4745
And in so doinge they performe two thinges.
And in so doing they perform two things.
cc p-acp av vdg pns32 vvi crd n2.
(53) exposition (DIV2)
357
Page 156
10955
and bee made inheritours of euerlastyng glory.
and be made inheritors of everlasting glory.
cc vbi vvn n2 pp-f j n1.
(102) exposition (DIV2)
782
Page 56
1193
but sent hym into the fleshe for our sake.
but sent him into the Flesh for our sake.
cc-acp vvd pno31 p-acp dt n1 p-acp po12 n1.
(18) sermon (DIV1)
66
Page 39
1217
take for an example the Pope and byshops. take for an Exampl the Pope and Bishops.
vvb p-acp dt n1 dt n1 cc n2.
(18) sermon (DIV1)
67
Page 39
6509
forasmuche as God in his lawe did neuer forbid them.
forasmuch as God in his law did never forbid them.
av c-acp np1 p-acp po31 n1 vdd av-x vvi pno32.
(67) exposition (DIV2)
435
Page 216
8027
He shall put thee in remēbrance of me.
He shall put thee in remembrance of me.
pns31 vmb vvi pno21 p-acp n1 pp-f pno11.
(79) exposition (DIV2)
544
Page 267
9701
And the Papistes in this folowe the example of the Iewes.
And the Papists in this follow the Exampl of the Iewes.
cc dt njp2 p-acp d vvb dt n1 pp-f dt np2.
(92) exposition (DIV2)
672
Page 11
8554
A Sermon for VVhitson Monday. ¶ The Gospell. Iohn. iii.
A Sermon for VVhitson Monday. ¶ The Gospel. John. iii.
dt n1 p-acp np1 np1. ¶ dt n1. np1. crd.
(84) sermon (DIV1)
587
Page 285
8578
And fyrst let vs se who is the geuer.
And fyrst let us see who is the giver.
cc ord vvb pno12 vvi r-crq vbz dt n1.
(85) exposition (DIV2)
590
Page 286
9573
if the deade should goe preache to theim that liue: Abraham answered:
if the dead should go preach to them that live: Abraham answered:
cs dt j vmd vvi vvi p-acp pno32 cst vvb: np1 vvd:
(90) exposition (DIV2)
663
Page 6
9613
This did not the riche manne:
This did not the rich man:
d vdd xx dt j n1:
(90) exposition (DIV2)
667
Page 8
9657
Now will we prosecute the parable in order.
Now will we prosecute the parable in order.
av vmb pns12 vvi dt n1 p-acp n1.
(92) exposition (DIV2)
669
Page 9
12451
as belonge to the house, and shew obedience in their seruice.
as belong to the house, and show Obedience in their service.
c-acp vvb p-acp dt n1, cc vvi n1 p-acp po32 n1.
(114) exposition (DIV2)
894
Page 106
677
He testifieth plainly, that his holynes is not so muche worth as a vyle cloute,
He Testifieth plainly, that his holiness is not so much worth as a vile clout,
pns31 vvz av-j, cst po31 n1 vbz xx av av-d j c-acp dt j n1,
(14) exposition (DIV2)
33
Page 22
854
My matter is in good takynge, I haue a brother, and he is made lyke me.
My matter is in good taking, I have a brother, and he is made like me.
po11 n1 vbz p-acp j vvg, pns11 vhb dt n1, cc pns31 vbz vvn av-j pno11.
(16) exposition (DIV2)
40
Page 28
983
My flesh my bloud sitteth on the right hand of God, and hath the rule of all.
My Flesh my blood Sitteth on the right hand of God, and hath the Rule of all.
po11 n1 po11 n1 vvz p-acp dt j-jn n1 pp-f np1, cc vhz dt n1 pp-f d.
(17) sermon (DIV1)
50
Page 32
984
No Angell or creature hath suche renoume, but my flesh and my bloud.
No Angel or creature hath such renown, but my Flesh and my blood.
dx n1 cc n1 vhz d n1, cc-acp po11 n1 cc po11 n1.
(17) sermon (DIV1)
50
Page 32
2045
Then in that that this name is geuen to sayntes yea and rather to oure workes,
Then in that that this name is given to Saints yea and rather to our works,
av p-acp d cst d n1 vbz vvn p-acp n2 uh cc av-c p-acp po12 n2,
(27) exposition (DIV2)
128
Page 67
2090
and to make hym knowen of them.
and to make him known of them.
cc pc-acp vvi pno31 vvn pp-f pno32.
(29) exposition (DIV2)
132
Page 68
3517
But he aunswered vnto one of them and sayd: Frende, I do thee no wrong.
But he answered unto one of them and said: Friend, I do thee no wrong.
p-acp pns31 vvd p-acp crd pp-f pno32 cc vvd: n1, pns11 vdb pno21 dx n-jn.
(42) sermon (DIV1)
257
Page 116
3628
For all the riches therin are myn, and I may order them as I list.
For all the riches therein Are mine, and I may order them as I list.
p-acp d dt n2 av vbr po11, cc pns11 vmb vvi pno32 c-acp pns11 vvb.
(43) exposition (DIV2)
263
Page 120
4021
And there was no other cause of this, then pride whiche thought this:
And there was no other cause of this, then pride which Thought this:
cc a-acp vbds dx j-jn n1 pp-f d, cs n1 r-crq vvd d:
(47) exposition (DIV2)
292
Page 132
4084
And it is a sure token that he had a pefect hope & faith in this,
And it is a sure token that he had a perfect hope & faith in this,
cc pn31 vbz dt j n1 cst pns31 vhd dt j n1 cc n1 p-acp d,
(49) exposition (DIV2)
297
Page 134
4203
neyther may it be geuen and communicat to any thyng or creature besydes.
neither may it be given and communicate to any thing or creature besides.
dx vmb pn31 vbi vvn cc vvi p-acp d n1 cc n1 a-acp.
(49) exposition (DIV2)
309
Page 138
5280
because they would not embrace the truthe, that they myght be saued.
Because they would not embrace the truth, that they might be saved.
c-acp pns32 vmd xx vvi dt n1, cst pns32 vmd vbi vvn.
(57) exposition (DIV2)
371
Page 173
5302
and the kyngdom of God is set vp and encreaced.
and the Kingdom of God is Set up and increased.
cc dt n1 pp-f np1 vbz vvn a-acp cc vvn.
(57) exposition (DIV2)
371
Page 174
5365
All such must nedes be accursed of God, and be ouerwhelmed with myseries.
All such must needs be accursed of God, and be overwhelmed with miseries.
av-d d vmb av vbi vvn pp-f np1, cc vbi vvn p-acp n2.
(59) exposition (DIV2)
374
Page 176
5386
Nowe as concerninge these.ii. disciples, Philip, and Andrewe:
Now as Concerning these ii Disciples, Philip, and Andrew:
av c-acp vvg d crd n2, np1, cc np1:
(59) exposition (DIV2)
376
Page 177
3181
But God is moste offended with oure vnkyndnes, for that that we regarde not suche a greate treasure, But God is most offended with our unkindness, for that that we regard not such a great treasure,
p-acp np1 vbz av-ds vvn p-acp po12 n1, p-acp d cst pns12 vvi xx d dt j n1,
(39) exposition (DIV2)
229
Page 103
3182
and wyll not suffer oure selues to bee helped in a matter that bryngeth death.
and will not suffer our selves to be helped in a matter that bringeth death.
cc vmb xx vvi po12 n2 pc-acp vbi vvn p-acp dt n1 cst vvz n1.
(39) exposition (DIV2)
229
Page 103
5465
and shall brynge nothynge vnto good effecte And thys faulte was in the Disciples.
and shall bring nothing unto good Effect And this fault was in the Disciples.
cc vmb vvi pix p-acp j n1 cc d n1 vbds p-acp dt n2.
(59) exposition (DIV2)
381
Page 180
7833
and toke awaye his weapon wherein he trusted, and made a spoyle of it.
and took away his weapon wherein he trusted, and made a spoil of it.
cc vvd av po31 n1 c-crq pns31 vvd, cc vvd dt n1 pp-f pn31.
(77) exposition (DIV2)
528
Page 260
9324
& ther can nothing be foūde in vs, yt may seme worthy of euerlasting life,
& there can nothing be found in us, that may seem worthy of everlasting life,
cc pc-acp vmb pix vbi vvn p-acp pno12, pn31 vmb vvi j pp-f j n1,
(88) sermon (DIV1)
640
Page 310
9724
That doeth Christe here reproue by the buiyng of the Farme, when he saieth:
That doth Christ Here reprove by the buiyng of the Farm, when he Saith:
cst vdz np1 av vvi p-acp dt vvg pp-f dt n1, c-crq pns31 vvz:
(92) exposition (DIV2)
673
Page 12
7086
we are corrected of the Lorde, sayth he that we should not be damned with the worlde. And Dauid sayeth:
we Are corrected of the Lord, say he that we should not be damned with the world. And David Saith:
pns12 vbr vvn pp-f dt n1, vvz pns31 cst pns12 vmd xx vbi vvn p-acp dt n1. cc np1 vvz:
(71) exposition (DIV2)
472
Page 235
10527
For better is misfortune with obedience, then good fortune with wickednesse.
For better is misfortune with Obedience, then good fortune with wickedness.
p-acp j vbz n1 p-acp n1, av j n1 p-acp n1.
(98) exposition (DIV2)
748
Page 41
10997
Christ will be carefull for vs, neither shall we want any good thyng at all.
christ will be careful for us, neither shall we want any good thing At all.
np1 vmb vbi j p-acp pno12, dx vmb pns12 vvi d j n1 p-acp d.
(102) exposition (DIV2)
786
Page 58
11180
As loue with loue, so faithe also is bought with faithe, and trust with trust.
As love with love, so faith also is bought with faith, and trust with trust.
p-acp n1 p-acp n1, av n1 av vbz vvn p-acp n1, cc vvi p-acp n1.
(104) exposition (DIV2)
800
Page 64
11259
For it is a matter of great weyght.
For it is a matter of great weight.
p-acp pn31 vbz dt n1 pp-f j n1.
(104) exposition (DIV2)
804
Page 67
11301
so that by them also the whole worlde was in a maner deceiued.
so that by them also the Whole world was in a manner deceived.
av cst p-acp pno32 av dt j-jn n1 vbds p-acp dt n1 vvn.
(104) exposition (DIV2)
807
Page 69
13250
Contrarily what soeuer humbleth it self, that God can not chose but exalte.
Contrarily what soever Humbleth it self, that God can not chosen but exalt.
av-jn q-crq av vvz pn31 n1, cst np1 vmb xx vvi cc-acp vvi.
(122) exposition (DIV2)
954
Page 133
32
Lest this people shold haue any excuse, to pretend that they would haue receaued this kyng,
Lest this people should have any excuse, to pretend that they would have received this King,
cs d n1 vmd vhi d n1, pc-acp vvi cst pns32 vmd vhi vvn d n1,
(8) exposition (DIV2)
3
Page 2
53
This Prophete also speaketh of an other power of this kyng:
This Prophet also speaks of an other power of this King:
d n1 av vvz pp-f dt j-jn n1 pp-f d n1:
(8) exposition (DIV2)
5
Page 2
138
& haue borne the burden therof lyke asses.
& have born the burden thereof like asses.
cc vhb vvn dt n1 av av-j n2.
(8) exposition (DIV2)
7
Page 5
158
And happy are they that serue this king.
And happy Are they that serve this King.
cc j vbr pns32 cst vvb d n1.
(8) exposition (DIV2)
10
Page 6
13294
But the phariseys, Scribes, priests, and monkes knewe not that.
But the Pharisees, Scribes, Priests, and Monks knew not that.
p-acp dt n2, n2, n2, cc n2 vvd xx d.
(124) exposition (DIV2)
958
Page 135
569
For this is the cause, that he became man, and descended into the earthe vnto me.
For this is the cause, that he became man, and descended into the earth unto me.
p-acp d vbz dt n1, cst pns31 vvd n1, cc vvn p-acp dt n1 p-acp pno11.
(12) exposition (DIV2)
28
Page 18
13354
The second is like to the first: So shal he say then:
The second is like to the First: So shall he say then:
dt ord vbz av-j p-acp dt ord: av vmb pns31 vvi av:
(124) exposition (DIV2)
961
Page 137
0
The first Sonday of Aduent. ¶ The Gospell of Mathew. xxi. AND when they drew nygh to Ierusalem & were come to Bethphage, vnto mount Oliuet,
The First Sunday of Advent. ¶ The Gospel of Matthew. xxi. AND when they drew High to Ierusalem & were come to Bethphage, unto mount Olivet,
dt ord np1 pp-f j. ¶ dt n1 pp-f np1. crd. cc c-crq pns32 vvd av-j p-acp np1 cc vbdr vvn p-acp np1, p-acp n1 np1,
(7) sermon (DIV1)
0
Page 1
1
then sent Iesus two of his disciples, saying vnto them:
then sent Iesus two of his Disciples, saying unto them:
av vvd np1 crd pp-f po31 n2, vvg p-acp pno32:
(7) sermon (DIV1)
1
Page 1
2
Go into the towne that lieth ouer against you, & anone you shall fynde an Asse bound,
Go into the town that lies over against you, & anon you shall find an Ass bound,
vvb p-acp dt n1 cst vvz a-acp p-acp pn22, cc av pn22 vmb vvi dt n1 vvn,
(7) sermon (DIV1)
1
Page 1
3
and her colte with her, louse them and bryng them vnto me.
and her colt with her, louse them and bring them unto me.
cc po31 n1 p-acp pno31, n1 pno32 cc vvi pno32 p-acp pno11.
(7) sermon (DIV1)
1
Page 1
4
And if any man saye ought vnto you, saye ye, the Lord hath nede of them,
And if any man say ought unto you, say you, the Lord hath need of them,
cc cs d n1 vvb pi p-acp pn22, vvb pn22, dt n1 vhz n1 pp-f pno32,
(7) sermon (DIV1)
1
Page 1
5
and streight way he will let them go.
and straight Way he will let them go.
cc j n1 pns31 vmb vvi pno32 vvi.
(7) sermon (DIV1)
1
Page 1
6
All this was doone, that it might be fulfilled which was spoken by the Prophet, saying:
All this was done, that it might be fulfilled which was spoken by the Prophet, saying:
av-d d vbds vdn, cst pn31 vmd vbi vvn r-crq vbds vvn p-acp dt n1, vvg:
(7) sermon (DIV1)
1
Page 1
7
Tell ye the daughter of Sion:
Tell you the daughter of Sion:
vvb pn22 dt n1 pp-f np1:
(7) sermon (DIV1)
1
Page 1
8
Behold, thy kyng commeth vnto thee meke, sitting vpon an asse, & a colte, the foale of an asse vsed to the yoke.
Behold, thy King comes unto thee meek, sitting upon an Ass, & a colt, the foal of an Ass used to the yoke.
vvb, po21 n1 vvz p-acp pno21 j, vvg p-acp dt n1, cc dt n1, dt n1 pp-f dt n1 vvn p-acp dt n1.
(7) sermon (DIV1)
1
Page 1
9
The Disciples went and did as Iesus cōmaunded them, and brought the Asse and the colte,
The Disciples went and did as Iesus commanded them, and brought the Ass and the colt,
dt n2 vvd cc vdd p-acp np1 vvn pno32, cc vvd dt n1 cc dt n1,
(7) sermon (DIV1)
1
Page 1
10
and put on them theyr clothes, and set him theron. And many of the people spred theyr garments in the waye.
and put on them their clothes, and Set him theron. And many of the people spread their garments in the Way.
cc vvd p-acp pno32 po32 n2, cc vvd pno31 av. cc d pp-f dt n1 vvd po32 n2 p-acp dt n1.
(7) sermon (DIV1)
1
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Other cut downe branches from the trees, & strawed them in the waye. Moreouer, the people that went before, and they that came after, cryed, saying:
Other Cut down branches from the trees, & strawed them in the Way. Moreover, the people that went before, and they that Come After, cried, saying:
av-jn vvn a-acp n2 p-acp dt n2, cc vvn pno32 p-acp dt n1. av, dt n1 cst vvd a-acp, cc pns32 cst vvd a-acp, vvd, vvg:
(7) sermon (DIV1)
1
Page 1
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Hosanna to the Sonne of Dauid: Blessed is he that commeth in the name of the Lord, Hosanna in the hyghest.Hosanna to the Son of David: Blessed is he that comes in the name of the Lord, Hosanna in the highest.
n1 p-acp dt n1 pp-f np1: j-vvn vbz pns31 cst vvz p-acp dt n1 pp-f dt n1, n1 p-acp dt js.
(7) sermon (DIV1)
1
Page 1
13
And when he was come to Ierusalem, all the Citie was moued, saying: Who is this? And the people sayd:
And when he was come to Ierusalem, all the city was moved, saying: Who is this? And the people said:
cc c-crq pns31 vbds vvn p-acp np1, d dt n1 vbds vvn, vvg: r-crq vbz d? cc dt n1 vvd:
(7) sermon (DIV1)
1
Page 1
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This is Iesus, the prophete of Nazareth, a Citie of Galile.
This is Iesus, the Prophet of Nazareth, a city of Galilee.
d vbz np1, dt n1 pp-f np1, dt n1 pp-f np1.
(7) sermon (DIV1)
1
Page 1
15
And Iesus went into the temple of God, & cast out all them that solde and bought in the Temple,
And Iesus went into the temple of God, & cast out all them that sold and bought in the Temple,
cc np1 vvd p-acp dt n1 pp-f np1, cc vvd av d pno32 cst vvd cc vvn p-acp dt n1,
(7) sermon (DIV1)
1
Page 1
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and ouerthrue the tables of the money changers, & the seates of them that solde Doues,
and ouerthrue the tables of the money changer's, & the seats of them that sold Dove,
cc vvi dt n2 pp-f dt n1 ng1, cc dt n2 pp-f pno32 cst vvd n2,
(7) sermon (DIV1)
1
Page 1
17
and saide vnto them, It is written:
and said unto them, It is written:
cc vvd p-acp pno32, pn31 vbz vvn:
(7) sermon (DIV1)
1
Page 1
18
My house shall be called the house of Prayer, but ye haue made it a denne of theues.
My house shall be called the house of Prayer, but you have made it a den of thieves.
po11 n1 vmb vbi vvn dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(7) sermon (DIV1)
1
Page 1
19
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(8) exposition (DIV2)
1
Page 1
20
THE PEOPLE of Israel had many notable and excellent promyses, as concerning Messias or Christ how he shoulde come into this lyfe,THE PEOPLE of Israel had many notable and excellent promises, as Concerning Messias or christ how he should come into this life,
dt n1 pp-f np1 vhd d j cc j n2, c-acp vvg np1 cc np1 c-crq pns31 vmd vvi p-acp d n1,
(8) exposition (DIV2)
2
Page 1
21
and set vp an euerlastyng kingdom, and deliuer his people from all euyl, and geue helpe for euer.
and Set up an everlasting Kingdom, and deliver his people from all evil, and give help for ever.
cc vvd a-acp dt j n1, cc vvi po31 n1 p-acp d n-jn, cc vvi n1 p-acp av.
(8) exposition (DIV2)
2
Page 1
22
As it appereth by the writynges of the Prophetes, when they preache so magnificently of the kyngdom of Christ to come.
As it appeareth by the writings of the prophets, when they preach so magnificently of the Kingdom of christ to come.
p-acp pn31 vvz p-acp dt n2 pp-f dt n2, c-crq pns32 vvi av av-j pp-f dt n1 pp-f np1 pc-acp vvi.
(8) exposition (DIV2)
2
Page 1
23
And these promises were amongest the people.
And these promises were amongst the people.
cc d n2 vbdr p-acp dt n1.
(8) exposition (DIV2)
2
Page 1
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But they were greatly hindered by false prophets and teachers, whiche dyd so expounde these Promises,
But they were greatly hindered by false Prophets and Teachers, which did so expound these Promises,
p-acp pns32 vbdr av-j vvn p-acp j n2 cc n2, r-crq vdd av vvi d vvz,
(8) exposition (DIV2)
2
Page 1
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as though this kyng after the worldly maner shold come into his kyngdom, with great magnificence & pompe,
as though this King After the worldly manner should come into his Kingdom, with great magnificence & pomp,
c-acp cs d n1 p-acp dt j n1 vmd vvi p-acp po31 n1, p-acp j n1 cc n1,
(8) exposition (DIV2)
2
Page 1
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and should aduaunce the people to hygh dignitie and power, that all of them might be made lordes and rulers of Prouinces.
and should advance the people to high dignity and power, that all of them might be made Lords and Rulers of Provinces.
cc vmd vvi dt n1 p-acp j n1 cc n1, cst d pp-f pno32 vmd vbi vvn n2 cc n2 pp-f n2.
(8) exposition (DIV2)
2
Page 1
27
And to this tyme they can not be persuaded to haue any other opinion of Messias kingdom,
And to this time they can not be persuaded to have any other opinion of Messias Kingdom,
cc p-acp d n1 pns32 vmb xx vbi vvn pc-acp vhi d j-jn n1 pp-f np1 n1,
(8) exposition (DIV2)
2
Page 1
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thā that as soone as he commeth, they shalbe as chiefe heades ouer all other, & that the Gentiles shalbe their bondmen.
than that as soon as he comes, they shall as chief Heads over all other, & that the Gentiles shall their bondmen.
cs d c-acp av c-acp pns31 vvz, pns32 vmb|vbi p-acp j-jn n2 p-acp d n-jn, cc cst dt n2-j vmb|vbi po32 n2.
(8) exposition (DIV2)
2
Page 1
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They vnderstand not, that they haue nede of Christes cōming, to this ende that they might be deliuered from synne and eternall death.
They understand not, that they have need of Christ's coming, to this end that they might be Delivered from sin and Eternal death.
pns32 vvb xx, cst pns32 vhb n1 pp-f npg1 n-vvg, p-acp d n1 cst pns32 vmd vbi vvn p-acp n1 cc j n1.
(8) exposition (DIV2)
2
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Wherfore that this lewde perswasion myghte not remaine with the people to their peryll, GOD longe before raised vp Zacharie the prophete, to shew vnto them, that Christ shoulde not come after the facion of other kynges, with kyngly apparel, with loftynes and great pride of imperie and rule:
Wherefore that this lewd persuasion might not remain with the people to their peril, GOD long before raised up Zacharias the Prophet, to show unto them, that christ should not come After the fashion of other Kings, with kingly apparel, with loftynes and great pride of impery and Rule:
c-crq cst d j n1 vmd xx vvi p-acp dt n1 p-acp po32 n1, np1 av-j a-acp vvd a-acp np1 dt n1, pc-acp vvi p-acp pno32, cst np1 vmd xx vvi p-acp dt n1 pp-f j-jn n2, p-acp j n1, p-acp n1 cc j n1 pp-f n1 cc n1:
(8) exposition (DIV2)
3
Page 1
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but (as he saith) like a begger, as the hystorie of this gospell, that we nowe entreate of, declareth:
but (as he Says) like a beggar, as the history of this gospel, that we now entreat of, Declareth:
cc-acp (c-acp pns31 vvz) vvb dt n1, c-acp dt n1 pp-f d n1, cst pns12 av vvi pp-f, vvz:
(8) exposition (DIV2)
3
Page 2
33
if they had not ben ignorant of this matter and mysterie. For that was opened vnto them many yeares before by the prophete.
if they had not been ignorant of this matter and mystery. For that was opened unto them many Years before by the Prophet.
cs pns32 vhd xx vbn j pp-f d n1 cc n1. p-acp d vbds vvn p-acp pno32 d n2 a-acp p-acp dt n1.
(8) exposition (DIV2)
3
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And this act of Christ was not done in a priuie and solitarie place, but he came in the lyght daye tyme vnto his people, And this act of christ was not done in a privy and solitary place, but he Come in the Light day time unto his people,
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as a begger, rydyng on an other mans asse, which was nothyng prepared or redy to this purpose:
as a beggar, riding on an other men Ass, which was nothing prepared or ready to this purpose:
c-acp dt n1, vvg p-acp dt j-jn ng1 n1, r-crq vbds pix vvn cc j p-acp d n1:
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in so muche that his disciples were fayn to helpe their poore kyng by casting on their clothes, that this pompe myght be somwhat likely.
in so much that his Disciples were fain to help their poor King by casting on their clothes, that this pomp might be somewhat likely.
p-acp av av-d d po31 n2 vbdr av pc-acp vvi po32 j n1 p-acp vvg p-acp po32 n2, cst d n1 vmd vbi av j.
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Wherfore the Iewes can excuse themselues no ways.
Wherefore the Iewes can excuse themselves no ways.
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For the prophecie is euidēt, that whē Christ shall come into his kyngdome at Ierusalem, he shall not come after the maner of other kyngs, with a gret shewe of horses and armie,
For the prophecy is evident, that when christ shall come into his Kingdom At Ierusalem, he shall not come After the manner of other Kings, with a great show of Horses and army,
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but as the Gospell saieth, meke: and after the Prophet, poore. As though the prophete spake it to admonysh them on this wise:
but as the Gospel Saith, meek: and After the Prophet, poor. As though the Prophet spoke it to admonish them on this wise:
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Marke diligently the asse, and knowe that he is very Christe that sitteth thereon. Wherfore be wyse, and looke for no scepter, diademe, or kynges robes.
Mark diligently the Ass, and know that he is very Christ that Sitteth thereon. Wherefore be wise, and look for no sceptre, diadem, or Kings robes.
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For Christ shall come poore, meke, and humble, shewynge foorth hym selfe on an asse.
For christ shall come poor, meek, and humble, show forth him self on an Ass.
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This shall be all his magnificence and glorie whiche he shall shewe before the worlde, in the pompe of his commyng to Ierusalem.
This shall be all his magnificence and glory which he shall show before the world, in the pomp of his coming to Ierusalem.
d vmb vbi d po31 n1 cc n1 r-crq pns31 vmb vvi p-acp dt n1, p-acp dt n1 pp-f po31 n-vvg p-acp np1.
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And this is the cause, why Christe vsed thys pompe before he suffred:
And this is the cause, why Christ used this pomp before he suffered:
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and the matter is done also with great circumspection, as Christ declareth hereby sufficiently, where as he committeth all thynges to be done with such diligence:
and the matter is done also with great circumspection, as christ Declareth hereby sufficiently, where as he Committeth all things to be done with such diligence:
cc dt n1 vbz vdn av p-acp j n1, c-acp np1 vvz av av-j, c-crq c-acp pns31 vvz d n2 pc-acp vbi vdn p-acp d n1:
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and where as he commeth not in the night, or priuily, but openly in the daye,
and where as he comes not in the night, or privily, but openly in the day,
cc c-crq c-acp pns31 vvz xx p-acp dt n1, cc av-j, cc-acp av-j p-acp dt n1,
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and entreth into Ierusalem, not alone, but with a greate multitude of people, which goeth both before him and after him,
and entereth into Ierusalem, not alone, but with a great multitude of people, which Goes both before him and After him,
cc vvz p-acp np1, xx av-j, cc-acp p-acp dt j n1 pp-f n1, r-crq vvz d p-acp pno31 cc p-acp pno31,
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and aduanceth him with praises, as the very sonne of Dauid. And they wishe that this his kingdome might be prosperous:
and Advanceth him with praises, as the very son of David. And they wish that this his Kingdom might be prosperous:
cc vvz pno31 p-acp n2, c-acp dt j n1 pp-f np1. cc pns32 vvb cst d po31 n1 vmd vbi j:
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And the matter is done so openly, that it must nedes be knowen in all the citie of his commyng.
And the matter is done so openly, that it must needs be known in all the City of his coming.
cc dt n1 vbz vdn av av-j, cst pn31 vmb av vbi vvn p-acp d dt n1 pp-f po31 n-vvg.
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Let them behold the asse, the poore kynge, of the whiche Zacharie prophecied, and gaue warning to the Iewes, that they should not be offended with the poore shew, humble and lowly cōming of Christ,
Let them behold the Ass, the poor King, of the which Zacharias prophesied, and gave warning to the Iewes, that they should not be offended with the poor show, humble and lowly coming of christ,
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but should rather condemne their own imaginations: where as they thought, that Christ shoulde come gloriously in the sight of the worlde.
but should rather condemn their own Imaginations: where as they Thought, that christ should come gloriously in the sighed of the world.
cc-acp vmd av-c vvi po32 d n2: c-crq c-acp pns32 vvd, cst np1 vmd vvi av-j p-acp dt n1 pp-f dt n1.
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He shalbe a kyng (saieth the Prophet) but yet with pouertie & miserie,
He shall a King (Saith the Prophet) but yet with poverty & misery,
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& without al princely reputation, if the matter be consydered after the custom of the world, & of princes.
& without all princely reputation, if the matter be considered After the custom of the world, & of Princes.
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For he calleth hym righteous, and a sauiour, and not riche, fortunate, or a glorious kyng before the worlde, but righteous and a sauior: For he calls him righteous, and a Saviour, and not rich, fortunate, or a glorious King before the world, but righteous and a Saviour:
c-acp pns31 vvz pno31 j, cc dt n1, cc xx j, j, cc dt j n1 p-acp dt n1, cc-acp j cc dt n1:
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whiche bryngeth with hym iustice and saluation, and destroyeth synne and death, the enemie of synne and death, whiche shall delyuer all from synne and death that beleue in hym,
which bringeth with him Justice and salvation, and Destroyeth sin and death, the enemy of sin and death, which shall deliver all from sin and death that believe in him,
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and take hym for theyr kyng, and are not offēded with the borowed asse.
and take him for their King, and Are not offended with the borrowed Ass.
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They that do this, haue geuen vnto them, remission of synne, and remedye agaynst deathe, to the attainement of euerlastyng lyfe.
They that do this, have given unto them, remission of sin, and remedy against death, to the attainment of everlasting life.
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And althoughe their body dye, and be buried, yet is it not to be called death, but rather a slepe.
And although their body die, and be buried, yet is it not to be called death, but rather a sleep.
cc cs po32 n1 vvi, cc vbi vvn, av vbz pn31 xx pc-acp vbi vvn n1, cc-acp av-c dt vvi.
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And this it is that Zacharie wyll teache vs of Christ, when he geueth him these two names, that is, of a righteous and Sauior, whiche may be the deathe of deathe,
And this it is that Zacharias will teach us of christ, when he Giveth him these two names, that is, of a righteous and Saviour, which may be the death of death,
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and destroy the power of the deuyll, and by this meanes deliuer vs that beleue in hym, from sinne and death,
and destroy the power of the Devil, and by this means deliver us that believe in him, from sin and death,
cc vvi dt n1 pp-f dt n1, cc p-acp d n2 vvb pno12 d vvi p-acp pno31, p-acp n1 cc n1,
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and transpose vs into the kingdom of angels, wher is life and saluation. He left for the kynges of the worlde their glorie, richesse, towers, palaces.
and transpose us into the Kingdom of Angels, where is life and salvation. He left for the Kings of the world their glory, richesse, towers, palaces.
cc vvi pno12 p-acp dt n1 pp-f n2, q-crq vbz n1 cc n1. pns31 vvd p-acp dt n2 pp-f dt n1 po32 n1, n2, n2, n2.
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Let them lyue in glorie neuer so muche, buyld they neuer so gorgeously, be theyr apparell neuer so costely:
Let them live in glory never so much, build they never so gorgeously, be their apparel never so costly:
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yet haue they not this power, whiche this poore kyng had.
yet have they not this power, which this poor King had.
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For there is no emperor, kyng, or pope so mighty, with all hys power, that can delyuer vs from the least synne that is,
For there is no emperor, King, or pope so mighty, with all his power, that can deliver us from the least sin that is,
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and that can heale a small disease with all the richesse that he hath.
and that can heal a small disease with all the richesse that he hath.
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And what shall I say than, that they haue muche lesse any power agaynst euerlastyng deathe and hell.
And what shall I say than, that they have much less any power against everlasting death and hell.
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But this poore kyng onely helpeth therin: and that not only against one synne, but against al sinne:
But this poor King only Helpeth therein: and that not only against one sin, but against all sin:
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and not only agaynst my synnes, but agaynst the synnes of the whole worlde. He came not onely to take awaye diseases, but also death:
and not only against my Sins, but against the Sins of the Whole world. He Come not only to take away diseases, but also death:
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and not onely death, but also the deathe of all the world.
and not only death, but also the death of all the world.
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Tell this (sayth the prophet) to the daughter of Syon, that she be not offended for his lowe behauiour,
Tell this (say the Prophet) to the daughter of Syon, that she be not offended for his low behaviour,
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but that she shut vp her eies, and open her eares, and let her not consyder howe poore this kyng is in syght,
but that she shut up her eyes, and open her ears, and let her not Consider how poor this King is in sight,
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but what the word doth teache of this kyng: The pouertie is open, forasmuche as he commeth on an asse, without ridyng apparell.
but what the word does teach of this King: The poverty is open, forasmuch as he comes on an Ass, without riding apparel.
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But in that he forgeueth synne, deliuereth from death, geueth saluation and euerlastyng life to them that are sanctified, that is not sene:
But in that he forgiveth sin, Delivereth from death, Giveth salvation and everlasting life to them that Are sanctified, that is not seen:
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wherfore the word therof is only to be herd, and to be beleued. So saith Zacharie:
Wherefore the word thereof is only to be heard, and to be believed. So Says Zacharias:
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Tel the daughter of Sion, that she may knowe, and not be moued nor offended, that he commeth so pore vnto his people,
Tell the daughter of Sion, that she may know, and not be moved nor offended, that he comes so poor unto his people,
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and dyeth so shamefull a deathe.
and Dies so shameful a death.
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For all these thynges be doone for thy sake, that thou by thys Sauior mightest be saued against the deuyl & death:
For all these things be done for thy sake, that thou by this Saviour Mightest be saved against the Devil & death:
p-acp d d n2 vbb vdn p-acp po21 n1, cst pns21 p-acp d n1 vmd2 vbi vvn p-acp dt n1 cc n1:
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his purpose is to sanctifie thee, and to delyuer the frō synne.
his purpose is to sanctify thee, and to deliver thee from sin.
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All endeuours are in vayne, when we regarde not the sence of the eares, but loke to haue it allowed by the eies.
All endeavours Are in vain, when we regard not the sense of the ears, but look to have it allowed by the eyes.
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For this kyng differeth very muche from other kyngs. What so euer they do, they do it in great magnificence and pompe.
For this King differeth very much from other Kings. What so ever they do, they do it in great magnificence and pomp.
p-acp d n1 vvz av av-d p-acp j-jn n2. q-crq av av pns32 vdb, pns32 vdb pn31 p-acp j n1 cc n1.
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But in Christe it is not so, which fyrst in Baptisme gaue vs this strength, wher by we ar deliuered from sinne, & from death.
But in Christ it is not so, which fyrst in Baptism gave us this strength, where by we Are Delivered from sin, & from death.
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Here the eies se nothing but cōmon water ▪ which is included in the word and pronunciation therof.
Here the eyes see nothing but Common water ▪ which is included in the word and pronunciation thereof.
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Here the eies see nothing then the breath of a man: but this we must be ware that we folowe not the iudgement of the eyes. Here the eyes see nothing then the breath of a man: but this we must be aware that we follow not the judgement of the eyes.
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The eies ar to be shut vp, and the eares to be opened, and the worde to be heard, Whiche teacheth that our Lord Iesu Christ shed his bloode for the remission of synnes and euerlastyng lyfe.
The eyes Are to be shut up, and the ears to be opened, and the word to be herd, Which Teaches that our Lord Iesu christ shed his blood for the remission of Sins and everlasting life.
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These gyftes are founde for a suretie in the holye Baptisme, in the Supper of the Lorde, in the preachynge of the Gospell. This is true.
These Gifts Are found for a surety in the holy Baptism, in the Supper of the Lord, in the preaching of the Gospel. This is true.
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But because of the simplicitie therof, they ar not thought to haue so great efficacie by the lauer of water, & supper of the Lorde.
But Because of the simplicity thereof, they Are not Thought to have so great efficacy by the laver of water, & supper of the Lord.
cc-acp c-acp pp-f dt n1 av, pns32 vbr xx vvn pc-acp vhi av j n1 p-acp dt n1 pp-f n1, cc n1 pp-f dt n1.
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But beware thy eies bring the not to this straite.
But beware thy eyes bring thee not to this strait.
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It semeth an absurde thyng in the eies of the people, that he that came on a vile asse,
It Seemeth an absurd thing in the eyes of the people, that he that Come on a vile Ass,
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and after was crucified, shoulde be thought to haue power agaynst synne, death and hell. No mans sight was so clere as to see that. But the prophet saith it.
and After was Crucified, should be Thought to have power against sin, death and hell. No men sighed was so clear as to see that. But the Prophet Says it.
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Therfore in this matter there is no nede of eies, but of Faithe and eares. Wherfore sayth the Euangelist: Tell the daughter of Syon. And the Prophete sayth:
Therefore in this matter there is no need of eyes, but of Faith and ears. Wherefore say the Evangelist: Tell the daughter of Syon. And the Prophet say:
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Reioyce Syon, be glad, daunce, and leape for ioye, O Ierusalem, beholde, thy kyng commeth. What maner of kyng? A righteous kyng and a sauior, which shall sanctifie thee, and saue thee.
Rejoice Syon, be glad, dance, and leap for joy, Oh Ierusalem, behold, thy King comes. What manner of King? A righteous King and a Saviour, which shall sanctify thee, and save thee.
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For he wyl communicate his righteousnes and saluation with thee, that thou myghtest be free from synne:
For he will communicate his righteousness and salvation with thee, that thou Mightest be free from sin:
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and he wyl dye for thee, that thou by his death mayst be delyuered frome eternall death.
and he will die for thee, that thou by his death Mayest be Delivered from Eternal death.
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Wherfore let not the great pouertie that is in hym offend thee, thy lyfe and saluation lyeth hydde in hym.
Wherefore let not the great poverty that is in him offend thee, thy life and salvation lies hid in him.
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Geue thankes for the benefyte, and vse it to thy comforte. For all these thynges are doone for thy saluation.
Give thanks for the benefit, and use it to thy Comfort. For all these things Are done for thy salvation.
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Wherfore this is our kyng Iesus Christ, & this is his kingdome and office. He handleth no taxes and tributes, he careth for no towers, nor for worldly magnificence.
Wherefore this is our King Iesus christ, & this is his Kingdom and office. He handleth no Taxes and Tributes, he Careth for no towers, nor for worldly magnificence.
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But when we are now come to the marke of deathe, so that we can lyue here no longer:
But when we Are now come to the mark of death, so that we can live Here no longer:
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Then is it the office of this kyng, that we by his passion and death may walke into Paradise, and say on this maner:
Then is it the office of this King, that we by his passion and death may walk into Paradise, and say on this manner:
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I am sanctified through my kyng Iesus Christe, whiche for that cause came after a vile forme,
I am sanctified through my King Iesus Christ, which for that cause Come After a vile Form,
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and would be crucified, that he myghte sanctifie me, and that in me he might slea synne and death.
and would be Crucified, that he might sanctify me, and that in me he might slay sin and death.
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He that beleueth this on this wise, as he heareth, and is preached in the Gospell, shalbe sure of saluation.
He that Believeth this on this wise, as he hears, and is preached in the Gospel, shall sure of salvation.
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For therfore was Baptisme ordeined of Christe, that by it he might put his iustice on the,
For Therefore was Baptism ordained of Christ, that by it he might put his Justice on thee,
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and that his holynes and innocencie may become thyne by right. For al we are miserable synners.
and that his holiness and innocence may become thine by right. For all we Are miserable Sinners.
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But in Baptisme Christ doth comfort vs, and saith: Geue me thy synnes, and take thou my rightousnes and holynes:
But in Baptism christ does Comfort us, and Says: Give me thy Sins, and take thou my righteousness and holiness:
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Let thy death be taken from thee, and my lyfe put on thee.
Let thy death be taken from thee, and my life put on thee.
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Wherfore this doctrine ought gladly to be receiued and the godlynes therof, then also it ought to be declared in our lyfe, that God myght not seme to haue geuen this lyght in vayne vnto the earthe.
Wherefore this Doctrine ought gladly to be received and the godliness thereof, then also it ought to be declared in our life, that God might not seem to have given this Light in vain unto the earth.
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But it chanceth contrarywise, and the world is made oftentimes the worse for this doctrine.
But it chanceth contrariwise, and the world is made oftentimes the Worse for this Doctrine.
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And here is the very diuel reigning with al his kingdom in the vnkynd worldly man,
And Here is the very Devil reigning with all his Kingdom in the kind worldly man,
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for all this greate grace of God.
for all this great grace of God.
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The matter is playne, that there is nowe more auarice, couetousnes, crueltie, impudent lechery, aduoutrie and wickednes,
The matter is plain, that there is now more avarice, covetousness, cruelty, impudent lechery, adultery and wickedness,
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then was before vnder the popedome.
then was before under the popedom.
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What is the cause? Uerily no other thing, then that mē do not gladly receiue this doctrin,
What is the cause? Verily no other thing, then that men do not gladly receive this Doctrine,
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as it behoueth them to do, but all set naught by it:
as it behooves them to do, but all Set nought by it:
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They care more for golde and riches, then this incomparable treasure, which Christ the sonne of GOD brought downe to vs from heauen.
They care more for gold and riches, then this incomparable treasure, which christ the son of GOD brought down to us from heaven.
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Wherfore this punishement is deserued, wherwith God plagueth these vnkynde persons.
Wherefore this punishment is deserved, wherewith God plagueth these kind Persons.
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If thou (sayth he) thinkest thy self vnworthy to geue me thākes, for that I delyuer thee from great euyls, frome syn & from death: be it so truly.
If thou (say he) Thinkest thy self unworthy to give me thanks, for that I deliver thee from great evils, from sin & from death: be it so truly.
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but I call vpon his holynes, that he will sanctifie me with a better and eternall lyfe,
but I call upon his holiness, that he will sanctify me with a better and Eternal life,
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And I wil make that thou shalt greuously trauaile vnder sinne and death, seyng thou louest it so wel.
And I will make that thou shalt grievously travail under sin and death, sing thou love it so well.
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And wher as before thou were in the danger but of one diuel: nowe shalt thou be vexed of seuen worse. And where as before thou were in the danger but of one Devil: now shalt thou be vexed of seuen Worse.
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Wherfore I adhorie you, to here this doctrine with a godly feare, and to be thākfull for it, Wherefore I adhorie you, to Here this Doctrine with a godly Fear, and to be thankful for it,
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and to pray God with all your harts, that he may confirme you in this fayth, that ye may kepe suche doctrine.
and to pray God with all your hearts, that he may confirm you in this faith, that you may keep such Doctrine.
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Wherby it shall come to passe, that we be made daily more sobre, more obedient, more gentle, more chast, and better.
Whereby it shall come to pass, that we be made daily more Sobrium, more obedient, more gentle, more chaste, and better.
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For this is the nature of this doctrine, to make men more ful of modestie and softnes, of obedience and chastitie.
For this is the nature of this Doctrine, to make men more full of modesty and softness, of Obedience and chastity.
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But they that cast it from them, becom seuen tymes worse then they were when they were without this doctrine,
But they that cast it from them, become seuen times Worse then they were when they were without this Doctrine,
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as examples doo testifie euery where. Wherfore take ye hede:
as Examples do testify every where. Wherefore take you heed:
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truly the tyme will come, it will come without doubt, when God shall reuenge this vnkyndnes:
truly the time will come, it will come without doubt, when God shall revenge this unkindness:
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and then shall it be sene what the world hath deserued by this vnkyndnes.
and then shall it be seen what the world hath deserved by this unkindness.
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Wherfore marke wel the hystorie of this gospel For seyng that the Iewes woulde not here the voyce of the prophete, this is sayd vnto vs, that our kyng commeth meke and poore, that we shoulde not be offended, Wherefore mark well the history of this gospel For sing that the Iewes would not Here the voice of the Prophet, this is said unto us, that our King comes meek and poor, that we should not be offended,
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neither haue respect to the pōpe & riches of the worlde.
neither have respect to the pomp & riches of the world.
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But let vs consyder, that this our kinge is righteous and a Sauiour, whiche deliuereth vs from sinne and from deathe.
But let us Consider, that this our King is righteous and a Saviour, which Delivereth us from sin and from death.
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And when this is taught, receaue it gladly and louingely, and geue God thankes:
And when this is taught, receive it gladly and lovingly, and give God thanks:
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least after that ye be fayne to receiue the deuyll, with howling, wailing, and gnashing of teeth.
lest After that you be fain to receive the Devil, with howling, wailing, and gnashing of teeth.
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To the whiche thyng we are adhorted also by the example of the Apostles, and of other, which were in the trayn of this kyng.
To the which thing we Are adhorted also by the Exampl of the Apostles, and of other, which were in the train of this King.
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For seyng that Christ is a kyng, he must nedes haue a kyngedome and people, and this people muste shewe their due seruice to their kynge.
For sing that christ is a King, he must needs have a Kingdom and people, and this people must show their due service to their King.
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What seruice this is the hystorie declareth. For here be found some, that knowlege that the Lord Iesu the kyng is come, What service this is the history Declareth. For Here be found Some, that knowledge that the Lord Iesu the King is come,
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and be not ashamed to be amongest the waiting men of this asse and poore kynge.
and be not ashamed to be amongst the waiting men of this Ass and poor King.
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Amongest these are the Apostles first, which knowledge the Lord Iesu Christ to be the true Messias, that shall iustifie and become a sauiour agaynst synne and death.
Amongst these Are the Apostles First, which knowledge the Lord Iesu christ to be the true Messias, that shall justify and become a Saviour against sin and death.
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Wherfore they bring vnto Christe an asse, that is, they councell the Iewes to go to Christ, whiche hytherto haue lyued vnder the lawe,
Wherefore they bring unto Christ an Ass, that is, they council the Iewes to go to christ, which hitherto have lived under the law,
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Then with the asse they bryng a colt also vnto Christ, that is the Gentiles, yt be not yet tamed, neither wer vnder any lawe.
Then with the Ass they bring a colt also unto christ, that is the Gentiles, that be not yet tamed, neither were under any law.
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For Christ is the Sauior of all men. Wherfore al true Euangelists and teachers, ought to bring men vnto Christ:
For christ is the Saviour of all men. Wherefore all true Evangelists and Teachers, ought to bring men unto christ:
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And this is one seruice that is due to this kyng, that he be knowen, receyued,
And this is one service that is due to this King, that he be known, received,
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and glorified of all men for the rightuous Sauiour.
and glorified of all men for the righteous Saviour.
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The second seruice is, that we sing Osanna to Christ on the Asse, that is, that after we haue receaued this Sauiour and knowledge hym for our kyng, that men wyshe well to him and to his kyngdom,
The second service is, that we sing Hosanna to christ on the Ass, that is, that After we have received this Saviour and knowledge him for our King, that men wish well to him and to his Kingdom,
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and that they do all thynges that belonge to the aduancyng of thys kyngdome, although it offend the Phariseis and chief priestes neuer so muche.
and that they do all things that belong to the advancing of this Kingdom, although it offend the Pharisees and chief Priests never so much.
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For Osanna, signifieth, Saue O lord, blesse Lord the sonne of Dauid. As we say in the Lordes prayer: Thy kyngdome come.
For Hosanna, signifies, Save Oh lord, bless Lord the son of David. As we say in the lords prayer: Thy Kingdom come.
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For the diuell and his membres will not cease to go about to abolyshe, or at the leaste corrupte this kyngdome.
For the Devil and his members will not cease to go about to Abolah, or At the jest corrupt this Kingdom.
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Here haue we nede of prayer, that it may please God to infringe and represse this enterprise of the diuell.
Here have we need of prayer, that it may please God to infringe and repress this enterprise of the Devil.
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The third is, that we do not only pray, but also put of our clothes, and sprede them to our Lord Christ in the way, that the pompe of his comming may be more syghtfull, and not so beggarly.
The third is, that we do not only pray, but also put of our clothes, and spread them to our Lord christ in the Way, that the pomp of his coming may be more syghtfull, and not so beggarly.
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And this is then done when accordyng to our abilitie, we helpe the ministery of the worde, that there may be plentie of teachers & good men, which both by teachyng and lyuyng, maye be gouerners of the congregation.
And this is then done when according to our ability, we help the Ministry of the word, that there may be plenty of Teachers & good men, which both by teaching and living, may be Governors of the congregation.
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And also that they that nowe are ministers, may so be handled, that they may see to their duetie,
And also that they that now Are Ministers, may so be handled, that they may see to their duty,
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and geue them selfe to studye, and not to fall away from their ministration for lack of lyuyng,
and give them self to study, and not to fallen away from their ministration for lack of living,
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or to be busied with other thyngs, that they can not haue leasure to doo theyr duetie.
or to be busied with other things, that they can not have leisure to do their duty.
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To be short, what soeuer thyngs or riches is bestowed to this vse, that the ministrations in the cōgregation, may be wel ordred, and maie haue true pastors:
To be short, what soever things or riches is bestowed to this use, that the ministrations in the congregation, may be well ordered, and may have true Pastors:
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It is to be vnderstanded by the clothes, which ar spread for Christ, that his commyng may be somewhat more kynglike.
It is to be understanded by the clothes, which Are spread for christ, that his coming may be somewhat more kynglike.
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Thus must this seruice be doone to this kyng, neither care thou for the Priestes and Phariseys, whiche are moued for this sclender pompe, Thus must this service be done to this King, neither care thou for the Priests and Pharisees, which Are moved for this slender pomp,
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and do al that they can to let it. But Christ doth not suffer this.
and do all that they can to let it. But christ does not suffer this.
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For where as he is kynge, he canne not be without a people, and he hath nede also to be serued like a kinge.
For where as he is King, he can not be without a people, and he hath need also to be served like a King.
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For he is such a king, that he will serue vs againe, not with riches and store (for that were to base a thyng for this king) but with righteousnes agaynst synne, with saluation against death and dampnation.
For he is such a King, that he will serve us again, not with riches and store (for that were to base a thing for this King) but with righteousness against sin, with salvation against death and damnation.
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Wherefore it is expedient, that we should be redy and glad to doo this king seruice.
Wherefore it is expedient, that we should be ready and glad to do this King service.
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Neither let vs be offended with the example of the Pope and bishops, and suche other, which bring not the asse to Christ,
Neither let us be offended with the Exampl of the Pope and Bishops, and such other, which bring not the Ass to christ,
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as the Apostles did, to put him theron:
as the Apostles did, to put him theron:
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but that thei may ride vpon the asse themselues, and may kepe men vnder the danger of their doctrine as they list:
but that they may ride upon the Ass themselves, and may keep men under the danger of their Doctrine as they list:
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but thei make Christ go on foote, neither can they suffer him to come through his Gospell,
but they make christ go on foot, neither can they suffer him to come through his Gospel,
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and to turne mens eies vnto hym.
and to turn men's eyes unto him.
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These false doctours haue their disciples also, whyche flatter with theim, and strawe boughes of Palmes and Oliues in their waye,
These false Doctors have their Disciples also, which flatter with them, and straw boughs of Palms and Olive in their Way,
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but they cast stones at Christ. For they persecute hym, and his gospell, and all that professe it.
but they cast stones At christ. For they persecute him, and his gospel, and all that profess it.
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These in that daye shall knowe with the Iewes, that they haue despised the righteous kyng and Sauiour,
These in that day shall know with the Iewes, that they have despised the righteous King and Saviour,
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and therfore shall suffer the wrathe of God for euer.
and Therefore shall suffer the wrath of God for ever.
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Wheras contrary, they that haue receaued hym, and confessed hym, and hath become parteners with him in all that they haue, shall obteine by hym iustice and euerlasting lyfe.
Whereas contrary, they that have received him, and confessed him, and hath become partners with him in all that they have, shall obtain by him Justice and everlasting life.
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The whiche thyng as our truste and wishe is, might chance vnto vs, through our Lorde Iesu Christe and Sauiour. Amen.
The which thing as our trust and wish is, might chance unto us, through our Lord Iesu Christ and Saviour. Amen.
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The seconde Sonday of Aduent. ¶ The Gospell of S. Luke. xxi. THere shalbe signes in the Sonne and in the Moon, and in the Starres, & in the earth the people shalbe at their wittes ende through despaire.
The seconde Sunday of Advent. ¶ The Gospel of S. Lycia. xxi. THere shall Signs in the Son and in the Moon, and in the Stars, & in the earth the people shall At their wits end through despair.
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The sea and the water shall roare, and mens heartes shal fayle them for feare, and for lokyng after those things which shall come on the earthe.
The sea and the water shall roar, and men's hearts shall fail them for Fear, and for looking After those things which shall come on the earth.
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For the powers of heauen shall moue and than shall they see the Sonne of man come in a cloude, with power & great glory.
For the Powers of heaven shall move and than shall they see the Son of man come in a cloud, with power & great glory.
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Whē these things begyn to come to passe, then loke vp, and lyft vp youre heades, for youre redemption draweth nye.
When these things begin to come to pass, then look up, and lift up your Heads, for your redemption draws High.
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And he shewed them a similitude:
And he showed them a similitude:
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Beholde the fygge tree and al other trees, when they shoote foorth their buddes, ye see and knowe of youre owne selues that Sommer is nye at hand.
Behold the fig tree and all other trees, when they shoot forth their buds, you see and know of your own selves that Summer is High At hand.
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So lykewise ye also (when ye see these thynges come to passe) be sure that the kyngdome of God is nye.
So likewise you also (when you see these things come to pass) be sure that the Kingdom of God is High.
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vntyll men thynke that all is paste, or make lyght of it, as though suche thynges hath chaunced before) then take good hede,
until men think that all is past, or make Light of it, as though such things hath chanced before) then take good heed,
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Uerily I say vnto you, this generation shall not passe, tyll all be fulfylled. Heauen and earth shall passe, but my wordes shall not passe.
Verily I say unto you, this generation shall not pass, till all be fulfilled. Heaven and earth shall pass, but my words shall not pass.
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THE EXPOSITION.
THE EXPOSITION.
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THIS maner hath the Lord our GOD vsed alwayes from the beginnyng, when he is about to do any vnwonted thynge, he hath alwais sent before, great and meruailous signes. THIS manner hath the Lord our GOD used always from the beginning, when he is about to do any unwonted thing, he hath always sent before, great and marvelous Signs.
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As when he wold punishe the Egyptians, and deliuer his children, and make him a peculiar people:
As when he would Punish the egyptians, and deliver his children, and make him a peculiar people:
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there were sette foorth before, many great and wonderfull tokens of all kinde of plages.
there were Set forth before, many great and wonderful tokens of all kind of plagues.
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For the frogges, locustes, botches, and suche lyke, dyd greatly hurt the Egyptians, vntill at length all their first borne were slayne in one nyght,
For the frogs, Locusts, botches, and such like, did greatly hurt the egyptians, until At length all their First born were slain in one night,
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and the remnant of the people drowned vp in the red sea.
and the remnant of the people drowned up in the read sea.
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But amonge the Iewes, these thinges were good signes, where as he led them dry foote through the red sea,
But among the Iewes, these things were good Signs, where as he led them dry foot through the read sea,
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& drowned their enemies, and giueth Manna, and suche lyke thinges.
& drowned their enemies, and gives Manna, and such like things.
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This was a token that God would worke some new practise with this people, that it shold be a kingdome and common wealthe.
This was a token that God would work Some new practice with this people, that it should be a Kingdom and Common wealth.
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This was it also when he woulde punishe the Iewes, and ordeyne a congregation.
This was it also when he would Punish the Iewes, and ordain a congregation.
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For when Christe honge vpon the Crosse, the graues wer opened, and the dead came out,
For when Christ hung upon the Cross, the graves were opened, and the dead Come out,
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and went into Ierusalem, a strange Eclipse of the Moone chanced, the vayle of the temple was rent.
and went into Ierusalem, a strange Eclipse of the Moon chanced, the Vail of the temple was rend.
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All this dydde signifie some straunge thynge to come, and an abolishing of the old,
All this did signify Some strange thing to come, and an abolishing of the old,
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as experience proued after that, wher as the seruice of the Iewes vanyshed away, & Christe sette vp a newe kyngdome.
as experience proved After that, where as the service of the Iewes vanished away, & Christ Set up a new Kingdom.
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This had the Iewes lerned often to their owne peryll. Wherfore the Apostles here come to Christe with a question:
This had the Iewes learned often to their own peril. Wherefore the Apostles Here come to Christ with a question:
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What sygnes should come before the destruction of Ierusalem, and the ende of the worlde,
What Signs should come before the destruction of Ierusalem, and the end of the world,
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before the onely and eternall kyngdome of Christ commeth? Christ answereth as concernynge the destruction of Ierusalem:
before the only and Eternal Kingdom of christ comes? christ Answers as Concerning the destruction of Ierusalem:
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When ye shall see (sayth he) Ierusalem be sieged wyth an host, then know ye, that her desolation is not farre of.
When you shall see (say he) Ierusalem be sieged with an host, then know you, that her desolation is not Far of.
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And therefore he counsaileth them to flee vnto the mountains, for gods wrathe can not then be pacified.
And Therefore he counseleth them to flee unto the Mountains, for God's wrath can not then be pacified.
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After lyke maner he teacheth also as concernynge the last day:
After like manner he Teaches also as Concerning the last day:
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When ye shal se signes in the sonne and moon in the starres, and in the sea, in the fluddes, in men, and in heauen:
When you shall see Signs in the son and moon in the Stars, and in the sea, in the floods, in men, and in heaven:
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when these thynges (saythe he) begynne to come to passe (for we must not deferre it,
when these things (say he) begin to come to pass (for we must not defer it,
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And he rose and departed to his house.
And he rose and departed to his house.
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and thynk that there is no time to iest and laugh at these signes. For these signes are certayn, that the last day draweth nygh.
and think that there is no time to jest and laugh At these Signs. For these Signs Are certain, that the last day draws High.
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And here is a question, what signes these shalbe? and whether they shall fall all together? But this oughte not to bee demaunded. For Christ sayth hym selfe: And Here is a question, what Signs these shall? and whither they shall fallen all together? But this ought not to be demanded. For christ say him self:
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When this begynneth to come to passe, than must ye looke vp.
When this beginneth to come to pass, than must you look up.
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And therfore I beleue that certayn thyngs, and perchance the most part, shal then come to passe,
And Therefore I believe that certain things, and perchance the most part, shall then come to pass,
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when that day beginneth to be opened.
when that day begins to be opened.
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Wherfore this is sufficient that Christe teacheth, where these signes must be marked and looked for, in heauen, in the sonne, moone,
Wherefore this is sufficient that Christ Teaches, where these Signs must be marked and looked for, in heaven, in the son, moon,
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and starres, in men, and in the sea.
and Stars, in men, and in the sea.
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When some of them shalbe sene, ye must not loke, that all shall come to passe.
When Some of them shall seen, you must not look, that all shall come to pass.
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But we muste make vs redy in season, that we maye be prepared to the receauyng of this day.
But we must make us ready in season, that we may be prepared to the receiving of this day.
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Two maner of signes are sette foorth and shewed in the Sonne and Moone. Fyrste when they haue Eclipse. Two manner of Signs Are Set forth and showed in the Son and Moon. First when they have Eclipse.
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And although this be of a naturall motion (for by art may it wel be knowen before the signe chance.) yet it is a signe,
And although this be of a natural motion (for by art may it well be known before the Signen chance.) yet it is a Signen,
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as it is playnely expressed in Mathew.
as it is plainly expressed in Matthew.
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But likewise also may there be signes in the sonne that could not be knowē before,
But likewise also may there be Signs in the son that could not be known before,
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but chaunceth sodeynly before they were perceyued of the prognosticators, or any thing thought vpon. As the Eclipse at yt time when Christ was on the crosse.
but chanceth suddenly before they were perceived of the prognosticators, or any thing Thought upon. As the Eclipse At that time when christ was on the cross.
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For the reason of the art is this, that the Eclipse of the Son is at the coniunction,
For the reason of the art is this, that the Eclipse of the Son is At the conjunction,
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or at the beginnyng of the Moone.
or At the beginning of the Moon.
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But when it is in the opposition, as it was then, or in an other day of the moneth now it is not naturall.
But when it is in the opposition, as it was then, or in an other day of the Monn now it is not natural.
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wherfore that eclipse was a great signe.
Wherefore that eclipse was a great Signen.
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And although we haue sene no such, yet it may chance sodenly before we loke for it.
And although we have seen no such, yet it may chance suddenly before we look for it.
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We also these.xx. yeares haue sene many strange things, which all ar counted strange & seldom As that a bough did cōpasse about the sonne of a great bignesse, that the sonne semed so to come downe, that there were more sonnes then one,
We also these xx Years have seen many strange things, which all Are counted strange & seldom As that a bough did compass about the son of a great bigness, that the son seemed so to come down, that there were more Sons then one,
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yet it is very lyke, that some such thing is signified hereby, which we neuer proued, nor saw before.
yet it is very like, that Some such thing is signified hereby, which we never proved, nor saw before.
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Wherfore we haue sygnes sufficient in the sonne, that we nede not to be carelesse, but to looke for the true and healthfull comming of our Lorde.
Wherefore we have Signs sufficient in the son, that we need not to be careless, but to look for the true and healthful coming of our Lord.
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But neuer the lesse we must be nothyng slacke in caryng therfore, that we may be redy to mete at that day,
But never the less we must be nothing slack in caring Therefore, that we may be ready to meet At that day,
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The other signes that Christ speaketh of, are great rorynges and noises of the sea: wheras these thinges neuer chance cōmonly but with great destructiō.
The other Signs that christ speaks of, Are great roarings and noises of the sea: whereas these things never chance commonly but with great destruction.
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For euen as a mā, when naturall death approcheth, is first vexed with sycknes, and beginneth to be diseased with ye feuer, pesti•ence, or with some other disease.
For even as a man, when natural death Approaches, is First vexed with sickness, and begins to be diseased with you fever, pesti•ence, or with Some other disease.
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All these thynges are tokens that he must leaue this lyfe:
All these things Are tokens that he must leave this life:
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so the world also, shal (as a man wold say) waxe sick, so that heauen, the sonne, the Moone, the starres, men, waters,
so the world also, shall (as a man would say) wax sick, so that heaven, the son, the Moon, the Stars, men, waters,
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and all thinges maye signify and geue warning by a notable infirmitie and sickenes, and by miserable affliction, before it vtterly perishe.
and all things may signify and give warning by a notable infirmity and sickness, and by miserable affliction, before it utterly perish.
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As touching the signes in men, I thynke that they are fully declared in our tyme, that the most detestable pope, with his doctrine hath promoted and set forwarde these signes,
As touching the Signs in men, I think that they Are Fully declared in our time, that the most detestable pope, with his Doctrine hath promoted and Set forward these Signs,
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because the fearefull consciences haue bene much vexed, for as muche as they taughte this, that it was a greuous synne, not to go to Confession, not to pray, fast,
Because the fearful Consciences have be much vexed, for as much as they taught this, that it was a grievous sin, not to go to Confessi, not to pray, fast,
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and here Masse. &c. But in suche vexation, no manne coulde learne howe to rydde hym selfe out therof.
and Here Mass. etc. But in such vexation, no man could Learn how to rid him self out thereof.
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For the trewe comforte (that is) the remyssion of synnes throughe Christe, was abolyshed.
For the true Comfort (that is) the remission of Sins through Christ, was abolished.
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And there at laste was sette vp a very place of tourment, nowe by thys Satisfaction, now by that.
And there At laste was Set up a very place of torment, now by this Satisfaction, now by that.
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So that I may well beleue, that was the chiefest myserye in the earthe. As in deede I sawe manye, the whyche coulde not byde this tremblyng and dreade,
So that I may well believe, that was the chiefest misery in the earth. As in deed I saw many, the which could not bide this trembling and dread,
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and dydde for very feare and pensiuenes despaire, because they mystrusted that they wer not able to susteyn gods iudgement.
and did for very Fear and pensiveness despair, Because they Mistrusted that they were not able to sustain God's judgement.
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For the popes doctrin brought vs to this opinion, yt we feared Christ as an horrible iudge.
For the Popes Doctrine brought us to this opinion, that we feared christ as an horrible judge.
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And many haue bē in that case, that they thought there was no hope of saluatiō to be loked for of Christ for them.
And many have been in that case, that they Thought there was no hope of salvation to be looked for of christ for them.
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And for that cause they prayed to the virgin Mary, that she would bee theyr patronesse,
And for that cause they prayed to the Virgae Marry, that she would be their patroness,
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and make intercession for theym to suche a iudge. For no man knew any other thyng, but that Christ was cleane loste.
and make Intercession for them to such a judge. For no man knew any other thing, but that christ was clean lost.
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Wherfore there was no other thyng looked for, but that we dyd tremble and quake, when we thought of this Iudge.
Wherefore there was no other thing looked for, but that we did tremble and quake, when we Thought of this Judge.
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Wherfore thynk this, that the greatest part of this signe is past. And I iudge likewise of the celestiall signes, that the lest part of them remaineth.
Wherefore think this, that the greatest part of this Signen is past. And I judge likewise of the celestial Signs, that the lest part of them remains.
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And if thei be not all yet come to passe: yet it may chaunce dayely that they be done.
And if they be not all yet come to pass: yet it may chance daily that they be done.
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yet let the heart truste to the worde of God, that it may not feare that outeward syght, but say:
yet let the heart trust to the word of God, that it may not Fear that outward sight, but say:
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As Christ hereafter dothe exhort vs so to do. In the ende Christ speaketh also of the other prodigious signe, and sayth:
As christ hereafter doth exhort us so to do. In the end christ speaks also of the other prodigious Signen, and say:
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Men shal pyne away for feare, and for the dreadful expectation of these thinges that shall chance to the worlde.
Men shall pine away for Fear, and for the dreadful expectation of these things that shall chance to the world.
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Here speaketh he of an other confusion, whiche is excedyng great. And thereof it chaunceth, that men feare the signes of the laste day.
Here speaks he of an other confusion, which is exceeding great. And thereof it chanceth, that men Fear the Signs of the laste day.
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But suche are not the wycked, & the vngodly, but the godly and timorous. Wherfore they ioyne with the signes the meanyng therof, whiche the wicked doo foolyshely despise, But such Are not the wicked, & the ungodly, but the godly and timorous. Wherefore they join with the Signs the meaning thereof, which the wicked do foolishly despise,
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and thynke themselfe wyse in so doynge, because many suche sygnes hath chanced before, and yet the day came not.
and think themselves wise in so doing, Because many such Signs hath chanced before, and yet the day Come not.
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Wherefore they see these signes dayely, and are not an heare the better, neyther doo they thynke that the thyngs that chance on the last day, are shewed to make them to be ware and circumspect.
Wherefore they see these Signs daily, and Are not an hear the better, neither do they think that the things that chance on the last day, Are showed to make them to be aware and circumspect.
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Suche despisers dothe Christe caste frome hym.
Suche despisers doth Christ cast from him.
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For seynge they are so dull harted, that they are nothynge moued with the signes, much lesse wyll they care for the woorde and doctrine.
For sing they Are so dull hearted, that they Are nothing moved with the Signs, much less will they care for the word and Doctrine.
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But the good, whiche marke these signes, and are moued with them, dothe Christe take to his cure,
But the good, which mark these Signs, and Are moved with them, doth Christ take to his cure,
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and comforteth them swetely after this sort:
and comforts them sweetly After this sort:
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Forasmuch as they confesse Christ, and set by his worde, and wyll not depart from it wyllyngly,
Forasmuch as they confess christ, and Set by his word, and will not depart from it willingly,
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or denye it, that they ought not to be afrayde or abashed at the syght of any sygnes, bee they neuer so horrible and dreadefull.
or deny it, that they ought not to be afraid or abashed At the sight of any Signs, be they never so horrible and dreadful.
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Then shall they see (sayth Christ) the sonne of man commyng in a clowde with power and great glorye. Then shall they see (say christ) the son of man coming in a cloud with power and great glory.
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This magnificence passeth all the triumphes of kynges and emperours.
This magnificence passes all the Triumphos of Kings and Emperors.
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For then shall the ayre be full of angelles and Sainctes, whiche shall shyne more bryghter then the sonne,
For then shall the air be full of Angels and Saints, which shall shine more bryghter then the son,
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and Christe shall be in the myddest of them, and with his elect shal geue sentence agaynst the damned, whiche shall stande beneth in the earthe with the dyuell tremblyng and quakyng.
and Christ shall be in the midst of them, and with his elect shall give sentence against the damned, which shall stand beneath in the earth with the Devil trembling and quaking.
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Wherfore (sayth Christ) when these thynges begyn to come to passe, loke vp, and lyft vp your heades, be of good chere, and see that ye be mery.
Wherefore (say christ) when these things begin to come to pass, look up, and lift up your Heads, be of good cheer, and see that you be merry.
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For all these thynges must be done. If the worlde muste nedes fall, it must fyrste geue a cracke.
For all these things must be done. If the world must needs fallen, it must First give a Crac.
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For such a great buildyng can not fall, except all thinges therof be fyrst shakē, & pluckt in pieces.
For such a great building can not fallen, except all things thereof be fyrst shaken, & plucked in Pieces.
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As a man that is nowe at the poynt of death, he wrastleth and rolleth his eyes, mouthe, As a man that is now At the point of death, he wrestleth and rolleth his eyes, Mouth,
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and all his membres, his face waxeth pale, and all about hym is sene great deformitie.
and all his members, his face Waxes pale, and all about him is seen great deformity.
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Suche shall be the facion of the worlde, when it shall nowe perishe. But I say vnto you, be not discoraged in your myndes. Lyfte vp youre heades:
Suche shall be the fashion of the world, when it shall now perish. But I say unto you, be not discouraged in your minds. Lift up your Heads:
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for to you it may be a pleasure to behold these thynges.
for to you it may be a pleasure to behold these things.
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And this occasion of ioy is not to be despised, your redemption (saith he) is at hande: And this occasion of joy is not to be despised, your redemption (Says he) is At hand:
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yours I meane that beleue, But the other that do not beleue, shalbe condempned. Wherfore they ought to feare, but they do not so.
yours I mean that believe, But the other that do not believe, shall condemned. Wherefore they ought to Fear, but they do not so.
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For Christ shall bryng with him both these things, that is, heauen for the beleuers and godly,
For christ shall bring with him both these things, that is, heaven for the believers and godly,
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and hell and damnation for the other.
and hell and damnation for the other.
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This speaketh Christ to the godly, whiche also shall be afrayde, when the Sonne and Moon shal change their countenances,
This speaks christ to the godly, which also shall be afraid, when the Son and Moon shall change their countenances,
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and the world shall be full of signes.
and the world shall be full of Signs.
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For the Sainctes bee not so stronge, yea Peter and Paule would thynke these signes fearfull, if they were lyuyng. For the Saints be not so strong, yea Peter and Paul would think these Signs fearful, if they were living.
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But be strong (saith Christe:
But be strong (Says Christ:
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there shall be an horrible syght, but it shall not hurt you, it shall hurt the dyuell and the vngodly:
there shall be an horrible sight, but it shall not hurt you, it shall hurt the Devil and the ungodly:
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but there shall come therof saluation and moste ioyfull redemption to you, whiche ye haue desyred so greately,
but there shall come thereof salvation and most joyful redemption to you, which you have desired so greatly,
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and haue prayed, that my kingdom should come, your synnes forgeuen, and you your selues delyuered from all euill.
and have prayed, that my Kingdom should come, your Sins forgiven, and you your selves Delivered from all evil.
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That thyng therfore that ye haue prayed for so longe and so hartily, shall nowe be geuen vnto you.
That thing Therefore that you have prayed for so long and so heartily, shall now be given unto you.
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For this is called the day of your redemption.
For this is called the day of your redemption.
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Wherfore this latter day may wel be called the day of damnation and redemption, the daye of sorowe and ioye, the daye of hell,
Wherefore this latter day may well be called the day of damnation and redemption, the day of sorrow and joy, the day of hell,
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and of the kyngedome of heauen. As Christ in the.xxiiij. of Mathew sayth: Then shall all the tribes of the earth lament.
and of the Kingdom of heaven. As christ in the xxiiij of Matthew say: Then shall all the tribes of the earth lament.
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We shall not by Gods grace be amongest them: We shall not by God's grace be amongst them:
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but here wyll we leaue the Pope, the fantasticall spirites, the wrongfull extorcioners, the wicked citizens, the seditious people,
but Here will we leave the Pope, the fantastical spirits, the wrongful extortioners, the wicked Citizens, the seditious people,
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& suche other, whiche leaueth no kynde of wronge vndoone, whiche persecute the Gospell, and are the begynners of all these euyls:
& such other, which Leaveth no kind of wrong undone, which persecute the Gospel, and Are the beginners of all these evils:
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then shall they smoke for this.
then shall they smoke for this.
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But we that are nowe oppressed with theyr myghte, and dare not looke them on the face, whiche wepe and are vexed, shall at that tyme laugh,
But we that Are now oppressed with their might, and Dare not look them on the face, which weep and Are vexed, shall At that time laugh,
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and see before our faces howe they are dryuen with the dyuell into hell.
and see before our faces how they Are driven with the Devil into hell.
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Wherfore although it shall seme dreadfull vnto you, be not afrayde, seeke no corners to hyde you in, whenne these thynges begynne to come to passe.
Wherefore although it shall seem dreadful unto you, be not afraid, seek no corners to hide you in, when these things begin to come to pass.
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But lyfte vp your heades meryly, and stryue agaynste youre temptation. Remembre that ye woulde haue me suche a one.
But lift up your Heads merrily, and strive against your temptation. remember that you would have me such a one.
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For if ye woulde haue me your redemer, fyrste must I oppresse them that hold you captiue:
For if you would have me your redeemer, First must I oppress them that hold you captive:
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Is it not so? If the robbers had taken thee, and put thee in a castell,
Is it not so? If the robbers had taken thee, and put thee in a castle,
vbz pn31 xx av? cs dt n2 vhd vvn pno21, cc vvb pno21 p-acp dt n1,
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and thou heardest that the castell were strongely besieged, thou woldest not care so muche for the cruelnes of thy enemies,
and thou heardest that the castle were strongly besieged, thou Wouldst not care so much for the cruelness of thy enemies,
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but woldest rather reioyce, if thou knewest that this were doone for thy sake, that thou myghtest be delyuered from thy enemies.
but Wouldst rather rejoice, if thou Knewest that this were done for thy sake, that thou Mightest be Delivered from thy enemies.
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So thinke ye here also, that it ought not to seme terrible, when the world shall plunge miserably, and greuously be tormented.
So think you Here also, that it ought not to seem terrible, when the world shall plunge miserably, and grievously be tormented.
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For this punyshement is not for you, but prouided for them, on whome ye made complaynte.
For this punishment is not for you, but provided for them, on whom you made complain.
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Wherfore take this comynge, as the comyng of youre saluation.
Wherefore take this coming, as the coming of your salvation.
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For I come not to condemne you to helle, but to delyuer you out of this wycked, frowarde,
For I come not to condemn you to hell, but to deliver you out of this wicked, forward,
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and corrupte worlde, and to separate you from the dyuell and his garde:
and corrupt world, and to separate you from the Devil and his guard:
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and to put you amongest the angels, where ye shall suffer no euyll, but haue the fruition of euerlastyng lyfe.
and to put you amongst the Angels, where you shall suffer no evil, but have the fruition of everlasting life.
cc pc-acp vvi pn22 p-acp dt n2, c-crq pn22 vmb vvi dx n-jn, cc-acp vhb dt n1 pp-f j n1.
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And to this comforte belongeth the goodly similitude of the trees.
And to this Comfort belongeth the goodly similitude of the trees.
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In the spryng (sayth he) when wynter is at an ende, and all the earthe is renewed, In the spring (say he) when winter is At an end, and all the earth is renewed,
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when colde departeth, and heate approcheth, and the bare trees begynne to bee greene wyth newe bowghes: no other thynge foloweth hereof:
when cold departeth, and heat Approaches, and the bore trees begin to be green with new boughs: not other thing Followeth hereof:
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but that the trees bryng foorthe buddes, and after that spreade abroade theyr leaues. Then it is the common saying:
but that the trees bring forth buds, and After that spread abroad their leaves. Then it is the Common saying:
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Wynter is gone, and goodlye Sommer draweth nyghe: We gladly let wynter depart, and imbrace pleasant Sommer at hys commyng.
Winter is gone, and goodly Summer draws High: We gladly let winter depart, and embrace pleasant Summer At his coming.
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Therfore in his similitude of the trees, may we haue euident resons, declaring after what maner we ought to loke for this last day.
Therefore in his similitude of the trees, may we have evident Reasons, declaring After what manner we ought to look for this last day.
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For as after leaues commeth sommer:
For as After leaves comes summer:
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so when the earth shalbe moued, and the heauens shall tremble, and when the sonne and Moone shall appere mourneful:
so when the earth shall moved, and the heavens shall tremble, and when the son and Moon shall appear mournful:
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let these thyngs seme no more dreadfull vnto vs, then when the tender leaues crepe forth of the trees,
let these things seem no more dreadful unto us, then when the tender leaves creep forth of the trees,
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when sommer begynneth to come in.
when summer beginneth to come in.
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For these sygnes are to vs euen as the leaues and iuyce of the trees, that we may ioyfully looke for that euerlastyng sommer.
For these Signs Are to us even as the leaves and juice of the trees, that we may joyfully look for that everlasting summer.
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For this presente miserable lyfe, is very well compared to bareyn and euil fauored winter. In the whiche all thyng dye and wyther awaye.
For this present miserable life, is very well compared to bareyn and evil favoured winter. In the which all thing die and wyther away.
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But these thynges shall then come to their ende, and euerlastynge sommer shall come in theyr stede, that is, the kyngedome of GOD, whereby the kyngdome of the deuyll shall peryshe.
But these things shall then come to their end, and everlasting summer shall come in their stead, that is, the Kingdom of GOD, whereby the Kingdom of the Devil shall perish.
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Why are there so manye myseries geuen as a punisshement in the earthe? because ye lyue amongest the couetous and wycked, that blaspheme and curse the Gospell,
Why Are there so many miseries given as a punishment in the earth? Because you live amongst the covetous and wicked, that Blaspheme and curse the Gospel,
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and stirre vp all mischiefe in the worlde. This muste we see and here, and looke daiely for worse.
and stir up all mischief in the world. This must we see and Here, and look daily for Worse.
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Frome all these thynges will I deliuer you by my commyng, that ye may not be constrayned to behold any longer their wickednes.
From all these things will I deliver you by my coming, that you may not be constrained to behold any longer their wickedness.
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Wherfore this terrible state of the world doth not com for you, but for your enemies.
Wherefore this terrible state of the world does not come for you, but for your enemies.
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They haue a good cause to be afrayde and sorowfull.
They have a good cause to be afraid and sorrowful.
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But reioyce ye, as godly Loth dyd, whiche sayth Peter dwelt in Sodoma, and was constreigned with his innocent eyes and eares, to heare and se the detestable synnes,
But rejoice you, as godly Loth did, which say Peter dwelled in Sodom, and was constrained with his innocent eyes and ears, to hear and see the detestable Sins,
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vntill they grew to such fulnesse and ripenesse, that God coulde no lenger refrayne. There came two Angels, whyche ledde godly Loth out of the citie.
until they grew to such fullness and ripeness, that God could no longer refrain. There Come two Angels, which led godly Loath out of the City.
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Surely this thyng was not without a terrible sighte, when the element was horrible wyth clowdes,
Surely this thing was not without a terrible sight, when the element was horrible with Clouds,
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when thunder was hard, and the clowde wente aparte with a great wydenesse, and brymstone and fyre fell downe by rayne,
when thunder was hard, and the cloud went apart with a great wydenesse, and brimstone and fire fell down by rain,
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and the gaspyng of the ground ensued, and swalowed in all thinges.
and the gasping of the ground ensued, and swallowed in all things.
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It is not otherwise to be thought, but that Loth was greatly dismayd at these thyngs.
It is not otherwise to be Thought, but that Loath was greatly dismayed At these things.
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But this comfort was at hande, that this horrible and dredful tempest dyd not strike hym,
But this Comfort was At hand, that this horrible and dreadful tempest did not strike him,
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but the Sodomites, whyche beleued not the word of God, but gaue themselues to all kynd of most abhominable lewdnesse,
but the Sodomites, which believed not the word of God, but gave themselves to all kind of most abominable Lewdness,
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yea and that without al mesure. These must nedes be meruailously troubled at this fyry rayne.
yea and that without all measure. These must needs be marvelously troubled At this fyry rain.
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But godly Loth behelde this tempest as a pleasant tree in the spryng tyme, that putteth forth his buddes, and beginneth to be grene.
But godly Loth beheld this tempest as a pleasant tree in the spring time, that putteth forth his buds, and begins to be green.
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For he feeleth and receyueth helpe and mercyfull deliuerance against the wicked.
For he feeleth and receiveth help and merciful deliverance against the wicked.
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So shall it chaunce to vs also in the latter daye, if it befall in oure lyfe tyme.
So shall it chance to us also in the latter day, if it befall in our life time.
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It shall seeme a terrible thyng, when heauen and earthe shall burne: and we shalbe changed in a moment and dye.
It shall seem a terrible thing, when heaven and earth shall burn: and we shall changed in a moment and die.
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But a christian man must not here take his eyes for iudges, but marke howe Christe doeth expound it.
But a christian man must not Here take his eyes for judges, but mark how Christ doth expound it.
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That these flowers and boughes are moste pleasant. So that albeit, that the greuous syght of the worlde shall terrifie and abashe reason,
That these flowers and boughs Are most pleasant. So that albeit, that the grievous sight of the world shall terrify and abash reason,
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Mystrust not, there is no hurte or damage. This dothe not signifie as Christe sayth, any euyll:
Mistrust not, there is no hurt or damage. This doth not signify as Christ say, any evil:
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but that my redemption and redemer is at hande.
but that my redemption and redeemer is At hand.
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Hayle my redemer Christe therfore, and come on as thou art wyshed for, as I haue desyred oftentymes,
Hail my redeemer Christ Therefore, and come on as thou art wished for, as I have desired oftentimes,
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and prayed for, whyle I lyued, that thy kyngdome myght com vnto me.
and prayed for, while I lived, that thy Kingdom might come unto me.
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He that can receyue Christ at his commyng after this maner, shall in a momente be chaunged into that glory, that he may shyne with the sonne for euer.
He that can receive christ At his coming After this manner, shall in a moment be changed into that glory, that he may shine with the son for ever.
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After this sort dooth Christ teache vs to knowledge truly the last day, that we may lerne how great succour we haue therin,
After this sort doth christ teach us to knowledge truly the last day, that we may Learn how great succour we have therein,
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and why also we ought to loke for, and feruently to desire his comyng.
and why also we ought to look for, and fervently to desire his coming.
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The Pope preacheth of Christe, that he is a seuere Iudge, and that we must haue healpe before hym by our good woorkes, The Pope Preacheth of Christ, that he is a severe Judge, and that we must have help before him by our good works,
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and that the Intercession of saintes are to be hadde, yf any manne wyll be sure from damnation.
and that the Intercession of Saints Are to be had, if any man will be sure from damnation.
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For so hath he put it foorthe in picture, howe Christe commeth to iudgement, and howe he holdeth a swoorde and a rodde in his mouthe, whiche bothe are signes of wroth.
For so hath he put it forth in picture, how Christ comes to judgement, and how he holds a sword and a rod in his Mouth, which both Are Signs of wroth.
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And where as Mary and Iohn standeth on bothe sydes, it shewethe, that the prayers and intercessions of them,
And where as Marry and John Stands on both sides, it Showeth, that the Prayers and intercessions of them,
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and of other suche good Sainctes, muste be soughte for and trusted in.
and of other such good Saints, must be sought for and trusted in.
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As the good father Bernard persuaded hymself, that when the mother sheweth her pappes to the Sonne, that he can not denye her any thyng.
As the good father Bernard persuaded himself, that when the mother shows her paps to the Son, that he can not deny her any thing.
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Whiche was an euident proofe, that Christe should come lyke a seuere Iudge.
Which was an evident proof, that Christ should come like a severe Judge.
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But in this Gospell he teacheth vs otherwyse, that is, that he shall not come to iudge and condemne vs,
But in this Gospel he Teaches us otherwise, that is, that he shall not come to judge and condemn us,
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but to deliuer & redeme vs, and that he wil graunt in dede that that we praied for,
but to deliver & Redeem us, and that he will grant in deed that that we prayed for,
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and bring vs to his kingdom.
and bring us to his Kingdom.
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And as for other that beleue not in him and vexe the Christians with railyng and reuilyng, he will by his sharpe sentence punishe greuouslye.
And as for other that believe not in him and vex the Christians with railing and reviling, he will by his sharp sentence Punish grievously.
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(10) exposition (DIV2)
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Thys (saieth he) beleue ye onely, and looke for my cōmynge ioyfully:
This (Saith he) believe you only, and look for my coming joyfully:
d (vvz pns31) vvb pn22 av-j, cc vvi p-acp po11 vvg av-j:
(10) exposition (DIV2)
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for it shalbe to your welthe, that ye may be saued by me for euer, from synne, deuyll, deathe, hell, and the worlde. This is a greate comforte.
for it shall to your wealth, that you may be saved by me for ever, from sin, Devil, death, hell, and the world. This is a great Comfort.
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(10) exposition (DIV2)
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But in thys place one thyng remayneth, wherby the fearefull consciences are troubled. For Christ saieth, that that daye shall come vnloked for.
But in this place one thing remaineth, whereby the fearful Consciences Are troubled. For christ Saith, that that day shall come unlooked for.
p-acp p-acp d n1 crd n1 vvz, c-crq dt j n2 vbr vvn. p-acp np1 vvz, cst d n1 vmb vvi j p-acp.
(10) exposition (DIV2)
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So that it shal chance likewise to men as it chanceth to byrdes, which flee in the mornyng hungry out of the woddes, to fynde meat somwhere, suspectyng no euyll,
So that it shall chance likewise to men as it chanceth to Birds, which flee in the morning hungry out of the woods, to find meat somewhere, suspecting no evil,
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(10) exposition (DIV2)
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bycause they were not deceiued of their hope in that place before, and sodeinly they are wrapped in the nettes, taken, and killed.
Because they were not deceived of their hope in that place before, and suddenly they Are wrapped in the nets, taken, and killed.
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(10) exposition (DIV2)
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But thei that feare God wil take hede therof. And because they proue by dayly exaumples howe soone they that stande, fall:
But they that Fear God will take heed thereof. And Because they prove by daily Examples how soon they that stand, fallen:
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(10) exposition (DIV2)
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they are weake hearted, and soone ouerthrowen. For they thynke it vncertayne, what shall become of them to morowe.
they Are weak hearted, and soon overthrown. For they think it uncertain, what shall become of them to morrow.
pns32 vbr j j-vvn, cc av vvn. p-acp pns32 vvb pn31 j, q-crq vmb vvi pp-f pno32 p-acp n1.
(10) exposition (DIV2)
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Perchance the houre wil come, when thou shalt be most vnready, and dydst not see it before:
Perchance the hour will come, when thou shalt be most unready, and didst not see it before:
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(10) exposition (DIV2)
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orels thou shalt be entangled with this or that sinne. Then art thou vndone, and this ioyfull day shalbe chaunged into mourninge.
Earls thou shalt be entangled with this or that sin. Then art thou undone, and this joyful day shall changed into mourning.
n2 pns21 vm2 vbi vvn p-acp d cc d n1. av vb2r pns21 vvn, cc d j n1 vmb|vbi vvn p-acp n1.
(10) exposition (DIV2)
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In this doubt Christ leaueth vs not comfortlesse, but teacheth christen men, howe they shall bee rydde from this pensifenes, and sayth:
In this doubt christ Leaveth us not comfortless, but Teaches christen men, how they shall be rid from this pensifenes, and say:
p-acp d n1 np1 vvz pno12 xx j, p-acp vvz vvb n2, c-crq pns32 vmb vbi vvn p-acp d n1, cc vvz:
(10) exposition (DIV2)
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See that your heart be not ouerladen with surfet & dronkennes, and with the cares of this lyfe,
See that your heart be not overladen with surfeit & Drunkenness, and with the Cares of this life,
vvb cst po22 n1 vbb xx vvn p-acp n1 cc n1, cc p-acp dt n2 pp-f d n1,
(10) exposition (DIV2)
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least this daye oppresse you vnwares.
lest this day oppress you unwares.
cs d n1 vvi pn22 av-j.
(10) exposition (DIV2)
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But watche at all tymes, and praye, that ye maye bee founde woorthye to escape these thynges, which shall chance,
But watch At all times, and pray, that you may be found worthy to escape these things, which shall chance,
p-acp n1 p-acp d n2, cc vvi, cst pn22 vmb vbi vvn j pc-acp vvi d n2, r-crq vmb vvi,
(10) exposition (DIV2)
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and stand before the sonne of man.
and stand before the son of man.
cc vvb p-acp dt n1 pp-f n1.
(10) exposition (DIV2)
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This is an excellent and a necessary doctrine, whiche ought neuer to fall out of our myndes.
This is an excellent and a necessary Doctrine, which ought never to fallen out of our minds.
d vbz dt j cc dt j n1, r-crq vmd av-x pc-acp vvi av pp-f po12 n2.
(10) exposition (DIV2)
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Christ geueth here no iniunction, to forbear meat and drink wholly, neither as the Pope dothe, commandeth to cast away all thynges, to lyue oute of the worldes trouble.
christ Giveth Here no injunction, to forbear meat and drink wholly, neither as the Pope doth, commands to cast away all things, to live out of the world's trouble.
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(10) exposition (DIV2)
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God doeth not disalowe the vse of meate and drynke: neyther is it vngodly to prouide thyngs necessary for our household.
God doth not disallow the use of meat and drink: neither is it ungodly to provide things necessary for our household.
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(10) exposition (DIV2)
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For God for this cause made vs to worke.
For God for this cause made us to work.
p-acp np1 p-acp d n1 vvd pno12 pc-acp vvi.
(10) exposition (DIV2)
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But take hede of this, that your hartes be not opprest with these things so much, that ye forget my cōmyng. but watche, that is:
But take heed of this, that your hearts be not oppressed with these things so much, that you forget my coming. but watch, that is:
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(10) exposition (DIV2)
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loke that at all times ye wayt, and be armed with the feare of God, and with a good conscience. Do this fyrst:
look that At all times you wait, and be armed with the Fear of God, and with a good conscience. Do this fyrst:
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(10) exposition (DIV2)
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Then ioyn herewith prayer, that your temptations and hard combrances may be escaped, and that ye may stande before the sonne of man.
Then join herewith prayer, that your temptations and hard combrances may be escaped, and that you may stand before the son of man.
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(10) exposition (DIV2)
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As it is comprised in the two last petitiōs of the Lordes prayer: Leade vs not into temptation, but deliuer vs from all yll.
As it is comprised in the two last petitions of the lords prayer: Lead us not into temptation, but deliver us from all ill.
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(10) exposition (DIV2)
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If ye do so, there wil be no peril, whether this daye come when we be suppyng or sleaping:
If you do so, there will be no peril, whither this day come when we be supping or sleeping:
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(10) exposition (DIV2)
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whether we be in the churche, or in the market place, it is all one: for it shall fynd vs in the feare and protection of God.
whither we be in the Church, or in the market place, it is all one: for it shall find us in the Fear and protection of God.
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(10) exposition (DIV2)
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But in this place it is to be noted, that God can not well be prayde vnto,
But in this place it is to be noted, that God can not well be prayed unto,
cc-acp p-acp d n1 pn31 vbz pc-acp vbi vvn, cst np1 vmb xx av vbi vvn p-acp,
(10) exposition (DIV2)
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neyther can the prayer bee true, when a man careth not to leaue certayn vices, and to amende his lyfe.
neither can the prayer be true, when a man Careth not to leave certain vices, and to amend his life.
dx vmb dt n1 vbb j, c-crq dt n1 vvz xx pc-acp vvi j n2, cc pc-acp vvi po31 n1.
(10) exposition (DIV2)
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Wherefore to true prayer is required true repentance, and that no man sinne wittingly, & so hynder his conscience.
Wherefore to true prayer is required true Repentance, and that no man sin wittingly, & so hinder his conscience.
c-crq p-acp j n1 vbz vvn j n1, cc cst dx n1 n1 av-j, cc av vvi po31 n1.
(10) exposition (DIV2)
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After that let vs call vpon God for mercy, in the name of our Lorde Iesu Christ, that he will kepe vs in true feare of him: After that let us call upon God for mercy, in the name of our Lord Iesu christ, that he will keep us in true Fear of him:
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(10) exposition (DIV2)
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and by the holye ghost helpe vs agaynst synne, and preserue vs in true fayth vnto the ende, that we may ioyfully looke after this helthfull daie,
and by the holy ghost help us against sin, and preserve us in true faith unto the end, that we may joyfully look After this healtful day,
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(10) exposition (DIV2)
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and that we receaue Iesu Christe as our Sauior with all confidence. Such prayer thorough Christ is heard without doubt.
and that we receive Iesu Christ as our Saviour with all confidence. Such prayer through christ is herd without doubt.
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(10) exposition (DIV2)
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Wherfore let vs folowe this counsell and precepte, and on this wyse prepare oure selues to the expectation of this daye.
Wherefore let us follow this counsel and precept, and on this wise prepare our selves to the expectation of this day.
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(10) exposition (DIV2)
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The whiche thyng our lord and redemer Iesu Christe graunt vs. Amen.
The which thing our lord and redeemer Iesu Christ grant us Amen.
dt r-crq n1 po12 n1 cc n1 np1 np1 vvb pno12 uh-n.
(10) exposition (DIV2)
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The thirde Sonday in Aduent. ¶ The Gospell of Math. xi.
The Third Sunday in Advent. ¶ The Gospel of Math. xi.
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(11) sermon (DIV1)
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WHen Iohn beyng in prison, heards the woorkes of Christ, he sent two of hys disciples, and sayd vnto him.
WHen John being in prison, heards the works of christ, he sent two of his Disciples, and said unto him.
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(11) sermon (DIV1)
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Art thou he that shalt come, or doo we loke for an other? Iesus answered and sayd vnto them, Go and shew Iohn agayne, what ye haue hearde and sene.
Art thou he that shalt come, or do we look for an other? Iesus answered and said unto them, Go and show John again, what you have heard and seen.
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(11) sermon (DIV1)
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The blynd receyue theyr syght, the lame walk, the lepres are clensed, and the deafe heare, the deade are raised vppe,
The blind receive their sight, the lame walk, the Lepers Are cleansed, and the deaf hear, the dead Are raised up,
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and the poore receyue the glad tydynges of the gospell, and happy is he that is not offended by me.
and the poor receive the glad tidings of the gospel, and happy is he that is not offended by me.
cc dt j vvi dt j n2 pp-f dt n1, cc j vbz pns31 cst vbz xx vvn p-acp pno11.
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And as they departed, Iesus began to say vnto the people concernyng Iohn:
And as they departed, Iesus began to say unto the people Concerning John:
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What went ye out in to the wildernes to see? A rede that is shakē with the wynd? or what went ye out for to see? A man clothed in softe rayment? Behold, they that weare foft clothyng are in kynges houses.
What went you out in to the Wilderness to see? A rede that is shaken with the wind? or what went you out for to see? A man clothed in soft raiment? Behold, they that wear foft clothing Are in Kings houses.
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But what wente ye oute for to see? A Prophete? Merely I say vnto you, and more than a prophete.
But what went you out for to see? A Prophet? Merely I say unto you, and more than a Prophet.
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For this is he, of whome it is written: Beholde, I sende my messanger before thy face whiche shall prepare thy way before the.
For this is he, of whom it is written: Behold, I send my Messenger before thy face which shall prepare thy Way before thee.
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THE EXPOSITION. IN THIS Gospell are sette foorth two doctrines: Fyrst that we should highly esteme Christes worde, and set greate price therby.
THE EXPOSITION. IN THIS Gospel Are Set forth two doctrines: Fyrst that we should highly esteem Christ's word, and Set great price thereby.
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(12) exposition (DIV2)
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For it is a thyng of great weighte.
For it is a thing of great weight.
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(12) exposition (DIV2)
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Then shalbe described the shamefull and wicked vnkyndnes of them that here this word, and see the signes,
Then shall described the shameful and wicked unkindness of them that Here this word, and see the Signs,
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(12) exposition (DIV2)
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and yet regarde it not, neither beleue it: Whiche is a very horrible thyng.
and yet regard it not, neither believe it: Which is a very horrible thing.
cc av vvi pn31 xx, av-dx vvi pn31: r-crq vbz dt av j n1.
(12) exposition (DIV2)
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First therefore, that the word of Christ ought diligently to be hearde, it is taught hereby, in that Iohn,
First Therefore, that the word of christ ought diligently to be heard, it is taught hereby, in that John,
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(12) exposition (DIV2)
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whē he was now in bandes, as soone as he heard of the workes of Christ, sendeth his disciples vnto hym, commaundynge them to aske hym,
when he was now in bands, as soon as he herd of the works of christ, sends his Disciples unto him, commanding them to ask him,
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(12) exposition (DIV2)
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whether it were he that should come? as concernyng whom so many thynges were written in the old Testament & prophets:
whither it were he that should come? as Concerning whom so many things were written in the old Testament & Prophets:
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(12) exposition (DIV2)
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& afterward so many thinges shold be spoken in ye new Testamēt: & afterwards so many things should be spoken in you new Testament:
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(12) exposition (DIV2)
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yt is, whether he was that promysed Christe, of whom it was written, that the kyngdome of the people,
that is, whither he was that promised Christ, of whom it was written, that the Kingdom of the people,
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(12) exposition (DIV2)
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and the lawe of Moses shold endure vnto his cōming: and afterward that he should be heard.
and the law of Moses should endure unto his coming: and afterwards that he should be herd.
cc dt n1 pp-f np1 vmd vvi p-acp po31 n-vvg: cc av cst pns31 vmd vbi vvn.
(12) exposition (DIV2)
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For that was plainly spoken of before in the Prophetes, That Christe should haue no corporall kyngdom,
For that was plainly spoken of before in the prophets, That Christ should have no corporal Kingdom,
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(12) exposition (DIV2)
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but that he should be a prophet lyke vnto Moses, and yet should come with an other kynde of doctrine, then Moyses dyd.
but that he should be a Prophet like unto Moses, and yet should come with an other kind of Doctrine, then Moses did.
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(12) exposition (DIV2)
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This deede the Iewes wel know.
This deed the Iewes well know.
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(12) exposition (DIV2)
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Wherfore when this chanced by & by after the bandes of Iohn, and Christe preached of eternall lyfe,
Wherefore when this chanced by & by After the bands of John, and Christ preached of Eternal life,
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(12) exposition (DIV2)
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and of the kyngdome of God: it seemed good to Iohn to sende hys disciples vnto hym.
and of the Kingdom of God: it seemed good to John to send his Disciples unto him.
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(12) exposition (DIV2)
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And he sent them not onely, to here the testimonies of the Prophetes, but to see with their eies, that this prophet was come at last, whome all looked for, according to the prophecie of Moses. And he sent them not only, to Here the testimonies of the prophets, but to see with their eyes, that this Prophet was come At last, whom all looked for, according to the prophecy of Moses.
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(12) exposition (DIV2)
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Wherfore such a message is no other thyng, than as if Iohn shold say this:
Wherefore such a message is no other thing, than as if John should say this:
c-crq d dt n1 vbz dx j-jn n1, cs c-acp cs np1 vmd vvi d:
(12) exposition (DIV2)
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As for me, I knowe that this is very Christ, but men do not beleue it.
As for me, I know that this is very christ, but men do not believe it.
c-acp p-acp pno11, pns11 vvb cst d vbz j np1, cc-acp n2 vdb xx vvi pn31.
(12) exposition (DIV2)
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Wherfore nowe go ye vnto hym, and learne of hym, that ye may depart from me,
Wherefore now go you unto him, and Learn of him, that you may depart from me,
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(12) exposition (DIV2)
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and from the tradition of the Iewes, and become his Disciples, in whome are all thynges, that are necessary for your saluation,
and from the tradition of the Iewes, and become his Disciples, in whom Are all things, that Are necessary for your salvation,
cc p-acp dt n1 pp-f dt np2, cc vvi po31 n2, p-acp ro-crq vbr d n2, cst vbr j p-acp po22 n1,
(12) exposition (DIV2)
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and for the Saluation of all the worlde.
and for the Salvation of all the world.
cc p-acp dt n1 pp-f d dt n1.
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This is the chiefe cause of this message vnto Christe, that Iohns disciples myght see hym before their eyes,
This is the chief cause of this message unto Christ, that Iohns Disciples might see him before their eyes,
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and here, and begyn to be acquainted with hym, and so beleue in hym, and be saued.
and Here, and begin to be acquainted with him, and so believe in him, and be saved.
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But what dooth Christe answere the messangers? he neyther denyeth neither affirmeth: but answereth symply by his workes, and sayth:
But what doth Christ answer the messengers? he neither denyeth neither Affirmeth: but Answers simply by his works, and say:
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ye se, heare, and fele that I am he.
you see, hear, and feel that I am he.
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For as Esaie and other prophetes shewed before, that by Christe the lame should goe, the blynde shoulde see. &c. that nowe see ye wyth youre eies. For as Isaiah and other Prophets showed before, that by Christ the lame should go, the blind should see. etc. that now see you with your eyes.
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ye haue nede of no further declaration or answer if ye wil behaue your selues vprightly in this matter.
you have need of no further declaration or answer if you will behave your selves uprightly in this matter.
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Thys aunswere of Christe is wounderfull, and it compriseth very proprely what oughte to be taughte of Christe.
This answer of Christ is wonderful, and it compriseth very properly what ought to be taught of Christ.
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It settethe foorthe hys kyngdome, and what a magnificent thyng it is, that is called Christes kyngdome:
It setteth forth his Kingdom, and what a magnificent thing it is, that is called Christ's Kingdom:
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That is, suche a kyngedome, to the which belongeth the lame, blynd, leaprous, the spechelesse, the deade,
That is, such a Kingdom, to the which belongeth the lame, blind, leprous, the spechelesse, the dead,
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and especially the poore and myserable synners, and there are they sure to haue succoure. This ought to be taught.
and especially the poor and miserable Sinners, and there Are they sure to have succour. This ought to be taught.
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Thys doctrine shoulde be commonly proclaymed, that he is a kyng, which wold healpe the wretched, the vexed in soule and body, the whiche coulde not be healped by all the good in the worlde.
This Doctrine should be commonly proclaimed, that he is a King, which would help the wretched, the vexed in soul and body, the which could not be helped by all the good in the world.
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For there was neuer suche a Prophete that coulde delyuer the blynde and the leapres frome theyr dyseases. For there was never such a Prophet that could deliver the blind and the leapres from their diseases.
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As there was neuer also, suche a teacher, that coulde teache the Gospell to the poore, that is, promyse sure healpe in hymselfe to the contryte, vexed and miserable consciences,
As there was never also, such a teacher, that could teach the Gospel to the poor, that is, promise sure help in himself to the contrite, vexed and miserable Consciences,
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and make their herts that were full of tremblyng, and ouercome by dreade and feare, to be mery and ioyfull.
and make their herts that were full of trembling, and overcome by dread and Fear, to be merry and joyful.
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Moyses is an high prophete, but this can he not doo. For all his sermons doo sounde on this wise: Moses is an high Prophet, but this can he not do. For all his Sermons do sound on this wise:
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Thou must obserue the law, orels perishe.
Thou must observe the law, Earls perish.
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(12) exposition (DIV2)
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This was a very torment to the Iewes The Phariseys dyd fast, payd tithes, and endeuoured with all their study to represent the lawe:
This was a very torment to the Iewes The Pharisees did fast, paid Tithes, and endeavoured with all their study to represent the law:
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and thought that they had no nede of any gospel, of any Christ, but that all other thynges were without peryll:
and Thought that they had no need of any gospel, of any christ, but that all other things were without peril:
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and that god coulde not but receaue them into heauen, for their fastes, prayers, almes. &c. These be riche and perfect sprited men, which haue no nede of god and his grace,
and that god could not but receive them into heaven, for their fasts, Prayers, alms. etc. These be rich and perfect spirited men, which have no need of god and his grace,
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and this is very true, that this doctrine of Moyses is necessarie, and that men ought to be indued with this discipline and instruction:
and this is very true, that this Doctrine of Moses is necessary, and that men ought to be endued with this discipline and instruction:
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euen as in an Empire or kyngdome there must nedes be had somners, & hangmen, to execute corporall punyshement on theim, that wyll not obey the lawe, that steale, that commytte aduoutrie and slaughter.
even as in an Empire or Kingdom there must needs be had somners, & hangmen, to execute corporal punishment on them, that will not obey the law, that steal, that commit adultery and slaughter.
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But when the agonie of death is at hand, this doctrine of Moyses by all mēs iudgement is to no purpose,
But when the agony of death is At hand, this Doctrine of Moses by all men's judgement is to no purpose,
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although thou hast obserued it neuer so muche. Thou must nedes saye and confesse:
although thou hast observed it never so much. Thou must needs say and confess:
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Although I haue not ben an aduoutrer, a thefe, a robber, yet doo I onely flee to thy mercy.
Although I have not been an aduoutrer, a thief, a robber, yet do I only flee to thy mercy.
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If this be not, all workes be they neuer so great, preuaile not against desperation.
If this be not, all works be they never so great, prevail not against desperation.
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As there is an historie in the lyues of the fathers, of a certayne man, that stode styll three whole dayes in one place,
As there is an history in the lives of the Father's, of a certain man, that stood still three Whole days in one place,
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and continually lyfted vp his eyes into heauen with mournyng and waylyng.
and continually lifted up his eyes into heaven with mourning and wailing.
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And whē his Disciples asked of hym, why he was so greately troubled? he answered: I feare death.
And when his Disciples asked of him, why he was so greatly troubled? he answered: I Fear death.
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Then euery man endeuored to comfort hym, and thought it the best for that purpose to put him in remembrāce of his straight kynde of lyuyng,
Then every man endeavoured to Comfort him, and Thought it the best for that purpose to put him in remembrance of his straight kind of living,
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and of his kepynge of Goddes preceptes. But he testified playnly before them, that this made nothing against the fear of death.
and of his keeping of Goddess Precepts. But he testified plainly before them, that this made nothing against the Fear of death.
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For although (sayeth he) I haue kept gods preceptes very straightly, yet I can not be without the feare of death:
For although (Saith he) I have kept God's Precepts very straightly, yet I can not be without the Fear of death:
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for I knowe that gods iudgement is not lyke vnto mans. for I know that God's judgement is not like unto men.
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This Father proceded so farre, that he vnderstoode, that when these tourmentynges begynne, and dryue vs to God and to his iudgement:
This Father proceeded so Far, that he understood, that when these tourmentynges begin, and drive us to God and to his judgement:
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that Gods Iudgement is so greuous, seuere, and harde, that our holines and good workes can not withstande and susteyn it.
that God's Judgement is so grievous, severe, and harden, that our holiness and good works can not withstand and sustain it.
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Wherfore although the lawe is to be taught, and the discipline of good woorkes is to bee put in execution,
Wherefore although the law is to be taught, and the discipline of good works is to be put in execution,
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& the cōmandements to be done:
& the Commandments to be done:
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yet when death commeth, let vs dispaire as concernyng all oure workes, and the rightuousnes therof.
yet when death comes, let us despair as Concerning all our works, and the righteousness thereof.
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This is one of the poore that is mencioned in this place. But hee can not telle what he myght surely stycke vnto.
This is one of the poor that is mentioned in this place. But he can not telle what he might surely stick unto.
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For this was lackyng to him, wherof Christ speketh in this place: The Gospell is preached to the poore.
For this was lacking to him, whereof christ Speaketh in this place: The Gospel is preached to the poor.
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But the Gospell is suche a doctrine as touchyng Christe, that it comforteth a synner, and dothe adhort hym not to feare. But the Gospel is such a Doctrine as touching Christ, that it comforts a sinner, and doth adhort him not to Fear.
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For Christ commaunded it to be preached to the contrite, that he geueth his owne rightuousnes for thee, which is euerlastinge.
For christ commanded it to be preached to the contrite, that he Giveth his own righteousness for thee, which is everlasting.
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Thys Grace dooth hee procure to bee taught to thee by his worde: Wherfore doubt not.
This Grace doth he procure to be taught to thee by his word: Wherefore doubt not.
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It shall chance vnto thee as thou hearest, if thou beleue. For the Gospell signifieth a faire and quiet doctrine, & ioyfull tidynges.
It shall chance unto thee as thou Hearst, if thou believe. For the Gospel signifies a fair and quiet Doctrine, & joyful tidings.
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If a riche man woulde promise to a begger a thousand nobles, that would be a gospell to the begger,
If a rich man would promise to a beggar a thousand Nobles, that would be a gospel to the beggar,
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and ioyfull tydynges, and pleasant to the eare.
and joyful tidings, and pleasant to the ear.
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But what ar all riches in comparison of this gospell, and good tidynges that Christe hath respect vnto the poore,
But what Are all riches in comparison of this gospel, and good tidings that Christ hath respect unto the poor,
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and is suche a kynge, whiche maketh the dead, synners, and captiues of the lawe, parttakers of euerlasting life & righteousnes? Suche is my kingdom saith he, muche vnlike the kingdom of ye worlde, wher only this regard is had, to aduaunce ye mighty.
and is such a King, which makes the dead, Sinners, and captives of the law, partakers of everlasting life & righteousness? Suche is my Kingdom Says he, much unlike the Kingdom of the world, where only this regard is had, to advance you mighty.
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For he yt is moste of might there, doth moste oppresse the poore. Ther ye potestate vseth extremitie, which spareth no man, & can not suffer vice vnpunished.
For he that is most of might there, does most oppress the poor. There you potestate uses extremity, which spares no man, & can not suffer vice unpunished.
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and yet it is no politicall or earthly kyngdome, but spirituall and eternall.
and yet it is no political or earthly Kingdom, but spiritual and Eternal.
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Wher it hath his sergeāts, his rods, ye sword, water, fier, that ye euyll doers may be punished.
Where it hath his sergeants, his rods, you sword, water, fire, that the evil doers may be punished.
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But in the kingdom of Christ, it wil be otherwise. Wherfore as it is a miracle to rayse the dead:
But in the Kingdom of christ, it will be otherwise. Wherefore as it is a miracle to raise the dead:
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so is this the chiefe miracle, yt God hath sent vs such a kinge, that is kinge of sinners,
so is this the chief miracle, that God hath sent us such a King, that is King of Sinners,
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and sheweth his gospell to them. Moses and his law knoweth of no such kinge.
and shows his gospel to them. Moses and his law Knoweth of no such King.
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For there it is enacted, that he yt is a sinner, is condemned to the diuell, and to death.
For there it is enacted, that he that is a sinner, is condemned to the Devil, and to death.
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This now appereth hereby, that God is kinge of the holy and rightuous, which hath farre perfecter holynes then that, that the ciuill lawes requier.
This now appeareth hereby, that God is King of the holy and righteous, which hath Far perfecter holiness then that, that the civil laws require.
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And it is trew, that that doctrine of the law is Gods word, and that Moyses ministration by the lawe is Gods ministration.
And it is true, that that Doctrine of the law is God's word, and that Moses ministration by the law is God's ministration.
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As lykewise the ciuill empires are well called the empires of God, for as much as he cōmaundeth such to be had,
As likewise the civil empires Are well called the empires of God, for as much as he commandeth such to be had,
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& vs also to obei therto. But these are onli ye empires of Gods lefte hād.
& us also to obei thereto. But these Are only you empires of God's left hand.
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But ye kingdome of his right hand is, wher he reigneth him self, neither doth he substitute any lieutenantes, parētes, magistrates & other officers,
But you Kingdom of his right hand is, where he Reigneth him self, neither does he substitute any Lieutenants, Parents, Magistrates & other Officers,
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(12) exposition (DIV2)
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but he ruleth him self, & so ordreth ye matter, yt ye gospel be preached to the poore.
but he Ruleth him self, & so Ordereth you matter, that you gospel be preached to the poor.
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In ye which thou learnest, yt whē thy rightuousnes cā not abide the iudgement of God, to say thus:
In you which thou learnest, that when thy righteousness can not abide the judgement of God, to say thus:
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475
I haue done lord yt I cold, I haue obeied my parēts & masters wt al diligence, I haue done no man any dishonestie, I haue not ben a murmurer, I haue sene diligētli to my houshold & them that were committed to my cure, I haue done no wrong to my neighboure, I haue not stollen, I haue not cōmitted aduoutery. &c. But what is this to ye purpose,
I have done lord that I could, I have obeyed my Parents & Masters with all diligence, I have done no man any dishonesty, I have not been a murmurer, I have seen diligētli to my household & them that were committed to my cure, I have done no wrong to my neighbour, I have not stolen, I have not committed aduoutery. etc. But what is this to you purpose,
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(12) exposition (DIV2)
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whē the matter is tried before thy Iudgemēt? This is nothing to thy kingdō.
when the matter is tried before thy Judgement? This is nothing to thy Kingdom.
c-crq dt n1 vbz vvn p-acp po21 n1? d vbz pix p-acp po21 n1.
(12) exposition (DIV2)
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Wherfore whē I know yt thing in thy gospel, yt thy sonne & our Lord Iesu Christ, shewed diuers signes, amōgest the which this is also, yt thi sonne preached to ye poore, yt is, that he was sent frō the to this purpose, to cōfort the afflicted cōsciences:
Wherefore when I know that thing in thy gospel, that thy son & our Lord Iesu christ, showed diverse Signs, amongst the which this is also, that thy son preached to you poor, that is, that he was sent from thee to this purpose, to Comfort the afflicted Consciences:
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(12) exposition (DIV2)
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478
to this entēt haue I now receaued the gospel.
to this intent have I now received the gospel.
p-acp d n1 vhb pns11 av vvd dt n1.
(12) exposition (DIV2)
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479
For I can not be without it, wheras I am vexed and poore, and there is no wher els any confort either in my goodes, either in all the worlde.
For I can not be without it, whereas I am vexed and poor, and there is no where Else any Comfort either in my goods, either in all the world.
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(12) exposition (DIV2)
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501
But it forbyddeth thys, that when wee muste nowe dye and departe into an other lyfe, But it forbiddeth this, that when we must now die and depart into an other life,
p-acp pn31 vvz d, cst c-crq pns12 vmb av vvi cc vvi p-acp dt j-jn n1,
(12) exposition (DIV2)
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502
and when we are broughte to our straightes, that then we put no trust in oure own rightuousnes & workes,
and when we Are brought to our straights, that then we put no trust in our own righteousness & works,
cc c-crq pns12 vbr vvn p-acp po12 n2, cst cs pns12 vvb dx n1 p-acp po12 d n1 cc n2,
(12) exposition (DIV2)
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480
Thus saith also ye prophet Esaias of Christ, as Christ saith here also, the lord hath geuē me a learned toung, that is, God hath put this word in my tongue, that I may at due season speake with the weary, yt is, confort ye dreadfull cōsciēces.
Thus Says also the Prophet Isaiah of christ, as christ Says Here also, the lord hath given me a learned tongue, that is, God hath put this word in my tongue, that I may At due season speak with the weary, that is, Comfort you dreadful Consciences.
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(12) exposition (DIV2)
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481
As ye euāgelist doth expoūd it in this place, & saith that ye gospell is preached to the poore:
As you evangelist does expound it in this place, & Says that you gospel is preached to the poor:
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(12) exposition (DIV2)
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for the king Christ was sent to preache good tydings, & to cōfirme the trembling & fearful cōsciences.
for the King christ was sent to preach good tidings, & to confirm the trembling & fearful Consciences.
c-acp dt n1 np1 vbds vvn pc-acp vvi j n2, cc pc-acp vvi dt j-vvg cc j n2.
(12) exposition (DIV2)
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And his kingdome is a kingdō of cōfort, wherein the dreadful, muste be strengthned & made ioyfull.
And his Kingdom is a Kingdom of Comfort, wherein the dreadful, must be strengthened & made joyful.
cc po31 n1 vbz dt n1 pp-f n1, c-crq dt j, vmb vbi vvn cc vvn j.
(12) exposition (DIV2)
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484
And yt is not done by ye doctrine of the lawe, but only by ye gospel.
And that is not done by you Doctrine of the law, but only by you gospel.
cc pn31 vbz xx vdn p-acp pn22 n1 pp-f dt n1, cc-acp av-j p-acp pn22 n1.
(12) exposition (DIV2)
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485
This is a chereful & happy tidinges that Christ hath satisfied for oure synnes. This belongeth to the poore, saith Christ: this is myne entent.
This is a cheerful & happy tidings that christ hath satisfied for our Sins. This belongeth to the poor, Says christ: this is mine intent.
d vbz dt j cc j n2 cst np1 vhz vvn p-acp po12 n2. np1 vvz p-acp dt j, vvz np1: d vbz po11 n1.
(12) exposition (DIV2)
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For with the righteouse I haue no place, which wil not be rebuked as synners, which persecute the gospel,
For with the righteous I have no place, which will not be rebuked as Sinners, which persecute the gospel,
p-acp p-acp dt j pns11 vhb dx n1, r-crq vmb xx vbi vvn p-acp n2, r-crq vvi dt n1,
(12) exposition (DIV2)
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487
& condemne it as heresi, saying, that good workes are forbid therby, & yt these words are blasphemous against Moses, & the lawe. Wherfore Christ saith after:
& condemn it as Heresy, saying, that good works Are forbid thereby, & that these words Are blasphemous against Moses, & the law. Wherefore christ Says After:
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(12) exposition (DIV2)
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488
blessed is he yt is not offended by me: ye truly blessed.
blessed is he that is not offended by me: you truly blessed.
j-vvn vbz pns31 pn31 vbz xx vvn p-acp pno11: pn22 av-j vvn.
(12) exposition (DIV2)
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489
For al ye worlde is offended wt this king, & wisheth yt he might sone be cōfounded.
For all the world is offended with this King, & wishes that he might soon be confounded.
p-acp d dt n1 vbz vvn p-acp d n1, cc vvz pn31 pns31 vmd av vbi vvn.
(12) exposition (DIV2)
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For they say yt he turneth al vp syde doune, that he condemneth the righteous,
For they say that he turns all up side down, that he Condemneth the righteous,
p-acp pns32 vvb pn31 pns31 vvz d p-acp n1 a-acp, cst pns31 vvz dt j,
(12) exposition (DIV2)
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491
and suffreth them not to be in his kingdom, that he is redy to geue heuē to ye sinners.
and suffers them not to be in his Kingdom, that he is ready to give heaven to you Sinners.
cc vvz pno32 xx pc-acp vbi p-acp po31 n1, cst pns31 vbz j pc-acp vvi n1 p-acp pn22 n2.
(12) exposition (DIV2)
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492
What kind of doctrine is this (say they?) wherin is no respect of good workes,
What kind of Doctrine is this (say they?) wherein is no respect of good works,
q-crq n1 pp-f n1 vbz d (n1 pns32?) c-crq vbz dx n1 pp-f j n2,
(12) exposition (DIV2)
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493
and wherin the wicked haue such an easy way to heauen.
and wherein the wicked have such an easy Way to heaven.
cc c-crq dt j n1 d dt j n1 p-acp n1.
(12) exposition (DIV2)
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494
Christ could not be scotfree from this sclander amongest his owne neither can we be, where as we are so bacbited of our aduersaries, that we teache agaynste good workes,
christ could not be Scot free from this slander amongst his own neither can we be, where as we Are so bacbited of our Adversaries, that we teach against good works,
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(12) exposition (DIV2)
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495
& make the way of saluation to easy. But in thys place is a sentence: Blessed is he that is not offended in me.
& make the Way of salvation to easy. But in this place is a sentence: Blessed is he that is not offended in me.
cc vvi dt n1 pp-f n1 p-acp j. p-acp p-acp d n1 vbz dt n1: j-vvn vbz pns31 cst vbz xx vvn p-acp pno11.
(12) exposition (DIV2)
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For if thou consider Christes doctrine well, thou shalt perceaue, that this doctrine is not against good workes,
For if thou Consider Christ's Doctrine well, thou shalt perceive, that this Doctrine is not against good works,
p-acp cs pns21 vvi npg1 n1 av, pns21 vm2 vvi, cst d n1 vbz xx p-acp j n2,
(12) exposition (DIV2)
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as the Papisticall dothe falsely report this by vs. This we teache, that these thynges are necessary,
as the Papistical doth falsely report this by us This we teach, that these things Are necessary,
c-acp dt j vdz av-j vvi d p-acp pno12 d pns12 vvb, cst d n2 vbr j,
(12) exposition (DIV2)
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498
and earnestly to be cared for, that nothing may be done agaynst the word and conscience.
and earnestly to be cared for, that nothing may be done against the word and conscience.
cc av-j pc-acp vbi vvn p-acp, cst pix vmb vbi vdn p-acp dt n1 cc n1.
(12) exposition (DIV2)
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499
Wherfore the gospell dothe not disanull the Ciuile power, it dothe not abrogate the offices of the Maiestrates.
Wherefore the gospel doth not disannul the Civil power, it doth not abrogate the Offices of the Magistrates.
c-crq dt n1 vdz xx vvi dt j n1, pn31 vdz xx vvi dt n2 pp-f dt n2.
(12) exposition (DIV2)
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500
Why then doth it offende thee? and why doest thou imagine that it forbyddeth good woorkes? The Gospell dothe not disalowe neyther forbydde good workes:
Why then does it offend thee? and why dost thou imagine that it forbiddeth good works? The Gospel doth not disallow neither forbid good works:
uh-crq av vdz pn31 vvi pno21? cc q-crq vd2 pns21 vvi cst pn31 vvz j n2? dt n1 vdz xx vvi dx vvb j n2:
(12) exposition (DIV2)
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503
& that we haue no more succour remaynynge, but onely in Christe, and muste stycke to his merite and satisfaction only, that by him we obtayne grace and euerlasting lyfe.
& that we have no more succour remaining, but only in Christ, and must stick to his merit and satisfaction only, that by him we obtain grace and everlasting life.
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(12) exposition (DIV2)
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504
For God geueth suche a body vnto vs to this ende, that we should not be idle as long as we liue, that we walke on our fete, put our handes to worke, that we speake with the mouthe,
For God Giveth such a body unto us to this end, that we should not be idle as long as we live, that we walk on our feet, put our hands to work, that we speak with the Mouth,
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(12) exposition (DIV2)
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505
and see with our eies. &c. And for this hath he put forthe his worde, the tenne commandements, that we might compare all our workes with them,
and see with our eyes. etc. And for this hath he put forth his word, the tenne Commandments, that we might compare all our works with them,
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(12) exposition (DIV2)
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506
and not do contrary to his glory, and the profyte of our neighbour. This gospell doth not onely permyt, but also commaunde vs to doo it diligently.
and not do contrary to his glory, and the profit of our neighbour. This gospel does not only permit, but also command us to do it diligently.
cc xx vdi j-jn p-acp po31 n1, cc dt n1 pp-f po12 n1. d n1 vdz xx av-j vvb, cc-acp av vvb pno12 pc-acp vdi pn31 av-j.
(12) exposition (DIV2)
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507
But now when a man is alone, and voyd of all these thynges, and gothe out of the world to the iudgement seate of God:
But now when a man is alone, and void of all these things, and goth out of the world to the judgement seat of God:
p-acp av c-crq dt n1 vbz j, cc j pp-f d d n2, cc vvz av pp-f dt n1 p-acp dt n1 n1 pp-f np1:
(12) exposition (DIV2)
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508
then dothe the gospel teache the, to go an other ways about:
then doth the gospel teach thee, to go an other ways about:
av vdz dt n1 vvi pno32, pc-acp vvi dt j-jn n2 a-acp:
(12) exposition (DIV2)
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509
wherfore if thou haste done that is godly in thy life, thou couldest not maintayne otherwaies the name of godlynesse in this life, thou muste thanke God for that gifte.
Wherefore if thou haste done that is godly in thy life, thou Couldst not maintain otherways the name of godliness in this life, thou must thank God for that gift.
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(12) exposition (DIV2)
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510
But in death, beware that thou put no truste in this godlinesse, as though thou hadst deserued heauen therby:
But in death, beware that thou put no trust in this godliness, as though thou Hadst deserved heaven thereby:
p-acp p-acp n1, vvb cst pns21 vvb dx n1 p-acp d n1, c-acp cs pns21 vhd2 vvn n1 av:
(12) exposition (DIV2)
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511
but yeld thy self wholly to this king Iesus Christ:
but yield thy self wholly to this King Iesus christ:
cc-acp vvb po21 n1 av-jn p-acp d n1 np1 np1:
(12) exposition (DIV2)
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512
whose office it is (as saith ye Euangelist) to help ye blind, lame, lepres, the deafe,
whose office it is (as Says the Evangelist) to help you blind, lame, Lepers, the deaf,
rg-crq n1 pn31 vbz (c-acp vvz dt np1) pc-acp vvi pn22 j, j, n1, dt j,
(12) exposition (DIV2)
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513
and dead, to preach to the poore, yt is to comfort ye troubled consciences. For he is sent from God the father, not to punishe vs for our sinnes,
and dead, to preach to the poor, that is to Comfort you troubled Consciences. For he is sent from God the father, not to Punish us for our Sins,
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(12) exposition (DIV2)
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514
but to profite vs, to susteyn and comfort vs. They that wil not vse hym after this sort,
but to profit us, to sustain and Comfort us They that will not use him After this sort,
cc-acp pc-acp vvi pno12, pc-acp vvi cc vvi pno12 pns32 cst vmb xx vvi pno31 p-acp d n1,
(12) exposition (DIV2)
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515
but are offended rather with him, and despise him as the Iewes and the hipocrites doo yet to this day:
but Are offended rather with him, and despise him as the Iewes and the Hypocrites do yet to this day:
cc-acp vbr vvn av-c p-acp pno31, cc vvi pno31 p-acp dt np2 cc dt n2 vdb av p-acp d n1:
(12) exposition (DIV2)
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516
Those shall he represse at his tyme. And this is one of the offences that ar to be auoyded.
Those shall he repress At his time. And this is one of the offences that Are to be avoided.
d vmb pns31 vvi p-acp po31 n1. cc d vbz pi pp-f dt n2 cst vbr pc-acp vbi vvn.
(12) exposition (DIV2)
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517
Then also is Christ an offence, when men dare not cōfesse hym for fear of the crosse,
Then also is christ an offence, when men Dare not confess him for Fear of the cross,
av av vbz np1 dt n1, c-crq n2 vvb xx vvi pno31 p-acp n1 pp-f dt n1,
(12) exposition (DIV2)
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518
and fall from hym in temptation.
and fallen from him in temptation.
cc vvi p-acp pno31 p-acp n1.
(12) exposition (DIV2)
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519
Furthermore it is called an offēce, when we haue more respect to our hart and conscience,
Furthermore it is called an offence, when we have more respect to our heart and conscience,
np1 pn31 vbz vvn dt n1, c-crq pns12 vhb dc n1 p-acp po12 n1 cc n1,
(12) exposition (DIV2)
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520
& what is their entent than to the gospel:
& what is their intent than to the gospel:
cc r-crq vbz po32 n1 cs p-acp dt n1:
(12) exposition (DIV2)
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521
That is, when the sorow of our worke & syn is greater, then comfort for Christes mercies sake.
That is, when the sorrow of our work & sin is greater, then Comfort for Christ's Mercies sake.
cst vbz, c-crq dt n1 pp-f po12 n1 cc n1 vbz jc, cs n1 p-acp npg1 ng1 n1.
(12) exposition (DIV2)
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522
This is the cōmon offence, wherby al christen men at vexed.
This is the Common offence, whereby all christian men At vexed.
d vbz dt j n1, c-crq d jp n2 p-acp vvn.
(12) exposition (DIV2)
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523
So is Christ euery wher in ye world an offenceful teacher, as he wil shew more plainly after this gospell, that men by this doctrine are offended, So is christ every where in the world an offenceful teacher, as he will show more plainly After this gospel, that men by this Doctrine Are offended,
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(12) exposition (DIV2)
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524
& begin to despise and persecute it.
& begin to despise and persecute it.
cc vvi p-acp vvb cc vvi pn31.
(12) exposition (DIV2)
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525
And that the worlde shall be iudged for this, the sermon of the three cities, Capernaum, Corazim, & Bethsaida dothe declare.
And that the world shall be judged for this, the sermon of the three cities, Capernaum, Chorazin, & Bethsaida doth declare.
cc cst dt n1 vmb vbi vvn p-acp d, dt n1 pp-f dt crd n2, np1, np1, cc np1 vdz vvi.
(12) exposition (DIV2)
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Likewyse the greuous cōplainte of Christ against the Iewes, is this, where he declareth Iohn that rigorouse teacher of repētance, dyd eat only hony and locustes, dronke water, & liued a hard life.
Likewise the grievous complaint of christ against the Iewes, is this, where he Declareth John that rigorous teacher of Repentance, did eat only honey and Locusts, drunk water, & lived a hard life.
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(12) exposition (DIV2)
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527
But what preuailed he therby? ye said, that he had a diuell.
But what prevailed he thereby? you said, that he had a Devil.
p-acp q-crq vvd pns31 av? pn22 vvd, cst pns31 vhd dt n1.
(12) exposition (DIV2)
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528
But I, saith he, eate, drink, & shewe my self moste full of humanitie to all men,
But I, Says he, eat, drink, & show my self most full of humanity to all men,
p-acp pns11, vvz pns31, vvb, vvb, cc vvi po11 n1 av-ds j pp-f n1 p-acp d n2,
(12) exposition (DIV2)
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529
& they call me a drinker of wyne. The adders are so froward that no man can satisfie them.
& they call me a drinker of wine. The Adders Are so froward that no man can satisfy them.
cc pns32 vvb pno11 dt n1 pp-f n1. dt n2 vbr av j cst dx n1 vmb vvi pno32.
(12) exposition (DIV2)
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530
Yf a man lyue at libertie, he is blamed: yf he lyueth straightly, he can not please them.
If a man live At liberty, he is blamed: if he liveth straightly, he can not please them.
cs dt n1 vvi p-acp n1, pns31 vbz vvn: cs pns31 vvz av-j, pns31 vmb xx vvi pno32.
(12) exposition (DIV2)
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531
What shall we do then, to please the froward worlde? It wold be pleased very well,
What shall we do then, to please the froward world? It would be pleased very well,
q-crq vmb pns12 vdi av, pc-acp vvi dt j n1? pn31 vmd vbi vvn av av,
(12) exposition (DIV2)
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532
yf all that it doth were allowed, where as neuer the lesse it dothe nothing that good is.
if all that it does were allowed, where as never the less it doth nothing that good is.
cs d cst pn31 vdz vbdr vvn, c-crq c-acp av-x dt av-dc pn31 vdz pix d j vbz.
(12) exposition (DIV2)
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533
Suche offences must be paciently suffred.
Suche offences must be patiently suffered.
np1 n2 vmb vbi av-j vvn.
(12) exposition (DIV2)
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534
For if it wer in such a hard case, whē Christ taught him self, & al things were full of his miracles, that the blinde dyd see, the lame go, the dead rise,
For if it were in such a hard case, when christ taught him self, & all things were full of his Miracles, that the blind did see, the lame go, the dead rise,
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(12) exposition (DIV2)
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535
& it yet could nothing preuayle herby, but that the word was despised:
& it yet could nothing prevail hereby, but that the word was despised:
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(12) exposition (DIV2)
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536
Yea rather Christe the auctor of this doctrine, was moste shamefully crucified, the Apostles driuen out of Iurie,
Yea rather Christ the auctor of this Doctrine, was most shamefully Crucified, the Apostles driven out of Jury,
uh av-c np1 dt fw-la pp-f d n1, vbds av-ds av-j vvn, dt n2 vvn av pp-f n1,
(12) exposition (DIV2)
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537
& no where safe in al the worlde for this words sake:
& no where safe in all the world for this words sake:
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(12) exposition (DIV2)
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538
what maruell is it then, if the worlde hateth the gospell without mercy, & resiste it,
what marvel is it then, if the world hates the gospel without mercy, & resist it,
r-crq n1 vbz pn31 av, cs dt n1 vvz dt n1 p-acp n1, cc vvi pn31,
(12) exposition (DIV2)
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& handle it moste vilainously? Such was the fortune of Christ & his apostles at that tyme,
& handle it most vilainously? Such was the fortune of christ & his Apostles At that time,
cc vvi pn31 av-ds av-j? d vbds dt n1 pp-f np1 cc po31 n2 p-acp d n1,
(12) exposition (DIV2)
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so that it may seme more maruelous in them, because they did not only preach, but also wrought many notable & famous miracles.
so that it may seem more marvelous in them, Because they did not only preach, but also wrought many notable & famous Miracles.
av cst pn31 vmb vvi av-dc j p-acp pno32, c-acp pns32 vdd xx av-j vvi, cc-acp av vvd d j cc j n2.
(12) exposition (DIV2)
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541
Wherfore we must endeuoure oure self to beare this miserie of the worlde, and to take this rudenes wel a worth.
Wherefore we must endeavour our self to bear this misery of the world, and to take this rudeness well a worth.
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(12) exposition (DIV2)
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542
For the fortune of the gospell shall neuer be otherwyse. It is a doctrine, wherewith men are alwayes offended:
For the fortune of the gospel shall never be otherwise. It is a Doctrine, wherewith men Are always offended:
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(12) exposition (DIV2)
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543
and thei be not of the common sorte, but men very holy, righteous, wise, and mightie in the worlde as experience teacheth.
and they be not of the Common sort, but men very holy, righteous, wise, and mighty in the world as experience Teaches.
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(12) exposition (DIV2)
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Blessed are they, that knowledge, that this is the word of God, they are in good case,
Blessed Are they, that knowledge, that this is the word of God, they Are in good case,
j-vvn vbr pns32, cst n1, cst d vbz dt n1 pp-f np1, pns32 vbr p-acp j n1,
(12) exposition (DIV2)
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and haue both confort and helpe against these offences.
and have both Comfort and help against these offences.
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(12) exposition (DIV2)
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546
But they yt knowe it not, are inflamed for their good workes sake, they fall from this word to their owne righteousnes,
But they that know it not, Are inflamed for their good works sake, they fallen from this word to their own righteousness,
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(12) exposition (DIV2)
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547
and thinke that this doctrine is full of offence and sedition.
and think that this Doctrine is full of offence and sedition.
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(12) exposition (DIV2)
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568
He wyll be my helper, he wyll not see me forsaken at my moste nede.
He will be my helper, he will not see me forsaken At my most need.
pns31 vmb vbi po11 n1, pns31 vmb xx vvi pno11 vvn p-acp po11 av-ds n1.
(12) exposition (DIV2)
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548
And this yt is to stumble and be offended, and yet it chaunceth to them, whiche before the worlde are counted moste holy.
And this that is to Stumble and be offended, and yet it chanceth to them, which before the world Are counted most holy.
cc d pn31 vbz pc-acp vvi cc vbi vvn, cc av pn31 vvz p-acp pno32, r-crq p-acp dt n1 vbr vvn av-ds j.
(12) exposition (DIV2)
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549
Wherfore we haue a iuste cause to complaine with Christ of the obstinate blindnesse of the worlde:
Wherefore we have a just cause to complain with christ of the obstinate blindness of the world:
c-crq pns12 vhb dt j n1 pc-acp vvi p-acp np1 pp-f dt j n1 pp-f dt n1:
(12) exposition (DIV2)
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550
We haue songe vnto you, and ye wold not daunce, and at oure lamentable songes ye wold not lament.
We have song unto you, and you would not dance, and At our lamentable songs you would not lament.
pns12 vhb n1 p-acp pn22, cc pn22 vmd xx vvi, cc p-acp po12 j n2 pn22 vmd xx vvi.
(12) exposition (DIV2)
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551
For neither cā the doctrine of the lawe, neither of the gospell, further and moue men, either to lament, either to reioyce, that is,
For neither can the Doctrine of the law, neither of the gospel, further and move men, either to lament, either to rejoice, that is,
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(12) exposition (DIV2)
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552
neither, will they suffer theyr sinnes to be rebuked, neither geue place to confort against their synnes, They will neither be blind nor yet see:
neither, will they suffer their Sins to be rebuked, neither give place to Comfort against their Sins, They will neither be blind nor yet see:
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(12) exposition (DIV2)
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553
As the examples of oure aduersaries the Papistes, are at hand to proue this.
As the Examples of our Adversaries the Papists, Are At hand to prove this.
c-acp dt n2 pp-f po12 n2 dt njp2, vbr p-acp n1 pc-acp vvi d.
(12) exposition (DIV2)
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554
And now muste we learne the other thing also out of his gospell, that the gospell is suche a doctrine as is so vnkindly,
And now must we Learn the other thing also out of his gospel, that the gospel is such a Doctrine as is so unkindly,
cc av vmb pns12 vvi dt j-jn n1 av av pp-f po31 n1, cst dt n1 vbz d dt n1 c-acp vbz av av-j,
(12) exposition (DIV2)
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555
and horribly despised in the worlde:
and horribly despised in the world:
cc av-j vvn p-acp dt n1:
(12) exposition (DIV2)
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556
that all men be offended at it, seing kinges, Princes, Pope, Cardinalls, Bishops, Priests, Monkes, citizens and rustikes, that is, all the mighty and excellentest in the worlde do not only not receaue it,
that all men be offended At it, sing Kings, Princes, Pope, Cardinals, Bishops, Priests, Monks, Citizens and rustikes, that is, all the mighty and excellentest in the world do not only not receive it,
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(12) exposition (DIV2)
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557
but also scorne and persecute it. Suche was the fortune of Christe for all his miracles.
but also scorn and persecute it. Suche was the fortune of Christ for all his Miracles.
cc-acp av n1 cc vvi pn31. np1 vbds dt n1 pp-f np1 p-acp d po31 n2.
(12) exposition (DIV2)
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558
For what cause had he els to say Blessed is he that is not offēded with me? if it chāced so to thee O Christ,
For what cause had he Else to say Blessed is he that is not offended with me? if it chanced so to thee Oh christ,
p-acp r-crq n1 vhd pns31 av pc-acp vvi j-vvn vbz pns31 cst vbz xx vvn p-acp pno11? cs pn31 vvd av p-acp pno21 uh np1,
(12) exposition (DIV2)
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559
wheras thou mightest haue stopped all mens mouthes with diuine miracles, we maye wel refrayn from complainyng,
whereas thou Mightest have stopped all men's mouths with divine Miracles, we may well refrain from complaining,
cs pns21 vmd2 vhi vvn d ng2 n2 p-acp j-jn n2, pns12 vmb av vvi p-acp vvg,
(12) exposition (DIV2)
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560
when we are despised for the Gospels sake, and laughed to scorne, and persecuted.
when we Are despised for the Gospels sake, and laughed to scorn, and persecuted.
c-crq pns12 vbr vvn p-acp dt ng1 n1, cc vvd pc-acp vvi, cc vvn.
(12) exposition (DIV2)
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561
This doctrine of offences is very necessary, and specially in this our tyme, wherin this offence is most greuous.
This Doctrine of offences is very necessary, and specially in this our time, wherein this offence is most grievous.
d n1 pp-f n2 vbz av j, cc av-j p-acp d po12 n1, c-crq d n1 vbz av-ds j.
(12) exposition (DIV2)
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562
The fyrst doctrine is also necessary.
The fyrst Doctrine is also necessary.
dt ord n1 vbz av j.
(12) exposition (DIV2)
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563
For ther in consysteth our saluation and euerlastyng lyfe, that we knowe howe Crist is the Kynge of comfort, which is gladde to shewe his bounteousnesse towarde oure troubled consciences,
For there in Consisteth our salvation and everlasting life, that we know how Crist is the King of Comfort, which is glad to show his bounteousness toward our troubled Consciences,
p-acp a-acp p-acp vvz po12 n1 cc j n1, cst pns12 vvb c-crq np1 vbz dt n1 pp-f n1, r-crq vbz j pc-acp vvi po31 n1 p-acp po12 j-vvn n2,
(12) exposition (DIV2)
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564
and to comforte them in synne, and healpe vs to euerlastyng lyfe.
and to Comfort them in sin, and help us to everlasting life.
cc pc-acp vvi pno32 p-acp n1, cc vvb pno12 p-acp j n1.
(12) exposition (DIV2)
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565
For althoughe that the strayghte kyngedome of the worlde is hys also, yet it is not his principall kyngdom, seyng it shall not euer endure.
For although that the straight Kingdom of the world is his also, yet it is not his principal Kingdom, sing it shall not ever endure.
p-acp cs cst dt j n1 pp-f dt n1 vbz po31 av, av pn31 vbz xx po31 j-jn n1, vvb pn31 vmb xx av vvi.
(12) exposition (DIV2)
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566
This is the chief and euerlastyng kyngdome of Christe, when we falle acquaynted with hys worde, which must be preached to the poore, that whā we dye, we may say:
This is the chief and everlasting Kingdom of Christ, when we fall acquainted with his word, which must be preached to the poor, that when we die, we may say:
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(12) exposition (DIV2)
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567
I beleue in Iesus Christ my lord whiche can restore and geue syght to the blynd, whole lymmes to the lame, clensyng to the leapre, to the dōbe the vse of speache, to the dead lyfe.
I believe in Iesus christ my lord which can restore and give sight to the blind, Whole limbs to the lame, cleansing to the leapre, to the dumb the use of speech, to the dead life.
pns11 vvb p-acp np1 np1 po11 n1 r-crq vmb vvi cc vvi n1 p-acp dt j, j-jn n2 p-acp dt j, vvg p-acp dt j, p-acp dt j dt n1 pp-f n1, p-acp dt j n1.
(12) exposition (DIV2)
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570
He that beleueth this truely, departeth from this myserable lyfe, to the celestial and euerlastyng ioys.
He that Believeth this truly, departeth from this miserable life, to the celestial and everlasting Joys.
pns31 cst vvz d av-j, vvz p-acp d j n1, p-acp dt j cc j n2.
(12) exposition (DIV2)
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571
The which thing that it may chance to vs, our Lord Iesu Christ myght graunt. Amen.
The which thing that it may chance to us, our Lord Iesu christ might grant. Amen.
dt r-crq n1 cst pn31 vmb vvi p-acp pno12, po12 n1 np1 np1 vmd vvi. uh-n.
(12) exposition (DIV2)
28
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572
The fourthe Sonday of Aduent. ¶ The Gospell of S. Iohn. i.
The Fourth Sunday of Advent. ¶ The Gospel of S. John. i.
dt ord np1 pp-f j. ¶ dt n1 pp-f n1 np1. sy.
(13) sermon (DIV1)
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573
THis is the recorde of Iohn, when the Iewes sente priestes and Leuites from Ierusalem, to aske hym What arte thou? And he confessed and denied not, and sayd playnly: I am not Christ.
THis is the record of John, when the Iewes sent Priests and Levites from Ierusalem, to ask him What art thou? And he confessed and denied not, and said plainly: I am not christ.
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(13) sermon (DIV1)
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And they asked hym, what then, art thou Helias? And he saith: I am not.
And they asked him, what then, art thou Elias? And he Says: I am not.
cc pns32 vvd pno31, r-crq av, vb2r pns21 np1? cc pns31 vvz: pns11 vbm xx.
(13) sermon (DIV1)
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Art thou the Prophete? And he aunswered, No. Then sayde they vnto hym.
Art thou the Prophet? And he answered, No. Then said they unto him.
vb2r pns21 dt n1? cc pns31 vvd, uh-dx av vvd pns32 p-acp pno31.
(13) sermon (DIV1)
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576
What art thou? that we may geue an aunswere vnto them that sent vs? What sayest thou of thy self? He sayd:
What art thou? that we may give an answer unto them that sent us? What Sayest thou of thy self? He said:
q-crq vb2r pns21? cst pns12 vmb vvi dt n1 p-acp pno32 cst vvd pno12? q-crq vv2 pns21 pp-f po21 n1? pns31 vvd:
(13) sermon (DIV1)
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577
I am the voyce of a cryer in the wyldernesse: make straight the waye of the Lorde, as saide the prophete Esaie.
I am the voice of a crier in the Wilderness: make straight the Way of the Lord, as said the Prophet Isaiah.
pns11 vbm dt n1 pp-f dt n1 p-acp dt n1: vvb av-j dt n1 pp-f dt n1, c-acp vvd dt n1 np1.
(13) sermon (DIV1)
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578
And they whiche were sent, were of the Phariseis, and they asked hym, and sayd vnto hym:
And they which were sent, were of the Pharisees, and they asked him, and said unto him:
cc pns32 r-crq vbdr vvn, vbdr pp-f dt np1, cc pns32 vvd pno31, cc vvd p-acp pno31:
(13) sermon (DIV1)
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579
Why baptisest thou then, if thou be not Christ, nor Helias, neyther that prophete? Iohn answered them, saying:
Why baptisest thou then, if thou be not christ, nor Elias, neither that Prophet? John answered them, saying:
q-crq vv2 pns21 av, cs pns21 vbb xx np1, ccx np1, dx d n1? np1 vvd pno32, vvg:
(13) sermon (DIV1)
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580
I baptise with water, but there standeth one among you, whome ye knowe not:
I baptise with water, but there Stands one among you, whom you know not:
pns11 vvb p-acp n1, cc-acp pc-acp vvz pi p-acp pn22, ro-crq pn22 vvb xx:
(13) sermon (DIV1)
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581
he it is, whiche though he came after me, was before me, whose shoe latchet I am not worthye to vnlose.
he it is, which though he Come After me, was before me, whose shoe latchet I am not worthy to unloose.
pns31 pn31 vbz, r-crq cs pns31 vvd p-acp pno11, vbds p-acp pno11, rg-crq n1 n1 pns11 vbm xx j pc-acp vvi.
(13) sermon (DIV1)
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582
These thynges were doone at Bethabara, beyonde Iordan where Iohn dyd baptise.
These things were done At Bethabara, beyond Iordan where John did baptise.
np1 n2 vbdr vdn p-acp np1, p-acp np1 c-crq np1 vdd vvb.
(13) sermon (DIV1)
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583
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(14) exposition (DIV2)
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584
THIS Gospell also is one of the especiallest gospels, that proueth a hygh article of our religion, which belongeth not to the tenne commaundementes or workes,THIS Gospel also is one of the especiallest gospels, that Proves a high article of our Religion, which belongeth not to the tenne Commandments or works,
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(14) exposition (DIV2)
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585
but to a hygher matter, teachynge what is Christe, and what he hath done.
but to a higher matter, teaching what is Christ, and what he hath done.
cc-acp p-acp dt jc n1, vvg r-crq vbz np1, cc r-crq pns31 vhz vdn.
(14) exposition (DIV2)
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586
Wherefore it is almost one with the gospell of the laste Sonday, and conteyneth the same doctrine,
Wherefore it is almost one with the gospel of the laste Sunday, and Containeth the same Doctrine,
c-crq pn31 vbz av crd p-acp dt n1 pp-f dt ord np1, cc vvz dt d n1,
(14) exposition (DIV2)
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587
excepte that the matter is sette foorthe with other wordes and other persones.
except that the matter is Set forth with other words and other Persons.
c-acp cst dt n1 vbz vvn av p-acp j-jn n2 cc j-jn n2.
(14) exposition (DIV2)
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588
For the laste Sonday ye heard, how all the matter consisteth in this poynte, that we haue chiefe respect vnto this person CHRIST, & that nothing besyde be had in so great estimatiō, that all our mynd and thought reste in this man.
For the laste Sunday you herd, how all the matter Consisteth in this point, that we have chief respect unto this person CHRIST, & that nothing beside be had in so great estimation, that all our mind and Thought rest in this man.
p-acp dt ord np1 pn22 vvd, c-crq d dt n1 vvz p-acp d n1, cst pns12 vhb j-jn n1 p-acp d n1 np1, cc cst pix a-acp vbi vhn p-acp av j n1, cst d po12 n1 cc n1 n1 p-acp d n1.
(14) exposition (DIV2)
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589
For he that swarueth not from hym, fyndeth remission of synnes, and deliuerance from deth and hel.
For he that swerveth not from him, findeth remission of Sins, and deliverance from death and hell.
p-acp pns31 cst vvz xx p-acp pno31, vvz n1 pp-f n2, cc n1 p-acp n1 cc n1.
(14) exposition (DIV2)
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590
For so is it wholly decreed with God, that in this man all thynges should be.
For so is it wholly decreed with God, that in this man all things should be.
p-acp av vbz pn31 av-jn vvn p-acp np1, cst p-acp d n1 d n2 vmd vbi.
(14) exposition (DIV2)
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591
He is the way, truth, and lyfe, and by hym onely the patriarkes, prophetes, and Apostles be saued from the beginning of the worlde.
He is the Way, truth, and life, and by him only the Patriarchs, Prophets, and Apostles be saved from the beginning of the world.
pns31 vbz dt n1, n1, cc n1, cc p-acp pno31 av-j dt n2, n2, cc n2 vbb vvn p-acp dt n-vvg pp-f dt n1.
(14) exposition (DIV2)
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13739
But they could not be persuaded by the messengers to comme.
But they could not be persuaded by the messengers to comme.
cc-acp pns32 vmd xx vbi vvn p-acp dt n2 pc-acp vvi.
(128) exposition (DIV2)
986
Page 149
592
This knoweth Iohn, and sendeth his disciples for this cause vnto hym, that they should not lacke so great a tresure and goodnes.
This Knoweth John, and sends his Disciples for this cause unto him, that they should not lack so great a treasure and Goodness.
np1 vvz np1, cc vvz po31 n2 p-acp d n1 p-acp pno31, cst pns32 vmd xx vvi av j dt n1 cc n1.
(14) exposition (DIV2)
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593
This doth God wel perceiue, that this is our fault, to be desyrous to serche out many ways.
This does God well perceive, that this is our fault, to be desirous to search out many ways.
d vdz np1 av vvi, cst d vbz po12 n1, pc-acp vbi j pc-acp vvi av d n2.
(14) exposition (DIV2)
30
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594
And one for ye loue of monkerie becometh a monk, an other fasteth, an other slepeth on the ground,
And one for you love of monkery Becometh a monk, an other fasteth, an other Sleepeth on the ground,
cc pi p-acp pn22 vvb pp-f n1 vvz dt n1, dt n-jn vvz, dt n-jn vvz p-acp dt n1,
(14) exposition (DIV2)
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595
and so euery man foloweth his owne deuise, and goeth forth in his owne ways, that may bryng him to heuen.
and so every man Followeth his own devise, and Goes forth in his own ways, that may bring him to heaven.
cc av d n1 vvz po31 d n1, cc vvz av p-acp po31 d n2, cst vmb vvi pno31 p-acp n1.
(14) exposition (DIV2)
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596
Wherfore God talketh with vs by the gospell, and protesteth that he alloweth not that as seme good to vs:
Wherefore God talketh with us by the gospel, and protesteth that he alloweth not that as seem good to us:
c-crq np1 vvz p-acp pno12 p-acp dt n1, cc vvz cst pns31 vvz xx d c-acp vvb j p-acp pno12:
(14) exposition (DIV2)
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597
But that he putteth forthe his word to shewe vs the true way (that is) his sonne Iesus Christe.
But that he putteth forth his word to show us the true Way (that is) his son Iesus Christ.
cc-acp cst pns31 vvz av po31 n1 pc-acp vvi pno12 dt j n1 (cst vbz) po31 n1 np1 np1.
(14) exposition (DIV2)
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598
Wherefore he that strayeth from hym, shall depart voyde of saluation, although he fast & pray neuer somuche. Wherefore he that strayeth from him, shall depart void of salvation, although he fast & pray never So much.
c-crq pns31 cst vvz p-acp pno31, vmb vvi j pp-f n1, cs pns31 av-j cc vvb av av.
(14) exposition (DIV2)
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599
Contrarywyse he that cleaueth vnto him by faith, hath remission of sins and life euerlasting, neither can the diuel or synne, deceaue him of his trust.
Contrariwise he that cleaveth unto him by faith, hath remission of Sins and life everlasting, neither can the Devil or sin, deceive him of his trust.
av pns31 cst vvz p-acp pno31 p-acp n1, vhz n1 pp-f n2 cc n1 j, dx vmb dt n1 cc n1, vvi pno31 pp-f po31 n1.
(14) exposition (DIV2)
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600
This way did the Patriarkes and prophets walk, & obtained saluation through Christ ▪ For if any should be saued by workes,
This Way did the Patriarchs and Prophets walk, & obtained salvation through christ ▪ For if any should be saved by works,
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(14) exposition (DIV2)
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601
and by theyr owne rightuousnes, surely they must nedes be the prophets and apostles, which out of mesure, wrought and suffred many thinges.
and by their own righteousness, surely they must needs be the Prophets and Apostles, which out of measure, wrought and suffered many things.
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(14) exposition (DIV2)
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602
But here they do all dispaire of their owne rightuousnes, and toke hold by that sede with a firme faith that shold breake the serpentes head.
But Here they do all despair of their own righteousness, and took hold by that seed with a firm faith that should break the Serpents head.
p-acp av pns32 vdb d n1 pp-f po32 d n1, cc vvd n1 p-acp d n1 p-acp dt j n1 cst vmd vvi dt ng1 n1.
(14) exposition (DIV2)
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603
But the Iewes wil not walke in this way, they could not beleue, that ther was such help in a carpenter, thinkyng this with them selues:
But the Iewes will not walk in this Way, they could not believe, that there was such help in a carpenter, thinking this with them selves:
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(14) exposition (DIV2)
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604
we must so worke by fast, almes, & praier that we may be with God, it is a foly to thynke that this craftesman can saue.
we must so work by fast, alms, & prayer that we may be with God, it is a folly to think that this craftsman can save.
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(14) exposition (DIV2)
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605
And for this cause, God toke this order, that Iohn shold come as a trompetter before Christe,
And for this cause, God took this order, that John should come as a trumpeter before Christ,
cc p-acp d n1, np1 vvd d n1, cst np1 vmd vvi p-acp dt n1 p-acp np1,
(14) exposition (DIV2)
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606
and this is the meanynge of the trompet, that all at the sound therof, should haue their eies attent,
and this is the meaning of the trumpet, that all At the found thereof, should have their eyes attended,
cc d vbz dt n1 pp-f dt n1, cst d p-acp dt n1 av, vmd vhi po32 n2 j,
(14) exposition (DIV2)
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607
and mark that mā well, that cometh after Iohn as the true expectation of Israell.
and mark that man well, that comes After John as the true expectation of Israel.
cc vvb d n1 av, cst vvz p-acp np1 p-acp dt j n1 pp-f np1.
(14) exposition (DIV2)
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608
Wherfore when the Iewes sende Legates, and demaunde whether he be Christ? Elias, or any Prophete? He aunswereth, I am not. When they are instant, sayenge:
Wherefore when the Iewes send Legates, and demand whither he be christ? Elias, or any Prophet? He Answers, I am not. When they Are instant, saying:
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(14) exposition (DIV2)
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609
Who arte thou then, and what recorde geuest thou of thy selfe? He aunswerethe:
Who art thou then, and what record givest thou of thy self? He Answers:
q-crq vb2r pns21 av, cc r-crq n1 vv2 pns21 pp-f po21 n1? pns31 vvz:
(14) exposition (DIV2)
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610
I am the voyce of a cryer in wyldernes, make readye the waie for the Lorde.
I am the voice of a crier in Wilderness, make ready the Way for the Lord.
pns11 vbm dt n1 pp-f dt n1 p-acp n1, vvb av-j dt n1 p-acp dt n1.
(14) exposition (DIV2)
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611
That is, I am a trompetter before the kyng. Wherfore be attente to my worde:
That is, I am a trumpeter before the King. Wherefore be attent to my word:
cst vbz, pns11 vbm dt n1 p-acp dt n1. q-crq vbb vvn p-acp po11 n1:
(14) exposition (DIV2)
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635
As he declareth plainely hereby, when he saith: I am not worthy to lose the lachet of his shoes.
As he Declareth plainly hereby, when he Says: I am not worthy to loose the lachet of his shoes.
p-acp pns31 vvz av-j av, c-crq pns31 vvz: pns11 vbm xx j pc-acp vvi dt n1 pp-f po31 n2.
(14) exposition (DIV2)
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612
for he shall come after me incontinently, whiche was before me, and shall baptise you with the holy ghost, where as I do baptise but with water, as a minister.
for he shall come After me incontinently, which was before me, and shall baptise you with the holy ghost, where as I do baptise but with water, as a minister.
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(14) exposition (DIV2)
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613
He standeth in the myddest of you, and ye know hym not. Wherfore this is my duetie, to be the voyce of a crier in wyldernes:
He Stands in the midst of you, and you know him not. Wherefore this is my duty, to be the voice of a crier in Wilderness:
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(14) exposition (DIV2)
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614
that when ye heare the sound of my trumpet, ye may vnderstande that he is come.
that when you hear the found of my trumpet, you may understand that he is come.
cst c-crq pn22 vvb dt n1 pp-f po11 n1, pn22 vmb vvi cst pns31 vbz vvn.
(14) exposition (DIV2)
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615
For I am that soundynge voyce and crier, to whom ye ought to be attēt.
For I am that sounding voice and crier, to whom you ought to be attended.
p-acp pns11 vbm d j-vvg n1 cc n1, p-acp ro-crq pn22 vmd pc-acp vbi vvn.
(14) exposition (DIV2)
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616
He therfore that foloweth next after me, is he hym selfe, as Esaie prophecieth in the.xl. Chapter:
He Therefore that Followeth next After me, is he him self, as Isaiah Prophesieth in the xl Chapter:
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(14) exposition (DIV2)
31
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617
The voice of a cryer is in the desert, make redy the way for the Lord, make streight the pathes of our Lord in wildernes.
The voice of a crier is in the desert, make ready the Way for the Lord, make straight the paths of our Lord in Wilderness.
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(14) exposition (DIV2)
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618
He am I (saith Iohn) and this is my word. Wherfore be attent, he is nowe amongest you, but ye know hym not.
He am I (Says John) and this is my word. Wherefore be attended, he is now amongst you, but you know him not.
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(14) exposition (DIV2)
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619
And this is my office, to bryng you into acquaintance with hym, that ye may receyue hym.
And this is my office, to bring you into acquaintance with him, that you may receive him.
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(14) exposition (DIV2)
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620
For the next prophete that commeth after me, is euen he hym selfe. As for me I am but one sent before:
For the next Prophet that comes After me, is even he him self. As for me I am but one sent before:
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(14) exposition (DIV2)
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621
and this office doo I now execute and fulfyll my duetie prophesyed of before.
and this office do I now execute and fulfil my duty prophesied of before.
cc d n1 vdi pns11 av vvi cc vvi po11 n1 vvd pp-f p-acp.
(14) exposition (DIV2)
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622
He as yet is priuate and vnknowen, but by and by after me shal he come abrode with his prophetical office of teaching.
He as yet is private and unknown, but by and by After me shall he come abroad with his prophetical office of teaching.
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(14) exposition (DIV2)
31
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623
Wherefore take ye good heede, least ye be deceaued in markyng of hym, and haue him in hygh estimation among you.
Wherefore take you good heed, lest you be deceived in marking of him, and have him in high estimation among you.
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(14) exposition (DIV2)
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624
Neither was there truely any other end of this matter, then as Iohn prophecied before. For incōtinently after Baptisme, Christe began to work myracles in Galilee.
Neither was there truly any other end of this matter, then as John prophesied before. For incontinently After Baptism, Christ began to work Miracles in Galilee.
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(14) exposition (DIV2)
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625
He sent twelue apostles, and seuētie disciples, to preache that the kyngedome of God was at hande:
He sent twelue Apostles, and seuētie Disciples, to preach that the Kingdom of God was At hand:
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(14) exposition (DIV2)
31
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626
that is, that Christ was come.
that is, that christ was come.
cst vbz, cst np1 vbds vvn.
(14) exposition (DIV2)
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627
Here he is (sayth Iohn) Ioyne your selfe to hym, receyue hym, and ye shall not be deceaued.
Here he is (say John) Join your self to him, receive him, and you shall not be deceived.
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(14) exposition (DIV2)
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628
He came after me, but he was before me.
He Come After me, but he was before me.
pns31 vvd p-acp pno11, cc-acp pns31 vbds p-acp pno11.
(14) exposition (DIV2)
31
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629
For Iohn was elder than Christ six whole moneths, and yet he saieth, he was before me.
For John was elder than christ six Whole months, and yet he Saith, he was before me.
p-acp np1 vbds jc cs np1 crd j-jn n2, cc av pns31 vvz, pns31 vbds p-acp pno11.
(14) exposition (DIV2)
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630
This amongest the Iewes had ben a blasphemous worde, if they had at that tyme vnderstande it:
This amongst the Iewes had been a blasphemous word, if they had At that time understand it:
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(14) exposition (DIV2)
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631
as it is playne in Iohns Gospell, where as he saith: Before Abrahā was, I am.
as it is plain in Iohns Gospel, where as he Says: Before Abrahā was, I am.
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(14) exposition (DIV2)
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632
And this is as much to say, as this man before he was borne in the earthe, he was in heauen.
And this is as much to say, as this man before he was born in the earth, he was in heaven.
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(14) exposition (DIV2)
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633
But yet the Iewes dyd not vnderstand it:
But yet the Iewes did not understand it:
p-acp av dt np2 vdd xx vvi pn31:
(14) exposition (DIV2)
31
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634
neuer the lesse this saying of Iohn is trewe, and dothe notifie to vs a person of the Godhed.
never the less this saying of John is true, and doth notify to us a person of the Godhead.
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(14) exposition (DIV2)
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636
Here should the Iewes haue diligently consydered, what maner of man this was, in comparison of whom Iohn denieth and abaseth hym self so muche,
Here should the Iewes have diligently considered, what manner of man this was, in comparison of whom John Denieth and abaseth him self so much,
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(14) exposition (DIV2)
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637
and saith him self vnworthy to serue hym in ye leaste thyng that is. The testimonie of Iohn cometh frely from his hart, that he is not worthy:
and Says him self unworthy to serve him in the jest thing that is. The testimony of John comes freely from his heart, that he is not worthy:
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(14) exposition (DIV2)
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638
Although (saith he) I be neuer so much sett by of you, yet in comparison of this man, I am nothing.
Although (Says he) I be never so much Set by of you, yet in comparison of this man, I am nothing.
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(14) exposition (DIV2)
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639
He is wel content to lay asyde all his glorie, & saith plainly that he will take yt for a great renoume,
He is well content to lay aside all his glory, & Says plainly that he will take that for a great renown,
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(14) exposition (DIV2)
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640
yf he might be thought necessarie to this man in the moste bassest office of wiping his shoes.
if he might be Thought necessary to this man in the most bassest office of wiping his shoes.
cs pns31 vmd vbi vvn j p-acp d n1 p-acp dt av-ds vv2 n1 pp-f vvg po31 n2.
(14) exposition (DIV2)
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641
Wherfore leaste the Iewes should surmyse that he humbled him self to muche, wheras Iohn the author of baptisme executed ye ministerie of a prophet:
Wherefore jest the Iewes should surmise that he humbled him self to much, whereas John the author of Baptism executed you Ministry of a Prophet:
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(14) exposition (DIV2)
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he doth expoūd the trew meaninge of his baptisme, saying: I haue a signe also, as hathe the other prophetes.
he does expound the true meaning of his Baptism, saying: I have a Signen also, as hath the other Prophets.
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643
Ieremie did weare a chaine of woode:
Ieremie did wear a chain of wood:
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(14) exposition (DIV2)
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644
Esai walked naked and barefooted, when he prophesied to the Aegiptiās & Ethiopes, that they shold be a pray to ther enemies,
Isaiah walked naked and barefooted, when he prophesied to the egyptians & Ethiopes, that they should be a prey to their enemies,
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(14) exposition (DIV2)
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& be spoyled of all they had. I am the auctor of a new word, and of a new signe.
& be spoiled of all they had. I am the auctor of a new word, and of a new Signen.
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(14) exposition (DIV2)
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646
I preache that ye prepare the way for the lorde. Ye had no nede of this worde, yf the way were prepared now alredie. I preach that you prepare the Way for the lord. You had no need of this word, if the Way were prepared now already.
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647
After that I washe you for a signe, that ye are vnpure and filthie: and I am the beginner of this lauer.
After that I wash you for a Signen, that you Are unpure and filthy: and I am the beginner of this laver.
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(14) exposition (DIV2)
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648
But he that foloweth me, wil prouide a better baptisme, and baptise you with the holy spirit.
But he that Followeth me, will provide a better Baptism, and baptise you with the holy Spirit.
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649
All this was spoken, that they might not coūt Christe vnworthy of their sighte, but should haue for a remēbrance the words of Iohn:
All this was spoken, that they might not count Christ unworthy of their sight, but should have for a remembrance the words of John:
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that because he had borne recorde of him, which should come foorthe so magnificētly, with teaching & signes, thei might not doubt in an euident matter.
that Because he had born record of him, which should come forth so magnificently, with teaching & Signs, they might not doubt in an evident matter.
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(14) exposition (DIV2)
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651
But what do they? thei hear Iohn, but they thinke not his authoritie sufficient. For as they beheaded Iohn:
But what do they? they hear John, but they think not his Authority sufficient. For as they beheaded John:
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(14) exposition (DIV2)
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652
so they crucified Christe, as touching whome, Iohns witnesse was so faithfull. Suche regard of godlines had they, that they only despised not the word of God,
so they Crucified Christ, as touching whom, Iohns witness was so faithful. Suche regard of godliness had they, that they only despised not the word of God,
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(14) exposition (DIV2)
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653
but for that also killed the Prophetes, and nayled on the crosse, the Lord of all Prophetes.
but for that also killed the prophets, and nailed on the cross, the Lord of all prophets.
cc-acp c-acp cst av vvd dt n2, cc vvn p-acp dt n1, dt n1 pp-f d n2.
(14) exposition (DIV2)
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654
And so goeth the matter now also. For Christ is condemned to the crosse: not only at his beyng here in earth, but nowe also in his members.
And so Goes the matter now also. For christ is condemned to the cross: not only At his being Here in earth, but now also in his members.
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655
We labour all that we can with Iohn, to bringe men into this way: for as muche as without Christe, ther is no remission of synnes, or lyfe euerlasting.
We labour all that we can with John, to bring men into this Way: for as much as without Christ, there is no remission of Sins, or life everlasting.
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(14) exposition (DIV2)
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656
But the more we go about to withdrawe mens trust from their oune workes as vnprofitable to righteousnes in the sight of God, and to leade them to Christe:
But the more we go about to withdraw men's trust from their oune works as unprofitable to righteousness in the sighed of God, and to lead them to Christ:
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657
so much the more greuously are we condemned as heretykes of our aduersaries. For that is not agreable with their doctrine, as all do knowe.
so much the more grievously Are we condemned as Heretics of our Adversaries. For that is not agreeable with their Doctrine, as all do know.
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658
They sette foorth the Mounkes rules and masses with ostentation, they offer vp masses for the dead, they ordeyne seruice, they go a pilgrimage, they bye pardons.
They Set forth the Monks rules and masses with ostentation, they offer up masses for the dead, they ordain service, they go a pilgrimage, they buy Pardons.
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(14) exposition (DIV2)
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659
But what other thing is this, then to caste away Christe, and searche out new ways to heauen.
But what other thing is this, then to cast away Christ, and search out new ways to heaven.
p-acp r-crq j-jn n1 vbz d, cs pc-acp vvd av np1, cc vvi av j n2 p-acp n1.
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660
And we can alow this by no meanes:
And we can allow this by no means:
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661
and therfore can they not abstayne from rayling and slaundering of vs. The Bishops and highe Priests wold deale lykewyse with vs,
and Therefore can they not abstain from railing and slandering of us The Bishops and high Priests would deal likewise with us,
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662
as they did with the Iewes, yf they coulde. Only this is lacking vnto them, that they can not abuse vs at their pleasure.
as they did with the Iewes, if they could. Only this is lacking unto them, that they can not abuse us At their pleasure.
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(14) exposition (DIV2)
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663
But what is the cause they are so greuously offended with vs? surely no other,
But what is the cause they Are so grievously offended with us? surely no other,
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664
but that we teache with Iohn to geue the glory to God, and to humble them selues before Christ,
but that we teach with John to give the glory to God, and to humble them selves before christ,
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665
and iudge them selues vnworthy with all their seruice and good workes, to wipe such a great mannes shoes.
and judge them selves unworthy with all their service and good works, to wipe such a great Man's shoes.
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666
For they can not chose but graunt this, that Iohn was more holy then all they can be:
For they can not chosen but grant this, that John was more holy then all they can be:
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667
and yet he saith, I will caste away all this holynes, yf I might but be receaued only into the felowshippe of his grace, to haue the ouersight of his shoes, I wold thynke my selfe an honorable man.
and yet he Says, I will cast away all this holiness, if I might but be received only into the fellowship of his grace, to have the oversight of his shoes, I would think my self an honourable man.
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668
This do we therfore testifie and proteste before the worlde, the Pope, the Bishoppes, Priests, and Mounkes, that be their righteousnes and holynes neuer so much:
This do we Therefore testify and protest before the world, the Pope, the Bishops, Priests, and Monks, that be their righteousness and holiness never so much:
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669
yet in this poynte they are nothyng to be compared with Iohn.
yet in this point they Are nothing to be compared with John.
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670
Wherfore if ye do all that ye can by fastyng, and saying your prayers, only do this also:
Wherefore if you do all that you can by fasting, and saying your Prayers, only do this also:
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(14) exposition (DIV2)
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671
see that these things be caste at Christes feete, and lett them not looke to be iustified and saued therby. But say this humbly:
see that these things be cast At Christ's feet, and let them not look to be justified and saved thereby. But say this humbly:
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672
I do not refuse to be to lowly and humble.
I do not refuse to be to lowly and humble.
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673
This do we teache, that they suffer Christ to be holy only, but they can not be persuaded so to doo.
This do we teach, that they suffer christ to be holy only, but they can not be persuaded so to do.
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(14) exposition (DIV2)
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674
They crie out vpon vs lyke madde men, saying: Not only faith is sufficient, but we muste do good workes.
They cry out upon us like mad men, saying: Not only faith is sufficient, but we must do good works.
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675
And so they make not the holynes of Christ their ground and piller, as Iohn dydde, which is gladde to forgo his owne holynes,
And so they make not the holiness of christ their ground and pillar, as John did, which is glad to forgo his own holiness,
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(14) exposition (DIV2)
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676
and count it not so much worthy, as the cloutes wherwith durty shoes are made cleane.
and count it not so much worthy, as the clouts wherewith dirty shoes Are made clean.
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(14) exposition (DIV2)
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678
and how much lesse worthy dothe he iudge it to wipe CHRISTES nose, and to do any higher office.
and how much less worthy doth he judge it to wipe CHRIST'S nose, and to do any higher office.
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(14) exposition (DIV2)
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679
This doth the Pope and his Churche refuse to doo.
This does the Pope and his Church refuse to do.
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(14) exposition (DIV2)
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680
They extolle them self highly with their workes, and that they haue euerlastyng lyfe for them.
They extol them self highly with their works, and that they have everlasting life for them.
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(14) exposition (DIV2)
33
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681
And can not abyde that their workes and holynes should be counted as vyle cloutes.
And can not abide that their works and holiness should be counted as vile clouts.
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682
Yea rather they doubt, whether they may iudge Christe worthie to haue this holines geuen in steade of almes and sacrifice.
Yea rather they doubt, whither they may judge Christ worthy to have this holiness given in stead of alms and sacrifice.
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(14) exposition (DIV2)
33
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683
This heard the Iewes, but thei despised and persecuted it: and vnto this tyme is not this cōtempt and persecution lefte.
This herd the Iewes, but they despised and persecuted it: and unto this time is not this contempt and persecution left.
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(14) exposition (DIV2)
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684
But as this madnes chaunced to the Iewes destruction, so shall it by Gods grace chaunce to the Papistes.
But as this madness chanced to the Iewes destruction, so shall it by God's grace chance to the Papists.
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(14) exposition (DIV2)
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685
Wherefore we muste diligently marke this example, where as Iohn that moste holieste man, which (as Christ saith) hathe none lyke him amōgest all that are borne of women, which passed all mounkes and priests farre:
Wherefore we must diligently mark this Exampl, where as John that most Holiest man, which (as christ Says) hath none like him amongst all that Are born of women, which passed all Monks and Priests Far:
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(14) exposition (DIV2)
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686
yet dothe he so demitte and humble him self, and saith that he wt all his holines and workes is not worthy to be as a clout to wipe shooes.
yet doth he so Dimity and humble him self, and Says that he with all his holiness and works is not worthy to be as a clout to wipe shoes.
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(14) exposition (DIV2)
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687
Truly this example is worthye to be folowed. Good workes muste be doone, and that with great diligence.
Truly this Exampl is worthy to be followed. Good works must be done, and that with great diligence.
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688
For so hath God commanded in the ten preceptes. For so hath God commanded in the ten Precepts.
c-acp av vhz np1 vvn p-acp dt crd n2.
(14) exposition (DIV2)
33
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689
But when we come to that pointe, that we muste entreat of this man, as Iohn doth:
But when we come to that point, that we must entreat of this man, as John does:
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(14) exposition (DIV2)
33
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690
all is to be caste downe at his feete, & we muste confesse hartely with Iohn, that it is not worthy to doo him the leste seruice that is.
all is to be cast down At his feet, & we must confess heartily with John, that it is not worthy to do him the lest service that is.
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(14) exposition (DIV2)
33
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691
Before mānes iudgemēt hereof is had chief respecte, that thou art no aduouterer, no thefe, no robber, that thou geuest almes, that thou seruest well in thy vocation.
Before Man's judgement hereof is had chief respect, that thou art no Adulterer, no thief, no robber, that thou givest alms, that thou servest well in thy vocation.
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(14) exposition (DIV2)
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692
These thynges are boasted of amongest men, and had in highe estimation.
These things Are boasted of amongst men, and had in high estimation.
np1 n2 vbr vvn pp-f p-acp n2, cc vhd p-acp j n1.
(14) exposition (DIV2)
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693
But when the matter is tried in the sight and iudgement of God, be not lothe to say this:
But when the matter is tried in the sighed and judgement of God, be not loath to say this:
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694
O Lorde I know that before thee, the excellentest thinges in me are nothing worthe.
Oh Lord I know that before thee, the excellentest things in me Are nothing worth.
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(14) exposition (DIV2)
34
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695
Wherfore iudge me not accordīg to my workes, I am willinge to byde ye losse of them.
Wherefore judge me not according to my works, I am willing to bide you loss of them.
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(14) exposition (DIV2)
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696
And can wishe no better thinge, yf so be I might haue my desier therin, I may thinke my self well blessed.
And can wish no better thing, if so be I might have my desire therein, I may think my self well blessed.
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(14) exposition (DIV2)
34
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697
So doth Paule also to the Philippi.
So does Paul also to the Philippi.
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(14) exposition (DIV2)
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698
I am (saith he) an Israelite, after the profession of the lawe a Pharisei,
I am (Says he) an Israelite, After the profession of the law a Pharisees,
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(14) exposition (DIV2)
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699
and as touchyng righteousnes vnblameable, so that no man can reproue me.
and as touching righteousness unblameable, so that no man can reprove me.
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(14) exposition (DIV2)
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744
then shall I be sure to haue euerlastyng lyfe. But the Popes and Bishops heare not this.
then shall I be sure to have everlasting life. But the Popes and Bishops hear not this.
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(14) exposition (DIV2)
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700
It is not much sene, that one should stande so in these thyngs, against the iudgement of men. Yet he saith:
It is not much seen, that one should stand so in these things, against the judgement of men. Yet he Says:
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(14) exposition (DIV2)
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701
I thinke all this but chyppes, and all my trust and confort resteth herein, that I may be found not hauing my owne righteousnes, which is of the lawe,
I think all this but chyppes, and all my trust and Comfort rests herein, that I may be found not having my own righteousness, which is of the law,
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(14) exposition (DIV2)
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702
but the righteousnes which is by fayth in CHRISTE, whiche righteousnes belongeth to faith, as God saith.
but the righteousness which is by faith in CHRIST, which righteousness belongeth to faith, as God Says.
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(14) exposition (DIV2)
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703
Wherfore that I might take fruite of this man, I caste away all my owne righteousnes as chips.
Wherefore that I might take fruit of this man, I cast away all my own righteousness as chips.
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(14) exposition (DIV2)
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704
The saying of Paule is more cōtumelious against good workes thē Iohns.
The saying of Paul is more contumelious against good works them Iohns.
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(14) exposition (DIV2)
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705
For he is cōtent to suffer them to be estemed cloutes, but Paule nameth them very chips, paryngs, or scrapyngs.
For he is content to suffer them to be esteemed clouts, but Paul names them very chips, parings, or scrapings.
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(14) exposition (DIV2)
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706
Paule the Apostle nothing feareth the reproch of vnciuilitie, wheras he vseth suche vnpure words.
Paul the Apostle nothing fears the reproach of uncivility, whereas he uses such unpure words.
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(14) exposition (DIV2)
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707
Suche examples are very necessary to maintayn the study of honesty and sobernes before the worlde, that men might not haue any cause to reproue vs. This righteousnes is belonging to this lyfe,
Suche Examples Are very necessary to maintain the study of honesty and soberness before the world, that men might not have any cause to reprove us This righteousness is belonging to this life,
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(14) exposition (DIV2)
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708
and hath his ende with this lyfe, as it is knowen.
and hath his end with this life, as it is known.
cc vhz po31 n1 p-acp d n1, c-acp pn31 vbz vvn.
(14) exposition (DIV2)
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709
Good men are put into the graue as well as the euill, the matrones as well as the harlots.
Good men Are put into the graven as well as the evil, the matrons as well as the harlots.
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(14) exposition (DIV2)
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710
But whē thou wilt make thee a way to euerlasting lyfe, say this:
But when thou wilt make thee a Way to everlasting life, say this:
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(14) exposition (DIV2)
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711
Christ is my refuge, and his righteousnes, which he promiseth and geueth in Baptisme by his worde,
christ is my refuge, and his righteousness, which he promises and Giveth in Baptism by his word,
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(14) exposition (DIV2)
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712
and in the supper by his body and bloud. At last I shall stand by hym as a poore worme.
and in the supper by his body and blood. At last I shall stand by him as a poor worm.
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(14) exposition (DIV2)
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713
That so by this meanes there may be put a difference betwene oure righteousnes, whiche consisteth in the functions of this common lyfe,
That so by this means there may be put a difference between our righteousness, which Consisteth in the functions of this Common life,
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(14) exposition (DIV2)
34
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714
and betwene the righteousnes whiche is before God.
and between the righteousness which is before God.
cc p-acp dt n1 r-crq vbz p-acp np1.
(14) exposition (DIV2)
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715
The Ethnykes also hath shewed honesty and sobernes in theyr lyuinge, and donne and suffered many thyngs for their natiue countreye,
The Ethnykes also hath showed honesty and soberness in their living, and done and suffered many things for their native country,
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(14) exposition (DIV2)
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716
for the which they haue their due renoume. But when death commeth, nothyng therof will steppe foorth to take their part.
for the which they have their due renown. But when death comes, nothing thereof will step forth to take their part.
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(14) exposition (DIV2)
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717
For by suche righteousnes and good workes, we can not attayne to the remission of synnes.
For by such righteousness and good works, we can not attain to the remission of Sins.
p-acp p-acp d n1 cc j n2, pns12 vmb xx vvi p-acp dt n1 pp-f n2.
(14) exposition (DIV2)
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718
But whyther must we then go for righteousnes and such holynes, that is accepted before GOD, and alowed in the euerlasting lyfe? There then is this holy anker to be caste, this muste be oure refuge, that we come humbly after the precept of Iohn,
But whither must we then go for righteousness and such holiness, that is accepted before GOD, and aloud in the everlasting life? There then is this holy anchor to be cast, this must be our refuge, that we come humbly After the precept of John,
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(14) exposition (DIV2)
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719
and thynke vyle of oure self, or as Paule saith, shamefully.
and think vile of our self, or as Paul Says, shamefully.
cc vvb j pp-f po12 n1, cc p-acp np1 vvz, av-j.
(14) exposition (DIV2)
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745
For yf they woulde, Priests, Colleges, Mounkeries, Masses, and suche other ceremonies and seruice, wold sone be ouerthrowen.
For if they would, Priests, Colleges, Mounkeries, Masses, and such other ceremonies and service, would soon be overthrown.
p-acp cs pns32 vmd, n2, n2, n2, n2, cc d j-jn n2 cc n1, vmd av vbi vvn.
(14) exposition (DIV2)
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720
In the eyes of the worlde, this maye perchaunce seme excellent, but before God, it is but a cloute to wipe the shoes of the sonne of GOD. Whose righteousnes I wold gladly haue to be geuen to me, by the helpe wherof, I might be certayn of saluation,
In the eyes of the world, this may perchance seem excellent, but before God, it is but a clout to wipe the shoes of the son of GOD. Whose righteousness I would gladly have to be given to me, by the help whereof, I might be certain of salvation,
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721
wheras for my owne righteousnes I ought not to refuse damnation in hell.
whereas for my own righteousness I ought not to refuse damnation in hell.
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(14) exposition (DIV2)
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722
And this is the cause that we say surely, that Mounkes, Priests, cooles, and all things of this sort, is destinate to damnation.
And this is the cause that we say surely, that Monks, Priests, cools, and all things of this sort, is destinate to damnation.
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(14) exposition (DIV2)
34
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723
For they applie not their works, to the obedience of God, to honest lyuing, to the auoyding of offence:
For they apply not their works, to the Obedience of God, to honest living, to the avoiding of offence:
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724
but that they might hereby obtayne saluation.
but that they might hereby obtain salvation.
cc-acp cst pns32 vmd av vvi n1.
(14) exposition (DIV2)
34
Page 23
725
Wherfore they sell these thyngs also to other, and this it is to denie CHRIST, and to mocke and despise him,
Wherefore they fell these things also to other, and this it is to deny CHRIST, and to mock and despise him,
c-crq pns32 vvb d n2 av p-acp j-jn, cc d pn31 vbz pc-acp vvi np1, cc pc-acp vvi cc vvi pno31,
(14) exposition (DIV2)
34
Page 23
726
as the Iewes mocked and despised hym.
as the Iewes mocked and despised him.
c-acp dt np2 vvn cc vvd pno31.
(14) exposition (DIV2)
34
Page 23
727
Lett vs beware of such abomination, and here let vs learne, how to aunswer suche Iuglers.
Let us beware of such abomination, and Here let us Learn, how to answer such Jugglers.
vvb pno12 vvi pp-f d n1, cc av vvb pno12 vvi, c-crq pc-acp vvi d n2.
(14) exposition (DIV2)
34
Page 23
728
Woldest thou wretched mā be so mighty with thy workes and righteousnes, that thou mightest purchase me saluation therby? The vertue of Iohn, Peter,
Wouldst thou wretched man be so mighty with thy works and righteousness, that thou Mightest purchase me salvation thereby? The virtue of John, Peter,
vmd2 pns21 j n1 vbb av j p-acp po21 n2 cc n1, cst pns21 vmd2 vvi pno11 n1 av? dt n1 pp-f np1, np1,
(14) exposition (DIV2)
34
Page 24
729
nor of any other, was euer of suche power.
nor of any other, was ever of such power.
ccx pp-f d n-jn, vbds av pp-f d n1.
(14) exposition (DIV2)
34
Page 24
730
If it had ben otherwyse, they would neuer haue thought so lightly of it, as their words shewe.
If it had been otherwise, they would never have Thought so lightly of it, as their words show.
cs pn31 vhd vbn av, pns32 vmd av-x vhi vvn av av-j pp-f pn31, c-acp po32 n2 vvi.
(14) exposition (DIV2)
34
Page 24
731
If the vse of the Abbeis, were turned to the instruction of youth, & to the trayning vp of them in scriptures, no man could reproue it,
If the use of the Abbeys, were turned to the instruction of youth, & to the training up of them in Scriptures, no man could reprove it,
cs dt n1 pp-f dt n2, vbdr vvn p-acp dt n1 pp-f n1, cc p-acp dt n-vvg a-acp pp-f pno32 p-acp n2, dx n1 vmd vvi pn31,
(14) exposition (DIV2)
34
Page 24
732
because it was done with great reason. But they can not be brought from their wicked order:
Because it was done with great reason. But they can not be brought from their wicked order:
c-acp pn31 vbds vdn p-acp j n1. p-acp pns32 vmb xx vbi vvn p-acp po32 j n1:
(14) exposition (DIV2)
34
Page 24
733
They referre all to the obtayning of saluation.
They refer all to the obtaining of salvation.
pns32 vvb d p-acp dt vvg pp-f n1.
(14) exposition (DIV2)
34
Page 24
734
Wherfore yt were better, that suche Abbeis were cleane put downe, than that men shoulde fall into offence thereby,
Wherefore that were better, that such Abbeys were clean put down, than that men should fallen into offence thereby,
c-crq pn31 vbdr jc, cst d n2 vbdr av-j vvn a-acp, cs d n2 vmd vvi p-acp n1 av,
(14) exposition (DIV2)
35
Page 24
735
and straye from CHRIST, and lose both body and sowle.
and stray from CHRIST, and loose both body and soul.
cc vvi p-acp np1, cc vvi d n1 cc n1.
(14) exposition (DIV2)
35
Page 24
736
Learne therfore of this Gospell to lyue godly, righteously, and chastly, and to be diligent in good workes.
Learn Therefore of this Gospel to live godly, righteously, and chastely, and to be diligent in good works.
vvb av pp-f d n1 pc-acp vvi j, av-j, cc av-j, cc pc-acp vbi j p-acp j n2.
(14) exposition (DIV2)
35
Page 24
737
For suche obedience doth God require by his lawe, and wold haue vs to do it.
For such Obedience does God require by his law, and would have us to do it.
p-acp d n1 vdz np1 vvi p-acp po31 n1, cc vmd vhi pno12 pc-acp vdi pn31.
(14) exposition (DIV2)
35
Page 24
738
And when we do it not, let vs know that punishement is redy for vs:
And when we do it not, let us know that punishment is ready for us:
cc c-crq pns12 vdb pn31 xx, vvb pno12 vvi d n1 vbz j p-acp pno12:
(14) exposition (DIV2)
35
Page 24
739
and if he seeth vs not to amende by bodyly paynes, he will punishe vs euerlastyng.
and if he sees us not to amend by bodily pains, he will Punish us everlasting.
cc cs pns31 vvz pno12 xx pc-acp vvi p-acp j n2, pns31 vmb vvi pno12 j.
(14) exposition (DIV2)
35
Page 24
740
These things are to be done before mē, but yet before God say on this wyse:
These things Are to be done before men, but yet before God say on this wise:
np1 n2 vbr pc-acp vbi vdn p-acp n2, cc-acp av c-acp np1 vvb p-acp d n1:
(14) exposition (DIV2)
35
Page 24
741
Lord, for as much as belongeth to my works and righteousnes, I haue no hope, only this I desier, that I may haue some lowe seruice about CHRISTES feete.
Lord, for as much as belongeth to my works and righteousness, I have no hope, only this I desire, that I may have Some low service about CHRIST'S feet.
n1, c-acp c-acp d c-acp vvz p-acp po11 n2 cc n1, pns11 vhb dx n1, av-j d pns11 n1, cst pns11 vmb vhi d j n1 p-acp npg1 n2.
(14) exposition (DIV2)
35
Page 24
742
For as muche as belongeth to my liuing, I haue deserued to be cast in to hell,
For as much as belongeth to my living, I have deserved to be cast in to hell,
p-acp p-acp d c-acp vvz p-acp po11 n-vvg, pns11 vhb vvn pc-acp vbi vvn p-acp p-acp n1,
(14) exposition (DIV2)
35
Page 24
746
Whiche things all they defende so stubbornely, because they truste to haue saluation therby. So doth not Iohn, nor Paule, which renoūce their owne righteousnes.
Which things all they defend so stubbornly, Because they trust to have salvation thereby. So does not John, nor Paul, which renounce their own righteousness.
r-crq n2 d pns32 vvb av av-j, c-acp pns32 vvi pc-acp vhi n1 av. np1 vdz xx np1, ccx np1, r-crq vvb po32 d n1.
(14) exposition (DIV2)
35
Page 24
747
And a Christian man ought to say this with Paule: My righteousnes & iustice, is but rubble and rubbyshe. And also with Iohn:
And a Christian man ought to say this with Paul: My righteousness & Justice, is but rubble and rubbish. And also with John:
cc dt njp n1 vmd pc-acp vvi d p-acp np1: po11 n1 cc n1, vbz p-acp n1 cc n1. cc av p-acp np1:
(14) exposition (DIV2)
35
Page 24
748
My holynes is an vnprofitable cloute, when I compare it with the workes and holynes of Christe.
My holiness is an unprofitable clout, when I compare it with the works and holiness of Christ.
po11 n1 vbz dt j n1, c-crq pns11 vvb pn31 p-acp dt n2 cc n1 pp-f np1.
(14) exposition (DIV2)
35
Page 24
749
But the Papistes cā not abyde that such iudgement shold be geuen of their masses, vowes, fastings, prayers:
But the Papists can not abide that such judgement should be given of their masses, vows, Fastings, Prayers:
p-acp dt njp2 vmb xx vvi cst d n1 vmd vbi vvn pp-f po32 n2, n2, n2-vvg, n2:
(14) exposition (DIV2)
35
Page 24
750
thei murder vs, because we folow this doctrine, and teach not as they do, but shew men a better way of saluation.
they murder us, Because we follow this Doctrine, and teach not as they do, but show men a better Way of salvation.
pns32 vvb pno12, c-acp pns12 vvi d n1, cc vvb xx c-acp pns32 vdb, cc-acp vvb n2 dt jc n1 pp-f n1.
(14) exposition (DIV2)
35
Page 24
751
An euill mynd, an euill heart, neither can there euer be any hope of amendment in them.
an evil mind, an evil heart, neither can there ever be any hope of amendment in them.
dt j-jn n1, dt j-jn n1, dx vmb a-acp av vbi d n1 pp-f n1 p-acp pno32.
(14) exposition (DIV2)
35
Page 24
752
They seke euill, they shall fynde euill.
They seek evil, they shall find evil.
pns32 vvi av-jn, pns32 vmb vvi j-jn.
(14) exposition (DIV2)
35
Page 24
753
Lett vs haue an eye to Iohns fynger, wherwith he poynteth vs whether to looke, leaste oure Lord and sauiour Iesus CHRIST, that most necessary capitayn passe by vs vnseen and vnknowen,
Let us have an eye to Iohns finger, wherewith he pointeth us whither to look, jest our Lord and Saviour Iesus CHRIST, that most necessary captain pass by us unseen and unknown,
vvb pno12 vhi dt n1 p-acp npg1 n1, c-crq pns31 vvz pno12 c-crq pc-acp vvi, n1 po12 n1 cc n1 np1 np1, d av-ds j n1 vvi p-acp pno12 j cc j-vvn-u,
(14) exposition (DIV2)
35
Page 24
754
and so we wander and stray from him to oure destruction.
and so we wander and stray from him to our destruction.
cc av pns12 vvb cc vvi p-acp pno31 p-acp po12 n1.
(14) exposition (DIV2)
35
Page 24
755
And because it should not be so, Iohn is sent to leade vs and shewe vs the way, that we might be saued.
And Because it should not be so, John is sent to lead us and show us the Way, that we might be saved.
cc c-acp pn31 vmd xx vbi av, np1 vbz vvn pc-acp vvi pno12 cc vvb pno12 dt n1, cst pns12 vmd vbi vvn.
(14) exposition (DIV2)
35
Page 24
756
The which thing GOD the father graunt vs through his sonne Iesus Christe. AMEN.
The which thing GOD the father grant us through his son Iesus Christ. AMEN.
dt r-crq n1 np1 dt n1 vvb pno12 p-acp po31 n1 np1 np1. uh-n.
(14) exposition (DIV2)
35
Page 24
757
Christmas day. ¶ The Gospell of S. Luke ij. ANd it chaunced in those dayes, that there went out a commaundement from August the Emperour, that all the world should be taxed.
Christmas day. ¶ The Gospel of S. Luke ij. ANd it chanced in those days, that there went out a Commandment from August the Emperor, that all the world should be taxed.
np1 n1. ¶ dt n1 pp-f zz zz crd. cc pn31 vvd p-acp d n2, cst a-acp vvd av dt n1 p-acp np1 dt n1, cst d dt n1 vmd vbi vvn.
(15) sermon (DIV1)
35
Page 25
758
And this fyrst taxing was made when Syrenius was lieftenaunt in Syria. And euery man went vnto his owne Citie to be taxed.
And this fyrst taxing was made when Syrenius was Lieutenant in Syria. And every man went unto his own city to be taxed.
cc d ord n-vvg vbds vvn c-crq np1 vbds n1 p-acp np1. cc d n1 vvd p-acp po31 d n1 pc-acp vbi vvn.
(15) sermon (DIV1)
36
Page 25
759
And Ioseph also ascended from Galile, out of a Citie called Nazareth, into Iury:
And Ioseph also ascended from Galilee, out of a city called Nazareth, into Jury:
cc np1 av vvd p-acp np1, av pp-f dt n1 vvn np1, p-acp n1:
(15) sermon (DIV1)
36
Page 25
760
vnto the Citie of Dauid, whiche is called Bethleem, because he was of the house and lynage of Dauyd, to be taxed with Mary his spoused wyfe which was with childe.
unto the city of David, which is called Bethlehem, Because he was of the house and lineage of David, to be taxed with Marry his spoused wife which was with child.
p-acp dt n1 pp-f np1, r-crq vbz vvn np1, c-acp pns31 vbds pp-f dt n1 cc n1 pp-f np1, pc-acp vbi vvn p-acp vvi po31 vvn n1 r-crq vbds p-acp n1.
(15) sermon (DIV1)
36
Page 25
761
And it fortuned, that whyle they were there, her tyme was come that she shoulde be delyuered:
And it fortuned, that while they were there, her time was come that she should be Delivered:
cc pn31 vvd, cst cs pns32 vbdr a-acp, po31 n1 vbds vvn cst pns31 vmd vbi vvn:
(15) sermon (DIV1)
36
Page 25
762
and she brought foorth her fyrste begotten sonne, & wrapped hym in swadlyng clothes, and layde him in a manger,
and she brought forth her First begotten son, & wrapped him in swaddling clothes, and laid him in a manger,
cc pns31 vvd av po31 ord vvn n1, cc vvd pno31 p-acp j-vvg n2, cc vvd pno31 p-acp dt n1,
(15) sermon (DIV1)
36
Page 25
763
because there was no rowme for them within the Inne.
Because there was no room for them within the Inn.
c-acp pc-acp vbds dx n1 p-acp pno32 p-acp dt n1.
(15) sermon (DIV1)
36
Page 25
764
And there were in the same Regyon shepheardes, abydyng in the fielde, and watchyng theyr flocke by nyght. And there were in the same Region shepherds, abiding in the field, and watching their flock by night.
cc pc-acp vbdr p-acp dt d n1 ng1, vvg p-acp dt n1, cc vvg po32 n1 p-acp n1.
(15) sermon (DIV1)
37
Page 25
765
And lo, the Aungell of the Lorde stode harde by them, and the brightnes of the Lorde shone rounde about them, and they were sore afrayde.
And lo, the Angel of the Lord stood harden by them, and the brightness of the Lord shone round about them, and they were soar afraid.
cc uh, dt n1 pp-f dt n1 vvd av-j p-acp pno32, cc dt n1 pp-f dt n1 vvd av-j p-acp pno32, cc pns32 vbdr av-j j.
(15) sermon (DIV1)
37
Page 25
766
But the Aungell sayde vnto them: Be not afrayde.
But the Angel said unto them: Be not afraid.
p-acp dt n1 vvd p-acp pno32: vbb xx j.
(15) sermon (DIV1)
37
Page 25
767
For beholde, I bring you tydynges of great ioye, that shal come to all the people;
For behold, I bring you tidings of great joy, that shall come to all the people;
p-acp vvi, pns11 vvb pn22 n2 pp-f j n1, cst vmb vvi p-acp d dt n1;
(15) sermon (DIV1)
37
Page 25
768
For vnto you is borne this daye in the Citie of Dauid, a sauiour, whiche is Christe the Lorde.
For unto you is born this day in the city of David, a Saviour, which is Christ the Lord.
c-acp p-acp pn22 vbz vvn d n1 p-acp dt n1 pp-f np1, dt n1, r-crq vbz np1 dt n1.
(15) sermon (DIV1)
37
Page 25
769
And take this for a signe: ye shall fynde the chylde swadled and layde in a manger.
And take this for a Signen: you shall find the child swaddled and laid in a manger.
cc vvb d p-acp dt n1: pn22 vmb vvi dt n1 vvd cc vvn p-acp dt n1.
(15) sermon (DIV1)
37
Page 25
770
And strayght way there was with the Aungell, a multitude of heauenly souldiours, lauding God, and saying:
And straight Way there was with the Angel, a multitude of heavenly Soldiers, lauding God, and saying:
cc av n1 a-acp vbds p-acp dt n1, dt n1 pp-f j n2, vvg np1, cc vvg:
(15) sermon (DIV1)
37
Page 25
771
Glorye to God on hye, and peace on the earth, and vnto menne good will.
Glory to God on high, and peace on the earth, and unto men good will.
n1 p-acp np1 p-acp n1, cc n1 p-acp dt n1, cc p-acp n2 j n1.
(15) sermon (DIV1)
37
Page 25
772
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(16) exposition (DIV2)
37
Page 25
773
THE feast of Christes byrth was ordayned in ye congregation especially, that the hystory therof myght be taught and knowen perfectly of all men, that the youth and the other sort of people might haue it in remembrance,
THE feast of Christ's birth was ordained in you congregation especially, that the history thereof might be taught and known perfectly of all men, that the youth and the other sort of people might have it in remembrance,
dt n1 pp-f npg1 n1 vbds vvn p-acp pn22 n1 av-j, cst dt n1 av vmd vbi vvn cc vvn av-j pp-f d n2, cst dt n1 cc dt j-jn n1 pp-f n1 vmd vhi pn31 p-acp n1,
(16) exposition (DIV2)
38
Page 25
774
& prynt it well in their myndes. For although this matter be hādled yearely, yet can it neuer be sufficiently knowen.
& print it well in their minds. For although this matter be handled yearly, yet can it never be sufficiently known.
cc n1 pn31 av p-acp po32 n2. p-acp cs d n1 vbi vvn j, av vmb pn31 av-x vbi av-j vvn.
(16) exposition (DIV2)
38
Page 25
775
Wherfore we will make two partes of this Gospell. Fyrste we will reherse the history. Wherefore we will make two parts of this Gospel. First we will rehearse the history.
c-crq pns12 vmb vvi crd n2 pp-f d n1. ord pns12 vmb vvi dt n1.
(16) exposition (DIV2)
38
Page 25
776
Then will we see, what the Angels dyd shewe, and what seruice they kept this day also.
Then will we see, what the Angels did show, and what service they kept this day also.
av vmb pns12 vvi, r-crq dt n2 vdd vvi, cc r-crq n1 pns32 vvd d n1 av.
(16) exposition (DIV2)
38
Page 25
777
Fyrst the history is this, that Christ was borne at that tyme, when the fyrste taxe was made amongest the Iewes vnder Augustus Caesar. At this tyme dyd Christ begin his kingdō in the worlde, howbeit somwhat priuily.
Fyrst the history is this, that christ was born At that time, when the First Tax was made amongst the Iewes under Augustus Caesar. At this time did christ begin his Kingdom in the world, howbeit somewhat privily.
ord dt n1 vbz d, cst np1 vbds vvn p-acp d n1, c-crq dt ord n1 vbds vvn p-acp dt np2 p-acp np1 np1. p-acp d n1 vdd np1 vvi po31 n1 p-acp dt n1, a-acp av av-j.
(16) exposition (DIV2)
38
Page 25
778
Neither could the most valiant Emperour Augustus be free from the seruice of this king,
Neither could the most valiant Emperor Augustus be free from the service of this King,
av-d vmd dt ds j n1 npg1 vbb j p-acp dt n1 pp-f d n1,
(16) exposition (DIV2)
38
Page 25
779
so yt in this his cōmaundement he maketh a way for the prophecy, yt Mary with Ioseph might come to Bethleem, & yt there might be borne ye sauiour of the world.
so that in this his Commandment he makes a Way for the prophecy, that Marry with Ioseph might come to Bethlehem, & that there might be born you Saviour of the world.
av pn31 p-acp d po31 n1 pns31 vvz dt n1 p-acp dt n1, pn31 vvi p-acp np1 vmd vvi p-acp np1, cc pn31 a-acp vmd vbi vvn pn22 n1 pp-f dt n1.
(16) exposition (DIV2)
38
Page 25
780
If this had not bene, Ioseph and Mary would haue taried at home at their busines.
If this had not be, Ioseph and Mary would have tarried At home At their business.
cs d vhd xx vbn, np1 cc np1 vmd vhi vvn p-acp n1-an p-acp po32 n1.
(16) exposition (DIV2)
38
Page 25
781
But Bethleem was appointed to be yt place of Christes natiuitie. And therfore was Cesars commandemēt necessary yt Christes parents might come to Bethleem. But Bethlehem was appointed to be that place of Christ's Nativity. And Therefore was Caesars Commandment necessary that Christ's Parents might come to Bethlehem.
p-acp np1 vbds vvn pc-acp vbi pn31 n1 pp-f npg1 n1. cc av vbds npg1 n1 j pn31 npg1 n2 vmd vvi p-acp np1.
(16) exposition (DIV2)
38
Page 25
782
Albeit neither the Emperour, neither the worlde did know any thing of this matter.
Albeit neither the Emperor, neither the world did know any thing of this matter.
cs d dt n1, av-dx dt n1 vdd vvi d n1 pp-f d n1.
(16) exposition (DIV2)
38
Page 25
783
For if the worlde had knowen (such is the malice therof) that it would rather hinder it alway then set it forth.
For if the world had known (such is the malice thereof) that it would rather hinder it always then Set it forth.
p-acp cs dt n1 vhd vvn (d vbz dt n1 av) cst pn31 vmd av-c vvi pn31 av av vvn pn31 av.
(16) exposition (DIV2)
38
Page 25
784
But this is the marueilous prouidence of God, that he hath it vnknowing obedient vnto him,
But this is the marvelous providence of God, that he hath it unknowing obedient unto him,
p-acp d vbz dt j n1 pp-f np1, cst pns31 vhz pn31 j-vvg-u j p-acp pno31,
(16) exposition (DIV2)
38
Page 26
785
and can obtayne nothyng of it wittyngly.
and can obtain nothing of it wittingly.
cc vmb vvi pix pp-f pn31 av-j.
(16) exposition (DIV2)
38
Page 26
786
After they were come frō Galile in to Bethleem by yt cōmandemēt, Maries tyme of bringing foorth was come (saith ye Euāgelist.) Ther was no prouision at al made for her child bed.
After they were come from Galilee in to Bethlehem by that Commandment, Mary's time of bringing forth was come (Says the Evangelist.) There was no provision At all made for her child Bed.
c-acp pns32 vbdr vvn p-acp np1 p-acp p-acp np1 p-acp pn31 n1, npg1 n1 pp-f vvg av vbds vvn (vvz dt n1.) pc-acp vbds dx n1 p-acp d vvd p-acp po31 n1 n1.
(16) exposition (DIV2)
39
Page 26
787
They be bothe in a strange lād, farre frō their coūtrey wher their dwellīg was, & had no part of their own stuffe.
They be both in a strange land, Far from their country where their Dwelling was, & had no part of their own stuff.
pns32 vbb d p-acp dt j n1, av-j p-acp po32 n1 c-crq po32 n1 vbds, cc vhd dx n1 pp-f po32 d n1.
(16) exposition (DIV2)
39
Page 26
788
And although it was like, yt they had kinsfolke there, yet were thei not regarded,
And although it was like, that they had kinsfolk there, yet were they not regarded,
cc cs pn31 vbds j, pn31 pns32 vhd n1 a-acp, av vbdr pns32 xx vvn,
(16) exposition (DIV2)
39
Page 26
789
because of their pouertie ▪ Furthermore yt towne it self was so full of men as it appeareth by the Euāgelist, yt there was no roume for thē in ye Iune.
Because of their poverty ▪ Furthermore that town it self was so full of men as it appears by the Evangelist, that there was no room for them in you Iune.
c-acp pp-f po32 n1 ▪ av pn31 n1 pn31 n1 vbds av j pp-f n2 c-acp pn31 vvz p-acp dt n1, pn31 a-acp vbds dx n1 p-acp pno32 p-acp pn22 np1.
(16) exposition (DIV2)
39
Page 26
790
They are content because they were of a lowe degree, to take part of an oxe stalle with beastes.
They Are content Because they were of a low degree, to take part of an ox stalle with beasts.
pns32 vbr j c-acp pns32 vbdr pp-f dt j n1, pc-acp vvi n1 pp-f dt n1 j p-acp n2.
(16) exposition (DIV2)
39
Page 26
791
Here was nothing buylded, prepared, no bedclothes. They lye amongest straw & hay, no better thā yt beasts doth.
Here was nothing builded, prepared, no bedclothes. They lie amongst straw & hay, no better than that beasts does.
av vbds pix vvn, vvn, dx n2. pns32 vvb p-acp n1 cc n1, av-dx jc cs pn31 n2 vdz.
(16) exposition (DIV2)
39
Page 26
792
In this place, in the middest of ye cold, in the night is borne ye moste excellent babe Iesus Christ.
In this place, in the midst of you cold, in the night is born you most excellent babe Iesus christ.
p-acp d n1, p-acp dt n1 pp-f pn22 j-jn, p-acp dt n1 vbz vvn pn22 av-ds j n1 np1 np1.
(16) exposition (DIV2)
39
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793
And this is the hystory, which ye Euangelist putteth forth so plainly vnto vs, which are so hard harted:
And this is the history, which the Evangelist putteth forth so plainly unto us, which Are so hard hearted:
cc d vbz dt n1, r-crq dt np1 vvz av av av-j p-acp pno12, r-crq vbr av j j-vvn:
(16) exposition (DIV2)
39
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794
if perchance he might moue vs, to ye consideratiō of this thing, yt oure sauiour was borne into ye worlde in such great scarcity of al things, yt we thereby should greatly abhorre from the madnes of ye worlde, which despiseth so disdainfully these holy things & the kingdome of God.
if perchance he might move us, to the consideration of this thing, that our Saviour was born into you world in such great scarcity of all things, that we thereby should greatly abhor from the madness of the world, which despises so disdainfully these holy things & the Kingdom of God.
cs av pns31 vmd vvi pno12, p-acp dt n1 pp-f d n1, pn31 po12 n1 vbds vvn p-acp pn22 n1 p-acp d j n1 pp-f d n2, pn31 pns12 av vmd av-j vvi p-acp dt n1 pp-f dt n1, r-crq vvz av av-j d j n2 cc dt n1 pp-f np1.
(16) exposition (DIV2)
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795
Who would not curse Bethleem for the lytle humanity therof, which in such comberance of straungers, fyndeth them not meane thyngs.
Who would not curse Bethlehem for the little humanity thereof, which in such comberance of Strangers, findeth them not mean things.
q-crq vmd xx vvi np1 p-acp dt j n1 av, r-crq p-acp d n1 pp-f n2, vvz pno32 xx j n2.
(16) exposition (DIV2)
39
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796
The fyrst swathyng clothes are the mothers lappe, after that the, oxe stalle. With these delicates is thys babe cherished.
The fyrst swathing clothes Are the mother's lap, After that the, ox stalle. With these delicates is this babe cherished.
dt ord j-vvg n2 vbr dt ng1 n1, c-acp cst av, n1 n1. p-acp d n2-j vbz d n1 vvn.
(16) exposition (DIV2)
39
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797
The mother in her trauell, if she feared cold, had no other vesture but her clothes that she wore.
The mother in her travel, if she feared cold, had no other vesture but her clothes that she wore.
dt n1 p-acp po31 n1, cs pns31 vvd j-jn, vhd dx j-jn n1 p-acp po31 n2 cst pns31 vvd.
(16) exposition (DIV2)
39
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798
Here was no man here to lend any thing to their necessitie.
Here was no man Here to lend any thing to their necessity.
av vbds dx n1 av pc-acp vvi d n1 p-acp po32 n1.
(16) exposition (DIV2)
39
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799
For what pourpose did the Euangelist describe so diligently the great pouertie of this byrthe?
For what purpose did the Evangelist describe so diligently the great poverty of this birth?
p-acp r-crq n1 vdd dt np1 vvi av av-j dt j n1 pp-f d n1?
(16) exposition (DIV2)
39
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800
Leaste thou shouldest forgett it at any tyme, and that these thynges myght make the sober,
Jest thou Shouldst forget it At any time, and that these things might make the Sobrium,
cs pns21 vmd2 vvi pn31 p-acp d n1, cc cst d n2 vmd vvi dt j,
(16) exposition (DIV2)
40
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801
and amend thy naturall fearcenes, and that when thou haste heard yt done for thy self, thou mightest take confort therof,
and amend thy natural fierceness, and that when thou haste herd that done for thy self, thou Mightest take Comfort thereof,
cc vvi po21 j n1, cc cst c-crq pns21 n1 vvd pn31 vdn p-acp po21 n1, pns21 vmd2 vvi n1 av,
(16) exposition (DIV2)
40
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802
and geue thanks to GOD. And it was a long iorney from Nazareth of Galile vnto this toune Bethleem.
and give thanks to GOD. And it was a long journey from Nazareth of Galilee unto this town Bethlehem.
cc vvi n2 p-acp np1. cc pn31 vbds dt j n1 p-acp np1 pp-f np1 p-acp d n1 np1.
(16) exposition (DIV2)
40
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803
They went further then it is from Saxon to Franconie. And herof a man may easely gather, that they caried not much stuffe with them,
They went further then it is from Saxon to Frankonia. And hereof a man may Easily gather, that they carried not much stuff with them,
pns32 vvd av-jc cs pn31 vbz p-acp jp p-acp n1. cc av dt n1 vmb av-j vvi, cst pns32 vvd xx d n1 p-acp pno32,
(16) exposition (DIV2)
40
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804
and that their swathelyng clothes and suche other things wer not very costely, so that he put on her smocke on the child and laid it in the maunger.
and that their swathelyng clothes and such other things were not very costly, so that he put on her smock on the child and laid it in the manger.
cc cst po32 n1 n2 cc d j-jn n2 vbdr xx av j, av cst pns31 vvd p-acp po31 n1 p-acp dt n1 cc vvn pn31 p-acp dt n1.
(16) exposition (DIV2)
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805
For she could not alwayes hold yt in her lappe, she must warme the clothes, and dresse their couche, and do such other things, that wer requisite for an infāt.
For she could not always hold that in her lap, she must warm the clothes, and dress their couch, and do such other things, that were requisite for an infant.
p-acp pns31 vmd xx av vvi pn31 p-acp po31 n1, pns31 vmb vvi dt n2, cc vvi po32 n1, cc vdb d j-jn n2, cst vbdr j p-acp dt n1.
(16) exposition (DIV2)
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806
And in the meane tyme must the babe reste in the oxe stalle. Neither could Ioseph be lackyng to this necessary busynes.
And in the mean time must the babe rest in the ox stalle. Neither could Ioseph be lacking to this necessary business.
cc p-acp dt j n1 vmb dt n1 n1 p-acp dt n1 n1. av-d vmd np1 vbi vvg p-acp d j n1.
(16) exposition (DIV2)
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807
And it is lyke that he went about to some of the maydens of the house to gett water,
And it is like that he went about to Some of the maidens of the house to get water,
cc pn31 vbz av-j cst pns31 vvd a-acp p-acp d pp-f dt n2 pp-f dt n1 pc-acp vvi n1,
(16) exposition (DIV2)
40
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808
and to do such other busines.
and to do such other business.
cc pc-acp vdi d j-jn n1.
(16) exposition (DIV2)
40
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809
But this is not written, that any mā came to proffer seruice vnto them in this trauaill.
But this is not written, that any man Come to proffer service unto them in this travail.
p-acp d vbz xx vvn, cst d n1 vvd pc-acp vvi n1 p-acp pno32 p-acp d n1.
(16) exposition (DIV2)
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810
They regarded it not, whan it was tolde them, that the mayde was deliuered of a chylde in the stable.
They regarded it not, when it was told them, that the maid was Delivered of a child in the stable.
pns32 vvd pn31 xx, c-crq pn31 vbds vvn pno32, cst dt n1 vbds vvn pp-f dt n1 p-acp dt n1.
(16) exposition (DIV2)
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811
Wherfore this towne is worthy to be hated with his great barbarousnes.
Wherefore this town is worthy to be hated with his great barbarousness.
c-crq d n1 vbz j pc-acp vbi vvn p-acp po31 j n1.
(16) exposition (DIV2)
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812
For although Mary because of her pouerty, was not thought so much worth, and yf she had bene vnhoneste,
For although Marry Because of her poverty, was not Thought so much worth, and if she had be unhonest,
p-acp cs vvi c-acp pp-f po31 n1, vbds xx vvn av d n1, cc cs pns31 vhd vbn j,
(16) exposition (DIV2)
40
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813
yet at this tyme had it ben the part of a man to shewe humanitie. But no man is greued therewith.
yet At this time had it been the part of a man to show humanity. But no man is grieved therewith.
av p-acp d n1 vhd pn31 vbn dt n1 pp-f dt n1 pc-acp vvi n1. p-acp dx n1 vbz vvn av.
(16) exposition (DIV2)
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814
The childe muste suffer paciently this great extreme pouertye, and looke for no better. In this beggerie & sorowfull life this Lord is borne.
The child must suffer patiently this great extreme poverty, and look for no better. In this beggary & sorrowful life this Lord is born.
dt n1 vmb vvi av-j d j j-jn n1, cc vvi p-acp dx jc. p-acp d n1 cc j n1 d n1 vbz vvn.
(16) exposition (DIV2)
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815
Wheras other deuoure, riot awaie cōsume prodigallie al things by costly apparell, & gorgeous buildīg. &c. This is the historie.
Whereas other devour, riot away consume prodigally all things by costly apparel, & gorgeous building. etc. This is the history.
cs j-jn vvi, n1 av vvb av-jn d n2 p-acp j n1, cc j n-vvg. av d vbz dt n1.
(16) exposition (DIV2)
40
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816
Whiche is set forthe to vs, to the entent, that we should graue this picture of Christes byrthe faste in oure hart:
Which is Set forth to us, to the intent, that we should graven this picture of Christ's birth fast in our heart:
r-crq vbz vvn av p-acp pno12, p-acp dt n1, cst pns12 vmd n1 d n1 pp-f npg1 n1 j p-acp po12 n1:
(16) exposition (DIV2)
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817
with how great miserie the Lord Iesus was borne in this wordle, that we might learne to geue God thankes for this so great benefit.
with how great misery the Lord Iesus was born in this wordle, that we might Learn to give God thanks for this so great benefit.
p-acp c-crq j n1 dt n1 np1 vbds vvn p-acp d n1, cst pns12 vmd vvi pc-acp vvi np1 n2 p-acp d av j n1.
(16) exposition (DIV2)
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818
For we misers and wretched men and also damned, came this day to high renoume.
For we misers and wretched men and also damned, Come this day to high renown.
p-acp po12 n2 cc j n2 cc av vvn, vvd d n1 p-acp j n1.
(16) exposition (DIV2)
40
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819
For on this day were we made one fleshe and bloud with the sonne of God,
For on this day were we made one Flesh and blood with the son of God,
p-acp p-acp d n1 vbdr pns12 vvn crd n1 cc n1 p-acp dt n1 pp-f np1,
(16) exposition (DIV2)
40
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820
and he that made heauen and earth of nothing, is borne a man lyke vnto vs:
and he that made heaven and earth of nothing, is born a man like unto us:
cc pns31 cst vvd n1 cc n1 pp-f pix, vbz vvn dt n1 av-j p-acp pno12:
(16) exposition (DIV2)
40
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821
only this thing excepted, that with this child all things are without synne. Wherfore we may boste magnificently, that God is become oure brother, oure fleshe, and bloude.
only this thing excepted, that with this child all things Are without sin. Wherefore we may boast magnificently, that God is become our brother, our Flesh, and blood.
j d n1 vvn, cst p-acp d n1 d n2 vbr p-acp n1. c-crq pns12 vmb vvi av-j, cst np1 vbz vvn po12 n1, po12 n1, cc n1.
(16) exposition (DIV2)
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822
This renoum is not geuen to the angells, or diuels, but to vs men.
This renown is not given to the Angels, or Devils, but to us men.
d n1 vbz xx vvn p-acp dt n2, cc n2, cc-acp p-acp pno12 n2.
(16) exposition (DIV2)
40
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823
Wherfore although the angells are more excellēt creatures then we, yet God geueth more renoume to vs, then to all the angells.
Wherefore although the Angels Are more excellent creatures then we, yet God Giveth more renown to us, then to all the Angels.
q-crq cs dt n2 vbr av-dc j n2 cs pns12, av np1 vvz dc n1 p-acp pno12, av p-acp d dt n2.
(16) exposition (DIV2)
40
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824
For he was not made an angell but a mā. Wherfore yf we men could thinke and beleue this. as the greatnes therof requirethe:
For he was not made an angel but a man. Wherefore if we men could think and believe this. as the greatness thereof requireth:
p-acp pns31 vbds xx vvn dt n1 p-acp dt n1. q-crq cs pns12 n2 vmd vvi cc vvi d. c-acp dt n1 av vvz:
(16) exposition (DIV2)
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825
our mynde wold be moste redie to sett moste by God, to thanke him, and to obey his will gladly.
our mind would be most ready to Set most by God, to thank him, and to obey his will gladly.
po12 n1 vmd vbi av-ds j pc-acp vvi ds p-acp np1, pc-acp vvi pno31, cc pc-acp vvi po31 n1 av-j.
(16) exposition (DIV2)
40
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826
When the Popes religion reigned, there was suche an historie read vnto vs: That vpon a time the diuell came into the Churche to masse:
When the Popes Religion reigned, there was such an history read unto us: That upon a time the Devil Come into the Church to mass:
c-crq dt ng1 n1 vvd, pc-acp vbds d dt n1 vvb p-acp pno12: cst p-acp dt n1 dt n1 vvd p-acp dt n1 p-acp n1:
(16) exposition (DIV2)
40
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827
And when these wordes, (and he was made man) were songe, and men made no obbeisance by bowinge of their knees, he gaue one of them a great blow, and rebukinge him said:
And when these words, (and he was made man) were song, and men made no obbeisance by bowing of their knees, he gave one of them a great blow, and rebuking him said:
cc c-crq d n2, (cc pns31 vbds vvn n1) vbdr n1, cc n2 vvd dx n1 p-acp vvg pp-f po32 n2, pns31 vvd crd pp-f pno32 dt j n1, cc vvg pno31 vvd:
(16) exposition (DIV2)
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828
Thou monsterous beaste, art not ashamed to be so litle moued? why fallest thou not downe on thy face for ioy? yf the sonne of God had ben made oure brother,
Thou monstrous beast, art not ashamed to be so little moved? why Fallest thou not down on thy face for joy? if the son of God had been made our brother,
pns21 j n1, vb2r xx j pc-acp vbi av av-j vvn? q-crq vv2 pns21 xx a-acp p-acp po21 n1 p-acp n1? cs dt n1 pp-f np1 vhd vbn vvn po12 n1,
(16) exposition (DIV2)
40
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829
as he was youres, surely we wold haue no measure in reioycing.
as he was yours, surely we would have no measure in rejoicing.
c-acp pns31 vbds png22, av-j pns12 vmd vhi dx n1 p-acp vvg.
(16) exposition (DIV2)
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830
And although this matter be not true, yet it semeth to be fayned of a good man, which well dyd perceaue, the great renoume geuen vnto vs,
And although this matter be not true, yet it Seemeth to be feigned of a good man, which well did perceive, the great renown given unto us,
cc cs d n1 vbb xx j, av pn31 vvz pc-acp vbi vvn pp-f dt j n1, r-crq av vdd vvi, dt j n1 vvn p-acp pno12,
(16) exposition (DIV2)
40
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831
when the sonne of God became man, and that not after the maner of Adam and Eue, which was made of the grounde,
when the son of God became man, and that not After the manner of Adam and Eue, which was made of the ground,
c-crq dt n1 pp-f np1 vvd n1, cc cst xx p-acp dt n1 pp-f np1 cc np1, r-crq vbds vvn pp-f dt n1,
(16) exposition (DIV2)
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832
but he was made more conioyned vnto vs. For he was borne of the fleshe and bloud of the virgin Mary,
but he was made more conjoined unto us For he was born of the Flesh and blood of the Virgae Marry,
cc-acp pns31 vbds vvn av-dc vvn p-acp pno12 c-acp pns31 vbds vvn pp-f dt n1 cc n1 pp-f dt n1 uh,
(16) exposition (DIV2)
40
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833
as other men were, excepte this, that Mary the virgin was sole and alone, and he was conceaued without synne, by the holy Ghoste.
as other men were, except this, that Marry the Virgae was sole and alone, and he was conceived without sin, by the holy Ghost.
c-acp j-jn n2 vbdr, c-acp d, cst vvi dt n1 vbds j cc av-j, cc pns31 vbds vvn p-acp n1, p-acp dt j n1.
(16) exposition (DIV2)
40
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834
Excepte this, that he is worthely named the naturall sonne of a woman. Adam and Eue were not borne but made.
Except this, that he is worthily nam the natural son of a woman. Adam and Eue were not born but made.
p-acp d, cst pns31 vbz av-j vvn dt j n1 pp-f dt n1. np1 cc np1 vbdr xx vvn cc-acp vvn.
(16) exposition (DIV2)
40
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835
For God made man out of the earth, and a woman of his ribbe:
For God made man out of the earth, and a woman of his rib:
p-acp np1 vvd n1 av pp-f dt n1, cc dt n1 pp-f po31 n1:
(16) exposition (DIV2)
40
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836
But how much nigher is Christ to vs then Eue to Adam, because he is oure bloud and flesh. But how much nigher is christ to us then Eve to Adam, Because he is our blood and Flesh.
cc-acp c-crq d jc vbz np1 p-acp pno12 av av p-acp np1, c-acp pns31 vbz po12 n1 cc n1.
(16) exposition (DIV2)
40
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837
We ought to esteme this renoume highly, and to haue great meditation thervpon, in that the sonne of God is made oure fleshe,
We ought to esteem this renown highly, and to have great meditation thereupon, in that the son of God is made our Flesh,
pns12 vmd p-acp vvb d n1 av-j, cc pc-acp vhi j n1 av, p-acp d dt n1 pp-f np1 vbz vvn po12 n1,
(16) exposition (DIV2)
40
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838
and that there is no difference betwene his flesh and ours, except only synne.
and that there is no difference between his Flesh and ours, except only sin.
cc cst pc-acp vbz dx n1 p-acp po31 n1 cc png12, c-acp j n1.
(16) exposition (DIV2)
40
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839
For he was conceaued of the holy Goste, and God replenished bothe the body and sowle of the virgin with the holy Ghoste,
For he was conceived of the holy Ghost, and God replenished both the body and soul of the Virgae with the holy Ghost,
p-acp pns31 vbds vvn pp-f dt j n1, cc np1 vvd d dt n1 cc n1 pp-f dt n1 p-acp dt j n1,
(16) exposition (DIV2)
40
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840
because she was without synne, when she conceaued Christe, and afterward wared great with child by hym.
Because she was without sin, when she conceived Christ, and afterwards wared great with child by him.
c-acp pns31 vbds p-acp n1, c-crq pns31 vvd np1, cc av vvn j p-acp n1 p-acp pno31.
(16) exposition (DIV2)
40
Page 27
841
And this is the only difference:
And this is the only difference:
cc d vbz dt j n1:
(16) exposition (DIV2)
40
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842
in all other things he is lyke other men, in that he vsed meate and drynke, felt hunger, thyrst and colde as other dyd.
in all other things he is like other men, in that he used meat and drink, felt hunger, thirst and cold as other did.
p-acp d j-jn n2 pns31 vbz av-j j-jn n2, p-acp cst pns31 vvd n1 cc vvi, vvd n1, n1 cc j-jn c-acp n-jn vdd.
(16) exposition (DIV2)
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843
He was subiect to all suche naturall infirmities, as Paule sayth: He was Subject to all such natural infirmities, as Paul say:
pns31 vbds j-jn p-acp d d j n2, c-acp np1 vvz:
(16) exposition (DIV2)
40
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844
in shape he was found lyke a man, he eate, he drounke, he was sorowfull and gladde.
in shape he was found like a man, he eat, he drounke, he was sorrowful and glad.
p-acp n1 pns31 vbds vvn av-j dt n1, pns31 vvd, pns31 vvd, pns31 vbds j cc j.
(16) exposition (DIV2)
40
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845
This is truely a profound humilitie and subiection. This is truly a profound humility and subjection.
d vbz av-j dt j n1 cc n1.
(16) exposition (DIV2)
40
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846
For he myght haue vsed an other sorte, when he became man, after what sort he is nowe in heauen, where as he hath flesh and bloud as we haue.
For he might have used an other sort, when he became man, After what sort he is now in heaven, where as he hath Flesh and blood as we have.
p-acp pns31 vmd vhi vvn dt j-jn n1, c-crq pns31 vvd n1, p-acp r-crq n1 pns31 vbz av p-acp n1, c-crq c-acp pns31 vhz n1 cc n1 c-acp pns12 vhb.
(16) exposition (DIV2)
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847
But yet he is not subiecte to naturall actions.
But yet he is not Subject to natural actions.
p-acp av pns31 vbz xx j-jn p-acp j n2.
(16) exposition (DIV2)
40
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848
He might haue done this at the begynning, but he wold not, that he might declare his singular loue toward vs, that we might haue therby sure confort and ioy,
He might have done this At the beginning, but he would not, that he might declare his singular love towards us, that we might have thereby sure Comfort and joy,
pns31 vmd vhi vdn d p-acp dt n1, cc-acp pns31 vmd xx, cst pns31 vmd vvi po31 j n1 p-acp pno12, cst pns12 vmd vhi av j n1 cc n1,
(16) exposition (DIV2)
40
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849
when we knowe that we haue a brother nowe in heauen, whose sure helpe we may stycke vnto,
when we know that we have a brother now in heaven, whose sure help we may stick unto,
c-crq pns12 vvb cst pns12 vhb dt n1 av p-acp n1, rg-crq j n1 pns12 vmb vvi p-acp,
(16) exposition (DIV2)
40
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850
& are bound so to doo.
& Are bound so to do.
cc vbr vvn av pc-acp vdi.
(16) exposition (DIV2)
40
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851
For cursed is euery man that doth not receaue him, and conceaue stedfast hope for his sake.
For cursed is every man that does not receive him, and conceive steadfast hope for his sake.
p-acp vvd vbz d n1 cst vdz xx vvi pno31, cc vvi j n1 p-acp po31 n1.
(16) exposition (DIV2)
40
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852
And therfore is this history rehersed euery yere, that ye tender myndes might haue meditation theron,
And Therefore is this history rehearsed every year, that you tender minds might have meditation theron,
cc av vbz d n1 vvd d n1, cst pn22 j n2 vmd vhi n1 av,
(16) exposition (DIV2)
40
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853
and geue God thanks, and say:
and give God thanks, and say:
cc vvi np1 n2, cc vvi:
(16) exposition (DIV2)
40
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855
But why he was made so, I do not yet tell (for this was the cause, that he might helpe me agaynst syn and eternall death.) But nowe I speake of the renoume of all mankynde, wherof we boaste and reioyce, that the sonne of God is become man.
But why he was made so, I do not yet tell (for this was the cause, that he might help me against sin and Eternal death.) But now I speak of the renown of all mankind, whereof we boast and rejoice, that the son of God is become man.
p-acp q-crq pns31 vbds vvn av, pns11 vdb xx av vvi (c-acp d vbds dt n1, cst pns31 vmd vvi pno11 p-acp n1 cc j n1.) p-acp av pns11 vvb pp-f dt n1 pp-f d n1, c-crq pns12 n1 cc vvi, cst dt n1 pp-f np1 vbz vvn n1.
(16) exposition (DIV2)
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856
Of this renoume may euery man boaste. But Christian men somwhat more then all other: for because this renoume shallbe to their endlesse profyte.
Of this renown may every man boast. But Christian men somewhat more then all other: for Because this renown shall to their endless profit.
pp-f d n1 vmb d n1 n1. p-acp njp n2 av av-dc cs d n-jn: c-acp c-acp d n1 vmb p-acp po32 j n1.
(16) exposition (DIV2)
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857
And this is firste to be learned of the history. Secondarily marke also this great example.
And this is First to be learned of the history. Secondarily mark also this great Exampl.
cc d vbz ord pc-acp vbi vvn pp-f dt n1. av-j vvi av d j n1.
(16) exposition (DIV2)
40
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858
Where as Christe the sonne of God dothe so humble him self, and communicate all his glory with fleshe,
Where as Christ the son of God doth so humble him self, and communicate all his glory with Flesh,
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(16) exposition (DIV2)
40
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859
and wheras his hyghe maiestie, before whome the Angells tremble, dothe so demitte hym self, and goeth after ye lykenes of a man.
and whereas his high majesty, before whom the Angels tremble, doth so Dimity him self, and Goes After you likeness of a man.
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(16) exposition (DIV2)
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860
In heauen the Angels worship him, in the earth he serueth vs, and is subiect to our beggery.
In heaven the Angels worship him, in the earth he serveth us, and is Subject to our beggary.
p-acp n1 dt n2 vvb pno31, p-acp dt n1 pns31 vvz pno12, cc vbz j-jn p-acp po12 n1.
(16) exposition (DIV2)
40
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861
Seing then ye sonne of God doth this, this matter is not lightly to be sett by.
Sing then you son of God does this, this matter is not lightly to be Set by.
vvb av pn22 n1 pp-f np1 vdz d, d n1 vbz xx av-j pc-acp vbi vvn p-acp.
(16) exposition (DIV2)
40
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862
Lett vs caste our selues away for his glory & honours sake. And yf aduersitie be to be suffered we muste not refuse it.
Let us cast our selves away for his glory & honours sake. And if adversity be to be suffered we must not refuse it.
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(16) exposition (DIV2)
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863
For Christe him self hathe suffered likewise, frost, hunger, miseries and troubles, & not only these:
For Christ him self hath suffered likewise, frost, hunger, misery's and Troubles, & not only these:
p-acp np1 pno31 n1 vhz vvn av, n1, n1, n2 cc n2, cc xx av-j d:
(16) exposition (DIV2)
40
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864
For whan he was borne into the wordle, he was poore in all things, he had neither place,
For when he was born into the wordle, he was poor in all things, he had neither place,
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(16) exposition (DIV2)
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865
neither bed clothes, neither stuffe for houshold, A maunger and oxe stable was his refuge.
neither Bed clothes, neither stuff for household, A manger and ox stable was his refuge.
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(16) exposition (DIV2)
40
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866
What should I desier any better state, seing my kinsman, ye rather my brother, kinge of heauen, is founde so poore in all things before oure eyes? Why should I refuse hardnes, seing the kinge of glorie refuseth not to take on him all things for my sake.
What should I desire any better state, sing my kinsman, you rather my brother, King of heaven, is found so poor in all things before our eyes? Why should I refuse hardness, sing the King of glory Refuseth not to take on him all things for my sake.
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(16) exposition (DIV2)
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867
Who am I? a sinner not worthie to lie amonge sharpe cutting flagges, and yet I lie softer than my prince, which suffered to lye in hay, and abhorred not the maunger.
Who am I? a sinner not worthy to lie among sharp cutting flags, and yet I lie Softer than my Prince, which suffered to lie in hay, and abhorred not the manger.
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(16) exposition (DIV2)
40
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868
And yet after this, the case is so vnworthie, that we stockes and blockes, are so nice and delicate, that we can suffer no payne,
And yet After this, the case is so unworthy, that we stocks and blocks, Are so Nicaenae and delicate, that we can suffer no pain,
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(16) exposition (DIV2)
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869
and yet we se before oure eyes the example of Christe, what paynes he toke for oure sake.
and yet we see before our eyes the Exampl of Christ, what pains he took for our sake.
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(16) exposition (DIV2)
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870
But it is not vnknowen, what reward we shall haue for oure foolishnes: And yet if we had any wit, we wold beware.
But it is not unknown, what reward we shall have for our foolishness: And yet if we had any wit, we would beware.
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(16) exposition (DIV2)
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871
Now therfore lett vs briefly reherse bothe these doctrines and lessons:
Now Therefore let us briefly rehearse both these doctrines and Lessons:
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(16) exposition (DIV2)
41
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872
The firste is, yt we regarde our owne honoure, in that that Christe is made mā. The First is, that we regard our own honour, in that that Christ is made man.
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(16) exposition (DIV2)
41
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873
This honour and renoume is so great, that if a man were an angell in state, he myght worthely and well wish him self a man, that he might be counted amongest them, which glorie and boste:
This honour and renown is so great, that if a man were an angel in state, he might worthily and well wish him self a man, that he might be counted amongst them, which glory and boast:
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(16) exposition (DIV2)
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874
my fleshe and blud is placed aboue the angells: so blessed is ye creature of man.
my Flesh and blood is placed above the Angels: so blessed is the creature of man.
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(16) exposition (DIV2)
41
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875
The second is, that this might be an example to vs of charitie and pacience, which we might folowe,
The second is, that this might be an Exampl to us of charity and patience, which we might follow,
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(16) exposition (DIV2)
41
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876
and walke in the steppes of oure brother and kinsman Christe, helping & seruing other men gladly,
and walk in the steps of our brother and kinsman Christ, helping & serving other men gladly,
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(16) exposition (DIV2)
41
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877
although it be to oure labour and payn.
although it be to our labour and pain.
cs pn31 vbb p-acp po12 n1 cc n1.
(16) exposition (DIV2)
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878
The which thing God the Father with the holy Ghost, thorough oure Lord Iesu CHRISTE graunt vs. Amen.
The which thing God the Father with the holy Ghost, through our Lord Iesu CHRIST grant us Amen.
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(16) exposition (DIV2)
41
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879
The second sermon vpon the saying of the Angel as concerning that Christ was borne.
The second sermon upon the saying of the Angel as Concerning that christ was born.
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(17) sermon (DIV1)
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880
WE haue rehersed vnto you the history of the feast, in the which is made mentiō also of the saying of the Angel, to the whiche ther were also assembled many thousand of Angels, whiche did shewe and synge altogether to these two or three shepheardes.
WE have rehearsed unto you the history of the feast, in the which is made mention also of the saying of the Angel, to the which there were also assembled many thousand of Angels, which did show and sing altogether to these two or three shepherds.
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(17) sermon (DIV1)
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881
This is the sermon of one Angell.
This is the sermon of one Angel.
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(17) sermon (DIV1)
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882
Feare ye not, for behold I declare vnto you great ioy, that shall be to all ye people,
fear you not, for behold I declare unto you great joy, that shall be to all the people,
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(17) sermon (DIV1)
42
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883
because ye haue a sauiour borne for you this day, which is CHRIST the Lord in the Citie of Dauid.
Because you have a Saviour born for you this day, which is CHRIST the Lord in the city of David.
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(17) sermon (DIV1)
42
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884
ALthough this sermon of the Angell is repeted euery yeare, yet may it now be conueniently renewed agayne in mynde.
ALthough this sermon of the Angel is repeated every year, yet may it now be conveniently renewed again in mind.
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(17) sermon (DIV1)
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885
For we shall neuer come to ye perfecte knowledge of this thyng, as long as we lyue here.
For we shall never come to you perfect knowledge of this thing, as long as we live Here.
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(17) sermon (DIV1)
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886
And this sermon of the Angell was very necessarie.
And this sermon of the Angel was very necessary.
cc d n1 pp-f dt n1 vbds av j.
(17) sermon (DIV1)
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887
For if CHRIST hadde neuer so much bene borne, yet should it haue profited vs nothing, if it had bene vnknowen.
For if CHRIST had never so much be born, yet should it have profited us nothing, if it had be unknown.
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(17) sermon (DIV1)
43
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888
For to what purpose is that treasure that lyeth hyd, if thou knowest not wher it is? Thou shalt take no pleasure nor profite therby, as the Prouerbe saith:
For to what purpose is that treasure that lies hid, if thou Knowest not where it is? Thou shalt take no pleasure nor profit thereby, as the Proverb Says:
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(17) sermon (DIV1)
43
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889
There is no pleasure in the vnknowen treasure. A hyd treasure is no treasure. For all men passeth ouer it as they do durt, caring not for it.
There is no pleasure in the unknown treasure. A hid treasure is no treasure. For all men passes over it as they do dirt, caring not for it.
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(17) sermon (DIV1)
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890
So is it also with this moste ioyfull byrth, if the Angels had not brought tydings therof,
So is it also with this most joyful birth, if the Angels had not brought tidings thereof,
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(17) sermon (DIV1)
43
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891
and had not opened this treasure to men, no man could haue taken the fruition therof. The cause why, is common.
and had not opened this treasure to men, no man could have taken the fruition thereof. The cause why, is Common.
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(17) sermon (DIV1)
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892
A man setteth not his affection on that he knoweth not. Neither doth this thyng delight or displease:
A man sets not his affection on that he Knoweth not. Neither does this thing delight or displease:
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(17) sermon (DIV1)
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893
but it is, as though it were not, and neuer shalbe.
but it is, as though it were not, and never shall.
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(17) sermon (DIV1)
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894
Wherfore it is one of the especiallest things in this Gospell, that the Angel by his sermō doth speake openly of this byrth,
Wherefore it is one of the especiallest things in this Gospel, that the Angel by his sermon does speak openly of this birth,
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(17) sermon (DIV1)
43
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895
and sheweth vs this treasure, that we passe not ouer it, and that we be not ignorant of the presence therof,
and shows us this treasure, that we pass not over it, and that we be not ignorant of the presence thereof,
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(17) sermon (DIV1)
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958
and tooke the very same mannes nature, which belongeth to vs all, whiche haue ben in the dyuels daunger,
and took the very same Man's nature, which belongeth to us all, which have been in the Devils danger,
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896
but come and take part of the confort therof. Wherfore he saith: I declare vnto you great ioy. THESE words are weightie.
but come and take part of the Comfort thereof. Wherefore he Says: I declare unto you great joy. THESE words Are weighty.
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(17) sermon (DIV1)
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897
For ye shepheards were greatly astonyed at this meruailous light, and celestial shyninge, as at an vnwonted thyng,
For you shepherds were greatly astonied At this marvelous Light, and celestial shining, as At an unwonted thing,
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(17) sermon (DIV1)
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898
because there was sodeinly both in heauen and earth suche great light, as though all the earth had bene on fyer.
Because there was suddenly both in heaven and earth such great Light, as though all the earth had be on fire.
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(17) sermon (DIV1)
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899
To this hath the Angell respect, and applieth his words therto, saying: Feare ye not, as if he shold say:
To this hath the Angel respect, and Applieth his words thereto, saying: fear you not, as if he should say:
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(17) sermon (DIV1)
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900
ther is no cause to feare. But your feare sheweth that ye knowe not what is in doing.
there is no cause to Fear. But your Fear shows that you know not what is in doing.
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(17) sermon (DIV1)
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901
For if ye did, ye wold put away feare, and reioyce at your owne felicitie.
For if you did, you would put away Fear, and rejoice At your own felicity.
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(17) sermon (DIV1)
44
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902
And I am come, to bring you tydings of great ioy, of a great work and miracle:
And I am come, to bring you tidings of great joy, of a great work and miracle:
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(17) sermon (DIV1)
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903
whiche thyng if ye wold well consyder, ye wold much reioyce. which thing if you would well Consider, you would much rejoice.
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(17) sermon (DIV1)
44
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904
This is therfore the entent of this Angels tydings, to make men to regard it earnestly,
This is Therefore the intent of this Angels tidings, to make men to regard it earnestly,
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(17) sermon (DIV1)
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905
and not to let it passe without effecte.
and not to let it pass without Effect.
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(17) sermon (DIV1)
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906
Wherfore he speaketh of no common ioye, but of a great ioye, and of a thing moste necessary.
Wherefore he speaks of no Common joy, but of a great joy, and of a thing most necessary.
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(17) sermon (DIV1)
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907
For the diuell by synne hath brought vs to naught, and disturbed all that belongeth vnto vs,
For the Devil by sin hath brought us to nought, and disturbed all that belongeth unto us,
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908
so that we do not only sustayne originall synne, and therby eternall deth, but also that al yt we haue are in his danger, that almoste we maye at euery moment, looke for his dartes in body, lyfe, and goodes.
so that we do not only sustain original sin, and thereby Eternal death, but also that all that we have Are in his danger, that almost we may At every moment, look for his darts in body, life, and goods.
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(17) sermon (DIV1)
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909
For all these things are in a thousande perils and casualtyes.
For all these things Are in a thousande perils and casualties.
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910
Yea the Gospell testifieth, that the dyuell possesseth men, and dryueth them to madnes, so that it may be worthely said, that such a man is the fylthy puddle and syncke of the dyuell.
Yea the Gospel Testifieth, that the Devil Possesses men, and Driveth them to madness, so that it may be worthily said, that such a man is the filthy puddle and sink of the Devil.
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(17) sermon (DIV1)
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911
Suche corruption is engendred in vs by synne, that we haue no sure helpe in any thing in the worlde. Such corruption is engendered in us by sin, that we have no sure help in any thing in the world.
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912
I will not speake of the greatest misery of all, that they muste abyde the wrothe of GOD and eternall damnation.
I will not speak of the greatest misery of all, that they must abide the wroth of GOD and Eternal damnation.
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913
What is, if this be not the moste horrible and violent kyngdome of the diuell.
What is, if this be not the most horrible and violent Kingdom of the Devil.
q-crq vbz, cs d vbb xx dt av-ds j cc j n1 pp-f dt n1.
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914
And when we consider well, and compare both together, this myserie in the kyngdome of the dyuell can not be compared with this glorie and reward, with this great ioy, wherof the Angell preacheth hēre, that there is a sauiour borne for vs. Wherfore the Angell entendeth chiefely to remoue this myserie out of oure sight? and to geue vs this chyld to behold and see ▪ And let him know that he hath done the office of a good preacher,
And when we Consider well, and compare both together, this misery in the Kingdom of the Devil can not be compared with this glory and reward, with this great joy, whereof the Angel Preacheth Here, that there is a Saviour born for us Wherefore the Angel entendeth chiefly to remove this misery out of our sighed? and to give us this child to behold and see ▪ And let him know that he hath done the office of a good preacher,
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915
if he brynge vs to the true beholding of this sauiour, and to the knowledge of oure owne flesh and bloud.
if he bring us to the true beholding of this Saviour, and to the knowledge of our own Flesh and blood.
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916
And doughtles if this were prynted in vs, all the plague wherwith the dyuell vexeth vs, should seme light, be it neuer so paynfull and pernicious.
And doughtles if this were printed in us, all the plague wherewith the Devil vexes us, should seem Light, be it never so painful and pernicious.
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But now let vs come to the moste requisite and necessary knowledge of this diuine worke of God.
But now let us come to the most requisite and necessary knowledge of this divine work of God.
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918
For the dyuell with all his poyson can be ouercome by no other meanes then by this godly power, of the which the Angel speaketh to vs in this place, when he saith: For the Devil with all his poison can be overcome by no other means then by this godly power, of the which the Angel speaks to us in this place, when he Says:
p-acp dt n1 p-acp d po31 n1 vmb vbi vvn p-acp dx j-jn n2 av p-acp d j n1, pp-f dt r-crq dt n1 vvz p-acp pno12 p-acp d n1, c-crq pns31 vvz:
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919
A sauior is borne for you. Whē mās minde attaineth to this knowledge, thē is ye synner oute of perill.
A Saviour is born for you. When men mind attaineth to this knowledge, them is the sinner out of peril.
dt n1 vbz vvn p-acp pn22. c-crq vvz n1 vvz p-acp d n1, pno32 vbz dt n1 av pp-f n1.
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920
For than is the matter more depely consydered after this sorte:
For than is the matter more deeply considered After this sort:
c-acp cs vbz dt n1 av-dc av-jn vvn p-acp d n1:
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921
I haue bene defiled of the dyuel and wholy opprest, and ouerthrowen headlong into Gods wrathe and eternall damnation:
I have be defiled of the Devil and wholly oppressed, and overthrown headlong into God's wrath and Eternal damnation:
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922
but my myschance is not so great, but that I haue greater helpe geuen me from GOD agaynst it.
but my myschance is not so great, but that I have greater help given me from GOD against it.
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923
That is, that God possesseth not mankynd after that sorte as the diuell doth, but he him self is made man, that of God & mannes nature might be made one person.
That is, that God Possesses not mankind After that sort as the Devil does, but he him self is made man, that of God & Man's nature might be made one person.
cst vbz, cst np1 vvz xx n1 p-acp d n1 p-acp dt n1 vdz, cc-acp pns31 pno31 n1 vbz vvn n1, cst pp-f np1 cc ng1 n1 vmd vbi vvn crd n1.
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924
The diuell can not ioyne him self so nighe to mā. But God is made man, and yet he remayneth a man.
The Devil can not join him self so High to man. But God is made man, and yet he remaineth a man.
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925
And by this meanes he set him self more depely in mannes fleshe, than the dyuell can, which may enter into mannes body and vexe it,
And by this means he Set him self more deeply in Man's Flesh, than the Devil can, which may enter into Man's body and vex it,
cc p-acp d n2 pns31 vvd pno31 n1 av-dc av-jn p-acp ng1 n1, cs dt n1 vmb, r-crq vmb vvi p-acp ng1 n1 cc vvi pn31,
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926
but he can not be made man, that the diuell and man might become one person.
but he can not be made man, that the Devil and man might become one person.
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927
Betwene these two natures is ther alway remayning a difference of persones, not only in substance, but also in person.
Between these two nature's is there always remaining a difference of Persons, not only in substance, but also in person.
p-acp d crd n2 vbz a-acp av vvg dt n1 pp-f n2, xx av-j p-acp n1, cc-acp av p-acp n1.
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928
But in CHRIST that is borne, these things be one.
But in CHRIST that is born, these things be one.
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929
For the sōne of God is made one flesh and one bloud, borne of the virgyn Mary;
For the son of God is made one Flesh and one blood, born of the Virgae Marry;
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930
after the course of nature as all be, excepte that he was not conceaued of mā,
After the course of nature as all be, except that he was not conceived of man,
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931
but of the holy Ghost, and hath escaped the fylthy mark of the dyuell, and was borne with very pure flesh and bloud,
but of the holy Ghost, and hath escaped the filthy mark of the Devil, and was born with very pure Flesh and blood,
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932
wheras oures is full of synne.
whereas ours is full of sin.
cs png12 vbz j pp-f n1.
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933
In all other things he is lyke vs, which was subiecte to all naturall actions, in all poyntes as other men. As sayth Paule:
In all other things he is like us, which was Subject to all natural actions, in all points as other men. As say Paul:
p-acp d j-jn n2 pns31 vbz av-j pno12, r-crq vbds j-jn p-acp d j n2, p-acp d n2 c-acp j-jn n2. p-acp vvz np1:
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934
He was found in behauiour as a man, so that all that sawe hym or heard hym, dyd affirme that he muste nedes be a true and naturall man,
He was found in behaviour as a man, so that all that saw him or herd him, did affirm that he must needs be a true and natural man,
pns31 vbds vvn p-acp n1 p-acp dt n1, av cst d cst vvd pno31 cc vvd pno31, vdd vvi cst pns31 vmb av vbi dt j cc j n1,
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935
& not any phantasme or appearing only, for he had all the properties, that belonge to this lyfe.
& not any phantasm or appearing only, for he had all the properties, that belong to this life.
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936
And this is the ioy, as touching the which speaketh ye Angel. I speake only of the glorie & not of the fruite.
And this is the joy, as touching thee which speaks you Angel. I speak only of the glory & not of the fruit.
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937
For therof is it wont to be declared in the history of the passion and resurrection.
For thereof is it wont to be declared in the history of the passion and resurrection.
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938
Now do we speake only of the glory, that GOD is so nighe ioyned vnto vs, that he is of my flesh bloud and soule, very man as we be.
Now do we speak only of the glory, that GOD is so High joined unto us, that he is of my Flesh blood and soul, very man as we be.
av vdb pns12 vvb av-j pp-f dt n1, cst np1 vbz av av-j vvn p-acp pno12, cst pns31 vbz pp-f po11 n1 n1 cc n1, j n1 c-acp pns12 vbb.
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939
With this so great and meruailous glory hath he begon this matter, and aduaūced mankind therby to high renoume.
With this so great and marvelous glory hath he begun this matter, and advanced mankind thereby to high renown.
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940
And the Angell setteth this forth vnto men, and sayth: I shew you great ioy, which shall be to the whole people.
And the Angel sets this forth unto men, and say: I show you great joy, which shall be to the Whole people.
cc dt n1 vvz d av p-acp n2, cc vvz: pns11 vvb pn22 j n1, r-crq vmb vbi p-acp dt j-jn n1.
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941
The word sheweth yt his mynde was rauished with some great ioy: He telleth it boldly to the shepheards.
The word shows that his mind was ravished with Some great joy: He Telleth it boldly to the shepherds.
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942
He wold that all men with hym shold know of this great honour, wherby mannes nature is come to such dignitie, that GOD whiche made all things, is become oure flesh and bloud.
He would that all men with him should know of this great honour, whereby Man's nature is come to such dignity, that GOD which made all things, is become our Flesh and blood.
pns31 vmd d d n2 p-acp pno31 vmd vvi pp-f d j n1, c-crq ng1 n1 vbz vvn p-acp d n1, cst np1 r-crq vvd d n2, vbz vvn po12 n1 cc n1.
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943
And if we wold ponder this well, although we had no other profite therby: yet wolde it make together amongest vs a great flame of charitie and loue.
And if we would ponder this well, although we had no other profit thereby: yet would it make together amongst us a great flame of charity and love.
cc cs pns12 vmd vvi d av, cs pns12 vhd dx j-jn n1 av: av vmd pn31 vvi av p-acp pno12 dt j n1 pp-f n1 cc n1.
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944
I speake not yet as I said before, of the profyt & vse, but only of the glory therof.
I speak not yet as I said before, of the profit & use, but only of the glory thereof.
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945
If we were moued earnestly therwith, yt wold suffer no malice to remayne amongest vs. The reason is:
If we were moved earnestly therewith, that would suffer no malice to remain amongst us The reason is:
cs pns12 vbdr vvn av-j av, pn31 vmd vvi dx n1 pc-acp vvi p-acp pno12 dt n1 vbz:
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946
Who is there that wold hate this kinde or hurt it, which is euen as oure God in body and sowle? shall we not for this glories sake, wher with God hath garnished vs, loue all men? do the best that we can for all men? The Angels are more excellent creatures, then we men are.
Who is there that would hate this kind or hurt it, which is even as our God in body and soul? shall we not for this Glories sake, where with God hath garnished us, love all men? do the best that we can for all men? The Angels Are more excellent creatures, then we men Are.
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947
But this glory is not geuen them. God was not made an Angell, neither an Angell was made God.
But this glory is not given them. God was not made an Angel, neither an Angel was made God.
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948
Furthermore, the Angels are innocent and holy, which condicion was more agreable with Gods maiestye.
Furthermore, the Angels Are innocent and holy, which condition was more agreeable with God's majesty.
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949
But it semeth otherwyse to him, he choseth the viler creature, which was subiect to syn, which is hold captiue vnder the kyngdom of the diuell, and the tyrannye of death.
But it Seemeth otherwise to him, he chooses the Viler creature, which was Subject to sin, which is hold captive under the Kingdom of the Devil, and the tyranny of death.
p-acp pn31 vvz av p-acp pno31, pns31 vvz dt jc n1, r-crq vbds j-jn p-acp n1, r-crq vbz n1 j-jn p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1.
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950
Whom the dyuel vexeth and troubleth extremely. He could not humble him self any lower.
Whom the Devil vexes and Troubles extremely. He could not humble him self any lower.
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951
But should not we be stirred hereby to loue and charitie, to esteme one an other,
But should not we be stirred hereby to love and charity, to esteem one an other,
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952
and not to neglecte, but to proue mastries who can do other moste good?
and not to neglect's, but to prove masteries who can do other most good?
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953
Certayn of the fathers, and amongest them, (as it now cometh to mynde) Bernarde, thought that the diuell whan he was in heauen, did se before, that the sonne of God should become man, Certain of the Father's, and amongst them, (as it now comes to mind) Bernard, Thought that the Devil when he was in heaven, did see before, that the son of God should become man,
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954
and for that cause enuied at man, and began to hate God, because he had not chosen rather to become an Angell,
and for that cause envied At man, and began to hate God, Because he had not chosen rather to become an Angel,
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955
than a man, and that for this enuie and pride he was caste out of heauen.
than a man, and that for this envy and pride he was cast out of heaven.
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956
Whether this were fayned, or done in dede:
Whither this were feigned, or done in deed:
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957
yet wold the holy fathers signifie hereby, howe great is oure renoume in that that God became man,
yet would the holy Father's signify hereby, how great is our renown in that that God became man,
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959
and captiue to synne and death. In what wretched case then are they, whiche are ignorante of this renoume.
and captive to sin and death. In what wretched case then Are they, which Are ignorant of this renown.
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960
But yet are they much more wretched, which, when ye Angels or Apostles shew such things, that God hath visited mans nature,
But yet Are they much more wretched, which, when you Angels or Apostles show such things, that God hath visited men nature,
p-acp av vbr pns32 av-d av-dc j, r-crq, c-crq pn22 n2 cc n2 vvb d n2, cst np1 vhz vvn ng1 n1,
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961
and tooke it on him, and made it Lord ouer al creatures:
and took it on him, and made it Lord over all creatures:
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962
yet do not reioyce? O how wretched are they that are not moued with this tidings? If one amongest many bretherne should come to be a kīg,
yet do not rejoice? O how wretched Are they that Are not moved with this tidings? If one amongst many brethren should come to be a King,
av vdb xx vvi? sy q-crq j vbr pns32 cst vbr xx vvn p-acp d n2? cs pi p-acp d n2 vmd vvi pc-acp vbi dt n1,
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48
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963
how wold al ye other reioyce? how bolde would they waxe? As Iosephs bretherne may be an example of this.
how would all the other rejoice? how bold would they wax? As Joseph's brethren may be an Exampl of this.
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964
And this is a naturall zeale.
And this is a natural zeal.
cc d vbz dt j n1.
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965
But how chāceth it that we reioyce not in such a great matter? that we are not moued? neither do geue thanks to GOD, that oure God hath taken oure flesh and bloud,
But how chanceth it that we rejoice not in such a great matter? that we Are not moved? neither do give thanks to GOD, that our God hath taken our Flesh and blood,
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(17) sermon (DIV1)
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966
and now sitteth at the right hand of God, Lord ouer all creatures?
and now Sitteth At the right hand of God, Lord over all creatures?
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967
He therfore that wold esteme this, as it is in dede, wold loue all flesh and bloud in the worlde,
He Therefore that would esteem this, as it is in deed, would love all Flesh and blood in the world,
pns31 av cst vmd vvb d, c-acp pn31 vbz p-acp n1, vmd vvi d n1 cc n1 p-acp dt n1,
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968
for this flesh and blouds sake, and wold hate no mā.
for this Flesh and bloods sake, and would hate no man.
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969
The only gloriouse sight and contemplation of the humanitie of Christ oure God, wold so chere vs & replenishe vs with ioy, yt we should neuer be angry with any man? Yea,
The only glorious sighed and contemplation of the humanity of christ our God, would so cheer us & replenish us with joy, that we should never be angry with any man? Yea,
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970
and he that beholdeth this image continually, that the sonne of God is made man, wold not loke for any wrathful displeasure frō Christe,
and he that beholdeth this image continually, that the son of God is made man, would not look for any wrathful displeasure from Christ,
cc pns31 cst vvz d n1 av-j, cst dt n1 pp-f np1 vbz vvn n1, vmd xx vvi p-acp d j n1 p-acp np1,
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971
but hope for all goodnes at his hand. For no man is angry with him self, or hurteth him self.
but hope for all Goodness At his hand. For no man is angry with him self, or hurteth him self.
cc-acp vvb p-acp d n1 p-acp po31 n1. p-acp dx n1 vbz j p-acp pno31 n1, cc vvz pno31 n1.
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972
Now is Christ one of vs and a man.
Now is christ one of us and a man.
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973
How could he hate him self, yt is to say vs, which are his flesh & bloud.
How could he hate him self, that is to say us, which Are his Flesh & blood.
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974
And if this sight were well printed in vs, it wold sone put away all exāples of Gods wrathe out of oure myndes,
And if this sighed were well printed in us, it would soon put away all Examples of God's wrath out of our minds,
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975
as is Noes floud, the punishement of Sodom and Gomor.
as is Noes flood, the punishment of Sodom and Gomor.
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976
All that wold vanishe away at such a contemplatiō, if I wold muse of this only man, which is God,
All that would vanish away At such a contemplation, if I would muse of this only man, which is God,
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49
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977
& hath estemed mannes nature so greatly, that he became man. But be these things neuer so inestimable:
& hath esteemed Man's nature so greatly, that he became man. But be these things never so inestimable:
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978
yet some mē are so mad, yt they care not, they caste away this treasure,
yet Some men Are so mad, that they care not, they cast away this treasure,
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979
and set their mynd on other things, to heape vp riches, to purchase & get, whereto mens myndes are wont wholy to be stirred.
and Set their mind on other things, to heap up riches, to purchase & get, whereto men's minds Are wont wholly to be stirred.
cc vvi po32 n1 p-acp j-jn n2, pc-acp vvi a-acp n2, pc-acp vvi cc vvi, c-crq ng2 n2 vbr vvn av-jn pc-acp vbi vvn.
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980
And this is the cause that we fele no ioy rise in vs at the tydinges of the Angell.
And this is the cause that we feel no joy rise in us At the tidings of the Angel.
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Wherfore this thing may wel make vs ioyful and proude, that we are preferred before all creatures in this renoume,
Wherefore this thing may well make us joyful and proud, that we Are preferred before all creatures in this renown,
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yea before Angels, and may boaste, and say:
yea before Angels, and may boast, and say:
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This fier ought to melt as it were in one all mens hartes, and to inflame men with suche mutuall loue, that we should embrace one an other with al oure hartes.
This fire ought to melt as it were in one all men's hearts, and to inflame men with such mutual love, that we should embrace one an other with all our hearts.
d n1 vmd pc-acp vvi c-acp pn31 vbdr p-acp crd d ng2 n2, cc pc-acp vvi n2 p-acp d j n1, cst pns12 vmd vvi pi dt n-jn p-acp d po12 n2.
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But this is the continuall working of the diuell, to make vs forget at home, that that we lerned in the Churche.
But this is the continual working of the Devil, to make us forget At home, that that we learned in the Church.
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987
This enemy doth corrupte oure ioy with other cares, so that we neuer regarde this sight as we ought.
This enemy does corrupt our joy with other Cares, so that we never regard this sighed as we ought.
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If we had nothyng els but this renoume therof: yet wer it a thynge worthy to be reioyced at.
If we had nothing Else but this renown thereof: yet were it a thing worthy to be rejoiced At.
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989
But now besydes this glorie, this great ouerplus ther is also, that this man is IESVS & a sauiour.
But now besides this glory, this great overplus there is also, that this man is JESUS & a Saviour.
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And this in dede is the true cause, of this ioy that the Angell sheweth.
And this in deed is the true cause, of this joy that the Angel shows.
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And here I say agayn, that they are in a miserable case, which do neither heare, nor know these thyngs:
And Here I say again, that they Are in a miserable case, which do neither hear, nor know these things:
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but they are much more miserable that here and know, & yet regard it not.
but they Are much more miserable that Here and know, & yet regard it not.
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993
For these words wold melte heauē and earth, and make vs not to care for death.
For these words would melt heaven and earth, and make us not to care for death.
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994
For who is it that can thynke this sufficiently, that a sauiour is borne for vs? This treasure doth not the Angel shew to the mother Mary the virgin,
For who is it that can think this sufficiently, that a Saviour is born for us? This treasure does not the Angel show to the mother Marry the Virgae,
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995
but to you (saith he) to you is this sauiour borne, which is CHRIST the Lord.
but to you (Says he) to you is this Saviour born, which is CHRIST the Lord.
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996
He speaketh with the shepheardes, whiche were Iewes, and were well acquainted with this word, knowing that Christ dyd signify a kynge and Lord.
He speaks with the shepherds, which were Iewes, and were well acquainted with this word, knowing that christ did signify a King and Lord.
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But a great parte of the people were deceaued in that they thought he should be a corporal king. But it was not so.
But a great part of the people were deceived in that they Thought he should be a corporal King. But it was not so.
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998
For the Angell hath a higher respect, and saith almoste this: hytherto haue ye ben captiue vnder the dyuell, which hath persecuted you with water, fier, and moreyn.
For the Angel hath a higher respect, and Says almost this: hitherto have you ben captive under the Devil, which hath persecuted you with water, fire, and moreyn.
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999
And who can comprise al his myschefe? Under his moste cruel tyranny are yow misers.
And who can comprise all his mischief? Under his most cruel tyranny Are you misers.
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He seduceth your myndes with errours, which hurte the sowle a thousand tymes more, than any moreyn can hurt the body.
He seduceth your minds with errors, which hurt the soul a thousand times more, than any moreyn can hurt the body.
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1001
To yow (I say) to yow whiche with body and sowle are vnder this slanderous and hurtfull spirite, to yow is borne a sauiour.
To you (I say) to you which with body and soul Are under this slanderous and hurtful Spirit, to you is born a Saviour.
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1002
For with whom doth he speake? Not with the stones & brute beastes, but with you men,
For with whom does he speak? Not with the stones & brutus beasts, but with you men,
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1003
and not with one or two, buth with the whole people. Why dare we than be so bold as to reproue the voyce of this Angell,
and not with one or two, Buth with the Whole people. Why Dare we than be so bold as to reprove the voice of this Angel,
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1004
when we take Peter and Paul for oure sauiour? But do we flee from hym,
when we take Peter and Paul for our Saviour? But doe we flee from him,
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1005
because we be sinners? For if thou say this:
Because we be Sinners? For if thou say this:
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1048
So that Christ after this sort may be taken for a Lord wt a right to challenge & reclayme for our saluatiō,
So that christ After this sort may be taken for a Lord with a right to challenge & reclaim for our salvation,
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1006
I haue nothing to do with hym, then will I demand of thee whose he shalbe? Was he borne for the beastes? For thou muste haue respecte to this, who he is:
I have nothing to do with him, then will I demand of thee whose he shall? Was he born for the beasts? For thou must have respect to this, who he is:
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1007
for if he wold haue ben the sauiour of anye other creature, he wold haue taken on hym the forme & shape of that creature.
for if he would have been the Saviour of any other creature, he would have taken on him the Form & shape of that creature.
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1008
But he is become the sonne of man. Who art thou? who am I? are we not men? yes truely.
But he is become the son of man. Who art thou? who am I? Are we not men? yes truly.
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1009
To whō than doth this chyld belong more then to men? The Aungels haue no nede of him, the dyuels despise him.
To whom than does this child belong more then to men? The Angels have no need of him, the Devils despise him.
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1010
But we haue nede of hym, & for vs is he made man. Wherfore we must count hym ours, that we may loke surely for helpe of him. As the Angell sayth: He is borne for you. And aboue:
But we have need of him, & for us is he made man. Wherefore we must count him ours, that we may look surely for help of him. As the Angel say: He is born for you. And above:
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1011
This ioy shall be great to all people.
This joy shall be great to all people.
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1012
But is not this an honorable thyng, that an Angell from heauen bryngeth this tydings to men,
But is not this an honourable thing, that an Angel from heaven bringeth this tidings to men,
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and after that so many Angells come with gratulations and melodious verses, that we men should reioyce and receaue so great grace with thākes geuing.
and After that so many Angels come with gratulations and melodious Verses, that we men should rejoice and receive so great grace with thanks giving.
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Wherfore this saying is vncōparable, that we heare, yt to vs is borne a Sauiour.
Wherefore this saying is uncomparable, that we hear, that to us is born a Saviour.
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1015
For what other thyng doth he say than this? this byrth is not belonging to me, I can requier no part therof, I reioyse for your sake.
For what other thing does he say than this? this birth is not belonging to me, I can require no part thereof, I rejoice for your sake.
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1016
But it is yours that are, that are myserable, corrupte, and damnable men. He is the sauiour of suche. Wherfore embrace him:
But it is yours that Are, that Are miserable, corrupt, and damnable men. He is the Saviour of such. Wherefore embrace him:
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1017
for you haue nede of such a sauiour, that thynk how ye might escape ye dungeon of syn & death.
for you have need of such a Saviour, that think how you might escape you dungeon of sin & death.
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1018
The glory wherof I spake before, in that yt God is made man is very great,
The glory whereof I spoke before, in that that God is made man is very great,
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1019
but this passeth it farre, for that that he is a sauiour in things that be eternall and spirituall.
but this passes it Far, for that that he is a Saviour in things that be Eternal and spiritual.
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1020
He that knew this and beleued it, and had the fruition of a whole ioy, wold peraduēture die for ioy.
He that knew this and believed it, and had the fruition of a Whole joy, would Peradventure die for joy.
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1021
But as longe as we are in this lyfe, we shall neuer receaue and know this ioye.
But as long as we Are in this life, we shall never receive and know this joy.
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1022
For this lyfe is narow and straight, and we are weake.
For this life is narrow and straight, and we Are weak.
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1023
For if it were possible, that mannes mynde could truely esteme it, it wold not be able to hold it self for ioye.
For if it were possible, that Man's mind could truly esteem it, it would not be able to hold it self for joy.
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1024
But for as much as this can not wholly be performed, let vs yet at least learne so muche hereby, that we may shewe mutuall loue,
But for as much as this can not wholly be performed, let us yet At least Learn so much hereby, that we may show mutual love,
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1025
and cease from slaundering, deceauing, and other vices, by this maruelous example, that God is made mā.
and cease from slandering, deceiving, and other vices, by this marvelous Exampl, that God is made man.
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1026
But here is perceaued a great infirmitie, this ioy can not perce so farre as it shold,
But Here is perceived a great infirmity, this joy can not pierce so Far as it should,
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1027
& we forgett both, ye words of the Angel & also this sauiour, & geue our self to customable vices, to couetousnes & such like And this is a tokē, yt we beleue this word veri litle.
& we forget both, you words of the Angel & also this Saviour, & give our self to customable vices, to covetousness & such like And this is a token, that we believe this word very little.
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1028
For if we dyd beleue it in dede, there wold be excedīg great ioy inwardly in vs,
For if we did believe it in deed, there would be exceeding great joy inwardly in us,
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1029
because this sauiour is geuē to vs. In time of syckenes & plague, a mā wold haue a good hope, if he knew some remedie.
Because this Saviour is given to us In time of sickness & plague, a man would have a good hope, if he knew Some remedy.
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1030
And this hope should be open & sensible.
And this hope should be open & sensible.
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1031
But here, wheras we haue put before vs a sure remedy, against sin & death, no man is made chereful therby.
But Here, whereas we have put before us a sure remedy, against since & death, no man is made cheerful thereby.
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1032
Wherfor we testifie of our self, yt we heare this good tidings as mē yt be a slepe,
Wherefore we testify of our self, that we hear this good tidings as men that be a sleep,
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1033
& herby we declare our great frowardnes, yt wheras we haue this great treasure before vs,
& hereby we declare our great forwardness, that whereas we have this great treasure before us,
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1034
yet we are nothing moued by it. He therfore yt cā not regard this great thing, doth worthely bewayle his owne miserie.
yet we Are nothing moved by it. He Therefore that can not regard this great thing, does worthily bewail his own misery.
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1035
For what thing might make ye minde ioyfull, if yt so great vertue of ye angels tidings, yt a sauiour is borne, cā not do it? He that is not ye better by these words,
For what thing might make you mind joyful, if that so great virtue of the Angels tidings, that a Saviour is born, can not do it? He that is not the better by these words,
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1036
neither applieth him self to godlines herby, he yt is nothing affectioned at these moste cōfortable & effectuous sayīgs:
neither Applieth him self to godliness hereby, he that is nothing affectioned At these most comfortable & effectuous sayings:
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1037
ye mā cā not be amended wt grace, but muste nedes be tamed wt euil & crueltie.
you man can not be amended with grace, but must needs be tamed with evil & cruelty.
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1038
And this is a sure tokē, yt al such are dāned & cursed.
And this is a sure token, that all such Are damned & cursed.
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1039
But if so be yt he haue any grace at all, let him make his hūble petitiō to God for ye holy Gost, to bring into his hart an other vnderstāding & sence.
But if so be that he have any grace At all, let him make his humble petition to God for you holy Ghost, to bring into his heart an other understanding & sense.
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1040
And wher as ye angel saith, yt a sauiour is borne in ye citie of Dauid,
And where as you angel Says, that a Saviour is born in you City of David,
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1041
& calleth hym ye Lord Christ, yt he doth to make vs haue respect vnto ye scriptures.
& calls him the Lord christ, that he does to make us have respect unto you Scriptures.
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1042
For so was it prophesied of before by Micheas, yt Bethleem shold be ye place of his natiuitie.
For so was it prophesied of before by Micheas, that Bethlehem should be the place of his Nativity.
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1043
And wheras he calleth him Lord, it is not to be taken for such a lordshippe as masters hath ouer their bondmen.
And whereas he calls him Lord, it is not to be taken for such a lordship as Masters hath over their bondmen.
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1044
But as God saith to Adā, yt he oure Lord wil defend vs, & resiste ye diuell, & do ye office of such a lord, yt he maye challenge vs to his kingdō,
But as God Says to Adā, that he our Lord will defend us, & resist you Devil, & do you office of such a lord, that he may challenge us to his Kingdom,
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(17) sermon (DIV1)
55
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1045
& withdraw vs frō ye diuels power, seing yt al the power of ye diuel falleth hereby,
& withdraw us from the Devils power, sing that all the power of you Devil falls hereby,
cc vvb pno12 p-acp dt ng1 n1, vvg pn31 d dt n1 pp-f pn22 n1 vvz av,
(17) sermon (DIV1)
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1046
when Christ doth take vs as his owne not only because he made vs, but because he redemed vs also wt his body.
when christ does take us as his own not only Because he made us, but Because he redeemed us also with his body.
c-crq np1 vdz vvi pno12 p-acp po31 d xx av-j c-acp pns31 vvd pno12, cc-acp c-acp pns31 vvn pno12 av p-acp po31 n1.
(17) sermon (DIV1)
55
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1047
Wherfore he contendeth with al his might to haue that that is his.
Wherefore he contendeth with all his might to have that that is his.
c-crq pns31 vvz p-acp d po31 n1 pc-acp vhi d cst vbz png31.
(17) sermon (DIV1)
55
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1049
because he disturbeth ye false vsurped power of the diuell, to recouer his owne from him,
Because he disturbeth you false usurped power of the Devil, to recover his own from him,
c-acp pns31 vvz pn22 j j-vvn n1 pp-f dt n1, pc-acp vvi po31 d p-acp pno31,
(17) sermon (DIV1)
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1050
and commeth before his enemies face, and indighteth him openly of robbery, in yt that this cursed spirit hath takē so much vpon him, that he hath caste vs misers headlong in to synne and death,
and comes before his enemies face, and indighteth him openly of robbery, in that that this cursed Spirit hath taken so much upon him, that he hath cast us misers headlong in to sin and death,
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(17) sermon (DIV1)
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1051
and in that he hath vsed crafte and gile in entycinge away his couenant seruantes, which belonged nothing vnto him,
and in that he hath used craft and gile in enticing away his Covenant Servants, which belonged nothing unto him,
cc p-acp cst pns31 vhz vvn n1 cc j p-acp vvg av po31 n1 n2, r-crq vvd pix p-acp pno31,
(17) sermon (DIV1)
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1052
for that that he is the true Lord, and not the dyuell, which vsurpeth power ouer them by violence.
for that that he is the true Lord, and not the Devil, which usurpeth power over them by violence.
c-acp d cst pns31 vbz dt j n1, cc xx dt n1, r-crq vvz n1 p-acp pno32 p-acp n1.
(17) sermon (DIV1)
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1053
And for as much as the Angell geueth hym such a great title, and calleth hym Lord, it is a sure token that this child the sonne of Mary, is verily by nature eternall GOD. If it wer otherwyse, he wold neuer haue called him Lord. And for as much as the Angel Giveth him such a great title, and calls him Lord, it is a sure token that this child the son of Mary, is verily by nature Eternal GOD. If it were otherwise, he would never have called him Lord.
cc p-acp p-acp d c-acp dt n1 vvz pno31 d dt j n1, cc vvz pno31 n1, pn31 vbz dt j n1 cst d n1 dt n1 pp-f np1, vbz av-j p-acp n1 j np1. cs pn31 vbdr av, pns31 vmd av-x vhi vvn pno31 n1.
(17) sermon (DIV1)
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1054
Our Sauiour him self and not an Angell, (as the Angell sayth with expresse words) for yow is borne a sauiour.
Our Saviour him self and not an Angel, (as the Angel say with express words) for you is born a Saviour.
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(17) sermon (DIV1)
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1055
And he is not only oure Lord, but Lord also of the angels, which (as touching this Lord) be all of one familie with vs. They are counted vnder one Lord with vs, that we men, that were the thralls and slaues of the dyuell, might be aduaunced by this child to so great renoume, that we be receaued with the holy Angells,
And he is not only our Lord, but Lord also of the Angels, which (as touching this Lord) be all of one family with us They Are counted under one Lord with us, that we men, that were the thralls and slaves of the Devil, might be advanced by this child to so great renown, that we be received with the holy Angels,
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(17) sermon (DIV1)
56
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1056
as it were into one citie, which are now ioynte felowes with vs:
as it were into one City, which Are now joint Fellows with us:
c-acp pn31 vbdr p-acp crd n1, r-crq vbr av n1 n2 p-acp pno12:
(17) sermon (DIV1)
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1057
so that we may well boste, that in this childe we are come to the moste familiar felowshippe of the Angells,
so that we may well boast, that in this child we Are come to the most familiar fellowship of the Angels,
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(17) sermon (DIV1)
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1058
and may be as bold & homely with them, as we wold be with oure houshold felowes.
and may be as bold & homely with them, as we would be with our household Fellows.
cc vmb vbi a-acp j cc j p-acp pno32, c-acp pns12 vmd vbi p-acp po12 n1 n2.
(17) sermon (DIV1)
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1059
The Angels might well behaue them selues stately with vs, because they passe vs in worthines:
The Angels might well behave them selves stately with us, Because they pass us in worthiness:
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(17) sermon (DIV1)
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1060
firste, for their nature and substance: and also because they are without synne, but they are not disdainfull of oure felowshippe,
First, for their nature and substance: and also Because they Are without sin, but they Are not disdainful of our fellowship,
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(17) sermon (DIV1)
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1061
neither despise vs for oure misery. But it greueth them to see vs vexed with death, synne, & calamytie.
neither despise us for our misery. But it Grieveth them to see us vexed with death, sin, & calamytie.
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(17) sermon (DIV1)
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1062
And this is the cause that they are so gladde of oure saluation, that cometh to vs by this chylde.
And this is the cause that they Are so glad of our salvation, that comes to us by this child.
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(17) sermon (DIV1)
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1063
They are as glad to see oure saluation as their owne, therfore they reioyce, that we this day haue gotten that child, which is their Lord,
They Are as glad to see our salvation as their own, Therefore they rejoice, that we this day have got that child, which is their Lord,
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(17) sermon (DIV1)
56
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1064
& bryngeth vs to the same degree, so that now we are become their felowes and the members of his body.
& bringeth us to the same degree, so that now we Are become their Fellows and the members of his body.
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(17) sermon (DIV1)
56
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1065
They despise vs not, they say not:
They despise us not, they say not:
pns32 vvb pno12 xx, pns32 vvb xx:
(17) sermon (DIV1)
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1066
Away with these synners, that are stinkinge & rotton dead carcases in their graues with adulterers, & wicked doers.
Away with these Sinners, that Are stinking & rotton dead carcases in their graves with Adulterers, & wicked doers.
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(17) sermon (DIV1)
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1067
They are not proude, but glad with all their hart, that suche synners are come into their felowshippe.
They Are not proud, but glad with all their heart, that such Sinners Are come into their fellowship.
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(17) sermon (DIV1)
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1068
They geue thāks to God, that we are deliuered from synne, that we come to dwell with them in one house vnder one Lord.
They give thanks to God, that we Are Delivered from sin, that we come to dwell with them in one house under one Lord.
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(17) sermon (DIV1)
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1069
And for this grace they glorifie God, although they haue no profyt therby.
And for this grace they Glorify God, although they have no profit thereby.
cc p-acp d n1 pns32 vvi np1, cs pns32 vhb dx n1 av.
(17) sermon (DIV1)
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1070
Howe much rather were it oure deutie, to geue God thanks, to loue one an other,
Howe much rather were it our duty, to give God thanks, to love one an other,
np1 d av-c vbdr pn31 po12 n1, pc-acp vvi np1 n2, pc-acp vvi pi dt n-jn,
(17) sermon (DIV1)
56
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1071
as the sonne of God loued vs, whiche is made oure flesh and moste nighly ioyned vnto vs? He that regardeth not this, and loueth not his neighboure; can not be saued.
as the son of God loved us, which is made our Flesh and most nighly joined unto us? He that Regardeth not this, and loves not his neighbour; can not be saved.
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(17) sermon (DIV1)
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1072
This is the fyrst sermon, that was made after the byrth of Christ, as touchīg this childe, which endureth after that for euer, to ye ende of the worlde.
This is the fyrst sermon, that was made After the birth of christ, as touching this child, which Endureth After that for ever, to the end of the world.
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(17) sermon (DIV1)
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1073
Wherfore euery man ought diligētly to haue his mynd theron.
Wherefore every man ought diligently to have his mind theron.
c-crq d n1 vmd av-j pc-acp vhi po31 n1 av.
(17) sermon (DIV1)
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1074
For hereby is this mistery opened, how the angels are become oure frends, and brought vs ioyful tydings, commanding vs to put asyde al feare,
For hereby is this mystery opened, how the Angels Are become our Friends, and brought us joyful tidings, commanding us to put aside all Fear,
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(17) sermon (DIV1)
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1075
for as much as this child is borne for vs, which is oure sauiour.
for as much as this child is born for us, which is our Saviour.
c-acp c-acp d c-acp d n1 vbz vvn p-acp pno12, r-crq vbz po12 n1.
(17) sermon (DIV1)
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1076
This is an hygh, true & most excellent confort in the which the mercy of GOD may be perceaued and felte very sensibly and conueniētly, that God for oure sake hath humbled him self so lowe, yt he gaue vs his sonne,
This is an high, true & most excellent Comfort in the which the mercy of GOD may be perceived and felt very sensibly and conveniently, that God for our sake hath humbled him self so low, that he gave us his son,
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(17) sermon (DIV1)
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1077
after a moste boūteouse sorte by a maydē.
After a most bounteous sort by a maiden.
p-acp dt av-ds j n1 p-acp dt n1.
(17) sermon (DIV1)
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1078
He layeth him in her lappe, and sendeth vs word and tydings, that he is oure sauiour.
He Layeth him in her lap, and sends us word and tidings, that he is our Saviour.
pns31 vvz pno31 p-acp po31 n1, cc vvz pno12 n1 cc n2, cst pns31 vbz po12 n1.
(17) sermon (DIV1)
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1079
Let vs seke helpe of him in oure nede, let vs trust surely to hym for succoure:
Let us seek help of him in our need, let us trust surely to him for succour:
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(17) sermon (DIV1)
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1080
that all wrothe betwene God and vs may after this depart for euer, & that we may vse all kynd of humanitie & gentlenes one to an other.
that all wroth between God and us may After this depart for ever, & that we may use all kind of humanity & gentleness one to an other.
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(17) sermon (DIV1)
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1081
And now iudge here thy self whether God is to be blamed of vnrighteousnes, sith that suche thyngs are declared vnto men,
And now judge Here thy self whither God is to be blamed of unrighteousness, sith that such things Are declared unto men,
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(17) sermon (DIV1)
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1082
and they regard it not, but despise their owne saluation, euen as the mad Papistes do, that thynke that this sauiour is not sufficiēt, setting vp other besydes, to whome they may truste.
and they regard it not, but despise their own salvation, even as the mad Papists do, that think that this Saviour is not sufficient, setting up other besides, to whom they may trust.
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(17) sermon (DIV1)
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1083
But the sermon of the Angell is not obscure as touchyng this only chyld to be oure sauiour, that he as the very grounde of oure saluation, may confort vs,
But the sermon of the Angel is not Obscure as touching this only child to be our Saviour, that he as the very ground of our salvation, may Comfort us,
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(17) sermon (DIV1)
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1084
and replenishe oure hartes with ioy.
and replenish our hearts with joy.
cc vvi po12 n2 p-acp n1.
(17) sermon (DIV1)
57
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1085
And this man only is he that tourneth bothe the Angell, and also Gods eyes on hym self.
And this man only is he that turneth both the Angel, and also God's eyes on him self.
cc d n1 av-j vbz pns31 cst vvz d dt n1, cc av npg1 n2 p-acp pno31 n1.
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1086
He putteth not only this treasure in the mothers bosome, but also he geueth hym vnto vs as oure owne,
He putteth not only this treasure in the mother's bosom, but also he Giveth him unto us as our own,
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(17) sermon (DIV1)
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1087
and all that belongeth vnto hym, both in heauen and in earth.
and all that belongeth unto him, both in heaven and in earth.
cc d cst vvz p-acp pno31, av-d p-acp n1 cc p-acp n1.
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1088
He that heareth this, and is not moued therwith, is worthye to be caste into hell with lyghtninge.
He that hears this, and is not moved therewith, is worthy to be cast into hell with lightning.
pns31 cst vvz d, cc vbz xx vvn av, vbz j pc-acp vbi vvn p-acp n1 p-acp n1.
(17) sermon (DIV1)
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1089
Wherfore let vs geue God thanks for his grace, & pray instantly vnto hym, that he will printe this sermon of the Angell in oure hartes, that we may conceaue true hope of this sauiour, Wherefore let us give God thanks for his grace, & pray instantly unto him, that he will print this sermon of the Angel in our hearts, that we may conceive true hope of this Saviour,
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(17) sermon (DIV1)
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1090
and that by hym we may ouercome death and the dyuel. The which to obtayne, oure Lord and sauiour Iesus CHRIST, graunt vs. Amen.
and that by him we may overcome death and the Devil. The which to obtain, our Lord and Saviour Iesus CHRIST, grant us Amen.
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(17) sermon (DIV1)
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1091
The thyrde sermon of the songe of the Angels. HItherto haue we spokē as touching ye feast.
The Third sermon of the song of the Angels. HItherto have we spoken as touching the feast.
dt ord n1 pp-f dt n1 pp-f dt n2. av vhb pns12 vvn p-acp vvg dt n1.
(18) sermon (DIV1)
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1092
And first of the history, how ye sonne of God being made man, was borne into this wretched worlde miserably of the virgyn Mary.
And First of the history, how you son of God being made man, was born into this wretched world miserably of the Virgae Marry.
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1093
We ought neuer to forgett this, leaste we be founde vnkynde to God for so great a benefit, that he hath bestowed on vs by this byrth of his sonne.
We ought never to forget this, jest we be found kind to God for so great a benefit, that he hath bestowed on us by this birth of his son.
pns12 vmd av-x pc-acp vvi d, n1 pns12 vbb vvn j p-acp np1 c-acp av j dt n1, cst pns31 vhz vvn p-acp pno12 p-acp d n1 pp-f po31 n1.
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1094
After the hystory, we entreated of the godly sermō of the Angels wherby this natiuitie is declared vnto shepheards, wt a great brightnes, which shyned round about the shepheards.
After the history, we entreated of the godly sermon of the Angels whereby this Nativity is declared unto shepherds, with a great brightness, which shined round about the shepherds.
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1095
Whiche thing was vnwonte, yt God letting passe the great potentates of Ierusalem, sendeth this his magnificent legacy of so many thousand Angels, to ye miserable shepheards watching in ye nighte.
Which thing was unwont, that God letting pass the great potentates of Ierusalem, sends this his magnificent legacy of so many thousand Angels, to you miserable shepherds watching in you night.
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1096
And the Angels geueth hym suche honour, as Christ geueth to vs al. They submit them selues to this lowely seruice,
And the Angels Giveth him such honour, as christ Giveth to us all They submit them selves to this lowly service,
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1097
neither do they disdaine at oure vilenes, in shewing vnto vs moste miserable beggers this plaine sermō, which is yet extant & shalbe of a surety in ye congregatiō vnto ye worldes ende.
neither do they disdain At our vileness, in showing unto us most miserable beggars this plain sermon, which is yet extant & shall of a surety in you congregation unto the world's end.
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(18) sermon (DIV1)
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1098
Who may not marueill at these moste hūble & modeste spirits, in whome is no pride or statelynes at al? Whose exāples it might become them to folowe, yt wold be counted moste holy & mightie princes,
Who may not marueill At these most humble & modest spirits, in whom is no pride or stateliness At all? Whose Examples it might become them to follow, that would be counted most holy & mighty Princes,
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(18) sermon (DIV1)
59
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1099
& not to be puffed vp for their vertue, wisdō, power & such other things. For if these giftes had bē geuē to y• mainte•āce of our pride;
& not to be puffed up for their virtue, Wisdom, power & such other things. For if these Gifts had been given to y• mainte•ance of our pride;
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1100
then mighte ye Angels had iust cause to disdayne these poore & beggerly shepheards. But this is not ye maner of angels.
then might you Angels had just cause to disdain these poor & beggarly shepherds. But this is not the manner of Angels.
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The shepheards cā not be so abiect & vyle { per } sons, neither ye Angels so fortunat, noble,
The shepherds can not be so abject & vile { per } Sons, neither you Angels so fortunate, noble,
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& mighty, but yt they are greatly delighted in doing this message. So ought we to do also.
& mighty, but that they Are greatly delighted in doing this message. So ought we to do also.
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We ought to vse our giftes wtout pride, to other mēs profit & saluatiō & to despise no mā.
We ought to use our Gifts without pride, to other men's profit & salvation & to despise no man.
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The exāple of Christ as touchīg this, is more euidēt.
The Exampl of christ as touching this, is more evident.
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He regardeth euery man so much, yt as he cam poore & nedy into this world,
He Regardeth every man so much, that as he cam poor & needy into this world,
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so he taketh vnto him the pore & nedy that seke helpe, & yt hath nede of hym,
so he Takes unto him the poor & needy that seek help, & that hath need of him,
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wheras in the Papacie, their doctrine led men to intercessions of saintes and obseruations of Mounkerie.
whereas in the Papacy, their Doctrine led men to intercessions of Saints and observations of Monkery.
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& for this cause is he called sauiour. The great estates of Ierusalem neuer thought that Christ pertayned vnto them.
& for this cause is he called Saviour. The great estates of Ierusalem never Thought that christ pertained unto them.
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The bare shepheards haue nede of this, and therfore are iudged worthye to heare first this short sermon of ye angels as touchyng the byrth of our sauiour Christ.
The bore shepherds have need of this, and Therefore Are judged worthy to hear First this short sermon of the Angels as touching the birth of our Saviour christ.
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Wherein the Angel wold vs to vnderstād ye a sauiour is geuen vs against syn death and the dyuel.
Wherein the Angel would us to understand you a Saviour is given us against sin death and the Devil.
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For these are the words of the sermon:
For these Are the words of the sermon:
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Feare ye not, this day is borne for you a sauiour, which is Christ ye Lord.
fear you not, this day is born for you a Saviour, which is christ the Lord.
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These are no mannes words, neither haue they their beginning of mannes hart. For ye wisest that be, know nothing of this.
These Are no Man's words, neither have they their beginning of Man's heart. For the Wisest that be, know nothing of this.
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But these words are put out with a godly reuelation. And we, thāks be to God, are chosen to this felowshippe.
But these words Are put out with a godly Revelation. And we, thanks be to God, Are chosen to this fellowship.
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For it is al one, whether thou readest or hearest these words of ye Angell, as though thou hadst heard them presently of ye Angell.
For it is all one, whither thou Readest or Hearst these words of you Angel, as though thou Hadst herd them presently of you Angel.
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For the shepheardes sawe not ye Angels, only they dyd see a light & brightnes, they heard the words of the Angels, whiche yet are rehersed in sermons,
For the shepherds saw not you Angels, only they did see a Light & brightness, they herd the words of the Angels, which yet Are rehearsed in Sermons,
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and read in bookes, if we had the grace to learne them, & put them in practyse.
and read in books, if we had the grace to Learn them, & put them in practise.
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1117
Now if any mā should cōpare this word of ye angel, with yt word of Moses, which he heard of ye angels in mount Sinay, he shal fynd great differēce. For this it was there:
Now if any man should compare this word of the angel, with that word of Moses, which he herd of you Angels in mount Sinai, he shall find great difference. For this it was there:
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Al things wer applied there to terrifie mē, almost both body and lyfe was in daunger by thūder, lyghtning & such other things.
All things were applied there to terrify men, almost both body and life was in danger by thunder, lightning & such other things.
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But here do ye Angels preach to banishe feare, to make men cherfull, to put away dread,
But Here do you Angels preach to banish Fear, to make men cherfull, to put away dread,
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and to truste for saluation, and to begin to looke for better, and that they might be of a good courage, specially for this childes sake, which is called oure sauiour,
and to trust for salvation, and to begin to look for better, and that they might be of a good courage, specially for this child's sake, which is called our Saviour,
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& is so named of the Angell, and entitled Christ ye Lord.
& is so nam of the Angel, and entitled christ the Lord.
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For whatsoeuer ther is writē, it is, that we should always hope & wayte for him, that is called Christe.
For whatsoever there is written, it is, that we should always hope & wait for him, that is called Christ.
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For the law could do no thing against syn & death, works, and euery mans righteousnes preuayled not.
For the law could do no thing against sin & death, works, and every men righteousness prevailed not.
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All the saluation was sett in Christ, that he might be trusted vnto in trouble.
All the salvation was Set in christ, that he might be trusted unto in trouble.
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This doth ye angels beholde, and testifie that it is he, in whom dependeth all hope of saluation and remission of synnes.
This does the Angels behold, and testify that it is he, in whom dependeth all hope of salvation and remission of Sins.
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Then muste we cast away al doctrines & religiōs, wherby saluation & eternall lyfe is wrought without Christ.
Then must we cast away all doctrines & Religions, whereby salvation & Eternal life is wrought without christ.
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For if Christ be he, thē cā not Mary his mother, Peter, Paule, nor Austyne, Frances nor Dominike, with his rules:
For if christ be he, them can not Marry his mother, Peter, Paul, nor Augustine, Frances nor Dominicus, with his rules:
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But how doth this agre with the angels sermon? Yea or how doth it agre with the verse that is songe in the Church? Wherin we that glorifie Christ condemne the Pope & all his Iusticiaries of a moste greuouse wickednes,
But how does this agree with the Angels sermon? Yea or how does it agree with the verse that is song in the Church? Wherein we that Glorify christ condemn the Pope & all his Justiciaries of a most grievous wickedness,
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wheras we syng after this sort:
whereas we sing After this sort:
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If this childe had not bene borne for vs, surely ther could haue bene no way foūd to saue vs? If all them that are without Christ are damned, what helpeth the Mounkes rule or the Priests Masse to saluation? All things are subiect to damnation.
If this child had not be born for us, surely there could have be no Way found to save us? If all them that Are without christ Are damned, what Helpeth the Monks Rule or the Priests Mass to salvation? All things Are Subject to damnation.
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1132
Ther is no exceptiō because the speach is vniuersal.
There is no exception Because the speech is universal.
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1133
If they loke for saluation, they haue it not, by Mounkerie, massinge, faste, and canonicall howers,
If they look for salvation, they have it not, by Monkery, massing, fast, and canonical hours,
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but by Christ, which hath yt name & is called a sauiour.
but by christ, which hath that name & is called a Saviour.
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This sermō of the Angels was lefte in ye Papacie, with that verse that is vsed in the church vnto this tyme, but no man vnderstode it. This sermon of the Angels was left in you Papacy, with that verse that is used in the Church unto this time, but no man understood it.
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For there lacked true and faithful preachers, therfore wher as no preaching, and wher these words are not set foorth effectuously, There be these things both song & reade, but no man vnderstandeth them.
For there lacked true and faithful Preachers, Therefore where as no preaching, and where these words Are not Set forth effectuously, There be these things both song & read, but no man understandeth them.
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1137
For no man cā denye this, but that all the other things were in ye Papacie, Baptisme, ye Lords supper, the texte of the Gospell, the prayer of the Lord, the articles of the faith, the ten commandements.
For no man can deny this, but that all the other things were in the Papacy, Baptism, you lords supper, the text of the Gospel, the prayer of the Lord, the Articles of the faith, the ten Commandments.
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And euen now ye Papistes haue all these things with vs: sauing that they haue changed the supper of the Lord, and hath peruerted his testament.
And even now the Papists have all these things with us: Saving that they have changed the supper of the Lord, and hath perverted his Testament.
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1139
But al these things are domb with thē.
But all these things Are domb with them.
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1140
Wherfore when they reherse, reade, or otherwyse vse them, they neither vnderstād ye words nor ye ceremonies.
Wherefore when they rehearse, read, or otherwise use them, they neither understand you words nor the ceremonies.
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1141
Al ye fault is, yt they regarded not ye doctrine, yt by it men might be certified of ye meaning of ye words, that are dayly vsed in hearing, reading & singing.
All the fault is, that they regarded not you Doctrine, that by it men might be certified of you meaning of the words, that Are daily used in hearing, reading & singing.
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1142
But he cā not wel stirre vp other, yt is a slepe himself. The preacher must be earnest & vigilāt.
But he can not well stir up other, that is a sleep himself. The preacher must be earnest & vigilant.
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1143
For if he be cold, he will make his audiēce wearie be they neuer so attēte:
For if he be cold, he will make his audience weary be they never so attent:
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as we may se this true by ye Pope, for he was dalying in al kind of Idlenes & pastance.
as we may see this true by you Pope, for he was dallying in all kind of Idleness & pastance.
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Wherfore he cold not take hede to this sermō.
Wherefore he could not take heed to this sermon.
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1146
And although he set it forth wt versicles & lessons as we do, yet they know nothīg of it, nor vnderstād it.
And although he Set it forth with versicles & Lessons as we do, yet they know nothing of it, nor understand it.
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1147
And bi this meanes both these things are amōg the papistes.
And by this means both these things Are among the Papists.
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1148
They reade in the Gospel yt a sauiour is borne, they singe it in ye Church:
They read in the Gospel that a Saviour is born, they sing it in you Church:
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For al theirs agreeth nothing wt this doctrine of the Angell.
For all theirs agreeth nothing with this Doctrine of the Angel.
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yt if this child had not bē borne, no mā could be saued, & yt this saluation is for al men.
that if this child had not been born, no man could be saved, & that this salvation is for all men.
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1150
Yet neuer ye lesse they cal on ye virgin Mary, they faste, they worship saints, they go on pilgrimage to their relikes, they hire & bye masses.
Yet never you less they call on you Virgae Marry, they fast, they worship Saints, they go on pilgrimage to their Relics, they hire & buy masses.
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1151
What is this then to make an other sauiour, & not to be cōtent with ye testimonie of this sermō,
What is this then to make an other Saviour, & not to be content with you testimony of this sermon,
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1152
but to set vp Mary & other sayntes, yea and the beggerly works of men, in ye rome of this sauiour & borne child.
but to Set up Marry & other Saints, yea and the beggarly works of men, in you room of this Saviour & born child.
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1153
Wherfore we haue no small cause to pray to God, for couragious & earnest preachers, to enkēdle ye light of this doctrin, yt we not only heare & reade, but also vnderstande: Wherefore we have no small cause to pray to God, for courageous & earnest Preachers, to enkindle you Light of this Doctrine, that we not only hear & read, but also understand:
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1154
wher suche preachers be not, ther is no other hope, but yt we falle therby in peril, as it is now.
where such Preachers be not, there is no other hope, but that we fall thereby in peril, as it is now.
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1155
What good can a nutt do, if thou can not come by the kernel? what profiteth a treasure,
What good can a nut do, if thou can not come by the kernel? what profiteth a treasure,
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1156
if we haue no power to bryng it abrode? The sermon of ye Angel is euident inough:
if we have no power to bring it abroad? The sermon of the Angel is evident enough:
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1157
To you is borne a sauiour. Yet it is not so pythye, yt an old papistical doctor cā perceaue it.
To you is born a Saviour. Yet it is not so pythye, that an old papistical Doctor can perceive it.
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1158
For if he did perceaue it, he wold not councel men to mounkerie, to pray vnto sayntes, to purchase the merites of men, & to seke other sauiours.
For if he did perceive it, he would not council men to Monkery, to pray unto Saints, to purchase the merits of men, & to seek other saviour's.
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1159
But wher God sendeth a diligent & wittie preacher, yt can stirre vp ye vehemencie of such words in ye mynds of ye hearers, he geueth a great power by this doctrine, to iudge of all false doctrines & deceytfull spirits.
But where God sends a diligent & witty preacher, that can stir up the vehemency of such words in you minds of the hearers, he Giveth a great power by this Doctrine, to judge of all false doctrines & deceitful spirits.
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1160
Neither is it possible, although the dyuell tourneth him self in to all sorts, but yt he must nedes be perceaued,
Neither is it possible, although the Devil turneth him self in to all sorts, but that he must needs be perceived,
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and reproued with his craftes & deceytes.
and reproved with his crafts & Deceits.
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For not as much as the spirituall wickednes in heauenly things can lie hyd from him.
For not as much as the spiritual wickedness in heavenly things can lie hid from him.
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As Paul doth boste of this also 2. Corinth. 2. that he knoweth the mynde and the thought of the dyuell.
As Paul does boast of this also 2. Corinth. 2. that he Knoweth the mind and the Thought of the Devil.
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1164
And here is nede of no other wayse then to compare this doctryne with this chyld, whether they do agree.
And Here is need of no other wayse then to compare this Doctrine with this child, whither they do agree.
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1165
The Papacie extolle them selues hyghely for their gorgiouse ceremonies & rites.
The Papacy extol them selves hyghely for their gorgeous ceremonies & Rites.
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But who may not perceaue, yt al is idolatrie, in that they beleue to merite saluation therby:
But who may not perceive, that all is idolatry, in that they believe to merit salvation thereby:
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yt is, men put their truste in them to be saued therby, and that they be pleasant to God as his due seruice:
that is, men put their trust in them to be saved thereby, and that they be pleasant to God as his due service:
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1168
wher as yet it is plainly declared in this place, as touching this chyld, that he must be oure sauiour.
where as yet it is plainly declared in this place, as touching this child, that he must be our Saviour.
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1169
Wherfore the Pope and the Bishops may be worthely accused for their false doctrine and wicked seruice.
Wherefore the Pope and the Bishops may be worthily accused for their false Doctrine and wicked service.
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1171
He that hath this sauiour as a rule, is neuer ouerseen, is neuer deceaued, whatsoeuer he take vpon hym to Iudge.
He that hath this Saviour as a Rule, is never overseen, is never deceived, whatsoever he take upon him to Judge.
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Wherfore this thing is most worthie to be prayed for, that the light of this childe may neuer go out of oure syght, which openeth vnto vs all the wycked prankes of the dyuell, and of the worlde:
Wherefore this thing is most worthy to be prayed for, that the Light of this child may never go out of our sight, which Openeth unto us all the wicked pranks of the Devil, and of the world:
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that we may be sure agaynst all things, and soone confounde with oure iudgementes whatsoeuer is set vp against this childe,
that we may be sure against all things, and soon confound with our Judgments whatsoever is Set up against this child,
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for the doctrine of oure saluation.
for the Doctrine of our salvation.
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This matter hath not nede of farre compassinge and many words, the meaning is playne, It is not so in the sermon of the Angell.
This matter hath not need of Far compassing and many words, the meaning is plain, It is not so in the sermon of the Angel.
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1176
Wherfore do not thou contrarie this counceller sent from GOD, which teacheth me on this sorte, yt to me a sauiour is borne, whose name is CHRIST, and not Peter, Paule,
Wherefore do not thou contrary this Counsellor sent from GOD, which Teaches me on this sort, that to me a Saviour is born, whose name is CHRIST, and not Peter, Paul,
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or the rule of Augustin, or of Frances, not masses, pylgrimages, to saintes, or pardons.
or the Rule of Augustin, or of Frances, not masses, Pilgrimages, to Saints, or Pardons.
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The proper office of this sauiour is, to minister vnto me al things necessary for oure saluation.
The proper office of this Saviour is, to minister unto me all things necessary for our salvation.
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1179
Go not about to take this doctrine from me, I wil not suffer my eyes to be bleared with any other.
Go not about to take this Doctrine from me, I will not suffer my eyes to be bleared with any other.
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This sermon of the Angell is passing all comparison, at the whiche a great multitude of Angels mustereth together,
This sermon of the Angel is passing all comparison, At the which a great multitude of Angels mustereth together,
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and setteth vppe quiers of Musike.
and sets up quires of Music.
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And the syngular order and processe of their verse is as much to be marueyled at, as the sermon it selfe.
And the singular order and process of their verse is as much to be marveled At, as the sermon it self.
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For they singe such a Genethliacon and byrth verse as was neuer heard of before in the worlde.
For they sing such a Genethliac and birth verse as was never herd of before in the world.
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1184
And the words therof are these: Glorie be to God on hyghe, and in earthe peace, good will towards men.
And the words thereof Are these: Glory be to God on high, and in earth peace, good will towards men.
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THIS hymne consysteth of three partes.THIS hymn Consisteth of three parts.
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The fyrst parte is not only so to be taken, as thoughe the Churches office were thereby appoynted, what is expediēt for it to do:
The fyrst part is not only so to be taken, as though the Churches office were thereby appointed, what is expedient for it to do:
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1187
But it is also as a Prophecye what effect should herof ensue, and that GODS great glory should ryse herof.
But it is also as a Prophecy what Effect should hereof ensue, and that GOD'S great glory should rise hereof.
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1188
And the meaning of yt Angels sermon is no other, but that it was farre other wyse before this childe was borne,
And the meaning of that Angels sermon is no other, but that it was Far other wise before this child was born,
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and that ther was blasphemy and Idolatry at that tyme in the worlde.
and that there was blasphemy and Idolatry At that time in the world.
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1190
For whatsoeuer is without Christ, be it neuer so glorious and glystrynge, yet can it bee counted no other thing then blaspheming of God.
For whatsoever is without christ, be it never so glorious and glistering, yet can it be counted no other thing then blaspheming of God.
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1191
Ther can be no wais to worshyp and glorifie God, but by this chyld.
There can be no ways to worship and Glorify God, but by this child.
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1192
For in Christ only may the tru bounteousnes, mercy, and humanitie of God be knowen, where as he spared not his onely begotten sonne,
For in christ only may the true bounteousness, mercy, and humanity of God be known, where as he spared not his only begotten son,
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1194
The greatnes of this benefite causeth the herts to cōceaue true loue trust & hope toward God,
The greatness of this benefit Causes the herts to conceive true love trust & hope towards God,
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1195
& to geue him largely thanks. This fruit song yt Angels to be to come.
& to give him largely thanks. This fruit song that Angels to be to come.
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1196
And that now it taketh his beginning, wheras god is truly glorified on high, not by our workes, which cānot reach so high into heauē,
And that now it Takes his beginning, whereas god is truly glorified on high, not by our works, which cannot reach so high into heaven,
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1197
but by herts which frō the earth are raised & surmoūt vpward to ye mercyfull God and father, with thankes geuyng, and great confidence.
but by herts which from the earth Are raised & surmount upward to you merciful God and father, with thanks giving, and great confidence.
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1198
Wherfore loke wher this child is not truely knowen, there can not God be truely glorified.
Wherefore look where this child is not truly known, there can not God be truly glorified.
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1199
As the example of the worlde, and specially of the people, declareth that to be true, As the Exampl of the world, and specially of the people, Declareth that to be true,
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1200
when all things were ful of idolatrie, when they folowed diuers sectes, and ordeined so many kynde of worshippinges,
when all things were full of idolatry, when they followed diverse Sects, and ordained so many kind of worshippings,
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1201
as there bee groues or hylles in the worlde, as testifie the Prophetes of this thyng.
as there be groves or hills in the world, as testify the prophets of this thing.
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1202
Yea, and this was aboue all other, a most damnable idolatrie, where as their good entent was to God and to hym they did sacrifice, fast, vexe their bodies,
Yea, and this was above all other, a most damnable idolatry, where as their good intent was to God and to him they did sacrifice, fast, vex their bodies,
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1203
& spared not lyfe it selfe: yet all was diuellyshe, and of their owne imaginations. In these thyngs was gods glory bestowed.
& spared not life it self: yet all was diuellyshe, and of their own Imaginations. In these things was God's glory bestowed.
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1204
This is the shame & blasphemy, wher with God is dishonored throughout all the erth, wher as Christ is not knowē.
This is the shame & blasphemy, where with God is dishonoured throughout all the earth, where as christ is not known.
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1205
Of this therfore doth the angels reioyce in the behalfe of all thyngs, that this blasphemie is now at an end. Of this Therefore does the Angels rejoice in the behalf of all things, that this blasphemy is now At an end.
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1206
There is moreouer an other dishonoryng of God, which is lesse fine and more sensible then the former,
There is moreover an other Dishonoring of God, which is less fine and more sensible then the former,
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1207
when men worship Mammon and suche lyke. All thynges of the worlde are full of this idolatrie.
when men worship Mammon and such like. All things of the world Are full of this idolatry.
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1208
All men both great and small, worshyp this grosse imagerie, and in it put al their trust in time of nede.
All men both great and small, worship this gross imagery, and in it put all their trust in time of need.
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1209
Wherfore on all parts God is dishonored and blasphemed, both of them that make an Idoll of their owne rightuousnes,
Wherefore on all parts God is dishonoured and blasphemed, both of them that make an Idol of their own righteousness,
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& also of such as worshyp Mammon.
& also of such as worship Mammon.
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1211
But now the Angels syng, that it shalbe other wyse at the appearyng of this light.
But now the Angels sing, that it shall other wise At the appearing of this Light.
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1212
Men shall put no longer trust in their owne rightuousnes, they shal not care for their parentes,
Men shall put no longer trust in their own righteousness, they shall not care for their Parents,
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1213
nor for those thyngs that other striue for. They shall onely imbrace this sauiour, and trust in hym.
nor for those things that other strive for. They shall only embrace this Saviour, and trust in him.
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1214
And this shalbe the beginnynge of gods true glorie: so shall he be truly knowen, glorified, and worshypped.
And this shall the beginning of God's true glory: so shall he be truly known, glorified, and worshipped.
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1215
Such glorie lost Adam in Paradise.
Such glory lost Adam in Paradise.
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1216
For so are all mens wittes corrupted by nature, that they had rather haue the glorie them selues:
For so Are all men's wits corrupted by nature, that they had rather have the glory them selves:
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1218
They are very riche, yet can they not be brought in mind to promote the word of GOD. And howe can they but greatly esteme it, seyng the basest persones that be, loue to be glorified? Seynge therefore that it is so in the lowest persones, that none would be without glorie,
They Are very rich, yet can they not be brought in mind to promote the word of GOD. And how can they but greatly esteem it, sing the Basest Persons that be, love to be glorified? Sing Therefore that it is so in the lowest Persons, that none would be without glory,
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1219
how muche more must it so come to passe with them, that hath such high matters in hande, suche holynesse, rightuousnes, good workes, ciuile honestie,
how much more must it so come to pass with them, that hath such high matters in hand, such holiness, righteousness, good works, civil honesty,
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1220
and behauioure? These wyll not well be contente that GOD shoulde haue his honour. They will not suffer their owne honoure to be dimynished therby.
and behaviour? These will not well be content that GOD should have his honour. They will not suffer their own honour to be dimynished thereby.
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1221
Suche ambition besieged men, when the fyrste of mankynde in Paradise, were brought of the diuell to that point, that they would be like vnto God,
Such ambition besieged men, when the First of mankind in Paradise, were brought of the Devil to that point, that they would be like unto God,
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1222
and we can neuer liue without it.
and we can never live without it.
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1223
Wherfore al men for yt gyfts of God, as science, riches, imperie, and diuers vertues &c. seketh thē selues glorie:
Wherefore all men for that Gifts of God, as science, riches, impery, and diverse Virtues etc. seeketh them selves glory:
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yea in very trifles this vice cannot be escaped.
yea in very trifles this vice cannot be escaped.
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1225
But the angels mean, that through the light of this chylde it shal come otherwise to passe,
But the Angels mean, that through the Light of this child it shall come otherwise to pass,
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1226
and that nowe Gods glorie shall be surrendred vnto him again:
and that now God's glory shall be surrendered unto him again:
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1227
and therfore they reioyce and syng, both for Gods and mans behalf for the true difference of thinges.
and Therefore they rejoice and sing, both for God's and men behalf for the true difference of things.
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1228
For all that shall receaue this chyld, shal confesse their rightuousnes and holynes, knowledge, power, and altogether to be nothyng, and that this chylde is all.
For all that shall receive this child, shall confess their righteousness and holiness, knowledge, power, and altogether to be nothing, and that this child is all.
p-acp d cst vmb vvi d n1, vmb vvi po32 n1 cc n1, n1, n1, cc av pc-acp vbi pix, cc cst d n1 vbz d.
(18) sermon (DIV1)
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So is Gods glorye restored vnto hym:
So is God's glory restored unto him:
np1 vbz npg1 n1 vvn p-acp pno31:
(18) sermon (DIV1)
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1230
For that that he onely is our wisedom, strength, riches, and we doo reioyce and boste onely in hym:
For that that he only is our Wisdom, strength, riches, and we do rejoice and boast only in him:
c-acp d cst pns31 av-j vbz po12 n1, n1, n2, cc pns12 vdb vvi cc vvi av-j p-acp pno31:
(18) sermon (DIV1)
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1231
for wee knowe hym so well, that we put all our truste in hym:
for we know him so well, that we put all our trust in him:
c-acp pns12 vvb pno31 av av, cst pns12 vvb d po12 n1 p-acp pno31:
(18) sermon (DIV1)
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1232
as for Mammon and suche other giftes, we count them no otherwise, but as necessitie requireth,
as for Mammon and such other Gifts, we count them no otherwise, but as necessity requires,
c-acp p-acp np1 cc d j-jn n2, pns12 vvb pno32 dx av, cc-acp c-acp n1 vvz,
(18) sermon (DIV1)
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1233
so we vse them, & receaue poore men to vse them with vs also, turnyng all to the glorie of God,
so we use them, & receive poor men to use them with us also, turning all to the glory of God,
av pns12 vvb pno32, cc vvi j n2 pc-acp vvi pno32 p-acp pno12 av, vvg d p-acp dt n1 pp-f np1,
(18) sermon (DIV1)
68
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1234
and the saluation of our neighbours.
and the salvation of our neighbours.
cc dt n1 pp-f po12 n2.
(18) sermon (DIV1)
68
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1235
We transpose all the trust that other hath in riches into Iesus Christ, the sonne of God.
We transpose all the trust that other hath in riches into Iesus christ, the son of God.
pns12 vvi d dt n1 cst j-jn vhz p-acp n2 p-acp np1 np1, dt n1 pp-f np1.
(18) sermon (DIV1)
68
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1236
And this is the true glorifying of god, to render vnto him his due honor & maiestie. yt we may frely confesse:
And this is the true glorifying of god, to render unto him his due honour & majesty. that we may freely confess:
cc d vbz dt j vvg pp-f n1, pc-acp vvi p-acp pno31 po31 j-jn n1 cc n1. pn31 pns12 vmb av-j vvi:
(18) sermon (DIV1)
69
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1237
All ours are thyne, we are not the authors therof.
All ours Are thine, we Are not the Authors thereof.
d png12 vbr po21, pns12 vbr xx dt n2 av.
(18) sermon (DIV1)
69
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1238
Furthermore in that we escape the tyrannie of the diuell, and are deliuered from synne, all cōmeth of Gods power, and not of our own.
Furthermore in that we escape the tyranny of the Devil, and Are Delivered from sin, all comes of God's power, and not of our own.
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(18) sermon (DIV1)
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1239
Wherfore this glory is proprely thyne, and not ours.
Wherefore this glory is properly thine, and not ours.
c-crq d n1 vbz av-j po21, cc xx png12.
(18) sermon (DIV1)
69
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1262
And as they that receyue this chylde, accordyng to the Angelles songe, geue glory to GOD : And as they that receive this child, according to the Angels song, give glory to GOD:
cc c-acp pns32 cst vvb d n1, vvg p-acp dt n2 n1, vvb n1 p-acp np1:
(19) part (DIV2)
71
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1240
Suche a confession dooth God requyre of vs, as his moste necessary ornament, that all thynges be referred vnto hym, that we in no case chalenge any part therof,
Suche a Confessi doth God require of us, as his most necessary ornament, that all things be referred unto him, that we in no case challenge any part thereof,
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(18) sermon (DIV1)
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and that we knowledge our selues to haue receaued all from hym, as well the greate as the small.
and that we knowledge our selves to have received all from him, as well the great as the small.
cc cst pns12 n1 po12 n2 pc-acp vhi vvn d p-acp pno31, c-acp av dt j c-acp dt j.
(18) sermon (DIV1)
69
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1242
And this is one part of this verse, wherin the angell compriseth all things that are ours,
And this is one part of this verse, wherein the angel compriseth all things that Are ours,
cc d vbz crd n1 pp-f d n1, c-crq dt n1 vvz d n2 cst vbr png12,
(18) sermon (DIV1)
69
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1243
but especially the spirituall giftes, as are rightousnesse, holynes, wisedome, good works.
but especially the spiritual Gifts, as Are rightousnesse, holiness, Wisdom, good works.
cc-acp av-j dt j n2, c-acp vbr n1, n1, n1, j n2.
(18) sermon (DIV1)
69
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1244
And they cōmaunde vs not to vsurpe them as ours, but to restore them to God,
And they command us not to usurp them as ours, but to restore them to God,
cc pns32 vvb pno12 xx pc-acp vvi pno32 c-acp png12, cc-acp pc-acp vvi pno32 p-acp np1,
(18) sermon (DIV1)
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1245
and to geue vnto hym all the glorie therof. This thyng shalbe done by this chyld, as the meanynge of the verse sheweth.
and to give unto him all the glory thereof. This thing shall done by this child, as the meaning of the verse shows.
cc pc-acp vvi p-acp pno31 d dt n1 av. d n1 vmb vdi p-acp d n1, c-acp dt n1 pp-f dt n1 vvz.
(18) sermon (DIV1)
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1246
The vntowardnes of the world is greate, whiche doth wholy change this verse to a contrary sense. The untowardness of the world is great, which does wholly change this verse to a contrary sense.
dt n1 pp-f dt n1 vbz j, r-crq vdz av-jn vvi d n1 p-acp dt j-jn n1.
(18) sermon (DIV1)
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1247
For so must it nedes com to passe, for lack of the knowlege of this child:
For so must it needs come to pass, for lack of the knowledge of this child:
p-acp av vmb pn31 av vvi pc-acp vvi, p-acp n1 pp-f dt n1 pp-f d n1:
(18) sermon (DIV1)
70
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1248
All things in the world are ful of pompe, all thynges tende to renoume and glorye.
All things in the world Are full of pomp, all things tend to renown and glory.
d n2 p-acp dt n1 vbr j pp-f n1, d n2 vvb p-acp n1 cc n1.
(18) sermon (DIV1)
70
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1249
All village men, citezens, knightes, lordes, princes, couete higher degrees:
All village men, Citizens, Knights, Lords, Princes, covet higher Degrees:
av-d n1 n2, n2, n2, n2, n2, vvb jc n2:
(18) sermon (DIV1)
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whiche is a token that they are not in Christ, & that they know not him. Furthermore, this is theyr verse:
which is a token that they Are not in christ, & that they know not him. Furthermore, this is their verse:
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(18) sermon (DIV1)
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1251
Glorie be in the depth, in great riches, of power and frendes. &c. The worlde can not be withdrawen from his foly.
Glory be in the depth, in great riches, of power and Friends. etc. The world can not be withdrawn from his folly.
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(18) sermon (DIV1)
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1252
But at the departing it shal perceiue his madnes, in that that it had rather sing glory to Mammon,
But At the departing it shall perceive his madness, in that that it had rather sing glory to Mammon,
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(18) sermon (DIV1)
70
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1253
and the diuell in hell, then to God on high.
and the Devil in hell, then to God on high.
cc dt n1 p-acp n1, av p-acp np1 p-acp j.
(18) sermon (DIV1)
70
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1254
The second parte of this verse. In earthe peace.
The second part of this verse. In earth peace.
dt ord n1 pp-f d n1. p-acp n1 n1.
(19) part (DIV2)
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1255
THIS is to be vnderstanded after ye maner of the first example, that they wishe and shewe foorth suche a successe to come hereof amongest theim that knowe and receaue this chylde, that all thynges shall be ioyfulle and prosperous.THIS is to be understanded After you manner of the First Exampl, that they wish and show forth such a success to come hereof amongst them that know and receive this child, that all things shall be ioyfulle and prosperous.
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(19) part (DIV2)
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1256
For what is, where Christe is not? what other thinge is the worlde then helle? where all thynges are full of lyes, deceites, gyles, fraudes, subtilties, extortion, surfetyng, slaughter, thefte,
For what is, where Christ is not? what other thing is the world then hell? where all things Are full of lies, Deceits, gyles, frauds, subtleties, extortion, surfeiting, slaughter, theft,
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(19) part (DIV2)
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1257
and robberie? And here especially mayst thou knowe, that the diuell is gouerner.
and robbery? And Here especially Mayest thou know, that the Devil is governor.
cc n1? cc av av-j vm2 pns21 vvi, cst dt n1 vbz n1.
(19) part (DIV2)
71
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1258
And the very men themselues speke no otherwise, but that this is the maner of men, that he that would be safe from their craft and guyle, must euer be contrary to their opinion.
And the very men themselves speak no otherwise, but that this is the manner of men, that he that would be safe from their craft and guile, must ever be contrary to their opinion.
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(19) part (DIV2)
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1259
There is no faithfulnes, no godlynes, there is no man safe one from the other.
There is no faithfulness, no godliness, there is no man safe one from the other.
pc-acp vbz dx n1, dx n1, pc-acp vbz dx n1 j pi p-acp dt n-jn.
(19) part (DIV2)
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1260
There is as muche perill to be feared at our frends handes, as at our enemies: yea and oftentymes more.
There is as much peril to be feared At our Friends hands, as At our enemies: yea and oftentimes more.
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(19) part (DIV2)
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1261
This is the kyngdome of the world, wherin the diuell is grand capitayn.
This is the Kingdom of the world, wherein the Devil is grand captain.
d vbz dt n1 pp-f dt n1, c-crq dt n1 vbz j n1.
(19) part (DIV2)
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1263
so in their verse they declare this that all suche men shalbe as gods toward other men that is peaceable and redy to do good one to an other, eschuyng contention and discorde, that great concorde peace and good will may be amongst christians, wher all the enticements of ambition and concupiscence are voyde,
so in their verse they declare this that all such men shall as God's towards other men that is peaceable and ready to do good one to an other, Eschewing contention and discord, that great concord peace and good will may be among Christians, where all the enticements of ambition and concupiscence Are void,
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(19) part (DIV2)
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1264
and all thynges prosper wyth mutuall loue to helpe eche other.
and all things prosper with mutual love to help eke other.
cc d n2 vvb p-acp j n1 pc-acp vvi d n-jn.
(19) part (DIV2)
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1265
And hereof it wyl easyly folow, whē due renoume is geuē to God, and he knowleged as a Lord, of whome commeth all that we haue:
And hereof it will Easily follow, when due renown is given to God, and he knowledged as a Lord, of whom comes all that we have:
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(19) part (DIV2)
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1266
Then wil there be great beneuolence and mutuall loue betwene man and man.
Then will there be great benevolence and mutual love between man and man.
av vmb a-acp vbi j n1 cc j n1 p-acp n1 cc n1.
(19) part (DIV2)
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1267
There shalbe no hatred or enuie, no emulation, no railyng, but euery man shall set by an other,
There shall no hatred or envy, no emulation, no railing, but every man shall Set by an other,
pc-acp vmb dx n1 cc n1, dx n1, dx n-vvg, cc-acp d n1 vmb vvi p-acp dt n-jn,
(19) part (DIV2)
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1268
and pray that he may be helpt with an other mās prayers as his brother. And this shalbe plentiful peace and great felicitie.
and pray that he may be helped with an other men Prayers as his brother. And this shall plentiful peace and great felicity.
cc vvb cst pns31 vmb vbi vvn p-acp dt j-jn ng1 n2 p-acp po31 n1. cc d vmb|vbi j n1 cc j n1.
(19) part (DIV2)
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1269
For the hebrewe worde of peace is more large, and compriseth all kynde of felicitie. For the hebrew word of peace is more large, and compriseth all kind of felicity.
p-acp dt njp n1 pp-f n1 vbz av-dc j, cc vvz d n1 pp-f n1.
(19) part (DIV2)
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1270
Such kynde of christian lyuynge is described with hygh humanitie and concorde, that euery man shoulde gratifie other,
Such kind of christian living is described with high humanity and concord, that every man should gratify other,
d n1 pp-f njp n-vvg vbz vvn p-acp j n1 cc n1, cst d n1 vmd vvi j-jn,
(19) part (DIV2)
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1271
and beware diligently to offend him.
and beware diligently to offend him.
cc vvb av-j pc-acp vvi pno31.
(19) part (DIV2)
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1272
They that do not this, heare not the verse of the angels, but heare the howlynge wolfe, that soundeth this in his eares, thefe, aduoutrer, murderer. &c. this is the diuels song.
They that do not this, hear not the verse of the Angels, but hear the howling wolf, that soundeth this in his ears, thief, aduoutrer, murderer. etc. this is the Devils song.
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(19) part (DIV2)
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1273
But it must not be so amongest christen men. The angels by their verse appointeth them how to liue.
But it must not be so amongst christian men. The Angels by their verse appoints them how to live.
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(19) part (DIV2)
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1274
They doo teache very wel what belongeth to Gods seruice.
They do teach very well what belongeth to God's service.
pns32 vdb vvi av av r-crq vvz p-acp npg1 n1.
(19) part (DIV2)
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1275
Fyrst, that glory be not plucked frō heauen, that praise and renoume be geuē only to GOD. Then, that this lyfe be full of mutuall amitie and beneuolence:
Fyrst, that glory be not plucked from heaven, that praise and renown be given only to GOD. Then, that this life be full of mutual amity and benevolence:
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(19) part (DIV2)
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1276
this do the Angels with all their endeuor studiously cōmende and sette foorth. But as touching the lamentable successe:
this do the Angels with all their endeavour studiously commend and Set forth. But as touching the lamentable success:
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(19) part (DIV2)
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1277
they can not be ignorant, in that that a great part can by no meanes be brought to this chyld.
they can not be ignorant, in that that a great part can by no means be brought to this child.
pns32 vmb xx vbi j, p-acp cst d dt j n1 vmb p-acp dx n2 vbb vvn p-acp d n1.
(19) part (DIV2)
71
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1278
Wherfore they adde the thirde part in the verse.
Wherefore they add the Third part in the verse.
c-crq pns32 vvb dt ord n1 p-acp dt n1.
(19) part (DIV2)
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1279
The thyrd part of this songe And good will towardes men. By this they shew, as though they would say:
The Third part of this song And good will towards men. By this they show, as though they would say:
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(20) part (DIV2)
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1280
We would wyshe that there wer such successe of this matter:
We would wish that there were such success of this matter:
pns12 vmd vvi cst a-acp vbdr d n1 pp-f d n1:
(20) part (DIV2)
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1281
but there wyll be many, that shall not regarde the Gospel, that shall not receaue this sonne of God being borne man,
but there will be many, that shall not regard the Gospel, that shall not receive this son of God being born man,
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(20) part (DIV2)
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1282
but wyll go about to persecute him.
but will go about to persecute him.
cc-acp vmb vvi a-acp pc-acp vvi pno31.
(20) part (DIV2)
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1283
Therfore God is at hand with his, to comfort and confirm them truly, that they myght thynke this surely wyth them self:
Therefore God is At hand with his, to Comfort and confirm them truly, that they might think this surely with them self:
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(20) part (DIV2)
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1284
the matter is certayn as concernyng my sauior, the way of my saluation is perfectly tried.
the matter is certain as Concerning my Saviour, the Way of my salvation is perfectly tried.
dt n1 vbz j p-acp vvg po11 n1, dt n1 pp-f po11 n1 vbz av-j vvn.
(20) part (DIV2)
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1285
Wherfore although I shall be handled cruelly for it, I wyll not suffer my good opinion that I haue as touchyng gods good wyll to be taken from me, I will take it in good worthe:
Wherefore although I shall be handled cruelly for it, I will not suffer my good opinion that I have as touching God's good will to be taken from me, I will take it in good worth:
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(20) part (DIV2)
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1286
yea and count it an honour to me, if I must suffer any payne for this sauior his sake.
yea and count it an honour to me, if I must suffer any pain for this Saviour his sake.
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(20) part (DIV2)
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1287
Suche a mynde doo the angels wishe to all that beleue, that they should be ioyfull in aduersitie,
Suche a mind do the Angels wish to all that believe, that they should be joyful in adversity,
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(20) part (DIV2)
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1288
and learne to despise all the ragynge of the diuell, and to make hym to hange vp hym selfe for sorowe, that he canne no more preuayle.
and Learn to despise all the raging of the Devil, and to make him to hang up him self for sorrow, that he can no more prevail.
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(20) part (DIV2)
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1289
The thyrde part therfore of the verse is to make vs to haue cherefull myndes and bolde agaynst all trouble that maye chaunce:
The Third part Therefore of the verse is to make us to have cheerful minds and bold against all trouble that may chance:
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(20) part (DIV2)
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1290
That we may be always redye to say this against the diuell:
That we may be always ready to say this against the Devil:
cst pns12 vmb vbi av j pc-acp vvi d p-acp dt n1:
(20) part (DIV2)
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1291
Thou shalt neuer defraude me of thys ioye by all that thou canst doo, whiche I conceaue by this chylde.
Thou shalt never defraud me of this joy by all that thou Canst do, which I conceive by this child.
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(20) part (DIV2)
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1292
NONLATINALPHABET dothe signyfie a chearefull, peaceable, and couragious hearte, that careth not greately howe the worlde goeth,
doth signyfie a cheerful, peaceable, and courageous heart, that Careth not greatly how the world Goes,
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(20) part (DIV2)
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1293
so that this answere may be geuen to the diuell, and to the world:
so that this answer may be given to the Devil, and to the world:
av cst d n1 vmb vbi vvn p-acp dt n1, cc p-acp dt n1:
(20) part (DIV2)
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1294
I truely wyll not caste away my ioy for thy sake, neither doo I regard muche thy displeasure.
I truly will not cast away my joy for thy sake, neither do I regard much thy displeasure.
pns11 av-j vmb xx vvn av po11 n1 p-acp po21 n1, av-dx vdb pns11 vvi d po21 n1.
(20) part (DIV2)
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Away from me, I haue more pleasure and delite of Christe, then thou canst worke me sorowe.
Away from me, I have more pleasure and delight of Christ, then thou Canst work me sorrow.
av p-acp pno11, pns11 vhb dc n1 cc n1 pp-f np1, cs pns21 vm2 vvi pno11 n1.
(20) part (DIV2)
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1296
Suche a mynde dothe the angelles wyshe vs in this verse.
Suche a mind doth the Angels wish us in this verse.
np1 dt n1 vdz dt n2 vvb pno12 p-acp d n1.
(20) part (DIV2)
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1297
The dyuels songe is cleane contrarye, wherein GOD is blasphemed, and cursed where slaughter is commytted,
The Devils song is clean contrary, wherein GOD is blasphemed, and cursed where slaughter is committed,
dt ng1 n1 vbz j n-jn, c-crq np1 vbz vvn, cc vvd c-crq n1 vbz vvn,
(20) part (DIV2)
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1298
and all thynges so ordered, that all thynges are defyled with care and sorowe, and moste myserable calamytie.
and all things so ordered, that all things Are defiled with care and sorrow, and most miserable calamytie.
cc d n2 av vvn, cst d n2 vbr vvn p-acp n1 cc n1, cc av-ds j n1.
(20) part (DIV2)
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1299
And to the furtheraunce hereof, doo the Secte maysters bestowe all theyr laboure and dylygence.
And to the furtherance hereof, do the Sect masters bestow all their labour and diligence.
cc p-acp dt n1 av, vdi dt n1 n2 vvi d po32 n1 cc n1.
(20) part (DIV2)
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1300
They are the dyuelles mouthe, they banne God in heauen, they sette Prynces at varyaunce and discorde, they thynke nothynge of Amitie and Peace, they feyne good wylle in syghte:
They Are the dyuelles Mouth, they ban God in heaven, they Set Princes At variance and discord, they think nothing of Amity and Peace, they feyne good will in sight:
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(20) part (DIV2)
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1301
but priuilye they entende myschiefe by moste subtyll deuyses. Thys pleaseth me wel, saith the diuell. And it is thys:
but privily they intend mischief by most subtle devises. This Pleases me well, Says the Devil. And it is this:
cc-acp av-j pns32 vvb n1 p-acp ds j n2. d vvz pno11 av, vvz dt n1. cc pn31 vbz d:
(20) part (DIV2)
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1302
Glory be to the dyuell in hell, and sedition in earth, and amongest menne a desperate mynde,
Glory be to the Devil in hell, and sedition in earth, and amongst men a desperate mind,
n1 vbb p-acp dt n1 p-acp n1, cc n1 p-acp n1, cc p-acp n2 dt j n1,
(20) part (DIV2)
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1303
and full of all care, and whote blastynge myserye.
and full of all care, and hot blasting misery.
cc j pp-f d n1, cc j j-vvg n1.
(20) part (DIV2)
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1304
And manye are founde to be of suche a mynde, which hath store of all goodes, were it not for thys, that theyr myndes are possessed with vexation and diuers torments and grypinges:
And many Are found to be of such a mind, which hath store of all goods, were it not for this, that their minds Are possessed with vexation and diverse torments and gripings:
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(20) part (DIV2)
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1305
It helpeth them nothyng although they be in the myddle of all pleasure.
It Helpeth them nothing although they be in the middle of all pleasure.
pn31 vvz pno32 pix cs pns32 vbb p-acp dt n-jn pp-f d n1.
(20) part (DIV2)
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1306
This doth the diuel wish to al his, that gods gifts may be vnfruitful vnto them
This does the Devil wish to all his, that God's Gifts may be unfruitful unto them
d vdz dt n1 vvb p-acp d png31, cst n2 n2 vmb vbi j p-acp pno32
(20) part (DIV2)
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1307
But the Angels songe is contrarie: They wyshe a bold and couragious heart, that is as vnmouable as the Marpese rocke,
But the Angels song is contrary: They wish a bold and courageous heart, that is as unmovable as the Marpese rock,
p-acp dt ng1 n1 vbz j-jn: pns32 vvb dt j cc j n1, cst vbz a-acp j c-acp dt jp n1,
(20) part (DIV2)
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1308
and that glorieth agaynst all stormes of temptation & most bitter tribulation. This is the song of ye angell yt is found in no other bokes.
and that Glorieth against all storms of temptation & most bitter tribulation. This is the song of you angel that is found in no other books.
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(20) part (DIV2)
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1309
For it was not made amongst mē in earth, but sēt down frō heauē.
For it was not made among men in earth, but sent down from heaven.
p-acp pn31 vbds xx vvn p-acp n2 p-acp n1, cc-acp vvd a-acp p-acp n1.
(20) part (DIV2)
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1310
Our God with his holy spirite help vs, that we may holde it faste, and fulfyll it in dede, thorough Iesus Christ his sonne, and our Lorde. Amen.
Our God with his holy Spirit help us, that we may hold it fast, and fulfil it in deed, through Iesus christ his son, and our Lord. Amen.
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(20) part (DIV2)
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1311
The fourthe Sermon as concernyng the hystorie of Mary, and the Shepheardes. THus farr in the hystorie haue we proceded and taught, how God sent his angels,
The Fourth Sermon as Concerning the history of Mary, and the Shepherds. THus Far in the history have we proceeded and taught, how God sent his Angels,
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(21) sermon (DIV1)
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1312
euē that great Princes, to preach vnto two or thre shepheards.
even that great Princes, to preach unto two or Three shepherds.
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(21) sermon (DIV1)
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1313
The which were not only a few, but also were rude people, to sing vnto them the ioyfull verse, as touchyng the chyld Iesus:
The which were not only a few, but also were rude people, to sing unto them the joyful verse, as touching the child Iesus:
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(21) sermon (DIV1)
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1314
after the whiche nowe foloweth this hystorie.
After the which now Followeth this history.
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(21) sermon (DIV1)
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1315
And it came to passe, that when the angels departed from them into heauen, that they sayde one to an other. &c. BY this dothe it appere, that the sermon and song of the angels, was not vnfruitfull.
And it Come to pass, that when the Angels departed from them into heaven, that they said one to an other. etc. BY this doth it appear, that the sermon and song of the Angels, was not unfruitful.
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(21) sermon (DIV1)
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1316
For the shepherds set not so much by theyr flocke, but that they take their iorney to the child, whom the Angel called their Lord.
For the shepherd's Set not so much by their flock, but that they take their journey to the child, whom the Angel called their Lord.
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(21) sermon (DIV1)
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1317
And this is one fruite that spronge of the Angels sermon.
And this is one fruit that sprung of the Angels sermon.
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(21) sermon (DIV1)
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1318
An other is, that the very shepheardes are made preachers, and shewe to other men, all that they heard of this chylde.
an other is, that the very shepherds Are made Preachers, and show to other men, all that they herd of this child.
dt n-jn vbz, cst dt j ng1 vbr vvn n2, cc vvi p-acp j-jn n2, d cst pns32 vvd pp-f d n1.
(21) sermon (DIV1)
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1319
And the Euangelist saieth, all that herd these thinges, yt were declared by the shepheards, meruailed.
And the Evangelist Saith, all that heard these things, that were declared by the shepherds, marveled.
cc dt np1 vvz, d cst vvd d n2, pn31 vbdr vvn p-acp dt n2, vvd.
(21) sermon (DIV1)
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1320
But this admiration continued not long with the greater sorte.
But this admiration continued not long with the greater sort.
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(21) sermon (DIV1)
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1321
For this thing dothe testifie, that such men are belongyng vnto the kyngdome of God, that can not kepe long in mynde neither Gods mercye nor wrathe, neyther his punyshemente, nor benefites.
For this thing doth testify, that such men Are belonging unto the Kingdom of God, that can not keep long in mind neither God's mercy nor wrath, neither his punishment, nor benefits.
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(21) sermon (DIV1)
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1322
So wycked is mans mynde, that it quickly forgetteth the examples of God shewed vnto vs,
So wicked is men mind, that it quickly forgetteth the Examples of God showed unto us,
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(21) sermon (DIV1)
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1323
and therby prouoketh God always to shew new examples, by signes and plagues, that he may not vtterly falle out of oure remembrance.
and thereby provoketh God always to show new Examples, by Signs and plagues, that he may not utterly fall out of our remembrance.
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(21) sermon (DIV1)
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1324
And so is it to be taken, wheras the Euangelist saith: All that heard merueiled, so that this communication and talke was of no longe cōtinuance,
And so is it to be taken, whereas the Evangelist Says: All that herd marveled, so that this communication and talk was of no long Continuance,
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(21) sermon (DIV1)
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1325
but endured only, a few monethes:
but endured only, a few months:
cc-acp vvd av-j, dt d n2:
(21) sermon (DIV1)
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1326
how that a childe was borne in Bethleem, for whome ye Angels triumphed in the ayre,
how that a child was born in Bethlehem, for whom you Angels triumphed in the air,
c-crq d dt n1 vbds vvn p-acp np1, p-acp ro-crq pn22 n2 vvn p-acp dt n1,
(21) sermon (DIV1)
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1327
& for whome, wyse men came from the easte to grete and worshippe him.
& for whom, wise men Come from the east to great and worship him.
cc p-acp ro-crq, j n2 vvd p-acp dt n1 p-acp j cc vvb pno31.
(21) sermon (DIV1)
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1371
But we think that that may be done laste, we do all oure owne busynes fyrst,
But we think that that may be done laste, we do all our own business fyrst,
cc-acp pns12 vvb d cst vmb vbi vdn ord, pns12 vdb d po12 d n1 ord,
(21) sermon (DIV1)
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1328
But after one or two yeares al this was cleane out of memorie, and after that no man cared for it,
But After one or two Years all this was clean out of memory, and After that no man cared for it,
p-acp p-acp crd cc crd n2 d d vbds av-j av pp-f n1, cc p-acp cst dx n1 vvd p-acp pn31,
(21) sermon (DIV1)
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1329
and wheras after thyrtie yeares CHRIST began to come abrode by teaching and doing miracles, no man called to remēbrance these fyrst things.
and whereas After thyrtie Years CHRIST began to come abroad by teaching and doing Miracles, no man called to remembrance these fyrst things.
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(21) sermon (DIV1)
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1330
And we verily are not much better than they.
And we verily Are not much better than they.
cc pns12 av-j vbr xx d jc cs pns32.
(21) sermon (DIV1)
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1331
For a man may scarsly finde one amōgest a thousand that remembreth ye miseries, and in especiall, that great calamity, vnder ye which the doctrine and worshipping of God lay oppressed in the Popedome.
For a man may scarcely find one amongst a thousand that Remember you misery's, and in especial, that great calamity, under you which the Doctrine and worshipping of God lay oppressed in the Popedom.
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(21) sermon (DIV1)
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1332
In all places was there tormēting of cōscience, & no where confort. The Iewes were in lyke case.
In all places was there tormenting of conscience, & no where Comfort. The Iewes were in like case.
p-acp d n2 vbds a-acp vvg pp-f n1, cc dx c-crq n1. dt np2 vbdr p-acp av-j n1.
(21) sermon (DIV1)
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1333
Ther was no measure nor ende of complayning and lamenting, when they were vexed in Egypte.
There was no measure nor end of complaining and lamenting, when they were vexed in Egypt.
pc-acp vbds dx n1 ccx n1 pp-f vvg cc vvg, c-crq pns32 vbdr vvn p-acp np1.
(21) sermon (DIV1)
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1334
They had scarsely bene foure dayes in the desert after their deliuerāce, but they desired to retourne into Egypte, being mindefull of their old state.
They had scarcely be foure days in the desert After their deliverance, but they desired to return into Egypt, being mindful of their old state.
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(21) sermon (DIV1)
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1335
Suche is the vnstablenes and vnconstancie of mannes mynde.
Suche is the unstableness and unconstancy of Man's mind.
np1 vbz dt n1 cc n1 pp-f ng1 n1.
(21) sermon (DIV1)
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1336
It forgetteth almost in a moment greuouse punishements, howe should it long remēber a benefyte? And in this case can not the prouerbe seme vntrue:
It forgetteth almost in a moment grievous punishments, how should it long Remember a benefit? And in this case can not the proverb seem untrue:
pn31 vvz av p-acp dt n1 j n2, q-crq vmd pn31 av-j vvi dt n1? cc p-acp d n1 vmb xx dt n1 vvb j:
(21) sermon (DIV1)
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1337
Nothing is so sone out worne as the remembrance of a good turne. Nothing is so soon out worn as the remembrance of a good turn.
np1 vbz av av av vvn p-acp dt n1 pp-f dt j n1.
(21) sermon (DIV1)
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1338
Although GOD sheweth examples of his wrathe by sendinge sycknes and such other euyls, yet there commeth no more profit therby than if he should wash a tyle on a howse.
Although GOD shows Examples of his wrath by sending sickness and such other evils, yet there comes no more profit thereby than if he should wash a tile on a house.
cs np1 vvz n2 pp-f po31 n1 p-acp vvg n1 cc d j-jn n2-jn, av a-acp vvz av-dx dc n1 av av cs pns31 vmd vvi dt n1 p-acp dt n1.
(21) sermon (DIV1)
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1339
When there is grefe and payne in the body, we are somwhat moued: but assone as that is at an ende, all is quite forgotten.
When there is grief and pain in the body, we Are somewhat moved: but As soon as that is At an end, all is quite forgotten.
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(21) sermon (DIV1)
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1340
And this it is in all thyngs. This is the meaning of ye Euāgelist, wheras he saith: Men dyd meruaile.
And this it is in all things. This is the meaning of the Evangelist, whereas he Says: Men did marvel.
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(21) sermon (DIV1)
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1341
But this meruaile had no longe continuance. Yet there were some diligēt disciples to obserue this matter.
But this marvel had no long Continuance. Yet there were Some diligent Disciples to observe this matter.
p-acp d n1 vhd dx j n1. av a-acp vbdr d j n2 pc-acp vvi d n1.
(21) sermon (DIV1)
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1342
Certayne of great grauitie were there, which set not lyghtly by all these thyngs, as the world doth. For the Euangeliste saith moreouer:
Certain of great gravity were there, which Set not lightly by all these things, as the world does. For the Evangelist Says moreover:
j pp-f j n1 vbdr a-acp, r-crq vvd xx av-j p-acp d d n2, c-acp dt n1 vdz. p-acp dt np1 vvz av:
(21) sermon (DIV1)
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1343
Mary kepte all these sayings, and pondered them in her heart.
Marry kept all these sayings, and pondered them in her heart.
uh vvd d d n2-vvg, cc vvn pno32 p-acp po31 n1.
(21) sermon (DIV1)
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1344
And this is nowe an example, how the worde of GOD is truely to be hearde.
And this is now an Exampl, how the word of GOD is truly to be heard.
cc d vbz av dt n1, c-crq dt n1 pp-f np1 vbz av-j pc-acp vbi vvn.
(21) sermon (DIV1)
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1345
She pondreth it in her hearte, and hath diligent meditation theron. As they do, that kepe Gods word diligently, serchyng and puttyng it in practise. She pondereth it in her heart, and hath diligent meditation theron. As they do, that keep God's word diligently, serchyng and putting it in practice.
pns31 vvz pn31 p-acp po31 n1, cc vhz j n1 av. p-acp pns32 vdb, cst vvb ng1 n1 av-j, vvg cc vvg pn31 p-acp n1.
(21) sermon (DIV1)
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1346
Suche are dayly encreased more and more in vnderstandinge, and surely confirmed.
Suche Are daily increased more and more in understanding, and surely confirmed.
np1 vbr av-j vvd av-dc cc av-dc p-acp vvg, cc av-j vvn.
(21) sermon (DIV1)
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1347
It chanceth not so with the negligent, which receaue with the one eare, and forget with the other.
It chanceth not so with the negligent, which receive with the one ear, and forget with the other.
pn31 vvz xx av p-acp dt j, r-crq vvb p-acp dt crd n1, cc vvi p-acp dt n-jn.
(21) sermon (DIV1)
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1348
Whatsoeuer is put in them, it fyndeth no more place of abyding, then water doth in a botomles barrell.
Whatsoever is put in them, it findeth no more place of abiding, then water does in a botomles barrel.
r-crq vbz vvn p-acp pno32, pn31 vvz av-dx dc n1 pp-f vvg, cs n1 vdz p-acp dt j n1.
(21) sermon (DIV1)
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1437
and to delight them selues in their owne inuentions and phantasies.
and to delight them selves in their own Inventions and fantasies.
cc pc-acp vvi pno32 n2 p-acp po32 d n2 cc n2.
(21) sermon (DIV1)
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1349
But Mary doth otherwyse, she kepeth & pōdereth it in her heart. She perceaueth, that it belongeth vnto her:
But Mary does otherwise, she Keepeth & pondereth it in her heart. She perceiveth, that it belongeth unto her:
p-acp np1 vdz av, pns31 vvz cc vvz pn31 p-acp po31 n1. pns31 vvz, cst pn31 vvz p-acp pno31:
(21) sermon (DIV1)
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1350
wherefore she prynteth it in her mynde, she pondereth it, and bestoweth great studie in so great a matter,
Wherefore she prynteth it in her mind, she pondereth it, and bestoweth great study in so great a matter,
c-crq pns31 vvz pn31 p-acp po31 n1, pns31 vvz pn31, cc vvz j n1 p-acp av j dt n1,
(21) sermon (DIV1)
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1351
howe it could come to passe, that she should be called the mother of this chylde, whom the Angels called Lord,
how it could come to pass, that she should be called the mother of this child, whom the Angels called Lord,
c-crq pn31 vmd vvi pc-acp vvi, cst pns31 vmd vbi vvn dt n1 pp-f d n1, ro-crq dt n2 vvn n1,
(21) sermon (DIV1)
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1352
and as concerning whom they preache so magnificētly.
and as Concerning whom they preach so magnificently.
cc c-acp vvg r-crq pns32 vvi av av-j.
(21) sermon (DIV1)
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1353
And after this sort did these thoughts caste so depe rootes in her heart, that if all the worlde had afterward spoken agaynst this matter,
And After this sort did these thoughts cast so deep roots in her heart, that if all the world had afterwards spoken against this matter,
cc p-acp d n1 vdd d n2 vvn av j-jn n2 p-acp po31 n1, cst cs d dt n1 vhd av vvn p-acp d n1,
(21) sermon (DIV1)
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1354
yet she could not be persuaded to thinke otherwyse.
yet she could not be persuaded to think otherwise.
av pns31 vmd xx vbi vvn pc-acp vvi av.
(21) sermon (DIV1)
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1355
But she was very certainly assured herof, that her sonne was the sonne of GOD, and the sauiour of the worlde.
But she was very Certainly assured hereof, that her son was the son of GOD, and the Saviour of the world.
p-acp pns31 vbds av av-j vvn av, cst po31 n1 vbds dt n1 pp-f np1, cc dt n1 pp-f dt n1.
(21) sermon (DIV1)
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1356
The word of God wold haue it selfe so familiar vnto vs, that it might by custome be turned in to oure nature.
The word of God would have it self so familiar unto us, that it might by custom be turned in to our nature.
dt n1 pp-f np1 vmd vhi pn31 n1 av j-jn p-acp pno12, cst pn31 vmd p-acp n1 vbi vvn p-acp p-acp po12 n1.
(21) sermon (DIV1)
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1357
As it is in the Balad of Ballades.8.
As it is in the Ballad of Ballads.8.
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Put me as a token of remembrance vpon thy heart, & as a bracelet on thy arme.
Put me as a token of remembrance upon thy heart, & as a bracelet on thy arm.
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Here it requireth a signe or marke, not onely that it may flowe aboue in the heart,
Here it requires a Signen or mark, not only that it may flow above in the heart,
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as fome doth in the water, or spettle in the tongue, which is caste out, but that all thynges might be surely printed in the hearte:
as foam does in the water, or spittle in the tongue, which is cast out, but that all things might be surely printed in the heart:
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that it might be so surely graued therin, that no man might abolishe it, no other wyse than if it were geuen by byrth and nature, whiche can be extinguished by no power.
that it might be so surely graved therein, that no man might Abolah it, no other wise than if it were given by birth and nature, which can be extinguished by no power.
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Suche was the hearte of Mary, whiche kept these words as sure as though they were graued therin.
Suche was the heart of Mary, which kept these words as sure as though they were graved therein.
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And all that doth receaue the word on this wyse, hath the true marke of CHRIST, the true cautery and signe.
And all that does receive the word on this wise, hath the true mark of CHRIST, the true cautery and Signen.
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They will not suffer the word to be wreste out of the hands of their harte.
They will not suffer the word to be wrest out of the hands of their heart.
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Whatsoeuer sectaries or scysmatykes rise agaynst it, ye or the dyuell hym self, as they haue once beleued and knowen of this chylde, so they kepe it constantly.
Whatsoever sectaries or scysmatykes rise against it, you or the Devil him self, as they have once believed and known of this child, so they keep it constantly.
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But we must marke this also. But we must mark this also.
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If we will & desire that Gods word should enter after this maner in to our hartes, we muste also take more hede.
If we will & desire that God's word should enter After this manner in to our hearts, we must also take more heed.
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1368
Lett vs learne of this lytle example.
Let us Learn of this little Exampl.
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How oftentymes one thing is taught and repeted to childern vntill they beare it away? And thynke we yt such great matters be gotten with so lytle care? By and by assone as the sermon is done, we go vnto other busynes, we care not for that that we hearde, we vse deaffull ouerthwartnes in all things.
How oftentimes one thing is taught and repeated to children until they bear it away? And think we that such great matters be got with so little care? By and by As soon as the sermon is done, we go unto other business, we care not for that that we heard, we use deaffull ouerthwartnes in all things.
uh-crq av crd n1 vbz vvn cc vvn p-acp n2 c-acp pns32 vvb pn31 av? cc vvb pns12 pn31 d j n2 vbb vvn p-acp av j n1? p-acp cc p-acp av c-acp dt n1 vbz vdn, pns12 vvb p-acp j-jn n1, pns12 vvb xx p-acp d cst pns12 vvd, pns12 vvb j n1 p-acp d n2.
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We ought fyrst to seke the kyngdom of God, and to haue diligent studie theron.
We ought fyrst to seek the Kingdom of God, and to have diligent study theron.
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as concerning oure wordly welth and pleasure. &c. If this were not, we wold sett by Gods word as much as we do oure busines.
as Concerning our wordly wealth and pleasure. etc. If this were not, we would Set by God's word as much as we do our business.
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But men can not be persuaded so to do.
But men can not be persuaded so to do.
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Wherfore it is no marueill, if ther be such great infirmitie, yt we quickly forgett altogether, as it appeareth in temtation.
Wherefore it is no marueill, if there be such great infirmity, that we quickly forget altogether, as it appears in temptation.
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Yet Christian men know their duetye. They counte nothing better or more precious then GODS word.
Yet Christian men know their duty. They count nothing better or more precious then GOD'S word.
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Wherfore their myndes dwell only in it.
Wherefore their minds dwell only in it.
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And although they haue muche wordly busines to do, yet their mynde inclineth to this, wherin lyeth matters of greater weight.
And although they have much wordly business to do, yet their mind Inclineth to this, wherein lies matters of greater weight.
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And this farre haue we spoken of the example of Mary, whiche the Euangelist thought worthy to be rehersed,
And this Far have we spoken of the Exampl of Mary, which the Evangelist Thought worthy to be rehearsed,
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because it is of no small commoditie and profite. It foloweth:
Because it is of no small commodity and profit. It Followeth:
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The shepheards retourned glorifying and praysing God, in all things which they had heard and seen,
The shepherds returned glorifying and praising God, in all things which they had herd and seen,
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as it was said vnto them. AFTER that the shepheards hade spred abrode the fame as touchyng this chylde IESV :
as it was said unto them. AFTER that the shepherds hade spread abroad the fame as touching this child JESUS:
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so that it could now be vnknowen to no man in all the towne of Bethleem, they retourne to their flockes, they glorifie and prayse GOD. For the Angels gaue them this commandement, in their verse.
so that it could now be unknown to no man in all the town of Bethlehem, they return to their flocks, they Glorify and praise GOD. For the Angels gave them this Commandment, in their verse.
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This doctrine therfore besyde all other, is to be taken as most worthy to be remembred, that the shepheardes after they had gotten the great light and knowledge of Christ, they go not to the desert, they take not vp their lodgyng in a monasterie or abbey,
This Doctrine Therefore beside all other, is to be taken as most worthy to be remembered, that the shepherds After they had got the great Light and knowledge of christ, they go not to the desert, they take not up their lodging in a monastery or Abbatiae,
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after the maner of Mounkes and Nonnes.
After the manner of Monks and Nuns.
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But they see to their vocation, and bestowe them selues to serue and helpe their neighboure.
But they see to their vocation, and bestow them selves to serve and help their neighbour.
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For they that leaue this kynde of lyuinge in this body, and take on them to lyue after an other sorte, be neuer made such by faith:
For they that leave this kind of living in this body, and take on them to live After an other sort, be never made such by faith:
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As the Mounkes were of this opinion, that they could not be saued, excepte in the ende, they shewed them selues to be vnlyke other men.
As the Monks were of this opinion, that they could not be saved, except in the end, they showed them selves to be unlike other men.
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For excepte they wore other apparell, and dyd eat after an other sorte, and also watche. &c. they thought thē selues also to be prophane & vnreligious as other.
For except they wore other apparel, and did eat After an other sort, and also watch. etc. they Thought them selves also to be profane & unreligious as other.
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Wherfore they inuēted out an vnused trade of liuing peculiar to them selues, for their apparel, meate, tyme, & place.
Wherefore they invented out an unused trade of living peculiar to them selves, for their apparel, meat, time, & place.
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This did they count Christianitie, naming it religiō. And in dede it was religiō, but yet of ye diuell.
This did they count Christianity, naming it Religion. And in deed it was Religion, but yet of the Devil.
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For he also hath his religious.
For he also hath his religious.
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But Christ came not, to change externall things, and to subuert his creatures and make new.
But christ Come not, to change external things, and to subvert his creatures and make new.
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Wherfore the body may be appareled, fed, and constrayned to labour as nede and necessitie requireth.
Wherefore the body may be appareled, fed, and constrained to labour as need and necessity requires.
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For the creature is to be vsed by Gods ordinance without any chaunging. He came not to chaunge any thing therof.
For the creature is to be used by God's Ordinance without any changing. He Come not to change any thing thereof.
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It is permitted to mannes free will to chaunge apparell and meate, when the matter require it.
It is permitted to Man's free will to change apparel and meat, when the matter require it.
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And as for this chaunge, it may be done in beastes also.
And as for this change, it may be done in beasts also.
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This chaunge is a thing of no great estimation, neither was it is necessary for CHRIST to set it foorth.
This change is a thing of no great estimation, neither was it is necessary for CHRIST to Set it forth.
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How much more is it against reason, that such mutation and change should be estemed for Gods seruice and for a religious obseruation?
How much more is it against reason, that such mutation and change should be esteemed for God's service and for a religious observation?
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But herein consisteth the true mutation, for the which came Christ, that men should be chaunged inwardly in their heartes.
But herein Consisteth the true mutation, for the which Come christ, that men should be changed inwardly in their hearts.
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Before this openinge of the Gospell at oure tyme, I thought that God had no regard of me,
Before this opening of the Gospel At our time, I Thought that God had no regard of me,
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and that the gouernance of my saluatiō consisted in my self. I knew nothing herof, how synne or death ought to be ordered.
and that the governance of my salvation consisted in my self. I knew nothing hereof, how sin or death ought to be ordered.
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And therfore many fell vnto Mounkerie.
And Therefore many fell unto Monkery.
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But there is not so great vertue in a cowle, apparell, eating and faste. &c. death is not slayne herby, syn is not put asyde by this.
But there is not so great virtue in a cowl, apparel, eating and fast. etc. death is not slain hereby, sin is not put aside by this.
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For both they remayne vnder a cowle as well, as vnder other garmentes.
For both they remain under a cowl as well, as under other garments.
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But this thing is here gone about, that the heart it self may purchase a new light,
But this thing is Here gone about, that the heart it self may purchase a new Light,
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and a new token of remembrance as it was said before, that it may be surely persuaded, that GOD hath respecte vnto it, and regardeth it.
and a new token of remembrance as it was said before, that it may be surely persuaded, that GOD hath respect unto it, and Regardeth it.
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For he sent his sonne into the flesh, that I by hym myght ouercome death, and obtayn euerlasting lyfe. This is the true change.
For he sent his son into the Flesh, that I by him might overcome death, and obtain everlasting life. This is the true change.
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For before my heart knew not, but now it knoweth.
For before my heart knew not, but now it Knoweth.
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And this chaunge is now brought by CHRIST, that the heart and mynd may be renewed,
And this change is now brought by CHRIST, that the heart and mind may be renewed,
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1410
and that an other vnderstanding, will, and affection might rise therin.
and that an other understanding, will, and affection might rise therein.
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For where as before there was great loue of mony and riches, now after that Christ is knowē, not these things only,
For where as before there was great love of money and riches, now After that christ is known, not these things only,
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but also body and lyfe, and all other things, are rather to be put in perill,
but also body and life, and all other things, Are rather to be put in peril,
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1413
than that Christ should be forsaken and his word.
than that christ should be forsaken and his word.
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1414
Before thou woldest not bye Christs fauour for an half peny, now there is nothyng so hygh of pryce, that thou woldest set more by than Christ.
Before thou Wouldst not buy Christ favour for an half penny, now there is nothing so high of price, that thou Wouldst Set more by than christ.
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1415
Before thou thoughtest that thy saluation consisted in a fryers wede, now thou hatest it worse than a madde dogge or an adder.
Before thou thoughtest that thy salvation consisted in a Friars weed, now thou Hatest it Worse than a mad dog or an adder.
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1416
Before we counted it a great synne, if we hade eaten fleshe on frydaye, nowe doo we abhorre and execrate their wickednes, whiche made it deadly synne to doo it.
Before we counted it a great sin, if we hade eaten Flesh on frydaye, now do we abhor and execrate their wickedness, which made it deadly sin to do it.
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1417
This is an inwarde chaunge whiche belongeth to the heart, whereas is an other will and affection of the heart than was before,
This is an inward change which belongeth to the heart, whereas is an other will and affection of the heart than was before,
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1418
and yet it forsaketh not his vocation, but kepeth his old kynd of lyfe, as the example of the shepheardes teacheth vs to do.
and yet it Forsaketh not his vocation, but Keepeth his old kind of life, as the Exampl of the shepherds Teaches us to do.
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1419
At the fyrst the shepheards neuer thought that a sauiour was borne. But after that they knew it by the Angels, they make haste to the towne, and seke the chylde.
At the fyrst the shepherds never Thought that a Saviour was born. But After that they knew it by the Angels, they make haste to the town, and seek the child.
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1420
And when they had seen hym, and declared the prayse that was geuen of hym,
And when they had seen him, and declared the praise that was given of him,
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and rendred thankes for his great benefite, they retourne to their heardes, and chaunge no part of their apparell.
and rendered thanks for his great benefit, they return to their herds, and change no part of their apparel.
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1422
They remayne shepheardes as they were before, they kepe their accustomed kynde of lyfe. And this is a very Christian doctrine and lyfe.
They remain shepherds as they were before, they keep their accustomed kind of life. And this is a very Christian Doctrine and life.
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1423
For Christ cam not to chaunge these creatures, vntill the laste day. For christ cam not to change these creatures, until the laste day.
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84
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1424
When the sowle shall be perfecte and renewed, (whiche thing is begonne in this lyfe) then shall the body be chaunged,
When the soul shall be perfect and renewed, (which thing is begun in this life) then shall the body be changed,
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1425
and all mannes vnperfections taken awaye.
and all Man's unperfections taken away.
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84
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1426
We shall go vp and downe in the ayer lyke Angells, and be as bright as the starre.
We shall go up and down in the air like Angels, and be as bright as the star.
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84
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1427
And there, because oure body shal be spirituall, we shall nede no helpe to oure naturall necessitie.
And there, Because our body shall be spiritual, we shall need no help to our natural necessity.
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84
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1428
Then shall the externall things be channged. Before that come to passe, nothyng is to be innouate of oure customably lyfe.
Then shall the external things be changed. Before that come to pass, nothing is to be innovate of our customably life.
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1429
But all Gods ordinances are to be obserued, and vertue is to be exercised in them.
But all God's ordinances Are to be observed, and virtue is to be exercised in them.
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(21) sermon (DIV1)
84
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1430
For they are no hinderance to Christes religion. Neither doth CHRIST regard of what cōdition and state thou art of.
For they Are no hindrance to Christ's Religion. Neither does CHRIST regard of what condition and state thou art of.
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84
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1431
For in hym is neither man nor woman, Lord nor seruant, neither superior, neither inferior, neither circuncision neither vncircuncision, but a new creature.
For in him is neither man nor woman, Lord nor servant, neither superior, neither inferior, neither circumcision neither uncircumcision, but a new creature.
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(21) sermon (DIV1)
84
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1432
And whan that is gotten, as touching other things that thou hast, he changeth nothing.
And when that is got, as touching other things that thou hast, he changes nothing.
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84
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1433
But commandeth the in that kynd of lyfe to shewe obedience to God, and to care diligently for it.
But commands thee in that kind of life to show Obedience to God, and to care diligently for it.
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(21) sermon (DIV1)
84
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1434
Wherfore there are no more things set forth in the hystory of the shepheards, than that they praysed and glorified GOD. They cast no new additiō to Gods religion, to institute after that new ceremonies in solitarie places,
Wherefore there Are no more things Set forth in the history of the shepherds, than that they praised and glorified GOD. They cast no new addition to God's Religion, to institute After that new ceremonies in solitary places,
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1435
and to lyue a strange lyfe cōtrarie to the common example, worshipping God with contemplations.
and to live a strange life contrary to the Common Exampl, worshipping God with contemplations.
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(21) sermon (DIV1)
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1436
For this is not Gods seruice nor true religion, but it is as much as to despise obedience due to God,
For this is not God's service nor true Religion, but it is as much as to despise Obedience due to God,
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(21) sermon (DIV1)
85
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1438
Wheras this is the true worshipping of God, to execute diligently that kynde of lyuing as God gaue them, to be content with thy state, & to desyre no more.
Whereas this is the true worshipping of God, to execute diligently that kind of living as God gave them, to be content with thy state, & to desire no more.
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(21) sermon (DIV1)
85
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1439
Thynke for a suertie that it is thy duetie to beautifie & order that person that is geuen to the of God and nature, that euery man in his degree may know God and glorifie hym.
Think for a surety that it is thy duty to beautify & order that person that is given to the of God and nature, that every man in his degree may know God and Glorify him.
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(21) sermon (DIV1)
85
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1440
This seruice is pleasant and acceptable to God if it be done. God requireth not a garmēt of heare, neither fasting, neither a coule:
This service is pleasant and acceptable to God if it be done. God requires not a garment of hear, neither fasting, neither a Coal:
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(21) sermon (DIV1)
85
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1441
But that thou shouldest obey his word, & glorifie his sōne. He is pleased with this seruice, and with no other.
But that thou Shouldst obey his word, & Glorify his son. He is pleased with this service, and with no other.
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(21) sermon (DIV1)
85
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1442
The Prophetes describe the great wrathe of God, when they rebuke the hypocrites on this wyse:
The prophets describe the great wrath of God, when they rebuke the Hypocrites on this wise:
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(21) sermon (DIV1)
86
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1443
Why offer ye so many sacrifices vnto me? take to your selues your burnt offringes, with your offered beastes,
Why offer you so many Sacrifices unto me? take to your selves your burned offerings, with your offered beasts,
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86
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1444
If I hunger I will not tell you. The world is myne: and the plentie therof.
If I hunger I will not tell you. The world is mine: and the plenty thereof.
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1445
I gaue ye no cōmaundement as touchyng burnt offrings. &c. But this did I cōmande ye, Heare my voyce, glorifie my name, and geue thankes.
I gave you no Commandment as touching burned offerings. etc. But this did I command you, Hear my voice, Glorify my name, and give thanks.
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(21) sermon (DIV1)
86
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1446
I gaue beastes vnto you, to eate therof, but you referre them to my worshyppyng & seruice,
I gave beasts unto you, to eat thereof, but you refer them to my worshipping & service,
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(21) sermon (DIV1)
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1447
as though I should receaue them at your handes.
as though I should receive them At your hands.
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(21) sermon (DIV1)
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1448
By the which and suche lyke, the Prophetes declare, that it was also at that tyme their duetie to entreat men of the change and mutation of theyr heart and inward sence.
By the which and such like, the prophets declare, that it was also At that time their duty to entreat men of the change and mutation of their heart and inward sense.
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(21) sermon (DIV1)
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1449
This dothe God require especially by his word.
This doth God require especially by his word.
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1450
And as for the residue, it causeth no change or mutation in our kyndes and vocations of lyfe.
And as for the residue, it Causes no change or mutation in our Kinds and vocations of life.
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(21) sermon (DIV1)
86
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1451
Loke what soeuer any man hath to do after his inward renouation, let hym shewe his odedience with diligence therin.
Look what soever any man hath to do After his inward renovation, let him show his obedience with diligence therein.
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(21) sermon (DIV1)
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1452
And this truely is the ecclesiasticall doctrine in the example of the shepheardes, that they returned wyth thankfulnes and ioy.
And this truly is the ecclesiastical Doctrine in the Exampl of the shepherds, that they returned with thankfulness and joy.
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87
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1453
They do that that belonged vnto shepeheardes as they dyd before, onely this ioyned therunto, that they praise and glorifie God.
They do that that belonged unto shepherds as they did before, only this joined thereunto, that they praise and Glorify God.
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(21) sermon (DIV1)
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1454
There is an euident example of this in Vitis Patrum, of a certayn man, whiche semed to hym selfe very holy: There is an evident Exampl of this in Vitis Patrum, of a certain man, which seemed to him self very holy:
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(21) sermon (DIV1)
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1455
And when he would be more certayne hereof, what place & degree he should haue in heauen, he was bounde to a mynstrell, to learne by his example what should be his degree.
And when he would be more certain hereof, what place & degree he should have in heaven, he was bound to a minstrel, to Learn by his Exampl what should be his degree.
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1456
He demanded therfore of him, by what thyngs he could do his duetie:
He demanded Therefore of him, by what things he could do his duty:
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(21) sermon (DIV1)
87
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1457
The mynstrel answered, by no speciall thyng, but in that he bestowed his worke and labour on the husbandmē when they daunce:
The mynstrel answered, by no special thing, but in that he bestowed his work and labour on the husbandmen when they dance:
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1458
and that where as his companions woulde at a certaine tyme haue rauyshed a maiden, he letted them,
and that where as his Sodales would At a certain time have ravished a maiden, he letted them,
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87
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1459
and defended the mayde agaynst wrong. Not long after he would knowe the seconde tyme also the same thyng.
and defended the maid against wrong. Not long After he would know the seconde time also the same thing.
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87
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1460
And he was cōmanded to go to two maried womē. Neither dyd they geue hym any other answer when they wer demaunded of their duetie, then the mynstrell did before:
And he was commanded to go to two married women. Neither did they give him any other answer when they were demanded of their duty, then the minstrel did before:
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(21) sermon (DIV1)
87
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1461
but that she dyd vse no other holye exercise in her lyfe, than in seyng to her familie and children,
but that she did use no other holy exercise in her life, than in sing to her family and children,
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1462
and to cause them to doo the best they can with all diligence. And that euer she endeuoured to haue this commoditie, to refrayn from braulyng and chidynge.
and to cause them to do the best they can with all diligence. And that ever she endeavoured to have this commodity, to refrain from brawling and chiding.
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1463
He learned so muche by these two examples, that he confessed openly to bee no kynde of lyuynge so vile, that is to be despised,
He learned so much by these two Examples, that he confessed openly to be no kind of living so vile, that is to be despised,
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1464
and that a man can no where lacke occasion to doo the woorkes of charitie and godlynes,
and that a man can no where lack occasion to do the works of charity and godliness,
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(21) sermon (DIV1)
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1465
and that GOD dothe allowe obedience in all kynde of lyuynge. Peraduenture thys was not doone in dede:
and that GOD doth allow Obedience in all kind of living. Peradventure this was not done in deed:
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87
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1466
yet was it necessarye, that such a fame shold be spread wyth wysedome, that the world myght auoyde monkerye.
yet was it necessary, that such a fame should be spread with Wisdom, that the world might avoid monkery.
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1467
For Christianitie and pleasyng of God, consysteth not in externall obseruations, but in the inward hearte, where as thou mayste this thynke surely, that Iesus is thy Sauioure,
For Christianity and pleasing of God, Consisteth not in external observations, but in the inward heart, where as thou mayste this think surely, that Iesus is thy Saviour,
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(21) sermon (DIV1)
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1468
and haue thy truste in hym, & for this be myndful and kynd, and prayse hym.
and have thy trust in him, & for this be myndful and kind, and praise him.
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87
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1469
And after that, God wyll not count the common practises of this lyfe for vnpure thynges.
And After that, God will not count the Common practises of this life for unpure things.
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1470
Wherfore we must stick surely by this, and beware that Christen righteousnes be not separated frome the worde, Wherefore we must stick surely by this, and beware that christian righteousness be not separated from the word,
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1471
and that it be not coupled with appoynted vestures, whiche are oftentymes for theyr coloure worthy to be iested at.
and that it be not coupled with appointed vestures, which Are oftentimes for their colour worthy to be jested At.
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(21) sermon (DIV1)
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1472
That is surely a very fond thynge, and contrary to the propre and true sentence of Christian godlynesse, which the hearte requireth.
That is surely a very found thing, and contrary to the proper and true sentence of Christian godliness, which the heart requires.
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1473
Let there be outwardly no change, but as God hath called euery man, and as it is vsed in mens honest conuersation and custome.
Let there be outwardly no change, but as God hath called every man, and as it is used in men's honest Conversation and custom.
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(21) sermon (DIV1)
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1474
And this trade oughte to endure to the ende of the lyfe, and to the lyfe to come,
And this trade ought to endure to the end of the life, and to the life to come,
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(21) sermon (DIV1)
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1475
when the body also shall be rydde and strypped cleane from all his fylthynes and impedimentes.
when the body also shall be rid and strypped clean from all his filthiness and impediments.
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(21) sermon (DIV1)
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1476
The which thyng god graunt vs, thorough the healpe of oure Lorde Iesus CHRIST. Amen.
The which thing god grant us, through the help of our Lord Iesus CHRIST. Amen.
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(21) sermon (DIV1)
88
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1477
The sonday before Newe yeares daye. ¶ The Gospell, Luke. ii. ANd his father and mother meruailed at those thinges which were spoken of him.
The Sunday before New Years day. ¶ The Gospel, Lycia. ii. ANd his father and mother marveled At those things which were spoken of him.
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(22) sermon (DIV1)
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1478
And Simeon blessed them, and said vnto Mary his mother:
And Simeon blessed them, and said unto Marry his mother:
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(22) sermon (DIV1)
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1479
Behold this childe is appointed to be the fall and risyng again of many in Israel,
Behold this child is appointed to be the fallen and rising again of many in Israel,
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(22) sermon (DIV1)
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1480
and for a signe whiche is spoken againste.
and for a Signen which is spoken against.
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(22) sermon (DIV1)
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1481
And moreouer, the sworde shal pearce thy soul, that the thoughtes of many heartes may be opened.
And moreover, the sword shall pierce thy soul, that the thoughts of many hearts may be opened.
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1482
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(23) exposition (DIV2)
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1483
THe chiefest part of this Gospel is, that Simeon doth prophecie of Christ & his kingdome,
THe chiefest part of this Gospel is, that Simeon does prophecy of christ & his Kingdom,
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(23) exposition (DIV2)
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1484
howe fyrst the Iewes and the people of Israel shold receaue it, and then the Gentiles:
how fyrst the Iewes and the people of Israel should receive it, and then the Gentiles:
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(23) exposition (DIV2)
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1485
That is, that it shalbe to the ruine and fall of a great parte, as we declared vpon the third sonday of Aduent. But neuertheles in the mean season herby shold come resurrection and abundance of Saluation to many.
That is, that it shall to the ruin and fallen of a great part, as we declared upon the third Sunday of Advent. But nevertheless in the mean season hereby should come resurrection and abundance of Salvation to many.
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(23) exposition (DIV2)
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1486
Besydes this, there be dyuers other lessons, which we purpose to runne lightly ouer, as it were by the waye.
Besides this, there be Diverse other Lessons, which we purpose to run lightly over, as it were by the Way.
p-acp d, pc-acp vbi j j-jn n2, r-crq pns12 vvb pc-acp vvi av-j a-acp, c-acp pn31 vbdr p-acp dt n1.
(23) exposition (DIV2)
90
Page 48
1487
This hystorie befell, when the chylde IESVS was a moneth and a half olde, and brought into the temple after the maner of the Iewes and redemed of the Lord by an offring,
This history befell, when the child JESUS was a Monn and a half old, and brought into the temple After the manner of the Iewes and redeemed of the Lord by an offering,
d n1 vvd, c-crq dt n1 np1 vbds dt n1 cc dt n-jn j, cc vvd p-acp dt n1 p-acp dt n1 pp-f dt np2 cc vvn pp-f dt n1 p-acp dt n1,
(23) exposition (DIV2)
90
Page 48
1488
as the first begotten wer wont to be:
as the First begotten were wont to be:
c-acp dt ord vvn vbdr j pc-acp vbi:
(23) exposition (DIV2)
90
Page 48
1489
As it is wont to be taught in the day whan Christ is offred in the temple.
As it is wont to be taught in the day when christ is offered in the temple.
c-acp pn31 vbz j pc-acp vbi vvn p-acp dt n1 c-crq np1 vbz vvn p-acp dt n1.
(23) exposition (DIV2)
90
Page 48
1490
Then cam Simeon into the temple by the holy ghost, and began to preache of this chylde, that he shoulde become a saluation and lyght, not only to the Iewes in one place but to all the Gentiles in the whole world.
Then cam Simeon into the temple by the holy ghost, and began to preach of this child, that he should become a salvation and Light, not only to the Iewes in one place but to all the Gentiles in the Whole world.
av vvd np1 p-acp dt n1 p-acp dt j n1, cc vvd pc-acp vvi pp-f d n1, cst pns31 vmd vvi dt n1 cc vvi, xx av-j p-acp dt np2 p-acp crd n1 cc-acp p-acp d dt n2-j p-acp dt j-jn n1.
(23) exposition (DIV2)
90
Page 48
1491
The Euāgelist saith, that Simeon caused the father and mother to meruaile greately at his Sermon that he made as touchyng the chyld.
The Evangelist Says, that Simeon caused the father and mother to marvel greatly At his Sermon that he made as touching the child.
dt n1 vvz, cst np1 vvd dt n1 cc n1 pc-acp vvi av-j p-acp po31 n1 cst pns31 vvd p-acp j-vvg dt n1.
(23) exposition (DIV2)
90
Page 48
1492
He called Ioseph Christes father, speakynge after the common sorte of other men. But the Euangelist was circumspect and warie inough be fore:
He called Ioseph Christ's father, speaking After the Common sort of other men. But the Evangelist was circumspect and wary enough be before:
pns31 vvd np1 npg1 n1, vvg p-acp dt j n1 pp-f j-jn n2. p-acp dt np1 vbds j cc j av-d vbb a-acp:
(23) exposition (DIV2)
90
Page 48
1493
wher as he wrote, testifying that Christ was conceiued by the holy ghost, and born of the virgin Mary.
where as he wrote, testifying that christ was conceived by the holy ghost, and born of the Virgae Marry.
c-crq c-acp pns31 vvd, vvg cst np1 vbds vvn p-acp dt j n1, cc vvn pp-f dt n1 uh.
(23) exposition (DIV2)
90
Page 48
1494
Wherfore that is to be noted, that no man take hereof an occasion of erroure, in that Luke in this place,
Wherefore that is to be noted, that no man take hereof an occasion of error, in that Luke in this place,
c-crq d vbz pc-acp vbi vvn, cst dx n1 vvi av dt n1 pp-f n1, p-acp d zz p-acp d n1,
(23) exposition (DIV2)
90
Page 48
1495
and the scripture in an other place dothe vse the very same wordes as the other doth, in declaring the matter.
and the scripture in an other place doth use the very same words as the other does, in declaring the matter.
cc dt n1 p-acp dt j-jn n1 vdz vvi dt av d n2 p-acp dt n-jn vdz, p-acp vvg dt n1.
(23) exposition (DIV2)
90
Page 48
1496
For this was the priuie working of God:
For this was the privy working of God:
p-acp d vbds dt j n-vvg pp-f np1:
(23) exposition (DIV2)
90
Page 48
1497
That the virgin Mary wared great with chylde? whiche thing it was Iosephs dutie to beleue,
That the Virgae Marry wared great with child? which thing it was Joseph's duty to believe,
cst dt n1 uh vvn j p-acp n1? r-crq n1 pn31 vbds np1 n1 pc-acp vvi,
(23) exposition (DIV2)
90
Page 48
1498
after that the Angel opened it vnto him in his slepe. And in that that ye old man Simeon commeth, whose eyes were dimme for age,
After that the Angel opened it unto him in his sleep. And in that that you old man Simeon comes, whose eyes were dim for age,
c-acp cst dt n1 vvd pn31 p-acp pno31 p-acp po31 vvi. cc p-acp d cst pn22 j n1 np1 vvz, rg-crq n2 vbdr j p-acp n1,
(23) exposition (DIV2)
90
Page 48
1499
and preached so magnificentely of this chylde: doubtlesse there were many that iudged, that his wordes came not of a right mynde,
and preached so magnificentely of this child: doubtless there were many that judged, that his words Come not of a right mind,
cc vvd av av-jn pp-f d n1: av-j a-acp vbdr d cst vvd, cst po31 n2 vvd xx pp-f dt j-jn n1,
(23) exposition (DIV2)
90
Page 48
1520
But howe many are there, that are truely delyted herewith? All we haue learned, and knowe this:
But how many Are there, that Are truly delighted herewith? All we have learned, and know this:
p-acp c-crq d vbr a-acp, cst vbr av-j vvn av? av-d pns12 vhb vvn, cc vvb d:
(23) exposition (DIV2)
91
Page 49
1500
& that it was no meruaile, that an old dotysh man spake so dotyshly. But the testimonie of the Euangeliste sheweth the contrarie.
& that it was no marvel, that an old dotish man spoke so dotishly. But the testimony of the Evangelist shows the contrary.
cc cst pn31 vbds dx n1, cst dt j j n1 vvd av av-j. p-acp dt n1 pp-f dt np1 vvz dt j-jn.
(23) exposition (DIV2)
90
Page 48
1501
Suche was his sermon (saith he) that the father and mother were taken with great meruail.
Suche was his sermon (Says he) that the father and mother were taken with great marvel.
np1 vbds po31 n1 (vvz pns31) cst dt n1 cc n1 vbdr vvn p-acp j vvb.
(23) exposition (DIV2)
90
Page 48
1502
For as touchyng this matter, they were not so well instructed of the aungels as they are in this place of Simeon, that is, that he should be a lyghte to the Gentiles.
For as touching this matter, they were not so well instructed of the Angels as they Are in this place of Simeon, that is, that he should be a Light to the Gentiles.
p-acp p-acp j-vvg d n1, pns32 vbdr xx av av vvn pp-f dt n2 c-acp pns32 vbr p-acp d n1 pp-f np1, cst vbz, cst pns31 vmd vbi dt n1 p-acp dt n2-j.
(23) exposition (DIV2)
90
Page 49
1503
Wherfore there can be no place for that exposition here, which sheweth that this meruailynge signifieth doubte,
Wherefore there can be no place for that exposition Here, which shows that this meruailynge signifies doubt,
c-crq a-acp vmb vbi dx n1 p-acp d n1 av, r-crq vvz d d j-vvg vvz n1,
(23) exposition (DIV2)
90
Page 49
1504
but it is more rather a token of a greate faithe. For this is the disposition of faythe:
but it is more rather a token of a great faith. For this is the disposition of faith:
cc-acp pn31 vbz dc av-c dt n1 pp-f dt j n1. p-acp d vbz dt n1 pp-f n1:
(23) exposition (DIV2)
90
Page 49
1505
the greater it is, the more admiration and meruaile it causeth, and the more vncredible ioye it bryngeth.
the greater it is, the more admiration and marvel it Causes, and the more uncredible joy it bringeth.
dt jc pn31 vbz, dt av-dc n1 cc vvb pn31 vvz, cc dt av-dc j-u n1 pn31 vvz.
(23) exposition (DIV2)
90
Page 49
1506
But where as is no fayth, all thyngs are colde, without affection, withoute all motions. And yt we may take this for an exāple:
But where as is no faith, all things Are cold, without affection, without all motions. And that we may take this for an Exampl:
p-acp q-crq a-acp vbz dx n1, d n2 vbr j-jn, p-acp n1, p-acp d n2. cc pn31 pns12 vmb vvi d p-acp dt n1:
(23) exposition (DIV2)
90
Page 49
1507
we haue heard now a fewe days of Christes natiuitie and byrth, that this chylde is made our fleshe and bloud, that he myght be our sauiour, to delyuer vs from synne, death,
we have herd now a few days of Christ's Nativity and birth, that this child is made our Flesh and blood, that he might be our Saviour, to deliver us from sin, death,
pns12 vhb vvn av dt d n2 pp-f npg1 n1 cc n1, cst d n1 vbz vvn po12 n1 cc n1, cst pns31 vmd vbi po12 n1, pc-acp vvi pno12 p-acp n1, n1,
(23) exposition (DIV2)
90
Page 49
1508
and the kyngdome of the diuell, And if thou haste true beliefe: this faith can not bee withoute admiration.
and the Kingdom of the Devil, And if thou haste true belief: this faith can not be without admiration.
cc dt n1 pp-f dt n1, cc cs pns21 vvb j n1: d n1 vmb xx vbi p-acp n1.
(23) exposition (DIV2)
90
Page 49
1509
Neither can the eye be satisfied by seyng, neither the hearte by thynkynge of this chylde.
Neither can the eye be satisfied by sing, neither the heart by thinking of this child.
av-d vmb dt n1 vbb vvn p-acp vvb, av-dx dt n1 p-acp vvg pp-f d n1.
(23) exposition (DIV2)
90
Page 49
1510
Wherefore, this is a prayse bothe of the fathers and mothers faythe.
Wherefore, this is a praise both of the Father's and mother's faith.
q-crq, d vbz dt n1 av-d pp-f dt n2 cc ng1 n1.
(23) exposition (DIV2)
90
Page 49
1511
The mother was excedyng glad, that this chylde was put foorthe as a lyght to lyghten the Gentiles, in comparison of whome, all other kynges and princes shoulde be but very darknesse and nyght, which hath no store of coūcell or healpe for other men,
The mother was exceeding glad, that this child was put forth as a Light to lighten the Gentiles, in comparison of whom, all other Kings and Princes should be but very darkness and night, which hath no store of council or help for other men,
dt n1 vbds j-vvg j, cst d n1 vbds vvn av p-acp dt vvi pc-acp vvi dt n2-j, p-acp n1 pp-f r-crq, d j-jn n2 cc n2 vmd vbi p-acp j n1 cc n1, r-crq vhz dx n1 pp-f n1 cc vvb p-acp j-jn n2,
(23) exposition (DIV2)
90
Page 49
1512
for asmuch as they are oppressed and bound them selues wyth synne and death.
for as as they Are oppressed and bound them selves with sin and death.
c-acp av c-acp pns32 vbr vvn cc vvn pno32 n2 p-acp n1 cc n1.
(23) exposition (DIV2)
90
Page 49
1513
If we were not of such a corrupt nature, we shold not be voyde of meruaile,
If we were not of such a corrupt nature, we should not be void of marvel,
cs pns12 vbdr xx pp-f d dt j n1, pns12 vmd xx vbi j pp-f n1,
(23) exposition (DIV2)
91
Page 49
1514
when we heare these tydinges, but oure myndes woulde bee exalted and puffed vp with a prowde ioyefulnes,
when we hear these tidings, but our minds would be exalted and puffed up with a proved ioyefulnes,
c-crq pns12 vvb d n2, cc-acp po12 n2 vmd vbi vvn cc vvn a-acp p-acp dt j n1,
(23) exposition (DIV2)
91
Page 49
1515
and woulde boaste on this sorte:
and would boast on this sort:
cc vmd n1 p-acp d n1:
(23) exposition (DIV2)
91
Page 49
1516
I am a christian, and baptised, I doubt not but that I haue the maistrie ouer synne and deathe, thorough Christe,
I am a christian, and baptised, I doubt not but that I have the mastery over sin and death, through Christ,
pns11 vbm dt njp, cc j-vvn, pns11 vvb xx cc-acp cst pns11 vhb dt n1 p-acp n1 cc n1, p-acp np1,
(23) exposition (DIV2)
91
Page 49
1517
and that Heauen, and all creatures shall turne to the best for my saluation.
and that Heaven, and all creatures shall turn to the best for my salvation.
cc d n1, cc d n2 vmb vvi p-acp dt js p-acp po11 n1.
(23) exposition (DIV2)
91
Page 49
1518
Howe greatly dothe a greate gyfte of some greate manne delyghte a poore man? But what is that in comparison of this? If the Turkes dominion, whiche is nowe the greatest vpon the earth, were myne,
Howe greatly doth a great gift of Some great man delyghte a poor man? But what is that in comparison of this? If the Turkes dominion, which is now the greatest upon the earth, were mine,
np1 av-j vdz dt j n1 pp-f d j n1 vvi dt j n1? p-acp r-crq vbz d p-acp n1 pp-f d? cs dt np2 n1, r-crq vbz av dt js p-acp dt n1, vbdr po11,
(23) exposition (DIV2)
91
Page 49
1519
yet were that in noo poynt to be compared with this, that I haue a portion in the inheritaunce of Christe, to lyue with hym for euer.
yet were that in no point to be compared with this, that I have a portion in the inheritance of Christ, to live with him for ever.
av vbdr d p-acp uh-dx n1 pc-acp vbi vvn p-acp d, cst pns11 vhb dt n1 p-acp dt n1 pp-f np1, pc-acp vvi p-acp pno31 p-acp av.
(23) exposition (DIV2)
91
Page 49
1521
but wee beleue it not, as it is easye to proue. For wee meruayle not therat.
but we believe it not, as it is easy to prove. For we marvel not thereat.
cc-acp pns12 vvb pn31 xx, c-acp pn31 vbz j pc-acp vvi. c-acp pns12 vvb xx av.
(23) exposition (DIV2)
91
Page 49
1522
Wherfore this faith muste nedes be very colde, and scarcely half alyue. For they that beleue truely, are not only glad, but also are prowd with gladnesse.
Wherefore this faith must needs be very cold, and scarcely half alive. For they that believe truly, Are not only glad, but also Are proud with gladness.
c-crq d n1 vmb av vbi av j-jn, cc av-j j-jn j. p-acp pns32 cst vvb av-j, vbr xx av-j j, cc-acp av vbr j p-acp n1.
(23) exposition (DIV2)
91
Page 49
1523
And lette no manne meruaile at this, that pride in Christians is commendable.
And let no man marvel At this, that pride in Christians is commendable.
cc vvb dx n1 vvb p-acp d, cst n1 p-acp np1 vbz j.
(23) exposition (DIV2)
91
Page 49
1524
For this is their excellent manfulnes, that they haue hyghe myndes agaynst the dyuell and all aduersitie. For this is their excellent manfulness, that they have high minds against the Devil and all adversity.
p-acp d vbz po32 j n1, cst pns32 vhb j n2 p-acp dt n1 cc d n1.
(23) exposition (DIV2)
91
Page 49
1525
For they knowe, that through Christe, they are lordes ouer them all.
For they know, that through Christ, they Are Lords over them all.
p-acp pns32 vvb, cst p-acp np1, pns32 vbr n2 p-acp pno32 d.
(23) exposition (DIV2)
91
Page 49
1526
Thou muste euer haue respect to that lytle people, and chose their felowshyp, that neuer falleth,
Thou must ever have respect to that little people, and chosen their fellowship, that never falls,
pns21 vmb av vhi n1 p-acp d j n1, cc vvd po32 n1, cst av-x vvz,
(23) exposition (DIV2)
91
Page 49
1527
but embraceth this kynge, and ryseth to saluation. Wherfore be not offended, yf many peryshe by heapes.
but Embraceth this King, and Riseth to salvation. Wherefore be not offended, if many perish by heaps.
cc-acp vvz d n1, cc vvz p-acp n1. c-crq vbb xx vvn, cs d vvi p-acp n2.
(23) exposition (DIV2)
91
Page 49
1528
For this is the very course of all thynges, accordyng to the prophecie of Simeon.
For this is the very course of all things, according to the prophecy of Simeon.
p-acp d vbz dt j n1 pp-f d n2, vvg p-acp dt n1 pp-f np1.
(23) exposition (DIV2)
92
Page 49
1529
The Pope banneth and curseth our doctrine after suche an horrible sorte, as neuer was heard of,
The Pope banneth and Curseth our Doctrine After such an horrible sort, as never was herd of,
dt n1 vvz cc vvz po12 n1 p-acp d dt j n1, c-acp av-x vbds vvn pp-f,
(23) exposition (DIV2)
92
Page 49
1530
and goeth aboute with all his myght to destroy it. Not because he feareth to be seduced thereby.
and Goes about with all his might to destroy it. Not Because he fears to be seduced thereby.
cc vvz p-acp p-acp d po31 vmd pc-acp vvi pn31. xx c-acp pns31 vvz pc-acp vbi vvn av.
(23) exposition (DIV2)
92
Page 49
1531
For he vnderstandeth very well, that it is the truthe, but it is of verye malice and stubbornesse, wherewith he is moued agaynst vs. There bee other that are offended,
For he understandeth very well, that it is the truth, but it is of very malice and Stubbornness, wherewith he is moved against us There be other that Are offended,
p-acp pns31 vvz av av, cst pn31 vbz dt n1, cc-acp pn31 vbz pp-f j n1 cc n1, c-crq pns31 vbz vvn p-acp pno12 pc-acp vbi j-jn d vbr vvn,
(23) exposition (DIV2)
92
Page 49
1532
euen they that take it heauylye, and are greued, when they heare that thys chyld is a Sauiour.
even they that take it heavily, and Are grieved, when they hear that this child is a Saviour.
av pns32 cst vvb pn31 av-j, cc vbr vvn, c-crq pns32 vvb cst d n1 vbz dt n1.
(23) exposition (DIV2)
92
Page 49
1533
For what (say they) shoulde thys be nothynge that I doo? Should all they be damned, that hitherto haue folowed thys kynde of doctrine and religion,
For what (say they) should this be nothing that I do? Should all they be damned, that hitherto have followed this kind of Doctrine and Religion,
p-acp r-crq (vvb pns32) vmd d vbi pix d pns11 vdi? vmd d pns32 vbb vvn, cst av vhb vvn d n1 pp-f n1 cc n1,
(23) exposition (DIV2)
92
Page 49
1534
as I haue? Thys is a principall offence, of the whiche Simeon speaketh in this place.
as I have? This is a principal offence, of the which Simeon speaks in this place.
c-acp pns11 vhb? d vbz dt j-jn n1, pp-f dt r-crq np1 vvz p-acp d n1.
(23) exposition (DIV2)
92
Page 50
1535
Therefore when soeuer thou seest these thynges, call this to remembrance foorth with, that they are not doone after Gods commaundemente. For the Chylde.
Therefore when soever thou See these things, call this to remembrance forth with, that they Are not done After God's Commandment. For the Child.
av c-crq av pns21 vv2 d n2, vvb d p-acp n1 av p-acp, cst pns32 vbr xx vdn p-acp npg1 n1. p-acp dt n1.
(23) exposition (DIV2)
92
Page 50
1536
whome Mary hathe brought foorthe, is an offence, and a stumblyng block at the whyche, the wyse of the worlde,
whom Mary hath brought forth, is an offence, and a stumbling block At the which, the wise of the world,
ro-crq np1 vhz vvn av, vbz dt n1, cc dt j-vvg n1 p-acp dt r-crq, dt n1 pp-f dt n1,
(23) exposition (DIV2)
92
Page 50
1537
and the holye, shall stumble, and fall headlonge. Wherefore, where so euer hee is not receaued, we muste passe by wyth closed eyes, and deafe eares:
and the holy, shall Stumble, and fallen headlong. Wherefore, where so ever he is not received, we must pass by with closed eyes, and deaf ears:
cc dt j, vmb vvi, cc vvi av-j. q-crq, c-crq av av pns31 vbz xx vvn, pns12 vmb vvi p-acp p-acp j-vvn n2, cc j n2:
(23) exposition (DIV2)
92
Page 50
1538
neyther must we change any thyng of our purposed order. The Iewes in thys matter geueth vs an euidente example:
neither must we change any thing of our purposed order. The Iewes in this matter Giveth us an evident Exampl:
av-dx vmb pns12 vvi d n1 pp-f po12 j-vvn n1. dt np2 p-acp d n1 vvz pno12 dt j n1:
(23) exposition (DIV2)
92
Page 50
1539
They were greatly offended when Christe disputed with them, and spake vnto them on this wise Ye shall dye in youre synnes. They were greatly offended when Christ disputed with them, and spoke unto them on this wise You shall die in your Sins.
pns32 vbdr av-j vvn c-crq np1 vvn p-acp pno32, cc vvd p-acp pno32 p-acp d n1 pn22 vmb vvi p-acp po22 n2.
(23) exposition (DIV2)
93
Page 50
1540
They iudged this to be the sayinge of a foole. They judged this to be the saying of a fool.
pns32 vvd d pc-acp vbi dt n-vvg pp-f dt n1.
(23) exposition (DIV2)
93
Page 50
1541
For howe shoulde this people be ignoraunt of the truthe and wyll of GOD, that hath Moses,
For how should this people be ignorant of the truth and will of GOD, that hath Moses,
p-acp q-crq vmd d n1 vbi j pp-f dt n1 cc n1 pp-f np1, cst vhz np1,
(23) exposition (DIV2)
93
Page 50
1561
But as a man woulde say, turne awaye thy eyes, for as muche as it can be no otherwise with thys chylde.
But as a man would say, turn away thy eyes, for as much as it can be no otherwise with this child.
cc-acp c-acp dt n1 vmd vvi, vvb av po21 n2, c-acp c-acp d c-acp pn31 vmb vbi av-dx av p-acp d n1.
(23) exposition (DIV2)
96
Page 50
1542
and the Prophetes? Shoulde thys nothynge preuayle, nor healpe vs to saluation? Are we condempned to suche myserie, that a carpenters sonne shal teache vs the way of saluation? These men stumbled,
and the prophets? Should this nothing prevail, nor help us to salvation? are we condemned to such misery, that a Carpenters son shall teach us the Way of salvation? These men stumbled,
cc dt n2? vmd d pix vvi, ccx vvb pno12 p-acp n1? vbr pns12 vvn p-acp d n1, cst dt n2 n1 vmb vvi pno12 dt n1 pp-f n1? np1 n2 vvd,
(23) exposition (DIV2)
93
Page 50
1543
and brake their necks, and were throwen down headlong into destruction. After lyke maner, doo our Monkes calle oure doctrine dyuellyshe and hereticall.
and brake their necks, and were thrown down headlong into destruction. After like manner, do our Monks call our Doctrine dyuellyshe and heretical.
cc vvd po32 n2, cc vbdr vvn a-acp av-j p-acp n1. p-acp av-j n1, vdb po12 n2 vvb po12 n1 j cc j.
(23) exposition (DIV2)
93
Page 50
1544
They shewe foorthe theyr prayers, & fastes, they crake of a great burdein. They show forth their Prayers, & fasts, they crake of a great burden.
pns32 vvb av po32 n2, cc n2, pns32 vvb pp-f dt j n1.
(23) exposition (DIV2)
94
Page 50
1545
What (say they) shold this be nothing? should God be against all this? Then let vs doo euyll, let vs surfet,
What (say they) should this be nothing? should God be against all this? Then let us do evil, let us surfeit,
q-crq (vvb pns32) vmd d vbi pix? vmd np1 vbb p-acp d d? av vvb pno12 vdi n-jn, vvb pno12 vvi,
(23) exposition (DIV2)
94
Page 50
1546
and bee whooremongers, that by these thynges we maye make oure selfe allowable to GOD, and gette saluation, seynge good woorkes preuayle nothynge to thys.
and be whoremongers, that by these things we may make our self allowable to GOD, and get salvation, sing good works prevail nothing to this.
cc vbb n2, cst p-acp d n2 pns12 vmb vvi po12 n1 j p-acp np1, cc vvi n1, vvb j n2 vvi pix p-acp d.
(23) exposition (DIV2)
94
Page 50
1547
Theyr offence also is dampnable, and stumblyng, to theyr confusyon, that they can neuer aryse.
Their offence also is damnable, and stumbling, to their confusion, that they can never arise.
po32 n1 av vbz j, cc vvg, p-acp po32 n1, cst pns32 vmb av-x vvi.
(23) exposition (DIV2)
94
Page 50
1548
Wherefore yf thou bee delyghted trewely wyth the state of Christianitie, so behaue thy selfe, that thy Prince CHRIT, thou thy selfe, thy doctrine,
Wherefore if thou be delighted truly with the state of Christianity, so behave thy self, that thy Prince CHRIST, thou thy self, thy Doctrine,
c-crq cs pns21 vbb vvn av-j p-acp dt n1 pp-f np1, av vvi po21 n1, cst po21 n1 n1, pns21 po21 n1, po21 n1,
(23) exposition (DIV2)
95
Page 50
1549
and all thy trade of lyuyng maye not please men.
and all thy trade of living may not please men.
cc d po21 n1 pp-f n-vvg vmb xx vvi n2.
(23) exposition (DIV2)
95
Page 50
1550
For here thou hearest without any longe circumstaunces, that Christ is in the worlde as a stumblyng blocke caste in the way, at the whiche, all the myghtie and holye men shall stumble.
For Here thou Hearst without any long Circumstances, that christ is in the world as a stumbling block cast in the Way, At the which, all the mighty and holy men shall Stumble.
p-acp av pns21 vv2 p-acp d j n2, cst np1 vbz p-acp dt n1 p-acp dt j-vvg n1 vvn p-acp dt n1, p-acp dt r-crq, d dt j cc j n2 vmb vvi.
(23) exposition (DIV2)
95
Page 50
1551
Wherfore if thou doest not refuse to be called an heretike, a foole, and a seducer, ioyne thy selfe with this kynge.
Wherefore if thou dost not refuse to be called an heretic, a fool, and a seducer, join thy self with this King.
q-crq cs pns21 vd2 xx vvi pc-acp vbi vvn dt n1, dt n1, cc dt n1, vvb po21 n1 p-acp d n1.
(23) exposition (DIV2)
95
Page 50
1552
If thou myslyke this state, haue nothyng to doo with this kyng. If thou mislike this state, have nothing to do with this King.
cs pns21 vvb d n1, vhb pix pc-acp vdi p-acp d n1.
(23) exposition (DIV2)
95
Page 50
1553
For it is an vnmutable lawe of this kyng, and of his kingdom, that according to the Prophete, bothe the maister and his disciples, the lorde and his seruantes, whiche the lorde hym selfe haue geuen, bee for a signe and wonder,
For it is an unmutable law of this King, and of his Kingdom, that according to the Prophet, both the master and his Disciples, the lord and his Servants, which the lord him self have given, be for a Signen and wonder,
p-acp pn31 vbz dt j n1 pp-f d n1, cc pp-f po31 n1, cst vvg p-acp dt n1, d dt n1 cc po31 n2, dt n1 cc po31 n2, r-crq dt n1 pno31 n1 vhb vvn, vbb p-acp dt n1 cc n1,
(23) exposition (DIV2)
95
Page 50
1554
for a stumbling stone and rocke to fall at.
for a stumbling stone and rock to fallen At.
p-acp dt j-vvg n1 cc n1 pc-acp vvi p-acp.
(23) exposition (DIV2)
95
Page 50
1555
But after this terrible Image of the greuous wrathe of God, there is putte forth an other exāple ful of humanitie and swete comfort, whiche is not to be passed by.
But After this terrible Image of the grievous wrath of God, there is put forth an other Exampl full of humanity and sweet Comfort, which is not to be passed by.
p-acp p-acp d j n1 pp-f dt j n1 pp-f np1, pc-acp vbz vvn av dt j-jn n1 j pp-f n1 cc j n1, r-crq vbz xx pc-acp vbi vvn p-acp.
(23) exposition (DIV2)
95
Page 50
1556
For many (saith he) he is put for to ryse by.
For many (Says he) he is put for to rise by.
p-acp d (vvz pns31) pns31 vbz vvn p-acp pc-acp vvi p-acp.
(23) exposition (DIV2)
95
Page 50
1557
Nowe therfore turne thy selfe vnto them that receaue this kyng, and that doubt not for his sake to put their lyfe and that they haue in ieopardie.
Now Therefore turn thy self unto them that receive this King, and that doubt not for his sake to put their life and that they have in jeopardy.
av av vvi po21 n1 p-acp pno32 cst vvb d n1, cc d vvb xx p-acp po31 n1 pc-acp vvi po32 n1 cc cst pns32 vhb p-acp n1.
(23) exposition (DIV2)
95
Page 50
1558
These doo rise vp by CHRIST. For they knowe this, that in theim selues they haue no hope of saluation. These do rise up by CHRIST. For they know this, that in them selves they have no hope of salvation.
d vdb vvi a-acp p-acp np1. c-acp pns32 vvb d, cst p-acp pno32 n2 pns32 vhb dx n1 pp-f n1.
(23) exposition (DIV2)
95
Page 50
1559
They that are fallen downe on this wyse, fynde helpe to ryse by in this signe.
They that Are fallen down on this wise, find help to rise by in this Signen.
pns32 cst vbr vvn a-acp p-acp d n1, vvi n1 pc-acp vvi p-acp p-acp d n1.
(23) exposition (DIV2)
95
Page 50
1560
Other ware fierce against those thyngs, they blaspheme, they curse, with great impudencie and pride. Take diligent hede, that this offence moue the not:
Other aware fierce against those things, they Blaspheme, they curse, with great impudency and pride. Take diligent heed, that this offence move thee not:
av-jn j j p-acp d n2, pns32 vvb, pns32 vvb, p-acp j n1 cc n1. vvb j n1, cst d n1 vvi pno32 xx:
(23) exposition (DIV2)
95
Page 50
1582
euen as he came also to the Iewes.
even as he Come also to the Iewes.
av c-acp pns31 vvd av p-acp dt np2.
(23) exposition (DIV2)
96
Page 51
1562
Seke for to delyght thy eyes in beholdyng thys poore and nedye people, whyche fynde in thys chylde a way to rise by.
Seek for to delight thy eyes in beholding this poor and needy people, which find in this child a Way to rise by.
vvb p-acp pc-acp vvi po21 n2 p-acp vvg d j cc j n1, r-crq vvi p-acp d n1 dt n1 pc-acp vvi p-acp.
(23) exposition (DIV2)
96
Page 50
1563
Whatsoeuer is in combrance or heauy laden, braste, or disconforted in heart: fynally whatsoeuer is redy to perishe, all that is appointed to this king.
Whatsoever is in combrance or heavy laden, braste, or disconforted in heart: finally whatsoever is ready to perish, all that is appointed to this King.
r-crq vbz p-acp n1 cc j vvn, vvd, cc vvd p-acp n1: av-j r-crq vbz j pc-acp vvi, d cst vbz vvn p-acp d n1.
(23) exposition (DIV2)
96
Page 51
1564
All things condemned are restored by hym, folishe things learne to be wyse, and things that are blamable, are iustified and sanctified by him.
All things condemned Are restored by him, foolish things Learn to be wise, and things that Are blamable, Are justified and sanctified by him.
av-d n2 vvn vbr vvn p-acp pno31, j n2 vvb pc-acp vbi j, cc n2 cst vbr j, vbr vvn cc vvn p-acp pno31.
(23) exposition (DIV2)
96
Page 51
1565
Stycke sure to this cōforte, and neuer fall thou from this man.
Stick sure to this Comfort, and never fallen thou from this man.
n1 j p-acp d n1, cc av-x vvb pns21 p-acp d n1.
(23) exposition (DIV2)
96
Page 51
1566
In the Popedome say they, all things were quiet, there was no trouble, neither by heresies, neither by dissention.
In the Popedom say they, all things were quiet, there was no trouble, neither by heresies, neither by dissension.
p-acp dt n1 vvb pns32, d n2 vbdr j-jn, pc-acp vbds dx n1, av-dx p-acp n2, av-dx p-acp n1.
(23) exposition (DIV2)
96
Page 51
1567
But by and by at the springing of this doctrine sprong vp also all trouble, so that very litle good or nothing at al is come therby.
But by and by At the springing of this Doctrine sprung up also all trouble, so that very little good or nothing At all is come thereby.
p-acp p-acp cc a-acp p-acp dt j-vvg pp-f d n1 vvd a-acp av d n1, av cst av j j cc pix p-acp d vbz vvn av.
(23) exposition (DIV2)
96
Page 51
1568
To suche reprouers such an aunswere mayste thou geue:
To such reprovers such an answer mayste thou give:
p-acp d n2 d dt n1 vm2 pns21 vvi:
(23) exposition (DIV2)
96
Page 51
1569
That the Gospell of CHRIST shall neuer be preached earnestly, but with the fall and ouerthrowe of many, which afterward do become the begynners of great turmoylings.
That the Gospel of CHRIST shall never be preached earnestly, but with the fallen and overthrown of many, which afterwards do become the beginners of great turmoylings.
cst dt n1 pp-f np1 vmb av-x vbi vvn av-j, cc-acp p-acp dt n1 cc n1 pp-f d, r-crq av vdb vvi dt n2 pp-f j n2-vvg.
(23) exposition (DIV2)
96
Page 51
1570
But yet neuer the lesse, we muste not leaue this commoditie vnspoken of, in that certaine do embrace, and recouer their falle.
But yet never the less, we must not leave this commodity unspoken of, in that certain do embrace, and recover their fall.
p-acp av av-x dt av-dc, pns12 vmb xx vvi d n1 j-vvn-u pp-f, p-acp cst j vdb vvi, cc vvi po32 n1.
(23) exposition (DIV2)
96
Page 51
1571
And these be consciences that be in myserie and affliction, which in their feare receaue confort by ye Gospell.
And these be Consciences that be in misery and affliction, which in their Fear receive Comfort by you Gospel.
cc d vbb n2 cst vbb p-acp n1 cc n1, r-crq p-acp po32 n1 vvi n1 p-acp pn22 n1.
(23) exposition (DIV2)
96
Page 51
1572
This thing will not oure aduersaries consyder, they behold only the falle and offence, which could by no meanes be escaped, not for the fault of the doctryn, which is good, syncere and perfecte,
This thing will not our Adversaries Consider, they behold only the fall and offence, which could by no means be escaped, not for the fault of the Doctrine, which is good, sincere and perfect,
d n1 vmb xx po12 n2 vvi, pns32 vvb av-j dt n1 cc n1, r-crq vmd p-acp dx n2 vbb vvn, xx p-acp dt n1 pp-f dt n1, r-crq vbz j, j cc vvi,
(23) exposition (DIV2)
96
Page 51
1573
but by the fault of men, which will not applie thē selues to this doctryn, neither obey it.
but by the fault of men, which will not apply them selves to this Doctrine, neither obey it.
cc-acp p-acp dt n1 pp-f n2, r-crq vmb xx vvi pno32 n2 p-acp d n1, av-dx vvi pn31.
(23) exposition (DIV2)
96
Page 51
1574
But here cōsider the matter vprightly: whether it were not muche better, that the Papistes should be offended by oure example,
But Here Consider the matter uprightly: whither it were not much better, that the Papists should be offended by our Exampl,
p-acp av vvi dt n1 av-j: cs pn31 vbdr xx d jc, cst dt njp2 vmd vbi vvn p-acp po12 n1,
(23) exposition (DIV2)
96
Page 51
1575
than that the dyuell should rule in all places without offence in quiet possession by Idolatrie and false doctrin,
than that the Devil should Rule in all places without offence in quiet possession by Idolatry and false Doctrine,
cs cst dt n1 vmd vvi p-acp d n2 p-acp n1 p-acp j-jn n1 p-acp n1 cc j n1,
(23) exposition (DIV2)
96
Page 51
1576
and the miserable men driuen to perdition by whole flockes? For who had not rather suffer a short punishement for a tyme,
and the miserable men driven to perdition by Whole flocks? For who had not rather suffer a short punishment for a time,
cc dt j n2 vvn p-acp n1 p-acp j-jn n2? p-acp r-crq vhd xx av-c vvi dt j n1 p-acp dt n1,
(23) exposition (DIV2)
96
Page 51
1577
than an endlesse punishemēt? And this punishemēt was euerlasting, and vnrecouerable, in that that in the Popedome was corrupt doctrine, without any knowledge of God, without any true seruice.
than an endless punishment? And this punishment was everlasting, and unrecoverable, in that that in the Popedom was corrupt Doctrine, without any knowledge of God, without any true service.
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(23) exposition (DIV2)
96
Page 51
1578
We haue proued this & tried in many generall Councels, how this doctrine might be applied to all men, & offēd no man.
We have proved this & tried in many general Counsels, how this Doctrine might be applied to all men, & offend no man.
pns12 vhb vvn d cc vvn p-acp d j n2, c-crq d n1 vmd vbi vvn p-acp d n2, cc vvb dx n1.
(23) exposition (DIV2)
96
Page 51
1579
But the matter is euident, that if thou take away this offence, Christ can not remayne.
But the matter is evident, that if thou take away this offence, christ can not remain.
p-acp dt n1 vbz j, cst cs pns21 vvb av d n1, np1 vmb xx vvi.
(23) exposition (DIV2)
96
Page 51
1580
For at the sight of this man, forthwith riseth trouble, ruine, and falling.
For At the sighed of this man, forthwith Riseth trouble, ruin, and falling.
p-acp p-acp dt n1 pp-f d n1, av vvz n1, n1, cc vvg.
(23) exposition (DIV2)
96
Page 51
1581
And vnto vs also, at the laste is Christ come by his Gospell, and that whilest we do thinke litle theron,
And unto us also, At the laste is christ come by his Gospel, and that whilst we do think little theron,
cc p-acp pno12 av, p-acp dt ord vbz np1 vvn p-acp po31 n1, cc cst cs pns12 vdb vvi av-j av,
(23) exposition (DIV2)
96
Page 51
1583
Whiche thyng we ought to repute for a great renoume, and to geue great thanks therfore,
Which thing we ought to repute for a great renown, and to give great thanks Therefore,
r-crq n1 pns12 vmd pc-acp vvi p-acp dt j n1, cc pc-acp vvi j n2 av,
(23) exposition (DIV2)
96
Page 51
1584
for that that we are thought worthy of so vnspeakable grace and goodnes of God.
for that that we Are Thought worthy of so unspeakable grace and Goodness of God.
c-acp d cst pns12 vbr vvn j pp-f av j-u n1 cc n1 pp-f np1.
(23) exposition (DIV2)
96
Page 51
1585
The Pope and the Bishops be angry, because God called not them fyrst to Councell in this matter, that the reformation of the Church myght be set vpon by their assent.
The Pope and the Bishops be angry, Because God called not them fyrst to Council in this matter, that the Reformation of the Church might be Set upon by their assent.
dt n1 cc dt n2 vbb j, c-acp np1 vvd xx pno32 ord p-acp n1 p-acp d n1, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp p-acp po32 n1.
(23) exposition (DIV2)
96
Page 51
1586
And because God vsed not this order in so doyng, there riseth offence euery where. Christ after his maner preacheth freely:
And Because God used not this order in so doing, there Riseth offence every where. christ After his manner Preacheth freely:
cc c-acp np1 vvd xx d n1 p-acp av vdg, pc-acp vvz n1 d q-crq. np1 p-acp po31 n1 vvz av-j:
(23) exposition (DIV2)
96
Page 51
1587
the Pope and the Bishops will not suffer that. Hereof commeth this trouble.
the Pope and the Bishops will not suffer that. Hereof comes this trouble.
dt n1 cc dt n2 vmb xx vvi d. av vvz d n1.
(23) exposition (DIV2)
96
Page 51
1588
And the prophecie of Simeon endureth for euer, in that this child is put forth to the falling of many in Israel,
And the prophecy of Simeon Endureth for ever, in that this child is put forth to the falling of many in Israel,
cc dt n1 pp-f np1 vvz p-acp av, p-acp cst d n1 vbz vvn av p-acp dt n-vvg pp-f d p-acp np1,
(23) exposition (DIV2)
96
Page 51
1589
yea rather in all the worlde. Wherfore it muste nedes be, that offences come. As Christ saith in an other place:
yea rather in all the world. Wherefore it must needs be, that offences come. As christ Says in an other place:
uh av-c p-acp d dt n1. c-crq pn31 vmb av vbi, cst n2 vvb. p-acp np1 vvz p-acp dt j-jn n1:
(23) exposition (DIV2)
96
Page 51
1590
There muste be sectes and heresies. The doctrine is not without persecutiō.
There must be Sects and heresies. The Doctrine is not without persecution.
pc-acp vmb vbi n2 cc n2. dt n1 vbz xx p-acp n1.
(23) exposition (DIV2)
96
Page 51
1591
Yet remaineth Christ in ye middest of their furies and madnes, and some men rise in him, and be saued:
Yet remains christ in the midst of their furies and madness, and Some men rise in him, and be saved:
av vvz np1 p-acp dt n1 pp-f po32 n2 cc n1, cc d n2 vvb p-acp pno31, cc vbi vvn:
(23) exposition (DIV2)
96
Page 51
1592
Other do falle and perishe, that wold faine haue Christ to be after an other sorte,
Other do fall and perish, that would feign have christ to be After an other sort,
n-jn vdb vvi cc vvi, cst vmd av-j vhi np1 pc-acp vbi p-acp dt j-jn n1,
(23) exposition (DIV2)
96
Page 51
1593
than he is sent of God the Father, that he should be a blocke to helpe, that he should lyfte vp and make men rise.
than he is sent of God the Father, that he should be a block to help, that he should lift up and make men rise.
cs pns31 vbz vvn pp-f np1 dt n1, cst pns31 vmd vbi dt n1 pc-acp vvi, cst pns31 vmd vvi a-acp cc vvi n2 vvi.
(23) exposition (DIV2)
96
Page 51
1594
And wheras the madnes of many is suche, that they will not crepe humbly to this blocke,
And whereas the madness of many is such, that they will not creep humbly to this block,
cc cs dt n1 pp-f d vbz d, cst pns32 vmb xx vvi av-j p-acp d n1,
(23) exposition (DIV2)
96
Page 52
1595
but stryue against hym with a styffe necke, & so by their owne desire put them self in perill of falling:
but strive against him with a stiff neck, & so by their own desire put them self in peril of falling:
cc-acp vvb p-acp pno31 p-acp dt av-j n1, cc av p-acp po32 d n1 vvd pno32 n1 p-acp n1 pp-f vvg:
(23) exposition (DIV2)
96
Page 52
1596
Here is no fault in Christ but in these mad men, which thorough their pryde make Christ, which is put forth for a sygne to rise by, a signe of falling and ruine.
Here is no fault in christ but in these mad men, which through their pride make christ, which is put forth for a Signen to rise by, a Signen of falling and ruin.
av vbz dx n1 p-acp np1 cc-acp p-acp d j n2, r-crq p-acp po32 n1 vvi np1, r-crq vbz vvn av p-acp dt n1 pc-acp vvi p-acp, dt n1 pp-f vvg cc n1.
(23) exposition (DIV2)
96
Page 52
1597
Wherfore the Gospell is falsly slaundered to be a troblesome and a seditious doctrine, as the Pope and Byshops say it is,
Wherefore the Gospel is falsely slandered to be a troublesome and a seditious Doctrine, as the Pope and Bishops say it is,
c-crq dt n1 vbz av-j vvn pc-acp vbi dt j cc dt j n1, p-acp dt n1 cc n2 vvb pn31 vbz,
(23) exposition (DIV2)
97
Page 52
1598
as though no euill rose by them in the cōmon welth, and as though they dyd not stirre vppe all kynd of myserie and plagues by their synnes and Idolatries.
as though no evil rose by them in the Common wealth, and as though they did not stir up all kind of misery and plagues by their Sins and Idolatries.
c-acp cs dx j-jn n1 p-acp pno32 p-acp dt j n1, cc c-acp cs pns32 vdd xx vvi a-acp d n1 pp-f n1 cc n2 p-acp po32 n2 cc n2.
(23) exposition (DIV2)
97
Page 52
1599
If they wold geue place to this doctrine, & caste no stoppe against it, there should be no dissention nor any other euill.
If they would give place to this Doctrine, & cast no stop against it, there should be no dissension nor any other evil.
cs pns32 vmd vvi n1 p-acp d n1, cc vvd dx n1 p-acp pn31, pc-acp vmd vbi dx n1 ccx d j-jn j-jn.
(23) exposition (DIV2)
97
Page 52
1600
But where as they set them selfs stubburnely against it, and thinke not them self mete to geue place, what marueil is it,
But where as they Set them selfs stubbornly against it, and think not them self meet to give place, what marueil is it,
p-acp c-crq c-acp pns32 vvd pno32 n2 av-j p-acp pn31, cc vvb xx pno32 n1 j pc-acp vvi n1, r-crq n1 vbz pn31,
(23) exposition (DIV2)
97
Page 52
1601
if God doth not alway after their desyers? Ye the Iewes also were offended in Christ.
if God does not always After their Desires? You the Iewes also were offended in christ.
cs np1 vdz xx av p-acp po32 n2? pn22 dt np2 av vbdr vvn p-acp np1.
(23) exposition (DIV2)
97
Page 52
1602
Ther was no fault in Christ, which wold rather haue them saued, and came for the same purpose, that men should beleue in hym, and obtayn saluation by hym.
There was no fault in christ, which would rather have them saved, and Come for the same purpose, that men should believe in him, and obtain salvation by him.
pc-acp vbds dx n1 p-acp np1, r-crq vmd av-c vhi pno32 vvn, cc vvd p-acp dt d n1, cst n2 vmd vvi p-acp pno31, cc vvi n1 p-acp pno31.
(23) exposition (DIV2)
97
Page 52
1603
But where as they will not, there is no faulte in Christ.
But where as they will not, there is no fault in christ.
p-acp c-crq c-acp pns32 vmb xx, pc-acp vbz dx n1 p-acp np1.
(23) exposition (DIV2)
97
Page 52
1604
For it were mete that they should lyue after the maner of CHRIST whiche is their Lord, and not Christ after theirs.
For it were meet that they should live After the manner of CHRIST which is their Lord, and not christ After theirs.
p-acp pn31 vbdr j cst pns32 vmd vvi p-acp dt n1 pp-f np1 r-crq vbz po32 n1, cc xx np1 a-acp png32.
(23) exposition (DIV2)
97
Page 52
1605
And the Gospell is for no other cause. And we ought to haue respecte therto.
And the Gospel is for no other cause. And we ought to have respect thereto.
cc dt n1 vbz p-acp dx j-jn n1. cc pns12 vmd pc-acp vhi n1 av.
(23) exposition (DIV2)
97
Page 52
1606
But he that is loth to do so, can blame nothing but his owne stubburnnes and damnable wickednes,
But he that is loath to do so, can blame nothing but his own stubburnnes and damnable wickedness,
p-acp pns31 cst vbz j pc-acp vdi av, vmb vvi pix cc-acp po31 d n1 cc j n1,
(23) exposition (DIV2)
97
Page 52
1607
and not the Gospell, which is without faulte. And this is the fyrste parte of this prophecye.
and not the Gospel, which is without fault. And this is the First part of this prophecy.
cc xx dt n1, r-crq vbz p-acp n1. cc d vbz dt ord n1 pp-f d n1.
(23) exposition (DIV2)
97
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1608
But where as Simeon turneth his speach to the mother, with these words:
But where as Simeon turns his speech to the mother, with these words:
cc-acp c-crq c-acp np1 vvz po31 n1 p-acp dt n1, p-acp d n2:
(23) exposition (DIV2)
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1609
And the sworde shall perce through thy heart, that the thoughtes of many hartes may be open.
And the sword shall pierce through thy heart, that the thoughts of many hearts may be open.
cc dt n1 vmb vvi p-acp po21 n1, cst dt n2 pp-f d n2 vmb vbi j.
(23) exposition (DIV2)
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1610
That semeth litle to agree with the words of the Euangelist, wher he said: Simeon blessed her.
That Seemeth little to agree with the words of the Evangelist, where he said: Simeon blessed her.
cst vvz av-j pc-acp vvi p-acp dt n2 pp-f dt np1, c-crq pns31 vvd: np1 vvd pno31.
(23) exposition (DIV2)
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1611
For what blessing or wishing of any good thing can there be, wheras he prophecieth so to come to passe, that her heart shall be perced with a sworde? This is not only written for Christ or Maries sake,
For what blessing or wishing of any good thing can there be, whereas he Prophesieth so to come to pass, that her heart shall be pierced with a sword? This is not only written for christ or Mary's sake,
p-acp r-crq n1 cc vvg pp-f d j n1 vmb a-acp vbi, cs pns31 vvz av pc-acp vvi pc-acp vvi, cst po31 n1 vmb vbi vvd p-acp dt n1? d vbz xx av-j vvn p-acp np1 cc npg1 n1,
(23) exposition (DIV2)
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1612
but for our learning is it written, that haue nede of it, that we may fashion oure iudgement therby.
but for our learning is it written, that have need of it, that we may fashion our judgement thereby.
cc-acp p-acp po12 n1 vbz pn31 vvn, cst vhb n1 pp-f pn31, cst pns12 vmb vvi po12 n1 av.
(23) exposition (DIV2)
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1613
For what man is there, not only I but of the chiefe Apostles, that wold haue suspected, that the malice of the world wold haue ben so great,
For what man is there, not only I but of the chief Apostles, that would have suspected, that the malice of the world would have been so great,
p-acp r-crq n1 vbz a-acp, xx av-j pns11 p-acp pp-f dt j-jn n2, cst vmd vhi vvn, cst dt n1 pp-f dt n1 vmd vhi vbn av j,
(23) exposition (DIV2)
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1614
except the Gospell had geuen vs a reuelation herof before. For there were many good men before this reuelation, whiche lyued very soberly and godly.
except the Gospel had given us a Revelation hereof before. For there were many good men before this Revelation, which lived very soberly and godly.
c-acp dt n1 vhd vvn pno12 dt n1 av a-acp. p-acp a-acp vbdr d j n2 p-acp d n1, r-crq vvd av av-j cc j.
(23) exposition (DIV2)
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1615
There were many wyse, for whose honestie a man might well pronounce with an othe.
There were many wise, for whose honesty a man might well pronounce with an other.
pc-acp vbdr d j, p-acp rg-crq n1 dt n1 vmd av vvi p-acp dt n1.
(23) exposition (DIV2)
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1616
And this is no litle renoume of the worlde, without the Gospel, to haue such science, wisdom,
And this is no little renown of the world, without the Gospel, to have such science, Wisdom,
cc d vbz dx j n1 pp-f dt n1, p-acp dt n1, pc-acp vhi d n1, n1,
(23) exposition (DIV2)
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1617
and honestie. &c. But it is also a greater thing in religion, that the worlde hath inuented and ordayned these religiouse orders. The Popedom is an example.
and honesty. etc. But it is also a greater thing in Religion, that the world hath invented and ordained these religious order. The Popedom is an Exampl.
cc n1. av p-acp pn31 vbz av dt jc n1 p-acp n1, cst dt n1 vhz vvn cc vvn d j n2. dt n1 vbz dt n1.
(23) exposition (DIV2)
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1618
For what man, when he beholdeth it, wil not conceaue a great opinion of godlynes? This is it in the worlde,
For what man, when he beholdeth it, will not conceive a great opinion of godliness? This is it in the world,
p-acp r-crq n1, c-crq pns31 vvz pn31, vmb xx vvi dt j n1 pp-f n1? d vbz pn31 p-acp dt n1,
(23) exposition (DIV2)
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1619
if the Gospell be not, there shyneth wyse men, honest, sober, and vpright men. And all this is by the reason of ciuill vertues, and partly by iugling ceremonies:
if the Gospel be not, there shineth wise men, honest, Sobrium, and upright men. And all this is by the reason of civil Virtues, and partly by juggling ceremonies:
cs dt n1 vbb xx, a-acp vvz j n2, j, j, cc av-j n2. cc d d vbz p-acp dt n1 pp-f j n2, cc av p-acp j-vvg n2:
(23) exposition (DIV2)
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1620
that excepte the goodnes of God helped, all should be cast headlong into destruction, with this pretence, that they were iuste, holy, wyse, and pure from synne.
that except the Goodness of God helped, all should be cast headlong into destruction, with this pretence, that they were just, holy, wise, and pure from sin.
d c-acp dt n1 pp-f np1 vvd, d vmd vbi vvn av-j p-acp n1, p-acp d n1, cst pns32 vbdr j, j, j, cc j p-acp n1.
(23) exposition (DIV2)
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1621
But when the Gospell is opened, and the child Iesus preached, there is it almoste proued to ye sences,
But when the Gospel is opened, and the child Iesus preached, there is it almost proved to you Senses,
p-acp c-crq dt n1 vbz vvn, cc dt n1 np1 vvd, pc-acp vbz pn31 av vvn p-acp pn22 n2,
(23) exposition (DIV2)
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1622
& declared with pictures, yt these saynctes are moste synners, and these wyse, most foles, and these sober men, moste cruell tyrantes.
& declared with pictures, that these Saints Are most Sinners, and these wise, most Fools, and these Sobrium men, most cruel Tyrants.
cc vvd p-acp n2, pn31 d n2 vbr av-ds n2, cc d n1, av-ds n2, cc d j n2, av-ds j n2.
(23) exposition (DIV2)
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1623
Neither hath the Gospell any enemies more spitefull, than these men, that are great, wyse, prudent, vpright in lyuing, good and holy.
Neither hath the Gospel any enemies more spiteful, than these men, that Are great, wise, prudent, upright in living, good and holy.
av-d vhz dt n1 d n2 av-dc j, cs d n2, cst vbr j, j, j, av-j p-acp j-vvg, j cc j.
(23) exposition (DIV2)
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1624
And the more they excell with these vertues, so much the more they behaue them selues enuiously against the Gospell, as we proue by experience.
And the more they excel with these Virtues, so much the more they behave them selves enviously against the Gospel, as we prove by experience.
cc dt av-dc pns32 vvb p-acp d n2, av av-d dt av-dc pns32 vvi pno32 n2 av-j p-acp dt n1, c-acp pns12 vvb p-acp n1.
(23) exposition (DIV2)
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1625
The more religion the Mounkes shewe in praying, fasting, and other chastisings, the more furiously do they behaue them selues against the Gospell.
The more Religion the Monks show in praying, fasting, and other chastisings, the more furiously do they behave them selves against the Gospel.
dt av-dc n1 dt np1 vvg p-acp vvg, vvg, cc j-jn n2-vvg, dt av-dc av-j vdb pns32 vvi pno32 n2 p-acp dt n1.
(23) exposition (DIV2)
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1626
And this it is, that Simeon speaketh of, in this place.
And this it is, that Simeon speaks of, in this place.
cc d pn31 vbz, cst np1 vvz pp-f, p-acp d n1.
(23) exposition (DIV2)
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1627
What a great shew (saith he) maketh the worlde in both administrations, as well ciuill as religiouse? They lyue honestly and holyly with great sparing and defrauding them self of their pleasure,
What a great show (Says he) makes the world in both administrations, as well civil as religious? They live honestly and holily with great sparing and defrauding them self of their pleasure,
q-crq dt j n1 (vvz pns31) vvz dt n1 p-acp d n2, c-acp av j c-acp j? pns32 vvi av-j cc av-j p-acp j vvg cc vvg pno32 n1 pp-f po32 n1,
(23) exposition (DIV2)
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1628
and they may soone be taken for Angels, and the sonnes of God, for their great wisdom and holynes.
and they may soon be taken for Angels, and the Sons of God, for their great Wisdom and holiness.
cc pns32 vmb av vbi vvn p-acp n2, cc dt n2 pp-f np1, p-acp po32 j n1 cc n1.
(23) exposition (DIV2)
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1629
Who could beleue that there might lie hyd suche corruption vnder such a fayer shew? And here is no art so full of knowledge, out of the which, this might be iudged and perceaued,
Who could believe that there might lie hid such corruption under such a fair show? And Here is no art so full of knowledge, out of the which, this might be judged and perceived,
q-crq vmd vvi cst a-acp vmd vvi vvd d n1 p-acp d dt j n1? cc av vbz dx n1 av j pp-f n1, av pp-f dt r-crq, d vmd vbi vvn cc vvd,
(23) exposition (DIV2)
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1630
excepte this only texte, wheras he saith, that the Gospell shall vtter this poyson.
except this only text, whereas he Says, that the Gospel shall utter this poison.
c-acp d j n1, cs pns31 vvz, cst dt n1 vmb vvi d n1.
(23) exposition (DIV2)
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1631
Wherfore when this is opened, it moueth to wrath these so great & so holy men,
Wherefore when this is opened, it moves to wrath these so great & so holy men,
c-crq c-crq d vbz vvn, pn31 vvz p-acp n1 d av j cc av j n2,
(23) exposition (DIV2)
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1632
so that they muste nedes betray them selfes, and shew before all men, that all that they do, is but hypocrisie.
so that they must needs betray them selves, and show before all men, that all that they do, is but hypocrisy.
av cst pns32 vmb av vvi pno32 n2, cc vvi p-acp d n2, cst d cst pns32 vdb, vbz p-acp n1.
(23) exposition (DIV2)
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1633
For there are other exāples besyde this, caste against this: For there Are other Examples beside this, cast against this:
c-acp a-acp vbr j-jn n2 p-acp d, vvn p-acp d:
(23) exposition (DIV2)
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1634
There are very wyse Princes, that are earnestly moued with the care of sauing their subiectes:
There Are very wise Princes, that Are earnestly moved with the care of Saving their Subjects:
a-acp vbr av j n2, cst vbr av-j vvn p-acp dt n1 pp-f vvg po32 n2-jn:
(23) exposition (DIV2)
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1635
they are not couetouse, no dronkards, no gluttons:
they Are not covetous, no drunkards, no gluttons:
pns32 vbr xx j, dx n2, dx n2:
(23) exposition (DIV2)
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1636
they be diligent in doing the busines of their realme, to defend men from wronge, they are chast husbandes:
they be diligent in doing the business of their realm, to defend men from wrong, they Are chaste Husbands:
pns32 vbb j p-acp vdg dt n1 pp-f po32 n1, pc-acp vvi n2 p-acp n-jn, pns32 vbr j n2:
(23) exposition (DIV2)
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1637
& to be short, if a king should be prayed for, and wished, they wold be thought moste mete for theyr vertues, prudēce, goodnes, holynes. &c. But wilt thou know how the matter goeth? For scarsly at the publyshing of the Gospell may a man perceaue this vncredible hypocrisie,
& to be short, if a King should be prayed for, and wished, they would be Thought most meet for their Virtues, prudence, Goodness, holiness. etc. But wilt thou know how the matter Goes? For scarcely At the publishing of the Gospel may a man perceive this uncredible hypocrisy,
cc pc-acp vbi j, cs dt n1 vmd vbi vvn p-acp, cc vvd, pns32 vmd vbi vvn av-ds j p-acp po32 n2, n1, n1, n1. av p-acp vm2 pns21 vvi c-crq dt n1 vvz? p-acp av-j p-acp dt vvg pp-f dt n1 vmb dt n1 vvi d j-u n1,
(23) exposition (DIV2)
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1638
and this bloud thyrstye hearte, which gapeth for the shedding of innocentes bloud, whiche myngleth all things with great deceites,
and this blood thirsty heart, which gapeth for the shedding of innocentes blood, which myngleth all things with great Deceits,
cc d n1 j n1, r-crq vvz p-acp dt n-vvg pp-f fw-la n1, r-crq vvz d n2 p-acp j n2,
(23) exposition (DIV2)
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1639
and letteth passe no kynde of subtiltyes, to oppresse the Gospell, and to ryd it out of the way,
and lets pass no kind of subtleties, to oppress the Gospel, and to rid it out of the Way,
cc vvz n1 dx n1 pp-f n2, pc-acp vvi dt n1, cc pc-acp vvi pn31 av pp-f dt n1,
(23) exposition (DIV2)
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1640
so that yet by this occasion, that is made open, whiche before no mā wold beleue, that so great synnes should lye hyd vnder such an holy apperance.
so that yet by this occasion, that is made open, which before no man would believe, that so great Sins should lie hid under such an holy appearance.
av cst av p-acp d n1, cst vbz vvn j, r-crq p-acp dx n1 vmd vvi, cst av j n2 vmd vvi vvd p-acp d dt j n1.
(23) exposition (DIV2)
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1641
It chanceth by the launcing or cutting of no thing, that this pestilent poyson, gusheth out, but only by the Gospell. My reason is this:
It chanceth by the lancing or cutting of no thing, that this pestilent poison, gusheth out, but only by the Gospel. My reason is this:
pn31 vvz p-acp dt j-vvg cc vvg pp-f dx n1, cst d j n1, vvz av, cc-acp av-j p-acp dt n1. po11 n1 vbz d:
(23) exposition (DIV2)
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1642
that if the Gospell should with mans cōsent be taught, that they should be the fyrst alowers therof, that do of set purpose professe religion. that if the Gospel should with men consent be taught, that they should be the fyrst alowers thereof, that do of Set purpose profess Religion.
cst cs dt n1 vmd p-acp ng1 n1 vbi vvn, cst pns32 vmd vbi dt ord n2 av, cst vdb pp-f j-vvn n1 vvi n1.
(23) exposition (DIV2)
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1643
But who so euer thou art, aunswer me this:
But who so ever thou art, answer me this:
p-acp r-crq av av pns21 vb2r, vvb pno11 d:
(23) exposition (DIV2)
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1644
Is not the Pope, the Bishops, the Priests, the Mounkes, the vniuersities with their Doctours, the most spitefull enemies of it that be? Which thing Simeon meaneth here, and saith to Mary:
Is not the Pope, the Bishops, the Priests, the Monks, the universities with their Doctors, the most spiteful enemies of it that be? Which thing Simeon means Here, and Says to Marry:
vbz xx dt n1, dt n2, dt n2, dt np1, dt n2 p-acp po32 n2, dt av-ds j n2 pp-f pn31 d vbi? r-crq n1 np1 vvz av, cc vvz pc-acp vvi:
(23) exposition (DIV2)
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1645
This thy child shal be author of so great a tumult, and shall bewray them, that myght sone haue lyen hyd from al men, ye that wold scarsly know them selues, he shall open their heartes, that they that were counted for moste holy, may be knowen to be blaspheme•s, full of gyle, deceit, periurie, hate, enuie, and all malice.
This thy child shall be author of so great a tumult, and shall bewray them, that might soon have lyen hid from all men, you that would scarcely know them selves, he shall open their hearts, that they that were counted for most holy, may be known to be blaspheme•s, full of gyle, deceit, perjury, hate, envy, and all malice.
d po21 n1 vmb vbi n1 pp-f av j dt n1, cc vmb vvi pno32, cst vmd av vhi vvn vvd p-acp d n2, pn22 cst vmd av-j vvi pno32 n2, pns31 vmb vvi po32 n2, cst pns32 cst vbdr vvn p-acp ds j, vmb vbi vvn pc-acp vbi n2, j pp-f vvi, n1, n1, n1, n1, cc d n1.
(23) exposition (DIV2)
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1646
Suche fylthynes shall be opened in them by hym, whiche neuer the lesse for their dyuers vertues, wisdome, innocencie, vprightnes,
Suche filthiness shall be opened in them by him, which never the less for their Diverse Virtues, Wisdom, innocence, uprightness,
np1 n1 vmb vbi vvn p-acp pno32 p-acp pno31, r-crq av dt av-dc p-acp po32 j n2, n1, n1, n1,
(23) exposition (DIV2)
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1647
and holynes might be counted worthye to rule all the worlde, ye and heauen also. This opening of the heart is administred by this chylde.
and holiness might be counted worthy to Rule all the world, you and heaven also. This opening of the heart is administered by this child.
cc n1 vmd vbi vvn j pc-acp vvi d dt n1, pn22 cc n1 av. np1 vvg pp-f dt n1 vbz vvn p-acp d n1.
(23) exposition (DIV2)
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1648
At the fyrst, whan the Gospell came abrode, I neuer thought that the worlde wold be so madde.
At the fyrst, when the Gospel Come abroad, I never Thought that the world would be so mad.
p-acp dt ord, c-crq dt n1 vvd av, pns11 av-x vvd d dt n1 vmd vbi av j.
(23) exposition (DIV2)
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1649
I Iudged all men after my self, whereas I thought this, that all men wold triumphe for ioy, that they are deliuered earnestly.
I Judged all men After my self, whereas I Thought this, that all men would triumph for joy, that they Are Delivered earnestly.
pns11 vvd d n2 p-acp po11 n1, cs pns11 vvd d, cst d n2 vmd n1 p-acp n1, cst pns32 vbr vvn av-j.
(23) exposition (DIV2)
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1650
From the tyranny of the Pope, and by Christ made partakers of all that good thing, the whiche before they studied with great coste and payn to purchase, and yet all in vayne.
From the tyranny of the Pope, and by christ made partakers of all that good thing, the which before they studied with great cost and pain to purchase, and yet all in vain.
p-acp dt n1 pp-f dt n1, cc p-acp np1 vvd n2 pp-f d cst j n1, dt r-crq a-acp pns32 vvd p-acp j n1 cc n1 pc-acp vvi, cc av d p-acp j.
(23) exposition (DIV2)
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1651
And I thought that these things wold specially please the scoles and Byshops, if it wold please any.
And I Thought that these things would specially please the scoles and Bishops, if it would please any.
cc pns11 vvd cst d n2 vmd av-j vvi dt n2 cc n2, cs pn31 vmd vvi d.
(23) exposition (DIV2)
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1652
But how are we handled? For this doctrine are we intreated without all mercye. And no man hate vs more than the religiouse men.
But how Are we handled? For this Doctrine Are we entreated without all mercy. And no man hate us more than the religious men.
p-acp q-crq vbr pns12 vvn? p-acp d n1 vbr pns12 vvn p-acp d n1. cc dx n1 vvb pno12 dc cs dt j n2.
(23) exposition (DIV2)
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1653
We muste accustome our selues to suffer this iniquitie, and must not caste of the Gospell,
We must accustom our selves to suffer this iniquity, and must not cast of the Gospel,
pns12 vmb vvi po12 n2 pc-acp vvi d n1, cc vmb xx vvn pp-f dt n1,
(23) exposition (DIV2)
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1654
for this wickednes of the worlde: But set forth the doctrine therof the more earnestly.
for this wickedness of the world: But Set forth the Doctrine thereof the more earnestly.
p-acp d n1 pp-f dt n1: cc-acp vvb av dt n1 av dt av-dc av-j.
(23) exposition (DIV2)
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1655
For it is such that bewrayeth the dyuell and his members, how great an enemy of God is the world with all his giftes and vertues.
For it is such that bewrayeth the Devil and his members, how great an enemy of God is the world with all his Gifts and Virtues.
p-acp pn31 vbz d cst vvz dt n1 cc po31 n2, c-crq j dt n1 pp-f np1 vbz dt n1 p-acp d po31 n2 cc n2.
(23) exposition (DIV2)
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1656
For I could neuer know by my self, that so great wickednes and contempt was in mans heart.
For I could never know by my self, that so great wickedness and contempt was in men heart.
p-acp pns11 vmd av-x vvi p-acp po11 n1, cst av j n1 cc n1 vbds p-acp ng1 n1.
(23) exposition (DIV2)
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1657
But the Gospell teacheth vs, to knowe well what is the Pope, the Bishops, the Princes, the Nobles, the Citizens, the Rustykes:
But the Gospel Teaches us, to know well what is the Pope, the Bishops, the Princes, the Nobles, the Citizens, the Rustykes:
p-acp dt n1 vvz pno12, pc-acp vvi av q-crq vbz dt n1, dt n2, dt n2, dt n2-j, dt n2, dt n2:
(23) exposition (DIV2)
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1658
euen that they be vexed as dyuels, for as much as they doo not only refuse this holsome doctryne,
even that they be vexed as Devils, for as much as they do not only refuse this wholesome Doctrine,
av cst pns32 vbb vvn p-acp n2, c-acp c-acp d c-acp pns32 vdb xx av-j vvi d j n1,
(23) exposition (DIV2)
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1659
but persecute it also with all spite, and despise it very prowdlie.
but persecute it also with all spite, and despise it very proudly.
cc-acp vvi pn31 av p-acp d n1, cc vvb pn31 av av-j.
(23) exposition (DIV2)
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1660
I perceaued not this before that I learned the Gospell but thought that the holy Ghoste had reigned in their doyng. I perceived not this before that I learned the Gospel but Thought that the holy Ghost had reigned in their doing.
pns11 vvd xx d p-acp cst pns11 vvd dt n1 p-acp n1 cst dt j n1 vhd vvn p-acp po32 vdg.
(23) exposition (DIV2)
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1661
And this is the pith of this saying, whereas Simeon saith, that Christ shall open the thoughtes of mennes heartes.
And this is the pith of this saying, whereas Simeon Says, that christ shall open the thoughts of men's hearts.
cc d vbz dt n1 pp-f d n-vvg, cs np1 vvz, cst np1 vmb vvi dt n2 pp-f ng2 n2.
(23) exposition (DIV2)
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1662
But why doth he open them? Truely for oure instruction & cōforte.
But why does he open them? Truly for our instruction & Comfort.
p-acp q-crq vdz pns31 vvi pno32? av-j p-acp po12 n1 cc n1.
(23) exposition (DIV2)
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1663
To instructe vs after this sorte, that we be not offended and troubled, when the folishenes of such men betrayeth it selfe.
To instruct us After this sort, that we be not offended and troubled, when the folishenes of such men betrayeth it self.
p-acp vvi pno12 p-acp d n1, cst pns12 vbb xx vvn cc vvn, c-crq dt n1 pp-f d n2 vvz pn31 n1.
(23) exposition (DIV2)
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1664
For this matter can not be without admiratiō, when these goodly and wise princes, & other good mē procede to such madnes, that they can not suffer the word of God,
For this matter can not be without admiration, when these goodly and wise Princes, & other good men proceed to such madness, that they can not suffer the word of God,
p-acp d n1 vmb xx vbi p-acp n1, c-crq d j cc j n2, cc j-jn j n2 vvi p-acp d n1, cst pns32 vmb xx vvi dt n1 pp-f np1,
(23) exposition (DIV2)
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1665
but do curse it moste wickedlye. For this thing the Gospell geueth succoure, and openeth this mysterie.
but do curse it most wickedly. For this thing the Gospel Giveth succour, and Openeth this mystery.
cc-acp vdb vvi pn31 av-ds av-j. p-acp d n1 dt n1 vvz n1, cc vvz d n1.
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1666
Before tyme the thoughtes of the hearts were secret, but now cōmeth he forth that both is in dede,
Before time the thoughts of the hearts were secret, but now comes he forth that both is in deed,
p-acp n1 dt n2 pp-f dt n2 vbdr j-jn, cc-acp av vvz pns31 av cst d vbz p-acp n1,
(23) exposition (DIV2)
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1667
& also called the opener of ye heartes.
& also called the opener of the hearts.
cc av vvd dt n1 pp-f dt n2.
(23) exposition (DIV2)
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1668
He doth so open the secretes, that it may appeare, what mennes thoughtes be, whiche neither they them selues,
He does so open the secrets, that it may appear, what men's thoughts be, which neither they them selves,
pns31 vdz av vvi dt n2-jn, cst pn31 vmb vvi, r-crq ng2 n2 vbi, r-crq d pns32 pno32 n2,
(23) exposition (DIV2)
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1669
neither any other knew before, and yet were they to be opened:
neither any other knew before, and yet were they to be opened:
dx d n-jn vvd a-acp, cc av vbdr pns32 pc-acp vbi vvn:
(23) exposition (DIV2)
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1670
for they were no better before than now, but they were ouer couered with a colour, that they could not be seen,
for they were no better before than now, but they were over covered with a colour, that they could not be seen,
c-acp pns32 vbdr av-dx av-jc a-acp cs av, cc-acp pns32 vbdr a-acp vvn p-acp dt n1, cst pns32 vmd xx vbi vvn,
(23) exposition (DIV2)
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1671
and the thoughtes of the heartes lay hyd.
and the thoughts of the hearts lay hid.
cc dt n2 pp-f dt n2 vvb vvd.
(23) exposition (DIV2)
100
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1672
But now after that the Gospell is set foorth, it appeareth as playne as the sonne, what was hyd before,
But now After that the Gospel is Set forth, it appears as plain as the son, what was hid before,
p-acp av p-acp d dt n1 vbz vvn av, pn31 vvz p-acp j c-acp dt n1, r-crq vbds vvd p-acp,
(23) exposition (DIV2)
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1673
euen a very pit of al myschefe.
even a very pit of all mischief.
av-j dt j n1 pp-f d n1.
(23) exposition (DIV2)
100
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1674
And there is no state of mā, wherin it goeth not after this sorte, ye as well amongest the hye Lords, as the low loordaynes.
And there is no state of man, wherein it Goes not After this sort, you as well amongst the high lords, as the low loordaynes.
cc pc-acp vbz dx n1 pp-f n1, c-crq pn31 vvz xx p-acp d n1, pn22 a-acp av p-acp dt j n2, c-acp dt j vvz.
(23) exposition (DIV2)
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1675
And look how much the better and holyer they be in both partes:
And look how much the better and Holier they be in both parts:
cc vvb c-crq av-d dt jc cc jc pns32 vbb p-acp d n2:
(23) exposition (DIV2)
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1676
so much the more they hate the Gospell, and are full of poyson and blaspheming of God.
so much the more they hate the Gospel, and Are full of poison and blaspheming of God.
av d dt av-dc pns32 vvb dt n1, cc vbr j pp-f n1 cc n-vvg pp-f np1.
(23) exposition (DIV2)
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1677
And that Momus thought to be omitted in the perfecte making of man, that is accomplished by the Gospell,
And that Momus Thought to be omitted in the perfect making of man, that is accomplished by the Gospel,
cc cst np1 vvd pc-acp vbi vvn p-acp dt vvi vvg pp-f n1, cst vbz vvn p-acp dt n1,
(23) exposition (DIV2)
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1678
euen an open place to se into the heart and breast, that ye priuities of the heartes may be seen,
even an open place to see into the heart and breast, that you privities of the hearts may be seen,
av-j dt j n1 pc-acp vvi p-acp dt n1 cc n1, cst pn22 n2 pp-f dt n2 vmb vbi vvn,
(23) exposition (DIV2)
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1679
and that nothing, according to the saying of Simeon may be hyd.
and that nothing, according to the saying of Simeon may be hid.
cc cst pix, vvg p-acp dt n-vvg pp-f np1 vmb vbi vvd.
(23) exposition (DIV2)
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1680
Secōdarily, this opening of the heartes is for oure confort, seing the world can be brought by no meanes to allow Gods word, Secondarily, this opening of the hearts is for our Comfort, sing the world can be brought by no means to allow God's word,
av-j, d n-vvg pp-f dt n2 vbz p-acp po12 n1, vvg dt n1 vmb vbi vvn p-acp dx n2 pc-acp vvi npg1 n1,
(23) exposition (DIV2)
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1681
and yet it sheweth outwardly a great pretence of holynes, that we should not feare it, but thinke this surely:
and yet it shows outwardly a great pretence of holiness, that we should not Fear it, but think this surely:
cc av pn31 vvz av-j dt j n1 pp-f n1, cst pns12 vmd xx vvi pn31, cc-acp vvb d av-j:
(23) exposition (DIV2)
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1682
that whatsoeuer apperance of righteousnes ther be, yet for as much as it is found giltie in this vyce, euen that it can not abyde Gods word,
that whatsoever appearance of righteousness there be, yet for as much as it is found guilty in this vice, even that it can not abide God's word,
cst r-crq n1 pp-f n1 pc-acp vbi, av c-acp p-acp d c-acp pn31 vbz vvn j p-acp d n1, av cst pn31 vmb xx vvi npg1 n1,
(23) exposition (DIV2)
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1683
but persecute it, that it is condemned with the dyuell, and with all that thereto belongeth,
but persecute it, that it is condemned with the Devil, and with all that thereto belongeth,
cc-acp vvi pn31, cst pn31 vbz vvn p-acp dt n1, cc p-acp d cst av vvz,
(23) exposition (DIV2)
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1684
and that all his holines and workes are but counterfaited.
and that all his holiness and works Are but counterfeited.
cc cst d po31 n1 cc n2 vbr p-acp vvn.
(23) exposition (DIV2)
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1685
For if things be considered by their proper nature, it is no euill thynge, to be indued with wisdome, rightousnes and sobernes.
For if things be considered by their proper nature, it is no evil thing, to be endued with Wisdom, righteousness and soberness.
p-acp cs n2 vbb vvn p-acp po32 j n1, pn31 vbz dx j-jn n1, pc-acp vbi vvn p-acp n1, n1 cc n1.
(23) exposition (DIV2)
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1765
Lykewise also goeth it in baptisme. Likewise also Goes it in Baptism.
av av vvz pn31 p-acp n1.
(25) exposition (DIV2)
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1686
But this is euill when excellent vertues be vsed for clokyng of most greuous synnes, that is, of cursing God and persecutynge his worde.
But this is evil when excellent Virtues be used for cloaking of most grievous Sins, that is, of cursing God and persecuting his word.
p-acp d vbz j-jn c-crq j n2 vbb vvn p-acp vvg pp-f ds j n2, cst vbz, pp-f vvg np1 cc vvg po31 n1.
(23) exposition (DIV2)
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1687
Uirginitie is muche craked of, as it is in dede a rare and great gifte. But what commendation woldest thou leaue for that Uirgin, that woulde commit murder.
Virginity is much craked of, as it is in deed a rare and great gift. But what commendation Wouldst thou leave for that Virgae, that would commit murder.
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(23) exposition (DIV2)
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1688
The commendation of this gyfte shoulde not seme so great, seing it is ioyned wit suche a great crime, that it myghte be thought worthie of lyfe.
The commendation of this gift should not seem so great, sing it is joined wit such a great crime, that it might be Thought worthy of life.
dt n1 pp-f d n1 vmd xx vvi av j, vvg pn31 vbz vvn p-acp d dt j n1, cst pn31 vmd vbi vvn j pp-f n1.
(23) exposition (DIV2)
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1689
Lykewyse also goeth the matter in this case, it is accordinge to the sayinge of Simeon speakynge this vnto Marye.
Likewise also Goes the matter in this case, it is according to the saying of Simeon speaking this unto Marye.
av av vvz dt n1 p-acp d n1, pn31 vbz vvg p-acp dt n-vvg pp-f np1 vvg d p-acp np1.
(23) exposition (DIV2)
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1690
Thy sonne shall conuicte the worlde of greate crimes, of thefte, of man slaughter, of murderynge of fathers,
Thy son shall convict the world of great crimes, of theft, of man slaughter, of murdering of Father's,
po21 n1 vmb vvn dt n1 pp-f j n2, pp-f n1, pp-f n1 n1, pp-f vvg pp-f n2,
(23) exposition (DIV2)
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1691
and that euen them that are nowe almost counted for gods.
and that even them that Are now almost counted for God's.
cc cst av-j pno32 cst vbr av av vvn p-acp n2.
(23) exposition (DIV2)
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1692
He shall so open them and their heartes, that they shall declare euidentlye themselues to be the extreme enemies of god.
He shall so open them and their hearts, that they shall declare evidently themselves to be the extreme enemies of god.
pns31 vmb av vvi pno32 cc po32 n2, cst pns32 vmb vvi av-j px32 pc-acp vbi dt j-jn n2 pp-f n1.
(23) exposition (DIV2)
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1693
This hypocrisie is now to be suffered wherin the outwarde apperaunce hydeth greate offences, but this will not continewe longe.
This hypocrisy is now to be suffered wherein the outward appearance Hideth great offences, but this will not continue long.
d n1 vbz av pc-acp vbi vvn c-crq dt j n1 vvz j n2, cc-acp d vmb xx vvi av-j.
(23) exposition (DIV2)
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1694
Let CHRIST onely come abrode with his gospell, and it shalbe euident, that all the worlde is full of leude persons, of the enemies of God, of theues, and robbers.
Let CHRIST only come abroad with his gospel, and it shall evident, that all the world is full of leude Persons, of the enemies of God, of thieves, and robbers.
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(23) exposition (DIV2)
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1695
They can not pacientlye suffer themselues this to be named: yet before GOD they can not purge themselues of these crimes.
They can not patiently suffer themselves this to be nam: yet before GOD they can not purge themselves of these crimes.
pns32 vmb xx av-j vvi px32 d pc-acp vbi vvn: av p-acp np1 pns32 vmb xx vvi px32 pp-f d n2.
(23) exposition (DIV2)
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1696
For althoughe the outwarde lyuynge be vpright, yet is there this faulte, that there is so greate vngodlines in them, that they can not suffer gods worde, whiche can make good that this name is most agreable to men.
For although the outward living be upright, yet is there this fault, that there is so great ungodliness in them, that they can not suffer God's word, which can make good that this name is most agreeable to men.
p-acp cs dt j j-vvg vbi av-j, av vbz pc-acp d n1, cst pc-acp vbz av j n1 p-acp pno32, cst pns32 vmb xx vvi n2 n1, r-crq vmb vvi j cst d n1 vbz av-ds j p-acp n2.
(23) exposition (DIV2)
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1697
For the tounge and handes are with a lytle thynge, and by a smale occasion driuen to slaughter,
For the tongue and hands Are with a little thing, and by a small occasion driven to slaughter,
p-acp dt n1 cc n2 vbr p-acp dt j n1, cc p-acp dt j n1 vvn p-acp n1,
(23) exposition (DIV2)
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1698
wheras the hearte before is ful of slaughter.
whereas the heart before is full of slaughter.
cs dt n1 a-acp vbz j pp-f n1.
(23) exposition (DIV2)
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1699
This vice is opened by the Gospell, whiche otherwise no man could knowe, and no man also beleue.
This vice is opened by the Gospel, which otherwise no man could know, and no man also believe.
d n1 vbz vvn p-acp dt n1, r-crq av dx n1 vmd vvi, cc dx n1 av vvi.
(23) exposition (DIV2)
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1700
Wherfore Simeon addeth nowe furthermore in his spech to Mary: A sworde (saieth he) shal perse thy soule.
Wherefore Simeon adds now furthermore in his speech to Marry: A sword (Saith he) shall pierce thy soul.
c-crq np1 vvz av av p-acp po31 n1 pc-acp vvi: dt n1 (vvz pns31) vmb vvi po21 n1.
(23) exposition (DIV2)
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1701
For she was faine to behold and fele this outragiousnes of the world, and not only she, but all the vniuersall churche.
For she was feign to behold and feel this outragiousnes of the world, and not only she, but all the universal Church.
p-acp pns31 vbds j pc-acp vvi cc vvi d n1 pp-f dt n1, cc xx av-j pns31, cc-acp d dt j n1.
(23) exposition (DIV2)
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1702
Nowe it is vnpossible for a man to see all this without sorowe and greate trouble of minde.
Now it is unpossible for a man to see all this without sorrow and great trouble of mind.
av pn31 vbz j p-acp dt n1 pc-acp vvi d d p-acp n1 cc j n1 pp-f n1.
(23) exposition (DIV2)
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1703
As Peter sayeth by Loth. That he dwelled amongest them being a righteous man both in seing and hearyng, & from day to day vexed his righteous soule with their vnrighteous workes.
As Peter Saith by Loth. That he dwelled amongst them being a righteous man both in sing and hearing, & from day to day vexed his righteous soul with their unrighteous works.
p-acp np1 vvz p-acp np1 cst pns31 vvd p-acp pno32 vbg dt j n1 av-d p-acp vvg cc vvg, cc p-acp n1 p-acp n1 vvd po31 j n1 p-acp po32 j n2.
(23) exposition (DIV2)
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1704
This is then the sworde, that perseth the hearte, (that is to saye) the hearte is tormented for that the wickednes of the worlde is so greate, and so full of dissimulation,
This is then the sword, that pierceth the heart, (that is to say) the heart is tormented for that the wickedness of the world is so great, and so full of dissimulation,
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(23) exposition (DIV2)
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1705
and worketh in the meane tyme all kynd of iniuries and infamies against God and his saintes.
and works in the mean time all kind of injuries and infamies against God and his Saints.
cc vvz p-acp dt j n1 d n1 pp-f n2 cc n2 p-acp np1 cc po31 n2.
(23) exposition (DIV2)
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1706
And this is one of the crosses of Christian men, euen the sorow of the hearte, whiche passeth all other thynges that greue them,
And this is one of the Crosses of Christian men, even the sorrow of the heart, which passes all other things that grieve them,
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(23) exposition (DIV2)
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1707
and causeth them beinge so vexed to groue for payne. Whiche when they haue, doubtles the paynes of the wicked tarrieth not longe after.
and Causes them being so vexed to grove for pain. Which when they have, doubtless the pains of the wicked tarrieth not long After.
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(23) exposition (DIV2)
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1708
And this is spoken as touchyng ye Prophecie of Simeon.
And this is spoken as touching the Prophecy of Simeon.
cc d vbz vvn p-acp j-vvg dt n1 pp-f np1.
(23) exposition (DIV2)
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1709
With this prophecie of Simeon, is ioyned the hystory of Anne the Prophetesse, which testifieth & preacheth also herselfe through the holy ghost, of christ.
With this prophecy of Simeon, is joined the history of Anne the Prophetess, which Testifieth & Preacheth also herself through the holy ghost, of Christ.
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(23) exposition (DIV2)
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1710
Of her this reporteth the Euangeliste: How she serued God daye and nyght in prayer and fastynge.
Of her this Reporteth the Evangelist: How she served God day and night in prayer and fasting.
pp-f po31 d vvz dt np1: c-crq pns31 vvd np1 n1 cc n1 p-acp n1 cc vvg.
(23) exposition (DIV2)
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1711
This do our aduersaries the Papistes caste in our teth, as thought it made for them.
This do our Adversaries the Papists cast in our teth, as Thought it made for them.
np1 vdb po12 n2 dt njp2 vvd p-acp po12 vvz, c-acp vvd pn31 vvd p-acp pno32.
(23) exposition (DIV2)
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1712
Wheras yet we neuer denied that God must be serued with fastynge & prayer. Whereas yet we never denied that God must be served with fasting & prayer.
cs av pns12 av-x vvn cst np1 vmb vbi vvn p-acp vvg cc n1.
(23) exposition (DIV2)
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1713
For seing that fastynge (that is) temperance in eating and dr••kynge, and prayers also are commanded of God, we also count them to be a portion of gods seruice. For obedience is commanded.
For sing that fasting (that is) temperance in eating and dr••kynge, and Prayers also Are commanded of God, we also count them to be a portion of God's service. For Obedience is commanded.
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(23) exposition (DIV2)
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1714
But the Papistes are not content with this, but they cast an addition therto, requiringe that this obedience shoulde belonge to the obtayninge of remission of synnes, and euerlastyng lyfe.
But the Papists Are not content with this, but they cast an addition thereto, requiring that this Obedience should belong to the obtaining of remission of Sins, and everlasting life.
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(23) exposition (DIV2)
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1715
But we denie that precisely, and answere with the angel, that that is don only by the child Iesu, which is called Iesus and a Sauiour, that he maye saue his people from their synnes.
But we deny that precisely, and answer with the angel, that that is dONE only by the child Iesu, which is called Iesus and a Saviour, that he may save his people from their Sins.
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(23) exposition (DIV2)
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1716
But here let vs make an end, and cal to god for his grace, that he will be mercifull vnto vs,
But Here let us make an end, and call to god for his grace, that he will be merciful unto us,
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(23) exposition (DIV2)
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1717
& defende vs against al offences, and geue vs so muche power, that we maye rise in Christ,
& defend us against all offences, and give us so much power, that we may rise in christ,
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(23) exposition (DIV2)
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1718
and neuer stumble with offence at his doctrine, the which thinge Christ our Lord vouchsalf to graunt vs. Amen.
and never Stumble with offence At his Doctrine, the which thing christ our Lord vouchsalf to grant us Amen.
cc av-x vvb p-acp n1 p-acp po31 n1, dt r-crq n1 np1 po12 n1 av-jn pc-acp vvi pno12 uh-n.
(23) exposition (DIV2)
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1719
The Circumcision of Christ and of the Iewes. The fyrst sermon. Galat. iiii. WHen the tyme was ful come, God sent hys son made of a woman, and made bonde vnto the lawe, to redeme them whiche were bonde vnto the lawe, that we (thorowe election) myght receaue the inheritaunce that belongethe vnto the naturall sonnes.
The Circumcision of christ and of the Iewes. The fyrst sermon. Galatians iiii. WHen the time was full come, God sent his son made of a woman, and made bond unto the law, to Redeem them which were bond unto the law, that we (thorough election) might receive the inheritance that belongeth unto the natural Sons.
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(24) sermon (DIV1)
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1720
Because ye are sonnes, God hathe sente the spirite of hys sonne into our heartes, cryeng Abba, deare Father.
Because you Are Sons, God hath sent the Spirit of his son into our hearts, crying Abba, deer Father.
p-acp pn22 vbr n2, np1 vhz vvn dt n1 pp-f po31 n1 p-acp po12 n2, vvg np1, j-jn n1.
(24) sermon (DIV1)
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1721
Wherfore nowe, thou arte not a seruaunt, but a sonne. If thou be a sonne, thou arte also an heyer of God, thorowe Christe.
Wherefore now, thou art not a servant, but a son. If thou be a son, thou art also an heyer of God, thorough Christ.
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(24) sermon (DIV1)
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1722
THE EXPOSITION. THis daye are they wont to preache of two matters.
THE EXPOSITION. THis day Are they wont to preach of two matters.
dt n1. d n1 vbr pns32 j pc-acp vvi pp-f crd n2.
(25) exposition (DIV2)
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1723
First of Circumcision, Then of the name Iesu. The which thynge the Euangelist doth especially notifie,
First of Circumcision, Then of the name Iesu. The which thing the Evangelist does especially notify,
ord pp-f n1, av pp-f dt n1 np1 dt r-crq n1 dt np1 vdz av-j vvi,
(25) exposition (DIV2)
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1724
for that it was prophecied of, before that the childe was conceaued in his mothers wōbe.
for that it was prophesied of, before that the child was conceived in his mother's womb.
c-acp cst pn31 vbds vvn pp-f, c-acp cst dt n1 vbds vvn p-acp po31 ng1 n1.
(25) exposition (DIV2)
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1725
Wherfore the vertue of this name is hereby greatly aduāced.
Wherefore the virtue of this name is hereby greatly advanced.
c-crq dt n1 pp-f d n1 vbz av av-j vvn.
(25) exposition (DIV2)
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1726
And for asmuche as we intende to make the doctrine of circuncision plaine, this difference is in especial to be marked, that it consisteth not in the thing, but in the persons.
And for asmuch as we intend to make the Doctrine of circumcision plain, this difference is in especial to be marked, that it Consisteth not in the thing, but in the Persons.
cc c-acp av c-acp pns12 vvb pc-acp vvi dt n1 pp-f n1 j, d n1 vbz p-acp j pc-acp vbi vvn, cst pn31 vvz xx p-acp dt n1, cc-acp p-acp dt n2.
(25) exposition (DIV2)
106
Page 56
1727
For if we consider the thynge, there is great differēce betwene the circūcision of the Iewes and of Christ.
For if we Consider the thing, there is great difference between the circumcision of the Iewes and of christ.
p-acp cs pns12 vvb dt n1, pc-acp vbz j n1 p-acp dt n1 pp-f dt np2 cc pp-f np1.
(25) exposition (DIV2)
106
Page 56
1728
And that because the person of Christ is fare vnlyke the person of the Iewes.
And that Because the person of christ is fare unlike the person of the Iewes.
cc d c-acp dt n1 pp-f np1 vbz n1 av-j dt n1 pp-f dt np2.
(25) exposition (DIV2)
106
Page 56
1729
The beginninge of circumcision is declared in the bible in the firste booke of Moyses, it hath also an appointed ende, to the whiche it shall endure, that is euen vnto CHRIST. Abraham is the principall ground of all the matter, to whome GOD gaue commandement to circumcise hymselfe,
The begin of circumcision is declared in the Bible in the First book of Moses, it hath also an appointed end, to the which it shall endure, that is even unto CHRIST. Abraham is the principal ground of all the matter, to whom GOD gave Commandment to circumcise himself,
dt n-vvg pp-f n1 vbz vvn p-acp dt n1 p-acp dt ord n1 pp-f np1, pn31 vhz av dt j-vvn n1, p-acp dt r-crq pn31 vmb vvi, cst vbz av p-acp np1. np1 vbz dt j-jn n1 pp-f d dt n1, p-acp ro-crq np1 vvd n1 pc-acp vvi px31,
(25) exposition (DIV2)
107
Page 56
1730
and all that were in his housholde:
and all that were in his household:
cc d cst vbdr p-acp po31 n1:
(25) exposition (DIV2)
107
Page 56
1731
And also whatsoeuer of the male kynde was borne, it shoulde be circumcised the eyght daye after theyr byrth.
And also whatsoever of the male kind was born, it should be circumcised the eyght day After their birth.
cc av r-crq pp-f dt j-jn n1 vbds vvn, pn31 vmd vbi vvn dt crd n1 p-acp po32 n1.
(25) exposition (DIV2)
107
Page 56
1732
They therfore that came with suche a signe in theyr bodye, had God their protectour and Sauiour as GOD promised he woulde be.
They Therefore that Come with such a Signen in their body, had God their protector and Saviour as GOD promised he would be.
pns32 av cst vvd p-acp d dt n1 p-acp po32 n1, vhd n1 po32 n1 cc n1 p-acp np1 vvd pns31 vmd vbi.
(25) exposition (DIV2)
107
Page 56
1733
This was not appointed of GOD for nothynge are for a litle cause, that not onely Abraham,
This was not appointed of GOD for nothing Are for a little cause, that not only Abraham,
d vbds xx vvn pp-f np1 p-acp pix vbr p-acp dt j n1, cst xx av-j np1,
(25) exposition (DIV2)
107
Page 56
1734
but also all in his familie, and whatsoeuer of the male kynde was borne:
but also all in his family, and whatsoever of the male kind was born:
cc-acp av d p-acp po31 n1, cc r-crq pp-f dt j-jn n1 vbds vvn:
(25) exposition (DIV2)
107
Page 56
1735
shoulde be subiect to Circumcision, that not onelye the Iewes myghte boste them selfe to be the people of GOD.
should be Subject to Circumcision, that not only the Iewes might boast them self to be the people of GOD.
vmd vbi j-jn p-acp n1, cst xx av-j dt np2 vmd vvi pno32 n1 pc-acp vbi dt n1 pp-f np1.
(25) exposition (DIV2)
107
Page 57
1736
For he receaueth the seruaunts of Abraham, whiche were Gentiles, to be of his people and sonnes,
For he receiveth the Servants of Abraham, which were Gentiles, to be of his people and Sons,
p-acp pns31 vvz dt n2 pp-f np1, r-crq vbdr np1, pc-acp vbi pp-f po31 n1 cc n2,
(25) exposition (DIV2)
107
Page 57
1737
and to haue righte of inheritaunce whiche was appointed to Abraham and to his seede.
and to have right of inheritance which was appointed to Abraham and to his seed.
cc pc-acp vhi j-jn pp-f n1 r-crq vbds vvn p-acp np1 cc p-acp po31 n1.
(25) exposition (DIV2)
107
Page 57
1738
And these dyd obtayne it before Isaac, to the whiche neuerthelesse afterwarde the promesse was ioyned, where as yet these bought seruauntes were of the Gentyles.
And these did obtain it before Isaac, to the which nevertheless afterward the promise was joined, where as yet these bought Servants were of the Gentiles.
cc d vdd vvi pn31 p-acp np1, p-acp dt r-crq av av dt n1 vbds vvn, c-crq c-acp av d vvn n2 vbdr pp-f dt n2-j.
(25) exposition (DIV2)
107
Page 57
1739
Wherfore the Iewes haue not the cheife occasion to boste of this.
Wherefore the Iewes have not the chief occasion to boast of this.
c-crq dt np2 vhb xx dt j-jn n1 pc-acp vvi pp-f d.
(25) exposition (DIV2)
107
Page 57
1740
For although they extolle circumcision very muche, yet this they can not denye, that GOD hath called vnto it the Gentyls, whiche are not the sonnes of Abraham, but boughte seruauntes.
For although they extol circumcision very much, yet this they can not deny, that GOD hath called unto it the Gentiles, which Are not the Sons of Abraham, but bought Servants.
p-acp cs pns32 vvi n1 av av-d, av d pns32 vmb xx vvi, cst np1 vhz vvn p-acp pn31 dt n2-j, r-crq vbr xx dt n2 pp-f np1, cc-acp vvn n2.
(25) exposition (DIV2)
107
Page 57
1741
As touchinge this Circumcision, there is nothynge els lefte for vs but the type and fygure of fayth.
As touching this Circumcision, there is nothing Else left for us but the type and figure of faith.
p-acp vvg d n1, pc-acp vbz pix av vvn p-acp pno12 p-acp dt n1 cc n1 pp-f n1.
(25) exposition (DIV2)
107
Page 57
1742
As it is also as touchynge the other hystories paste, whiche onelye profyte vs in this, that we maye take therof examples of fayth and true godlynes.
As it is also as touching the other histories past, which only profit us in this, that we may take thereof Examples of faith and true godliness.
p-acp pn31 vbz av p-acp vvg dt j-jn n2 vvi, r-crq j n1 pno12 p-acp d, cst pns12 vmb vvi av n2 pp-f n1 cc j n1.
(25) exposition (DIV2)
107
Page 57
1743
We are not bounde to ceremonies, yet haue we nede of suche obedience and suche fayth as theirs was than, whiche lyued vnder suche ceremonies.
We Are not bound to ceremonies, yet have we need of such Obedience and such faith as theirs was than, which lived under such ceremonies.
pns12 vbr xx vvn p-acp n2, av vhb pns12 n1 pp-f d n1 cc d n1 p-acp png32 vbds av, r-crq vvd p-acp d n2.
(25) exposition (DIV2)
107
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1744
Wherefore the doctrine of Circumcision is not put foorth to the intent, that we should be Circumcised. (For thys ceremonie is disanulled) but that we by the rehersall therof, shoulde remember to shewe obedience to GOD, as Abraham shewed.
Wherefore the Doctrine of Circumcision is not put forth to the intent, that we should be Circumcised. (For this ceremony is Disannulled) but that we by the rehearsal thereof, should Remember to show Obedience to GOD, as Abraham showed.
c-crq dt n1 pp-f n1 vbz xx vvn av p-acp dt n1, cst pns12 vmd vbi j-vvn. (c-acp d n1 vbz vvd) cc-acp cst pns12 p-acp dt n1 av, vmd vvi pc-acp vvi n1 p-acp np1, c-acp np1 vvd.
(25) exposition (DIV2)
107
Page 57
1745
Yf CHRIST hade not come, Circumcision shoulde haue ben necessarie euen at this tyme for vs,
If CHRIST hade not come, Circumcision should have been necessary even At this time for us,
cs np1 vhd xx vvn, n1 vmd vhi vbn j av p-acp d n1 p-acp pno12,
(25) exposition (DIV2)
108
Page 57
1746
if so be we woulde be of the people of God.
if so be we would be of the people of God.
cs av vbb pns12 vmd vbi pp-f dt n1 pp-f np1.
(25) exposition (DIV2)
108
Page 57
1747
For the condition is straight and without exception, he that is not circumcised, his soule must be exempt out of the people of God.
For the condition is straight and without exception, he that is not circumcised, his soul must be exempt out of the people of God.
p-acp dt n1 vbz j cc p-acp n1, pns31 cst vbz xx vvn, po31 n1 vmb vbi j av pp-f dt n1 pp-f np1.
(25) exposition (DIV2)
108
Page 57
1748
Wherefore the example, that we take of the olde Circumcision, is this.
Wherefore the Exampl, that we take of the old Circumcision, is this.
c-crq dt n1, cst pns12 vvb pp-f dt j n1, vbz d.
(25) exposition (DIV2)
109
Page 57
1749
That GOD in this Image declareth vnto vs, how contrarie to reason he worketh and commandeth,
That GOD in this Image Declareth unto us, how contrary to reason he works and commands,
cst np1 p-acp d n1 vvz p-acp pno12, c-crq j-jn p-acp n1 pns31 vvz cc vvz,
(25) exposition (DIV2)
109
Page 57
1750
if a man vse the iudgement of reason.
if a man use the judgement of reason.
cs dt n1 vvi dt n1 pp-f n1.
(25) exposition (DIV2)
109
Page 57
1751
For amongest the proud Gentyls it semed a thynge to be laughed at, that GOD which is so wise, shoulde set foorth suche a mad precepte, wherof is made mention in preachynge contrary to the lawe of shamfastnes, honestie,
For amongst the proud Gentiles it seemed a thing to be laughed At, that GOD which is so wise, should Set forth such a mad precept, whereof is made mention in preaching contrary to the law of shamefastness, honesty,
p-acp p-acp dt j n2-j pn31 vvd dt n1 pc-acp vbi vvn p-acp, cst np1 r-crq vbz av j, vmd vvi av d dt j n1, c-crq vbz vvn n1 p-acp vvg n-jn p-acp dt n1 pp-f n1, n1,
(25) exposition (DIV2)
109
Page 57
1752
and chastitie, and especiallye when they be aged that are commanded so to do. For Abraham at that tyme was fowre score and nintyne yeres olde.
and chastity, and especially when they be aged that Are commanded so to do. For Abraham At that time was fowre score and nintyne Years old.
cc n1, cc av-j c-crq pns32 vbb vvn cst vbr vvn av pc-acp vdi. p-acp np1 p-acp d n1 vbds crd n1 cc n1 n2 j.
(25) exposition (DIV2)
109
Page 57
1753
And herof riseth contumelious names, so that the Iewes were named Recutiti, and Appelles among the Gentyls, that is to saye, men whose skynne is growen againe, or men without skynne.
And hereof Riseth contumelious names, so that the Iewes were nam Recutiti, and Appelles among the Gentiles, that is to say, men whose skin is grown again, or men without skin.
cc av vvz j n2, av cst dt np2 vbdr vvn np1, cc fw-la p-acp dt n2-j, cst vbz pc-acp vvi, n2 rg-crq n1 vbz vvn av, cc n2 p-acp n1.
(25) exposition (DIV2)
109
Page 57
1754
But this is the true cause therof, as it was sayde in the Gospell nexte before:
But this is the true cause thereof, as it was said in the Gospel Next before:
p-acp d vbz dt j n1 av, c-acp pn31 vbds vvn p-acp dt n1 ord p-acp:
(25) exposition (DIV2)
109
Page 57
1755
whatsoeuer is of GOD put foorth:
whatsoever is of GOD put forth:
r-crq vbz pp-f np1 vvd av:
(25) exposition (DIV2)
109
Page 57
1756
it is done with such a fashion, that all men laughthe it to scorne, no man aloweth it,
it is done with such a fashion, that all men laughthe it to scorn, no man alloweth it,
pn31 vbz vdn p-acp d dt n1, cst d n2 vvb pn31 p-acp n1, dx n1 vvz pn31,
(25) exposition (DIV2)
109
Page 57
1757
but all testeth vpon it, as though it were olde wyues fables.
but all testeth upon it, as though it were old wives fables.
cc-acp d vvz p-acp pn31, c-acp cs pn31 vbdr j n2 n2.
(25) exposition (DIV2)
109
Page 57
1758
And contrarie, looke whatsoeuer he commandeth not, but is of our owne imagination, this do we require to be acceptable vnto hym.
And contrary, look whatsoever he commands not, but is of our own imagination, this do we require to be acceptable unto him.
cc j-jn, vvb r-crq pns31 vvz xx, cc-acp vbz pp-f po12 d n1, d vdb pns12 vvb pc-acp vbi j p-acp pno31.
(25) exposition (DIV2)
109
Page 57
1759
This woulde we haue obserued for an euerlastynge lawe. But this can neuer be alowed of GOD.
This would we have observed for an everlasting law. But this can never be aloud of GOD.
d vmd pns12 vhb vvn p-acp dt j n1. p-acp d vmb av-x vbi av pp-f np1.
(25) exposition (DIV2)
109
Page 57
1760
And herof springeth the cause of a greate offence. As Paule saith: And hereof springs the cause of a great offence. As Paul Says:
cc av vvz dt n1 pp-f dt j n1. p-acp np1 vvz:
(25) exposition (DIV2)
109
Page 57
1761
After that in the wisedome of GOD, the worlde knewe not God by wisedom, it pleased God to saue them that beleue by folishnes of preachynge.
After that in the Wisdom of GOD, the world knew not God by Wisdom, it pleased God to save them that believe by foolishness of preaching.
c-acp cst p-acp dt n1 pp-f np1, dt n1 vvd xx np1 p-acp n1, pn31 vvd np1 pc-acp vvi pno32 cst vvb p-acp n1 pp-f vvg.
(25) exposition (DIV2)
109
Page 57
1762
What maye be more against reason then that bread the body of Christ and the cuppe the bloud of Christe is receaued for the remission of synne? Howe shoulde a lytle bread and wine worke suche and so a greate thynge? This thynketh reason,
What may be more against reason then that bred the body of christ and the cup the blood of Christ is received for the remission of sin? How should a little bred and wine work such and so a great thing? This Thinketh reason,
q-crq vmb vbi av-dc p-acp n1 av d n1 dt n1 pp-f np1 cc dt n1 dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n1? q-crq vmd dt j n1 cc n1 vvi d cc av dt j n1? np1 vvz n1,
(25) exposition (DIV2)
109
Page 58
1763
neyther can it thynke anye otherwise. But GOD therfore purposeth not to change this.
neither can it think any otherwise. But GOD Therefore Purposes not to change this.
dx vmb pn31 vvi d av. p-acp np1 av vvz xx pc-acp vvi d.
(25) exposition (DIV2)
109
Page 58
1764
Yf reason doth not beleue nor alow it, gods cause is neuer the worse for that.
If reason does not believe nor allow it, God's cause is never the Worse for that.
cs n1 vdz xx vvi ccx vvi pn31, ng1 n1 vbz av-x dt av-jc p-acp d.
(25) exposition (DIV2)
109
Page 58
1766
Howe shoulde this seme proueable to reason, that if the child be washed with a lytle water, that therby he is purged from his sinnes,
Howe should this seem provable to reason, that if the child be washed with a little water, that thereby he is purged from his Sins,
np1 vmd d vvi j p-acp n1, cst cs dt n1 vbb vvn p-acp dt j n1, cst av pns31 vbz vvn p-acp po31 n2,
(25) exposition (DIV2)
109
Page 58
1767
and translated out of the kyngdome of the deuil into the kyngdome of God.
and translated out of the Kingdom of the Devil into the Kingdom of God.
cc vvn av pp-f dt n1 pp-f dt n1 p-acp dt n1 pp-f np1.
(25) exposition (DIV2)
109
Page 58
1768
In dede it might stand wel with reason that synne shold be washed awaye with water, if sinne were a spote:
In deed it might stand well with reason that sin should be washed away with water, if sin were a spote:
p-acp n1 pn31 vmd vvi av p-acp n1 cst n1 vmd vbi vvn av p-acp n1, cs n1 vbdr dt n1:
(25) exposition (DIV2)
109
Page 58
1769
but for asmuche as sin is fastened in the minde, bones, and in the inermost parte of the body, it is not agreable to reason that water shoulde perse so far and washe it awaye. But nowe consider well Circumcision.
but for asmuch as since is fastened in the mind, bones, and in the innermost part of the body, it is not agreeable to reason that water should pierce so Far and wash it away. But now Consider well Circumcision.
cc-acp c-acp av c-acp n1 vbz vvn p-acp dt n1, n2, cc p-acp dt j n1 pp-f dt n1, pn31 vbz xx j pc-acp vvi d n1 vmd vvi av av-j cc vvi pn31 av. p-acp av vvb av n1.
(25) exposition (DIV2)
109
Page 58
1770
Mighte not Abraham by lyke reason alleage for himselfe to refuse it? What doth this profit me to saluation, that I am Circumcised in mine age? what good doth this to a child? or what profit at all doth a man take by Circumcision? If God would haue the bodye changed, he mighte haue made it so at the beginnynge that it shold nede nothing to be cut frō it. Might not Abraham by like reason allege for himself to refuse it? What does this profit me to salvation, that I am Circumcised in mine age? what good does this to a child? or what profit At all does a man take by Circumcision? If God would have the body changed, he might have made it so At the beginning that it should need nothing to be Cut from it.
vmd xx np1 p-acp av-j n1 vvi p-acp px31 pc-acp vvi pn31? q-crq vdz d vvi pno11 p-acp n1, cst pns11 vbm j-vvn p-acp po11 n1? q-crq j vdz d p-acp dt n1? cc q-crq n1 p-acp d vdz dt n1 vvb p-acp n1? cs np1 vmd vhi dt n1 vvn, pns31 vmd vhi vvn pn31 av p-acp dt n1 cst pn31 vmd vvi pix pc-acp vbi vvn p-acp pn31.
(25) exposition (DIV2)
109
Page 58
1771
If reason had ben taken to councell at that time, it wold haue sayd euen so,
If reason had been taken to council At that time, it would have said even so,
cs n1 vhd vbn vvn p-acp n1 p-acp d n1, pn31 vmd vhi vvn av av,
(25) exposition (DIV2)
109
Page 58
1772
neither doth it thinke any otherwise now a dayes, when it proueth her wisedom.
neither does it think any otherwise now a days, when it Proves her Wisdom.
av-dx vdz pn31 vvi d av av dt n2, c-crq pn31 vvz po31 n1.
(25) exposition (DIV2)
109
Page 58
1773
But it is to be learned in this place, that whensoeuer question is moued why god shold geue such commandement, the deuill hath ye vpper hand.
But it is to be learned in this place, that whensoever question is moved why god should give such Commandment, the Devil hath the upper hand.
p-acp pn31 vbz pc-acp vbi vvn p-acp d n1, cst c-crq n1 vbz vvn c-crq n1 vmd vvi d n1, dt n1 vhz dt jc n1.
(25) exposition (DIV2)
109
Page 58
1774
As ye exāple of Eue in paradise doth shew. Cōmādement was geuē, yt they shold not eat of ye tree.
As you Exampl of Eue in paradise does show. Commandment was given, that they should not eat of you tree.
p-acp pn22 n1 pp-f np1 p-acp n1 vdz vvi. n1 vbds vvn, pn31 pns32 vmd xx vvi pp-f pn22 n1.
(25) exposition (DIV2)
109
Page 58
1775
But whan she began to regarde litle the commandement, and hard the deuill reasonynge, why God made suche a lawe, she fell downe hedlonge,
But when she began to regard little the Commandment, and hard the Devil reasoning, why God made such a law, she fell down headlong,
p-acp c-crq pns31 vvd pc-acp vvi av-j dt n1, cc av-j dt n1 n-vvg, c-crq np1 vvd d dt n1, pns31 vvd a-acp av-j,
(25) exposition (DIV2)
109
Page 58
1776
and was caste into suche disobedience, that all we vnto this time suffer the blame and penaltie therof.
and was cast into such disobedience, that all we unto this time suffer the blame and penalty thereof.
cc vbds vvn p-acp d n1, cst d pns12 p-acp d n1 vvi dt n1 cc n1 av.
(25) exposition (DIV2)
109
Page 58
1777
Wherefore lette this be a lawe for the congregation.
Wherefore let this be a law for the congregation.
q-crq vvb d vbb dt n1 p-acp dt n1.
(25) exposition (DIV2)
110
Page 58
1778
When GOD geueth a commandement thynke it to be thy duetie, to honour it with all submission, and make no further searche.
When GOD Giveth a Commandment think it to be thy duty, to honour it with all submission, and make no further search.
c-crq np1 vvz dt n1 vvb pn31 pc-acp vbi po21 n1, pc-acp vvi pn31 p-acp d n1, cc vvb av-dx av-jc vvi.
(25) exposition (DIV2)
110
Page 58
1779
Yf he commande, obey, if he speake, be attent, and disalowe nothyng that he doth.
If he command, obey, if he speak, be attended, and disallow nothing that he does.
cs pns31 vvi, vvb, cs pns31 vvb, vbb j, cc vvi pix cst pns31 vdz.
(25) exposition (DIV2)
110
Page 58
1780
For out of this most certain principle doth God diriue and set all the other of his doinges, that all men are fooles, lyers and euyll and of so greate madnes, that they neuer oughte,
For out of this most certain principle does God diriue and Set all the other of his doings, that all men Are Fools, liars and evil and of so great madness, that they never ought,
p-acp av pp-f d av-ds j n1 vdz np1 vvi cc vvi d dt n-jn pp-f png31 n2-vdg, cst d n2 vbr n2, n2 cc n-jn cc pp-f av j n1, cst pns32 av-x vmd,
(25) exposition (DIV2)
110
Page 58
1781
nor maye be able to vnderstande his worde and his workynge. As Ieremie sayth, leud and vnsearcheable is the hearte of man.
nor may be able to understand his word and his working. As Ieremie say, lewd and unsearchable is the heart of man.
ccx vmb vbi j pc-acp vvi po31 n1 cc po31 n-vvg. p-acp np1 vvz, j cc j vbz dt n1 pp-f n1.
(25) exposition (DIV2)
110
Page 58
1782
Seinge therfore oure leudnes and vice is so great, we shoulde of our owne accorde correct oure iudgement,
Sing Therefore our leudnes and vice is so great, we should of our own accord correct our judgement,
vvb av po12 n1 cc n1 vbz av j, pns12 vmd pp-f po12 d n1 vvi po12 n1,
(25) exposition (DIV2)
111
Page 58
1783
and thynke this as to uchynge Gods workes and commandementes:
and think this as to uchynge God's works and Commandments:
cc vvb d c-acp p-acp vvg npg1 n2 cc n2:
(25) exposition (DIV2)
111
Page 58
1784
If this seme contrarie to my reason, trulye it is for no other cause, than that I haue suche a corrupt vnderstandynge, and dul knowledge.
If this seem contrary to my reason, truly it is for no other cause, than that I have such a corrupt understanding, and dul knowledge.
cs d vvb n-jn p-acp po11 n1, av-j pn31 vbz p-acp dx j-jn n1, cs cst pns11 vhb d dt j n1, cc j n1.
(25) exposition (DIV2)
111
Page 58
1785
And nothynge hindreth me in iudgyng gods wisedō, but myn owne natural folishnes. Wherfore Circumcision is an example of fayth and of singuler obedience:
And nothing hindereth me in judging God's Wisdom, but mine own natural foolishness. Wherefore Circumcision is an Exampl of faith and of singular Obedience:
cc pix vvz pno11 p-acp vvg n2 n1, cc-acp po11 d j n1. q-crq n1 vbz dt n1 pp-f n1 cc pp-f j n1:
(25) exposition (DIV2)
111
Page 58
1786
Wheras Abraham & his seruātes were nothing offended with this commandement, but obeied it without reasoning, & thought not thus:
Whereas Abraham & his Servants were nothing offended with this Commandment, but obeyed it without reasoning, & Thought not thus:
cs np1 cc po31 n2 vbdr pix vvn p-acp d n1, cc-acp vvd pn31 p-acp vvg, cc vvd xx av:
(25) exposition (DIV2)
111
Page 58
1787
that Circumcision is a folish thing for them that are aged.
that Circumcision is a foolish thing for them that Are aged.
cst n1 vbz dt j n1 p-acp pno32 cst vbr vvn.
(25) exposition (DIV2)
111
Page 58
1788
This is peraduenture Gods meanynge, what if he thought otherwise, yt the sin of ye flesh shold be restrained & as a man wold so cut of:
This is Peradventure God's meaning, what if he Thought otherwise, that the since of you Flesh should be restrained & as a man would so Cut of:
d vbz av ng1 n1, r-crq cs pns31 vvd av, pn31 dt n1 pp-f pn22 n1 vmd vbi vvn cc p-acp dt n1 vmd av vvi pp-f:
(25) exposition (DIV2)
111
Page 58
1789
this is doubtles ye true circūcision, why shold God cōmand such a thing that is contrarie to reason? that the body should be circumcised? for what entent is that done? But these men thought not so,
this is doubtless the true circumcision, why should God command such a thing that is contrary to reason? that the body should be circumcised? for what intent is that done? But these men Thought not so,
d vbz av-j dt j n1, q-crq vmd np1 vvi d dt n1 cst vbz j-jn p-acp n1? cst dt n1 vmd vbi vvn? p-acp q-crq n1 vbz d vdn? p-acp d n2 vvd xx av,
(25) exposition (DIV2)
111
Page 59
1790
but were obedient to the commandement, and this persuaded them selues:
but were obedient to the Commandment, and this persuaded them selves:
cc-acp vbdr j p-acp dt n1, cc d vvd pno32 n2:
(25) exposition (DIV2)
111
Page 59
1791
Syth God doth requier that, seme this neuer so much against reason, yet shall I be saued, because I obey his precepte.
Sith God does require that, seem this never so much against reason, yet shall I be saved, Because I obey his precept.
c-acp np1 vdz vvi d, vvb d av av av-d p-acp n1, av vmb pns11 vbi vvn, c-acp pns11 vvb po31 n1.
(25) exposition (DIV2)
111
Page 59
1792
Wherfore this is an example of stedfast faith, wherwith Abraham and his seruantes were endued.
Wherefore this is an Exampl of steadfast faith, wherewith Abraham and his Servants were endued.
c-crq d vbz dt n1 pp-f j n1, c-crq np1 cc po31 n2 vbdr vvn.
(25) exposition (DIV2)
111
Page 59
1793
And it is put forth to vs, that we should folow them, and not geue oure selues to oure owne wisdom and reason to be deceaued.
And it is put forth to us, that we should follow them, and not give our selves to our own Wisdom and reason to be deceived.
cc pn31 vbz vvn av p-acp pno12, cst pns12 vmd vvi pno32, cc xx vvi po12 n2 p-acp po12 d n1 cc n1 pc-acp vbi vvn.
(25) exposition (DIV2)
111
Page 59
1794
And this haue we spoken as touching the circumcision of the Iewes, whiche hath no longer power then the law it selfe, (that is) vnto the comminge of CHRIST, as it is signified in that y• childern were circumcised vpon the eight day.
And this have we spoken as touching the circumcision of the Iewes, which hath no longer power then the law it self, (that is) unto the coming of CHRIST, as it is signified in that y• children were circumcised upon the eight day.
cc d vhb pns12 vvn p-acp vvg dt n1 pp-f dt np2, r-crq vhz dx jc n1 cs dt n1 pn31 n1, (cst vbz) p-acp dt n-vvg pp-f np1, c-acp pn31 vbz vvn p-acp d n1 n2 vbdr vvn p-acp dt crd n1.
(25) exposition (DIV2)
112
Page 59
1795
For this order was in the law:
For this order was in the law:
p-acp d n1 vbds p-acp dt n1:
(25) exposition (DIV2)
112
Page 59
1796
after six days is the Sabboth, and that day that foloweth the Sabboth, is the eight day,
After six days is the Sabbath, and that day that Followeth the Sabbath, is the eight day,
c-acp crd n2 vbz dt n1, cc d n1 cst vvz dt n1, vbz dt crd n1,
(25) exposition (DIV2)
112
Page 59
1797
euen the beginning of the weke folowing. For Christ by circumcisiō, began to fulfil the sayings that were prophecied of hym:
even the beginning of the Week following. For christ by circumcision, began to fulfil the sayings that were prophesied of him:
av-j dt n-vvg pp-f dt n1 vvg. p-acp np1 p-acp n1, vvd pc-acp vvi dt n2-vvg cst vbdr vvn pp-f pno31:
(25) exposition (DIV2)
112
Page 59
1798
euen to be a sauiour, and a light to lighten the Gētiles, which should haue his kyngdome not only limited by the borders of the Iewes,
even to be a Saviour, and a Light to lighten the Gentiles, which should have his Kingdom not only limited by the borders of the Iewes,
av pc-acp vbi dt n1, cc dt j pc-acp vvi dt n2-j, r-crq vmd vhi po31 n1 xx av-j vvn p-acp dt n2 pp-f dt np2,
(25) exposition (DIV2)
112
Page 59
1799
but should by his Gospel extend his kingdom throughout all the world. And herof is that now the begynning.
but should by his Gospel extend his Kingdom throughout all the world. And hereof is that now the beginning.
cc-acp vmd p-acp po31 n1 vvi po31 n1 p-acp d dt n1. cc av vbz cst av dt n1.
(25) exposition (DIV2)
112
Page 59
1800
Wherfore, as I said before, we must put a great distance and difference betwene the circumcision of the Iewes and of Christ.
Wherefore, as I said before, we must put a great distance and difference between the circumcision of the Iewes and of christ.
c-crq, c-acp pns11 vvd a-acp, pns12 vmb vvi dt j n1 cc n1 p-acp dt n1 pp-f dt np2 cc pp-f np1.
(25) exposition (DIV2)
113
Page 59
1801
For the persons are vnlyke, although the thing that they do is not vnlyke. Circumcision was geuen to them, whiche were synners, and condemned to euerlasting death.
For the Persons Are unlike, although the thing that they do is not unlike. Circumcision was given to them, which were Sinners, and condemned to everlasting death.
p-acp dt n2 vbr j, cs dt n1 cst pns32 vdb vbz xx j. n1 vbds vvn p-acp pno32, r-crq vbdr n2, cc vvn p-acp j n1.
(25) exposition (DIV2)
113
Page 59
1802
But Christ is without synne, and the Lord of the law, vpon whome the law hath no stroke:
But christ is without sin, and the Lord of the law, upon whom the law hath no stroke:
p-acp np1 vbz p-acp n1, cc dt n1 pp-f dt n1, p-acp ro-crq dt n1 vhz dx n1:
(25) exposition (DIV2)
113
Page 59
1803
for y• law is only against synners, but he is no synner.
for y• law is only against Sinners, but he is no sinner.
p-acp n1 n1 vbz av-j p-acp n2, p-acp pns31 vbz dx n1.
(25) exposition (DIV2)
113
Page 59
1804
But for as much as he is circumcised after the law, as other chyldern that are synners, the law is ouerseen and doth hym wronge.
But for as much as he is circumcised After the law, as other children that Are Sinners, the law is overseen and does him wrong.
cc-acp c-acp p-acp d c-acp pns31 vbz vvn p-acp dt n1, c-acp j-jn n2 cst vbr n2, dt n1 vbz vvn cc vdz pno31 vvi.
(25) exposition (DIV2)
113
Page 59
1805
And for this cause is the law compelled to make him a recompence, and therfore, his power is disanulled and abrogate.
And for this cause is the law compelled to make him a recompense, and Therefore, his power is Disannulled and abrogate.
cc p-acp d n1 vbz dt n1 vvd pc-acp vvi pno31 dt n1, cc av, po31 n1 vbz vvd cc vvi.
(25) exposition (DIV2)
113
Page 59
1806
If it had pleased Christ, he might abolished and abrogated the law by power.
If it had pleased christ, he might abolished and abrogated the law by power.
cs pn31 vhd vvn np1, pns31 vmd vvn cc vvn dt n1 p-acp n1.
(25) exposition (DIV2)
113
Page 59
1807
For he is the Lord ouer the law, with whom the law haue naught to do,
For he is the Lord over the law, with whom the law have nought to do,
p-acp pns31 vbz dt n1 p-acp dt n1, p-acp ro-crq dt n1 vhi pix pc-acp vdi,
(25) exposition (DIV2)
113
Page 59
1808
for because he is without synne.
for Because he is without sin.
c-acp c-acp pns31 vbz p-acp n1.
(25) exposition (DIV2)
113
Page 59
1809
But he wold do nothing presumptuously after rigour, but order hym self humbly after the equall triall of the law.
But he would do nothing presumptuously After rigour, but order him self humbly After the equal trial of the law.
p-acp pns31 vmd vdi pix av-j p-acp n1, cc-acp n1 pno31 n1 av-j p-acp dt j-jn n1 pp-f dt n1.
(25) exposition (DIV2)
113
Page 59
1810
And all this is done for oure sake, that we might take confort therof in oure doyngs.
And all this is done for our sake, that we might take Comfort thereof in our doings.
cc d d vbz vdn p-acp po12 n1, cst pns12 vmd vvi n1 av p-acp po12 n2-vdg.
(25) exposition (DIV2)
113
Page 59
1811
For in his owne behalf CHRIST had no nede to obey his mother, or to be crucified. For in his own behalf CHRIST had no need to obey his mother, or to be Crucified.
c-acp p-acp po31 d n1 np1 vhd dx n1 pc-acp vvi po31 n1, cc pc-acp vbi vvn.
(25) exposition (DIV2)
113
Page 59
1812
But he doth it for oure sakes.
But he does it for our sakes.
p-acp pns31 vdz pn31 p-acp po12 n2.
(25) exposition (DIV2)
113
Page 59
1813
For we had nede of such a man, that was without synne, and that should fulfill the law for vs,
For we had need of such a man, that was without sin, and that should fulfil the law for us,
c-acp pns12 vhd n1 pp-f d dt n1, cst vbds p-acp n1, cc cst vmd vvi dt n1 p-acp pno12,
(25) exposition (DIV2)
113
Page 59
1814
and so turne away the wrathe of GOD. For this cause was he made subiecte vnto the law,
and so turn away the wrath of GOD. For this cause was he made Subject unto the law,
cc av vvb av dt n1 pp-f np1. p-acp d n1 vbds pns31 vvn n-jn p-acp dt n1,
(25) exposition (DIV2)
113
Page 59
1815
and afterward geueth vs that victorie, whiche he had of the law, that we might so be helped by hym, that the law should haue no more power ouer vs than it had ouer hym,
and afterwards Giveth us that victory, which he had of the law, that we might so be helped by him, that the law should have no more power over us than it had over him,
cc av vvz pno12 d n1, r-crq pns31 vhd pp-f dt n1, cst pns12 vmd av vbi vvn p-acp pno31, cst dt n1 vmd vhi dx dc n1 p-acp pno12 cs pn31 vhd p-acp pno31,
(25) exposition (DIV2)
113
Page 59
1816
least it should accuse and condemne vs. For he that embraceth CHRIST with a true faith, obtayneth by hym deliuerance from the law and damnation therof.
lest it should accuse and condemn us For he that Embraceth CHRIST with a true faith, obtaineth by him deliverance from the law and damnation thereof.
cs pn31 vmd vvi cc vvi pno12 c-acp pns31 cst vvz np1 p-acp dt j n1, vvz p-acp pno31 n1 p-acp dt n1 cc n1 av.
(25) exposition (DIV2)
113
Page 59
1817
Wherfore remember well this difference, for all the matter restethe therein.
Wherefore Remember well this difference, for all the matter resteth therein.
q-crq vvb av d n1, p-acp d dt n1 vvz av.
(25) exposition (DIV2)
114
Page 59
1818
Abraham is subiecte to the lawe and to circumcision, because he is a synner, and the lawe hath power on hym for synne.
Abraham is Subject to the law and to circumcision, Because he is a sinner, and the law hath power on him for sin.
np1 vbz j-jn p-acp dt n1 cc p-acp n1, c-acp pns31 vbz dt n1, cc dt n1 vhz n1 p-acp pno31 p-acp n1.
(25) exposition (DIV2)
114
Page 59
1819
But Christ is no synner, and therfore he is not constrayned vnder the law, yet doth he submit hymself to the law:
But christ is no sinner, and Therefore he is not constrained under the law, yet does he submit himself to the law:
p-acp np1 vbz dx n1, cc av pns31 vbz xx vvn p-acp dt n1, av vdz pns31 vvi px31 p-acp dt n1:
(25) exposition (DIV2)
114
Page 59
1820
that all that receaue hym by faith, may be free from the curse of the lawe.
that all that receive him by faith, may be free from the curse of the law.
cst d cst vvb pno31 p-acp n1, vmb vbi j p-acp dt n1 pp-f dt n1.
(25) exposition (DIV2)
114
Page 60
1821
Wherfore this history of Christs circumcision geueth no smalle conforte, in the remembrance wherof thankes are worthely geuen to God, that although we are in daunger of the lawe by syn,
Wherefore this history of Christ circumcision Giveth no small Comfort, in the remembrance whereof thanks Are worthily given to God, that although we Are in danger of the law by sin,
c-crq d n1 pp-f npg1 n1 vvz dx j n1, p-acp dt n1 c-crq n2 vbr av-j vvn p-acp np1, cst cs pns12 vbr p-acp n1 pp-f dt n1 p-acp n1,
(25) exposition (DIV2)
114
Page 60
1822
yet this is not to the perill of oure saluation, but by Christ we haue deliuerance from the curse of the law, whiche for oure sakes suffered the curse of the law,
yet this is not to the peril of our salvation, but by christ we have deliverance from the curse of the law, which for our sakes suffered the curse of the law,
av d vbz xx p-acp dt n1 pp-f po12 n1, cc-acp p-acp np1 pns12 vhb n1 p-acp dt n1 pp-f dt n1, r-crq p-acp po12 n2 vvd dt n1 pp-f dt n1,
(25) exposition (DIV2)
114
Page 60
1823
and made hymself subiecte to the lawe.
and made himself Subject to the law.
cc vvd px31 j-jn p-acp dt n1.
(25) exposition (DIV2)
114
Page 60
1824
And that it was necessarye on this wyse, that we should be delyuered from the lawe, it is the saying of Paule to the Romains, where he sayth:
And that it was necessary on this wise, that we should be Delivered from the law, it is the saying of Paul to the Romans, where he say:
cc cst pn31 vbds j p-acp d n1, cst pns12 vmd vbi vvn p-acp dt n1, pn31 vbz dt n-vvg pp-f np1 p-acp dt njp2, c-crq pns31 vvz:
(25) exposition (DIV2)
114
Page 60
1825
Circumcision preuayleth nothyng, but the keping of GODS commandements. It is a confident kynde of speache. Circumcision prevaileth nothing, but the keeping of GOD'S Commandments. It is a confident kind of speech.
n1 vvz pix, cc-acp dt n-vvg pp-f npg1 n2. pn31 vbz dt j n1 pp-f n1.
(25) exposition (DIV2)
114
Page 60
1826
For it is as much as to say:
For it is as much as to say:
p-acp pn31 vbz p-acp d c-acp pc-acp vvi:
(25) exposition (DIV2)
114
Page 60
1869
that although for a tyme the lawe as Lord in heauen (for it accused vs men before God,
that although for a time the law as Lord in heaven (for it accused us men before God,
cst cs p-acp dt n1 dt n1 p-acp n1 p-acp n1 (c-acp pn31 vvd pno12 n2 p-acp np1,
(25) exposition (DIV2)
116
Page 61
1827
No man circumcised and fulfilled the law of God, or kepte the law of GOD. What other thing is this,
No man circumcised and fulfilled the law of God, or kept the law of GOD. What other thing is this,
dx n1 vvn cc vvn dt n1 pp-f np1, cc vvd dt n1 pp-f np1. q-crq j-jn n1 vbz d,
(25) exposition (DIV2)
114
Page 60
1828
than that the circumcised, are not circumcised? For Gods commandement is euer ioyned with this prescripte:
than that the circumcised, Are not circumcised? For God's Commandment is ever joined with this prescript:
cs cst dt j-vvn, vbr xx vvn? p-acp ng1 n1 vbz av vvn p-acp d n1:
(25) exposition (DIV2)
114
Page 60
1829
Thou shalt loue the Lorde thy God with all thy heart, with all thy sowle, with all thy mynde.
Thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy mind.
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1, p-acp d po21 n1.
(25) exposition (DIV2)
114
Page 60
1830
Now let one be brought forth of al the men that be, that may boste that he hath done or can do this. The law commandeth: Thou shalt not desyer:
Now let one be brought forth of all the men that be, that may boast that he hath done or can do this. The law commands: Thou shalt not desire:
av vvb pi vbb vvn av pp-f d dt n2 cst vbb, cst vmb vvi cst pns31 vhz vdn cc vmb vdi d. dt n1 vvz: pns21 vm2 xx vvi:
(25) exposition (DIV2)
114
Page 60
1831
Shew me one that can boste, that he hath done it, or can do it.
Show me one that can boast, that he hath done it, or can do it.
vvb pno11 crd cst vmb vvi, cst pns31 vhz vdn pn31, cc vmb vdi pn31.
(25) exposition (DIV2)
114
Page 60
1832
To be shorte, chose out whatsoeuer commandement thou wilt amongest them all, & thou causte not denye but that thou haste not kepte it at all tymes.
To be short, chosen out whatsoever Commandment thou wilt amongst them all, & thou causte not deny but that thou haste not kept it At all times.
pc-acp vbi j, vvd av r-crq n1 pns21 vm2 p-acp pno32 d, cc pns21 vmb xx vvi cc-acp cst pns21 vvb xx vvd pn31 p-acp d n2.
(25) exposition (DIV2)
114
Page 60
1833
But what sentence is geuen agaynst them that kepe it not? Ueryly no other than is pronounced of Paule:
But what sentence is given against them that keep it not? Verily no other than is pronounced of Paul:
p-acp r-crq n1 vbz vvn p-acp pno32 cst vvb pn31 xx? av-j dx j-jn av vbz vvn pp-f np1:
(25) exposition (DIV2)
114
Page 60
1834
Cursed are all that are vnder the lawe, for they can not do it. For if we coulde do it ▪ there were no perill.
Cursed Are all that Are under the law, for they can not do it. For if we could do it ▪ there were no peril.
vvn vbr d cst vbr p-acp dt n1, c-acp pns32 vmb xx vdi pn31. p-acp cs pns12 vmd vdi pn31 ▪ a-acp vbdr dx n1.
(25) exposition (DIV2)
114
Page 60
1835
But sith we can not do it, this is certayn, and sure, that the law accuseth vs;
But sith we can not do it, this is certain, and sure, that the law Accuseth us;
cc-acp c-acp pns12 vmb xx vdi pn31, d vbz j, cc j, cst dt n1 vvz pno12;
(25) exposition (DIV2)
114
Page 60
1836
killeth and deliuereth vs to the dyuell, and condemneth to hell.
kills and Delivereth us to the Devil, and Condemneth to hell.
vvz cc vvz pno12 p-acp dt n1, cc vvz p-acp n1.
(25) exposition (DIV2)
114
Page 60
1837
Wherfore we haue nede of a more highe and profound doctrine, whiche may do more to vs than the lawe:
Wherefore we have need of a more high and profound Doctrine, which may do more to us than the law:
c-crq pns12 vhb n1 pp-f dt av-dc j cc j n1, r-crq vmb vdi av-dc p-acp pno12 av dt n1:
(25) exposition (DIV2)
114
Page 60
1838
which doth nothing but commande vs to loue God with all oure heart, and oure neighbours as oure self,
which does nothing but command us to love God with all our heart, and our neighbours as our self,
r-crq vdz pix cc-acp vvi pno12 p-acp n1 np1 p-acp d po12 n1, cc po12 n2 p-acp po12 n1,
(25) exposition (DIV2)
114
Page 60
1839
yea and that when he hurteth vs also, and when we wold desier to be reuenged.
yea and that when he hurteth us also, and when we would desire to be revenged.
uh cc cst c-crq pns31 vvz pno12 av, cc c-crq pns12 vmd n1 pc-acp vbi vvn.
(25) exposition (DIV2)
114
Page 60
1840
But the law preuayleth nothing by her controllinge.
But the law prevaileth nothing by her controlling.
p-acp dt n1 vvz pix p-acp pno31 vvg.
(25) exposition (DIV2)
114
Page 60
1841
Nedes muste there be in oure nature, anger, variance, vnpacientnes, hatred, enuie, pride, & such lyke, there is no other remedie.
Needs must there be in our nature, anger, variance, vnpacientnes, hatred, envy, pride, & such like, there is no other remedy.
av vmb a-acp vbi p-acp po12 n1, n1, n1, n1, n1, n1, n1, cc d av-j, pc-acp vbz dx j-jn n1.
(25) exposition (DIV2)
114
Page 60
1842
Wherfore ther is no mā that can obey this doctrine.
Wherefore there is no man that can obey this Doctrine.
c-crq pc-acp vbz dx n1 cst vmb vvi d n1.
(25) exposition (DIV2)
114
Page 60
1843
Neither can this any thing preuayle in the iudgement of God, if we fulfill the law as much as we can.
Neither can this any thing prevail in the judgement of God, if we fulfil the law as much as we can.
av-d vmb d d n1 vvi p-acp dt n1 pp-f np1, cs pns12 vvb dt n1 c-acp d c-acp pns12 vmb.
(25) exposition (DIV2)
114
Page 60
1844
And this is the cause, why a greater, euen Christe the sonne of God commeth into the worlde, which by great moderation submitteth him self to the lawe, to take it wholly away.
And this is the cause, why a greater, even Christ the son of God comes into the world, which by great moderation submitteth him self to the law, to take it wholly away.
cc d vbz dt n1, q-crq dt jc, av np1 dt n1 pp-f np1 vvz p-acp dt n1, r-crq p-acp j n1 vvz pno31 n1 p-acp dt n1, pc-acp vvi pn31 av-jn av.
(25) exposition (DIV2)
115
Page 60
1845
For he it is, that may pleade with the law on this wyse:
For he it is, that may plead with the law on this wise:
p-acp pns31 pn31 vbz, cst vmb vvi p-acp dt n1 p-acp d n1:
(25) exposition (DIV2)
115
Page 60
1846
Thou doste not as men looke thou shouldest doe, thou makest them not righteouse, thou doste not purifie their hartes, as we proue by experience.
Thou dost not as men look thou Shouldst do, thou Makest them not righteous, thou dost not purify their hearts, as we prove by experience.
pns21 vd2 xx p-acp n2 vvb pns21 vmd2 vdi, pns21 vv2 pno32 xx j, pns21 vd2 xx vvi po32 n2, c-acp pns12 vvb p-acp n1.
(25) exposition (DIV2)
115
Page 60
1847
For els what cause should Dauid haue had to say: Who can comprise his faultes? Purge me Lord from my secrete synnes. Lykewyse in the 143. Psalme:
For Else what cause should David have had to say: Who can comprise his Faults? Purge me Lord from my secret Sins. Likewise in the 143. Psalm:
p-acp av q-crq n1 vmd np1 vhi vhn pc-acp vvi: q-crq vmb vvi po31 n2? vvb pno11 n1 p-acp po11 j-jn n2. av p-acp dt crd n1:
(25) exposition (DIV2)
115
Page 60
1848
Enter not into iudgement with thy seruant, for no man is righteous in thy sight. Enter not into judgement with thy servant, for no man is righteous in thy sighed.
vvb xx p-acp n1 p-acp po21 n1, c-acp dx n1 vbz j p-acp po21 n1.
(25) exposition (DIV2)
115
Page 60
1849
And again in the 130. Psal. If thou marke straightly oure iniquities, Lord who shal be able to stande in iudgement.
And again in the 130. Psalm If thou mark straightly our iniquities, Lord who shall be able to stand in judgement.
cc av p-acp dt crd np1 cs pns21 vvb av-j po12 n2, n1 r-crq vmb vbi j pc-acp vvi p-acp n1.
(25) exposition (DIV2)
115
Page 60
1850
And such lyke sentences do testifie, that no man can say:
And such like sentences do testify, that no man can say:
cc d av-j n2 vdb vvi, cst dx n1 vmb vvi:
(25) exposition (DIV2)
115
Page 60
1851
Lorde we haue done this worke euen as thou cōmandedst, there is no doubt of that.
Lord we have done this work even as thou commandedst, there is no doubt of that.
n1 pns12 vhb vdn d n1 av c-acp pns21 vvd2, pc-acp vbz dx n1 pp-f d.
(25) exposition (DIV2)
115
Page 60
1852
For as much then as the law hath vs bound vnto it on this wyse,
For as much then as the law hath us bound unto it on this wise,
p-acp a-acp av-d av c-acp dt n1 vhz pno12 vvn p-acp pn31 p-acp d n1,
(25) exposition (DIV2)
115
Page 60
1853
and dryueth vs from the sight of God, yea & beateth downe oure confidence and faith which we ought to haue in God, we must of necessitie graunt, that we haue nede of a more perfecte doctryne, that we may come into Gods sight.
and Driveth us from the sighed of God, yea & beats down our confidence and faith which we ought to have in God, we must of necessity grant, that we have need of a more perfect Doctrine, that we may come into God's sighed.
cc vvz pno12 p-acp dt n1 pp-f np1, uh cc vvz a-acp po12 n1 cc n1 r-crq pns12 vmd pc-acp vhi p-acp np1, pns12 vmb pp-f n1 vvi, cst pns12 vhb n1 pp-f dt av-dc vvi n1, cst pns12 vmb vvi p-acp ng1 n1.
(25) exposition (DIV2)
115
Page 61
1854
This is the doctryne of the Gospell, whiche Christ procureth to be preached to vs and to the Iewes after this sentence:
This is the Doctrine of the Gospel, which christ procureth to be preached to us and to the Iewes After this sentence:
d vbz dt n1 pp-f dt n1, r-crq np1 vvz pc-acp vbi vvn p-acp pno12 cc p-acp dt np2 p-acp d n1:
(25) exposition (DIV2)
115
Page 61
1855
that we are damned for oure synne. And it profiteth the Iewes nothing, that they are circumcised.
that we Are damned for our sin. And it profiteth the Iewes nothing, that they Are circumcised.
cst pns12 vbr vvn p-acp po12 n1. cc pn31 vvz dt np2 pix, cst pns32 vbr vvn.
(25) exposition (DIV2)
115
Page 61
1856
For this circumcisiō deliuereth them not from synne. As the Prophet saith:
For this circumcision Delivereth them not from sin. As the Prophet Says:
p-acp d n1 vvz pno32 xx p-acp n1. p-acp dt n1 vvz:
(25) exposition (DIV2)
115
Page 61
1857
Although they haue the flesh of their foreskyne circumcised, yet their heart is vncircumcised and vnpure.
Although they have the Flesh of their foreskyne circumcised, yet their heart is uncircumcised and unpure.
cs pns32 vhb dt n1 pp-f po32 n1 vvn, av po32 n1 vbz j cc j.
(25) exposition (DIV2)
115
Page 61
1858
But this deliuereth, in that the Gospell preacheth on this wyse, that oure Lord Iesus Christ, whiche ought nothing to the lawe,
But this Delivereth, in that the Gospel Preacheth on this wise, that our Lord Iesus christ, which ought nothing to the law,
p-acp d vvz, p-acp d dt n1 vvz p-acp d n1, cst po12 n1 np1 np1, r-crq vmd pix p-acp dt n1,
(25) exposition (DIV2)
115
Page 61
1859
because he was without synne, made hym self subiect to the lawe, and wold be circumcised that he might haue to do with the lawe:
Because he was without sin, made him self Subject to the law, and would be circumcised that he might have to do with the law:
c-acp pns31 vbds p-acp n1, vvd pno31 n1 j-jn p-acp dt n1, cc vmd vbi vvn cst pns31 vmd vhi pc-acp vdi p-acp dt n1:
(25) exposition (DIV2)
115
Page 61
1860
for as much as he, wher as he was Lord of the lawe, yet was challēged as a bondman to ye lawe:
for as much as he, where as he was Lord of the law, yet was challenged as a bondman to you law:
c-acp c-acp d c-acp pns31, c-crq c-acp pns31 vbds n1 pp-f dt n1, av vbds vvn p-acp dt n1 p-acp pn22 n1:
(25) exposition (DIV2)
115
Page 61
1861
now againe abydeth the controling and dominion of Christ.
now again Abideth the controlling and dominion of christ.
av av vvz dt j-vvg cc n1 pp-f np1.
(25) exposition (DIV2)
115
Page 61
1862
And this power that Christ hath ouer ye lawe, doth he make common to vs all, he benummeth the lawe of his power, whiche it had against vs synners,
And this power that christ hath over the law, does he make Common to us all, he benumbeth the law of his power, which it had against us Sinners,
cc d n1 cst np1 vhz p-acp dt n1, vdz pns31 vvi j p-acp pno12 d, pns31 vvz dt n1 pp-f po31 n1, r-crq pn31 vhd p-acp pno12 n2,
(25) exposition (DIV2)
115
Page 61
1863
and deliuereth vs from it, not to the entent, that we should nothing regard it, or geue ouer oure self to lustes, but this:
and Delivereth us from it, not to the intent, that we should nothing regard it, or give over our self to lusts, but this:
cc vvz pno12 p-acp pn31, xx p-acp dt n1, cst pns12 vmd pix vvi pn31, cc vvi p-acp po12 n1 p-acp n2, cc-acp d:
(25) exposition (DIV2)
115
Page 61
1864
that whē we haue done that we should not, it might be forgeuen vs, and not be layde to oure charge, neither turne away oure saluation.
that when we have done that we should not, it might be forgiven us, and not be laid to our charge, neither turn away our salvation.
cst c-crq pns12 vhb vdn cst pns12 vmd xx, pn31 vmd vbi vvn pno12, cc xx vbi vvn p-acp po12 n1, dx n1 av po12 n1.
(25) exposition (DIV2)
115
Page 61
1865
Wherfore they that beleue in Christ hath no nede of circuncision. For they are not only free from these and suche lyke burdens of the lawe,
Wherefore they that believe in christ hath no need of circumcision. For they Are not only free from these and such like burdens of the law,
c-crq pns32 cst vvb p-acp np1 vhz dx n1 pp-f n1. c-acp pns32 vbr xx av-j j p-acp d cc d av-j n2 pp-f dt n1,
(25) exposition (DIV2)
116
Page 61
1866
but they haue also remissiō of their synnes, and promesse of euerlasting lyfe by Christ. This doth profit me that I beleue y• Christ was circumcised.
but they have also remission of their Sins, and promise of everlasting life by christ. This does profit me that I believe y• christ was circumcised.
cc-acp pns32 vhb av n1 pp-f po32 n2, cc n1 pp-f j n1 p-acp np1. d vdz vvi pno11 cst pns11 vvb n1 np1 vbds vvn.
(25) exposition (DIV2)
116
Page 61
1867
For this was done for my sake, that he might be a suerty for me, whatsoeuer action ye law haue against me.
For this was done for my sake, that he might be a surety for me, whatsoever actium you law have against me.
p-acp d vbds vdn p-acp po11 n1, cst pns31 vmd vbi dt n1 p-acp pno11, r-crq n1 pn22 n1 vhb p-acp pno11.
(25) exposition (DIV2)
116
Page 61
1868
Wherfore I wil truste to the innocencie of hym, & that shalbe my confort:
Wherefore I will trust to the innocence of him, & that shall my Comfort:
c-crq pns11 vmb vvi p-acp dt n1 pp-f pno31, cc cst vmb|vbi po11 n1:
(25) exposition (DIV2)
116
Page 61
1913
before he was conceaued in the wombe.
before he was conceived in the womb.
c-acp pns31 vbds vvn p-acp dt n1.
(26) sermon (DIV1)
120
Page 62
1870
and we had no safegarde against it, neither could we complayne of any wrong, because oure syn was opē) yet now is the matter otherwyse.
and we had no safeguard against it, neither could we complain of any wrong, Because our sin was open) yet now is the matter otherwise.
cc pns12 vhd dx n1 p-acp pn31, dx vmd pns12 vvi pp-f d n-jn, c-acp po12 n1 vbds j) av av vbz dt n1 av.
(25) exposition (DIV2)
116
Page 61
1871
For by ye circumcision of Christ we are deliuered from the curse of the lawe.
For by the circumcision of christ we Are Delivered from the curse of the law.
p-acp p-acp dt n1 pp-f np1 pns12 vbr vvn p-acp dt n1 pp-f dt n1.
(25) exposition (DIV2)
116
Page 61
1872
We can not put so great confidence in oure circumcision, and loue towarde God, and obedience toward oure neighboure.
We can not put so great confidence in our circumcision, and love toward God, and Obedience towards our neighbour.
pns12 vmb xx vvi av j n1 p-acp po12 n1, cc vvi p-acp np1, cc n1 p-acp po12 n1.
(25) exposition (DIV2)
116
Page 61
1873
We can not truste and stycke to these things. All oure truste is in this, that Christ is obedient, innocent and holy.
We can not trust and stick to these things. All our trust is in this, that christ is obedient, innocent and holy.
pns12 vmb xx vvi cc vvi p-acp d n2. av-d po12 n1 vbz p-acp d, cst np1 vbz j, j-jn cc j.
(25) exposition (DIV2)
116
Page 61
1874
This trust shall not deceaue vs, for it is certain.
This trust shall not deceive us, for it is certain.
d n1 vmb xx vvi pno12, c-acp pn31 vbz j.
(25) exposition (DIV2)
116
Page 61
1875
Before that this was opened vnto vs, we thought that we must nedes fulfill the lawe, or be damned.
Before that this was opened unto us, we Thought that we must needs fulfil the law, or be damned.
p-acp cst d vbds vvn p-acp pno12, pns12 vvd cst pns12 vmb av vvi dt n1, cc vbi vvn.
(25) exposition (DIV2)
116
Page 61
1876
But now we knowledge that it is impossible for all men to do, and that we can not beare that burden.
But now we knowledge that it is impossible for all men to do, and that we can not bear that burden.
p-acp av pns12 n1 cst pn31 vbz j p-acp d n2 pc-acp vdi, cc cst pns12 vmb xx vvi d n1.
(25) exposition (DIV2)
116
Page 61
1877
But Christ hath taken it from vs, & put it on hym self, and began the matter by circumcision, & fulfilled the lawe. And herein is oure truste.
But christ hath taken it from us, & put it on him self, and began the matter by circumcision, & fulfilled the law. And herein is our trust.
p-acp np1 vhz vvn pn31 p-acp pno12, cc vvd pn31 p-acp pno31 n1, cc vvd dt n1 p-acp n1, cc vvd dt n1. cc av vbz po12 n1.
(25) exposition (DIV2)
116
Page 61
1878
We oughte not truely to be carelesse in taming of the flesh, and in instructing it, that it may obey GOD, leaste I be founde vtterly disobedient.
We ought not truly to be careless in taming of the Flesh, and in instructing it, that it may obey GOD, jest I be found utterly disobedient.
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(25) exposition (DIV2)
116
Page 61
1879
Whatsoeuer I am not able to do, I remit it to this safegard. For whatsoeuer I haue not done, that dyd Christ for my sake.
Whatsoever I am not able to do, I remit it to this safeguard. For whatsoever I have not done, that did christ for my sake.
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(25) exposition (DIV2)
116
Page 61
1880
For we shall neuer be in such good takynge, that we may do all that we ought to doo. As Paule sayth:
For we shall never be in such good taking, that we may do all that we ought to do. As Paul say:
c-acp pns12 vmb av-x vbi p-acp d j vvg, cst pns12 vmb vdi d cst pns12 vmd pc-acp vdi. p-acp np1 vvz:
(25) exposition (DIV2)
116
Page 61
1881
I am delighted with the lawe of God after the inwarde man, but I finde an other lawe in my members repyninge against the lawe of my mynde, I am delighted with the law of God After the inward man, but I find an other law in my members repining against the law of my mind,
pns11 vbm vvn p-acp dt n1 pp-f np1 p-acp dt j n1, cc-acp pns11 vvb dt j-jn n1 p-acp po11 n2 vvg p-acp dt n1 pp-f po11 n1,
(25) exposition (DIV2)
116
Page 61
1882
and subduynge it to the lawe of syn, which is in my members. Whiche is as muche as to say:
and subduing it to the law of sin, which is in my members. Which is as much as to say:
cc j-vvg zz p-acp dt n1 pp-f n1, r-crq vbz p-acp po11 n2. r-crq vbz p-acp d c-acp pc-acp vvi:
(25) exposition (DIV2)
116
Page 61
1883
I must of compulsion obey the flesh, but after fayth I do not so, it greueth me,
I must of compulsion obey the Flesh, but After faith I do not so, it Grieveth me,
pns11 vmb pp-f n1 vvi dt n1, cc-acp p-acp n1 pns11 vdb xx av, pn31 vvz pno11,
(25) exposition (DIV2)
116
Page 61
1884
and I abyde this bondage against my will.
and I abide this bondage against my will.
cc pns11 vvb d n1 p-acp po11 n1.
(25) exposition (DIV2)
116
Page 61
1885
After this sorte Christian righteousnes is made perfecte, when I acknowledge my synne, that I can neuer fulfill the lawe of God,
After this sort Christian righteousness is made perfect, when I acknowledge my sin, that I can never fulfil the law of God,
p-acp d n1 np1 n1 vbz vvn vvi, c-crq pns11 vvb po11 n1, cst pns11 vmb av-x vvi dt n1 pp-f np1,
(25) exposition (DIV2)
117
Page 62
1886
and yet I despaire not therefore.
and yet I despair not Therefore.
cc av pns11 vvb xx av.
(25) exposition (DIV2)
117
Page 62
1887
For in this example I knowledge, that CHRIST regardeth me, and for my sake made hym self subiecte to the lawe and fulfilled it.
For in this Exampl I knowledge, that CHRIST Regardeth me, and for my sake made him self Subject to the law and fulfilled it.
p-acp p-acp d n1 pns11 n1, cst np1 vvz pno11, cc p-acp po11 n1 vvd pno31 n1 j-jn p-acp dt n1 cc vvn pn31.
(25) exposition (DIV2)
117
Page 62
1888
Hereof after that ensueth a new zeale, and a new affection, euen loue toward God,
Hereof After that ensueth a new zeal, and a new affection, even love towards God,
av p-acp cst vvz dt j n1, cc dt j n1, av vvi p-acp np1,
(25) exposition (DIV2)
117
Page 62
1889
bycause he loued vs fyrst, that we may be obedient to his will, with all diligence.
Because he loved us fyrst, that we may be obedient to his will, with all diligence.
c-acp pns31 vvd pno12 ord, cst pns12 vmb vbi j p-acp po31 n1, p-acp d n1.
(25) exposition (DIV2)
117
Page 62
1890
Herof according to the Psalme riseth a willing people, whiche beginneth to loue GOD, and to do after his lawe.
Hereof according to the Psalm Riseth a willing people, which begins to love GOD, and to do After his law.
av vvg p-acp dt n1 vvz dt j n1, r-crq vvz p-acp n1 np1, cc pc-acp vdi p-acp po31 n1.
(25) exposition (DIV2)
117
Page 62
1891
And althoughe such doing is slacke and vnperfecte by the means of the flesh, yet is it alowed of God for the fayth in Christ.
And although such doing is slack and unperfect by the means of the Flesh, yet is it aloud of God for the faith in christ.
cc cs d vdg vbz n1 cc j p-acp dt n2 pp-f dt n1, av vbz pn31 av pp-f np1 p-acp dt n1 p-acp np1.
(25) exposition (DIV2)
117
Page 62
1892
For whatsoeuer is vnpure and vnperfecte in it, it fleeth to remission of synne as to the only meane lefte to escape by. For whatsoever is unpure and unperfect in it, it fleeth to remission of sin as to the only mean left to escape by.
p-acp r-crq vbz j cc j p-acp pn31, pn31 vvz p-acp n1 pp-f n1 c-acp p-acp dt j n1 vvd pc-acp vvi p-acp.
(25) exposition (DIV2)
117
Page 62
1893
And this haue we now spoken of the two sortes of circumcision.
And this have we now spoken of the two sorts of circumcision.
cc d vhb pns12 av vvn pp-f dt crd n2 pp-f n1.
(25) exposition (DIV2)
118
Page 62
1894
The first was commanded by God, And the Iewes haue obeyd vnto it hitherto as vnto a lawe,
The First was commanded by God, And the Iewes have obeyed unto it hitherto as unto a law,
dt ord vbds vvn p-acp np1, cc dt np2 vhb vvn p-acp pn31 av c-acp p-acp dt n1,
(25) exposition (DIV2)
118
Page 62
1895
and yet they obtayned not saluation therby. For no man could fulfill the lawe.
and yet they obtained not salvation thereby. For no man could fulfil the law.
cc av pns32 vvd xx n1 av. p-acp dx n1 vmd vvi dt n1.
(25) exposition (DIV2)
118
Page 62
1896
Wherfore although they had the lawe, yet neuerthelesse the lawe accused and condemned them before GOD. But saluation and holynes is obtayned hereby, in that that Christ subdued hym self to the lawe, and bore the curse therof.
Wherefore although they had the law, yet nevertheless the law accused and condemned them before GOD. But salvation and holiness is obtained hereby, in that that christ subdued him self to the law, and boar the curse thereof.
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(25) exposition (DIV2)
118
Page 62
1897
Wherfore the Iewes that beleued this, and had their saluation consisting in the promised sede, to them was circumcision outwardly a seale to assure them that they were righteouse before God, not for circumcision,
Wherefore the Iewes that believed this, and had their salvation consisting in the promised seed, to them was circumcision outwardly a seal to assure them that they were righteous before God, not for circumcision,
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(25) exposition (DIV2)
118
Page 62
1898
but for their saith in Christ.
but for their Says in christ.
cc-acp p-acp po32 vvz p-acp np1.
(25) exposition (DIV2)
118
Page 62
1899
Whiche thing sith it is so, the hystory of the circumcision of Christ is worthely estemed to be full of confort.
Which thing sith it is so, the history of the circumcision of christ is worthily esteemed to be full of Comfort.
r-crq n1 c-acp pn31 vbz av, dt n1 pp-f dt n1 pp-f np1 vbz av-j vvn pc-acp vbi j pp-f n1.
(25) exposition (DIV2)
118
Page 62
1900
In the whiche this doctryne is set foorth:
In the which this Doctrine is Set forth:
p-acp dt r-crq d n1 vbz vvn av:
(25) exposition (DIV2)
118
Page 62
1901
That if we desyer the way that leade vs to God, it may not be obtayned by the lawe, whiche commandeth:
That if we desire the Way that lead us to God, it may not be obtained by the law, which commands:
cst cs pns12 vvb dt n1 cst vvb pno12 p-acp np1, pn31 vmb xx vbi vvn p-acp dt n1, r-crq vvz:
(25) exposition (DIV2)
118
Page 62
1902
Thou shalt loue thy Lord thy GOD with all thy heart, and thy neighbour as thy selfe. Thou shalt love thy Lord thy GOD with all thy heart, and thy neighbour as thy self.
pns21 vm2 vvi po21 n1 po21 np1 p-acp d po21 n1, cc po21 n1 p-acp po21 n1.
(25) exposition (DIV2)
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Page 62
1903
For we do neuer so, nor can not do if we wold.
For we do never so, nor can not do if we would.
c-acp pns12 vdb av-x av, ccx vmb xx vdi cs pns12 vmd.
(25) exposition (DIV2)
118
Page 62
1904
But this is oure only safegard, to the whiche we make oure refuge, euen CHRIST Iesus the sonne of God and oure Lorde.
But this is our only safeguard, to the which we make our refuge, even CHRIST Iesus the son of God and our Lord.
p-acp d vbz po12 j n1, p-acp dt r-crq pns12 vvb po12 n1, av np1 np1 dt n1 pp-f np1 cc po12 n1.
(25) exposition (DIV2)
118
Page 62
1905
He hath satisfied the will of God, and made hym self subiecte as a synner to the lawe (for if it had not bene for that, he should neuer haue bene circumcised as other chyldern be vpon the eight day.) This was done for all mennes synnes, that all men may haue trust in hym.
He hath satisfied the will of God, and made him self Subject as a sinner to the law (for if it had not be for that, he should never have be circumcised as other children be upon the eight day.) This was done for all men's Sins, that all men may have trust in him.
pns31 vhz vvn dt n1 pp-f np1, cc vvd pno31 n1 j-jn p-acp dt n1 p-acp dt n1 (c-acp cs pn31 vhd xx vbn p-acp d, pns31 vmd av-x vhi vbn vvn p-acp j-jn n2 vbb p-acp dt crd n1.) d vbds vdn p-acp d ng2 n2, cst d n2 vmb vhi n1 p-acp pno31.
(25) exposition (DIV2)
119
Page 62
1906
For it was no nede for hym selfe.
For it was no need for him self.
p-acp pn31 vbds dx n1 p-acp pno31 n1.
(25) exposition (DIV2)
119
Page 62
1907
Wherfore this pertayneth vnto vs, and we doo well put oure truste in hym, that we may be saued for his righteousnes and holynes.
Wherefore this pertaineth unto us, and we do well put our trust in him, that we may be saved for his righteousness and holiness.
c-crq d vvz p-acp pno12, cc pns12 vdb av vvi po12 n1 p-acp pno31, cst pns12 vmb vbi vvn p-acp po31 n1 cc n1.
(25) exposition (DIV2)
119
Page 62
1908
And that I may briefly in one word note this matter: we must only sticke to the righteousnes and iustification of Christ before God.
And that I may briefly in one word note this matter: we must only stick to the righteousness and justification of christ before God.
cc cst pns11 vmb av-j p-acp crd n1 vvi d n1: pns12 vmb av-j vvi p-acp dt n1 cc n1 pp-f np1 p-acp np1.
(25) exposition (DIV2)
119
Page 62
1909
This is a moste certayne and aproued way, and it hath moste suer ayde and succoure against synne and death.
This is a most certain and approved Way, and it hath most sure aid and succour against sin and death.
d vbz dt av-ds j cc j-vvn n1, cc pn31 vhz av-ds j n1 cc n1 p-acp n1 cc n1.
(25) exposition (DIV2)
119
Page 62
1910
The whiche thing God graunt vs through oure Lord Iesus CHRIST. Amen.
The which thing God grant us through our Lord Iesus CHRIST. Amen.
dt r-crq n1 np1 vvb pno12 p-acp po12 n1 np1 np1. uh-n.
(25) exposition (DIV2)
119
Page 62
1911
The second Sermon of the name Iesu out of the Gospell of Luke ij. ANd when the viii.
The second Sermon of the name Iesu out of the Gospel of Lycia ij. ANd when the viii.
dt ord n1 pp-f dt n1 np1 av pp-f dt n1 pp-f av crd. cc c-crq dt crd.
(26) sermon (DIV1)
119
Page 62
1912
daye was come, that the chylde shoulde be circumcysed, his name was called Iesus, which was named of the Angell,
day was come, that the child should be circumcised, his name was called Iesus, which was nam of the Angel,
n1 vbds vvn, cst dt n1 vmd vbi vvn, po31 n1 vbds vvn np1, r-crq vbds vvn pp-f dt n1,
(26) sermon (DIV1)
120
Page 62
1914
THE EXPOSITION. WE haue spoken of one part of this Gospel (that is) of circumcision.
THE EXPOSITION. WE have spoken of one part of this Gospel (that is) of circumcision.
dt n1. pns12 vhb vvn pp-f crd n1 pp-f d n1 (cst vbz) pp-f n1.
(27) exposition (DIV2)
120
Page 63
1915
In the whiche CHRIST wold signifie vnto vs, that he became subiecte to the law for oure sake, that we might be free frō the curse of the law.
In the which CHRIST would signify unto us, that he became Subject to the law for our sake, that we might be free from the curse of the law.
p-acp dt r-crq np1 vmd vvi p-acp pno12, cst pns31 vvd j-jn p-acp dt n1 p-acp po12 n1, cst pns12 vmd vbi j p-acp dt n1 pp-f dt n1.
(27) exposition (DIV2)
121
Page 63
1916
Now foloweth the other parte as concerning the name IESV. Wherof the Euangelist maketh diligent rehersall, as thoughe it were a great cause,
Now Followeth the other part as Concerning the name JESUS. Whereof the Evangelist makes diligent rehearsal, as though it were a great cause,
av vvz dt j-jn n1 p-acp vvg dt n1 np1. c-crq dt np1 vvz j n1, c-acp cs pn31 vbdr dt j n1,
(27) exposition (DIV2)
121
Page 63
1917
why this name ought not to be vnknowen of men, and specially bycause it is of no mans inuention,
why this name ought not to be unknown of men, and specially Because it is of no men invention,
c-crq d n1 vmd xx pc-acp vbi j pp-f n2, cc av-j c-acp pn31 vbz pp-f dx n2 n1,
(27) exposition (DIV2)
121
Page 63
1918
but brought from heauen, and shewed by the Angell, before the child was conceaued in the wombe.
but brought from heaven, and showed by the Angel, before the child was conceived in the womb.
cc-acp vvd p-acp n1, cc vvd p-acp dt n1, p-acp dt n1 vbds vvn p-acp dt n1.
(27) exposition (DIV2)
121
Page 63
1919
Which thing is a token, that the name is suche as is alowed of God.
Which thing is a token, that the name is such as is aloud of God.
r-crq n1 vbz dt n1, cst dt n1 vbz d c-acp vbz av pp-f np1.
(27) exposition (DIV2)
121
Page 63
1920
If we expound this name in English, it is as much to say as a Sauiour.
If we expound this name in English, it is as much to say as a Saviour.
cs pns12 vvb d n1 p-acp np1, pn31 vbz p-acp av-d pc-acp vvi p-acp dt n1.
(27) exposition (DIV2)
121
Page 63
1921
But why this name was geuen to Christ, Gabriel the Angell declareth, wheras he speaketh to Ioseph:
But why this name was given to christ, Gabriel the Angel Declareth, whereas he speaks to Ioseph:
p-acp c-crq d n1 vbds vvn p-acp np1, np1 dt n1 vvz, cs pns31 vvz p-acp np1:
(27) exposition (DIV2)
121
Page 63
1922
And thou shalt cal his name Iesus, for he shall saue his people from their synnes. And thou shalt call his name Iesus, for he shall save his people from their Sins.
cc pns21 vm2 vvi po31 n1 np1, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2.
(27) exposition (DIV2)
121
Page 63
1923
This name is moste worthie to be remembred, and moste worthie to be regarded for oure owne behofe,
This name is most worthy to be remembered, and most worthy to be regarded for our own behoof,
d n1 vbz av-ds j pc-acp vbi vvn, cc av-ds j pc-acp vbi vvn p-acp po12 d n1,
(27) exposition (DIV2)
121
Page 63
1924
for that the chylde Iesu is called a sauiour, which can saue vs from the greatest euill, that is, from syn,
for that the child Iesu is called a Saviour, which can save us from the greatest evil, that is, from sin,
c-acp cst dt n1 np1 vbz vvn dt n1, r-crq vmb vvi pno12 p-acp dt js n-jn, cst vbz, p-acp n1,
(27) exposition (DIV2)
121
Page 63
1925
and from no smalle myseries and calamities that befall vnto vs in this lyfe. And where as corne feldes are destroyed by enemies, and the graynes corrupted by tempestes,
and from no small miseries and calamities that befall unto us in this life. And where as corn fields Are destroyed by enemies, and the grains corrupted by tempests,
cc p-acp dx j n2 cc n2 cst vvb p-acp pno12 p-acp d n1. cc c-crq p-acp n1 n2 vbr vvn p-acp n2, cc dt n2 vvn p-acp n2,
(27) exposition (DIV2)
121
Page 63
1926
and mennes bodyes vexed with diuers diseases and infirmities:
and men's bodies vexed with diverse diseases and infirmities:
cc ng2 n2 vvn p-acp j n2 cc n2:
(27) exposition (DIV2)
121
Page 63
1927
against all this hath God prouided help by other things, as by the Princes and Kynges he defendeth frō robberies, by the parents he prouideth for the liuelode of them that be in a familie, by physitions he healeth diseases.
against all this hath God provided help by other things, as by the Princes and Kings he defendeth from robberies, by the Parents he Provideth for the liuelode of them that be in a family, by Physicians he heals diseases.
p-acp d d vhz np1 vvn n1 p-acp j-jn n2, c-acp p-acp dt n2 cc n2 pns31 vvz p-acp n2, p-acp dt n2 pns31 vvz p-acp dt n1 pp-f pno32 cst vbb p-acp dt n1, p-acp n2 pns31 vvz n2.
(27) exposition (DIV2)
121
Page 63
1928
But as these things are not the greatest, so are not these men the cheif sauiours, in comparison and respecte of this sauiour, that saueth from synne.
But as these things Are not the greatest, so Are not these men the chief saviour's, in comparison and respect of this Saviour, that Saveth from sin.
cc-acp c-acp d n2 vbr xx dt js, av vbr xx d n2 dt n-jn n2, p-acp n1 cc n1 pp-f d n1, cst vvz p-acp n1.
(27) exposition (DIV2)
121
Page 63
1929
Wherfore he that regardeth this chylde earnestly, hath a very Iesus and sauiour from all myseries? Let him not require that saluation of him, that belongeth to this present life, which God hath cōmitted to other (as I said before) but that that is against death & synne. Wherefore he that Regardeth this child earnestly, hath a very Iesus and Saviour from all miseries? Let him not require that salvation of him, that belongeth to this present life, which God hath committed to other (as I said before) but that that is against death & sin.
c-crq pns31 cst vvz d n1 av-j, vhz dt j np1 cc n1 p-acp d n2? vvb pno31 xx vvi d n1 pp-f pno31, cst vvz p-acp d j n1, r-crq np1 vhz vvn p-acp j-jn (c-acp pns11 vvd a-acp) cc-acp d cst vbz p-acp n1 cc n1.
(27) exposition (DIV2)
121
Page 63
1930
For when syn is takē away, death also muste nedes be taken away.
For when sin is taken away, death also must needs be taken away.
p-acp q-crq n1 vbz vvn av, n1 av vmb av vbi vvn av.
(27) exposition (DIV2)
121
Page 63
1931
Wherfore first consyder this thing wel with thy self, whether thou maist hope for greater saluation from this sauiour,
Wherefore First Consider this thing well with thy self, whither thou Mayest hope for greater salvation from this Saviour,
c-crq ord vvi d n1 av p-acp po21 n1, cs pns21 vm2 vvi p-acp jc n1 p-acp d n1,
(27) exposition (DIV2)
121
Page 63
1932
or from them that are the mightiest in ye worlde? If thou hast no feling of the euerlasting lyfe to come, thou shalt haue no nede of this Iesus.
or from them that Are the Mightiest in you world? If thou hast no feeling of the everlasting life to come, thou shalt have no need of this Iesus.
cc p-acp pno32 cst vbr dt js p-acp pn22 n1? cs pns21 vh2 dx n-vvg pp-f dt j n1 pc-acp vvi, pns21 vm2 vhi dx n1 pp-f d np1.
(27) exposition (DIV2)
121
Page 63
1954
But if thou be a Christian, let not this moue thee.
But if thou be a Christian, let not this move thee.
p-acp cs pns21 vbb dt njp, vvb xx d vvi pno21.
(27) exposition (DIV2)
122
Page 64
1933
God hath appointed the safegard of thy bodyly helth, to officers, parents, physitions, &c. But if thou beleue, that there is an other lyfe after this, thou shalt haue nede of this sauiour.
God hath appointed the safeguard of thy bodily health, to Officers, Parents, Physicians, etc. But if thou believe, that there is an other life After this, thou shalt have need of this Saviour.
np1 vhz vvn dt n1 pp-f po21 j n1, p-acp n2, n2, n2, av p-acp cs pns21 vvb, cst pc-acp vbz dt j-jn n1 p-acp d, pns21 vm2 vhi n1 pp-f d n1.
(27) exposition (DIV2)
121
Page 63
1934
For there is no helpe in other to euerlasting lyfe. Whiche thing neuerthelesse is not so straightly to be taken.
For there is no help in other to everlasting life. Which thing nevertheless is not so straightly to be taken.
p-acp pc-acp vbz dx n1 p-acp j-jn p-acp j n1. r-crq n1 av vbz xx av av-j pc-acp vbi vvn.
(27) exposition (DIV2)
121
Page 63
1935
For if the powers and parents cease from succourring and helping, so that there is no ayde or goodnes in them:
For if the Powers and Parents cease from succourring and helping, so that there is no aid or Goodness in them:
p-acp cs dt n2 cc n2 vvb p-acp vvg cc vvg, av cst pc-acp vbz dx n1 cc n1 p-acp pno32:
(27) exposition (DIV2)
121
Page 63
1936
we must looke for the easement of these presente euyls from Christ also. Howbeit this is not his chyef and propre office.
we must look for the easement of these present evils from christ also. Howbeit this is not his chief and proper office.
pns12 vmb vvi p-acp dt n1 pp-f d j n2-jn p-acp np1 av. a-acp d vbz xx po31 j-jn cc j n1.
(27) exposition (DIV2)
121
Page 63
1937
Wherfore the doctryne of the Gospell is not referred especially to this corporall lyfe.
Wherefore the Doctrine of the Gospel is not referred especially to this corporal life.
c-crq dt n1 pp-f dt n1 vbz xx vvn av-j p-acp d j n1.
(27) exposition (DIV2)
121
Page 63
1938
But this is his propre office, and there will he declare this his name, where as deliuerāce from syn, death,
But this is his proper office, and there will he declare this his name, where as deliverance from sin, death,
p-acp d vbz po31 j n1, cc pc-acp vmb pns31 vvi d po31 n1, c-crq c-acp n1 p-acp n1, n1,
(27) exposition (DIV2)
121
Page 63
1939
& from the kyngdom of the dyuell is in hand. To this also is he necessarie.
& from the Kingdom of the Devil is in hand. To this also is he necessary.
cc p-acp dt n1 pp-f dt n1 vbz p-acp n1. p-acp d av vbz pns31 j.
(27) exposition (DIV2)
121
Page 63
1940
For if it were not for synne and death: there should be no nede of this Sauiour.
For if it were not for sin and death: there should be no need of this Saviour.
p-acp cs pn31 vbdr xx p-acp n1 cc n1: a-acp vmd vbi dx n1 pp-f d n1.
(27) exposition (DIV2)
121
Page 63
1941
The belly goddes haue no profite by this sauiour, for of what things he is the sauiour, those things do not they regarde.
The belly God's have no profit by this Saviour, for of what things he is the Saviour, those things do not they regard.
dt n1 n2 vhb dx n1 p-acp d n1, c-acp pp-f r-crq n2 pns31 vbz dt n1, d n2 vdb xx pns32 vvi.
(27) exposition (DIV2)
121
Page 63
1942
And herof it appeareth, how great the contempte of these Epicures is, whiche thynk that there is neither God nor lyfe euerlasting.
And hereof it appears, how great the contempt of these Epicureans is, which think that there is neither God nor life everlasting.
cc av pn31 vvz, c-crq j dt n1 pp-f d n2 vbz, r-crq vvb cst pc-acp vbz dx n1 ccx n1 j.
(27) exposition (DIV2)
121
Page 64
1943
But he that beleueth this, yt there is a God, muste nedes collecte & gather that al things are not ended by this lyfe,
But he that Believeth this, that there is a God, must needs collect & gather that all things Are not ended by this life,
p-acp pns31 cst vvz d, pn31 pc-acp vbz dt n1, vmb av vvi cc vvi cst d n2 vbr xx vvn p-acp d n1,
(27) exposition (DIV2)
121
Page 64
1944
but that ther remayneth an other lyfe that is euerlasting.
but that there remaineth an other life that is everlasting.
cc-acp cst a-acp vvz dt j-jn n1 cst vbz j.
(27) exposition (DIV2)
121
Page 64
1945
For this we proue by experience, that God regardeth not muche this present lyfe, sith the wicked hath such libertie, and prospereth so wel.
For this we prove by experience, that God Regardeth not much this present life, sith the wicked hath such liberty, and prospereth so well.
p-acp d pns12 vvb p-acp n1, cst np1 vvz xx d d j n1, c-acp dt j vhz d n1, cc vvz av av.
(27) exposition (DIV2)
121
Page 64
1946
He promiseth vs an other lyfe:
He promises us an other life:
pns31 vvz pno12 dt j-jn n1:
(27) exposition (DIV2)
121
Page 64
1947
and that he may seme to haue great respecte to this lyfe, this chylde Iesus is set foorth to be a sauiour for vs. And when he geueth vs this saluation, no other thynge is greatly to be required of hym,
and that he may seem to have great respect to this life, this child Iesus is Set forth to be a Saviour for us And when he Giveth us this salvation, no other thing is greatly to be required of him,
cc cst pns31 vmb vvi pc-acp vhi j n1 p-acp d n1, d n1 np1 vbz vvn av pc-acp vbi dt n1 p-acp pno12 cc c-crq pns31 vvz pno12 d n1, dx j-jn n1 vbz av-j pc-acp vbi vvn pp-f pno31,
(27) exposition (DIV2)
121
Page 64
1948
although other things in this lyfe go not as we wold, and although we perceaue no great signes of Gods helpe in oure matters.
although other things in this life go not as we would, and although we perceive no great Signs of God's help in our matters.
cs j-jn n2 p-acp d n1 vvb xx c-acp pns12 vmd, cc cs pns12 vvb dx j n2 pp-f npg1 n1 p-acp po12 n2.
(27) exposition (DIV2)
121
Page 64
1949
For his saluation is euerlasting saluation.
For his salvation is everlasting salvation.
p-acp po31 n1 vbz j n1.
(27) exposition (DIV2)
121
Page 64
1950
Let this be sufficient for vs, be the difficulties and encombrances of this lyfe neuer so great.
Let this be sufficient for us, be the difficulties and encumbrances of this life never so great.
vvb d vbi j p-acp pno12, vbb dt n2 cc n2 pp-f d n1 av-x av j.
(27) exposition (DIV2)
121
Page 64
1951
We see that the Pope, Cardinals, Bishops, and all that persecute the word, do lyue in great securitie,
We see that the Pope, Cardinals, Bishops, and all that persecute the word, do live in great security,
pns12 vvb cst dt n1, n2, n2, cc d cst vvi dt n1, vdb vvi p-acp j n1,
(27) exposition (DIV2)
122
Page 64
1952
and that they are vnshamfastly bent agaynst the word and all Christians.
and that they Are vnshamfastly bent against the word and all Christians.
cc cst pns32 vbr av-j vvn p-acp dt n1 cc d np1.
(27) exposition (DIV2)
122
Page 64
1953
God seeth this and suffereth it, and maketh as though he saw it not, in so muche, that he may seme to haue shewed more care for the Gentiles than for his people.
God sees this and suffers it, and makes as though he saw it not, in so much, that he may seem to have showed more care for the Gentiles than for his people.
np1 vvz d cc vvz pn31, cc vv2 c-acp cs pns31 vvd pn31 xx, p-acp av av-d, cst pns31 vmb vvi pc-acp vhi vvn dc n1 p-acp dt np1 cs p-acp po31 n1.
(27) exposition (DIV2)
122
Page 64
1955
For euen for this very cause, that God hath promised vs sure saluation to euerlasting lyfe:
For even for this very cause, that God hath promised us sure salvation to everlasting life:
p-acp av-j c-acp d j n1, cst np1 vhz vvn pno12 j n1 p-acp j n1:
(27) exposition (DIV2)
122
Page 64
1956
he suffereth vs in this lyfe to wander as men destitute and without the helpe of God:
he suffers us in this life to wander as men destitute and without the help of God:
pns31 vvz pno12 p-acp d n1 pc-acp vvi p-acp n2 j cc p-acp dt n1 pp-f np1:
(27) exposition (DIV2)
122
Page 64
1957
that we may know this by fayth, that the chylde Iesus is such a Sauiour, whiche neuerthelesse saueth vs,
that we may know this by faith, that the child Iesus is such a Saviour, which nevertheless Saveth us,
cst pns12 vmb vvi d p-acp n1, cst dt n1 np1 vbz d dt n1, r-crq av vvz pno12,
(27) exposition (DIV2)
122
Page 64
1958
although in all things besyde there can be no help gotten, that is, when syn shall either accuse vs,
although in all things beside there can be no help got, that is, when sin shall either accuse us,
cs p-acp d n2 a-acp a-acp vmb vbi dx n1 vvn, cst vbz, c-crq n1 vmb av-d vvi pno12,
(27) exposition (DIV2)
122
Page 64
1959
or hath now alredy condemned vs to eternall death.
or hath now already condemned us to Eternal death.
cc vhz av av vvn pno12 p-acp j n1.
(27) exposition (DIV2)
122
Page 64
1960
Excepte this tyme, it appeareth that we haue no nede of this sauiour, neither do we much regard him.
Except this time, it appears that we have no need of this Saviour, neither do we much regard him.
p-acp d n1, pn31 vvz cst pns12 vhb dx n1 pp-f d n1, av-dx vdb pns12 d vvb pno31.
(27) exposition (DIV2)
123
Page 64
1961
For he that is in helth, & hath plentie of goodes, hath no nede of Christ,
For he that is in health, & hath plenty of goods, hath no need of christ,
p-acp pns31 cst vbz p-acp n1, cc vhz n1 pp-f n2-j, vhz dx n1 pp-f np1,
(27) exposition (DIV2)
123
Page 64
1962
for if he muste redeme the matter by pryce, he hath mony enough to do that.
for if he must Redeem the matter by price, he hath money enough to do that.
c-acp cs pns31 vmb vvi dt n1 p-acp n1, pns31 vhz n1 av-d pc-acp vdi d.
(27) exposition (DIV2)
123
Page 64
1963
And this is it wt all ye other corporall gyftes, wit, wisdome & power.
And this is it with all the other corporal Gifts, wit, Wisdom & power.
cc d vbz pn31 p-acp d dt j-jn j n2, n1, n1 cc n1.
(27) exposition (DIV2)
123
Page 64
1964
For in them is their store of helpe and saluation, as farre as God hath appoynted them to be to oure saluation. The mother bryngeth foorth chyldern. The physition helpeth the sycke.
For in them is their store of help and salvation, as Far as God hath appointed them to be to our salvation. The mother bringeth forth children. The Physician Helpeth the sick.
p-acp p-acp pno32 vbz po32 n1 pp-f n1 cc n1, c-acp av-j c-acp np1 vhz vvn pno32 pc-acp vbi p-acp po12 n1. dt n1 vvz av n2. dt n1 vvz dt j.
(27) exposition (DIV2)
123
Page 64
1965
The lawyer by the exacte lawe defendeth against the wrongfull doers.
The lawyer by the exact law defendeth against the wrongful doers.
dt n1 p-acp dt vvb n1 vvz p-acp dt j n2.
(27) exposition (DIV2)
123
Page 64
1966
But when this lyfe is at an ende, neither can the cōscience hyde her synnes before Gods iudgement,
But when this life is At an end, neither can the conscience hide her Sins before God's judgement,
p-acp c-crq d n1 vbz p-acp dt n1, dx vmb dt n1 vvi po31 n2 p-acp npg1 n1,
(27) exposition (DIV2)
123
Page 64
1967
then is there place made for this sauiour Iesu. For then is there no store of helpe in any thing besyde.
then is there place made for this Saviour Iesu. For then is there no store of help in any thing beside.
av vbz pc-acp n1 vvn p-acp d n1 np1 p-acp av vbz pc-acp dx n1 pp-f n1 p-acp d n1 a-acp.
(27) exposition (DIV2)
123
Page 64
1968
All things do fayle, no power is so great or wil so redy, yt cā defēd against the euill of the conscience, and of death.
All things do fail, no power is so great or will so ready, that can defend against the evil of the conscience, and of death.
av-d n2 vdb vvi, dx n1 vbz av j cc vmb av j, pn31 vmb vvi p-acp dt n-jn pp-f dt n1, cc pp-f n1.
(27) exposition (DIV2)
123
Page 64
1969
In this case if thou demand, from whence thou moste looke for helpe? haue respecte only to this chylde.
In this case if thou demand, from whence thou most look for help? have respect only to this child.
p-acp d n1 cs pns21 vvb, p-acp c-crq pns21 ds n1 p-acp n1? vhb n1 av-j p-acp d n1.
(27) exposition (DIV2)
123
Page 64
1970
For that cause is he named Iesus, that he might be present, and saue all that knowledge him,
For that cause is he nam Iesus, that he might be present, and save all that knowledge him,
p-acp d n1 vbz pns31 vvn np1, cst pns31 vmd vbi j, cc vvi d cst n1 pno31,
(27) exposition (DIV2)
123
Page 64
1971
& looke for saluation of hym.
& look for salvation of him.
cc vvi p-acp n1 pp-f pno31.
(27) exposition (DIV2)
123
Page 64
1972
But in this resteth ye whole matter, that thou suffer no other name to be geuen to this chylde.
But in this rests you Whole matter, that thou suffer no other name to be given to this child.
p-acp p-acp d vvz pn22 j-jn n1, cst pns21 vvb dx j-jn n1 pc-acp vbi vvn p-acp d n1.
(27) exposition (DIV2)
123
Page 64
1973
And then that thou graunt not that this name that belōgeth to this chylde should be transposed to other, as to Frances, Dominike, to the Carthusians, Masses, Uigiles, Pardōs, almes, fastings, and such lyke. For all this is abhominable: And a good cause whi:
And then that thou grant not that this name that belongeth to this child should be transposed to other, as to Frances, Dominicus, to the Carthusians, Masses, Vigiles, Pardons, alms, Fastings, and such like. For all this is abominable: And a good cause whi:
cc av cst pns21 vvb xx d d n1 cst vvz p-acp d n1 vmd vbi vvn p-acp j-jn, c-acp p-acp np1, np1, p-acp dt njp2, n2, n2, n2, n2, n2-vvg, cc d av-j. p-acp d d vbz j: cc dt j n1 q-crq:
(27) exposition (DIV2)
123
Page 64
1974
there cā no other sauiour be inuented against synne.
there can no other Saviour be invented against sin.
pc-acp vmb dx j-jn n1 vbi vvn p-acp n1.
(27) exposition (DIV2)
123
Page 64
1975
Wherfore he that wold haue an other sauiour, whether it be the rule of the Carthusians,
Wherefore he that would have an other Saviour, whither it be the Rule of the Carthusians,
c-crq pns31 cst vmd vhi dt j-jn n1, cs pn31 vbb dt n1 pp-f dt njp2,
(27) exposition (DIV2)
123
Page 64
1976
or any other thing, he goeth cleane without saluation.
or any other thing, he Goes clean without salvation.
cc d j-jn n1, pns31 vvz av-j p-acp n1.
(27) exposition (DIV2)
123
Page 64
1977
Therfore he that could name this child by his true name, and could inculcat, Christ into hymself, were blessed.
Therefore he that could name this child by his true name, and could inculcat, christ into himself, were blessed.
av pns31 cst vmd vvi d n1 p-acp po31 j n1, cc vmd n1, np1 p-acp px31, vbdr vvn.
(27) exposition (DIV2)
123
Page 65
1978
For in this name are al things, wherfore store of saluation is there to be looked for and no wher els.
For in this name Are all things, Wherefore store of salvation is there to be looked for and no where Else.
p-acp p-acp d n1 vbr d n2, c-crq n1 pp-f n1 vbz a-acp pc-acp vbi vvn p-acp cc dx c-crq av.
(27) exposition (DIV2)
123
Page 65
1979
But now the dyuels endeuour lyeth all in this, that this chyld might haue an other name made, that men should perceaue hym to be a iudge,
But now the Devils endeavour lies all in this, that this child might have an other name made, that men should perceive him to be a judge,
p-acp av dt ng1 n1 vvz d p-acp d, cst d n1 vmd vhi dt j-jn n1 vvd, cst n2 vmd vvi pno31 pc-acp vbi dt n1,
(27) exposition (DIV2)
123
Page 65
1980
and chose them other sauiours and helpers against Gods wrothe. But the matter is certaine, and can neuer be other wyse, or made frustrat.
and chosen them other saviour's and helpers against God's wroth. But the matter is certain, and can never be other wise, or made frustrate.
cc vvd pno32 j-jn n2 cc n2 p-acp npg1 j. p-acp dt n1 vbz j, cc vmb av-x vbi j-jn n1, cc vvd vvi.
(27) exposition (DIV2)
123
Page 65
1981
Iesus hath not his name, that he should healpe the with corporall benefites.
Iesus hath not his name, that he should help thee with corporal benefits.
np1 vhz xx po31 n1, cst pns31 vmd vvb pno32 p-acp j n2.
(27) exposition (DIV2)
123
Page 65
1982
As touching this matter, the disposition and order is certainly ordeyned Gene. 2. where God saith:
As touching this matter, the disposition and order is Certainly ordained Gene. 2. where God Says:
p-acp vvg d n1, dt n1 cc n1 vbz av-j vvn np1 crd n1 np1 vvz:
(27) exposition (DIV2)
123
Page 65
1983
Beare rule ouer the fishes of the sea, the byrdes of the ayer, and the beastes of the earth.
Bear Rule over the Fish of the sea, the Birds of the air, and the beasts of the earth.
vvb n1 p-acp dt n2 pp-f dt n1, dt n2 pp-f dt n1, cc dt n2 pp-f dt n1.
(27) exposition (DIV2)
123
Page 65
1984
But he is called Iesus, bycause he is a sauiour:
But he is called Iesus, Because he is a Saviour:
p-acp pns31 vbz vvn np1, c-acp pns31 vbz dt n1:
(27) exposition (DIV2)
123
Page 65
1985
& then sheweth saluatiō, when al things do fayle and are voyd of helpe, whan we muste now depart into an other lyfe.
& then shows salvation, when all things do fail and Are void of help, when we must now depart into an other life.
cc av vvz n1, c-crq d n2 vdb vvi cc vbr j pp-f n1, c-crq pns12 vmb av vvi p-acp dt j-jn n1.
(27) exposition (DIV2)
123
Page 65
1986
Wherfore this name casteth of all things, whatsoeuer without Christ is caste before vs for the remission of synnes.
Wherefore this name Cast of all things, whatsoever without christ is cast before us for the remission of Sins.
q-crq d n1 vvz pp-f d n2, r-crq p-acp np1 vbz vvn p-acp pno12 p-acp dt n1 pp-f n2.
(27) exposition (DIV2)
124
Page 65
1987
For when the Mounke thinketh, my rule is able to make God mercifull: It is nothing els to say in dede than:
For when the Monk Thinketh, my Rule is able to make God merciful: It is nothing Else to say in deed than:
p-acp c-crq dt n1 vvz, po11 n1 vbz j pc-acp vvi np1 j: pn31 vbz pix av pc-acp vvi p-acp n1 cs:
(27) exposition (DIV2)
124
Page 65
1988
My rule is with the name Iesus.
My Rule is with the name Iesus.
po11 n1 vbz p-acp dt n1 np1.
(27) exposition (DIV2)
124
Page 65
1989
And whereas the Pope and all teachers of that secte, holdeth, that only faith iustifieth not,
And whereas the Pope and all Teachers of that sect, holds, that only faith Justifieth not,
cc cs dt n1 cc d n2 pp-f d n1, vvz, cst j n1 vvz xx,
(27) exposition (DIV2)
124
Page 65
1990
but workes also be necessarie to saluation: It is no other thing than: Good workes are with the name Iesus.
but works also be necessary to salvation: It is no other thing than: Good works Are with the name Iesus.
cc-acp vvz av vbb j p-acp n1: pn31 vbz dx j-jn n1 cs: j n2 vbr p-acp dt n1 np1.
(27) exposition (DIV2)
124
Page 65
1991
But it is abhominable sacrilege, that my worke should be with the name Iesus. This name belongeth only to this chyld.
But it is abominable sacrilege, that my work should be with the name Iesus. This name belongeth only to this child.
p-acp pn31 vbz j n1, cst po11 n1 vmd vbi p-acp dt n1 np1. d n1 vvz av-j p-acp d n1.
(27) exposition (DIV2)
124
Page 65
1992
The Pope, the Byshops, and Mounks, &c. doth not so.
The Pope, the Bishops, and Monks, etc. does not so.
dt n1, dt n2, cc n2, av vdz xx av.
(27) exposition (DIV2)
124
Page 65
1993
Neither do we also at all, when we geue place in oure conscience to feare for oure synnes sake,
Neither do we also At all, when we give place in our conscience to Fear for our Sins sake,
av-dx vdb pns12 av p-acp d, c-crq pns12 vvb n1 p-acp po12 n1 pc-acp vvi p-acp po12 n2 n1,
(27) exposition (DIV2)
124
Page 65
1994
than to confort for Christs sake, neither when we thinke this:
than to Comfort for Christ sake, neither when we think this:
cs pc-acp vvi p-acp npg1 n1, av-dx c-crq pns12 vvb d:
(27) exposition (DIV2)
124
Page 65
1995
If I had lyued on this wyse, if I had done this or the worke, I should haue an easier case before God.
If I had lived on this wise, if I had done this or the work, I should have an Easier case before God.
cs pns11 vhd vvd p-acp d n1, cs pns11 vhd vdn d cc dt n1, pns11 vmd vhi dt jc n1 p-acp np1.
(27) exposition (DIV2)
124
Page 65
1996
The holy Ghost can not abyde this, but indeuoreth with all might, that this chyld may haue his name remayning whole,
The holy Ghost can not abide this, but indeuoreth with all might, that this child may have his name remaining Whole,
dt j n1 vmb xx vvi d, cc-acp vvz p-acp d n1, cst d n1 vmb vhi po31 n1 vvg j-jn,
(27) exposition (DIV2)
125
Page 65
1997
and that no other may be receaued into the felowship therof.
and that no other may be received into the fellowship thereof.
cc cst dx j-jn vmb vbi vvn p-acp dt n1 av.
(27) exposition (DIV2)
125
Page 65
1998
That when we haue nede of saluation against syn and eternall death, we put no trust in oure workes or in the merites of al ye saintes,
That when we have need of salvation against sin and Eternal death, we put no trust in our works or in the merits of all you Saints,
cst c-crq pns12 vhb n1 pp-f n1 p-acp n1 cc j n1, pns12 vvb dx n1 p-acp po12 n2 cc p-acp dt n2 pp-f d pn22 n2,
(27) exposition (DIV2)
125
Page 65
1999
but that we stycke vnto this child only by faith, which hath this name and is called Iesus.
but that we stick unto this child only by faith, which hath this name and is called Iesus.
cc-acp cst pns12 vvb p-acp d n1 av-j p-acp n1, r-crq vhz d n1 cc vbz vvn np1.
(27) exposition (DIV2)
125
Page 65
2000
Neither can it be taken from hym without sacrilege.
Neither can it be taken from him without sacrilege.
av-d vmb pn31 vbi vvn p-acp pno31 p-acp n1.
(27) exposition (DIV2)
125
Page 65
2044
Fyrste in that, that Christ is spoyled of his name, that he may not be Iesus and a Sauiour.
First in that, that christ is spoiled of his name, that he may not be Iesus and a Saviour.
ord p-acp d, cst np1 vbz vvn pp-f po31 n1, cst pns31 vmb xx vbi np1 cc dt n1.
(27) exposition (DIV2)
128
Page 67
2001
But they that go about to take it from hym, as the Pope, Turke, and Mounkes do presume, they shal perceaue in dede that they haue committed such sacrilege, that shall neuer be remitted.
But they that go about to take it from him, as the Pope, Turk, and Monks do presume, they shall perceive in deed that they have committed such sacrilege, that shall never be remitted.
p-acp pns32 cst vvb a-acp pc-acp vvi pn31 p-acp pno31, c-acp dt n1, np1, cc np1 vdb vvi, pns32 vmb vvi p-acp n1 cst pns32 vhb vvn d n1, cst vmb av-x vbi vvn.
(27) exposition (DIV2)
125
Page 65
2002
Cōtrarily, if there be but two or three of vs, that trust in this name of the chyld, all the might and power of hell is not able to caste vs from saluation.
Contrarily, if there be but two or three of us, that trust in this name of the child, all the might and power of hell is not able to cast us from salvation.
av-jn, cs pc-acp vbi p-acp crd cc crd pp-f pno12, cst vvb p-acp d n1 pp-f dt n1, d dt n1 cc n1 pp-f n1 vbz xx j p-acp vvn pno12 p-acp n1.
(27) exposition (DIV2)
125
Page 65
2003
I will not speake how the world should somwhat feare, for hindering of this saluation.
I will not speak how the world should somewhat Fear, for hindering of this salvation.
pns11 vmb xx vvi c-crq dt n1 vmd av vvi, p-acp vvg pp-f d n1.
(27) exposition (DIV2)
125
Page 65
2004
For the Angell brought this name from heauen, and named the child IESVS, before he was conceaued in his mothers wombe.
For the Angel brought this name from heaven, and nam the child JESUS, before he was conceived in his mother's womb.
p-acp dt n1 vvd d n1 p-acp n1, cc vvd dt n1 np1, c-acp pns31 vbds vvn p-acp po31 ng1 n1.
(27) exposition (DIV2)
125
Page 65
2005
Wherfore when they that persecute this name, and sette vp other sauiours, shall go against Gabriel the Angell,
Wherefore when they that persecute this name, and Set up other saviour's, shall go against Gabriel the Angel,
c-crq c-crq pns32 d vvi d n1, cc vvd a-acp j-jn n2, vmb vvi p-acp np1 dt n1,
(27) exposition (DIV2)
125
Page 65
2006
or shal reproue him of a lye, he him self shall appeale to God and say:
or shall reprove him of a lie, he him self shall appeal to God and say:
cc vmb vvi pno31 pp-f dt n1, pns31 pno31 n1 vmb vvi p-acp np1 cc vvi:
(27) exposition (DIV2)
125
Page 65
2007
Lord thou hast geuen me this commaundement, that I should geue this chylde this name.
Lord thou hast given me this Commandment, that I should give this child this name.
n1 pns21 vh2 vvn pno11 d n1, cst pns11 vmd vvi d n1 d n1.
(27) exposition (DIV2)
125
Page 65
2008
And then shall it be knowen, what the persecuters do preuayle against this name, they haue remayning for them self neither God, neither Iesus.
And then shall it be known, what the persecuters do prevail against this name, they have remaining for them self neither God, neither Iesus.
cc av vmb pn31 vbi vvn, r-crq dt n2 vdb vvi p-acp d n1, pns32 vhb vvg p-acp pno32 n1 av-dx n1, av-dx np1.
(27) exposition (DIV2)
125
Page 65
2009
And they shall dye and perishe for euer in their synnes. This shall be the ende of this matter with their moste greuouse destruction.
And they shall die and perish for ever in their Sins. This shall be the end of this matter with their most grievous destruction.
cc pns32 vmb vvi cc vvi p-acp av p-acp po32 n2. d vmb vbi dt n1 pp-f d n1 p-acp po32 av-ds j n1.
(27) exposition (DIV2)
125
Page 65
2010
Wherfore let vs neuer forget this name, but let vs surely beare this away, that this chyld is the only Sauiour agaynst death, syn, and the dyuell.
Wherefore let us never forget this name, but let us surely bear this away, that this child is the only Saviour against death, sin, and the Devil.
q-crq vvb pno12 av vvi d n1, cc-acp vvb pno12 av-j vvi d av, cst d n1 vbz dt j n1 p-acp n1, n1, cc dt n1.
(27) exposition (DIV2)
126
Page 65
2011
If the world shall hate vs therfore, surely it can not doo it with good lucke and prosperitie.
If the world shall hate us Therefore, surely it can not do it with good luck and Prosperity.
cs dt n1 vmb vvi pno12 av, av-j pn31 vmb xx vdi pn31 p-acp j n1 cc n1.
(27) exposition (DIV2)
126
Page 66
2012
If it will not knowledge this chylde for a Sauiour, we can not constrayne it.
If it will not knowledge this child for a Saviour, we can not constrain it.
cs pn31 vmb xx n1 d n1 p-acp dt n1, pns12 vmb xx vvi pn31.
(27) exposition (DIV2)
126
Page 66
2013
But let it consyder, from whence it shall receaue saluation, when death shall fall on his head,
But let it Consider, from whence it shall receive salvation, when death shall fallen on his head,
cc-acp vvb pn31 vvi, p-acp c-crq pn31 vmb vvi n1, c-crq n1 vmb vvi p-acp po31 n1,
(27) exposition (DIV2)
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Page 66
2014
whether there be any defence agaynst it in mennes workes, in faste, prayer, almes, masses, inuocation of sayntes. &c. Let this be the stablishement of all oure matters, to know for a suertye, this name to be geuen from God to this chylde, that it should be called Iesus or a Sauiour.
whither there be any defence against it in men's works, in fast, prayer, alms, masses, invocation of Saints. etc. Let this be the stablishment of all our matters, to know for a surety, this name to be given from God to this child, that it should be called Iesus or a Saviour.
cs pc-acp vbb d n1 p-acp pn31 p-acp ng2 n2, p-acp j, n1, n2, n2, n1 pp-f n2. av vvb d vbi dt n1 pp-f d po12 n2, pc-acp vvi p-acp dt n1, d n1 pc-acp vbi vvn p-acp np1 p-acp d n1, cst pn31 vmd vbi vvn np1 cc dt n1.
(27) exposition (DIV2)
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Page 66
2015
For we shall know and fele this oure Sauiour without coaction, that is, we shall haue a suer truste in hym,
For we shall know and feel this our Saviour without coaction, that is, we shall have a sure trust in him,
c-acp pns12 vmb vvi cc vvi d po12 n1 p-acp n1, cst vbz, pns12 vmb vhi dt j n1 p-acp pno31,
(27) exposition (DIV2)
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Page 66
2016
when the dreadfull senses of synne and death shall be caste agaynst vs, that there is prepared in hym for vs moste sure saluation.
when the dreadful Senses of sin and death shall be cast against us, that there is prepared in him for us most sure salvation.
c-crq dt j n2 pp-f n1 cc n1 vmb vbi vvn p-acp pno12, cst pc-acp vbz vvn p-acp pno31 p-acp pno12 av-ds j n1.
(27) exposition (DIV2)
126
Page 66
2017
We knowe that this hope and fayth is greatly alowed of God, & that it receaueth great renoume.
We know that this hope and faith is greatly aloud of God, & that it receiveth great renown.
pns12 vvb cst d n1 cc n1 vbz av-j av pp-f np1, cc cst pn31 vvz j n1.
(27) exposition (DIV2)
126
Page 66
2018
Where as contraryly, he suffereth the great indignation of God, whiche doth either seeke other sauiours,
Where as contrarily, he suffers the great Indignation of God, which does either seek other saviour's,
c-crq a-acp av-j, pns31 vvz dt j n1 pp-f np1, r-crq vdz d vvi j-jn n2,
(27) exposition (DIV2)
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Page 66
2019
or els will not know this sauiour at all.
or Else will not know this Saviour At all.
cc av vmb xx vvi d n1 p-acp d.
(27) exposition (DIV2)
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Page 66
2020
Now therfore, compare the name of the chyld and the thyng that was done when the name was geuen.
Now Therefore, compare the name of the child and the thing that was done when the name was given.
av av, vvb dt n1 pp-f dt n1 cc dt n1 cst vbds vdn c-crq dt n1 vbds vvn.
(27) exposition (DIV2)
127
Page 66
2021
The chylde Iesus receaueth circumcision, as other chyldern doo, where as neuerthelesse he hath no nede of it as a synner hath, The child Iesus receiveth circumcision, as other children do, where as nevertheless he hath no need of it as a sinner hath,
dt n1 np1 vvz n1, c-acp j-jn n2 vdi, c-crq c-acp av pns31 vhz dx n1 pp-f pn31 p-acp dt n1 vhz,
(27) exposition (DIV2)
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Page 66
2022
because he is without synne, and nede not to be purifyed, for as muche as he is pure all redye.
Because he is without sin, and need not to be purified, for as much as he is pure all ready.
c-acp pns31 vbz p-acp n1, cc vvi xx pc-acp vbi vvn, c-acp c-acp d c-acp pns31 vbz j d j.
(27) exposition (DIV2)
127
Page 66
2023
But this is done bycause his name is IESVS, that he may be a Sauiour, agaynst synne,
But this is done Because his name is JESUS, that he may be a Saviour, against sin,
p-acp d vbz vdn c-acp po31 n1 vbz np1, cst pns31 vmb vbi dt n1, p-acp n1,
(27) exposition (DIV2)
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Page 66
2024
and an euill conscience, agaynst death and all euill that commeth of synne.
and an evil conscience, against death and all evil that comes of sin.
cc dt j-jn n1, p-acp n1 cc d n-jn cst vvz pp-f n1.
(27) exposition (DIV2)
127
Page 66
2025
For he is circumcised, that he might be vnder the lawe, and let none of al things vndone, that were enioyned of God at any tyme to men for to do.
For he is circumcised, that he might be under the law, and let none of all things undone, that were enjoined of God At any time to men for to do.
p-acp pns31 vbz vvn, cst pns31 vmd vbi p-acp dt n1, cc vvb pix pp-f d n2 vvn, cst vbdr vvn pp-f np1 p-acp d n1 p-acp n2 p-acp pc-acp vdi.
(27) exposition (DIV2)
127
Page 66
2026
That when we see oure vncircumcised heartes, and oure vncredible disobedience, we might not despaire therfore,
That when we see our uncircumcised hearts, and our uncredible disobedience, we might not despair Therefore,
cst c-crq pns12 vvb po12 j n2, cc po12 j-u n1, pns12 vmd xx vvi av,
(27) exposition (DIV2)
127
Page 66
2027
and so caste oure selfe on Christ, and say:
and so cast our self on christ, and say:
cc av vvd po12 n1 p-acp np1, cc vvi:
(27) exposition (DIV2)
127
Page 66
2028
I am a synner, who denieth it? neither dyd I euer fulfill the will of God:
I am a sinner, who Denieth it? neither did I ever fulfil the will of God:
pns11 vbm dt n1, r-crq vvz pn31? d vdd pns11 av vvi dt n1 pp-f np1:
(27) exposition (DIV2)
127
Page 66
2029
Christ hath done this for me.
christ hath done this for me.
np1 vhz vdn d p-acp pno11.
(27) exposition (DIV2)
127
Page 66
2030
Doughtles the lawe can not condemne hym, that he hath lefte the least pointe of righteousnes vndone.
Doughtles the law can not condemn him, that he hath left the least point of righteousness undone.
av-j dt n1 vmb xx vvi pno31, cst pns31 vhz vvn dt ds n1 pp-f n1 vvn.
(27) exposition (DIV2)
127
Page 66
2031
Wherfore I haue nothing to do with the lawe, that it should accuse me, or condemne me.
Wherefore I have nothing to do with the law, that it should accuse me, or condemn me.
c-crq pns11 vhb pix pc-acp vdi p-acp dt n1, cst pn31 vmd vvi pno11, cc vvb pno11.
(27) exposition (DIV2)
127
Page 66
2032
For I am not alone, but Christ is with me: Hym do I embrace: his righteousnes lay I before God for me and my synnes:
For I am not alone, but christ is with me: Him do I embrace: his righteousness lay I before God for me and my Sins:
p-acp pns11 vbm xx j, cc-acp np1 vbz p-acp pno11: pno31 vdb pns11 vvi: png31 n1 vvd pns11 p-acp np1 p-acp pno11 cc po11 n2:
(27) exposition (DIV2)
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Page 66
2033
let the dyuell and the lawe therfore do the worst that they can to trouble me for my synnes.
let the Devil and the law Therefore do the worst that they can to trouble me for my Sins.
vvb dt n1 cc dt n1 av vdb dt js cst pns32 vmb pc-acp vvi pno11 p-acp po11 n2.
(27) exposition (DIV2)
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Page 66
2034
This muste we vse circumcision and the name of Christ.
This must we use circumcision and the name of christ.
d vmb pns12 vvi n1 cc dt n1 pp-f np1.
(27) exposition (DIV2)
128
Page 66
2035
And he that hath leasure may gather longe sermons full of confort as touching Christ and his kingdom:
And he that hath leisure may gather long Sermons full of Comfort as touching christ and his Kingdom:
cc pns31 cst vhz n1 vmb vvi av-j n2 j pp-f n1 c-acp vvg np1 cc po31 n1:
(27) exposition (DIV2)
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Page 66
2036
After what maner, he shall remit synne, iustifie, and geue euerlasting lyfe. For the Angell doth breifly comprise these long sermons in one word:
After what manner, he shall remit sin, justify, and give everlasting life. For the Angel does briefly comprise these long Sermons in one word:
p-acp r-crq n1, pns31 vmb vvi n1, vvi, cc vvi j n1. p-acp dt n1 vdz av-j vvi d j n2 p-acp crd n1:
(27) exposition (DIV2)
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2037
that Christ shall be a sauiour, and haue the name of Iesus.
that christ shall be a Saviour, and have the name of Iesus.
cst np1 vmb vbi dt n1, cc vhb dt n1 pp-f np1.
(27) exposition (DIV2)
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2038
And to this belongeth especially the singular prophecye of Esa. 9. Where as the Prophet nameth Christ with sixe names, A meruailouse one, a coūceller, vertue, stronge, the Father of the worlde to come, the Prince of peace.
And to this belongeth especially the singular prophecy of Isaiah 9. Where as the Prophet names christ with sixe names, A meruailouse one, a Counsellor, virtue, strong, the Father of the world to come, the Prince of peace.
cc p-acp d vvz av-j dt j n1 pp-f np1 crd c-crq c-acp dt n1 vvz np1 p-acp crd n2, dt j pi, dt n1, n1, j, dt n1 pp-f dt n1 pc-acp vvi, dt n1 pp-f n1.
(27) exposition (DIV2)
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2039
For all these names belonge to this only, that we by hym may obtayn saluation against synne and death,
For all these names belong to this only, that we by him may obtain salvation against sin and death,
p-acp d d n2 vvb p-acp d av-j, cst pns12 p-acp pno31 vmb vvi n1 p-acp n1 cc n1,
(27) exposition (DIV2)
128
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2040
and after that, righteousnes and euerlasting lyfe.
and After that, righteousness and everlasting life.
cc p-acp d, n1 cc j n1.
(27) exposition (DIV2)
128
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2041
And here it behoueth Antichrist to geue accōpt of his doings with all his rable of sophisters, whiche taketh this name from Christ,
And Here it behooves Antichrist to give account of his doings with all his rabble of sophisters, which Takes this name from christ,
cc av pn31 vvz np1 pc-acp vvi n1 pp-f png31 n2-vdg p-acp d po31 n1 pp-f n2, r-crq vvz d n1 p-acp np1,
(27) exposition (DIV2)
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2042
and then describeth hym to men as a cruell and an angry Iudge, to whom no man may come,
and then Describeth him to men as a cruel and an angry Judge, to whom no man may come,
cc av vvz pno31 p-acp n2 p-acp dt j cc dt j n1, p-acp ro-crq dx n1 vmb vvi,
(27) exposition (DIV2)
128
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2043
but by the intercession of sayntes, and good works. And here they offend two ways.
but by the Intercession of Saints, and good works. And Here they offend two ways.
cc-acp p-acp dt n1 pp-f n2, cc j n2. cc av pns32 vvb crd n2.
(27) exposition (DIV2)
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2046
as though that CHRIST refused to be a Sauiour, and were delighted with oure destruction.
as though that CHRIST refused to be a Saviour, and were delighted with our destruction.
c-acp cs d np1 vvd pc-acp vbi dt n1, cc vbdr vvn p-acp po12 n1.
(27) exposition (DIV2)
128
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2047
These great deceites of the dyuell are not to be vnknowen, when he defyleth oure heartes with thoughtes, that GOD is angry,
These great Deceits of the Devil Are not to be unknown, when he Defileth our hearts with thoughts, that GOD is angry,
d j n2 pp-f dt n1 vbr xx pc-acp vbi j, c-crq pns31 vvz po12 n2 p-acp n2, cst np1 vbz j,
(27) exposition (DIV2)
129
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2048
and casteth vs awaye, and hath no respecte vnto vs in temptations.
and Cast us away, and hath no respect unto us in temptations.
cc vvz pno12 av, cc vhz dx n1 p-acp pno12 p-acp n2.
(27) exposition (DIV2)
129
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2049
But I pray the howe do these thoughtes agree with this name, that the Angell by the commandement of GOD nameth this chyld IESVS ? If this name then be true, it is not Gods will, that we should perishe,
But I pray thee how do these thoughts agree with this name, that the Angel by the Commandment of GOD names this child JESUS? If this name then be true, it is not God's will, that we should perish,
p-acp pns11 vvb pno32 c-crq vdb d n2 vvb p-acp d n1, cst dt n1 p-acp dt n1 pp-f np1 vvz d n1 np1? cs d n1 av vbi j, pn31 vbz xx ng1 vmb, cst pns12 vmd vvi,
(27) exposition (DIV2)
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2050
but this is rather his will, that we should be recouered from euill.
but this is rather his will, that we should be recovered from evil.
cc-acp d vbz av po31 n1, cst pns12 vmd vbi vvn p-acp j-jn.
(27) exposition (DIV2)
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2051
Therfore let vs lay vppe this name in oure armary, that we may in oure temptations trust vnto the safegard therof, in that that the sonne of God, CHRIST oure Lord is called IESVS. As it was in paradyse declared as touching hyme, that this seede should breake the head of the serpent (that is) should helpe and succoure vs agaynst the dyuell and his kyngdome.
Therefore let us lay up this name in our armary, that we may in our temptations trust unto the safeguard thereof, in that that the son of God, CHRIST our Lord is called JESUS. As it was in paradise declared as touching him, that this seed should break the head of the serpent (that is) should help and succour us against the Devil and his Kingdom.
av vvb pno12 vvi a-acp d n1 p-acp po12 n1, cst pns12 vmb p-acp po12 n2 vvb p-acp dt n1 av, p-acp cst d dt n1 pp-f np1, np1 po12 n1 vbz vvn np1. p-acp pn31 vbds p-acp n1 vvn p-acp vvg pno31, cst d n1 vmd vvi dt n1 pp-f dt n1 (cst vbz) vmd vvi cc n1 pno12 p-acp dt n1 cc po31 n1.
(27) exposition (DIV2)
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2052
GOD the Father of all conforte and mercie, geue vs alwayes the encrease of this fayth,GOD the Father of all Comfort and mercy, give us always the increase of this faith,
np1 dt n1 pp-f d n1 cc n1, vvb pno12 av dt n1 pp-f d n1,
(27) exposition (DIV2)
129
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2053
and for this Sauiours sake preserue vs for euer. AMEN.
and for this Saviour's sake preserve us for ever. AMEN.
cc p-acp d ng1 n1 vvb pno12 p-acp av. uh-n.
(27) exposition (DIV2)
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2054
Vpon the Epiphanie of the Lord, otherwyse called the twelfth daye. Mathew ij. WHEN Iesus was borne in Bethleem, a Citie of Iewry, in the tyme of Herode the kyng:
Upon the Epiphany of the Lord, otherwise called the twelfth day. Matthew ij. WHEN Iesus was born in Bethlehem, a city of Iewry, in the time of Herod the King:
p-acp dt np1 pp-f dt n1, av vvn dt ord n1. np1 crd. c-crq np1 vbds vvn p-acp np1, dt n1 pp-f np1, p-acp dt n1 pp-f np1 dt n1:
(28) sermon (DIV1)
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2055
Beholde, there came wyse men from the East to Ierusalem, saying:
Behold, there Come wise men from the East to Ierusalem, saying:
vvb, a-acp vvd j n2 p-acp dt n1 p-acp np1, vvg:
(28) sermon (DIV1)
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2056
Where is he that is borne kyng of the Iewes? For we haue sene his starre in the East,
Where is he that is born King of the Iewes? For we have seen his star in the East,
c-crq vbz pns31 cst vbz vvn n1 pp-f dt np2? c-acp pns12 vhb vvn po31 n1 p-acp dt n1,
(28) sermon (DIV1)
130
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2057
and are come to worshippe hym.
and Are come to worship him.
cc vbr vvn pc-acp vvi pno31.
(28) sermon (DIV1)
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2058
When Herode the kyng had hearde these thynges, he was troubled, and all the Citie of Ierusalem with hym.
When Herod the King had heard these things, he was troubled, and all the city of Ierusalem with him.
c-crq np1 dt n1 vhd vvn d n2, pns31 vbds vvn, cc d dt n1 pp-f np1 p-acp pno31.
(28) sermon (DIV1)
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2059
And when he had gathered all the chiefe Priests and Scribes of the people together, he demaunded of them where Christ should be borne? And they sayd vnto hym, at Bethleem in Iewry.
And when he had gathered all the chief Priests and Scribes of the people together, he demanded of them where christ should be born? And they said unto him, At Bethlehem in Iewry.
cc c-crq pns31 vhd vvn d dt j-jn n2 cc n2 pp-f dt n1 av, pns31 vvd pp-f pno32 c-crq np1 vmd vbi vvn? cc pns32 vvd p-acp pno31, p-acp np1 p-acp np1.
(28) sermon (DIV1)
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2060
For thus it is written by the Prophete.
For thus it is written by the Prophet.
p-acp av pn31 vbz vvn p-acp dt n1.
(28) sermon (DIV1)
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2061
And thou Bethleem in the lande of Iew•y, art not the least among the Princes of Iuda.
And thou Bethlehem in the land of Iew•y, art not the least among the Princes of Iuda.
cc pns21 np1 p-acp dt n1 pp-f n1, vb2r xx dt ds p-acp dt n2 pp-f np1.
(28) sermon (DIV1)
130
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2062
For out of thee there shall come, vnto me the Capitayne that shal gouerne my people Israel.
For out of thee there shall come, unto me the Captain that shall govern my people Israel.
p-acp av pp-f pno21 pc-acp vmb vvi, p-acp pno11 dt n1 cst vmb vvi po11 n1 np1.
(28) sermon (DIV1)
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2063
Then Herode (whē he had priuily called ye wyse men) he enquired of them diligētly what tyme ye starre appeared.
Then Herod (when he had privily called you wise men) he inquired of them diligently what time you star appeared.
av np1 (c-crq pns31 vhd av-j vvn pn22 j n2) pns31 vvd pp-f pno32 av-j r-crq n1 pn22 n1 vvd.
(28) sermon (DIV1)
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2064
And he bad them go to Bethleem, and sayd:
And he bade them go to Bethlehem, and said:
cc pns31 vvd pno32 vvi p-acp np1, cc vvd:
(28) sermon (DIV1)
130
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2065
Go your way thyther and searche •iligently for the child, and when ye haue found hym, bring me word again, that I maye come and worship him also.
Go your Way thither and search •iligently for the child, and when you have found him, bring me word again, that I may come and worship him also.
vvb po22 n1 av cc vvi av-j p-acp dt n1, cc c-crq pn22 vhb vvn pno31, vvb pno11 n1 av, cst pns11 vmb vvi cc vvi pno31 av.
(28) sermon (DIV1)
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2091
But this reuelation is moste famouse, where as the wyse men comme from the farre costes to Ierusalem,
But this Revelation is most famous, where as the wise men comme from the Far costs to Ierusalem,
p-acp d n1 vbz av-ds j, c-crq c-acp dt j n2 vvb p-acp dt j n2 p-acp np1,
(29) exposition (DIV2)
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2066
Whē they had hearde the kyng, they departed, and loe, the starre which they sawe in the east, went before them tyll it came and stode ouer the place wherein the chyld was.
When they had heard the King, they departed, and lo, the star which they saw in the east, went before them till it Come and stood over the place wherein the child was.
c-crq pns32 vhd vvn dt n1, pns32 vvd, cc uh, dt n1 r-crq pns32 vvd p-acp dt n1, vvd p-acp pno32 p-acp pn31 vvd cc vvd p-acp dt n1 c-crq dt n1 vbds.
(28) sermon (DIV1)
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2067
When they sawe the starre, they were exceading gladde, and went into the house, and founde the chylde with Mary his mother,
When they saw the star, they were exceeding glad, and went into the house, and found the child with Marry his mother,
c-crq pns32 vvd dt n1, pns32 vbdr vvg j, cc vvd p-acp dt n1, cc vvd dt n1 p-acp vvi po31 n1,
(28) sermon (DIV1)
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2068
and fell downe flatte, and worshipped hym, and opened theyr treasures, and offered vnto hym giftes, Gold, Frankensence, and Myrre.
and fell down flat, and worshipped him, and opened their treasures, and offered unto him Gifts, Gold, Frankincense, and Myrrh.
cc vvd a-acp j, cc vvd pno31, cc vvd po32 n2, cc vvd p-acp pno31 n2, n1, n1, cc n1.
(28) sermon (DIV1)
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2069
And after they were warned of God in sleepe that they should not go agayne to Herode, they returned into theyr owne countrey another way.
And After they were warned of God in sleep that they should not go again to Herod, they returned into their own country Another Way.
cc c-acp pns32 vbdr vvn pp-f np1 p-acp n1 cst pns32 vmd xx vvi av p-acp np1, pns32 vvd p-acp po32 d n1 j-jn n1.
(28) sermon (DIV1)
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2070
THE EXPOSITION. THIS is the day of the Epiphanie.
THE EXPOSITION. THIS is the day of the Epiphany.
dt n1. d vbz dt n1 pp-f dt np1.
(29) exposition (DIV2)
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2071
For this they say, that there befell three reuelations in one day, but yet not in one yeare:
For this they say, that there befell three revelations in one day, but yet not in one year:
p-acp d pns32 vvb, cst a-acp vvd crd n2 p-acp crd n1, cc-acp av xx p-acp crd n1:
(29) exposition (DIV2)
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2072
when Christ opened hym self to the wyse men, that cam from the east by a starre,
when christ opened him self to the wise men, that cam from the east by a star,
c-crq np1 vvd pno31 n1 p-acp dt j n2, cst vvd p-acp dt n1 p-acp dt n1,
(29) exposition (DIV2)
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2073
when he was baptized of Iohn in the floud of Iordaen, and when he dyd the fyrst miracle in the mariage.
when he was baptised of John in the flood of Iordaen, and when he did the fyrst miracle in the marriage.
c-crq pns31 vbds vvn pp-f np1 p-acp dt n1 pp-f np1, cc c-crq pns31 vdd dt ord n1 p-acp dt n1.
(29) exposition (DIV2)
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2074
But whether this chaunced in one day, we make no great matter of it:
But whither this chanced in one day, we make no great matter of it:
p-acp cs d vvd p-acp crd n1, pns12 vvb dx j n1 pp-f pn31:
(29) exposition (DIV2)
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2075
But this is specially to be consydered, that all these hystories bee, to describe a speciall doctryne,
But this is specially to be considered, that all these histories be, to describe a special Doctrine,
cc-acp d vbz av-j pc-acp vbi vvn, cst d d n2 vbi, pc-acp vvi dt j n1,
(29) exposition (DIV2)
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2076
as is that hystorie of this daye as touching the wyse men.
as is that history of this day as touching the wise men.
c-acp vbz d n1 pp-f d n1 c-acp vvg dt j n2.
(29) exposition (DIV2)
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2077
For Christ wold haue hym self to be knowen, not only amonge the Iewes, but also amonge the Gentiles.
For christ would have him self to be known, not only among the Iewes, but also among the Gentiles.
p-acp np1 vmd vhi pno31 n1 pc-acp vbi vvn, xx av-j p-acp dt np2, cc-acp av p-acp dt n2-j.
(29) exposition (DIV2)
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2078
Leaste the Iewes should lay for their excuse, that he had kept hym self so close, that no man could know hym.
Jest the Iewes should lay for their excuse, that he had kept him self so close, that no man could know him.
cs dt np2 vmd vvi p-acp po32 n1, cst pns31 vhd vvn pno31 n1 av av-j, cst dx n1 vmd vvi pno31.
(29) exposition (DIV2)
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2079
For where as this was confirmed by prophecies, that he should be borne of the Iewes, not as a gorgiouse and magnificent kyng,
For where as this was confirmed by prophecies, that he should be born of the Iewes, not as a gorgeous and magnificent King,
p-acp c-crq c-acp d vbds vvn p-acp n2, cst pns31 vmd vbi vvn pp-f dt np2, xx c-acp dt j cc j n1,
(29) exposition (DIV2)
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2080
but so poore, that he could scarsly finde a place to be borne in:
but so poor, that he could scarcely find a place to be born in:
cc-acp av j, cst pns31 vmd av-j vvi dt n1 pc-acp vbi vvn p-acp:
(29) exposition (DIV2)
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2081
it could no otherwyse be, but there muste nedes rise a great offence by his cōming.
it could not otherwise be, but there must needs rise a great offence by his coming.
pn31 vmd xx av vbi, cc-acp a-acp vmb av vvi dt j n1 p-acp po31 n-vvg.
(29) exposition (DIV2)
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2082
And the Iewes were not a litle offended therby.
And the Iewes were not a little offended thereby.
cc dt np2 vbdr xx dt j vvn av.
(29) exposition (DIV2)
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2083
Wherfore very necessitie required to make suche an open reuelation of hym self amongest the Gentiles, that although great poouertye was with this kynge,
Wherefore very necessity required to make such an open Revelation of him self amongst the Gentiles, that although great poouertye was with this King,
c-crq j n1 vvd pc-acp vvi d dt j n1 pp-f pno31 n1 p-acp dt n2-j, cst cs j n1 vbds p-acp d n1,
(29) exposition (DIV2)
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2084
yet that there might be euident commendations of hym.
yet that there might be evident commendations of him.
av cst a-acp vmd vbi j n2 pp-f pno31.
(29) exposition (DIV2)
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2085
For it is not to be counted a smalle matter, whereas the wyse men came from the easte,
For it is not to be counted a small matter, whereas the wise men Come from the east,
p-acp pn31 vbz xx pc-acp vbi vvn dt j n1, cs dt j n2 vvd p-acp dt n1,
(29) exposition (DIV2)
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2086
and brynge tydings of this chyld to Ierusalem.
and bring tidings of this child to Ierusalem.
cc vvi n2 pp-f d n1 p-acp np1.
(29) exposition (DIV2)
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2087
Euen as Simeon also in the temple and Anna doth commende hyme, and the Angels in the ayer, and the shepheards in Bethleem.
Eve as Simeon also in the temple and Anna does commend him, and the Angels in the air, and the shepherds in Bethlehem.
np1 p-acp np1 av p-acp dt n1 cc np1 vdz vvi pno31, cc dt n2 p-acp dt n1, cc dt n2 p-acp np1.
(29) exposition (DIV2)
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2088
All are occupyed in this chylde, they extoll and commend this chylde.
All Are ocupied in this child, they extol and commend this child.
av-d vbr vvn p-acp d n1, pns32 vvb cc vvi d n1.
(29) exposition (DIV2)
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2089
There lacke no gloriouse commendations for this chylde, to bringe hyme to light amonge the Iewes,
There lack no glorious commendations for this child, to bring him to Light among the Iewes,
pc-acp vvi dx j n2 p-acp d n1, pc-acp vvi pno31 pc-acp vvi p-acp dt np2,
(29) exposition (DIV2)
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2092
and doo open the matter only there as touching the byrth of the kyng of Iewes,
and do open the matter only there as touching the birth of the King of Iewes,
cc vdi vvi dt n1 av-j a-acp p-acp vvg dt n1 pp-f dt n1 pp-f np2,
(29) exposition (DIV2)
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2093
so that Herode and all the Citie of Ierusalem with hym were troubled and moued,
so that Herod and all the city of Ierusalem with him were troubled and moved,
av cst np1 cc d dt n1 pp-f np1 p-acp pno31 vbdr vvn cc vvn,
(29) exposition (DIV2)
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2094
wherfore the Iewes can not make any excuse of their ignorance, as though they knew not that this kyng was borne.
Wherefore the Iewes can not make any excuse of their ignorance, as though they knew not that this King was born.
c-crq dt np2 vmb xx vvi d n1 pp-f po32 n1, c-acp cs pns32 vvd xx d d n1 vbds vvn.
(29) exposition (DIV2)
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2095
For they were troubled by the tydinges of the wyse men, yea and for a greater witnes also, they declare to Herode and to the wyse men the place wher Christ should be borne.
For they were troubled by the tidings of the wise men, yea and for a greater witness also, they declare to Herod and to the wise men the place where christ should be born.
p-acp pns32 vbdr vvn p-acp dt n2 pp-f dt j n2, uh cc p-acp dt jc n1 av, pns32 vvb p-acp np1 cc p-acp dt j n2 dt n1 c-crq np1 vmd vbi vvn.
(29) exposition (DIV2)
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2096
Wherfore they are conuicted both by their owne record, and also by the record of the wyse men, that this kings byrth was not vnknowen vnto them.
Wherefore they Are convicted both by their own record, and also by the record of the wise men, that this Kings birth was not unknown unto them.
c-crq pns32 vbr j-vvn d p-acp po32 d n1, cc av p-acp dt n1 pp-f dt j n2, cst d ng1 n1 vbds xx j-vvn-u p-acp pno32.
(29) exposition (DIV2)
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2097
The doctrine therfore of this example is put forth to vs, that we should looke for no other ways.
The Doctrine Therefore of this Exampl is put forth to us, that we should look for no other ways.
dt n1 av pp-f d n1 vbz vvn av p-acp pno12, cst pns12 vmd vvi p-acp dx j-jn n2.
(29) exposition (DIV2)
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2098
No man can come vnto this chyld or fynd hym, but he that foloweth the word as a leader,
No man can come unto this child or find him, but he that Followeth the word as a leader,
dx n1 vmb vvi p-acp d n1 cc vvi pno31, cc-acp pns31 cst vvz dt n1 p-acp dt n1,
(29) exposition (DIV2)
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2099
and neuer goeth from it the bredeth of a nayle. For if we let passe the word, we stumble euery where.
and never Goes from it the breedeth of a nail. For if we let pass the word, we Stumble every where.
cc av-x vvz p-acp pn31 av vvz pp-f dt n1. p-acp cs pns12 vvb vvi dt n1, pns12 vvb d q-crq.
(29) exposition (DIV2)
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2100
This chyld is to lytle regarded and to muche despised.
This child is to little regarded and to much despised.
d n1 vbz p-acp j vvn cc p-acp av-d vvn.
(29) exposition (DIV2)
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2101
Wherfore it is not possible, but the reason muste nedes stumble and be offended euerye where,
Wherefore it is not possible, but the reason must needs Stumble and be offended every where,
c-crq pn31 vbz xx j, cc-acp dt n1 vmb av vvi cc vbi vvn d c-crq,
(29) exposition (DIV2)
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2102
when it considereth with how great pouertye this chyld was borne into the worlde.
when it Considereth with how great poverty this child was born into the world.
c-crq pn31 vvz p-acp c-crq j n1 d n1 vbds vvn p-acp dt n1.
(29) exposition (DIV2)
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2103
For what other thyng is all his lyfe els but very pouertye, myserie, affliction, calamitie, contempte & reproche? He therfore that setteth a syde the word, and careth not what he heareth,
For what other thing is all his life Else but very poverty, misery, affliction, calamity, contempt & reproach? He Therefore that sets a side the word, and Careth not what he hears,
p-acp r-crq j-jn n1 vbz d po31 n1 av p-acp j n1, n1, n1, n1, n1 cc n1? pns31 av cst vvz dt n1 dt n1, cc vvz xx r-crq pns31 vvz,
(29) exposition (DIV2)
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2104
or what be preached of this chylde, but will onely take his eies for his iudges in this matter, can be no more ioyned with Christ than the Iewes were.
or what be preached of this child, but will only take his eyes for his judges in this matter, can be no more joined with christ than the Iewes were.
cc q-crq vbb vvn pp-f d n1, cc-acp vmb av-j vvi po31 n2 p-acp po31 n2 p-acp d n1, vmb vbi dx av-dc vvn p-acp np1 cs dt np2 vbdr.
(29) exposition (DIV2)
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2105
And this thinge is most perillous, when it is done in the conscience.
And this thing is most perilous, when it is done in the conscience.
cc d n1 vbz av-ds j, c-crq pn31 vbz vdn p-acp dt n1.
(29) exposition (DIV2)
134
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2106
As the example of the papistes doth testifie, whiche omitte the worde, & applie their mynd to suche Imaginations, yt they phantasie Christe to be such a one,
As the Exampl of the Papists does testify, which omit the word, & apply their mind to such Imaginations, that they fantasy Christ to be such a one,
p-acp dt n1 pp-f dt njp2 vdz vvi, r-crq vvb dt n1, cc vvi po32 n1 p-acp d n2, pn31 pns32 n1 np1 pc-acp vbi d dt pi,
(29) exposition (DIV2)
134
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2107
as they conceaue of their wit and reason.
as they conceive of their wit and reason.
c-acp pns32 vvi pp-f po32 n1 cc n1.
(29) exposition (DIV2)
134
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2108
They allowe not this in hym, that he onlye sholde be their sauior, wherfore they patche therto their workes,
They allow not this in him, that he only should be their Saviour, Wherefore they patch thereto their works,
pns32 vvi xx d p-acp pno31, cst pns31 av-j vmd vbi po32 n1, c-crq pns32 n1 av po32 n2,
(29) exposition (DIV2)
134
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2109
and looke for saluation as well by thē as by Christe. They praye vnto Marie also, that she maye recōcile her sonne to them.
and look for salvation as well by them as by Christ. They pray unto marry also, that she may reconcile her son to them.
cc vvi p-acp n1 c-acp av p-acp pno32 c-acp p-acp np1. pns32 vvb p-acp vvi av, cst pns31 vmb vvi po31 n1 p-acp pno32.
(29) exposition (DIV2)
134
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2110
And in suche prayer they holde opinion, that she is a Sauiour, where as it is not so in dede, but a very false imagination.
And in such prayer they hold opinion, that she is a Saviour, where as it is not so in deed, but a very false imagination.
cc p-acp d n1 pns32 vvb n1, cst pns31 vbz dt n1, c-crq c-acp pn31 vbz xx av p-acp n1, cc-acp dt j j n1.
(29) exposition (DIV2)
134
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2111
For what soeuer is bestowed in the serche of Christ without the word, all that goeth to the dyuell (whiche afterwarde causeth men to thynke this, that Christ is a iudge,
For what soever is bestowed in the search of christ without the word, all that Goes to the Devil (which afterward Causes men to think this, that christ is a judge,
p-acp r-crq av vbz vvn p-acp dt vvi pp-f np1 p-acp dt n1, d cst vvz p-acp dt n1 (r-crq av vvz n2 pc-acp vvi d, cst np1 vbz dt n1,
(29) exposition (DIV2)
134
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2132
and where God abode hymself, & from God himselfe and his temple, vnto Bethleem, a vile town,
and where God Abided himself, & from God himself and his temple, unto Bethlehem, a vile town,
cc c-crq np1 vvd px31, cc p-acp np1 px31 cc po31 n1, p-acp np1, dt j n1,
(29) exposition (DIV2)
136
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2112
and appoynteth moste cruell punyshementes for men:) but he that wolde not be confounded in his presence, must be well defenced with the intercessions of Sainctes & of Mary.
and appointeth most cruel punishments for men:) but he that would not be confounded in his presence, must be well defenced with the intercessions of Saints & of Mary.
cc vvz av-ds j n2 p-acp n2:) cc-acp pns31 cst vmd xx vbi vvn p-acp po31 n1, vmb vbi av vvn p-acp dt n2 pp-f n2 cc pp-f np1.
(29) exposition (DIV2)
134
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2113
Wherfore this was a maner in the popedome, to put more trust in theyr supplications, then in Christe hym selfe.
Wherefore this was a manner in the popedom, to put more trust in their supplications, then in Christ him self.
c-crq d vbds dt n1 p-acp dt n1, pc-acp vvi dc n1 p-acp po32 n2, av p-acp np1 pno31 n1.
(29) exposition (DIV2)
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2114
And it can neuer come to any other poynte, where as the worde is caste asyde.
And it can never come to any other point, where as the word is cast aside.
cc pn31 vmb av-x vvi p-acp d j-jn n1, c-crq c-acp dt n1 vbz vvn av.
(29) exposition (DIV2)
134
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2115
And verily the dyuell, because he vnderstandeth, that hys chief safegard of al his matters consisteth therin, he laboreth all that he can to make men forsake the worde,
And verily the Devil, Because he understandeth, that his chief safeguard of all his matters Consisteth therein, he Laboureth all that he can to make men forsake the word,
cc av-j dt n1, c-acp pns31 vvz, cst po31 j-jn n1 pp-f d po31 n2 vvz av, pns31 vvz d cst pns31 vmb pc-acp vvi n2 vvi dt n1,
(29) exposition (DIV2)
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2116
and to folow their own imaginations.
and to follow their own Imaginations.
cc pc-acp vvi po32 d n2.
(29) exposition (DIV2)
134
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2117
For he perceaueth, that by this means he shalbe sure to haue the victorie ouer vs. Wherfore nothynge is more necessarye then to hold fast by the word,
For he perceiveth, that by this means he shall sure to have the victory over us Wherefore nothing is more necessary then to hold fast by the word,
p-acp pns31 vvz, cst p-acp d n2 pns31 vmb av-j pc-acp vhi dt n1 p-acp pno12 c-crq pix vbz av-dc j cs pc-acp vvi av-j p-acp dt n1,
(29) exposition (DIV2)
134
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2118
& to haue no other trust as touchyng matters that belong vnto godlynes and holynes, than as the worde it selfe prescribeth:
& to have no other trust as touching matters that belong unto godliness and holiness, than as the word it self prescribeth:
cc pc-acp vhi dx j-jn n1 p-acp j-vvg n2 cst vvb p-acp n1 cc n1, cs p-acp dt n1 pn31 n1 vvz:
(29) exposition (DIV2)
134
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2119
but this is not so easye for men to beleue and to persuade them selues.
but this is not so easy for men to believe and to persuade them selves.
cc-acp d vbz xx av j p-acp n2 pc-acp vvi cc pc-acp vvi pno32 n2.
(29) exposition (DIV2)
134
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2120
There be many that can not be entreated to beleue the wordes of the Lordes Supper:
There be many that can not be entreated to believe the words of the lords Supper:
pc-acp vbi d cst vmb xx vbi vvn pc-acp vvi dt n2 pp-f dt ng1 n1:
(29) exposition (DIV2)
135
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2121
They will beleue no more, then their reson and sence can perceaue. They will believe no more, then their Reason's and sense can perceive.
pns32 vmb vvi av-dx av-dc, cs po32 ng1 cc n1 vmb vvi.
(29) exposition (DIV2)
135
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2122
Thei beholde the worke it selfe without the word, and they see no other thyng than bread and wyne.
They behold the work it self without the word, and they see no other thing than bred and wine.
pns32 vvb dt n1 pn31 n1 p-acp dt n1, cc pns32 vvb dx j-jn n1 cs n1 cc n1.
(29) exposition (DIV2)
135
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2123
But this is nothyng els then to behold the outward shale, and to let passe the thyng which is in Christes wordes.
But this is nothing Else then to behold the outward shale, and to let pass the thing which is in Christ's words.
p-acp d vbz pix av av pc-acp vvi dt j vmb, cc pc-acp vvi vvi dt n1 r-crq vbz p-acp npg1 n2.
(29) exposition (DIV2)
135
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2124
The wise men also had first high cogitatiōs as touchyng Christ, when it was opened vnto them by God euen that a kyng of the Iewes was borne.
The wise men also had First high cogitations as touching christ, when it was opened unto them by God even that a King of the Iewes was born.
dt j n2 av vhd ord j n2 p-acp j-vvg np1, c-crq pn31 vbds vvn p-acp pno32 p-acp np1 av-j cst dt n1 pp-f dt np2 vbds vvn.
(29) exposition (DIV2)
136
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2125
They take their iorney forthwith to Ierusalē, thinkyng that they shold fynd this king there in his noble court, and gorgious palaice.
They take their journey forthwith to Ierusalē, thinking that they should find this King there in his noble court, and gorgeous palace.
pns32 vvb po32 n1 av p-acp np1, vvg cst pns32 vmd vvi d n1 a-acp p-acp po31 j n1, cc j n1.
(29) exposition (DIV2)
136
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2126
For what other thing could reason conceaue in suche matters? But when these thoughts are without the word, they come soone to nought:
For what other thing could reason conceive in such matters? But when these thoughts Are without the word, they come soon to nought:
p-acp r-crq j-jn n1 vmd n1 vvi p-acp d n2? p-acp c-crq d n2 vbr p-acp dt n1, pns32 vvb av p-acp pix:
(29) exposition (DIV2)
136
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2127
neyther do they find the child at Ierusalem, which neuertheles was the holy citie and habitation of God.
neither do they find the child At Ierusalem, which nevertheless was the holy City and habitation of God.
av-dx vdb pns32 vvi dt n1 p-acp np1, r-crq av vbds dt j n1 cc n1 pp-f np1.
(29) exposition (DIV2)
136
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2128
They must nedes haue the word to bryng them to Christ. This is the true starre and sonne, which leadeth to this chyld.
They must needs have the word to bring them to christ. This is the true star and son, which leads to this child.
pns32 vmb av vhi dt n1 pc-acp vvi pno32 p-acp np1. d vbz dt j n1 cc n1, r-crq vvz p-acp d n1.
(29) exposition (DIV2)
136
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2129
Wherfore this example of the wise men is to be counted a singular & an excellent thyng, where as they remoue out of their eies and hearts all their thoughtes.
Wherefore this Exampl of the wise men is to be counted a singular & an excellent thing, where as they remove out of their eyes and hearts all their thoughts.
c-crq d n1 pp-f dt j n2 vbz pc-acp vbi vvn dt j cc dt j n1, c-crq c-acp pns32 vvb av pp-f po32 n2 cc n2 d po32 n2.
(29) exposition (DIV2)
136
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2130
which they and other men had, and folow the worde, which was put forth to them out of Micheas the prophete.
which they and other men had, and follow the word, which was put forth to them out of Micheas the Prophet.
r-crq pns32 cc n-jn n2 vhd, cc vvi dt n1, r-crq vbds vvn av p-acp pno32 av pp-f np1 dt n1.
(29) exposition (DIV2)
136
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2131
For they ar abashed and offended when they be sent into an other place, frō Ierusalem, where the true seruice of God was,
For they Are abashed and offended when they be sent into an other place, from Ierusalem, where the true service of God was,
p-acp pns32 vbr vvn cc vvn c-crq pns32 vbb vvn p-acp dt j-jn n1, p-acp np1, c-crq dt j n1 pp-f np1 vbds,
(29) exposition (DIV2)
136
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2216
for he is poore and nedy.
for he is poor and needy.
c-acp pns31 vbz j cc j.
(29) exposition (DIV2)
141
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2133
wheras neuertheles they cam not to salute any person of lowe degree, or any workeman, but the kyng of Iewes.
whereas nevertheless they cam not to salute any person of low degree, or any workman, but the King of Iewes.
cs av pns32 vvd xx pc-acp vvi d n1 pp-f j n1, cc d n1, cc-acp dt n1 pp-f np2.
(29) exposition (DIV2)
136
Page 70
2134
They folow the word streight way, and care nothyng for any other thoughtes. They haue onely respect to this, what Micheas sayth, they sticke sure to that.
They follow the word straight Way, and care nothing for any other thoughts. They have only respect to this, what Micheas say, they stick sure to that.
pns32 vvi dt n1 av-j n1, cc vvb pix p-acp d j-jn n2. pns32 vhb j n1 p-acp d, r-crq np1 vvz, pns32 vvb av-j p-acp d.
(29) exposition (DIV2)
136
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2135
This faithe is a thyng of no common example.
This faith is a thing of no Common Exampl.
d n1 vbz dt n1 pp-f dx j n1.
(29) exposition (DIV2)
136
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2136
For if I had ben in this case, I wold not haue departed from the Temple.
For if I had been in this case, I would not have departed from the Temple.
p-acp cs pns11 vhd vbn p-acp d n1, pns11 vmd xx vhi vvn p-acp dt n1.
(29) exposition (DIV2)
136
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2137
For where is it more like, that the kyng of Iewes should be found, which is so famous,
For where is it more like, that the King of Iewes should be found, which is so famous,
p-acp q-crq vbz pn31 av-dc av-j, cst dt n1 pp-f npg1 vmd vbi vvn, r-crq vbz av j,
(29) exposition (DIV2)
136
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2138
than where God hath his habitation, where the priesthode and all the religion hath his fundation? But it goeth otherwyse with this kyng.
than where God hath his habitation, where the priesthood and all the Religion hath his Foundation? But it Goes otherwise with this King.
cs c-crq np1 vhz po31 n1, c-crq dt n1 cc d dt n1 vhz po31 n1? p-acp pn31 vvz av p-acp d n1.
(29) exposition (DIV2)
136
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2139
He alloweth it not, that his place should be amonge the priestes at Ierusalem, as he is neither at this tyme founde with the Pope and his congregation.
He alloweth it not, that his place should be among the Priests At Ierusalem, as he is neither At this time found with the Pope and his congregation.
pns31 vvz pn31 xx, cst po31 n1 vmd vbi p-acp dt n2 p-acp np1, c-acp pns31 vbz av-dx p-acp d n1 vvd p-acp dt n1 cc po31 n1.
(29) exposition (DIV2)
136
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2140
But he gothe about rather to abrogate and take away both the priesthode and the kyngdome, where as they had so great confidence in these thynges, in that they were the Priestes Leuites,
But he goth about rather to abrogate and take away both the priesthood and the Kingdom, where as they had so great confidence in these things, in that they were the Priests Levites,
p-acp pns31 vvz p-acp av-c pc-acp vvi cc vvi av av-d dt n1 cc dt n1, c-crq c-acp pns32 vhd av j n1 p-acp d n2, p-acp cst pns32 vbdr dt n2 np2,
(29) exposition (DIV2)
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2141
and people of God, and had his temple. This dothe Christe thynke that it ought not to be suffered.
and people of God, and had his temple. This doth Christ think that it ought not to be suffered.
cc n1 pp-f np1, cc vhd po31 n1. d vdz np1 vvi cst pn31 vmd xx pc-acp vbi vvn.
(29) exposition (DIV2)
136
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2142
For suche a defilyng of the Temple, priesthode, and of all the seruice myght not be suffered,
For such a defiling of the Temple, priesthood, and of all the service might not be suffered,
p-acp d dt n-vvg pp-f dt n1, n1, cc pp-f d dt n1 vmd xx vbi vvn,
(29) exposition (DIV2)
136
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2143
or if they would stubbornely procede in suspendynge it, Moyses, and all the seruice was to be disanulled for that prophanation and defylynge.
or if they would stubbornly proceed in suspending it, Moses, and all the service was to be Disannulled for that profanation and defiling.
cc cs pns32 vmd av-j vvi p-acp vvg pn31, np1, cc d dt n1 vbds pc-acp vbi vvd p-acp d n1 cc n-vvg.
(29) exposition (DIV2)
136
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2144
As at laste it came to passe.
As At laste it Come to pass.
p-acp p-acp ord pn31 vvd pc-acp vvi.
(29) exposition (DIV2)
136
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2145
But the obedience of the wise men commeth of true godlinesse, and therefore they haue theyr dooynges confirmed by GOD, soo that theyr waye is shewed vnto them frome Ierusalem vnto Bethleem,
But the Obedience of the wise men comes of true godliness, and Therefore they have their doings confirmed by GOD, so that their Way is showed unto them from Ierusalem unto Bethlehem,
p-acp dt n1 pp-f dt j n2 vvz pp-f j n1, cc av pns32 vhb po32 n2-vdg vvd p-acp np1, av cst po32 n1 vbz vvn p-acp pno32 p-acp np1 p-acp np1,
(29) exposition (DIV2)
136
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2146
and to the house where the chylde was, by a Starre.
and to the house where the child was, by a Star.
cc p-acp dt n1 c-crq dt n1 vbds, p-acp dt n1.
(29) exposition (DIV2)
136
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2147
And they hadde no lyttell neede, this to be confirmed, least they shold be offended by that strange sight. Pouertie was euidente euery where.
And they had no little need, this to be confirmed, lest they should be offended by that strange sighed. Poverty was evident every where.
cc pns32 vhd dx j n1, d pc-acp vbi vvn, cs pns32 vmd vbi vvn p-acp d j n1. n1 vbds j d q-crq.
(29) exposition (DIV2)
136
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2148
Ioseph and Marye were not at theyr owne home. The Chylde was layde in a maunger.
Ioseph and Marye were not At their own home. The Child was laid in a manger.
np1 cc np1 vbdr xx p-acp po32 d av-an. dt n1 vbds vvn p-acp dt n1.
(29) exposition (DIV2)
136
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2149
There were there no thynges necessarye.
There were there no things necessary.
pc-acp vbdr a-acp dx n2 j.
(29) exposition (DIV2)
136
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2150
How shold this be with suche a great kyng? It might rather be counted a thynge woorthy to be laughed at.
How should this be with such a great King? It might rather be counted a thing worthy to be laughed At.
q-crq vmd d vbi p-acp d dt j n1? pn31 vmd av-c vbi vvn dt n1 j pc-acp vbi vvn p-acp.
(29) exposition (DIV2)
136
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2151
But the good wyse men bee not offended with suche thynges, but regard rather the saying of the Prophet,
But the good wise men be not offended with such things, but regard rather the saying of the Prophet,
p-acp dt j j n2 vbb xx vvn p-acp d n2, cc-acp n1 av-c dt n1 pp-f dt n1,
(29) exposition (DIV2)
136
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2152
and the signe of the Starre.
and the Signen of the Star.
cc dt n1 pp-f dt n1.
(29) exposition (DIV2)
136
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2153
Wherfore how soeuer the matter gothe, they geue and perfourme that honoure due vnto the kynge, they fall downe before the chylde and worshyp hym:
Wherefore how soever the matter goth, they give and perform that honour due unto the King, they fallen down before the child and worship him:
c-crq c-crq av dt n1 vvz, pns32 vvb cc vvi d n1 j-jn p-acp dt n1, pns32 vvb a-acp p-acp dt n1 cc vvi pno31:
(29) exposition (DIV2)
136
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2154
they open theyr treasure, and take foorth a kyngly present. And this is the hystorie.
they open their treasure, and take forth a kingly present. And this is the history.
pns32 vvb po32 n1, cc vvb av dt j n1. cc d vbz dt n1.
(29) exposition (DIV2)
136
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2155
In the whiche this is the chiefest poynte, that GOD calleth the Gentils also to his kyngdom,
In the which this is the chiefest point, that GOD calls the Gentiles also to his Kingdom,
p-acp dt r-crq d vbz dt js-jn n1, cst np1 vvz dt n2-j av p-acp po31 n1,
(29) exposition (DIV2)
137
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2156
and maketh them his people, although they were not circūcised, neither subiect to the law,
and makes them his people, although they were not circumcised, neither Subject to the law,
cc vv2 pno32 po31 n1, cs pns32 vbdr xx vvn, dx n-jn p-acp dt n1,
(29) exposition (DIV2)
137
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2157
as the Iewes were, This is a great benefite, neyther is it mete, that any christian men should be vnkynde for it.
as the Iewes were, This is a great benefit, neither is it meet, that any christian men should be kind for it.
c-acp dt np2 vbdr, d vbz dt j n1, av-dx vbz pn31 j, cst d njp n2 vmd vbi j p-acp pn31.
(29) exposition (DIV2)
137
Page 70
2158
For it is a sure euidence for vs Gentiles, that wee may not despayre, as though we had no part in Christ but that wee maye thynke surely, that Christe pertayneth to vs,
For it is a sure evidence for us Gentiles, that we may not despair, as though we had no part in christ but that we may think surely, that Christ pertaineth to us,
p-acp pn31 vbz dt j n1 p-acp pno12 n2-j, cst pns12 vmb xx vvi, c-acp cs pns12 vhd dx n1 p-acp np1 p-acp cst pns12 vmb vvi av-j, cst np1 vvz p-acp pno12,
(29) exposition (DIV2)
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2159
as well as to the Iewes, although we are not his people, as the Iewes are.
as well as to the Iewes, although we Are not his people, as the Iewes Are.
c-acp av c-acp p-acp dt np2, cs pns12 vbr xx po31 n1, c-acp dt np2 vbr.
(29) exposition (DIV2)
137
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2160
For ther is no doubt of this, but yt the wise men were Gentiles, whych had neyther priesthode,
For there is no doubt of this, but that the wise men were Gentiles, which had neither priesthood,
p-acp pc-acp vbz dx n1 pp-f d, cc-acp pn31 dt j n2 vbdr np1, r-crq vhd dx n1,
(29) exposition (DIV2)
137
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2161
neither seruyce, nor word of God, nor circumcision:
neither service, nor word of God, nor circumcision:
dx n1, ccx n1 pp-f np1, ccx n1:
(29) exposition (DIV2)
137
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2162
and yet notwithstandynge all this, they come, although they were strangers, without any commendation or settyng foorthe of them selues, to the felowshyp of Christs lyght,
and yet notwithstanding all this, they come, although they were Strangers, without any commendation or setting forth of them selves, to the fellowship of Christ Light,
cc av p-acp d d, pns32 vvb, cs pns32 vbdr n2, p-acp d n1 cc vvg av pp-f pno32 n2, p-acp dt n1 pp-f npg1 vvi,
(29) exposition (DIV2)
137
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2163
and acknowledge him And he acknowledgeth them also, he alloweth theym for theyr worshippyng and reuerence done to hymself.
and acknowledge him And he acknowledgeth them also, he alloweth them for their worshipping and Reverence done to himself.
cc vvi pno31 cc pns31 vvz pno32 av, pns31 vvz pno32 p-acp po32 vvg cc n1 vdn p-acp px31.
(29) exposition (DIV2)
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2164
All these thyngs belong to the confirming of vs yt we may shew our selues thankful to God for that that he hath set vp such a kingdom in the erth through Christ into the whiche, wee, that were not his people, are receaued, not of merite and deserte, but of mere grace.
All these things belong to the confirming of us that we may show our selves thankful to God for that that he hath Set up such a Kingdom in the earth through christ into the which, we, that were not his people, Are received, not of merit and desert, but of mere grace.
av-d d n2 vvb p-acp dt vvg pp-f pno12 pn31 pns12 vmb vvi po12 n2 j p-acp np1 p-acp d cst pns31 vhz vvn a-acp d dt n1 p-acp dt n1 p-acp np1 p-acp dt r-crq, pns12, cst vbdr xx po31 n1, vbr vvn, xx pp-f n1 cc n1, cc-acp pp-f j n1.
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Then must we learn in this historie also, what is our duetie to doo to Christ agayn,
Then must we Learn in this history also, what is our duty to do to christ again,
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euen to resist manfully all offences as these wise mē did, and to confesse Christ before the worlde as they dyd, to seeke hym,
even to resist manfully all offences as these wise men did, and to confess christ before the world as they did, to seek him,
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and worship hym as our Sauiour.
and worship him as our Saviour.
cc vvb pno31 p-acp po12 n1.
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And because his kyngdom for the weake and simple syght therof, is opprest with many and great difficulties, to bestowe oure goodes and substaunce gladly to the maintaynynge thereof.
And Because his Kingdom for the weak and simple sight thereof, is oppressed with many and great difficulties, to bestow our goods and substance gladly to the maintaining thereof.
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And we haue store enough to open oure treasures, as the wise men dyd vnto Christe,
And we have store enough to open our treasures, as the wise men did unto Christ,
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and to offer presentes vnto hym. For this is it written: That ye doo to the least of myne, ye doo it to me.
and to offer presents unto him. For this is it written: That you do to the least of mine, you do it to me.
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Wherefore he that healpeth the nedy, the myserable, the wretched: Wherefore he that Helpeth the needy, the miserable, the wretched:
c-crq pns31 cst vvz dt j, dt j, dt j:
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he that fyndeth charges to this, that fitte men may be instructed in the studye of learnyng,
he that findeth charges to this, that fit men may be instructed in the study of learning,
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and in holy Scripture, that in processe of tyme they maye doo profitable seruice to the congregation, he offereth to the nedy chylde Iesu, which as soone as he was borne, was not only poore and nedy,
and in holy Scripture, that in process of time they may do profitable service to the congregation, he Offereth to the needy child Iesu, which as soon as he was born, was not only poor and needy,
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but was constrained also to flee into banishment into Egypte to escape the tyrannie and perill of his enemye.
but was constrained also to flee into banishment into Egypt to escape the tyranny and peril of his enemy.
cc-acp vbds vvn av pc-acp vvi p-acp n1 p-acp np1 pc-acp vvi dt n1 cc n1 pp-f po31 n1.
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Wherfore the prouidence of God by those wyse men prepared wayfarynge victuall for the chylde & his parentes in their iorney.
Wherefore the providence of God by those wise men prepared wayfaring victual for the child & his Parents in their journey.
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It is very like by ye wordes of the Euangelist, that it was no small gyft, whiche sayth, that they opened theyr treasures.
It is very like by you words of the Evangelist, that it was no small gift, which say, that they opened their treasures.
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But seyng it is euident, how great the good wyl of the wise men was towarde the chyld, who can doubt but that their magnificence and liberalitie was great? Which thyng ought to admonish Christen men, not to despaire,
But sing it is evident, how great the good will of the wise men was toward the child, who can doubt but that their magnificence and liberality was great? Which thing ought to admonish christian men, not to despair,
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whē they suffer persecution, and when they are tossed vp & downe by banyshement.
when they suffer persecution, and when they Are tossed up & down by banishment.
c-crq pns32 vvb n1, cc c-crq pns32 vbr vvn a-acp cc a-acp p-acp n1.
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For God can so lyttle abyde that christen men shoulde perishe for hunger, that he will rather stirre men that dwel farre of, to bryng succour and aide for them.
For God can so little abide that christen men should perish for hunger, that he will rather stir men that dwell Far of, to bring succour and aid for them.
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As we are sufficiently confirmed by the exaumple of his onely begotten sonne, as touchyng this matter.
As we Are sufficiently confirmed by the Exampl of his only begotten son, as touching this matter.
c-acp pns12 vbr av-j vvn p-acp dt n1 pp-f po31 av-j vvn n1, c-acp j-vvg d n1.
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We must ioyne also with this hystorie, that that is put forth in the prophecy of Micheas, wherin is conteined an euident description of Christ, with a syngular doctrine and lesson by it selfe. Whose wordes are these.
We must join also with this history, that that is put forth in the prophecy of Micheas, wherein is contained an evident description of christ, with a singular Doctrine and Lesson by it self. Whose words Are these.
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And thou Bethleem of Iuda art not the least amongest the thousandes of Iuda. For out of thee shall come he that is gouernour in Israell.
And thou Bethlehem of Iuda art not the least amongst the thousandes of Iuda. For out of thee shall come he that is governor in Israel.
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In this sentence, as the Iewes testifie themselues. God gaue a playn and euident prophecie, that Christe should be loked for at Bethleem,
In this sentence, as the Iewes testify themselves. God gave a plain and evident prophecy, that Christ should be looked for At Bethlehem,
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and that there should be the first swathling bands of his apperyng in mans nature. This is that chief renoume, which setteth forth this litle town of Bethleem more magnificently,
and that there should be the First swaddling bans of his appearing in men nature. This is that chief renown, which sets forth this little town of Bethlehem more magnificently,
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then is the most noble & excellent citie Ierusalem.
then is the most noble & excellent City Ierusalem.
av vbz dt av-ds j cc j n1 np1.
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And this is the cause, why the Euangelist semeth to change the woordes of the Prophete: The Prophete calleth it small.
And this is the cause, why the Evangelist Seemeth to change the words of the Prophet: The Prophet calls it small.
cc d vbz dt n1, q-crq dt np1 vvz pc-acp vvi dt n2 pp-f dt n1: dt n1 vvz pn31 j.
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The Euangelist wyll not haue it counted smal.
The Evangelist will not have it counted small.
dt np1 vmb xx vhi pn31 vvn j.
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For the Euangelist beholdeth not the outward syght, as the Prophete dyd, but the spirituall glorie,
For the Evangelist beholdeth not the outward sight, as the Prophet did, but the spiritual glory,
p-acp dt np1 vvz xx dt j n1, c-acp dt n1 vdd, cc-acp dt j n1,
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Because the Sonne of GOD is borne there.
Because the Son of GOD is born there.
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To the whiche honor there is none of all the honours that euer was geuen to any Citie, to be compared.
To the which honour there is none of all the honours that ever was given to any city, to be compared.
p-acp dt r-crq n1 pc-acp vbz pix pp-f d dt n2 cst av vbds vvn p-acp d n1, pc-acp vbi vvn.
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Wherfore they are magnificent and glorious woordes, wyth the whiche the Euangeliste commendeth Bethleem:
Wherefore they Are magnificent and glorious words, with the which the Evangelist commends Bethlehem:
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Out of thee (sayth he) shall there come foorthe a Capitayn for me, which shall fede my people Israell.
Out of thee (say he) shall there come forth a Captain for me, which shall fede my people Israel.
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And this is a most sweete Prophecye, whiche describeth Christe vnto vs on suche wyse, that although before the world he be a man despised for his pouertie,
And this is a most sweet Prophecy, which Describeth Christ unto us on such wise, that although before the world he be a man despised for his poverty,
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And yet for all that, forasmuche as he had his procedynge in tyme out of Bethleem,
And yet for all that, forasmuch as he had his proceeding in time out of Bethlehem,
cc av p-acp d d, av c-acp pns31 vhd po31 n-vvg p-acp n1 av pp-f np1,
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and borne in an obscure and an vnknowen place, yet is he that captayne and prince of Israel, that is ouer the people of God.
and born in an Obscure and an unknown place, yet is he that captain and Prince of Israel, that is over the people of God.
cc vvn p-acp dt j cc dt j n1, av vbz pns31 cst n1 cc n1 pp-f np1, cst vbz p-acp dt n1 pp-f np1.
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But what maner of kyngdome this is to be taken for I declared before in the sermon of the Angell, whiche hym self also calleth Christ the Lord.
But what manner of Kingdom this is to be taken for I declared before in the sermon of the Angel, which him self also calls christ the Lord.
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Not suche a one, as is a tyrant, and that wyll vexe men wyth his cruel imperye.
Not such a one, as is a tyrant, and that will vex men with his cruel impery.
xx d dt pi, c-acp vbz dt n1, cc cst vmb vvi n2 p-acp po31 j n1.
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For euen for that cause (sayth the Prophete) Bethleem that arte smalle. As though he shoulde say:
For even for that cause (say the Prophet) Bethlehem that art small. As though he should say:
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If thys Lorde woulde haue hadde imperiall maiestie, that he myghte seme terrible vnto other, he might haue chosen an other place for his byrthe.
If this Lord would have had imperial majesty, that he might seem terrible unto other, he might have chosen an other place for his birth.
cs d n1 vmd vhi vhd j-jn n1, cst pns31 vmd vvi j p-acp n-jn, pns31 vmd vhi vvn dt j-jn n1 p-acp po31 n1.
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But here is no princely prouision, no armour, no riches, no waightyng men, no appointyng of offices.
But Here is no princely provision, no armour, no riches, no weighting men, no appointing of Offices.
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And that the very fyrst principles myght foorthewith declare, what a kyngdome this was to come, he chose not Ierusalem as the moste holyest,
And that the very fyrst principles might foorthewith declare, what a Kingdom this was to come, he chosen not Ierusalem as the most Holiest,
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nor Rome as the most mightiest but he was content with a poore towne, that it might foorthwith be declared therby, that he should becom a lord not after the common facion, but poore and nedy in the sight of the world, how•eit riche in spirit, and in all spirituall giftes.
nor Room as the most Mightiest but he was content with a poor town, that it might forthwith be declared thereby, that he should become a lord not After the Common fashion, but poor and needy in the sighed of the world, how•eit rich in Spirit, and in all spiritual Gifts.
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For this is his title, to be a Lord & a Prince.
For this is his title, to be a Lord & a Prince.
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But yet all the sight, when he is borne, and when he is born in Bethleem,
But yet all the sighed, when he is born, and when he is born in Bethlehem,
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and what soeuer thyng is apparaunt to the senses, as touchynge hym, was lyke no princely pompe.
and what soever thing is apparent to the Senses, as touching him, was like no princely pomp.
cc q-crq av n1 vbz j p-acp dt n2, c-acp vvg pno31, vbds av-j dx j n1.
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Wherfore sith he is a Lord and Prince, and yet not glorious before the worlde, but poore and nedye:
Wherefore sith he is a Lord and Prince, and yet not glorious before the world, but poor and needy:
c-crq c-acp pns31 vbz dt n1 cc n1, cc av xx j p-acp dt n1, cc-acp j cc j:
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what other glorie can it bee, than euen as hee is myserable in respecte of worldlye Felicitie,
what other glory can it be, than even as he is miserable in respect of worldly Felicity,
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so contraryly he is myghtye and greate, in those thynges, wherein the worlde is founde to bee needye and a starke begger.
so contrarily he is mighty and great, in those things, wherein the world is found to be needy and a stark beggar.
av av-jn pns31 vbz j cc j, p-acp d n2, c-crq dt n1 vbz vvn pc-acp vbi j cc dt j n1.
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And here of it is, that he is excellente in rightuousnes, where as the world is oppressed with sinnes:
And Here of it is, that he is excellent in righteousness, where as the world is oppressed with Sins:
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that he is eternall, wheras the worlde is casuall:
that he is Eternal, whereas the world is casual:
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he is the lorde of the dyuell, where as the dyuell hath the worlde yoked vnder his moste cruell bondage.
he is the lord of the Devil, where as the Devil hath the world yoked under his most cruel bondage.
pns31 vbz dt n1 pp-f dt n1, c-crq c-acp dt n1 vhz dt n1 vvn p-acp po31 av-ds j n1.
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He is good, whereas the worlde is all naught:
He is good, whereas the world is all nought:
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he hath God mercifull vnto hym, where as the worlde struggleth with the wrath of God:
he hath God merciful unto him, where as the world struggleth with the wrath of God:
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He is the lorde of euerlastynge lyfe, where as the worlde is appointed to hell.
He is the lord of everlasting life, where as the world is appointed to hell.
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This is the imperie of this chylde, and for this condition and state doth the fruite redound vnto his people.
This is the impery of this child, and for this condition and state does the fruit redound unto his people.
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He wyll geue no bodyly saluation, but as farre as the soules helth and his glorie requireth:
He will give no bodily salvation, but as Far as the Souls health and his glory requires:
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Wherfore let no man come to the kyngdom of Christ, to the entent that he may enlarge his goods and encrease his substance.
Wherefore let no man come to the Kingdom of christ, to the intent that he may enlarge his goods and increase his substance.
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Ye may loke for this of the Pope, and of men of that sorte. He aduanceth his creatures to imperie, he getteth them riches, parteth amōg them all Prouinces, as Daniell prophecied.
You may look for this of the Pope, and of men of that sort. He Advanceth his creatures to impery, he gets them riches, parts among them all Provinces, as Daniell prophesied.
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But the princely power of this childe, is to be felte only in this, that thy synnes may be forgyuen, that he maye iustifye and saue thee, that he may geue his holye spirite,
But the princely power of this child, is to be felt only in this, that thy Sins may be forgiven, that he may justify and save thee, that he may give his holy Spirit,
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and transpose thee out of the kyngdome of the worlde and of death, into the kyngdome of God.
and transpose thee out of the Kingdom of the world and of death, into the Kingdom of God.
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And to this now is Faith requisite, and as I sayd before, that thou kepe sure the worde of God.
And to this now is Faith requisite, and as I said before, that thou keep sure the word of God.
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For he that letteth passe Gods woorde, and foloweth his owne thoughtes, shall lose Christ,
For he that lets pass God's word, and Followeth his own thoughts, shall loose christ,
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neither shall he knowe hym for a king, but for a Iudge, he shall be in hatred and feare, as the dyuell is.
neither shall he know him for a King, but for a Judge, he shall be in hatred and Fear, as the Devil is.
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For they are wont to feare hym also, when they feele them selues gyltie for their synne,
For they Are wont to Fear him also, when they feel them selves guilty for their sin,
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2225
least he shoulde take them to be punyshed:
lest he should take them to be punished:
cs pns31 vmd vvi pno32 pc-acp vbi vvn:
(29) exposition (DIV2)
141
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2226
wheras Christ in the meane season confesseth hym selfe to be the lord and prince of his people, to delyuer theim from synne,
whereas christ in the mean season Confesses him self to be the lord and Prince of his people, to deliver them from sin,
cs np1 p-acp dt j n1 vvz pno31 n1 pc-acp vbi dt n1 cc n1 pp-f po31 n1, pc-acp vvi pno32 p-acp n1,
(29) exposition (DIV2)
141
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2227
and to transpose them into the kyngdom of grace.
and to transpose them into the Kingdom of grace.
cc pc-acp vvi pno32 p-acp dt n1 pp-f n1.
(29) exposition (DIV2)
141
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2228
For his people are no other, but myserable synners, which tremble at the felyng of theyr synne,
For his people Are no other, but miserable Sinners, which tremble At the feeling of their sin,
p-acp po31 n1 vbr dx n-jn, cc-acp j n2, r-crq vvb p-acp dt n-vvg pp-f po32 n1,
(29) exposition (DIV2)
141
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2229
and are afrayde, and would fayne be in Gods fauour. So that herby may the playn description of the Prophet be perceyued.
and Are afraid, and would fain be in God's favour. So that hereby may the plain description of the Prophet be perceived.
cc vbr j, cc vmd av-j vbi p-acp ng1 n1. av cst av vmb dt n1 n1 pp-f dt n1 vbb vvn.
(29) exposition (DIV2)
141
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2230
Fyrst, that he shal be no bodyly prince, nor yet exercise spirituall punyshementes agaynst wyckednes, but to geue saluation to all men, that beleue in hym.
Fyrst, that he shall be no bodily Prince, nor yet exercise spiritual punishments against wickedness, but to give salvation to all men, that believe in him.
ord, cst pns31 vmb vbi dx j n1, ccx av vvi j n2 p-acp n1, cc-acp pc-acp vvi n1 p-acp d n2, cst vvb p-acp pno31.
(29) exposition (DIV2)
141
Page 73
2231
agaynst synne, the deuyll death, and hell. For of suche a prince, there is sure hope of Saluation.
against sin, the Devil death, and hell. For of such a Prince, there is sure hope of Salvation.
p-acp n1, dt n1 n1, cc n1. p-acp pp-f d dt n1, pc-acp vbz j n1 pp-f n1.
(29) exposition (DIV2)
141
Page 73
2232
And thus farre doo the Scribes recite the saying of the Prophete, and no farther. They feare peraduēture lest this be to muche:
And thus Far do the Scribes recite the saying of the Prophet, and no farther. They Fear Peradventure lest this be to much:
cc av av-j vdi dt n2 vvi dt n-vvg pp-f dt n1, cc dx av-jc. pns32 vvb av cs d vbb p-acp av-d:
(29) exposition (DIV2)
142
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2233
For they perceaue well, that this is Herodes entent to seeke some way howe to slea and to take this kyng of the Iewes out of the way.
For they perceive well, that this is Herod intent to seek Some Way how to slay and to take this King of the Iewes out of the Way.
c-acp pns32 vvb av, cst d vbz np1 n1 pc-acp vvi d n1 c-crq pc-acp vvi cc pc-acp vvi d n1 pp-f dt np2 av pp-f dt n1.
(29) exposition (DIV2)
142
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2234
Wherfore they reherse not the whole sentence before Herode, and they do almost professe by worde, that at this time they acknowledge no other kyng of the Iewes, besyde Herode.
Wherefore they rehearse not the Whole sentence before Herod, and they do almost profess by word, that At this time they acknowledge no other King of the Iewes, beside Herod.
c-crq pns32 vvb xx dt j-jn n1 p-acp np1, cc pns32 vdb av vvi p-acp n1, cst p-acp d n1 pns32 vvb dx j-jn n1 pp-f dt np2, p-acp np1.
(29) exposition (DIV2)
142
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2235
And yet is it in the Prophete, that a Prince of the Iewes shoulde come, and shoulde procede oute of Bethleem.
And yet is it in the Prophet, that a Prince of the Iewes should come, and should proceed out of Bethlehem.
cc av vbz pn31 p-acp dt n1, cst dt n1 pp-f dt np2 vmd vvi, cc vmd vvi av pp-f np1.
(29) exposition (DIV2)
142
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2236
Therfore they leaue this vnperfect, neither dare they to pronounce any farther.
Therefore they leave this unperfect, neither Dare they to pronounce any farther.
av pns32 vvb d j, av-dx vvb pns32 pc-acp vvi d av-jc.
(29) exposition (DIV2)
142
Page 73
2281
and was borne into the worlde as other chyldren were, he coulde not but dye.
and was born into the world as other children were, he could not but die.
cc vbds vvn p-acp dt n1 c-acp j-jn n2 vbdr, pns31 vmd xx cc-acp vvi.
(29) exposition (DIV2)
145
Page 74
2237
But the Prophete although he was not lyuyng at that tyme, yet dothe he procede and describe what maner of captayn or kynge this should be:
But the Prophet although he was not living At that time, yet doth he proceed and describe what manner of captain or King this should be:
p-acp dt n1 cs pns31 vbds xx vvg p-acp d n1, av vdz pns31 vvi cc vvi r-crq n1 pp-f n1 cc n1 d vmd vbi:
(29) exposition (DIV2)
142
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2238
whiche belongeth also to his persone in these wordes: Et egressus eius ab initio a diebus aeterni tatis.
which belongeth also to his person in these words: Et egressus eius ab initio a diebus aeterni tatis.
r-crq vvz av p-acp po31 n1 p-acp d n2: fw-la fw-la fw-la fw-la fw-la dt fw-la fw-la fw-la.
(29) exposition (DIV2)
142
Page 73
2239
And his out going hath ben from the beginning, and from euerlastyng.
And his out going hath been from the beginning, and from everlasting.
cc po31 av vvg vhz vbn p-acp dt n1, cc p-acp j.
(29) exposition (DIV2)
142
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2240
This dyd not the Scribes reherse to Herode, no neither they them selues dyd vnderstand it.
This did not the Scribes rehearse to Herod, not neither they them selves did understand it.
d vdd xx dt n2 vvb p-acp np1, xx dx pns32 pno32 n2 vdd vvi pn31.
(29) exposition (DIV2)
143
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2241
For ther is more obscuritie therin, than was in the words before.
For there is more obscurity therein, than was in the words before.
p-acp pc-acp vbz dc n1 av, cs vbds p-acp dt n2 a-acp.
(29) exposition (DIV2)
143
Page 73
2242
And that his byrth should be in Bethleem, and he him selfe be a captaine ouer all Israell, it is not obscurelye spoken,
And that his birth should be in Bethlehem, and he him self be a captain over all Israel, it is not obscurely spoken,
cc cst po31 n1 vmd vbi p-acp np1, cc pns31 pno31 n1 vbb dt n1 p-acp d np1, pn31 vbz xx av-j vvn,
(29) exposition (DIV2)
143
Page 73
2243
and there is a sure signe, that he shalbe a man. But wheras the Prophet sayth furthermore:
and there is a sure Signen, that he shall a man. But whereas the Prophet say furthermore:
cc pc-acp vbz dt j n1, cst pns31 vmb|vbi dt n1. p-acp cs dt n1 vvz av:
(29) exposition (DIV2)
143
Page 73
2244
His procedyng is from the begynnyng, and from the dayes of eternitie:
His proceeding is from the beginning, and from the days of eternity:
png31 n-vvg vbz p-acp dt n1, cc p-acp dt n2 pp-f n1:
(29) exposition (DIV2)
143
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2245
It signifieth that he is the eternal and euerlastyng God, whiche had not his beginnyng in Bethleem:
It signifies that he is the Eternal and everlasting God, which had not his beginning in Bethlehem:
pn31 vvz cst pns31 vbz dt j cc j np1, r-crq vhd xx po31 n1 p-acp np1:
(29) exposition (DIV2)
143
Page 73
2246
Of a trouth he was born in Bethleem, and this is one maner of procedyng. But there is an other also beside this:
Of a troth he was born in Bethlehem, and this is one manner of proceeding. But there is an other also beside this:
pp-f dt n1 pns31 vbds vvn p-acp np1, cc d vbz crd n1 pp-f vvg. p-acp pc-acp vbz dt n-jn av p-acp d:
(29) exposition (DIV2)
143
Page 73
2247
Which is sayd to be from the beginnnyng and from the days of eternitie. The wordes of the prophete are not to be changed. Fyrst he sayth: Out of the shall procede.
Which is said to be from the beginning and from the days of eternity. The words of the Prophet Are not to be changed. Fyrst he say: Out of thee shall proceed.
r-crq vbz vvn pc-acp vbi p-acp dt n1 cc p-acp dt n2 pp-f n1. dt n2 pp-f dt n1 vbr xx pc-acp vbi vvn. ord pns31 vvz: av pp-f pno32 vmb vvi.
(29) exposition (DIV2)
143
Page 73
2248
Here do the priestes and scribes testify, that to procede & to be borne, signifieth all one.
Here do the Priests and Scribes testify, that to proceed & to be born, signifies all one.
av vdb dt n2 cc n2 vvi, cst pc-acp vvi cc pc-acp vbi vvn, vvz d pi.
(29) exposition (DIV2)
143
Page 73
2249
Wherfore the same word afterward must nedes signifie the same thyng, when he saith:
Wherefore the same word afterwards must needs signify the same thing, when he Says:
c-crq dt d n1 av vmb av vvi dt d n1, c-crq pns31 vvz:
(29) exposition (DIV2)
143
Page 73
2250
Whose procedyng is from the old dayes, and from eternitie, that is before yt tyme that dais and houres were.
Whose proceeding is from the old days, and from eternity, that is before that time that dais and hours were.
rg-crq vvg vbz p-acp dt j n2, cc p-acp n1, cst vbz p-acp pn31 n1 cst n2 cc n2 vbdr.
(29) exposition (DIV2)
143
Page 73
2251
Wherefore if thou wilte know, frō whēce this child is borne, mark this prophecie: He is born (saith he) frō Bethleē.
Wherefore if thou wilt know, from whence this child is born, mark this prophecy: He is born (Says he) from Bethleme.
q-crq cs pns21 vm2 vvi, p-acp q-crq d n1 vbz vvn, vvb d n1: pns31 vbz vvn (vvz pns31) p-acp vvi.
(29) exposition (DIV2)
143
Page 73
2252
But what more? hath he no other birthe then this? the prophet saith furthermore:
But what more? hath he no other birth then this? the Prophet Says furthermore:
p-acp q-crq av-dc? vhz pns31 dx j-jn n1 cs d? dt n1 vvz av:
(29) exposition (DIV2)
143
Page 73
2253
yes, he was rather borne before al creatures heauen, earth, the sonne and moone.
yes, he was rather born before all creatures heaven, earth, the son and moon.
uh, pns31 vbds av-c vvn p-acp d n2 n1, n1, dt n1 cc n1.
(29) exposition (DIV2)
143
Page 73
2254
But that may be determined by no wordes, and it is nothyng els, then that he was borne without begynnyng eternally,
But that may be determined by no words, and it is nothing Else, then that he was born without beginning eternally,
p-acp d vmb vbi vvn p-acp dx n2, cc pn31 vbz pix av, av cst pns31 vbds vvn p-acp n1 av-j,
(29) exposition (DIV2)
143
Page 73
2255
before there was any tyme or dais. This did neither Herode, neither the Iewes vnderstand, neither wer they worthy to vnderstand it.
before there was any time or dais. This did neither Herod, neither the Iewes understand, neither were they worthy to understand it.
c-acp pc-acp vbds d n1 cc n2. d vdd d np1, av-dx dt np2 vvb, av-dx vbdr pns32 j pc-acp vvi pn31.
(29) exposition (DIV2)
143
Page 73
2256
And this is the prince & king which was born at Bethleem, a very man, which neuerthelesse hath this name also, Procedyng from the old dayes, which proceded and was born before the world, that is, which is a true and eternal god,
And this is the Prince & King which was born At Bethlehem, a very man, which nevertheless hath this name also, Proceeding from the old days, which proceeded and was born before the world, that is, which is a true and Eternal god,
cc d vbz dt n1 cc n1 r-crq vbds vvn p-acp np1, dt j n1, r-crq av vhz d n1 av, vvg p-acp dt j n2, r-crq vvd cc vbds vvn p-acp dt n1, cst vbz, r-crq vbz dt j cc j n1,
(29) exposition (DIV2)
143
Page 73
2257
and also a true & a naturall man. And this is the cause of so great stir rynges & motions in the worlde.
and also a true & a natural man. And this is the cause of so great stir rings & motions in the world.
cc av dt j cc dt j n1. cc d vbz dt n1 pp-f av j n1 n2 cc n2 p-acp dt n1.
(29) exposition (DIV2)
143
Page 73
2366
But this matter is not without oure profyte. But this matter is not without our profit.
p-acp d n1 vbz xx p-acp po12 n1.
(31) exposition (DIV2)
154
Page 77
2258
For it can not vnderstand this to be procedyngs and birthes without discention, that this child also should haue his procedyng before there was sonne or moone.
For it can not understand this to be proceedings and births without dissension, that this child also should have his proceeding before there was son or moon.
p-acp pn31 vmb xx vvi d pc-acp vbi n2-vvg cc n2 p-acp n1, cst d n1 av vmd vhi po31 n-vvg a-acp a-acp vbds n1 cc n1.
(29) exposition (DIV2)
143
Page 74
2259
The Iewes could not abyde this, and afterward there sprang vp many heresies, whiche spake agaynst it.
The Iewes could not abide this, and afterwards there sprang up many heresies, which spoke against it.
dt np2 vmd xx vvi d, cc av a-acp vvd a-acp d n2, r-crq vvd p-acp pn31.
(29) exposition (DIV2)
143
Page 74
2260
But this matter is left to be consydered of the, which hast gods word put foorth vnto the.
But this matter is left to be considered of thee, which hast God's word put forth unto thee.
p-acp d n1 vbz vvn pc-acp vbi vvn pp-f pno32, r-crq vvb n2 n1 vvd av p-acp pno32.
(29) exposition (DIV2)
143
Page 74
2261
Out of whome then was he borne, if he was borne before ye world? Uerily of no other, but of God only.
Out of whom then was he born, if he was born before you world? Verily of no other, but of God only.
av pp-f r-crq av vbds pns31 vvn, cs pns31 vbds vvn p-acp pn22 n1? av-j pp-f dx j-jn, cc-acp pp-f np1 av-j.
(29) exposition (DIV2)
143
Page 74
2262
This must reason nedes confesse, if it beleue that God made heauen and earth.
This must reason needs confess, if it believe that God made heaven and earth.
d vmb vvi av vvi, cs pn31 vvi cst np1 vvd n1 cc n1.
(29) exposition (DIV2)
143
Page 74
2263
For what other thyng could be before heauen and earth, than God? If this childe then proceded,
For what other thing could be before heaven and earth, than God? If this child then proceeded,
p-acp r-crq j-jn n1 vmd vbi p-acp n1 cc n1, cs np1? cs d n1 av vvd,
(29) exposition (DIV2)
143
Page 74
2264
& was borne, before heauen and erth was made, it must nedes folow that he was borne of God, and is very God.
& was born, before heaven and earth was made, it must needs follow that he was born of God, and is very God.
cc vbds vvn, p-acp n1 cc n1 vbds vvn, pn31 vmb av vvi cst pns31 vbds vvn pp-f np1, cc vbz j np1.
(29) exposition (DIV2)
143
Page 74
2265
For besydes God and his creatures was there nothyng. And this is surely a sentence, which conteyneth the ground & foundation of all things.
For besides God and his creatures was there nothing. And this is surely a sentence, which Containeth the ground & Foundation of all things.
p-acp p-acp np1 cc po31 n2 vbds a-acp pix. cc d vbz av-j dt n1, r-crq vvz dt n1 cc n1 pp-f d n2.
(29) exposition (DIV2)
143
Page 74
2266
For if Christ were onely a pure man, death wold haue confounded hym with all other mortall men.
For if christ were only a pure man, death would have confounded him with all other Mortal men.
p-acp cs np1 vbdr av-j dt j n1, n1 vmd vhi vvn pno31 p-acp d j-jn j-jn n2.
(29) exposition (DIV2)
144
Page 74
2267
For in that, yt he was born of a virgin, it hath not so great strength against death.
For in that, that he was born of a Virgae, it hath not so great strength against death.
p-acp p-acp d, pn31 pns31 vbds vvn pp-f dt n1, pn31 vhz xx av j n1 p-acp n1.
(29) exposition (DIV2)
144
Page 74
2268
But this is a greatter miracle, where as God made Eue of a ribbe, thā in that that a virgin brought forth a chyld.
But this is a greater miracle, where as God made Eue of a rib, than in that that a Virgae brought forth a child.
p-acp d vbz dt jc n1, c-crq c-acp np1 vvd np1 pp-f dt n1, cs p-acp cst d dt n1 vvd av dt n1.
(29) exposition (DIV2)
144
Page 74
2269
For a virgin is of that sexe and kynd, whiche is borne to bryng foorth children.
For a Virgae is of that sex and kind, which is born to bring forth children.
p-acp dt n1 vbz pp-f d n1 cc n1, r-crq vbz vvn pc-acp vvi av n2.
(29) exposition (DIV2)
144
Page 74
2270
Wherfore that thing coulde not represse the dyuell nor deathe, because he was borne of the Uirgin Marye.
Wherefore that thing could not repress the Devil nor death, Because he was born of the Virgae Marye.
c-crq d n1 vmd xx vvi dt n1 ccx n1, c-acp pns31 vbds vvn pp-f dt n1 np1.
(29) exposition (DIV2)
144
Page 74
2271
But all the healpe consysteth herein, that the virgin Mary, is not onely great wyth chylde,
But all the help Consisteth herein, that the Virgae Marry, is not only great with child,
p-acp d dt vvb vvz av, cst dt n1 uh, vbz xx av-j j p-acp n1,
(29) exposition (DIV2)
144
Page 74
2272
but also with suche a chyld, which was borne before the worlde.
but also with such a child, which was born before the world.
cc-acp av p-acp d dt n1, r-crq vbds vvn p-acp dt n1.
(29) exposition (DIV2)
144
Page 74
2273
Wherefore the dyuell, deathe, and all the kyngdom of the dyuell is ouercom in that they proue maistrie with suche a manne, whiche hadde hys procedynge or begynnynge beefore the worlde.
Wherefore the Devil, death, and all the Kingdom of the Devil is overcome in that they prove mastery with such a man, which had his proceeding or beginning before the world.
c-crq dt n1, n1, cc d dt n1 pp-f dt n1 vbz vvn p-acp cst pns32 vvb n1 p-acp d dt n1, r-crq vhd po31 n-vvg cc n1 a-acp dt n1.
(29) exposition (DIV2)
144
Page 74
2274
If it were not for this, and if he had his procedynge out of Bethleem only, he coulde haue the vpper hande ouer death no more than we all:
If it were not for this, and if he had his proceeding out of Bethlehem only, he could have the upper hand over death no more than we all:
cs pn31 vbdr xx p-acp d, cc cs pns31 vhd po31 n-vvg av pp-f np1 av-j, pns31 vmd vhi dt jc n1 p-acp n1 av-dx av-dc cs pns12 d:
(29) exposition (DIV2)
145
Page 74
2275
he should be in danger therof aswel as his mother Mary, and Iohn the Baptist, and other excellent sainctes.
he should be in danger thereof aswell as his mother Marry, and John the Baptist, and other excellent Saints.
pns31 vmd vbi p-acp n1 av p-acp c-acp po31 n1 vvi, cc np1 dt n1, cc j-jn j n2.
(29) exposition (DIV2)
145
Page 74
2276
But his procedyng is named to be from the old days.
But his proceeding is nam to be from the old days.
p-acp po31 n-vvg vbz vvn pc-acp vbi p-acp dt j n2.
(29) exposition (DIV2)
145
Page 74
2277
Wherfore death could not shewe suche strength in this chylde, wherwith hytherto he kylled all men.
Wherefore death could not show such strength in this child, wherewith hitherto he killed all men.
q-crq n1 vmd xx vvi d n1 p-acp d n1, c-crq av pns31 vvd d n2.
(29) exposition (DIV2)
145
Page 74
2278
For wher as he was God, he coulde not synne, neither bee made gyltie by the lawe,
For where as he was God, he could not sin, neither be made guilty by the law,
p-acp c-crq c-acp pns31 vbds np1, pns31 vmd xx vvi, av-dx vbi vvn j p-acp dt n1,
(29) exposition (DIV2)
145
Page 74
2279
neither be killed of deth, neither damned of ye diuel.
neither be killed of death, neither damned of you Devil.
av-dx vbi vvn pp-f n1, av-dx vvn pp-f pn22 n1.
(29) exposition (DIV2)
145
Page 74
2389
And there is no cause, why ye should feare me.
And there is no cause, why you should Fear me.
cc pc-acp vbz dx n1, c-crq pn22 vmd vvi pno11.
(31) exposition (DIV2)
155
Page 78
2282
Hereof it is, that death and the dyuell layeth snares for theym selues, which consyder no more then the procedyng out of Bethleem.
Hereof it is, that death and the Devil Layeth snares for them selves, which Consider no more then the proceeding out of Bethlehem.
av pn31 vbz, cst n1 cc dt n1 vvz n2 p-acp pno32 n2, r-crq vvb av-dx av-dc cs dt n-vvg av pp-f np1.
(29) exposition (DIV2)
145
Page 74
2283
And after this procedyng, the chyld is in daunger of death. But when he was now in his Sepulchre, he trieth his righte by these woordes:
And After this proceeding, the child is in danger of death. But when he was now in his Sepulchre, he trieth his right by these words:
cc p-acp d n-vvg, dt n1 vbz p-acp n1 pp-f n1. p-acp c-crq pns31 vbds av p-acp po31 n1, pns31 vvz po31 j-jn p-acp d n2:
(29) exposition (DIV2)
145
Page 74
2284
I was borne before the world, and so by the diuine and godly power, he breaketh the bandes of death, of synne,
I was born before the world, and so by the divine and godly power, he breaks the bands of death, of sin,
pns11 vbds vvn p-acp dt n1, cc av p-acp dt j-jn cc j n1, pns31 vvz dt n2 pp-f n1, pp-f n1,
(29) exposition (DIV2)
145
Page 74
2285
and of the diuel, that they can take no hold vpon him at all.
and of the Devil, that they can take no hold upon him At all.
cc pp-f dt n1, cst pns32 vmb vvi dx n1 p-acp pno31 p-acp d.
(29) exposition (DIV2)
145
Page 74
2286
Suche a memoriall would this Prophete set foorth as touchyng this kynge, that we shoulde not be ignorant of his two maner of procedynges,
Such a memorial would this Prophet Set forth as touching this King, that we should not be ignorant of his two manner of proceedings,
d dt n-jn vmd d n1 vvd av p-acp j-vvg d n1, cst pns12 vmd xx vbi j pp-f po31 crd n1 pp-f n2-vvg,
(29) exposition (DIV2)
146
Page 74
2287
or as we saye, of two maner of byrths.
or as we say, of two manner of byrths.
cc c-acp pns12 vvb, pp-f crd n1 pp-f n2.
(29) exposition (DIV2)
146
Page 74
2288
For he is such a person, whiche is bothe a true GOD, and also a very man,
For he is such a person, which is both a true GOD, and also a very man,
p-acp pns31 vbz d dt n1, r-crq vbz d dt j np1, cc av dt j n1,
(29) exposition (DIV2)
146
Page 74
2289
but yet on suche wyse, that he is not two persons, but one.
but yet on such wise, that he is not two Persons, but one.
cc-acp av p-acp d n1, cst pns31 vbz xx crd n2, cc-acp pi.
(29) exposition (DIV2)
146
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2290
So that he confesseth, that CHRIST is the sonne of Mary, whiche sucked at her brestes,
So that he Confesses, that CHRIST is the son of Mary, which sucked At her breasts,
av cst pns31 vvz, cst np1 vbz dt n1 pp-f np1, r-crq vvd p-acp po31 n2,
(29) exposition (DIV2)
146
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2291
and encreased in the body as other men dyd.
and increased in the body as other men did.
cc vvd p-acp dt n1 c-acp j-jn n2 vdd.
(29) exposition (DIV2)
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2292
But yet neuerthelesse he was borne before the worlde, without beginnynge, so that nowe these two seuerall substances of manhoode and godhead, be withoute separation vnited togyther, in one persone, and ioyned togyther.
But yet nevertheless he was born before the world, without beginning, so that now these two several substances of manhood and godhead, be without separation united together, in one person, and joined together.
p-acp av av pns31 vbds vvn p-acp dt n1, p-acp n1, av cst av d crd j n2 pp-f n1 cc n1, vbb p-acp n1 vvn av, p-acp crd n1, cc vvd av.
(29) exposition (DIV2)
146
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2293
This dyd not the hygh priestes tell Herode, neyther was he worthye to knowe so greate mysterie.
This did not the high Priests tell Herod, neither was he worthy to know so great mystery.
d vdd xx dt j n2 vvb np1, dx vbds pns31 j pc-acp vvi av j n1.
(29) exposition (DIV2)
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2294
This byrthe is excedynge meruaylous, whiche if we desyre to knowe, we muste take our begynnyng of our discipline and meditation out of his procedyng in Bethleem.
This birth is exceeding marvelous, which if we desire to know, we must take our beginning of our discipline and meditation out of his proceeding in Bethlehem.
d n1 vbz av-vvg j, r-crq cs pns12 vvi pc-acp vvi, pns12 vmb vvi po12 n1 pp-f po12 n1 cc n1 av pp-f po31 n-vvg p-acp np1.
(29) exposition (DIV2)
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2295
As this also is the order of the Prophete, as soon as he reherseth the carnall byrthe.
As this also is the order of the Prophet, as soon as he rehearseth the carnal birth.
p-acp d av vbz dt n1 pp-f dt n1, c-acp av c-acp pns31 vvz dt j n1.
(29) exposition (DIV2)
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2296
Yea and hee maketh more large mention as touchyng this, than as concernyng that byrthe that is eternalle.
Yea and he makes more large mention as touching this, than as Concerning that birth that is Eternal.
uh cc pns31 vvz av-dc j n1 p-acp j-vvg d, cs p-acp vvg d n1 cst vbz j.
(29) exposition (DIV2)
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2297
For hee that wylle meddle wyth matters belongyng to God without peryll, muste begyn at the lowest:
For he that will meddle with matters belonging to God without peril, must begin At the lowest:
p-acp pns31 cst vmb vvi p-acp n2 vvg p-acp np1 p-acp n1, vmb vvi p-acp dt js:
(29) exposition (DIV2)
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and first of all learne, what thynge he doothe in the earthe, and howe hee reueleth and openeth hym self to men.
and First of all Learn, what thing he doth in the earth, and how he reueleth and Openeth him self to men.
cc ord pp-f d vvb, q-crq n1 pns31 vdz p-acp dt n1, cc c-crq pns31 vvz cc vvz pno31 n1 p-acp n2.
(29) exposition (DIV2)
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2299
Then shal he go foorth with out stumblyng, as the order of the Prophetes description, appoynteth,
Then shall he go forth with out stumbling, as the order of the prophets description, appointeth,
av vmb pns31 vvi av p-acp av vvg, c-acp dt n1 pp-f dt ng1 n1, vvz,
(29) exposition (DIV2)
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and shall know that this chyld was borne from euerlastyng. Then shall it not bee terrible, but pleasant & cōfortable.
and shall know that this child was born from everlasting. Then shall it not be terrible, but pleasant & comfortable.
cc vmb vvi cst d n1 vbds vvn p-acp j. av vmb pn31 xx vbi j, cc-acp j cc j.
(29) exposition (DIV2)
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2301
But the ouerthwart nature of men marreth & confoundethe all thynges, because that all begyn their discipline at predestination. But the overthwart nature of men marreth & confoundethe all things, Because that all begin their discipline At predestination.
p-acp dt j-jn n1 pp-f n2 vvz cc vvz d n2, c-acp cst d vvb po32 n1 p-acp n1.
(29) exposition (DIV2)
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2302
Sithe God knewe all thynges before, why dyd hee not take hede, that man should not haue fallen.
Sith God knew all things before, why did he not take heed, that man should not have fallen.
a-acp np1 vvd d n2 a-acp, q-crq vdd pns31 xx vvi n1, cst n1 vmd xx vhi vvn.
(29) exposition (DIV2)
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2303
And if thou takest this waye to the knowledge of God, thou shalte fall downe headlong.
And if thou Takest this Way to the knowledge of God, thou shalt fallen down headlong.
cc cs pns21 vv2 d n1 p-acp dt n1 pp-f np1, pns21 vm2 vvi a-acp av-j.
(29) exposition (DIV2)
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2304
For this was the fall of Lucifer whiche coueted so hygh renoume, that he coulde not comprehende hym selfe for pride.
For this was the fallen of Lucifer which coveted so high renown, that he could not comprehend him self for pride.
p-acp d vbds dt n1 pp-f np1 r-crq vvd av j n1, cst pns31 vmd xx vvi pno31 n1 p-acp n1.
(29) exposition (DIV2)
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2305
But if thou wilt go the right waye to the knowledge of God, take thy begynnyng at Christes swathing bands.
But if thou wilt go the right Way to the knowledge of God, take thy beginning At Christ's swathing bans.
p-acp cs pns21 vm2 vvi dt j-jn n1 p-acp dt n1 pp-f np1, vvb po21 n1 p-acp npg1 j-vvg n2.
(29) exposition (DIV2)
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2306
As the prophet setteth foorth this order, that a man should fyrst go to Bethleem, and afterward clymbe vp into heauen, and to eternitie.
As the Prophet sets forth this order, that a man should fyrst go to Bethlehem, and afterwards climb up into heaven, and to eternity.
p-acp dt n1 vvz av d n1, cst dt n1 vmd ord vvi p-acp np1, cc av vvi a-acp p-acp n1, cc p-acp n1.
(29) exposition (DIV2)
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2307
As Christ hym selfe teacheth, where as he sayth: Philyp, I am the waye, he that seeth me, seeth the father.
As christ him self Teaches, where as he say: Philip, I am the Way, he that sees me, sees the father.
p-acp np1 pno31 n1 vvz, c-crq c-acp pns31 vvz: np1, pns11 vbm dt n1, pns31 cst vvz pno11, vvz dt n1.
(29) exposition (DIV2)
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2308
He that despiseth these principles, and tendeth or goeth forthewith to the hyghest, as to searche, what is the gouernement of God, how he punysheth:
He that despises these principles, and tendeth or Goes forthwith to the highest, as to search, what is the government of God, how he Punisheth:
pns31 cst vvz d n2, cc vvz cc vvz av p-acp dt js, c-acp pc-acp vvi, r-crq vbz dt n1 pp-f np1, c-crq pns31 vvz:
(29) exposition (DIV2)
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2309
This reward of his folishnes he taketh, euen to stumble to his damnation, As the wise man saith:
This reward of his foolishness he Takes, even to Stumble to his damnation, As the wise man Says:
d n1 pp-f po31 n1 pns31 vvz, av pc-acp vvi p-acp po31 n1, c-acp dt j n1 vvz:
(29) exposition (DIV2)
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2310
He that is a searcher of the maiestie, shall be oppressed of his glorie.
He that is a searcher of the majesty, shall be oppressed of his glory.
pns31 cst vbz dt n1 pp-f dt n1, vmb vbi vvn pp-f po31 n1.
(29) exposition (DIV2)
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2311
Wherfore this is the true waye for hym, that desyreth the true knowledge of this chyld, fyrst to come to Bethleem, Wherefore this is the true Way for him, that desireth the true knowledge of this child, fyrst to come to Bethlehem,
c-crq d vbz dt j n1 p-acp pno31, cst vvz dt j n1 pp-f d n1, ord pc-acp vvi p-acp np1,
(29) exposition (DIV2)
147
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2312
Then when he hath sufficientely beholden and considered hym in the maunger, this will succede of it selfe, that he is not onely the sonne of Mary,
Then when he hath sufficiently beholden and considered him in the manger, this will succeed of it self, that he is not only the son of Mary,
av c-crq pns31 vhz av-j vvi cc vvd pno31 p-acp dt n1, d vmb vvi pp-f pn31 n1, cst pns31 vbz xx av-j dt n1 pp-f np1,
(29) exposition (DIV2)
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2313
but also the sonne of God, borne of God, before there was any creature created of God.
but also the son of God, born of God, before there was any creature created of God.
cc-acp av dt n1 pp-f np1, vvn pp-f np1, c-acp pc-acp vbds d n1 vvn pp-f np1.
(29) exposition (DIV2)
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2314
And so the matter shall be without perill. For when thou canst truly comprehende this man Christ, thou shalt know God also.
And so the matter shall be without peril. For when thou Canst truly comprehend this man christ, thou shalt know God also.
cc av dt n1 vmb vbi p-acp n1. p-acp c-crq pns21 vm2 av-j vvi d n1 np1, pns21 vm2 vvi np1 av.
(29) exposition (DIV2)
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2315
If thou beleuest in hym, thou beleuest in God:
If thou Believest in him, thou Believest in God:
cs pns21 vv2 p-acp pno31, pns21 vv2 p-acp np1:
(29) exposition (DIV2)
147
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2316
If thou callest vpon hym, thou callest vpon God ▪ If thou blasphemest hym, thou blasphemest God.
If thou Callest upon him, thou Callest upon God ▪ If thou Blasphemest him, thou Blasphemest God.
cs pns21 vv2 p-acp pno31, pns21 vv2 p-acp np1 ▪ cs pns21 vv2 pno31, pns21 vv2 np1.
(29) exposition (DIV2)
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2317
And this is the Prophecie as touchynge the chylde Iesus in Bethleem. But consyder also therwith the peruerse and vnresonable reason of Herode, and of the Scribes.
And this is the Prophecy as touching the child Iesus in Bethlehem. But Consider also therewith the perverse and unreasonable reason of Herod, and of the Scribes.
cc d vbz dt n1 c-acp vvg dt n1 np1 p-acp np1. p-acp vvi av av dt j cc j n1 pp-f np1, cc pp-f dt n2.
(29) exposition (DIV2)
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2318
Herode persecutethe this chylde, the Scribes despyse hym.
Herod persecuteth this child, the Scribes despise him.
np1 vvz d n1, dt n2 vvi pno31.
(29) exposition (DIV2)
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2319
This way of God is worthy to be had in mynd, whiche putteth foorthe a moste euident scripture to men, wherof they may talke, syng,
This Way of God is worthy to be had in mind, which putteth forth a most evident scripture to men, whereof they may talk, sing,
d n1 pp-f np1 vbz j pc-acp vbi vhn p-acp n1, r-crq vvz av dt av-ds j n1 p-acp n2, c-crq pns32 vmb vvi, vvg,
(29) exposition (DIV2)
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2320
and speake dayly in their communication, and yet they vnderstand not a word thereof.
and speak daily in their communication, and yet they understand not a word thereof.
cc vvi av-j p-acp po32 n1, cc av pns32 vvb xx dt n1 av.
(29) exposition (DIV2)
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2321
For is not thys a straunge and monstrous thynge, that the Scribes recite thys Prophecie? Herode after the iudgemente of the Prophecie sendeth to Bethleem,
For is not this a strange and monstrous thing, that the Scribes recite this Prophecy? Herod After the judgement of the Prophecy sends to Bethlehem,
p-acp vbz xx d dt j cc j n1, cst dt n2 vvi d n1? np1 p-acp dt n1 pp-f dt n1 vvz p-acp np1,
(29) exposition (DIV2)
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2322
and addeth therto hym selfe, saying:
and adds thereto him self, saying:
cc vvz av pno31 n1, vvg:
(29) exposition (DIV2)
148
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2323
Make dyligente searche for the chylde, and whenne ye haue founde hym, brynge me woorde, that I maye come and worshyppe hym.
Make dyligente search for the child, and when you have found him, bring me word, that I may come and worship him.
vvb j n1 p-acp dt n1, cc c-crq pn22 vhb vvd pno31, vvb pno11 n1, cst pns11 vmb vvi cc vvi pno31.
(29) exposition (DIV2)
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2324
And yet they vnderstande not one iote of the meanynge thereof.
And yet they understand not one jot of the meaning thereof.
cc av pns32 vvb xx crd n1 pp-f dt n1 av.
(29) exposition (DIV2)
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2325
They are alwayes kept busye with the shadowes, they neuer attayne to the bodye of the matter.
They Are always kept busy with the shadows, they never attain to the body of the matter.
pns32 vbr av vvn j p-acp dt n2, pns32 av-x vvi p-acp dt n1 pp-f dt n1.
(29) exposition (DIV2)
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2326
Neither goeth the matter anye otherwyse at this tyme amonge the vnkynde, yea, and that not onely amonge the Papistes, whyche haue the Bible as wel as we, whiche reade it,
Neither Goes the matter any otherwise At this time among the kind, yea, and that not only among the Papists, which have the bible as well as we, which read it,
d vvz dt n1 av-d av p-acp d n1 p-acp dt j, uh, cc cst xx av-j p-acp dt njp2, r-crq vhb dt n1 c-acp av c-acp pns12, r-crq vvd pn31,
(29) exposition (DIV2)
149
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2327
and knowe it as wee doo, but also amonge men of our part. They reason of the Gospell, but they vnderstande nothynge therof at all.
and know it as we do, but also among men of our part. They reason of the Gospel, but they understand nothing thereof At all.
cc vvb pn31 c-acp pns12 vdi, cc-acp av p-acp n2 pp-f po12 n1. pns32 vvb pp-f dt n1, cc-acp pns32 vvb pix av p-acp d.
(29) exposition (DIV2)
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2328
For if they vnderstode it, they woulde with all their hearte declare it in theyr lyuyng.
For if they understood it, they would with all their heart declare it in their living.
p-acp cs pns32 vvd pn31, pns32 vmd p-acp d po32 n1 vvi pn31 p-acp po32 n-vvg.
(29) exposition (DIV2)
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2329
As the Scribes and Herode reherseth this Prophete by mouthe.
As the Scribes and Herod rehearseth this Prophet by Mouth.
p-acp dt n2 cc np1 vvz d n1 p-acp n1.
(29) exposition (DIV2)
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2330
But yf they had vnderstande, they woulde haue surely gone with the wise men to this chylde, and woorshypped hym.
But if they had understand, they would have surely gone with the wise men to this child, and woorshypped him.
p-acp cs pns32 vhd vvi, pns32 vmd vhi av-j vvn p-acp dt j n2 p-acp d n1, cc vvd pno31.
(29) exposition (DIV2)
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2331
But in that they doo not so, and in that they despyse these greate thynges as the brute beastes doo, it is a token, that they knowe not that thynge, whyche they teache other.
But in that they do not so, and in that they despise these great things as the brutus beasts do, it is a token, that they know not that thing, which they teach other.
p-acp p-acp cst pns32 vdb xx av, cc p-acp cst pns32 vvi d j n2 p-acp dt n1 n2 vdi, pn31 vbz dt n1, cst pns32 vvb xx d n1, r-crq pns32 vvb j-jn.
(29) exposition (DIV2)
149
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2332
Wherefore Christians haue this aboue all other, that they doo not onely heare, but also vnderstande the woordes,
Wherefore Christians have this above all other, that they do not only hear, but also understand the words,
c-crq np1 vhb d p-acp d n-jn, cst pns32 vdb xx av-j vvi, cc-acp av vvi dt n2,
(29) exposition (DIV2)
149
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2333
and conceaue an exceadynge meruaylle and pleasure thereof.
and conceive an exceeding marvel and pleasure thereof.
cc vvi dt j-vvg n1 cc n1 av.
(29) exposition (DIV2)
149
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2334
Wherefore, althoughe that the worlde, the Pope, and our proude Citisens, and husbandmenne, doo farre passe vs both in rychesse, strengthe,
Wherefore, although that the world, the Pope, and our proud Citizens, and husbandmen, do Far pass us both in richesse, strength,
q-crq, cs cst dt n1, dt n1, cc po12 j n2, cc n2, vdb av-j vvi pno12 d p-acp n2, n1,
(29) exposition (DIV2)
149
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2335
and dygnitie, yet wee knowe, that we passe theym agayne farre in thys:
and dygnitie, yet we know, that we pass them again Far in this:
cc n1, av pns12 vvb, cst pns12 vvb pno32 av av-j p-acp d:
(29) exposition (DIV2)
149
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2336
and that thys is theyr incredyble punyshemente, that notwithstandynge they doo heare Gods woorde, talke of it,
and that this is their incredyble punishment, that notwithstanding they do hear God's word, talk of it,
cc cst d vbz po32 j n1, cst a-acp pns32 vdb vvi ng1 n1, n1 pp-f pn31,
(29) exposition (DIV2)
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2337
and teache it vnto other, yet doo they vnderstande nothynge at all thereof.
and teach it unto other, yet do they understand nothing At all thereof.
cc vvi pn31 p-acp n-jn, av vdb pns32 vvi pix p-acp d av.
(29) exposition (DIV2)
149
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2338
As theyr owne lyfe maye bee an euidente proofe of thys, that they haue eares, as the Iewes had, As their own life may be an evident proof of this, that they have ears, as the Iewes had,
c-acp po32 d n1 vmb vbi dt j n1 pp-f d, cst pns32 vhb n2, p-acp dt np2 vhd,
(29) exposition (DIV2)
149
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2339
and heare not, they haue eies, and yet see not.
and hear not, they have eyes, and yet see not.
cc vvb xx, pns32 vhb n2, cc av vvb xx.
(29) exposition (DIV2)
149
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2340
Let vs pray to GOD, that he wil through the starre of his moste holy worde, lead vs to his son Iesus Christ,
Let us pray to GOD, that he will through the star of his most holy word, led us to his son Iesus christ,
vvb pno12 vvi p-acp np1, cst pns31 vmb p-acp dt n1 pp-f po31 av-ds j n1, vvb pno12 p-acp po31 n1 np1 np1,
(29) exposition (DIV2)
149
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2341
and preserue vs for euer, agaynst all offences, of his goodnes. Amen.
and preserve us for ever, against all offences, of his Goodness. Amen.
cc vvb pno12 p-acp av, p-acp d n2, pp-f po31 n1. uh-n.
(29) exposition (DIV2)
149
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2342
An other sermon of the Baptisme of Christ vpon Twelfth daye. Math. iii. THen came Iesus from Galile to Iordan vnto Iohn to be baptised of hym. But Iohn forbad him, saying:
an other sermon of the Baptism of christ upon Twelfth day. Math. iii. THen Come Iesus from Galilee to Iordan unto John to be baptised of him. But John forbade him, saying:
dt j-jn n1 pp-f dt n1 pp-f np1 p-acp ord n1. np1 crd. av vvd np1 p-acp np1 p-acp np1 p-acp np1 pc-acp vbi j-vvn pp-f pno31. p-acp np1 vvd pno31, vvg:
(30) sermon (DIV1)
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2343
I ought to be baptised of thee, and comest thou to me? Iesus answeryng, sayd to hym: Let it be so nowe.
I ought to be baptised of thee, and Comest thou to me? Iesus answering, said to him: Let it be so now.
pns11 vmd pc-acp vbi j-vvn pp-f pno21, cc vv2 pns21 p-acp pno11? np1 vvg, vvd p-acp pno31: vvb pn31 vbi av av.
(30) sermon (DIV1)
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2344
For thus it becometh vs to fulfyll all righteousnes. Then he suffred him. And Iesus as soone as he was baptised, came straight oute of the water.
For thus it Becometh us to fulfil all righteousness. Then he suffered him. And Iesus as soon as he was baptised, Come straight out of the water.
p-acp av pn31 vvz pno12 pc-acp vvi d n1. cs pns31 vvd pno31. cc np1 c-acp av c-acp pns31 vbds j-vvn, vvd av-j av pp-f dt n1.
(30) sermon (DIV1)
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2345
And loe, heauen was open vnto hym: and Iohn sawe the spirite of God descendynge lyke a doue, and lightyng vpon hym.
And lo, heaven was open unto him: and John saw the Spirit of God descending like a dove, and lighting upon him.
cc uh, n1 vbds j p-acp pno31: cc np1 vvd dt n1 pp-f np1 vvg av-j dt n1, cc vvg p-acp pno31.
(30) sermon (DIV1)
150
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2346
And loe, there came a voyce from heauen, saying: This is my beloued son, in whom I am welpleased.
And lo, there Come a voice from heaven, saying: This is my Beloved son, in whom I am welpleased.
cc uh, a-acp vvd dt n1 p-acp n1, vvg: d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm vvn.
(30) sermon (DIV1)
150
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2347
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(31) exposition (DIV2)
150
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2348
OF the feast of the Epiphanie haue we intreated, how that it hath his name of this that Christ opened hymselfe, not onely by the starre, but also at Iordan, where hee was baptised.
OF the feast of the Epiphany have we entreated, how that it hath his name of this that christ opened himself, not only by the star, but also At Iordan, where he was baptised.
pp-f dt n1 pp-f dt np1 vhb pns12 vvn, c-crq cst pn31 vhz po31 n1 pp-f d cst np1 vvd px31, xx av-j p-acp dt n1, p-acp av p-acp np1, c-crq pns31 vbds j-vvn.
(31) exposition (DIV2)
151
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2349
But forasmuche as this reuelation is the greatest and chiefest, and most comfortable vnto vs, it should not be against reason.
But forasmuch as this Revelation is the greatest and chiefest, and most comfortable unto us, it should not be against reason.
p-acp av c-acp d n1 vbz dt js cc js-jn, cc av-ds j p-acp pno12, pn31 vmd xx vbi p-acp n1.
(31) exposition (DIV2)
151
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2350
if it wer called the feast of Christ baptised, and opened at Iordan, when he was thirtie yeares old.
if it were called the feast of christ baptised, and opened At Iordan, when he was thirtie Years old.
cs pn31 vbdr vvn dt n1 pp-f np1 j-vvn, cc vvd p-acp np1, c-crq pns31 vbds crd n2 j.
(31) exposition (DIV2)
151
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2351
The Euangelist dothe shew the hystorie playnly.
The Evangelist doth show the history plainly.
dt np1 vdz vvi dt n1 av-j.
(31) exposition (DIV2)
151
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2352
That he moued from Galile, and came to Iohn vnto Iordan, to be baptised of hym,
That he moved from Galilee, and Come to John unto Iordan, to be baptised of him,
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as other synners were, whiche knew their synne, and desired remissiō of them. Iohn is troubled with this strange case.
as other Sinners were, which knew their sin, and desired remission of them. John is troubled with this strange case.
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(31) exposition (DIV2)
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For he knew Christ from his childhode. And he thinketh him self not worthye to baptise hym.
For he knew christ from his childhood. And he Thinketh him self not worthy to baptise him.
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But Christ saith, suffer me, this must be done, that all righteousnes may be fulfilled, that is, that he may bring it to passe, that all miserable synners may come to righteousnes, and be saued.
But christ Says, suffer me, this must be done, that all righteousness may be fulfilled, that is, that he may bring it to pass, that all miserable Sinners may come to righteousness, and be saved.
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(31) exposition (DIV2)
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Wherfore herein is now set forth a confortable example vnto vs, wheras the sonne of God offered him self to be baptised, which neuerthelesse synned not,
Wherefore herein is now Set forth a comfortable Exampl unto us, whereas the son of God offered him self to be baptised, which nevertheless sinned not,
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and doth that that he was not bounde to doe, wheras we do not that yt we are boūde to do.
and does that that he was not bound to do, whereas we do not that that we Are bound to do.
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(31) exposition (DIV2)
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And it is farre vnlyke, that we should do more than oure duetie, when we through oure wickednes are very farre from that that we shoulde do.
And it is Far unlike, that we should do more than our duty, when we through our wickedness Are very Far from that that we should do.
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(31) exposition (DIV2)
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Wherfore this ought especially to be marked in this place, that Christ the sonne of God, whiche is holyer then al baptisme, is notwithstanding baptised,
Wherefore this ought especially to be marked in this place, that christ the son of God, which is Holier then all Baptism, is notwithstanding baptised,
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(31) exposition (DIV2)
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& gaue commandement, that baptisme should be kepte in the congregation, and that al that wold be saued, should be baptised.
& gave Commandment, that Baptism should be kept in the congregation, and that all that would be saved, should be baptised.
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(31) exposition (DIV2)
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And by this is it now euident, that al men are damnable and accursed, and stryken with madnes and blindnes of God for a punishemēt, which can not intreat and obtayne so much of their eyes and eares,
And by this is it now evident, that all men Are damnable and accursed, and stricken with madness and blindness of God for a punishment, which can not entreat and obtain so much of their eyes and ears,
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(31) exposition (DIV2)
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as to marke what is done in this matter, but contēne and dispraise baptisme, and speake vilanously therof.
as to mark what is done in this matter, but contemn and dispraise Baptism, and speak villanously thereof.
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(31) exposition (DIV2)
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For why doste thou, and thy childern refuse baptisme, seing ye sonne of God receaued it? what great madnes or what great furie is this in the, that thou shouldest denye suche a great worke? Doth not baptisme seme worthye of great renoume for this cause,
For why dost thou, and thy children refuse Baptism, sing the son of God received it? what great madness or what great fury is this in thee, that thou Shouldst deny such a great work? Does not Baptism seem worthy of great renown for this cause,
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(31) exposition (DIV2)
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if it were profitable for nothing els, yt this so great a mā vsed it? wher as this is euident, yt he is ye sonne of God,
if it were profitable for nothing Else, that this so great a man used it? where as this is evident, that he is the son of God,
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(31) exposition (DIV2)
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& came to baptisme, yt thou sholdest come to baptisme for ye renoume therof, if thou hadst no other cōmoditie therby?
& Come to Baptism, that thou Shouldst come to Baptism for you renown thereof, if thou Hadst no other commodity thereby?
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(31) exposition (DIV2)
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For what good it doth vnto vs, it appeareth in this, wher as God by this baptisme sheweth foorth hym selfe wholye.
For what good it does unto us, it appears in this, where as God by this Baptism shows forth him self wholly.
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(31) exposition (DIV2)
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For as the Euangelist beareth witnes, Iohn sawe the heauens open.
For as the Evangelist bears witness, John saw the heavens open.
p-acp p-acp dt np1 vvz n1, np1 vvd dt ng1 j.
(31) exposition (DIV2)
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Whiche is a signe that God is delighted with baptisme, whiche Christ hym selfe the Sonne of God sanctifieth with his body.
Which is a Signen that God is delighted with Baptism, which christ him self the Son of God Sanctifieth with his body.
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(31) exposition (DIV2)
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Wherfore heauen is opened which was shut vp before, and now aboue the baptisme of Christ is ye gate and windowe of heauen made wyde open:
Wherefore heaven is opened which was shut up before, and now above the Baptism of christ is the gate and window of heaven made wide open:
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(31) exposition (DIV2)
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so that from henceforth there is no distance betwene vs and God, bycause GOD is now fallen downe vnto Iordane.
so that from henceforth there is no distance between us and God, Because GOD is now fallen down unto Iordane.
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(31) exposition (DIV2)
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What is a reuelation then, if this be none? Wherfore if the feast of Epiphanie (that is) of reueling and appearing, be requisite,
What is a Revelation then, if this be none? Wherefore if the feast of Epiphany (that is) of reveling and appearing, be requisite,
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(31) exposition (DIV2)
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why is not this constitute and appointed, wheras so playne a manifestation and opening of the Father, of the Sonne,
why is not this constitute and appointed, whereas so plain a manifestation and opening of the Father, of the Son,
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(31) exposition (DIV2)
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and of the holye Ghost is sette foorth? For the holy Ghost procedeth here after a moste gentle sight,
and of the holy Ghost is Set forth? For the holy Ghost Proceedeth Here After a most gentle sighed,
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(31) exposition (DIV2)
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as a symple doue, whiche amongest all byrdes is moste tame, and is affirmed to be voyde of all wrathe.
as a simple dove, which amongst all Birds is most tame, and is affirmed to be void of all wrath.
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(31) exposition (DIV2)
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To the entent that we might conceaue hereby a sure token, that the holy Ghost will declare no crueltye towarde vs,
To the intent that we might conceive hereby a sure token, that the holy Ghost will declare no cruelty toward us,
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(31) exposition (DIV2)
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but bestowe that on vs thorough Christ, wherby we may be iustified and saued.
but bestow that on us through christ, whereby we may be justified and saved.
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(31) exposition (DIV2)
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And for this cause is Christ also opened after suche a gentle sorte to be the Sonne of God:
And for this cause is christ also opened After such a gentle sort to be the Son of God:
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(31) exposition (DIV2)
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and wher as he had no nede of baptisme for his owne behalf, he is present therat, and where as he had no need of Baptism for his own behalf, he is present thereat,
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(31) exposition (DIV2)
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and receaueth baptisme, not only for an example, but also for a sacramēt, that his baptisme might profite vs also,
and receiveth Baptism, not only for an Exampl, but also for a sacrament, that his Baptism might profit us also,
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(31) exposition (DIV2)
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& may cause vs to haue sure truste, that God is mercifull vnto vs. Besyde this, wheras ye Father openeth hym self by a voyce:
& may cause us to have sure trust, that God is merciful unto us Beside this, whereas you Father Openeth him self by a voice:
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(31) exposition (DIV2)
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This is my dearly beloued sonne, in whom I am delighted.
This is my dearly Beloved son, in whom I am delighted.
d vbz po11 av-jn j-vvn n1, p-acp ro-crq pns11 vbm vvn.
(31) exposition (DIV2)
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This is an other maner of voyce, then was shewed in ye mount Sinay, when the earth and hylles dyd shake,
This is an other manner of voice, then was showed in you mount Sinai, when the earth and hills did shake,
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(31) exposition (DIV2)
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& the men that hearde it thought them self to be in danger of their lyfe.
& the men that heard it Thought them self to be in danger of their life.
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(31) exposition (DIV2)
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He sheweth not now such a cruell voyce. All things are full of swetnes & humanitie.
He shows not now such a cruel voice. All things Are full of sweetness & humanity.
pns31 vvz xx av d dt j n1. av-d n2 vbr j pp-f n1 cc n1.
(31) exposition (DIV2)
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2386
And God doth almost pronounce wt this, saying on this wyse: To you mortall men, is this man put forth in baptisme.
And God does almost pronounce with this, saying on this wise: To you Mortal men, is this man put forth in Baptism.
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(31) exposition (DIV2)
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2387
If ye desyre to know him, it is my dearely beloued sonne, in whome is my chief and only pleasure.
If you desire to know him, it is my dearly Beloved son, in whom is my chief and only pleasure.
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(31) exposition (DIV2)
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Neither is there any cause why ye shoulde feare him. He is set forth to you, as naked, without armour, & without all cruel sight.
Neither is there any cause why you should Fear him. He is Set forth to you, as naked, without armour, & without all cruel sighed.
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(31) exposition (DIV2)
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2390
For I come not now with thunder & lightninge, wt a horrible & a dreadful trumpe as I came to ye mount Sinay,
For I come not now with thunder & lightning, with a horrible & a dreadful trump as I Come to you mount Sinai,
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(31) exposition (DIV2)
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2391
but all things are peaceable, quiet & calme.
but all things Are peaceable, quiet & Cam.
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(31) exposition (DIV2)
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For what spice of crueltye may here be? The sonne of God, which is innocent & without synne, standeth in Iordane & receaueth baptisme.
For what spice of cruelty may Here be? The son of God, which is innocent & without sin, Stands in Iordane & receiveth Baptism.
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(31) exposition (DIV2)
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2393
The holy Ghost commeth with the meeke forme of a doue.
The holy Ghost comes with the meek Form of a dove.
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(31) exposition (DIV2)
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2394
Besides this God sheweth forth a very humane and gentle voyce, declaringe that he sendeth vnto vs no Apostle, no Prophet, no Angell,
Beside this God shows forth a very humane and gentle voice, declaring that he sends unto us no Apostle, no Prophet, no Angel,
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(31) exposition (DIV2)
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but his Sonne, in whome he may greatly delyght.
but his Son, in whom he may greatly delight.
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(31) exposition (DIV2)
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2396
What greater recorde can ye haue at al, to make vs to marke, and obserue the sonne of God? Sith it hath pleased God to geue this cōmendation, yt his sonne is with vs, that all maye be sure of this moste certain & tried will of God:
What greater record can you have At all, to make us to mark, and observe the son of God? Sith it hath pleased God to give this commendation, that his son is with us, that all may be sure of this most certain & tried will of God:
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(31) exposition (DIV2)
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2397
If they wil haue God merciful vnto them, let them imbrace his sonne only, from whom ye Father can by no meanes turne his fauour,
If they will have God merciful unto them, let them embrace his son only, from whom you Father can by no means turn his favour,
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(31) exposition (DIV2)
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2398
& for the sonnes sake, all his must nede be accepted to ye Father.
& for the Sons sake, all his must need be accepted to you Father.
cc p-acp dt ng1 n1, d po31 n1 n1 vbi vvn p-acp pn22 n1.
(31) exposition (DIV2)
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2399
Wherfore let all men regard diligently this commandement, that they heare him, & obey his precept.
Wherefore let all men regard diligently this Commandment, that they hear him, & obey his precept.
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(31) exposition (DIV2)
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2400
For he had no nede of circumcision and baptisme, bycause he was voyd of synne.
For he had no need of circumcision and Baptism, Because he was void of sin.
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(31) exposition (DIV2)
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2401
But the baptisme of Iohn was made of God for sinne, that al that acknowlegde their synnes,
But the Baptism of John was made of God for sin, that all that acknowlegde their Sins,
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(31) exposition (DIV2)
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2402
& be sory for them, & desyer that they might be pardoned, should go to baptisme,
& be sorry for them, & desire that they might be pardoned, should go to Baptism,
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(31) exposition (DIV2)
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& thinke for a suerty, yt God is merciful vnto them.
& think for a surety, that God is merciful unto them.
cc vvb p-acp dt n1, pn31 np1 vbz j p-acp pno32.
(31) exposition (DIV2)
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2404
But why is Christ baptised, which neuerthelesse is without synne? Not for his owne behalf but for ours, which are synners.
But why is christ baptised, which nevertheless is without sin? Not for his own behalf but for ours, which Are Sinners.
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(31) exposition (DIV2)
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2405
For he taketh oure synnes vpon hym, and deliuereth vs from them.
For he Takes our Sins upon him, and Delivereth us from them.
p-acp pns31 vvz po12 n2 p-acp pno31, cc vvz pno12 p-acp pno32.
(31) exposition (DIV2)
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2406
And for this cause he cometh to baptisme, as the Euangelist sheweth very properly, wheras he saith: Christ forbidden of Iohn, aunswereth:
And for this cause he comes to Baptism, as the Evangelist shows very properly, whereas he Says: christ forbidden of John, Answers:
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(31) exposition (DIV2)
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2407
Suffer me, for this is it mete to fulfill all righteousnes. Which is as much as to say:
Suffer me, for this is it meet to fulfil all righteousness. Which is as much as to say:
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(31) exposition (DIV2)
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2408
In his baptisme is conteyned ye righteousnes of al the world.
In his Baptism is contained you righteousness of all the world.
p-acp po31 n1 vbz vvn pn22 n1 pp-f d dt n1.
(31) exposition (DIV2)
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2409
For wheras al ye worlds synnes are put on me, if the recouer of the worlde be sought for, I muste do that that God commanded synners to do, (that is) that they should be baptised of the.
For whereas all the world's Sins Are put on me, if the recover of the world be sought for, I must do that that God commanded Sinners to do, (that is) that they should be baptised of thee.
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(31) exposition (DIV2)
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2410
Do not thou forbyd it, but rather further it, that euen as I do gladly take vpon me baptisme for synnes sake:
Do not thou forbid it, but rather further it, that even as I do gladly take upon me Baptism for Sins sake:
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(31) exposition (DIV2)
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2411
so do thou gladly procure baptisme for me, that the wrath of God may be pacified, and remission of synnes ordeyned.
so do thou gladly procure Baptism for me, that the wrath of God may be pacified, and remission of Sins ordained.
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(31) exposition (DIV2)
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2412
To this meaning sendeth the Father this voyce out of heauen: This is my dearly beloued sonne, in whom I am well pleased.
To this meaning sends the Father this voice out of heaven: This is my dearly Beloved son, in whom I am well pleased.
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(31) exposition (DIV2)
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2413
He speaketh these words at that tyme, when Christ is baptised, that we may vnderstande, that this is oure baptisme,
He speaks these words At that time, when christ is baptised, that we may understand, that this is our Baptism,
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(31) exposition (DIV2)
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2414
and thinke surely that the wrathe of God is pacified, and oure synnes purged by this baptisme,
and think surely that the wrath of God is pacified, and our Sins purged by this Baptism,
cc vvb av-j cst dt n1 pp-f np1 vbz vvn, cc po12 n2 vvn p-acp d n1,
(31) exposition (DIV2)
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and that God wil receaue vs again into fauour for his sonnes sake.
and that God will receive us again into favour for his Sons sake.
cc cst np1 vmb vvi pno12 av p-acp n1 p-acp po31 ng1 n1.
(31) exposition (DIV2)
156
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2416
No difficultie or combrance be it neuer so great, should take the sound of this voyce,
No difficulty or combrance be it never so great, should take the found of this voice,
av-dx n1 cc n1 vbb pn31 av-x av j, vmd vvi dt n1 pp-f d n1,
(31) exposition (DIV2)
157
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2417
and so magnificēt a reuelation out of oure sight and mynde, wheras the Lord oure GOD openeth the heauens,
and so magnificent a Revelation out of our sighed and mind, whereas the Lord our GOD Openeth the heavens,
cc av j dt n1 av pp-f po12 n1 cc n1, cs dt n1 po12 np1 vvz dt n2,
(31) exposition (DIV2)
157
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2418
and sendeth doune the holy Ghost in the forme of a doue, & wher as God the Father hym self sendeth forth such a pleasant voyce saying:
and sends down the holy Ghost in the Form of a dove, & where as God the Father him self sends forth such a pleasant voice saying:
cc vvz a-acp dt j n1 p-acp dt n1 pp-f dt n1, cc c-crq p-acp np1 dt n1 pno31 n1 vvz av d dt j n1 vvg:
(31) exposition (DIV2)
157
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2419
Beholde, here is for you my sonne, whome I loue and esteme aboue all things, yea and my self also wholy for you.
Behold, Here is for you my son, whom I love and esteem above all things, yea and my self also wholly for you.
vvb, av vbz p-acp pn22 po11 n1, ro-crq pns11 vvb cc vvb p-acp d n2, uh cc po11 n1 av av-jn c-acp pn22.
(31) exposition (DIV2)
157
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2420
But what doth the sonne? he behaueth hym selfe as a miserable and wretched synner, and is baptised of Iohn.
But what does the son? he behaveth him self as a miserable and wretched sinner, and is baptised of John.
p-acp q-crq vdz dt n1? pns31 vvz pno31 n1 p-acp dt j cc j n1, cc vbz j-vvn pp-f np1.
(31) exposition (DIV2)
157
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2421
There coulde be no gentler and meker reuelatiō of al the godheade according to ye three persons in three sortes,
There could be no Gentler and meker Revelation of all the godhead according to you three Persons in three sorts,
pc-acp vmd vbi dx jc cc jc n1 pp-f d dt n1 vvg p-acp pn22 crd n2 p-acp crd n2,
(31) exposition (DIV2)
157
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2422
than this was, so that all men may be sure of this, that he that receaueth Christ,
than this was, so that all men may be sure of this, that he that receiveth christ,
cs d vbds, av cst d n2 vmb vbi j pp-f d, cst pns31 cst vvz np1,
(31) exposition (DIV2)
157
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2423
and beleueth his word, and trusteth in his working, pleaseth God in all pointes. Which thing is set forth and confirmed in this place.
and Believeth his word, and Trusteth in his working, Pleases God in all points. Which thing is Set forth and confirmed in this place.
cc vvz po31 n1, cc vvz p-acp po31 n-vvg, vvz np1 p-acp d n2. r-crq n1 vbz vvn av cc vvn p-acp d n1.
(31) exposition (DIV2)
157
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2424
Whatsoeuer he commandeth, saith, or doth, all that is verily after the will and pleasure of the Father.
Whatsoever he commands, Says, or does, all that is verily After the will and pleasure of the Father.
r-crq pns31 vvz, vvz, cc vdz, d cst vbz av-j p-acp dt n1 cc n1 pp-f dt n1.
(31) exposition (DIV2)
157
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2425
Blessed were we, if we wold obey his will, and embrace his sonne with a stedfaste faith and confidence.
Blessed were we, if we would obey his will, and embrace his son with a steadfast faith and confidence.
j-vvn vbdr pns12, cs pns12 vmd vvi po31 n1, cc vvi po31 n1 p-acp dt j n1 cc n1.
(31) exposition (DIV2)
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2426
But who wold not meruaill at the great madnes of them, which at the sound of this most magnificent voice, passe by as deafe.
But who would not meruaill At the great madness of them, which At the found of this most magnificent voice, pass by as deaf.
cc-acp r-crq vmd xx n1 p-acp dt j n1 pp-f pno32, r-crq p-acp dt n1 pp-f d av-ds j n1, vvb p-acp p-acp j.
(31) exposition (DIV2)
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2427
But yet the rable of Papistes adde to this contempte a more greuouse crime.
But yet the rabble of Papists add to this contempt a more grievous crime.
p-acp av dt n1 pp-f njp2 vvi p-acp d n1 dt av-dc j n1.
(31) exposition (DIV2)
158
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2428
They curse and persecute this voyce, and they speake with open blasphemy, that Christ is not only he, in whome the Father is delighted,
They curse and persecute this voice, and they speak with open blasphemy, that christ is not only he, in whom the Father is delighted,
pns32 vvb cc vvi d n1, cc pns32 vvb p-acp j n1, cst np1 vbz xx av-j pns31, p-acp ro-crq dt n1 vbz vvn,
(31) exposition (DIV2)
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2429
but that he is delighted also in Mounkes, Masses, Pilgrimages, and suche lyke.
but that he is delighted also in Monks, Masses, Pilgrimages, and such like.
cc-acp cst pns31 vbz vvn av p-acp np1, n2, n2, cc d av-j.
(31) exposition (DIV2)
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2430
He that wold earnestly ponder with hym selfe, what a blasphemy this is, to dishonour and disgrace Gods goodnes and humanitie with such pryde, wold thynk it better to dye then to lyue, leaste he should fede on that ayer with this wicked kinde.
He that would earnestly ponder with him self, what a blasphemy this is, to dishonour and disgrace God's Goodness and humanity with such pride, would think it better to die then to live, jest he should fede on that air with this wicked kind.
pns31 cst vmd av-j vvi p-acp pno31 n1, r-crq dt n1 d vbz, pc-acp vvi cc vvi npg1 n1 cc n1 p-acp d n1, vmd vvb pn31 jc pc-acp vvi av pc-acp vvi, n1 pns31 vmd vvi p-acp cst n1 p-acp d j n1.
(31) exposition (DIV2)
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2431
Wherfore my childern learne this, whyle ye haue occasion. A fewe yeares paste ye knew not these things. Then was heauen shut vppe.
Wherefore my children Learn this, while you have occasion. A few Years past you knew not these things. Then was heaven shut up.
c-crq po11 n2 vvi d, cs pn22 vhb n1. dt d n2 p-acp pn22 vvd xx d n2. av vbds n1 vvn a-acp.
(31) exposition (DIV2)
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3201
that they couered the shyppe, who would not be afrayde in suche a doubtfull danger and peryll?
that they covered the ship, who would not be afraid in such a doubtful danger and peril?
cst pns32 vvd dt n1, r-crq vmd xx vbi j p-acp d dt j n1 cc n1?
(39) exposition (DIV2)
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2432
Then were we fayne to hear and beleue Mounkes dreames as touchyng purgatorie, and terrible spirits,
Then were we fain to hear and believe Monks dreams as touching purgatory, and terrible spirits,
av vbdr pns12 av-j pc-acp vvi cc vvi np1 n2 p-acp j-vvg n1, cc j n2,
(31) exposition (DIV2)
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2433
and soules, and suche other lyes. But now other things are taught, and only it remayneth that men learne.
and Souls, and such other lies. But now other things Are taught, and only it remaineth that men Learn.
cc n2, cc d j-jn n2. p-acp av j-jn n2 vbr vvn, cc av-j pn31 vvz d n2 vvi.
(31) exposition (DIV2)
159
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2434
But for as muche as we preuayle nothing with the worlde as touching this, at leaste wyse let vs remember oure duetye,
But for as much as we prevail nothing with the world as touching this, At jest wise let us Remember our duty,
cc-acp c-acp p-acp d c-acp pns12 vvi pix p-acp dt n1 c-acp vvg d, p-acp n1 n1 vvb pno12 vvi po12 n1,
(31) exposition (DIV2)
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2435
and geue GOD thankes for this benefite, for that he reueleth his mynde vnto vs on this daye, geuing vnto vs a thing of inestimable pryce,
and give GOD thanks for this benefit, for that he reueleth his mind unto us on this day, giving unto us a thing of inestimable price,
cc vvi np1 n2 p-acp d n1, c-acp cst pns31 vvz po31 n1 p-acp pno12 p-acp d n1, vvg p-acp pno12 dt n1 pp-f j n1,
(31) exposition (DIV2)
159
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2436
euen the holye Ghost, in the lykenes of a doue, his owne sonne at Iordane in baptisme,
even the holy Ghost, in the likeness of a dove, his own son At Iordane in Baptism,
av-j dt j n1, p-acp dt n1 pp-f dt n1, po31 d n1 p-acp np1 p-acp n1,
(31) exposition (DIV2)
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2437
and hym self in a voyce full of maiestie and confort.
and him self in a voice full of majesty and Comfort.
cc pno31 n1 p-acp dt n1 j pp-f n1 cc n1.
(31) exposition (DIV2)
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2438
Who woulde not therfore condemne hym worthely, whiche geueth not thanks, which reioyceth not, which receaueth not the sonne of God with a feruent desyer, whiche standeth here in Iordane, receueth baptisme as a synner.
Who would not Therefore condemn him worthily, which Giveth not thanks, which rejoices not, which receiveth not the son of God with a fervent desire, which Stands Here in Iordane, receueth Baptism as a sinner.
q-crq vmd xx av vvi pno31 av-j, r-crq vvz xx n2, r-crq vvz xx, r-crq vvz xx dt n1 pp-f np1 p-acp dt j n1, r-crq vvz av p-acp np1, vvz n1 p-acp dt n1.
(31) exposition (DIV2)
159
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2439
Upon whom commeth the holy Ghost in the sight of a doue, where the Fathers voyce is so nighe, that it can be no nigher? There is no doubt but that the angels of God were present.
Upon whom comes the holy Ghost in the sighed of a dove, where the Father's voice is so High, that it can be no nigher? There is no doubt but that the Angels of God were present.
p-acp ro-crq vvz dt j n1 p-acp dt n1 pp-f dt n1, c-crq dt ng1 n1 vbz av av-j, cst pn31 vmb vbi av-dx av-jc? pc-acp vbz dx n1 cc-acp cst dt n2 pp-f np1 vbdr j.
(31) exposition (DIV2)
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2440
For where as is the Father, the sonne, and the holy Ghoste, there muste nedes be a great multitude of Angels.
For where as is the Father, the son, and the holy Ghost, there must needs be a great multitude of Angels.
p-acp c-crq c-acp vbz dt n1, dt n1, cc dt j n1, pc-acp vmb av vbi dt j n1 pp-f n2.
(31) exposition (DIV2)
159
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2441
Wherfore see that ye esteme this hystory hyghly.
Wherefore see that you esteem this history highly.
q-crq vvb cst pn22 vvb d n1 av-j.
(31) exposition (DIV2)
159
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2442
In dede it is a reuelatiō wher as CHRIST openeth hym self to the wyse men by a starre.
In deed it is a Revelation where as CHRIST Openeth him self to the wise men by a star.
p-acp n1 pn31 vbz dt n1 q-crq c-acp np1 vvz pno31 n1 p-acp dt j n2 p-acp dt n1.
(31) exposition (DIV2)
159
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2443
But this reuelation passeth that very farre.
But this Revelation passes that very Far.
p-acp d n1 vvz cst av av-j.
(31) exposition (DIV2)
159
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2444
For these are three especiall kynges, God the Father, God the sonne, and God the holy Ghost, whiche are al present together, when Christ is baptised.
For these Are three especial Kings, God the Father, God the son, and God the holy Ghost, which Are all present together, when christ is baptised.
p-acp d vbr crd j n2, np1 dt n1, np1 dt n1, cc np1 dt j n1, r-crq vbr d j av, c-crq np1 vbz j-vvn.
(31) exposition (DIV2)
159
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2445
If it had so pleased hym, this reuelation might haue ben done as well either in the wildernes,
If it had so pleased him, this Revelation might have been done as well either in the Wilderness,
cs pn31 vhd av vvd pno31, d n1 vmd vhi vbn vdn p-acp av av-d p-acp dt n1,
(31) exposition (DIV2)
159
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2446
or in the temple of Ierusalem:
or in the temple of Ierusalem:
cc p-acp dt n1 pp-f np1:
(31) exposition (DIV2)
159
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2447
But it was shewed euen at baptisme of the set purpose of God, that we might learne religiously and reuerently to esteme baptisme:
But it was showed even At Baptism of the Set purpose of God, that we might Learn religiously and reverently to esteem Baptism:
cc-acp pn31 vbds vvn av-j p-acp n1 pp-f dt j-vvn n1 pp-f np1, cst pns12 vmd vvi av-j cc av-j p-acp vvb n1:
(31) exposition (DIV2)
159
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2448
And bycause we also are baptised, let vs esteme oure selues no other wyse, then fresh and new made sayntes.
And Because we also Are baptised, let us esteem our selves no other wise, then fresh and new made Saints.
cc c-acp pns12 av vbr j-vvn, vvb pno12 vvb po12 n2 dx j-jn n1, av j cc av-j vvn n2.
(31) exposition (DIV2)
159
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2449
The pratynge of the Anabaptistes is very great, where as they say now, that baptisme is nothyng els than water.
The prating of the Anabaptists is very great, where as they say now, that Baptism is nothing Else than water.
dt j-vvg pp-f dt n2 vbz av j, c-crq c-acp pns32 vvb av, cst n1 vbz pix av av n1.
(31) exposition (DIV2)
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2450
But with what word myght a man sufficientlye curse these execrable heddye persons? This is the Iudgement of brute beastes, and not of Christians.
But with what word might a man sufficiently curse these execrable heddye Persons? This is the Judgement of brutus beasts, and not of Christians.
p-acp p-acp q-crq n1 vmd dt n1 av-j vvi d j j n2? d vbz dt n1 pp-f n1 n2, cc xx pp-f np1.
(31) exposition (DIV2)
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2451
For there is not only water, but also the worde of GOD as it is seen at CHRITES Baptisme.
For there is not only water, but also the word of GOD as it is seen At CHRITES Baptism.
p-acp pc-acp vbz xx av-j vvi, cc-acp av dt n1 pp-f np1 c-acp pn31 vbz vvn p-acp n2 n1.
(31) exposition (DIV2)
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2452
For God the Father, the Sonne, and the holye Ghost is present.
For God the Father, the Son, and the holy Ghost is present.
p-acp np1 dt n1, dt n1, cc dt j n1 vbz j.
(31) exposition (DIV2)
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2474
Or as it is in the actes of the Apostles, in the name of Iesu, which is as much.
Or as it is in the acts of the Apostles, in the name of Iesu, which is as much.
cc c-acp pn31 vbz p-acp dt n2 pp-f dt n2, p-acp dt n1 pp-f np1, r-crq vbz p-acp av-d.
(31) exposition (DIV2)
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2453
Wherfore it is no more water of the Element, but suche water as in the which the Sonne of God is washed, vpon the which the holy Ghost is caried, God the Father preacheth, that this water might not be counted symple water,
Wherefore it is no more water of the Element, but such water as in the which the Son of God is washed, upon the which the holy Ghost is carried, God the Father Preacheth, that this water might not be counted simple water,
c-crq pn31 vbz dx dc n1 pp-f dt n1, cc-acp d n1 c-acp p-acp dt r-crq dt n1 pp-f np1 vbz vvn, p-acp dt r-crq dt j n1 vbz vvn, np1 dt n1 vvz, cst d n1 vmd xx vbi vvn j n1,
(31) exposition (DIV2)
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2454
but sanctified, whereat God the Father, the Sonne, and the holy Ghost is present.
but sanctified, whereat God the Father, the Son, and the holy Ghost is present.
cc-acp vvn, c-crq np1 dt n1, dt n1, cc dt j n1 vbz j.
(31) exposition (DIV2)
160
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2455
As Christ also for that cause appoynteth the forme of baptisme, that it should be geuen in the name of the Father, of the Sonne, and of the holy Ghost. As christ also for that cause appointeth the Form of Baptism, that it should be given in the name of the Father, of the Son, and of the holy Ghost.
p-acp np1 av p-acp d n1 vvz dt n1 pp-f n1, cst pn31 vmd vbi vvn p-acp dt n1 pp-f dt n1, pp-f dt n1, cc pp-f dt j n1.
(31) exposition (DIV2)
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2456
Wherfore when a chylde is now baptised, the Sonne of GOD is present at this baptisme, whiche with his body, The holy Ghoste, whiche with his presence, God the Father whiche with his voyce hath consecrated and halowed baptisme.
Wherefore when a child is now baptised, the Son of GOD is present At this Baptism, which with his body, The holy Ghost, which with his presence, God the Father which with his voice hath consecrated and hallowed Baptism.
c-crq c-crq dt n1 vbz av j-vvn, dt n1 pp-f np1 vbz j p-acp d n1, r-crq p-acp po31 n1, dt j n1, r-crq p-acp po31 n1, np1 dt n1 r-crq p-acp po31 n1 vhz vvn cc vvn n1.
(31) exposition (DIV2)
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2457
Wherfore it can not be said, that it is but water. For all the Godhead is present.
Wherefore it can not be said, that it is but water. For all the Godhead is present.
c-crq pn31 vmb xx vbi vvn, cst pn31 vbz p-acp n1. p-acp d dt n1 vbz j.
(31) exposition (DIV2)
161
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2458
And for this cause we iudge baptisme no mans worke.
And for this cause we judge Baptism no men work.
cc p-acp d n1 pns12 vvb n1 dx ng1 n1.
(31) exposition (DIV2)
161
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2459
For although a man baptiseth, yet he baptiseth not in his name but in the name of the Father, of the sonne,
For although a man baptizeth, yet he baptizeth not in his name but in the name of the Father, of the son,
p-acp cs dt n1 vvz, av pns31 vvz xx p-acp po31 n1 cc-acp p-acp dt n1 pp-f dt n1, pp-f dt n1,
(31) exposition (DIV2)
161
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2460
and of the holy Ghost, whiche come and are present at the worke of their owne accorde.
and of the holy Ghost, which come and Are present At the work of their own accord.
cc pp-f dt j n1, r-crq vvb cc vbr j p-acp dt n1 pp-f po32 d n1.
(31) exposition (DIV2)
161
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2461
Or els that wold neuer folow at baptisme that ought to folow.
Or Else that would never follow At Baptism that ought to follow.
cc av cst vmd av-x vvi p-acp n1 cst vmd pc-acp vvi.
(31) exposition (DIV2)
161
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2462
Now who is he, that wold count this vile and of no valew, that God the father, the sonne,
Now who is he, that would count this vile and of no value, that God the father, the son,
av q-crq vbz pns31, cst vmd vvi d j cc pp-f dx n1, cst np1 dt n1, dt n1,
(31) exposition (DIV2)
161
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2463
& the holy Ghost, is present? who will be so bold as to calle it very water? Is it not euident, what God of his owne addeth to the water? If water be mingled, now it loseth her name.
& the holy Ghost, is present? who will be so bold as to call it very water? Is it not evident, what God of his own adds to the water? If water be mingled, now it loses her name.
cc dt j n1, vbz j? q-crq vmb vbi av j c-acp pc-acp vvb pn31 av n1? vbz pn31 xx j, r-crq n1 pp-f po31 d vvz p-acp dt n1? cs n1 vbb vvn, av pn31 vvz po31 n1.
(31) exposition (DIV2)
161
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2464
Why then doe we in this place seue• the word from the water, and pronounce it to be water only, Why then do we in this place seue• the word from the water, and pronounce it to be water only,
q-crq av vdb pns12 p-acp d n1 n1 dt n1 p-acp dt n1, cc vvb pn31 pc-acp vbi n1 av-j,
(31) exposition (DIV2)
161
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2465
as though the word of God, or as though God hym self were not in this water? But it is not so,
as though the word of God, or as though God him self were not in this water? But it is not so,
c-acp cs dt n1 pp-f np1, cc c-acp cs np1 pno31 n1 vbdr xx p-acp d n1? p-acp pn31 vbz xx av,
(31) exposition (DIV2)
161
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2466
for the Father, the sonne, & the holy Ghoste are present, and be in this water.
for the Father, the son, & the holy Ghost Are present, and be in this water.
p-acp dt n1, dt n1, cc dt j n1 vbr j, cc vbb p-acp d n1.
(31) exposition (DIV2)
161
Page 80
2467
As in Iordane, when Christ stode in the water, the holy Ghost was caried aboue it, and God preached by it.
As in Iordane, when christ stood in the water, the holy Ghost was carried above it, and God preached by it.
p-acp p-acp np1, c-crq np1 vvd p-acp dt n1, dt j n1 vbds vvn p-acp pn31, cc np1 vvd p-acp pn31.
(31) exposition (DIV2)
161
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2468
Wherfore baptisme is suche water, that taketh away syn, death, and all euill, and geueth saluation and euerlasting lyfe.
Wherefore Baptism is such water, that Takes away sin, death, and all evil, and Giveth salvation and everlasting life.
q-crq n1 vbz d n1, cst vvz av n1, n1, cc d n-jn, cc vvz n1 cc j n1.
(31) exposition (DIV2)
162
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2469
So great price is now added to this water, in the which God demitteth hym selfe.
So great price is now added to this water, in the which God demitteth him self.
av j n1 vbz av vvn p-acp d n1, p-acp dt r-crq np1 vvz pno31 n1.
(31) exposition (DIV2)
162
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2470
But God is the God of lyfe.
But God is the God of life.
p-acp np1 vbz dt n1 pp-f n1.
(31) exposition (DIV2)
162
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2471
And sith he is in this water, it muste nedes be ye water of lyfe, which taketh away death and damnation, and geueth lyfe euerlastinge.
And sith he is in this water, it must needs be the water of life, which Takes away death and damnation, and Giveth life everlasting.
cc c-acp pns31 vbz p-acp d n1, pn31 vmb av vbi dt n1 pp-f n1, r-crq vvz av n1 cc n1, cc vvz n1 j.
(31) exposition (DIV2)
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2472
This ought baptisme truely to be knowen and highly estemed.
This ought Baptism truly to be known and highly esteemed.
d pi n1 av-j pc-acp vbi vvn cc av-j vvn.
(31) exposition (DIV2)
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2473
For he is not baptised in the name of any Angell or man, but in the name of the Father, of the sonne, & of the holy Ghost.
For he is not baptised in the name of any Angel or man, but in the name of the Father, of the son, & of the holy Ghost.
p-acp pns31 vbz xx j-vvn p-acp dt n1 pp-f d n1 cc n1, cc-acp p-acp dt n1 pp-f dt n1, pp-f dt n1, cc pp-f dt j n1.
(31) exposition (DIV2)
162
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2475
For he that confesseth Iesus Christ truely, with the same confession compriseth the Father and the holy Ghost.
For he that Confesses Iesus christ truly, with the same Confessi compriseth the Father and the holy Ghost.
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For Christ saith, that he commeth from the Father, and that he sendeth the holy Ghost.
For christ Says, that he comes from the Father, and that he sends the holy Ghost.
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He then that confesseth truely Iesus Christ, can not dyminish the authoritie of his word, but shall beleue that the sonne is not alone, but that the Father, the sonne,
He then that Confesses truly Iesus christ, can not dyminish the Authority of his word, but shall believe that the son is not alone, but that the Father, the son,
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and the holy Ghost, be there together, although the Father and the holy Ghost be not named.
and the holy Ghost, be there together, although the Father and the holy Ghost be not nam.
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Wherfore let vs not lightly esteme this, let vs not separate ye word frō the holy baptisme or water, wher with he is baptised,
Wherefore let us not lightly esteem this, let us not separate you word from the holy Baptism or water, where with he is baptised,
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but let vs confesse, that this is therfore appointed of God to purifie vs from oure syn for Christs sake, through the holy Ghost.
but let us confess, that this is Therefore appointed of God to purify us from our sin for Christ sake, through the holy Ghost.
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For if it were not for this, what should the Father, the sonne, and the holy Ghost, haue to do ther? Wherfore if thou beleuest that a new borne chyld is synfull, dippe hym into baptisme, that God may worke his work in hym,
For if it were not for this, what should the Father, the son, and the holy Ghost, have to do there? Wherefore if thou Believest that a new born child is sinful, dip him into Baptism, that God may work his work in him,
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as his word commandeth, and doth promise a new byrth by the water and the holy Ghost,
as his word commands, and does promise a new birth by the water and the holy Ghost,
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and also this, that he that beleueth and is baptised, might be saued.
and also this, that he that Believeth and is baptised, might be saved.
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Lykewyse if thou confesse that he is in death, dippe hym in this baptisme and lauer after the commandement of Christ,
Likewise if thou confess that he is in death, dip him in this Baptism and laver After the Commandment of christ,
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and then shall death be swalowed vp.
and then shall death be swallowed up.
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Neither muste thou, that art baptised, thinke any otherwyse, than that baptisme is a seale and pledge of assurance, that God hath forgeuen thee thy synnes,
Neither must thou, that art baptised, think any otherwise, than that Baptism is a seal and pledge of assurance, that God hath forgiven thee thy Sins,
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and hath promised lyfe euerlasting for Christs sake. For baptisme hath a godly power, to take away death and synne. For therfore are we baptised.
and hath promised life everlasting for Christ sake. For Baptism hath a godly power, to take away death and sin. For Therefore Are we baptised.
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And although synnes be committed after that, and the works of godlynes not perfectly done,
And although Sins be committed After that, and the works of godliness not perfectly done,
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yet they that repente agayn, do not forfeit their couenant of baptisme and the promise therof.
yet they that Repent again, do not forfeit their Covenant of Baptism and the promise thereof.
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For this can by no meanes agree, that a man should desyer remission of syn, and also geue vp hym self wholy to synne.
For this can by no means agree, that a man should desire remission of sin, and also give up him self wholly to sin.
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But this is in all poyntes necessarie to repent, and to consyder with hym self vprightly and truely, that God hath promised vs his grace and fauour.
But this is in all points necessary to Repent, and to Consider with him self uprightly and truly, that God hath promised us his grace and favour.
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When he cam to the baptisme of his Sonne, and that we should retourne to that grace,
When he cam to the Baptism of his Son, and that we should return to that grace,
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and beleue surely, that oure synnes are forgeuen, not for vs or for any creatures sake,
and believe surely, that our Sins Are forgiven, not for us or for any creatures sake,
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but for CHRIST oure Lord, whiche hath commanded this baptisme, and was baptised hym self also as a synner.
but for CHRIST our Lord, which hath commanded this Baptism, and was baptised him self also as a sinner.
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But these are not works of obedience, neither was he commaunded so to doo of his parentes.
But these Are not works of Obedience, neither was he commanded so to do of his Parents.
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Wherfore this reuelation passeth not a litle the other, whiche was shewed to the wyse men by a starre.
Wherefore this Revelation passes not a little the other, which was showed to the wise men by a star.
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For out of this the frute redoundeth to all Chrystian men, where as in that reuelation of the wise men, a few Gentiles only cam to the knowledge of the kynge of the Iewes.
For out of this the fruit redoundeth to all Christian men, where as in that Revelation of the wise men, a few Gentiles only cam to the knowledge of the King of the Iewes.
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Wherfore it were not without a good cause, if this were called the day of the Baptisme of Christ,
Wherefore it were not without a good cause, if this were called the day of the Baptism of christ,
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and in the whiche Christ was baptised.
and in the which christ was baptised.
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Then should we haue a iuste cause geuen, to pleade the matter of Baptisme agaynst the Anabaptistes and the dyuell, whiche may soner be entreated of vs for any matter,
Then should we have a just cause given, to plead the matter of Baptism against the Anabaptists and the Devil, which may sooner be entreated of us for any matter,
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then that we should consyder the busynes of oure saluation.
then that we should Consider the business of our salvation.
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For ther he setteth agaynst vs with tooth and nayle, that we may not come to the sight of oure inheritance.
For there he sets against us with tooth and nail, that we may not come to the sighed of our inheritance.
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As the example of the Popedome doth yet admonishe vs, vnder the whiche litle or nothing was set foorth in the congregation,
As the Exampl of the Popedom does yet admonish us, under the which little or nothing was Set forth in the congregation,
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as touching this reuelation at Iordane.
as touching this Revelation At Iordane.
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Wherfore thynke this to be a thing most worthye to be remembred, where as God this daye, with a moste euident sermon as touching his Sonne, opened hym self,
Wherefore think this to be a thing most worthy to be remembered, where as God this day, with a most evident sermon as touching his Son, opened him self,
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euen that all matters that are betwene Christ and vs do highly please God the Father.
even that all matters that Are between christ and us do highly please God the Father.
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For he that obeyeth the sonne and kepeth his word, he is accepted to God, and receaueth the holy Ghost.
For he that Obeyeth the son and Keepeth his word, he is accepted to God, and receiveth the holy Ghost.
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Whiche openeth hym self at this Baptisme in a very amiable and pleasant sight.
Which Openeth him self At this Baptism in a very amiable and pleasant sighed.
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And herevnto also it agreeth, that the Father sendeth foorth a verye bounteous voyce, when he sayth:
And hereunto also it agreeth, that the Father sends forth a very bounteous voice, when he say:
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Behold, here is for you, not an Angell, nor a Prophet, nor an Apostle, but my sonne, and my owne self also.
Behold, Here is for you, not an Angel, nor a Prophet, nor an Apostle, but my son, and my own self also.
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What reuelation can be greater? And what seruice can we do that is more acceptable to hym,
What Revelation can be greater? And what service can we do that is more acceptable to him,
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than that we obey his decree and proclamation? But he that is not moued with this, let hym after his seeking perishe with the dyuell,
than that we obey his Decree and proclamation? But he that is not moved with this, let him After his seeking perish with the Devil,
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neither is he worthye to heare this Godly sermon.
neither is he worthy to hear this Godly sermon.
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Wherfore let vs geue thankes to God for this great and vnspekeable grace, and let vs pray that he will preserue it in vs,
Wherefore let us give thanks to God for this great and vnspekeable grace, and let us pray that he will preserve it in us,
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and thereby at lenghth saue vs. AMEN.
and thereby At length save us AMEN.
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The fyrst Sonday after Twelfth day, vpon the Gospell, Luke ij. THE Father and mother of Iesus went to Ierusalem after the custome of the feast day.
The fyrst Sunday After Twelfth day, upon the Gospel, Lycia ij. THE Father and mother of Iesus went to Ierusalem After the custom of the feast day.
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And when they hadde fulfilled the dayes, as they returned home, the chylde Iesus abode styll in Ierusalem,
And when they had fulfilled the days, as they returned home, the child Iesus Abided still in Ierusalem,
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and his Father and mother knewe not of it:
and his Father and mother knew not of it:
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but they supposing him to haue ben in the companye, came a dayes iourney and sought hym amonge theyr kinsfolke and acquayntaunce.
but they supposing him to have been in the company, Come a days journey and sought him among their kinsfolk and acquaintance.
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And when they founde hym not, they went backe agayne to Ierusalem, and sought hym.
And when they found him not, they went back again to Ierusalem, and sought him.
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And it fortuned that after three dayes, they founde him in the tēple, sitting in the middest of ye doctours, hearing them, and posing them.
And it fortuned that After three days, they found him in the temple, sitting in the midst of the Doctors, hearing them, and posing them.
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And all that hearde hym were astonyed at his vnderstanding and aunswers. And when they sawe hym, they meruayled, and his mother sayd vnto him:
And all that heard him were astonied At his understanding and answers. And when they saw him, they marveled, and his mother said unto him:
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Sonne, why hast thou thus dealt with vs? Beholde, thy father and I haue sought thee sorowing. And he sayd vnto them:
Son, why hast thou thus dealt with us? Behold, thy father and I have sought thee sorrowing. And he said unto them:
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Howe happened that ye sought me? wyst ye not that I muste go about my fathers busynes? And they vnderstode not that saying, which he spake vnto them.
How happened that you sought me? wist you not that I must go about my Father's business? And they understood not that saying, which he spoke unto them.
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And he went downe with them, and came to Nazareth, and was obedient vnto them. But his mother kept all these sayinges together in her heart.
And he went down with them, and Come to Nazareth, and was obedient unto them. But his mother kept all these sayings together in her heart.
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And Iesus prospered in wysdome and age, and in fauour with God and men.
And Iesus prospered in Wisdom and age, and in favour with God and men.
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THE EXPOSITION.
THE EXPOSITION.
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(33) exposition (DIV2)
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THIS Gospel hath a very depe & profound vnderstāding, and it is a hard thing to attempt the interpretation therof.THIS Gospel hath a very deep & profound understanding, and it is a hard thing to attempt the Interpretation thereof.
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It is conteyned in this hystorie, how the matter goeth, when the chyld Iesus is loste out of the heart.
It is contained in this history, how the matter Goes, when the child Iesus is lost out of the heart.
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2529
But we for this tyme will let passe this hyghe mysterie, and will deferre it vnto an other tyme.
But we for this time will let pass this high mystery, and will defer it unto an other time.
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And will now take that vpon vs to expounde, which is moste playne and euident.
And will now take that upon us to expound, which is most plain and evident.
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2531
As touching the last feaste, this haue we sayd, that it is named the Epiphanie or appearing of Christ.
As touching the last feast, this have we said, that it is nam the Epiphany or appearing of christ.
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2532
Which thing was done to the entent that this chylde new borne should not be kepte priuie,
Which thing was done to the intent that this child new born should not be kept privy,
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2533
but be opened to al men.
but be opened to all men.
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For otherwyse should we haue no vse of this chylde, if we had not gotten the knowledge of hym.
For otherwise should we have no use of this child, if we had not got the knowledge of him.
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And for this cause other hystories are put foorth, out of the whiche it appeareth, howe Christ hath reueled and opened hym self:
And for this cause other histories Are put forth, out of the which it appears, how christ hath revealed and opened him self:
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2536
As when Iohn baptised hym in Iordane, and he opened his glorie by a signe in the mariage of Canaā,
As when John baptised him in Iordane, and he opened his glory by a Signen in the marriage of Canaā,
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2537
euen that he is suche a Lord, that hath full power of the creature.
even that he is such a Lord, that hath full power of the creature.
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2538
And that he should not only be knowen amōgest men, but also be coūted famouse for a power farre passing the power of mā.
And that he should not only be known amongst men, but also be counted famous for a power Far passing the power of man.
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2539
And because he is knowen to be such a lord, whose power is most hyghest & almightie:
And Because he is known to be such a lord, whose power is most highest & almighty:
cc c-acp pns31 vbz vvn pc-acp vbi d dt n1, rg-crq n1 vbz av-ds js cc j-jn:
(33) exposition (DIV2)
167
Page 83
3202
But Faithe, although it be but lytle, yet it standeth sure as a rocke of the sea,
But Faith, although it be but little, yet it Stands sure as a rock of the sea,
p-acp n1, cs pn31 vbb p-acp j, av pn31 vvz av-j p-acp dt n1 pp-f dt n1,
(39) exposition (DIV2)
232
Page 103
2540
we ought to take hym for oure Sauiour, vnto whome we should haue refuge in all difficultie & aduersitie,
we ought to take him for our Saviour, unto whom we should have refuge in all difficulty & adversity,
pns12 vmd pc-acp vvi pno31 p-acp po12 n1, p-acp ro-crq pns12 vmd vhi n1 p-acp d n1 cc n1,
(33) exposition (DIV2)
167
Page 83
2541
& looke for helpe of him. And to this thing doth this present Gospell belonge.
& look for help of him. And to this thing does this present Gospel belong.
cc vvi p-acp n1 pp-f pno31. cc p-acp d n1 vdz d j n1 vvi.
(33) exposition (DIV2)
167
Page 83
2542
For this is also a reuelation, by the whiche CHRIST doth declare, that he is a child not after the common sorte,
For this is also a Revelation, by the which CHRIST does declare, that he is a child not After the Common sort,
p-acp d vbz av dt n1, p-acp dt r-crq np1 vdz vvi, cst pns31 vbz dt n1 xx p-acp dt j n1,
(33) exposition (DIV2)
167
Page 83
2543
but after a peculier manner and trade, whereas he commeth away hym self pryuily from his mother, he regardeth not obedience, whiche otherwyse all other chyldern owe to their parents after Gods cōmandement.
but After a peculiar manner and trade, whereas he comes away him self pryuily from his mother, he Regardeth not Obedience, which otherwise all other children owe to their Parents After God's Commandment.
cc-acp p-acp dt j n1 cc n1, cs pns31 vvz av pno31 n1 av-j p-acp po31 n1, pns31 vvz xx n1, r-crq av d j-jn n2 vvb p-acp po32 n2 p-acp npg1 n1.
(33) exposition (DIV2)
167
Page 83
2544
This matter chanced by such an occasion. The parents, as other Iewes, were bound euery yeare to kepe the passouer. This matter chanced by such an occasion. The Parents, as other Iewes, were bound every year to keep the passover.
d n1 vvd p-acp d dt n1. dt n2, c-acp j-jn np2, vbdr vvn d n1 pc-acp vvi dt n1.
(33) exposition (DIV2)
167
Page 83
2545
They came to the temple of the Lord to Ierusalem.
They Come to the temple of the Lord to Ierusalem.
pns32 vvd p-acp dt n1 pp-f dt n1 p-acp np1.
(33) exposition (DIV2)
167
Page 83
2546
And wheras they had brought the child Iesus with them, whē the feast was done, the child folowed not the companie of his parents, but taried in the temple.
And whereas they had brought the child Iesus with them, when the feast was done, the child followed not the company of his Parents, but tarried in the temple.
cc cs pns32 vhd vvn dt n1 np1 p-acp pno32, c-crq dt n1 vbds vdn, dt n1 vvd xx dt n1 pp-f po31 n2, cc-acp vvd p-acp dt n1.
(33) exposition (DIV2)
167
Page 83
2547
At the begynninge the mother was not so sorowful for him, peraduenture because he was wont in tymes paste to go to his kynsefolke.
At the beginning the mother was not so sorrowful for him, Peradventure Because he was wont in times past to go to his kynsefolke.
p-acp dt n1 dt n1 vbds xx av j p-acp pno31, av c-acp pns31 vbds vvn p-acp n2 j pc-acp vvi p-acp po31 n1.
(33) exposition (DIV2)
167
Page 83
2548
For Christ folowed nothing in the fyrst yeares but after the common capacitie of that age, he was not grym and sadde, otherwyse than it was agreable to a chylde.
For christ followed nothing in the fyrst Years but After the Common capacity of that age, he was not grim and sad, otherwise than it was agreeable to a child.
p-acp np1 vvd pix p-acp dt ord n2 cc-acp p-acp dt j n1 pp-f d n1, pns31 vbds xx j cc j, av cs pn31 vbds j p-acp dt n1.
(33) exposition (DIV2)
167
Page 83
2549
In runninge and playe he shewed not hym self vnlyke to other chyldern, excepte that that there appeared not suche sedes of vyce in hym.
In running and play he showed not him self unlike to other children, except that that there appeared not such sedes of vice in him.
p-acp vvg cc n1 pns31 vvd xx pno31 n1 av-j p-acp j-jn n2, c-acp cst d a-acp vvd xx d fw-la pp-f n1 p-acp pno31.
(33) exposition (DIV2)
167
Page 83
2550
And hereof it is that Ioseph and Marie were sone persuaded that he was with his kynsfolke,
And hereof it is that Ioseph and Marie were soon persuaded that he was with his kynsfolke,
cc av pn31 vbz cst np1 cc np1 vbdr av vvn cst pns31 vbds p-acp po31 n1,
(33) exposition (DIV2)
167
Page 83
2551
and are not carefull for hym.
and Are not careful for him.
cc vbr xx j p-acp pno31.
(33) exposition (DIV2)
167
Page 83
2552
But when they had iorneied one daye, at euening they inquire in the Inne for the chylde:
But when they had journeyed one day, At evening they inquire in the Inn for the child:
p-acp c-crq pns32 vhd vvn crd n1, p-acp n1 pns32 vvb p-acp dt n1 p-acp dt n1:
(33) exposition (DIV2)
167
Page 83
2553
And when they found hym not amongest their kynsfolke, they were greatly moued. For this chylde was committed peculiarly to the mother.
And when they found him not amongst their kynsfolke, they were greatly moved. For this child was committed peculiarly to the mother.
cc c-crq pns32 vvd pno31 xx p-acp po32 n1, pns32 vbdr av-j vvn. p-acp d n1 vbds vvn av-j p-acp dt n1.
(33) exposition (DIV2)
167
Page 83
2554
And Ioseph also hadde no litle cōmaundement, to see diligently to this chylde. But yet was Mary the only mother.
And Ioseph also had no little Commandment, to see diligently to this child. But yet was Marry the only mother.
cc np1 av vhd dx j n1, pc-acp vvi av-j p-acp d n1. p-acp av vbds uh dt j n1.
(33) exposition (DIV2)
167
Page 83
2555
Wherfore she toke this matter moste greuously, and feared very greatly, for that she found hym not where she sought hym.
Wherefore she took this matter most grievously, and feared very greatly, for that she found him not where she sought him.
c-crq pns31 vvd d n1 av-ds av-j, cc vvd av av-j, c-acp cst pns31 vvd pno31 xx c-crq pns31 vvd pno31.
(33) exposition (DIV2)
167
Page 83
2556
And it is easie to iudge that it was no smalle feare. Doubtlesse they returned by night the nigheste way, but they finde not the chyld.
And it is easy to judge that it was no small Fear. Doubtless they returned by night the nighest Way, but they find not the child.
cc pn31 vbz j pc-acp vvi cst pn31 vbds dx j n1. av-j pns32 vvd p-acp n1 dt js n1, cc-acp pns32 vvb xx dt n1.
(33) exposition (DIV2)
167
Page 83
2557
What they thought in this case and what heart they hadde, iudge thou of thy owne felinge,
What they Thought in this case and what heart they had, judge thou of thy own feeling,
r-crq pns32 vvd p-acp d n1 cc r-crq n1 pns32 vhd, vvb pns21 pp-f po21 d n-vvg,
(33) exposition (DIV2)
167
Page 83
2558
although it be not lyke? For one day was passed ouer without care, in the whiche he was loste, vpon the second they make inquisition, in the thyrde daye at length they fynde hym.
although it be not like? For one day was passed over without care, in the which he was lost, upon the second they make inquisition, in the Third day At length they find him.
cs pn31 vbb xx av-j? p-acp crd n1 vbds vvn a-acp p-acp n1, p-acp dt r-crq pns31 vbds vvn, p-acp dt ord pns32 vvb n1, p-acp dt ord n1 p-acp n1 pns32 vvi pno31.
(33) exposition (DIV2)
167
Page 83
2559
And as for two nyghtes together they slepte not, but passed it ouer with carefull thoughtes.
And as for two nights together they slept not, but passed it over with careful thoughts.
cc c-acp p-acp crd n2 av pns32 vvd xx, cc-acp vvd pn31 a-acp p-acp j n2.
(33) exposition (DIV2)
167
Page 83
2560
And doubtelesse the mothers mynde was greuously wounded with suche moste bytter suspitions, reasoning this with here self:
And doubtless the mother's mind was grievously wounded with such most bitter suspicions, reasoning this with Here self:
cc av-j dt ng1 n1 vbds av-j vvn p-acp d av-ds j n2, vvg d p-acp av n1:
(33) exposition (DIV2)
167
Page 83
2561
God hath taken away thy Sonne from the, he will not suffer thee to take anye longer ioye of this gifte,
God hath taken away thy Son from thee, he will not suffer thee to take any longer joy of this gift,
np1 vhz vvn av po21 n1 p-acp pno32, pns31 vmb xx vvi pno21 pc-acp vvi d jc n1 pp-f d n1,
(33) exposition (DIV2)
167
Page 83
2562
bycause thou haste kepte hym so negligently.
Because thou haste kept him so negligently.
c-acp pns21 vvb vvd pno31 av av-j.
(33) exposition (DIV2)
167
Page 83
2563
Ioseph toke it for a punishement of Gods wrathe, bycause he tooke no better hede to this only chylde.
Ioseph took it for a punishment of God's wrath, Because he took no better heed to this only child.
np1 vvd pn31 p-acp dt n1 pp-f npg1 n1, c-acp pns31 vvd dx jc n1 p-acp d j n1.
(33) exposition (DIV2)
167
Page 83
2564
This therfore is most worthye to be marked, that Christ wolde declare his priuiledge, that he is not bound with lyke force as other chyldern be, to be subiecte to the parents.
This Therefore is most worthy to be marked, that christ would declare his privilege, that he is not bound with like force as other children be, to be Subject to the Parents.
np1 av vbz av-ds j pc-acp vbi vvn, cst np1 vmd vvi po31 n1, cst pns31 vbz xx vvn p-acp av-j n1 c-acp j-jn n2 vbb, pc-acp vbi j-jn p-acp dt n2.
(33) exposition (DIV2)
168
Page 83
2565
But that whatsoeuer he dyd, he dyd it for an example of a free will, and not constrayned by the rigour of the lawe:
But that whatsoever he did, he did it for an Exampl of a free will, and not constrained by the rigour of the law:
p-acp cst r-crq pns31 vdd, pns31 vdd pn31 p-acp dt n1 pp-f dt j n1, cc xx vvn p-acp dt n1 pp-f dt n1:
(33) exposition (DIV2)
168
Page 83
2566
For he was not only the sonne of his mother, but also her God and Lorde.
For he was not only the son of his mother, but also her God and Lord.
c-acp pns31 vbds xx av-j dt n1 pp-f po31 n1, cc-acp av po31 n1 cc n1.
(33) exposition (DIV2)
168
Page 84
2567
Wherfore he is not here subiecte to his mother, as we shall heare nexte, where as he sayth:
Wherefore he is not Here Subject to his mother, as we shall hear Next, where as he say:
c-crq pns31 vbz xx av j-jn p-acp po31 n1, c-acp pns12 vmb vvi ord, c-crq c-acp pns31 vvz:
(33) exposition (DIV2)
168
Page 84
2568
Woman, what haue I to doo with the? So doth he here also, and declareth that he is not a pure man, whiche can be constrayned by necessitie to obey his parents.
Woman, what have I to do with thee? So does he Here also, and Declareth that he is not a pure man, which can be constrained by necessity to obey his Parents.
n1, q-crq vhb pns11 pc-acp vdi p-acp pno32? np1 vdz pns31 av av, cc vvz cst pns31 vbz xx dt j n1, r-crq vmb vbi vvn p-acp n1 pc-acp vvi po31 n2.
(33) exposition (DIV2)
168
Page 84
2569
But this doth he openly professe, that he hath a hygher parent, to whome he is more bound then to Mary & Ioseph.
But this does he openly profess, that he hath a higher parent, to whom he is more bound then to Marry & Ioseph.
p-acp d vdz pns31 av-j vvi, cst pns31 vhz dt jc n1, p-acp ro-crq pns31 vbz av-dc vvn cs pc-acp vvi cc np1.
(33) exposition (DIV2)
168
Page 84
2570
How is it (sayth he) that ye sought me:
How is it (say he) that you sought me:
q-crq vbz pn31 (vvz pns31) cst pn22 vvd pno11:
(33) exposition (DIV2)
168
Page 84
2571
Knew ye not, that it behoued me to be about those thinges that belōged to my Father? As though he should say:
Knew you not, that it behooved me to be about those things that belonged to my Father? As though he should say:
vvd pn22 xx, cst pn31 vvd pno11 pc-acp vbi p-acp d n2 cst vvd p-acp po11 n1? p-acp cs pns31 vmd vvi:
(33) exposition (DIV2)
168
Page 84
2572
I am youre sonne, but yet on suche wyse, that I am more bounde to obey the heauenly Father.
I am your son, but yet on such wise, that I am more bound to obey the heavenly Father.
pns11 vbm po22 n1, cc-acp av p-acp d n1, cst pns11 vbm av-dc vvn pc-acp vvi dt j n1.
(33) exposition (DIV2)
168
Page 84
2573
Wherfore he is made open and manifeste for oure behalf, that we might wel know hym,
Wherefore he is made open and manifest for our behalf, that we might well know him,
c-crq pns31 vbz vvn j cc j p-acp po12 n1, cst pns12 vmd av vvi pno31,
(33) exposition (DIV2)
169
Page 84
2574
and repose and lay vp within vs the true example of hym, that he is not only man, but also God.
and repose and lay up within us the true Exampl of him, that he is not only man, but also God.
cc vvi cc vvi a-acp p-acp pno12 dt j n1 pp-f pno31, cst pns31 vbz xx av-j n1, cc-acp av np1.
(33) exposition (DIV2)
169
Page 84
2575
Wherfore assone as his mother said vnto him:
Wherefore As soon as his mother said unto him:
c-crq av c-acp po31 n1 vvd p-acp pno31:
(33) exposition (DIV2)
169
Page 84
2576
Sōne, why dyddest thou deale thus with vs? He aunswereth, I am not disobedient vnto you, I haue not despised you as ye thought.
Son, why didst thou deal thus with us? He Answers, I am not disobedient unto you, I have not despised you as you Thought.
n1, q-crq vdd2 pns21 vvi av p-acp pno12? pns31 vvz, pns11 vbm xx j p-acp pn22, pns11 vhb xx vvn pn22 c-acp pn22 vvd.
(33) exposition (DIV2)
169
Page 84
2577
Wherfore he defendeth his right against his mother, and bycause of his parents sorow and great vexation of their mynde, their case semeth so muche the worse.
Wherefore he defendeth his right against his mother, and Because of his Parents sorrow and great vexation of their mind, their case Seemeth so much the Worse.
c-crq pns31 vvz po31 j-jn p-acp po31 n1, cc c-acp pp-f po31 ng1 n1 cc j n1 pp-f po32 n1, po32 n1 vvz av av-d dt av-jc.
(33) exposition (DIV2)
169
Page 84
2578
For they might haue called to mynde the words of ye Angels and shepheards, as touching this chylde,
For they might have called to mind the words of you Angels and shepherds, as touching this child,
p-acp pns32 vmd vhi vvn p-acp n1 dt n2 pp-f pn22 n2 cc n2, c-acp vvg d n1,
(33) exposition (DIV2)
169
Page 84
2579
and might know, that although this chylde folowed not them, yet he ought not to be blamed as disobedient,
and might know, that although this child followed not them, yet he ought not to be blamed as disobedient,
cc vmd vvi, cst cs d n1 vvd xx pno32, av pns31 vmd xx pc-acp vbi vvn p-acp j,
(33) exposition (DIV2)
169
Page 84
2580
but it was their part to thinke of a greater obedience whiche ought to be shewed to the heauenly Father.
but it was their part to think of a greater Obedience which ought to be showed to the heavenly Father.
cc-acp pn31 vbds po32 n1 pc-acp vvi pp-f dt jc n1 r-crq vmd pc-acp vbi vvn p-acp dt j n1.
(33) exposition (DIV2)
169
Page 84
2743
And although this exāple yt Christ hath put forth vnto his congregation, be magnificent, glorious & euident,
And although this Exampl that christ hath put forth unto his congregation, be magnificent, glorious & evident,
cc cs d n1 pn31 np1 vhz vvn av p-acp po31 n1, vbb j, j cc j,
(35) exposition (DIV2)
186
Page 90
2581
And for a necessarie cause was this example to be put forth of Christ against oure reason & ouerthwart maner, which doo alwayes iudge that ye seruice inuēted by man is better than the seruice appoynted by God. And for a necessary cause was this Exampl to be put forth of christ against our reason & overthwart manner, which do always judge that you service invented by man is better than the service appointed by God.
cc p-acp dt j n1 vbds d n1 pc-acp vbi vvn av pp-f np1 p-acp po12 n1 cc j-jn n1, r-crq vdb av vvi cst pn22 n1 vvn p-acp n1 vbz jc cs dt n1 vvn p-acp np1.
(33) exposition (DIV2)
169
Page 84
2582
Wherfore this rule is here to be learned, that when the matter commeth to this point, that we muste either denye God of his seruice,
Wherefore this Rule is Here to be learned, that when the matter comes to this point, that we must either deny God of his service,
c-crq d n1 vbz av pc-acp vbi vvn, cst c-crq dt n1 vvz p-acp d n1, cst pns12 vmb av-d vvi np1 pp-f po31 n1,
(33) exposition (DIV2)
169
Page 84
2583
or els oure parents and magistrates, we muste aledge CHRISTES worde for oure defence, and say:
or Else our Parents and Magistrates, we must allege CHRIST'S word for our defence, and say:
cc av po12 n2 cc n2, pns12 vmb vvi npg1 n1 p-acp po12 n1, cc vvi:
(33) exposition (DIV2)
169
Page 84
2584
I muste rather be about these thinges that belonge to my Father, whiche is in heauen? Besyde this case, I will gladly do all that I can to fulfill my duetie towarde my Father and mother, toward the powers,
I must rather be about these things that belong to my Father, which is in heaven? Beside this case, I will gladly do all that I can to fulfil my duty toward my Father and mother, towards the Powers,
pns11 vmb av-c vbi p-acp d n2 cst vvb p-acp po11 n1, r-crq vbz p-acp n1? p-acp d n1, pns11 vmb av-j vdi d cst pns11 vmb pc-acp vvi po11 n1 p-acp po11 n1 cc n1, p-acp dt n2,
(33) exposition (DIV2)
169
Page 84
2585
and satisfie the familie and maister.
and satisfy the family and master.
cc vvi dt n1 cc n1.
(33) exposition (DIV2)
169
Page 84
2586
But in this state I muste declare that I haue an other Father, whiche ought more to be obeyde.
But in this state I must declare that I have an other Father, which ought more to be obeyde.
p-acp p-acp d n1 pns11 vmb vvi cst pns11 vhb dt j-jn n1, r-crq vmd dc pc-acp vbi vvn.
(33) exposition (DIV2)
169
Page 84
2587
This thing had CHRISTS parents forgotten in this place, wherfore Christ calleth them agayn into the way,
This thing had CHRIST Parents forgotten in this place, Wherefore christ calls them again into the Way,
d n1 vhd npg1 n2 vvn p-acp d n1, c-crq np1 vvz pno32 av p-acp dt n1,
(33) exposition (DIV2)
169
Page 84
2588
and admonisheth them as touching their duetye. Wherfore Christ putteth foorth an example for reason.
and Admonisheth them as touching their duty. Wherefore christ putteth forth an Exampl for reason.
cc vvz pno32 p-acp vvg po32 n1. c-crq np1 vvz av dt n1 p-acp n1.
(33) exposition (DIV2)
169
Page 84
2589
Whiche, when it ought to obey and serue God, excuseth it self by this pretence, that God hath commanded obedience also to be done to parents and magistrates. Which, when it ought to obey and serve God, excuseth it self by this pretence, that God hath commanded Obedience also to be done to Parents and Magistrates.
r-crq, c-crq pn31 vmd pc-acp vvi cc vvi np1, vvz pn31 n1 p-acp d n1, cst np1 vhz vvn n1 av pc-acp vbi vdn p-acp n2 cc n2.
(33) exposition (DIV2)
170
Page 84
2590
Euen as the persecuters of the Gospell do now at this tyme.
Eve as the persecuters of the Gospel do now At this time.
np1 p-acp dt n2 pp-f dt n1 vdb av p-acp d n1.
(33) exposition (DIV2)
170
Page 84
2591
They haue learned of vs to haue the magistrates in hygh reuerence, and they extoll very muche the obedience to magistrates.
They have learned of us to have the Magistrates in high Reverence, and they extol very much the Obedience to Magistrates.
pns32 vhb vvn pp-f pno12 pc-acp vhi dt n2 p-acp j n1, cc pns32 vvb av av-d dt n1 p-acp n2.
(33) exposition (DIV2)
170
Page 84
2592
We know (say they) that this is true and accordyng to scripture, that both kyndes of the Sacrament ought to be receaued:
We know (say they) that this is true and according to scripture, that both Kinds of the Sacrament ought to be received:
pns12 vvb (vvb pns32) cst d vbz j cc vvg p-acp n1, cst d n2 pp-f dt n1 vmd pc-acp vbi vvn:
(33) exposition (DIV2)
170
Page 84
2593
But we are bound to be obedient to the magistrates.
But we Are bound to be obedient to the Magistrates.
cc-acp pns12 vbr vvn pc-acp vbi j p-acp dt n2.
(33) exposition (DIV2)
170
Page 84
2594
Oure parentes are agaynst it, oure kyng is agaynst it, whiche forbiddeth it, wherfore I may not doo so.
Oure Parents Are against it, our King is against it, which forbiddeth it, Wherefore I may not do so.
np1 n2 vbr p-acp pn31, po12 n1 vbz p-acp pn31, r-crq vvz pn31, c-crq pns11 vmb xx vdi av.
(33) exposition (DIV2)
170
Page 84
2595
If thou doste magnifie the power, whiche is appointed vnto the by GOD :
If thou dost magnify the power, which is appointed unto thee by GOD:
cs pns21 vd2 vvi dt n1, r-crq vbz vvn p-acp pno32 p-acp np1:
(33) exposition (DIV2)
170
Page 84
2596
verily God whiche is the geuer of all power, is more to be magnified, whiche before his decree, wherby he gaue this power, speaketh on suche wyse of the greater obedience which is due vnto hym selfe.
verily God which is the giver of all power, is more to be magnified, which before his Decree, whereby he gave this power, speaks on such wise of the greater Obedience which is due unto him self.
av-j np1 r-crq vbz dt n1 pp-f d n1, vbz av-dc pc-acp vbi vvn, r-crq p-acp po31 n1, c-crq pns31 vvd d n1, vvz p-acp d n1 pp-f dt jc n1 r-crq vbz j-jn p-acp pno31 n1.
(33) exposition (DIV2)
170
Page 85
2597
I am the Lorde thy God.
I am the Lord thy God.
pns11 vbm dt n1 po21 n1.
(33) exposition (DIV2)
170
Page 85
2598
Ought not this then to seme a iuste cause, that thou sholdest do what soeuer he byd thee to do,
Ought not this then to seem a just cause, that thou Shouldst do what soever he bid thee to do,
vmd xx d av pc-acp vvi dt j n1, cst pns21 vmd2 vdi r-crq av pns31 vvd pno21 pc-acp vdi,
(33) exposition (DIV2)
170
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2599
yea at that tyme also when thy gouerner commaunde thee the contrary, and that thou shouldest also say and obiect to all thy instant aduersaries? I must go about these thynges that belong vnto my father.
yea At that time also when thy governor command thee the contrary, and that thou Shouldst also say and Object to all thy instant Adversaries? I must go about these things that belong unto my father.
uh p-acp d n1 av c-crq po21 n1 vvi pno21 dt n-jn, cc cst pns21 vmd2 av vvi cc n1 p-acp d po21 j-jn n2? pns11 vmb vvi p-acp d n2 cst vvb p-acp po11 n1.
(33) exposition (DIV2)
170
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2600
For Gods commandement and charge ought to be more estemed then all thinges that be. For God's Commandment and charge ought to be more esteemed then all things that be.
p-acp npg1 n1 cc n1 vmd pc-acp vbi av-dc vvn cs d n2 cst vbb.
(33) exposition (DIV2)
170
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2744
yet hath it nothing preuayled with the wicked.
yet hath it nothing prevailed with the wicked.
av vhz pn31 pix vvd p-acp dt j.
(35) exposition (DIV2)
186
Page 90
2601
If that be fulfilled, then afterwarde thou must fulfil also other ordināces of the emperors, parentes, magistrates, that the commonalties be not disturbed therby.
If that be fulfilled, then afterward thou must fulfil also other ordinances of the Emperor's, Parents, Magistrates, that the commonalties be not disturbed thereby.
cs d vbb vvn, av av pns21 vmb vvi av j-jn n2 pp-f dt n2, n2, n2, cst dt n2 vbb xx vvn av.
(33) exposition (DIV2)
170
Page 85
2602
The vtteryng of this hystorie of Christe, belongeth not onely to faith, as dothe the reuelations made by the starre,
The uttering of this history of Christ, belongeth not only to faith, as doth the revelations made by the star,
dt vvg pp-f d n1 pp-f np1, vvz xx av-j p-acp n1, c-acp vdz dt n2 vvn p-acp dt n1,
(33) exposition (DIV2)
171
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2603
& opened in Iordan, and in the mariage:
& opened in Iordan, and in the marriage:
cc vvd p-acp np1, cc p-acp dt n1:
(33) exposition (DIV2)
171
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2604
but it pertaineth also to geuing an ensāple, that as touchīg matters of religiō, & things pertaining to the obeying of God, we shold haue respect to no mā, neither to parent nor prince.
but it pertaineth also to giving an ensample, that as touching matters of Religion, & things pertaining to the obeying of God, we should have respect to no man, neither to parent nor Prince.
cc-acp pn31 vvz av p-acp vvg dt n1, cst p-acp vvg n2 pp-f n1, cc n2 vvg p-acp dt vvg pp-f np1, pns12 vmd vhi n1 p-acp dx n1, av-dx p-acp n1 ccx n1.
(33) exposition (DIV2)
171
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2605
For in this we ar bound by obligation to a more higher lord, yt is to god:
For in this we Are bound by obligation to a more higher lord, that is to god:
p-acp p-acp d pns12 vbr vvn p-acp n1 p-acp dt av-dc jc n1, pn31 vbz p-acp n1:
(33) exposition (DIV2)
171
Page 85
2606
whose cōmandemēt must nedes be don, & him must we only serue.
whose Commandment must needs be dONE, & him must we only serve.
rg-crq n1 vmb av vbi vdn, cc pno31 vmb pns12 av-j vvi.
(33) exposition (DIV2)
171
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2607
If thou hast performed this obedience ▪ then maist thou not denie that obedience yt is due to inferior gouerners,
If thou hast performed this Obedience ▪ then Mayest thou not deny that Obedience that is due to inferior Governors,
cs pns21 vh2 vvn d n1 ▪ av vm2 pns21 xx vvi d n1 pn31 vbz j-jn p-acp j-jn n2,
(33) exposition (DIV2)
171
Page 85
2608
but yet on suche wise, that they be not a lette to the performyng of the greater obedience, whose seruice must be done before all others.
but yet on such wise, that they be not a let to the performing of the greater Obedience, whose service must be done before all Others.
cc-acp av p-acp d n1, cst pns32 vbb xx dt n1 p-acp dt n-vvg pp-f dt jc n1, rg-crq n1 vmb vbi vdn p-acp d n2-jn.
(33) exposition (DIV2)
171
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2609
As touching ye high temptation wherin Christ is lost out of ye heart, I will not speake, I will only haue in mynde the vttering of this chyld wherin he declareth himself to be such a one, that hath a greater right then other mē.
As touching you high temptation wherein christ is lost out of the heart, I will not speak, I will only have in mind the uttering of this child wherein he Declareth himself to be such a one, that hath a greater right then other men.
p-acp vvg pn22 j n1 c-crq np1 vbz vvn av pp-f dt n1, pns11 vmb xx vvi, pns11 vmb av-j vhb p-acp n1 dt vvg pp-f d n1 c-crq pns31 vvz px31 pc-acp vbi d dt pi, cst vhz dt jc n-jn av j-jn n2.
(33) exposition (DIV2)
171
Page 85
2610
For that that he casteth, of the yoke of obediēce, which was made without power,
For that that he Cast, of the yoke of Obedience, which was made without power,
p-acp d cst pns31 vvz, pp-f dt n1 pp-f n1, r-crq vbds vvn p-acp n1,
(33) exposition (DIV2)
171
Page 85
2611
& waiteth not vpon his parēts, but causeth thē to com back vnto him again, to thintent yt he might confirme that they hearde spoken of the angel:
& waits not upon his Parents, but Causes them to come back unto him again, to intent that he might confirm that they heard spoken of the angel:
cc vvz xx p-acp po31 n2, cc-acp vvz pno32 pc-acp vvi av p-acp pno31 av, p-acp n1 pn31 pns31 vmd vvi cst pns32 vvd vvn pp-f dt n1:
(33) exposition (DIV2)
171
Page 85
2612
And he shal be called the sonne of the most highest.
And he shall be called the son of the most highest.
cc pns31 vmb vbi vvn dt n1 pp-f dt av-ds js.
(33) exposition (DIV2)
171
Page 85
2613
And that the meaning of this saying might be had in remembrance, and not forgotten, it was expedient that it should be renewed by this dede.
And that the meaning of this saying might be had in remembrance, and not forgotten, it was expedient that it should be renewed by this deed.
cc cst dt n1 pp-f d n-vvg vmd vbi vhn p-acp n1, cc xx vvn, pn31 vbds j cst pn31 vmd vbi vvn p-acp d n1.
(33) exposition (DIV2)
171
Page 85
2614
So that this reuelation dothe very well agree with the other. For here is it made euident that Christ is the chiefest man as the shepards,
So that this Revelation doth very well agree with the other. For Here is it made evident that christ is the chiefest man as the shepherds,
av cst d n1 vdz av av vvi p-acp dt n-jn. p-acp av vbz pn31 vvn j cst np1 vbz dt js-jn n1 p-acp dt n2,
(33) exposition (DIV2)
171
Page 85
2615
& Simeon did testifie of hym.
& Simeon did testify of him.
cc np1 vdd vvi pp-f pno31.
(33) exposition (DIV2)
171
Page 85
2616
Wherfore he thinketh sure yt his cause & state is chief aboue al other childrē, howbe it he had not yet forsaken the felowship & pastime of his play felowes.
Wherefore he Thinketh sure that his cause & state is chief above all other children, howbe it he had not yet forsaken the fellowship & pastime of his play Fellows.
c-crq pns31 vvz av-j pn31 po31 n1 cc n1 vbz j-jn p-acp d j-jn n2, av pn31 pns31 vhd xx av vvn dt n1 cc n1 pp-f po31 n1 n2.
(33) exposition (DIV2)
171
Page 85
2617
But that Christes busines was in the temple, the Euangelist doth sufficiētly declare.
But that Christ's business was in the temple, the Evangelist does sufficiently declare.
p-acp cst npg1 n1 vbds p-acp dt n1, dt np1 vdz av-j vvi.
(33) exposition (DIV2)
171
Page 85
2618
For his reasonyng was not as touchyng the dearth of victuals, or of suche trifling matters,
For his reasoning was not as touching the dearth of victuals, or of such trifling matters,
p-acp po31 n-vvg vbds xx p-acp n-vvg dt n1 pp-f n2, cc pp-f d j-vvg n2,
(33) exposition (DIV2)
171
Page 85
2619
but he conferred and disputed with the scribes, as touchyng ye word of god.
but he conferred and disputed with the Scribes, as touching the word of god.
cc-acp pns31 vvd cc vvn p-acp dt n2, c-acp j-vvg dt n1 pp-f n1.
(33) exposition (DIV2)
171
Page 85
2620
First he knew of them, how they vnderstode & expoūded scriptures, & then he reproued their errors,
First he knew of them, how they understood & expounded Scriptures, & then he reproved their errors,
ord pns31 vvd pp-f pno32, c-crq pns32 vvd cc vvn n2, cc av pns31 vvd po32 n2,
(33) exposition (DIV2)
171
Page 85
2621
but yet on such wise as did agre to his age.
but yet on such wise as did agree to his age.
cc-acp av p-acp d j c-acp vdd vvi p-acp po31 n1.
(33) exposition (DIV2)
171
Page 85
2622
And yt I may brīg this for an exāple out of Mathew, where as yt scribes disputed of the fift cōmandement, And that I may bring this for an Exampl out of Matthew, where as that Scribes disputed of the fift Commandment,
cc pn31 pns11 vmb vvi d p-acp dt n1 av pp-f np1, c-crq c-acp pn31 n2 vvn pp-f dt ord n1,
(33) exposition (DIV2)
171
Page 85
2623
& so expoūded it, as though yt murder with the hand wer only forbyd ther by.
& so expounded it, as though that murder with the hand were only forbid there by.
cc av vvn pn31, c-acp cs pn31 vvb p-acp dt n1 vbdr av-j vvi a-acp p-acp.
(33) exposition (DIV2)
171
Page 85
2624
He himself cometh forth with a more perfecter meaning & sence therof, how yt al railings, false accusatiōs, cursyngs, hatred, braulyngs of ye angry, ar to be taken to be against this Precept.
He himself comes forth with a more perfecter meaning & sense thereof, how that all railings, false accusations, cursings, hatred, brawlings of you angry, Are to be taken to be against this Precept.
pns31 px31 vvz av p-acp dt av-dc jc n1 cc n1 av, c-crq pn31 d n2-vvg, j n2, n2-vvg, n1, n2 pp-f pn22 j, vbr pc-acp vbi vvn pc-acp vbi p-acp d n1.
(33) exposition (DIV2)
171
Page 85
2625
For the pythe of the precept is to exclude priuate reuengyng, & all thyngs that geue occasion & inticement thervnto, that there myght be a mercyfull affection and gentylnesse toward al men.
For the pythe of the precept is to exclude private revenging, & all things that give occasion & enticement thereunto, that there might be a merciful affection and gentleness towards all men.
p-acp dt n1 pp-f dt n1 vbz pc-acp vvi j j-vvg, cc d n2 cst vvb n1 cc n1 av, cst a-acp vmd vbi dt j n1 cc n1 p-acp d n2.
(33) exposition (DIV2)
171
Page 85
2626
After thys sorte dydde the chylde at that tyme teach to make inquisition for the moste weyghtye and perfecte thynges in the lawe.
After this sort did the child At that time teach to make inquisition for the most weighty and perfect things in the law.
p-acp d n1 vdd dt n1 p-acp d n1 vvi pc-acp vvi n1 p-acp dt av-ds j cc vvi n2 p-acp dt n1.
(33) exposition (DIV2)
172
Page 85
2627
He hym selfe also demaunded of these thynges, that this reason and meanynge that was newe and neuer hearde of amongest the Scribes, myghte gette admiration and wondrynge.
He him self also demanded of these things, that this reason and meaning that was new and never heard of amongst the Scribes, might get admiration and wondering.
pns31 pno31 n1 av vvn pp-f d n2, cst d n1 cc n1 cst vbds j cc av-x vvd pp-f p-acp dt n2, vmd vvi n1 cc vvg.
(33) exposition (DIV2)
172
Page 86
2628
Howe maye it bee, that a chylde shoulde haue so perfecte Iudgemente of so greate matters? For thys is doubtelesse, that hee thoughte, that the vyces and faultes of the teachers,
Howe may it be, that a child should have so perfect Judgement of so great matters? For this is doubtless, that he Thought, that the vices and Faults of the Teachers,
np1 vmb pn31 vbi, cst dt n1 vmd vhi av vvi n1 pp-f av j n2? p-acp d vbz av-j, cst pns31 vvd, cst dt n2 cc n2 pp-f dt n2,
(33) exposition (DIV2)
172
Page 86
2629
and the errours of the interpreters were not to be ouerpassed of hym.
and the errors of the Interpreters were not to be overpassed of him.
cc dt n2 pp-f dt n2 vbdr xx pc-acp vbi vvn pp-f pno31.
(33) exposition (DIV2)
172
Page 86
2630
And thys is a thynge verye lykely, that he dyd conferre wyth the Doctoures, as touchynge Messias, where he shoulde bee borne,
And this is a thing very likely, that he did confer with the Doctors, as touching Messias, where he should be born,
cc d vbz dt n1 av j, cst pns31 vdd vvi p-acp dt n2, c-acp vvg np1, c-crq pns31 vmd vbi vvn,
(33) exposition (DIV2)
173
Page 86
2631
and what his office shold be.
and what his office should be.
cc q-crq po31 n1 vmd vbi.
(33) exposition (DIV2)
173
Page 86
2632
Yet dyd hee all thynges wyth such moderation & with such a meanyng, as though he had lerned these thyngs of the discipline of his mother, that they might not iudge this child to be Messias, but yet to be replenyshed wyth the holy ghost,
Yet did he all things with such moderation & with such a meaning, as though he had learned these things of the discipline of his mother, that they might not judge this child to be Messias, but yet to be replenished with the holy ghost,
av vdd pns31 d n2 p-acp d n1 cc p-acp d dt n1, c-acp cs pns31 vhd vvn d n2 pp-f dt n1 pp-f po31 n1, cst pns32 vmd xx vvi d n1 pc-acp vbi np1, p-acp av pc-acp vbi vvn p-acp dt j n1,
(33) exposition (DIV2)
173
Page 86
2633
and wyth the towardnes of the chiefest vertue & power.
and with the towardness of the chiefest virtue & power.
cc p-acp dt n1 pp-f dt js-jn n1 cc n1.
(33) exposition (DIV2)
173
Page 86
2634
For what hope of vertue and godly towardnesse there is in a chylde, may well be perceyued by certayne tokens at that age.
For what hope of virtue and godly towardness there is in a child, may well be perceived by certain tokens At that age.
p-acp r-crq n1 pp-f n1 cc j n1 a-acp vbz p-acp dt n1, vmb av vbi vvn p-acp j n2 p-acp d n1.
(33) exposition (DIV2)
173
Page 86
2635
And this is the hystorie, howe the chyld Christ opened hym selfe towarde his mother and Ioseph,
And this is the history, how the child christ opened him self toward his mother and Ioseph,
cc d vbz dt n1, c-crq dt n1 np1 vvd pno31 n1 p-acp po31 n1 cc np1,
(33) exposition (DIV2)
174
Page 86
2636
and howe that he is aboue the common capacitie of chyldren, because he wyl not wholly be vnder the controllyng of his parentes,
and how that he is above the Common capacity of children, Because he will not wholly be under the controlling of his Parents,
cc c-crq cst pns31 vbz p-acp dt j n1 pp-f n2, c-acp pns31 vmb xx av-jn vbi p-acp dt j-vvg pp-f po31 n2,
(33) exposition (DIV2)
174
Page 86
2637
neyther doth he suffer his office to be blamed in this. Thys hystorie dothe the Euangelist conclude, when he sayth:
neither does he suffer his office to be blamed in this. This history doth the Evangelist conclude, when he say:
av-dx vdz pns31 vvi po31 n1 pc-acp vbi vvn p-acp d. d n1 vdz dt np1 vvb, c-crq pns31 vvz:
(33) exposition (DIV2)
174
Page 86
2638
He came downe with them, and was subiecte vnto them.
He Come down with them, and was Subject unto them.
pns31 vvd a-acp p-acp pno32, cc vbds j-jn p-acp pno32.
(33) exposition (DIV2)
174
Page 86
2639
This chylde vsed here hys priuiledge, when the matter requyred, that hee myght rather obeye hys celestiall Father.
This child used Here his privilege, when the matter required, that he might rather obey his celestial Father.
d n1 vvd av po31 n1, c-crq dt n1 vvd, cst pns31 vmd av-c vvi po31 j n1.
(33) exposition (DIV2)
174
Page 86
2640
But here hee suffereth hym selfe to bee broughte in order agayne, and submytteth hym selfe to the commaundemente of his parentes,
But Here he suffers him self to be brought in order again, and submytteth him self to the Commandment of his Parents,
p-acp av pns31 vvz pno31 n1 pc-acp vbi vvn p-acp n1 av, cc vvz pno31 n1 p-acp dt n1 pp-f po31 n2,
(33) exposition (DIV2)
174
Page 86
2641
althoughe hee were bounde therevnto by no lawe. As Luke sygnifiethe this, whenne hee sayeth: And he was obediente to them.
although he were bound thereunto by no law. As Luke sygnifiethe this, when he Saith: And he was obedient to them.
cs pns31 vbdr vvn av p-acp dx n1. p-acp np1 vvz d, c-crq pns31 vvz: cc pns31 vbds j p-acp pno32.
(33) exposition (DIV2)
174
Page 86
2642
As thoughe hee shoulde saye, he obeyed them of his owne free will, & not of cōpulsion.
As though he should say, he obeyed them of his own free will, & not of compulsion.
p-acp cs pns31 vmd vvi, pns31 vvd pno32 pp-f po31 d j n1, cc xx pp-f n1.
(33) exposition (DIV2)
174
Page 86
2643
But in that ye he was subiect vnto them, he did it not for his parēts sake,
But in that you he was Subject unto them, he did it not for his Parents sake,
p-acp p-acp cst pn22 pns31 vbds j-jn p-acp pno32, pns31 vdd pn31 xx p-acp po31 n2 n1,
(33) exposition (DIV2)
174
Page 86
2644
but for an exāple, that as touchyng his seruice in the houshold, we should not doubt,
but for an Exampl, that as touching his service in the household, we should not doubt,
cc-acp p-acp dt n1, cst c-acp j-vvg po31 n1 p-acp dt n1, pns12 vmd xx vvi,
(33) exposition (DIV2)
174
Page 86
2645
but yt he was very obedient to the cōmandement of his parentes, that he was ready to healpe his father in his worke,
but that he was very obedient to the Commandment of his Parents, that he was ready to help his father in his work,
cc-acp pn31 pns31 vbds av j p-acp dt n1 pp-f po31 n2, cst pns31 vbds j pc-acp vvb po31 n1 p-acp po31 n1,
(33) exposition (DIV2)
174
Page 86
2646
and that he dyd other thinges belonging to that age, in helping the familie, and that he thought not him selfe to good to doo it.
and that he did other things belonging to that age, in helping the family, and that he Thought not him self to good to do it.
cc cst pns31 vdd j-jn n2 vvg p-acp d n1, p-acp vvg dt n1, cc cst pns31 vvd xx pno31 n1 p-acp j pc-acp vdi pn31.
(33) exposition (DIV2)
174
Page 86
2647
This example is put forth to be remēbred of childrē.
This Exampl is put forth to be remembered of children.
d n1 vbz vvn av pc-acp vbi vvn pp-f n2.
(33) exposition (DIV2)
175
Page 86
2648
For if the Lord, which is the God of vs all, did not refuse to do this,
For if the Lord, which is the God of us all, did not refuse to do this,
p-acp cs dt n1, r-crq vbz dt n1 pp-f pno12 d, vdd xx vvi pc-acp vdi d,
(33) exposition (DIV2)
175
Page 86
2649
and behaued him self vnwillyng in nothing that he was byd to do of his parents,
and behaved him self unwilling in nothing that he was bid to do of his Parents,
cc vvd pno31 n1 j p-acp pix cst pns31 vbds vvd pc-acp vdi pp-f po31 n2,
(33) exposition (DIV2)
175
Page 86
2650
although it were not all without drudgerie, but many thinges therof were full of seruilitie: verily children ought not to be lothe to shew obedience and modestie to their parentes.
although it were not all without drudgery, but many things thereof were full of servility: verily children ought not to be loath to show Obedience and modesty to their Parents.
cs pn31 vbdr xx d p-acp n1, cc-acp d n2 av vbdr j pp-f n1: av-j n2 vmd xx pc-acp vbi j pc-acp vvi n1 cc n1 p-acp po32 n2.
(33) exposition (DIV2)
175
Page 86
2651
For this pleaseth God, and as the fyrst precepte sheweth, he requireth that of all people, that they obey their parentes with all their heartes.
For this Pleases God, and as the fyrst precept shows, he requires that of all people, that they obey their Parents with all their hearts.
p-acp d vvz np1, cc p-acp dt ord n1 vvz, pns31 vvz d pp-f d n1, cst pns32 vvb po32 n2 p-acp d po32 n2.
(33) exposition (DIV2)
175
Page 86
2652
To this very tyme do I remember, that there was in tyme paste a question:
To this very time do I Remember, that there was in time past a question:
p-acp d j n1 vdb pns11 vvb, cst a-acp vbds p-acp n1 p-acp dt n1:
(33) exposition (DIV2)
176
Page 86
2653
Of what sort was Christes chyldhode? And the Monkes fayned a boke of the infancie of CHRIST. And there is tolde a fable of a certayne byshoppe, that he would haue knowen this.
Of what sort was Christ's childhood? And the Monks feigned a book of the infancy of CHRIST. And there is told a fable of a certain bishop, that he would have known this.
pp-f r-crq n1 vbds npg1 n1? cc dt n2 vvd dt n1 pp-f dt n1 pp-f np1. cc pc-acp vbz vvn dt n1 pp-f dt j n1, cst pns31 vmd vhi vvn d.
(33) exposition (DIV2)
176
Page 86
2654
And for that cause he had a dreame, in the whiche he sawe a carpenter, preparynge wodde to buylde,
And for that cause he had a dream, in the which he saw a carpenter, preparing wood to build,
cc p-acp d n1 pns31 vhd dt n1, p-acp dt r-crq pns31 vvd dt n1, vvg n1 pc-acp vvi,
(33) exposition (DIV2)
176
Page 86
2655
and by hym a lyttell chylde, caryeng the chyppes of wood, vntyll at laste a vyrgine in graye clothynge, hauynge in her hande a cauldron, came vnto them,
and by him a little child, caryeng the chyppes of wood, until At laste a vyrgine in gray clothing, having in her hand a cauldron, Come unto them,
cc p-acp pno31 dt j n1, vvg dt n2 pp-f n1, p-acp p-acp ord dt n1 p-acp j-jn n1, vhg p-acp po31 n1 dt n1, vvd p-acp pno32,
(33) exposition (DIV2)
176
Page 86
2656
and called bothe the manne and the chylde.
and called both the man and the child.
cc vvd d dt n1 cc dt n1.
(33) exposition (DIV2)
176
Page 86
2657
And here the byshop in his dreame, semed to folowe them, and to hyde hym selfe within behynde their gates, that hee myghte knowe what meate it was, that they dydde eate.
And Here the bishop in his dream, seemed to follow them, and to hide him self within behind their gates, that he might know what meat it was, that they did eat.
cc av dt n1 p-acp po31 n1, vvd pc-acp vvi pno32, cc pc-acp vvi pno31 n1 a-acp p-acp po32 n2, cst pns31 vmd vvi r-crq n1 pn31 vbds, cst pns32 vdd vvi.
(33) exposition (DIV2)
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And that when the mother had set meate before the chyld by him self alone, the chylde asked what this mā behynd the gates wold haue,
And that when the mother had Set meat before the child by him self alone, the child asked what this man behind the gates would have,
cc cst c-crq dt n1 vhd vvn n1 p-acp dt n1 p-acp pno31 n1 av-j, dt n1 vvd r-crq d n1 p-acp dt n2 vmd vhi,
(33) exposition (DIV2)
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and that the byshop was cast in suche a feare by these wordes, that he was waked out of his slepe.
and that the bishop was cast in such a Fear by these words, that he was waked out of his sleep.
cc cst dt n1 vbds vvn p-acp d dt n1 p-acp d n2, cst pns31 vbds vvn av pp-f po31 vvi.
(33) exposition (DIV2)
176
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But if thou wylt haue true knowledge as touchyng the chyldhod of Christ, haue respect in this place to the wordes of the Euangelist, whiche are these.
But if thou wilt have true knowledge as touching the chyldhod of christ, have respect in this place to the words of the Evangelist, which Are these.
p-acp cs pns21 vm2 vhi j n1 p-acp j-vvg dt n1 pp-f np1, vhb n1 p-acp d n1 p-acp dt n2 pp-f dt np1, r-crq vbr d.
(33) exposition (DIV2)
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And he was subiect to them. That is to say: He was obedient to their commandement, and thought nothyng to base for hym to doo.
And he was Subject to them. That is to say: He was obedient to their Commandment, and Thought nothing to base for him to do.
cc pns31 vbds j-jn p-acp pno32. cst vbz pc-acp vvi: pns31 vbds j p-acp po32 n1, cc vvd pix p-acp j c-acp pno31 pc-acp vdi.
(33) exposition (DIV2)
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And this ought to make all children & seruantes ashamed, when they heare this hystorie of the chylde Iesu. For they obeye neither maisters, neither parentes in the familie. And this ought to make all children & Servants ashamed, when they hear this history of the child Iesu. For they obey neither masters, neither Parents in the family.
cc d pi pc-acp vvi d n2 cc n2 j, c-crq pns32 vvb d n1 pp-f dt n1 np1 p-acp pns32 vvi dx n2, dx n2 p-acp dt n1.
(33) exposition (DIV2)
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For this do men pretend both by thought and worde, that they woulde gladly folowe Christ, if they knewe how.
For this do men pretend both by Thought and word, that they would gladly follow christ, if they knew how.
p-acp d vdb n2 vvi d p-acp n1 cc n1, cst pns32 vmd av-j vvi np1, cs pns32 vvd c-crq.
(33) exposition (DIV2)
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As the Franciscan friers wyll haue them selues knowen by this, in that they folow sainct Francis in vesture, watchynges, and suche lyke.
As the Franciscan Friars will have them selves known by this, in that they follow saint Francis in vesture, watchings, and such like.
p-acp dt jp n2 vmb vhi pno32 n2 vvn p-acp d, p-acp cst pns32 vvi n1 np1 p-acp n1, n2-vvg, cc d av-j.
(33) exposition (DIV2)
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But forasmuche (saye they) as no man hath knowledge of Christes chyldhode, the matter is without example.
But forasmuch (say they) as no man hath knowledge of Christ's childhood, the matter is without Exampl.
p-acp av (vvb pns32) c-acp dx n1 vhz n1 pp-f npg1 n1, dt n1 vbz p-acp n1.
(33) exposition (DIV2)
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They say not true in this, that no mā hath knowlege therof. For here is put forth an ernest testimonie of it.
They say not true in this, that no man hath knowledge thereof. For Here is put forth an earnest testimony of it.
pns32 vvb xx j p-acp d, cst dx n1 vhz n1 av. p-acp av vbz vvn av dt j n1 pp-f pn31.
(33) exposition (DIV2)
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And he was subiect vnto them.
And he was Subject unto them.
cc pns31 vbds j-jn p-acp pno32.
(33) exposition (DIV2)
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By these fewe words the Euangelist compriseth all the chyldhode of Christ, and all the tyme of his adolescencie and youth,
By these few words the Evangelist compriseth all the childhood of christ, and all the time of his adolescency and youth,
p-acp d d n2 dt np1 vvz d dt n1 pp-f np1, cc d dt n1 pp-f po31 n1 cc n1,
(33) exposition (DIV2)
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yea rather al this whole space vnto the thirtieth yere. But what is the meanyng of this? And he was subiect vnto them:
yea rather all this Whole Molle unto the thirtieth year. But what is the meaning of this? And he was Subject unto them:
uh av-c d d j-jn n1 p-acp dt ord n1. p-acp r-crq vbz dt n1 pp-f d? cc pns31 vbds j-jn p-acp pno32:
(33) exposition (DIV2)
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Uerily nothyng els but that he looked in the first precept, as in a glasse of all his doynges.
Verily nothing Else but that he looked in the First precept, as in a glass of all his doings.
av-j pix av cc-acp cst pns31 vvd p-acp dt ord n1, c-acp p-acp dt n1 pp-f d po31 n2-vdg.
(33) exposition (DIV2)
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Now this commaundement sheweth what chyldren and seruauntes are boūd in the familie to do to their parents for their seruice, in setting things necessarie, in procuryng them in the houshold,
Now this Commandment shows what children and Servants Are bound in the family to do to their Parents for their service, in setting things necessary, in procuring them in the household,
av d n1 vvz r-crq n2 cc n2 vbr vvn p-acp dt n1 pc-acp vdi p-acp po32 n2 p-acp po32 n1, p-acp vvg n2 j, p-acp vvg pno32 p-acp dt n1,
(33) exposition (DIV2)
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and in the fulfyllyng their commandementes, And the childe Iesus thought, that this was belonging to his duetie.
and in the fulfilling their Commandments, And the child Iesus Thought, that this was belonging to his duty.
cc p-acp dt j-vvg po32 n2, cc dt n1 np1 vvd, cst d vbds vvg p-acp po31 n1.
(33) exposition (DIV2)
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And here nowe ought al children to vnderstand their renoume and honor, in yt they haue Christ the author of all their woorkes, where as they folow Christes steppes,
And Here now ought all children to understand their renown and honour, in that they have christ the author of all their works, where as they follow Christ's steps,
cc av av vmd d n2 pc-acp vvi po32 n1 cc n1, p-acp pn31 pns32 vhi np1 dt n1 pp-f d po32 n2, c-crq c-acp pns32 vvi npg1 n2,
(33) exposition (DIV2)
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and do their taskes that are appointed them of their parentes, if so be they only delight in doyng their duetie,
and do their tasks that Are appointed them of their Parents, if so be they only delight in doing their duty,
cc vdb po32 n2 cst vbr vvn pno32 pp-f po32 n2, cs av vbb pns32 av-j vvb p-acp vdg po32 n1,
(33) exposition (DIV2)
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as they see that the child Iesus especially endeuoured hym selfe to doo.
as they see that the child Iesus especially endeavoured him self to do.
c-acp pns32 vvb cst dt n1 np1 av-j vvd pno31 n1 pc-acp vdi.
(33) exposition (DIV2)
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There is no neede to haue longe commentaries or gloses as touching the actes of Iesu in his chyldhod,
There is no need to have long commentaries or gloss as touching the acts of Iesu in his chyldhod,
pc-acp vbz dx n1 pc-acp vhi av-j n2 cc n1 p-acp vvg dt n2 pp-f np1 p-acp po31 n1,
(33) exposition (DIV2)
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if we consyder but onely this, what taskes and works parents do require of their childrē in families.
if we Consider but only this, what tasks and works Parents do require of their children in families.
cs pns12 vvb cc-acp av-j d, r-crq n2 cc n2 n2 vdb vvi pp-f po32 n2 p-acp n2.
(33) exposition (DIV2)
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For they haue an euident testimonie in this place, that he went not into any wyldernes or cloister. But he cōmeth to Nazareth:
For they have an evident testimony in this place, that he went not into any Wilderness or cloister. But he comes to Nazareth:
p-acp pns32 vhb dt j n1 p-acp d n1, cst pns31 vvd xx p-acp d n1 cc n1. p-acp pns31 vvz p-acp np1:
(33) exposition (DIV2)
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He highly estemeth the ciuile felowship: he obeyeth his parents, and as other children are, so is he subiect to discipline.
He highly esteemeth the civil fellowship: he Obeyeth his Parents, and as other children Are, so is he Subject to discipline.
pns31 av-j vvz dt j n1: pns31 vvz po31 n2, cc c-acp j-jn n2 vbr, av vbz pns31 j-jn p-acp n1.
(33) exposition (DIV2)
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The vnsauery and foolyshe flocke of monkes maketh mēcion of the chyld Christ in their writings, that he made lytle byrdes and small beasts.
The unsavoury and foolish flock of Monks makes mention of the child christ in their writings, that he made little Birds and small beasts.
dt j cc j n1 pp-f n2 vvz n1 pp-f dt n1 np1 p-acp po32 n2, cst pns31 vvd j n2 cc j n2.
(33) exposition (DIV2)
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For the obedience of a chylde is of an other sorte, and in other thynges, that is, to make prouysion for the famylye,
For the Obedience of a child is of an other sort, and in other things, that is, to make prouysion for the family,
p-acp dt n1 pp-f dt n1 vbz pp-f dt j-jn n1, cc p-acp j-jn n2, cst vbz, pc-acp vvi n1 p-acp dt n1,
(33) exposition (DIV2)
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and that the gouernance thereof may not be neglected, not in the smallest matters that there be.
and that the governance thereof may not be neglected, not in the Smallest matters that there be.
cc cst dt n1 av vmb xx vbi vvn, xx p-acp dt js n2 cst pc-acp vbi.
(33) exposition (DIV2)
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The Euangeliste maketh mencion hereof, and wyth one woorde of obedience declareth the wholle duetie towarde the parentes, that the meanyng thereof may be certayne, and withoute doubte.
The Evangelist makes mention hereof, and with one word of Obedience Declareth the wholle duty toward the Parents, that the meaning thereof may be certain, and without doubt.
dt np1 vvz n1 av, cc p-acp crd n1 pp-f n1 vvz dt j-jn n1 p-acp dt n2, cst dt n1 av vmb vbi j, cc p-acp n1.
(33) exposition (DIV2)
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Neyther lette any manne thynke otherwyse, but that this whole obedience of the fyfthe precepte is sanctified and consecrate by the chylde IESVS, So that it oughte to seeme vnto vs a thynge moste to bee regarded, that wee departe not voyde of this mooste perfecte vertue.
Neither let any man think otherwise, but that this Whole Obedience of the fyfthe precept is sanctified and consecrate by the child JESUS, So that it ought to seem unto us a thing most to be regarded, that we depart not void of this most perfect virtue.
dx vvb d n1 vvb av, cc-acp cst d j-jn n1 pp-f dt ord n1 vbz vvn cc vvn p-acp dt n1 np1, av cst pn31 vmd pc-acp vvi p-acp pno12 dt n1 av-ds pc-acp vbi vvn, cst pns12 vvb xx j pp-f d av-ds vvi n1.
(33) exposition (DIV2)
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But the worlde hathe no eares, it hearethe no good counsayle.
But the world hath no ears, it heareth no good counsel.
p-acp dt n1 vhz dx n2, pn31 vvz dx j n1.
(33) exposition (DIV2)
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Wherefore menne dydde laye asyde trewe obedience, and regarded onely mounkerie, and the relyques of sainctes:
Wherefore men did say aside true Obedience, and regarded only Monkery, and the Relics of Saints:
q-crq n2 vdd vvi av j n1, cc vvd av-j n1, cc dt n2 pp-f n2:
(33) exposition (DIV2)
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they vysited them with great labour and coste.
they visited them with great labour and cost.
pns32 vvd pno32 p-acp j n1 cc n1.
(33) exposition (DIV2)
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Euery man thoughte, that they woulde do better, and more precious thynges, than the chylde Christe dydde.
Every man Thought, that they would do better, and more precious things, than the child Christ did.
d n1 vvd, cst pns32 vmd vdi jc, cc av-dc j n2, cs dt n1 np1 vdd.
(33) exposition (DIV2)
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We dyd not perceaue, that the workes belongynge to an householde bee sanctified, by this glorious persone the sonne of GOD :
We did not perceive, that the works belonging to an household be sanctified, by this glorious person the son of GOD:
pns12 vdd xx vvi, cst dt n2 vvg p-acp dt n1 vbi vvn, p-acp d j n1 dt n1 pp-f np1:
(33) exposition (DIV2)
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Which in his youth thought it no shame to doo fylthy and seruile woorkes at his parentes request.
Which in his youth Thought it no shame to do filthy and servile works At his Parents request.
r-crq p-acp po31 n1 vvd pn31 dx n1 pc-acp vdi j cc j n2 p-acp po31 ng1 n1.
(33) exposition (DIV2)
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Wherfore we ought to thynke nothyng more excellent, more precious than this hystorie, and hyghly to esteme this our felicitie when we shewe suche obedience.
Wherefore we ought to think nothing more excellent, more precious than this history, and highly to esteem this our felicity when we show such Obedience.
c-crq pns12 vmd pc-acp vvi pix av-dc j, av-dc j cs d n1, cc av-j p-acp vvb d po12 n1 c-crq pns12 vvb d n1.
(33) exposition (DIV2)
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For the example of Christe is not obscure vnto vs. And all thinges that are thus doone by the folowyng of Christ, are a thousand tymes more better and more holyer,
For the Exampl of Christ is not Obscure unto us And all things that Are thus done by the following of christ, Are a thousand times more better and more Holier,
p-acp dt n1 pp-f np1 vbz xx j p-acp pno12 cc d n2 cst vbr av vdn p-acp dt vvg pp-f np1, vbr dt crd n2 av-dc j cc av-dc jc,
(33) exposition (DIV2)
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then all that euer monkes haue doone, or doo, or euer shall doo.
then all that ever Monks have done, or do, or ever shall do.
cs d cst av n2 vhb vdn, cc vdi, cc av vmb vdi.
(33) exposition (DIV2)
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For the monkes haue not Christ for their capitayne, whiche (as the Euangeliste affirmeth) went not into a cloyster,
For the Monks have not christ for their captain, which (as the Evangelist Affirmeth) went not into a cloister,
p-acp dt n2 vhb xx np1 p-acp po32 n1, r-crq (c-acp dt np1 vvz) vvd xx p-acp dt n1,
(33) exposition (DIV2)
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but he went with his parentes home, and was obediente there vnto them.
but he went with his Parents home, and was obedient there unto them.
cc-acp pns31 vvd p-acp po31 n2 av-an, cc vbds j a-acp p-acp pno32.
(33) exposition (DIV2)
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But thys is the summe of the Gospell, CHRIST the Lorde is aboue all, and yet he humbleth hym selfe for an exaumple to vs. He dothe obeye his parentes, that wee myghte haue full knowledge of bothe offyces.
But this is the sum of the Gospel, CHRIST the Lord is above all, and yet he Humbleth him self for an Exampl to us He doth obey his Parents, that we might have full knowledge of both Offices.
p-acp d vbz dt n1 pp-f dt n1, np1 dt n1 vbz p-acp d, cc av pns31 vvz pno31 n1 p-acp dt n1 p-acp pno12 pns31 vdz vvi po31 n2, cst pns12 vmd vhi j n1 pp-f d n2.
(33) exposition (DIV2)
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Fyrste, that we maye shew obedience to God, thenne vnto oure parentes and Magistrates, and that wyth greatte Faythe and Reuerence.
First, that we may show Obedience to God, then unto our Parents and Magistrates, and that with great Faith and reverence.
ord, cst pns12 vmb vvi n1 p-acp np1, av p-acp po12 n2 cc n2, cc cst p-acp j n1 cc n1.
(33) exposition (DIV2)
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God graunt that the example of the chyld Iesus may admonishe vs to do our duetie perfectly,
God grant that the Exampl of the child Iesus may admonish us to do our duty perfectly,
np1 vvi cst dt n1 pp-f dt n1 np1 vmb vvi pno12 pc-acp vdi po12 n1 av-j,
(33) exposition (DIV2)
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and that we may pay vnto God, that belongeth to God, and to Cesar that belongeth to Cesar,
and that we may pay unto God, that belongeth to God, and to Cesar that belongeth to Cesar,
cc cst pns12 vmb vvi p-acp np1, cst vvz p-acp np1, cc p-acp np1 cst vvz p-acp np1,
(33) exposition (DIV2)
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and to the parentes, that belongeth to the parentes. Amen.
and to the Parents, that belongeth to the Parents. Amen.
cc p-acp dt n2, cst vvz p-acp dt n2. uh-n.
(33) exposition (DIV2)
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The seconde Sonday after Twelfth day. ¶ The Gospel. Iohn. ii. ANd the third day was there a mariage in Cana, a citie of Galile, and the mother of Iesus was there And Iesus was called (and his disciples) vnto the mariage.
The seconde Sunday After Twelfth day. ¶ The Gospel. John. ii. ANd the third day was there a marriage in Cana, a City of Galilee, and the mother of Iesus was there And Iesus was called (and his Disciples) unto the marriage.
dt ord np1 p-acp ord n1. ¶ dt n1. np1. crd. cc dt ord n1 vbds a-acp dt n1 p-acp np1, dt n1 pp-f np1, cc dt n1 pp-f np1 vbds a-acp cc np1 vbds vvn (cc po31 n2) p-acp dt n1.
(34) sermon (DIV1)
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And when the wyne fayled, the mother of Iesus said vnto him: They haue no wine. Iesus said vnto her:
And when the wine failed, the mother of Iesus said unto him: They have no wine. Iesus said unto her:
cc c-crq dt n1 vvd, dt n1 pp-f np1 vvd p-acp pno31: pns32 vhb dx n1. np1 vvd p-acp pno31:
(34) sermon (DIV1)
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Woman, what haue I to doo with thee? Myne houre is not yet come. His mother said vnto the ministers:
Woman, what have I to do with thee? Mine hour is not yet come. His mother said unto the Ministers:
n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? po11 n1 vbz xx av vvn. po31 n1 vvd p-acp dt n2:
(34) sermon (DIV1)
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Whatsoeuer he saith vnto you, doo it.
Whatsoever he Says unto you, do it.
r-crq pns31 vvz p-acp pn22, vdb pn31.
(34) sermon (DIV1)
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And there were standyng there sixe water pottes of stone, after the maner of Purifyenge of the Iewes, conteynynge two or three firkyns a piece. Iesus said vnto them:
And there were standing there sixe water pots of stone, After the manner of Purifyenge of the Iewes, containing two or three firkyns a piece. Iesus said unto them:
cc a-acp vbdr vvg pc-acp crd n1 n2 pp-f n1, p-acp dt n1 pp-f vvg pp-f dt np2, vvg crd cc crd n2 dt n1. np1 vvd p-acp pno32:
(34) sermon (DIV1)
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Fyll the water pottes with water. And they fylled them vp to the brymme, And he sayd vnto them:
Fill the water pots with water. And they filled them up to the brymme, And he said unto them:
vvb dt n1 n2 p-acp n1. cc pns32 vvd pno32 a-acp p-acp dt j, cc pns31 vvd p-acp pno32:
(34) sermon (DIV1)
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draw out nowe, and beare vnto the gouernour of the feaste. And they bare it.
draw out now, and bear unto the governor of the feast. And they bore it.
vvb av av, cc vvi p-acp dt n1 pp-f dt n1. cc pns32 vvd pn31.
(34) sermon (DIV1)
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When the ruler of the feaste had tasted the water turned into wine, and knewe not whence it was (but the ministers whiche drew the water knew) he called the bridegrome, and sayde vnto hym:
When the ruler of the feast had tasted the water turned into wine, and knew not whence it was (but the Ministers which drew the water knew) he called the bridegroom, and said unto him:
c-crq dt n1 pp-f dt n1 vhd vvn dt n1 vvd p-acp n1, cc vvd xx c-crq pn31 vbds (p-acp dt n2 r-crq vvd dt n1 vvd) pns31 vvd dt n1, cc vvd p-acp pno31:
(34) sermon (DIV1)
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Euery man at the beginnynge dothe set foorth good wyne, and when men be dronke, then that whiche is worse:
Every man At the beginning doth Set forth good wine, and when men be drunk, then that which is Worse:
d n1 p-acp dt n1 vdz vvi av j n1, cc q-crq n2 vbb vvn, av cst r-crq vbz av-jc:
(34) sermon (DIV1)
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but thou hast kept thy good wyne vntyll nowe.
but thou hast kept thy good wine until now.
cc-acp pns21 vh2 vvn po21 j n1 p-acp av.
(34) sermon (DIV1)
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Thys begynnynge of myracles dyd Iesus in Cana of Galilee, and shewed his glorie, and his Dysciples beleued on hym.
This beginning of Miracles did Iesus in Cana of Galilee, and showed his glory, and his Disciples believed on him.
d n1 pp-f n2 vdd np1 p-acp np1 pp-f np1, cc vvd po31 n1, cc po31 n2 vvd p-acp pno31.
(34) sermon (DIV1)
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(35) exposition (DIV2)
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THis is ye first miracle, that our Lorde Iesus Christ wrought, wherewith as Iohn saith, his wyl was to open his glorie vnto his disciples, that by such a signe and myracle, they might knowe hym,
THis is the First miracle, that our Lord Iesus christ wrought, wherewith as John Says, his will was to open his glory unto his Disciples, that by such a Signen and miracle, they might know him,
d vbz dt ord n1, cst po12 n1 np1 np1 vvn, c-crq c-acp np1 vvz, po31 n1 vbds pc-acp vvi po31 n1 p-acp po31 n2, cst p-acp d dt n1 cc n1, pns32 vmd vvi pno31,
(35) exposition (DIV2)
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and beleue for a suretie, that he is the sonne of God, and the true Messias:
and believe for a surety, that he is the son of God, and the true Messias:
cc vvi p-acp dt n1, cst pns31 vbz dt n1 pp-f np1, cc dt j np1:
(35) exposition (DIV2)
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Forasmuche as he can doo that that no other man coulde do: that is, to change a creature and to make wyne of water.
Forasmuch as he can do that that no other man could do: that is, to change a creature and to make wine of water.
av c-acp pns31 vmb vdi d cst dx j-jn n1 vmd vdi: cst vbz, pc-acp vvi dt n1 cc pc-acp vvi n1 pp-f n1.
(35) exposition (DIV2)
184
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2717
These thynges are onely in Gods power to doo, whiche is the lorde of all creatures.
These things Are only in God's power to do, which is the lord of all creatures.
np1 n2 vbr av-j p-acp npg1 n1 pc-acp vdi, r-crq vbz dt n1 pp-f d n2.
(35) exposition (DIV2)
184
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2718
They are not in mās power.
They Are not in men power.
pns32 vbr xx p-acp ng1 n1.
(35) exposition (DIV2)
184
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2719
Wherfore this signe and miracle is to be referred and applied to this ende, that we truly learn to know Christ,
Wherefore this Signen and miracle is to be referred and applied to this end, that we truly Learn to know christ,
c-crq d n1 cc n1 vbz pc-acp vbi vvn cc vvn p-acp d n1, cst pns12 av-j vvb pc-acp vvi np1,
(35) exposition (DIV2)
184
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2720
and that we may flee vnto hym with a sure trust, when we see oure selues in pouertie,
and that we may flee unto him with a sure trust, when we see our selves in poverty,
cc cst pns12 vmb vvi p-acp pno31 p-acp dt j n1, c-crq pns12 vvb po12 n2 p-acp n1,
(35) exposition (DIV2)
184
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2721
and in any straight combrance, to aske helpe and succour of hym, whiche we shall perceaue at due tyme.
and in any straight combrance, to ask help and succour of him, which we shall perceive At due time.
cc p-acp d j n1, pc-acp vvi n1 cc n1 pp-f pno31, r-crq pns12 vmb vvi p-acp j-jn n1.
(35) exposition (DIV2)
184
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2722
This is the chiefest part of this Gospell.
This is the chiefest part of this Gospel.
d vbz dt js-jn n1 pp-f d n1.
(35) exposition (DIV2)
184
Page 89
2742
and yet they were clean banyshed and put beside this title, by these pope holy monks, that this kynd of lyfe in matrimony might not be in the kyngdom of God, & go into euerlastyng life.
and yet they were clean banished and put beside this title, by these pope holy Monks, that this kind of life in matrimony might not be in the Kingdom of God, & go into everlasting life.
cc av pns32 vbdr av-j vvn cc vvn a-acp d n1, p-acp d n1 j n2, cst d n1 pp-f n1 p-acp n1 vmd xx vbi p-acp dt n1 pp-f np1, cc vvi p-acp j n1.
(35) exposition (DIV2)
186
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2723
But forasmuch as this is a common doctrine in all sygnes and miracles which Christ wrought, we wyll take this matter nowe specially to bee entreated, that Christ wrought this signe especially at a mariage, that the doctrin as touching matrimonie myght not grow out of vse in the congregation.
But forasmuch as this is a Common Doctrine in all Signs and Miracles which christ wrought, we will take this matter now specially to be entreated, that christ wrought this Signen especially At a marriage, that the Doctrine as touching matrimony might not grow out of use in the congregation.
p-acp av c-acp d vbz dt j n1 p-acp d n2 cc n2 r-crq np1 vvd, pns12 vmb vvi d n1 av av-j pc-acp vbi vvn, cst np1 vvd d n1 av-j p-acp dt n1, cst dt n1 c-acp vvg n1 vmd xx vvi av pp-f n1 p-acp dt n1.
(35) exposition (DIV2)
185
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2724
For it is a thyng most necessary.
For it is a thing most necessary.
p-acp pn31 vbz dt n1 av-ds j.
(35) exposition (DIV2)
185
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2725
All men know in how great contempt matrimony was had in the Popedome, & with how great praises they extolled virginitie and chastitie, which neuerthelesse coulde be sene in fewe of them.
All men know in how great contempt matrimony was had in the Popedom, & with how great praises they extolled virginity and chastity, which nevertheless could be seen in few of them.
av-d n2 vvb p-acp c-crq j n1 n1 vbds vhn p-acp dt n1, cc p-acp c-crq j n2 pns32 vvd n1 cc n1, r-crq av vmd vbi vvn p-acp d pp-f pno32.
(35) exposition (DIV2)
185
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2726
But howe God hath requited these mariage haters the spiritualtie, and hath reuenged the wrong and vilanie done to his ordinance, it is easy to shewe.
But how God hath requited these marriage haters the spiritualty, and hath revenged the wrong and villainy done to his Ordinance, it is easy to show.
p-acp c-crq np1 vhz vvn d n1 n2 dt n1, cc vhz vvn dt n-jn cc n1 vdn p-acp po31 n1, pn31 vbz j pc-acp vvi.
(35) exposition (DIV2)
185
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2727
So that they hated not only mariage, but also cleane extinguished the loue of womankynd out of their heart.
So that they hated not only marriage, but also clean extinguished the love of womankynd out of their heart.
av cst pns32 vvd xx av-j n1, cc-acp av av-j vvn dt n1 pp-f n1 av pp-f po32 n1.
(35) exposition (DIV2)
185
Page 89
2728
And there was so great contempt and suche hamousnes of these synnes, that it was meruaile, that God droue not mounkes, Nunnes,
And there was so great contempt and such hamousnes of these Sins, that it was marvel, that God drove not Monks, Nuns,
cc a-acp vbds av j n1 cc d n1 pp-f d n2, cst pn31 vbds n1, cst np1 vvd xx n2, n2,
(35) exposition (DIV2)
185
Page 89
2729
and Chanons, with all suche lyke, into hell, with a blast of lightnyng.
and Canonas, with all such like, into hell, with a blast of lightning.
cc n2, p-acp d d av-j, p-acp n1, p-acp dt n1 pp-f n1.
(35) exposition (DIV2)
185
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2730
But that we may iudge otherwise of Matrimonie, and that we may not be agaynst it,
But that we may judge otherwise of Matrimony, and that we may not be against it,
p-acp cst pns12 vmb vvi av pp-f n1, cc cst pns12 vmb xx vbi p-acp pn31,
(35) exposition (DIV2)
185
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2731
or flee it, as the Pope dothe, this Gospel may much profite vs thervnto.
or flee it, as the Pope doth, this Gospel may much profit us thereunto.
cc vvb pn31, c-acp dt n1 vdz, d n1 vmb av-d vvi pno12 av.
(35) exposition (DIV2)
185
Page 89
2732
For that that the Lord shewed his firste miracle in a mariage, in an vnknowen towne called Cana, when he was thirtie yeares olde, being nowe baptised of Iohn,
For that that the Lord showed his First miracle in a marriage, in an unknown town called Cana, when he was thirtie Years old, being now baptised of John,
p-acp cst d dt n1 vvd po31 ord n1 p-acp dt n1, p-acp dt j n1 vvn np1, c-crq pns31 vbds crd n2 j, vbg av j-vvn pp-f np1,
(35) exposition (DIV2)
185
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2733
and takyng on hym the office of preachyng.
and taking on him the office of preaching.
cc vvg p-acp pno31 dt n1 pp-f vvg.
(35) exposition (DIV2)
185
Page 89
2734
By the Popes Canons and lawes, Christe shoulde well and orderlyke haue doone this, yf he had opened his glorie in the mariage,
By the Popes Canonas and laws, Christ should well and orderlyke have done this, if he had opened his glory in the marriage,
p-acp dt ng1 n2 cc n2, np1 vmd av cc j vhb vdn d, cs pns31 vhd vvn po31 n1 p-acp dt n1,
(35) exposition (DIV2)
186
Page 89
2735
before that he was called to the office of teachyng, and anoynted of the holy ghost.
before that he was called to the office of teaching, and anointed of the holy ghost.
c-acp cst pns31 vbds vvn p-acp dt n1 pp-f n-vvg, cc j-vvn pp-f dt j n1.
(35) exposition (DIV2)
186
Page 89
2736
But this is an excellente exaumple, not onely against the dreames of the Pope, whiche are caste and thrust out of our church with clapping of handes, and hissyng:
But this is an excellent Exampl, not only against the dreams of the Pope, which Are cast and thrust out of our Church with clapping of hands, and hissing:
p-acp d vbz dt j n1, xx av-j p-acp dt n2 pp-f dt n1, r-crq vbr vvn cc vvd av pp-f po12 n1 p-acp vvg pp-f n2, cc j-vvg:
(35) exposition (DIV2)
186
Page 89
2737
but against the sectes to come, which counte this the chief religion, to despise and forsake matrimonie, to go into wyldernes & desert places, where as is a more quiete lyfe,
but against the Sects to come, which count this the chief Religion, to despise and forsake matrimony, to go into Wilderness & desert places, where as is a more quiet life,
cc-acp p-acp dt n2 pc-acp vvi, r-crq vvb d dt j-jn n1, pc-acp vvi cc vvi n1, pc-acp vvi p-acp n1 cc n1 n2, c-crq c-acp vbz dt av-dc j-jn n1,
(35) exposition (DIV2)
186
Page 89
2738
and lesse dangerous then is in matrimonie.
and less dangerous then is in matrimony.
cc av-dc j cs vbz p-acp n1.
(35) exposition (DIV2)
186
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2739
In the whiche are greate braulynges, chydyngs, and much trouble with thy wife, with thy children, seruants, euil neighbors &c. The monks set forth their life for an holy life.
In the which Are great brawlings, chidings, and much trouble with thy wife, with thy children, Servants, evil neighbours etc. The Monks Set forth their life for an holy life.
p-acp dt r-crq vbr j n2, n2-vvg, cc d n1 p-acp po21 n1, p-acp po21 n2, n2, j-jn n2 av dt n2 vvd av po32 n1 p-acp dt j n1.
(35) exposition (DIV2)
186
Page 89
2740
But if they say ye truth, it wer rather to be called a swete, quiet, and an idle lyfe, wher they haue liued in great abundance & plentie: But if they say you truth, it were rather to be called a sweet, quiet, and an idle life, where they have lived in great abundance & plenty:
cc-acp cs pns32 vvb pn22 n1, pn31 vbdr av-c pc-acp vbi vvn dt j, j-jn, cc dt j n1, c-crq pns32 vhb vvn p-acp j n1 cc n1:
(35) exposition (DIV2)
186
Page 89
2741
wher as y• miserable maried, hath in ye meane time, striued with miseries and hard getting of their liuing:
where as y• miserable married, hath in you mean time, strived with misery's and hard getting of their living:
c-crq p-acp n1 j vvn, vhz p-acp pn22 vvb n1, vvd p-acp n2 cc j n-vvg pp-f po32 n-vvg:
(35) exposition (DIV2)
186
Page 89
2745
It was rehersed in the church, but there was no man there, yt could gather so much light therby, that he could truly ponder the matter on this wise:
It was rehearsed in the Church, but there was no man there, that could gather so much Light thereby, that he could truly ponder the matter on this wise:
pn31 vbds vvd p-acp dt n1, cc-acp pc-acp vbds dx n1 a-acp, pn31 vmd vvi av av-d vvi av, cst pns31 vmd av-j vvi dt n1 p-acp d n1:
(35) exposition (DIV2)
186
Page 90
2746
If it be such a great matter to go to the wildernes, and to the cloister,
If it be such a great matter to go to the Wilderness, and to the cloister,
cs pn31 vbb d dt j n1 pc-acp vvi p-acp dt n1, cc p-acp dt n1,
(35) exposition (DIV2)
186
Page 90
2747
why came Christ to the mariage? If it be suche an vnholy thyng to be occupied in the worlde,
why Come christ to the marriage? If it be such an unholy thing to be occupied in the world,
q-crq vvd np1 p-acp dt n1? cs pn31 vbb d dt j n1 pc-acp vbi vvn p-acp dt n1,
(35) exposition (DIV2)
186
Page 90
2748
& to become a maried persone, why dyd Christ with his presence and first miracle honour mariage? These tragicall myseries myghte haue bene mytigate,
& to become a married person, why did christ with his presence and First miracle honour marriage? These tragical miseries might have be mytigate,
cc pc-acp vvi dt j-vvn n1, q-crq vdd np1 p-acp po31 n1 cc ord n1 n1 n1? np1 j n2 vmd vhi vbn vvn,
(35) exposition (DIV2)
186
Page 90
2749
if this state of monkerie and heremitage had ben put foorthe but a fewe yeares.
if this state of monkery and hermitage had been put forth but a few Years.
cs d n1 pp-f n1 cc n1 vhd vbn vvn av p-acp dt d n2.
(35) exposition (DIV2)
186
Page 90
2750
But nowe sithe they are not onely against mariage, but also abiure them selues from it by an othe for euer, that is no holy kynd of lyfe,
But now sith they Are not only against marriage, but also abjure them selves from it by an other for ever, that is no holy kind of life,
p-acp av c-acp pns32 vbr xx av-j p-acp n1, cc-acp av vvb pno32 n2 p-acp pn31 p-acp dt n-jn c-acp av, cst vbz dx j n1 pp-f n1,
(35) exposition (DIV2)
186
Page 90
2751
but it is a folowyng of rest and idlenes contrary to Gods commaundement and ordinance.
but it is a following of rest and idleness contrary to God's Commandment and Ordinance.
cc-acp pn31 vbz dt vvg pp-f n1 cc n1 j-jn p-acp npg1 n1 cc n1.
(35) exposition (DIV2)
186
Page 90
2752
We therfore lerne & know in this place, how greatly the lord god honoreth ye fift cōmandement.
We Therefore Learn & know in this place, how greatly the lord god Honoureth you fift Commandment.
pns12 av vvi cc vvi p-acp d n1, c-crq av-j dt n1 n1 vvz pn22 ord n1.
(35) exposition (DIV2)
187
Page 90
2753
For parents & matrimonie, are not without a familie, without gaines, without housholde stuffe, without other meanes of encreasyng the substāce.
For Parents & matrimony, Are not without a family, without gains, without household stuff, without other means of increasing the substance.
p-acp n2 cc n1, vbr xx p-acp dt n1, p-acp n2, p-acp n1 n1, p-acp j-jn n2 pp-f vvg dt n1.
(35) exposition (DIV2)
187
Page 90
2754
All these thynges therfore hath cōmendation by this fact of Christ, as holy thinges: with the whiche, true godlynes may wel be ioyned:
All these things Therefore hath commendation by this fact of christ, as holy things: with the which, true godliness may well be joined:
av-d d n2 av vhz n1 p-acp d n1 pp-f np1, c-acp j n2: p-acp dt r-crq, j n1 vmb av vbi vvn:
(35) exposition (DIV2)
187
Page 90
2755
that all by Christes example may not despise these things, but haue them in great reputation,
that all by Christ's Exampl may not despise these things, but have them in great reputation,
cst d p-acp npg1 n1 vmb xx vvi d n2, cc-acp vhb pno32 p-acp j n1,
(35) exposition (DIV2)
187
Page 90
2756
and magnifie them as thinges cōmaunded of God:
and magnify them as things commanded of God:
cc vvi pno32 c-acp n2 vvn pp-f np1:
(35) exposition (DIV2)
187
Page 90
2757
and that the doctrine of this Gospell may instruct the youth, to vnderstand that God is highly pleased in the gouernance of a familie,
and that the Doctrine of this Gospel may instruct the youth, to understand that God is highly pleased in the governance of a family,
cc cst dt n1 pp-f d n1 vmb vvi dt n1, pc-acp vvi cst np1 vbz av-j vvn p-acp dt n1 pp-f dt n1,
(35) exposition (DIV2)
187
Page 90
2758
and that there is no neede of newe institutes, as the monks hath corrupted ye path of godlines.
and that there is no need of new institutes, as the Monks hath corrupted you path of godliness.
cc cst pc-acp vbz dx n1 pp-f j n2, c-acp dt n2 vhz vvn pn22 n1 pp-f n1.
(35) exposition (DIV2)
187
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2759
For the housholder that applieth all thynges in the gouernyng of his house to the feare of God, doth wel instructe and fashion his familie, lyueth in suche a kynde of lyfe as is acceptable to God.
For the householder that Applieth all things in the governing of his house to the Fear of God, does well instruct and fashion his family, liveth in such a kind of life as is acceptable to God.
c-acp dt n1 cst vvz d n2 p-acp dt n-vvg pp-f po31 n1 p-acp dt n1 pp-f np1, vdz av vvi cc vvi po31 n1, vvz p-acp d dt n1 pp-f n1 c-acp vbz j p-acp np1.
(35) exposition (DIV2)
187
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2760
Yea the wife also, that prouideth for her chyldren all things necessary for that age, let her not seke an holyer kynd of life.
Yea the wife also, that Provideth for her children all things necessary for that age, let her not seek an Holier kind of life.
uh dt n1 av, cst vvz p-acp po31 n2 d n2 j p-acp d n1, vvb pno31 xx vvi dt jc n1 pp-f n1.
(35) exposition (DIV2)
187
Page 90
2761
The seruātes also, are subiect to their bodily maisters when they diligently execute their worke and commandement of their maister, and do hyghly please God:
The Servants also, Are Subject to their bodily masters when they diligently execute their work and Commandment of their master, and do highly please God:
dt n2 av, vbr j-jn p-acp po32 j n2 c-crq pns32 av-j vvi po32 n1 cc n1 pp-f po32 n1, cc vdb av-j vvi np1:
(35) exposition (DIV2)
187
Page 90
2762
and if they hold fast by this principle, that they continue in faith:
and if they hold fast by this principle, that they continue in faith:
cc cs pns32 vvb av-j p-acp d n1, cst pns32 vvb p-acp n1:
(35) exposition (DIV2)
187
Page 90
2763
the vylest and basest workes that they do, are more acceptable to God, then all the fastes, howers, prayers, masses of the monkes,
the Vilest and Basest works that they do, Are more acceptable to God, then all the fasts, hours, Prayers, masses of the Monks,
dt js cc js n2 cst pns32 vdb, vbr av-dc j p-acp np1, cs d dt n2, n2, n2, n2 pp-f dt n2,
(35) exposition (DIV2)
187
Page 90
2764
yea and whatsoeuer they boste of, as most chief amongest al their ceremonies & rites. Wherfore all these thynges that are belonging vnto mariage, are not to be counted vile,
yea and whatsoever they boast of, as most chief amongst all their ceremonies & Rites. Wherefore all these things that Are belonging unto marriage, Are not to be counted vile,
uh cc q-crq pns32 vvi pp-f, p-acp ds j-jn p-acp d po32 n2 cc n2. q-crq d d n2 cst vbr vvg p-acp n1, vbr xx pc-acp vbi vvn j,
(35) exposition (DIV2)
187
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2765
neither is the example of the monkes to be folowed, whiche iudge all these thyngs worldly and vnholy in respect of their owne.
neither is the Exampl of the Monks to be followed, which judge all these things worldly and unholy in respect of their own.
av-dx vbz dt n1 pp-f dt n2 pc-acp vbi vvn, r-crq vvb d d n2 j cc j p-acp n1 pp-f po32 d.
(35) exposition (DIV2)
188
Page 90
2766
Christ with this his dede dothe signifie, where as he is present with the marying persons, that he fauoureth all this kynde,
christ with this his deed doth signify, where as he is present with the marrying Persons, that he favours all this kind,
np1 p-acp d po31 n1 vdz vvi, c-crq c-acp pns31 vbz j p-acp dt vvg n2, cst pns31 vvz d d n1,
(35) exposition (DIV2)
188
Page 90
2767
and that God requireth, that all thyngs appertainyng to the housholdes gouernāce myght be had for great and high matters, and not for vnholy thynges.
and that God requires, that all things aPPERTAINING to the Households governance might be had for great and high matters, and not for unholy things.
cc cst np1 vvz, cst d n2 vvg p-acp dt n2 n1 vmd vbi vhn p-acp j cc j n2, cc xx p-acp j n2.
(35) exposition (DIV2)
188
Page 90
2768
As the first precepte beareth recorde, whiche is the chiefe in the second table.
As the First precept bears record, which is the chief in the second table.
p-acp dt ord n1 vvz n1, r-crq vbz dt j-jn p-acp dt ord n1.
(35) exposition (DIV2)
188
Page 90
2769
Wherfore lette not the maried persons, nor the seruantes thynke vilely and basely of their offices.
Wherefore let not the married Persons, nor the Servants think vilely and basely of their Offices.
q-crq vvb xx dt j-vvn n2, ccx dt n2 vvb av-j cc av-j pp-f po32 n2.
(35) exposition (DIV2)
188
Page 90
2770
For these thynges please God, and God hymselfe hath blessed matrimony, and hath honored it for the nonce, where as he now beyng a Preacher of the Gospelle came to the marriage at his byddyng.
For these things please God, and God himself hath blessed matrimony, and hath honoured it for the nonce, where as he now being a Preacher of the Gospel Come to the marriage At his bidding.
p-acp d n2 vvb np1, cc np1 px31 vhz vvn n1, cc vhz vvn pn31 p-acp dt n1, c-crq c-acp pns31 av vbg dt n1 pp-f dt n1 vvd p-acp dt n1 p-acp po31 n-vvg.
(35) exposition (DIV2)
188
Page 90
2771
If mariage hadde not ben holy inough, hee myght haue alledged for his excuse the holynes of his office. and so absented hym selfe.
If marriage had not been holy enough, he might have alleged for his excuse the holiness of his office. and so absented him self.
cs n1 vhd xx vbn j av-d, pns31 vmd vhi vvn p-acp po31 n1 dt n1 pp-f po31 n1. cc av vvd pno31 n1.
(35) exposition (DIV2)
189
Page 90
2772
But he beynge the chief prelate of all other, is not lette by his moste holy office to come to the mariage, whiche is the first foundation of all housholdynge.
But he being the chief prelate of all other, is not let by his most holy office to come to the marriage, which is the First Foundation of all householding.
p-acp pns31 vbg dt j-jn n1 pp-f d n-jn, vbz xx vvi p-acp po31 av-ds j n1 pc-acp vvi p-acp dt n1, r-crq vbz dt ord n1 pp-f d n1.
(35) exposition (DIV2)
189
Page 91
2773
But getteth vnto all such commendation & estimation, that who soeuer are in thys kind of lyfe, doo highely esteme the iudgemente of God, in that he hath so placed them in that roume, that whether they be man and wyfe, either chyldren, eyther seruantes of the familie, they may be sure, that their office is after the will of GOD. For who woulde not bee moued with this notable exāple of Christ, in that that Christ beyng so great a teacher,
But gets unto all such commendation & estimation, that who soever Are in this kind of life, do highly esteem the judgement of God, in that he hath so placed them in that room, that whither they be man and wife, either children, either Servants of the family, they may be sure, that their office is After the will of GOD. For who would not be moved with this notable Exampl of christ, in that that christ being so great a teacher,
p-acp vvz p-acp d d n1 cc n1, cst r-crq av vbr p-acp d n1 pp-f n1, vdb av-j vvb dt n1 pp-f np1, p-acp cst pns31 vhz av vvn pno32 p-acp d n1, cst cs pns32 vbb n1 cc n1, d n2, d n2 pp-f dt n1, pns32 vmb vbi j, cst po32 n1 vbz p-acp dt n1 pp-f np1. p-acp r-crq vmd xx vbi vvn p-acp d j n1 pp-f np1, p-acp d cst np1 vbg av j dt n1,
(35) exposition (DIV2)
189
Page 91
2774
yea and God him self, is not onely a renoume, but also an healpe to mariage.
yea and God him self, is not only a renown, but also an help to marriage.
uh cc np1 pno31 n1, vbz xx av-j dt n1, cc-acp av dt vvb p-acp n1.
(35) exposition (DIV2)
189
Page 91
2775
declaring there his good wyll most euidentely? This doctrine is first necessary against heretikes.
declaring there his good will most euidentely? This Doctrine is First necessary against Heretics.
vvg a-acp po31 j n1 av-ds av-jn? d n1 vbz ord j p-acp n2.
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And wee can not be at this time without it in the congregation for because of the sectes, which diminishe the estimation of matrimonie,
And we can not be At this time without it in the congregation for Because of the Sects, which diminish the estimation of matrimony,
cc pns12 vmb xx vbi p-acp d n1 p-acp pn31 p-acp dt n1 c-acp c-acp pp-f dt n2, r-crq vvi dt n1 pp-f n1,
(35) exposition (DIV2)
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and raileth on it, as thoughe in it were an occasion of all discōmodities, with seruantes children, neighbours, wyfe, houshold stuffe,
and rails on it, as though in it were an occasion of all Discomforts, with Servants children, neighbours, wife, household stuff,
cc vvz p-acp pn31, c-acp cs p-acp pn31 vbdr dt n1 pp-f d n2, p-acp n2 n2, n2, n1, n1 n1,
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so that sufficient care of God, and of his kyngdome may not bee had.
so that sufficient care of God, and of his Kingdom may not be had.
av cst j n1 pp-f np1, cc pp-f po31 n1 vmb xx vbi vhn.
(35) exposition (DIV2)
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And therfore they seke an other deuise, they take vpon them to lyue vnmaried, they make them selues colledges and abbeys, where they may lyue withoute suche paines.
And Therefore they seek an other devise, they take upon them to live unmarried, they make them selves Colleges and abbeys, where they may live without such pains.
cc av pns32 vvi dt j-jn n1, pns32 vvb p-acp pno32 pc-acp vvi j-vvn-u, pns32 vvb pno32 n2 n2 cc n2, c-crq pns32 vmb vvi p-acp d n2.
(35) exposition (DIV2)
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Then after that by the authoritie of the dyuell, they haue folowed these deuises, euery man embraceth a rule and kynde of lyuynge, that semeth beste vnto hym selfe.
Then After that by the Authority of the Devil, they have followed these devises, every man Embraceth a Rule and kind of living, that Seemeth best unto him self.
av p-acp cst p-acp dt n1 pp-f dt n1, pns32 vhb vvn d n2, d n1 vvz dt n1 cc n1 pp-f vvg, cst vvz js p-acp pno31 n1.
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But the prime blessynge of God is amonge them, where as necessaries are ministred vnto them,
But the prime blessing of God is among them, where as necessaries Are ministered unto them,
p-acp dt j-jn n1 pp-f np1 vbz p-acp pno32, c-crq p-acp n2-j vbr vvn p-acp pno32,
(35) exposition (DIV2)
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Against this perill this doctrine is necessarie, and the example of Christ most euident, whiche at the mariage was not the cause of separation or diuorcement But that their copulation myght be more straighter & narower & more beneficiall with them selues, he doth as a man would saye admonyshe them, by his owne beneuolence and goodnes.
Against this peril this Doctrine is necessary, and the Exampl of christ most evident, which At the marriage was not the cause of separation or divorcement But that their copulation might be more straighter & narrower & more beneficial with them selves, he does as a man would say admonish them, by his own benevolence and Goodness.
p-acp d n1 d n1 vbz j, cc dt n1 pp-f np1 av-ds j, r-crq p-acp dt n1 vbds xx dt n1 pp-f n1 cc n1 cc-acp cst po32 n1 vmd vbi av-dc jc cc jc cc av-dc j p-acp pno32 n2, pns31 vdz p-acp dt n1 vmd vvi vvi pno32, p-acp po31 d n1 cc n1.
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For yf he would haue disallowed the mariage there made, he would not haue ben presente at an vnlaufull thynge.
For if he would have disallowed the marriage there made, he would not have been present At an unlawful thing.
p-acp cs pns31 vmd vhi vvn dt n1 a-acp vvn, pns31 vmd xx vhi vbn j p-acp dt j-u n1.
(35) exposition (DIV2)
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If he hadde not fauoured with all his hearte the maried persones, and sones, and thereby hadde declared the fauour of God towarde the maried, he woulde not haue blessed the mariage by the gyft of excellent wyne,
If he had not favoured with all his heart the married Persons, and Sons, and thereby had declared the favour of God toward the married, he would not have blessed the marriage by the gift of excellent wine,
cs pns31 vhd xx vvn p-acp d po31 n1 dt j-vvn n2, cc n2, cc av vhd vvn dt n1 pp-f np1 p-acp dt j-vvn, pns31 vmd xx vhi vvn dt n1 p-acp dt n1 pp-f j n1,
(35) exposition (DIV2)
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neyther would he haue geuen a token in this to the maried, what succour and comfort they shold surely fele at Gods hand in such miseries, yf they feare God.
neither would he have given a token in this to the married, what succour and Comfort they should surely feel At God's hand in such misery's, if they Fear God.
dx vmd pns31 vhi vvn dt n1 p-acp d p-acp dt j-vvn, r-crq n1 cc n1 pns32 vmd av-j vvi p-acp ng1 n1 p-acp d n2, cs pns32 vvb np1.
(35) exposition (DIV2)
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And thys is one meanynge in Christes exaumple, that hereby it myghte be gathered, that Matrimonie ought to be honoured and counted among the moste godly sortes of lyuyng, agaynst the phantasticall imaginations of the monkes, whych so longe before were reproued by the Iudgement of the Apostles, where as they are called seducynge spirites,
And this is one meaning in Christ's Exampl, that hereby it might be gathered, that Matrimony ought to be honoured and counted among the most godly sorts of living, against the fantastical Imaginations of the Monks, which so long before were reproved by the Judgement of the Apostles, where as they Are called seducing spirits,
cc d vbz crd n1 p-acp npg1 n1, cst av pn31 vmd vbi vvn, cst n1 vmd pc-acp vbi vvn cc vvn p-acp dt av-ds j n2 pp-f vvg, p-acp dt j n2 pp-f dt n2, r-crq av av-j a-acp vbdr vvn p-acp dt n1 pp-f dt n2, c-crq c-acp pns32 vbr vvn vvg n2,
(35) exposition (DIV2)
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and the doctrine of deuyls, forbyddynge to marry, and to eate meates, The other meanynge is, to the comfort of the maryed persones, that they may surely beleue, that God is presente with them, bee they neuer so muche vexed wyth pouertie, nede, and other myseries.
and the Doctrine of Devils, forbidding to marry, and to eat Meats, The other meaning is, to the Comfort of the married Persons, that they may surely believe, that God is present with them, be they never so much vexed with poverty, need, and other miseries.
cc dt n1 pp-f n2, vvg pc-acp vvi, cc pc-acp vvi n2, dt j-jn n1 vbz, p-acp dt n1 pp-f dt vvn n2, cst pns32 vmb av-j vvi, cst np1 vbz j p-acp pno32, vbb pns32 av-x av av-d vvn p-acp n1, n1, cc j-jn n2.
(35) exposition (DIV2)
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Onely lette thys bee thy care, that thou neuer lacke this gueste at thy feast: neyther bee thou any longer ruled with suche rules and Canons.
Only let this be thy care, that thou never lack this guest At thy feast: neither bee thou any longer ruled with such rules and Canonas.
j vvb d vbb po21 n1, cst pns21 av-x vvi d n1 p-acp po21 n1: dx n1 pns21 d av-jc vvn p-acp d n2 cc n2.
(35) exposition (DIV2)
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Thenne doubtlesse he shall alwayes for thy sake make wyne of water, when he shall so prosper thy dooynges with hys blessyng, that thou shalte neuer be lackynge of the greate glorye of GOD, where as he also in thy tribulations, whyche doo seeme paste all cure, shall succoure thee at hys tyme appoynted.
Then doubtless he shall always for thy sake make wine of water, when he shall so prosper thy doings with his blessing, that thou shalt never be lacking of the great glory of GOD, where as he also in thy tribulations, which do seem past all cure, shall succour thee At his time appointed.
av av-j pns31 vmb av p-acp po21 n1 vvi n1 pp-f n1, c-crq pns31 vmb av vvi po21 n2-vdg p-acp po31 n1, cst pns21 vm2 av-x vbi vvg pp-f dt j n1 pp-f np1, c-crq c-acp pns31 av p-acp po21 n2, r-crq vdb vvi p-acp d n1, vmb n1 pno21 p-acp po31 n1 vvn.
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The examples dayely chauncynge in mannes trauayle shewe thys to be trewe.
The Examples daily chancing in Man's travail show this to be true.
dt n2 av-j vvg p-acp ng1 n1 vvi d pc-acp vbi j.
(35) exposition (DIV2)
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For when the maried persones are godly, they feele the blessynge of God, in preparynge theyr lyuyng:
For when the married Persons Are godly, they feel the blessing of God, in preparing their living:
p-acp c-crq dt j-vvn n2 vbr j, pns32 vvb dt n1 pp-f np1, p-acp vvg po32 n-vvg:
(35) exposition (DIV2)
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the whiche is promysed by the Psalme: Ecce dat dilectis suis dormientibus. Beholde, he geuethe to his electe euen when they sleape.
the which is promised by the Psalm: Ecce that dilectis suis dormientibus. Behold, he geuethe to his elect even when they sleep.
dt r-crq vbz vvn p-acp dt n1: fw-la cst fw-la fw-la fw-la. vvb, pns31 vvz p-acp po31 vvi av-j c-crq pns32 vvb.
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Lette vs take an experience hereof, from the craftesmen (I meane of the godlye,
Let us take an experience hereof, from the craftsmen (I mean of the godly,
vvb pno12 vvi dt n1 av, p-acp dt n2 (pns11 vvb pp-f dt j,
(35) exposition (DIV2)
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and them that laboure dilygently in theyr vocation) yf the whole summe of their gaines that they can gette by theyr yeares labor, were put before them in a plaine summe and number, they woulde vtterly despaire to fynde them and theirs thereby.
and them that labour diligently in their vocation) if the Whole sum of their gains that they can get by their Years labour, were put before them in a plain sum and number, they would utterly despair to find them and theirs thereby.
cc pno32 d n1 av-j p-acp po32 n1) cs dt j-jn n1 pp-f po32 n2 cst pns32 vmb vvi p-acp po32 ng2 n1, vbdr vvn p-acp pno32 p-acp dt j n1 cc n1, pns32 vmd av-j vvi pc-acp vvi pno32 cc png32 av.
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when they perceaue it not, and are geuen vnto them by Goddes secrete woorkynge, so that they may perceaue Goddes priuye lyberalitie and bounteousnesse in theyr moste scarcitie.
when they perceive it not, and Are given unto them by Goddess secret working, so that they may perceive Goddess privy lyberalitie and bounteousness in their most scarcity.
c-crq pns32 vvb pn31 xx, cc vbr vvn p-acp pno32 p-acp npg1 j-jn n-vvg, av cst pns32 vmb vvi npg1 j n1 cc n1 p-acp po32 av-ds n1.
(35) exposition (DIV2)
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To bee shorte, the presence of Christe shall bee perceaued in all oure houses, yf we se onely to thys, that we caste not of the sekynge of the kyngedome of GOD, thenne no doubte he wyl daylye tourne water into wyne for vs. He blesseth oure breade and loaues, that a fewe maye suffise manye, that symple meates maye seme to vs moste delicate, that the garmentes maye not soone be worne,
To be short, the presence of Christ shall be perceived in all our houses, if we see only to this, that we cast not of the seeking of the Kingdom of GOD, then no doubt he will daily turn water into wine for us He Blesses our bread and loaves, that a few may suffice many, that simple Meats may seem to us most delicate, that the garments may not soon be worn,
pc-acp vbi j, dt n1 pp-f np1 vmb vbi vvd p-acp d po12 n2, cs pns12 vvb av-j p-acp d, cst pns12 vvd xx pp-f dt n-vvg pp-f dt n1 pp-f np1, av dx n1 pns31 vmb av-j vvi n1 p-acp n1 p-acp pno12 pns31 vvz po12 n1 cc n2, cst dt d vmb vvi d, cst j n2 vmb vvi p-acp pno12 av-ds j, cst dt n2 vmb xx av vbi vvn,
(35) exposition (DIV2)
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so that yf wee coulde marke with attente eyes, we myghte saye thys: Lorde, it is manyfeste, that all the gouernaunce and ordrynge of mariage belongeth to thee,
so that if we could mark with attent eyes, we might say this: Lord, it is manifest, that all the governance and ordering of marriage belongeth to thee,
av cst cs pns12 vmd vvi p-acp j n2, pns12 vmd vvi d: n1, pn31 vbz j, cst d dt n1 cc n-vvg pp-f n1 vvz p-acp pno21,
(35) exposition (DIV2)
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and that the offices thereof pertayne vnto thy seruice.
and that the Offices thereof pertain unto thy service.
cc cst dt n2 av vvi p-acp po21 n1.
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For thy redynesse and good wylll appeare most euidentlye in the maryage at Cana, and is yet seene, where as thou doste so louyngly make prouysion for the godly maried persons.
For thy redynesse and good wylll appear most evidently in the marriage At Cana, and is yet seen, where as thou dost so lovingly make prouysion for the godly married Persons.
p-acp po21 n1 cc j vmb vvi av-ds av-j p-acp dt n1 p-acp np1, cc vbz av vvn, c-crq c-acp pns21 vd2 av av-vvg vvi n1 p-acp dt j j-vvn n2.
(35) exposition (DIV2)
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Wherfore I wil count this thyng for no lighte and vnholye thinge, but wyll decke and sette foorth for my poore mariage, that I maye at least seme willyng to folowe the moste euident example of Christe thy sonne.
Wherefore I will count this thing for no Light and unholy thing, but will deck and Set forth for my poor marriage, that I may At least seem willing to follow the most evident Exampl of Christ thy son.
c-crq pns11 vmb vvi d n1 p-acp dx j cc j n1, cc-acp vmb vvi cc vvi av p-acp po11 j n1, cst pns11 vmb p-acp ds vvb j pc-acp vvi dt av-ds j n1 pp-f np1 po21 n1.
(35) exposition (DIV2)
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The Euangelist maketh speciall mention, that Iesus mother was presente also, peraduenture she was the bride mother in the mariage.
The Evangelist makes special mention, that Iesus mother was present also, Peradventure she was the bride mother in the marriage.
dt np1 vvz j n1, cst np1 n1 vbds j av, av pns31 vbds dt n1 n1 p-acp dt n1.
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For shee thynketh, that the matter belongeth to her, when there chanced nede in the feast. For she Thinketh, that the matter belongeth to her, when there chanced need in the feast.
c-acp pns31 vvz, cst dt n1 vvz p-acp pno31, c-crq a-acp vvd n1 p-acp dt n1.
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It appeareth, that the mariage was suche, in the whiche nothyng was lackynge, but that that was necessarie.
It appears, that the marriage was such, in the which nothing was lacking, but that that was necessary.
pn31 vvz, cst dt n1 vbds d, p-acp dt r-crq pix vbds vvg, cc-acp cst d vbds j.
(35) exposition (DIV2)
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And here Mary also, by her exāple testifieth, that mariage is not to be despised, as som superstitious people despise it.
And Here Marry also, by her Exampl Testifieth, that marriage is not to be despised, as Some superstitious people despise it.
cc av vvi av, p-acp po31 n1 vvz, cst n1 vbz xx pc-acp vbi vvn, c-acp d j n1 vvi pn31.
(35) exposition (DIV2)
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For shee is not thereat only in the highest rome, but she hath Iesus her sonne,
For she is not thereat only in the highest room, but she hath Iesus her son,
p-acp pns31 vbz xx av av-j p-acp dt js n1, cc-acp pns31 vhz np1 po31 n1,
(35) exposition (DIV2)
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and his disciples, whiche are moste honorable guestes ioyned vnto her in this office also.
and his Disciples, which Are most honourable guests joined unto her in this office also.
cc po31 n2, r-crq vbr av-ds j n2 vvn p-acp pno31 p-acp d n1 av.
(35) exposition (DIV2)
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O what glorie and boasting would the monkes make, if this great company of sainctes, that is to saye, Christe with his mother & his disciples, had ben sene on this wyse in theyr matters? The moste holy mother thynke it no scorne to shewe her labour and diligence in the moste vylest and base seruice at the mariage.
O what glory and boasting would the Monks make, if this great company of Saints, that is to say, Christ with his mother & his Disciples, had been seen on this wise in their matters? The most holy mother think it no scorn to show her labour and diligence in the most Vilest and base service At the marriage.
sy q-crq n1 cc n-vvg vmd dt n2 vvb, cs d j n1 pp-f n2, cst vbz pc-acp vvi, np1 p-acp po31 n1 cc po31 n2, vhd vbn vvn p-acp d n1 p-acp po32 n2? dt av-ds j n1 vvb pn31 dx n1 pc-acp vvi po31 n1 cc n1 p-acp dt av-ds js cc j n1 p-acp dt n1.
(35) exposition (DIV2)
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All these thynges lacke onely the voyce of God protestyng and pronouncynge, that we may beholde this kynde of lyfe,
All these things lack only the voice of God protesting and pronouncing, that we may behold this kind of life,
d d n2 vvb av-j dt n1 pp-f np1 vvg cc vvg, cst pns12 vmb vvi d n1 pp-f n1,
(35) exposition (DIV2)
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and consyder it, accordyng to her propre nature and true dignitie.
and Consider it, according to her proper nature and true dignity.
cc vvb pn31, vvg p-acp po31 j n1 cc j n1.
(35) exposition (DIV2)
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The whiche God hath in so hygh estimation, that his pleasure is, that his sonne and his mother, shoulde be as a renoume and healpe at the mariage feast.
The which God hath in so high estimation, that his pleasure is, that his son and his mother, should be as a renown and help At the marriage feast.
dt r-crq np1 vhz p-acp av j n1, cst po31 n1 vbz, cst po31 n1 cc po31 n1, vmd vbi p-acp dt n1 cc vvb p-acp dt n1 n1.
(35) exposition (DIV2)
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The examples are great, yet they nothyng preuaile among the Papistes, neither can housholders be moued therby sufficiently.
The Examples Are great, yet they nothing prevail among the Papists, neither can householders be moved thereby sufficiently.
dt n2 vbr j, av pns32 pix vvi p-acp dt njp2, d vmb n2 vbb vvn av av-j.
(35) exposition (DIV2)
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The dyuel is the cause thereof, whiche suffereth not this lyght to appeare vnto them, that they may perceiue that whatsoeuer belongeth to the seruice of housholds, that that is taken of God as his owne.
The Devil is the cause thereof, which suffers not this Light to appear unto them, that they may perceive that whatsoever belongeth to the service of Households, that that is taken of God as his own.
dt n1 vbz dt n1 av, r-crq vvz xx d vvi pc-acp vvi p-acp pno32, cst pns32 vmb vvi d r-crq vvz p-acp dt n1 pp-f n2, cst d vbz vvn pp-f np1 p-acp po31 d.
(35) exposition (DIV2)
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For if men wolde thinke this for a suertye, the seruantes wold counte their workes, to be done as a most pleasant shewe in ye sight of God, they wold obey their masters most gladly,
For if men would think this for a surety, the Servants would count their works, to be done as a most pleasant show in you sighed of God, they would obey their Masters most gladly,
p-acp cs n2 vmd vvi d p-acp dt n1, dt n2 vmd vvb po32 n2, pc-acp vbi vdn p-acp dt av-ds j n1 p-acp pn22 n1 pp-f np1, pns32 vmd vvi po32 n2 av-ds av-j,
(35) exposition (DIV2)
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and wolde beware of all offence with all diligence.
and would beware of all offence with all diligence.
cc vmd vvi pp-f d n1 p-acp d n1.
(35) exposition (DIV2)
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And when they were chidden, they wold take it in good worth, so that they knewe yt this kinde of lyfe were for a suerty acceptable to God.
And when they were chidden, they would take it in good worth, so that they knew that this kind of life were for a surety acceptable to God.
cc c-crq pns32 vbdr vvn, pns32 vmd vvi pn31 p-acp j n1, av cst pns32 vvd pn31 d n1 pp-f n1 vbdr p-acp dt n1 j p-acp np1.
(35) exposition (DIV2)
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They wold euer beholde this shewe, that Christ him self was present in the mariage, & that he declared his singuler good will towarde maried persons & gouerners of housholdes:
They would ever behold this show, that christ him self was present in the marriage, & that he declared his singular good will toward married Persons & Governors of Households:
pns32 vmd av vvi d n1, cst np1 pno31 n1 vbds j p-acp dt n1, cc cst pns31 vvd po31 j j n1 p-acp j-vvn n2 cc n2 pp-f n2:
(35) exposition (DIV2)
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least this should seme greuouse vnto them, if they take any labour or paynes in the doing of the busines of the housholde.
lest this should seem grievous unto them, if they take any labour or pains in the doing of the business of the household.
cs d vmd vvi j p-acp pno32, cs pns32 vvb d n1 cc n2 p-acp dt vdg pp-f dt n1 pp-f dt n1.
(35) exposition (DIV2)
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But they that are so stubburne, that they regarde not these thinges, neither are they moued therby, haue stonie hearts, wher as they may haue this power, euē to serue God in their house,
But they that Are so stubborn, that they regard not these things, neither Are they moved thereby, have stony hearts, where as they may have this power, even to serve God in their house,
p-acp pns32 cst vbr av j, cst pns32 n1 xx d n2, av-dx vbr pns32 vvn av, vhb j n2, c-crq c-acp pns32 vmb vhi d n1, av pc-acp vvi np1 p-acp po32 n1,
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yet they care not to do it:
yet they care not to do it:
av pns32 vvb xx pc-acp vdi pn31:
(35) exposition (DIV2)
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or if they do it, they are not moued therby, they shew not thē selues to be ioyfull, as in a prosperous case.
or if they do it, they Are not moved thereby, they show not them selves to be joyful, as in a prosperous case.
cc cs pns32 vdb pn31, pns32 vbr xx vvn av, pns32 vvb xx pno32 n2 pc-acp vbi j, c-acp p-acp dt j n1.
(35) exposition (DIV2)
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If the hand mayde wolde know her base works to be of such felicitie, that they might be cōpared with y• works of Marie done at the mariage, should not this cause her to be ioyfull and of good trust in all her busynes? Ueryly the works & taskes, that belonge to this state, are very vile.
If the hand maid would know her base works to be of such felicity, that they might be compared with y• works of Marie done At the marriage, should not this cause her to be joyful and of good trust in all her business? Verily the works & tasks, that belong to this state, Are very vile.
cs dt n1 n1 vmd vvi po31 j n2 pc-acp vbi pp-f d n1, cst pns32 vmd vbi vvn p-acp n1 vvz pp-f n1 vdn p-acp dt n1, vmd xx d vvi pno31 pc-acp vbi j cc pp-f j n1 p-acp d po31 n1? av-j dt n2 cc n2, cst vvb p-acp d n1, vbr av j.
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2822
But the persons, that iudge truely of things, are excellent. Bycause they know, that whatsoeuer ther is of this sort, it pleaseth God.
But the Persons, that judge truly of things, Are excellent. Because they know, that whatsoever there is of this sort, it Pleases God.
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2823
Whatsoeuer the iudgemēt of the worlde be as touching these matters, be not thou ruled therby, whiche folowest true godlynes.
Whatsoever the judgement of the world be as touching these matters, be not thou ruled thereby, which folowest true godliness.
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Page 93
2824
For this is the reason, to iudge that great, and to be the very seruice of God, whiche God hath commanded, be it neuer so base and vyle.
For this is the reason, to judge that great, and to be the very service of God, which God hath commanded, be it never so base and vile.
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Page 93
2825
Howe fortunat should this lower state be, if it could acknowledge her felicitie, that God alowed all their doynges as his true seruice, where as contraryly all the Mounkes muste nedes be discouraged,
How fortunate should this lower state be, if it could acknowledge her felicity, that God aloud all their doings as his true service, where as contrarily all the Monks must needs be discouraged,
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(35) exposition (DIV2)
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2826
bycause they haue no commaundement of God makinge for theyr institution of lyfe.
Because they have no Commandment of God making for their Institution of life.
c-acp pns32 vhb dx n1 pp-f np1 vvg p-acp po32 n1 pp-f n1.
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Page 93
2846
But when CHRIST is taken to the mariage, and all the matter is referred to the worshippe of God,
But when CHRIST is taken to the marriage, and all the matter is referred to the worship of God,
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Page 94
2827
There is none amongest all in this seruile kynd of lyfe, But, if he would consyder his sort of lyuinge after this maner, would take great pleasure of this, that he perceaueth that God and all the Angels beholde and alowe his worke.
There is none amongst all in this servile kind of life, But, if he would Consider his sort of living After this manner, would take great pleasure of this, that he perceiveth that God and all the Angels behold and allow his work.
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(35) exposition (DIV2)
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Page 93
2828
Yea and hereby should they fynde their masters more gentle vnto them, if they would with all diligence shew fidelitie in their office,
Yea and hereby should they find their Masters more gentle unto them, if they would with all diligence show Fidis in their office,
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Page 93
2829
and they should at due tyme haue sufficient commoditie therby. For faithfull and godlye seruantes are worthie of honour.
and they should At due time have sufficient commodity thereby. For faithful and godly Servants Are worthy of honour.
cc pns32 vmd p-acp j-jn n1 vhb j n1 av. p-acp j cc j n2 vbr j pp-f n1.
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Page 93
2830
But although this be verye true of his nature, yet can not men be brought in beleife that it is so.
But although this be very true of his nature, yet can not men be brought in belief that it is so.
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(35) exposition (DIV2)
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2831
All men set more by the inuentions of man, as touchyng the worshippe of God after this or that sorte,
All men Set more by the Inventions of man, as touching the worship of God After this or that sort,
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Page 93
2832
than that that God hath commanded as concerning the gouernance of a familie.
than that that God hath commanded as Concerning the governance of a family.
cs d cst np1 vhz vvn p-acp vvg dt n1 pp-f dt n1.
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Page 93
2833
Wherfore it chaunceth worthelie to the vnkynde, against the fyfte precepte, that they faule to Mounkerie,
Wherefore it chanceth worthily to the kind, against the Fifth precept, that they faule to Monkery,
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Page 93
2834
and besides that by doyng all that they can, yet do they neuer obtayne their desyer, but offende God most greuously by their great disobedience,
and beside that by doing all that they can, yet do they never obtain their desire, but offend God most grievously by their great disobedience,
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Page 93
2835
for he neuer gaue them any commandement as touching their trade of lyfe.
for he never gave them any Commandment as touching their trade of life.
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Page 93
2836
Wherfore this example is not lightly to be estemed, but hereby ought true godlynes encrease, that euery man for his parte may diligently furder matrimonie, whiche God hath made gloriouse by his commandement. Wherefore this Exampl is not lightly to be esteemed, but hereby ought true godliness increase, that every man for his part may diligently further matrimony, which God hath made glorious by his Commandment.
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(35) exposition (DIV2)
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Page 93
2837
For mariage preserueth Kynges and Prynces, and that not onlye bycause Kynges and Princes springe of mariage,
For marriage Preserveth Kings and Princes, and that not only Because Kings and Princes spring of marriage,
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Page 94
2838
but also bycause that if maried persons were not, they should haue neither men, people, or yearlie reuenewes.
but also Because that if married Persons were not, they should have neither men, people, or yearly revenues.
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Page 94
2839
For by the gouernance of housholdes it is prepared wherby therafter, all offices necessarie amonge men as well hyghe as low are mayntayned.
For by the governance of Households it is prepared whereby thereafter, all Offices necessary among men as well high as low Are maintained.
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Page 94
2840
Wherfore God hath ordayned matrimonie to be as a wel springe of all other commodities in the earth.
Wherefore God hath ordained matrimony to be as a well spring of all other commodities in the earth.
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Page 94
2841
This councell of God is to be knowen, that we might doo all things with the more ioyfull heartes,
This council of God is to be known, that we might do all things with the more joyful hearts,
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Page 94
2842
and that this kynde of lyfe might be commended and furthered of vs. But let the maried persons seeke especially herby necessarie succour and confort for them selues.
and that this kind of life might be commended and furthered of us But let the married Persons seek especially hereby necessary succour and Comfort for them selves.
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Page 94
2843
For if they be godly and feare God they haue this hystorie as a most certayne pledge, that God will helpe the busines of the maried with a continuall blessing,
For if they be godly and Fear God they have this history as a most certain pledge, that God will help the business of the married with a continual blessing,
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Page 94
2844
and correcte and mynish their incommodities. As he testifieth in this place.
and correct and mynish their incommodities. As he Testifieth in this place.
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Page 94
2845
For it is not to be refused for this, that the maried shall nedes suffer affliction in the flesh.
For it is not to be refused for this, that the married shall needs suffer affliction in the Flesh.
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Page 94
2847
then is it sure, that Gods blessinge and helpe shall not be lacking.
then is it sure, that God's blessing and help shall not be lacking.
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Page 94
2848
This much therfore is to be learned as concerning this present matter, and all ought to know this, these things are put forth in preaching to ye entēt, yt al might haue yt excellēt will at length, to magnifie matrimonie and to count it for a renoume,
This much Therefore is to be learned as Concerning this present matter, and all ought to know this, these things Are put forth in preaching to you intent, that all might have that excellent will At length, to magnify matrimony and to count it for a renown,
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Page 94
2849
if they be but maried or if they can but bestow som what to the furdering of mariage.
if they be but married or if they can but bestow Some what to the furthering of marriage.
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Page 94
2850
And fyrst let them see to them selues by this doctryne, that they be not leade of the fantasticall spirites to superstition whiche count these thinges to be vnholy either to be maried, either to gouerne a familie.
And fyrst let them see to them selves by this Doctrine, that they be not lead of the fantastical spirits to Superstition which count these things to be unholy either to be married, either to govern a family.
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(35) exposition (DIV2)
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Page 94
2851
But he that would lyue with the fauour of GOD, muste attayn thervnto by chastinge and kepinge vnder the body.
But he that would live with the favour of GOD, must attain thereunto by chasting and keeping under the body.
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Page 94
2852
The whiche is the dreame of the Anabaptistes now a days. They forsake their wyues, their chyldern, their familie. The which is the dream of the Anabaptists now a days. They forsake their wives, their children, their family.
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Page 94
2853
And this they take for religion, bycause of the perturbation of mynde, that ther of doth ensue.
And this they take for Religion, Because of the perturbation of mind, that there of does ensue.
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Page 94
2854
But this is very deceit, and the dissemblinge of hypocrites.
But this is very deceit, and the dissembling of Hypocrites.
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(35) exposition (DIV2)
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Page 94
2855
For it is not paynefull in dede, that one taketh on hym of his owne accorde.
For it is not painful in deed, that one Takes on him of his own accord.
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Page 94
2856
That that is enioyned men, against their will, is much more paynefull.
That that is enjoined men, against their will, is much more painful.
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Page 94
2857
Wherfore they are against it, leaste they should be fayne to suffer diuers paynes and grefes.
Wherefore they Are against it, jest they should be fain to suffer diverse pains and griefs.
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Page 94
2858
For there are innumerable bandes, that bynd the maried.
For there Are innumerable bands, that bind the married.
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(35) exposition (DIV2)
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Page 94
2859
These bandes the Anabaptistes breake, and take them selues to libertye, least they should be fayne to stryne with these common myseries, as other maried men do.
These bands the Anabaptists break, and take them selves to liberty, lest they should be fain to stryne with these Common miseries, as other married men do.
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2860
They take no great penance on them, when they shake of this yoke.
They take no great penance on them, when they shake of this yoke.
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Page 94
2861
For this yoke is of a moste hardest sort, when one is bound to a yokefelow, he is in daunger to his Prince,
For this yoke is of a most Hardest sort, when one is bound to a yokefellow, he is in danger to his Prince,
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Page 94
2862
and bound to his neighbours to helpe them, where as al godly offices comme and springe on euery part, by louinge and sufferinge.
and bound to his neighbours to help them, where as all godly Offices comme and spring on every part, by loving and suffering.
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Page 94
2863
For there are many thynges brought to sight, to hearinge, & to other knowledge, whiche are moste paynfull to fele,
For there Are many things brought to sighed, to hearing, & to other knowledge, which Are most painful to feel,
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Page 94
2864
and we wold wish to be ridde from them, yet must we endure, neither must we yelde or be discoraged by thē.
and we would wish to be rid from them, yet must we endure, neither must we yield or be discouraged by them.
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Page 94
2865
For although al things are ful of miseries & paynes, yet this recōpenseth & maketh amendes for them al, in that that God doth greatly fauour matrimonie,
For although all things Are full of misery's & pains, yet this recompenseth & makes amends for them all, in that that God does greatly favour matrimony,
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Page 94
2866
and is especially delighted with this functiō of ye maried. This felicitie is worthy of thanks & great ioy, that he maketh vs partetakers therof,
and is especially delighted with this function of you married. This felicity is worthy of thanks & great joy, that he makes us partakers thereof,
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Page 94
2867
& excludeth not vs out of this most gloriouse sacrarie and acceptable state. If thou shalt be vexed with pouertie, thou must not despaire.
& excludeth not us out of this most glorious sacrarie and acceptable state. If thou shalt be vexed with poverty, thou must not despair.
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Page 95
2868
As he declareth here in this mariage, that he is delighted with such helpinge of the maried.
As he Declareth Here in this marriage, that he is delighted with such helping of the married.
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Page 95
2869
This ought now to be learned out of this Gospell, and we must call for the helpe of God, that we may neuer forget it,
This ought now to be learned out of this Gospel, and we must call for the help of God, that we may never forget it,
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Page 95
2870
and that we neuer cease diligently to serue oure vocation according to the commaundement of God:
and that we never cease diligently to serve our vocation according to the Commandment of God:
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Page 95
2871
to whom be glorie for euer. Amen.
to whom be glory for ever. Amen.
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Page 95
2872
The thyrd Sonday after the twelfth day, vpon the Gospell, Math. viii. WHEN he was come downe from the mountayne, muche people folowed hym.
The Third Sunday After the twelfth day, upon the Gospel, Math. viii. WHEN he was come down from the mountain, much people followed him.
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2873
And beholde, there came a Leper, and worshipped hym, saying: Master, if thou wilt, thou canste make me cleane.
And behold, there Come a Leper, and worshipped him, saying: Master, if thou wilt, thou Canst make me clean.
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2874
And Iesus put foorth his hande and touched him, saying: I will, be thou cleane. And immediatly his leprosie was clensed. And Iesus sayd vnto hym:
And Iesus put forth his hand and touched him, saying: I will, be thou clean. And immediately his leprosy was cleansed. And Iesus said unto him:
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2875
Tell no man, but go and shewe thy selfe to the Priest, and offer the gifte (that Moses commaunded to be offred) for a witnesse vnto them.
Tell no man, but go and show thy self to the Priest, and offer the gift (that Moses commanded to be offered) for a witness unto them.
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2876
And when Iesus was entred into Capernaum, there came vnto him a Centuriō, and besought him, saying:
And when Iesus was entered into Capernaum, there Come unto him a Centurion, and besought him, saying:
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2877
Master, my seruaunt lieth at home sicke of the paulsey, and is greuously payned. And Iesus said, when I come vnto him, I will heale him. The Centurion aunswered, and said:
Master, my servant lies At home sick of the paulsey, and is grievously pained. And Iesus said, when I come unto him, I will heal him. The Centurion answered, and said:
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2878
Syr I am not worthy that thou shouldest come vnder my roofe: but speake the worde only, and my seruaunt shalbe healed.
Sir I am not worthy that thou Shouldst come under my roof: but speak the word only, and my servant shall healed.
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2879
For I also am a man subiect to the auctoritie of another, and haue souldiers vnder me:
For I also am a man Subject to the Authority of Another, and have Soldiers under me:
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2880
and I say to this man, go, and be goeth: and to another man, come, and he commeth:
and I say to this man, go, and be Goes: and to Another man, come, and he comes:
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2881
and to my seruaunt, do this, and he doth it. When Iesus heard these wordes, he meruayled, and saide to them that folowed hym:
and to my servant, do this, and he does it. When Iesus herd these words, he marveled, and said to them that followed him:
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verily I say vnto you, I haue not foūde so great faith in Israel.
verily I say unto you, I have not found so great faith in Israel.
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I saye vnto you, that many shal come from the East and West, & shall rest with Abraham, Isaac,
I say unto you, that many shall come from the East and West, & shall rest with Abraham, Isaac,
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and Iacob in the kyngdome of heauen:
and Iacob in the Kingdom of heaven:
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but the chyldern of ye kingdome shalbe cast out into vtter darkenes, there shalbe weping & gnashing of teeth.
but the children of the Kingdom shall cast out into utter darkness, there shall weeping & gnashing of teeth.
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And Iesus sayde vnto the Centurion: Go thy way, and as thou beleuest, so be it vnto thee:
And Iesus said unto the Centurion: Go thy Way, and as thou Believest, so be it unto thee:
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and his seruaunt was healed in the selfe same houre.
and his servant was healed in the self same hour.
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THE EXPOSITION. TWo things are set forth before vs in this Gospell. The first of the leapre, whom the Lord doth purifie.
THE EXPOSITION. TWo things Are Set forth before us in this Gospel. The First of the leapre, whom the Lord does purify.
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The other of the Centuriō, which asketh help of Christ for his sick chyld.
The other of the Centurion, which asks help of christ for his sick child.
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And ye Euāgelist sheweth that Christ did these miracles forthwith after ye lōge sermon which he made in ye mountaine.
And you Evangelist shows that christ did these Miracles forthwith After you long sermon which he made in you mountain.
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For this was the very meaninge of his so doing, that first he might teache,
For this was the very meaning of his so doing, that First he might teach,
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& afterward cōfirme his doctrine by signes, yt all might iudge this doctrine to be true and without fraud,
& afterwards confirm his Doctrine by Signs, that all might judge this Doctrine to be true and without fraud,
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& beleue it the more gladly. We haue no nede of miracles. For ye doctrine is so cōfirmed with them alredy, that no man can doubt therof.
& believe it the more gladly. We have no need of Miracles. For the Doctrine is so confirmed with them already, that no man can doubt thereof.
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Yet neuerthelesse is this very requisite, yt they especially which beare the office of teaching, pronoūce not only ye words of godlines,
Yet nevertheless is this very requisite, that they especially which bear the office of teaching, pronounce not only the words of godliness,
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but also shewe and declare their godly life by the works of godlines.
but also show and declare their godly life by the works of godliness.
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For the kingdom of God cōsisteth not (as Paul saith) in words but in power.
For the Kingdom of God Consisteth not (as Paul Says) in words but in power.
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Wherfore when the doctrine and lyfe agree, they moue the hearers earnestly:
Wherefore when the Doctrine and life agree, they move the hearers earnestly:
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but when the lyfe accordeth not to the doctrine, this is an occasion of stumblinge to manie.
but when the life accords not to the Doctrine, this is an occasion of stumbling to many.
cc-acp c-crq dt n1 vvz xx p-acp dt n1, d vbz dt n1 pp-f vvg p-acp d.
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And now these signes are not only to be cōsidered as testimonies of ye doctrine.
And now these Signs Are not only to be considered as testimonies of the Doctrine.
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For where as they passe al power & might of men, reason it self also is cōstrayned to subscribe herevnto.
For where as they pass all power & might of men, reason it self also is constrained to subscribe hereunto.
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As the example of Nicodemus is plain. That no mā can do these signes, except God be with him.
As the Exampl of Nicodemus is plain. That no man can do these Signs, except God be with him.
p-acp dt n1 pp-f np1 vbz j. cst dx n1 vmb vdi d n2, p-acp np1 vbb p-acp pno31.
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Wherfore these thinges also ought to be takē for exāples of faith & charitie.
Wherefore these things also ought to be taken for Examples of faith & charity.
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For who may not perceaue the gentle heart of Christ, & his redy wil, where as he is moued with a worde to bestowe this gifte of health, wher as otherwise there was no hope of helpe in al ye goodes of the world: For who may not perceive the gentle heart of christ, & his ready will, where as he is moved with a word to bestow this gift of health, where as otherwise there was no hope of help in all the goods of the world:
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This is a sure token, yt he wil gladly ease ye poore, the miserable, ye wretched, and the vexed:
This is a sure token, that he will gladly ease you poor, the miserable, you wretched, and the vexed:
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or els he wold haue folowed oure exāple, which when we are wrothe, behaue oure selues frowardly & chorlisly to thē yt come vnto vs to desyer oure helpe. This doth not Christ.
or Else he would have followed our Exampl, which when we Are wroth, behave our selves frowardly & chorlisly to them that come unto us to desire our help. This does not christ.
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The leaper had scars lie ended his speche, but ye Christes will was ready to helpe, and dyd helpe hym.
The leaper had scars lie ended his speech, but you Christ's will was ready to help, and did help him.
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This benignitie of Christ shold not only moue vs to aske helpe of hym in trouble and aduersitie,
This benignity of christ should not only move us to ask help of him in trouble and adversity,
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and to be of a sure hope that he wil not denie vs his helpe:
and to be of a sure hope that he will not deny us his help:
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But ought also, to be an example vnto vs, to shewe lyke gentlenes and benignitie to oure neighboure.
But ought also, to be an Exampl unto us, to show like gentleness and benignity to our neighbour.
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2910
And as Christ dyd, so we should haue no other respecte, then the obedience, whiche we owe vnto God,
And as christ did, so we should have no other respect, then the Obedience, which we owe unto God,
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But when a dark cloude stādeth ouer ye hed, that maketh it to seme night and winter,
But when a dark cloud Stands over you head, that makes it to seem night and winter,
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& the profite and commoditie of oure neighboure. For Christ seketh not his owne glorie or profit by this benefite.
& the profit and commodity of our neighbour. For christ seeketh not his own glory or profit by this benefit.
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2912
He only hath respecte to this, that this miser lacketh help, that it pertayneth to the glorie of God,
He only hath respect to this, that this miser lacketh help, that it pertaineth to the glory of God,
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2913
& that obedience may be shewed vnto him.
& that Obedience may be showed unto him.
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2914
For thinke not yt this is done to God, when thou geuest a benefit to him that can requite it,
For think not that this is done to God, when thou givest a benefit to him that can requite it,
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2915
and recompence lyke or more for it.
and recompense like or more for it.
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2916
This thou doest to thy selfe, wher as thou sekest thy owne profite by doing good.
This thou dost to thy self, where as thou Seekest thy own profit by doing good.
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2917
But he that will occupie hym self wel in doing his duetie toward God and his neighboure, let hym not haue respecte to his owne profyte,
But he that will occupy him self well in doing his duty towards God and his neighbour, let him not have respect to his own profit,
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2918
but only to the vrgent miserie whiche requireth present helpe.
but only to the urgent misery which requires present help.
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2919
And to that, where as God wold haue it done, yea although the least profite in the worlde should come vnto vs therby,
And to that, where as God would have it done, yea although the least profit in the world should come unto us thereby,
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2920
yea or although the benefit were but loste vpō a chorle.
yea or although the benefit were but lost upon a churl.
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2921
As we are taught also in an other historie, where as Christ healeth the ten leapers,
As we Are taught also in an other history, where as christ heals the ten leapers,
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2922
and one only returneth to geue thāks to Christ. Nine of them dyd not as muche as remember, of whom they receaued that benefite.
and one only returns to give thanks to christ. Nine of them did not as much as Remember, of whom they received that benefit.
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2923
It is not possible, but that Christ dyd forsee this vnkyndnes. Yet he refuseth not for this to do good to the misers.
It is not possible, but that christ did foresee this unkindness. Yet he Refuseth not for this to do good to the misers.
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2924
When they call on him, he is redie to helpe, and as for the residue he committeth al to God.
When they call on him, he is ready to help, and as for the residue he Committeth all to God.
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2925
And lykewyse may it be sayde of charitie, in the second signe with the Centurion.
And likewise may it be said of charity, in the second Signen with the Centurion.
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2926
Christ referreth all to this ende, that the goodnes and bounteousnes of the Lord may be glorified,
christ Refers all to this end, that the Goodness and bounteousness of the Lord may be glorified,
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2927
and the miserable ridde of their miseries.
and the miserable rid of their misery's.
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2928
This is true charitie, which hath respecte to nothing sauing to the word of God and commandemente.
This is true charity, which hath respect to nothing Saving to the word of God and commandemente.
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2929
The example of faith is meruailous, where as this miserable person, that was by the lawe forbydden the companye and felowshippe of mē, commeth to Christ without doubting, and falleth flat before hym, and praieth:
The Exampl of faith is marvelous, where as this miserable person, that was by the law forbidden the company and fellowship of men, comes to christ without doubting, and falls flat before him, and Prayeth:
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2930
Lord if thou wilt, thou mayst clense me. And here are two things to be noted.
Lord if thou wilt, thou Mayest cleanse me. And Here Are two things to be noted.
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2931
Fyrst, he beleueth steadfastly and without waueringe, that Christ hath both will and power, and that he can helpe in this disease, wher as if all men wold do their beste, they can helpe nothing, wher as Christ neuerthelesse differed nothing in shape and behauiour from other priuate persons.
Fyrst, he Believeth steadfastly and without wavering, that christ hath both will and power, and that he can help in this disease, where as if all men would do their best, they can help nothing, where as christ nevertheless differed nothing in shape and behaviour from other private Persons.
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2932
Secondly, although he doubted nothing of this, yet he yelde all to Christs will.
Secondly, although he doubted nothing of this, yet he yield all to Christ will.
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2933
If he will not deliuer hym from the disease of the body, that is, if this be contrary to the will of God,
If he will not deliver him from the disease of the body, that is, if this be contrary to the will of God,
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2934
and against his owne saluation, yt he is ready to abyde this euil paciently more lenger.
and against his own salvation, that he is ready to abide this evil patiently more longer.
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2935
And this is not only the propertie of true beleif, but also of true prayer, as these two are always ioyned to gether by nature.
And this is not only the property of true belief, but also of true prayer, as these two Are always joined to gether by nature.
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2936
He that beleueth truely, prayeth truely, he that beleueth not truely, prayeth not truely.
He that Believeth truly, Prayeth truly, he that Believeth not truly, Prayeth not truly.
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2937
For this is wholye requisite to true prayer, that the heart doubteth not, but that God is good and mercifull,
For this is wholly requisite to true prayer, that the heart doubteth not, but that God is good and merciful,
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2938
and that his whole will is to ridde vs of oure myseries.
and that his Whole will is to rid us of our miseries.
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2939
Yea and especially this faith ought to be moste stronge, in those things that belōge vnto the glorie of God and oure saluation,
Yea and especially this faith ought to be most strong, in those things that belong unto the glory of God and our salvation,
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2940
as are ye remiss•on of synnes, the restitution from the dyuell and from death, and in that that God will geue vs the holy Ghoste,
as Are the remiss•on of Sins, the restitution from the Devil and from death, and in that that God will give us the holy Ghost,
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2941
and preserue vs in his word, helpe vs in temptation, minister vnto vs, the encrease of faith and charitie &c. And these be the things, that chiefly pertayne to the glorie of God, and to oure saluation.
and preserve us in his word, help us in temptation, minister unto us, the increase of faith and charity etc. And these be the things, that chiefly pertain to the glory of God, and to our salvation.
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2942
Wherfore here haue we nothing to doo with any condition, when we pray vnto God for these things, as though that God could herein be otherwyse mynded.
Wherefore Here have we nothing to do with any condition, when we pray unto God for these things, as though that God could herein be otherwise minded.
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2943
And he that in these things wold vse the leapers forme in praying:
And he that in these things would use the leapers Form in praying:
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2944
Lord if thou wilt pardon my synnes, If thou wilt, saue me. &c. shold not pray aright.
Lord if thou wilt pardon my Sins, If thou wilt, save me. etc. should not pray aright.
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For in these thinges we may not doubt of the will of God, whether he will do it.
For in these things we may not doubt of the will of God, whither he will do it.
p-acp p-acp d n2 pns12 vmb xx vvi pp-f dt n1 pp-f np1, cs pns31 vmb vdi pn31.
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For he hath put forth his expresse and absolute worde, that this is his ratified and vnchangeable wil, that all men shoulde be saued.
For he hath put forth his express and absolute word, that this is his ratified and unchangeable will, that all men should be saved.
p-acp pns31 vhz vvn av po31 j cc j n1, cst d vbz po31 vvn cc j-u n1, cst d n2 vmd vbi vvn.
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And for that cause he procured his sonne to be a sacrifice on the crosse for the synnes of all the world, & put forth a commandement, that al shold heare hym, receaue and beleue in hym.
And for that cause he procured his son to be a sacrifice on the cross for the Sins of all the world, & put forth a Commandment, that all should hear him, receive and believe in him.
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(37) exposition (DIV2)
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But where as ye leaper doth vse a cōditional prayer: If thou wilt, thou maist clense me.
But where as you leaper does use a conditional prayer: If thou wilt, thou Mayest cleanse me.
cc-acp c-crq c-acp pn22 n1 vdz vvi dt j n1: cs pns21 vm2, pns21 vm2 vvi pno11.
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The thing is to be considered, for ye which he entreateth.
The thing is to be considered, for you which he entreateth.
dt n1 vbz pc-acp vbi vvn, c-acp pn22 r-crq pns31 vvz.
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We sayd before, that whatsoeuer belongeth, to ye glorie of God & our saluation, muste be surely loked for without any condition.
We said before, that whatsoever belongeth, to the glory of God & our salvation, must be surely looked for without any condition.
pns12 vvd a-acp, cst r-crq vvz, p-acp dt n1 pp-f np1 cc po12 n1, vmb vbi av-j vvn p-acp p-acp d n1.
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For the willl of God is certain, & he hath declared it with absolute & perfecte promises, yt as touching these things, ther is no misterie more to be required in God.
For the willl of God is certain, & he hath declared it with absolute & perfect promises, that as touching these things, there is no mystery more to be required in God.
p-acp dt vmb pp-f np1 vbz j, cc pns31 vhz vvn pn31 p-acp j cc vvi n2, pn31 p-acp vvg d n2, pc-acp vbz dx n1 av-dc pc-acp vbi vvn p-acp np1.
(37) exposition (DIV2)
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But in bodily promises, it goeth not so.
But in bodily promises, it Goes not so.
p-acp p-acp j n2, pn31 vvz xx av.
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because the Lord is with vs in the shyppe.
Because the Lord is with us in the ship.
c-acp dt n1 vbz p-acp pno12 p-acp dt n1.
(39) exposition (DIV2)
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For there may be miserie & wordlie calamities, & yet ye true saluation nothīg diminished therby,
For there may be misery & wordly calamities, & yet you true salvation nothing diminished thereby,
p-acp a-acp vmb vbi n1 cc j n2, cc av pn22 j n1 pix vvn av,
(37) exposition (DIV2)
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as al christiās are an exāple.
as all Christians Are an Exampl.
c-acp d njpg2 vbr dt n1.
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Wherfore sith yt true saluation cōsisteth not in such bodyly things, yea & oftentymes, the damage of the body & goodes, helpeth much to true saluation, he that prayeth to be ridde of them,
Wherefore sith that true salvation Consisteth not in such bodily things, yea & oftentimes, the damage of the body & goods, Helpeth much to true salvation, he that Prayeth to be rid of them,
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(37) exposition (DIV2)
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as we are to this entised by the leapers exāple, ought to think surely with hym self, that God can helpe,
as we Are to this enticed by the leapers Exampl, ought to think surely with him self, that God can help,
c-acp pns12 vbr pc-acp d vvn p-acp dt n2 n1, pi pc-acp vvi av-j p-acp pno31 n1, cst np1 vmb vvi,
(37) exposition (DIV2)
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& that he will helpe, yet ought he to ioyne his will, with the will of God:
& that he will help, yet ought he to join his will, with the will of God:
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(37) exposition (DIV2)
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that if this be against goddes glorie, and oure principal saluation, then that God will not gratifie and fulfill oure will.
that if this be against God's glory, and our principal salvation, then that God will not gratify and fulfil our will.
cst cs d vbb p-acp ng1 n1, cc po12 j-jn n1, av cst np1 vmb xx vvi cc vvi po12 n1.
(37) exposition (DIV2)
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And in suche things this is the true prayer, to beleue surely, and yet to point God neither time,
And in such things this is the true prayer, to believe surely, and yet to point God neither time,
cc p-acp d n2 d vbz dt j n1, pc-acp vvi av-j, cc av pc-acp vvi np1 dx n1,
(37) exposition (DIV2)
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neither way how to do it, and how he shall deliuer vs from this euill.
neither Way how to do it, and how he shall deliver us from this evil.
dx n1 c-crq pc-acp vdi pn31, cc c-crq pns31 vmb vvi pno12 p-acp d n-jn.
(37) exposition (DIV2)
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For we haue all this fault for the moste part, that we know not what & how we shold aske. As Paul saith:
For we have all this fault for the most part, that we know not what & how we should ask. As Paul Says:
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(37) exposition (DIV2)
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GOD doth best know what is for his glorie and oure saluation.GOD does best know what is for his glory and our salvation.
np1 vdz js vvi r-crq vbz p-acp po31 n1 cc po12 n1.
(37) exposition (DIV2)
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Wherfore oure will ought to be made conformable vnto his, and we ought not to doubt but that he will surely heare vs,
Wherefore our will ought to be made conformable unto his, and we ought not to doubt but that he will surely hear us,
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(37) exposition (DIV2)
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if such a petition belongeth to his glorie and oure saluation.
if such a petition belongeth to his glory and our salvation.
cs d dt n1 vvz p-acp po31 n1 cc po12 n1.
(37) exposition (DIV2)
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Wherfore this ought to be a very notable example for the congregatiō, that first of all it doubt not of the good will of God toward it self,
Wherefore this ought to be a very notable Exampl for the congregation, that First of all it doubt not of the good will of God towards it self,
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but that he knoweth oure euils and calamities, & that he hath respecte vnto vs. This ought we to sticke vnto,
but that he Knoweth our evils and calamities, & that he hath respect unto us This ought we to stick unto,
cc-acp cst pns31 vvz po12 ng1-jn cc n2, cc cst pns31 vhz n1 p-acp pno12 d vmd pns12 pc-acp vvi p-acp,
(37) exposition (DIV2)
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& yet not to prescribe any thing as touching the maner, deuise, tyme, or successe therof.
& yet not to prescribe any thing as touching the manner, devise, time, or success thereof.
cc av xx pc-acp vvi d n1 c-acp vvg dt n1, n1, n1, cc n1 av.
(37) exposition (DIV2)
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For ye congregation remembreth this, that this sentēce is ioyned with ye promises of such things that it be obediēt in bearinge the crosse. As the leapre doth here.
For you congregation Remember this, that this sentence is joined with you promises of such things that it be obedient in bearing the cross. As the leapre does Here.
p-acp pn22 n1 vvz d, cst d n1 vbz vvn p-acp pn22 n2 pp-f d n2 cst pn31 vbb j p-acp vvg dt n1. p-acp dt j vdz av.
(37) exposition (DIV2)
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He doubteth not, but that Christ cā helpe, & yt he hath a redie will to helpe, he nothing mistrusteth.
He doubteth not, but that christ can help, & that he hath a ready will to help, he nothing mistrusteth.
pns31 vvz xx, cc-acp cst np1 vmb vvi, cc pn31 pns31 vhz dt j n1 pc-acp vvi, pns31 pix vvz.
(37) exposition (DIV2)
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For what other cause els had he to praye so earnestly? But he vnderstandeth, that the saluation and health which he now asketh, to be such,
For what other cause Else had he to pray so earnestly? But he understandeth, that the salvation and health which he now asks, to be such,
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(37) exposition (DIV2)
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as touching yt which, he cā not alledge the absolute will of God, as it goeth with the thynges aboue rehersed.
as touching that which, he can not allege the absolute will of God, as it Goes with the things above rehearsed.
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(37) exposition (DIV2)
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Suche faith and obedience is meruailously alowed of Christ.
Suche faith and Obedience is marvelously aloud of christ.
np1 n1 cc n1 vbz av-j av pp-f np1.
(37) exposition (DIV2)
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2973
Wherfore he suffereth not the desyer of this miser (no not in this petition, wherin if he had not obtayned,
Wherefore he suffers not the desire of this miser (no not in this petition, wherein if he had not obtained,
c-crq pns31 vvz xx dt n1 pp-f d n1 (dx xx p-acp d n1, c-crq cs pns31 vhd xx vvn,
(37) exposition (DIV2)
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yet he might haue retayned the hope of true saluation:) to be voyde and frustrate.
yet he might have retained the hope of true salvation:) to be void and frustrate.
av pns31 vmd vhi vvd dt n1 pp-f j n1:) pc-acp vbi j cc vvi.
(37) exposition (DIV2)
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This may be set forth as an euident example in the Churche, how greatly God is delighted with the prayer of a godly and obediēt mynde.
This may be Set forth as an evident Exampl in the Church, how greatly God is delighted with the prayer of a godly and obedient mind.
d vmb vbi vvn av p-acp dt j n1 p-acp dt n1, c-crq av-j np1 vbz vvn p-acp dt n1 pp-f dt j cc j n1.
(37) exposition (DIV2)
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And herevnto belonge the most notable sentences of the Prophetes. Dauid saith: O tarie thou the leysure of the Lord, be stronge, and he shall confort thee,
And hereunto belong the most notable sentences of the prophets. David Says: Oh tarry thou the leisure of the Lord, be strong, and he shall Comfort thee,
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(37) exposition (DIV2)
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and put thou thy trust in the Lord. Again: My soule doth waight for hym: in his worde is my truste from the morning watche vntill nighte. Abacuk sayth also:
and put thou thy trust in the Lord. Again: My soul does weight for him: in his word is my trust from the morning watch until night. Habakkuk say also:
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(37) exposition (DIV2)
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If the vision maketh tariance, looke for it, for it will come spedelye, without prolongynge.
If the vision makes tarriance, look for it, for it will come speedily, without prolonging.
cs dt n1 vvz n1, vvb p-acp pn31, c-acp pn31 vmb vvi av-j, p-acp vvg.
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For this is knowen in all hystories, that although helpe hath ben delayde, yet that it hath appeared at the laste.
For this is known in all histories, that although help hath been delayde, yet that it hath appeared At the laste.
p-acp d vbz vvn p-acp d n2, cst cs n1 vhz vbn vvn, av cst pn31 vhz vvn p-acp dt ord.
(37) exposition (DIV2)
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Yea and in this is the proper trade of God, wher as he heareth not forthwith, he doth it to declare his liberalitie more abundantly toward vs,
Yea and in this is the proper trade of God, where as he hears not forthwith, he does it to declare his liberality more abundantly towards us,
uh cc p-acp d vbz dt j n1 pp-f np1, c-crq c-acp pns31 vvz xx av, pns31 vdz pn31 pc-acp vvi po31 n1 av-dc av-j p-acp pno12,
(37) exposition (DIV2)
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then we desyer or vnderstande, as Paul sayth. And it is not a thing superfluouse to make inquisition as touching this.
then we desire or understand, as Paul say. And it is not a thing superfluous to make inquisition as touching this.
cs pns12 vvb cc vvi, p-acp np1 vvz. cc pn31 vbz xx dt n1 j pc-acp vvi n1 p-acp vvg d.
(37) exposition (DIV2)
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Why Christ after he had clensed the leaper, sent him to the Priests, to offer his gifte there as Moses commanded: Why christ After he had cleansed the leaper, sent him to the Priests, to offer his gift there as Moses commanded:
c-crq np1 c-acp pns31 vhd vvd dt jc, vvd pno31 p-acp dt n2, pc-acp vvi po31 n1 a-acp p-acp np1 vvd:
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A man may aunswere hereto very well, if he say:
A man may answer hereto very well, if he say:
dt n1 vmb vvi av av av, cs pns31 vvb:
(37) exposition (DIV2)
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that Christ set foorth vnto vs an example of charitie, cōcorde, and sobrietie, wher as he wold nothing diminish the right of the Priests, in yt that was graunted vnto thē by God, which thing yet he might haue done, that we should learne hereby to defraude no mā of his right.
that christ Set forth unto us an Exampl of charity, concord, and sobriety, where as he would nothing diminish the right of the Priests, in that that was granted unto them by God, which thing yet he might have done, that we should Learn hereby to defraud no man of his right.
cst np1 vvd av p-acp pno12 dt n1 pp-f n1, n1, cc n1, c-crq c-acp pns31 vmd pix vvi dt n-jn pp-f dt n2, p-acp pn31 d vbds vvn p-acp pno32 p-acp np1, r-crq n1 av pns31 vmd vhi vdn, cst pns12 vmd vvi av p-acp n1 dx n1 pp-f po31 n-jn.
(37) exposition (DIV2)
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But the chief cause of this commandement, tendeth to this ende, that there might be common testimonials yea by the very aduersaries as concerning this miracle.
But the chief cause of this Commandment, tendeth to this end, that there might be Common testimonials yea by the very Adversaries as Concerning this miracle.
p-acp dt j-jn n1 pp-f d n1, vvz p-acp d n1, cst a-acp vmd vbi j n2 uh p-acp dt j n2 p-acp vvg d n1.
(37) exposition (DIV2)
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For when the pryest receaueth his gyfte of him, and he cōfesseth that he is clensed, he testifieth against him self,
For when the priest receiveth his gift of him, and he Confesses that he is cleansed, he Testifieth against him self,
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(37) exposition (DIV2)
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and against all rebelles, that this Christ, that wrought this signe ought to be receaued,
and against all rebels, that this christ, that wrought this Signen ought to be received,
cc p-acp d n2, cst d np1, cst vvd d n1 vmd pc-acp vbi vvn,
(37) exposition (DIV2)
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and that we ought to beleue in him, as in the true Messias. For the Prophesies agree herevnto, that Christ shall come with such signes into the worlde.
and that we ought to believe in him, as in the true Messias. For the prophecies agree hereunto, that christ shall come with such Signs into the world.
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(37) exposition (DIV2)
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And that Christ had respecte vnto this, he testifieth by his owne wordes, saying: Offer thy gifte, as Moses commanded, for a testimoniall vnto them. As though he should say:
And that christ had respect unto this, he Testifieth by his own words, saying: Offer thy gift, as Moses commanded, for a testimonial unto them. As though he should say:
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(37) exposition (DIV2)
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They muste nedes confesse, yt thou art cleane, & that thou art truely clensed of ye leaprosy.
They must needs confess, that thou art clean, & that thou art truly cleansed of you leaprosy.
pns32 vmb av vvi, pn31 pns21 vb2r j, cc cst pns21 vb2r av-j vvd pp-f pn22 n1.
(37) exposition (DIV2)
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But in that that they will not know me for their Messias, they bewray theyr vncurable stubburnes, which shall be duely punished at their tyme.
But in that that they will not know me for their Messias, they bewray their uncurable stubbornness, which shall be duly punished At their time.
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(37) exposition (DIV2)
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Yet in the meane season this testimonie against them shall profite other, yt they may receaue me, and beleue in me.
Yet in the mean season this testimony against them shall profit other, that they may receive me, and believe in me.
av p-acp dt j n1 d n1 p-acp pno32 vmb vvi j-jn, pn31 pns32 vmb vvi pno11, cc vvi p-acp pno11.
(37) exposition (DIV2)
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The Pope of Rome wolde stablyshe confession by this commandement, because synne may be compared with leprosie,
The Pope of Rome would stablish Confessi by this Commandment, Because sin may be compared with leprosy,
dt n1 pp-f np1 vmd vvi n1 p-acp d n1, p-acp n1 vmb vbi vvn p-acp n1,
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therfore that the Iudgement of the priest, and purifyinge from synne is requisite. But there is no sure establishement for this sentence.
Therefore that the Judgement of the priest, and purifying from sin is requisite. But there is no sure establishment for this sentence.
av cst dt n1 pp-f dt n1, cc n-vvg p-acp n1 vbz j. p-acp pc-acp vbz dx j n1 p-acp d n1.
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For what haue we to do, with that that God commāded the Iewes, as touching the busynes of leprosie? We haue no suche Priests at this tyme.
For what have we to do, with that that God commanded the Iewes, as touching the business of leprosy? We have no such Priests At this time.
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And if we hadde, yet this is euident, that the Priests clensed not the leapers: but that they bare record of their clensinge when they were cleane.
And if we had, yet this is evident, that the Priests cleansed not the leapers: but that they bore record of their cleansing when they were clean.
cc cs pns12 vhd, av d vbz j, cst dt n2 vvd xx dt n2: cc-acp cst pns32 vvd n1 pp-f po32 vvg c-crq pns32 vbdr j.
(37) exposition (DIV2)
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But I pray you, what maketh this for confession, whiche was referred to the remission of synnes? For the leapers should not offer their leprosie but a cleane body,
But I pray you, what makes this for Confessi, which was referred to the remission of Sins? For the leapers should not offer their leprosy but a clean body,
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(37) exposition (DIV2)
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when they offer theyr gifte to the Priest. But these thinges are not worthie to be aunswered to at all of a wyseman.
when they offer their gift to the Priest. But these things Are not worthy to be answered to At all of a Wiseman.
c-crq pns32 vvb po32 n1 p-acp dt n1. p-acp d n2 vbr xx j pc-acp vbi vvn p-acp p-acp d pp-f dt n1.
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He that will nedes confesse, let hym fulfill his phantasie.
He that will needs confess, let him fulfil his fantasy.
pns31 cst vmb av vvi, vvb pno31 vvi po31 n1.
(37) exposition (DIV2)
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But we knowledge only that confession to be necessarie, when mannes mynd cōfesseth freely his synnes before God.
But we knowledge only that Confessi to be necessary, when Man's mind Confesses freely his Sins before God.
p-acp po12 n1 av-j cst n1 pc-acp vbi j, c-crq ng1 n1 vvz av-j po31 n2 p-acp np1.
(37) exposition (DIV2)
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This is the confession of the heart, whiche deceaueth not, as doth the confession of the eares & of ye mouth.
This is the Confessi of the heart, which deceiveth not, as does the Confessi of the ears & of the Mouth.
d vbz dt n1 pp-f dt n1, r-crq vvz xx, c-acp vdz dt n1 pp-f dt n2 cc pp-f dt n1.
(37) exposition (DIV2)
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And yet such confessiō before God clenseth vs not frō synne, nor iustifieth, muche lesse the confession of the eares can do it.
And yet such Confessi before God Cleanseth us not from sin, nor Justifieth, much less the Confessi of the ears can do it.
cc av d n1 p-acp np1 vvz pno12 xx p-acp n1, ccx vvz, av-d av-dc dt n1 pp-f dt n2 vmb vdi pn31.
(37) exposition (DIV2)
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But this doth only clense and iustifie, euen the fayth in CHRIST Iesu. The worde is apprehended by fayth,
But this does only cleanse and justify, even the faith in CHRIST Iesu. The word is apprehended by faith,
p-acp d vdz av-j vvi cc vvi, av-j dt n1 p-acp np1 np1 dt n1 vbz vvn p-acp n1,
(37) exposition (DIV2)
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and in his name is remission of synnes receaued, as the promisse offereth it vnto vs. And let this be sufficient as touchyng the fyrst example.
and in his name is remission of Sins received, as the promise Offereth it unto us And let this be sufficient as touching the fyrst Exampl.
cc p-acp po31 n1 vbz n1 pp-f n2 vvn, c-acp dt n1 vvz pn31 p-acp pno12 cc vvb d vbi j c-acp j-vvg dt ord n1.
(37) exposition (DIV2)
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The second miracle as concerning the sick chyld, is also a testimoniall of the doctryne of CHRIST. That these thinges may be knowen to be vndeniable:
The second miracle as Concerning the sick child, is also a testimonial of the Doctrine of CHRIST. That these things may be known to be undeniable:
dt ord n1 p-acp vvg dt j n1, vbz av dt j pp-f dt n1 pp-f np1. cst d n2 vmb vbi vvn pc-acp vbi j:
(37) exposition (DIV2)
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If God with signes and miracles be redye to helpe this man so gloriously, then that this doctryne is syncere, true,
If God with Signs and Miracles be ready to help this man so gloriously, then that this Doctrine is sincere, true,
cs np1 p-acp n2 cc n2 vbb j p-acp vvb d n1 av av-j, av cst d n1 vbz j, j,
(37) exposition (DIV2)
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and fautlesse, and that this is very Messias or Christ.
and fautlesse, and that this is very Messias or christ.
cc av-j, cc cst d vbz j np1 cc np1.
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And besyde all this, it is an example of a singuler and true faith in the Centurion.
And beside all this, it is an Exampl of a singular and true faith in the Centurion.
cc p-acp d d, pn31 vbz dt n1 pp-f dt j cc j n1 p-acp dt n1.
(37) exposition (DIV2)
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As Christ hym selfe testifieth as touching his fayth, that he found not the lyke in Israel.
As christ him self Testifieth as touching his faith, that he found not the like in Israel.
p-acp np1 pno31 n1 vvz p-acp vvg po31 n1, cst pns31 vvd xx dt av-j p-acp np1.
(37) exposition (DIV2)
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This fayth is hereby tried, that where as this Centurion was no Iew, but a gentile,
This faith is hereby tried, that where as this Centurion was no Iew, but a gentile,
d n1 vbz av vvn, cst c-crq c-acp d n1 vbds dx np1, cc-acp dt j,
(37) exposition (DIV2)
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yet it sendeth hym to CHRIST, and beleueth steadfastly, that Christes will is not contrarie to his,
yet it sends him to CHRIST, and Believeth steadfastly, that Christ's will is not contrary to his,
av pn31 vvz pno31 p-acp np1, cc vvz av-j, cst npg1 n1 vbz xx j-jn pc-acp png31,
(37) exposition (DIV2)
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and that as he is able, so he will helpe hym.
and that as he is able, so he will help him.
cc d c-acp pns31 vbz j, av pns31 vmb vvi pno31.
(37) exposition (DIV2)
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Secondarily, that after the maner of hypocrytes, we despaire not vtterly in thynges impossible to reason.
Secondarily, that After the manner of Hypocrites, we despair not utterly in things impossible to reason.
av-j, cst p-acp dt n1 pp-f n2, pns12 vvb xx av-j p-acp n2 j p-acp n1.
(37) exposition (DIV2)
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For if he had not thought this with hym self, he wold neuer according to the wrytinge of Luke, had helpe of the elders of the Iewes, to intreat Iesus for hym.
For if he had not Thought this with him self, he would never according to the writing of Luke, had help of the Elders of the Iewes, to entreat Iesus for him.
p-acp cs pns31 vhd xx vvn d p-acp pno31 n1, pns31 vmd av-x vvg p-acp dt n-vvg pp-f np1, vhd n1 pp-f dt n2-jn pp-f dt np2, pc-acp vvi np1 p-acp pno31.
(37) exposition (DIV2)
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But in that they send vnto hym, it is a sure token, that he hoped to obtayne his matter.
But in that they send unto him, it is a sure token, that he hoped to obtain his matter.
p-acp p-acp cst pns32 vvb p-acp pno31, pn31 vbz dt j n1, cst pns31 vvd pc-acp vvi po31 n1.
(37) exposition (DIV2)
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3015
And with this faith he ioyned great and incredible modestie and humilitie, in that that he counteth him self vnworthy to come vnto Christ,
And with this faith he joined great and incredible modesty and humility, in that that he counteth him self unworthy to come unto christ,
cc p-acp d n1 pns31 vvd j cc j n1 cc n1, p-acp d cst pns31 vvz pno31 n1 j-u pc-acp vvi p-acp np1,
(37) exposition (DIV2)
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and to aske any thing of hym.
and to ask any thing of him.
cc pc-acp vvi d n1 pp-f pno31.
(37) exposition (DIV2)
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3017
But fyrst he sendeth the elders of the Synagog, and afterward, when he heard the Lord to be comminge, he sendeth his fryndes to mete hym, that he should not take the paynes to come any further,
But fyrst he sends the Elders of the Synagogue, and afterwards, when he herd the Lord to be coming, he sends his Friends to meet him, that he should not take the pains to come any further,
p-acp ord pns31 vvz dt n2-jn pp-f dt n1, cc av, c-crq pns31 vvd dt n1 pc-acp vbi vvg, pns31 vvz po31 n2 pc-acp vvi pno31, cst pns31 vmd xx vvi dt n2 pc-acp vvi d av-jc,
(37) exposition (DIV2)
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and that he is vnworthie, to haue suche a great man to come vnto hym.
and that he is unworthy, to have such a great man to come unto him.
cc cst pns31 vbz j, pc-acp vhi d dt j n1 pc-acp vvi p-acp pno31.
(37) exposition (DIV2)
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And that he nedeth not so muche to wearie him selfe, syth the Lord cā bryng to effect with a word that that he desyreth,
And that he needeth not so much to weary him self, sith the Lord can bring to Effect with a word that that he desireth,
cc cst pns31 vvz xx av av-d p-acp j pno31 n1, c-acp dt n1 vmb vvi pc-acp vvi p-acp dt n1 d cst pns31 vvz,
(37) exposition (DIV2)
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although he be not present therat.
although he be not present thereat.
cs pns31 vbb xx j av.
(37) exposition (DIV2)
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3021
And he thynketh with hym self that this is so sure, that he taketh his owne example for a confirmation thereof, and sayth:
And he Thinketh with him self that this is so sure, that he Takes his own Exampl for a confirmation thereof, and say:
cc pns31 vvz p-acp pno31 n1 cst d vbz av j, cst pns31 vvz po31 d n1 p-acp dt n1 av, cc vvz:
(37) exposition (DIV2)
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I verily am a man subiect to power, hauing vnder me souldiers, and I say vnto one, go,
I verily am a man Subject to power, having under me Soldiers, and I say unto one, go,
pns11 av-j vbm dt n1 j-jn p-acp n1, vhg p-acp pno11 n2, cc pns11 vvb p-acp crd, vvb,
(37) exposition (DIV2)
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3023
and he goeth, and to an other, come, and he commeth, and to my seruaunt, do this, and he dothe it.
and he Goes, and to an other, come, and he comes, and to my servant, do this, and he doth it.
cc pns31 vvz, cc p-acp dt n-jn, vvb, cc pns31 vvz, cc p-acp po11 n1, vdb d, cc pns31 vdz pn31.
(37) exposition (DIV2)
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Wherfore if my word that am but a man, can doo so muche, how muche more shall it be done if thou do but speake the worde? And in so doyng, he doth not only beleue,
Wherefore if my word that am but a man, can do so much, how much more shall it be done if thou do but speak the word? And in so doing, he does not only believe,
q-crq cs po11 n1 cst vbm p-acp dt n1, vmb vdi av av-d, c-crq av-d av-dc vmb pn31 vbi vdn cs pns21 vdb p-acp vvi dt n1? cc p-acp av vdg, pns31 vdz xx av-j vvi,
(37) exposition (DIV2)
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3025
but therewith also put foorth a true doctryne of faith and of her nature.
but therewith also put forth a true Doctrine of faith and of her nature.
cc-acp av av vvn av dt j n1 pp-f n1 cc pp-f po31 n1.
(37) exposition (DIV2)
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3026
Wherfore this also were to be wyshede, that oure faith of CHRIST might be of lyke sort, whiche might helpe vs with so great vertue of his word,
Wherefore this also were to be wyshede, that our faith of CHRIST might be of like sort, which might help us with so great virtue of his word,
q-crq d av vbdr pc-acp vbi vvd, cst po12 n1 pp-f np1 vmd vbi a-acp av-j n1, r-crq vmd vvi pno12 p-acp av j n1 pp-f po31 n1,
(37) exposition (DIV2)
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although we see not his person.
although we see not his person.
cs pns12 vvb xx po31 n1.
(37) exposition (DIV2)
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3028
It is an example of exceding faith, that this man can be so diligently attente vnto the word of Christ.
It is an Exampl of exceeding faith, that this man can be so diligently attent unto the word of christ.
pn31 vbz dt n1 pp-f j-vvg n1, cst d n1 vmb vbi av av-j vvn p-acp dt n1 pp-f np1.
(37) exposition (DIV2)
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Fyrst he doubteth nothing of the fauour of Christ towarde hym. Then he desyreth no more, but that Christ shoulde speake the worde.
Fyrst he doubteth nothing of the favour of christ toward him. Then he desireth no more, but that christ should speak the word.
ord pns31 vvz pix pp-f dt n1 pp-f np1 p-acp pno31. av pns31 vvz av-dx av-dc, cc-acp cst np1 vmd vvi dt n1.
(37) exposition (DIV2)
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This doth he looke for with as sure truste and persuasion, as though he had obtayned all redy the perfecte recoueringe of his chyld.
This does he look for with as sure trust and persuasion, as though he had obtained all ready the perfect recovering of his child.
d vdz pns31 vvi p-acp p-acp a-acp j n1 cc n1, c-acp cs pns31 vhd vvn d j dt vvi vvg pp-f po31 n1.
(37) exposition (DIV2)
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3031
Wherfore thou that now hast the worde, studie to folow him in this point.
Wherefore thou that now hast the word, study to follow him in this point.
c-crq pns21 d av vvb dt n1, n1 pc-acp vvi pno31 p-acp d n1.
(37) exposition (DIV2)
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3032
For there are now extant very large promises, that God will be mercifull for Christes sake.
For there Are now extant very large promises, that God will be merciful for Christ's sake.
p-acp a-acp vbr av j av j n2, cst np1 vmb vbi j p-acp npg1 n1.
(37) exposition (DIV2)
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3033
And that we for the faithes sake in Christ, haue remission of oure synnes and lyfe euerlastinge.
And that we for the Faith's sake in christ, have remission of our Sins and life everlasting.
cc cst pns12 p-acp dt ng1 n1 p-acp np1, vhb n1 pp-f po12 n2 cc n1 j.
(37) exposition (DIV2)
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3034
But we for the moste part lacke this faith, wher with this Centurion was endewed as we see, which thinketh that if he obtayne a word of hym, he nede not care for the reste. But we for the most part lack this faith, where with this Centurion was endued as we see, which Thinketh that if he obtain a word of him, he need not care for the rest.
cc-acp pns12 p-acp dt av-ds n1 vvb d n1, c-crq p-acp d n1 vbds vvn c-acp pns12 vvb, r-crq vvz d cs pns31 vvi dt n1 pp-f pno31, pns31 n1 xx n1 p-acp dt n1.
(37) exposition (DIV2)
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3035
It will forthwith ensue, yt the word doth promise. We can not obtain so much of oure selues.
It will forthwith ensue, that the word does promise. We can not obtain so much of our selves.
pn31 vmb av vvi, pn31 dt n1 vdz vvi. pns12 vmb xx vvi av d pp-f po12 n2.
(37) exposition (DIV2)
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3036
And herof it commeth, that we regard not the word, but in the meane season haue oure recourse to carnall succour, wher as the word is almightie,
And hereof it comes, that we regard not the word, but in the mean season have our recourse to carnal succour, where as the word is almighty,
cc av pn31 vvz, cst pns12 vvb xx dt n1, cc-acp p-acp dt j n1 vhb po12 n1 p-acp j n1, c-crq c-acp dt n1 vbz j-jn,
(37) exposition (DIV2)
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and, as the Centurion doth testifie here, it can not deceaue. That that he promesse is sure to haue good successe.
and, as the Centurion does testify Here, it can not deceive. That that he promise is sure to have good success.
cc, c-acp dt n1 vdz vvi av, pn31 vmb xx vvi. cst d pns31 n1 vbz j pc-acp vhi j n1.
(37) exposition (DIV2)
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3038
But this fayth is so much the more worthye to be meruayled at, bycause the Centurion is an Heathen, to whome the promise was not lykewyse made,
But this faith is so much the more worthy to be marveled At, Because the Centurion is an Heathen, to whom the promise was not likewise made,
p-acp d n1 vbz av av-d dt av-dc j pc-acp vbi vvn p-acp, c-acp dt n1 vbz dt j-jn, p-acp ro-crq dt n1 vbds xx av vvn,
(37) exposition (DIV2)
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3039
as it was to the Iewes.
as it was to the Iewes.
c-acp pn31 vbds p-acp dt np2.
(37) exposition (DIV2)
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3040
Wherfore he can not challenge that right, which was only belonginge to the Iewes, as to the people of God.
Wherefore he can not challenge that right, which was only belonging to the Iewes, as to the people of God.
c-crq pns31 vmb xx vvi d n-jn, r-crq vbds av-j vvg p-acp dt np2, c-acp p-acp dt n1 pp-f np1.
(37) exposition (DIV2)
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3041
For this is the nature of faith, that it maketh humble myndes, that thinke not prowdly of them selues,
For this is the nature of faith, that it makes humble minds, that think not proudly of them selves,
p-acp d vbz dt n1 pp-f n1, cst pn31 vvz j n2, cst vvb xx av-j pp-f pno32 n2,
(37) exposition (DIV2)
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3042
nor are high minded, and therfore they sticke only to the mercie and grace of God.
nor Are high minded, and Therefore they stick only to the mercy and grace of God.
ccx vbr j vvn, cc av pns32 vvb av-j p-acp dt n1 cc n1 pp-f np1.
(37) exposition (DIV2)
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3043
And this ought to be consydered of vs in this example, and that for a speciall cause, that when anye thought of oure owne synnes and vnworthynes shall vexe oure myndes,
And this ought to be considered of us in this Exampl, and that for a special cause, that when any Thought of our own Sins and unworthiness shall vex our minds,
cc d pi pc-acp vbi vvn pp-f pno12 p-acp d n1, cc cst p-acp dt j n1, cst c-crq d n1 pp-f po12 d n2 cc n1 vmb vvi po12 n2,
(37) exposition (DIV2)
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3044
yet that we caste not of all hope, but constantlie embrace the word of God, and beleue in hope contrarie to hope.
yet that we cast not of all hope, but constantly embrace the word of God, and believe in hope contrary to hope.
av cst pns12 vvd xx pp-f d n1, cc-acp av-j vvi dt n1 pp-f np1, cc vvi p-acp n1 j-jn p-acp n1.
(37) exposition (DIV2)
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3045
This is acceptable to God, and this he requireth of vs. For without this, there coulde be no grace,
This is acceptable to God, and this he requires of us For without this, there could be no grace,
d vbz j p-acp np1, cc d pns31 vvz pp-f pno12 p-acp p-acp d, pc-acp vmd vbi dx n1,
(37) exposition (DIV2)
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3046
if that we wold not applye oure selues to the promise, without merite or any worthynes at all.
if that we would not apply our selves to the promise, without merit or any worthiness At all.
cs cst pns12 vmd xx vvi po12 n2 p-acp dt n1, p-acp n1 cc d n1 p-acp d.
(37) exposition (DIV2)
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3047
As this Centurion can not alledge, as the Iewes, that God oweth any thing to hym.
As this Centurion can not allege, as the Iewes, that God owes any thing to him.
p-acp d n1 vmb xx vvi, c-acp dt np2, cst np1 vvz d n1 p-acp pno31.
(37) exposition (DIV2)
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3048
And this maketh hym so humble, that he dareth not come in CHRISTES sight.
And this makes him so humble, that he dareth not come in CHRIST'S sighed.
cc d vvz pno31 av j, cst pns31 vvz xx vvi p-acp npg1 n1.
(37) exposition (DIV2)
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3049
He humbleth hym selfe with the loweste, as the woman of Canaan dyd, so that he sendeth other to entreat Christ for hym,
He Humbleth him self with the lowest, as the woman of Canaan did, so that he sends other to entreat christ for him,
pns31 vvz pno31 n1 p-acp dt js, p-acp dt n1 pp-f np1 vdd, av cst pns31 vvz j-jn pc-acp vvi np1 p-acp pno31,
(37) exposition (DIV2)
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3050
and yet he hath so certainly persuaded him self as touching the goodnes and humanitie of Christ, that he thynketh with all his heart, that he shal haue help of Christ.
and yet he hath so Certainly persuaded him self as touching the Goodness and humanity of christ, that he Thinketh with all his heart, that he shall have help of christ.
cc av pns31 vhz av av-j vvd pno31 n1 p-acp vvg dt n1 cc n1 pp-f np1, cst pns31 vvz p-acp d po31 n1, cst pns31 vmb vhi n1 pp-f np1.
(37) exposition (DIV2)
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3051
And this is verily a true fayth, and true humblenes, that oure vnworthynes cause vs somwhat to doubt,
And this is verily a true faith, and true humbleness, that our unworthiness cause us somewhat to doubt,
cc d vbz av-j dt j n1, cc j n1, cst po12 n1 vvb pno12 av pc-acp vvi,
(37) exposition (DIV2)
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3052
but yet without desperation, so that the bountie and mercie of God maketh vs chereful again. For God requireth both.
but yet without desperation, so that the bounty and mercy of God makes us cheerful again. For God requires both.
cc-acp av p-acp n1, av cst dt n1 cc n1 pp-f np1 vvz pno12 j av. p-acp np1 vvz d.
(37) exposition (DIV2)
218
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3053
Fyrst, that we appeare not before hym, with confidence in oure selues, after the maner of hypocrytes.
Fyrst, that we appear not before him, with confidence in our selves, After the manner of Hypocrites.
ord, cst pns12 vvb xx p-acp pno31, p-acp n1 p-acp po12 n2, p-acp dt n1 pp-f n2.
(37) exposition (DIV2)
219
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3518
Diddest thou not agree with me for a peny? Take that thyne is, and go thy waye:
Didst thou not agree with me for a penny? Take that thine is, and go thy Way:
vdd2 pns21 xx vvi p-acp pno11 p-acp dt n1? vvb d po21 vbz, cc vvb po21 n1:
(42) sermon (DIV1)
257
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3055
But that accordyng to the Psalme, we may fele that GOD is delighted with them that feare him,
But that according to the Psalm, we may feel that GOD is delighted with them that Fear him,
p-acp cst vvg p-acp dt n1, pns12 vmb vvi d np1 vbz vvn p-acp pno32 cst vvb pno31,
(37) exposition (DIV2)
219
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3056
and that trust vpon his mercy. But the Iewes dyd not this.
and that trust upon his mercy. But the Iewes did not this.
cc d vvb p-acp po31 n1. p-acp dt np2 vdd xx d.
(37) exposition (DIV2)
219
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3057
For they persuaded them selues, that God fauoured and dyd them good, because he was bounde so to doo.
For they persuaded them selves, that God favoured and did them good, Because he was bound so to do.
p-acp pns32 vvd pno32 n2, cst np1 vvd cc vdd pno32 j, c-acp pns31 vbds vvn av pc-acp vdi.
(37) exposition (DIV2)
219
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3058
For they thoughte proudly and insolently with them selues, that they executed the wyll of God,
For they Thought proudly and insolently with them selves, that they executed the will of God,
p-acp pns32 vvd av-j cc av-j p-acp pno32 n2, cst pns32 vvd dt n1 pp-f np1,
(37) exposition (DIV2)
219
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3059
and deserued the benefites of God, and vnderstode nothyng of his mercie. Wherfore Christe pronounceth so greuous a sentence agaynste them, saying:
and deserved the benefits of God, and understood nothing of his mercy. Wherefore Christ pronounceth so grievous a sentence against them, saying:
cc vvd dt n2 pp-f np1, cc vvd pix pp-f po31 n1. c-crq np1 vvz av j dt n1 p-acp pno32, vvg:
(37) exposition (DIV2)
219
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3060
Many shall come from the east & west, whiche shall sytte downe with Abraham, Isaac, and Iacob in the kyngdom of heauen.
Many shall come from the east & west, which shall fit down with Abraham, Isaac, and Iacob in the Kingdom of heaven.
d vmb vvi p-acp dt n1 cc n1, r-crq vmb vvi a-acp p-acp np1, np1, cc np1 p-acp dt n1 pp-f n1.
(37) exposition (DIV2)
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3061
But the children of the kyngdome shalbe caste out into vtter darkenesse, where as wailyng and gnashyng of teeth shalbe.
But the children of the Kingdom shall cast out into utter darkness, where as wailing and gnashing of teeth shall.
p-acp dt n2 pp-f dt n1 vmb|vbi vvn av p-acp j n1, c-crq c-acp vvg cc vvg pp-f n2 vmb.
(37) exposition (DIV2)
219
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3062
The cause of all this is vnbelefe, that they trust so much in them selues, and in the meane season they set nothing by mercy.
The cause of all this is unbelief, that they trust so much in them selves, and in the mean season they Set nothing by mercy.
dt n1 pp-f d d vbz n1, cst pns32 vvb av av-d p-acp pno32 n2, cc p-acp dt j n1 pns32 vvd pix p-acp n1.
(37) exposition (DIV2)
219
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3063
Wherfore as it profiteth them nothynge, in that they are the sede of Abraham, so shall it nothynge hynder the Gentiles, because they are not the children of Abraham,
Wherefore as it profiteth them nothing, in that they Are the seed of Abraham, so shall it nothing hinder the Gentiles, Because they Are not the children of Abraham,
c-crq c-acp pn31 vvz pno32 pix, p-acp cst pns32 vbr dt n1 pp-f np1, av vmb pn31 pix vvi dt n2-j, c-acp pns32 vbr xx dt n2 pp-f np1,
(37) exposition (DIV2)
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3064
if they do but imbrace Christ with a sure trust, and aspire to the grace and mercye of God.
if they do but embrace christ with a sure trust, and aspire to the grace and mercy of God.
cs pns32 vdb p-acp vvi np1 p-acp dt j n1, cc vvi p-acp dt n1 cc n1 pp-f np1.
(37) exposition (DIV2)
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3065
For this is Gods trade, to fyl the hungry with good thinges, and to send the riche empty away.
For this is God's trade, to fyl the hungry with good things, and to send the rich empty away.
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3066
For before him neither the Gentile, neither the Iew, neither circumcision, neither vncircumcision any thyng preuaileth,
For before him neither the Gentile, neither the Iew, neither circumcision, neither uncircumcision any thing prevaileth,
p-acp p-acp pno31 d dt j, av-dx dt np1, dx n1, dx n1 d n1 vvz,
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3067
but only the faith in CHRIST, that men beynge destitute of their own helpe, may flee vnto ye mercy of god.
but only the faith in CHRIST, that men being destitute of their own help, may flee unto you mercy of god.
cc-acp av-j dt n1 p-acp np1, d n2 vbg j pp-f po32 d n1, vmb vvi p-acp pn22 n1 pp-f n1.
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3068
And so this Gospell teacheth very exactely bothe of Charitie and Faith, what is the propertie and nature of Faith,
And so this Gospel Teaches very exactly both of Charity and Faith, what is the property and nature of Faith,
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3069
how it imbraceth the worde, and looketh after the mercy of god with great humilitie.
how it Embraceth the word, and looks After the mercy of god with great humility.
c-crq pn31 vvz dt n1, cc vvz p-acp dt n1 pp-f n1 p-acp j n1.
(37) exposition (DIV2)
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3070
Whosoeuer shall order his faith on this wise, he shal obteyn his petition as the leapour & Centurion did,
Whosoever shall order his faith on this wise, he shall obtain his petition as the leapour & Centurion did,
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& it shalbe done vnto hym as he beleued, that is, as he hath the bounteousnes and mercy of God onely in his heart,
& it shall done unto him as he believed, that is, as he hath the bounteousness and mercy of God only in his heart,
cc pn31 vmb|vbi vdi p-acp pno31 c-acp pns31 vvd, cst vbz, c-acp pns31 vhz dt n1 cc n1 pp-f np1 av-j p-acp po31 n1,
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and coueteth it, and putteth his trust therin, so will God declare his mercy to hym,
and covets it, and putteth his trust therein, so will God declare his mercy to him,
cc vvz pn31, cc vvz po31 n1 av, av vmb np1 vvi po31 n1 p-acp pno31,
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3073
& receiue hym into his fauour, and deliuer hym out of all his troubles.
& receive him into his favour, and deliver him out of all his Troubles.
cc vvi pno31 p-acp po31 n1, cc vvi pno31 av pp-f d po31 n2.
(37) exposition (DIV2)
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3074
Now I pray God to instruct vs with the holy ghoste, and to stirre vp in oure myndes suche truste in his mercye,
Now I pray God to instruct us with the holy ghost, and to stir up in our minds such trust in his mercy,
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3075
and by this meanes to bryng vs to euerlastyng lyfe. Amen.
and by this means to bring us to everlasting life. Amen.
cc p-acp d n2 pc-acp vvi pno12 p-acp j n1. uh-n.
(37) exposition (DIV2)
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3157
And in thys case doo we highly commende that quiete state, neyther doo we consyder the end therof,
And in this case do we highly commend that quiet state, neither do we Consider the end thereof,
cc p-acp d n1 vdb pns12 av-j vvi d j-jn n1, av-dx vdb pns12 vvb dt n1 av,
(39) exposition (DIV2)
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The iiii. Sonday after Twelfth day. Upon the Gospell. Math. viii. AND when he entred into a shyppe, his disciples folowed hym.
The iiii. Sunday After Twelfth day. Upon the Gospel. Math. viii. AND when he entered into a ship, his Disciples followed him.
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And behold, there arose a greate tempest in the sea, in somuch as the shyppe was couered with waues, but he was a slepe.
And behold, there arose a great tempest in the sea, in So much as the ship was covered with waves, but he was a sleep.
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3078
And his disciples came to him, and awoke him, saying: Master, saue vs, we perishe. And he sayd vnto them:
And his Disciples Come to him, and awoke him, saying: Master, save us, we perish. And he said unto them:
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3079
Why are ye fearefull, O ye of litle sayth? Then he arose, and rebuked the wyndes and the sea,
Why Are you fearful, Oh you of little say? Then he arose, and rebuked the winds and the sea,
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3080
and there folowed a great calme. But the men meruailed, saying:
and there followed a great Cam. But the men marveled, saying:
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3081
What maner of man is this, that both windes and sea obey hym? And when he was come to the other side into the countrey of the Gergesites, there mette hym two, possessed of deuylles, whiche came out of the graues,
What manner of man is this, that both winds and sea obey him? And when he was come to the other side into the country of the Gergesites, there met him two, possessed of Devils, which Come out of the graves,
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3082
and were out of measure fierce, so that no man myghte go by that way. And beholde, they cried oute, sayinge:
and were out of measure fierce, so that no man might go by that Way. And behold, they cried out, saying:
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3083
O Iesu, thou sonne of God, what haue we to doo with thee? Arte thou come hither to tourment vs before the tyme? And there was a good way of from them a hearde of many swyne feedyng.
Oh Iesu, thou son of God, what have we to do with thee? Art thou come hither to torment us before the time? And there was a good Way of from them a heard of many Swine feeding.
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3084
So the deuyls besought hym, saying: If thou cast vs out, suffer vs to go into the hearde of swyne. And he saide vnto them: Go youre wayes.
So the Devils besought him, saying: If thou cast us out, suffer us to go into the heard of Swine. And he said unto them: Go your ways.
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3085
Then went they out, and departed into the hearde of swyne.
Then went they out, and departed into the heard of Swine.
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3086
And beholde, the whole hearde of swine was cried hedlong into the sea, and perished in the waters.
And behold, the Whole heard of Swine was cried headlong into the sea, and perished in the waters.
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(38) sermon (DIV1)
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3087
Then they that kept them fledde, and went theyr wayes into the Citie, and tolde euery thyng,
Then they that kept them fled, and went their ways into the city, and told every thing,
cs pns32 cst vvd pno32 vvn, cc vvd po32 n2 p-acp dt n1, cc vvd d n1,
(38) sermon (DIV1)
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3088
and what had happe ned vnto the possessed of deuyls. &c,
and what had happen ned unto the possessed of Devils. etc.,
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3089
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(39) exposition (DIV2)
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3090
THE hystorie, that is sette foorth vnto vs in this Gospelle, is not suche as teacheth vs, what is oure duetie in doyng good workes. THE history, that is Set forth unto us in this Gospel, is not such as Teaches us, what is our duty in doing good works.
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3091
For it toucheth nothynge the tenne commaundementes, it teacheth vs not what we ought to doo,
For it touches nothing the tenne Commandments, it Teaches us not what we ought to do,
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(39) exposition (DIV2)
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3092
but that we ought to haue the ayde of Fayth in all peryls, and in the most desperate temptations.
but that we ought to have the aid of Faith in all perils, and in the most desperate temptations.
cc-acp cst pns12 vmd pc-acp vhi dt n1 pp-f n1 p-acp d n2, cc p-acp dt av-ds j n2.
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3093
Wherefore the doctrine of it, is of the hyghest sorte, and belongeth to Faith, as touchyng the whiche all men thynke this, that they haue it,
Wherefore the Doctrine of it, is of the highest sort, and belongeth to Faith, as touching the which all men think this, that they have it,
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3094
and it hath place moste especially in aduersitie.
and it hath place most especially in adversity.
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(39) exposition (DIV2)
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3095
Wherfore, that it may be the better perceiued, what the matter is, we will deuide it after this sorte:
Wherefore, that it may be the better perceived, what the matter is, we will divide it After this sort:
c-crq, cst pn31 vmb vbi dt jc vvd, r-crq dt n1 vbz, pns12 vmb vvi pn31 p-acp d n1:
(39) exposition (DIV2)
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3096
Fyrste, we wyl entreate as touching the crosse and affliction.
First, we will entreat as touching the cross and affliction.
ord, pns12 vmb vvi p-acp vvg dt n1 cc n1.
(39) exposition (DIV2)
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3097
And then as concerning Christ, and the faith in Christ for because that onely he beyng our sure ayde, delyuereth frome euyll.
And then as Concerning christ, and the faith in christ for Because that only he being our sure aid, Delivereth from evil.
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(39) exposition (DIV2)
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3098
And laste of all we wyll entreate of the fruite and profite, which ensueth after deliuerance out of temptation through faythe.
And laste of all we will entreat of the fruit and profit, which ensueth After deliverance out of temptation through faith.
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(39) exposition (DIV2)
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3099
And all these partes shall shewe how weightie an hystorie the Euangelist setteth foorth in so fewe wordes, which ought greatly to be estemed of vs.
And all these parts shall show how weighty an history the Evangelist sets forth in so few words, which ought greatly to be esteemed of us
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3100
The fyrst is, for that that Iesus with his disciples taketh shyp, & then ther is no tēpest,
The fyrst is, for that that Iesus with his Disciples Takes ship, & then there is no tempest,
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3101
but al thing calme & quiet, yea & the sea also is pacified, & without all tossing.
but all thing Cam & quiet, yea & the sea also is pacified, & without all tossing.
cc-acp d n1 j-jn cc j-jn, uh cc dt n1 av vbz vvn, cc p-acp d n-vvg.
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3102
For ye disciples could not be persuaded to take ship shyppe, and especially to their perill.
For you Disciples could not be persuaded to take ship ship, and especially to their peril.
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3103
But as soone as Christ taketh shyp with his Disciples, and loose their cable ropes and tacklings, they sayle with all hast into the mayne sea, there ariseth sodeinly suche a tempeste, that the flouds couer the shyppe,
But as soon as christ Takes ship with his Disciples, and lose their cable ropes and tacklings, they sail with all haste into the main sea, there arises suddenly such a tempest, that the floods cover the ship,
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3104
and put them in ieopardie of drownynge.
and put them in jeopardy of drowning.
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3105
This hystorie ought to be vsed so commonly of vs, that it myghte bee vsed for a prouerbe:
This history ought to be used so commonly of us, that it might be used for a proverb:
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3106
that when we will signifie the troubles of the Churche, we myght speake it in a prouerbe after this sort:
that when we will signify the Troubles of the Church, we might speak it in a proverb After this sort:
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(39) exposition (DIV2)
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3107
When Christ dooth into the shyppe enter, Peace wyll not longe continue there: But foorthwith foloweth storme and tempest, thou must not loke for bodyly reste.
When christ doth into the ship enter, Peace will not long continue there: But forthwith Followeth storm and tempest, thou must not look for bodily rest.
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(39) exposition (DIV2)
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3108
And this order of thynges is verye necessarye. As Christ saith: A strong armed man obteyneth his palaice in peace, vntyll a stronger commeth on hym. And this order of things is very necessary. As christ Says: A strong armed man obtaineth his palace in peace, until a Stronger comes on him.
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3109
For then all thynges are filled with enmitie and trouble, there is no where peace, no where quiete.
For then all things Are filled with enmity and trouble, there is no where peace, no where quiet.
p-acp av d n2 vbr vvn p-acp n1 cc n1, pc-acp vbz dx c-crq n1, av-dx c-crq j-jn.
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3110
All thinges by malicious enuying and horrible spoylyng, falle into a flame. To the whiche thynge, the whole hystorie of the Gospell beareth recorde.
All things by malicious envying and horrible spoiling, fall into a flame. To the which thing, the Whole history of the Gospel bears record.
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3111
Where as before, all thynges were without trouble:
Where as before, all things were without trouble:
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as soone as Christ entreth into his shyp eyther by preachynge, or by doyng miracles, thou mayst see that al thyngs ar turmoiled with fiery myndes and seditious.
as soon as christ entereth into his ship either by preaching, or by doing Miracles, thou Mayest see that all things Are turmoiled with fiery minds and seditious.
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(39) exposition (DIV2)
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3113
There flocketh and routeth together the Phariseis, the Scribes, the hyghe Priestes, and as the Poete saith, they set on all vpon one man:
There flocketh and routeth together the Pharisees, the Scribes, the high Priests, and as the Poet Says, they Set on all upon one man:
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(39) exposition (DIV2)
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3114
with spite, with dartes, with foote and hād: Neither can their woodnes be satisfied withoute the death of Christ:
with spite, with darts, with foot and hand: Neither can their woodness be satisfied without the death of christ:
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(39) exposition (DIV2)
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3115
But that tempest is muche more greuous, that is stirred vp by the deuyll. Thereof dothe Christ prophecie long before in the tenth of Mathew:
But that tempest is much more grievous, that is stirred up by the Devil. Thereof doth christ prophecy long before in the tenth of Matthew:
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3116
Thynke not that I came to send peace into the earth, I came not to sende peace, Think not that I Come to send peace into the earth, I Come not to send peace,
vvb xx cst pns11 vvd pc-acp vvi n1 p-acp dt n1, pns11 vvd xx pc-acp vvi n1,
(39) exposition (DIV2)
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3117
but the swoorde, for I came to sunder the sonne agaynste his father, and the daughter agaynste the Mother,
but the sword, for I Come to sunder the son against his father, and the daughter against the Mother,
cc-acp dt n1, c-acp pns11 vvd pc-acp vvi dt n1 p-acp po31 n1, cc dt n1 p-acp dt n1,
(39) exposition (DIV2)
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3118
and the daughter in lawe against her mother in law, and that a man shoulde haue to hys ennemies theym of hys owne housholde.
and the daughter in law against her mother in law, and that a man should have to his enemies them of his own household.
cc dt n1 p-acp n1 p-acp po31 n1 p-acp n1, cc cst dt n1 vmd vhi p-acp po31 n2 pno32 pp-f po31 d n1.
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3119
All these thynges tende to this end, that thou sholdest well consyder, whether it be expedient for thee to be a christian.
All these things tend to this end, that thou Shouldst well Consider, whither it be expedient for thee to be a christian.
d d n2 vvb p-acp d n1, cst pns21 vmd2 av vvi, cs pn31 vbb j p-acp pno21 pc-acp vbi dt njp.
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3120
For if thou purpose verily to become a christian, loke more certainly for nothing, than for this tempest and battayle.
For if thou purpose verily to become a christian, look more Certainly for nothing, than for this tempest and battle.
p-acp cs pns21 vvb av-j pc-acp vvi dt njp, vvi av-dc av-j p-acp pix, cs p-acp d n1 cc n1.
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3121
Wherfore Syrach in the second chapter admonisheth and saieth: Wherefore Sirach in the second chapter Admonisheth and Saith:
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(39) exposition (DIV2)
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3122
Sonne, when thou commest to serue the Lorde, be vpright in Iustice and feare, and prepare thy mynd to temptation, subdue thy heart, and be pacient. As though he should say:
Son, when thou Comest to serve the Lord, be upright in justice and Fear, and prepare thy mind to temptation, subdue thy heart, and be patient. As though he should say:
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3123
if thou cōmest not to the seruice of GOD, thou shalt haue no nede to be supported, y• deuil wil not trouble thee.
if thou Comest not to the service of GOD, thou shalt have no need to be supported, y• Devil will not trouble thee.
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3124
But cōtrarily, if thou regardest Gods seruice, & louest christianitie, thou must not refuse to byde tempest & great trouble.
But contrarily, if thou regardest God's service, & love christianity, thou must not refuse to bide tempest & great trouble.
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3125
Wherfore make thy selfe bold and strong, and tremble not at the tempest, but feare GOD rather, yt thou mayst not therfore fall frome his worde.
Wherefore make thy self bold and strong, and tremble not At the tempest, but Fear GOD rather, that thou Mayest not Therefore fallen from his word.
q-crq vvb po21 n1 j cc j, cc vvb xx p-acp dt n1, cc-acp vvb np1 av, pn31 pns21 vm2 xx av vvi p-acp po31 n1.
(39) exposition (DIV2)
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3126
Thys thyng muste thou purpose with a strong and vnabashed hearte, that nothynge here is taken in hande to wynne the fauour of the worlde,
This thing must thou purpose with a strong and unabashed heart, that nothing Here is taken in hand to win the favour of the world,
d n1 vmb pns21 vvi p-acp dt j cc vvn n1, cst pix av vbz vvn p-acp n1 pc-acp vvi dt n1 pp-f dt n1,
(39) exposition (DIV2)
226
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3127
neyther ought to be lette passe for feare of the worldes displeasure.
neither ought to be let pass for Fear of the world's displeasure.
dx vmd pc-acp vbi vvb vvi p-acp n1 pp-f dt ng1 n1.
(39) exposition (DIV2)
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3128
And thys is the very thynge, that the Euangeliste entendeth to teache vs, in that that hee sayeth:
And this is the very thing, that the Evangelist entendeth to teach us, in that that he Saith:
cc d vbz dt j n1, cst dt np1 vvz pc-acp vvi pno12, p-acp d cst pns31 vvz:
(39) exposition (DIV2)
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3129
That the tempest then fyrst beganne, when Christ entred into the shyppe, and was caried frome the earth into the mayne sea.
That the tempest then fyrst began, when christ entered into the ship, and was carried from the earth into the main sea.
cst dt n1 av ord vvd, c-crq np1 vvd p-acp dt n1, cc vbds vvn p-acp dt n1 p-acp dt n1 n1.
(39) exposition (DIV2)
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3130
But in the meane season it maye profyte in thys poynte, euen that we maye haue whereby to geue a checkemate to the raylers, to the lewde whiche can do nothing but blaspheme the Gospell, whyche speake on this wise, Before that this doctrine came foorth, all thynges were at quiete, and we had great plentie:
But in the mean season it may profit in this point, even that we may have whereby to give a checkmate to the railers, to the lewd which can do nothing but Blaspheme the Gospel, which speak on this wise, Before that this Doctrine Come forth, all things were At quiet, and we had great plenty:
cc-acp p-acp dt j n1 pn31 vmb n1 p-acp d n1, av cst pns12 vmb vhi c-crq pc-acp vvi dt vvi p-acp dt n2, p-acp dt j r-crq vmb vdi pix cc-acp vvi dt n1, r-crq vvb p-acp d n1, p-acp d d n1 vvd av, d n2 vbdr p-acp j-jn, cc pns12 vhd j n1:
(39) exposition (DIV2)
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3131
but now there is so great miserie and combrance, that no man can number the sectes, battailes, seditions, ommotions, famine, Turkes, and encreasement of myschiefe.
but now there is so great misery and combrance, that no man can number the Sects, battles, seditions, ommotions, famine, Turkes, and encreasement of mischief.
cc-acp av pc-acp vbz av j n1 cc n1, cst dx n1 vmb vvi dt n2, n2, n2, n2, n1, np2, cc n1 pp-f n1.
(39) exposition (DIV2)
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3132
These may be put to sylence very well by this example, euen that at Christes entryng into the shyppe the tempest rose.
These may be put to silence very well by this Exampl, even that At Christ's entering into the ship the tempest rose.
np1 vmb vbi vvn pc-acp vvi av av p-acp d n1, av cst p-acp npg1 vvg p-acp dt n1 dt n1 vvd.
(39) exposition (DIV2)
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3133
But this befell not through the fault of Christ, but of the dyuell, whiche hateth Christ, and can not suffer hym.
But this befell not through the fault of christ, but of the Devil, which hates christ, and can not suffer him.
p-acp d vvd xx p-acp dt n1 pp-f np1, cc-acp pp-f dt n1, r-crq vvz np1, cc vmb xx vvi pno31.
(39) exposition (DIV2)
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3134
So dothe he hate the Gospell also, and endeuoureth to make it so odious, by manye tragedies and commotions, that it may at lengthe be forsaken of all men.
So doth he hate the Gospel also, and endeavoureth to make it so odious, by many tragedies and commotions, that it may At length be forsaken of all men.
np1 vdz pns31 vvi dt n1 av, cc vvz pc-acp vvi pn31 av j, p-acp d n2 cc n2, cst pn31 vmb p-acp n1 vbi vvn pp-f d n2.
(39) exposition (DIV2)
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3158
how that in yt ydlenesse we could not repelle and put from vs, that craftie conueyinge awaye not onely of oure goodes,
how that in that idleness we could not repel and put from us, that crafty conveying away not only of our goods,
c-crq d p-acp pn31 n1 pns12 vmd xx vvi cc vvi p-acp pno12, cst j vvg av xx av-j pp-f po12 n2-j,
(39) exposition (DIV2)
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3135
But a man can not preuayle soo muche with these blynde persones, as to make them consyder the thyng as it is in dede, they haue respecte onely to the troubles, But a man can not prevail so much with these blind Persons, as to make them Consider the thing as it is in deed, they have respect only to the Troubles,
p-acp dt n1 vmb xx vvi av av-d p-acp d j n2, c-acp pc-acp vvi pno32 vvi dt n1 c-acp pn31 vbz p-acp n1, pns32 vhb n1 av-j p-acp dt n2,
(39) exposition (DIV2)
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3136
and impute them to the Gospell.
and impute them to the Gospel.
cc vvb pno32 p-acp dt n1.
(39) exposition (DIV2)
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3137
But they haue no regard to those thynges whiche procede out of the Gospel, as is the knowledge of god, remission of synnes, Iustification, and sanctification.
But they have no regard to those things which proceed out of the Gospel, as is the knowledge of god, remission of Sins, Justification, and sanctification.
p-acp pns32 vhb dx n1 p-acp d n2 r-crq vvi av pp-f dt n1, c-acp vbz dt n1 pp-f n1, n1 pp-f n2, n1, cc n1.
(39) exposition (DIV2)
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3138
Euen as the ouerthwart, vnkynde, and styffenecked people of the Iewes dyd in the wyldernesse,
Eve as the overthwart, kind, and styffenecked people of the Iewes did in the Wilderness,
np1 p-acp dt n-jn, j, cc j n1 pp-f dt np2 vdd p-acp dt n1,
(39) exposition (DIV2)
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3139
when they were in Egypte, and their taskes doubled, they prayed to GOD very feruently for helpe:
when they were in Egypt, and their tasks doubled, they prayed to GOD very fervently for help:
c-crq pns32 vbdr p-acp np1, cc po32 n2 vvn, pns32 vvd p-acp np1 av av-j p-acp n1:
(39) exposition (DIV2)
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3140
they had a greate deuotion and godlynesse:
they had a great devotion and godliness:
pns32 vhd dt j n1 cc n1:
(39) exposition (DIV2)
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3141
And it was not long after theyr departure and delyuerance, but they forgat all that was done for them in the wyldernesse.
And it was not long After their departure and deliverance, but they forgot all that was done for them in the Wilderness.
cc pn31 vbds xx av-j p-acp po32 n1 cc n1, cc-acp pns32 vvd d cst vbds vdn p-acp pno32 p-acp dt n1.
(39) exposition (DIV2)
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3142
They had no remembrance of theyr miserie and anguishe in Egypt.
They had no remembrance of their misery and anguish in Egypt.
pns32 vhd dx n1 pp-f po32 n1 cc n1 p-acp np1.
(39) exposition (DIV2)
227
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3143
They called to mynd in the meane tyme their pottes of fleshe and their breade, that they had so plentuously in Egypte.
They called to mind in the mean time their pots of Flesh and their bread, that they had so plenteously in Egypt.
pns32 vvd p-acp n1 p-acp dt j n1 po32 n2 pp-f n1 cc po32 n1, cst pns32 vhd av av-j p-acp np1.
(39) exposition (DIV2)
227
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3144
Neither were they vnlyke our Papistes in this poynt.
Neither were they unlike our Papists in this point.
av-d vbdr pns32 j po12 njp2 p-acp d n1.
(39) exposition (DIV2)
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3145
They heaped togither very counnyngly the commodities of theyr olde state, and kepe close the heynous discommodities, of the whyche they were delyuered.
They heaped together very counnyngly the commodities of their old state, and keep close the heinous Discomforts, of the which they were Delivered.
pns32 vvd av av av-j dt n2 pp-f po32 j n1, cc vvi av-j dt j n2, pp-f dt r-crq pns32 vbdr vvn.
(39) exposition (DIV2)
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3146
After that, whenne God gaue them Manna plentuously, foorthwith they were wearie of it, they set muche more by the delicates of Egypt.
After that, when God gave them Manna plenteously, forthwith they were weary of it, they Set much more by the delicates of Egypt.
p-acp d, c-crq np1 vvd pno32 n1 av-j, av pns32 vbdr j pp-f pn31, pns32 vvd av-d av-dc p-acp dt n2-j pp-f np1.
(39) exposition (DIV2)
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3147
So froward is our nature through originall synne. Gods great benefite can be nothyng estemed amongst them.
So froward is our nature through original sin. God's great benefit can be nothing esteemed among them.
av j vbz po12 n1 p-acp j-jn n1. npg1 j n1 vmb vbi pix vvn p-acp pno32.
(39) exposition (DIV2)
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3148
All thynges are vnacceptable, and not worthye thankes, whiche God geueth of his great good wyll.
All things Are unacceptable, and not worthy thanks, which God Giveth of his great good will.
av-d n2 vbr j, cc xx j n2, r-crq np1 vvz pp-f po31 j j n1.
(39) exposition (DIV2)
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3149
And hereby is the long suffrance of God meruailously espied that he can suffer the moste vnkynde worlde so long.
And hereby is the long sufferance of God marvelously espied that he can suffer the most kind world so long.
cc av vbz dt j n1 pp-f np1 av-j vvd cst pns31 vmb vvi dt av-ds j n1 av av-j.
(39) exposition (DIV2)
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3150
If any man twentie yeares past had put vs in choyce, whether we would abyde the hardnes of one yeares dearthe, that we myght be delyuered from the wronges and pillages of monkes and priestes: If any man twentie Years passed had put us in choice, whither we would abide the hardness of one Years dearth, that we might be Delivered from the wrongs and pillages of Monks and Priests:
cs d n1 crd n2 vvn vhd vvn pno12 p-acp n1, cs pns12 vmd vvi dt n1 pp-f crd ng2 n1, cst pns12 vmd vbi vvn p-acp dt n2-jn cc n2 pp-f n2 cc n2:
(39) exposition (DIV2)
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3151
either suffer these common iniuries, and to haue therewith plentie of victuall? Who would not than rather haue had and wished for that dearth,
either suffer these Common injuries, and to have therewith plenty of victual? Who would not than rather have had and wished for that dearth,
d vvb d j n2, cc pc-acp vhi av n1 pp-f n1? q-crq vmd xx cs av vhi vhn cc vvn p-acp d n1,
(39) exposition (DIV2)
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3152
then the daily spoilynges of those deuourers and cormorants.
then the daily spoilings of those devourers and cormorants.
cs dt j n2-vvg pp-f d n2 cc n2.
(39) exposition (DIV2)
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3153
Thys might than cōfort vs, that other yeres shuld make that good, which was by one yeres derth cōsumed:
This might than Comfort us, that other Years should make that good, which was by one Years dearth consumed:
d n1 cs vvb pno12, cst j-jn n2 vmd vvi d j, r-crq vbds p-acp crd ng2 n1 vvn:
(39) exposition (DIV2)
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3154
but yt wicked neuer leaue spoilyng, but ware dayely more and more greuous.
but that wicked never leave spoiling, but beware daily more and more grievous.
cc-acp pn31 j av vvi vvg, cc-acp vvd av-j av-dc cc av-dc j.
(39) exposition (DIV2)
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3155
But where as thys choyce is proffred to vs so promptly, that we may be delyuered from these cormorauntes by the lyght of the Gospell,
But where as this choice is proffered to us so promptly, that we may be Delivered from these cormorants by the Light of the Gospel,
p-acp c-crq c-acp d n1 vbz j-vvn p-acp pno12 av av-j, cst pns12 vmb vbi vvn p-acp d n2 p-acp dt vvi pp-f dt n1,
(39) exposition (DIV2)
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3156
yet we do forgette all this to soone.
yet we do forget all this to soon.
av pns12 vdb vvi d d p-acp av.
(39) exposition (DIV2)
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3159
but also of bodye and soule, where as all thynges were made noysome with false doctrine and idolatries.
but also of body and soul, where as all things were made noisome with false Doctrine and idolatries.
cc-acp av pp-f n1 cc n1, c-crq c-acp d n2 vbdr vvn j p-acp j n1 cc n2.
(39) exposition (DIV2)
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3160
And yet neuerthelesse in the myddest of these pestiferous euyls, wee coulde not be free from other discommodities:
And yet nevertheless in the midst of these pestiferous evils, we could not be free from other Discomforts:
cc av av p-acp dt n1 pp-f d j n2-jn, pns12 vmd xx vbi j p-acp j-jn n2:
(39) exposition (DIV2)
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3161
Scarsitie, pestilence, battayle, troubled the commonaltie neuerthelesse.
Scarcity, pestilence, battle, troubled the commonalty nevertheless.
n1, n1, n1, vvd dt n1 av.
(39) exposition (DIV2)
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3162
Which thynges where as they chaunce at our tyme, are thought to haue the Gospell as cause therof.
Which things where as they chance At our time, Are Thought to have the Gospel as cause thereof.
r-crq n2 q-crq c-acp pns32 vvb p-acp po12 n1, vbr vvn pc-acp vhi dt n1 p-acp n1 av.
(39) exposition (DIV2)
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3163
As though that if the Gospell were rydde oute of the waye, all men shoulde lyue a golden lyfe,
As though that if the Gospel were rid out of the Way, all men should live a golden life,
p-acp cs cst cs dt n1 vbdr vvn av pp-f dt n1, d n2 vmd vvi dt j n1,
(39) exposition (DIV2)
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3164
and shoulde not bee oppressed with suche great calamities as be nowe.
and should not be oppressed with such great calamities as be now.
cc vmd xx vbi vvn p-acp d j n2 c-acp vbb av.
(39) exposition (DIV2)
228
Page 104
3165
But the long sufferance of God appeareth in the sufferynge of these vnkynde and froward persons.
But the long sufferance of God appears in the suffering of these kind and froward Persons.
p-acp dt j n1 pp-f np1 vvz p-acp dt n-vvg pp-f d j cc j n2.
(39) exposition (DIV2)
228
Page 104
3166
But loke howe muche the longer God doothe suffer, the more greuous shall the punyshement be, that at length shall fall.
But look how much the longer God doth suffer, the more grievous shall the punishment be, that At length shall fallen.
p-acp vvi c-crq av-d dt jc n1 vdz vvi, dt av-dc j vmb dt n1 vbi, cst p-acp n1 vmb vvi.
(39) exposition (DIV2)
228
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3167
God loueth and estemeth nothynge more then his word, and we haue no safegarde agaynst synne and death, any where els but in the Gospell,
God loves and esteemeth nothing more then his word, and we have no safeguard against sin and death, any where Else but in the Gospel,
np1 vvz cc vvz pix av-dc cs po31 n1, cc pns12 vhb dx n1 p-acp n1 cc n1, d c-crq av cc-acp p-acp dt n1,
(39) exposition (DIV2)
228
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3168
and yet through great vnkyndnes and wyckednes do we still inuent how to defame it.
and yet through great unkindness and wickedness do we still invent how to defame it.
cc av p-acp j n1 cc n1 vdb pns12 av vvi c-crq pc-acp vvi pn31.
(39) exposition (DIV2)
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Page 104
3169
Wherfore these sclaunderers at the laste when the tyme sha come, shalbe punyshed, they shall be stryken of God with madnes and blyndnesse, that they may lyue voyde of the great light of God, Wherefore these sclaunderers At the laste when the time sha come, shall punished, they shall be stricken of God with madness and blindness, that they may live void of the great Light of God,
c-crq d n2 p-acp dt ord r-crq dt n1 vmb vvi, vmb|vbi vvn, pns32 vmb vbi vvn pp-f np1 p-acp n1 cc n1, cst pns32 vmb vvi j pp-f dt j n1 pp-f np1,
(39) exposition (DIV2)
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3170
and then may be hardened and cast away with the Iewes, so that they can speake nothyng but blasphemously against God,
and then may be hardened and cast away with the Iewes, so that they can speak nothing but blasphemously against God,
cc av vmb vbi vvn cc vvd av p-acp dt np2, av cst pns32 vmb vvi pix cc-acp av-j p-acp np1,
(39) exposition (DIV2)
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3171
vntyll at laste they yealde them selfe wholly into the kyngdom of the deuill.
until At laste they yealde them self wholly into the Kingdom of the Devil.
p-acp p-acp ord pns32 j-vvn pno32 n1 av-jn p-acp dt n1 pp-f dt n1.
(39) exposition (DIV2)
229
Page 104
3172
And so shall they haue at ye last a worthy reward of their foly and madnes,
And so shall they have At you last a worthy reward of their folly and madness,
cc av vmb pns32 vhb p-acp pn22 vvb dt j n1 pp-f po32 n1 cc n1,
(39) exposition (DIV2)
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3173
neyther is there any other ways for them.
neither is there any other ways for them.
av-dx vbz pc-acp d j-jn n2 p-acp pno32.
(39) exposition (DIV2)
229
Page 104
3174
Withoute these troubles and miseries, there can bee no man lyuynge, although the Gospell be away.
Without these Troubles and misery's, there can be no man living, although the Gospel be away.
p-acp d n2 cc n2, pc-acp vmb vbi dx n1 vvg, cs dt n1 vbb av.
(39) exposition (DIV2)
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Page 104
3175
There are always mutuall wronges, hatreds, battailes. &c. The imperie of Rome, which neuertheles was most mightiest in power coulde not be without calamities & diuers cōmotions,
There Are always mutual wrongs, hatreds, battles. etc. The impery of Room, which nevertheless was most Mightiest in power could not be without calamities & diverse commotions,
pc-acp vbr av j n2-jn, n2, n2. av dt n1 pp-f n1, r-crq av vbds av-ds js p-acp n1 vmd xx vbi p-acp n2 cc j n2,
(39) exposition (DIV2)
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3176
yea before they hadde the Gospell.
yea before they had the Gospel.
uh a-acp pns32 vhd dt n1.
(39) exposition (DIV2)
229
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3177
Wherfore it ought not to be imputed to the Gospell, in yt they wer plagued after the receiuyng of the Gospel.
Wherefore it ought not to be imputed to the Gospel, in that they were plagued After the receiving of the Gospel.
c-crq pn31 vmd xx pc-acp vbi vvn p-acp dt n1, p-acp pn31 pns32 vbdr vvn p-acp dt n-vvg pp-f dt n1.
(39) exposition (DIV2)
229
Page 103
3178
All the faut therof lyeth in the deuyll, and in our vnkyndnes. All the fault thereof lies in the Devil, and in our unkindness.
d dt n1 av vvz p-acp dt n1, cc p-acp po12 n1.
(39) exposition (DIV2)
229
Page 103
3179
The dyuell can not abyde the Gospelle, he woulde haue it wholly destroyed, and for that cause he stirreth vp so great tempestes at the commyng therof:
The Devil can not abide the Gospel, he would have it wholly destroyed, and for that cause he stirs up so great tempests At the coming thereof:
dt n1 vmb xx vvi dt n1, pns31 vmd vhi pn31 av-jn vvn, cc p-acp d n1 pns31 vvz a-acp av j n2 p-acp dt n-vvg av:
(39) exposition (DIV2)
229
Page 103
3180
and by howe muche the clerer the lyght of the Gospell goeth abrode so muche the more cruell and greuous is the deuyll agaynst it.
and by how much the clearer the Light of the Gospel Goes abroad so much the more cruel and grievous is the Devil against it.
cc p-acp c-crq av-d dt jc cs vvi pp-f dt n1 vvz av av av-d dt av-dc j cc j vbz dt n1 p-acp pn31.
(39) exposition (DIV2)
229
Page 103
3519
I will geue vnto this last, euen as vnto thee.
I will give unto this last, even as unto thee.
pns11 vmb vvi p-acp d ord, av c-acp p-acp pno21.
(42) sermon (DIV1)
257
Page 116
3183
He punisheth the vnkynde as it is mete with all calamities and plagues, that men may perceaue, that there is no helpe in idols against these euyls.
He Punisheth the kind as it is meet with all calamities and plagues, that men may perceive, that there is no help in Idols against these evils.
pns31 vvz dt j c-acp pn31 vbz j p-acp d n2 cc n2, cst n2 vmb vvi, cst pc-acp vbz dx n1 p-acp n2 p-acp d n2-jn.
(39) exposition (DIV2)
229
Page 103
3184
And this is the first part of the thre matters, whereof wee purposed to entreate: If thou lykest the state of Christianitie, refuse not to abide tempests.
And this is the First part of the Three matters, whereof we purposed to entreat: If thou likest the state of Christianity, refuse not to abide tempests.
cc d vbz dt ord n1 pp-f dt crd n2, c-crq pns12 vvd pc-acp vvi: cs pns21 vv2 dt n1 pp-f np1, vvb xx pc-acp vvi n2.
(39) exposition (DIV2)
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Page 103
3185
But if thou doo not, thou shalte not be violently handled therfore:
But if thou do not, thou shalt not be violently handled Therefore:
p-acp cs pns21 vdi xx, pns21 vm2 xx vbi av-j vvn av:
(39) exposition (DIV2)
230
Page 103
3186
but thou shalt perceaue what thou haste doone, when thou muste suffer the agonie of deathe.
but thou shalt perceive what thou haste done, when thou must suffer the agony of death.
cc-acp pns21 vm2 vvi r-crq pns21 n1 vdn, c-crq pns21 vmb vvi dt n1 pp-f n1.
(39) exposition (DIV2)
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Page 103
3187
The seconde part is as concernyng Faith, which in temptations & agonies fleeth to Christ, and awaketh hym.
The seconde part is as Concerning Faith, which in temptations & agonies fleeth to christ, and awakes him.
dt ord n1 vbz p-acp vvg n1, r-crq p-acp n2 cc n2 vvz p-acp np1, cc vvz pno31.
(39) exposition (DIV2)
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Page 103
3188
This also is worthy to be printed in mynde. For our aduersaries the Papistes doo all that they can to deface faith.
This also is worthy to be printed in mind. For our Adversaries the Papists do all that they can to deface faith.
np1 av vbz j pc-acp vbi vvn p-acp n1. p-acp po12 n2 dt njp2 vdb d cst pns32 vmb pc-acp vvi n1.
(39) exposition (DIV2)
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Page 103
3189
But they greatly extoll fre will.
But they greatly extol from will.
p-acp pns32 av-j vvi p-acp n1.
(39) exposition (DIV2)
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Page 103
3190
But they should wyshe for this, that they might be receyued into this shyppe, that they myght at the lest proue what power and strengthe free will hath in temptation and daunger.
But they should wish for this, that they might be received into this ship, that they might At the lest prove what power and strength free will hath in temptation and danger.
p-acp pns32 vmd vvi p-acp d, cst pns32 vmd vbi vvn p-acp d n1, cst pns32 vmd p-acp dt n1 vvb r-crq n1 cc n1 j vmb vhz p-acp n1 cc n1.
(39) exposition (DIV2)
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3191
The apostles fele how the matter goeth.
The Apostles feel how the matter Goes.
dt n2 vvb c-crq dt n1 vvz.
(39) exposition (DIV2)
231
Page 103
3192
For although their faith was very smalle, yet if this smalle faith had not ben, they would haue despaired through their free wyll,
For although their faith was very small, yet if this small faith had not been, they would have despaired through their free will,
p-acp cs po32 n1 vbds av j, av cs d j n1 vhd xx vbn, pns32 vmd vhi vvn p-acp po32 j n1,
(39) exposition (DIV2)
231
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3193
and sunke downe with desperation, but when there is but a lyttell fayth, as Christ witnesseth, sayinge:
and sunk down with desperation, but when there is but a little faith, as christ Witnesseth, saying:
cc vvd a-acp p-acp n1, cc-acp c-crq pc-acp vbz p-acp dt j n1, c-acp np1 vvz, vvg:
(39) exposition (DIV2)
231
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3194
O you of lytle faithe, they are helped so that they doo not vtterly perishe. They flee to Christ, they wake hym, they call to hym for helpe.
Oh you of little faith, they Are helped so that they do not utterly perish. They flee to christ, they wake him, they call to him for help.
uh pn22 pp-f j n1, pns32 vbr vvn av cst pns32 vdb xx av-j vvi. pns32 vvb p-acp np1, pns32 vvb pno31, pns32 vvb p-acp pno31 p-acp n1.
(39) exposition (DIV2)
231
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3195
If a small and lytle fayth can doo so muche, what can a greate and stronge fayth doo? As of late the examples of the leapre and Centurion declared.
If a small and little faith can do so much, what can a great and strong faith do? As of late the Examples of the leapre and Centurion declared.
cs dt j cc j n1 vmb vdi av av-d, r-crq vmb dt j cc j n1 vdi? p-acp pp-f j dt n2 pp-f dt j cc n1 vvn.
(39) exposition (DIV2)
231
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3196
Wherfore freewylle, when his vertue and strengthe was moste requisite, was nothyng at all. It vanysheth away, and can not stande styffe. Wherefore freewylle, when his virtue and strength was most requisite, was nothing At all. It vanisheth away, and can not stand stiff.
q-crq n1, c-crq po31 n1 cc n1 vbds av-ds j, vbds pix p-acp av-d. pn31 vvz av, cc vmb xx vvi av-j.
(39) exposition (DIV2)
231
Page 103
3197
Then man feleth no other wayes to escape peryll but by wepyng and cryinge, and wysheth hymselfe afarre of, That is to saye, freewyll can geue no comforte in peryll,
Then man feeleth no other ways to escape peril but by weeping and crying, and wisheth himself afar of, That is to say, freewyll can give no Comfort in peril,
av n1 vvz dx j-jn n2 pc-acp vvi n1 cc-acp p-acp vvg cc vvg, cc vvz px31 av pp-f, cst vbz pc-acp vvi, vvi vmb vvi dx n1 p-acp n1,
(39) exposition (DIV2)
231
Page 103
3198
but casteth vs into desperation, by a lytle more and more, so that at the last they tremble at the sounde of a leafe blowen by the wynde.
but Cast us into desperation, by a little more and more, so that At the last they tremble At the sound of a leaf blown by the wind.
cc-acp vvz pno12 p-acp n1, p-acp dt j av-dc cc av-dc, av cst p-acp dt ord pns32 vvb p-acp dt n1 pp-f dt n1 vvn p-acp dt n1.
(39) exposition (DIV2)
231
Page 103
3199
But Faith, although it be litle and weake, yet standeth and striueth against desperation. As it is perceyued in this place by the Disciples.
But Faith, although it be little and weak, yet Stands and strives against desperation. As it is perceived in this place by the Disciples.
p-acp n1, cs pn31 vbb j cc j, av vvz cc vvz p-acp n1. p-acp pn31 vbz vvn p-acp d n1 p-acp dt n2.
(39) exposition (DIV2)
231
Page 103
3200
For the waues fell so vehemently:
For the waves fell so vehemently:
p-acp dt n2 vvd av av-j:
(39) exposition (DIV2)
231
Page 103
3203
and as lytle Dauyd holdeth vp hym selfe agaynst great Goliad comyng towarde hym, that is, agaynst deathe, synne,
and as little David holds up him self against great Goliad coming toward him, that is, against death, sin,
cc p-acp j np1 vvz p-acp pno31 n1 p-acp j np1 vvg p-acp pno31, cst vbz, p-acp n1, n1,
(39) exposition (DIV2)
232
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3204
and all daunger, It despaireth not, but seketh helpe there as it should. that is of CHRIST. It styrreth hym out of slepe, it cryeth: Lorde saue vs, wee peryshe.
and all danger, It despaireth not, but seeketh help there as it should. that is of CHRIST. It stirreth him out of sleep, it Cries: Lord save us, we perish.
cc d n1, pn31 vvz xx, cc-acp vvz n1 a-acp c-acp pn31 vmd. cst vbz pp-f np1. pn31 vvz pno31 av pp-f vvi, pn31 vvz: n1 vvb pno12, pns12 vvi.
(39) exposition (DIV2)
232
Page 103
3205
So is Faithe wonte to doo. Althoughe destruction and myschiefe hangeth ouer vs, yet it looketh and prayeth for helpe. As sayth the Psalme:
So is Faith wont to do. Although destruction and mischief hangs over us, yet it looks and Prayeth for help. As say the Psalm:
np1 vbz n1 j pc-acp vdi. cs n1 cc n1 vvz p-acp pno12, av pn31 vvz cc vvz p-acp n1. p-acp vvz dt n1:
(39) exposition (DIV2)
232
Page 103
3206
I beleued, and therfore I haue spoken and prayde. For no man can praye, excepte he beleue.
I believed, and Therefore I have spoken and prayed. For no man can pray, except he believe.
pns11 vvd, cc av pns11 vhb vvn cc vvn. p-acp dx n1 vmb vvi, c-acp pns31 vvb.
(39) exposition (DIV2)
232
Page 103
3207
And free wyll can not doo it. For it onely beholdeth the peryll and daunger:
And free will can not do it. For it only beholdeth the peril and danger:
cc j n1 vmb xx vdi pn31. p-acp pn31 av-j vvz dt n1 cc n1:
(39) exposition (DIV2)
232
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3208
but it consyderethe not the persone, of whome he must aske helpe in suche a tyme. but it consyderethe not the person, of whom he must ask help in such a time.
p-acp pn31 n1 xx dt n1, pp-f ro-crq pns31 vmb vvi n1 p-acp d dt n1.
(39) exposition (DIV2)
232
Page 106
3209
Neyther can a man be defended against synne and deathe by any thyng that belongeth to free wyll.
Neither can a man be defended against sin and death by any thing that belongeth to free will.
av-dx vmb dt n1 vbi vvn p-acp n1 cc n1 p-acp d n1 cst vvz p-acp j n1.
(39) exposition (DIV2)
232
Page 106
3210
But faythe be it neuer so lytle, yet dothe it apprehend Christe and obteyneth helthe.
But faith be it never so little, yet doth it apprehend Christ and obtaineth health.
p-acp n1 vbi pn31 av-x av j, av vdz pn31 vvi np1 cc vvz n1.
(39) exposition (DIV2)
232
Page 106
3211
And if this faythe were strong and sure, as was the fayth of Ionas the Prophete, whiche endured in the whales bealy thre days, they myght haue sayde to the sea and whaues: And if this faith were strong and sure, as was the faith of Ionas the Prophet, which endured in the Whale's bealy Three days, they might have said to the sea and whaves:
cc cs d n1 vbdr j cc j, c-acp vbds dt n1 pp-f np1 dt n1, r-crq vvd p-acp dt n2 j crd n2, pns32 vmd vhi vvn p-acp dt n1 cc n2:
(39) exposition (DIV2)
232
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3212
We no thynge feare you, neyther all your ragyng and vnrulynesse, we shall haue a quiete hauen agaynste youre wronges, in the myddest of youre surges, for to escape all perylle.
We no thing Fear you, neither all your raging and vnrulynesse, we shall have a quiet Haven against your wrongs, in the midst of your surges, for to escape all peril.
pns12 dx n1 vvb pn22, av-dx d po22 j-vvg cc n1, pns12 vmb vhi dt j-jn n1 p-acp po22 n2-jn, p-acp dt n1 pp-f po22 n2, c-acp pc-acp vvi d n1.
(39) exposition (DIV2)
232
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3213
This is therfore true Faith, which hath not respect onely to thynges presente, as hath freewyll,
This is Therefore true Faith, which hath not respect only to things present, as hath freewyll,
d vbz av j n1, r-crq vhz xx n1 av-j p-acp n2 j, c-acp vhz vvi,
(39) exposition (DIV2)
233
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3214
and therfore it feareth and dispaireth, but it considereth the promyse, whyche is not yet presently perfourmed,
and Therefore it fears and dispaireth, but it Considereth the promise, which is not yet presently performed,
cc av pn31 vvz cc vvz, cc-acp pn31 vvz dt n1, r-crq vbz xx av av-j vvn,
(39) exposition (DIV2)
233
Page 106
3215
and in the myddest of mischiefe hopeth for saluation.
and in the midst of mischief Hopes for salvation.
cc p-acp dt n1 pp-f n1 vvz p-acp n1.
(39) exposition (DIV2)
233
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3216
Wherfore although he be in the middest of the wide chaws of deathe, yet he casteth not of hope of saluation, but trusteth constantely that he shall come to lande.
Wherefore although he be in the midst of the wide chaws of death, yet he Cast not of hope of salvation, but Trusteth constantly that he shall come to land.
q-crq cs pns31 vbb p-acp dt n1 pp-f dt j vvz pp-f n1, av pns31 vvz xx pp-f n1 pp-f n1, p-acp vvz av-j cst pns31 vmb vvi p-acp n1.
(39) exposition (DIV2)
233
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3217
As it appeareth in this place in the small faithe of the disciples.
As it appears in this place in the small faith of the Disciples.
p-acp pn31 vvz p-acp d n1 p-acp dt j n1 pp-f dt n2.
(39) exposition (DIV2)
233
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3218
Wherfore faith is a thing of no common & small efficacitie, neither is it without strength,
Wherefore faith is a thing of no Common & small efficacity, neither is it without strength,
q-crq n1 vbz dt n1 pp-f dx j cc j n1, d vbz pn31 p-acp n1,
(39) exposition (DIV2)
233
Page 106
3219
but it is the power of God, which cōmeth not by fre will, but by ye word, through working of the holy ghost.
but it is the power of God, which comes not by from will, but by you word, through working of the holy ghost.
cc-acp pn31 vbz dt n1 pp-f np1, r-crq vvz xx p-acp p-acp n1, cc-acp p-acp pn22 n1, p-acp vvg pp-f dt j n1.
(39) exposition (DIV2)
233
Page 106
3220
Our aduersaries ye papists know not this: for if they knew it, they wold not set thēselues so stoutly against this sentēce:
Our Adversaries you Papists know not this: for if they knew it, they would not Set themselves so stoutly against this sentence:
po12 n2 pn22 n2 vvb xx d: c-acp cs pns32 vvd pn31, pns32 vmd xx vvi px32 av av-j p-acp d n1:
(39) exposition (DIV2)
233
Page 106
3221
wherin we say, that only faith iustifieth & saueth: that is, only faith bringeth comfort, when synne, death, hell and damnation falleth on vs,
wherein we say, that only faith Justifieth & Saveth: that is, only faith brings Comfort, when sin, death, hell and damnation falls on us,
c-crq pns12 vvb, cst j n1 vvz cc vvz: cst vbz, j n1 vvz n1, c-crq n1, n1, n1 cc n1 vvz p-acp pno12,
(39) exposition (DIV2)
233
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3222
& sheweth all their poison against vs. wherfore they ar only fierce and stout, when the sea is calme & the wether fayre.
& shows all their poison against us Wherefore they Are only fierce and stout, when the sea is Cam & the weather fair.
cc vvz d po32 n1 p-acp pno12 c-crq pns32 vbr av-j j cc j, c-crq dt n1 vbz j-jn cc dt n1 j.
(39) exposition (DIV2)
233
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3224
& when the water waxeth darke: There dothe their heartes fall into their heles, and desperation ensueth forthwith.
& when the water Waxes dark: There doth their hearts fallen into their heles, and desperation ensueth forthwith.
cc c-crq dt n1 vvz j: a-acp vdz po32 n2 vvi p-acp po32 n2, cc n1 vvz av.
(39) exposition (DIV2)
233
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3225
For they haue no faythe, but freewyll, whiche is voyde and without helpe, because it forgetteth the worde of God,
For they have no faith, but freewyll, which is void and without help, Because it forgetteth the word of God,
p-acp pns32 vhb dx n1, cc-acp vvi, r-crq vbz j cc p-acp n1, c-acp pn31 vvz dt n1 pp-f np1,
(39) exposition (DIV2)
233
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3226
and fyndeth no where any place of refuge.
and findeth no where any place of refuge.
cc vvz dx c-crq d n1 pp-f n1.
(39) exposition (DIV2)
233
Page 106
3227
And this a very dangerous thyng, that Christ sleapeth when they are in peryll of death and lyfe.
And this a very dangerous thing, that christ Sleepeth when they Are in peril of death and life.
cc d dt j j n1, cst np1 vvz c-crq pns32 vbr p-acp n1 pp-f n1 cc n1.
(39) exposition (DIV2)
234
Page 106
3228
Which thyng perchance came hereby, for that he was wearye of teachyng in the day, and praying, and fightynge against temptations in the nyght. Which thing perchance Come hereby, for that he was weary of teaching in the day, and praying, and fighting against temptations in the night.
r-crq n1 av vvd av, c-acp cst pns31 vbds j pp-f n-vvg p-acp dt n1, cc vvg, cc vvg p-acp n2 p-acp dt n1.
(39) exposition (DIV2)
234
Page 106
3229
For this doo I surely thinke, that he was muche vexed in the night season of the diuell, whiche tempted hym.
For this do I surely think, that he was much vexed in the night season of the Devil, which tempted him.
p-acp d vdi pns11 av-j vvb, cst pns31 vbds av-d vvn p-acp dt n1 n1 pp-f dt n1, r-crq vvd pno31.
(39) exposition (DIV2)
234
Page 106
3230
As he complaineth in the.88. Psalme. I am poore and in greate trauaile from my youth.
As he Complaineth in the.88. Psalm. I am poor and in great travail from my youth.
p-acp pns31 vvz p-acp dt crd. n1. pns11 vbm j cc p-acp j n1 p-acp po11 n1.
(39) exposition (DIV2)
234
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3231
I haue dronk of thy wrath, and was troubled.
I have drunk of thy wrath, and was troubled.
pns11 vhb vvn pp-f po21 n1, cc vbds vvn.
(39) exposition (DIV2)
234
Page 106
3232
And this was the cause, that he was counted of the people a melancholike person, which shewed mery countenance but seldom, And this was the cause, that he was counted of the people a melancholic person, which showed merry countenance but seldom,
cc d vbds dt n1, cst pns31 vbds vvn pp-f dt n1 dt j n1, r-crq vvd j n1 p-acp av,
(39) exposition (DIV2)
234
Page 106
3233
but went musyng and hangyng downe his heade, shewyng outwardlye no pryde, or stoute stomacke.
but went musing and hanging down his head, show outwardly no pride, or stout stomach.
cc-acp vvd vvg cc vvg a-acp po31 n1, vvb av-j dx n1, cc j n1.
(39) exposition (DIV2)
234
Page 106
3234
And although this slepe had a trewe cause, yet it behoued that it shoulde serue for the encreasyng of the Apostles faith,
And although this sleep had a true cause, yet it behooved that it should serve for the increasing of the Apostles faith,
cc cs d vvi vhd av j n1, av pn31 vvd cst pn31 vmd vvi p-acp dt vvg pp-f dt n2 n1,
(39) exposition (DIV2)
234
Page 106
3235
as all his works hath chiefe regarde therunto.
as all his works hath chief regard thereunto.
c-acp d po31 n2 vhz j-jn n1 av.
(39) exposition (DIV2)
234
Page 106
3236
And this is it, that Christe euen this tyme also, sheweth such a countenance of himself vnto his churche, And this is it, that Christ even this time also, shows such a countenance of himself unto his Church,
cc d vbz pn31, cst np1 av-j d n1 av, vvz d dt n1 pp-f px31 p-acp po31 n1,
(39) exposition (DIV2)
235
Page 106
3237
as thoughe hee nothynge regarded it, and as thoughe he hadde forgotten vs, as he dothe here in the shyppe.
as though he nothing regarded it, and as though he had forgotten us, as he doth Here in the ship.
c-acp cs pns31 pix vvd pn31, cc c-acp cs pns31 vhd vvn pno12, c-acp pns31 vdz av p-acp dt n1.
(39) exposition (DIV2)
235
Page 106
3238
He sleapeth, and regardeth not the tempest, the disciples, the shyppe. But yet he is in the shyppe, be he neuer so muche a slepe.
He Sleepeth, and Regardeth not the tempest, the Disciples, the ship. But yet he is in the ship, be he never so much a sleep.
pns31 vvz, cc vvz xx dt n1, dt n2, dt n1. p-acp av pns31 vbz p-acp dt n1, vbb pns31 av-x av av-d dt vvi.
(39) exposition (DIV2)
235
Page 106
3239
And these be the temptaions that vexe the Churche, where as CHRIST sufferethe the fluddes to ryse agaynste the shyppe, that is, hee suffereth the deuyll and the worlde, to bee so troublesome vnto his Christians,
And these be the temptaions that vex the Church, where as CHRIST suffereth the floods to rise against the ship, that is, he suffers the Devil and the world, to be so troublesome unto his Christians,
cc d vbb dt n2 cst vvb dt n1, c-crq c-acp np1 vvz dt n2 pc-acp vvi p-acp dt n1, cst vbz, pns31 vvz dt n1 cc dt n1, pc-acp vbi av j p-acp po31 np1,
(39) exposition (DIV2)
235
Page 106
3240
so that hereof riseth feare, that all thynges shall come to naught. And we also at this tyme see the very same things come to passe.
so that hereof Riseth Fear, that all things shall come to nought. And we also At this time see the very same things come to pass.
av cst av vvz n1, cst d n2 vmb vvi p-acp pix. cc pns12 av p-acp d n1 vvi dt av d n2 vvb pc-acp vvi.
(39) exposition (DIV2)
235
Page 107
3241
The Pope with his rable hateth the worde, he stirreth the high powers continually against vs. The Turkes ar set forward by the diuell. We are in the shyppe.
The Pope with his rabble hates the word, he stirs the high Powers continually against us The Turkes Are Set forward by the Devil. We Are in the ship.
dt n1 p-acp po31 n1 vvz dt n1, pns31 vvz dt j n2 av-j p-acp pno12 dt np2 vbr vvn av-j p-acp dt n1. pns12 vbr p-acp dt n1.
(39) exposition (DIV2)
235
Page 107
3242
There be tempestes and the wyndes, among the which, we can not looke for safegard.
There be tempests and the winds, among the which, we can not look for safeguard.
pc-acp vbi n2 cc dt n2, p-acp dt r-crq, pns12 vmb xx vvi p-acp n1.
(39) exposition (DIV2)
235
Page 107
3243
And it is possible, that the Lorde may wynke at these thynges, and shewe no token of helpe for vs.,
And it is possible, that the Lord may wink At these things, and show no token of help for us,
cc pn31 vbz j, cst dt n1 vmb vvi p-acp d n2, cc vvb dx n1 pp-f n1 p-acp pno12,
(39) exposition (DIV2)
235
Page 107
3244
And yet this sleape of hys is in the shyppe.
And yet this sleep of his is in the ship.
cc av d n1 pp-f png31 vbz p-acp dt n1.
(39) exposition (DIV2)
235
Page 107
3245
But here we must take a good heart, and think that we must not vtterly dispair,
But Here we must take a good heart, and think that we must not utterly despair,
p-acp av pns12 vmb vvi dt j n1, cc vvb cst pns12 vmb xx av-j vvi,
(39) exposition (DIV2)
236
Page 107
3247
And although he faineth, that he regardeth vs not, yet this ought we to declare, yt we do not let him go out of our syght,
And although he feigneth, that he Regardeth us not, yet this ought we to declare, that we do not let him go out of our sight,
cc cs pns31 vvz, cst pns31 vvz pno12 xx, av d pi pns12 pc-acp vvi, pn31 pns12 vdb xx vvi pno31 vvi av pp-f po12 n1,
(39) exposition (DIV2)
236
Page 107
3248
but that we thynk constantly of hym, yt he may make the sea calme, although it be now neuer so muche opprest with waues & tempestes.
but that we think constantly of him, that he may make the sea Cam, although it be now never so much oppressed with waves & tempests.
cc-acp cst pns12 vvb av-j pp-f pno31, pn31 pns31 vmb vvi dt n1 j-jn, cs pn31 vbb av av av av-d vvn p-acp n2 cc n2.
(39) exposition (DIV2)
236
Page 107
3249
So must we doo also in oure priuate temptations:
So must we do also in our private temptations:
av vmb pns12 vdi av p-acp po12 j n2:
(39) exposition (DIV2)
236
Page 107
3250
when the deuyl layeth thy synnes to thy charge and feareth thee with the wrath of God,
when the Devil Layeth thy Sins to thy charge and fears thee with the wrath of God,
c-crq dt n1 vvz po21 n2 p-acp po21 n1 cc vvz pno21 p-acp dt n1 pp-f np1,
(39) exposition (DIV2)
236
Page 107
3251
yea, & threatneth euerlasting damnation also.
yea, & threatens everlasting damnation also.
uh, cc vvz j n1 av.
(39) exposition (DIV2)
236
Page 107
3252
And herin must thou not thynke, but that Christ is at hand, and yet a slepe,
And Herein must thou not think, but that christ is At hand, and yet a sleep,
cc av vmb pns21 xx vvi, cc-acp cst np1 vbz p-acp n1, cc av dt vvi,
(39) exposition (DIV2)
236
Page 107
3253
and that thou must not sette it lyght, and be negligent to go vnto hym,
and that thou must not Set it Light, and be negligent to go unto him,
cc cst pns21 vmb xx vvi pn31 vvi, cc vbi j pc-acp vvi p-acp pno31,
(39) exposition (DIV2)
236
Page 107
3254
and wake hym by prayer when he is founde, as the Disciples do in this place.
and wake him by prayer when he is found, as the Disciples do in this place.
cc vvi pno31 p-acp n1 c-crq pns31 vbz vvn, c-acp dt n2 vdb p-acp d n1.
(39) exposition (DIV2)
236
Page 107
3255
They thinke it better to saue them selues, then to suffer Christe to slepe.
They think it better to save them selves, then to suffer Christ to sleep.
pns32 vvb pn31 jc pc-acp vvi pno32 n2, cs pc-acp vvi np1 pc-acp vvi.
(39) exposition (DIV2)
236
Page 107
3256
They thynke thys ▪ Now haue we nede to haue Christ waked, or els we are vndoone.
They think this ▪ Now have we need to have christ waked, or Else we Are undone.
pns32 vvb d ▪ av vhb pns12 n1 pc-acp vhi np1 vvn, cc av pns12 vbr vvn.
(39) exposition (DIV2)
236
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Wherfore they cease not from callyng, vntill they had hym wakynge. Folowe thou this example also.
Wherefore they cease not from calling, until they had him waking. Follow thou this Exampl also.
c-crq pns32 vvb xx p-acp vvg, c-acp pns32 vhd pno31 vvg. vvi pno21 d n1 av.
(39) exposition (DIV2)
236
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3258
For bothe must nedes be done. If thou enter with Christ into the shyp, the tempest wyll not bee lackynge.
For both must needs be done. If thou enter with christ into the ship, the tempest will not be lacking.
p-acp d vmb av vbi vdn. cs pns21 vvb p-acp np1 p-acp dt n1, dt n1 vmb xx vbi vvg.
(39) exposition (DIV2)
237
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3259
Christ layeth him down to slepe, that we myght fele temptation in dede For yf he shoulde not slepe,
christ Layeth him down to sleep, that we might feel temptation in deed For if he should not sleep,
np1 vvz pno31 a-acp pc-acp vvi, cst pns12 vmd vvi n1 p-acp n1 c-acp cs pns31 vmd xx vvi,
(39) exposition (DIV2)
237
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3260
and afterward represse the tempest, we should neuer well perceaue what is true christianitie:
and afterwards repress the tempest, we should never well perceive what is true christianity:
cc av vvi dt n1, pns12 vmd av-x av vvb r-crq vbz j n1:
(39) exposition (DIV2)
237
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3261
yea and we myght soone be brought in belefe, that we were saued by oure owne power.
yea and we might soon be brought in belief, that we were saved by our own power.
uh cc pns12 vmd av vbi vvn p-acp n1, cst pns12 vbdr vvn p-acp po12 d n1.
(39) exposition (DIV2)
237
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3262
But here is faith strengthned through temptatiō, that this confession myght be made a thyng necessarie.
But Here is faith strengthened through temptation, that this Confessi might be made a thing necessary.
p-acp av vbz n1 vvn p-acp n1, cst d n1 vmd vbi vvn dt n1 j.
(39) exposition (DIV2)
237
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3263
No power of man coulde here haue preuayled, this deliuerance came onely by GOD, and his worde.
No power of man could Here have prevailed, this deliverance Come only by GOD, and his word.
dx n1 pp-f n1 vmd av vhi vvd, d n1 vvd av-j p-acp np1, cc po31 n1.
(39) exposition (DIV2)
237
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3264
Besyde this doctrine, Christ is described and sette forth vnto vs as a very man, and accordyng to mans nature, whiche consisteth of body and soule,
Beside this Doctrine, christ is described and Set forth unto us as a very man, and according to men nature, which Consisteth of body and soul,
p-acp d n1, np1 vbz vvn cc vvn av p-acp pno12 p-acp dt j n1, cc vvg p-acp ng1 n1, r-crq vvz pp-f n1 cc n1,
(39) exposition (DIV2)
238
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3265
and therfore had nede of the naturall actions, of eatyng, drinkyng, sleapyng, and such other thyngs, that are without synne, euen as we haue.
and Therefore had need of the natural actions, of eating, drinking, sleeping, and such other things, that Are without sin, even as we have.
cc av vhd n1 pp-f dt j n2, pp-f vvg, vvg, vvg, cc d j-jn n2, cst vbr p-acp n1, av c-acp pns12 vhb.
(39) exposition (DIV2)
238
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3266
That we myght bee defenced agaynst the dotage of the Manichees, whiche iudged Christ to haue but a counterfait body, and not a very body.
That we might be defenced against the dotage of the manichees, which judged christ to have but a counterfeit body, and not a very body.
cst pns12 vmd vbi vvn p-acp dt n1 pp-f dt np2, r-crq vvd np1 pc-acp vhi p-acp dt j-jn n1, cc xx dt j n1.
(39) exposition (DIV2)
238
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3267
And as he declareth him selfe to be verye man by this, that he slepeth as an other naturall man dothe:
And as he Declareth him self to be very man by this, that he Sleepeth as an other natural man doth:
cc c-acp pns31 vvz pno31 n1 pc-acp vbi j n1 p-acp d, cst pns31 vvz p-acp dt j-jn j n1 vdz:
(39) exposition (DIV2)
238
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3268
so dothe he declare his godhead and almyghtinesse in this that he maketh the sea calme agayne by the worde.
so doth he declare his godhead and almyghtinesse in this that he makes the sea Cam again by the word.
av vdz pns31 vvi po31 n1 cc n1 p-acp d cst pns31 vvz dt n1 vvb av p-acp dt n1.
(39) exposition (DIV2)
238
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3269
For thys is no worke or dede belongynge to mans power.
For this is no work or deed belonging to men power.
p-acp d vbz dx n1 cc n1 vvg p-acp ng1 n1.
(39) exposition (DIV2)
238
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3270
Herein is gods power requisite, that the violence of suche a great creature of God may bee restrained by his word:
Herein is God's power requisite, that the violence of such a great creature of God may be restrained by his word:
av vbz ng1 n1 j, cst dt n1 pp-f d dt j n1 pp-f np1 vmb vbi vvn p-acp po31 n1:
(39) exposition (DIV2)
238
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3271
That for that cause we might the more esteme this miracle, forasmuche as here it is open,
That for that cause we might the more esteem this miracle, forasmuch as Here it is open,
cst p-acp d n1 pns12 vmd dt av-dc vvb d n1, av c-acp av pn31 vbz j,
(39) exposition (DIV2)
238
Page 107
3272
howe God and man is one person in Christ.
how God and man is one person in christ.
c-crq np1 cc n1 vbz crd n1 p-acp np1.
(39) exposition (DIV2)
238
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3273
For the which cause he both can and wyll helpe in all combrance and affliction all suche as call vpon hym.
For the which cause he both can and will help in all combrance and affliction all such as call upon him.
p-acp dt r-crq n1 pns31 av-d vmb cc vmb vvi p-acp d n1 cc n1 d d c-acp vvb p-acp pno31.
(39) exposition (DIV2)
238
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3274
And if this can not be doone without the felynge of feare and peryll, as well he declared before, we must be content therewith. And if this can not be done without the feeling of Fear and peril, as well he declared before, we must be content therewith.
cc cs d vmb xx vbi vdn p-acp dt n-vvg pp-f n1 cc n1, c-acp av pns31 vvd a-acp, pns12 vmb vbi j av.
(39) exposition (DIV2)
238
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3275
For not so muche as the wicked can bee withoute affliction.
For not so much as the wicked can be without affliction.
p-acp xx av av-d c-acp dt j vmb vbi p-acp n1.
(39) exposition (DIV2)
238
Page 107
3276
And therefore they are neuer free frome an euyll conscience, and fynally they goe to damnation with all that they haue.
And Therefore they Are never free from an evil conscience, and finally they go to damnation with all that they have.
cc av pns32 vbr av j p-acp dt n-jn n1, cc av-j pns32 vvb p-acp n1 p-acp d cst pns32 vhb.
(39) exposition (DIV2)
238
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3277
The thirde part is as touchynge the fruite, whiche ryseth of suche a Faythe, that is, that other consyderynge thys myracle, fall to repentaunce,
The Third part is as touching the fruit, which Riseth of such a Faith, that is, that other considering this miracle, fallen to Repentance,
dt ord n1 vbz p-acp vvg dt n1, r-crq vvz pp-f d dt n1, cst vbz, cst n-jn vvg d n1, vvb p-acp n1,
(39) exposition (DIV2)
239
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3278
and say with greate admiration? What man is this, that the wyndes and the seas are obediente vnto hym? It is lyke, that these hytherto tooke hym but for a carpenter,
and say with great admiration? What man is this, that the winds and the Seas Are obedient unto him? It is like, that these hitherto took him but for a carpenter,
cc vvb p-acp j n1? q-crq n1 vbz d, cst dt n2 cc dt n2 vbr j p-acp pno31? pn31 vbz av-j, cst d av vvd pno31 p-acp p-acp dt n1,
(39) exposition (DIV2)
239
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3279
neyther thoughte they, that ayde agaynste the perylle of deathe oughte to bee asked and desyred of hym.
neither Thought they, that aid against the peril of death ought to be asked and desired of him.
av-dx vvd pns32, cst n1 p-acp dt n1 pp-f n1 vmd pc-acp vbi vvn cc vvn pp-f pno31.
(39) exposition (DIV2)
239
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3280
Nowe they atteyne to so farre knowledge of hym, that he hathe greate and sure myghte to helpe, where as in man there is no helpe.
Now they attain to so Far knowledge of him, that he hath great and sure might to help, where as in man there is no help.
av pns32 vvi p-acp av av-j n1 pp-f pno31, cst pns31 vhz j cc j n1 pc-acp vvi, c-crq c-acp p-acp n1 pc-acp vbz dx n1.
(39) exposition (DIV2)
239
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3281
And this is the continuall nature of these thynges:
And this is the continual nature of these things:
cc d vbz dt j n1 pp-f d n2:
(39) exposition (DIV2)
239
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3282
by howe much the temptation is the more greuous, so much the fruict is greater in the ende.
by how much the temptation is the more grievous, so much the fruit is greater in the end.
p-acp c-crq av-d dt n1 vbz dt av-dc j, av av-d dt n1 vbz jc p-acp dt n1.
(39) exposition (DIV2)
239
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3283
Nowe is the rage of the worlde very great against vs, so that almost we can hope for none other thyng then very destruction,
Now is the rage of the world very great against us, so that almost we can hope for none other thing then very destruction,
av vbz dt n1 pp-f dt n1 av j p-acp pno12, av cst av pns12 vmb vvi p-acp pix j-jn n1 av j n1,
(39) exposition (DIV2)
239
Page 108
3284
and that the tempest and the sea shall haue the victorie to our destruction.
and that the tempest and the sea shall have the victory to our destruction.
cc cst dt n1 cc dt n1 vmb vhi dt n1 p-acp po12 n1.
(39) exposition (DIV2)
239
Page 108
3285
But so that we haue this grace to sticke sure to the woorde and Faith, we shall see a more ioyful end,
But so that we have this grace to stick sure to the word and Faith, we shall see a more joyful end,
p-acp av cst pns12 vhb d n1 pc-acp vvi j p-acp dt n1 cc n1, pns12 vmb vvi dt av-dc j n1,
(39) exposition (DIV2)
239
Page 108
3286
then we could thynke in heart.
then we could think in heart.
cs pns12 vmd vvi p-acp n1.
(39) exposition (DIV2)
239
Page 108
3287
The hate of the Pope & Turk is greater then a man wold beleue, wherwith they persecute the congregation:
The hate of the Pope & Turk is greater then a man would believe, wherewith they persecute the congregation:
dt n1 pp-f dt n1 cc np1 vbz jc cs dt n1 vmd vvi, c-crq pns32 vvi dt n1:
(39) exposition (DIV2)
239
Page 108
3288
for the whiche cause we grone & mourn as a woman in her trauaile, whiche hate neuerthelesse shall bring with it some comfortable thing that we neuer hoped for.
for the which cause we groan & mourn as a woman in her travail, which hate nevertheless shall bring with it Some comfortable thing that we never hoped for.
c-acp dt r-crq n1 pns12 vvb cc vvi p-acp dt n1 p-acp po31 n1, r-crq n1 av vmb vvi p-acp pn31 d j n1 cst pns12 av-x vvd p-acp.
(39) exposition (DIV2)
239
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3289
So ought euery man to thynk surely in his own behalf also, that when he is enuironned and belayd round about with temptations, that in the ende the fruict shall be moste certain, swete, and pleasant. Wherefore.
So ought every man to think surely in his own behalf also, that when he is enquired and belayed round about with temptations, that in the end the fruit shall be most certain, sweet, and pleasant. Wherefore.
av vmd d n1 p-acp vvb av-j p-acp po31 d n1 av, cst c-crq pns31 vbz vvn cc vvn av-j a-acp p-acp n2, cst p-acp dt n1 dt n1 vmb vbi av-ds j, j, cc j. c-crq.
(39) exposition (DIV2)
239
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howe greate the doctrine of this Gospell is, and howe muche necessarye ayde it hathe,
how great the Doctrine of this Gospel is, and how much necessary aid it hath,
q-crq j dt n1 pp-f d n1 vbz, cc c-crq d j n1 pn31 vhz,
(39) exposition (DIV2)
240
Page 108
3291
for to further true godlynes, that may be knowē by these thynges, whiche are setforth and intreated of,
for to further true godliness, that may be known by these things, which Are setforth and entreated of,
c-acp p-acp jc j n1, cst vmb vbi vvn p-acp d n2, r-crq vbr zz cc vvn pp-f,
(39) exposition (DIV2)
240
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3292
as touchyng the whole course of vertue and godlynes. And if we be sure to be in the congregation amōg the godly:
as touching the Whole course of virtue and godliness. And if we be sure to be in the congregation among the godly:
c-acp j-vvg dt j-jn n1 pp-f n1 cc n1. cc cs pns12 vbb j pc-acp vbi p-acp dt n1 p-acp dt j:
(39) exposition (DIV2)
240
Page 108
3293
let vs take shyppe with Christ, and there let vs not refuse to abyde the tempeste,
let us take ship with christ, and there let us not refuse to abide the tempest,
vvb pno12 vvi n1 p-acp np1, cc pc-acp vvi pno12 xx vvi pc-acp vvi dt n1,
(39) exposition (DIV2)
240
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3294
and this moste greuous and troublous estate in the sea of this worlde.
and this most grievous and troublous estate in the sea of this world.
cc d av-ds j cc j n1 p-acp dt n1 pp-f d n1.
(39) exposition (DIV2)
240
Page 108
3295
And when this greuous trouble commeth foorthe, lette vs kepe our selues diligently within our hold and defence of faith,
And when this grievous trouble comes forth, let us keep our selves diligently within our hold and defence of faith,
cc c-crq d j n1 vvz av, vvb pno12 vvi po12 n2 av-j p-acp po12 n1 cc n1 pp-f n1,
(39) exposition (DIV2)
240
Page 108
3296
and of the word of God, and lette vs thynke truely, that the tempest and temptation shall not only haue an ende,
and of the word of God, and let us think truly, that the tempest and temptation shall not only have an end,
cc pp-f dt n1 pp-f np1, cc vvb pno12 vvi av-j, cst dt n1 cc n1 vmb xx av-j vhi dt n1,
(39) exposition (DIV2)
240
Page 108
3297
but that the conclusion shall folow with suche a prosperous successe of all thynges, and with suche abundance of ioye, that it shall soon recompence all myserie, whiche we felt in suffering, with the ioy of the victorie,
but that the conclusion shall follow with such a prosperous success of all things, and with such abundance of joy, that it shall soon recompense all misery, which we felt in suffering, with the joy of the victory,
cc-acp cst dt n1 vmb vvi p-acp d dt j n1 pp-f d n2, cc p-acp d n1 pp-f n1, cst pn31 vmb av vvi d n1, r-crq pns12 vvd p-acp vvg, p-acp dt n1 pp-f dt n1,
(39) exposition (DIV2)
240
Page 108
3298
and with the approued power of faithe & of the word:
and with the approved power of faith & of the word:
cc p-acp dt j-vvn n1 pp-f n1 cc pp-f dt n1:
(39) exposition (DIV2)
240
Page 108
3299
so that we can not be sory for the labours and afflictions that we haue bestowed and suffered,
so that we can not be sorry for the labours and afflictions that we have bestowed and suffered,
av cst pns12 vmb xx vbi j p-acp dt n2 cc n2 cst pns12 vhb vvn cc vvn,
(39) exposition (DIV2)
240
Page 108
3300
but rather we would condemne our owne nicenesse, except we had suffered it.
but rather we would condemn our own niceness, except we had suffered it.
cc-acp av-c pns12 vmd vvi po12 d n1, c-acp pns12 vhd vvn pn31.
(39) exposition (DIV2)
240
Page 108
3301
Who then will tutne frome the crosse, wher as deliuerance and great glorie are set foorth to all them that are in peryl for the gospels sake But great grefe springeth hereof to the fleshe, and to the old man.
Who then will tutne from the cross, where as deliverance and great glory Are Set forth to all them that Are in peril for the gospels sake But great grief springs hereof to the Flesh, and to the old man.
r-crq av vmb n1 p-acp dt n1, c-crq p-acp n1 cc j n1 vbr vvn av p-acp d pno32 cst vbr p-acp n1 p-acp dt ng1 n1 cc-acp j n1 vvz av p-acp dt n1, cc p-acp dt j n1.
(39) exposition (DIV2)
240
Page 108
3302
It wyll not be gladly combred with this crosse. Wherfore we muste neuer let this example goe out of our eies.
It will not be gladly cumbered with this cross. Wherefore we must never let this Exampl go out of our eyes.
pn31 vmb xx vbi av-j vvn p-acp d n1. c-crq pns12 vmb av-x vvi d n1 vvi av pp-f po12 n2.
(39) exposition (DIV2)
240
Page 108
3303
We must diligently consider the word that we may be defenced in temptation.
We must diligently Consider the word that we may be defenced in temptation.
pns12 vmb av-j vvi dt n1 cst pns12 vmb vbi vvn p-acp n1.
(39) exposition (DIV2)
240
Page 108
3304
Let vs haue recourse vnto Christ, which sleapeth among vs, & sheweth as though he had no regarde of vs. But let vs with ardent and earnest praier aske help of him,
Let us have recourse unto christ, which Sleepeth among us, & shows as though he had no regard of us But let us with Ardent and earnest prayer ask help of him,
vvb pno12 vhi n1 p-acp np1, r-crq vvz p-acp pno12, cc vvz c-acp cs pns31 vhd dx n1 pp-f pno12 p-acp vvb pno12 p-acp j cc j n1 vvi n1 pp-f pno31,
(39) exposition (DIV2)
240
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3305
& we shal surely fynd it most present.
& we shall surely find it most present.
cc pns12 vmb av-j vvi pn31 av-ds j.
(39) exposition (DIV2)
240
Page 108
3306
The which thyng as it is setforth vnto vs, wt sure knowlege as touchīg gods will,
The which thing as it is setforth unto us, with sure knowledge as touching God's will,
dt r-crq n1 c-acp pn31 vbz zz p-acp pno12, p-acp j n1 c-acp vvg n2 vmb,
(39) exposition (DIV2)
240
Page 108
3307
so god graūt it now come to passe in dede prosperously, vnto ye glory of god,
so god grant it now come to pass in deed prosperously, unto the glory of god,
av n1 vvb pn31 av vvi pc-acp vvi p-acp n1 av-j, p-acp dt n1 pp-f n1,
(39) exposition (DIV2)
240
Page 108
3308
& ye saluaciō of our soules. Amen.
& you salvation of our Souls. Amen.
cc pn22 n1 pp-f po12 n2. uh-n.
(39) exposition (DIV2)
240
Page 108
3309
The fyfte Sonday after twelfth daye, Upon the Gospel, Math. xiii. THe kingdome of heauen is lyke vnto a man whiche sowed good seede in his field:
The Fifth Sunday After twelfth day, Upon the Gospel, Math. xiii. THe Kingdom of heaven is like unto a man which sowed good seed in his field:
dt ord np1 p-acp ord n1, p-acp dt n1, np1 crd. dt n1 pp-f n1 vbz av-j p-acp dt n1 r-crq vvd j n1 p-acp po31 n1:
(40) sermon (DIV1)
240
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3310
but whyle men slept, his enemye came, and sowed tares amonge the wheate, and went his waye.
but while men slept, his enemy Come, and sowed tares among the wheat, and went his Way.
cc-acp cs n2 vvd, po31 n1 vvd, cc j-vvn n2 p-acp dt n1, cc vvd po31 n1.
(40) sermon (DIV1)
241
Page 109
3311
But when the blade was spronge vp, & had brought forth fruite, then appeared the tares also.
But when the blade was sprung up, & had brought forth fruit, then appeared the tares also.
p-acp c-crq dt n1 vbds vvd p-acp, cc vhd vvn av n1, av vvd dt n2 av.
(40) sermon (DIV1)
241
Page 109
3312
So the seruauntes of the housholder came, and sayde vnto him:
So the Servants of the householder Come, and said unto him:
np1 dt n2 pp-f dt n1 vvd, cc vvd p-acp pno31:
(40) sermon (DIV1)
241
Page 109
3313
Sir, didst not thou sowe good seede in thy fielde? from whēce then hath it tares? He said vnto them:
Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them:
n1, vdd2 xx pns21 vvi j n1 p-acp po21 n1? p-acp q-crq av vhz pn31 n2? pns31 vvd p-acp pno32:
(40) sermon (DIV1)
241
Page 109
3314
The enuious man hath done this. The seruauntes sayde vnto him: Wilt thou then that we go and wede them vp? But he said:
The envious man hath done this. The Servants said unto him: Wilt thou then that we go and weed them up? But he said:
dt j n1 vhz vdn d. dt n2 vvd p-acp pno31: vm2 pns21 av d pns12 vvb cc vvi pno32 a-acp? p-acp pns31 vvd:
(40) sermon (DIV1)
241
Page 109
3315
Nay, left whyle ye gather vp the tares, ye plucke vp also the wheate with thē:
Nay, left while you gather up the tares, you pluck up also the wheat with them:
uh-x, vvd cs pn22 vvb a-acp dt n2, pn22 vvb a-acp av dt n1 p-acp pno32:
(40) sermon (DIV1)
241
Page 109
3316
let both growe together vntil the haruest, and in the tyme of haruest, I will say to the reapers:
let both grow together until the harvest, and in the time of harvest, I will say to the reapers:
vvb d vvi av c-acp dt n1, cc p-acp dt n1 pp-f n1, pns11 vmb vvi p-acp dt n2:
(40) sermon (DIV1)
241
Page 109
3317
Gather ye first the tares, and bynde them together in sheaues to be brent, but gather the wheate into my barne.
Gather you First the tares, and bind them together in sheaves to be brent, but gather the wheat into my bairn.
vvb pn22 ord dt fw-la, cc vvi pno32 av p-acp n2 pc-acp vbi vvn, cc-acp vvb dt n1 p-acp po11 n1.
(40) sermon (DIV1)
241
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3318
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(41) exposition (DIV2)
241
Page 109
3319
IT appeareth that this Gospell in tymes paste was very easye to vnderstād, & specially bycause Christ him self setteth forth the meaninge of yt parable,
IT appears that this Gospel in times past was very easy to understand, & specially Because christ him self sets forth the meaning of that parable,
pn31 vvz cst d n1 p-acp n2 n1 vbds av j p-acp vvb, cc av-j c-acp np1 pno31 n1 vvz av dt n1 pp-f pn31 n1,
(41) exposition (DIV2)
242
Page 109
3320
as concerning the field, the sower, the corrupter, ye good seed & the tares. &c. But this difficultie & hardnes afterward sprange in this Gospel yt was so playn, by the doctors not agreing together herein,
as Concerning the field, the sour, the corrupter, you good seed & the tares. etc. But this difficulty & hardness afterwards sprang in this Gospel that was so plain, by the Doctors not agreeing together herein,
c-acp vvg dt n1, dt j, dt jc, pn22 j n1 cc dt n2. av p-acp d n1 cc n1 av vvd p-acp d n1 pn31 vbds av n1, p-acp dt n2 xx vvg av av,
(41) exposition (DIV2)
242
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3321
so that we must take ye more diligēt hede, leaste ye true sentēce shold be takē from vs. Some say, that tares signifie heresies,
so that we must take you more diligent heed, jest you true sentence should be taken from us some say, that tares signify heresies,
av cst pns12 vmb vvi pn22 av-dc j n1, n1 pn22 j n1 vmd vbi vvn p-acp pno12 d vvi, cst n2 vvb n2,
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& therby gather that it belōgeth not to ye ciuill powers to punishe heretikes. Of the which opinion Augustin graunteth hym selfe to haue ben.
& thereby gather that it belongeth not to you civil Powers to Punish Heretics. Of the which opinion Augustin granteth him self to have been.
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But he sayeth that he was constrained by sure reasons and by experience it selfe, to yeld vp this opinion.
But he Saith that he was constrained by sure Reasons and by experience it self, to yield up this opinion.
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Some make no differēce betwene a ciuil officer, and seruaunts of this housholder, and expounde tares to signifie common offences,
some make no difference between a civil officer, and Servants of this householder, and expound tares to signify Common offences,
d vvb dx n1 p-acp dt j n1, cc n2 pp-f d n1, cc vvi n2 pc-acp vvi j n2,
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and so conclude that a Christian officer ought not to be iudge in matters of life and death.
and so conclude that a Christian officer ought not to be judge in matters of life and death.
cc av vvi cst dt njp n1 vmd xx pc-acp vbi n1 p-acp n2 pp-f n1 cc n1.
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Ther be some (of the whiche sorte is the Pope and his adherentes,) that while they regarde not that Christ forbiddeth to plucke vp the tares, by their owne Iudgement pronounceth the doctrine, of the gospel to be tares,
There be Some (of the which sort is the Pope and his adherentes,) that while they regard not that christ forbiddeth to pluck up the tares, by their own Judgement pronounceth the Doctrine, of the gospel to be tares,
pc-acp vbi d (pp-f dt r-crq n1 vbz dt n1 cc po31 n2,) cst cs pns32 n1 xx d np1 vvz pc-acp vvi a-acp dt n2, p-acp po32 d n1 vvz dt n1, pp-f dt n1 pc-acp vbi n2,
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and therfore they neuer cease to moue persecution againste the gospell & the professors therof by murderinge and kylling them.
and Therefore they never cease to move persecution against the gospel & the professors thereof by murdering and killing them.
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Wherfore seing the meaninge is so diuers, first muste we inquire and entreat of the true meaning,
Wherefore sing the meaning is so diverse, First must we inquire and entreat of the true meaning,
c-crq vvg dt n1 vbz av j, ord vmb pns12 vvi cc vvi pp-f dt j n1,
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and than of the common question, what ought to be done with heretikes. And as touching the true meaning, this it is.
and than of the Common question, what ought to be done with Heretics. And as touching the true meaning, this it is.
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Christ putteth forth generallie the parable of the kyngdom of heauen, & in a maner declareth the fashion of ye church, shewing and geuing an example, on the which al godly men,
christ putteth forth generally the parable of the Kingdom of heaven, & in a manner Declareth the fashion of you Church, showing and giving an Exampl, on the which all godly men,
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and especiallie the rulers of the congregation, ought to haue their eyes attent, lest they sholde by their owne imaginations swarne and turne to a contrarie kyngdome,
and especially the Rulers of the congregation, ought to have their eyes attended, lest they should by their own Imaginations swarne and turn to a contrary Kingdom,
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and dreame of vndefiled felowshippes of sainctes in earth. For this worde, Kyngdome of Heauē, semeth to receaue no kynde of mans filthines.
and dream of undefiled felowshippes of Saints in earth. For this word, Kingdom of Heaven, Seemeth to receive no kind of men filthiness.
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For it maketh with reason, that nothing ought to be receaued into an holy place but holy thinges.
For it makes with reason, that nothing ought to be received into an holy place but holy things.
p-acp pn31 vvz p-acp n1, cst pix vmd p-acp vbi vvn p-acp dt j n1 p-acp j n2.
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As God suffered not man defiled with syn, to be in an holy place, yea for this cause he forthwith repelled Lucifer with all his, from hym.
As God suffered not man defiled with sin, to be in an holy place, yea for this cause he forthwith repelled Lucifer with all his, from him.
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Wherfore this is the nature of the kingdome of heauen: As the sea can suffer no dead carcase in it:
Wherefore this is the nature of the Kingdom of heaven: As the sea can suffer no dead carcase in it:
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so no vncleane thinge, that is defyled with syn, can be abidyng in the kyngdome of God.
so no unclean thing, that is defiled with sin, can be abiding in the Kingdom of God.
av dx j n1, cst vbz vvn p-acp n1, vmb vbi vvg p-acp dt n1 pp-f np1.
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This is one consideration of the kyngdome of God. But this gospel entreateth not especially herof.
This is one consideration of the Kingdom of God. But this gospel entreateth not especially hereof.
d vbz crd n1 pp-f dt n1 pp-f np1. p-acp d n1 vvz xx av-j av.
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For the condition of this kyngdome is vnpossible for sinners.
For the condition of this Kingdom is unpossible for Sinners.
p-acp dt n1 pp-f d n1 vbz j p-acp n2.
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An other kyngdome of GOD, or of heauen in earth is reuealed by the sonne of God, That, GOD wolde haue to be suche, that in it might be set vp the horne of saluation and rightuousnes for synners.
an other Kingdom of GOD, or of heaven in earth is revealed by the son of God, That, GOD would have to be such, that in it might be Set up the horn of salvation and righteousness for Sinners.
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In this hath synners an interest and right, and are receaued into it for their synnes.
In this hath Sinners an Interest and right, and Are received into it for their Sins.
p-acp d vhz n2 cc n1 cc n-jn, cc vbr vvn p-acp pn31 p-acp po32 n2.
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There riseth in this kyngdome holines and iustice, whiche is remission of synnes, through Christe, whiche is the wisedome, rightousnes and satisfyinge.
There Riseth in this Kingdom holiness and Justice, which is remission of Sins, through Christ, which is the Wisdom, righteousness and satisfying.
pc-acp vvz p-acp d n1 n1 cc n1, r-crq vbz n1 pp-f n2, p-acp np1, r-crq vbz dt n1, n1 cc n-vvg.
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And these thinges are not belonginge to determinat tymes or prescriptions, concerninge this or that person.
And these things Are not belonging to determinate times or prescriptions, Concerning this or that person.
cc d n2 vbr xx vvg p-acp j n2 cc n2, vvg d cc d n1.
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For God will haue at no time that the waye to repent should be taken & stopped from synners,
For God will have At no time that the Way to Repent should be taken & stopped from Sinners,
p-acp np1 vmb vhi p-acp dx n1 cst dt n1 pc-acp vvi vmd vbi vvn cc vvn p-acp n2,
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& there are no other thynges which are more necessarie for the executynge of this matter:
& there Are no other things which Are more necessary for the executing of this matter:
cc pc-acp vbr dx n-jn n2 r-crq vbr av-dc j p-acp dt n-vvg pp-f d n1:
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than the synner comminge to the remission of sinnes. It is not demaunded when and of what kynde his sinnes were done or be:
than the sinner coming to the remission of Sins. It is not demanded when and of what kind his Sins were done or be:
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If he can but prouide for one thing, euen yt he surely beleue yt his sinnes are forgeuen for Christes sake,
If he can but provide for one thing, even that he surely believe that his Sins Are forgiven for Christ's sake,
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& that he neuer counted gods mercy to be lesse then that it can be sufficiente to pardon his sinnes.
& that he never counted God's mercy to be less then that it can be sufficient to pardon his Sins.
cc cst pns31 av-x vvn n2 n1 pc-acp vbi av-dc cs cst pn31 vmb vbi j pc-acp vvi po31 n2.
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This strange kyngdome doth God set vp in the gospell of his sonne, and appointeth a certaine tyme to the administration therof, whiche is from the first vttering and reuelie of hym,
This strange Kingdom does God Set up in the gospel of his son, and appoints a certain time to the administration thereof, which is from the First uttering and reuelie of him,
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vntil Christ come to iudge both the quicke and the dead, and now Christ wheras he compareth the kyngdome of gods saluatiō & mercy which is only necessary for synners, with the capacitie of the worlde, in the which the dyuel that cā neuer be fauorable to ye kingdō of God, seketh diuers occasions to fulfill his will.
until christ come to judge both the quick and the dead, and now christ whereas he compareth the Kingdom of God's salvation & mercy which is only necessary for Sinners, with the capacity of the world, in the which the Devil that can never be favourable to you Kingdom of God, seeketh diverse occasions to fulfil his will.
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He forseeth in his mynde great offences to come, which by wickednes shall ryse in this kingdō of Gods mercie.
He Foreseeth in his mind great offences to come, which by wickedness shall rise in this Kingdom of God's mercy.
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For the word of God taketh roote in very fewe, and this few esteminge the grace of God truely, embrace it with a true faith,
For the word of God Takes root in very few, and this few esteeming the grace of God truly, embrace it with a true faith,
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& are renewed with ye holy ghoste, which alway moueth thē to haue faith thorough Christ in Gods mercie,
& Are renewed with you holy ghost, which always moves them to have faith through christ in God's mercy,
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and to performe such obediēce as is mete for them yt are new borne, & to praye & waight alway for certaine ayde for Christes sake, Al ye other multitude,
and to perform such Obedience as is meet for them that Are new born, & to pray & weight always for certain aid for Christ's sake, All the other multitude,
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although they wil be lothe to be named forsakers of their Christian professiō, & to be counted out of Gods kingdom, goeth to yt professiō in word:
although they will be loath to be nam forsakers of their Christian profession, & to be counted out of God's Kingdom, Goes to that profession in word:
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but for as much as they be void of righteousnes, & wtout ye holy Ghoste:
but for as much as they be void of righteousness, & without the holy Ghost:
cc-acp c-acp c-acp d c-acp pns32 vbb j pp-f n1, cc p-acp dt j n1:
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therfore they are subiect to the diuels power to worke with them as he shal see occasiō.
Therefore they Are Subject to the Devils power to work with them as he shall see occasion.
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For yt dyuel settethe forth his hipocrisie meruailously by thē, wheras part beareth the name of the Church,
For that Devil setteth forth his hypocrisy marvelously by them, whereas part bears the name of the Church,
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but yet is it voyde of Gods grace & without the holy Ghost, and therfore it sheweth foorth no work of godlynes by any vpright holy and sober lyfe.
but yet is it void of God's grace & without the holy Ghost, and Therefore it shows forth no work of godliness by any upright holy and Sobrium life.
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An other part ther is which is cōtente to haue certaine enormities & errours corrected, whiche seeme contrarie to reason and vnprofitable for the cōmon welth.
an other part there is which is content to have certain enormities & errors corrected, which seem contrary to reason and unprofitable for the Common wealth.
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But yet they so order the matter, that they wreste Gods lawes to the maintenance of mannes inuentions, where as they should rather examine all mennes lawes by the rule of Gods worde.
But yet they so order the matter, that they wrest God's laws to the maintenance of Man's Inventions, where as they should rather examine all men's laws by the Rule of God's word.
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And herof sprang diuers heresies of the Arrians, Macedonians, Donatistes, Nouatians, Nestorians, and such other.
And hereof sprang diverse heresies of the Arians, Macedonians, Donatists, Novatians, Nestorians, and such other.
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For al these endeuored to make the heauenly doctrine to seme agreable to mans reason and iudgement.
For all these endeavoured to make the heavenly Doctrine to seem agreeable to men reason and judgement.
p-acp d d vvd pc-acp vvi dt j n1 pc-acp vvi j p-acp ng1 n1 cc n1.
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And all this they dyd bycause they knew not God and his kingdom:
And all this they did Because they knew not God and his Kingdom:
cc d d pns32 vdd c-acp pns32 vvd xx np1 cc po31 n1:
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vntill at the laste the great aduersarie of his heauenly kingdome by the Byshoppe of Rome corrupted the pure sowen word of God by all kind of tares, which fell to so great wickednes, that he vsurped his false power ouer this kingdom, labouring to haue it in his daunger by his wicked Canons, Decrees and Decretalles.
until At the laste the great adversary of his heavenly Kingdom by the Bishop of Rome corrupted the pure sown word of God by all kind of tares, which fell to so great wickedness, that he usurped his false power over this Kingdom, labouring to have it in his danger by his wicked Canonas, Decrees and Decretals.
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And who can now expresse with any words the great corruption and hurt that it hath wrought in the Lordes felde? But we go not about now to shew the great hurt and damage that is done by him? But this is my studie to make the true face & forme of the Churche to be knowen, amonge so many seducinge sectes, that the true Church may perceaue that (as long as it is in this feld, that is, in the world) it must of necessitie lyue amōge so many deadly sectes and heresies.
And who can now express with any words the great corruption and hurt that it hath wrought in the lords field? But we go not about now to show the great hurt and damage that is done by him? But this is my study to make the true face & Form of the Church to be known, among so many seducing Sects, that the true Church may perceive that (as long as it is in this felled, that is, in the world) it must of necessity live among so many deadly Sects and heresies.
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For there be very many that will by no meanes suffer them selues to be counted out of this kingdome,
For there be very many that will by no means suffer them selves to be counted out of this Kingdom,
p-acp pc-acp vbi av d cst vmb p-acp dx n2 vvi pno32 n2 pc-acp vbi vvn av pp-f d n1,
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and yet there be very few that are true hearted subiectes of this kingdome. And all the rest professe them selues so to be in words only.
and yet there be very few that Are true hearted Subjects of this Kingdom. And all the rest profess them selves so to be in words only.
cc av pc-acp vbi av d cst vbr j j-vvn n2-jn pp-f d n1. cc d dt n1 vvb pno32 n2 av pc-acp vbi p-acp n2 av-j.
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Yet doe thei still stubburnly defende their doynges, as touchyng the one kinde of the Lordes supper, Yet do they still stubbornly defend their doings, as touching the one kind of the lords supper,
av vdb pns32 av av-j vvi po32 n2-vdg, c-acp j-vvg dt crd n1 pp-f dt ng1 n1,
(92) exposition (DIV2)
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3368
But they declare partly by their dedes and kynde of lyuinge, and partly by their doctrine and opinions, that they know not what belongeth to this kingdome,
But they declare partly by their Deeds and kind of living, and partly by their Doctrine and opinions, that they know not what belongeth to this Kingdom,
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neither what are the true vertues and workes therof.
neither what Are the true Virtues and works thereof.
d r-crq vbr dt j n2 cc n2 av.
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But the sayntes and godly can not abyde and suffer this so great goodnes of GOD to be abused.
But the Saints and godly can not abide and suffer this so great Goodness of GOD to be abused.
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But they ought here not so muche to care for the satisfyinge of there oune will & minde in seing to the glorie of God after this maner,
But they ought Here not so much to care for the satisfying of there on will & mind in sing to the glory of God After this manner,
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but to marke rather to what ende this their ways shall come at the laste.
but to mark rather to what end this their ways shall come At the laste.
cc-acp pc-acp vvi av-c p-acp r-crq n1 d po32 n2 vmb vvi p-acp dt ord.
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For assone as the church beginneth to seclude from Gods kingdom all abusers of gods grace as vnworthy synners,
For As soon as the Church begins to seclude from God's Kingdom all Abusers of God's grace as unworthy Sinners,
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and receaueth them for righteous, in whome is no suche kynd of vice espied, it abolished the kyngdome of gods grace and mercie.
and receiveth them for righteous, in whom is no such kind of vice espied, it abolished the Kingdom of God's grace and mercy.
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(41) exposition (DIV2)
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3375
And by this meanes the Nouatiās and the Anabaptistes at our time also fell into this errour, that whilest they,
And by this means the Novatians and the Anabaptists At our time also fell into this error, that whilst they,
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(41) exposition (DIV2)
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3376
before time goe about to pluke vp the tares from the corne: of Christianitie they make a monkrie, and so take away the kyngdome of gods grace.
before time go about to pluke up the tares from the corn: of Christianity they make a monkrie, and so take away the Kingdom of God's grace.
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(41) exposition (DIV2)
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3377
Neither were ye first monkes yt were most vncorrupt, circumspecte and warie ynough in this behalf.
Neither were the First Monks that were most uncorrupt, circumspect and wary enough in this behalf.
av-d vbdr dt ord n2 pn31 vbdr av-ds j-u, j cc j av-d p-acp d n1.
(41) exposition (DIV2)
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3378
For when they went into solitarie places and into wildernes, for the auoidyng of many offences and euilles that chaunce amongest the ecclesiasticall ministers in the congregations of the citie, they began by a litle and a litle to be the maintainers of this lewed opiniō:
For when they went into solitary places and into Wilderness, for the avoiding of many offences and evils that chance amongst the ecclesiastical Ministers in the congregations of the City, they began by a little and a little to be the maintainers of this lewd opinion:
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(41) exposition (DIV2)
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3379
as though that they were the true children of God, that all other that in ciuil corporations did gouerne either families,
as though that they were the true children of God, that all other that in civil corporations did govern either families,
c-acp cs cst pns32 vbdr dt j n2 pp-f np1, cst d n-jn cst p-acp j n2 vdd vvi d n2,
(41) exposition (DIV2)
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3380
or ruled the cities & towns lyued in a prophane, vnholie and ley kynde of liuing,
or ruled the cities & Towns lived in a profane, unholy and ley kind of living,
cc vvd dt n2 cc n2 vvd p-acp dt j, j cc zz n1 pp-f vvg,
(41) exposition (DIV2)
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3381
wheras neuer the lesse true godlines requireth no suche thing. But the truth is this.
whereas never the less true godliness requires no such thing. But the truth is this.
cs av dt av-dc j n1 vvz dx d n1. p-acp dt n1 vbz d.
(41) exposition (DIV2)
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3382
First it behoueth all men to know the kyngdome of the grace of God, that he may knowe that he obtayneth mercie and remission of his synnes for Christes sake.
First it behooves all men to know the Kingdom of the grace of God, that he may know that he obtaineth mercy and remission of his Sins for Christ's sake.
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(41) exposition (DIV2)
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3383
And so after this let euery man liue in ye euil felowshippes of men, let thē gouern housholdes,
And so After this let every man live in you evil felowshippes of men, let them govern Households,
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(41) exposition (DIV2)
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3384
or communalties or let them be seruaunts and laborers in families, or subiectes and citisens in cities,
or commonalties or let them be Servants and laborers in families, or Subjects and Citizens in cities,
cc n2 cc vvb pno32 vbi n2 cc n2 p-acp n2, cc n2-jn cc n2 p-acp n2,
(41) exposition (DIV2)
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3385
& let euery man for his owne part doe his owne duetie. The psalme admonisheth vs of this superstitiō biddynge vs to beware of it.
& let every man for his own part do his own duty. The psalm Admonisheth us of this Superstition bidding us to beware of it.
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(41) exposition (DIV2)
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3386
Trust in the Lord & doe good, dwell in the lande, and he shall fede thee in the riches therof. Trust in the Lord & do good, dwell in the land, and he shall fede thee in the riches thereof.
vvb p-acp dt n1 cc vdb j, vvb p-acp dt n1, cc pns31 vmb vvi pno21 p-acp dt n2 av.
(41) exposition (DIV2)
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4493
so that all that obey the worde shall say, they were happie, that they went not frome faith after the maner of other.
so that all that obey the word shall say, they were happy, that they went not from faith After the manner of other.
av cst d cst vvb dt n1 vmb vvi, pns32 vbdr j, cst pns32 vvd xx p-acp n1 p-acp dt n1 pp-f n-jn.
(51) exposition (DIV2)
336
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3387
Here he forbiddeth vs to be careful for pluckyng vp the tares, wheras he commaūdeth to inhabite the earth, either as rulers of families or gouerners of cities.
Here he forbiddeth us to be careful for plucking up the tares, whereas he commandeth to inhabit the earth, either as Rulers of families or Governors of cities.
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(41) exposition (DIV2)
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3388
For true godlines can be had by no other meanes than by this, least out of the kyngdome of Gods mercie ther shold spring monkry and other new inuented seruice.
For true godliness can be had by no other means than by this, lest out of the Kingdom of God's mercy there should spring monkry and other new invented service.
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(41) exposition (DIV2)
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3389
And yet the churche of God can not be, but it must nedes know the difference of the corne and tares.
And yet the Church of God can not be, but it must needs know the difference of the corn and tares.
cc av dt n1 pp-f np1 vmb xx vbi, cc-acp pn31 vmb av vvi dt n1 pp-f dt n1 cc n2.
(41) exposition (DIV2)
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3390
It knoweth for a suertie, that he can not liue in the kingdome of God,
It Knoweth for a surety, that he can not live in the Kingdom of God,
pn31 vvz p-acp dt n1, cst pns31 vmb xx vvi p-acp dt n1 pp-f np1,
(41) exposition (DIV2)
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3391
but throughe faith in Christ & in the holie gost, wher by man is newe borne and regenerate, man is sanctified and renewed to be made obedient to God.
but through faith in christ & in the holy ghost, where by man is new born and regenerate, man is sanctified and renewed to be made obedient to God.
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(41) exposition (DIV2)
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3392
And yet least it should ouerthrowe this kingdome of grace, it suffereth long after the example of God, stablishinge his owne minde and conscience in the midle of so great temptations, that it be not seduced.
And yet lest it should overthrown this Kingdom of grace, it suffers long After the Exampl of God, stablishing his own mind and conscience in the middle of so great temptations, that it be not seduced.
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(41) exposition (DIV2)
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3393
Neither doth it loke for any helpe or succoure by flitting and by auoydyng of mennes company by going a side into wildernes.
Neither does it look for any help or succour by flitting and by avoiding of men's company by going a side into Wilderness.
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(41) exposition (DIV2)
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3394
and into a cloister of a monkrie or nonrie, but it vseth circumspection and iugement, that it fall not into like euilles.
and into a cloister of a monkrie or nonrie, but it uses circumspection and judgement, that it fallen not into like evils.
cc p-acp dt n1 pp-f dt n1 cc n1, cc-acp pn31 vvz n1 cc n1, cst pn31 vvb xx p-acp j n2-jn.
(41) exposition (DIV2)
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3395
In this parable therfore are both these lessons set forth to be learned of the churche.
In this parable Therefore Are both these Lessons Set forth to be learned of the Church.
p-acp d n1 av vbr d d n2 vvd av pc-acp vbi vvn pp-f dt n1.
(41) exposition (DIV2)
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3396
First it must thinke it self to be in the kingdome of God, the lawes & condition wherof verie fewe do know and folowe at all times.
First it must think it self to be in the Kingdom of God, the laws & condition whereof very few do know and follow At all times.
ord pn31 vmb vvi pn31 n1 pc-acp vbi p-acp dt n1 pp-f np1, dt n2 cc n1 c-crq av d vdb vvi cc vvi p-acp d n2.
(41) exposition (DIV2)
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3397
For albeit it be the kyngdome of grace, wherunto all sinners ought most desirously to flee,
For albeit it be the Kingdom of grace, whereunto all Sinners ought most desirously to flee,
p-acp cs pn31 vbb dt n1 pp-f n1, c-crq d n2 vmd av-ds av-j pc-acp vvi,
(41) exposition (DIV2)
247
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3398
yet the diuel by ye helpe of our fleshe, whiche is alwaies fauorable to his part:
yet the Devil by you help of our Flesh, which is always favourable to his part:
av dt n1 p-acp pn22 vvb pp-f po12 n1, r-crq vbz av j p-acp po31 n1:
(41) exposition (DIV2)
247
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3399
can doe so muche, that he euen in the middest of Gods holy people & cōgregations, thrusteth in a great heape of hypocrites.
can do so much, that he even in the midst of God's holy people & congregations, thrusts in a great heap of Hypocrites.
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(41) exposition (DIV2)
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3400
Now whē the church perceaueth that within it selfe in all her matters there is suche great offences, it must not violentlie resiste it,
Now when the Church perceiveth that within it self in all her matters there is such great offences, it must not violently resist it,
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(41) exposition (DIV2)
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3401
but defend and saue it self warelie against these offences.
but defend and save it self warely against these offences.
cc-acp vvb cc vvi pn31 n1 av-j p-acp d n2.
(41) exposition (DIV2)
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3402
For For although these offences be euident, yet the state of this kingdome is suche that it can not by force and violence remedie these offences,
For For although these offences be evident, yet the state of this Kingdom is such that it can not by force and violence remedy these offences,
p-acp c-acp cs d n2 vbb j, av dt n1 pp-f d n1 vbz d cst pn31 vmb xx p-acp n1 cc n1 vvi d n2,
(41) exposition (DIV2)
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3403
after a ciuil & worldly maner. The state and maner of this kingdome must be kept.
After a civil & worldly manner. The state and manner of this Kingdom must be kept.
p-acp dt j cc j n1. dt n1 cc n1 pp-f d n1 vmb vbi vvn.
(41) exposition (DIV2)
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3404
Whiche is this, euen that the doctrine of the Gospell be purelie set forth as touching remission of synne,
Which is this, even that the Doctrine of the Gospel be purely Set forth as touching remission of sin,
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(41) exposition (DIV2)
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3405
and that men be wel instructed as concerning how they must be renued by the holy Ghost.
and that men be well instructed as Concerning how they must be renewed by the holy Ghost.
cc d n2 vbb av vvn c-acp vvg c-crq pns32 vmb vbi vvd p-acp dt j n1.
(41) exposition (DIV2)
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3406
And that mercie and forgeuenes be pronounced to suche as diligently in their vocation do the works of Godly loue.
And that mercy and forgiveness be pronounced to such as diligently in their vocation do the works of Godly love.
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(41) exposition (DIV2)
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3407
This doctrine ought at no tyme to be omitted, be the carnall and wordly men neuer so much offended therby.
This Doctrine ought At no time to be omitted, be the carnal and wordly men never so much offended thereby.
d n1 vmd p-acp dx n1 pc-acp vbi vvn, vbb dt j cc j n2 av-x av av-d vvn av.
(41) exposition (DIV2)
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3408
Yet the feare of offending them must not be an occasion to vs to ouerthrowe this kingdom.
Yet the Fear of offending them must not be an occasion to us to overthrown this Kingdom.
av dt n1 pp-f vvg pno32 zz xx vbi dt n1 p-acp pno12 pc-acp vvi d n1.
(41) exposition (DIV2)
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3409
Let vs consider the example of the Mounkes and Bishop of Rome, whiche whyle they went about to auoyde such offences and seducinges as chance in this common lyfe, brought in more greuouse occasions to offende, where as they chaunged true religion into ceremonies, rites, and obseruatiōs.
Let us Consider the Exampl of the Monks and Bishop of Rome, which while they went about to avoid such offences and seducings as chance in this Common life, brought in more grievous occasions to offend, where as they changed true Religion into ceremonies, Rites, and observations.
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(41) exposition (DIV2)
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3410
They vtterly abolished the kingdom of mercie and grace.
They utterly abolished the Kingdom of mercy and grace.
pns32 av-j vvn dt n1 pp-f n1 cc n1.
(41) exposition (DIV2)
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3411
And this is now also the very practice of ye diuel, for that he slaundereth the professers of the Gospell,
And this is now also the very practice of you Devil, for that he Slandereth the professers of the Gospel,
cc d vbz av av dt j n1 pp-f pn22 n1, c-acp cst pns31 vvz dt n2 pp-f dt n1,
(41) exposition (DIV2)
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3412
bycause there be many offences and euill examples amongest them.
Because there be many offences and evil Examples amongst them.
c-acp pc-acp vbi d n2 cc j-jn n2 p-acp pno32.
(41) exposition (DIV2)
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3413
For we can not denye, but suche offensiue examples be in many hypocrites, which boaste of Gods mercie and grace:
For we can not deny, but such offensive Examples be in many Hypocrites, which boast of God's mercy and grace:
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(41) exposition (DIV2)
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3414
and yet by their licentiouse liuinge and maners, by their aduoutrie, extortiō, vsurie, sensual lustes and many other vices, declare that they regard not the grace of God truely.
and yet by their licentious living and manners, by their adultery, extortion, Usury, sensual lusts and many other vices, declare that they regard not the grace of God truly.
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(41) exposition (DIV2)
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3415
But what remedie? we are forth with tempted to plucke vp the tares, and to seke such a separation of the euil from the good, that in the meane season, we corrupte the heauenly doctrine as touching the grace of God and remission of synnes.
But what remedy? we Are forth with tempted to pluck up the tares, and to seek such a separation of the evil from the good, that in the mean season, we corrupt the heavenly Doctrine as touching the grace of God and remission of Sins.
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(41) exposition (DIV2)
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3416
But if we be wise, we wil not suffer oure selues to be withdrawen from doing oure duetie by their importunite, and outragiouse behauioure.
But if we be wise, we will not suffer our selves to be withdrawn from doing our duty by their importunite, and outragiouse behaviour.
p-acp cs pns12 vbb j, pns12 vmb xx vvi po12 n2 pc-acp vbi vvn p-acp vdg po12 n1 p-acp po32 vvi, cc j n1.
(41) exposition (DIV2)
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3417
For it is muche better to resiste and striue with the wicked examples of their lyfe and maners by doing the contrarie,
For it is much better to resist and strive with the wicked Examples of their life and manners by doing the contrary,
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(41) exposition (DIV2)
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3418
and so to preserue this doctrine of mercie and grace, then to correcte and plucke it vp violently,
and so to preserve this Doctrine of mercy and grace, then to correct and pluck it up violently,
cc av pc-acp vvi d n1 pp-f n1 cc n1, cs pc-acp vvi cc vvi pn31 a-acp av-j,
(41) exposition (DIV2)
248
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3419
and so by that and examples of the Mounkes and Nouatians to flee from Scylla, and to fall into Charybdis, that is,
and so by that and Examples of the Monks and Novatians to flee from Scylla, and to fallen into Charybdis, that is,
cc av p-acp d cc n2 pp-f dt np1 cc np1 pc-acp vvi p-acp np1, cc pc-acp vvi p-acp np1, cst vbz,
(41) exposition (DIV2)
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3420
for auoiding of the lesse daunger to fall into the greater.
for avoiding of the less danger to fallen into the greater.
p-acp vvg pp-f dt av-dc n1 pc-acp vvi p-acp dt jc.
(41) exposition (DIV2)
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3421
And especially syth ye nature of this kingdom is such, that it can not vterly auoyde all offences,
And especially sith you nature of this Kingdom is such, that it can not vterly avoid all offences,
cc av-j c-acp pn22 n1 pp-f d n1 vbz d, cst pn31 vmb xx av-j vvi d n2,
(41) exposition (DIV2)
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3422
bycause such muste be for the maintenance of this necessarie doctrine of grace.
Because such must be for the maintenance of this necessary Doctrine of grace.
c-acp d vmb vbi p-acp dt n1 pp-f d j n1 pp-f n1.
(41) exposition (DIV2)
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3423
Wherfore where as the Papistes now lay to oure charge the frutes of oure Gospell, what other thing meane they therby,
Wherefore where as the Papists now lay to our charge the fruits of our Gospel, what other thing mean they thereby,
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(41) exposition (DIV2)
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3442
if they will nedes misuse the gyfte of God? But if we shoulde be so extreme against them, that for their sake we would vse violēce and force in this kyngdome, what shall we get therby,
if they will needs misuse the gift of God? But if we should be so extreme against them, that for their sake we would use violence and force in this Kingdom, what shall we get thereby,
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(41) exposition (DIV2)
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3497
But they do the best that they can to see and prouide, that the good corne in the congregation be not ouercome with tares,
But they do the best that they can to see and provide, that the good corn in the congregation be not overcome with tares,
cc-acp pns32 vdb dt js cst pns32 vmb pc-acp vvi cc vvi, cst dt j n1 p-acp dt n1 vbb xx vvn p-acp n2,
(41) exposition (DIV2)
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3424
than that this kyngdom should be without all offences and euill examples? But we may iustly lay this to their charge again that where as they go about by the Mounkerye and other traditions of theirs to make this kingdom without offences, they are fallen into such errour and blyndnes therby, that they haue cleane loste all the doctrine of iustification and godly righteousnes and all the workes of true godlines also.
than that this Kingdom should be without all offences and evil Examples? But we may justly lay this to their charge again that where as they go about by the Mounkerye and other traditions of theirs to make this Kingdom without offences, they Are fallen into such error and blindness thereby, that they have clean lost all the Doctrine of justification and godly righteousness and all the works of true godliness also.
cs cst d n1 vmd vbi p-acp d n2 cc j-jn n2? cc-acp pns12 vmb av-j vvi d p-acp po32 n1 av cst c-crq c-acp pns32 vvb a-acp p-acp dt n1 cc j-jn n2 pp-f png32 pc-acp vvi d n1 p-acp n2, pns32 vbr vvn p-acp d n1 cc n1 av, cst pns32 vhb av-j vvn d dt n1 pp-f n1 cc j n1 cc d dt n2 pp-f j n1 av.
(41) exposition (DIV2)
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3425
If therfore it should be put to oure choyce, whiche of these discommodities we had rather haue, whether of them both should we rather take? Uerily all wold graunt this, that for as muche as this kingdom can not be without offences,
If Therefore it should be put to our choice, which of these Discomforts we had rather have, whither of them both should we rather take? Verily all would grant this, that for as much as this Kingdom can not be without offences,
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(41) exposition (DIV2)
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3426
yet yt it were better to chose that offence, where with neuerthelesse the kingdom might be sumwhat vpholden,
yet that it were better to chosen that offence, where with nevertheless the Kingdom might be somewhat upholden,
av pn31 zz vbdr jc pc-acp vvi d n1, c-crq p-acp av dt n1 vmd vbi av vvi,
(41) exposition (DIV2)
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3427
than that, wherby the kingdom should quite be destroyed without hope of recoueryng, & wherby the doctrine and true godlines should vtterlie decay & perishe,
than that, whereby the Kingdom should quite be destroyed without hope of recovering, & whereby the Doctrine and true godliness should utterly decay & perish,
cs d, c-crq dt n1 vmd av vbi vvn p-acp n1 pp-f vvg, cc c-crq dt n1 cc j n1 vmd av-j vvi cc vvi,
(41) exposition (DIV2)
249
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3428
as it chanced amongest the papistes and monkes.
as it chanced amongst the Papists and Monks.
c-acp pn31 vvd p-acp dt njp2 cc n2.
(41) exposition (DIV2)
249
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3429
And the doctrine and meaning of this parable of Christ was put forth to thende that aboue all thinges we might haue good respect to know the maner of gods kingdome,
And the Doctrine and meaning of this parable of christ was put forth to The end that above all things we might have good respect to know the manner of God's Kingdom,
cc dt n1 cc n1 pp-f d n1 pp-f np1 vbds vvn av p-acp n1 cst p-acp d n2 pns12 vmd vhi j n1 pc-acp vvi dt n1 pp-f ng1 n1,
(41) exposition (DIV2)
249
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3430
and not be offended with suche inconueniences as chaunce alwayes, in ye wordle vnto it.
and not be offended with such inconveniences as chance always, in the wordle unto it.
cc xx vbi vvn p-acp d n2 c-acp n1 av, p-acp dt n1 p-acp pn31.
(41) exposition (DIV2)
249
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3431
For wheras it offereth free remission of sinnes to sinners, fyrste it cometh herby to passe, that many hypocrites, come to the felowshippe of this kingdome.
For whereas it Offereth free remission of Sins to Sinners, First it comes hereby to pass, that many Hypocrites, come to the fellowship of this Kingdom.
p-acp cs pn31 vvz j n1 pp-f n2 p-acp n2, ord pn31 vvz av pc-acp vvi, cst d n2, vvb p-acp dt n1 pp-f d n1.
(41) exposition (DIV2)
249
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3432
Then also som men laboringe to remedie this discōmoditie finde out a meanes to make a ciuil separatiō, that they may falsly boste of the grace of God,
Then also Some men labouring to remedy this discommodity find out a means to make a civil separation, that they may falsely boast of the grace of God,
av av d n2 j-vvg pc-acp vvi d n1 vvi av dt n2 pc-acp vvi dt j n1, cst pns32 vmb av-j vvi pp-f dt n1 pp-f np1,
(41) exposition (DIV2)
249
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3433
and yet not be in the felowship with thē that vse it well.
and yet not be in the fellowship with them that use it well.
cc av xx vbi p-acp dt n1 p-acp pno32 cst vvb pn31 av.
(41) exposition (DIV2)
249
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3434
But Christ sheweth what greate damage ensueth therby, euen that by this separatiō they plucke vp the good corne also.
But christ shows what great damage ensueth thereby, even that by this separation they pluck up the good corn also.
p-acp np1 vvz r-crq j n1 vvz av, av cst p-acp d n1 pns32 vvi a-acp dt j n1 av.
(41) exposition (DIV2)
249
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3435
For the doctrine of grace is pluckt vp by mens traditions whiche were inuented to make this separation.
For the Doctrine of grace is plucked up by men's traditions which were invented to make this separation.
p-acp dt n1 pp-f n1 vbz vvn a-acp p-acp ng2 n2 r-crq vbdr vvn pc-acp vvi d n1.
(41) exposition (DIV2)
249
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3436
So that nowe the churche is brought to suche a miserable and vnscapable case, that where as before the members were in perill,
So that now the Church is brought to such a miserable and unscapable case, that where as before the members were in peril,
av cst av dt n1 vbz vvn p-acp d dt j cc j n1, cst c-crq c-acp p-acp dt n2 vbdr p-acp n1,
(41) exposition (DIV2)
249
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3437
now the hed is like to decay.
now the head is like to decay.
av dt n1 vbz av-j pc-acp vvi.
(41) exposition (DIV2)
249
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3438
Wherfore we muste folowe Christes councel which byddeth vs to suffer the tares, and not to be so precise in pluckyng them vp,
Wherefore we must follow Christ's council which biddeth us to suffer the tares, and not to be so precise in plucking them up,
c-crq pns12 vmb vvi npg1 n1 r-crq vvz pno12 pc-acp vvi dt n2, cc xx pc-acp vbi av j p-acp vvg pno32 a-acp,
(41) exposition (DIV2)
249
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3439
least we by oure vndiscrete diligence ouerthrowe the gouernaunce of this kyngdome as touchyng remission of sinnes.
lest we by our undiscrete diligence overthrown the governance of this Kingdom as touching remission of Sins.
cs pns12 p-acp po12 j-u n1 vvi dt n1 pp-f d n1 p-acp j-vvg n1 pp-f n2.
(41) exposition (DIV2)
249
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3440
Nowe must we vse this kyngdome, that many by remission of sinne may be forgeuen:
Now must we use this Kingdom, that many by remission of sin may be forgiven:
av vmb pns12 vvi d n1, cst d p-acp n1 pp-f n1 vmb vbi vvn:
(41) exposition (DIV2)
250
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3441
If ther be any as ther be many, that had rather be sene to be in this kingdome of grace then to be true members therof in dede, what can we do therwith,
If there be any as there be many, that had rather be seen to be in this Kingdom of grace then to be true members thereof in deed, what can we do therewith,
cs pc-acp vbb d c-acp pc-acp vbi d, cst vhd av-c vbi vvn pc-acp vbi p-acp d n1 pp-f n1 av pc-acp vbi j n2 av p-acp n1, r-crq vmb pns12 vdi av,
(41) exposition (DIV2)
250
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3443
than that (as we see in the examples before) while we go about to seperat the wycked for their abusynge of Goddes grace, we vtterlye subuerte the kyngdome of Grace?
than that (as we see in the Examples before) while we go about to separate the wicked for their abusing of Goddess grace, we utterly subvert the Kingdom of Grace?
cs d (c-acp pns12 vvb p-acp dt n2 p-acp) cs pns12 vvb a-acp p-acp j dt j p-acp po32 vvg pp-f npg1 n1, pns12 av-j vvi dt n1 pp-f n1?
(41) exposition (DIV2)
250
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3444
Wherfore let vs leue this to be done of the angels, that they may sunder the euill from the good.
Wherefore let us leave this to be done of the Angels, that they may sunder the evil from the good.
q-crq vvb pno12 vvi d pc-acp vbi vdn pp-f dt n2, cst pns32 vmb vvi dt j-jn p-acp dt j.
(41) exposition (DIV2)
251
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3445
For after that shal the kyngdom of grace be no lenger amōg sinners. Euery man then shall receaue accordynge to his workes.
For After that shall the Kingdom of grace be no longer among Sinners. Every man then shall receive according to his works.
p-acp p-acp d vmb dt n1 pp-f n1 vbi av-dx av-jc p-acp n2. d n1 av vmb vvi vvg p-acp po31 n2.
(41) exposition (DIV2)
251
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3446
Ther shal be no such peril than, as is now, wher as if the grace of the gospel and of the kyngdom of heauen shoulde be taken away by pluckynge vp of the tares before the appearinge of the sonne of God:
There shall be no such peril than, as is now, where as if the grace of the gospel and of the Kingdom of heaven should be taken away by plucking up of the tares before the appearing of the son of God:
pc-acp vmb vbi dx d n1 cs, c-acp vbz av, c-crq c-acp cs dt n1 pp-f dt n1 cc pp-f dt n1 pp-f n1 vmd vbi vvn av p-acp vvg a-acp pp-f dt n2 p-acp dt vvg pp-f dt n1 pp-f np1:
(41) exposition (DIV2)
251
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3447
then the greatest yea and the onely refuge for sinners might seme to be disturbed and taken awaye.
then the greatest yea and the only refuge for Sinners might seem to be disturbed and taken away.
av dt js uh cc dt j n1 p-acp n2 vmd vvi pc-acp vbi vvn cc vvn av.
(41) exposition (DIV2)
251
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3448
And at this separation by the Angels, it shall not nede to inquire whether there are any more lefte to be called to saluation? But it shalbe cōsidered who hath vsed well this kyngdom of cōfort & hath ben true mēbers therof in dede,
And At this separation by the Angels, it shall not need to inquire whither there Are any more left to be called to salvation? But it shall considered who hath used well this Kingdom of Comfort & hath been true members thereof in deed,
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(41) exposition (DIV2)
251
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3449
& who hath ben subiectes ther vnto by name only, & yet in very dede had neuer any true felowship therwith.
& who hath been Subjects there unto by name only, & yet in very deed had never any true fellowship therewith.
cc r-crq vhz vbn n2-jn a-acp p-acp p-acp n1 av-j, cc av p-acp j n1 vhd av-x d j n1 av.
(41) exposition (DIV2)
251
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3450
And this haue we spoken as touchinge the true meanyng of this parable.
And this have we spoken as touching the true meaning of this parable.
cc d vhb pns12 vvn p-acp vvg dt j n1 pp-f d n1.
(41) exposition (DIV2)
251
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3451
After this we will intreat not onlye what must be done with heretikes, but vniuersally, what they yt hath offices to correcte offēces ought to do with al kynd of offenders,
After this we will entreat not only what must be done with Heretics, but universally, what they that hath Offices to correct offences ought to do with all kind of offenders,
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(41) exposition (DIV2)
252
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3452
& whether it is ment by this saying: Let thē grow:
& whither it is meant by this saying: Let them grow:
cc cs pn31 vbz vvn p-acp d n-vvg: vvb pno32 vvi:
(41) exposition (DIV2)
252
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3453
that no kynd of offence either in life or in doctrine, shold be punished & restrained? we haue declared before what is Christs especial entent by this parable. that no kind of offence either in life or in Doctrine, should be punished & restrained? we have declared before what is Christ especial intent by this parable.
cst dx n1 pp-f n1 av-d p-acp n1 cc p-acp n1, vmd vbi vvn cc vvn? pns12 vhb vvn p-acp r-crq vbz npg1 j n1 p-acp d n1.
(41) exposition (DIV2)
252
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3454
Euen that by the vndiscrete vsage of men, the kyngdome of heauē shold not be hindred.
Eve that by the undiscrete usage of men, the Kingdom of heaven should not be hindered.
np1 cst p-acp dt j-u n1 pp-f n2, dt n1 pp-f n1 vmd xx vbi vvn.
(41) exposition (DIV2)
252
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3455
Now such things as by Gods commandement are ordeyned for the furtherance of this kingdom, ought not to be thought cōtrarie to the same.
Now such things as by God's Commandment Are ordained for the furtherance of this Kingdom, ought not to be Thought contrary to the same.
av d n2 a-acp p-acp ng1 n1 vbr vvn p-acp dt n1 pp-f d n1, vmd xx pc-acp vbi vvn n-jn p-acp dt d.
(41) exposition (DIV2)
252
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3456
And fyrst to begin at the principall matter, the excommunication vsed in the Churche is not against this parable.
And fyrst to begin At the principal matter, the excommunication used in the Church is not against this parable.
cc ord pc-acp vvi p-acp dt j-jn n1, dt n1 vvd p-acp dt n1 vbz xx p-acp d n1.
(41) exposition (DIV2)
252
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3457
For it is so necessary for the preseruation therof that without it, mercie, remission of synne and the pure doctrine, therof can not be retayned,
For it is so necessary for the preservation thereof that without it, mercy, remission of sin and the pure Doctrine, thereof can not be retained,
p-acp pn31 vbz av j p-acp dt n1 av cst p-acp pn31, n1, n1 pp-f n1 cc dt j n1, av vmb xx vbi vvd,
(41) exposition (DIV2)
252
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3458
for as by absolution Gods grace must be applied to the penitent, so by byndinge must Gods wrathe & curse be applied to the vnpenitēt.
for as by absolution God's grace must be applied to the penitent, so by binding must God's wrath & curse be applied to the unpenitent.
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(41) exposition (DIV2)
252
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3459
Paule hym self saith that power of binding was geuen to hym not to destroy, but to edifie. Paul him self Says that power of binding was given to him not to destroy, but to edify.
np1 pno31 n1 vvz d n1 pp-f vvg vbds vvn p-acp pno31 xx pc-acp vvi, cc-acp pc-acp vvi.
(41) exposition (DIV2)
252
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3460
Wherfore they that are excommunicat, are not destroyd.
Wherefore they that Are excommunicate, Are not destroyed.
c-crq pns32 cst vbr j, vbr xx vvn.
(41) exposition (DIV2)
252
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3461
Fyrst of all we ought to haue singular respecte to the maintenance of the ecclesiasticall body or Church.
Fyrst of all we ought to have singular respect to the maintenance of the ecclesiastical body or Church.
ord pp-f d pns12 vmd pc-acp vhi j n1 p-acp dt n1 pp-f dt j n1 cc n1.
(41) exposition (DIV2)
252
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3462
For then is that most in hasard, if these things that are ordeyned of God, to bring men to repentance and saluation, be not openly suffred to be vsed against them that are vnpenitent.
For then is that most in hazard, if these things that Are ordained of God, to bring men to Repentance and salvation, be not openly suffered to be used against them that Are unpenitent.
p-acp av vbz cst ds p-acp n1, cs d n2 cst vbr vvn pp-f np1, pc-acp vvi n2 p-acp n1 cc n1, vbb xx av-j vvn pc-acp vbi vvn p-acp pno32 cst vbr j.
(41) exposition (DIV2)
252
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3463
Wherfore if the Church shold either for superstitiō or for a vayne ostentatiō of mercifulnes omit this authoritie of byndinge and excommunicatinge the vnpenitent,
Wherefore if the Church should either for Superstition or for a vain ostentation of mercifulness omit this Authority of binding and excommunicating the unpenitent,
q-crq cs dt n1 vmd av-d p-acp n1 cc p-acp dt j n1 pp-f n1 vvb d n1 pp-f vvg cc n-vvg dt j,
(41) exposition (DIV2)
252
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3464
and not punishe very sharplie suche offenders, and so saue it self holy and vndefiled,
and not Punish very sharply such offenders, and so save it self holy and undefiled,
cc xx vvi av av-j d n2, cc av vvb pn31 n1 j cc j,
(41) exposition (DIV2)
252
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3465
and not suffer a litle leauen to corrupte ye whole dowe, it were greatly to be blamed.
and not suffer a little leaven to corrupt you Whole dow, it were greatly to be blamed.
cc xx vvi dt j n1 pc-acp vvi pn22 j-jn n1, pn31 vbdr av-j pc-acp vbi vvn.
(41) exposition (DIV2)
252
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3466
Consider also that this is not donne to destroy them that are excommunicat and excluded from the cōmunion and felowship of saintes.
Consider also that this is not done to destroy them that Are excommunicate and excluded from the communion and fellowship of Saints.
np1 av cst d vbz xx vdn pc-acp vvi pno32 cst vbr j cc vvn p-acp dt n1 cc n1 pp-f n2.
(41) exposition (DIV2)
252
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3467
For herby are they put to shame to the entent they should amend and obtaine saluation with ye Church in Gods kingdō.
For hereby Are they put to shame to the intent they should amend and obtain salvation with you Church in God's Kingdom.
p-acp av vbr pns32 vvn pc-acp vvi p-acp dt n1 pns32 vmd vvi cc vvi n1 p-acp pn22 n1 p-acp npg1 n1.
(41) exposition (DIV2)
252
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3468
Or if they wold not amēd at all, it may appeare that ye Churche is not in the faulte, whiche dyd the same for feare lest it also should be defyled and destroyd, by sufferinge the wicked to intermedell with holye thinges.
Or if they would not amend At all, it may appear that you Church is not in the fault, which did the same for Fear lest it also should be defiled and destroyed, by suffering the wicked to intermedell with holy things.
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(41) exposition (DIV2)
252
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3469
Wherfore the Church doth as it is commanded for a good cause excommunicat the stubbourne synners.
Wherefore the Church does as it is commanded for a good cause excommunicate the stubbourne Sinners.
c-crq dt n1 vdz p-acp pn31 vbz vvn p-acp dt j n1 vvi dt n1 n2.
(41) exposition (DIV2)
253
Page 115
3470
Neither do they violat and breake CHRISTES commandement, which forbad the tares to be pluckt vp.
Neither do they violate and break CHRIST'S Commandment, which forbade the tares to be plucked up.
av-dx vdb pns32 vvi cc vvi npg1 n1, r-crq vvd dt n2 pc-acp vbi vvn a-acp.
(41) exposition (DIV2)
253
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3471
For Christ hym self commanded, saying: Let hym be as an Ethnicke and Publicane.
For christ him self commanded, saying: Let him be as an Ethnic and Publican.
p-acp np1 pno31 n1 vvd, vvg: vvb pno31 vbi c-acp dt n-jn cc n1.
(41) exposition (DIV2)
253
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3472
And yet is he not against his owne cōmandement, where as he forbad the tares to be pluckt vp: And yet is he not against his own Commandment, where as he forbade the tares to be plucked up:
cc av vbz pns31 xx p-acp po31 d n1, c-crq c-acp pns31 vvd dt n2 pc-acp vbi vvn a-acp:
(41) exposition (DIV2)
253
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3473
As it is euidēt by the former description. For excommunication hyndreth not the principall entent of Christ:
As it is evident by the former description. For excommunication hindereth not the principal intent of christ:
c-acp pn31 vbz j p-acp dt j n1. p-acp n1 vvz xx dt j-jn n1 pp-f np1:
(41) exposition (DIV2)
253
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3474
it is not against the doctrine of his grace, but rather for ye maintenance therof, where as it casteth out them that behaue them selues disorderedly in the kyngdom of heauen, to the entent they may the beter come to them selues,
it is not against the Doctrine of his grace, but rather for the maintenance thereof, where as it Cast out them that behave them selves disorderedly in the Kingdom of heaven, to the intent they may the beter come to them selves,
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(41) exposition (DIV2)
253
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3475
and retourne again obediently, or if they wil not, to be vtterly caste out of this kingdom with the lesse daunger:
and return again obediently, or if they will not, to be utterly cast out of this Kingdom with the less danger:
cc vvi av av-j, cc cs pns32 vmb xx, pc-acp vbi av-j vvn av pp-f d n1 p-acp dt av-dc n1:
(41) exposition (DIV2)
253
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3476
where as otherwyse they should heape together more greuous offences by defilinge and prophaninge the holy company of saintes,
where as otherwise they should heap together more grievous offences by defiling and profaning the holy company of Saints,
c-crq c-acp av pns32 vmd vvi av av-dc j n2 p-acp vvg cc vvg dt j n1 pp-f n2,
(41) exposition (DIV2)
253
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3477
and the Church also for her negligent regardīge her vndefiled holines should prouoke Gods hyghe displeasure and wrathe.
and the Church also for her negligent regarding her undefiled holiness should provoke God's high displeasure and wrath.
cc dt n1 av p-acp po31 j vvg po31 j n1 vmd vvi n2 j n1 cc n1.
(41) exposition (DIV2)
253
Page 115
3478
Now al other restrayninge of offences is amōgest the magistrates and officers, they are bound diligētly to see therevnto,
Now all other restraining of offences is amongst the Magistrates and Officers, they Are bound diligently to see thereunto,
av d n-jn vvg pp-f n2 vbz p-acp dt n2 cc n2, pns32 vbr vvn av-j pc-acp vvi av,
(41) exposition (DIV2)
254
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3479
lykewyse fathers and mothers are gouerners of families, all informers of other in manners and learninge.
likewise Father's and mother's Are Governors of families, all informers of other in manners and learning.
av n2 cc n2 vbr n2 pp-f n2, d n2 pp-f j-jn p-acp n2 cc n1.
(41) exposition (DIV2)
254
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3498
& so the kyngdome of heauē shold vtterly be abolished in earth.
& so the Kingdom of heaven should utterly be abolished in earth.
cc av dt n1 pp-f n1 vmd av-j vbi vvn p-acp n1.
(41) exposition (DIV2)
255
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3480
These are not forbydden by this commandement of CHRIST to execute their office, but they are rather strayghtly commaunded and charged to do them.
These Are not forbidden by this Commandment of CHRIST to execute their office, but they Are rather straightly commanded and charged to do them.
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(41) exposition (DIV2)
254
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3481
And as touching their iurisdiction power and gouernance: they exercise it not in the kingdom of heauen.
And as touching their jurisdiction power and governance: they exercise it not in the Kingdom of heaven.
cc c-acp vvg po32 n1 n1 cc n1: pns32 vvb pn31 xx p-acp dt n1 pp-f n1.
(41) exposition (DIV2)
254
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3482
They exacte not certaine offices and rites to be donne, whiche thing belongeth to the kyngdom of grace:
They exact not certain Offices and Rites to be done, which thing belongeth to the Kingdom of grace:
pns32 vvb xx j n2 cc n2 pc-acp vbi vdn, r-crq n1 vvz p-acp dt n1 pp-f n1:
(41) exposition (DIV2)
254
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3483
But they haue the regimēt of that kyngdom, that belongeth to the body and bodilie thinges, to ciuill maners, office, order, humanitie, honestie, they firste procure that the bodie and bodelie thinges may be in safegard, that therby the soules and spiritual thynges maye be the better gouerned.
But they have the regiment of that Kingdom, that belongeth to the body and bodily things, to civil manners, office, order, humanity, honesty, they First procure that the body and bodily things may be in safeguard, that thereby the Souls and spiritual things may be the better governed.
cc-acp pns32 vhb dt n1 pp-f cst n1, cst vvz p-acp dt n1 cc j n2, p-acp j n2, n1, n1, n1, n1, pns32 ord vvi d dt n1 cc j n2 vmb vbi p-acp n1, cst av dt n2 cc j n2 vmb vbi dt av-jc vvn.
(41) exposition (DIV2)
254
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3484
And the magistrate maintaineth not onlie the second table, as touchynge the duetie towardes men, but also the firste, as concernynge our duetie towardes God.
And the magistrate maintaineth not only the second table, as touching the duty towards men, but also the First, as Concerning our duty towards God.
cc dt n1 vvz xx av-j dt ord n1, c-acp vvg dt n1 p-acp n2, cc-acp av dt ord, c-acp vvg po12 n1 p-acp np1.
(41) exposition (DIV2)
254
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3485
He punisheth Idolatrie, blasphemie, wytchcraftes, periurie.
He Punisheth Idolatry, blasphemy, wytchcraftes, perjury.
pns31 vvz n1, n1, n2, n1.
(41) exposition (DIV2)
254
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3486
He punisheth & restraineth heretikes, that are blasphemous against God, & such as teache false doctrine.
He Punisheth & restraineth Heretics, that Are blasphemous against God, & such as teach false Doctrine.
pns31 vvz cc vvz n2, cst vbr j p-acp np1, cc d c-acp vvi j n1.
(41) exposition (DIV2)
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3487
He taketh to his correction them that are stiffe in defendinge of heresie and errors, and punisheth them for malefactors, bycause they seduce many from the truth.
He Takes to his correction them that Are stiff in defending of heresy and errors, and Punisheth them for malefactors, Because they seduce many from the truth.
pns31 vvz p-acp po31 n1 pno32 cst vbr j p-acp vvg pp-f n1 cc n2, cc vvz pno32 p-acp n2, c-acp pns32 vvi d p-acp dt n1.
(41) exposition (DIV2)
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3488
And when he doth this, he is not thought to plucke vp the tares, for bycause he and his office is not belongynge to that kyngdom whiche is forbid to plucke vp the tares.
And when he does this, he is not Thought to pluck up the tares, for Because he and his office is not belonging to that Kingdom which is forbid to pluck up the tares.
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(41) exposition (DIV2)
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3489
It were a superfluous thing to commande or teach that lesson to gouerners of housholdes or to ciuil officers or such other.
It were a superfluous thing to command or teach that Lesson to Governors of Households or to civil Officers or such other.
pn31 vbdr dt j n1 pc-acp vvi cc vvi d n1 p-acp n2 pp-f n2 cc p-acp j n2 cc d j-jn.
(41) exposition (DIV2)
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3490
For they haue all their charges geuen vnto them, which they must nedes execute in their offices wt all diligence,
For they have all their charges given unto them, which they must needs execute in their Offices with all diligence,
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(41) exposition (DIV2)
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3491
and yet they plucke not vp the tares, for that they hynder not the kyngdome of grace:
and yet they pluck not up the tares, for that they hinder not the Kingdom of grace:
cc av pns32 vvb xx p-acp dt n2, c-acp cst pns32 vvi xx dt n1 pp-f n1:
(41) exposition (DIV2)
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3492
but cause rather by their order & discipline, the kyngdom of grace to be in better case & to be troubled wt fewe offences.
but cause rather by their order & discipline, the Kingdom of grace to be in better case & to be troubled with few offences.
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(41) exposition (DIV2)
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3493
All officers shold se diligently to quiet and tranquillitie to be had both in house and citie, that the church & the kyngdome of heauen, might liue a quiet and a peaceable life, with all godlines and grauitie, in prayers & supplications, with thankes geuing and intercessions.
All Officers should see diligently to quiet and tranquillity to be had both in house and City, that the Church & the Kingdom of heaven, might live a quiet and a peaceable life, with all godliness and gravity, in Prayers & supplications, with thanks giving and intercessions.
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(41) exposition (DIV2)
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3494
For to thend that this kyngdome of prayer & true inuocation, which is called of Christ the kyngdom of heauen, might be reserued amōg men, it is very necessarie that parents & maiestrates see straightly to their offices.
For to The end that this Kingdom of prayer & true invocation, which is called of christ the Kingdom of heaven, might be reserved among men, it is very necessary that Parents & Magistrates see straightly to their Offices.
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(41) exposition (DIV2)
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3495
Wherfore magistrates and officers of this corporall lyfe do not plucke vp the tares againste the commandement of Christe,
Wherefore Magistrates and Officers of this corporal life do not pluck up the tares against the Commandment of Christ,
c-crq n2 cc n2 pp-f d j n1 vdb xx vvi a-acp dt n2 p-acp dt n1 pp-f np1,
(41) exposition (DIV2)
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3496
when they by sharp & straight correction and execution do withstand these offences that disordre the common welth:
when they by sharp & straight correction and execution do withstand these offences that disorder the Common wealth:
c-crq pns32 p-acp j cc j n1 cc n1 vdb vvi d n2 cst n1 dt j n1:
(41) exposition (DIV2)
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3499
And this haue I sayd as touchynge the true meaning of this parable, least it shold by euil vnderstāding therof cause men through superstitiō to abstaine from doinge certaine offices necessarie in the cōmon welth.
And this have I said as touching the true meaning of this parable, lest it should by evil understanding thereof cause men through Superstition to abstain from doing certain Offices necessary in the Common wealth.
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(41) exposition (DIV2)
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3500
Now to declare at large what an haynouse thing it is that Christe here describeth,
Now to declare At large what an haynouse thing it is that Christ Here Describeth,
av pc-acp vvi p-acp j r-crq dt j n1 pn31 vbz cst np1 av vvz,
(41) exposition (DIV2)
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3501
howe the ennemie in the night sowed his most pestilent tares, and howe the byshoppes and superattendēts by their sleping & sluggyshnes gaue hym occasion and leaue so to do, it were a long matter and not fyt to be handled in so shorte a tyme:
how the enemy in the night sowed his most pestilent tares, and how the Bishops and superintendents by their sleeping & sluggishness gave him occasion and leave so to do, it were a long matter and not fit to be handled in so short a time:
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(41) exposition (DIV2)
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3502
but at this time I thinke sufficient for me to haue enstructed you as touching the true meanyng of this parable.
but At this time I think sufficient for me to have instructed you as touching the true meaning of this parable.
cc-acp p-acp d n1 pns11 vvb j p-acp pno11 pc-acp vhi vvn pn22 p-acp vvg dt j n1 pp-f d n1.
(41) exposition (DIV2)
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3503
And to thend that ye may earnestlye regarde it, euen as Christe would we shold,
And to The end that you may earnestly regard it, even as Christ would we should,
cc p-acp n1 cst pn22 vmb av-j vvi pn31, av c-acp np1 vmd pns12 vmd,
(41) exposition (DIV2)
256
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3504
when he put forth this parable of the tares, let vs pray vnto our heuenly father as for a thyng most necessary, to whome be praise and glory for euer. Amen.
when he put forth this parable of the tares, let us pray unto our heavenly father as for a thing most necessary, to whom be praise and glory for ever. Amen.
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(41) exposition (DIV2)
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3505
The Sonday called Septuagesima. The Gospell. Math. xx. THe kingdome of heauen is lyke vnto a man that is an housholder, which went out early in the mornyng, to hyre labourers into his vineyarde.
The Sunday called Septuagesima. The Gospel. Math. xx. THe Kingdom of heaven is like unto a man that is an householder, which went out early in the morning, to hire labourers into his vineyard.
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(42) sermon (DIV1)
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And when the agrement was made with the labourers for a peny a daye, he sent them into his vineyarde.
And when the agreement was made with the labourers for a penny a day, he sent them into his vineyard.
cc c-crq dt n1 vbds vvn p-acp dt n2 p-acp dt n1 dt n1, pns31 vvd pno32 p-acp po31 n1.
(42) sermon (DIV1)
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3507
And he went out about the third houre, & sawe other standing ydle in the market place, and sayde vnto them:
And he went out about the third hour, & saw other standing idle in the market place, and said unto them:
cc pns31 vvd av p-acp dt ord n1, cc vvd j-jn vvg j p-acp dt n1 n1, cc vvd p-acp pno32:
(42) sermon (DIV1)
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3508
Go ye also into the vineyarde, and whatsoeuer is ryght, I will geue you. And they went theyr waye.
Go you also into the vineyard, and whatsoever is right, I will give you. And they went their Way.
vvb pn22 av p-acp dt n1, cc r-crq vbz j-jn, pns11 vmb vvi pn22. cc pns32 vvd po32 n1.
(42) sermon (DIV1)
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3509
Againe, he went out about the vi. and ix. houre, and dyd lykewyse. And about the xi. houre he went out, and foūd other standing ydle, and said vnto them:
Again, he went out about the vi. and ix. hour, and did likewise. And about the xi. hour he went out, and found other standing idle, and said unto them:
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(42) sermon (DIV1)
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3510
Why stāde ye here all the day ydle? They sayd vnto hym: because no man hath hyred vs. He saith vnto thē:
Why stand you Here all the day idle? They said unto him: Because no man hath hired us He Says unto them:
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(42) sermon (DIV1)
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3511
Go ye also into the vyneyarde, and whatsoeuer is ryght, that shall ye receiue. So when euē was come, the lorde of the vineyarde sayd vnto his steward:
Go you also into the vineyard, and whatsoever is right, that shall you receive. So when even was come, the lord of the vineyard said unto his steward:
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(42) sermon (DIV1)
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3512
Call the labourers, and geue them their hyre, beginning at the laste vntil the firste.
Call the labourers, and give them their hire, beginning At the laste until the First.
vvb dt n2, cc vvi pno32 po32 n1, vvg p-acp dt ord c-acp dt ord.
(42) sermon (DIV1)
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3513
And when they dyd come that came about the eleuenth houre, they receyued euery man a penye.
And when they did come that Come about the Eleventh hour, they received every man a penny.
cc c-crq pns32 vdd vvi cst vvd p-acp dt ord n1, pns32 vvd d n1 dt n1.
(42) sermon (DIV1)
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3514
But whē the fyrste came also, they supposed that they sholde haue receiued more, and they lykewyse receyued euery man a peny.
But when the First Come also, they supposed that they should have received more, and they likewise received every man a penny.
p-acp c-crq dt ord vvd av, pns32 vvd cst pns32 vmd vhi vvn av-dc, cc pns32 av vvd d n1 dt n1.
(42) sermon (DIV1)
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3515
And when they had receyued it, they murmured against the goodman of the house, saying:
And when they had received it, they murmured against the goodman of the house, saying:
cc c-crq pns32 vhd vvn pn31, pns32 vvd p-acp dt n1 pp-f dt n1, vvg:
(42) sermon (DIV1)
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3516
These last haue wrought but one houre, and thou hast made them equall with vs whiche haue borne the burden and heate of the day.
These last have wrought but one hour, and thou hast made them equal with us which have born the burden and heat of the day.
d n1 vhb vvn p-acp crd n1, cc pns21 vh2 vvn pno32 vvi p-acp pno12 r-crq vhb vvn dt n1 cc n1 pp-f dt n1.
(42) sermon (DIV1)
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& their vowed chastitie, with all other abhominacions.
& their vowed chastity, with all other abominations.
cc po32 j-vvn n1, p-acp d j-jn n2.
(92) exposition (DIV2)
672
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3520
Is it not lawefull for me to do as me lusteth with myne owne goodes? Is thine eye euill because I am good? So the last shalbe fyrst, and the fyrst shalbe last.
Is it not lawful for me to do as me Lusteth with mine own goods? Is thine eye evil Because I am good? So the last shall fyrst, and the fyrst shall last.
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(42) sermon (DIV1)
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3521
For many be called, but fewe be chosen.
For many be called, but few be chosen.
p-acp d vbb vvn, cc-acp d vbb vvn.
(42) sermon (DIV1)
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3522
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(43) exposition (DIV2)
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3523
THe meanynge of this Gospell is very profound & high, wherby youth and the rude people can not learne muche.
THe meaning of this Gospel is very profound & high, whereby youth and the rude people can not Learn much.
dt n1 pp-f d n1 vbz av j cc j, c-crq n1 cc dt j n1 vmb xx vvi d.
(43) exposition (DIV2)
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3524
And yet because it is appointed to be learned at thys tyme, we will speake somwhat therof.
And yet Because it is appointed to be learned At this time, we will speak somewhat thereof.
cc av c-acp pn31 vbz vvn pc-acp vbi vvn p-acp d n1, pns12 vmb vvi av av.
(43) exposition (DIV2)
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3525
We heare in this parable, how the housholder went foorth in the morning and hyred workmen into his vineyard whiche wrought twelue houres.
We hear in this parable, how the householder went forth in the morning and hired workmen into his vineyard which wrought twelue hours.
pns12 vvb p-acp d n1, c-crq dt n1 vvd av p-acp dt n1 cc j-vvn n2 p-acp po31 n1 r-crq vvd crd n2.
(43) exposition (DIV2)
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3526
Afterward he hyred some, that wrought nine houres, then also other that wrought sixe and three, and laste one.
Afterwards he hired Some, that wrought nine hours, then also other that wrought sixe and three, and laste one.
av pns31 vvn d, cst vvd crd n2, av av j-jn cst vvd crd cc crd, cc ord crd.
(43) exposition (DIV2)
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3527
Their workes were farre vnlyke, and yet their reward is equall, one hauing no more then the other.
Their works were Far unlike, and yet their reward is equal, one having no more then the other.
po32 n2 vbdr av-j j, cc av po32 n1 vbz j-jn, crd vhg dx dc cs dt n-jn.
(43) exposition (DIV2)
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3528
For the housholder dyd according to his couenant only with the fyrst, & as for ye other, he rewarded at his pleasure without couenāt.
For the householder did according to his Covenant only with the fyrst, & as for the other, he rewarded At his pleasure without Covenant.
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(43) exposition (DIV2)
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3529
And yet he gaue as much to them yt were last, which wrought but one hower,
And yet he gave as much to them that were last, which wrought but one hour,
cc av pns31 vvd p-acp d p-acp pno32 pn31 vbdr n1, r-crq vvd p-acp crd n1,
(43) exposition (DIV2)
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3530
as to the first yt agreed with hym for a peny a daye. This semeth against reason to the world, which foloweth this rule.
as to the First that agreed with him for a penny a day. This Seemeth against reason to the world, which Followeth this Rule.
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(43) exposition (DIV2)
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3531
He yt doth muche work, must haue much reward or wages: he that doth litle, must haue litle.
He that does much work, must have much reward or wages: he that does little, must have little.
pns31 pn31 vdz av-d vvi, vmb vhi d n1 cc n2: pns31 cst vdz j, vmb vhi j.
(43) exposition (DIV2)
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3532
And yet can no man there complain of wrong, if that be payde to any that is due to one,
And yet can no man there complain of wrong, if that be paid to any that is due to one,
cc av vmb dx n1 pc-acp vvi pp-f n-jn, cs d vbb vvn p-acp d cst vbz j-jn p-acp crd,
(43) exposition (DIV2)
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3533
and to an other that is not due.
and to an other that is not due.
cc p-acp dt n-jn cst vbz xx j-jn.
(43) exposition (DIV2)
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3534
Howbeit to geue equal wages where as is not equall labour, is not according to the rule of iustice yt biddeth to geue to euery mā his due.
Howbeit to give equal wages where as is not equal labour, is not according to the Rule of Justice that bids to give to every man his endue.
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(43) exposition (DIV2)
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3535
Christ reherseth this parable to shew a differēce betwene his kingdom & ye kingdom of ye world, to teach yt it is otherwise in his kingdō thā it is in the world,
christ rehearseth this parable to show a difference between his Kingdom & you Kingdom of the world, to teach that it is otherwise in his Kingdom than it is in the world,
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(43) exposition (DIV2)
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3536
wheras cā not be had such equalitie, by reson yt ye degrees & states therof be so contrary.
whereas can not be had such equality, by Reason's that the Degrees & states thereof be so contrary.
cs vmb xx vbi vhn d n1, p-acp ng1 pn31 dt n2 cc n2 av vbi av j-jn.
(43) exposition (DIV2)
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3537
For where as ther is one degree of masters & other of seruātes, & the master hath more substāce,
For where as there is one degree of Masters & other of Servants, & the master hath more substance,
p-acp c-crq c-acp pc-acp vbz crd n1 pp-f n2 cc n-jn pp-f n2, cc dt n1 vhz dc n1,
(43) exposition (DIV2)
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3538
& the seruāt more labor, it is nothing agreable with this parable.
& the seruamt more labour, it is nothing agreeable with this parable.
cc dt n1 av-dc n1, pn31 vbz pix j p-acp d n1.
(43) exposition (DIV2)
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3539
wherin Christe taketh away al inequalitie, & rewardeth al states & degrees alike, so that ye one hath no more interest in this kingdom thā ye other.
wherein Christ Takes away all inequality, & Rewardeth all states & Degrees alike, so that you one hath no more Interest in this Kingdom than you other.
c-crq np1 vvz av d n1, cc vvz d n2 cc n2 av, av cst pn22 crd vhz dx dc n1 p-acp d n1 cs pn22 j-jn.
(43) exposition (DIV2)
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3540
But in ye corporal & ciuil life it is otherwise. For there must nedes be inequalitie, euē as ther be differēces in degrees.
But in the corporal & civil life it is otherwise. For there must needs be inequality, even as there be differences in Degrees.
p-acp p-acp dt n1 cc j n1 pn31 vbz av. p-acp a-acp vmb av vbi n1, av c-acp pc-acp vbi n2 p-acp n2.
(43) exposition (DIV2)
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3541
The husbands life is vnlike to the life of ye citisen:
The Husbands life is unlike to the life of the citizen:
dt ng1 n1 vbz av-j p-acp dt n1 pp-f dt n1:
(43) exposition (DIV2)
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3542
likewise ye lordes to ye knight Here can be no equalitie, neither must we go about to seke it.
likewise you Lords to you knight Here can be no equality, neither must we go about to seek it.
av pn22 n2 p-acp pn22 n1 av vmb vbi dx n1, dx vmb pns12 vvi a-acp pc-acp vvi pn31.
(43) exposition (DIV2)
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3543
But in ye kingdom of Christ, whether he be king or prince, lord or seruāt, mastresse or handmaide,
But in the Kingdom of christ, whither he be King or Prince, lord or seruamt, Mistress or handmaid,
p-acp p-acp dt n1 pp-f np1, cs pns31 vbb n1 cc n1, n1 cc n1, n1 cc n1,
(43) exposition (DIV2)
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3544
or any such like, they are all equall.
or any such like, they Are all equal.
cc d d j, pns32 vbr d j-jn.
(43) exposition (DIV2)
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3545
For we all haue one baptisme, one faith one gospel, one sacrament, one Christ, one God.
For we all have one Baptism, one faith one gospel, one sacrament, one christ, one God.
c-acp pns12 d vhb crd n1, crd n1 crd n1, crd n1, crd np1, crd np1.
(43) exposition (DIV2)
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3546
For al alike aswel ye great as the small heare the Gospell: likewise is it as touchyng baptisme.
For all alike aswell you great as the small hear the Gospel: likewise is it as touching Baptism.
p-acp d av-j p-acp pn22 j p-acp dt j vvi dt n1: av vbz pn31 p-acp j-vvg n1.
(43) exposition (DIV2)
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3547
For our baptisme, the baptisme of children, and of all other, is all one.
For our Baptism, the Baptism of children, and of all other, is all one.
p-acp po12 n1, dt n1 pp-f n2, cc pp-f d n-jn, vbz d pi.
(43) exposition (DIV2)
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3548
There is one fayth of Peter, Paule, & Magdalen, of the these hanging on the crosse,
There is one faith of Peter, Paul, & Magdalen, of the these hanging on the cross,
pc-acp vbz crd n1 pp-f np1, np1, cc np1, pp-f dt d vvg p-acp dt n1,
(43) exposition (DIV2)
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3549
and of vs all, if we be christians.
and of us all, if we be Christians.
cc pp-f pno12 d, cs pns12 vbb njpg2.
(43) exposition (DIV2)
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3550
There is no other God of Iohn Baptist, then is of other synners, when they repente.
There is no other God of John Baptist, then is of other Sinners, when they Repent.
pc-acp vbz dx j-jn n1 pp-f np1 np1, av vbz pp-f j-jn n2, c-crq pns32 vvi.
(43) exposition (DIV2)
258
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3551
Neither doth this make any differēce or matter before God, that for a ciuile respect there are superiours and inferiors accordyng to mens offices and degrees.
Neither does this make any difference or matter before God, that for a civil respect there Are superiors and inferiors according to men's Offices and Degrees.
av-d vdz d vvi d n1 cc n1 p-acp np1, cst p-acp dt j n1 pc-acp vbr n2-jn cc n2-jn vvg p-acp ng2 n2 cc n2.
(43) exposition (DIV2)
258
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3552
And this is ye chiefest part in this Gospel, to lerne yt as touching our state & cōdition in gods kingdom we ar all equal.
And this is the chiefest part in this Gospel, to Learn that as touching our state & condition in God's Kingdom we Are all equal.
cc d vbz dt js-jn n1 p-acp d n1, pc-acp vvi pn31 p-acp vvg po12 n1 cc n1 p-acp ng1 n1 pns12 vbr d j-jn.
(43) exposition (DIV2)
258
Page 117
3553
But before the world this differēce must nedes be had, that the father be better then the son,
But before the world this difference must needs be had, that the father be better then the son,
p-acp p-acp dt n1 d n1 vmb av vbi vhn, cst dt n1 vbb jc cs dt n1,
(43) exposition (DIV2)
258
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3554
& the maister better then ye seruant, the kyng better then the subiect.
& the master better then you servant, the King better then the Subject.
cc dt n1 av-jc cs pn22 n1, dt n1 av-jc cs dt n-jn.
(43) exposition (DIV2)
258
Page 117
3555
And it is Gods wil that it should so be, which dyd ordein & constitute diuers states and degrees.
And it is God's will that it should so be, which did ordain & constitute diverse states and Degrees.
cc pn31 vbz ng1 vmb cst pn31 vmd av vbi, r-crq vdd vvi cc vvi j n2 cc n2.
(43) exposition (DIV2)
258
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3556
He that in the kingdome of the world wold go aboute to make the lowest equal with ye highest, shold bring ye cōminalty to cōfusion.
He that in the Kingdom of the world would go about to make the lowest equal with you highest, should bring you commonalty to confusion.
pns31 cst p-acp dt n1 pp-f dt n1 vmd vvi p-acp pc-acp vvi dt js j-jn p-acp pn22 av-js, vmd vvi pn22 n1 p-acp n1.
(43) exposition (DIV2)
258
Page 117
3557
And to this end tēded ye cōmotiōs of ye rude people & cōmōs.
And to this end tended you commotions of the rude people & commons.
cc p-acp d n1 vvd pn22 n2 pp-f dt j n1 cc n2.
(43) exposition (DIV2)
258
Page 117
3558
wherfore how great soeuer ye diuersitie of offices is in ye world, yet let vs think for a suretie yt before God, we are all regarded alyke,
Wherefore how great soever you diversity of Offices is in the world, yet let us think for a surety that before God, we Are all regarded alike,
c-crq c-crq j av pn22 n1 pp-f n2 vbz p-acp dt n1, av vvb pno12 vvi p-acp dt n1 pn31 p-acp np1, pns12 vbr d vvn av-j,
(43) exposition (DIV2)
258
Page 118
3559
for asmuch as there is but one Christe, one baptisme, one Gospell, one holy spirite of vs all,
for as as there is but one Christ, one Baptism, one Gospel, one holy Spirit of us all,
c-acp av c-acp pc-acp vbz cc-acp crd np1, crd n1, crd n1, crd j n1 pp-f pno12 d,
(43) exposition (DIV2)
258
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3560
neither hathe one a better Gospell, baptisme, or Christ then an other. The lowest state of seruāts hath as good as ye highest.
neither hath one a better Gospel, Baptism, or christ then an other. The lowest state of Servants hath as good as you highest.
av-dx vhz pi dt jc n1, n1, cc np1 av dt n-jn. dt js n1 pp-f n2 vhz p-acp j c-acp pn22 av-js.
(43) exposition (DIV2)
258
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3561
For although som hath more good things then thou hast, yet he passeth the not in yt he hath a better god thē thou hast.
For although Some hath more good things then thou hast, yet he passes thee not in that he hath a better god them thou hast.
p-acp cs d vhz dc j n2 cs pns21 vh2, av pns31 vvz pno32 xx p-acp pn31 pns31 vhz dt jc n1 pno32 pns21 zz.
(43) exposition (DIV2)
258
Page 118
3562
And this is diligently to be learned, specially for this cause, euē yt euery mā in his vocation may from ye bottom of their heart willyngly obey God,
And this is diligently to be learned, specially for this cause, even that every man in his vocation may from you bottom of their heart willingly obey God,
cc d vbz av-j pc-acp vbi vvn, av-j p-acp d n1, av pn31 d n1 p-acp po31 n1 vmb p-acp pn22 n1 pp-f po32 n1 av-j vvi np1,
(43) exposition (DIV2)
258
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3563
for asmuch as he may assuredly trust, yt although he be no emperor nor Pope,
for as as he may assuredly trust, that although he be no emperor nor Pope,
c-acp av c-acp pns31 vmb av-vvn vvi, pn31 cs pns31 vbi dx n1 ccx n1,
(43) exposition (DIV2)
258
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3605
For where as the Monkes saye, that the maried men haue but the worst gospell,
For where as the Monks say, that the married men have but the worst gospel,
p-acp c-crq c-acp dt n2 vvb, cst dt j-vvn n2 vhb p-acp dt js n1,
(43) exposition (DIV2)
261
Page 119
3564
nor abundant in riches, neither is equall in power to ye higher states, yet yt he is equall with ye best,
nor abundant in riches, neither is equal in power to the higher states, yet that he is equal with you best,
ccx j p-acp n2, av-dx vbz j-jn p-acp n1 p-acp dt jc n2, av pn31 pns31 vbz j-jn p-acp pn22 av-js,
(43) exposition (DIV2)
258
Page 118
3565
for yt he hath obteined baptisme, & through the death of Christ hath as sure a confidēce and trust yt death shall not hurt hym,
for that he hath obtained Baptism, & through the death of christ hath as sure a confidence and trust that death shall not hurt him,
c-acp pn31 pns31 vhz vvn n1, cc p-acp dt n1 pp-f np1 vhz p-acp j dt n1 cc vvb pn31 n1 vmb xx vvi pno31,
(43) exposition (DIV2)
258
Page 118
3566
as hath the highest yt is.
as hath the highest that is.
c-acp vhz dt js pn31 vbz.
(43) exposition (DIV2)
258
Page 118
3567
It is not mete now, yt we, that haue obteined so great riches by Christ should be of an abiect & fearful heart,
It is not meet now, that we, that have obtained so great riches by christ should be of an abject & fearful heart,
pn31 vbz xx j av, pn31 pns12, cst vhb vvn av j n2 p-acp np1 vmd vbi pp-f dt j cc j n1,
(43) exposition (DIV2)
258
Page 118
3568
but rather yt we shold lerne litle to esteme thinges yt are glorious in the world,
but rather that we should Learn little to esteem things that Are glorious in the world,
cc-acp av-c pn31 pns12 vmd vvi j p-acp vvb n2 pn31 vbr j p-acp dt n1,
(43) exposition (DIV2)
258
Page 118
3569
& haue our only hope in this, yt we are baptised in the name of our Lord Iesu Christ,
& have our only hope in this, that we Are baptised in the name of our Lord Iesu christ,
cc vhb po12 j n1 p-acp d, pn31 pns12 vbr j-vvn p-acp dt n1 pp-f po12 n1 np1 np1,
(43) exposition (DIV2)
258
Page 118
3570
and that he died for vs, & ascended into heauen, and sitteth on the right hand of God the father almighty, to aide & succour vs against syn, death, and all euill.
and that he died for us, & ascended into heaven, and Sitteth on the right hand of God the father almighty, to aid & succour us against sin, death, and all evil.
cc cst pns31 vvd p-acp pno12, cc vvn p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1 dt n1 j-jn, pc-acp vvi cc vvi pno12 p-acp n1, n1, cc d n-jn.
(43) exposition (DIV2)
258
Page 118
3571
Wherfore he that knoweth this perfectly, yt we are all equall in Christ, dothe his busines & duetie without wearinesse or griefe,
Wherefore he that Knoweth this perfectly, that we Are all equal in christ, doth his business & duty without weariness or grief,
c-crq pns31 cst vvz d av-j, pn31 pns12 vbr d j-jn p-acp np1, vdz po31 n1 cc n1 p-acp n1 cc n1,
(43) exposition (DIV2)
258
Page 118
3572
& is not greued at all for that his state & condition of lyfe is more base and lowe then an other is.
& is not grieved At all for that his state & condition of life is more base and low then an other is.
cc vbz xx vvn p-acp d c-acp cst po31 n1 cc n1 pp-f n1 vbz av-dc j cc av-j av dt n-jn vbz.
(43) exposition (DIV2)
258
Page 118
3573
For it can not be otherwise in this kingdom, but ther must nedes be diuersities of degrees, ye one les, ye other greater ye one rule, & the other serue.
For it can not be otherwise in this Kingdom, but there must needs be diversities of Degrees, you one les, the other greater the one Rule, & the other serve.
p-acp pn31 vmb xx vbi av p-acp d n1, cc-acp pc-acp vmb av vbi n2 pp-f n2, pn22 crd fw-fr, dt n-jn jc dt crd n1, cc dt n-jn vvi.
(43) exposition (DIV2)
259
Page 118
3574
But let not this be any grefe to a christiā.
But let not this be any grief to a christian.
cc-acp vvb xx d vbi d n1 p-acp dt njp.
(43) exposition (DIV2)
259
Page 118
3575
He must take in good part this state of ye world, and not bewaile his case,
He must take in good part this state of the world, and not bewail his case,
pns31 vmb vvi p-acp j n1 d n1 pp-f dt n1, cc xx vvi po31 n1,
(43) exposition (DIV2)
259
Page 118
3576
nor grudge for his seruile and miserable lyfe that he leadeth in so base and low degree.
nor grudge for his servile and miserable life that he leads in so base and low degree.
ccx vvi p-acp po31 j cc j n1 cst pns31 vvz p-acp av j cc j n1.
(43) exposition (DIV2)
259
Page 118
3577
But he must faithfully maintein that state of lyfe, that God hath appointed hym, and take well a worth his present degree,
But he must faithfully maintain that state of life, that God hath appointed him, and take well a worth his present degree,
p-acp pns31 vmb av-j vvi d n1 pp-f n1, cst np1 vhz vvn pno31, cc vvb av dt n1 po31 j n1,
(43) exposition (DIV2)
259
Page 118
3578
vntyll that God shall open hym the way to a better.
until that God shall open him the Way to a better.
p-acp cst np1 vmb vvi pno31 dt n1 p-acp dt jc.
(43) exposition (DIV2)
259
Page 118
3579
In the mean season let hym comfort hym self, for that he hath the same Christ,
In the mean season let him Comfort him self, for that he hath the same christ,
p-acp dt j n1 vvb pno31 vvi pno31 n1, c-acp cst pns31 vhz dt d np1,
(43) exposition (DIV2)
259
Page 118
3580
as the high emperours, prelates, and monkes haue, and that he is as muche furdered by him to saluation and euerlasting life.
as the high Emperors, Prelates, and Monks have, and that he is as much furthered by him to salvation and everlasting life.
c-acp dt j ng1, n2, cc n2 vhb, cc cst pns31 vbz p-acp d vvd p-acp pno31 p-acp n1 cc j n1.
(43) exposition (DIV2)
259
Page 118
3581
Or if they will not graunt that the lowest should haue equall felicitie with them in this kyngdom,
Or if they will not grant that the lowest should have equal felicity with them in this Kingdom,
cc cs pns32 vmb xx vvi cst dt js vmd vhi j-jn n1 p-acp pno32 p-acp d n1,
(43) exposition (DIV2)
259
Page 118
3582
then haue they themselues no place in it. For it must nedes be so in this kyngdom.
then have they themselves no place in it. For it must needs be so in this Kingdom.
av vhb pns32 px32 dx n1 p-acp pn31. p-acp pn31 vmb av vbi av p-acp d n1.
(43) exposition (DIV2)
259
Page 118
3583
All are accepted into Gods fauour, for that that Christ Iesus suffered for them all, and washed vs with his bloud, and that not one more, and an other lesse, but all alike.
All Are accepted into God's favour, for that that christ Iesus suffered for them all, and washed us with his blood, and that not one more, and an other less, but all alike.
av-d vbr vvn p-acp npg1 n1, c-acp cst d np1 np1 vvd p-acp pno32 d, cc vvn pno12 p-acp po31 n1, cc cst xx crd dc, cc dt n-jn av-dc, cc-acp d av.
(43) exposition (DIV2)
259
Page 118
3584
Euery man hath lyke right to this tresure, neither wil they after that be so greatly greued with this inequalitie, that they wyll be sory for their state,
Every man hath like right to this treasure, neither will they After that be so greatly grieved with this inequality, that they will be sorry for their state,
d n1 vhz av-j j-jn p-acp d n1, dx vmb pns32 p-acp d vbb av av-j vvn p-acp d n1, cst pns32 vmb vbi j p-acp po32 n1,
(43) exposition (DIV2)
259
Page 118
3585
and make any disturbāce of the publike order therby.
and make any disturbance of the public order thereby.
cc vvi d n1 pp-f dt j n1 av.
(43) exposition (DIV2)
259
Page 118
3586
But they are contēt with their present state how vnequal so euer it be, so yt they may be felowe partners,
But they Are content with their present state how unequal so ever it be, so that they may be fellow partners,
p-acp pns32 vbr n1 p-acp po32 j n1 c-crq j av av pn31 vbb, av pn31 pns32 vmb vbi n1 n2,
(43) exposition (DIV2)
259
Page 118
3587
& haue like right with al saints in those things yt ar hoped for, & are euer lasting.
& have like right with all Saints in those things that Are hoped for, & Are ever lasting.
cc vhb j n-jn p-acp d n2 p-acp d n2 pn31 vbi vvn p-acp, cc vbr av j-vvg.
(43) exposition (DIV2)
259
Page 118
3588
If this were wel beaten into mens myndes, how yt al haue like right in Christs kingdō, they wold with a certain godly & spiritual pride war ioyful, harty yea in doing the vilest seruice & drudgery yt is, & yt with godlines.
If this were well beaten into men's minds, how that all have like right in Christ Kingdom, they would with a certain godly & spiritual pride war joyful, hearty yea in doing the Vilest service & drudgery that is, & that with godliness.
cs d vbdr av vvn p-acp ng2 n2, c-crq pn31 d vhb av-j j-jn p-acp npg1 n1, pns32 vmd p-acp dt j j cc j n1 n1 j, j uh p-acp vdg dt js n1 cc n1 pn31 vbz, cc pn31 p-acp n1.
(43) exposition (DIV2)
259
Page 118
3589
For al things must be done there wt a ioyfull hart:
For all things must be done there with a joyful heart:
p-acp d n2 vmb vbi vdn a-acp p-acp dt j n1:
(43) exposition (DIV2)
259
Page 118
3590
wheras yt christē mā perceiueth & beleueth firmly yt God is not displeased wt any mā for his low degree.
whereas that christian man perceives & Believeth firmly that God is not displeased with any man for his low degree.
cs pn31 vvb n1 vvz cc vvz av-j pn31 n1 vbz xx vvn p-acp d n1 p-acp po31 j n1.
(43) exposition (DIV2)
259
Page 118
3591
ye & for yt gret renomes sake wherin al saints ar equal in Christ, he cānot but cōceiue incredible ioy, in somuch yt he wold not refuse to scoure sinks,
you & for that great renomes sake wherein all Saints Are equal in christ, he cannot but conceive incredible joy, in So much that he would not refuse to scour sinks,
pn22 cc c-acp pn31 j vvz n1 c-crq d n2 vbr j-jn p-acp np1, pns31 vmbx p-acp vvi j n1, p-acp av pn31 pns31 vmd xx vvi pc-acp vvi n2,
(43) exposition (DIV2)
259
Page 118
3592
so yt he may be as wel accepted wt Christ, as ar they that are chiefest.
so that he may be as well accepted with christ, as Are they that Are chiefest.
av pn31 pns31 vmb vbi a-acp av vvn p-acp np1, c-acp vbr pns32 cst vbr js-jn.
(43) exposition (DIV2)
259
Page 118
3593
Our aduersaries the monks & Nonnes do not this They imagin that God hath writing tables or a coūting boke, to note euery mans labours woorkes and taskes, and to marke how much one doth labor more then an other, that thereby he myght haue the higher roume in heauen,
Our Adversaries the Monks & Nuns do not this They imagine that God hath writing tables or a counting book, to note every men labours works and tasks, and to mark how much one does labour more then an other, that thereby he might have the higher room in heaven,
po12 n2 dt n2 cc n2 vdb xx d pns32 vvb cst np1 vhz n-vvg n2 cc dt vvg n1, pc-acp vvi d ng1 n2 n2 cc n2, cc pc-acp vvi c-crq d pi vdz vvi av-dc cs dt n-jn, cst av pns31 vmd vhi dt jc n1 p-acp n1,
(43) exposition (DIV2)
260
Page 119
3594
and haue a better Christ, than he is that is euery mans Christ.
and have a better christ, than he is that is every men christ.
cc vhb dt jc np1, cs pns31 vbz cst vbz d ng1 np1.
(43) exposition (DIV2)
260
Page 119
3595
For this haue they taught, that when a priest masseth, he doth such a worke, that profiteth as well the dead as the quicke,
For this have they taught, that when a priest masseth, he does such a work, that profiteth as well the dead as the quick,
p-acp d vhb pns32 vvd, cst c-crq dt n1 vvz, pns31 vdz d dt n1, cst vvz a-acp av dt j c-acp dt j,
(43) exposition (DIV2)
260
Page 119
3596
and that for-because he is a more worthier person, and of an higher degree in the kyngdome of Christ then the laye people are.
and that for-because he is a more Worthier person, and of an higher degree in the Kingdom of christ then the say people Are.
cc cst j pns31 vbz dt av-dc jc n1, cc pp-f dt jc n1 p-acp dt n1 pp-f np1 av dt vvd n1 vbr.
(43) exposition (DIV2)
260
Page 119
3597
These persons can not abide this equalitie, which is in Christes kyngdom, but go about to make inequalitie after a wordly maner.
These Persons can not abide this equality, which is in Christ's Kingdom, but go about to make inequality After a wordly manner.
np1 n2 vmb xx vvi d n1, r-crq vbz p-acp npg1 n1, cc-acp vvb a-acp pc-acp vvi n1 p-acp dt j n1.
(43) exposition (DIV2)
260
Page 119
3598
After lyke maner haue they taughte, that a Nunne in her abbey is holyer and better then a houswyfe in her house,
After like manner have they taught, that a Nun in her Abbatiae is Holier and better then a houswyfe in her house,
p-acp av-j n1 vhb pns32 vvn, cst dt n1 p-acp po31 n1 vbz jc cc jc cs dt n1 p-acp po31 n1,
(43) exposition (DIV2)
261
Page 119
3599
and if a man teache the contrary, they condemne hym as an heretike. And herein they are lyke vnto them that murmured in this parable:
and if a man teach the contrary, they condemn him as an heretic. And herein they Are like unto them that murmured in this parable:
cc cs dt n1 vvi dt n-jn, pns32 vvb pno31 p-acp dt n1. cc av pns32 vbr av-j p-acp pno32 cst vvd p-acp d n1:
(43) exposition (DIV2)
261
Page 119
3600
for they require more then other, and shewe God a roll written of al the howers that they wrought in,
for they require more then other, and show God a roll written of all the hours that they wrought in,
c-acp pns32 vvb av-dc cs j-jn, cc vvi np1 dt n1 vvn pp-f d dt n2 cst pns32 vvd p-acp,
(43) exposition (DIV2)
261
Page 119
3601
and suffred the heate of the day. But marke what answere God geueth them: As for this inequalitie in a ciuil gouernāce he wil not reason with them.
and suffered the heat of the day. But mark what answer God Giveth them: As for this inequality in a civil governance he will not reason with them.
cc vvd dt n1 pp-f dt n1. p-acp n1 r-crq n1 np1 vvz pno32: c-acp p-acp d n1 p-acp dt j n1 pns31 vmb xx vvi p-acp pno32.
(43) exposition (DIV2)
261
Page 119
3602
For there, to the hygher degree, the higher honour is due.
For there, to the higher degree, the higher honour is due.
p-acp a-acp, p-acp dt jc n1, dt jc n1 vbz j-jn.
(43) exposition (DIV2)
261
Page 119
3603
But when ye come (saith he) to the kingdome of my sonne, all are equall,
But when you come (Says he) to the Kingdom of my son, all Are equal,
p-acp c-crq pn22 vvb (vvz pns31) p-acp dt n1 pp-f po11 n1, d vbr j-jn,
(43) exposition (DIV2)
261
Page 119
3604
for that they haue but one baptism, one Christ. Neither is a better Gospell taught to some, & to some a worse.
for that they have but one Baptism, one christ. Neither is a better Gospel taught to Some, & to Some a Worse.
c-acp cst pns32 vhb p-acp crd n1, crd np1. av-d vbz dt jc n1 vvn p-acp d, cc p-acp d dt jc.
(43) exposition (DIV2)
261
Page 119
3606
and the worst commandementes, and that they them selues haue the beste, because they are of a hygher degree in Gods kyngdome, it is false and contrary to the Gospell.
and the worst Commandments, and that they them selves have the best, Because they Are of a higher degree in God's Kingdom, it is false and contrary to the Gospel.
cc dt js n2, cc cst pns32 pno32 n2 vhb dt js, c-acp pns32 vbr pp-f dt jc n1 p-acp npg1 n1, pn31 vbz j cc j-jn p-acp dt n1.
(43) exposition (DIV2)
261
Page 119
3607
For therby they go about to make inequalitie in the Gospell, where as neuerthelesse Christ made all things equall,
For thereby they go about to make inequality in the Gospel, where as nevertheless christ made all things equal,
p-acp av pns32 vvb a-acp pc-acp vvi n1 p-acp dt n1, c-crq c-acp av np1 vvd d n2 j-jn,
(43) exposition (DIV2)
261
Page 119
3608
and especially techeth this only thing in this parable, that in his kingdom one is no better than an other.
and especially teacheth this only thing in this parable, that in his Kingdom one is no better than an other.
cc av-j vvz d j n1 p-acp d n1, cst p-acp po31 n1 pi vbz av-dx jc cs dt n-jn.
(43) exposition (DIV2)
261
Page 119
3609
To liue chast if a man haue the gyft, is no euill thyng, neither can it be forbidden by lawes or statutes.
To live chaste if a man have the gift, is no evil thing, neither can it be forbidden by laws or statutes.
p-acp vvi j cs dt n1 vhi dt n1, vbz dx j-jn n1, dx vmb pn31 vbi vvn p-acp n2 cc n2.
(43) exposition (DIV2)
261
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3610
But to affirm that a man or woman therby is in a higher degree before god,
But to affirm that a man or woman thereby is in a higher degree before god,
p-acp pc-acp vvi cst dt n1 cc n1 av vbz p-acp dt jc n1 p-acp n1,
(43) exposition (DIV2)
261
Page 119
3611
and that he must haue a greater reward therfore, is a fals doctrine and a great rock, whereat the Pope stumbleth,
and that he must have a greater reward Therefore, is a falls Doctrine and a great rock, whereat the Pope stumbleth,
cc cst pns31 vmb vhi dt jc n1 av, vbz dt j n1 cc dt j n1, c-crq dt n1 vvz,
(43) exposition (DIV2)
261
Page 119
3612
and therfore doth falsly accuse vs, that forbyd good workes.
and Therefore does falsely accuse us, that forbid good works.
cc av vdz av-j vvi pno12, cst vvi j n2.
(43) exposition (DIV2)
261
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3613
We only affirme this, that there is equalitie in Christes kyngdom, forasmuch as God accepteth vs not for our merit or deseruing,
We only affirm this, that there is equality in Christ's Kingdom, forasmuch as God Accepteth us not for our merit or deserving,
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but through his mercy and grace in Christ.
but through his mercy and grace in christ.
cc-acp p-acp po31 n1 cc n1 p-acp np1.
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And thus proceding in this matter, after that a man hath obteined this equalitie and felowshyp:
And thus proceeding in this matter, After that a man hath obtained this equality and fellowship:
cc av vvg p-acp d n1, c-acp cst dt n1 vhz vvn d n1 cc n1:
(43) exposition (DIV2)
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3616
Let euery man in the cōmon lyfe applye his vocation, and see to his charge, either in gouernyng youth in the schole,
Let every man in the Common life apply his vocation, and see to his charge, either in governing youth in the school,
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or teachyng the people in the churche, or gouernynge his familie at home, or doing any other lower seruice.
or teaching the people in the Church, or governing his family At home, or doing any other lower service.
cc n-vvg dt n1 p-acp dt n1, cc vvg po31 n1 p-acp n1-an, cc vdg d j-jn jc n1.
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And here let euery man doo his duetie diligently.
And Here let every man do his duty diligently.
cc av vvb d n1 vdi po31 n1 av-j.
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3619
Neither let him loke to be equall with other in a higher degree For in Christ no mans state is better than other,
Neither let him look to be equal with other in a higher degree For in christ no men state is better than other,
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but all in hym obteine the mercy of God.
but all in him obtain the mercy of God.
cc-acp d p-acp pno31 vvi dt n1 pp-f np1.
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3621
And in this is the worlde and the Iewes greately offended, when they heare that we, that are Gentiles and vncircumcised, be receaued to saluation, whiche were neuer burdened with the Saboth, And in this is the world and the Iewes greatly offended, when they hear that we, that Are Gentiles and uncircumcised, be received to salvation, which were never burdened with the Sabbath,
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(43) exposition (DIV2)
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neither with other burdens of the law, where as they haue caried & borne them with great peine and sweate,
neither with other burdens of the law, where as they have carried & born them with great peine and sweat,
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as Christ in this parable describeth it very proprely:
as christ in this parable Describeth it very properly:
c-acp np1 p-acp d n1 vvz pn31 av av-j:
(43) exposition (DIV2)
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The fyrst had thought that they should had receaued more, and therfore they murmured whan euery man had but his penye,
The fyrst had Thought that they should had received more, and Therefore they murmured when every man had but his penny,
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(43) exposition (DIV2)
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euen as they had also that were but an hower in the vineyard.
even as they had also that were but an hour in the vineyard.
av c-acp pns32 vhd av d vbdr p-acp dt n1 p-acp dt n1.
(43) exposition (DIV2)
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But Christ suffreth not this inequalitie Frende (saieth he) I doo thee no wrong, take that is thyne, and be gon.
But christ suffers not this inequality Friend (Saith he) I do thee no wrong, take that is thine, and be gone.
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(43) exposition (DIV2)
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3627
That is to say, you haue now receiued your wages euen the land of Canaan. But now I wyll ordeyn an other new kingdom, wherin al thinges shalbe equal.
That is to say, you have now received your wages even the land of Canaan. But now I will ordain an other new Kingdom, wherein all things shall equal.
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(43) exposition (DIV2)
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It doth not become you to teache me what wages I shal geue to my laborers & workmen.
It does not become you to teach me what wages I shall give to my laborers & workmen.
pn31 vdz xx vvi pn22 pc-acp vvi pno11 r-crq n2 pns11 vmb vvi p-acp po11 n2 cc n2.
(43) exposition (DIV2)
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3630
Therfore the Iewes by their vndiscrete maner and enuye doo caste awaye the kyngdome of GOD, and thynke it an vnmete thing, that we Gentiles shold be made equall with them,
Therefore the Iewes by their undiscrete manner and envy do cast away the Kingdom of GOD, and think it an unmeet thing, that we Gentiles should be made equal with them,
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(43) exposition (DIV2)
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and therfore they accuse God, as though he dyd them wronge, and dryueth him to his answer,
and Therefore they accuse God, as though he did them wrong, and Driveth him to his answer,
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(43) exposition (DIV2)
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so yt he is faine to chyde with them, and say:
so that he is feign to chide with them, and say:
av pn31 pns31 vbz av-j pc-acp vvi p-acp pno32, cc vvi:
(43) exposition (DIV2)
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3633
What aylest thou? are they not my goodes that I geue and not thyne? Is it not laufull for me to doo with myne owne goodes as me lusteth? A lyke importunitie and vndiscrete maner is there in the Pope also and all his.
What ailest thou? Are they not my goods that I give and not thine? Is it not lawful for me to do with mine own goods as me Lusteth? A like importunity and undiscrete manner is there in the Pope also and all his.
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(43) exposition (DIV2)
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They abhorre this kyngdome, wherin al thyngs are equall.
They abhor this Kingdom, wherein all things Are equal.
pns32 vvb d n1, c-crq d n2 vbr j-jn.
(43) exposition (DIV2)
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3635
They require the chiefest preeminence for them selfe as of duetie, but for theyr pride they shal obteyn no more thē ye Iewes obteined.
They require the chiefest preeminence for them self as of duty, but for their pride they shall obtain no more them you Iewes obtained.
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(43) exposition (DIV2)
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3636
Wherfore we must not lightly regard this differēce betwene the corporall and spirituall lyfe, or (if it must otherwise bee named) betwene the kyngdome of the world & Christes kingdome.
Wherefore we must not lightly regard this difference between the corporal and spiritual life, or (if it must otherwise be nam) between the Kingdom of the world & Christ's Kingdom.
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(43) exposition (DIV2)
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3637
For in Christes kingdom all thynges must be equall: for they are cōmon goodes as is God.
For in Christ's Kingdom all things must be equal: for they Are Common goods as is God.
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(43) exposition (DIV2)
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Christ, the holy ghost, the gospel, baptisme, the supper of the Lord, faith.
christ, the holy ghost, the gospel, Baptism, the supper of the Lord, faith.
np1, dt j n1, dt n1, n1, dt n1 pp-f dt n1, n1.
(43) exposition (DIV2)
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3639
And because of this equalitie, they are all lyke holy and righteous. &c. And syth we haue obteyned this, lette vs be thankefull to God for so great treasure.
And Because of this equality, they Are all like holy and righteous. etc. And sith we have obtained this, let us be thankful to God for so great treasure.
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(43) exposition (DIV2)
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Let vs truely knowledge that, and not be ignorant of our excellencie and renoume.
Let us truly knowledge that, and not be ignorant of our excellency and renown.
vvb pno12 av-j n1 cst, cc xx vbi j pp-f po12 n1 cc n1.
(43) exposition (DIV2)
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3641
And let vs not thinke that our state and condition as much as belongeth to gods kyngdom, is any thing inferiour to the state of all the great and mighty holy angels.
And let us not think that our state and condition as much as belongeth to God's Kingdom, is any thing inferior to the state of all the great and mighty holy Angels.
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(43) exposition (DIV2)
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3642
And how cometh this to passe? euen by Christe.
And how comes this to pass? even by Christ.
cc q-crq vvz d pc-acp vvi? av p-acp np1.
(43) exposition (DIV2)
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3643
Then when we are this instructed and made ioyfull and heartie, let euery man diligently and gladly apply their busines, according to their callyng and vocation.
Then when we Are this instructed and made joyful and hearty, let every man diligently and gladly apply their business, according to their calling and vocation.
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(43) exposition (DIV2)
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encoragyng them selues with the hope and ful trust of that tresure which is in Christ.
encouraging them selves with the hope and full trust of that treasure which is in christ.
vvg pno32 n2 p-acp dt n1 cc j n1 pp-f d n1 r-crq vbz p-acp np1.
(43) exposition (DIV2)
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3645
And this must we lern in this Gospel, that in worldly thynges there must nedes be a difference and degree had as touching diuers persons and offices.
And this must we lern in this Gospel, that in worldly things there must needs be a difference and degree had as touching diverse Persons and Offices.
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(43) exposition (DIV2)
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For the state of this lyfe can no otherwise be. But in the kyngdome of Christ, this is a right lawe:
For the state of this life can not otherwise be. But in the Kingdom of christ, this is a right law:
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(43) exposition (DIV2)
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I will geue vnto this laste euen as vnto thee. And the right cōmeth of this.
I will give unto this laste even as unto thee. And the right comes of this.
pns11 vmb vvi p-acp d ord n1 c-acp p-acp pno21. cc dt n-jn vvz pp-f d.
(43) exposition (DIV2)
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3648
The kingdome of heauen being a deliuerance from syn and from deathe is due to no man of merite, it is geuen onely by grace.
The Kingdom of heaven being a deliverance from sin and from death is due to no man of merit, it is given only by grace.
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(43) exposition (DIV2)
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Wherfore we ought specially to beware, that we murmure not, but rather geue thanks vnto God,
Wherefore we ought specially to beware, that we murmur not, but rather give thanks unto God,
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(43) exposition (DIV2)
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and take this for a comfort in all perils, laboures, and miseries, that chaunce vnto vs in this corporall life.
and take this for a Comfort in all perils, labours, and misery's, that chance unto us in this corporal life.
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(43) exposition (DIV2)
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3651
Then shall we perceaue and fele great pleasure in all thinges.
Then shall we perceive and feel great pleasure in all things.
av vmb pns12 vvi cc vvi j n1 p-acp d n2.
(43) exposition (DIV2)
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In the last sentence of the gospell (Many bee called, but few be chosen) the curious haue takē great occasion to inuent wicked & vngodly opinions, thoughtes, and imaginations. For this they thinke. In the last sentence of the gospel (Many bee called, but few be chosen) the curious have taken great occasion to invent wicked & ungodly opinions, thoughts, and Imaginations. For this they think.
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(43) exposition (DIV2)
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They must nedes be saued, whom God hath chosen:
They must needs be saved, whom God hath chosen:
pns32 vmb av vbi vvn, ro-crq np1 vhz vvn:
(43) exposition (DIV2)
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3654
Contrarywise, they that are not chosen, whatsoeuer they do, be it neuer so good a worke,
Contrariwise, they that Are not chosen, whatsoever they do, be it never so good a work,
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(43) exposition (DIV2)
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3655
yet can they not escape damnation, nor come to saluation. Wherfore I wyl not striue against that must nedes be done.
yet can they not escape damnation, nor come to salvation. Wherefore I will not strive against that must needs be done.
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(43) exposition (DIV2)
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If it be so determined, that I shall be saued, I shalbe safe, if not, I will not leese my labor in vaine.
If it be so determined, that I shall be saved, I shall safe, if not, I will not lose my labour in vain.
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(43) exposition (DIV2)
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3657
Euery man may easily iudge what frowardnes and carelesse liuyng springeth of these vngodly thoughtes.
Every man may Easily judge what forwardness and careless living springs of these ungodly thoughts.
d n1 vmb av-j vvi r-crq n1 cc j n-vvg vvz pp-f d j n2.
(43) exposition (DIV2)
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But in the feaste of the Epiphanie, when I expoūded the saying of Micheas the prophet, we declared sufficiently, that suche thoughts are to be auoided as the diuell hym selfe,
But in the feast of the Epiphany, when I expounded the saying of Micheas the Prophet, we declared sufficiently, that such thoughts Are to be avoided as the Devil him self,
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(43) exposition (DIV2)
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and that we must go an other way to work, if we will haue the true knowledge of Gods will,
and that we must go an other Way to work, if we will have the true knowledge of God's will,
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(43) exposition (DIV2)
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and not to medle with the priuities of Gods maiestie, neither with predestination & election.
and not to meddle with the privities of God's majesty, neither with predestination & election.
cc xx pc-acp vvi p-acp dt n2 pp-f npg1 n1, av-dx p-acp n1 cc n1.
(43) exposition (DIV2)
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3661
For these things passe mans capacitie, which can not as muche as thinke therof without great offence, that is to say, either must there nedes ensu after suche thoughtes, desperation,
For these things pass men capacity, which can not as much as think thereof without great offence, that is to say, either must there needs ensu After such thoughts, desperation,
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(43) exposition (DIV2)
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or dissolute lyuyng, with out all fear of God.
or dissolute living, with out all Fear of God.
cc j n-vvg, p-acp av d n1 pp-f np1.
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But he that will come to the true way of knowing of Gods will, he must so walke that he may beware at suche occasion of fallynge,
But he that will come to the true Way of knowing of God's will, he must so walk that he may beware At such occasion of falling,
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(43) exposition (DIV2)
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and seke how he may more and more encrease in godlynes. As Christ hym selfe appointeth vs, when he saith:
and seek how he may more and more increase in godliness. As christ him self appoints us, when he Says:
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(43) exposition (DIV2)
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3665
No mā commeth to the father, but by me, No man comes to the father, but by me,
dx n1 vvz p-acp dt n1, cc-acp p-acp pno11,
(43) exposition (DIV2)
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Wherfore he that wyl come vnto the Father, and to the knowledge of hym he must go first vnto Christ, to know what he is,
Wherefore he that will come unto the Father, and to the knowledge of him he must go First unto christ, to know what he is,
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(43) exposition (DIV2)
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euen that Christ is the son of god & God almightie.
even that christ is the son of god & God almighty.
av cst np1 vbz dt n1 pp-f n1 cc n1 j-jn.
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3668
But what doth the sonne of God? He is made man for vs to deliuer vs from the lawe, he is crucified & dead on the crosse, to satisfie for our synnes.
But what does the son of God? He is made man for us to deliver us from the law, he is Crucified & dead on the cross, to satisfy for our Sins.
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(43) exposition (DIV2)
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3669
He riseth from death, to opē vs the way to euerlasting life by his resurrection and aide vs against euerlasting death.
He Riseth from death, to open us the Way to everlasting life by his resurrection and aid us against everlasting death.
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(43) exposition (DIV2)
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He sitteth at the right hand of God to make intercession for vs, to geue vs the holy ghost,
He Sitteth At the right hand of God to make Intercession for us, to give us the holy ghost,
pns31 vvz p-acp dt j-jn n1 pp-f np1 pc-acp vvi n1 p-acp pno12, pc-acp vvi pno12 dt j n1,
(43) exposition (DIV2)
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3671
& by him to sanctifie gouerne, & leade vs, to defende vs against temptation, and all the dartes of the dyuell.
& by him to sanctify govern, & lead us, to defend us against temptation, and all the darts of the Devil.
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(43) exposition (DIV2)
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And this is the true knowledge of Christ.
And this is the true knowledge of christ.
cc d vbz dt j n1 pp-f np1.
(43) exposition (DIV2)
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Now when thy mind is well confirmed and strengthened with this knowledge, nowe is the way to heauen without perill,
Now when thy mind is well confirmed and strengthened with this knowledge, now is the Way to heaven without peril,
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(43) exposition (DIV2)
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and thou canst haue no imagination of God that shall bee euyll and dangerous.
and thou Canst have no imagination of God that shall be evil and dangerous.
cc pns21 vm2 vhi dx n1 pp-f np1 cst vmb vbi n-jn cc j.
(43) exposition (DIV2)
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3675
For syth that the sonne of God hath done so much for mans saluation, we may be assured therby, that Gods wil is not,
For sith that the son of God hath done so much for men salvation, we may be assured thereby, that God's will is not,
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(43) exposition (DIV2)
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3676
but that we shold be saued.
but that we should be saved.
cc-acp cst pns12 vmd vbi vvn.
(43) exposition (DIV2)
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3677
Howe should he haue any pleasure in oure destruction, syth he let nothyng passe, wherby he may bryng man to life & saluation agayn? And this is the true way to God,
Howe should he have any pleasure in our destruction, sith he let nothing pass, whereby he may bring man to life & salvation again? And this is the true Way to God,
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as Christe preacheth in the thirde of Iohn:
as Christ Preacheth in the Third of John:
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So God loued the world that he gaue his only begotten sonne, that euery one that beleueth in hym, should not perishe, but haue lyfe euerlasting.
So God loved the world that he gave his only begotten son, that every one that Believeth in him, should not perish, but have life everlasting.
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And now let these thoughts be cōpared with the former thoughtes of predestination, and it shal euidently appere, that the former thoughtes are of the deuyll, whereby men ar seduced to their destruction,
And now let these thoughts be compared with the former thoughts of predestination, and it shall evidently appear, that the former thoughts Are of the Devil, whereby men Are seduced to their destruction,
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so that either they now despaire, or are made voyde of all godly motions. For they can haue no trust of the good wyll of GOD towardes them.
so that either they now despair, or Are made void of all godly motions. For they can have no trust of the good will of GOD towards them.
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There be some that expound the wordes after this maner. Many are called, that is to saye, God offereth his grace to many:
There be Some that expound the words After this manner. Many Are called, that is to say, God Offereth his grace to many:
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but fewe are chosen, that is, he cōmunicateth his grace to fewe, for fewe shall be saued.
but few Are chosen, that is, he Communicateth his grace to few, for few shall be saved.
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This is a very wicked meanynge.
This is a very wicked meaning.
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For who wyll not hate God vtterly, yf he thought thys of GOD, that it came by his wyll and faulte, that we be not saued? Nowe lette this sentence bee compared with the sentence before, where as it was sayd, that the knowlege of Christ must be as the ground & foundation laide to buylde the knowledge of Gods wyll thereon,
For who will not hate God utterly, if he Thought this of GOD, that it Come by his will and fault, that we be not saved? Now let this sentence be compared with the sentence before, where as it was said, that the knowledge of christ must be as the ground & Foundation laid to build the knowledge of God's will thereon,
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and it shalbe euident, that this last exposition is blasphemous agaynste God. Wherfore this must we take to be the true meanynge of this sentence.
and it shall evident, that this last exposition is blasphemous against God. Wherefore this must we take to be the true meaning of this sentence.
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Many (sayth he) are called.
Many (say he) Are called.
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For the preachyng of the Gospell is vniuersall, and cōmon, open to all that will receaue it. For the preaching of the Gospel is universal, and Common, open to all that will receive it.
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And gods will is, that it should be so spread abrode, that all men should beleue and be saued.
And God's will is, that it should be so spread abroad, that all men should believe and be saved.
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But how doth it preuaile? euen as it shall folowe in the next Gospell:
But how does it prevail? even as it shall follow in the next Gospel:
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Fewe are chosen, that is to say, few endeuor them selues therby to doo as God requireth,
Few Are chosen, that is to say, few endeavour them selves thereby to do as God requires,
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For some heare, and care not for it:
For Some hear, and care not for it:
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(43) exposition (DIV2)
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some heare, and yet sette so lyttell by it, that they will not put them selues in danger for it.
Some hear, and yet Set so little by it, that they will not put them selves in danger for it.
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(43) exposition (DIV2)
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Som heare it, but they regarde riches and pleasure more then it.
some hear it, but they regard riches and pleasure more then it.
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And this pleaseth not God, and as for suche, he thinketh them not worthy of his kyngdom.
And this Pleases not God, and as for such, he Thinketh them not worthy of his Kingdom.
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(43) exposition (DIV2)
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And this meaneth CHRIST, where as he sayth, Fewe are chosen, fewe declare suche godlynes as God requireth.
And this means CHRIST, where as he say, Few Are chosen, few declare such godliness as God requires.
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But they are chosen and acceptable to God, that diligently heare the Gospell, beleue in Christ,
But they Are chosen and acceptable to God, that diligently hear the Gospel, believe in christ,
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and declare theyr faith in good workes, and refuse not to suffer any kynde of persecution for it.
and declare their faith in good works, and refuse not to suffer any kind of persecution for it.
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(43) exposition (DIV2)
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This meanyng is true, and seduceth no man to his destruction, but maketh them learne the way to saluation.
This meaning is true, and seduceth no man to his destruction, but makes them Learn the Way to salvation.
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For thus shold they serch out ye truth in their doyngs, if they wold please God, & be chosen.
For thus should they search out you truth in their doings, if they would please God, & be chosen.
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They must beware of an euill conscience, & not syn against Gods cōmandement, they must diligently resyst sinne,
They must beware of an evil conscience, & not sin against God's Commandment, they must diligently resist sin,
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& attentiuely here Gods worde, and studiously exercise thē selues therin:
& attentively Here God's word, and studiously exercise them selves therein:
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(43) exposition (DIV2)
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They must desire of God the holy ghost, and neuer cast away Gods worde, they must always be ready to fight against the deuyll and his subtilties, desiryng God alwais to send them helpe, defence, and pacience.
They must desire of God the holy ghost, and never cast away God's word, they must always be ready to fight against the Devil and his subtleties, desiring God always to send them help, defence, and patience.
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And such men waxe perfect christians, wher as contrarywise, they that thinke it Gods will not to be, that all should be saued:
And such men wax perfect Christians, where as contrariwise, they that think it God's will not to be, that all should be saved:
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either they fall into desperation, or els into a dissolute & careles liuing, whiche afterward nothing differ frō beasts in their cōuersatiō whilest that they thynke on this wise.
either they fallen into desperation, or Else into a dissolute & careless living, which afterwards nothing differ from beasts in their Conversation whilst that they think on this wise.
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Now it is decreed alredy, whether I shalbe saued or damned, Why then should I bestow labour in vayn.
Now it is decreed already, whither I shall saved or damned, Why then should I bestow labour in vain.
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But thou sholdest not on this wise take thy beginnyng, where thou shouldest haue ended.
But thou Shouldst not on this wise take thy beginning, where thou Shouldst have ended.
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This commaundement of God is put forth before thee, that thou shouldest beleue in Christ, that he is thy sauiour, that hath satisfied for thy synnes. This cōmandement must thou folow.
This Commandment of God is put forth before thee, that thou Shouldst believe in christ, that he is thy Saviour, that hath satisfied for thy Sins. This Commandment must thou follow.
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(43) exposition (DIV2)
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And if thou felest that thou haste no faith or very litle, pray to god for the holy ghost,
And if thou Feel that thou haste no faith or very little, pray to god for the holy ghost,
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and doubt not, Christ is thy sauiour, and thou arte predestinate to be saued, yf thou beleuest, that is,
and doubt not, christ is thy Saviour, and thou art predestinate to be saved, if thou Believest, that is,
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if thou with a sure faithe trustest in hym, and commyttest thy selfe vnto hym. The which GOD graunt vs all through the same our Lord Iesus Christ. Amen. Amen.
if thou with a sure faith trustest in him, and commyttest thy self unto him. The which GOD grant us all through the same our Lord Iesus christ. Amen. Amen.
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(43) exposition (DIV2)
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The Sonday called Sexagesima. ¶ The Gospell. Luke. viii. WHen muche people were gathered together, and were come to him out of al Cities, he spake by a similitude.
The Sunday called Sexagesima. ¶ The Gospel. Lycia. viii. WHen much people were gathered together, and were come to him out of all Cities, he spoke by a similitude.
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The sower went out to sow his sede, and as he sowed, some felle by the waye side,
The sour went out to sow his seed, and as he sowed, Some fell by the Way side,
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and it was troden downe, and the foules of the ayre deuoured it vp. And some fell on stones, and assone as it was spronge vp, it wythered away, because it lacked moystnesse.
and it was trodden down, and the fowls of the air devoured it up. And Some fell on stones, and As soon as it was sprung up, it withered away, Because it lacked moistness.
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And some felle amonge thornes, and the thornes sprang vp with it, and choked it. And som fell on good ground, and sprang vp, & bare fruict an hundreth folde.
And Some fell among thorns, and the thorns sprang up with it, and choked it. And Some fell on good ground, and sprang up, & bore fruit an Hundredth fold.
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And as he saide these thynges, he cried: He that hath eares to heare, let hym heare.
And as he said these things, he cried: He that hath ears to hear, let him hear.
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And his disciples asked him, sayinge: What maner of similitude is this? And he said:
And his Disciples asked him, saying: What manner of similitude is this? And he said:
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Unto you it is geuen to knowe the secretes of the kyngdome of God, but to other by parables, that when they see, they should not see,
Unto you it is given to know the secrets of the Kingdom of God, but to other by parables, that when they see, they should not see,
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and when they heare, they shoulde not vnderstand. The parable is this. The sede is the words of God.
and when they hear, they should not understand. The parable is this. The seed is the words of God.
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Those that are besyde the waie, are they that heare then commeth the deuyll and taketh away the worde out of their heartes,
Those that Are beside the Way, Are they that hear then comes the Devil and Takes away the word out of their hearts,
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least they should beleue, and be saued. They on the stones are they, whiche when they heare, receyue the worde with ioy,
lest they should believe, and be saved. They on the stones Are they, which when they hear, receive the word with joy,
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and these haue no rootes, which for a while beleue, and in tyme of temptation go awaie.
and these have no roots, which for a while believe, and in time of temptation go away.
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And that whiche fell amonge thornes, are they, whiche when they haue hearde, go foorthe and are choked with cares and richesse,
And that which fell among thorns, Are they, which when they have heard, go forth and Are choked with Cares and richesse,
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and voluptuous lyuyng, and brynge foorth no fruite.
and voluptuous living, and bring forth no fruit.
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That whiche fell in the good ground, are they, which with a pure and good heart heare the worde,
That which fell in the good ground, Are they, which with a pure and good heart hear the word,
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& kepe it, and bryng foorth fruite through pacience.
& keep it, and bring forth fruit through patience.
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THE EXPOSITION.
THE EXPOSITION.
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IN this Gospell are put foorth fower kynd of disciples, that heare the word of God, to thend that euery man shold cōsider with himselfe, of what sort he him self is of,
IN this Gospel Are put forth fower kind of Disciples, that hear the word of God, to The end that every man should Consider with himself, of what sort he him self is of,
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and endeuour with all diligence to be made a part of that good ground and soile, that he maye bee fruictfull.
and endeavour with all diligence to be made a part of that good ground and soil, that he may be fruitful.
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The first (saith Christ) be as the sede cast by the hie way: and that can bring forth no fruict.
The First (Says christ) be as the seed cast by the high Way: and that can bring forth no fruit.
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For because it is either trode vnder foote, or deuoured of birdes. The second are they that heare and professe it not onely in worde, but beleueth,
For Because it is either trodden under foot, or devoured of Birds. The second Are they that hear and profess it not only in word, but Believeth,
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& so groweth as though it wold bryng forth fruict, as that doth that is sowed amongest stones,
& so grows as though it would bring forth fruit, as that does that is sowed amongst stones,
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but yet they can not abyde heate, for that they can not deepely caste their rootes,
but yet they can not abide heat, for that they can not deeply cast their roots,
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and so by iuyce and moysture saue them selues agaynste heate.
and so by juice and moisture save them selves against heat.
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(45) exposition (DIV2)
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Wherfore they, when there cometh any tempestuous persecution and temptation, wyther away before they yelde fruict in pacience, long suffering and hope.
Wherefore they, when there comes any tempestuous persecution and temptation, wyther away before they yield fruit in patience, long suffering and hope.
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The third sort at most easiest to be knowen.
The third sort At most Easiest to be known.
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They are christians, and as a man would saye, sede vnder thornes, which although it bringeth forth blade,
They Are Christians, and as a man would say, seed under thorns, which although it brings forth blade,
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3738
yet before haruest, it is ouergrowen of thornes and choked vp. But the fourth ar true disciples, whē a pure mynd is ioyned with the word,
yet before harvest, it is overgrown of thorns and choked up. But the fourth Are true Disciples, when a pure mind is joined with the word,
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& is not cast out therof vntil it bring forth fruict in paciēce.
& is not cast out thereof until it bring forth fruit in patience.
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For they suffer all things for the wordes sake, their study is wholly to loue & obey God,
For they suffer all things for the words sake, their study is wholly to love & obey God,
p-acp pns32 vvb d n2 p-acp dt n2 n1, po32 n1 vbz av-jn pc-acp vvi cc vvi np1,
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& yeldeth fruict a thousand fold. And these ar the foure sortes of mē yt hear the gospel.
& yieldeth fruit a thousand fold. And these Are the foure sorts of men that hear the gospel.
cc vvz n1 dt crd n1. cc d vbr dt crd n2 pp-f n2 pn31 vvb dt n1.
(45) exposition (DIV2)
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3742
Now let euery mā search himself, & cōsider of which sort he is of. For thre of them be naught & vnfruictful.
Now let every man search himself, & Consider of which sort he is of. For Three of them be nought & vnfruictful.
av vvb d n1 vvi px31, cc vvi pp-f r-crq n1 pns31 vbz pp-f. p-acp crd pp-f pno32 vbi pix cc j.
(45) exposition (DIV2)
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3743
And specially the first are worst of all, which heare the word, & when it is herd (saith Christ) the diuel cōmeth,
And specially the First Are worst of all, which hear the word, & when it is heard (Says christ) the Devil comes,
cc av-j dt ord vbr av-js pp-f d, r-crq vvb dt n1, cc c-crq pn31 vbz n1 (vvz np1) dt n1 vvz,
(45) exposition (DIV2)
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3744
& taketh ye word out of their heartes, yt they may not beleue, & be saued. Marke this wel.
& Takes you word out of their hearts, that they may not believe, & be saved. Mark this well.
cc vvz pn22 n1 av pp-f po32 n2, pn31 pns32 vmb xx vvi, cc vbi vvn. n1 d av.
(45) exposition (DIV2)
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3745
For by myne owne iudgement, I wold neuer haue thought yt the herts whilest thei hear the word of God, ar besieged & assaulted of the diuel,
For by mine own judgement, I would never have Thought that the herts whilst they hear the word of God, Are besieged & assaulted of the Devil,
p-acp p-acp po11 d n1, pns11 vmd av-x vhi vvn pn31 dt n2 cs pns32 vvb dt n1 pp-f np1, vbr vvn cc vvn pp-f dt n1,
(45) exposition (DIV2)
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3746
& that though they here it, yet litle regard it, neuer remēber it, but vtterly forget it.
& that though they hear it, yet little regard it, never Remember it, but utterly forget it.
cc cst cs pns32 vvb pn31, av j n1 pn31, av-x vvb pn31, cc-acp av-j vvi pn31.
(45) exposition (DIV2)
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3747
It semeth to our resō, to be but a chaūce, yt these mē are so careles, light,
It Seemeth to our Reason's, to be but a chance, that these men Are so careless, Light,
pn31 vvz p-acp po12 ng1, pc-acp vbi p-acp dt n1, pn31 d n2 vbr av j, j,
(45) exposition (DIV2)
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3748
& negligēt enē as it is a natural vice of negligēt & forgetfull persons, to take litle hede to things yt ar most profitable & necessary.
& negligent enen as it is a natural vice of negligent & forgetful Persons, to take little heed to things that Are most profitable & necessary.
cc j n1 c-acp pn31 vbz dt j n1 pp-f j cc j n2, pc-acp vvi j n1 p-acp n2 pn31 vbr av-ds j cc j.
(45) exposition (DIV2)
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3749
And it semeth also to be a like matter to our iudgemēt, whē the word of God is heard & not regarded but forthwith forgottē.
And it Seemeth also to be a like matter to our judgement, when the word of God is herd & not regarded but forthwith forgotten.
cc pn31 vvz av pc-acp vbi dt j n1 p-acp po12 n1, c-crq dt n1 pp-f np1 vbz vvn cc xx vvn p-acp av vvn.
(45) exposition (DIV2)
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3750
But Christ iudgeth other wise, euē yt the diuel stealeth the word out of the herts of mē.
But christ Judgeth other wise, even that the Devil steals the word out of the herts of men.
p-acp np1 vvz j-jn n1, av pn31 dt n1 vvz dt n1 av pp-f dt n2 pp-f n2.
(45) exposition (DIV2)
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3751
And here ye se, what ye ought to iudge of those men, yt ar forgetful when they here the word.
And Here you see, what you ought to judge of those men, that Are forgetful when they Here the word.
cc av pn22 vvb, r-crq pn22 vmd pc-acp vvi pp-f d n2, pn31 vbi j c-crq pns32 av dt n1.
(45) exposition (DIV2)
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3752
For thei behaue themselues so afterwarde as though they had neuer heard it.
For they behave themselves so afterward as though they had never herd it.
p-acp pns32 vvi px32 av av c-acp cs pns32 vhd av-x vvn pn31.
(45) exposition (DIV2)
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3753
They can not trust yt they haue the holy ghost, for the deuil is so nigh thē, yt he putteth his hand into their heart, & stealeth out the worde.
They can not trust that they have the holy ghost, for the Devil is so High them, that he putteth his hand into their heart, & steals out the word.
pns32 vmb xx vvi pn31 pns32 vhi dt j n1, p-acp dt n1 vbz av av-j pno32, pn31 pns31 vvz po31 n1 p-acp po32 n1, cc vvz av dt n1.
(45) exposition (DIV2)
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3754
Wherfore all kind of vice must nedes ensue therof, stubbornesse, disobedience, vnfaithfulnes, iniquitie, filthines, & diuelish desire to reuenge.
Wherefore all kind of vice must needs ensue thereof, Stubbornness, disobedience, unfaithfulness, iniquity, filthiness, & devilish desire to revenge.
c-crq d n1 pp-f n1 vmb av vvi av, n1, n1, n1, n1, n1, cc j n1 pc-acp vvi.
(45) exposition (DIV2)
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3755
For if the word remained still in the heart, & they had herd it attentiuely, it wold haue garnished their heartes with true obedience, faith, modestie, mercie, & such lyke vertues.
For if the word remained still in the heart, & they had heard it attentively, it would have garnished their hearts with true Obedience, faith, modesty, mercy, & such like Virtues.
p-acp cs dt n1 vvd av p-acp dt n1, cc pns32 vhd vvn pn31 av-j, pn31 vmd vhi vvn po32 n2 p-acp j n1, n1, n1, n1, cc d av-j n2.
(45) exposition (DIV2)
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3756
And these are the first & worst of al. Christ is not a littell offended with these vntoward persons,
And these Are the First & worst of all christ is not a little offended with these untoward Persons,
cc d vbr dt ord cc js pp-f d np1 vbz xx dt j vvn p-acp d j n2,
(45) exposition (DIV2)
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3757
and therfore he rebuketh none so sharply as them.
and Therefore he Rebuketh none so sharply as them.
cc av pns31 vvz pix av av-j p-acp pno32.
(45) exposition (DIV2)
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3758
For this he opēly affirmeth, yt the dyuels flying in the aire, steale the word out of their hertes, yt they may not regard it,
For this he openly Affirmeth, that the Devils flying in the air, steal the word out of their herts, that they may not regard it,
p-acp d pns31 av-j vvz, pn31 dt n2 vvg p-acp dt n1, vvi dt n1 av pp-f po32 n2, pn31 pns32 vmb xx vvi pn31,
(45) exposition (DIV2)
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3759
nor set so much by it, nor thinke it to be so great a faulte, if men lightly esteme the voyce of Gods worde.
nor Set so much by it, nor think it to be so great a fault, if men lightly esteem the voice of God's word.
ccx vvi av av-d p-acp pn31, ccx vvi pn31 pc-acp vbi av j dt n1, cs n2 av-j vvb dt n1 pp-f npg1 n1.
(45) exposition (DIV2)
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3760
But if thou wilte knowe, how this trespas is to be iudged, heare the iudgement of Christ, which without doubt vnderstandeth better thā al the wisedom of the world can.
But if thou wilt know, how this trespass is to be judged, hear the judgement of christ, which without doubt understandeth better than all the Wisdom of the world can.
p-acp cs pns21 vm2 vvi, c-crq d n1 vbz pc-acp vbi vvn, vvb dt n1 pp-f np1, r-crq p-acp n1 vvz jc cs d dt n1 pp-f dt n1 vmb.
(45) exposition (DIV2)
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3761
And he saith precisely yt the diuel doth it.
And he Says precisely that the Devil does it.
cc pns31 vvz av-j pn31 dt n1 vdz pn31.
(45) exposition (DIV2)
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3762
wherfore, whersoeuer any such be, that here the word, & yet ar no more moued therby then blocks,
Wherefore, wheresoever any such be, that Here the word, & yet Are no more moved thereby then blocks,
q-crq, c-crq d d vbi, cst av dt n1, cc av vbr dx av-dc vvn av av n2,
(45) exposition (DIV2)
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3763
as we se the plaine experiēce herof by the examples of the couetous byers and sellers of husbandmen and townes men,
as we see the plain experience hereof by the Examples of the covetous byers and sellers of husbandmen and Towns men,
c-acp pns12 vvb dt j n1 av p-acp dt n2 pp-f dt j n2 cc n2 pp-f n2 cc n2 n2,
(45) exposition (DIV2)
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3764
and especially of our aduersaries the Papistes, which regarde the doctrine of the gospell no more than the wolfe dothe the lambe:
and especially of our Adversaries the Papists, which regard the Doctrine of the gospel no more than the wolf doth the lamb:
cc av-j pp-f po12 n2 dt njp2, r-crq n1 dt n1 pp-f dt n1 av-dx av-dc cs dt n1 vdz dt n1:
(45) exposition (DIV2)
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3765
Thinke here verilye that the diuell dwelleth in their hearts and swaloweth vp al the word of God that cōmeth therein, yt they may not beleue & be saued.
Think Here verily that the Devil dwells in their hearts and swalloweth up all the word of God that comes therein, that they may not believe & be saved.
vvb av av-j cst dt n1 vvz p-acp po32 n2 cc vvz a-acp d dt n1 pp-f np1 cst vvz av, pn31 pns32 vmb xx vvi cc vbi vvn.
(45) exposition (DIV2)
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3766
For if the diuel wer not present, or if this forgetfulnes, came of nature (as we se yt one man hath a better remēbrāce & memory then an other) yet the ferue•t desyre & losse of it, would constrayn hym to thynk this:
For if the Devil were not present, or if this forgetfulness, Come of nature (as we see that one man hath a better remembrance & memory then an other) yet the ferue•t desire & loss of it, would constrain him to think this:
p-acp cs dt n1 vbdr xx j, cc cs d n1, vvd pp-f n1 (c-acp pns12 vvb pn31 crd n1 vhz dt jc n1 cc n1 av dt n-jn) av dt n1 vvi cc n1 pp-f pn31, vmd vvi pno31 p-acp vvb d:
(45) exposition (DIV2)
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3767
How miesrable am I, that I can not remember muche? O Lord bee mercyfulle to me,
How miesrable am I, that I can not Remember much? O Lord be mercyfulle to me,
c-crq j vbm pns11, cst pns11 vmb xx vvi d? sy n1 vbi j p-acp pno11,
(45) exposition (DIV2)
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3768
and fashion thou my mynde, that I may regard and marke these thynges, whiche are set foorth vnto me in thy Gospel.
and fashion thou my mind, that I may regard and mark these things, which Are Set forth unto me in thy Gospel.
cc n1 pns21 po11 n1, cst pns11 vmb vvi cc vvi d n2, r-crq vbr vvn av p-acp pno11 p-acp po21 n1.
(45) exposition (DIV2)
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3769
With such as on this wise thirst after the worde, and embrace it with their full wyl, the deuil can not preuaile.
With such as on this wise thirst After the word, and embrace it with their full will, the Devil can not prevail.
p-acp d c-acp p-acp d j n1 p-acp dt n1, cc vvi pn31 p-acp po32 j n1, dt n1 vmb xx vvi.
(45) exposition (DIV2)
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3770
For this hartie desyre and the deuyll can not abyde together.
For this hearty desire and the Devil can not abide together.
p-acp d j n1 cc dt n1 vmb xx vvi av.
(45) exposition (DIV2)
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3771
But these forsayde persones, that are described of Christe, care not a iote when Gods word is sente vnto them.
But these forsayde Persons, that Are described of Christ, care not a jot when God's word is sent unto them.
p-acp d zz n2, cst vbr vvn pp-f np1, vvb xx dt n1 c-crq npg1 n1 vbz vvn p-acp pno32.
(45) exposition (DIV2)
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3772
No they thynke it not so muche worthe as is a lytle gaynes or lucre. Lette no man thynke otherwise, but that these men are in the deuils power.
No they think it not so much worth as is a little gains or lucre. Let no man think otherwise, but that these men Are in the Devils power.
uh-dx pns32 vvb pn31 xx av av-d j c-acp vbz dt j n2 cc n1. vvb dx n1 vvb av, cc-acp cst d n2 vbr p-acp dt ng1 n1.
(45) exposition (DIV2)
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3773
And verily the greatest part of men ar of this sort:
And verily the greatest part of men Are of this sort:
cc av-j dt js n1 pp-f n2 vbr pp-f d n1:
(45) exposition (DIV2)
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3774
they here the word and regard it not, because the deuill plucketh it out of their heartes.
they Here the word and regard it not, Because the Devil plucketh it out of their hearts.
pns32 av dt n1 cc n1 pn31 xx, c-acp dt n1 vvz pn31 av pp-f po32 n2.
(45) exposition (DIV2)
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3775
The other two sorts ar not so wicked, but ar weake they despise not to be instructed, they begyn well, and are delighted therwith.
The other two sorts Are not so wicked, but Are weak they despise not to be instructed, they begin well, and Are delighted therewith.
dt j-jn crd n2 vbr xx av j, cc-acp vbr j pns32 vvb xx pc-acp vbi vvn, pns32 vvb av, cc vbr vvn av.
(45) exposition (DIV2)
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3776
Wherfore Christ doth not here say, that they are so farre in the diuels daunger,
Wherefore christ does not Here say, that they Are so Far in the Devils danger,
c-crq np1 vdz xx av vvi, cst pns32 vbr av av-j p-acp dt ng1 n1,
(45) exposition (DIV2)
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3777
as the fyrst are, although neuerthelesse, there appeareth not in them the true fruites of godlynes, that should therof consequently succede.
as the fyrst Are, although nevertheless, there appears not in them the true fruits of godliness, that should thereof consequently succeed.
c-acp dt ord vbr, cs av, a-acp vvz xx p-acp pno32 dt j n2 pp-f n1, cst vmd av av-j vvi.
(45) exposition (DIV2)
271
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3778
And first ar they of both, that in tyme of persecution & temptation forsake ye worde.
And First Are they of both, that in time of persecution & temptation forsake you word.
cc ord vbr pns32 pp-f d, cst p-acp n1 pp-f n1 cc n1 vvb pn22 n1.
(45) exposition (DIV2)
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3779
Which after the maner of corrupt fruicte, as long as they are not shaken with the wynde, abyde in their place with the other:
Which After the manner of corrupt fruit, as long as they Are not shaken with the wind, abide in their place with the other:
r-crq p-acp dt n1 pp-f j n1, c-acp av-j c-acp pns32 vbr xx vvn p-acp dt n1, vvb p-acp po32 n1 p-acp dt n-jn:
(45) exposition (DIV2)
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3780
but as soone as a tempest ryseth & shaketh the tree, they fall of one after an other:
but as soon as a tempest Riseth & shakes the tree, they fallen of one After an other:
cc-acp c-acp av c-acp dt n1 vvz cc vvz dt n1, pns32 vvb pp-f pi p-acp dt n-jn:
(45) exposition (DIV2)
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3781
So they also accordyng to Christes wordes, for a tyme beleue:
So they also according to Christ's words, for a time believe:
av pns32 av vvg p-acp npg1 n2, p-acp dt n1 vvi:
(45) exposition (DIV2)
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3782
but when they see the crosse commyng, they can not abyde that terrour, and they seke how to be out of danger as the multitude dothe.
but when they see the cross coming, they can not abide that terror, and they seek how to be out of danger as the multitude doth.
cc-acp c-crq pns32 vvb dt j n-vvg, pns32 vmb xx vvi d n1, cc pns32 vvi c-crq pc-acp vbi av pp-f n1 p-acp dt n1 vdz.
(45) exposition (DIV2)
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3783
So that here can not folow the fruite of euerlasting life, nor any other good fruict that springeth of the worde and faith.
So that Here can not follow the fruit of everlasting life, nor any other good fruit that springs of the word and faith.
av cst av vmb xx vvi dt n1 pp-f j n1, ccx d j-jn j n1 cst vvz pp-f dt n1 cc n1.
(45) exposition (DIV2)
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3784
The thyrd be they, that for loue of worldly riches & pleasures regard not the worde.
The Third be they, that for love of worldly riches & pleasures regard not the word.
dt ord vbb pns32, cst p-acp n1 pp-f j n2 cc n2 vvb xx dt n1.
(45) exposition (DIV2)
272
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3785
For he that is geuen to worldly cares, seketh, sercheth, scrapeth togither, & bestoweth all labour that he can, to get hym store of riches.
For he that is given to worldly Cares, seeketh, searcheth, scrapeth together, & bestoweth all labour that he can, to get him store of riches.
p-acp pns31 cst vbz vvn p-acp j n2, vvz, vvz, vvz av, cc vvz d n1 cst pns31 vmb, pc-acp vvi pno31 n1 pp-f n2.
(45) exposition (DIV2)
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3786
This man ouerladeth his heart, as Christ saith in Luke, and so it cometh to passe, that the fruicte of godlynesse is choked vp, euen as the corn is with thornes.
This man overladeth his heart, as christ Says in Luke, and so it comes to pass, that the fruit of godliness is choked up, even as the corn is with thorns.
d n1 vvz po31 n1, c-acp np1 vvz p-acp np1, cc av pn31 vvz pc-acp vvi, cst dt n1 pp-f n1 vbz vvn a-acp, av-j c-acp dt n1 vbz p-acp n2.
(45) exposition (DIV2)
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3787
Substance must be gotten by labour, and euery man acording to his vocation, is boūd therin to shew industrie and diligence as God hath cōmanded.
Substance must be got by labour, and every man according to his vocation, is bound therein to show industry and diligence as God hath commanded.
n1 vmb vbi vvn p-acp n1, cc d n1 vvg p-acp po31 n1, vbz vvn av pc-acp vvi n1 cc n1 p-acp np1 vhz vvn.
(45) exposition (DIV2)
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3788
But when al the mynd & care is bent, & al thy heart wholly addict & geuē to such kynd of study & care, that almost thou studiest nothyng els: But when all the mind & care is bent, & all thy heart wholly addict & given to such kind of study & care, that almost thou studiest nothing Else:
cc-acp c-crq d dt n1 cc n1 vbz vvn, cc d po21 n1 av-jn vvi cc vvn p-acp d n1 pp-f n1 cc n1, cst av pns21 vv2 pix av:
(45) exposition (DIV2)
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3789
this is that mischief of thornes yt presseth down Gods word, that it cannot grow vp to bring forth fruit.
this is that mischief of thorns that Presseth down God's word, that it cannot grow up to bring forth fruit.
d vbz d n1 pp-f n2 pn31 vvz a-acp ng1 n1, cst pn31 vmbx vvi a-acp pc-acp vvi av n1.
(45) exposition (DIV2)
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3790
For it is not studied as it shold be, but other things are alwais set more by then it.
For it is not studied as it should be, but other things Are always Set more by then it.
p-acp pn31 vbz xx vvn c-acp pn31 vmd vbi, cc-acp j-jn n2 vbr av vvn av-dc p-acp cs pn31.
(45) exposition (DIV2)
272
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3791
And these are the thre sortes, in whom Gods word taketh no place, neither can it bryng forth in them the feare of euerlastyng lyfe:
And these Are the Three sorts, in whom God's word Takes no place, neither can it bring forth in them the Fear of everlasting life:
cc d vbr dt crd n2, p-acp ro-crq ng1 n1 vvz dx n1, dx vmb pn31 vvi av p-acp pno32 dt n1 pp-f j n1:
(45) exposition (DIV2)
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3792
which thing is not to be coūted any small losse. Wherfore Christ exhorteth all that heare, & saith:
which thing is not to be counted any small loss. Wherefore christ exhorteth all that hear, & Says:
r-crq n1 vbz xx pc-acp vbi vvn d j n1. c-crq np1 vvz d cst vvb, cc vvz:
(45) exposition (DIV2)
273
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3793
Se that ye geue good eare.
Se that you give good ear.
fw-la cst pn22 vvb j n1.
(45) exposition (DIV2)
273
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3794
For to him that hath, shalbe geuen, and to hym that hath not, shall that also be taken from hym, that he thinketh that he hath.
For to him that hath, shall given, and to him that hath not, shall that also be taken from him, that he Thinketh that he hath.
p-acp p-acp pno31 cst vhz, vmb|vbi vvn, cc p-acp pno31 cst vhz xx, vmb d av vbi vvn p-acp pno31, cst pns31 vvz cst pns31 vhz.
(45) exposition (DIV2)
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3795
By these wordes it appereth, that he speaketh of no light matters. For it is no litle daunger thus to neglect and contemne ye word:
By these words it appeareth, that he speaks of no Light matters. For it is no little danger thus to neglect and contemn you word:
p-acp d n2 pn31 vvz, cst pns31 vvz pp-f dx j n2. p-acp pn31 vbz dx j n1 av pc-acp vvi cc vvb pn22 n1:
(45) exposition (DIV2)
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3796
As when a mā doth this deuise with hymselfe: As when a man does this devise with himself:
p-acp c-crq dt n1 vdz d vvi p-acp px31:
(45) exposition (DIV2)
273
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3797
I wyl without cessyng vse my customable trade in bargainyng, in occupying, in gaynyng, in winnyng, in takyng my pleasure, in folowing my heartes lust,
I will without cessing use my customable trade in bargaining, in occupying, in gaining, in winning, in taking my pleasure, in following my hearts lust,
pns11 vmb p-acp n1 vvi po11 j n1 p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg po11 n1, p-acp vvg po11 ng1 n1,
(45) exposition (DIV2)
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3798
and in dissemblyng what I thynk of gods truthe and worde:
and in dissembling what I think of God's truth and word:
cc p-acp j-vvg r-crq pns11 vvb pp-f ng1 n1 cc n1:
(45) exposition (DIV2)
273
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3799
I shall haue tyme sufficient to heare it, and to lyue accordingly therunto hereafter when I shal haue more leisure to take ye fruition of my goodes.
I shall have time sufficient to hear it, and to live accordingly thereunto hereafter when I shall have more leisure to take you fruition of my goods.
pns11 vmb vhi n1 j pc-acp vvi pn31, cc pc-acp vvi av-vvg av av c-crq pns11 vmb vhi dc n1 pc-acp vvi pn22 n1 pp-f po11 n2-j.
(45) exposition (DIV2)
273
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3800
But take diligent hede, that thou be not preuented in making thyne accompt.
But take diligent heed, that thou be not prevented in making thine account.
cc-acp vvb j n1, cst pns21 vbb xx vvn p-acp vvg po21 n1.
(45) exposition (DIV2)
273
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3801
Thou knowest not how long thou hast to liue, neither whether thou shalt euer again haue such oportunitie & occasiō to heare it,
Thou Knowest not how long thou hast to live, neither whither thou shalt ever again have such opportunity & occasion to hear it,
pns21 vv2 xx q-crq av-j pns21 vh2 pc-acp vvi, av-dx c-crq pns21 vm2 av av vhb d n1 cc n1 pc-acp vvi pn31,
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3802
neither what chāce god shal sēd the. And al this deuise is to thyne owne peril & danger only.
neither what chance god shall send thee. And all this devise is to thine own peril & danger only.
av-d r-crq n1 n1 vmb vvi pno32. cc d d n1 vbz p-acp po21 d n1 cc n1 av-j.
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3803
Al thy craft shal turne to no mans hurt but to thyne owne. Wherfore heare Christ when he warneth thee:
All thy craft shall turn to no men hurt but to thine own. Wherefore hear christ when he warneth thee:
d po21 n1 vmb vvi p-acp dx ng1 n1 cc-acp p-acp po21 d. q-crq n1 np1 c-crq pns31 vvz pno21:
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3804
He that hath eares to heare, let hym hear. By the which saying he meaneth that we shold not in this busines prolong, lynger,
He that hath ears to hear, let him hear. By the which saying he means that we should not in this business prolong, lynger,
pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi. p-acp dt r-crq vvg pns31 vvz cst pns12 vmd xx p-acp d n1 vvi, vvb,
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3805
and delaye the tyme, as it is the maner of vs all.
and Delay the time, as it is the manner of us all.
cc vvi dt n1, c-acp pn31 vbz dt n1 pp-f pno12 d.
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3806
Begynne nowe (sayth he) whyle thou hearest, to study for this, that death may not come out of season.
Begin now (say he) while thou Hearst, to study for this, that death may not come out of season.
vvb av (vvz pns31) cs pns21 vv2, pc-acp vvi p-acp d, cst n1 vmb xx vvi av pp-f n1.
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3807
Wherfore let vs so order our selues, that we maye be in the fowerth sort, although it be small.
Wherefore let us so order our selves, that we may be in the fowerth sort, although it be small.
q-crq vvb pno12 av vvi po12 n2, cst pns12 vmb vbi p-acp dt ord n1, cs pn31 vbb j.
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3808
Let vs by prayer and diligence so prouide, that our mynde be not sinistrall and vntoward.
Let us by prayer and diligence so provide, that our mind be not sinistrall and untoward.
vvb pno12 p-acp n1 cc n1 av vvi, cst po12 n1 vbb xx j cc j-u.
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3809
Let vs regarde the worde of God, and kepe it, and bryng forth good fruicts.
Let us regard the word of God, and keep it, and bring forth good fruits.
vvb pno12 vvi dt n1 pp-f np1, cc vvi pn31, cc vvi av j n2.
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3810
And of this sorte is the company of sainctes, I meane not of the Pope holy sainctes, which are disguysed & shorne, whyche are Massmongers,
And of this sort is the company of Saints, I mean not of the Pope holy Saints, which Are disguised & shorn, which Are Massmongers,
cc pp-f d n1 vbz dt n1 pp-f n2, pns11 vvb xx pp-f dt n1 j n2, r-crq vbr vvn cc vvn, r-crq vbr n2,
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and fryday fasters, whose holynes is in their wedes & strange vestures. &c. But they yt heare the word of God, wher as contrary wise, the Pope & his holy ones (as it euidently appereth) are very extreme persecuters of Gods worde.
and Friday fasters, whose holiness is in their wedes & strange vestures. etc. But they that hear the word of God, where as contrary wise, the Pope & his holy ones (as it evidently appeareth) Are very extreme persecuters of God's word.
cc np1 n2, rg-crq n1 vbz p-acp po32 n2 cc j n2. av p-acp pns32 pn31 vvi dt n1 pp-f np1, c-crq c-acp j-jn n1, dt n1 cc po31 j pi2 (c-acp pn31 av-j vvz) vbr av j-jn n2 pp-f npg1 n1.
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3812
They that heare the word, bringeth foorthe fruicte, yea a hundred fold, that is, much and plentifully:
They that hear the word, brings forth fruit, yea a hundred fold, that is, much and plentifully:
pns32 cst vvb dt n1, vvz av n1, uh dt crd n1, cst vbz, d cc av-j:
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or as Mathew speketh in parcels: som a hundred fold, som sixtie fold, som thirtie fold.
or as Matthew Speaketh in parcels: Some a hundred fold, Some sixtie fold, Some thirtie fold.
cc c-acp np1 vvz p-acp n2: d dt crd n1, d crd n1, d crd n1.
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3814
For as ye ministrations & offices ar sundry so are the fruits vnlike.
For as you ministrations & Offices Are sundry so Are the fruits unlike.
p-acp c-acp pn22 n2 cc n2 vbr j av vbr dt n2 av-j.
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3815
The ministration of ye precher in the church, is better in the cōmon congregation, thā is the craftesman in rulyng his owne house.
The ministration of the preacher in the Church, is better in the Common congregation, than is the craftsman in ruling his own house.
dt n1 pp-f dt n1 p-acp dt n1, vbz jc p-acp dt j n1, av vbz dt n1 p-acp vvg po31 d n1.
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3816
And yet bothe are Christians made free from synne and death and ordeined heires of euerlasting life through Christ.
And yet both Are Christians made free from sin and death and ordained Heirs of everlasting life through christ.
cc av d vbr np1 vvn j p-acp n1 cc n1 cc vvd n2 pp-f j n1 p-acp np1.
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3817
Let vs be of this number, which truly is small.
Let us be of this number, which truly is small.
vvb pno12 vbi pp-f d n1, r-crq av-j vbz j.
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3818
But we haue nede of a toward and pure heart (as Christ saith) that is, suche a heart that is not negligent and forgetfull,
But we have need of a towards and pure heart (as christ Says) that is, such a heart that is not negligent and forgetful,
cc-acp pns12 vhb n1 pp-f dt p-acp cc j n1 (c-acp np1 vvz) cst vbz, d dt n1 cst vbz xx j cc j,
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3819
but careth earnestly for Gods woorde.
but Careth earnestly for God's word.
cc-acp vvz av-j p-acp npg1 n1.
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3820
For that thynge is fyrst of all necessary, that the deuyl may haue no waye in,
For that thing is fyrst of all necessary, that the Devil may have no Way in,
p-acp d n1 vbz ord pp-f d j, cst dt n1 vmb vhi dx n1 p-acp,
(45) exposition (DIV2)
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3821
leste he come and steale awaye ye word.
lest he come and steal away you word.
cs pns31 vvb cc vvi av pn22 n1.
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3822
Secondarily, it is necessary to haue a strong and a couragious heart, and not a feareful & dastardly, that wyll be moued with terror and dreade,
Secondarily, it is necessary to have a strong and a courageous heart, and not a fearful & dastardly, that will be moved with terror and dread,
av-j, pn31 vbz j pc-acp vhi dt j cc dt j n1, cc xx dt j cc j, cst vmb vbi vvn p-acp n1 cc n1,
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3823
or care for mens hatred or fauor.
or care for men's hatred or favour.
cc vvb p-acp ng2 n1 cc n1.
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3824
For except we loue God aboue all thynges, and dread hym, the woorde can not longe endure with vs. For it is neuer suffered in any place of the worlde long without persecution.
For except we love God above all things, and dread him, the word can not long endure with us For it is never suffered in any place of the world long without persecution.
p-acp c-acp pns12 vvb np1 p-acp d n2, cc vvb pno31, dt n1 vmb xx av-j vvi p-acp pno12 p-acp pn31 vbz av vvn p-acp d n1 pp-f dt n1 av-j p-acp n1.
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3825
For the dyuell can not abyde it. It is a very busy and styrryng kyngdome of hys.
For the Devil can not abide it. It is a very busy and stirring Kingdom of his.
p-acp dt n1 vmb xx vvi pn31. pn31 vbz dt av j cc vvg n1 pp-f png31.
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3826
He suffereth not his seruauntes to be ydle, as we proue and feele by the Papistes dayely more and more.
He suffers not his Servants to be idle, as we prove and feel by the Papists daily more and more.
pns31 vvz xx po31 n2 pc-acp vbi j, c-acp pns12 vvb cc vvi p-acp dt njp2 av-j av-dc cc av-dc.
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3827
Thyrdely, he muste take diligent hede in this poynt also, that the thornes trouble it not, that is, that he regard not his substance, rychesse, pleasures concupiscence of the flesh and eies,
Thirdly, he must take diligent heed in this point also, that the thorns trouble it not, that is, that he regard not his substance, richesse, pleasures concupiscence of the Flesh and eyes,
ord, pns31 vmb vvi j n1 p-acp d n1 av, cst dt n2 vvb pn31 xx, cst vbz, cst pns31 vvb xx po31 n1, n2, n2 n1 pp-f dt n1 cc n2,
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3828
and the pompe and pryde of lyfe, so muche as he dothe the woorde. And worldly trauayle is not more to bee estemed, then the worde of God. But as CHRIST saythe:
and the pomp and pride of life, so much as he doth the word. And worldly travail is not more to be esteemed, then the word of God. But as CHRIST say:
cc dt n1 cc n1 pp-f n1, av av-d c-acp pns31 vdz dt n1. cc j n1 vbz xx av-dc pc-acp vbi vvn, cs dt n1 pp-f np1. cc-acp c-acp np1 vvb:
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3829
Fyrste seeke the kyngdome of GOD, and the ryghteousnesse thereof. First seek the Kingdom of GOD, and the righteousness thereof.
ord vvb dt n1 pp-f np1, cc dt n1 av.
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3830
When the heart is becom studious, strong, & religious with the fear and loue of God,
When the heart is become studious, strong, & religious with the Fear and love of God,
c-crq dt n1 vbz vvn j, j, cc j p-acp dt n1 cc n1 pp-f np1,
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3831
then it is pure and apt to this purpose, to yeld fruict in pacience and long sufferance.
then it is pure and apt to this purpose, to yield fruit in patience and long sufferance.
cs pn31 vbz j cc j p-acp d n1, pc-acp vvi n1 p-acp n1 cc j n1.
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3832
For the crosse, tribulation & affliction cānot be lacking at al. For (as Paul saith) all yt will liue godly in Christ, shal suffer persecution.
For the cross, tribulation & affliction cannot be lacking At all For (as Paul Says) all that will live godly in christ, shall suffer persecution.
p-acp dt n1, n1 cc n1 vmbx vbi vvg p-acp d c-acp (c-acp np1 vvz) d pn31 vmb vvi j p-acp np1, vmb vvi n1.
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3833
Wherfore pacience is a necessary remedy in christian men, and so is praier.
Wherefore patience is a necessary remedy in christian men, and so is prayer.
q-crq n1 vbz dt j n1 p-acp njp n2, cc av vbz n1.
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3834
For fyrst of all, our greatest incommoditie is, that wee are tangled and combered wyth suche lettes, we can not by reson of our natural inclinatiō, neglect and despise worldly things.
For fyrst of all, our greatest incommodity is, that we Are tangled and cumbered with such lets, we can not by Reason's of our natural inclination, neglect and despise worldly things.
p-acp ord pp-f d, po12 js n1 vbz, cst pns12 vbr vvn cc vvn p-acp d vvz, pns12 vmb xx p-acp ng1 pp-f po12 j n1, n1 cc vvi j n2.
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3835
Besides all this, the deuil letteth no occasion passe:
Beside all this, the Devil lets no occasion pass:
p-acp d d, dt n1 vvz dx n1 vvi:
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3836
but deuiseth all meanes possible to take the word from vs, and to put in the place therof, couetousnes, pride, wrath,
but devises all means possible to take the word from us, and to put in the place thereof, covetousness, pride, wrath,
cc-acp vvz d n2 j pc-acp vvi dt n1 p-acp pno12, cc pc-acp vvi p-acp dt n1 av, n1, n1, n1,
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3837
and other thinges of like sort. As there be exāples to shew.
and other things of like sort. As there be Examples to show.
cc j-jn n2 pp-f j n1. p-acp pc-acp vbi n2 pc-acp vvi.
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3838
For ther shold be many excellent persons in the cōgregation, if they wer not hyndred by auarice, ambition, lechery,
For there should be many excellent Persons in the congregation, if they were not hindered by avarice, ambition, lechery,
p-acp a-acp vmd vbi d j n2 p-acp dt n1, cs pns32 vbdr xx vvn p-acp n1, n1, n1,
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3839
so that they can not regard Gods word.
so that they can not regard God's word.
av cst pns32 vmb xx vvi npg1 n1.
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3840
Wherfore it is very expedient, diligently to marke our vicious nature, and not to lyue so carelesly,
Wherefore it is very expedient, diligently to mark our vicious nature, and not to live so carelessly,
c-crq pn31 vbz av j, av-j pc-acp vvi po12 j n1, cc xx pc-acp vvi av av-j,
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3841
as the most part doo, but to entreate God for the gift of the holy ghost (which he promised for a suretie to geue vs. The father geueth yt holy ghost to all that aske it) that he may remoue frō vs all suche stops and staies,
as the most part do, but to entreat God for the gift of the holy ghost (which he promised for a surety to give us The father Giveth that holy ghost to all that ask it) that he may remove from us all such stops and stays,
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3842
and that he wold cut a sunder these thornes and snares, that we may heare and kepe the worde of God,
and that he would Cut a sunder these thorns and snares, that we may hear and keep the word of God,
cc cst pns31 vmd vvi dt av d n2 cc n2, cst pns12 vmb vvi cc vvi dt n1 pp-f np1,
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3843
and bring forth true fruicte of faith in Christ.
and bring forth true fruit of faith in christ.
cc vvi av j n1 pp-f n1 p-acp np1.
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3844
By the which faith, we may shew, not onely obedience to God, but may become also his children and heires.
By the which faith, we may show, not only Obedience to God, but may become also his children and Heirs.
p-acp dt r-crq n1, pns12 vmb vvi, xx av-j n1 p-acp np1, cc-acp vmb vvi av po31 n2 cc n2.
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3845
For this is the chiefest cause, why this seede is spread, and the Gospell preached throughoute all the worlde,
For this is the chiefest cause, why this seed is spread, and the Gospel preached throughout all the world,
p-acp d vbz dt js-jn n1, c-crq d n1 vbz vvn, cc dt n1 vvd p-acp d dt n1,
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3846
euen to yelde suche fruictes into euerlastyng lyfe.
even to yield such fruits into everlasting life.
av-j pc-acp vvi d n2 p-acp j n1.
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3847
Nowe after this description of true godlynesse and hope of good encreace therof, this doctrine is not to be let passe in this parable.
Now After this description of true godliness and hope of good increase thereof, this Doctrine is not to be let pass in this parable.
av p-acp d n1 pp-f j n1 cc n1 pp-f j n1 av, d n1 vbz xx pc-acp vbi vvn vvi p-acp d n1.
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3848
Let it not seme any meruaile vnto vs, that Gods worde shoulde not euery where yelde fruict.
Let it not seem any marvel unto us, that God's word should not every where yield fruit.
vvb pn31 xx vvi d n1 p-acp pno12, cst ng1 n1 vmd xx d c-crq vvi n1.
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3849
For that we learne by the distinction that Christ maketh of fower kynds of hearers, wherof one onely is good, the other thre ar fautie.
For that we Learn by the distinction that christ makes of fower Kinds of hearers, whereof one only is good, the other Three Are faulty.
p-acp cst pns12 vvb p-acp dt n1 cst np1 vvz pp-f crd n2 pp-f n2, c-crq crd j vbz j, dt j-jn crd vbr j.
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3850
Yet they ought not to hynder or let the fourthe in doyng theyr duetie. For the maner of Gods worde is suche: neither can it be otherwise.
Yet they ought not to hinder or let the Fourth in doing their duty. For the manner of God's word is such: neither can it be otherwise.
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3851
It is put forth to men for their saluatiō. But in the most part of men it nothing preuaileth, as this parable specifieth.
It is put forth to men for their salvation. But in the most part of men it nothing prevaileth, as this parable specifieth.
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3852
Howebeit, the worde and the precher is not in the fault, as the ragious and furious Papists thinke, they may boast against vs in that behalfe,
Howbeit, the word and the preacher is not in the fault, as the ragious and furious Papists think, they may boast against us in that behalf,
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(45) exposition (DIV2)
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3853
for that there rose also many sectes and offences with the settyng foorth of our doctrine.
for that there rose also many Sects and offences with the setting forth of our Doctrine.
c-acp cst a-acp vvd av d n2 cc n2 p-acp dt vvg av pp-f po12 n1.
(45) exposition (DIV2)
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3854
But if this made any thing against vs, what wold they saye to the example of Christ, Iohn,
But if this made any thing against us, what would they say to the Exampl of christ, John,
cc-acp cs d vvd d n1 p-acp pno12, q-crq vmd pns32 vvi p-acp dt n1 pp-f np1, np1,
(45) exposition (DIV2)
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3855
and the apostles? Were not all thynges in their tyme also full of greuous offences and trespasses? Do not hystories record, that there were that hearde Iohn,
and the Apostles? Were not all things in their time also full of grievous offences and Trespasses? Do not histories record, that there were that heard John,
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(45) exposition (DIV2)
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3856
and yet sayd, that he had a diuell? Herode hym selfe that so greatly estemed hym,
and yet said, that he had a Devil? Herod him self that so greatly esteemed him,
cc av vvd, cst pns31 vhd dt n1? np1 pno31 n1 cst av av-j vvn pno31,
(45) exposition (DIV2)
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3857
and was delighted with his doctrine, as the Euangelistes testifie, at last caused hym to be •mprisoned & beheaded.
and was delighted with his Doctrine, as the Evangelists testify, At last caused him to be •mprisoned & beheaded.
cc vbds vvn p-acp po31 n1, c-acp dt n2 vvi, p-acp ord vvd pno31 pc-acp vbi vvn cc vvn.
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3858
They heard Christ, the sonne of God, and yet crucified hym.
They herd christ, the son of God, and yet Crucified him.
pns32 vvd np1, dt n1 pp-f np1, cc av vvd pno31.
(45) exposition (DIV2)
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3859
Why saiest thou not nowe, that Iohn, Christe, and the Apostles were false teachers, for that there was suche incredible stubbornes,
Why Sayest thou not now, that John, Christ, and the Apostles were false Teachers, for that there was such incredible stubborns,
q-crq vv2 pns21 xx av, cst np1, np1, cc dt n2 vbdr j n2, c-acp cst a-acp vbds d j n1,
(45) exposition (DIV2)
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3860
and malice, that verye fewe were conuerted by theyr woorde.
and malice, that very few were converted by their word.
cc n1, cst av d vbdr vvn p-acp po32 n1.
(45) exposition (DIV2)
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3861
But here they dare not speake what they thynk, lest they should openly betray them selues to be Antichristes.
But Here they Dare not speak what they think, lest they should openly betray them selves to be Antichristes.
p-acp av pns32 vvb xx vvi r-crq pns32 vvb, cs pns32 vmd av-j vvi pno32 n2 pc-acp vbi npg1.
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3862
They think that they haue a lauful cause therfore to raile vpon our doctrine. What is the cause of oure doctrine, and by what right we may maintayn it, and set it foorth: They think that they have a lawful cause Therefore to rail upon our Doctrine. What is the cause of our Doctrine, and by what right we may maintain it, and Set it forth:
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(45) exposition (DIV2)
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3863
I will not shew at this tyme, I haue only respect that it is Christes worde. For thus he sayth: The sede is the worde.
I will not show At this time, I have only respect that it is Christ's word. For thus he say: The seed is the word.
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(45) exposition (DIV2)
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3864
And verily it can not fall into a wicked Papistes heart to saye, that this worde, that Christ speaketh of here, is euill and corrupt.
And verily it can not fallen into a wicked Papists heart to say, that this word, that christ speaks of Here, is evil and corrupt.
cc av-j pn31 vmb xx vvi p-acp dt j njp2 n1 pc-acp vvi, cst d n1, cst np1 vvz pp-f av, vbz j-jn cc j.
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3865
But now what saieth Christ, as touchyng the pure and good ground? what encrease cōmeth therof? The fourth part (saith he) commeth to good, and groweth to ripenesse.
But now what Saith christ, as touching the pure and good ground? what increase comes thereof? The fourth part (Says he) comes to good, and grows to ripeness.
p-acp av q-crq vvz np1, c-acp j-vvg dt j cc j n1? q-crq n1 vvz av? dt ord n1 (vvz pns31) vvz p-acp j, cc vvz p-acp n1.
(45) exposition (DIV2)
280
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3866
Who therfore can doubt, but that the worlde continueth in wickednes & without amendemēt, although the worde and the doctrine be pure true and without faulte? I pleade not the cause (as I sayde before) for our doctrine.
Who Therefore can doubt, but that the world Continueth in wickedness & without amendment, although the word and the Doctrine be pure true and without fault? I plead not the cause (as I said before) for our Doctrine.
r-crq av vmb vvi, cc-acp cst dt n1 vvz p-acp n1 cc p-acp n1, cs dt n1 cc dt n1 vbb j j cc p-acp n1? pns11 vvb xx dt n1 (c-acp pns11 vvd a-acp) p-acp po12 n1.
(45) exposition (DIV2)
281
Page 127
3867
But we at the least proue this, that oure aduersaries the Papists can not but confesse whether they will or no, that the wickednes of the worlde can not bee amended thereby or taken awaye,
But we At the least prove this, that our Adversaries the Papists can not but confess whither they will or no, that the wickedness of the world can not be amended thereby or taken away,
cc-acp pns12 p-acp dt ds vvi d, cst po12 n2 dt njp2 vmb xx cc-acp vvi cs pns32 vmb cc uh-dx, cst dt n1 pp-f dt n1 vmb xx vbi vvn av cc vvn av,
(45) exposition (DIV2)
281
Page 127
3868
althoughe that bothe pure doctrine and preachers come vnto it.
although that both pure Doctrine and Preachers come unto it.
cs cst d j n1 cc n2 vvb p-acp pn31.
(45) exposition (DIV2)
281
Page 127
3869
The very example of Christ besydes Iohn and the Apostles sheweth sufficiently, that the matter can not be brought to suche case, that all shall beleue and embrace the worde.
The very Exampl of christ besides John and the Apostles shows sufficiently, that the matter can not be brought to such case, that all shall believe and embrace the word.
dt j n1 pp-f np1 p-acp np1 cc dt n2 vvz av-j, cst dt n1 vmb xx vbi vvn p-acp d n1, cst d vmb vvi cc vvi dt n1.
(45) exposition (DIV2)
281
Page 127
3870
It is the greater parte, and it wyll be alwaies euyll, lewde, and vnfruictfull, and very fewe be conuerted and brought to beleue.
It is the greater part, and it will be always evil, lewd, and unfruitful, and very few be converted and brought to believe.
pn31 vbz dt jc n1, cc pn31 vmb vbi av n-jn, j, cc j, cc av d vbi vvn cc vvd pc-acp vvi.
(45) exposition (DIV2)
281
Page 127
3871
Now if it so chanced to the sonne of God, what meruaile is it, if it chaunced so to Iohn,
Now if it so chanced to the son of God, what marvel is it, if it chanced so to John,
av cs pn31 av vvd p-acp dt n1 pp-f np1, r-crq n1 vbz pn31, cs pn31 vvd av p-acp np1,
(45) exposition (DIV2)
282
Page 127
3872
and to the Apostles, and now to vs also at this time? Shal the fault therfore be layde to the doctrine? Why doo they not as well blame and denie the good sede, that fell vpon the way, the stones, and the thornes.
and to the Apostles, and now to us also At this time? Shall the fault Therefore be laid to the Doctrine? Why do they not as well blame and deny the good seed, that fell upon the Way, the stones, and the thorns.
cc p-acp dt n2, cc av p-acp pno12 av p-acp d n1? vmb dt n1 av vbi vvn p-acp dt n1? q-crq vdb pns32 xx c-acp av vvi cc vvi dt j n1, cst vvd p-acp dt n1, dt n2, cc dt n2.
(45) exposition (DIV2)
282
Page 127
3873
But they should rather folow the truth, and refrayn from railyng and backbityng. His worde is the sede that is sowen.
But they should rather follow the truth, and refrain from railing and backbiting. His word is the seed that is sown.
p-acp pns32 vmd av-c vvi dt n1, cc vvi p-acp vvg cc n1. po31 n1 vbz dt n1 cst vbz vvn.
(45) exposition (DIV2)
282
Page 127
3874
And that is neuer euyll, neither dooth it of his owne pure nature bring forth any other fruicts then good.
And that is never evil, neither doth it of his own pure nature bring forth any other fruits then good.
cc cst vbz av-x n-jn, av-dx vdz pn31 pp-f po31 d j n1 vvi av d j-jn n2 av j.
(45) exposition (DIV2)
282
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3875
And if fruicts folow not thereafter, beware thou blame not God and his word.
And if fruits follow not thereafter, beware thou blame not God and his word.
cc cs n2 vvi xx av, vvb pns21 vvb xx np1 cc po31 n1.
(45) exposition (DIV2)
282
Page 127
3876
The fault is in the ground, wherin the good sede is hurte, corrupte, and made vnfruictfull. The fault is in the ground, wherein the good seed is hurt, corrupt, and made unfruitful.
dt n1 vbz p-acp dt n1, c-crq dt j n1 vbz vvn, j, cc vvd j.
(45) exposition (DIV2)
282
Page 127
3877
Wherefore this is but a sclander of the Papistes where as they mysreport our doctrine, for that it is assaulted with so many offences and sectes.
Wherefore this is but a slander of the Papists where as they mysreport our Doctrine, for that it is assaulted with so many offences and Sects.
c-crq d vbz p-acp dt n1 pp-f dt njp2 c-crq c-acp pns32 vvb po12 n1, c-acp cst pn31 vbz vvn p-acp av d n2 cc n2.
(45) exposition (DIV2)
282
Page 127
3878
Let them condemne them selues rather, and such other that wil not receiue the worde with a true heart.
Let them condemn them selves rather, and such other that will not receive the word with a true heart.
vvb pno32 vvi pno32 n2 av, cc d n-jn cst vmb xx vvi dt n1 p-acp dt j n1.
(45) exposition (DIV2)
282
Page 128
3879
For the fault is not in the word, but in the hearte and mynd. They are corrupt & also stirred by the diuel to forsake Gods worde:
For the fault is not in the word, but in the heart and mind. They Are corrupt & also stirred by the Devil to forsake God's word:
p-acp dt n1 vbz xx p-acp dt n1, cc-acp p-acp dt n1 cc n1. pns32 vbr j cc av vvd p-acp dt n1 pc-acp vvi npg1 n1:
(45) exposition (DIV2)
282
Page 128
3880
As Christe sheweth in an other parable of a good ground, which is sowed with good sede, and yet it can not be without tares.
As Christ shows in an other parable of a good ground, which is sowed with good seed, and yet it can not be without tares.
c-acp np1 vvz p-acp dt j-jn n1 pp-f dt j n1, r-crq vbz vvn p-acp j n1, cc av pn31 vmb xx vbi p-acp fw-la.
(45) exposition (DIV2)
282
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3881
If ye demand how this commeth so to passe: the diuel (saith Christ) soweth thē in the night:
If you demand how this comes so to pass: the Devil (Says christ) Soweth them in the night:
cs pn22 vvb c-crq d vvz av pc-acp vvi: dt n1 (vvz np1) vvz pno32 p-acp dt n1:
(45) exposition (DIV2)
282
Page 128
3882
which can not suffer, that all thyngs shold be cleane & pure, and albeit, he can not vtterly roote vp altogither,
which can not suffer, that all things should be clean & pure, and albeit, he can not utterly root up altogether,
r-crq vmb xx vvi, cst d n2 vmd vbi j cc j, cc cs, pns31 vmb xx av-j vvi a-acp av,
(45) exposition (DIV2)
282
Page 128
3883
yet he mingleth his tares with ye residue yt is pure.
yet he mingleth his tares with you residue that is pure.
av pns31 vvz po31 n2 p-acp pn22 n1 pn31 vbz j.
(45) exposition (DIV2)
282
Page 128
3884
Now who can blame gods worde, as though it wer ye cause of al sects? Wherfore let al mē take hede to thēselues by this doctrin.
Now who can blame God's word, as though it were the cause of all Sects? Wherefore let all men take heed to themselves by this Doctrine.
av q-crq vmb vvi n2 n1, c-acp cs pn31 vbdr dt n1 pp-f d n2? q-crq vvb d n2 vvb n1 p-acp px32 p-acp d n1.
(45) exposition (DIV2)
282
Page 128
3885
For this propretie of ye gospell will neuer be other. Som shal therby be restored & brought to ripe corne.
For this property of the gospel will never be other. some shall thereby be restored & brought to ripe corn.
p-acp d n1 pp-f dt n1 vmb av-x vbi j-jn. d vmb av vbi vvn cc vvn p-acp j n1.
(45) exposition (DIV2)
282
Page 128
3886
But cōtrarywyse, the greater part shal alwais remaine vnfruitfull.
But contrariwise, the greater part shall always remain unfruitful.
p-acp av, dt jc n1 vmb av vvi j.
(45) exposition (DIV2)
282
Page 128
3887
Wherfore here it cōmeth to passe, yt Christ said in the last part of ye Gospell:
Wherefore Here it comes to pass, that christ said in the last part of you Gospel:
c-crq av pn31 vvz pc-acp vvi, pn31 np1 vvd p-acp dt ord n1 pp-f pn22 n1:
(45) exposition (DIV2)
282
Page 128
3888
Many are called, but few are chosen.
Many Are called, but few Are chosen.
d vbr vvn, cc-acp d vbr vvn.
(45) exposition (DIV2)
282
Page 128
3889
For when they wil not make their mynds agreable and conformable to the Gospel, but hearkeneth rather to the diuel,
For when they will not make their minds agreeable and conformable to the Gospel, but harkeneth rather to the Devil,
p-acp c-crq pns32 vmb xx vvi po32 n2 j cc j p-acp dt n1, cc-acp vvz av p-acp dt n1,
(45) exposition (DIV2)
282
Page 128
3890
& let passe the word, they can not by such wickednes please God.
& let pass the word, they can not by such wickedness please God.
cc vvb vvi dt n1, pns32 vmb xx p-acp d n1 vvb np1.
(45) exposition (DIV2)
282
Page 128
3891
Wherfore they fal not only into cōmon & vulgar sins & offēces, but also (as Christ saith here) thei are strikē with madnes & blindnes,
Wherefore they fall not only into Common & Vulgar Sins & offences, but also (as christ Says Here) they Are stricken with madness & blindness,
c-crq pns32 vvi xx av-j p-acp j cc j n2 cc n2, cc-acp av (c-acp np1 vvz av) pns32 vbr vvn p-acp n1 cc n1,
(45) exposition (DIV2)
282
Page 128
3892
as with a plague for their vnclenlines, so yt in seing they see not: & in hearing they vnderstād not, nor know not, howe yt matter stādeth.
as with a plague for their uncleanliness, so that in sing they see not: & in hearing they understand not, nor know not, how that matter Stands.
c-acp p-acp dt n1 p-acp po32 n1, av pn31 p-acp vvg pns32 vvb xx: cc p-acp vvg pns32 vvb xx, ccx vvb xx, c-crq pn31 n1 vvz.
(45) exposition (DIV2)
282
Page 128
3893
Wherfore let euery mā here beware he fall not, neither let him blaspheme ye Gospel for it.
Wherefore let every man Here beware he fallen not, neither let him Blaspheme you Gospel for it.
q-crq vvb d n1 av vvi pns31 vvb xx, av-dx vvb pno31 vvi pn22 n1 p-acp pn31.
(45) exposition (DIV2)
282
Page 128
3894
For it neuer cōmeth forth without offences & falling: which is not the fault of ye word, but of the malicious & diuelish hert:
For it never comes forth without offences & falling: which is not the fault of you word, but of the malicious & devilish heart:
p-acp pn31 av-x vvz av p-acp n2 cc j-vvg: r-crq vbz xx dt n1 pp-f pn22 n1, cc-acp pp-f dt j cc j n1:
(45) exposition (DIV2)
282
Page 128
3895
As the fault is not in ye sede, yt in the way it bringeth forth no fruit, nor amōg stones & thorns.
As the fault is not in you seed, that in the Way it brings forth no fruit, nor among stones & thorns.
c-acp dt n1 vbz xx p-acp pn22 n1, pn31 p-acp dt n1 pn31 vvz av dx n1, ccx p-acp n2 cc n2.
(45) exposition (DIV2)
282
Page 128
3896
We must fight agaīst this offēce, & labor rather yt euery mā mai get this sede and praye God, that he will fascion forme and frame our heartes through his holye spirite,
We must fight against this offence, & labour rather that every man mai get this seed and pray God, that he will fascion Form and frame our hearts through his holy Spirit,
pns12 vmb vvi p-acp d n1, cc n1 av pn31 d n1 fw-gr vvi d n1 cc vvb np1, cst pns31 vmb n1 n1 cc vvi po12 n2 p-acp po31 j n1,
(45) exposition (DIV2)
282
Page 128
3897
and so prepare a way, that when we heare the worde, it may perce into our heartes,
and so prepare a Way, that when we hear the word, it may pierce into our hearts,
cc av vvb dt n1, cst c-crq pns12 vvb dt n1, pn31 vmb vvi p-acp po12 n2,
(45) exposition (DIV2)
282
Page 128
3898
and bring foorth fruict in pacience, and that we may obteyn saluation by our faith in Christe, whiche the holy ghost by the word of God and the sacramentes worketh in vs. Which thyng God graunt luckily to come to passe. Amen.
and bring forth fruit in patience, and that we may obtain salvation by our faith in Christ, which the holy ghost by the word of God and the Sacraments works in us Which thing God grant luckily to come to pass. Amen.
cc vvi av n1 p-acp n1, cc cst pns12 vmb vvi n1 p-acp po12 n1 p-acp np1, r-crq dt j n1 p-acp dt n1 pp-f np1 cc dt n2 vvz p-acp pno12 r-crq n1 np1 vvi av-j pc-acp vvi pc-acp vvi. uh-n.
(45) exposition (DIV2)
282
Page 128
3899
The Purification of S. Mary the virgin. The first parte of the Gospel. Luc. ii. ANd when the tyme of their Purification (after the law of Moses) was come, they brought hym to Ierusalem, to present hym to the Lord (as it is written in the lawe of the Lord:
The Purification of S. Marry the Virgae. The First part of the Gospel. Luke ii. ANd when the time of their Purification (After the law of Moses) was come, they brought him to Ierusalem, to present him to the Lord (as it is written in the law of the Lord:
dt n1 pp-f n1 vvi dt n1. dt ord n1 pp-f dt n1. np1 crd. cc c-crq dt n1 pp-f po32 n1 (c-acp dt n1 pp-f np1) vbds vvn, pns32 vvd pno31 p-acp np1, pc-acp vvi pno31 p-acp dt n1 (c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1:
(46) sermon (DIV1)
282
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3900
euery man chylde that fyrst openeth the matrix, shalbe called holy to the Lorde) and to offer (as it is said in the law of the Lord) a paire of turtle doues, or two yong pigeons.
every man child that fyrst Openeth the matrix, shall called holy to the Lord) and to offer (as it is said in the law of the Lord) a pair of turtle Dove, or two young pigeons.
d n1 n1 cst ord vvz dt fw-la, vmb|vbi vvn j p-acp dt n1) cc pc-acp vvi (c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1) dt n1 pp-f n1 n2, cc crd j n2.
(46) sermon (DIV1)
283
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3901
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(47) exposition (DIV2)
283
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3902
IN the historie of this Gospell is set foorth howe the chylde Iesus was presented in the Temple after the time of his mothers in lying.
IN the history of this Gospel is Set forth how the child Iesus was presented in the Temple After the time of his mother's in lying.
p-acp dt n1 pp-f d n1 vbz vvn av c-crq dt n1 np1 vbds vvn p-acp dt n1 p-acp dt n1 pp-f po31 n2 p-acp vvg.
(47) exposition (DIV2)
284
Page 128
3903
And the Euangelist after the maner of the lawe, calleth the whole tyme of her lyinge in, the dayes of Purification.
And the Evangelist After the manner of the law, calls the Whole time of her lying in, the days of Purification.
cc dt np1 p-acp dt n1 pp-f dt n1, vvz dt j-jn n1 pp-f po31 vvg p-acp, dt n2 pp-f n1.
(47) exposition (DIV2)
284
Page 128
3904
For the same terme is vsed of Moses. This was not the law of nature, wherfore the Gentiles vsed it not.
For the same term is used of Moses. This was not the law of nature, Wherefore the Gentiles used it not.
p-acp dt d n1 vbz vvn pp-f np1. d vbds xx dt n1 pp-f n1, c-crq dt n2-j vvd pn31 xx.
(47) exposition (DIV2)
284
Page 128
3905
But God dyd constitute this lawe amonge his people for a peculiar purpose, that the mother,
But God did constitute this law among his people for a peculiar purpose, that the mother,
p-acp np1 vdd vvi d n1 p-acp po31 n1 p-acp dt j n1, cst dt n1,
(47) exposition (DIV2)
284
Page 128
3906
if she brought foorth a man chylde, shoulde after.xxxiii. dayes come to the temple:
if she brought forth a man child, should After xxxiii days come to the temple:
cs pns31 vvd av dt n1 n1, vmd p-acp crd n2 vvn p-acp dt n1:
(47) exposition (DIV2)
284
Page 128
3907
but if it were a woman, after.lxvi The very same law hath the Pope made for churchyng (as it is named) of women that haue layne in chyld bed:
but if it were a woman, After lxvi The very same law hath the Pope made for churching (as it is nam) of women that have lain in child Bed:
cc-acp cs pn31 vbdr dt n1, p-acp crd dt j d n1 vhz dt n1 vvd p-acp vvg (c-acp pn31 vbz vvn) pp-f n2 cst vhb vvn p-acp n1 n1:
(47) exposition (DIV2)
284
Page 129
3908
cōmandyng that after certain dayes they should returne to the churche to be purified and halowed of their vncleannesse.
commanding that After certain days they should return to the Church to be purified and hallowed of their uncleanness.
vvg cst p-acp j n2 pns32 vmd vvi p-acp dt n1 pc-acp vbi vvn cc vvn pp-f po32 n1.
(47) exposition (DIV2)
284
Page 129
3909
As though by a certaine lawe, they were vncleane, & therfore vnmete to be present at any holy ceremonies,
As though by a certain law, they were unclean, & Therefore unmeet to be present At any holy ceremonies,
p-acp cs p-acp dt j n1, pns32 vbdr j, cc av j pc-acp vbi j p-acp d j n2,
(47) exposition (DIV2)
284
Page 129
3910
or to haue companie with the congregation. But the Pope doth this without right.
or to have company with the congregation. But the Pope does this without right.
cc pc-acp vhi n1 p-acp dt n1. p-acp dt n1 vdz d p-acp n-jn.
(47) exposition (DIV2)
284
Page 129
3911
For ceremoniall vncleannes was not natural, but a ceremonie cōmanded by a certayne law, whervnto none wer bound but ye Iewes,
For ceremonial uncleanness was not natural, but a ceremony commanded by a certain law, whereunto none were bound but the Iewes,
p-acp j n1 vbds xx j, cc-acp dt n1 vvd p-acp dt j n1, c-crq pix vbdr vvn p-acp dt np2,
(47) exposition (DIV2)
284
Page 129
3912
neither ought other to be yoked with this lawe.
neither ought other to be yoked with this law.
av-dx vmd av-jn pc-acp vbi vvn p-acp d n1.
(47) exposition (DIV2)
284
Page 129
3913
But this was specially commaunded in the lawe, that the first begotten after the forsaid tyme was expired, should be presented and dedicate vnto the Lorde.
But this was specially commanded in the law, that the First begotten After the foresaid time was expired, should be presented and dedicate unto the Lord.
p-acp d vbds av-j vvn p-acp dt n1, cst dt ord vvn p-acp dt j-vvn n1 vbds vvn, vmd vbi vvn cc vvn p-acp dt n1.
(47) exposition (DIV2)
285
Page 129
3914
For so is it written in Moyses law:
For so is it written in Moses law:
p-acp av vbz pn31 vvn p-acp np1 n1:
(47) exposition (DIV2)
285
Page 129
3915
Euery man child that openeth the matrix, shalbe called holy to the Lord And that not only of men, but of beastes also:
Every man child that Openeth the matrix, shall called holy to the Lord And that not only of men, but of beasts also:
d n1 n1 cst vvz dt fw-la, vmb|vbi vvn j p-acp dt n1 cc cst xx av-j pp-f n2, cc-acp pp-f n2 av:
(47) exposition (DIV2)
285
Page 129
3916
All that was called the Lords, and was the Lordes.
All that was called the lords, and was the lords.
d cst vbds vvn dt n2, cc vbds dt n2.
(47) exposition (DIV2)
285
Page 129
3917
And herof sprong the prerogatiue and interest of the eldest son or first begottē, so that they wer preferred in the priesthode and in other things.
And hereof sprung the prerogative and Interest of the eldest son or First begotten, so that they were preferred in the priesthood and in other things.
cc av vvd dt n1 cc n1 pp-f dt js-jn n1 cc ord vvn, av cst pns32 vbdr vvn p-acp dt n1 cc p-acp j-jn n2.
(47) exposition (DIV2)
285
Page 129
3918
And because that in so great a numbre of people, this wold haue growen to an infinite multitude,
And Because that in so great a numbered of people, this would have grown to an infinite multitude,
cc c-acp cst p-acp av j dt j-vvn pp-f n1, d vmd vhi vvn p-acp dt j n1,
(47) exposition (DIV2)
285
Page 129
3919
if al the first begotten should remain in the temple to serue the Lord:
if all the First begotten should remain in the temple to serve the Lord:
cs d dt ord vvn vmd vvi p-acp dt n1 pc-acp vvi dt n1:
(47) exposition (DIV2)
285
Page 129
3920
therfore GOD permitted the parentes to redeme their children by price, as by a lambe of one yeres age:
Therefore GOD permitted the Parents to Redeem their children by price, as by a lamb of one Years age:
av np1 vvn dt n2 pc-acp vvi po32 n2 p-acp n1, c-acp p-acp dt n1 pp-f crd ng2 n1:
(47) exposition (DIV2)
285
Page 129
3921
or by a paire of turtle doues, accordynge to euery mans habilitie.
or by a pair of turtle Dove, according to every men hability.
cc p-acp dt n1 pp-f n1 n2, vvg p-acp d ng1 n1.
(47) exposition (DIV2)
285
Page 129
3922
And so the sonne was restored to his parents, and yet was called the chylde of the Lord.
And so the son was restored to his Parents, and yet was called the child of the Lord.
cc av dt n1 vbds vvn p-acp po31 n2, cc av vbds vvn dt n1 pp-f dt n1.
(47) exposition (DIV2)
285
Page 129
3923
Here it appereth, that Maries substance was not great, for that she offred but a pair of turtill doues, whiche was the gyfte of the poorer sorte.
Here it appeareth, that Mary's substance was not great, for that she offered but a pair of turtill Dove, which was the gift of the Poorer sort.
av pn31 vvz, cst npg1 n1 vbds xx j, c-acp cst pns31 vvd p-acp dt n1 pp-f j n2, r-crq vbds dt n1 pp-f dt jc n1.
(47) exposition (DIV2)
285
Page 129
3924
By this gyfte she redemeth her sonne, and so by this meanes confesseth: that although she be the true mother, yet that it is not her sonne only,
By this gift she Redeemeth her son, and so by this means Confesses: that although she be the true mother, yet that it is not her son only,
p-acp d n1 pns31 vvz po31 n1, cc av p-acp d n2 vvz: cst cs pns31 vbb dt j n1, av cst pn31 vbz xx po31 n1 av-j,
(47) exposition (DIV2)
285
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3925
but the sonne of God also as wel as her owne. For he was the first begotten.
but the son of God also as well as her own. For he was the First begotten.
cc-acp dt n1 pp-f np1 av c-acp av c-acp po31 d. p-acp pns31 vbds dt ord vvn.
(47) exposition (DIV2)
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3926
The Turke in this counterfeiteth God, where as he taketh from the parentes the most towardest sons and daughters, causing them to be brought vp for his vse. The Turk in this counterfeiteth God, where as he Takes from the Parents the most towardest Sons and daughters, causing them to be brought up for his use.
dt np1 p-acp d vvz np1, c-crq c-acp pns31 vvz p-acp dt n2 dt av-ds js n2 cc n2, vvg pno32 pc-acp vbi vvn a-acp p-acp po31 n1.
(47) exposition (DIV2)
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3927
And this is the cause yt he hath such store of mightye warriours. But god dealt more gentilly.
And this is the cause that he hath such store of mighty warriors. But god dealt more gently.
cc d vbz dt n1 pn31 pns31 vhz d n1 pp-f j n2. p-acp n1 vvd av-dc av-j.
(47) exposition (DIV2)
286
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3928
He required the fyrste borne for hym selfe, after suche maner, that he neuerthelesse gaue power to redeme them:
He required the First born for him self, After such manner, that he nevertheless gave power to Redeem them:
pns31 vvd dt ord vvn p-acp pno31 n1, p-acp d n1, cst pns31 av vvd n1 pc-acp vvi pno32:
(47) exposition (DIV2)
286
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3929
and to the ende that the Iewes should knowe theyr God, to be suche as delyuered them oute of the bondage of Aegypt,
and to the end that the Iewes should know their God, to be such as Delivered them out of the bondage of Egypt,
cc p-acp dt n1 cst dt np2 vmd vvi po32 n1, pc-acp vbi d c-acp vvn pno32 av pp-f dt n1 pp-f np1,
(47) exposition (DIV2)
286
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3930
and destroyed in one nyght all the fyrst borne of the Egyptians.
and destroyed in one night all the fyrst born of the egyptians.
cc vvn p-acp crd n1 d dt ord vvn pp-f dt njp2.
(47) exposition (DIV2)
286
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3931
Therfore he commanded that the fyrst begotten of the Iewes, for a memoriall of thys wonderfull deliuerance, shoulde be presented and offered in the temple.
Therefore he commanded that the fyrst begotten of the Iewes, for a memorial of this wonderful deliverance, should be presented and offered in the temple.
av pns31 vvd cst dt ord vvn pp-f dt np2, p-acp dt n-jn pp-f d j n1, vmd vbi vvn cc vvn p-acp dt n1.
(47) exposition (DIV2)
286
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3932
And thys lawe is nowe also abrogate and abolyshed, neyther are we Christian menne bounde to this law, no more then we are to other ceremonies made peculiarly for the Iewes.
And this law is now also abrogate and abolished, neither Are we Christian men bound to this law, no more then we Are to other ceremonies made peculiarly for the Iewes.
cc d n1 vbz av av vvi cc vvn, av-dx vbr pns12 np1 n2 vvn p-acp d n1, av-dx dc cs pns12 vbr p-acp j-jn n2 vvd av-j p-acp dt np2.
(47) exposition (DIV2)
286
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3933
And in all these thinges there is no great thyng for vs to learne, except that only, wherof we haue entreated before as concerning the circōcision of Christ: And in all these things there is no great thing for us to Learn, except that only, whereof we have entreated before as Concerning the circumcision of christ:
cc p-acp d d n2 pc-acp vbz dx j n1 p-acp pno12 pc-acp vvi, c-acp cst av-j, c-crq pns12 vhb vvn a-acp p-acp vvg dt n1 pp-f np1:
(47) exposition (DIV2)
287
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3934
euen that Christ is vnder the law, as though by no right he was subiect nor bound therunto.
even that christ is under the law, as though by no right he was Subject nor bound thereunto.
av cst np1 vbz p-acp dt n1, c-acp cs p-acp dx j-jn pns31 vbds j-jn ccx vvi av.
(47) exposition (DIV2)
287
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3935
Wherfore this obedience of Christ I will now shew foorth, but yet not applying it to such an high degree, as I did before.
Wherefore this Obedience of christ I will now show forth, but yet not applying it to such an high degree, as I did before.
c-crq d n1 pp-f np1 pns11 vmb av vvi av, cc-acp av xx vvg pn31 p-acp d dt j n1, c-acp pns11 vdd a-acp.
(47) exposition (DIV2)
287
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3936
For as I applied my doctrine before to the furtherance of rightuousnes before God, that is,
For as I applied my Doctrine before to the furtherance of righteousness before God, that is,
p-acp c-acp pns11 vvd po11 n1 a-acp p-acp dt n1 pp-f n1 p-acp np1, cst vbz,
(47) exposition (DIV2)
287
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3937
how we were made rightous in the sight of God: so nowe lette it be vnto vs an exaumple of charitie and good workes.
how we were made righteous in the sighed of God: so now let it be unto us an Exampl of charity and good works.
c-crq pns12 vbdr vvn j p-acp dt n1 pp-f np1: av av vvi pn31 vbi p-acp pno12 dt n1 pp-f n1 cc j n2.
(47) exposition (DIV2)
287
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3938
For the humble obedience of the chylde Iesus: is so hyghely praysed and sette before oure eies to make vs ashamed:
For the humble Obedience of the child Iesus: is so hyghely praised and Set before our eyes to make us ashamed:
p-acp dt j n1 pp-f dt n1 np1: vbz av av-j vvn cc vvn p-acp po12 n2 pc-acp vvi pno12 j:
(47) exposition (DIV2)
287
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3939
for that he by all hys laboure and longe trauaile can not stirre vs to doo halfe our duetie.
for that he by all his labour and long travail can not stir us to do half our duty.
c-acp cst pns31 p-acp d po31 n1 cc av-j vvi vmb xx vvi pno12 pc-acp vdi j-jn po12 n1.
(47) exposition (DIV2)
287
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3940
There is so muche crookednesse in vs, that we can not doo that, that is commaunded to be done vnder peyne of damnation and euerlastynge punyshemente.
There is so much crookedness in us, that we can not do that, that is commanded to be done under pain of damnation and everlasting punishment.
pc-acp vbz av av-d n1 p-acp pno12, cst pns12 vmb xx vdi d, cst vbz vvn pc-acp vbi vdn p-acp n1 pp-f n1 cc j n1.
(47) exposition (DIV2)
287
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3941
Where as Mary neuerthe lesse, whyche was a virgin, and therfore not bounde to the lawe.
Where as Marry Nevertheless less, which was a Virgae, and Therefore not bound to the law.
c-crq p-acp vvi n1 av-dc, r-crq vbds dt n1, cc av xx vvn p-acp dt n1.
(47) exposition (DIV2)
287
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3942
For Moyses lawe is for suche women as were broughte with chylde after the common naturall course) yet shee demandeth no pryuiledge more then other womenne hadde,
For Moses law is for such women as were brought with child After the Common natural course) yet she demandeth no pryuiledge more then other women had,
p-acp np1 n1 vbz p-acp d n2 c-acp vbdr vvn p-acp n1 p-acp dt j j n1) av pns31 vvz dx n1 av-dc cs j-jn n2 vhd,
(47) exposition (DIV2)
287
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3943
but humbly obeyeth the lawe as all other dyd.
but humbly Obeyeth the law as all other did.
cc-acp av-j vvz dt n1 c-acp d n-jn vdd.
(47) exposition (DIV2)
287
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3944
And the chylde IESVS, whyche is lorde of the lawe, with whome Moyses is not to be compared:
And the child JESUS, which is lord of the law, with whom Moses is not to be compared:
cc dt n1 np1, r-crq vbz n1 pp-f dt n1, p-acp ro-crq np1 vbz xx pc-acp vbi vvn:
(47) exposition (DIV2)
287
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3945
yet submitteth hym selfe so lowely, that hee obeyeth the lawe of his seruant.
yet submitteth him self so lowly, that he Obeyeth the law of his servant.
av vvz pno31 n1 av av-j, cst pns31 vvz dt n1 pp-f po31 n1.
(47) exposition (DIV2)
287
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3946
These examples be suche as proue our vertues and doynges lytle worthy of prayse, and therfore are described in sermons,
These Examples be such as prove our Virtues and doings little worthy of praise, and Therefore Are described in Sermons,
np1 n2 vbb d c-acp vvb po12 n2 cc n2-vdg j j pp-f n1, cc av vbr vvn p-acp n2,
(47) exposition (DIV2)
287
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3947
and sette before vs to make vs ashamed, for that we for this lordes sake, of whome we haue all thynges, do not so much as our necessary duetie byndeth vs, where as he for oure sakes, dothe that that his seruaunt commaunded hym.
and Set before us to make us ashamed, for that we for this Lords sake, of whom we have all things, do not so much as our necessary duty bindeth us, where as he for our sakes, doth that that his servant commanded him.
cc vvn p-acp pno12 pc-acp vvi pno12 j, c-acp cst pns12 p-acp d ng1 n1, pp-f ro-crq pns12 vhb d n2, vdb xx av av-d c-acp po12 j n1 vvz pno12, c-crq c-acp pns31 p-acp po12 n2, vdz d d po31 n1 vvd pno31.
(47) exposition (DIV2)
287
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3948
He therefore that hathe anye vnderstandynge lyke a manne, woulde deteste and abhorre hym selfe:
He Therefore that hath any understanding like a man, would detest and abhor him self:
pns31 av cst vhz d n1 av-j dt n1, vmd vvi cc vvi pno31 n1:
(47) exposition (DIV2)
287
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3949
that where as hee seeth so greate an exaumple of CHRIST hys delyuerer, whiche so muche humbleth hym selfe,
that where as he sees so great an Exampl of CHRIST his deliverer, which so much Humbleth him self,
cst c-crq c-acp pns31 vvz av j dt n1 pp-f np1 po31 n1, r-crq av d vvz pno31 n1,
(47) exposition (DIV2)
287
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3950
and sheweth suche obedience, as men coulde neuer haue inuented the lyke:
and shows such Obedience, as men could never have invented the like:
cc vvz d n1, c-acp n2 vmd av-x vhi vvn dt av-j:
(47) exposition (DIV2)
287
Page 130
3951
yet wee not withstandynge that, lytle regarde to obey hym, whyche hath power, eyther to caste vs into helle,
yet we not withstanding that, little regard to obey him, which hath power, either to cast us into hell,
av pns12 xx vvg cst, j n1 pc-acp vvi pno31, r-crq vhz n1, av-d pc-acp vvn pno12 p-acp n1,
(47) exposition (DIV2)
287
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3952
or ells for to receaue vs into heauen.
or Else for to receive us into heaven.
cc av c-acp pc-acp vvi pno12 p-acp n1.
(47) exposition (DIV2)
287
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3953
Wherfore CHRISTES obediēce putteth ours to confusion and shame, and it ought to admonysh vs of our great dishonestie, yt we may reason thus with our selues:
Wherefore CHRIST'S Obedience putteth ours to confusion and shame, and it ought to admonish us of our great dishonesty, that we may reason thus with our selves:
c-crq npg1 n1 vvz png12 p-acp n1 cc n1, cc pn31 vmd pc-acp vvi pno12 pp-f po12 j n1, pn31 pns12 vmb vvi av p-acp po12 n2:
(47) exposition (DIV2)
288
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3954
What doo we caytiues? what meane we? Shall we neuer come to our right wittes, obey hym,
What do we caitiff's? what mean we? Shall we never come to our right wits, obey him,
q-crq vdb po12 n2? q-crq vvb pns12? vmb pns12 av-x vvn p-acp po12 j-jn n2, vvb pno31,
(47) exposition (DIV2)
288
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3955
and folowe his example, whiche became man for our sake, whiche cried in his swadelynge bandes, whiche was accused at Hierusalem, whiche is obediente to Moyses his seruant, to whome he was not •ounde? For hee is the Lorde:
and follow his Exampl, which became man for our sake, which cried in his swadelynge bands, which was accused At Jerusalem, which is obedient to Moses his servant, to whom he was not •ounde? For he is the Lord:
cc vvi po31 n1, r-crq vvd n1 p-acp po12 n1, r-crq vvd p-acp po31 n1 n2, r-crq vbds vvn p-acp np1, r-crq vbz j p-acp np1 po31 n1, p-acp ro-crq pns31 vbds xx vvn? p-acp pns31 vbz dt n1:
(47) exposition (DIV2)
288
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3956
and as for Moyses, is scarcely woorthy to bee his seruaunt, and yet he doth that that he was not cōmanded.
and as for Moses, is scarcely worthy to be his servant, and yet he does that that he was not commanded.
cc c-acp p-acp np1, vbz av-j j pc-acp vbi po31 n1, cc av pns31 vdz d d pns31 vbds xx vvn.
(47) exposition (DIV2)
288
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3957
And as for me I do not that that I am bound, and charged to do vnder pein of damnation.
And as for me I do not that that I am bound, and charged to do under pein of damnation.
cc c-acp p-acp pno11 pns11 vdb xx d cst pns11 vbm vvn, cc vvd pc-acp vdi p-acp n1 pp-f n1.
(47) exposition (DIV2)
288
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3958
And this is the first simple and playne doctrine, wherin by the example of Christ, we are put in remembrāce of our dutie, that when we cōsider his great obediēce, we may be pricked with shame, concernyng our lewd nature,
And this is the First simple and plain Doctrine, wherein by the Exampl of christ, we Are put in remembrance of our duty, that when we Consider his great Obedience, we may be pricked with shame, Concerning our lewd nature,
cc d vbz dt ord j cc j n1, c-crq p-acp dt n1 pp-f np1, pns12 vbr vvn p-acp n1 pp-f po12 n1, cst c-crq pns12 vvi po31 j n1, pns12 vmb vbi vvn p-acp n1, vvg po12 j n1,
(47) exposition (DIV2)
289
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3959
for that we refuse to be obedient, for our owne necessarye cause & behofe.
for that we refuse to be obedient, for our own necessary cause & behoof.
c-acp cst pns12 vvb pc-acp vbi j, c-acp po12 d j n1 cc n1.
(47) exposition (DIV2)
289
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3960
The other doctrine is of the preferment of the first born, for that yt God hath ordeined hym to be of suche an hygh degree, The other Doctrine is of the preferment of the First born, for that that God hath ordained him to be of such an high degree,
dt j-jn n1 vbz pp-f dt n1 pp-f dt ord vvn, c-acp cst pn31 n1 vhz vvn pno31 pc-acp vbi pp-f d dt j n1,
(47) exposition (DIV2)
289
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3961
as to be called the sonne of God, and his proper god.
as to be called the son of God, and his proper god.
c-acp pc-acp vbi vvn dt n1 pp-f np1, cc po31 j n1.
(47) exposition (DIV2)
289
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3962
This is a great honor, a great priuiledge wherof the Iewes were not a litle prowde.
This is a great honour, a great privilege whereof the Iewes were not a little proved.
d vbz dt j n1, dt j n1 c-crq dt np2 vbdr xx dt j j.
(47) exposition (DIV2)
289
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3963
For they disdained all their other brothers, as though that they in comparison of them selues, were not of the numbre of them that pleased god.
For they disdained all their other Brother's, as though that they in comparison of them selves, were not of the numbered of them that pleased god.
p-acp pns32 vvd d po32 j-jn n2, c-acp cs cst pns32 p-acp n1 pp-f pno32 n2, vbdr xx pp-f dt j-vvn pp-f pno32 cst vvd n1.
(47) exposition (DIV2)
289
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3964
As many euident exaumples are redy to declare this true, wher as none did more degendre from their kind then the first borne, none dyd lesse behaue them selues to the contentation of their parents myndes.
As many evident Examples Are ready to declare this true, where as none did more degendre from their kind then the First born, none did less behave them selves to the contentation of their Parents minds.
p-acp d j n2 vbr j pc-acp vvi d j, c-crq c-acp pix vdd n1 vvb p-acp po32 n1 av dt ord vvn, pix vdd av-dc vvi pno32 n2 p-acp dt n1 pp-f po32 n2 n2.
(47) exposition (DIV2)
289
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3965
For they coulde not knowe or measure them selues for pryde, they thought them selues onely holy before God, and despised all the reste.
For they could not know or measure them selves for pride, they Thought them selves only holy before God, and despised all the rest.
p-acp pns32 vmd xx vvi cc vvi pno32 n2 p-acp n1, pns32 vvd pno32 n2 av-j j p-acp np1, cc vvd d dt n1.
(47) exposition (DIV2)
289
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3966
Neither coulde we at this tyme if we had suche preeminence, refrayne from like statelynesse, as wee maye perceaue this by the maners of monkes:
Neither could we At this time if we had such preeminence, refrain from like statelynesse, as we may perceive this by the manners of Monks:
av-d vmd pns12 p-acp d n1 cs pns12 vhd d n1, vvi p-acp j n1, c-acp pns12 vmb vvi d p-acp dt n2 pp-f n2:
(47) exposition (DIV2)
289
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3967
If they could haue any thing to declare this their preferment and honour, and say truly:
If they could have any thing to declare this their preferment and honour, and say truly:
cs pns32 vmd vhi d n1 pc-acp vvi d po32 n1 cc n1, cc vvb av-j:
(47) exposition (DIV2)
289
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3968
We ar the holye sonnes of God, this priuiledge haue we by his worde and ordinance:
We Are the holy Sons of God, this privilege have we by his word and Ordinance:
pns12 vbr dt j n2 pp-f np1, d n1 vhb pns12 p-acp po31 n1 cc n1:
(47) exposition (DIV2)
289
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3969
how glorious wold they be, seyng that nowe they take so muche vppon them, for a stinkyng coules sake? And this pride was the ruine & ouerthrow of the first borne:
how glorious would they be, sing that now they take so much upon them, for a stinking Cowls sake? And this pride was the ruin & overthrow of the First born:
c-crq j vmd pns32 vbb, vvb cst av pns32 vvb av av-d p-acp pno32, p-acp dt j-vvg zz n1? cc d n1 vbds dt n1 cc n1 pp-f dt ord vvn:
(47) exposition (DIV2)
289
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3970
As it was to Lucifer the chief angel. Cain also was the first begotten, and therfore he thought hymselfe most happiest.
As it was to Lucifer the chief angel. Cain also was the First begotten, and Therefore he Thought himself most Happiest.
c-acp pn31 vbds p-acp np1 dt j-jn n1. np1 av vbds dt ord vvn, cc av pns31 vvd px31 av-ds js.
(47) exposition (DIV2)
289
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3971
And this doth Eue declare by the name that she gaue hym, when he was borne,
And this does Eue declare by the name that she gave him, when he was born,
cc d vdz np1 vvi p-acp dt n1 cst pns31 vvd pno31, c-crq pns31 vbds vvn,
(47) exposition (DIV2)
289
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3972
euen that this was the mā, that they shold loke for. She gaue hym this name to garnyshe hym as with a diademe or kynges robe,
even that this was the man, that they should look for. She gave him this name to garnish him as with a diadem or Kings robe,
av cst d vbds dt n1, cst pns32 vmd vvi p-acp. pns31 vvd pno31 d n1 pc-acp vvi pno31 a-acp p-acp dt n1 cc ng1 n1,
(47) exposition (DIV2)
289
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3973
as though he shold be that promised heroicall persone to come.
as though he should be that promised heroical person to come.
c-acp cs pns31 vmd vbi cst vvd j n1 pc-acp vvi.
(47) exposition (DIV2)
289
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3974
But euen as of Lucifer was made a deuil, so of Cain was made a wicked prince.
But even as of Lucifer was made a Devil, so of Cain was made a wicked Prince.
p-acp av-j c-acp pp-f np1 vbds vvn dt n1, av pp-f np1 vbds vvn dt j n1.
(47) exposition (DIV2)
289
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3975
There was also no small pride in Ismaell, whiche could not suffer his brother Isaac in the house. There was also no small pride in Ishmael, which could not suffer his brother Isaac in the house.
a-acp vbds av dx j n1 p-acp np1, r-crq vmd xx vvi po31 n1 np1 p-acp dt n1.
(47) exposition (DIV2)
289
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3976
for he persuaded hymself, that he should be head of all.
for he persuaded himself, that he should be head of all.
c-acp pns31 vvd px31, cst pns31 vmd vbi n1 pp-f d.
(47) exposition (DIV2)
289
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3977
And suche pride for the most part was of them all, as thoughe they onely were the holye ones of the Lord,
And such pride for the most part was of them all, as though they only were the holy ones of the Lord,
cc d n1 p-acp dt av-ds n1 vbds pp-f pno32 d, c-acp cs pns32 av-j vbdr dt j pi2 pp-f dt n1,
(47) exposition (DIV2)
289
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3978
and that all the residue were estemed but for vnderlynges. Wherfore GOD coulde not spare them.
and that all the residue were esteemed but for underlings. Wherefore GOD could not spare them.
cc cst d dt n1 vbdr vvn p-acp p-acp n2. q-crq np1 vmd xx vvi pno32.
(47) exposition (DIV2)
289
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3979
Esau for his fyrst byrthes preeminence, thought to become the chief. But God prouided otherwise.
Esau for his fyrst births preeminence, Thought to become the chief. But God provided otherwise.
np1 p-acp po31 ord n2 n1, vvd pc-acp vvi dt j-jn. p-acp np1 vvd av.
(47) exposition (DIV2)
289
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3980
For whē he thought by the priuiledge of birthright, yt he mighte without lette oppresse and neglecte his brother, it pleased GOD to take hys ryghte frome hym, For when he Thought by the privilege of birthright, that he might without let oppress and neglect's his brother, it pleased GOD to take his right from him,
p-acp c-crq pns31 vvd p-acp dt n1 pp-f n1, pn31 pns31 vmd p-acp vvi vvi cc ng1 po31 n1, pn31 vvd np1 pc-acp vvi po31 n-jn p-acp pno31,
(47) exposition (DIV2)
289
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3981
and to put hym besyde the blessyng, euen as he dyd with Ismaell and Cayn. But for the profe of this matter the example of the Iewes passeth al other.
and to put him beside the blessing, even as he did with Ishmael and Cain. But for the proof of this matter the Exampl of the Iewes passes all other.
cc pc-acp vvi pno31 p-acp dt n1, av c-acp pns31 vdd p-acp np1 cc np1. cc-acp p-acp dt n1 pp-f d n1 dt n1 pp-f dt np2 vvz d n-jn.
(47) exposition (DIV2)
289
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3982
For they by good right should haue bene the fyrst begottten in the kyngdom of God and in the churche, For they by good right should have be the fyrst begottten in the Kingdom of God and in the Church,
p-acp pns32 p-acp j n-jn vmd vhi vbn dt ord vvn p-acp dt n1 pp-f np1 cc p-acp dt n1,
(47) exposition (DIV2)
290
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3983
and we Gentiles theyr yonger bretherne.
and we Gentiles their younger brethren.
cc pns12 np1 po32 jc n2.
(47) exposition (DIV2)
290
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3984
But when they waxed stoute and proude, and would plucke vnto them thinges due by birthrighte, God cast them of,
But when they waxed stout and proud, and would pluck unto them things due by birthright, God cast them of,
p-acp c-crq pns32 vvd j cc j, cc vmd vvi p-acp pno32 n2 j-jn p-acp n1, np1 vvd pno32 pp-f,
(47) exposition (DIV2)
290
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3985
for that they trusted so much in thē selues, and despised other.
for that they trusted so much in them selves, and despised other.
c-acp cst pns32 vvd av av-d p-acp pno32 n2, cc j-vvn n-jn.
(47) exposition (DIV2)
290
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3986
Wher as it had ben mete for them for that cause to be more gentil, kynd, & obediēt.
Where as it had been meet for them for that cause to be more gentle, kind, & obedient.
c-crq c-acp pn31 vhd vbn j p-acp pno32 p-acp d n1 pc-acp vbi av-dc j, n1, cc j.
(47) exposition (DIV2)
290
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3987
And for this pride were they reiected from God, & the Gentils receaued.
And for this pride were they rejected from God, & the Gentiles received.
cc p-acp d n1 vbdr pns32 vvn p-acp np1, cc dt n2-j vvn.
(47) exposition (DIV2)
290
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3988
Dauid at Gods request preferred in his kyngdom, Salomon the yongest, before his elder brethren, to exclude all prouocations of pride.
David At God's request preferred in his Kingdom, Solomon the youngest, before his elder brothers, to exclude all provocations of pride.
np1 p-acp npg1 n1 vvn p-acp po31 n1, np1 dt js, c-acp po31 j-jn n2, pc-acp vvi d n2 pp-f n1.
(47) exposition (DIV2)
290
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3989
And the chosyng of Dauid to his kingdom was after no other maner:
And the choosing of David to his Kingdom was After no other manner:
cc dt n-vvg pp-f np1 p-acp po31 n1 vbds a-acp dx j-jn n1:
(47) exposition (DIV2)
290
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3990
when God sent Samuel the prophet, to anoint the sonne of Iesse to be kyng for Saule.
when God sent Samuel the Prophet, to anoint the son of Iesse to be King for Saule.
c-crq np1 vvd np1 dt n1, pc-acp vvi dt n1 pp-f np1 pc-acp vbi n1 p-acp np1.
(47) exposition (DIV2)
290
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3991
First cam the eldest, whose pride appered, for that he so cruelly rated his brother in the tents,
First cam the eldest, whose pride appeared, for that he so cruelly rated his brother in the tents,
np1 vvd dt js-jn, rg-crq n1 vvd, c-acp cst pns31 av av-j vvn po31 n1 p-acp dt n2,
(47) exposition (DIV2)
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3992
as though he counted him for his bondmā.
as though he counted him for his bondman.
c-acp cs pns31 vvd pno31 p-acp po31 n1.
(47) exposition (DIV2)
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3993
But the Lord answered that it was not he, vntil seuen sons of Iesse were passed by,
But the Lord answered that it was not he, until seuen Sons of Iesse were passed by,
p-acp dt n1 vvd cst pn31 vbds xx pns31, c-acp crd n2 pp-f np1 vbdr vvn p-acp,
(47) exposition (DIV2)
290
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3994
& the pro? phet was fain to aske whether he had any other sonne besides? To whō the father,
& the Pro? phet was fain to ask whither he had any other son beside? To whom the father,
cc dt fw-la? n1 vbds av-j pc-acp vvi cs pns31 vhd d j-jn n1 a-acp? p-acp ro-crq dt n1,
(47) exposition (DIV2)
290
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3995
as though he thought no likelihode in Dauid, answered that he had a litle sonne fedyng shepe.
as though he Thought no likelihood in David, answered that he had a little son feeding sheep.
c-acp cs pns31 vvd dx n1 p-acp np1, vvd cst pns31 vhd dt j n1 vvg n1.
(47) exposition (DIV2)
290
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3996
For Iesse could not thinke, yt God wold auanced his yongest sonne to such a chief fortune and state.
For Iesse could not think, that God would advanced his youngest son to such a chief fortune and state.
p-acp np1 vmd xx vvi, pn31 np1 vmd vvn po31 js n1 p-acp d dt j-jn n1 cc n1.
(47) exposition (DIV2)
290
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3997
But this was he that God accepted. The fyrst begotten pleased not God, as he saith to Samuel: But this was he that God accepted. The fyrst begotten pleased not God, as he Says to Samuel:
p-acp d vbds pns31 cst np1 vvd. dt ord vvd j-vvn xx np1, c-acp pns31 vvz p-acp np1:
(47) exposition (DIV2)
290
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3998
I iudge not by the outwarde shewe, but I beholde the hearte.
I judge not by the outward show, but I behold the heart.
pns11 vvb xx p-acp dt j n1, cc-acp pns11 vvb dt n1.
(47) exposition (DIV2)
290
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3999
But what shall we say to be the cause, that God so greatly neglecteth the first birthright, whiche he ordeined hym self, But what shall we say to be the cause, that God so greatly neglecteth the First birthright, which he ordained him self,
cc-acp q-crq vmb pns12 vvi pc-acp vbi dt n1, cst np1 av av-j vvz dt ord n1, r-crq pns31 vvd pno31 n1,
(47) exposition (DIV2)
291
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4020
And this may ye learne by many examples, that the first borne dyd for the most part degenerate.
And this may you Learn by many Examples, that the First born did for the most part degenerate.
cc d vmb pn22 vvi p-acp d n2, cst dt ord vvn vdd p-acp dt av-ds n1 j.
(47) exposition (DIV2)
292
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4000
and aduanceth Dauid to the kyngdom, that was the yongest amongest his brethren, wheras yet by Gods ordinance, the right of the kyngdome belonged to the fyrst borne? Ueryly all hys entente and purpose is, to persuade, that priuileges in bodily thinges, are not regarded or respected of God:
and Advanceth David to the Kingdom, that was the youngest amongst his brothers, whereas yet by God's Ordinance, the right of the Kingdom belonged to the fyrst born? Verily all his entente and purpose is, to persuade, that privileges in bodily things, Are not regarded or respected of God:
cc vvz np1 p-acp dt n1, cst vbds dt js p-acp po31 n2, cs av p-acp ng1 n1, dt n-jn pp-f dt n1 vvd p-acp dt ord vvn? av-j d po31 n1 cc n1 vbz, pc-acp vvi, cst n2 p-acp j n2, vbr xx vvn cc vvn pp-f np1:
(47) exposition (DIV2)
291
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4001
Neyther wyll he that the vse of his priuileges and giftes shold be referred to suche an ende, that therby should spryng pride, statelynes, and contempte.
Neither will he that the use of his privileges and Gifts should be referred to such an end, that thereby should spring pride, stateliness, and contempt.
av-dx vmb pns31 cst dt n1 pp-f po31 n2 cc n2 vmd vbi vvn p-acp d dt n1, cst av vmd vvi n1, n1, cc n1.
(47) exposition (DIV2)
291
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4002
GOD would haue his children sober and lowly, and not proude and loftie.GOD would have his children Sobrium and lowly, and not proud and lofty.
np1 vmd vhi po31 n2 j cc j, cc xx j cc j.
(47) exposition (DIV2)
291
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4003
But they that therby take occasion to be disdainfull and arrogant, although they were thervnto aduanced by God,
But they that thereby take occasion to be disdainful and arrogant, although they were thereunto advanced by God,
p-acp pns32 cst av vvb n1 pc-acp vbi j cc j, cs pns32 vbdr av vvd p-acp np1,
(47) exposition (DIV2)
291
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4004
yet be they soone broughte downe agayne.
yet be they soon brought down again.
av vbb pns32 av vvn a-acp av.
(47) exposition (DIV2)
291
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4005
Wherefore when the Angels, Cain, Ismaell, Esau, Elias, and the Iewes waxed proude, and applyed theyr preeminence and priuiledge, geuen vnto them to knowledge Gods goodnes thereby, fyrste to their own priuate pleasure and commoditie,
Wherefore when the Angels, Cain, Ishmael, Esau, Elias, and the Iewes waxed proud, and applied their preeminence and privilege, given unto them to knowledge God's Goodness thereby, First to their own private pleasure and commodity,
c-crq c-crq dt n2, np1, np1, np1, np1, cc dt np2 vvd j, cc vvd po32 n1 cc n1, vvn p-acp pno32 p-acp n1 npg1 n1 av, ord p-acp po32 d j n1 cc n1,
(47) exposition (DIV2)
291
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4006
and then to the oppressyng of other:
and then to the oppressing of other:
cc av p-acp dt vvg pp-f n-jn:
(47) exposition (DIV2)
291
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4007
they were reprobate & cast out of Gods fauor, notwithstādyng their fyrst birthright, and outlawed out of Gods kyngdom into the kyngdome of the deuyll.
they were Reprobate & cast out of God's favour, notwithstanding their fyrst birthright, and outlawed out of God's Kingdom into the Kingdom of the Devil.
pns32 vbdr j-jn cc vvi av pp-f npg1 n1, c-acp po32 ord n1, cc vvn av pp-f npg1 n1 p-acp dt n1 pp-f dt n1.
(47) exposition (DIV2)
291
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4008
And this practise of God is described in the Psalme. 103. Who is lyke vnto the Lorde oure God, that hath his dwellyng on high,
And this practice of God is described in the Psalm. 103. Who is like unto the Lord our God, that hath his Dwelling on high,
cc d n1 pp-f np1 vbz vvn p-acp dt n1. crd r-crq vbz av-j p-acp dt n1 po12 n1, cst vhz po31 vvg p-acp j,
(47) exposition (DIV2)
291
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4009
and yet humbleth hymselfe to behold thynges in heauen & earth.
and yet Humbleth himself to behold things in heaven & earth.
cc av vvz px31 pc-acp vvi n2 p-acp n1 cc n1.
(47) exposition (DIV2)
291
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4010
He raiseth the symple out of the durst, and lifteth the poore out of the myre:
He Raiseth the simple out of the durst, and lifts the poor out of the mire:
pns31 vvz dt j av pp-f dt vvd, cc vvz dt j av pp-f dt n1:
(47) exposition (DIV2)
291
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4011
And the virgin Mary in her songe:
And the Virgae Marry in her song:
cc dt n1 vvi p-acp po31 n1:
(47) exposition (DIV2)
291
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4012
He hath put down the myghty from their seat, and hath exalted the humble and meke. This is Gods maner. He wholly resysteth the proude:
He hath put down the mighty from their seat, and hath exalted the humble and meek. This is God's manner. He wholly Resisteth the proud:
pns31 vhz vvn a-acp dt j p-acp po32 n1, cc vhz vvn dt j cc j. d vbz npg1 n1. pns31 av-jn vvz dt j:
(47) exposition (DIV2)
291
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4013
neyther doth hee enryche and beautifie menne with his gyftes, that they therby shoulde become extorcioners, and oppressours.
neither does he enrich and beautify men with his Gifts, that they thereby should become extortioners, and Oppressors's.
av-dx vdz pns31 vvi cc vvi n2 p-acp po31 n2, cst pns32 av vmd vvi n2, cc ng2.
(47) exposition (DIV2)
291
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4014
And lest he should seme to be ouercome of the proude, he aduanceth nowe and then ▪ most basest persons to high honor,
And lest he should seem to be overcome of the proud, he Advanceth now and then ▪ most Basest Persons to high honour,
cc cs pns31 vmd vvi pc-acp vbi vvn pp-f dt j, pns31 vvz av cc av ▪ ds js n2 p-acp j n1,
(47) exposition (DIV2)
291
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4015
and contrarywise throweth down kyngs from their thrones, and bryngeth them hedlong to extreme calamitie, whereout they can neuer escape,
and contrariwise throweth down Kings from their thrones, and bringeth them headlong to extreme calamity, whereout they can never escape,
cc av vvz a-acp n2 p-acp po32 n2, cc vvz pno32 av-j p-acp j-jn n1, c-crq pns32 vmb av-x vvi,
(47) exposition (DIV2)
291
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4016
Wherfore among the Iewes the fyrst borne hadde great priuileges in the priesthode and kyngdome was due to them by gods ordināce.
Wherefore among the Iewes the fyrst born had great privileges in the priesthood and Kingdom was due to them by God's Ordinance.
c-crq p-acp dt np2 dt ord vvn vhd j n2 p-acp dt n1 cc n1 vbds j-jn p-acp pno32 p-acp n2 n1.
(47) exposition (DIV2)
292
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4017
But when they proudly abused this honor, God dyd not alwais ratifie this lawe.
But when they proudly abused this honour, God did not always ratify this law.
p-acp c-crq pns32 av-j vvn d n1, np1 vdd xx av vvi d n1.
(47) exposition (DIV2)
292
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4018
Ruben also was the firste begotten, but he is so cursed of his father Iacob, that he obteined by his birthright neither kyngdome nor priesthode.
Reuben also was the First begotten, but he is so cursed of his father Iacob, that he obtained by his birthright neither Kingdom nor priesthood.
np1 av vbds dt ord vvn, cc-acp pns31 vbz av vvn pp-f po31 n1 np1, cst pns31 vvd p-acp po31 n1 dx n1 ccx n1.
(47) exposition (DIV2)
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4019
Abraham also (as men thynke) was the youngest amonge his brethrē. But GOD bestowed on hym, that was due to his brother:
Abraham also (as men think) was the youngest among his brothers. But GOD bestowed on him, that was due to his brother:
np1 av (c-acp n2 vvb) vbds dt js p-acp po31 n2. p-acp np1 vvn p-acp pno31, cst vbds j-jn p-acp po31 n1:
(47) exposition (DIV2)
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4022
I am the first begotten, wherfore my priuiledge is chiefe in this house, I am Gods holy one, and his peculiar good.
I am the First begotten, Wherefore my privilege is chief in this house, I am God's holy one, and his peculiar good.
pns11 vbm dt ord vvn, c-crq po11 n1 vbz j-jn p-acp d n1, pns11 vbm ng1 j crd, cc po31 j j.
(47) exposition (DIV2)
292
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4023
Wherefore lette no manne be proude, yf he excelle in any gyfte of God more then other.
Wherefore let no man be proud, if he excel in any gift of God more then other.
q-crq vvb dx n1 vbb j, cs pns31 vvb p-acp d n1 pp-f np1 av-dc cs j-jn.
(47) exposition (DIV2)
293
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4024
If thou be endewed wyth the gyfte of learnyng, vse that gyfte to Goddes glorye, and to the profyte of thy neyghbour.
If thou be endued with the gift of learning, use that gift to Goddess glory, and to the profit of thy neighbour.
cs pns21 vbb vvn p-acp dt n1 pp-f n1, vvb d n1 p-acp npg1 n1, cc p-acp dt n1 pp-f po21 n1.
(47) exposition (DIV2)
293
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4025
Boast not thy selfe so muche thereof, as though thou receauedst it ••t. They that passe other in holynesse, beautie, rychesse, or any other gyfte:
Boast not thy self so much thereof, as though thou receauedst it ••t. They that pass other in holiness, beauty, richesse, or any other gift:
n1 xx po21 n1 av av-d av, c-acp cs pns21 vvd2 pn31 n1. pns32 cst vvb j-jn p-acp n1, n1, n2, cc d j-jn n1:
(47) exposition (DIV2)
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4026
Lette hym beware of thys, as muche as hee woulde of death, that he chalenge not those thyngs as his own,
Let him beware of this, as much as he would of death, that he challenge not those things as his own,
vvb pno31 vvi pp-f d, c-acp d c-acp pns31 vmd pp-f n1, cst pns31 vvb xx d n2 c-acp po31 d,
(47) exposition (DIV2)
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4027
and so cast hym selfe out of Gods kyngdome by commyttynge sacrilege.
and so cast him self out of God's Kingdom by Commiting sacrilege.
cc av vvd pno31 n1 av pp-f npg1 n1 p-acp vvb n1.
(47) exposition (DIV2)
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4028
For GOD in the fyrst moste excellent and auncient Patriarkes hath declared, howe greately he was offended with pryde and statelynesse:
For GOD in the fyrst most excellent and ancient Patriarchs hath declared, how greatly he was offended with pride and statelynesse:
p-acp np1 p-acp dt ord av-ds j cc j-jn n2 vhz vvn, c-crq av-j pns31 vbds vvn p-acp n1 cc n1:
(47) exposition (DIV2)
293
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4029
where as they all for the most part degendred. Iohn the Baptist continued accordyng to his fyrste birthright, and almost none els.
where as they all for the most part degendered. John the Baptist continued according to his First birthright, and almost none Else.
c-crq c-acp pns32 d p-acp dt av-ds n1 vvn. np1 dt np1 vvd vvg p-acp po31 ord n1, cc av pix av.
(47) exposition (DIV2)
293
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4030
But all other for the most part were of suche intollerable arrogance, that they obteyned not this chiefe commoditie of thys renoume:
But all other for the most part were of such intolerable arrogance, that they obtained not this chief commodity of this renown:
p-acp d n-jn p-acp dt av-ds n1 vbdr pp-f d j n1, cst pns32 vvd xx d j-jn n1 pp-f d n1:
(47) exposition (DIV2)
293
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4031
vntyll at laste the Iewes by theyr fall and ruyne gaue vp their ryghte to vs Gentiles :
until At laste the Iewes by their fallen and ruin gave up their right to us Gentiles:
p-acp p-acp ord dt np2 p-acp po32 n1 cc n1 vvd a-acp po32 n-jn p-acp pno12 n2-j:
(47) exposition (DIV2)
293
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4032
For nowe the byrthryghte of the churche before God consisteth not in ciuill and corporal matters,
For now the byrthryghte of the Church before God Consisteth not in civil and corporal matters,
c-acp av dt j pp-f dt n1 p-acp np1 vvz xx p-acp j cc j n2,
(47) exposition (DIV2)
293
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4033
as the Pope boasteth, countyng himselfe chiefe Bishoppe, wheras he is scarsly a dreame: But the priuiledge of the Churche is in baptisme & in the worde of GOD.
as the Pope boasts, counting himself chief Bishop, whereas he is scarcely a dream: But the privilege of the Church is in Baptism & in the word of GOD.
c-acp dt n1 vvz, vvg px31 j-jn n1, cs pns31 vbz av-j dt n1: cc-acp dt n1 pp-f dt n1 vbz p-acp n1 cc p-acp dt n1 pp-f np1.
(47) exposition (DIV2)
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4034
For although our bodelye and corporall birth maketh greate diuersitie in vs, yet by baptisme we are all equall.
For although our bodily and corporal birth makes great diversity in us, yet by Baptism we Are all equal.
p-acp cs po12 j cc j n1 vvz j n1 p-acp pno12, av p-acp n1 pns12 vbr d j-jn.
(47) exposition (DIV2)
293
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4035
For we are all borne out of the churche, whiche is an vndefiled virgin in spirit.
For we Are all born out of the Church, which is an undefiled Virgae in Spirit.
c-acp pns12 vbr d vvn av pp-f dt n1, r-crq vbz dt j n1 p-acp n1.
(47) exposition (DIV2)
293
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4036
For it hath the pure worde of God & his Sacramēts.
For it hath the pure word of God & his Sacraments.
p-acp pn31 vhz dt j n1 pp-f np1 cc po31 n2.
(47) exposition (DIV2)
293
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4037
And the church is pregnant and great with child, and alwaies bringeth forth Christians, which are the first frutes & proper goods of God.
And the Church is pregnant and great with child, and always brings forth Christians, which Are the First fruits & proper goods of God.
cc dt n1 vbz j cc j p-acp n1, cc av vvz av np1, r-crq vbr dt ord n2 cc j n2-j pp-f np1.
(47) exposition (DIV2)
293
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4038
And one man no more than an other.
And one man no more than an other.
cc crd n1 av-dx av-dc cs dt n-jn.
(47) exposition (DIV2)
293
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4039
God will haue vs acknowlege our honour and renoum in this, that we through baptisme are borne the sonnes of God, and his proper goodes.
God will have us acknowledge our honour and renown in this, that we through Baptism Are born the Sons of God, and his proper goods.
np1 vmb vhi pno12 vvi po12 n1 cc n1 p-acp d, cst pns12 p-acp n1 vbr vvn dt n2 pp-f np1, cc po31 j n2-j.
(47) exposition (DIV2)
293
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4040
He did not so by all nations, he shewed not the iudgements of his mercie and grace to them,
He did not so by all Nations, he showed not the Judgments of his mercy and grace to them,
pns31 vdd xx av p-acp d n2, pns31 vvd xx dt n2 pp-f po31 n1 cc n1 p-acp pno32,
(47) exposition (DIV2)
293
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4041
whether they be Turkes or sarasens. For they regard not these priuileges of the first begotten.
whither they be Turks or sarasens. For they regard not these privileges of the First begotten.
cs pns32 vbb n2 cc n2. p-acp pns32 vvb xx d n2 pp-f dt ord vvn.
(47) exposition (DIV2)
293
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4042
Neither will they hear or see these thinges that make vs first borne before God.
Neither will they hear or see these things that make us First born before God.
av-d vmb pns32 vvi cc vvi d n2 cst vvb pno12 ord vvn p-acp np1.
(47) exposition (DIV2)
293
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4061
and redemed hym wyth a gyfte. We wyll take that in hande at an other time to entreate of.
and redeemed him with a gift. We will take that in hand At an other time to entreat of.
cc vvn pno31 p-acp dt n1. pns12 vmb vvi cst p-acp n1 p-acp dt j-jn n1 pc-acp vvi pp-f.
(47) exposition (DIV2)
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4043
And for as muche as we obtaine this honour from God and his grace all Christians a like, we ought not by our fault so to behaue our selues, that the thinges that are geuen to our cōfort against the wicked, shold through pride be our destructiō.
And for as much as we obtain this honour from God and his grace all Christians a like, we ought not by our fault so to behave our selves, that the things that Are given to our Comfort against the wicked, should through pride be our destruction.
cc c-acp c-acp d c-acp pns12 vvb d n1 p-acp np1 cc po31 n1 d np1 dt j, pns12 vmd xx p-acp po12 n1 av pc-acp vvi po12 n2, cst dt n2 cst vbr vvn p-acp po12 n1 p-acp dt j, vmd p-acp n1 vbi po12 n1.
(47) exposition (DIV2)
293
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4044
It is the greatest renoum of Christs churche.
It is the greatest renown of Christ Church.
pn31 vbz dt js n1 pp-f npg1 n1.
(47) exposition (DIV2)
293
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4045
For she, as a mother, by baptisme, the worde and faith bringeth forth Christians, & the mēbers of the church.
For she, as a mother, by Baptism, the word and faith brings forth Christians, & the members of the Church.
p-acp pns31, c-acp dt n1, p-acp n1, dt n1 cc n1 vvz av np1, cc dt n2 pp-f dt n1.
(47) exposition (DIV2)
293
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4046
Wherfore in all those things if christiā men will haue respect to their birth & condicion, they shal haue no occasiō to be proude.
Wherefore in all those things if christian men will have respect to their birth & condition, they shall have no occasion to be proud.
c-crq p-acp d d n2 cs njp n2 vmb vhi n1 p-acp po32 n1 cc n1, pns32 vmb vhi dx n1 pc-acp vbi j.
(47) exposition (DIV2)
293
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4047
For whatsoeuer they be, it cōmeth of the grace of God by baptisme, faith, & the worde, which are equallie belongyng to all Christian men, makyng no man more Christian then an other before God through his mercie.
For whatsoever they be, it comes of the grace of God by Baptism, faith, & the word, which Are equally belonging to all Christian men, making no man more Christian then an other before God through his mercy.
p-acp r-crq pns32 vbb, pn31 vvz pp-f dt n1 pp-f np1 p-acp n1, n1, cc dt n1, r-crq vbr av-j vvg p-acp d njp n2, vvg dx n1 dc np1 av dt n-jn p-acp np1 p-acp po31 n1.
(47) exposition (DIV2)
293
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4048
All before God are priests and kynges. And of this renoum can neither Turke nor Sarasyn boast.
All before God Are Priests and Kings. And of this renown can neither Turk nor Sarasyn boast.
av-d p-acp np1 vbr n2 cc n2. cc pp-f d n1 vmb dx np1 ccx np1 vvi.
(47) exposition (DIV2)
293
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4049
Yet is not this renoum graunted to our ambition to corrupte & seduce, as the Pope doth, that vsurpeth the supremacie ouer all christendome without the commandement of God, by the instinkte of ye deuil only.
Yet is not this renown granted to our ambition to corrupt & seduce, as the Pope does, that usurpeth the supremacy over all Christendom without the Commandment of God, by the instinkte of you Devil only.
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For this is a continual and vnchangeable rule among the Christiās (as it is taught in the parable of the hired laborers) that no man in dignitie and worthines prefer hymselfe before other.
For this is a continual and unchangeable Rule among the Christians (as it is taught in the parable of the hired laborers) that no man in dignity and worthiness prefer himself before other.
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For there is but one baptisme of all. And wher as there must nedes be teachers and pastours: For there is but one Baptism of all. And where as there must needs be Teachers and Pastors:
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yet these be but ministrations and offices, that haue no power to make the children of God.
yet these be but ministrations and Offices, that have no power to make the children of God.
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For baptisme and the worde, and fayth in the worde causeth vs to be the children of God, and the first borne.
For Baptism and the word, and faith in the word Causes us to be the children of God, and the First born.
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Wherfore it is well set foorth in the churche for a doctrine, that the example of the firste borne in the olde Testament, Wherefore it is well Set forth in the Church for a Doctrine, that the Exampl of the First born in the old Testament,
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and their pride, shoulde teache vs that GOD can not suffer pride. And he that wolde be safe from this daunger, must nedes humble and submitte hymselfe.
and their pride, should teach us that GOD can not suffer pride. And he that would be safe from this danger, must needs humble and submit himself.
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But this tale were as well tolde to a deafe man as to the worlde. For it abuseth the most folishe and vaine thynges that be to pride.
But this tale were as well told to a deaf man as to the world. For it abuseth the most foolish and vain things that be to pride.
p-acp d n1 vbdr a-acp av vvn p-acp dt j n1 c-acp p-acp dt n1. p-acp pn31 vvz dt av-ds j cc j n2 cst vbb p-acp n1.
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And for as muche as the worlde will in no wise folowe better councell, GOD ceaseth not to withstand the stubborne and proude.
And for as much as the world will in no wise follow better council, GOD ceases not to withstand the stubborn and proud.
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They are by daylye examples caste downe, euen as Lucifer and his angels were out of heauen.
They Are by daily Examples cast down, even as Lucifer and his Angels were out of heaven.
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And this is one part of this gospell, as muche as belongeth to the historie and the presentynge in the churche.
And this is one part of this gospel, as much as belongeth to the history and the presenting in the Church.
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After this doth the Euangeliste reherse, what chaunced, when they presented Iesus, as theyr firste begotten sonne in the Temple, After this does the Evangelist rehearse, what chanced, when they presented Iesus, as their First begotten son in the Temple,
p-acp d vdz dt np1 vvb, r-crq vvd, c-crq pns32 vvd np1, c-acp po32 ord vvn n1 p-acp dt n1,
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And nowe let vs pray vnto GOD, that he will preserue vs by his grace againste all pride,
And now let us pray unto GOD, that he will preserve us by his grace against all pride,
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and kepe vs in obedience and lowlines to his most godly wyll. Amen.
and keep us in Obedience and lowliness to his most godly will. Amen.
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The second Sermon of Simeon in the Temple. ¶ The Gospell. Luke. ii. AAnd beholde, there was a man in Ierus a lem whose name was Simeon.
The second Sermon of Simeon in the Temple. ¶ The Gospel. Lycia. ii. AAnd behold, there was a man in Jerusalem a lem whose name was Simeon.
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And the same man was iust and godlye, and loked for the consolation of Israell, and the holy ghost was in hym.
And the same man was just and godly, and looked for the consolation of Israel, and the holy ghost was in him.
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And an answere had he receyued of the holye ghoste, that he shoulde not see death,
And an answer had he received of the holy ghost, that he should not see death,
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except he first sawe the Lorde Christ. And he came by inspiration into the Temple.
except he First saw the Lord christ. And he Come by inspiration into the Temple.
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THE EXPOSITION.
THE EXPOSITION.
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THis is a notable hystory, wherwith is ioyned also a notable Sermon, whiche Simeon preached openlye in the Temple as concernynge the childe Iesu. And it pertayneth vnto other reuelations openynge this child to the worlde,
THis is a notable history, wherewith is joined also a notable Sermon, which Simeon preached openly in the Temple as Concerning the child Iesu. And it pertaineth unto other revelations opening this child to the world,
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& especially to make him knowen amonge his owne people. The fyrste reuelation was made to Marye by the Aungell.
& especially to make him known among his own people. The First Revelation was made to Mary by the Angel.
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The second to Ioseph and that also by an Aungell.
The second to Ioseph and that also by an Angel.
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The thyrd by Elizabeth Iohns mother, whā she receued mary great with child, and when the child sprang in her wombe. The Third by Elizabeth Iohns mother, when she received marry great with child, and when the child sprang in her womb.
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The fourth by Zacharie Iohns father. And although he named not the person, yet he declareth euidētly, that Christ was cōme,
The fourth by Zacharias Iohns father. And although he nam not the person, yet he Declareth evidently, that christ was comme,
dt ord p-acp np1 npg1 n1. cc cs pns31 vvd xx dt n1, av pns31 vvz av-j, cst np1 vbds vvi,
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& that it was the time of Messias to be borne in, wheras god being mīdful of his holy couenaunt, now performeth it.
& that it was the time of Messias to be born in, whereas god being mindful of his holy Covenant, now Performeth it.
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And after these reuelatiōs, whiche be fel before Christs byrth, other folowed whē Christ was newe borne.
And After these revelations, which be fell before Christ birth, other followed when christ was new born.
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4076
The firste was of the Angell vnto the shepherdes watchinge their flocke. The First was of the Angel unto the shepherdess watching their flock.
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And the shepherds also kepte it not priuie, but spred abrod the sermon of the angell euery where.
And the shepherd's also kept it not privy, but spread abroad the sermon of the angel every where.
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After yt was there made a reuelation by the starre vnto the wise men.
After that was there made a Revelation by the star unto the wise men.
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And last of al these two reuelations by the testimonie of Simon and Anna the prophetesse: And last of all these two revelations by the testimony of Simon and Anna the prophetess:
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which both bare record in the temple of this child:
which both bore record in the temple of this child:
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That he is the comforth of Israell, whiche shall helpe the worlde againste synne and death.
That he is the Comfort of Israel, which shall help the world against sin and death.
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And first, let vs accordyng to the description of the Euangeliste consider the matter, as concernyng Simeon:
And First, let us according to the description of the Evangelist Consider the matter, as Concerning Simeon:
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And he (saieth the texte) was a righteous man, godly, and suche a one that feared God, lokyng for the consolation of Israell, that is, hauing a ful hope, that God would shortly fulfill his promesse, & send Christe.
And he (Saith the text) was a righteous man, godly, and such a one that feared God, looking for the consolation of Israel, that is, having a full hope, that God would shortly fulfil his promise, & send Christ.
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for that it was reueled vnto him that he shold not see death, before he had sene Christ the anointed of the Lord.
for that it was revealed unto him that he should not see death, before he had seen christ the anointed of the Lord.
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4086
And this faith was not a vaine opiniō nor rashlye conceaued, as men do commonlye imagine in matters that fall by chaunce and fortune:
And this faith was not a vain opinion nor rashly conceived, as men do commonly imagine in matters that fallen by chance and fortune:
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4087
But the holy ghost had touched his heart, & that doubtles by gods worde, after that he had considered the prophecie in Genesis.
But the holy ghost had touched his heart, & that doubtless by God's word, After that he had considered the prophecy in Genesis.
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4088
That Christ shold come at that time when the sceptre was taken from Iuda, and foreiners had it, That christ should come At that time when the sceptre was taken from Iuda, and foreigners had it,
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likewise he had caste the count, and duly numbred the times as touchyng the weekes of Daniel.
likewise he had cast the count, and duly numbered the times as touching the weeks of daniel.
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4090
These prophecies cōpared with the tymes, semed plainlye to him, that the time was come wherin Christe shold be reueled.
These prophecies compared with the times, seemed plainly to him, that the time was come wherein Christ should be revealed.
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4091
But this motiō in his minde was wrought by ye holy ghost and by his peculier operation, that he shold liue vnto that time,
But this motion in his mind was wrought by you holy ghost and by his peculiar operation, that he should live unto that time,
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and see Christ the Lords anointed with his eyes.
and see christ the lords anointed with his eyes.
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4093
Wherfore by the singuler procurement of the holie ghost, when Marye and Ioseph came into the temple to present the childe before the Lorde and to redeme hym by an offeringe:
Wherefore by the singular procurement of the holy ghost, when Marye and Ioseph Come into the temple to present the child before the Lord and to Redeem him by an offering:
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4094
Simeon also commeth into the temple, not by chaunce, or of custome, but by the motion of the holy ghost, which put in his minde, that it was the very houre, wherin he might behold ye borne Messias in the temple, whome he had hitherto loked for.
Simeon also comes into the temple, not by chance, or of custom, but by the motion of the holy ghost, which put in his mind, that it was the very hour, wherein he might behold you born Messias in the temple, whom he had hitherto looked for.
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4095
Wherfore he toke no doubtful deliberation about the matter, when he saw the child:
Wherefore he took no doubtful deliberation about the matter, when he saw the child:
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4096
but went forthwith and toke him in his armes, shewinge therwith all maner of ioye & myrth, that is accustomed to be shewen in suche greate and comfortable matter.
but went forthwith and took him in his arms, show therewith all manner of joy & mirth, that is accustomed to be shown in such great and comfortable matter.
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4097
And there he pronounceth before them all suche an hartie thankes geuinge vnto God, that teacheth that he truely estemeth this gyfte,
And there he pronounceth before them all such an hearty thanks giving unto God, that Teaches that he truly esteemeth this gift,
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4098
and certified other also of this great matter.
and certified other also of this great matter.
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4099
And he appered to other and especially to the priests not to do this of any custome, Simeon semed to them not to haue his right wittes.
And he appeared to other and especially to the Priests not to do this of any custom, Simeon seemed to them not to have his right wits.
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4100
For all that was done, was litle estemed, the chyld beyng yonge, the parents poore, and nothing had in estimation.
For all that was done, was little esteemed, the child being young, the Parents poor, and nothing had in estimation.
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But Simeon is nothing moued with this poore shew, neither regardeth he the iudgement of other in this behalfe,
But Simeon is nothing moved with this poor show, neither Regardeth he the judgement of other in this behalf,
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but boldly and frelye affirmeth, that this is the very child, in whome God hath ordayned succour and saluation not only for the Iewes,
but boldly and freely Affirmeth, that this is the very child, in whom God hath ordained succour and salvation not only for the Iewes,
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but for the Gentils also, and for all men.
but for the Gentiles also, and for all men.
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4204
The only wordes of Simeon may be taken for an argument, against these wicked persuasions and opinions. The only words of Simeon may be taken for an argument, against these wicked persuasions and opinions.
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4104
If a man shoulde demaunde of Simeō, howe he knewe this, wher as there appered at this tyme in hym no notable thynge more than in other,
If a man should demand of Simeō, how he knew this, where as there appeared At this time in him no notable thing more than in other,
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& wher as there had ben many before this time more likelye persons, whiche for their magnificence might seme more apte for this purpos:
& where as there had been many before this time more likely Persons, which for their magnificence might seem more apt for this purpose:
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4106
he might haue had a iuste cause so to haue done. Wherfore, this is a merueilous case, that causeth the parents Ioseph and Mary to wonder,
he might have had a just cause so to have done. Wherefore, this is a marvelous case, that Causes the Parents Ioseph and Mary to wonder,
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when they see this man Simeon, without externall signes to perceaue such an inwarde light in this childe,
when they see this man Simeon, without external Signs to perceive such an inward Light in this child,
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as wherby he acknowledgeth Christe, notwithstandynge that he was hid by that poore shewe.
as whereby he acknowledgeth Christ, notwithstanding that he was hid by that poor show.
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The parents were certifyed of this child what he was, by the Angels, neither could these thīgs appeare to be opened and reueled to Simeon by flesh & bloud.
The Parents were certified of this child what he was, by the Angels, neither could these things appear to be opened and revealed to Simeon by Flesh & blood.
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And this was a certain token of the church and congregation of GOD at that tyme,
And this was a certain token of the Church and congregation of GOD At that time,
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when certayne were confirmed by reuelations from GOD. They that were chief at Ierusalē, as the high priests Herod, the Scribes, the Leuites,
when certain were confirmed by revelations from GOD. They that were chief At Ierusalē, as the high Priests Herod, the Scribes, the Levites,
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and Phariseis, dyd not muche regarde the scriptures and the promises as touchyng Messias. All their mindes were bent, to encrease their power, their dignitie, their authoritie and riches.
and Pharisees, did not much regard the Scriptures and the promises as touching Messias. All their minds were bent, to increase their power, their dignity, their Authority and riches.
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And amonge them was there a litle number despised and vnknowen, of the faythfull. Of the which was Mary, Ioseph, Zacharie, Elizabeth, the sheppeherds, Simeon, Anne the prophetesse.
And among them was there a little number despised and unknown, of the faithful. Of the which was Mary, Ioseph, Zacharias, Elizabeth, the sheppeherds, Simeon, Anne the prophetess.
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4114
These had all their hope fired, not in wordly things, but in the promises as touchinge Christe.
These had all their hope fired, not in wordly things, but in the promises as touching Christ.
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4115
They looked for them to be fulfilled, and with them they comforted themselues, and obtayned them as they trusted,
They looked for them to be fulfilled, and with them they comforted themselves, and obtained them as they trusted,
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wheras the hye Priests and suche lyke were sent awaye emptie. And after lyke maner is ye state of the church at this tyme.
whereas the high Priests and such like were sent away empty. And After like manner is the state of the Church At this time.
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There is alwayes a people that is poore & hungrye, whiche hath God and his worde for their falsegarde:
There is always a people that is poor & hungry, which hath God and his word for their falsegarde:
pc-acp vbz av dt n1 cst vbz j cc j, r-crq vhz n1 cc po31 n1 p-acp po32 n1:
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That doth it only regard, without anye further care.
That does it only regard, without any further care.
d vdz pn31 av-j n1, p-acp d jc n1.
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Wheras the Pope and his adherentes in the meane time, which are named the holy churche, knoweth nothing of God nor of Christ nor of his worde. Whereas the Pope and his adherentes in the mean time, which Are nam the holy Church, Knoweth nothing of God nor of christ nor of his word.
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4120
For they regard and esteme only things of this worlde, & boaste themselues for Christian men,
For they regard and esteem only things of this world, & boast themselves for Christian men,
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because that they can do more with their riches and power, than the other common sorte in the congregation.
Because that they can do more with their riches and power, than the other Common sort in the congregation.
c-acp cst pns32 vmb vdi av-dc p-acp po32 n2 cc n1, cs dt j-jn j n1 p-acp dt n1.
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Wherfore you must beware in both parts, yt ye be not seduced. The hie priest execute ye administration, & yet they are not in ye true church.
Wherefore you must beware in both parts, that you be not seduced. The high priest execute you administration, & yet they Are not in you true Church.
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4123
And so y• pope & ye bishops take vpō thē the gouernance of ye church, & yet are they not ye church.
And so y• pope & you Bishops take upon them the governance of the Church, & yet Are they not the Church.
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4124
For if they were, they wold not persecute y• word, but rather reuerētly extoll it.
For if they were, they would not persecute y• word, but rather reverently extol it.
p-acp cs pns32 vbdr, pns32 vmd xx vvi n1 n1, cc-acp av-c av-j vvi pn31.
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4125
In the contrary part, Mary, Ioseph & Simeō are without al nobilite, & of ye cōmon sort,
In the contrary part, Marry, Ioseph & Simeō Are without all Nobilt, & of the Common sort,
p-acp dt j-jn n1, uh, np1 cc np1 vbr p-acp d n1, cc pp-f dt j n1,
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4126
& therfore are vnknowē with such like.
& Therefore Are unknown with such like.
cc av vbr j p-acp d j.
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4127
But these are they that know Christe, in whome dwelleth ye holy ghost, & gouerneth thē, yt they may encrease in ye knowledge of Christe & be saued.
But these Are they that know Christ, in whom dwells you holy ghost, & Governs them, that they may increase in you knowledge of Christ & be saved.
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4128
In both parts (as I saied) ye must beware ye stūble not.
In both parts (as I said) you must beware you Stumble not.
p-acp d n2 (c-acp pns11 vvd) pn22 vmb vvi pn22 vvb xx.
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4129
This is no tokē of ye true church, for yt the pope & his vsurpeth their administration in such pōpe,
This is no token of the true Church, for that the pope & his usurpeth their administration in such pomp,
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4130
neither may we gather herof, yt they can not erre & be deceaued, or yt they must nedes be gods people.
neither may we gather hereof, that they can not err & be deceived, or that they must needs be God's people.
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4131
This appeareth to be false ī this first history of Christ. & on ye cōtrary part, ye litle flock is not therfore to be despised.
This appears to be false in this First history of christ. & on you contrary part, you little flock is not Therefore to be despised.
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4132
Neither is ye felowship of gods light to be taken awaye, for because that they that beare it, are in the worlde abiect persons.
Neither is the fellowship of God's Light to be taken away, for Because that they that bear it, Are in the world abject Persons.
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4133
For this is the maner of gods kyngdome in earth, euē to be neglected and abhorred of the wise,
For this is the manner of God's Kingdom in earth, even to be neglected and abhorred of the wise,
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4134
and to be aduaunced and set forth of the poore, to whom it is truely reueled.
and to be advanced and Set forth of the poor, to whom it is truly revealed.
cc pc-acp vbi vvn cc vvn av pp-f dt j, p-acp ro-crq pn31 vbz av-j vvn.
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4135
For they can put their trust in no worldly ayde, as they do, which leane al to power, riches, councels, decrees, &c.
For they can put their trust in no worldly aid, as they do, which lean all to power, riches, Counsels, decrees, etc.
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4136
And let this be sufficient as touchyng, the first part of this historie, wherin Simeon by the holye Ghost acknowlegeth the childe Iesus to be the annointed of the Lord.
And let this be sufficient as touching, the First part of this history, wherein Simeon by the holy Ghost acknowledgeth the child Iesus to be the anointed of the Lord.
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4137
After this I wil take vpon me to entreat of his sermon.
After this I will take upon me to entreat of his sermon.
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4138
Wherby he signifieth to other, what great helpe and what thynges he surely knoweth to be to come of this child.
Whereby he signifies to other, what great help and what things he surely Knoweth to be to come of this child.
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4139
And furthermore, what is his office, & the greatest thing that he worketh in all the worlde:
And furthermore, what is his office, & the greatest thing that he works in all the world:
cc av, q-crq vbz po31 n1, cc dt js n1 cst pns31 vvz p-acp d dt n1:
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4140
that we herby by this example may knowlege Christe, and be saued. The euāgelist before described that Simeon receaued an answere of the holy Gost:
that we hereby by this Exampl may knowledge Christ, and be saved. The evangelist before described that Simeon received an answer of the holy Ghost:
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4141
that he sholde not die before he had seen the annointed of the Lord.
that he should not die before he had seen the anointed of the Lord.
cst pns31 vmd xx vvi c-acp pns31 vhd vvn dt vvn pp-f dt n1.
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4142
And when that promesse nowe was fulfylled in the temple, he beheld with his eyes, the child Iesus,
And when that promise now was fulfilled in the temple, he beheld with his eyes, the child Iesus,
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4143
and toke hym into his armes, and pronounced these wordes with a ioyfull spirite: saying. Lorde now lettest thou thy seruaunte depart in peace accordyng to thy worde. That is:
and took him into his arms, and pronounced these words with a joyful Spirit: saying. Lord now Lettest thou thy servant depart in peace according to thy word. That is:
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4144
Now wil I gladly without any refusing yelde my selfe to nature. Flesh and blood hath no such kynde of speache.
Now will I gladly without any refusing yield my self to nature. Flesh and blood hath not such kind of speech.
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4145
For we knowe all very well, howe it goeth at that time, when we muste departe out of this worlde.
For we know all very well, how it Goes At that time, when we must depart out of this world.
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4146
Then is there sorow without hope, thē is there conturbation, trouble, and anguishe of minde, death, desperation,
Then is there sorrow without hope, them is there conturbation, trouble, and anguish of mind, death, desperation,
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4147
and lamentable cries, &c. Neither can the naturall man otherwise do, as it is to see, by the exāple of brute beastes,
and lamentable cries, etc. Neither can the natural man otherwise do, as it is to see, by the Exampl of brutus beasts,
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4148
wheras is only a naturall death. But in men it is called the death of syn.
whereas is only a natural death. But in men it is called the death of sin.
cs vbz av-j dt j n1. p-acp p-acp n2 pn31 vbz vvn dt n1 pp-f n1.
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4149
For death is enioyned to vs for syn. And what feare and despaire commeth by synne, we fele by experience. For death is enjoined to us for sin. And what Fear and despair comes by sin, we feel by experience.
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4150
Wherfore mannes death is muche more greu•ous to them, then it is to all other thynges, that by the law of destinie are appointed to die.
Wherefore Man's death is much more greu•ous to them, then it is to all other things, that by the law of destiny Are appointed to die.
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4151
For they must abyde the wrath and iudgement of God, which are ioyned with death, and neuer hath ende.
For they must abide the wrath and judgement of God, which Are joined with death, and never hath end.
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4152
If these thynges accompanied not death, it wold not be so terrible a thing for mē to die.
If these things accompanied not death, it would not be so terrible a thing for men to die.
cs d n2 vvd xx n1, pn31 vmd xx vbi av j dt n1 p-acp n2 pc-acp vvi.
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4153
It is no litle grefe that commeth by departyng from thinges most delectable and dere vnto vs,
It is no little grief that comes by departing from things most delectable and dear unto us,
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4154
wheras we must therwith leaue wife, children, frends and suche lyke:
whereas we must therewith leave wife, children, Friends and such like:
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4155
But yet it passeth al greife, to fele sinnes, to dreade gods iudgemēt, to be opprest with death without any wayes to escape.
But yet it passes all grief, to feel Sins, to dread God's judgement, to be oppressed with death without any ways to escape.
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4156
Wherfore the worlde can not singe this songe with Simeon, when death commeth.
Wherefore the world can not sing this song with Simeon, when death comes.
c-crq dt n1 vmb xx vvi d n1 p-acp np1, c-crq n1 vvz.
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4157
But it beginneth rather to synge this morneful verse, O Lord, I am giltie & cōdemned for my sinnes,
But it begins rather to sing this morneful verse, Oh Lord, I am guilty & condemned for my Sins,
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4158
Wherfore I can not be suffered to departe from them in peace. My minde trembleth and shaketh, I see no helpe offered to me.
Wherefore I can not be suffered to depart from them in peace. My mind Trembleth and shakes, I see no help offered to me.
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4159
I knowe from what thinges I must depart, but I can not tel what thynges I shall haue hereafter,
I know from what things I must depart, but I can not tell what things I shall have hereafter,
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4160
excepte this that I am sure of Goddes wrath and damnation, suche is mans minde towards death.
except this that I am sure of Goddess wrath and damnation, such is men mind towards death.
c-acp d cst pns11 vbm j pp-f npg1 n1 cc n1, d vbz ng1 n1 p-acp n1.
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4161
Neither can it fynde in nature or reason anye helpe or remedie against suche feare. And therfore it must nedes at the cōsideratiō of death fall in despeire.
Neither can it find in nature or reason any help or remedy against such Fear. And Therefore it must needs At the consideration of death fallen in despair.
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4162
Wherfore this lesson and doctrine, that is put forth here to vs in the example of Simeon, is not of mans witte.
Wherefore this Lesson and Doctrine, that is put forth Here to us in the Exampl of Simeon, is not of men wit.
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4163
He drew to his death without tremblynge: he despeired not to be saued after the maner of other.
He drew to his death without trembling: he despeired not to be saved After the manner of other.
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4164
He knewe that he was olde, and that olde men haue no longe continuance in this life, he feleth his strength more and more to decay.
He knew that he was old, and that old men have no long Continuance in this life, he feeleth his strength more and more to decay.
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4165
He perceaued not only by the necessary course of nature, but also by his owne perill, that the time was nigh, wherin his frame sholde be disolued.
He perceived not only by the necessary course of nature, but also by his own peril, that the time was High, wherein his frame should be dissolved.
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4166
But yet he is not dismayed therby, but euen now desireth and wisheth for the resolution therof, the which all other,
But yet he is not dismayed thereby, but even now Desires and wishes for the resolution thereof, the which all other,
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4167
and especially old men wold wish neuer to come.
and especially old men would wish never to come.
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4168
It appeareth that he had marueilous helpe, syth that he went to death, with suche strength of mynde, and ioyfull courage.
It appears that he had marvelous help, sith that he went to death, with such strength of mind, and joyful courage.
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4169
For if it had not ben for that, he could neuer haue ben so glad at the beholdynge of death.
For if it had not been for that, he could never have been so glad At the beholding of death.
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4170
But what thynge shall we say that it was, wherwith he was armed against it shall we saye he was no man,
But what thing shall we say that it was, wherewith he was armed against it shall we say he was no man,
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4171
or that he was without sin, and therfore feared not gods wrath.
or that he was without since, and Therefore feared not God's wrath.
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4172
But the maner of obtaining saluation through this light, vttereth plainlye, that he felt himselfe to be a synner and a man in danger to gods ire and wrath.
But the manner of obtaining salvation through this Light, uttereth plainly, that he felt himself to be a sinner and a man in danger to God's ire and wrath.
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4173
And syth it goeth so with men & synners, what peace is it, that this old man boasteth of? His wordes shewe euidently, that he had such sence & felyng of peace,
And sith it Goes so with men & Sinners, what peace is it, that this old man boasts of? His words show evidently, that he had such sense & feeling of peace,
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as cold be hindred neither by mans fraile estate, neither by contagion of syn.
as cold be hindered neither by men frail estate, neither by contagion of sin.
c-acp j-jn vbi vvn av-dx p-acp ng1 j n1, av-dx p-acp n1 pp-f n1.
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4175
And this is the thinge that ought well to be marked in this man, that we sinners also may surely truste to the same.
And this is the thing that ought well to be marked in this man, that we Sinners also may surely trust to the same.
cc d vbz dt n1 cst vmd av pc-acp vbi vvn p-acp d n1, cst pns12 n2 av vmb av-j vvi p-acp dt d.
(49) exposition (DIV2)
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4176
And herby it may comme to passe, that synners maye obtayne peaceable and quiete myndes agaynst death,
And hereby it may comme to pass, that Sinners may obtain peaceable and quiet minds against death,
cc av pn31 vmb vvi pc-acp vvi, cst n2 vmb vvi j cc j-jn n2 p-acp n1,
(49) exposition (DIV2)
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4177
as we see Simeon to be indued with so greate and vncredible confidence and truste. He had hard before that he shold not see death.
as we see Simeon to be endued with so great and uncredible confidence and trust. He had hard before that he should not see death.
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(49) exposition (DIV2)
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4178
Now he perceaueth what was vnperformed of the couenant.
Now he perceiveth what was unperformed of the Covenant.
av pns31 vvz r-crq vbds j pp-f dt n1.
(49) exposition (DIV2)
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4179
Yet he thought it not good to vse anye vnluckie wordes and to saye, that he must die, seinge he hath obtayned and gotten hym, that is the Lorde of lyfe and peace.
Yet he Thought it not good to use any unlucky words and to say, that he must die, sing he hath obtained and got him, that is the Lord of life and peace.
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(49) exposition (DIV2)
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4180
Wherfore he expoundeth death, to be but a licence of departyng in peace, as souldiers after battaill are licensed to retourne home vnto their frendes and acquaintance.
Wherefore he expoundeth death, to be but a licence of departing in peace, as Soldiers After battle Are licensed to return home unto their Friends and acquaintance.
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But nowe let vs learne of hym this kynd of wonderful exposition. For he is a gentle and free instructer.
But now let us Learn of him this kind of wondered exposition. For he is a gentle and free instructer.
p-acp av vvb pno12 vvi pp-f pno31 d n1 pp-f j n1. p-acp pns31 vbz dt j cc j n1.
(49) exposition (DIV2)
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4182
He sheweth very louingly the ful reason & meanyng of his opinion and iudgement without askyng, wheras he sayeth.
He shows very lovingly the full reason & meaning of his opinion and judgement without asking, whereas he Saith.
pns31 vvz av av-vvg av j n1 cc n1 pp-f po31 n1 cc n1 p-acp vvg, cs pns31 vvz.
(49) exposition (DIV2)
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4183
For min eyes hath sene thy saluation. Here he speaketh of the childe Iesu, namynge him saluation, sauynge health or sauiour.
For min eyes hath seen thy salvation. Here he speaks of the child Iesu, naming him salvation, Saving health or Saviour.
p-acp fw-fr n2 vhz vvn po21 n1. av pns31 vvz pp-f dt n1 np1, vvg pno31 n1, j-vvg n1 cc n1.
(49) exposition (DIV2)
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4184
Therfore whether he alludeth to the name of the childe, whiche he knew and learned of his mother or whether he knew it not,
Therefore whither he alludeth to the name of the child, which he knew and learned of his mother or whither he knew it not,
av cs pns31 vvz p-acp dt n1 pp-f dt n1, r-crq pns31 vvd cc vvn pp-f po31 n1 cc cs pns31 vvd pn31 xx,
(49) exposition (DIV2)
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4185
yet properlye he toucheth the thynge that was meant by the name, so that he consenteth in all points with the Angell, whiche brought this diuine name from heauen, causynge hym to be named Iesus,
yet properly he touches the thing that was meant by the name, so that he consenteth in all points with the Angel, which brought this divine name from heaven, causing him to be nam Iesus,
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(49) exposition (DIV2)
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4186
because he shoulde saue his people from their synnes.
Because he should save his people from their Sins.
c-acp pns31 vmd vvi po31 n1 p-acp po32 n2.
(49) exposition (DIV2)
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4187
Simeon calleth him the saluatiō of the Lord, that is, whome the Lorde himselfe ordained to be a sauiour.
Simeon calls him the salvation of the Lord, that is, whom the Lord himself ordained to be a Saviour.
np1 vvz pno31 dt n1 pp-f dt n1, cst vbz, r-crq dt n1 px31 vvd pc-acp vbi dt n1.
(49) exposition (DIV2)
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4188
And as touching this name, I haue spoken before of the childe Iesu:
And as touching this name, I have spoken before of the child Iesu:
cc c-acp vvg d n1, pns11 vhb vvn a-acp pp-f dt n1 np1:
(49) exposition (DIV2)
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4189
that wheras God hath ordayned the maiestrate, the parēts, and such other necessary offices to be our sauiours in corporall and temporall affaires as the phisitions in sycknes, lawyers in expoundynge what is euery mans right:
that whereas God hath ordained the magistrate, the Parents, and such other necessary Offices to be our saviour's in corporal and temporal affairs as the Physicians in sickness, Lawyers in expounding what is every men right:
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(49) exposition (DIV2)
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4190
So yf this chylde had not cōme with an other kynd of saluation, Simeon could neuer haue had suche great confidence in his matters as to expound that his death was but a licence to depart,
So if this child had not comme with an other kind of salvation, Simeon could never have had such great confidence in his matters as to expound that his death was but a licence to depart,
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(49) exposition (DIV2)
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4191
or a salfe conducte to go in peace, he could neuer haue regarded synne and death so lyghtlye.
or a salfe conduct to go in peace, he could never have regarded sin and death so lightly.
cc dt n1 vvi pc-acp vvi p-acp n1, pns31 vmd av-x vhi vvn n1 cc n1 av av-j.
(49) exposition (DIV2)
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4192
Wherfore sith Simeon confesseth, that he shall depart in peace out of this life, bycause he hath sene the saluation of God, he defineth plainly that he is a sauiour againste sinne and death.
Wherefore sith Simeon Confesses, that he shall depart in peace out of this life, Because he hath seen the salvation of God, he defineth plainly that he is a Saviour against sin and death.
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(49) exposition (DIV2)
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4193
For how colde he els haue suche sure confidence of peace in a sauiour that was a man? This description is not lightlye to be regarded.
For how cold he Else have such sure confidence of peace in a Saviour that was a man? This description is not lightly to be regarded.
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(49) exposition (DIV2)
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4194
For it cōprehendeth a great wayghtie matter in fewe wordes. It is but one child, whom Simeon so nameth.
For it comprehendeth a great weighty matter in few words. It is but one child, whom Simeon so names.
p-acp pn31 vvz dt j j n1 p-acp d n2. pn31 vbz p-acp crd n1, ro-crq np1 av vvz.
(49) exposition (DIV2)
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4195
Wherfore it is herby euidently proued, that whatsoeuer is beside this childe, seme it neuer so commendable through the name or outwarde shewe therof,
Wherefore it is hereby evidently proved, that whatsoever is beside this child, seem it never so commendable through the name or outward show thereof,
c-crq pn31 vbz av av-j vvn, cst r-crq vbz a-acp d n1, vvb pn31 av-x av j p-acp dt n1 cc j n1 av,
(49) exposition (DIV2)
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4196
yet can it haue no power to bring to saluation, or to put awaye death and synne.
yet can it have no power to bring to salvation, or to put away death and sin.
av vmb pn31 vhi dx n1 pc-acp vvi p-acp n1, cc pc-acp vvi av n1 cc n1.
(49) exposition (DIV2)
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4197
But whosoeuer suffereth it to be applied vnto hym for saluation, worketh his owne damnation.
But whosoever suffers it to be applied unto him for salvation, works his own damnation.
p-acp r-crq vvz pn31 pc-acp vbi vvn p-acp pno31 p-acp n1, vvz po31 d n1.
(49) exposition (DIV2)
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4198
Wher Simeon by this worde, mindeth to abolishe and derogat all rites, and ceremonies and all the obseruations of the lawe, that no man shold put any hope of saluation in them,
Where Simeon by this word, minds to Abolah and derogate all Rites, and ceremonies and all the observations of the law, that no man should put any hope of salvation in them,
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(49) exposition (DIV2)
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4199
and that whosoeuer trusteth in the lawe & in his workes, shall neuer obtayne to be saued.
and that whosoever Trusteth in the law & in his works, shall never obtain to be saved.
cc cst r-crq vvz p-acp dt n1 cc p-acp po31 n2, vmb av-x vvi pc-acp vbi vvn.
(49) exposition (DIV2)
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4200
For wheras he by a notable praise calleth this child the saluation of God, it is easye to gather therby, that all ayde and remedie againste death remaineth onely in hym.
For whereas he by a notable praise calls this child the salvation of God, it is easy to gather thereby, that all aid and remedy against death remains only in him.
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(49) exposition (DIV2)
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4201
Wherof then commeth this hope in the Iewes, that put suche trust in the law and his workes? What meaneth the Pope and his adherents,
Whereof then comes this hope in the Iewes, that put such trust in the law and his works? What means the Pope and his adherents,
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(49) exposition (DIV2)
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4202
so highly to extoll Masses, Pilgrimages, pardons, as though saluation came by them? syth this is the name of this child only,
so highly to extol Masses, Pilgrimages, Pardons, as though salvation Come by them? sith this is the name of this child only,
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(49) exposition (DIV2)
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4205
For mine eyes, saith he, hath sene thy saluation, I say, euen that thou almightie father hast ordayned hym to be a saluation to synners.
For mine eyes, Says he, hath seen thy salvation, I say, even that thou almighty father hast ordained him to be a salvation to Sinners.
p-acp po11 n2, vvz pns31, vhz vvn po21 n1, pns11 vvb, av cst pns21 j-jn n1 vh2 vvn pno31 pc-acp vbi dt n1 p-acp n2.
(49) exposition (DIV2)
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4206
For the worlde must nedes finde out saluations againste sinne. The Iewe thinketh it saluation, if he obserue the law.
For the world must needs find out salvations against sin. The Iewe Thinketh it salvation, if he observe the law.
p-acp dt n1 vmb av vvi av n2 p-acp n1. dt np1 vvz pn31 n1, cs pns31 vvb dt n1.
(49) exposition (DIV2)
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4207
The monke and religious man thinketh it saluation if he bynde himselfe to a certaine kynd of life by a vowe,
The monk and religious man Thinketh it salvation if he bind himself to a certain kind of life by a Voelli,
dt n1 cc j n1 vvz pn31 n1 cs pns31 vvb px31 p-acp dt j n1 pp-f n1 p-acp dt n1,
(49) exposition (DIV2)
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4208
and some chose certaine of the sainctes to be their patrones and defenders against synne and hell.
and Some chosen certain of the Saints to be their patroness and defenders against sin and hell.
cc d vvd j pp-f dt n2 pc-acp vbi po32 n1 cc n2 p-acp n1 cc n1.
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4209
All thinke that purchasyng of saluation cōsisteth in their maner of lyuing.
All think that purchasing of salvation Consisteth in their manner of living.
av-d vvb d n-vvg pp-f n1 vvz p-acp po32 n1 pp-f n-vvg.
(49) exposition (DIV2)
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4210
But who can number the workes that procede of mēs traditions, and Idolatrous seruice in the popedome, wherin consisted their chiefe hope of saluation? Yf they had well considered this verse of Simeon, they shoulde haue perceaued that this ought to haue ben auoyded as a most haynous sacrilege and robbing God of his dewe honour,
But who can number the works that proceed of men's traditions, and Idolatrous service in the popedom, wherein consisted their chief hope of salvation? If they had well considered this verse of Simeon, they should have perceived that this ought to have been avoided as a most heinous sacrilege and robbing God of his dew honour,
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4211
and they wold not haue ordained any other sauiours, thā was determined by the saying of Simeon.
and they would not have ordained any other saviour's, than was determined by the saying of Simeon.
cc pns32 vmd xx vhi vvn d j-jn n2, av vbds vvn p-acp dt n-vvg pp-f np1.
(49) exposition (DIV2)
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4212
They wolde haue suffered hym onlye to haue this glory, whom God had appointed so to be, in whome no man that trusteth can be disapointed.
They would have suffered him only to have this glory, whom God had appointed so to be, in whom no man that Trusteth can be disappointed.
pns32 vmd vhi vvn pno31 av-j pc-acp vhi d n1, ro-crq np1 vhd vvn av pc-acp vbi, p-acp ro-crq dx n1 cst vvz vmb vbi vvn.
(49) exposition (DIV2)
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4213
For to this ende came this child, and for this purpose was he sent of God,
For to this end Come this child, and for this purpose was he sent of God,
p-acp p-acp d n1 vvd d n1, cc p-acp d n1 vbds pns31 vvn pp-f np1,
(49) exposition (DIV2)
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4214
euen to bring saluation vnto vs.
even to bring salvation unto us
av-j pc-acp vvi n1 p-acp pno12
(49) exposition (DIV2)
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4215
Wherfore in this saluation whiche God hath prepared, there is suche store of sauing helth, that the conscience may therby haue perfect quiet,
Wherefore in this salvation which God hath prepared, there is such store of Saving health, that the conscience may thereby have perfect quiet,
c-crq p-acp d n1 r-crq np1 vhz vvn, pc-acp vbz d n1 pp-f vvg n1, cst dt n1 vmb av vhi j n-jn,
(49) exposition (DIV2)
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4216
and neuer more dreade the crueltie of death or violence of synne, or the ragyng tyrannie of the deuill,
and never more dread the cruelty of death or violence of sin, or the raging tyranny of the Devil,
cc av-x av-dc vvi dt n1 pp-f n1 cc n1 pp-f n1, cc dt j-vvg n1 pp-f dt n1,
(49) exposition (DIV2)
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4217
for as muche as he hath the sauing health of God prepared redie, that is, the almightie and euerlasting saluation, whiche lacketh no kynde of succoure and helpe to saue vs againste synne and death,
for as much as he hath the Saving health of God prepared ready, that is, the almighty and everlasting salvation, which lacketh no kind of succour and help to save us against sin and death,
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(49) exposition (DIV2)
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4218
and geue vs abondance of lyfe and rightuousnes.
and give us abundance of life and righteousness.
cc vvi pno12 n1 pp-f n1 cc n1.
(49) exposition (DIV2)
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4219
Let vs only with this Simeō embrace this child, that is stycke vnto hym with a true faith, that we maye conceyue a sure comfort by hym.
Let us only with this Simeō embrace this child, that is stick unto him with a true faith, that we may conceive a sure Comfort by him.
vvb pno12 av-j p-acp d np1 vvi d n1, cst vbz vvi p-acp pno31 p-acp dt j n1, cst pns12 vmb vvi dt j n1 p-acp pno31.
(49) exposition (DIV2)
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4220
For when this is surely printed in our heart, that this child is that prepared saluation ordained to helpe vs againste synne and death,
For when this is surely printed in our heart, that this child is that prepared salvation ordained to help us against sin and death,
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(49) exposition (DIV2)
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4221
then doth ensue therof suche peace of cōscience, that syn and death skeareth vs but in vaine.
then does ensue thereof such peace of conscience, that sin and death skeareth us but in vain.
av vdz vvi av d n1 pp-f n1, cst n1 cc n1 vvz pno12 p-acp p-acp j.
(49) exposition (DIV2)
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4222
For our sauiour is redye to helpe vs against it.
For our Saviour is ready to help us against it.
p-acp po12 n1 vbz j pc-acp vvi pno12 p-acp pn31.
(49) exposition (DIV2)
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4223
And to entreat more at large of the saluation, that commeth by this child, let vs take the record of Iohn the Baptist discribynge hym thus: And to entreat more At large of the salvation, that comes by this child, let us take the record of John the Baptist describing him thus:
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(49) exposition (DIV2)
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4224
Behold the lambe of god that taketh awaye the synnes of the worlde.
Behold the lamb of god that Takes away the Sins of the world.
vvb dt n1 pp-f n1 cst vvz av dt n2 pp-f dt n1.
(49) exposition (DIV2)
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4225
In these wordes is described the sacrifice vpon the crosse for syn, and the conqueringe of death by his resurrection to iustifie vs and to make vs rightuous.
In these words is described the sacrifice upon the cross for sin, and the conquering of death by his resurrection to justify us and to make us righteous.
p-acp d n2 vbz vvn dt n1 p-acp dt n1 p-acp n1, cc dt j-vvg pp-f n1 p-acp po31 n1 pc-acp vvi pno12 cc p-acp vvi pno12 j.
(49) exposition (DIV2)
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4226
Wherfore to the obtainment of this saluation, he by his death and resurrection geueth vs helpe against sin and death.
Wherefore to the obtainment of this salvation, he by his death and resurrection Giveth us help against since and death.
c-crq p-acp dt n1 pp-f d n1, pns31 p-acp po31 n1 cc n1 vvz pno12 vvi p-acp n1 cc n1.
(49) exposition (DIV2)
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4227
And albeit that a Christian man must not omitte to do good workes, yet is not saluation obtained therby,
And albeit that a Christian man must not omit to do good works, yet is not salvation obtained thereby,
cc cs cst dt njp n1 vmb xx vvb pc-acp vdi j n2, av vbz xx n1 vvn av,
(49) exposition (DIV2)
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4228
neither remission of syn, but this is only obedience due vnto god, which god requireth.
neither remission of sin, but this is only Obedience due unto god, which god requires.
dx n1 pp-f n1, cc-acp d vbz j n1 j-jn p-acp n1, r-crq n1 vvz.
(49) exposition (DIV2)
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4229
And he that will not performe it, is not deliuered from his sinnes, for his disobedience.
And he that will not perform it, is not Delivered from his Sins, for his disobedience.
cc pns31 cst vmb xx vvi pn31, vbz xx vvn p-acp po31 n2, p-acp po31 n1.
(49) exposition (DIV2)
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4230
For this is the only true way to obtayne that, euen that he that seeketh howe to be deliuered from syn and death, sholde whollie flee to this saluation, that is prepared for vs of god, that it might take our synnes vpon hym,
For this is the only true Way to obtain that, even that he that seeks how to be Delivered from sin and death, should wholly flee to this salvation, that is prepared for us of god, that it might take our Sins upon him,
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(49) exposition (DIV2)
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4231
and make satisfaction for them, & so deliuer vs. He that doth this, may say with Simeon.
and make satisfaction for them, & so deliver us He that does this, may say with Simeon.
cc vvi n1 p-acp pno32, cc av vvb pno12 pns31 cst vdz d, vmb vvi p-acp np1.
(49) exposition (DIV2)
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4232
Whatsoeuer feare or dreade by death and other perils is set before vs:
Whatsoever Fear or dread by death and other perils is Set before us:
r-crq n1 cc vvi p-acp n1 cc j-jn n2 vbz vvn p-acp pno12:
(49) exposition (DIV2)
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this is my sure comfort againste them all, that thou Lorde lettest thy seruaunt departe in peace.
this is my sure Comfort against them all, that thou Lord Lettest thy servant depart in peace.
d vbz po11 j n1 p-acp pno32 d, cst pns21 n1 vv2 po21 n1 vvi p-acp n1.
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He that trusteth to anye other thynge, shall in steade of peace fynde anguishe and extreme miserie in suche a tyme.
He that Trusteth to any other thing, shall in stead of peace find anguish and extreme misery in such a time.
pns31 cst vvz p-acp d j-jn n1, vmb p-acp n1 pp-f n1 vvi n1 cc j-jn n1 p-acp d dt n1.
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For he shall not haue this sauynge health, but in death and damnation shall he perishe.
For he shall not have this Saving health, but in death and damnation shall he perish.
p-acp pns31 vmb xx vhi d j-vvg n1, cc-acp p-acp n1 cc n1 vmb pns31 vvi.
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Neither muste we make anye suche difference betwene vs and Simeon, as thoughe he myght more boldlye truste in this saluation,
Neither must we make any such difference between us and Simeon, as though he might more boldly trust in this salvation,
av-d vmb pns12 vvi d d n1 p-acp pno12 cc np1, c-acp cs pns31 vmd av-dc av-j vvi p-acp d n1,
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because he had power to take the childe in his armes and to beholde hym: and we not so, because we haue no suche power.
Because he had power to take the child in his arms and to behold him: and we not so, Because we have no such power.
c-acp pns31 vhd n1 pc-acp vvi dt n1 p-acp po31 n2 cc pc-acp vvi pno31: cc pns12 xx av, c-acp pns12 vhb dx d n1.
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For as touchynge the effecte of the matter, the bodely presence is not auaylable, or hath no great importance.
For as touching the Effect of the matter, the bodily presence is not available, or hath no great importance.
p-acp c-acp vvg dt n1 pp-f dt n1, dt j n1 vbz xx j, cc vhz dx j n1.
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Many other Iewes doubtlesse dyd at that very time beholde CHRIST, and yet obtayned no saluation therbie. Many other Iewes doubtless did At that very time behold CHRIST, and yet obtained no salvation thereby.
d j-jn np2 av-j vdd p-acp cst j n1 vvb np1, cc av vvd dx n1 av.
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Only this was effectuouse in Simeon and furthered hym to saluation, for that he thorowe the inspiration of the holy Ghoste embraced this childe, whiche nothynge differed from other children, by reason and sence,
Only this was effectuouse in Simeon and furthered him to salvation, for that he thorough the inspiration of the holy Ghost embraced this child, which nothing differed from other children, by reason and sense,
j d vbds j p-acp np1 cc vvd pno31 p-acp n1, c-acp cst pns31 p-acp dt n1 pp-f dt j n1 vvd d n1, r-crq pix vvd p-acp j-jn n2, p-acp n1 cc n1,
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as that onlye sauiour, whiche was promised to the fathers, Abraham and Dauid. And in this are all Christian men equal to Simeon.
as that only Saviour, which was promised to the Father's, Abraham and David. And in this Are all Christian men equal to Simeon.
c-acp cst av-j n1, r-crq vbds vvn p-acp dt n2, np1 cc np1. cc p-acp d vbr d njp n2 vvb p-acp np1.
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For the very same Christe is offered to them by the worde of the Gospell for their saluation, whom Simeon coulde no other wayes knowe to be the saluation, then by the worde.
For the very same Christ is offered to them by the word of the Gospel for their salvation, whom Simeon could no other ways know to be the salvation, then by the word.
p-acp dt j d np1 vbz vvn p-acp pno32 p-acp dt n1 pp-f dt n1 p-acp po32 n1, ro-crq np1 vmd dx j-jn n2 vvb pc-acp vbi dt n1, av p-acp dt n1.
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And wheras he behelde hym wyth his eyes it was the gyfte of GOD proper to hym and not to vs,
And whereas he beheld him with his eyes it was the gift of GOD proper to him and not to us,
cc cs pns31 vvd pno31 p-acp po31 n2 pn31 vbds dt n1 pp-f np1 j p-acp pno31 cc xx p-acp pno12,
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and yet he obtayned not saluation therby, but that was geuen vnto hym to be saued for that he beleued the worde as touchynge this child.
and yet he obtained not salvation thereby, but that was given unto him to be saved for that he believed the word as touching this child.
cc av pns31 vvd xx n1 av, cc-acp cst vbds vvn p-acp pno31 pc-acp vbi vvn p-acp cst pns31 vvd dt n1 c-acp vvg d n1.
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Which is as able to saue thee, as Simeon.
Which is as able to save thee, as Simeon.
r-crq vbz a-acp j pc-acp vvi pno21, c-acp np1.
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And for this cause Simeon rehearseth in the verse folowynge all them to whome this saluation belongeth,
And for this cause Simeon rehearseth in the verse following all them to whom this salvation belongeth,
cc p-acp d n1 np1 vvz p-acp dt n1 vvg d pno32 pc-acp ro-crq d n1 vvz,
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least it shoulde seme to pertayne vnto fewe, sayinge. Whiche thou haste prepared before the face of all people.
lest it should seem to pertain unto few, saying. Which thou haste prepared before the face of all people.
cs pn31 vmd vvi pc-acp vvi p-acp d, vvg. r-crq pns21 n1 vvn p-acp dt n1 pp-f d n1.
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This child is a saluatiō against death & syn, & this maketh Simeō to departe in peace. This child is a salvation against death & sin, & this makes Simeō to depart in peace.
d n1 vbz dt n1 p-acp n1 cc n1, cc d vvz np1 pc-acp vvi p-acp n1.
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But he is moued by the consideration of this sauinge health, to open vnto al other, by geuyng so euident commendation of it,
But he is moved by the consideration of this Saving health, to open unto all other, by giving so evident commendation of it,
p-acp pns31 vbz vvn p-acp dt n1 pp-f d vvg n1, pc-acp vvi p-acp d n-jn, p-acp vvg av j n1 pp-f pn31,
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for what purpose God hath prepared this saluatiō. This saluation (saith he) is not only ordained for my sake.
for what purpose God hath prepared this salvation. This salvation (Says he) is not only ordained for my sake.
p-acp r-crq n1 np1 vhz vvn d n1. d n1 (vvz pns31) vbz xx av-j vvn p-acp po11 n1.
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But many belong vnto the felowshipe and fruition of this sauing health.
But many belong unto the felowshipe and fruition of this Saving health.
p-acp d vvb p-acp dt n1 cc n1 pp-f d vvg n1.
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For God hath prepared this saluation before the face of all people, so that this child is not my sauiour only, For God hath prepared this salvation before the face of all people, so that this child is not my Saviour only,
c-acp np1 vhz vvn d n1 p-acp dt n1 pp-f d n1, av cst d n1 vbz xx po11 n1 av-j,
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neither his mothers, but the sauiour and saluation of all men. Simeon sayinge is large and great.
neither his mother's, but the Saviour and salvation of all men. Simeon saying is large and great.
av-dx po31 n2, cc-acp dt n1 cc n1 pp-f d n2. np1 vvg vbz j cc j.
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He pronounceth him to be the sauiour of all nations, as well as of the Iewes, notwithstandyng that there was a great difference betwene them, by reason of Moses lawe and the diuine ceremonies.
He pronounceth him to be the Saviour of all Nations, as well as of the Iewes, notwithstanding that there was a great difference between them, by reason of Moses law and the divine ceremonies.
pns31 vvz pno31 pc-acp vbi dt n1 pp-f d n2, c-acp av c-acp pp-f dt np2, c-acp cst a-acp vbds dt j n1 p-acp pno32, p-acp n1 pp-f np1 n1 cc dt j-jn n2.
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But when he cōsidereth this child, he can make no difference. For both haue like nede of saluation to be deliuered therby from death & sinne.
But when he Considereth this child, he can make no difference. For both have like need of salvation to be Delivered thereby from death & sin.
p-acp c-crq pns31 vvz d n1, pns31 vmb vvi dx n1. p-acp d vhb av-j n1 pp-f n1 pc-acp vbi vvn av p-acp n1 cc n1.
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For the obseruynge of all the lawe nothing preuayleth in deliueringe from synne and death. By this sauiour only is all saluation prepared.
For the observing of all the law nothing prevaileth in delivering from sin and death. By this Saviour only is all salvation prepared.
p-acp dt vvg pp-f d dt n1 pix vvz p-acp vvg p-acp n1 cc n1. p-acp d n1 av-j vbz d n1 vvn.
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This sauiour is not suche a one, that came for some, & for some not. God hath prepared (sayth he) this saluation not before the face of certayne, This Saviour is not such a one, that Come for Some, & for Some not. God hath prepared (say he) this salvation not before the face of certain,
d n1 vbz xx d dt pi, cst vvd p-acp d, cc p-acp d xx. np1 vhz vvn (vvz pns31) d n1 xx p-acp dt n1 pp-f j,
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but before the face of all people.
but before the face of all people.
cc-acp p-acp dt n1 pp-f d n1.
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The whiche sentence is all one with the promesse made vnto Abraham, where as he promiseth blessynge to all kyndredes in his sede.
The which sentence is all one with the promise made unto Abraham, where as he promises blessing to all kyndredes in his seed.
dt r-crq n1 vbz d pi p-acp dt n1 vvd p-acp np1, c-crq c-acp pns31 vvz n1 p-acp d n2 p-acp po31 n1.
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Neither can the Iewes be excluded frō all tribes neither from all people: But they that are blessed, were not blessed before, but liued in gods curse.
Neither can the Iewes be excluded from all tribes neither from all people: But they that Are blessed, were not blessed before, but lived in God's curse.
av-d vmb dt np2 vbb vvn p-acp d n2 av-d p-acp d n1: cc-acp pns32 cst vbr vvn, vbdr xx vvn a-acp, cc-acp vvd p-acp n2 vvi.
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Wherfore the meaning of this is no otherwise to be taken, but that if this be the saluation of all people,
Wherefore the meaning of this is no otherwise to be taken, but that if this be the salvation of all people,
c-crq dt n1 pp-f d vbz dx av pc-acp vbi vvn, cc-acp cst cs d vbb dt n1 pp-f d n1,
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than is there none at all that can be saued, whiche lacketh this saluation.
than is there none At all that can be saved, which lacketh this salvation.
cs vbz pc-acp pix p-acp d cst vmb vbi vvn, r-crq vvz d n1.
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And this is one thinge, that Simeon maketh all men equall, pronouncyng that as well the Iewes as the Gentiles are suche as shold be damned for their synnes:
And this is one thing, that Simeon makes all men equal, pronouncing that as well the Iewes as the Gentiles Are such as should be damned for their Sins:
cc d vbz crd n1, cst np1 vvz d n2 j-jn, vvg cst c-acp av dt np2 p-acp dt n2-j vbr d c-acp vmd vbi vvn p-acp po32 n2:
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excepte they obteyned saluation by this sauyng healthe. The second thynge is, well to consider the pythe of these wordes:
except they obtained salvation by this Saving health. The second thing is, well to Consider the pythe of these words:
c-acp pns32 vvd n1 p-acp d j-vvg n1. dt ord n1 vbz, av pc-acp vvi dt n1 pp-f d n2:
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and to conceaue a delectation and comfort by them. The cause and spryng of all our misery is this: and to conceive a delectation and Comfort by them. The cause and spring of all our misery is this:
cc pc-acp vvi dt n1 cc n1 p-acp pno32. dt n1 cc n1 pp-f d po12 n1 vbz d:
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our conscience can not denye hyde and cloke synne.
our conscience can not deny hide and cloak sin.
po12 n1 vmb xx vvi vvi cc vvi n1.
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And synne muste nedes abyde Gods wrothe, which is the most peinfullest styng of death to fear the iudgement of God.
And sin must needs abide God's wroth, which is the most peinfullest sting of death to Fear the judgement of God.
cc n1 vmb av vvi npg1 j, r-crq vbz dt av-ds js n1 pp-f n1 pc-acp vvi dt n1 pp-f np1.
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For we can not denie but that sinners must abyde punyshment.
For we can not deny but that Sinners must abide punishment.
c-acp pns12 vmb xx vvi p-acp d n2 vmb vvi n1.
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Now through this perceuerance and felyng of this dreade, there is no hope of pardon and grace.
Now through this perceuerance and feeling of this dread, there is no hope of pardon and grace.
av p-acp d n1 cc n-vvg pp-f d n1, pc-acp vbz dx n1 pp-f n1 cc n1.
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If these thoughtes be well considered, they be so heynous, that they count God to be a cruell and an vnmercyfull iudge, that will remyt no part of the rigour of the lawe, but execute it with extremitie.
If these thoughts be well considered, they be so heinous, that they count God to be a cruel and an unmerciful judge, that will remit no part of the rigour of the law, but execute it with extremity.
cs d n2 vbb av vvn, pns32 vbb av j, cst pns32 vvb np1 pc-acp vbi dt j cc dt j n1, cst vmb vvi dx n1 pp-f dt n1 pp-f dt n1, cc-acp vvb pn31 p-acp n1.
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Thus can we conceaue no other opinion of God, and thus are we ouerladen with the heuynes of the burthen,
Thus can we conceive no other opinion of God, and thus Are we overladen with the heaviness of the burden,
av vmb pns12 vvi dx j-jn n1 pp-f np1, cc av vbr pns12 vvn p-acp dt n1 pp-f dt n1,
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and opprest with the rodde of the taskemaister, and beaten with the shoulder wande, accordyng to the saying of the Prophete.
and oppressed with the rod of the taskemaister, and beaten with the shoulder wand, according to the saying of the Prophet.
cc vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp dt n1 n1, vvg p-acp dt n-vvg pp-f dt n1.
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But Simeon doubtles hauyng respecte to the sayenge and description of this Prophete, as touchynge this chylde, describeth God after an other maner,
But Simeon doubtless having respect to the saying and description of this Prophet, as touching this child, Describeth God After an other manner,
p-acp np1 av-j vhg n1 p-acp dt vvg cc n1 pp-f d n1, c-acp vvg d n1, vvz np1 p-acp dt j-jn n1,
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than any mans conscience is wont to conceaue or thynke of hym.
than any men conscience is wont to conceive or think of him.
cs d ng1 n1 vbz j pc-acp vvi cc vvi pp-f pno31.
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For if it were the wyl of GOD to punysh sinners with extremitie, without grace and fauour,
For if it were the will of GOD to Punish Sinners with extremity, without grace and favour,
p-acp cs pn31 vbdr dt n1 pp-f np1 pc-acp vvb n2 p-acp n1, p-acp n1 cc n1,
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then were it a vayne thynge to truste in mercye shewed in this Sauiour.
then were it a vain thing to trust in mercy showed in this Saviour.
av vbdr pn31 dt j n1 pc-acp vvi p-acp n1 vvd p-acp d n1.
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Nowe are the woordes of Simeon playne, that God hathe prepared saluation before the face of all people, Wherein all men may bee saued.
Now Are the words of Simeon plain, that God hath prepared salvation before the face of all people, Wherein all men may be saved.
av vbr dt n2 pp-f np1 n1, cst np1 vhz vvn n1 p-acp dt n1 pp-f d n1, c-crq d n2 vmb vbi vvn.
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Wherefore hereby maye it bee euidentlye perceaued, what is the will of God, accordyng to Paule. 1. Tim. 2. euen that God would haue all men to be saued, not onely with bodily saluation, but with euerlastyng saluation prepared agaynst synne and death.
Wherefore hereby may it be evidently perceived, what is the will of God, according to Paul. 1. Tim. 2. even that God would have all men to be saved, not only with bodily salvation, but with everlasting salvation prepared against sin and death.
c-crq av vmb pn31 vbi av-j vvd, q-crq vbz dt n1 pp-f np1, vvg p-acp np1. crd np1 crd av cst np1 vmd vhi d n2 pc-acp vbi vvn, xx av-j p-acp j n1, cc-acp p-acp j n1 vvn p-acp n1 cc n1.
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For to this ende is that saluation ordeyned, which God hath prepared for all people.
For to this end is that salvation ordained, which God hath prepared for all people.
p-acp p-acp d n1 vbz d n1 vvd, r-crq np1 vhz vvn p-acp d n1.
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Who therefore woulde dreade this God? Who woulde tremble at his iudgemente, seynge that he declareth so openly, that it is his wyll we shoulde be saued,
Who Therefore would dread this God? Who would tremble At his judgement, sing that he Declareth so openly, that it is his will we should be saved,
r-crq av vmd vvi d np1? r-crq vmd vvi p-acp po31 n1, vvg cst pns31 vvz av av-j, cst pn31 vbz po31 n1 pns12 vmd vbi vvn,
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and seyng that he hath prouided all thynges necessary for our saluation? And wher as many peryshe,
and sing that he hath provided all things necessary for our salvation? And where as many perish,
cc vvb cst pns31 vhz vvn d n2 j p-acp po12 n1? cc c-crq p-acp d vvi,
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and be damned, not obteynynge thys saluation, God is not the fault therof, but the stubbornes of man, whiche despiseth Gods wyll,
and be damned, not obtaining this salvation, God is not the fault thereof, but the stubborns of man, which despises God's will,
cc vbi vvn, xx vvg d n1, np1 vbz xx dt n1 av, cc-acp dt n1 pp-f n1, r-crq vvz n2 vmb,
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and careth not for this saluation of God, whiche is ordeyned of God to saue all men.
and Careth not for this salvation of God, which is ordained of God to save all men.
cc vvz xx p-acp d n1 pp-f np1, r-crq vbz vvn pp-f np1 pc-acp vvi d n2.
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If there were a remedy prouided for the succoure and reliefe of all beggers and nedye folke,
If there were a remedy provided for the succour and relief of all beggars and needy folk,
cs pc-acp vbdr dt n1 vvn p-acp dt n1 cc n1 pp-f d n2 cc j n1,
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and yet some woulde not vse that benefyte and remedy prouided for them, the faulte were not in them that prouided for the sustētation,
and yet Some would not use that benefit and remedy provided for them, the fault were not in them that provided for the sustentation,
cc av d vmd xx vvi d n1 cc n1 vvn p-acp pno32, dt n1 vbdr xx p-acp pno32 cst vvd p-acp dt n1,
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but in thē that should haue receaued it. In like maner goeth it with men in the world:
but in them that should have received it. In like manner Goes it with men in the world:
cc-acp p-acp pno32 cst vmd vhi vvn pn31. p-acp j n1 vvz pn31 p-acp n2 p-acp dt n1:
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The saying of Simeon is true. God hath prepared this saluation before the face of al people.
The saying of Simeon is true. God hath prepared this salvation before the face of all people.
dt n-vvg pp-f np1 vbz j. np1 vhz vvn d n1 p-acp dt n1 pp-f d n1.
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yf the Iewes iudge them selues vnworthy to receaue it, yf the Pope and the Turke despise it,
if the Iewes judge them selves unworthy to receive it, if the Pope and the Turk despise it,
cs dt np2 vvb pno32 n2 j-u pc-acp vvi pn31, cs dt n1 cc dt np1 vvb pn31,
(49) exposition (DIV2)
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and thou canste not fynde in thy heart to accept it, if now it cometh to passe, that thou and all these be damned, ye can blame none but youre selues, which refused the saluation and grace of God.
and thou Canst not find in thy heart to accept it, if now it comes to pass, that thou and all these be damned, you can blame none but your selves, which refused the salvation and grace of God.
cc pns21 vm2 xx vvi p-acp po21 n1 pc-acp vvi pn31, cs av pn31 vvz pc-acp vvi, cst pns21 cc d d vbb vvn, pn22 vmb vvi pix cc-acp po22 n2, r-crq vvd dt n1 cc n1 pp-f np1.
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If this saluation seemeth not agreable to thy reason, thou mayst searche with thy self where it may then be had.
If this salvation seems not agreeable to thy reason, thou Mayest search with thy self where it may then be had.
cs d n1 vvz xx j p-acp po21 n1, pns21 vm2 vvi p-acp po21 n1 c-crq pn31 vmb av vbi vhn.
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But thou shalt not fynde in all the saluations in the worlde succour agaynst synne and deathe, But thou shalt not find in all the salvations in the world succour against sin and death,
cc-acp pns21 vm2 xx vvi p-acp d dt n2 p-acp dt n1 vvb p-acp n1 cc n1,
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yf thou let passe this saluation. Wherefore if thou carest earnestly for thy saluation, imbrace this chyld.
if thou let pass this salvation. Wherefore if thou Carest earnestly for thy salvation, embrace this child.
cs pns21 vvb vvi d n1. q-crq cs pns21 vv2 av-j p-acp po21 n1, vvi d n1.
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Know for a suretie that God is mercyfull vnto thee, and pardoneth thyne offences for this chyldes sake,
Know for a surety that God is merciful unto thee, and Pardoneth thine offences for this child's sake,
vvb p-acp dt n1 cst np1 vbz j p-acp pno21, cc n1 po21 n2 p-acp d ng1 n1,
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and so shalte thou well perceaue, that thou art saued. For he is the only saluation agaynst synne and deathe.
and so shalt thou well perceive, that thou art saved. For he is the only salvation against sin and death.
cc av vm2 pns21 av vvi, cst pns21 vb2r vvn. p-acp pns31 vbz dt j n1 p-acp n1 cc n1.
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But if this way of saluation pleaseth thee not, accuse thyne own stubbornesse, whiche causeth thee, that thou canste not escape Gods wrathe and damnation.
But if this Way of salvation Pleases thee not, accuse thine own Stubbornness, which Causes thee, that thou Canst not escape God's wrath and damnation.
p-acp cs d n1 pp-f n1 vvz pno21 xx, vvb po21 d n1, r-crq vvz pno21, cst pns21 vm2 xx vvi npg1 n1 cc n1.
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For GOD is not in the faute. God hath prepared saluation.
For GOD is not in the fault. God hath prepared salvation.
p-acp np1 vbz xx p-acp dt n1. np1 vhz vvn n1.
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Which is a sure token, that he would haue mercy on synners, and delyuer vs from our destruction.
Which is a sure token, that he would have mercy on Sinners, and deliver us from our destruction.
r-crq vbz dt j n1, cst pns31 vmd vhi n1 p-acp n2, cc vvb pno12 p-acp po12 n1.
(49) exposition (DIV2)
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4298
And he hath not prepared it onely, but also proffered it to all people, that all myght remembre, that all theyr saluation consysteth therein.
And he hath not prepared it only, but also proffered it to all people, that all might Remember, that all their salvation Consisteth therein.
cc pns31 vhz xx vvn pn31 av-j, cc-acp av vvd pn31 p-acp d n1, cst d vmd vvi, cst d po32 n1 vvz av.
(49) exposition (DIV2)
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4299
Not onely Marie, Paule, Simeon, Peter: but all people ought to trust in hym.
Not only marry, Paul, Simeon, Peter: but all people ought to trust in him.
xx av-j vvi, np1, np1, np1: cc-acp d n1 vmd pc-acp vvi p-acp pno31.
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Who soeuer hath nede of helpe agaynst synne and death, herein may they haue a sure hope thereof.
Who soever hath need of help against sin and death, herein may they have a sure hope thereof.
r-crq av vhz n1 pp-f n1 p-acp n1 cc n1, av vmb pns32 vhb dt j n1 av.
(49) exposition (DIV2)
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4301
For thus hath God, that most mercyfull father prepared and ordeyned it. Wherefore hynder not thy selfe by stubborne refusynge of hym:
For thus hath God, that most merciful father prepared and ordained it. Wherefore hinder not thy self by stubborn refusing of him:
p-acp av vhz np1, cst av-ds j n1 vvn cc vvd pn31. q-crq vvi xx po21 n1 p-acp j vvg pp-f pno31:
(49) exposition (DIV2)
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4302
For so shalte thou make thy selfe voyde of all comforte and healpe, the whiche GOD hathe not onely promysed,
For so shalt thou make thy self void of all Comfort and help, the which GOD hath not only promised,
c-acp av vm2 pns21 vvi po21 n1 j pp-f d n1 cc vvb, dt r-crq np1 vhz xx av-j vvn,
(49) exposition (DIV2)
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4303
but also performed it faythfully, as Symeon here testifieth.
but also performed it faithfully, as Symeon Here Testifieth.
cc-acp av vvd pn31 av-j, c-acp np1 av vvz.
(49) exposition (DIV2)
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4304
And least small credence shold be geuen to those wordes for the shortenesse thereof, he addeth thervnto an euident exposition of the wyl of God as touchyng this saluation, sayinge:
And least small credence should be given to those words for the shortenesse thereof, he adds thereunto an evident exposition of the will of God as touching this salvation, saying:
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(49) exposition (DIV2)
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4305
To bee a lyght to lyghten the Gentiles, and to bee the Glorie of thy people Israell.
To be a Light to lighten the Gentiles, and to be the Glory of thy people Israel.
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(49) exposition (DIV2)
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4306
Nowe hee vttereth the matter playnelye, that it might be vnderstande, which all those people are, that God will haue to be receiued.
Now he uttereth the matter plainly, that it might be understand, which all those people Are, that God will have to be received.
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(49) exposition (DIV2)
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4307
Fyrst therfore (he saith) if thou knowest not whiche be all people, they bee the Gentiles and the Iewes.
Fyrst Therefore (he Says) if thou Knowest not which be all people, they be the Gentiles and the Iewes.
ord av (pns31 vvz) cs pns21 vv2 xx r-crq vbb d n1, pns32 vbb dt n2-j cc dt np2.
(49) exposition (DIV2)
319
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4308
Let no man come and mystake my wordes.
Let no man come and mystake my words.
vvb dx n1 vvi cc vvi po11 n2.
(49) exposition (DIV2)
319
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4309
Then that thou maist know whose saluation this is, and in what myseries and euyls we must vse him, consider that the Gentiles are drowned in all ignorance and darknesse.
Then that thou Mayest know whose salvation this is, and in what miseries and evils we must use him, Consider that the Gentiles Are drowned in all ignorance and darkness.
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(49) exposition (DIV2)
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For syth they be without Goddes worde, they can haue no certayne knowledge of God.
For sith they be without Goddess word, they can have no certain knowledge of God.
p-acp a-acp pns32 vbb p-acp npg1 n1, pns32 vmb vhi dx j n1 pp-f np1.
(49) exposition (DIV2)
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4311
They put no difference betwene GOD and the deuyll, they feare the deuyll as well as God, for their destruction. They put no difference between GOD and the Devil, they Fear the Devil as well as God, for their destruction.
pns32 vvd dx n1 p-acp np1 cc dt n1, pns32 vvb dt n1 c-acp av c-acp np1, p-acp po32 n1.
(49) exposition (DIV2)
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4312
Yea, they haue more hope in the deuyl then in God, as we are taught by examples.
Yea, they have more hope in the Devil then in God, as we Are taught by Examples.
uh, pns32 vhb dc n1 p-acp dt n1 av p-acp np1, c-acp pns12 vbr vvn p-acp n2.
(49) exposition (DIV2)
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4313
And out of this ignorance, there procede other synnes, idolatrie, blasphemye, and many other vices. And suche are the Gentiles.
And out of this ignorance, there proceed other Sins, idolatry, blasphemy, and many other vices. And such Are the Gentiles.
cc av pp-f d n1, pc-acp vvi j-jn n2, n1, n1, cc d j-jn n2. cc d vbr dt n2-j.
(49) exposition (DIV2)
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4314
But God prepareth saluation for the Gentiles.
But God Prepareth salvation for the Gentiles.
p-acp np1 vvz n1 p-acp dt n2-j.
(49) exposition (DIV2)
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4315
If they wer not deliuered out of darknes, they shold find no saluation for all that euer they can doo.
If they were not Delivered out of darkness, they should find no salvation for all that ever they can do.
cs pns32 vbdr xx vvn av pp-f n1, pns32 vmd vvi dx n1 p-acp d cst av pns32 vmb vdi.
(49) exposition (DIV2)
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4316
Wherefore this sauing helth helpeth them against this ignorance and darknesse, geuynge the Gentiles lighte, that is, the knowlege of God by his word for their saluation.
Wherefore this Saving health Helpeth them against this ignorance and darkness, giving the Gentiles Light, that is, the knowledge of God by his word for their salvation.
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(49) exposition (DIV2)
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4317
These thinges are geuen to the Gentiles which are idolaters and filthy synners, through Christ, by the appointment and wil of God.
These things Are given to the Gentiles which Are Idolaters and filthy Sinners, through christ, by the appointment and will of God.
np1 n2 vbr vvn p-acp dt n2-j r-crq vbr n2 cc j n2, p-acp np1, p-acp dt n1 cc n1 pp-f np1.
(49) exposition (DIV2)
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4318
By this may the louing & liberall bounteousnes of God the father be estemed, that we flee not from hym for feare of his wrathe, or crueltie, As Christ saith:
By this may the loving & liberal bounteousness of God the father be esteemed, that we flee not from him for Fear of his wrath, or cruelty, As christ Says:
p-acp d vmb dt j-vvg cc j n1 pp-f np1 dt n1 vbb vvn, cst pns12 vvb xx p-acp pno31 p-acp n1 pp-f po31 n1, cc n1, c-acp np1 vvz:
(49) exposition (DIV2)
320
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4319
So God loued the world, yt he gaue his only begotten sonne, that as many as beleue in hym shoulde not perishe, but haue lyfe euerlastynge.
So God loved the world, that he gave his only begotten son, that as many as believe in him should not perish, but have life everlasting.
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(49) exposition (DIV2)
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4320
Wherefore there can be doone no greater dishonour to God, then to thynke that he hateth vs for our synnes,
Wherefore there can be done no greater dishonour to God, then to think that he hates us for our Sins,
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(49) exposition (DIV2)
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4321
and that we shall peryshe in our synnes, & yet this thought causeth gret trouble in our hearts, so that the lyght of Gods mercy can scarsly be kindled therin.
and that we shall perish in our Sins, & yet this Thought Causes great trouble in our hearts, so that the Light of God's mercy can scarcely be kindled therein.
cc cst pns12 vmb vvi p-acp po12 n2, cc av d n1 vvz j n1 p-acp po12 n2, av cst dt vvi pp-f npg1 n1 vmb av-j vbi vvn av.
(49) exposition (DIV2)
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4322
For if we were not combred with this euyll, we would not be of suche fearful and desperate heartes, whiche dare scarcely in aduersitie and trouble to looke vnto God,
For if we were not cumbered with this evil, we would not be of such fearful and desperate hearts, which Dare scarcely in adversity and trouble to look unto God,
p-acp cs pns12 vbdr xx vvn p-acp d n-jn, pns12 vmd xx vbi pp-f d j cc j n2, r-crq vvb av-j p-acp n1 cc n1 pc-acp vvi p-acp np1,
(49) exposition (DIV2)
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& to his word, or put any trust therin.
& to his word, or put any trust therein.
cc p-acp po31 n1, cc vvd d n1 av.
(49) exposition (DIV2)
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4324
And hereby is it now euident again, that Simeon bestowed great study in readyng the prophets.
And hereby is it now evident again, that Simeon bestowed great study in reading the Prophets.
cc av vbz pn31 av j av, cst np1 vvd j n1 p-acp vvg dt n2.
(49) exposition (DIV2)
321
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4325
For he conceaueth not these things of himselfe, but as he had marked the tyme by the prophecie of Iacob and Daniell, For he conceaueth not these things of himself, but as he had marked the time by the prophecy of Iacob and Daniell,
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(49) exposition (DIV2)
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4326
and as he knew by the promise made to Abrahā, that this saluation was appoynted to all people and kynredes of the earth, that hereby they shold be saued from malediction and curse, and be defended against syn and death.
and as he knew by the promise made to Abrahā, that this salvation was appointed to all people and kindreds of the earth, that hereby they should be saved from malediction and curse, and be defended against sin and death.
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(49) exposition (DIV2)
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4327
So learned he also of the prophet Esai that this chylde shoulde be the lyghte of the Gentiles.
So learned he also of the Prophet Isaiah that this child should be the Light of the Gentiles.
np1 vvd pns31 av pp-f dt n1 np1 cst d n1 vmd vbi dt n1 pp-f dt n2-j.
(49) exposition (DIV2)
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4328
For thus sayth the Lorde by his Prophet Esai.
For thus say the Lord by his Prophet Isaiah.
p-acp av vvz dt n1 p-acp po31 n1 np1.
(49) exposition (DIV2)
321
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4329
It is but a small matter (saieth he vnto Christe) that thou shouldest be my seruant, to stirre vp the tribes of Iacob,
It is but a small matter (Saith he unto Christ) that thou Shouldst be my servant, to stir up the tribes of Iacob,
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(49) exposition (DIV2)
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4330
and to turne the remnant of Israel.
and to turn the remnant of Israel.
cc pc-acp vvi dt n1 pp-f np1.
(49) exposition (DIV2)
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4331
I haue geuē thee to be a lyght to the Gentiles, that thou myghtest be my saluation, to the vttermost partes of the earth.
I have given thee to be a Light to the Gentiles, that thou Mightest be my salvation, to the uttermost parts of the earth.
pns11 vhb vvn pno21 pc-acp vbi zz vvi p-acp dt n2-j, cst pns21 vmd2 vbi po11 n1, p-acp dt j n2 pp-f dt n1.
(49) exposition (DIV2)
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4332
It is lyke that Simeon exercised hymselfe well in the vnderstandyng of this sentence, forasmuch as he applieth it so fitly in this short sermon.
It is like that Simeon exercised himself well in the understanding of this sentence, forasmuch as he Applieth it so fitly in this short sermon.
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(49) exposition (DIV2)
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4333
Wherfore ye Gentiles haue a great gyft in this chylde to be their lyght, to open vnto them the ioyfull tydynges,
Wherefore you Gentiles have a great gift in this child to be their Light, to open unto them the joyful tidings,
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(49) exposition (DIV2)
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4334
and to set vp for them a kyngdome of saluation. And for this cause was he prepared and brought foorth of God.
and to Set up for them a Kingdom of salvation. And for this cause was he prepared and brought forth of God.
cc pc-acp vvi a-acp p-acp pno32 dt n1 pp-f n1. cc p-acp d n1 vbds pns31 vvn cc vvd av pp-f np1.
(49) exposition (DIV2)
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4335
But the Iewes in this behalfe are preferred before the Gentiles, for that that God cōmitted vnto them the lawe & the Prophets, and named them his people.
But the Iewes in this behalf Are preferred before the Gentiles, for that that God committed unto them the law & the prophets, and nam them his people.
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(49) exposition (DIV2)
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4336
Wherefore in this the Iewes haue a greate prerogatiue and preeminence before the Gentiles.
Wherefore in this the Iewes have a great prerogative and preeminence before the Gentiles.
c-crq p-acp d dt np2 vhb dt j n1 cc n1 p-acp dt n2-j.
(49) exposition (DIV2)
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4337
But what then? Is Christ therfore not necessary for the Iewes? haue they therfore no nede of his saluation? It is sayd before, that this saluation belongeth to all.
But what then? Is christ Therefore not necessary for the Iewes? have they Therefore no need of his salvation? It is said before, that this salvation belongeth to all.
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4338
Howbeit, all are not of lyke state and condition, that are healed by this saluation.
Howbeit, all Are not of like state and condition, that Are healed by this salvation.
a-acp, d vbr xx pp-f av-j n1 cc n1, cst vbr vvn p-acp d n1.
(49) exposition (DIV2)
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4339
For the Iewes are not suche synners, as the Gentiles were, as Paule putteth a difference in his epistle to the Galathians:
For the Iewes Are not such Sinners, as the Gentiles were, as Paul putteth a difference in his epistle to the Galatians:
p-acp dt np2 vbr xx d n2, c-acp dt n2-j vbdr, c-acp np1 vvz dt n1 p-acp po31 n1 p-acp dt np2:
(49) exposition (DIV2)
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4340
yet forasmuche as they are not iustified by the workes of theyr lawe, they haue not to glorie before God:
yet forasmuch as they Are not justified by the works of their law, they have not to glory before God:
av av c-acp pns32 vbr xx vvn p-acp dt n2 pp-f po32 n1, pns32 vhb xx pc-acp vvi p-acp np1:
(49) exposition (DIV2)
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4341
Wherfore Christ is become their glorie.
Wherefore christ is become their glory.
c-crq np1 vbz vvn po32 n1.
(49) exposition (DIV2)
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4342
For although that God hath greatly glorified this people in cōfirming their seruice with his word,
For although that God hath greatly glorified this people in confirming their service with his word,
p-acp cs cst np1 vhz av-j vvn d n1 p-acp vvg po32 n1 p-acp po31 n1,
(49) exposition (DIV2)
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4343
and in geuyng them many other excellente thynges, as priesthode, and a kyngdome. &c. yet could they neuer obteyne purenesse of hearte thereby:
and in giving them many other excellent things, as priesthood, and a Kingdom. etc. yet could they never obtain pureness of heart thereby:
cc p-acp vvg pno32 d j-jn j n2, c-acp n1, cc dt n1. av av vmd pns32 av vvi n1 pp-f n1 av:
(49) exposition (DIV2)
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4344
whereby they myghte bee delyuered frome synne, and deathe.
whereby they might be Delivered from sin, and death.
c-crq pns32 vmd vbi vvn p-acp n1, cc n1.
(49) exposition (DIV2)
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4386
Lord that I myght receyue my syght. And Iesus sayd vnto hym: Receiue thy syght, thy faith hath saued thee.
Lord that I might receive my sight. And Iesus said unto him: Receive thy sight, thy faith hath saved thee.
n1 cst pns11 vmd vvi po11 n1. cc np1 vvd p-acp pno31: vvb po21 n1, po21 n1 vhz vvn pno21.
(50) sermon (DIV1)
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And thys dyshonoure is suche in the presence of Almyghty GOD, that they coulde neuer obtayne the trewe and gloryous herytage of God thereby. Wherefore Symeon sayth furthermore:
And this dishonour is such in the presence of Almighty GOD, that they could never obtain the true and glorious heritage of God thereby. Wherefore Symeon say furthermore:
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(49) exposition (DIV2)
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4346
The Iewes glorye is, for that they are not so foolyshe and vnwise as the synners of the Gentiles were.
The Iewes glory is, for that they Are not so foolish and unwise as the Sinners of the Gentiles were.
dt np2 n1 vbz, c-acp cst pns32 vbr xx av j cc j c-acp dt n2 pp-f dt n2-j vbdr.
(49) exposition (DIV2)
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4347
But yet it is a greatte dishonoure to theym, that where as they haue the lawe,
But yet it is a great dishonour to them, that where as they have the law,
p-acp av pn31 vbz dt j n1 p-acp pno32, cst c-crq c-acp pns32 vhb dt n1,
(49) exposition (DIV2)
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4348
yet they are not iustified by the lawe.
yet they Are not justified by the law.
av pns32 vbr xx vvn p-acp dt n1.
(49) exposition (DIV2)
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4349
And now is this saluatiō prepared also for them, that they myght bee iustified by Faythe in Iesus Christe,
And now is this salvation prepared also for them, that they might be justified by Faith in Iesus Christ,
cc av vbz d n1 vvd av p-acp pno32, cst pns32 vmd vbi vvn p-acp n1 p-acp np1 np1,
(49) exposition (DIV2)
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4350
and so obtayne glorye, for that that they coulde not obteyne it by the woorkes of the lawe,
and so obtain glory, for that that they could not obtain it by the works of the law,
cc av vvi n1, p-acp d cst pns32 vmd xx vvi pn31 p-acp dt n2 pp-f dt n1,
(49) exposition (DIV2)
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4351
and that soo they myght be heyres in Gods kyngdome, for this saluation Christes sake.
and that so they might be Heirs in God's Kingdom, for this salvation Christ's sake.
cc cst av pns32 vmd vbi n2 p-acp npg1 n1, p-acp d n1 npg1 n1.
(49) exposition (DIV2)
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4352
And thys is veryly a playne and euidente Sermon of CHRISTE, shewynge after what sorte Saluation shall be geuen:
And this is verily a plain and evident Sermon of CHRIST, show After what sort Salvation shall be given:
cc d vbz av-j dt n1 cc j n1 pp-f np1, vvb p-acp r-crq n1 n1 vmb vbi vvn:
(49) exposition (DIV2)
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4353
so that all shoulde be saued by hym, as by an onely Sauiour, and that we shoulde wyth a ioyefull hearte,
so that all should be saved by him, as by an only Saviour, and that we should with a joyful heart,
av cst d vmd vbi vvn p-acp pno31, c-acp p-acp dt j n1, cc cst pns12 vmd p-acp dt j n1,
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4354
and a constaunte mynde, ouercomme the assaulte of deathe, and suche other myseryes belongynge therevnto thorough hym.
and a constant mind, overcome the assault of death, and such other miseries belonging thereunto through him.
cc dt j n1, vvn dt n1 pp-f n1, cc d j-jn n2 vvg av p-acp pno31.
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4355
And after thys meanynge shoulde the Hystorye of thys feast bee handled, and especially for that that Simeon as an exaumple layde before vs, sheweth the waye to all teachers.
And After this meaning should the History of this feast be handled, and especially for that that Simeon as an Exampl laid before us, shows the Way to all Teachers.
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But beholde, the Pope in hys stage wyth hys hallowed candels:
But behold, the Pope in his stage with his hallowed Candles:
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Is not thys, I praye you, necessarye geare to haue, leaste any christian man should depart without blessyng of an holy candell? And thus hathe the dyuell by his Papistes mocked Goddes Churche and congregation:
Is not this, I pray you, necessary gear to have, jest any christian man should depart without blessing of an holy candle? And thus hath the Devil by his Papists mocked Goddess Church and congregation:
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And where as they shoulde haue extolled thys lyghte and glorye of the Gentiles, euen thys chylde IESVS, they haue in steade thereof ordeyned thys triflyng custome of halowynge Candels, that the congregation beynge kepte occupyed thereby, myghte not regarde thys trewe and necessarye lyghte.
And where as they should have extolled this Light and glory of the Gentiles, even this child JESUS, they have in stead thereof ordained this trifling custom of hallowing Candles, that the congregation being kept ocupied thereby, might not regard this true and necessary Light.
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Looke what saluation was ordeyned in thys chylde by GOD, that haue they taughte to bee in an hallowed candell.
Look what salvation was ordained in this child by GOD, that have they taught to be in an hallowed candle.
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4360
Then haue they ordeyned also a pompe, wherein euery man must beare a burnyng candell.
Then have they ordained also a pomp, wherein every man must bear a burning candle.
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4361
And so by this meanes ye Papists passe ouer the daye wyth shewes and triflyng games,
And so by this means the Papists pass over the day with shows and trifling games,
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4362
and yet they cloke al theyr doyng wyth an holye pretence of Goddes seruyce:
and yet they cloak all their doing with an holy pretence of Goddess service:
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Wyllynge that it shoulde bee taken for a memoryall of the commynge of Ioseph and Marie wyth the chyld into the Churche:
Willing that it should be taken for a memorial of the coming of Ioseph and marry with the child into the Church:
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They make dyuers expositions also, what the candelles shoulde sygnyfye. And if a man shold demaunde of them, why they doo all these thynges:
They make Diverse expositions also, what the Candles should signify. And if a man should demand of them, why they do all these things:
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4365
Here they doubte not to answere, that it was a maner of the Gentiles, at the Calendes of Februarie, to cary about fier brandes both in cities and townes:
Here they doubt not to answer, that it was a manner of the Gentiles, At the Calends of February, to carry about fire brands both in cities and Towns:
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And that Pope Sergius ordeined, that it should be turned out of a Gentile ceremonie, into a christian ceremonie.
And that Pope Sergius ordained, that it should be turned out of a Gentile ceremony, into a christian ceremony.
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And here ye maye see how welle they doo, that learne of the Gentiles howe to honor God,
And Here you may see how well they do, that Learn of the Gentiles how to honour God,
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4368
and so ordeyne their christianitie therby.
and so ordain their christianity thereby.
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4369
For the most part of all their seruice is grounded on suche a foundation, that either they folow lyke apes the law of Moses,
For the most part of all their service is grounded on such a Foundation, that either they follow like Apes the law of Moses,
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4370
or els while they go about to correcte the abhominations of the Gentiles, they ordeyne by lawe in the churche more greater abhominations.
or Else while they go about to correct the abominations of the Gentiles, they ordain by law in the Church more greater abominations.
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4371
And they are euen well rewarded for their foolyshnes. For why would they not heare Simeon preachyng of this saluation, and lyght of synners,
And they Are even well rewarded for their foolishness. For why would they not hear Simeon preaching of this salvation, and Light of Sinners,
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and glorie of the righteous? Now is it conuenient for vs to haue respecte to this lyghte,
and glory of the righteous? Now is it convenient for us to have respect to this Light,
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and to geue God thankes for it, and always to be myndfull of this doctrine of Simeon, as touchyng this chyld.
and to give God thanks for it, and always to be mindful of this Doctrine of Simeon, as touching this child.
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God our heauenly father, blesse the gyft of this lyghte, and graunt vs saluation therby. Amen.
God our heavenly father, bless the gift of this Light, and grant us salvation thereby. Amen.
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4375
The Sonday called Quinquagesima. ¶ The Gospell. Luke. xviii. IEsus tooke vnto hym the twelue, and sayde vnto them:
The Sunday called Quinquagesima. ¶ The Gospel. Lycia. xviii. IEsus took unto him the twelue, and said unto them:
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Behold, we go vp to Ierusalem, and al shalbe fulfylled that are written by the Prophetes, of the sonne of man.
Behold, we go up to Ierusalem, and all shall fulfilled that Are written by the prophets, of the son of man.
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For he shalbe deliuered vnto the Gētiles and shalbe mocked, and despitefully intreated, and spitted on.
For he shall Delivered unto the Gentiles and shall mocked, and despitefully entreated, and spitted on.
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And when they haue scourged hym, they wyll put hym to death, and the thirde day he shall ryse agayne.
And when they have scourged him, they will put him to death, and the Third day he shall rise again.
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4379
And they vnderstode none of these thinges.
And they understood none of these things.
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4380
And this saying was hyd from them, so that they perceyued not the thynges whyche were spoken.
And this saying was hid from them, so that they perceived not the things which were spoken.
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4381
And it cam to passe, that as he was come nigh to Hierico, a certayne blynd man sate by the high way syde beggyng.
And it cam to pass, that as he was come High to Jericho, a certain blind man sat by the high Way side begging.
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4382
And when he heard the people passe by, he asked what it meant? And they sayd vnto hym, that Iesus of Nazareth passed by. And he cried, saying:
And when he herd the people pass by, he asked what it meant? And they said unto him, that Iesus of Nazareth passed by. And he cried, saying:
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4383
Iesu, thou sonne of Dauid, haue mercy on me. And they which went before, rebuked hym that he shoulde holde his peace.
Iesu, thou son of David, have mercy on me. And they which went before, rebuked him that he should hold his peace.
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4384
But he cried so muche the more, thou sonne of Dauid haue mercy on me. And Iesus stode styll, and commaunded hym to be brought vnto hym.
But he cried so much the more, thou son of David have mercy on me. And Iesus stood still, and commanded him to be brought unto him.
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And when he was come nere, he asked him, sayeng: What wylt thou that I doo vnto thee? And he sayd:
And when he was come never, he asked him, saying: What wilt thou that I do unto thee? And he said:
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4387
And immediatly he receyued his sight, and folowed hym, praisynge God. And all the people when they sawe it, gaue prayse vnto God.
And immediately he received his sighed, and followed him, praising God. And all the people when they saw it, gave praise unto God.
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THE EXPOSITION. THere be two partes of this Gospell. The first is a prophecy, wherin Christ sheweth his disciples of his passion to come.
THE EXPOSITION. THere be two parts of this Gospel. The First is a prophecy, wherein christ shows his Disciples of his passion to come.
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4389
And these be the wordes whiche are repeted by the Angels to the women at Christes sepulchre: wheras they said:
And these be the words which Are repeated by the Angels to the women At Christ's Sepulchre: whereas they said:
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Remēbre that he said vnto you before, when he was in Galilee:
remember that he said unto you before, when he was in Galilee:
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The sonne of man must be deliuered into the handes of synners, and be crucified & ryse agayne the thirde day. The son of man must be Delivered into the hands of Sinners, and be Crucified & rise again the Third day.
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4392
For this iourney of Christe is now from Galile to Ierusalem, where as he was crucified.
For this journey of Christ is now from Galilee to Ierusalem, where as he was Crucified.
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The second part is a miracle of the restoryng of syght to the blynde. Thyrdely, the Euangeliste saythe, that the Disciples vnderstoode not the Prophecie of Christe.
The second part is a miracle of the restoring of sight to the blind. Thirdly, the Evangelist say, that the Disciples understood not the Prophecy of Christ.
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4394
They suspected that it was an allegorie, and that it oughte to bee taken otherwise thenne it was spoken.
They suspected that it was an allegory, and that it ought to be taken otherwise then it was spoken.
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4395
They coulde by no meanes beleue the wordes to bee trewe as hee spake them:
They could by no means believe the words to be true as he spoke them:
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4396
They gathered the myracles whiche Christe wrought when he raised vp the deade, and gaue sight to the blynd, that god was surely with him And that the kyngdome semed hereby to become his,
They gathered the Miracles which Christ wrought when he raised up the dead, and gave sighed to the blind, that god was surely with him And that the Kingdom seemed hereby to become his,
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4397
and that they shold be lordes, dukes, & Earles, in that kyngdom vnder hym.
and that they should be Lords, Dukes, & Earls, in that Kingdom under him.
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4398
For what daunger in ye world or what case would put downe suche a mighty man, that coulde with his worde take awaye death and all euyll:
For what danger in you world or what case would put down such a mighty man, that could with his word take away death and all evil:
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4399
Neyther could they thynke, but that there was fellowshyppe, vnitie, and coniunction betwene God and hym:
Neither could they think, but that there was fellowshyppe, unity, and conjunction between God and him:
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4400
and therfore that hee coulde not be so forsaken of God, that any euyll shoulde haue the vpper hande of hym.
and Therefore that he could not be so forsaken of God, that any evil should have the upper hand of him.
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4401
And what man that is ignorant of the greate secretes of God, coulde iudge otherwise?
And what man that is ignorant of the great secrets of God, could judge otherwise?
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4402
But in the mean time herby is it signified, that this is the nature of al good works, that when they be shewed before they come to passe, they passe mans capacitie.
But in the mean time hereby is it signified, that this is the nature of all good works, that when they be showed before they come to pass, they pass men capacity.
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4403
But when they ar fulfilled, they ar perceiued and appeare open to the sences.
But when they Are fulfilled, they Are perceived and appear open to the Senses.
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4404
And thus dothe Iohn oftentymes reherse, that the disciples of Christe, perceaued afterwarde, that Christ had spoken vnto them.
And thus doth John oftentimes rehearse, that the Disciples of Christ, perceived afterward, that christ had spoken unto them.
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4405
Wherefore Faythe is of necessitie required to the worde of God.
Wherefore Faith is of necessity required to the word of God.
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4406
For when God speaketh, he dothe it after his maner, on suche wyse, that hys wordes are of suche thynges,
For when God speaks, he doth it After his manner, on such wise, that his words Are of such things,
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4407
as are farre oute of the capacitie of naturall reason.
as Are Far out of the capacity of natural reason.
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4408
And so longe is faythe requisite, vntylle the thynge bee fulfylled, whyche was spoken of before. As for an example.
And so long is faith requisite, until the thing be fulfilled, which was spoken of before. As for an Exampl.
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4409
The word of God teacheth vs of the resurrection of the fleshe. Reason vnderstandeth it not:
The word of God Teaches us of the resurrection of the Flesh. Reason understandeth it not:
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4410
they that take reason for their guide, as the wise of the world doo, they mocke and scorne christen men,
they that take reason for their guide, as the wise of the world do, they mock and scorn christian men,
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4411
because they consente to this article so soone, that there should be an other life after this.
Because they consent to this article so soon, that there should be an other life After this.
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4412
Likewise it can seme nothyng agreable to reason, that god shoulde become man, and bee borne of the virgine Marye.
Likewise it can seem nothing agreeable to reason, that god should become man, and be born of the Virgae Marye.
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4413
All these thynges are to be receaued only by faith, vntill that in the lyfe to comme, they shall be felte and perceyued in very dede.
All these things Are to be received only by faith, until that in the life to comme, they shall be felt and perceived in very deed.
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4414
It semeth a great foly to reason, that by the water of baptisme, Gods grace and fauour shoulde be obteined without desert or merit,
It Seemeth a great folly to reason, that by the water of Baptism, God's grace and favour should be obtained without desert or merit,
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4415
or that remission of synne should be geuen by absolution and preachynge of the Gospel. It counteth christen men to be very folyshe in this poynt.
or that remission of sin should be given by absolution and preaching of the Gospel. It counteth christen men to be very foolish in this point.
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4416
What thynkest thou (sayth reason) shalbe done by these small tris•es? Thou must rather do such thynges,
What Thinkest thou (say reason) shall done by these small tris•es? Thou must rather do such things,
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4417
as are comendable before God for their peyn and greate trauayle that muste bee taken in doynge theym.
as Are commendable before God for their peyn and great travail that must be taken in doing them.
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4418
We nede not to goe farre to proue this.
We need not to go Far to prove this.
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4419
The Popes doctrine tendeth wholly to this ende, to make menne obtayne remission of synnes by their workes.
The Popes Doctrine tendeth wholly to this end, to make men obtain remission of Sins by their works.
dt ng1 n1 vvz av-jn p-acp d n1, pc-acp vvi n2 vvi n1 pp-f n2 p-acp po32 n2.
(51) exposition (DIV2)
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4420
For it semeth but a fable to reason, that men should be made acceptable to God & meete for Gods kyngdom by Baptisme.
For it Seemeth but a fable to reason, that men should be made acceptable to God & meet for God's Kingdom by Baptism.
p-acp pn31 vvz p-acp dt n1 p-acp n1, cst n2 vmd vbi vvn j p-acp np1 cc vvi p-acp ng1 n1 p-acp n1.
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4421
The word it self is but a despysed thing. And the professoures therof are but weake synners.
The word it self is but a despised thing. And the professors thereof Are but weak Sinners.
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4422
Why shold not reason therfore thynke it a madnes to commyt lyfe, riches, and all thyngs els to this worde? We may thank reason only,
Why should not reason Therefore think it a madness to commit life, riches, and all things Else to this word? We may thank reason only,
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4423
for that notwithstanding so great knowledge and light of the word, yet so few beleue.
for that notwithstanding so great knowledge and Light of the word, yet so few believe.
c-acp cst a-acp av j n1 cc n1 pp-f dt n1, av av d vvi.
(51) exposition (DIV2)
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4424
All the other multitude hateth this doctrine as a pernicious and erronious thyng, as though it sette men at libertie to do all kynde of mischief,
All the other multitude hates this Doctrine as a pernicious and erroneous thing, as though it Set men At liberty to do all kind of mischief,
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4425
and to lyue without regard of honestie and godlynes: neyther can reason iudge otherwise.
and to live without regard of honesty and godliness: neither can reason judge otherwise.
cc pc-acp vvi p-acp n1 pp-f n1 cc n1: dx vmb n1 vvi av.
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4426
And therefore is the doctrine of faith set foorth to christians, for that the thyngs set foorth in the worde, are not agreable to naturall capacitie.
And Therefore is the Doctrine of faith Set forth to Christians, for that the things Set forth in the word, Are not agreeable to natural capacity.
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4427
But yet they count it worthy to be beleued, because it is Gods worde: whiche wyll, when the tyme is come, bryng it to passe.
But yet they count it worthy to be believed, Because it is God's word: which will, when the time is come, bring it to pass.
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(51) exposition (DIV2)
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4428
Then shall we haue perfect vnderstanding of that that now passeth our capacitie. But the Scripture is full of examples.
Then shall we have perfect understanding of that that now passes our capacity. But the Scripture is full of Examples.
av vmb pns12 vhi j n1 pp-f d cst av vvz po12 n1. p-acp dt n1 vbz j pp-f n2.
(51) exposition (DIV2)
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4429
Dauid, before that he fought with Goliath, beleued that he shold ouerthrowe and kyll that huge and myghtye gyaunt.
David, before that he fought with Goliath, believed that he should overthrown and kill that huge and mighty giant.
np1, c-acp cst pns31 vvd p-acp np1, vvd cst pns31 vmd vvi cc vvi d j cc j n1.
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4430
And this he declared to Saule:
And this he declared to Saule:
cc d pns31 vvd p-acp np1:
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4431
The Lorde (saith he) that delyuered me out of the hand of the lyon,
The Lord (Says he) that Delivered me out of the hand of the Lion,
dt n1 (vvz pns31) cst vvn pno11 av pp-f dt n1 pp-f dt n1,
(51) exposition (DIV2)
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4432
and out of the hand of the beare, shal delyuer me out of ye hand of this Philistine. Lykewise he sayeth agayne:
and out of the hand of the bear, shall deliver me out of the hand of this Philistine. Likewise he Saith again:
cc av pp-f dt n1 pp-f dt n1, vmb vvi pno11 av pp-f dt n1 pp-f d njp. av pns31 vvz av:
(51) exposition (DIV2)
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4433
This vncircumcised Philistine shall be as one of them, that reuile the hoste of the lyuyng GOD. And agayne he saythe to the Philistine:
This uncircumcised Philistine shall be as one of them, that revile the host of the living GOD. And again he say to the Philistine:
d j njp vmb vbi c-acp pi pp-f pno32, cst vvb dt n1 pp-f dt n-vvg np1. cc av pns31 vvb p-acp dt njp:
(51) exposition (DIV2)
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4434
The Lorde shall geue thee in to my hande, and I shall strike thee, and cutte of thy head.
The Lord shall give thee in to my hand, and I shall strike thee, and Cut of thy head.
dt n1 vmb vvi pno21 p-acp p-acp po11 n1, cc pns11 vmb vvi pno21, cc vvn pp-f po21 n1.
(51) exposition (DIV2)
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4435
These wordes bee spoken of the mouth of Dauid.
These words be spoken of the Mouth of David.
np1 n2 vbi vvn pp-f dt n1 pp-f np1.
(51) exposition (DIV2)
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4436
but yf they were Dauids wordes onely, and not the wordes of God, they should neuer haue taken effect.
but if they were David words only, and not the words of God, they should never have taken Effect.
cc-acp cs pns32 vbdr npg1 n2 av-j, cc xx dt n2 pp-f np1, pns32 vmd av-x vhi vvn n1.
(51) exposition (DIV2)
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4437
But they are Gods, and Dauid beleued them, before they came to passe.
But they Are God's, and David believed them, before they Come to pass.
p-acp pns32 vbr n2, cc np1 vvd pno32, c-acp pns32 vvd pc-acp vvi.
(51) exposition (DIV2)
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4438
Wherfore afterward they toke effect, and it maketh no matter, that some thoughte it a foolyshe enterprise:
Wherefore afterwards they took Effect, and it makes no matter, that Some Thought it a foolish enterprise:
c-crq av pns32 vvd n1, cc pn31 vvz dx n1, cst d vvd pn31 dt j n1:
(51) exposition (DIV2)
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4439
and therefore coulde not beleue, that it should come to passe as it dyd afterward.
and Therefore could not believe, that it should come to pass as it did afterwards.
cc av vmd xx vvi, cst pn31 vmd vvi pc-acp vvi c-acp pn31 vdd av.
(51) exposition (DIV2)
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4440
For it semed impossible, that Dauid, beyng but a yonge man shoulde with suche a little stone ouerthrowe suche a greate Gyant.
For it seemed impossible, that David, being but a young man should with such a little stone overthrown such a great Giant.
p-acp pn31 vvd j, cst np1, vbg p-acp dt j n1 vmd p-acp d dt j n1 vvi d dt j n1.
(51) exposition (DIV2)
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4441
But Dauid beleueth it, and dothe it in dede. Then the matter appered certayne, and not fayned.
But David Believeth it, and doth it in deed. Then the matter appeared certain, and not feigned.
p-acp np1 vvz pn31, cc vdz pn31 p-acp n1. av dt n1 vvd j, cc xx vvn.
(51) exposition (DIV2)
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4442
When he came fyrste and spake the worde, reason iudged it a vayne and a foolyshe enterprise.
When he Come First and spoke the word, reason judged it a vain and a foolish enterprise.
c-crq pns31 vvd ord cc vvd dt n1, n1 vvd pn31 dt j cc dt j n1.
(51) exposition (DIV2)
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4443
For after this maner dyd reason counte:
For After this manner did reason count:
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(51) exposition (DIV2)
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4444
Dauid is yong, and a shepheard without knowledge of the feats of warre, and nowe he gothe forthe vnarmed with a staffe and a slyng,
David is young, and a shepherd without knowledge of the feats of war, and now he goth forth unarmed with a staff and a sling,
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(51) exposition (DIV2)
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4445
as though he would fyght with a dogge. But the gyant is harneissed, and commeth with his shielde and speare.
as though he would fight with a dog. But the giant is harneissed, and comes with his shield and spear.
c-acp cs pns31 vmd vvi p-acp dt n1. p-acp dt n1 vbz vvn, cc vvz p-acp po31 n1 cc n1.
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4446
Wherfore he crieth oute and sayth:
Wherefore he cries out and say:
c-crq pns31 vvz av cc vvz:
(51) exposition (DIV2)
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4447
Thou foolyshe boy, takest thou vpon thee that, that none in the hoste durste take? And Dauid hym selfe sawe no more then this by reason,
Thou foolish boy, Takest thou upon thee that, that none in the host durst take? And David him self saw no more then this by reason,
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(51) exposition (DIV2)
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4448
but he beleued more, euen that God woulde reuenge this blasphemie, and saue hym: and so it came to passe.
but he believed more, even that God would revenge this blasphemy, and save him: and so it Come to pass.
cc-acp pns31 vvd av-dc, av cst np1 vmd vvi d n1, cc vvi pno31: cc av pn31 vvd pc-acp vvi.
(51) exposition (DIV2)
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4449
But to be short, this is the maner of all good wordes and workes, that before they are done, they seme impossible, and yet they take effect.
But to be short, this is the manner of all good words and works, that before they Are done, they seem impossible, and yet they take Effect.
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4450
And when they ar come to passe, then they seme easy to reason. But before they are done, they belonge not to reason, but to Faith.
And when they Are come to pass, then they seem easy to reason. But before they Are done, they belong not to reason, but to Faith.
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4451
For where as we are washed from sin by baptisme, and shall rise agayne from death in the last day reason shal neuer vnderstand it.
For where as we Are washed from since by Baptism, and shall rise again from death in the last day reason shall never understand it.
p-acp c-crq c-acp pns12 vbr vvn p-acp n1 p-acp n1, cc vmb vvi av p-acp n1 p-acp dt ord n1 n1 vmb av-x vvi pn31.
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4452
And especially sith the saintes and godly men haue so diuers chances. Wherof some are cast as a pray vnto wyld beastes and foules of the ayre.
And especially sith the Saints and godly men have so diverse chances. Whereof Some Are cast as a prey unto wild beasts and fowls of the air.
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(51) exposition (DIV2)
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4453
Some are burnt, and their ashes cast into the flood.
some Are burned, and their Ashes cast into the flood.
d vbr vvn, cc po32 n2 vvn p-acp dt n1.
(51) exposition (DIV2)
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4454
What crueltie vsed the Pope agaynste that holye manne Iohn Husse at Constantia ? Here reason thynketh:
What cruelty used the Pope against that holy man John Husse At Constantia? Here reason Thinketh:
q-crq n1 vvd dt n1 p-acp d j n1 np1 vvi p-acp np1? av n1 vvz:
(51) exposition (DIV2)
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4455
Howe can God recouer his body agayne? Nothynge woorketh this but Gods worde.
How can God recover his body again? Nothing worketh this but God's word.
c-crq vmb np1 vvi po31 n1 av? pix vvz d p-acp ng1 n1.
(51) exposition (DIV2)
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4456
Wherefore no man oughte to count it impossible, although it seme to syght so to bee.
Wherefore no man ought to count it impossible, although it seem to sight so to be.
c-crq dx n1 vmd pc-acp vvi pn31 j, cs pn31 vvb p-acp n1 av pc-acp vbi.
(51) exposition (DIV2)
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4457
But nothyng is vnpossible to them that beleue.
But nothing is unpossible to them that believe.
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4458
For al the effect and ende of the matter lyeth in Gods power, whych is almightie, and maketh all thynges of nothyng.
For all the Effect and end of the matter lies in God's power, which is almighty, and makes all things of nothing.
p-acp d dt n1 cc n1 pp-f dt n1 vvz p-acp npg1 n1, r-crq vbz j-jn, cc vv2 d n2 pp-f pix.
(51) exposition (DIV2)
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4459
What were we an hundred yeare agone? No more than a chylde that is borne thirtie or fortie yeares after vs? Wherfore sythe this is Gods maner to make all thyng of nothynge,
What were we an hundred year ago? No more than a child that is born thirtie or fortie Years After us? Wherefore sith this is God's manner to make all thing of nothing,
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(51) exposition (DIV2)
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4460
then can he muche more make agayne, somewhat of that, that was before.
then can he much more make again, somewhat of that, that was before.
av vmb pns31 d av-dc vvi av, av pp-f d, cst vbds a-acp.
(51) exposition (DIV2)
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4461
Wherefore the godly must not consyder, whether a thyng be possible, but whether GOD hath sayd, it shalbe done be it neuer so vnpossible to syght.
Wherefore the godly must not Consider, whither a thing be possible, but whither GOD hath said, it shall done be it never so unpossible to sight.
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(51) exposition (DIV2)
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4462
For althoughe that can not appere to me, yet God hym self is he, that maketh thinges impossible to be possible, and of nothing, all thynges.
For although that can not appear to me, yet God him self is he, that makes things impossible to be possible, and of nothing, all things.
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4463
Wherfore all, that calle Gods worde to the tryall of reason, are woorthy to bee abhorred.
Wherefore all, that call God's word to the trial of reason, Are worthy to be abhorred.
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(51) exposition (DIV2)
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4464
For is not God able to rayse the deade, because it is not in my power? Wherefore lette euery man esteeme it a greate wyckednesse to trye or ponder Goddes power and worde by reason and carnall iudgement.
For is not God able to raise the dead, Because it is not in my power? Wherefore let every man esteem it a great wickedness to try or ponder Goddess power and word by reason and carnal judgement.
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(51) exposition (DIV2)
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4465
For yf all thynges myghte bee vnderstande and comprehended by oure reason, God neded not to shewe foorthe hys worde.
For if all things might be understand and comprehended by our reason, God needed not to show forth his word.
p-acp cs d n2 vmd vbi vvi cc vvn p-acp po12 n1, np1 vvd xx pc-acp vvi av po31 n1.
(51) exposition (DIV2)
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4466
But for as muche as he geueth his word, it is a token, that there bee thynges, whiche our reason can not conceaue and comprehend.
But for as much as he Giveth his word, it is a token, that there be things, which our reason can not conceive and comprehend.
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(51) exposition (DIV2)
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4467
And we learne by experience, that the word of God, is aboue and agaynste all reason.
And we Learn by experience, that the word of God, is above and against all reason.
cc pns12 vvb p-acp n1, cst dt n1 pp-f np1, vbz a-acp cc p-acp d n1.
(51) exposition (DIV2)
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4468
I shewe thee the remission of synnes, and absolue thee by the commaundemente of CHRIST. Thou hearest the woorde,
I show thee the remission of Sins, and absolve thee by the Commandment of CHRIST. Thou Hearst the word,
pns11 vvb pno21 dt n1 pp-f n2, cc vvi pno21 p-acp dt n1 pp-f np1. pns21 vv2 dt n1,
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4469
and when thou hast hearde it, and receaued absolution, yet thou doest not perceaue howe great familiaritie thou haste thereby with GOD and the Angelles.
and when thou hast heard it, and received absolution, yet thou dost not perceive how great familiarity thou haste thereby with GOD and the Angels.
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4470
Thou knowest nothynge of that great ioye, whereof Christe speaketh, howe greately the Angelles in heauen, reioycethe vppon one synner, that doothe repente.
Thou Knowest nothing of that great joy, whereof Christ speaks, how greatly the Angels in heaven, reioycethe upon one sinner, that doth Repent.
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(51) exposition (DIV2)
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4471
So whenne thou arte nowe baptysed, there appearethe in thy fleshe no other fourme, then was before.
So when thou art now baptised, there appeareth in thy Flesh no other Form, then was before.
av c-crq pns21 vb2r av j-vvn, a-acp vvz p-acp po21 n1 av-dx j-jn n1, av vbds a-acp.
(51) exposition (DIV2)
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4472
But I pray thee is absolution and Baptisme therefore of no strength? Thynke not so,
But I pray thee is absolution and Baptism Therefore of no strength? Think not so,
p-acp pns11 vvb pno21 vbz n1 cc n1 av pp-f dx n1? vvb xx av,
(51) exposition (DIV2)
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4473
but hyghly esteme them, for that they are belongyng to the administration of Goddes kyngedome,
but highly esteem them, for that they Are belonging to the administration of Goddess Kingdom,
cc-acp av-j vvb pno32, c-acp cst pns32 vbr vvg p-acp dt n1 pp-f npg1 n1,
(51) exposition (DIV2)
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4474
and commaunded by his word Wherefore we muste by faythe surely beleue for the wordes sake that thynge that thou shoulde neuer perceaue trewe by thy sence and reason.
and commanded by his word Wherefore we must by faith surely believe for the words sake that thing that thou should never perceive true by thy sense and reason.
cc vvd p-acp po31 n1 c-crq pns12 vmb p-acp n1 av-j vvi p-acp dt n2 n1 cst n1 cst pns21 vmd av-x vvi j p-acp po21 n1 cc n1.
(51) exposition (DIV2)
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4475
And this Faith as touchynge the great beneuolence of God towarde hym selfe is surely perswaded, beleuynge that the father taketh hym for his sonne,
And this Faith as touching the great benevolence of God toward him self is surely persuaded, believing that the father Takes him for his son,
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(51) exposition (DIV2)
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4476
and CHRIST for his brother, and that the angelles greately reioyce of his prosperous estate.
and CHRIST for his brother, and that the Angels greatly rejoice of his prosperous estate.
cc np1 p-acp po31 n1, cc cst dt n2 av-j vvi pp-f po31 j n1.
(51) exposition (DIV2)
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4477
If it please not the Pope to beleue this, what is that to vs? God is shewed to haue respecte vnto theym, that esteeme hys woorde,
If it please not the Pope to believe this, what is that to us? God is showed to have respect unto them, that esteem his word,
cs pn31 vvb xx dt n1 pc-acp vvi d, r-crq vbz d p-acp pno12? np1 vbz vvn pc-acp vhi n1 p-acp pno32, cst vvb po31 n1,
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4478
and thynke it woorthye to bee beleued. And the Euangeliste poynteth an example of suche a Faithe in the blynde.
and think it worthy to be believed. And the Evangelist pointeth an Exampl of such a Faith in the blind.
cc vvb pn31 j pc-acp vbi vvn. cc dt np1 vvz dt n1 pp-f d dt n1 p-acp dt j.
(51) exposition (DIV2)
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4479
Hee perceyued by reasone noo lykelynesse of the matter, but susteyneth an vncurable euyll.
He perceived by reason no lykelynesse of the matter, but sustaineth an uncurable evil.
pns31 vvd p-acp n1 uh-dx n1 pp-f dt n1, cc-acp vvz dt j-u n-jn.
(51) exposition (DIV2)
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4480
But as soone as the woorde of CHRIST soundeth in his eares, Looketh vp, he beleueth it, and the thyng came to passe.
But as soon as the word of CHRIST soundeth in his ears, Looks up, he Believeth it, and the thing Come to pass.
cc-acp c-acp av c-acp dt n1 pp-f np1 vvz p-acp po31 n2, vvz a-acp, pns31 vvz pn31, cc dt n1 vvd pc-acp vvi.
(51) exposition (DIV2)
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4481
This worde was by it selfe pronounced, before the effect appered.
This word was by it self pronounced, before the Effect appeared.
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(51) exposition (DIV2)
334
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4482
For the eyes of the blynde were as yet not open, but forthwith after the word,
For the eyes of the blind were as yet not open, but forthwith After the word,
p-acp dt n2 pp-f dt j vbdr a-acp av xx j, cc-acp av c-acp dt n1,
(51) exposition (DIV2)
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4483
because it was beleued, folowed the effecte, and then the vnderstandyng of the matter was easye to the blynde.
Because it was believed, followed the Effect, and then the understanding of the matter was easy to the blind.
c-acp pn31 vbds vvn, vvd dt n1, cc av dt n1 pp-f dt n1 vbds j p-acp dt j.
(51) exposition (DIV2)
335
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4484
After lyke maner goeth it wyth the disciples in this place, Christ reherseth vnto them the hystorie of those thinges that should be done at Hierusalem,
After like manner Goes it with the Disciples in this place, christ rehearseth unto them the history of those things that should be done At Jerusalem,
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(51) exposition (DIV2)
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4485
and they because they vnderstode them not, toke it for no truth.
and they Because they understood them not, took it for no truth.
cc pns32 c-acp pns32 vvd pno32 xx, vvd pn31 p-acp dx n1.
(51) exposition (DIV2)
335
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4486
Not because they suspected anye vayne talke in CHRISTE, but they thought that his woorde should haue ben taken otherwise.
Not Because they suspected any vain talk in CHRIST, but they Thought that his word should have been taken otherwise.
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(51) exposition (DIV2)
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4487
And this is the fyrst part of this gospel, euen that we should beleue Christes wordes boldely, and withoute wauerynge. And this is the fyrst part of this gospel, even that we should believe Christ's words boldly, and without wavering.
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(51) exposition (DIV2)
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4488
The Pope is ignoraunt of this Faythe.
The Pope is ignorant of this Faith.
dt n1 vbz j pp-f d n1.
(51) exposition (DIV2)
336
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4489
But we must knowe, that this is the Christian fayth, to heare the woorde of God, wherein is promysed remission of synne,
But we must know, that this is the Christian faith, to hear the word of God, wherein is promised remission of sin,
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(51) exposition (DIV2)
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4490
and by no meanes to doubt of it, but to beleue constantly, and to assent to that promyse,
and by no means to doubt of it, but to believe constantly, and to assent to that promise,
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(51) exposition (DIV2)
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4491
although neither reason nor sence vnderstandeth or perceaueth any thynge of this matter. And such a fayth and hearte is alwayes requisite to gods worde.
although neither reason nor sense understandeth or perceiveth any thing of this matter. And such a faith and heart is always requisite to God's word.
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(51) exposition (DIV2)
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4492
This faith whersoeuer it bee fyrste, it is sure afterwarde to take effecte:
This faith wheresoever it be First, it is sure afterward to take Effect:
d n1 c-crq pn31 vbb ord, pn31 vbz j av pc-acp vvi n1:
(51) exposition (DIV2)
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4555
I am a synner, I graunt, yet therfore I count not my selfe in a desperat case.
I am a sinner, I grant, yet Therefore I count not my self in a desperate case.
pns11 vbm dt n1, pns11 vvb, av av pns11 vvb xx po11 n1 p-acp dt j n1.
(51) exposition (DIV2)
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4494
But the Pope, the Turkes, and the Iewes shall then curse them selues, for that they were so stubborne agaynst the woorde of God.
But the Pope, the Turkes, and the Iewes shall then curse them selves, for that they were so stubborn against the word of God.
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(51) exposition (DIV2)
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4495
And then they shall perceiue the pride and foly of their owne reason. But it shall be to late, when all hope of saluation is paste.
And then they shall perceive the pride and folly of their own reason. But it shall be to late, when all hope of salvation is past.
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(51) exposition (DIV2)
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4496
This is therfore the doctrine, yt we go not frō gods word, if reason be offended, no although it seme without reason, contrary to iudgement, vain, & vnpossible.
This is Therefore the Doctrine, that we go not from God's word, if reason be offended, no although it seem without reason, contrary to judgement, vain, & unpossible.
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(51) exposition (DIV2)
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4497
But let vs sticke sure to this inuincible argument. If God haue said it, it is a thyng most certayn:
But let us stick sure to this invincible argument. If God have said it, it is a thing most certain:
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(51) exposition (DIV2)
337
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4498
demand not whether it be possible, but whether God hath spoken it? For if God hath spoken, he is so mighty & true of promise, that it may be counted done as soone as it is spoken.
demand not whither it be possible, but whither God hath spoken it? For if God hath spoken, he is so mighty & true of promise, that it may be counted done as soon as it is spoken.
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(51) exposition (DIV2)
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4499
Wherfore the word of God is forthwith to bee beleued. Hee that beleueth not, is a blasphemer of God.
Wherefore the word of God is forthwith to be believed. He that Believeth not, is a blasphemer of God.
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(51) exposition (DIV2)
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4500
The first cōmandement requireth suche faithe to Gods word, that God by this meanes myght be religiously and deuoutly glorified of vs. When we beleue constātly that ther is nothing that he speaketh, which commeth not to passe.
The First Commandment requires such faith to God's word, that God by this means might be religiously and devoutly glorified of us When we believe constantly that there is nothing that he speaks, which comes not to pass.
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(51) exposition (DIV2)
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4501
This worde doth God speake vnto vs euery where, in the lord supper, in baptisme, in absolution, in the gospel.
This word does God speak unto us every where, in the lord supper, in Baptism, in absolution, in the gospel.
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(51) exposition (DIV2)
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4502
He absolueth vs. Of him we receaue the bodie and bloud of his sonne. This must we beleue constantly, and thynke it to be true, wtout all doubtfulnes.
He absolveth us Of him we receive the body and blood of his son. This must we believe constantly, and think it to be true, without all doubtfulness.
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(51) exposition (DIV2)
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4503
This is the firste part of this gospell.
This is the First part of this gospel.
d vbz dt ord n1 pp-f d n1.
(51) exposition (DIV2)
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4504
In the second part, the Euangeliste by the example of the blind teacheth vs the crafte to begge, euen that we shold lay a syde al shame, which is vnprofitable for beggers:
In the second part, the Evangelist by the Exampl of the blind Teaches us the craft to beg, even that we should lay a side all shame, which is unprofitable for beggars:
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(51) exposition (DIV2)
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4505
and neuer cease from crauyng, but to be earnest. For he that is shamfast, colde and weak hearted is sone dashed out of countenaunce,
and never cease from craving, but to be earnest. For he that is shamefast, cold and weak hearted is soon dashed out of countenance,
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(51) exposition (DIV2)
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4506
and is vnapte to be an oratour or spokes mā. He must not be ashamed. For god requireth them that make sute vnto hym, to be bold and importunat.
and is unapt to be an orator or spokes man. He must not be ashamed. For god requires them that make suit unto him, to be bold and importunate.
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(51) exposition (DIV2)
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4507
For he taketh delight to haue his glory knowen, that he may geue bounteously, and that all may vnderstande that it is moste acceptable vnto him,
For he Takes delight to have his glory known, that he may give bounteously, and that all may understand that it is most acceptable unto him,
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(51) exposition (DIV2)
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4508
when men loke for most at his hāde.
when men look for most At his hand.
c-crq n2 vvi p-acp ds p-acp po31 n1.
(51) exposition (DIV2)
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4509
For he yt looketh for a time, wherin he maye be worthy to receaue gods gyftes, shall neuer be mete to pray.
For he that looks for a time, wherein he may be worthy to receive God's Gifts, shall never be meet to pray.
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(51) exposition (DIV2)
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4510
Wherfore ther is no better way, then to lay a syde al shame, and boldly with confidence to open oure griefes and troubles to GOD.
Wherefore there is no better Way, then to lay a side all shame, and boldly with confidence to open our griefs and Troubles to GOD.
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(51) exposition (DIV2)
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4511
Beggers in this behalfe haue no nede of this precepte. For they are of their owne accord very troublesome vnto men.
Beggars in this behalf have no need of this precept. For they Are of their own accord very troublesome unto men.
ng1 p-acp d n1 vhb dx n1 pp-f d n1. p-acp pns32 vbr pp-f po32 d n1 av j p-acp n2.
(51) exposition (DIV2)
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4512
But God counteth it no trouble or paine, as men do, but taketh it rather for his renoum, to be stirred of vnshamfast beggers to exercise his great liberalitie.
But God counteth it no trouble or pain, as men do, but Takes it rather for his renown, to be stirred of unshamefast beggars to exercise his great liberality.
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(51) exposition (DIV2)
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4513
We haue an exāple of importunitie & vnshamfastnes in this blind man. All his sute is to obtaine sight Wherfore whē he seeth ye multitude passe by,
We have an Exampl of importunity & unshamefastness in this blind man. All his suit is to obtain sighed Wherefore when he sees you multitude pass by,
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(51) exposition (DIV2)
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4514
first he asketh what this meant: Assone as he heard of Iesus, he neuer spareth criyng:
First he asks what this meant: As soon as he herd of Iesus, he never spares crying:
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(51) exposition (DIV2)
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4515
Iesu sō of Dauid, haue mercy vpon me. They yt went before, rebuked him, to put him to silence.
Iesu son of David, have mercy upon me. They that went before, rebuked him, to put him to silence.
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(51) exposition (DIV2)
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4516
But he crieth the more, & at their rebuke wareth more earnest in prayīg.
But he cries the more, & At their rebuke wareth more earnest in praying.
p-acp pns31 vvz dt av-dc, cc p-acp po32 n1 vvz av-dc j p-acp vvg.
(51) exposition (DIV2)
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4517
This blind mā is set forth here for an importunat & vnshamfast suter, wherwith god is greatly delighted.
This blind man is Set forth Here for an importunate & unshamefast suitor, wherewith god is greatly delighted.
d j n1 vbz vvn av av p-acp dt j cc j n1, c-crq n1 vbz av-j vvn.
(51) exposition (DIV2)
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4518
Wherfore we ought to take it for an exāple to bolden vs, & to come vnto Christ to pray before hī:
Wherefore we ought to take it for an Exampl to bolden us, & to come unto christ to pray before hī:
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(51) exposition (DIV2)
339
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4519
Lord I am a sinner, graunt yt thy kyngdom may cōme vnto me, & forgeue me my dettes. Helpe me in all places.
Lord I am a sinner, grant that thy Kingdom may comme unto me, & forgive me my debts. Help me in all places.
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(51) exposition (DIV2)
339
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4520
He that praieth earnestly after this sorte, doth wel, & god accepteth it thākefully. For it is not tedious to god as it is vnto men.
He that Prayeth earnestly After this sort, does well, & god Accepteth it thankfully. For it is not tedious to god as it is unto men.
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(51) exposition (DIV2)
339
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4521
It is troublesome to vs to be called muche vpō.
It is troublesome to us to be called much upon.
pn31 vbz j p-acp pno12 pc-acp vbi vvn av-d p-acp.
(51) exposition (DIV2)
339
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4522
But god coūteth it a glorious thing to him, whē we trust most to his liberalitie and goodnes. But god counteth it a glorious thing to him, when we trust most to his liberality and Goodness.
p-acp n1 vvz pn31 dt j n1 p-acp pno31, c-crq pns12 vvb ds p-acp po31 n1 cc n1.
(51) exposition (DIV2)
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4523
Suche prayers are of greate force to impel God to heare vs. When we after this maner of necessitie entreat him:
Suche Prayers Are of great force to impel God to hear us When we After this manner of necessity entreat him:
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(51) exposition (DIV2)
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4524
lord this is thy glory, & this belōgeth to ye honor of thy name, for me to aske of thee.
lord this is thy glory, & this belongeth to you honour of thy name, for me to ask of thee.
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(51) exposition (DIV2)
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4525
Wherfore cōsider not how vnworthy I am: But how muche nede I haue of thy helpe.
Wherefore Consider not how unworthy I am: But how much need I have of thy help.
q-crq vvi xx c-crq j pns11 vbm: cc-acp c-crq d n1 pns11 vhb pp-f po21 n1.
(51) exposition (DIV2)
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4526
For my prayer vnto thee is to thy glory, & also for my necessitie.
For my prayer unto thee is to thy glory, & also for my necessity.
p-acp po11 n1 p-acp pno21 vbz p-acp po21 n1, cc av p-acp po11 n1.
(51) exposition (DIV2)
339
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4527
And after this maner crauing and almost impudent prayers are acceptable to GOD, as it appeareth in this blind man.
And After this manner craving and almost impudent Prayers Are acceptable to GOD, as it appears in this blind man.
cc p-acp d n1 vvg cc av j n2 vbr j p-acp np1, c-acp pn31 vvz p-acp d j n1.
(51) exposition (DIV2)
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4528
Assone as he begynneth his prayer, Christ commandeth him to be brought vnto him, all are commanded to make rome for him.
As soon as he beginneth his prayer, christ commands him to be brought unto him, all Are commanded to make room for him.
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(51) exposition (DIV2)
339
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4529
Nether is the blind mā afrayd, he goeth boldly vnto him.
Neither is the blind man afraid, he Goes boldly unto him.
av-d vbz dt j n1 j, pns31 vvz av-j p-acp pno31.
(51) exposition (DIV2)
339
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4530
Christe asketh? What wilt thou, that I do vnto thee? herby is declared his great redines.
Christ asks? What wilt thou, that I do unto thee? hereby is declared his great readiness.
np1 vvz? q-crq vm2 pns21, cst pns11 vdb p-acp pno21? av vbz vvn po31 j n1.
(51) exposition (DIV2)
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4531
For ye blind is put in choice, what benefite he wold aske of Christ. Nether doth ye blind take lōge deliberatiō.
For you blind is put in choice, what benefit he would ask of christ. Neither does the blind take long deliberation.
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(51) exposition (DIV2)
339
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4532
Maister (sayeth he) that I may see ye light, Christ answereth: looke vp therfore.
Master (Saith he) that I may see you Light, christ Answers: look up Therefore.
n1 (vvz pns31) cst pns11 vmb vvi pn22 n1, np1 vvz: vvb a-acp av.
(51) exposition (DIV2)
339
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4533
christ hath a greater wil to heare, thē ye blīd to aske. And this boldnes is to be vsed of al men in prayer.
Christ hath a greater will to hear, them the blind to ask. And this boldness is to be used of all men in prayer.
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(51) exposition (DIV2)
339
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4534
when the Pope reigned, there was no such teaching in magnifying of prayers. We euer did put more trust in other mens prayers.
when the Pope reigned, there was no such teaching in magnifying of Prayers. We ever did put more trust in other men's Prayers.
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(51) exposition (DIV2)
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4535
But this rusticall shamfastnes ought to be farre from a Christian.
But this rustical shamefastness ought to be Far from a Christian.
p-acp d j n1 vmd pc-acp vbi av-j p-acp dt njp.
(51) exposition (DIV2)
340
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4536
Whensoeuer perill or danger riseth, we must not prolonge and doubte, we muste go to some solitarie place,
Whensoever peril or danger Riseth, we must not prolong and doubt, we must go to Some solitary place,
c-crq n1 cc n1 vvz, pns12 vmb xx vvi cc n1, pns12 vmb vvi p-acp d j n1,
(51) exposition (DIV2)
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4537
and shewe forth our destresse & necessitie, & aske helpe of god with the forsaid cōditiō, yt although we be vnworthie,
and show forth our destresse & necessity, & ask help of god with the foresaid condition, that although we be unworthy,
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(51) exposition (DIV2)
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4538
yet yt we haue nede of gods succoure, & yt it behoueth god to see to his owne glorie.
yet that we have need of God's succour, & that it behooves god to see to his own glory.
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(51) exposition (DIV2)
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4539
And we must iudge this to be agreable to the office of Christiās, when they regard no lawe or ceremonie of shāfastnes in their prayers.
And we must judge this to be agreeable to the office of Christians, when they regard no law or ceremony of shamefastness in their Prayers.
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(51) exposition (DIV2)
340
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4540
And god can not but see to our saluatiō & profit: for his promesse, is euidēt:
And god can not but see to our salvation & profit: for his promise, is evident:
cc n1 vmb xx cc-acp vvi p-acp po12 n1 cc n1: p-acp po31 n1, vbz j:
(51) exposition (DIV2)
340
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4541
Whatsoeuer ye aske in ye name of Iesus, it shalbe done vnto you. Only sticke cōstātly to it.
Whatsoever you ask in you name of Iesus, it shall done unto you. Only stick constantly to it.
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(51) exposition (DIV2)
340
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4542
For he is not offēded wt the importune beggyng & crauing.
For he is not offended with the importune begging & craving.
p-acp pns31 vbz xx vvn p-acp dt j n-vvg cc vvg.
(51) exposition (DIV2)
340
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4543
And it is possible yt a feruēt & earnest prayer shall out of hāde obtaine, wher as contrary wise a cold and weake prayer is longe before it preuaile.
And it is possible that a fervent & earnest prayer shall out of hand obtain, where as contrary wise a cold and weak prayer is long before it prevail.
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For feruent prayers impelle & enforce god to geue spedie helpe. And for this cause I trust that the cōming of Christ is not farre hēce,
For fervent Prayers impelle & enforce god to give speedy help. And for this cause I trust that the coming of christ is not Far hence,
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but yt it will spedily approche, as he putteth forth an exāple of ye wydow yt called often on yt Iudge:
but that it will speedily approach, as he putteth forth an Exampl of the widow that called often on that Judge:
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And at last ye iudge, which feared neither god nor mā, was so ouercom, that he sayd:
And At last you judge, which feared neither god nor man, was so overcome, that he said:
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least this wydow shold alwaies be troublesom vnto me, I wil reuēge her quarell, so that she wil not trouble me hereafter.
lest this widow should always be troublesome unto me, I will revenge her quarrel, so that she will not trouble me hereafter.
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And shold not god (sayeth Christ) reuenge his electe, that crie vnto him day & night,
And should not god (Saith christ) revenge his elect, that cry unto him day & night,
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yea though he differre them? I say vnto you, he will soone take vengeāce.
yea though he differre them? I say unto you, he will soon take vengeance.
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As though he shold say, prayer & crying maketh god not to prolōg or to differce ye matter, which els he wold paduēture do.
As though he should say, prayer & crying makes god not to prolong or to differce you matter, which Else he would Peradventure do.
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This is then the fruite of prayer, euen to obtayne quickly that, that shold otherwise comme slowlye,
This is then the fruit of prayer, even to obtain quickly that, that should otherwise comme slowly,
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yea rather ther to obtaine, wher without prayer nothinge shold haue ben gotten.
yea rather there to obtain, where without prayer nothing should have been got.
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Wherfore this example is not lightlie to be regardede, because it admonisheth vs of a great matter, that when we pray before God, we be not ashamed:
Wherefore this Exampl is not lightly to be regardede, Because it Admonisheth us of a great matter, that when we pray before God, we be not ashamed:
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but put foorth our request boldly after this sorte:
but put forth our request boldly After this sort:
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Certaine thinges moue and prike my conscience. But what than? I count not what I am, but how nedie I am.
Certain things move and prike my conscience. But what than? I count not what I am, but how needy I am.
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And I thinke also that thou art redie to geue, whatsoeuer shal be necessarie either for bodie or soule:
And I think also that thou art ready to give, whatsoever shall be necessary either for body or soul:
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therfore whē thou hast prayed and ben instante, then will God answere thee, as he dyd this blynd man:
Therefore when thou hast prayed and ben instant, then will God answer thee, as he did this blind man:
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what wilt thou, that I do for thee? loke vp, thy faith hath saued thee.
what wilt thou, that I do for thee? look up, thy faith hath saved thee.
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For to praye an not to beleue, is to mocke God.
For to pray an not to believe, is to mock God.
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4561
Faith stayeth onely on this point, that god is mercifull to vs for Christe his sonne sake,
Faith stays only on this point, that god is merciful to us for Christ his son sake,
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4562
and that therfore he heareth and defendeth vs, reuengeth, and deliuereth vs. The whiche thing Iesu Christ our sauiour graunte vs. Amen.
and that Therefore he hears and defendeth us, revenges, and Delivereth us The which thing Iesu christ our Saviour grant us Amen.
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4563
The fyrst Sonday in Lent. The Gospell. Math. iiii. THen was Iesus ledde awaye of the spirite into wyldernesse, to be tempted of the deuyll.
The fyrst Sunday in Lent. The Gospel. Math. iiii. THen was Iesus led away of the Spirit into Wilderness, to be tempted of the Devil.
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4564
And when he had fasted xl. dayes and fortye nightes, he was at the last an hungred.
And when he had fasted xl. days and fortye nights, he was At the last an hungered.
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4565
And when the tempter came to him, he said: if thou be the sonne of GOD, commaunde that these stones be made bread. But he answered and sayde:
And when the tempter Come to him, he said: if thou be the son of GOD, command that these stones be made bred. But he answered and said:
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4566
it is wrytten, man shall not lyue by bread only, but by euery worde that proceadeth out of the mouth of God.
it is written, man shall not live by bred only, but by every word that Proceedeth out of the Mouth of God.
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4567
Then the Deuill taketh him vp into the holy Citie, and setteth hym on a pinacle of the Temple, and sayeth vnto him:
Then the devil Takes him up into the holy city, and sets him on a pinnacle of the Temple, and Saith unto him:
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4568
yf thou be the sonne of God, cast thy selfe downe headlong. For it is written:
if thou be the son of God, cast thy self down headlong. For it is written:
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4569
he shall geue his Angelles charge ouer thee, and with theyr handes they shal holde thee vp,
he shall give his Angels charge over thee, and with their hands they shall hold thee up,
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4570
least at any tyme thou dashe thy foote against a stone. And Iesus sayde vnto hym, it is written again:
lest At any time thou dash thy foot against a stone. And Iesus said unto him, it is written again:
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Thou shalt not tempte the Lorde thy God.
Thou shalt not tempt the Lord thy God.
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4572
Againe the Deuill taketh hym vp into an exceading hygh mountayne, and shewed hym all the kyngdomes of the worlde,
Again the devil Takes him up into an exceeding high mountain, and showed him all the kingdoms of the world,
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4573
and the glory of them, and sayeth vnto hym: all these wyll I geue thee, if thou wylt fall downe and worship me. Then sayeth Iesus vnto hym:
and the glory of them, and Saith unto him: all these will I give thee, if thou wilt fallen down and worship me. Then Saith Iesus unto him:
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4574
Auoyde Sathan, for it is written: Thou shalte worship the Lord thy God, and him only shalt thou serue.
Avoid Sathan, for it is written: Thou shalt worship the Lord thy God, and him only shalt thou serve.
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4575
Then the Deuyll leaueth hym, and beholde the Angelles came and ministred vnto hym.
Then the devil Leaveth him, and behold the Angels Come and ministered unto him.
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THE EXPOSITION. IN this Gospell ye heare of the three temptations of Christ:
THE EXPOSITION. IN this Gospel you hear of the three temptations of christ:
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whiche chanced vnto hym forthwith after baptisme after that he had fasted fortye dayes and nightes in the desert,
which chanced unto him forthwith After Baptism After that he had fasted fortye days and nights in the desert,
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Yea thei condemne vs also, punishe vs, and banishe vs, because we will not consente to their abhominacions,
Yea they condemn us also, Punish us, and banish us, Because we will not consent to their abominations,
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(92) exposition (DIV2)
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4578
or as the description of Luke sheweth, these temptations cōtinued day by day for the space of fortye dayes and fortye nightes,
or as the description of Luke shows, these temptations continued day by day for the Molle of fortye days and fortye nights,
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4579
so that with eche of them he wrasteled certaine dayes, not peraduenture after that order as Mathew describeth.
so that with eke of them he wrestled certain days, not Peradventure After that order as Matthew Describeth.
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4580
This Gospell is very large of matter, if it be applied to the bodye of the whole church, whiche is alwayes tempted with hunger, persecution, heresies,
This Gospel is very large of matter, if it be applied to the body of the Whole Church, which is always tempted with hunger, persecution, heresies,
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4581
and at last also with the kyngdom of the worlde, as Christ was.
and At last also with the Kingdom of the world, as christ was.
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4582
But this meanyng is more meette to be entreated of in scholes then in congregations of the cōmon people.
But this meaning is more meette to be entreated of in Schools then in congregations of the Common people.
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4583
Wherfore it is cōueniēt for you, here first to learne, that euery Christian, assone as he is baptised, ought to knowledge that he is ordained to fyght continuallye against the deuill,
Wherefore it is convenient for you, Here First to Learn, that every Christian, As soon as he is baptised, ought to knowledge that he is ordained to fight continually against the Devil,
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4584
and not to looke for any other state as longe as he liueth.
and not to look for any other state as long as he lives.
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4585
And this enemie is so eger and so fearce, that when he can not come to his purpose by temptatiōs, which is to plucke frō the Christians the kyngdome of God,
And this enemy is so eager and so fierce, that when he can not come to his purpose by temptations, which is to pluck from the Christians the Kingdom of God,
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4586
then he endeuoreth by all meanes possible, to consume & wast thē awaye by persecuciō,
then he endeavoureth by all means possible, to consume & wast them away by persecution,
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4587
& so to dispatche thē whollie out of the worlde, as his purpose was to do with Christ.
& so to dispatch them wholly out of the world, as his purpose was to do with christ.
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4588
And this peril belongeth to all the Christians. The deadlye hatred of ye ennemie canne by no meanes be pacified.
And this peril belongeth to all the Christians. The deadly hatred of the enemy can by no means be pacified.
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4589
But he laboreth both with hand & foote, to make men to fall from Christ & his baptisme vnto desperation,
But he Laboureth both with hand & foot, to make men to fallen from christ & his Baptism unto desperation,
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4590
or presumptiō through famine, & persecution, through heresies & false interpretation of scripture.
or presumption through famine, & persecution, through heresies & false Interpretation of scripture.
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4591
And when he preuaileth nothing by this, he falleth vpon vs wt death, & sleeth vs.
And when he prevaileth nothing by this, he falls upon us with death, & sleeth us
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4592
Wherfore the exāple of Christ is to be knowen and learned, yt we may be armed against our enemy,
Wherefore the Exampl of christ is to be known and learned, that we may be armed against our enemy,
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4593
& that he may not preuaile against vs by tēptatiō. And this shal we obtaine by faith, & trust in god & in his worde.
& that he may not prevail against us by temptation. And this shall we obtain by faith, & trust in god & in his word.
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4594
He yt hath these two weapōs, & vseth thē well: is salfe frō the deuil.
He that hath these two weapons, & uses them well: is salfe from the Devil.
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4595
And this ought to cause all Christians, gladly to heare the worde of God, & diligētly to learne it, to put it in practise,
And this ought to cause all Christians, gladly to hear the word of God, & diligently to Learn it, to put it in practice,
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4596
& in the meane time to slacke nothing in prayer, but to desyre for the spedie cōminge of his kyngdome, that we may not be lead into temptation,
& in the mean time to slack nothing in prayer, but to desire for the speedy coming of his Kingdom, that we may not be led into temptation,
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4597
but be deliuered from all euil through his fatherlye goodnes.
but be Delivered from all evil through his fatherly Goodness.
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4598
The euangelist beginneth the historie, how yt Christ was ledde into the desert of ye spirit, that is, of the holy ghost.
The evangelist begins the history, how that christ was led into the desert of you Spirit, that is, of the holy ghost.
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4599
For sith he had no other superiour lord to commande him, he was obedient to the cōmandement of the holy ghost, wherby he was called into the desert.
For sith he had no other superior lord to command him, he was obedient to the Commandment of the holy ghost, whereby he was called into the desert.
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4600
And the euangelist speaketh this not without a singuler meaninge, euen willinge therby, that all men should beware of their owne inuentions and imaginations.
And the evangelist speaks this not without a singular meaning, even willing thereby, that all men should beware of their own Inventions and Imaginations.
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4601
For Christe came not into desert by his owne councell & will, to wrastle with the deuil,
For Christ Come not into desert by his own council & will, to wrestle with the Devil,
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4602
as manie doth, which institute diuers thinges without the spirit and word. Wheras it is forbiddē so to do.
as many does, which institute diverse things without the Spirit and word. Whereas it is forbidden so to do.
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4603
For no mā must take any thinge vpon hym, or go forth as a pilgrime to any place to serue god:
For no man must take any thing upon him, or go forth as a pilgrim to any place to serve god:
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4604
except he know for a suretie, that god hath commanded it, eyther by his worde,
except he know for a surety, that god hath commanded it, either by his word,
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4605
or by men, whiche hath the power from god to shew vs what God byddeth vs to doe.
or by men, which hath the power from god to show us what God biddeth us to do.
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4606
For they that take any thynge vpon them withoute this vocation, as the monkes and nonnes went to their cloisters, they not only do no seruice to God,
For they that take any thing upon them without this vocation, as the Monks and nuns went to their Cloisters, they not only do no service to God,
p-acp pns32 cst vvb d n1 p-acp pno32 p-acp d n1, c-acp dt n2 cc n2 vvd p-acp po32 n2, pns32 xx av-j vdi dx n1 p-acp np1,
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4607
but offende also greuouslye, contrarye to the obedience that they owe to God.
but offend also grievously, contrary to the Obedience that they owe to God.
cc-acp vvi av av-j, j-jn p-acp dt n1 cst pns32 vvb p-acp np1.
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4608
Wherfore this example of Christ is verye worthie to be had in remembraunce, wheras he came not into the desert of his owne mot•on.
Wherefore this Exampl of christ is very worthy to be had in remembrance, whereas he Come not into the desert of his own mot•on.
q-crq d n1 pp-f np1 vbz av j pc-acp vbi vhn p-acp n1, cs pns31 vvd xx p-acp dt n1 pp-f po31 d n1.
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But was commanded so to do by the holye Ghoste:
But was commanded so to do by the holy Ghost:
cc-acp vbds vvn av pc-acp vdi p-acp dt j n1:
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That we folowynge Christe shoulde institute nothinge of our owne witte, so that in all oure doinges we maye boaste, that we take nothynge in hand but to the entent to obey Gods commandement.
That we following Christ should institute nothing of our own wit, so that in all our doings we may boast, that we take nothing in hand but to the intent to obey God's Commandment.
cst pns12 vvg np1 vmd vvi pix pp-f po12 d n1, av cst p-acp d po12 n2-vdg pns12 vmb n1, cst pns12 vvb pix p-acp n1 cc-acp p-acp dt n1 pc-acp vvi npg1 n1.
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This is nowe a doctrine muche vsed of vs, that first in all thinges that we take in hande, we haue respect to gods commandement, and do nothynge contrarie therto.
This is now a Doctrine much used of us, that First in all things that we take in hand, we have respect to God's Commandment, and do nothing contrary thereto.
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And as touchynge the common workes of charitie & loue, there is no nede of a new commandement.
And as touching the Common works of charity & love, there is no need of a new Commandment.
cc p-acp vvg dt j n2 pp-f n1 cc n1, pc-acp vbz dx n1 pp-f dt j n1.
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For they are commanded in the ten cōmandements.
For they Are commanded in the ten Commandments.
p-acp pns32 vbr vvn p-acp dt crd n2.
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4614
Ther doth God commande to heare his worde, to loue god and to call vpon him, to obey the parents, not to kyll, to abstaine from fornication.
There does God command to hear his word, to love god and to call upon him, to obey the Parents, not to kill, to abstain from fornication.
a-acp vdz n1 vvi pc-acp vvi po31 n1, pc-acp vvi n1 cc pc-acp vvi p-acp pno31, pc-acp vvi dt n2, xx pc-acp vvi, pc-acp vvi p-acp n1.
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All these are the ordinances of God, and gods commandementes.
All these Are the ordinances of God, and God's Commandments.
av-d d vbr dt n2 pp-f np1, cc n2 n2.
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4616
Wherfore we ought here to inquire for no other commandementes of the holy ghost, that he should put vs forth any other speciall commandements of mariage and suche lyke. The commandement is geuen alredie.
Wherefore we ought Here to inquire for no other Commandments of the holy ghost, that he should put us forth any other special Commandments of marriage and such like. The Commandment is given already.
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(53) exposition (DIV2)
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But wheras the monkes folowe their traditiōs, kepe their cloisters, faste.xl. dayes, and abstaine from certaine of godly hymnes,
But whereas the Monks follow their traditions, keep their Cloisters, fast xl days, and abstain from certain of godly Hymns,
p-acp cs dt n2 vvb po32 n2, vvb po32 n2, j crd n2, cc vvi p-acp j pp-f j n2,
(53) exposition (DIV2)
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as Gloria in excelsis, & Alleluya, in lēt:
as Gloria in Excelsis, & Alleluia, in lēt:
c-acp fw-la p-acp fw-la, cc np1, p-acp np1:
(53) exposition (DIV2)
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here haue they no commandement of god, nor worde, to maintaine their doinge or to ground their faith on, without the which all is but synne.
Here have they no Commandment of god, nor word, to maintain their doing or to ground their faith on, without the which all is but sin.
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(53) exposition (DIV2)
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Wherfore all their doinges are abhomination before God, and no gods seruice. Nowe let vs consider these temptations in order.
Wherefore all their doings Are abomination before God, and no God's service. Now let us Consider these temptations in order.
c-crq d po32 n2-vdg vbr n1 p-acp np1, cc dx n2 n1. av vvb pno12 vvi d n2 p-acp n1.
(53) exposition (DIV2)
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4621
The fyrst is, when the deuill saieth to Christ, perceauing hym to be hungrye: if thou be the son of God, speake that these stones may be comme bread.
The fyrst is, when the Devil Saith to christ, perceiving him to be hungry: if thou be the son of God, speak that these stones may be comme bred.
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(53) exposition (DIV2)
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This temptation to sight semeth not to be so sore. For this do we thinke: how should it haue ben preiudiciall to Christ, if he had tourned stones into bread,
This temptation to sighed Seemeth not to be so soar. For this do we think: how should it have been prejudicial to christ, if he had turned stones into bred,
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sith that afterward he wrought greater miracles? But yet for the temptations sake, he withstandeth the deuyll.
sith that afterwards he wrought greater Miracles? But yet for the temptations sake, he withstandeth the Devil.
c-acp cst av pns31 vvd jc n2? p-acp av p-acp dt n2 n1, pns31 vvz dt n1.
(53) exposition (DIV2)
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4624
For he perceaueth to what ende the deuill tended. For the deuils wil was not so much to prouoke Christ to worke a miracle:
For he perceiveth to what end the Devil tended. For the Devils will was not so much to provoke christ to work a miracle:
p-acp pns31 vvz p-acp r-crq n1 dt n1 vvd. p-acp dt ng1 n1 vbds xx av av-d pc-acp vvi np1 pc-acp vvi dt n1:
(53) exposition (DIV2)
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4625
But his purpose was only, (as it appeareth by the wordes of Christ) to take from Christe all trust that he had to the goodnes and mercie of God, and to make hym beleue that God had forgotten hym and cared not for hym,
But his purpose was only, (as it appears by the words of christ) to take from Christ all trust that he had to the Goodness and mercy of God, and to make him believe that God had forgotten him and cared not for him,
cc-acp po31 n1 vbds j, (c-acp pn31 vvz p-acp dt n2 pp-f np1) pc-acp vvi p-acp np1 d n1 cst pns31 vhd p-acp dt n1 cc n1 pp-f np1, cc pc-acp vvi pno31 vvi cst np1 vhd vvn pno31 cc vvd xx p-acp pno31,
(53) exposition (DIV2)
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but set so litle by hym, that he wolde not as muche as prouide a litle bread for hym.
but Set so little by him, that he would not as much as provide a little bred for him.
cc-acp vvd av j p-acp pno31, cst pns31 vmd xx p-acp d c-acp vvi dt j n1 p-acp pno31.
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Wherfore Christ answereth to this saying of the deuil: The matter is not so, as thou woldest make me beleue to be.
Wherefore christ Answers to this saying of the Devil: The matter is not so, as thou Wouldst make me believe to be.
c-crq np1 vvz p-acp d n-vvg pp-f dt n1: dt n1 vbz xx av, c-acp pns21 vmd2 vvi pno11 vvi pc-acp vbi.
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For man lyueth not only by bread, but by euery worde that procedeth out of the mouth of God.
For man liveth not only by bred, but by every word that Proceedeth out of the Mouth of God.
p-acp n1 vvz xx av-j p-acp n1, cc-acp p-acp d n1 cst vvz av pp-f dt n1 pp-f np1.
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4629
So that a man may gather this as touching the purpose of the deuill, that he wold that Christ shold thinke of nothinge but of bread,
So that a man may gather this as touching the purpose of the Devil, that he would that christ should think of nothing but of bred,
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and that he shold beleue that nothing cam from God but bread.
and that he should believe that nothing cam from God but bred.
cc cst pns31 vmd vvi cst pix vvd p-acp np1 p-acp n1.
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4631
This temptation endureth yet to this time, wher as the deuill byddeth vs to reason on this wise:
This temptation Endureth yet to this time, where as the Devil biddeth us to reason on this wise:
d n1 vvz av p-acp d n1, c-crq c-acp dt n1 vvz pno12 pc-acp vvi p-acp d n1:
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4632
If thou be the sonne of God, god can not be angrye with thee.
If thou be the son of God, god can not be angry with thee.
cs pns21 vbb dt n1 pp-f np1, n1 vmb xx vbi j p-acp pno21.
(53) exposition (DIV2)
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4633
Therfore seeke thyn aduantage, applie thy selfe wholly to thy gaines, exercise all crafte to get substance, there is no perill in so doinge.
Therefore seek thine advantage, apply thy self wholly to thy gains, exercise all craft to get substance, there is no peril in so doing.
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Thou canst not synne, thou art the sonne of God.
Thou Canst not sin, thou art the son of God.
pns21 vm2 xx vvi, pns21 vb2r dt n1 pp-f np1.
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4635
If he would denie the food or clothing, howe shold he do the dutie of god or of a father, which wold haue his mercie and goodnes knowen? By this reason men are enticed to wickednes,
If he would deny the food or clothing, how should he do the duty of god or of a father, which would have his mercy and Goodness known? By this reason men Are enticed to wickedness,
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(53) exposition (DIV2)
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4636
as wel in the countrye as in Cities and townes, so that they geue them selues ouer to couetousnes, and thynke this:
as well in the country as in Cities and Towns, so that they give them selves over to covetousness, and think this:
c-acp av p-acp dt n1 c-acp p-acp n2 cc n2, av cst pns32 vvb pno32 n2 a-acp p-acp n1, cc vvb d:
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4637
that God is not despleased therwith. For it is expedient (thynke they) to get their lyuing.
that God is not despleased therewith. For it is expedient (think they) to get their living.
cst np1 vbz xx vvn av. p-acp pn31 vbz j (vvb pns32) p-acp vvi po32 n-vvg.
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4638
Our house and children must be prouided for.
Our house and children must be provided for.
po12 n1 cc n2 vmb vbi vvn p-acp.
(53) exposition (DIV2)
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4639
And so the deuill, by this saying (thou art the sonne of God) daseleth their eyes, that they see not their synne.
And so the Devil, by this saying (thou art the son of God) daseleth their eyes, that they see not their sin.
cc av dt n1, p-acp d vvg (pns21 vb2r dt n1 pp-f np1) vvz po32 n2, cst pns32 vvb xx po32 n1.
(53) exposition (DIV2)
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4640
As though he shold say, thou canst not offend, or syn. And ther be many examples herof in the worlde.
As though he should say, thou Canst not offend, or sin. And there be many Examples hereof in the world.
p-acp cs pns31 vmd vvi, pns21 vm2 xx vvi, cc n1. cc pc-acp vbi d n2 av p-acp dt n1.
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4641
For no man thinketh it to be an offence to regard lightly the worde of God,
For no man Thinketh it to be an offence to regard lightly the word of God,
p-acp dx n1 vvz pn31 pc-acp vbi dt n1 pc-acp vvi av-j dt n1 pp-f np1,
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4642
and to set al theyr care to get bread and other lyuelode.
and to Set all their care to get bred and other lyuelode.
cc pc-acp vvi d po32 n1 pc-acp vvi n1 cc j-jn n1.
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4643
Wherfore this temptation is alwayes in the worlde, wherin the deuil defaceth the worde, and driueth men with all his power to set more by their substance and worldly welth, thē by the worde.
Wherefore this temptation is always in the world, wherein the Devil defaceth the word, and Driveth men with all his power to Set more by their substance and worldly wealth, them by the word.
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4644
But now must we consider how this temptation maye be ouercomme.
But now must we Consider how this temptation may be overcome.
p-acp av vmb pns12 vvi c-crq d n1 vmb vbi vvn.
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4645
We must after the example of Christe diligentlie marke that crafte of the deuill whiche goeth about to make the to be despised.
We must After the Exampl of Christ diligently mark that craft of the Devil which Goes about to make thee to be despised.
pns12 vmb p-acp dt n1 pp-f np1 av-j vvi d n1 pp-f dt n1 r-crq vvz a-acp pc-acp vvi pno32 pc-acp vbi vvn.
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4646
But contrarie wise, that mynd is so to be stablished, that it maye not for feare of hunger & lacke of liuing, come in danger of losyng gods worde.
But contrary wise, that mind is so to be established, that it may not for Fear of hunger & lack of living, come in danger of losing God's word.
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(53) exposition (DIV2)
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4647
For one of thē both must nedes be put in danger, yet it is better that the bodye perish,
For one of them both must needs be put in danger, yet it is better that the body perish,
p-acp crd pp-f pno32 d vmb av vbi vvn p-acp n1, av pn31 vbz jc cst dt n1 vvb,
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then to be preserued with this meate, and the soule to perish and to be cast into hell.
then to be preserved with this meat, and the soul to perish and to be cast into hell.
cs pc-acp vbi vvn p-acp d n1, cc dt n1 pc-acp vvi cc pc-acp vbi vvn p-acp n1.
(53) exposition (DIV2)
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4649
Herby is our saluation confirmed, but yet not without great conflict and perill.
Herby is our salvation confirmed, but yet not without great conflict and peril.
np1 vbz po12 n1 vvn, cc-acp av xx p-acp j n1 cc n1.
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For the deuill withstandeth it with all his force and power, employing all his diligence to make vs only to haue regarde of this corporall life,
For the Devil withstandeth it with all his force and power, employing all his diligence to make us only to have regard of this corporal life,
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4651
and not to esteme the worde of God to be necessary or profitable.
and not to esteem the word of God to be necessary or profitable.
cc xx p-acp vvb dt n1 pp-f np1 pc-acp vbi j cc j.
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4652
He hideth also and cloketh this vngodlines with guile, that we are the sonnes of god,
He Hideth also and cloaketh this ungodliness with guile, that we Are the Sons of god,
pns31 vvz av cc vvz d n1 p-acp n1, cst pns12 vbr dt n2 pp-f n1,
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4653
and he our father, that wolde not haue vs vnprouided of bread and liuelood.
and he our father, that would not have us unprovided of bred and livelihood.
cc pns31 po12 n1, cst vmd xx vhi pno12 j-vvn-u pp-f n1 cc n1.
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4654
But Christ admonisheth vs by his example to beware of the serpent that lyeth hyd in the grasse.
But christ Admonisheth us by his Exampl to beware of the serpent that lies hid in the grass.
p-acp np1 vvz pno12 p-acp po31 n1 pc-acp vvi pp-f dt n1 cst vvz vvd a-acp dt n1.
(53) exposition (DIV2)
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4655
For it is the temptation of the deuill. And this temptation is so to be taken and iudged as Christ here appointeth:
For it is the temptation of the Devil. And this temptation is so to be taken and judged as christ Here appoints:
p-acp pn31 vbz dt n1 pp-f dt n1. cc d n1 vbz av pc-acp vbi vvn cc vvn p-acp np1 av vvz:
(53) exposition (DIV2)
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4656
mans helth and saluation, is preserued by two sortes of bread. The firste is the worde of God, sent downe from heauen. men health and salvation, is preserved by two sorts of bred. The First is the word of God, sent down from heaven.
vvz n1 cc n1, vbz vvn p-acp crd n2 pp-f n1. dt ord vbz dt n1 pp-f np1, vvd a-acp p-acp n1.
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4657
The second is this corporall bread, whiche commeth of the earth wherby we maintain this present lyfe.
The second is this corporal bred, which comes of the earth whereby we maintain this present life.
dt ord vbz d j n1, r-crq vvz pp-f dt n1 c-crq pns12 vvb d j n1.
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4658
When the first whiche is the better, is not lackyng vnto vs, and whē we suffer it not to be taken frō vs:
When the First which is the better, is not lacking unto us, and when we suffer it not to be taken from us:
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(53) exposition (DIV2)
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4659
the second, whiche is corporall can not be witholden from vs. But stones shoulde be turned into bread before, that they that truste in gods worde sholde be destitute of bread.
the second, which is corporal can not be witholden from us But stones should be turned into bred before, that they that trust in God's word should be destitute of bred.
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(53) exposition (DIV2)
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4660
And they that regarde not the heauenlye bread, hauinge onlye respecte to the corporall bread,
And they that regard not the heavenly bred, having only respect to the corporal bred,
cc pns32 cst vvi xx dt j n1, vhg av-j n1 p-acp dt j n1,
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4661
after that they haue their desyre, and nowe muste die, they are cleane destitute of all other treasure and goods.
After that they have their desire, and now must die, they Are clean destitute of all other treasure and goods.
c-acp cst pns32 vhb po32 n1, cc av vmb vvi, pns32 vbr av-j j pp-f d j-jn n1 cc n2-j.
(53) exposition (DIV2)
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4662
And yet they can not spend all their selues, but according to the psalme, they shall leaue vnto other their riches,
And yet they can not spend all their selves, but according to the psalm, they shall leave unto other their riches,
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and in an other lyfe they can not lyue.
and in an other life they can not live.
cc p-acp dt j-jn n1 pns32 vmb xx vvi.
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4664
But we muste be ware of this preposterous maner, wherfore we muste take diligent hede vnto this temptation of the deuill,
But we must be aware of this preposterous manner, Wherefore we must take diligent heed unto this temptation of the Devil,
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(53) exposition (DIV2)
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when he casteth among vs persecution, penurie, famine, and such other miseries.
when he Cast among us persecution, penury, famine, and such other misery's.
c-crq pns31 vvz p-acp pno12 n1, n1, n1, cc d j-jn n2.
(53) exposition (DIV2)
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4666
Play the man, and suffer boldlie hunger with Christ when thou perceauest that thou artmoued by the spirit therto: euen to applie thy vocation.
Play the man, and suffer boldly hunger with christ when thou perceauest that thou artmoued by the Spirit thereto: even to apply thy vocation.
n1 dt n1, cc vvi av-j n1 p-acp np1 c-crq pns21 vv2 cst pns21 vvn p-acp dt n1 av: av pc-acp vvi po21 n1.
(53) exposition (DIV2)
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4667
For at the laste thou shalte fele the Angels come to serue thee, and to fulfill thy desyre,
For At the laste thou shalt feel the Angels come to serve thee, and to fulfil thy desire,
p-acp p-acp dt ord pns21 vm2 vvi dt n2 vvb pc-acp vvi pno21, cc pc-acp vvi po21 n1,
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4668
as the Euangelist maketh mention that they did by Christ. And this belongeth to the first temptation, to esteme the worde highlye.
as the Evangelist makes mention that they did by christ. And this belongeth to the First temptation, to esteem the word highly.
c-acp dt np1 vvz n1 cst pns32 vdd p-acp np1. cc d vvz p-acp dt ord n1, p-acp vvb dt n1 av-j.
(53) exposition (DIV2)
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4669
For it is suche bread and meat that he that eateth of it, that is, he that beleueth ye word, hath euerlasting life.
For it is such bred and meat that he that Eateth of it, that is, he that Believeth you word, hath everlasting life.
p-acp pn31 vbz d n1 cc n1 cst pns31 cst vvz pp-f pn31, cst vbz, pns31 cst vvz pn22 n1, vhz j n1.
(53) exposition (DIV2)
350
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4670
And these things must be prīted depely in ye heart, for they are pithie matters.
And these things must be printed deeply in you heart, for they Are pithy matters.
cc d n2 vmb vbi vvn av-jn p-acp pn22 n1, c-acp pns32 vbr j n2.
(53) exposition (DIV2)
350
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4671
For this present bread, for the whiche men so diligently & busely trauaile, endureth but to ye ende of this life,
For this present bred, for the which men so diligently & busily travail, Endureth but to you end of this life,
p-acp d j n1, p-acp dt r-crq n2 av av-j cc av-j vvi, vvz p-acp p-acp pn22 n1 pp-f d n1,
(53) exposition (DIV2)
350
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4672
after yt shal folow euerlastinge famine wt eternal distructiō.
After that shall follow everlasting famine with Eternal destruction.
c-acp pn31 vmb vvi j n1 p-acp j n1.
(53) exposition (DIV2)
350
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4673
The secōd tēptatiō is, when ye deuil taketh Iesus into the holy Citie and putteth him vpō a pinacle of the temple,
The secōd temptation is, when you Devil Takes Iesus into the holy city and putteth him upon a pinnacle of the temple,
dt ord n1 vbz, c-crq pn22 n1 vvz np1 p-acp dt j n1 cc vvz pno31 p-acp dt n1 pp-f dt n1,
(53) exposition (DIV2)
351
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4674
and cōmandeth him to cast himselfe downe, & that it should be without his peril or hurte,
and commands him to cast himself down, & that it should be without his peril or hurt,
cc vvz pno31 pc-acp vvi px31 a-acp, cc cst pn31 vmd vbi p-acp po31 n1 cc n1,
(53) exposition (DIV2)
351
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4675
if he be ye sōne of god, promisyng yt all his Angels shold come to serue hym, rather then he shold,
if he be the son of god, promising that all his Angels should come to serve him, rather then he should,
cs pns31 vbb dt n1 pp-f n1, vvg pn31 d po31 n2 vmd vvi pc-acp vvi pno31, av-c cs pns31 vmd,
(53) exposition (DIV2)
351
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4676
but stūble wt his foote at a stone.
but Stumble with his foot At a stone.
cc-acp vvb p-acp po31 n1 p-acp dt n1.
(53) exposition (DIV2)
351
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4677
This is a hard gostly & a spiritual temptation, wherin he endureth to bring hym frō grace, faith, and from the fauour of God,
This is a hard ghostly & a spiritual temptation, wherein he Endureth to bring him from grace, faith, and from the favour of God,
d vbz dt j j cc dt j n1, c-crq pns31 vvz pc-acp vvi pno31 p-acp n1, n1, cc p-acp dt n1 pp-f np1,
(53) exposition (DIV2)
351
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4678
euen as before he studied through syn, desperation, and wrath of God to trouble hym.
even as before he studied through sin, desperation, and wrath of God to trouble him.
av c-acp c-acp pns31 vvd p-acp n1, n1, cc n1 pp-f np1 pc-acp vvi pno31.
(53) exposition (DIV2)
351
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4679
For when the deuil is not able to make vs to despayre and to fall from hope of saluation, he goeth an other way to worke, he proueth the right hand,
For when the Devil is not able to make us to despair and to fallen from hope of salvation, he Goes an other Way to work, he Proves the right hand,
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(53) exposition (DIV2)
351
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4680
when he preuayleth not by the lefte, if he can make thē ful of false trust,
when he prevaileth not by the left, if he can make them full of false trust,
c-crq pns31 vvz xx p-acp dt j, cs pns31 vmb vvi pno32 j pp-f j n1,
(53) exposition (DIV2)
351
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4681
and to presume to muche on gods fauour. This temptation is to brynge hym from the feare of God.
and to presume to much on God's favour. This temptation is to bring him from the Fear of God.
cc pc-acp vvi p-acp d p-acp ng1 n1. d n1 vbz pc-acp vvi pno31 p-acp dt n1 pp-f np1.
(53) exposition (DIV2)
351
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4682
The first was to bryng from trust in gods helpe to despayre and flee from god, and that by gods word.
The First was to bring from trust in God's help to despair and flee from god, and that by God's word.
dt ord vbds p-acp vvi p-acp n1 p-acp n2 vvb pc-acp vvi cc vvi p-acp n1, cc cst p-acp ng1 n1.
(53) exposition (DIV2)
351
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4683
In the second he worketh by crafte and gile, to bringe that fayth, wherwith Christe was surely stablished against temptation to presumption and so to put frō hym the feare and dread of God.
In the second he works by craft and gile, to bring that faith, wherewith Christ was surely established against temptation to presumption and so to put from him the Fear and dread of God.
p-acp dt ord pns31 vvz p-acp n1 cc j, pc-acp vvi d n1, c-crq np1 vbds av-j vvn p-acp n1 p-acp n1 cc av pc-acp vvi p-acp pno31 dt n1 cc n1 pp-f np1.
(53) exposition (DIV2)
351
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4684
He vseth that waye to tempte Christe againe, as Christ vsed to ouercome his firste assaut:
He uses that Way to tempt Christ again, as christ used to overcome his First assault:
pns31 vvz d n1 pc-acp vvi np1 av, c-acp np1 vvd pc-acp vvi po31 ord n1:
(53) exposition (DIV2)
351
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4685
Thou requirest the worde of God to be thy guyde in thy doinges. And this is gods worde:
Thou requirest the word of God to be thy guide in thy doings. And this is God's word:
pns21 vv2 dt n1 pp-f np1 pc-acp vbi po21 n1 p-acp po21 n2-vdg. cc d vbz ng1 n1:
(53) exposition (DIV2)
351
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4686
God shall geue his Angels charge ouer thee, they shall holde the vp in their handes, that thou dashe not thy foot at a stone.
God shall give his Angels charge over thee, they shall hold the up in their hands, that thou dash not thy foot At a stone.
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(53) exposition (DIV2)
351
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4687
Wherfore caste thy selfe downe, proue whether thou trustest in God in very dede, for this promesse sake.
Wherefore cast thy self down, prove whither thou trustest in God in very deed, for this promise sake.
q-crq vvd po21 n1 a-acp, vvb cs pns21 vv2 p-acp np1 p-acp j n1, p-acp d n1 n1.
(53) exposition (DIV2)
351
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4688
In this place ought the infirmitie of Christ to be cōsidered, wherin his godhead lieth all hid by the humblenes of his manhod: In this place ought the infirmity of christ to be considered, wherein his godhead lies all hid by the humbleness of his manhood:
p-acp d n1 vmd dt n1 pp-f np1 pc-acp vbi vvn, c-crq po31 n1 vvz d vvn p-acp dt n1 pp-f po31 n1:
(53) exposition (DIV2)
352
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4689
euen as it dyd also on the crosse when he desired helpe, and cryed for succour as though he had ben forsaken.
even as it did also on the cross when he desired help, and cried for succour as though he had been forsaken.
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(53) exposition (DIV2)
352
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4690
So here also he wilbe nothynge but a very man.
So Here also he will nothing but a very man.
av av av pns31 vmb pix cc-acp dt j n1.
(53) exposition (DIV2)
352
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4691
And by this infirmitie the deuill conceaueth a good hope, that it shold be easye for hym, to tourne his faith into presumption,
And by this infirmity the Devil conceaueth a good hope, that it should be easy for him, to turn his faith into presumption,
cc p-acp d n1 dt n1 vvz dt j n1, cst pn31 vmd vbi j p-acp pno31, pc-acp vvi po31 n1 p-acp n1,
(53) exposition (DIV2)
352
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4692
and to make hym to tempte God by a miracle not necessarie. He alleageth a texte out of the psalme:
and to make him to tempt God by a miracle not necessary. He allegeth a text out of the psalm:
cc pc-acp vvi pno31 pc-acp vvi np1 p-acp dt n1 xx j. pns31 vvz dt n1 av pp-f dt n1:
(53) exposition (DIV2)
352
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4693
neuertheles for feare of bewraying his purpose, he rehearseth not all, but part ▪ lettyng passe: In thy wayes.
nevertheless for Fear of bewraying his purpose, he rehearseth not all, but part ▪ letting pass: In thy ways.
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(53) exposition (DIV2)
352
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4694
By this authoritie the deuil goeth about to bleare Christes eyes, and to cause hym to forget his vocation and charge and to folowe that, wherof he hath no charge or commandement.
By this Authority the Devil Goes about to blear Christ's eyes, and to cause him to forget his vocation and charge and to follow that, whereof he hath no charge or Commandment.
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(53) exposition (DIV2)
352
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4695
For Christe is nowe a man, and in that takyng & case not to do miracles by his godly power,
For Christ is now a man, and in that taking & case not to do Miracles by his godly power,
p-acp np1 vbz av dt n1, cc p-acp d vvg cc n1 xx pc-acp vdi n2 p-acp po31 j n1,
(53) exposition (DIV2)
352
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4696
but to sustaine and ouercome those thynges, whiche synners shoulde haue sustayned and ben ouercome without Christe.
but to sustain and overcome those things, which Sinners should have sustained and been overcome without Christ.
cc-acp pc-acp vvi cc vvi d n2, r-crq n2 vmd vhi vvd cc vbn vvn p-acp np1.
(53) exposition (DIV2)
352
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4697
For as (the Prophete sayeth) he ought to be a man that knoweth infirmitie.
For as (the Prophet Saith) he ought to be a man that Knoweth infirmity.
p-acp a-acp (dt n1 vvz) pns31 vmd pc-acp vbi dt n1 cst vvz n1.
(53) exposition (DIV2)
352
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4698
This wayes doth Christe walke in.
This ways does Christ walk in.
d n2 vdz np1 vvi p-acp.
(53) exposition (DIV2)
352
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4699
But the deuill appointeth hym other glorious wayes by miracles not necessary, which were not belongyng to Christs office. But the Devil appoints him other glorious ways by Miracles not necessary, which were not belonging to Christ office.
p-acp dt n1 vvz pno31 j-jn j n2 p-acp n2 xx j, r-crq vbdr xx vvg p-acp npg1 n1.
(53) exposition (DIV2)
352
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4700
But Christ repelleth hym by this saying: It is written. Thou shalte not tempte the Lorde thy God.
But christ repelleth him by this saying: It is written. Thou shalt not tempt the Lord thy God.
p-acp np1 vvz pno31 p-acp d n-vvg: pn31 vbz vvn. pns21 vm2 xx vvi dt n1 po21 n1.
(53) exposition (DIV2)
352
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4701
For there be steppes and stayers to comme downe by, and therfore is there no nede to attempte this vnused and vnwonted waye.
For there be steps and stayers to comme down by, and Therefore is there no need to attempt this unused and unwonted Way.
p-acp pc-acp vbi n2 cc n2 pc-acp vvi a-acp p-acp, cc av vbz pc-acp dx n1 pc-acp vvi d j cc j-u n1.
(53) exposition (DIV2)
352
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4725
But they are in the deuils power, which may vexe them at his pleasure, and that not wtout their owne desert.
But they Are in the Devils power, which may vex them At his pleasure, and that not without their own desert.
p-acp pns32 vbr p-acp dt ng1 n1, r-crq vmb vvi pno32 p-acp po31 n1, cc cst xx p-acp po32 d n1.
(53) exposition (DIV2)
355
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4702
This were against God, if I shold cast my selfe in perill without gods commandement, and without an vrgent cause, wheras ther is a common waye to go downe by.
This were against God, if I should cast my self in peril without God's Commandment, and without an urgent cause, whereas there is a Common Way to go down by.
d vbdr p-acp np1, cs pns11 vmd vvi po11 n1 p-acp n1 p-acp ng1 n1, cc p-acp dt j n1, cs pc-acp vbz dt j n1 pc-acp vvi a-acp p-acp.
(53) exposition (DIV2)
352
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4703
This doctrine is not lightly to be regarded, beynge so necessarie.
This Doctrine is not lightly to be regarded, being so necessary.
d n1 vbz xx av-j pc-acp vbi vvn, vbg av j.
(53) exposition (DIV2)
353
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4704
For herby we may learne, that they tēpte God, whiche regarde not his commandement and appointed wayes,
For hereby we may Learn, that they tempt God, which regard not his Commandment and appointed ways,
p-acp av pns12 vmb vvi, cst pns32 vvb np1, r-crq n1 xx po31 n1 cc j-vvn n2,
(53) exposition (DIV2)
353
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4705
but seke out some straunge deuice wtout his worde and commandement.
but seek out Some strange device without his word and Commandment.
cc-acp vvi av d j n1 p-acp po31 n1 cc n1.
(53) exposition (DIV2)
353
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4706
As the religious of both kyndes choseth thē wayes of liuynge of their owne voluntarie motions,
As the religious of both Kinds chooses them ways of living of their own voluntary motions,
p-acp dt j pp-f d n2 vvz pno32 n2 pp-f vvg pp-f po32 d j-jn n2,
(53) exposition (DIV2)
353
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4707
and then maintayne their doinges by Christe sayinge: Go and sell all that thou hast and folow me.
and then maintain their doings by Christ saying: Go and fell all that thou hast and follow me.
cc av vvi po32 n2-vdg p-acp np1 vvg: vvb cc vvi d cst pns21 vh2 cc vvi pno11.
(53) exposition (DIV2)
353
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4708
Here not only bare reason, but also scripture is alledged for the confirmation therof. And so the deuil vseth scriptures, to allure men therby to be deceaued.
Here not only bore reason, but also scripture is alleged for the confirmation thereof. And so the Devil uses Scriptures, to allure men thereby to be deceived.
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(53) exposition (DIV2)
353
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4709
But marke wherin his deceipt consisteth.
But mark wherein his deceit Consisteth.
p-acp n1 c-crq po31 n1 vvz.
(53) exposition (DIV2)
353
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4710
He alledgeth not the hole and perfect sentence, he reciteth no more then maketh for his purpose.
He allegeth not the hold and perfect sentence, he reciteth no more then makes for his purpose.
pns31 vvz xx dt n1 cc j n1, pns31 vvz av-dx dc cs vv2 p-acp po31 n1.
(53) exposition (DIV2)
353
Page 155
4711
He letteth that passe, that is not for his profit.
He lets that pass, that is not for his profit.
pns31 vvz d n1, cst vbz xx p-acp po31 n1.
(53) exposition (DIV2)
353
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4712
Suche is the crafte also of the Anabaptistes, they alledge many scriptures that men must not put their trust in creatures: Such is the craft also of the Anabaptists, they allege many Scriptures that men must not put their trust in creatures:
d vbz dt n1 av pp-f dt n2, pns32 vvb d n2 cst n2 vmb xx vvi po32 n1 p-acp n2:
(53) exposition (DIV2)
354
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4713
then they ioyne therunto, that baptisme is but a creature, that is to say, water: & therfore that we must not trust in baptisme.
then they join thereunto, that Baptism is but a creature, that is to say, water: & Therefore that we must not trust in Baptism.
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(53) exposition (DIV2)
354
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4714
They will not beleue the grace of god that is in baptisme, but feele it with their handes. They alledge scriptures: But yet not truly.
They will not believe the grace of god that is in Baptism, but feel it with their hands. They allege Scriptures: But yet not truly.
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(53) exposition (DIV2)
354
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4715
For if it were not the word of God yt sayeth: For if it were not the word of God that Saith:
c-acp cs pn31 vbdr xx dt n1 pp-f np1 pn31 vvz:
(53) exposition (DIV2)
354
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4716
Except a man be borne of water & of the holy ghost, he can not see the kyngdome of God:
Except a man be born of water & of the holy ghost, he can not see the Kingdom of God:
c-acp dt n1 vbi vvn pp-f n1 cc pp-f dt j n1, pns31 vmb xx vvi dt n1 pp-f np1:
(53) exposition (DIV2)
354
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4717
it were a wycked thing to thinke that ye grace of god were in baptisme or water.
it were a wicked thing to think that you grace of god were in Baptism or water.
pn31 vbdr dt j n1 pc-acp vvi cst pn22 vvb pp-f n1 vbdr p-acp n1 cc n1.
(53) exposition (DIV2)
354
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4718
But here is the worde of god sure & euidēt: he that beleueth & is baptised shalbe saued. But Here is the word of god sure & evident: he that Believeth & is baptised shall saved.
p-acp av vbz dt n1 pp-f n1 j cc j: pns31 cst vvz cc vbz j-vvn vmb|vbi vvn.
(53) exposition (DIV2)
354
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4719
For faith & baptisme, the word & water must be ioyned to gether, But these mad braines can not be persuaded so to do. For faith & Baptism, the word & water must be joined to gether, But these mad brains can not be persuaded so to do.
p-acp n1 cc n1, dt n1 cc n1 vmb vbi vvn p-acp av, cc-acp d j n2 vmb xx vbi vvn av pc-acp vdi.
(53) exposition (DIV2)
354
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4720
And thus doth Christ also withstande the deuill, & answereth: And thus does christ also withstand the Devil, & Answers:
cc av vdz np1 av vvi dt n1, cc vvz:
(53) exposition (DIV2)
355
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4721
if I walke after gods cōmandemēt, then I know wel that I am defēded by the angels to kepe me.
if I walk After God's Commandment, then I know well that I am defended by the Angels to keep me.
cs pns11 vvb p-acp ng1 n1, cs pns11 vvb av cst pns11 vbm vvn p-acp dt n2 pc-acp vvi pno11.
(53) exposition (DIV2)
355
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4722
So when a child doth his duetie obediētly to his parents, & the seruantes applie their vocation, knowe for a suretie, yt when they are cōpassed about wt perill & danger,
So when a child does his duty obediently to his Parents, & the Servants apply their vocation, know for a surety, that when they Are compassed about with peril & danger,
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(53) exposition (DIV2)
355
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4723
then god by his angels defendeth thē & maintaineth thē.
then god by his Angels defendeth them & maintaineth them.
cs n1 p-acp po31 n2 vvz pno32 cc vvz pno32.
(53) exposition (DIV2)
355
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4724
But whē they walke not in this wayes, they haue no promesse, to be holpen by angels.
But when they walk not in this ways, they have no promise, to be helped by Angels.
p-acp c-crq pns32 vvb xx p-acp d n2, pns32 vhb dx n1, pc-acp vbi vvn p-acp n2.
(53) exposition (DIV2)
355
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4726
For it was not meet for them to folow any new or strāge wayes. For that is nothing but a tempting of God.
For it was not meet for them to follow any new or strange ways. For that is nothing but a tempting of God.
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(53) exposition (DIV2)
355
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4727
And this is such a tēptation, that no mā perceaueth it, excepte he feele it.
And this is such a temptation, that no man perceiveth it, except he feel it.
cc d vbz d dt n1, cst dx n1 vvz pn31, c-acp pns31 vvb pn31.
(53) exposition (DIV2)
356
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4728
For as the first stirreth to desperation, so the second, to presumption & to such wayes, that are beside gods worde & cōmandemēt.
For as the First stirs to desperation, so the second, to presumption & to such ways, that Are beside God's word & Commandment.
p-acp p-acp dt ord vvz p-acp n1, av dt ord, p-acp n1 cc p-acp d n2, cst vbr p-acp n2 n1 cc n1.
(53) exposition (DIV2)
356
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4729
Here must the Christian man kepe the midle waye, so that he neither despaire through aduersitie and trouble,
Here must the Christian man keep the middle Way, so that he neither despair through adversity and trouble,
av vmb dt njp n1 vvi dt j-jn n1, av cst pns31 dx n1 p-acp n1 cc n1,
(53) exposition (DIV2)
356
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4730
neither waxe proud by gods gyftes & prosperitie, presumīg to tēpte god in things vnlawfull,
neither wax proud by God's Gifts & Prosperity, presuming to tempt god in things unlawful,
dx n1 j p-acp n2 n2 cc n1, vvg pc-acp vvi n1 p-acp n2 j,
(53) exposition (DIV2)
356
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4731
but simplye to cleaue to the worde with a true faith and feare, then shal we neuer be destitute of the angels helpe and succoure.
but simply to cleave to the word with a true faith and Fear, then shall we never be destitute of the Angels help and succour.
cc-acp av-j pc-acp vvi p-acp dt n1 p-acp dt j n1 cc n1, av vmb pns12 av-x vbi j pp-f dt n2 vvb cc n1.
(53) exposition (DIV2)
356
Page 156
4732
The thirde temptation is most ful of impudencie of all ye other, wheras the deuill taketh vpō him to chāge kyngdomes,
The Third temptation is most full of impudency of all the other, whereas the Devil Takes upon him to change kingdoms,
dt ord n1 vbz av-ds j pp-f n1 pp-f d dt n-jn, cs dt n1 vvz p-acp pno31 pc-acp vvi n2,
(53) exposition (DIV2)
357
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4733
as though Christ shold receaue the kyngdome of the worlde by the deuil, and geue vnto ye deuil the kyngdome of god.
as though christ should receive the Kingdom of the world by the Devil, and give unto you Devil the Kingdom of god.
c-acp cs np1 vmd vvi dt n1 pp-f dt n1 p-acp dt n1, cc vvi p-acp pn22 n1 dt n1 pp-f n1.
(53) exposition (DIV2)
357
Page 156
4734
All this temptation is set forth not by art of logicke as the other were, but by rethorical amplifications and externuations.
All this temptation is Set forth not by art of logic as the other were, but by Rhetorical amplifications and externuations.
av-d d n1 vbz vvn av xx p-acp n1 pp-f n1 p-acp dt n-jn vbdr, cc-acp p-acp j n2 cc n2.
(53) exposition (DIV2)
357
Page 156
4735
He sheweth hym the kyngdome of all the worlde with glorie and power, and beautifieth this his greate gyfte, with magnificent wordes,
He shows him the Kingdom of all the world with glory and power, and beautifieth this his great gift, with magnificent words,
pns31 vvz pno31 dt n1 pp-f d dt n1 p-acp n1 cc n1, cc vvz d po31 j n1, p-acp j n2,
(53) exposition (DIV2)
357
Page 156
4736
and so he assayeth to ouercome hym with grosse matters when he coulde not by fyne and subtile meanes.
and so he assayeth to overcome him with gross matters when he could not by fine and subtle means.
cc av pns31 vvz pc-acp vvi pno31 p-acp j n2 c-crq pns31 vmd xx p-acp n1 cc j n2.
(53) exposition (DIV2)
357
Page 156
4737
But as for worshippynge hym selfe, and Idolatrie, he maketh a light matter of it. But as for worshipping him self, and Idolatry, he makes a Light matter of it.
cc-acp c-acp p-acp vvg pno31 n1, cc n1, pns31 vvz dt j n1 pp-f pn31.
(53) exposition (DIV2)
357
Page 156
4738
And that that he could not worke by guyle, he assayeth to brynge it to passe by power & might.
And that that he could not work by guile, he assayeth to bring it to pass by power & might.
cc d cst pns31 vmd xx vvi p-acp n1, pns31 vvz pc-acp vvi pn31 pc-acp vvi p-acp n1 cc n1.
(53) exposition (DIV2)
357
Page 156
4739
For there is no redier waye to destroye and peruerte the truth, then to geue the setters foorth therof rule and worldly dominion.
For there is no redier Way to destroy and pervert the truth, then to give the setters forth thereof Rule and worldly dominion.
p-acp pc-acp vbz dx jc n1 pc-acp vvi cc vvi dt n1, cs pc-acp vvi dt n2 av av vvi cc j n1.
(53) exposition (DIV2)
357
Page 156
4740
The example of the Pope sheweth, what great strength & force this temptation hath, wheras he estemed so greatly the occasion to take the kyngdome vpon him, yt he hath euer sythens behaued himselfe as an obedient seruant in all points to the deuil for that.
The Exampl of the Pope shows, what great strength & force this temptation hath, whereas he esteemed so greatly the occasion to take the Kingdom upon him, that he hath ever sythens behaved himself as an obedient servant in all points to the Devil for that.
dt n1 pp-f dt n1 vvz, r-crq j n1 cc n1 d n1 vhz, cs pns31 vvd av av-j dt n1 pc-acp vvi dt n1 p-acp pno31, pn31 pns31 vhz av a-acp vvd px31 p-acp dt j n1 p-acp d n2 p-acp dt n1 p-acp d.
(53) exposition (DIV2)
357
Page 156
4741
For it must needes be, yt as they which are appointed to beare any office in ye kyngdom of god can not come vnto dignitie and power excepte they haue a certayne kynd of lyfe appointed to them:
For it must needs be, that as they which Are appointed to bear any office in you Kingdom of god can not come unto dignity and power except they have a certain kind of life appointed to them:
p-acp pn31 vmb av vbi, pn31 c-acp pns32 r-crq vbr vvn pc-acp vvi d n1 p-acp pn22 n1 pp-f n1 vmb xx vvi p-acp n1 cc n1 c-acp pns32 vhb dt j n1 pp-f n1 vvn p-acp pno32:
(53) exposition (DIV2)
357
Page 156
4742
so the deuill maketh roome for them in his kyngdome, that they maye lyke wise make roome for the deuill in the kyngdome of God.
so the Devil makes room for them in his Kingdom, that they may like wise make room for the Devil in the Kingdom of God.
av dt n1 vvz n1 p-acp pno32 p-acp po31 n1, cst pns32 vmb av-j j vvi n1 p-acp dt n1 p-acp dt n1 pp-f np1.
(53) exposition (DIV2)
357
Page 156
4743
They muste crepe vp to this kyngdome by the pretence of religion.
They must creep up to this Kingdom by the pretence of Religion.
pns32 vmb vvi a-acp p-acp d n1 p-acp dt n1 pp-f n1.
(53) exposition (DIV2)
357
Page 156
4744
And this is the very worshipping of the deuil, when religion is pretended, and yet all is done and applied to outward holines and hypocrisie, & well allowed by reason.
And this is the very worshipping of the Devil, when Religion is pretended, and yet all is done and applied to outward holiness and hypocrisy, & well allowed by reason.
cc d vbz dt av vvg pp-f dt n1, c-crq n1 vbz vvn, cc av d vbz vdn cc vvn p-acp j n1 cc n1, cc av vvn p-acp n1.
(53) exposition (DIV2)
357
Page 156
4746
First they paye, the deuil his rewarde for his kyngdome, and then obtaineth greate authoritie with reason for the beawtiful shewe of coūterfet religion.
First they pay, the Devil his reward for his Kingdom, and then obtaineth great Authority with reason for the beawtiful show of counterfeit Religion.
ord pns32 vvi, dt n1 po31 n1 p-acp po31 n1, cc av vvz j n1 p-acp n1 p-acp dt j n1 pp-f j-jn n1.
(53) exposition (DIV2)
357
Page 156
4747
And this is the subtiltie of the deuil in this temptation.
And this is the subtlety of the Devil in this temptation.
cc d vbz dt n1 pp-f dt n1 p-acp d n1.
(53) exposition (DIV2)
357
Page 156
4748
He setteth forth the kyngdome of the worlde to be a wayghtie thinge, profferyng it apon a cōditiō that he may be worshipped,
He sets forth the Kingdom of the world to be a weighty thing, proffering it upon a condition that he may be worshipped,
pns31 vvz av dt n1 pp-f dt n1 pc-acp vbi dt j n1, vvg pn31 p-acp dt n1 cst pns31 vmb vbi vvn,
(53) exposition (DIV2)
357
Page 156
4749
how be it there is no great peril in this temptation. But when he goeth so to worke, that religion hereby may seme beautifull to reason,
how be it there is no great peril in this temptation. But when he Goes so to work, that Religion hereby may seem beautiful to reason,
q-crq vbb pn31 pc-acp vbz dx j n1 p-acp d n1. p-acp c-crq pns31 vvz av pc-acp vvi, cst n1 av vmb vvi j p-acp n1,
(53) exposition (DIV2)
357
Page 156
4750
and worthie of kyngdomes, and all highe renoums and promotions:
and worthy of kingdoms, and all high renoums and promotions:
cc j pp-f n2, cc d j n2 cc n2:
(53) exposition (DIV2)
357
Page 156
4751
eyther that through religion thus transformed, great patrimonies of kyngdomes and other thinges maye be retained and kept:
either that through Religion thus transformed, great patrimonies of kingdoms and other things may be retained and kept:
d cst p-acp n1 av vvn, j n2 pp-f n2 cc j-jn n2 vmb vbi vvn cc vvn:
(53) exposition (DIV2)
357
Page 156
4752
now is this a deuyllishe condition of worshipping.
now is this a deuyllishe condition of worshipping.
av vbz d dt j n1 pp-f vvg.
(53) exposition (DIV2)
357
Page 156
4753
Wherefore it is necessarie to haue redie before oure eyes a description of godly worshipping and holines:
Wherefore it is necessary to have ready before our eyes a description of godly worshipping and holiness:
c-crq pn31 vbz j pc-acp vhi j p-acp po12 n2 dt n1 pp-f j vvg cc n1:
(53) exposition (DIV2)
358
Page 156
4754
That as often as we be moued by the stirringe of the deuil, to thinke that the true religion shold be so fashioned that it might please reason,
That as often as we be moved by the stirring of the Devil, to think that the true Religion should be so fashioned that it might please reason,
cst c-acp av c-acp pns12 vbb vvn p-acp dt n-vvg pp-f dt n1, pc-acp vvi cst dt j n1 vmd vbi av vvn cst pn31 vmd vvi n1,
(53) exposition (DIV2)
358
Page 156
4755
or haue the profittes & commodities of wordly thinges ioyned therwith, and not be vexed and troubled with the kyngdome of the deuil:
or have the profittes & commodities of wordly things joined therewith, and not be vexed and troubled with the Kingdom of the Devil:
cc vhb dt n2 cc n2 pp-f j n2 vvd av, cc xx vbi vvn cc vvn p-acp dt n1 pp-f dt n1:
(53) exposition (DIV2)
358
Page 156
4756
that then we may haue recours to the true maner of worshippinge.
that then we may have recourse to the true manner of worshipping.
cst cs pns12 vmb vhi n1 p-acp dt j n1 pp-f vvg.
(53) exposition (DIV2)
358
Page 156
4757
For who do not perceaue, that ther appeareth to sight greater praise and commendation in mennes traditions,
For who do not perceive, that there appears to sighed greater praise and commendation in men's traditions,
p-acp r-crq vdb xx vvi, cst a-acp vvz pc-acp vvi jc n1 cc n1 p-acp ng2 n2,
(53) exposition (DIV2)
358
Page 156
4758
then in all the obedience that is geuen to Gods word? For wher is it counted so holy a thyng to be a maried person, to fynd & maintaine his children, to do houshold busines, to shew obedience & fidelitie therin.
then in all the Obedience that is given to God's word? For where is it counted so holy a thing to be a married person, to find & maintain his children, to do household business, to show Obedience & Fidis therein.
av p-acp d dt n1 cst vbz vvn p-acp ng1 n1? p-acp q-crq vbz pn31 vvn av j dt n1 pc-acp vbi dt j-vvn n1, pc-acp vvi cc vvi po31 n2, pc-acp vdi n1 n1, pc-acp vvi n1 cc n1 av.
(53) exposition (DIV2)
358
Page 157
4759
As it is to weare this wede or that, not to dwell or lyue as other do, not to eate flesh on friday, to kepe vigils and prescripte fastes, to visite saincts relikes. &c. This obseruation of traditions is so beautifull and glistring to sight, that the heads of the world,
As it is to wear this weed or that, not to dwell or live as other doe, not to eat Flesh on friday, to keep vigils and prescript fasts, to visit Saints Relics. etc. This observation of traditions is so beautiful and glistering to sighed, that the Heads of the world,
p-acp pn31 vbz pc-acp vvi d n1 cc d, xx pc-acp vvi cc vvi p-acp j-jn n1, xx pc-acp vvi n1 p-acp np1, pc-acp vvi n2 cc n1 n2, pc-acp vvi n2 n2. av d n1 pp-f n2 vbz av j cc j-vvg p-acp n1, cst dt n2 pp-f dt n1,
(53) exposition (DIV2)
358
Page 157
4760
as emperours and kinges are in loue with them, & highly reuerence them.
as Emperors and Kings Are in love with them, & highly Reverence them.
c-acp ng1 cc n2 vbr p-acp n1 p-acp pno32, cc av-j vvi pno32.
(53) exposition (DIV2)
358
Page 157
4761
The Pope by suche seruice inuented by mans traditions, rose to such renome with all his secte,
The Pope by such service invented by men traditions, rose to such renome with all his sect,
dt n1 p-acp d n1 vvn p-acp ng1 n2, vvd p-acp d n1 p-acp d po31 n1,
(53) exposition (DIV2)
358
Page 157
4762
so yt it might better be called a trym then a true religion.
so that it might better be called a trim then a true Religion.
av pn31 zz vmd av-jc vbi vvn dt j av dt j n1.
(53) exposition (DIV2)
358
Page 157
4763
For he should neuer haue rysen to such power by ye true seruice of God & pure doctrine of sincere godlynes. For he should never have risen to such power by you true service of God & pure Doctrine of sincere godliness.
c-acp pns31 vmd av-x vhi vvn p-acp d n1 p-acp pn22 j n1 pp-f np1 cc j n1 pp-f j n1.
(53) exposition (DIV2)
358
Page 157
4764
But this made mē loke vp vpon thē when they went aside into an abbey,
But this made men look up upon them when they went aside into an Abbatiae,
p-acp d vvd n2 vvi a-acp p-acp pno32 c-crq pns32 vvd av p-acp dt n1,
(53) exposition (DIV2)
358
Page 157
4765
& forsoke all the world as they say, & applied them selues to Gods seruice, laying a side al worldly cares.
& forsook all the world as they say, & applied them selves to God's service, laying a side all worldly Cares.
cc vvd d dt n1 c-acp pns32 vvb, cc vvd pno32 n2 p-acp npg1 n1, vvg dt n1 d j n2.
(53) exposition (DIV2)
358
Page 157
4787
And vnto suche worshippers God saith: Ask thy reward of hym, whō thou seruest.
And unto such worshippers God Says: Ask thy reward of him, whom thou servest.
cc p-acp d n2 np1 vvz: vvb po21 n1 pp-f pno31, ro-crq pns21 vv2.
(53) exposition (DIV2)
358
Page 157
4766
For these were ye cōmādatiōs of ye monasticall lyues, although we know yt it was nothing so.
For these were the commendations of the monastical lives, although we know that it was nothing so.
p-acp d vbdr dt n2 pp-f dt j n2, cs pns12 vvb pn31 pn31 vbds pix av.
(53) exposition (DIV2)
358
Page 157
4767
But to be brief, this was a diuellyshe temptation.
But to be brief, this was a diuellyshe temptation.
p-acp pc-acp vbi j, d vbds dt j n1.
(53) exposition (DIV2)
358
Page 157
4768
For this religion came not of Gods cōmandemēt, neither is this ye true seruice & worship of god, which yet neuertheles is only to be worshipped,
For this Religion Come not of God's Commandment, neither is this the true service & worship of god, which yet nevertheless is only to be worshipped,
p-acp d n1 vvd xx pp-f npg1 n1, av-dx vbz d dt j n1 cc n1 pp-f n1, r-crq av av vbz av-j pc-acp vbi vvn,
(53) exposition (DIV2)
358
Page 157
4769
& to be serued (as Christ saith here.) And whē ye worship is not geuē to God only, forthwith it falleth & turneth to the worshyp of the diuel, which rewardeth his worshyppers as he promysed here to Christ.
& to be served (as christ Says Here.) And when you worship is not given to God only, forthwith it falls & turns to the worship of the Devil, which Rewardeth his worshippers as he promised Here to christ.
cc pc-acp vbi vvn (c-acp np1 vvz av.) cc c-crq pn22 vvb vbz xx vvn p-acp np1 av-j, av pn31 vvz cc vvz p-acp dt n1 pp-f dt n1, r-crq vvz po31 n2 c-acp pns31 vvd av p-acp np1.
(53) exposition (DIV2)
358
Page 157
4770
He geueth thē the cōmodities of this lyfe, as fat prebends, lordships, and suche lyke. But he that wyl worshyp God, let him folow the cōmaundement of his word. He Giveth them the commodities of this life, as fat Prebends, lordship's, and such like. But he that will worship God, let him follow the Commandment of his word.
pns31 vvz pno32 dt n2 pp-f d n1, c-acp j n2, n2, cc d av-j. p-acp pns31 cst vmb vvi np1, vvb pno31 vvi dt n1 pp-f po31 n1.
(53) exposition (DIV2)
358
Page 157
4771
If they be children, let them honour their father and mother:
If they be children, let them honour their father and mother:
cs pns32 vbb n2, vvb pno32 vvi po32 n1 cc n1:
(53) exposition (DIV2)
358
Page 157
4772
if they be seruants, let them do their dutie and seruice in the familie with diligence & fidelitie:
if they be Servants, let them do their duty and service in the family with diligence & Fidis:
cs pns32 vbb n2, vvb pno32 vdb po32 n1 cc n1 p-acp dt n1 p-acp n1 cc n1:
(53) exposition (DIV2)
358
Page 157
4773
If they be masters of housholds, let thē beware of all kynd of offēces, let thē do their dutie,
If they be Masters of Households, let them beware of all kind of offences, let them do their duty,
cs pns32 vbb n2 pp-f n2, vvb pno32 vvi pp-f d n1 pp-f n2, vvb pno32 vdb po32 n1,
(53) exposition (DIV2)
358
Page 157
4774
& cause their seruāts & al persons in their familie diligently to apply their mind to godlines.
& cause their Servants & all Persons in their family diligently to apply their mind to godliness.
cc vvi po32 n2 cc d n2 p-acp po32 n1 av-j pc-acp vvi po32 n1 p-acp n1.
(53) exposition (DIV2)
358
Page 157
4775
And this is the seruice that is due to God, and to his word, not to diuers persons. For his word is playne. And this is the service that is due to God, and to his word, not to diverse Persons. For his word is plain.
cc d vbz dt n1 cst vbz j-jn p-acp np1, cc p-acp po31 n1, xx p-acp j n2. p-acp po31 n1 vbz j.
(53) exposition (DIV2)
358
Page 157
4776
wherin he commaundeth such thynges to be done.
wherein he commandeth such things to be done.
c-crq pns31 vvz d n2 pc-acp vbi vdn.
(53) exposition (DIV2)
358
Page 157
4777
Therfore, whatsoeuer name before ye world such offices and duties haue, yt are done to fathers & mothers, to masters of housholdes, to neighbors, to children,
Therefore, whatsoever name before you world such Offices and duties have, that Are done to Father's & mother's, to Masters of Households, to neighbours, to children,
av, r-crq n1 p-acp pn22 n1 d n2 cc n2 vhb, pn31 vbr vdn p-acp n2 cc n2, p-acp n2 pp-f n2, p-acp n2, p-acp n2,
(53) exposition (DIV2)
358
Page 157
4778
and to citezēs they are all counted Gods seruice, because they are cōmanded by Gods word, which saith:
and to Citizens they Are all counted God's service, Because they Are commanded by God's word, which Says:
cc p-acp n2 pns32 vbr d vvn ng1 n1, c-acp pns32 vbr vvn p-acp npg1 n1, r-crq vvz:
(53) exposition (DIV2)
358
Page 157
4779
Thou shalt loue thy neighbor, and shalt in thy outward works declare the office & dutie of loue vnto him.
Thou shalt love thy neighbour, and shalt in thy outward works declare the office & duty of love unto him.
pns21 vm2 vvi po21 n1, cc vmb p-acp po21 j n2 vvi dt n1 cc n1 pp-f n1 p-acp pno31.
(53) exposition (DIV2)
358
Page 157
4780
In that the Pope regardeth not this cōmandement, and appointeth certain peculiar worshippings of god deuised of his own brayn,
In that the Pope Regardeth not this Commandment, and appoints certain peculiar worshippings of god devised of his own brain,
p-acp d dt n1 vvz xx d n1, cc vvz j j n2-vvg pp-f n1 vvn pp-f po31 d n1,
(53) exposition (DIV2)
358
Page 157
4781
as the wearyng of coules, the necessary vse of certain meates, oile and fyshe to bee eaten in steade of fleshe and butter, and suche other triflyng traditions: it is altogither diuelyshe.
as the wearing of Cowls, the necessary use of certain Meats, oil and Fish to be eaten in stead of Flesh and butter, and such other trifling traditions: it is altogether diuelyshe.
c-acp dt n-vvg pp-f zz, dt j n1 pp-f j n2, n1 cc n1 pc-acp vbi vvn p-acp n1 pp-f n1 cc n1, cc d j-jn j-vvg n2: pn31 vbz av j.
(53) exposition (DIV2)
358
Page 157
4782
For they agree not with the cōmandement of God. For they agree not with the Commandment of God.
c-acp pns32 vvb xx p-acp dt n1 pp-f np1.
(53) exposition (DIV2)
358
Page 157
4783
Yea they make as muche vnto the true iustice before God, as it doth vnto the building of a substancial house,
Yea they make as much unto the true Justice before God, as it does unto the building of a substantial house,
uh pns32 vvb a-acp av-d p-acp dt j n1 p-acp np1, c-acp pn31 vdz p-acp dt n-vvg pp-f dt j n1,
(53) exposition (DIV2)
358
Page 157
4784
when children make them houses of papers. And this is the reason.
when children make them houses of papers. And this is the reason.
c-crq n2 vvb pno32 n2 pp-f n2. cc d vbz dt n1.
(53) exposition (DIV2)
358
Page 157
4785
There can no worshyp be geuen vnto God, but that only, which is agreable to his worde.
There can no worship be given unto God, but that only, which is agreeable to his word.
pc-acp vmb dx n1 vbi vvn p-acp np1, cc-acp cst av-j, r-crq vbz j p-acp po31 n1.
(53) exposition (DIV2)
358
Page 157
4786
Therfore, where the cōmandement of God is not: we worship not God, but frewyl and only alone foolyshe fancye.
Therefore, where the Commandment of God is not: we worship not God, but frewyl and only alone foolish fancy.
av, c-crq dt n1 pp-f np1 vbz xx: pns12 vvb xx np1, cc-acp n1 cc av-j j j n1.
(53) exposition (DIV2)
358
Page 157
4788
For I commanded thee to obey thy parents, and the higher powers, and to loue thy neighboure.
For I commanded thee to obey thy Parents, and the higher Powers, and to love thy neighbour.
p-acp pns11 vvd pno21 pc-acp vvi po21 n2, cc dt jc n2, cc pc-acp vvi po21 n1.
(53) exposition (DIV2)
358
Page 157
4789
But this thou regardest not, but doest that whiche I neuer commanded: and yet wylt thou that & should be taken as a true worshyppyng of me.
But this thou regardest not, but dost that which I never commanded: and yet wilt thou that & should be taken as a true worshipping of me.
p-acp d pns21 vvd2 xx, cc-acp vd2 cst r-crq pns11 av-x vvd: cc av vm2 pns21 d cc vmd vbi vvn p-acp dt j vvg pp-f pno11.
(53) exposition (DIV2)
358
Page 157
4790
But it can not so bee.
But it can not so be.
p-acp pn31 vmb xx av vbi.
(53) exposition (DIV2)
358
Page 158
4791
Of these thinges it is euident, that the Pope, and all his, are playne Idolaters and worshyppers of the deuyll.
Of these things it is evident, that the Pope, and all his, Are plain Idolaters and worshippers of the Devil.
pp-f d n2 pn31 vbz j, cst dt n1, cc d po31, vbr j n2 cc n2 pp-f dt n1.
(53) exposition (DIV2)
358
Page 158
4792
For he dothe not onely despise the word, but he also persecuteth it:
For he doth not only despise the word, but he also persecuteth it:
p-acp pns31 vdz xx av-j vvi dt n1, cc-acp pns31 av vvz pn31:
(53) exposition (DIV2)
358
Page 158
4793
and yet wyl he be counted a good religious man, for these outward worshyppynges that he hathe deuised in shauen crownes, in coules, in vowes, in fastynges, in meates, in massyngs, and such lyke.
and yet will he be counted a good religious man, for these outward worshyppynges that he hath devised in shaven crowns, in Cowls, in vows, in Fastings, in Meats, in massings, and such like.
cc av vmb pns31 vbi vvn dt j j n1, p-acp d j n2 cst pns31 vhz vvn p-acp j-vvn n2, p-acp zz, p-acp n2, p-acp n2-vvg, p-acp n2, p-acp n2, cc d av-j.
(53) exposition (DIV2)
358
Page 158
4794
And yet from this wickednes he can by no meanes be brought. The cause is. The diuell hath shewed and promised him the kyngdomes of this worlde.
And yet from this wickedness he can by no means be brought. The cause is. The Devil hath showed and promised him the kingdoms of this world.
cc av p-acp d n1 pns31 vmb p-acp dx n2 vbb vvn. dt n1 vbz. dt n1 vhz vvn cc vvd pno31 dt n2 pp-f d n1.
(53) exposition (DIV2)
358
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And this is the cause, why he mocketh vs with our doctrine and woorshyppinges of God.
And this is the cause, why he mocks us with our Doctrine and woorshyppinges of God.
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4796
For wee mainteynynge the true religion, lyue in pouertie, in hunger, in thyrste, and daily suffer persecution.
For we maintaining the true Religion, live in poverty, in hunger, in thirst, and daily suffer persecution.
c-acp pns12 vvg dt j n1, vvi p-acp n1, p-acp n1, p-acp n1, cc av-j vvi n1.
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4797
But the Pope extollethe his woorshyppynges euen vnto the very heauens. For he sucketh out of theym no small profite, lucre, and aduantage.
But the Pope extollethe his woorshyppynges even unto the very heavens. For he sucketh out of them no small profit, lucre, and advantage.
p-acp dt n1 vvz po31 n2 av-j p-acp dt j n2. p-acp pns31 vvz av pp-f pno32 av-dx j n1, n1, cc n1.
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4798
For by this meanes he hath gotten such and so greate richesse, estimation, authoritie, rule, and power that he hath brought kynges and Emperoures vnder his subiection.
For by this means he hath got such and so great richesse, estimation, Authority, Rule, and power that he hath brought Kings and emperors under his subjection.
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4799
And herof doth it appere how greatly the deuyll hath ouer come the Pope with this tentation.
And hereof does it appear how greatly the Devil hath over come the Pope with this tentation.
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4800
But it is our duetie that feare GOD, stoutely and manfully to resyst the deuyll when he tempteth vs,
But it is our duty that Fear GOD, stoutly and manfully to resist the Devil when he tempts us,
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4801
and to answere him, as Christ did: Sathan, it is written: Thou shalt worshyp the Lorde thy God, and hym alone shalte thou serue.
and to answer him, as christ did: Sathan, it is written: Thou shalt worship the Lord thy God, and him alone shalt thou serve.
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4802
That is, haue a speciall regarde to the word of God, and obey that alone, and without that, admit no worshyppyng of God.
That is, have a special regard to the word of God, and obey that alone, and without that, admit no worshipping of God.
cst vbz, vhb dt j n1 p-acp dt n1 pp-f np1, cc vvb cst av-j, cc p-acp d, vvb dx vvg pp-f np1.
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4803
So long as we lyue, wee shall neuer be fre from these thre temptations.
So long as we live, we shall never be from from these Three temptations.
av av-j c-acp pns12 vvi, pns12 vmb av-x vbi p-acp p-acp d crd n2.
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4804
Christ our Lord, which hath ouercom them, make vs strong that wee also thorowe hym, maye ouercome them, and obteyne euerlastyng saluation. Amen.
christ our Lord, which hath overcome them, make us strong that we also thorough him, may overcome them, and obtain everlasting salvation. Amen.
np1 po12 n1, r-crq vhz vvn pno32, vvb pno12 j d pns12 av p-acp pno31, vmb vvi pno32, cc vvi j n1. uh-n.
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4805
The seconde sondaye in Lent. ¶ The Gospell. Math. xv. IEsus wente thence and departed into the coastes of Tyre and Sydon:
The seconde Sunday in Lent. ¶ The Gospel. Math. xv. IEsus went thence and departed into the coasts of Tyre and Sidon:
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4806
And behold, a woman of Canaan (whiche came out of the same coastes) cryed vnto hym, saying:
And behold, a woman of Canaan (which Come out of the same coasts) cried unto him, saying:
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4807
haue mercy on me, O Lorde, thou sonne of Dauid: My daughter is piteously vexede with a Deuyll.
have mercy on me, Oh Lord, thou son of David: My daughter is piteously vexede with a devil.
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yea we shoulde not be certaine of our helth and saluation one moment of an houre,
yea we should not be certain of our health and salvation one moment of an hour,
uh pns12 vmd xx vbi j pp-f po12 n1 cc n1 crd n1 pp-f dt n1,
(57) exposition (DIV2)
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4808
But he aunswered her nothinge at all. And his Disciples came and besought him, sayinge: Sende her away, for shee cryethe after vs. But he aunswered and sayd:
But he answered her nothing At all. And his Disciples Come and besought him, saying: Send her away, for she Cries After us But he answered and said:
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4809
I am not sente but to the loste sheepe of the house of Israell. Then came she and worshipped hym, saying: Lorde helpe me. He aunswered and sayde:
I am not sent but to the lost sheep of the house of Israel. Then Come she and worshipped him, saying: Lord help me. He answered and said:
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4810
it is not meete to take the chyldrens bread and caste it to dogges. She answered and said:
it is not meet to take the Children's bred and cast it to Dogs. She answered and said:
pn31 vbz xx j pc-acp vvi dt ng2 n1 cc vvd pn31 p-acp n2. pns31 vvd cc vvd:
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4811
Truth Lorde, for the dogges eate of the ccummes whiche fal from their masters table. Then Iesus aunswerede, and sayde vnto her:
Truth Lord, for the Dogs eat of the ccummes which fall from their Masters table. Then Iesus aunswerede, and said unto her:
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4812
O woman, great is thy faith, be it vnto thee euen as thou wylt. And her daughter was made whole euen the same tyme.
Oh woman, great is thy faith, be it unto thee even as thou wilt. And her daughter was made Whole even the same time.
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4813
THE EXPOSITION. NOtable and of great dignitie is the Gospell of this present Sondaye.
THE EXPOSITION. NOtable and of great dignity is the Gospel of this present Sunday.
dt n1. j cc pp-f j n1 vbz dt n1 pp-f d j np1.
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4814
For it treateth not of chyldysh and trifling matters, •ut of moste graue and weightie thyngs,
For it Treateth not of chyldysh and trifling matters, •ut of most graven and weighty things,
p-acp pn31 vvz xx pp-f j cc j-vvg n2, av pp-f ds j cc j n2,
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4815
as of the battail or conflict of Faith, and of the agonie of death before God:
as of the battle or conflict of Faith, and of the agony of death before God:
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4816
wherin we learne, that nothing ought to fray vs, and to pluck vs away from callyng and crauyng of God,
wherein we Learn, that nothing ought to fray us, and to pluck us away from calling and craving of God,
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4817
although God him selfe seme vtterly to contemne and despise both vs and our prayers, as they that lye at the poynte of deathe haue experience of this matter.
although God him self seem utterly to contemn and despise both us and our Prayers, as they that lie At the point of death have experience of this matter.
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4818
For at that tyme the deuyll laboreth to the vttermoste of his power, to persuade vs,
For At that time the Devil Laboureth to the uttermost of his power, to persuade us,
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(55) exposition (DIV2)
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4819
& to bryng vs into this opinion, yt God neyther beholdeth vs, regardeth vs, or heareth vs. And this is such a miserie,
& to bring us into this opinion, that God neither beholdeth us, Regardeth us, or hears us And this is such a misery,
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4820
as excedeth all mans capacitie, namely when the most horrible and dreadfull cloudes of Gods anger doo shadowe the sonne of Gods grace and fauour,
as exceedeth all men capacity, namely when the most horrible and dreadful Clouds of God's anger do shadow the son of God's grace and favour,
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4821
and vtterly remoue it out of sight.
and utterly remove it out of sighed.
cc av-j vvi pn31 av pp-f n1.
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4822
Suche conflict or batail is described and sette foorth vnto vs in this our Gospel, concernynge this woman, whiche commeth vnto Christ to entreat for her daughter.
Suche conflict or battle is described and Set forth unto us in this our Gospel, Concerning this woman, which comes unto christ to entreat for her daughter.
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4823
For not onely the reason, but also all other circumstances are so euyll, that none can be worse.
For not only the reason, but also all other Circumstances Are so evil, that none can be Worse.
p-acp xx av-j dt n1, cc-acp av d j-jn n2 vbr av n-jn, cst pix vmb vbi jc.
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4824
For first of all, the woman is a Cananite, and an hethen creature, which thyng doth greatly hinder her cause,
For First of all, the woman is a Canaanite, and an heathen creature, which thing does greatly hinder her cause,
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4825
forasmuch as she is not of the kynrede and stocke of Abraham, and so hath she no right to aske any thyng of Christ, because she is a stranger.
forasmuch as she is not of the kindred and stock of Abraham, and so hath she no right to ask any thing of christ, Because she is a stranger.
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4826
This one thyng is of such force, that it might easily take away from her all hope to obteyn any thyng at the hand of Christe.
This one thing is of such force, that it might Easily take away from her all hope to obtain any thing At the hand of Christ.
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4849
What meanest thou thus to pray? Pray neuer so muche, yet arte thou myne. Leaue therefore to pray, & curse God.
What Meanest thou thus to pray? prey never so much, yet art thou mine. Leave Therefore to pray, & curse God.
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4827
What should an heathenyshe woman obteyne of a Iewe, yea and of suche one, as is sente vnto the Iewes? If suche a blocke were layde in our waye, it woulde surely take awaye from vs all hope to pray. What should an Heathenish woman obtain of a Iewe, yea and of such one, as is sent unto the Iewes? If such a block were laid in our Way, it would surely take away from us all hope to pray.
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4828
Neyther maye we thynke it to be a matter of lyttell purpose, when our conscience answereth vs:
Neither may we think it to be a matter of little purpose, when our conscience Answers us:
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4829
Thou arte nor of that number that oughte to praye. Thou belongest not vnto Christ. Let Peter, Paule. &c. praye, whiche maye laufully doo it.
Thou art nor of that number that ought to pray. Thou belongest not unto christ. Let Peter, Paul. etc. pray, which may lawfully do it.
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4830
Thou haste nought to doo with this matter. GOD wyll neuer heare thee: Thou haste nought to do with this matter. GOD will never hear thee:
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4831
thou arte a synner, thou hast no fayth, and peraduenture thou art not of the number of Gods elect and chosen people.
thou art a sinner, thou hast no faith, and Peradventure thou art not of the number of God's elect and chosen people.
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4832
Thou arte no mete man to take so great a matter in hande, nor to stande before God,
Thou art no meet man to take so great a matter in hand, nor to stand before God,
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4833
and to aske any thynge of God.
and to ask any thing of God.
cc pc-acp vvi d n1 pp-f np1.
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4834
If suche thyngs ones enter into a mans hert, it is an easy thing for the dyuell to cast hym into desperation.
If such things ones enter into a men heart, it is an easy thing for the Devil to cast him into desperation.
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4835
For this is a tormēt passyng al torments.
For this is a torment passing all torments.
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4836
But what is to be done in so great daunger, we must learne by the example of this woman,
But what is to be done in so great danger, we must Learn by the Exampl of this woman,
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4837
and see how she behaued her self in this so great and myghty conflict.
and see how she behaved her self in this so great and mighty conflict.
cc vvb c-crq pns31 vvd po31 n1 p-acp d av j cc j n1.
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4838
Headlong and without any consideration, that she was a Gentile, and Christ a Iewe, (so blynde was shee in her mynde) she commeth boldly vnto CHRISTE, fearyng nothynge that myght be a lette or hindrance vnto her.
Headlong and without any consideration, that she was a Gentile, and christ a Iewe, (so blind was she in her mind) she comes boldly unto CHRIST, fearing nothing that might be a let or hindrance unto her.
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4839
Only her faythe that she had in Christ, was so greate, that she doubted nothynge at all,
Only her faith that she had in christ, was so great, that she doubted nothing At all,
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4840
but that he wolde healpe her.
but that he would help her.
cc-acp cst pns31 vmd vvb pno31.
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4841
And wyth thys Faythe shee ouercame not onely her Gentilitie, but also whatsoeuer otherwyse myght be a lette or hyndraunce vnto her.
And with this Faith she overcame not only her Gentility, but also whatsoever otherwise might be a let or hyndraunce unto her.
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4842
Any other not hauing this Fayth coulde neuer haue doone this, but woulde haue thoughte on thys maner:
Any other not having this Faith could never have done this, but would have Thought on this manner:
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(55) exposition (DIV2)
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4843
Thou haste none accesse vnto this holy man. Thou shalt pray in vayn, for as muche as thou art a synner.
Thou haste none access unto this holy man. Thou shalt pray in vain, for as much as thou art a sinner.
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4844
Hys people maye pray vnto hym, as for straungers they haue no right so to doo.
His people may pray unto him, as for Strangers they have no right so to do.
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4845
For he that beleueth not, can not praye. But all these thynges can moue this woman nothyng at all.
For he that Believeth not, can not pray. But all these things can move this woman nothing At all.
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4846
Shee reasoneth not on thys manner with her selfe. Thou belongest not vnto thys famylye and common wealthe.
Shee reasoneth not on this manner with her self. Thou belongest not unto this family and Common wealth.
np1 vvz xx p-acp d n1 p-acp po31 n1. pns21 vv2 xx p-acp d n1 cc j n1.
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4847
Thou arte an Heathen, vtterlye banyshed out of the felowshyp and company of the Iewes, yea and suche one as is not worthy to treade vpon Gods ground.
Thou art an Heathen, utterly banished out of the fellowship and company of the Iewes, yea and such one as is not worthy to tread upon God's ground.
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4848
This is an hard and perillous tentation, whē the deuill putteth vs in mynd, and sayth on this wise vnto vs:
This is an hard and perilous tentation, when the Devil putteth us in mind, and say on this wise unto us:
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4850
For do what thou wilt, thou shalte neuer be saued. All hope of saluation is vtterly barred from thee:
For doe what thou wilt, thou shalt never be saved. All hope of salvation is utterly barred from thee:
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4851
Such thoughtes and imaginations wold easily take away from them that are but yonglynges and vnexercised souldiors in Christs campe, all hope & confidence of praying,
Such thoughts and Imaginations would Easily take away from them that Are but Younglings and unexercised Soldiers in Christ camp, all hope & confidence of praying,
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4852
yea and throw them into desperation, and finally into damnation.
yea and throw them into desperation, and finally into damnation.
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4853
Therfore for our sake, for our consolation and comfort is this storye set foorth, that it may be a bulwark vnto vs against these fyry dartes of Sathan: Thou arte no christian.
Therefore for our sake, for our consolation and Comfort is this story Set forth, that it may be a bulwark unto us against these fyry darts of Sathan: Thou art no christian.
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4854
Thy prayers are to no purpose. Leaue of, and geue ouer. Take heede thou bee not perswaded by these subtile suggestions of most subtile Sathan:
Thy Prayers Are to no purpose. Leave of, and give over. Take heed thou be not persuaded by these subtle suggestions of most subtle Sathan:
po21 n2 vbr pc-acp dx n1. n1 pp-f, cc vvi a-acp. vvb n1 pns21 vbb xx vvn p-acp d j n2 pp-f ds j np1:
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but rather answere on this maner: What soeuer I am, I care not.
but rather answer on this manner: What soever I am, I care not.
cc-acp av-c vvb p-acp d n1: q-crq av pns11 vbm, pns11 vvb xx.
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For although I be neuer so euyll, yet is Christe good and rightuous, neyther ceaseth he thorow my wickednes to be righteous and mercyfull.
For although I be never so evil, yet is Christ good and righteous, neither ceases he thorough my wickedness to be righteous and merciful.
p-acp cs pns11 vbb av-x av n-jn, av vbz np1 j cc j, av-dx vvz pns31 p-acp po11 n1 pc-acp vbi j cc j.
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I wyl therfore cal vpon hym wyth a stronge and stoute faythe, and not admytte any thynge that shoulde be a le•te vnto me. I will Therefore call upon him with a strong and stout faith, and not admit any thing that should be a le•te unto me.
pns11 vmb av vvi p-acp pno31 p-acp dt j cc j n1, cc xx vvi d n1 cst vmd vbi dt n1 p-acp pno11.
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There is nowe no tyme to dispute of Predestination This woman prayed, and regarded not her gentilitie:
There is now no time to dispute of Predestination This woman prayed, and regarded not her gentility:
pc-acp vbz av dx n1 pc-acp vvi pp-f n1 d n1 vvd, cc vvd xx po31 n1:
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4859
What should hynder me, but that I may also pray for suche thyngs as I haue nede of? And of whom shold I aske these thynges but of God alone in heauen for Christes sake his sonne,
What should hinder me, but that I may also pray for such things as I have need of? And of whom should I ask these things but of God alone in heaven for Christ's sake his son,
q-crq vmd vvi pno11, cc-acp cst pns11 vmb av vvi p-acp d n2 c-acp pns11 vhb n1 pp-f? cc pp-f ro-crq vmd pns11 vvi d n2 p-acp pp-f np1 av-j p-acp n1 p-acp npg1 n1 po31 n1,
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and my Sauiour? This is an hard & greuous conflict, & meruailous to be found in a Cananite, which was an heathen woman.
and my Saviour? This is an hard & grievous conflict, & marvelous to be found in a Canaanite, which was an heathen woman.
cc po11 n1? d vbz dt j cc j n1, cc j pc-acp vbi vvn p-acp dt j, r-crq vbds dt j-jn n1.
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Now saith the story, that she cried: Oh Lord, thou sonne of Dauid haue mercy on me.
Now Says the story, that she cried: O Lord, thou son of David have mercy on me.
av vvz dt n1, cst pns31 vvd: uh n1, pns21 n1 pp-f np1 vhb n1 p-acp pno11.
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This is an humble and right worthy maner of praying, precedyng from an earnest and feruent faith.
This is an humble and right worthy manner of praying, preceding from an earnest and fervent faith.
d vbz dt j cc j-jn j n1 pp-f vvg, vvg p-acp dt n1 cc j n1.
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For in this her praier she maketh a noble confession of her faith concerning Christ, yt he is the promysed Messias and sauior of the world, which should come, being born of ye sede of Dauid.
For in this her prayer she makes a noble Confessi of her faith Concerning christ, that he is the promised Messias and Saviour of the world, which should come, being born of you seed of David.
p-acp p-acp d po31 n1 pns31 vvz dt j n1 pp-f po31 n1 vvg np1, pn31 pns31 vbz dt j-vvn np1 cc n1 pp-f dt n1, r-crq vmd vvi, vbg vvn pp-f pn22 n1 pp-f np1.
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4864
Of this his office she putteth him in remēbrāce, & openeth her nede vnto him, saying my daughter is miserably vexed of a diuel This her crye Christe well heareth,
Of this his office she putteth him in remembrance, & Openeth her need unto him, saying my daughter is miserably vexed of a Devil This her cry Christ well hears,
pp-f d po31 n1 pns31 vvz pno31 p-acp n1, cc vvz po31 n1 p-acp pno31, vvg po11 n1 vbz av-j vvn pp-f dt n1 d po31 n1 np1 av vvz,
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4865
and yet he answereth not a worde. Thys is an other greuous temptation.
and yet he Answers not a word. This is an other grievous temptation.
cc av pns31 vvz xx dt n1. d vbz dt j-jn j n1.
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4866
For she feleth God to be suche one towarde her, euen as she her selfe is, that is to say, a stranger.
For she feeleth God to be such one toward her, even as she her self is, that is to say, a stranger.
p-acp pns31 vvz np1 pc-acp vbi d crd p-acp pno31, av c-acp pns31 pno31 n1 vbz, cst vbz pc-acp vvi, dt n1.
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4867
For she was an Ethnicke, and vtterly estranged from the common weale of Israel, and therfore pertained there vnto her none inheritance,
For she was an Ethnic, and utterly estranged from the Common weal of Israel, and Therefore pertained there unto her none inheritance,
p-acp pns31 vbds dt n-jn, cc av-j vvn p-acp dt j n1 pp-f np1, cc av vvd a-acp p-acp pno31 pi n1,
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4868
neither could she claym any fruite of Gods gift and liberalitie.
neither could she claim any fruit of God's gift and liberality.
dx vmd pns31 vvi d n1 pp-f npg1 n1 cc n1.
(55) exposition (DIV2)
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4869
For this cause whē she foloweth Christ, and maketh intercession vnto him he speaketh nothyng at all,
For this cause when she Followeth christ, and makes Intercession unto him he speaks nothing At all,
p-acp d n1 c-crq pns31 vvz np1, cc vvz n1 p-acp pno31 pns31 vvz pix p-acp d,
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4870
as though she pertained no thynge vnto hym.
as though she pertained no thing unto him.
c-acp cs pns31 vvd dx n1 p-acp pno31.
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4871
The strongest that are, might haue ben dismayd by these two blocks that were cast in her way.
The Strongest that Are, might have been dismayed by these two blocks that were cast in her Way.
dt js cst vbr, vmd vhi vbn vvn p-acp d crd n2 cst vbdr vvn p-acp po31 n1.
(55) exposition (DIV2)
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4872
For howe coulde she otherwise then thinke with her self, that what soeuer she had heard of Christ,
For how could she otherwise then think with her self, that what soever she had herd of christ,
p-acp q-crq vmd pns31 av av vvi p-acp po31 n1, cst r-crq av pns31 vhd vvn pp-f np1,
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4873
and of his gentlenes toward all people, yt came vnto hym, was nothinge els then mere vanitie and vtterly false. As though she should say:
and of his gentleness towards all people, that Come unto him, was nothing Else then mere vanity and utterly false. As though she should say:
cc pp-f po31 n1 p-acp d n1, pn31 vvd p-acp pno31, vbds pix av av j n1 cc av-j j. p-acp cs pns31 vmd vvi:
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4874
Is this the man, that hathe ben so commended vnto me, that he is mercyfull,
Is this the man, that hath been so commended unto me, that he is merciful,
vbz d dt n1, cst vhz vbn av vvn p-acp pno11, cst pns31 vbz j,
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4875
and at all tymes ready both to heare and to helpe so many as come vnto hym? But as farre as I see and proue, he heareth whome he wyll heare, and when he wyll,
and At all times ready both to hear and to help so many as come unto him? But as Far as I see and prove, he hears whom he will hear, and when he will,
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and not when we haue nede of his helpe.
and not when we have need of his help.
cc xx c-crq pns12 vhb n1 pp-f po31 n1.
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4877
Yet for all this, the poore woman suffereth not her selfe to falle from all hope,
Yet for all this, the poor woman suffers not her self to fall from all hope,
av p-acp d d, dt j n1 vvz xx po31 n1 pc-acp vvi p-acp d n1,
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4878
but remayneth styll constant and stedfast in callyng on Christ, in so muche that the disciples of Christ were euen weary of her continual crying, in so muche that for the dispatche of her, they spake vnto Christ,
but remaineth still constant and steadfast in calling on christ, in so much that the Disciples of christ were even weary of her continual crying, in so much that for the dispatch of her, they spoke unto christ,
cc-acp vvz av j cc j p-acp vvg p-acp np1, p-acp av av-d cst dt n2 pp-f np1 vbdr av j pp-f po31 j n-vvg, p-acp av av-d cst p-acp dt n1 pp-f pno31, pns32 vvd p-acp np1,
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4879
so that there appered in them a greater clemencie and a more mercye towarde the woman, then in Christ.
so that there appeared in them a greater clemency and a more mercy toward the woman, then in christ.
av cst a-acp vvd p-acp pno32 dt jc n1 cc dt dc n1 p-acp dt n1, av p-acp np1.
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4880
Neyther semed they to commende in hym this hardnesse, inhumanitie, and vngentlenes, and therfore thei make intercession vnto Christ for her.
Neither seemed they to commend in him this hardness, inhumanity, and ungentleness, and Therefore they make Intercession unto christ for her.
av-dx vvd pns32 pc-acp vvi p-acp pno31 d n1, n1, cc n1, cc av pns32 vvb n1 p-acp np1 p-acp pno31.
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4881
Oh Lorde, (say they) Graunt this woman her request, and sende her awaye. For otherwise she wyll neuer make an end of crying.
O Lord, (say they) Grant this woman her request, and send her away. For otherwise she will never make an end of crying.
uh n1, (vvb pns32) vvb d n1 po31 n1, cc vvi po31 av. p-acp av pns31 vmb av-x vvi dt n1 pp-f vvg.
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4882
This is a notable exāple to declare, that we ought not to cease from praier, but diligently continue in the same, tyll we haue obteined our desyre.
This is a notable Exampl to declare, that we ought not to cease from prayer, but diligently continue in the same, till we have obtained our desire.
d vbz dt j n1 pc-acp vvi, cst pns12 vmd xx pc-acp vvi p-acp n1, cc-acp av-j vvi p-acp dt d, p-acp pns12 vhb vvn po12 n1.
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Taulerus writeth in a certayne place, that we must sometyme geue ouer prayer. But men ought not so to teache.Tauler Writeth in a certain place, that we must sometime give over prayer. But men ought not so to teach.
np1 vvz p-acp dt j n1, cst pns12 vmb av vvi p-acp n1. p-acp n2 vmd xx av pc-acp vvi.
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For the geuyng ouer of prayer commeth soon inough, yea and to soon, euen of it owne accorde.
For the giving over of prayer comes soon enough, yea and to soon, even of it own accord.
p-acp dt vvg a-acp pp-f n1 vvz av av-d, uh cc p-acp av, av pp-f pn31 d n1.
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We ought rather to styre vp our affections vnto prayer. And this example testifieth sufficiently, that we ought by no meanes to geue ouer prayer,
We ought rather to stir up our affections unto prayer. And this Exampl Testifieth sufficiently, that we ought by no means to give over prayer,
pns12 vmd av-c pc-acp vvi a-acp po12 n2 p-acp n1. cc d n1 vvz av-j, cst pns12 vmd p-acp dx n2 pc-acp vvi p-acp n1,
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4886
but to go forthe and continue in the same, and to say with the woman:
but to go forth and continue in the same, and to say with the woman:
cc-acp pc-acp vvi av cc vvi p-acp dt d, cc pc-acp vvi p-acp dt n1:
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4887
It is no time now to dispute whether I be good or badde, worthy or vnwoorthye. It is no time now to dispute whither I be good or bad, worthy or unworthy.
pn31 vbz dx n1 av pc-acp vvi cs pns11 vbb j cc vvd, j cc j.
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4888
I haue no leysure to consyder these thynges: I haue a greater and more necessarye matter in hande.
I have no leisure to Consider these things: I have a greater and more necessary matter in hand.
pns11 vhb dx n1 pc-acp vvi d n2: pns11 vhi dt jc cc av-dc j n1 p-acp n1.
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4889
My daughter is greuousely vexed of a deuyl: Here haue I nede of counsayle and of healpe.
My daughter is grievously vexed of a Devil: Here have I need of counsel and of help.
po11 n1 vbz av-j vvn pp-f dt n1: av vhb pns11 n1 pp-f n1 cc pp-f vvb.
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4890
Where suche a feruente desyre of the mynde is, there are all stoppes and hynderaunces soone dispatched and put out of the waye.
Where such a fervent desire of the mind is, there Are all stops and hynderaunces soon dispatched and put out of the Way.
c-crq d dt j n1 pp-f dt n1 vbz, pc-acp vbr d n2 cc ng1 av vvn cc vvd av pp-f dt n1.
(55) exposition (DIV2)
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4891
But nowe commeth the thirde stomblynge blocke, torment or grief, when Christ saith vnto her: I am not sent but vnto the lost shepe of the house of Israel.
But now comes the Third stumbling block, torment or grief, when christ Says unto her: I am not sent but unto the lost sheep of the house of Israel.
p-acp av vvz dt ord j-vvg n1, n1 cc n1, c-crq np1 vvz p-acp pno31: pns11 vbm xx vvn cc-acp p-acp dt j-vvn n1 pp-f dt n1 pp-f np1.
(55) exposition (DIV2)
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4892
And thus he reiecteth and casteth away the intercession of the disciples: neyther the woman, nor other that labor for her. will he ones heare.
And thus he rejects and Cast away the Intercession of the Disciples: neither the woman, nor other that labour for her. will he ones hear.
cc av pns31 vvz cc vvz av dt n1 pp-f dt n2: av-dx dt n1, ccx j-jn d n1 p-acp pno31. vmb pns31 pi2 vvi.
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4893
Thys myght haue ben vnto her a sure token, that Christ was of an hard mynd,
This might have been unto her a sure token, that christ was of an hard mind,
d vmd vhi vbn p-acp pno31 dt j n1, cst np1 vbds pp-f dt j n1,
(55) exposition (DIV2)
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4894
and would by no meanes be entreated, seyng he wold not heare other, whyche beyng not desyred on her behalfe: made notwithstanding intercession for her.
and would by no means be entreated, sing he would not hear other, which being not desired on her behalf: made notwithstanding Intercession for her.
cc vmd p-acp dx n2 vbb vvn, vvb pns31 vmd xx vvi j-jn, r-crq vbg xx vvn p-acp po31 n1: vvd p-acp n1 p-acp pno31.
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4895
And truthe it is, Christ in all the Euangelicall storie, is not sette foorth to be so hard and vngentyl to any person, as vnto this poore woman.
And truth it is, christ in all the Evangelical story, is not Set forth to be so hard and ungentle to any person, as unto this poor woman.
cc n1 pn31 vbz, np1 p-acp d dt np1 n1, vbz xx vvn av pc-acp vbi av j cc j p-acp d n1, a-acp p-acp d j n1.
(55) exposition (DIV2)
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4896
Notwithstandynge the woman geueth not ouer her suite, neyther is she dismayde, but still stoutly goth she forward with her purpose.
Notwithstanding the woman Giveth not over her suit, neither is she dismayed, but still stoutly Goes she forward with her purpose.
p-acp dt n1 vvz xx p-acp po31 n1, av-dx vbz pns31 vvn, cc-acp av av-j vvz pns31 av-j p-acp po31 n1.
(55) exposition (DIV2)
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4897
Being now thrise most greuously strikē, yet as a noble warriour, that hath so many tymes ben assaulted, she cometh more stoutely vnto the battaile.
Being now thrice most grievously stricken, yet as a noble warrior, that hath so many times been assaulted, she comes more stoutly unto the battle.
vbg av av av-ds av-j vvn, av c-acp dt j n1, cst vhz av d n2 vbn vvn, pns31 vvz av-dc av-j p-acp dt n1.
(55) exposition (DIV2)
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4898
And nowe when her alone crying, and the intercessions of other profited nothing (she as Mark saith) entred into the house, whether Christ repaired.
And now when her alone crying, and the intercessions of other profited nothing (she as Mark Says) entered into the house, whither christ repaired.
cc av c-crq po31 j n-vvg, cc dt n2 pp-f n-jn vvn pix (pns31 p-acp n1 vvz) vvd p-acp dt n1, cs np1 vvd.
(55) exposition (DIV2)
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4899
With her importunitie she may seme to bewray her impudencye & vnshamfastnes. In the strete she crieth out vpon Christ:
With her importunity she may seem to bewray her impudency & unshamefastness. In the street she cries out upon christ:
p-acp po31 n1 pns31 vmb vvi pc-acp vvi po31 n1 cc n1. p-acp dt n1 pns31 vvz av p-acp np1:
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4900
now that Christ hath gotten him into an house for to auoide her importune suite, she entreth into the house with him,
now that christ hath got him into an house for to avoid her importune suit, she entereth into the house with him,
av cst np1 vhz vvn pno31 p-acp dt n1 c-acp pc-acp vvi po31 j n1, pns31 vvz p-acp dt n1 p-acp pno31,
(55) exposition (DIV2)
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4901
and cōtinueth her sute, falling down before him.
and Continueth her suit, falling down before him.
cc vvz po31 n1, vvg a-acp p-acp pno31.
(55) exposition (DIV2)
362
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4902
And this is writtē yt we may know, how greatly this pleaseth Christ, whē a praier so oftentimes denied is notwithstanding still continued, And this is written that we may know, how greatly this Pleases christ, when a prayer so oftentimes denied is notwithstanding still continued,
cc d vbz vvn pn31 pns12 vmb vvi, c-crq av-j d vvz np1, c-crq dt n1 av av vvn vbz a-acp av vvd,
(55) exposition (DIV2)
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4903
& wil by no means receaue any repulse, or be sayd nay. And yet can not yt thyng be obteined of hym, that is requested.
& will by no means receive any repulse, or be said nay. And yet can not that thing be obtained of him, that is requested.
cc vmb p-acp dx n2 vvi d n1, cc vbi vvn uh. cc av vmb xx pn31 n1 vbi vvn pp-f pno31, cst vbz vvn.
(55) exposition (DIV2)
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4904
For heare what he aunswereth the woman:
For hear what he Answers the woman:
p-acp vvi r-crq pns31 vvz dt n1:
(55) exposition (DIV2)
362
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4905
It is not good, to take the bread of children, and to giue it vnto dogges.
It is not good, to take the bred of children, and to give it unto Dogs.
pn31 vbz xx j, pc-acp vvi dt n1 pp-f n2, cc pc-acp vvi pn31 p-acp n2.
(55) exposition (DIV2)
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4906
I at suche an answer wold haue ben so dismayd, that I would haue thought verily, there had bene no more hope of helpe to be loked for at his hand.
I At such an answer would have been so dismayed, that I would have Thought verily, there had be no more hope of help to be looked for At his hand.
pns11 p-acp d dt n1 vmd vhi vbn av vvn, cst pns11 vmd vhi vvn av-j, a-acp vhd vbn dx dc n1 pp-f n1 pc-acp vbi vvn p-acp p-acp po31 n1.
(55) exposition (DIV2)
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4907
For this is a wonderfull hard answer, whē she is so cast away, that not only she hath no place among the children,
For this is a wonderful hard answer, when she is so cast away, that not only she hath no place among the children,
p-acp d vbz dt j j n1, c-crq pns31 vbz av vvn av, cst xx av-j pns31 vhz dx n1 p-acp dt n2,
(55) exposition (DIV2)
362
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4908
and is counted an Ethnike, but also moste spitefully is called a dogge.
and is counted an Ethnic, but also most spitefully is called a dog.
cc vbz vvn dt n-jn, cc-acp av av-ds av-j vbz vvn dt n1.
(55) exposition (DIV2)
362
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4909
That is much harder, then if so be she had ben called an heathen or Pagan.
That is much harder, then if so be she had been called an heathen or Pagan.
cst vbz av-d jc, cs cs av vbb pns31 vhd vbn vvn dt j-jn cc j-jn.
(55) exposition (DIV2)
362
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4910
And this is as muche as though he should haue sayd: Thou art vtterly estranged from the kyngdom of God, neither hast thou any portion therin. Therfore get thee hense.
And this is as much as though he should have said: Thou art utterly estranged from the Kingdom of God, neither haste thou any portion therein. Therefore get thee hence.
cc d vbz p-acp d c-acp cs pns31 vmd vhi vvn: pns21 vb2r av-j vvn p-acp dt n1 pp-f np1, dx n1 pns21 d n1 av. av vvb pno21 av.
(55) exposition (DIV2)
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4911
The matters yt are here in hand, belong nothyng vnto thee. This is a tentation passynge all tentations.
The matters that Are Here in hand, belong nothing unto thee. This is a tentation passing all tentations.
dt n2 pn31 vbr av p-acp n1, vvb pix p-acp pno21. d vbz dt n1 vvg d n2.
(55) exposition (DIV2)
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4912
If Peter or Paule had spoken suche a word vnto me, they should vtterly haue dashed me out of countenance.
If Peter or Paul had spoken such a word unto me, they should utterly have dashed me out of countenance.
cs np1 cc np1 vhd vvn d dt n1 p-acp pno11, pns32 vmd av-j vhi vvn pno11 av pp-f n1.
(55) exposition (DIV2)
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4913
What shall we then thynke of these wordes, that Christ himself spake to this simple poore woman? Therfore is this a notable example to consider, wherin we may euidently see, what a great thyng Faith is.
What shall we then think of these words, that christ himself spoke to this simple poor woman? Therefore is this a notable Exampl to Consider, wherein we may evidently see, what a great thing Faith is.
q-crq vmb pns12 av vvb pp-f d n2, cst np1 px31 vvd p-acp d j j n1? av vbz d dt j n1 pc-acp vvi, c-crq pns12 vmb av-j vvi, r-crq dt j n1 n1 vbz.
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4914
For Fayth (euen when CHRIST is moste angrye) taketh Christes wordes vnto the beste,
For Faith (even when CHRIST is most angry) Takes Christ's words unto the best,
p-acp n1 (av c-crq np1 vbz av-ds j) vvz npg1 n2 p-acp dt js,
(55) exposition (DIV2)
362
Page 162
4915
and turneth them vnto her owne commoditie, makyng them of angry woordes, moste comfortable wordes. She denieth not the wordes of Christ, but graunteth them to be trewe.
and turns them unto her own commodity, making them of angry words, most comfortable words. She Denieth not the words of christ, but granteth them to be true.
cc vvz pno32 p-acp po31 d n1, vvg pno32 pp-f j n2, av-ds j n2. pns31 vvz xx dt n2 pp-f np1, cc-acp vvz pno32 pc-acp vbi j.
(55) exposition (DIV2)
362
Page 162
4916
Thou (sayth she) callest me dogge. I grant I am a dogge: neither doo I desire to be in better case then dogges are.
Thou (say she) Callest me dog. I grant I am a dog: neither do I desire to be in better case then Dogs Are.
pns21 (vvz pns31) vv2 pno11 n1. pns11 vvb pns11 vbm dt n1: av-dx vdi pns11 vvi pc-acp vbi p-acp jc n1 cs n2 vbr.
(55) exposition (DIV2)
362
Page 162
4917
Let the children haue those thinges that are most fyne, plesant and daintie:
Let the children have those things that Are most fine, pleasant and dainty:
vvb dt n2 vhb d n2 cst vbr av-ds av-j, j cc j:
(55) exposition (DIV2)
362
Page 162
4918
Onely lette me haue the crummes that fall frome the table, and are not regarded of the children.
Only let me have the crumbs that fallen from the table, and Are not regarded of the children.
av-j vvb pno11 vhi dt n2 cst vvb p-acp dt n1, cc vbr xx vvn pp-f dt n2.
(55) exposition (DIV2)
362
Page 162
4919
This shall right well suffise me. Here snareth she Christ in his owne woordes.
This shall right well suffice me. Here snareth she christ in his own words.
d vmb vvi av vvi pno11. av vvz pns31 np1 p-acp po31 d n2.
(55) exposition (DIV2)
362
Page 162
4920
And by this meanes commeth it so to passe, that she whyche dydde humble her selfe to be compared vnto dogges, is nowe receaued of Christe amonge the children.
And by this means comes it so to pass, that she which did humble her self to be compared unto Dogs, is now received of Christ among the children.
cc p-acp d n2 vvz pn31 av pc-acp vvi, cst pns31 r-crq vdd vvi po31 n1 pc-acp vbi vvn p-acp n2, vbz av vvn pp-f np1 p-acp dt n2.
(55) exposition (DIV2)
362
Page 162
4921
This is a most singular and notable example, sette foorthe vnto vs, to declare, that we ought to be, not waueryng,
This is a most singular and notable Exampl, Set forth unto us, to declare, that we ought to be, not wavering,
d vbz dt av-ds j cc j n1, vvd av p-acp pno12, pc-acp vvi, cst pns12 vmd pc-acp vbi, xx vvg,
(55) exposition (DIV2)
363
Page 162
4922
but constant in Faythe, and continually to call vpon, yea, as I may so speake,
but constant in Faith, and continually to call upon, yea, as I may so speak,
cc-acp j p-acp n1, cc av-j pc-acp vvi p-acp, uh, c-acp pns11 vmb av vvi,
(55) exposition (DIV2)
363
Page 162
4923
euen make wearye Christ with oure prayers, and not to leaue of, tyll we haue obteined oure desire.
even make weary christ with our Prayers, and not to leave of, till we have obtained our desire.
av vvb j np1 p-acp po12 n2, cc xx pc-acp vvi pp-f, p-acp pns12 vhb vvn po12 n1.
(55) exposition (DIV2)
363
Page 162
4924
Lette vs be moued nothinge at all with the contumelious and reprochefull woordes of Dogges, Ethnyckes, Paynymes. &c. For dogges are not wythoute maysters,
Let us be moved nothing At all with the contumelious and reproachful words of Dogs, Ethnics, Paynymes. etc. For Dogs Are not without masters,
vvb pno12 vbi vvn pix p-acp d p-acp dt j cc j n2 pp-f n2, n2, n2. av p-acp n2 vbr xx p-acp n2,
(55) exposition (DIV2)
363
Page 162
4925
neyther are they wythout theyr meate.
neither Are they without their meat.
av-dx vbr pns32 p-acp po32 n1.
(55) exposition (DIV2)
363
Page 162
4926
And the Heathen also haue a GOD. With thys harde holde and stronge fayth of the woman, is the Lorde Christe taken,
And the Heathen also have a GOD. With this harden hold and strong faith of the woman, is the Lord Christ taken,
cc dt j-jn av vhi dt np1. p-acp d j n1 cc j n1 pp-f dt n1, vbz dt n1 np1 vvn,
(55) exposition (DIV2)
363
Page 162
4927
and ouercome, so that he aunswereth and saythe:
and overcome, so that he Answers and say:
cc vvn, av cst pns31 vvz cc vvb:
(55) exposition (DIV2)
363
Page 162
4928
O woman, haste thou so muche strengthe in thee to resyste suche, so many, and so great tentations? Uerily, great is thy faythe.
Oh woman, haste thou so much strength in thee to resist such, so many, and so great tentations? Verily, great is thy faith.
uh n1, vvb pns21 av av-d n1 p-acp pno21 pc-acp vvi d, av d, cc av j n2? av-j, j vbz po21 n1.
(55) exposition (DIV2)
363
Page 162
4929
Be it vnto thee, accordyng to thy desyre and faithe. For it semed vnto hym a rare thynge, and seldome founde in any other.
Be it unto thee, according to thy desire and faith. For it seemed unto him a rare thing, and seldom found in any other.
vbb pn31 p-acp pno21, vvg p-acp po21 n1 cc n1. p-acp pn31 vvd p-acp pno31 dt j n1, cc av vvd p-acp d n-jn.
(55) exposition (DIV2)
363
Page 162
5014
happye is the wombe that bare thee, and the pappes whiche gaue thee sucke. But he sayde:
happy is the womb that bore thee, and the paps which gave thee suck. But he said:
j vbz dt n1 cst vvd pno21, cc dt n2 r-crq vvd pno21 vvi. p-acp pns31 vvd:
(56) sermon (DIV1)
365
Page 165
4930
As touchyng the Iewes, he knewe ryght welle, that they were offended streyght wayes, euen with one worde,
As touching the Iewes, he knew right well, that they were offended straight ways, even with one word,
p-acp j-vvg dt np2, pns31 vvd j-jn n1, cst pns32 vbdr vvn av n2, av p-acp crd n1,
(55) exposition (DIV2)
363
Page 162
4931
when he sayd that they must eate his fleshe, or els they could not be saued.
when he said that they must eat his Flesh, or Else they could not be saved.
c-crq pns31 vvd cst pns32 vmb vvi po31 n1, cc av pns32 vmd xx vbi vvn.
(55) exposition (DIV2)
363
Page 162
4932
But thys woman, not withstandyng all these vnkynd wordes and ouerthwart answers of Christ, continued styll in her promyse, nothyng doubtyng, But this woman, not withstanding all these kind words and overthwart answers of christ, continued still in her promise, nothing doubting,
p-acp d n1, xx vvg d d j n2 cc j-jn n2 pp-f np1, vvd av p-acp po31 n1, pix vvg,
(55) exposition (DIV2)
363
Page 162
4933
but surely beleuyng, that at the last she should obteyn her desyre.
but surely believing, that At the last she should obtain her desire.
cc-acp av-j vvg, cst p-acp dt ord pns31 vmd vvi pno31 vvi.
(55) exposition (DIV2)
363
Page 162
4934
But one thyng is not here to be passed ouer, I meane, the cause, why Christ shewed him selfe so hard to this woman. But one thing is not Here to be passed over, I mean, the cause, why christ showed him self so hard to this woman.
p-acp crd n1 vbz xx av pc-acp vbi vvn a-acp, pns11 vvb, dt n1, c-crq np1 vvd pno31 n1 av av-j p-acp d n1.
(55) exposition (DIV2)
363
Page 162
4935
Ueryly not to the end that he would not healpe her, nor graunt her her requeste,
Verily not to the end that he would not help her, nor grant her her request,
av-j xx p-acp dt n1 cst pns31 vmd xx vvb pno31, ccx vvi pno31 po31 n1,
(55) exposition (DIV2)
363
Page 162
4936
but that by this meanes, the womans fayth myght be proued, and sette foorth vnto other for an example:
but that by this means, the woman's faith might be proved, and Set forth unto other for an Exampl:
cc-acp cst p-acp d n2, dt ng1 n1 vmd vbi vvn, cc vvd av p-acp j-jn c-acp dt n1:
(55) exposition (DIV2)
363
Page 162
4937
and that the Iewes, whych were chyldern and heyres, myght learne of thys Cananite, whyche was no heyre,
and that the Iewes, which were children and Heirs, might Learn of this Canaanite, which was no heir,
cc cst dt np2, r-crq vbdr n2 cc n2, vmd vvi pp-f d j, r-crq vbds dx n1,
(55) exposition (DIV2)
363
Page 162
4938
howe they shoulde beleue in CHRISTE, and repose all theyr affiaunce, confydence, and truste in hym.
how they should believe in CHRIST, and repose all their affiance, confidence, and trust in him.
c-crq pns32 vmd vvi p-acp np1, cc vvi d po32 n1, n1, cc vvi p-acp pno31.
(55) exposition (DIV2)
363
Page 162
4939
For thys is the thynge that Christe requyrethe, wherein also hee chiefly delyghteth.
For this is the thing that Christ requireth, wherein also he chiefly delighteth.
p-acp d vbz dt n1 cst np1 vvz, c-crq av pns31 av-jn vvz.
(55) exposition (DIV2)
363
Page 162
4940
Therefore hauynge triall of thys womans faythe, he coulde no longer hyde and kepe secrete hys mercy and louyng kyndnes from her, but sayde: Go thy way.
Therefore having trial of this woman's faith, he could no longer hide and keep secret his mercy and loving kindness from her, but said: Go thy Way.
av vhg n1 pp-f d ng1 n1, pns31 vmd av-dx av-jc vvi cc vvi j-jn po31 n1 cc j-vvg n1 p-acp pno31, cc-acp vvd: vvb po21 n1.
(55) exposition (DIV2)
363
Page 162
4941
Bee it vnto thee accordyng to thy desyre.
Bee it unto thee according to thy desire.
n1 pn31 p-acp pno21 vvg p-acp po21 n1.
(55) exposition (DIV2)
363
Page 162
4942
And by this meanes he makethe not only her daughter whole, but he also of his owne free will promiseth moreouer, to geue vnto her, what so euer shee wille or desire,
And by this means he maketh not only her daughter Whole, but he also of his own free will promises moreover, to give unto her, what so ever she will or desire,
cc p-acp d n2 pns31 vvz xx av-j po31 n1 j-jn, cc-acp pns31 av pp-f po31 d j n1 vvz av, pc-acp vvi p-acp pno31, r-crq av av pns31 vmb cc n1,
(55) exposition (DIV2)
363
Page 162
4943
yea and geuethe vnto her also the dignitie and right of the sede of Abraham.
yea and geuethe unto her also the dignity and right of the seed of Abraham.
uh cc vvz p-acp pno31 av dt n1 cc n-jn pp-f dt n1 pp-f np1.
(55) exposition (DIV2)
363
Page 163
4944
And all these thynges are brought to passe thorough faith, so yt now she is become the daughter of Abrahā, & an holy womā. And all these things Are brought to pass through faith, so that now she is become the daughter of Abrahā, & an holy woman.
cc d d n2 vbr vvn pc-acp vvi p-acp n1, av pn31 av pns31 vbz vvn dt n1 pp-f np1, cc dt j n1.
(55) exposition (DIV2)
363
Page 163
4945
And herof may we lern, that though God somtyme when we pray vnto hym, do make delay in grauntyng vs our desyres,
And hereof may we lern, that though God sometime when we pray unto him, do make Delay in granting us our Desires,
cc av vmb pns12 zz, cst cs np1 av c-crq pns12 vvb p-acp pno31, vdb vvi n1 p-acp vvg pno12 po12 n2,
(55) exposition (DIV2)
363
Page 163
4946
yet we should not be weary, but continue still in prayer, faythfully beleuing that he wyll at the laste graunt vs our requestes, and abundantlye satisfie our desyres.
yet we should not be weary, but continue still in prayer, faithfully believing that he will At the laste grant us our requests, and abundantly satisfy our Desires.
av pns12 vmd xx vbi j, cc-acp vvb av p-acp n1, av-j vvg cst pns31 vmb p-acp dt ord vvi pno12 po12 n2, cc av-j vvi po12 n2.
(55) exposition (DIV2)
363
Page 163
4947
For although he seemeth sometyme by outwarde apparance, to neglect, not to respecte nor regard our prayers,
For although he seems sometime by outward appearance, to neglect, not to respect nor regard our Prayers,
p-acp cs pns31 vvz av p-acp j n1, pc-acp vvi, xx p-acp n1 ccx vvi po12 n2,
(55) exposition (DIV2)
363
Page 163
4948
yet in his heart he beareth alwayes an heartie good wyll toward vs, whiche in his tyme he wyll openly declare,
yet in his heart he bears always an hearty good will towards us, which in his time he will openly declare,
av p-acp po31 n1 pns31 vvz av dt j j n1 p-acp pno12, r-crq p-acp po31 n1 pns31 vmb av-j vvi,
(55) exposition (DIV2)
363
Page 163
4949
and bryng all thynges vnto good effecte, so that we cease not to pray vnto him, nor geue ouer our suite:
and bring all things unto good Effect, so that we cease not to pray unto him, nor give over our suit:
cc vvi d n2 p-acp j n1, av cst pns12 vvb xx pc-acp vvi p-acp pno31, ccx vvi p-acp po12 n1:
(55) exposition (DIV2)
363
Page 163
4950
as we may se not onely by the example of this woman, but also of many other.
as we may see not only by the Exampl of this woman, but also of many other.
c-acp pns12 vmb vvi xx av-j p-acp dt n1 pp-f d n1, cc-acp av pp-f d n-jn.
(55) exposition (DIV2)
363
Page 163
5015
yea happy are they that heare the worde of GOD, and kepe it.
yea happy Are they that hear the word of GOD, and keep it.
uh j vbr pns32 cst vvb dt n1 pp-f np1, cc vvi pn31.
(56) sermon (DIV1)
365
Page 165
4951
Ioseph beyng in prison.xiii. yeres, cryed vnto God for helpe. But the more he cried, the worse wente it with hym.
Ioseph being in prison xiii Years, cried unto God for help. But the more he cried, the Worse went it with him.
np1 vbg p-acp n1 crd n2, vvd p-acp np1 p-acp n1. p-acp dt av-dc pns31 vvd, dt jc n1 pn31 p-acp pno31.
(55) exposition (DIV2)
363
Page 163
4952
And soo goeth it nowe adayes with the Christians.
And so Goes it now adays with the Christians.
cc av vvz pn31 av av p-acp dt np1.
(55) exposition (DIV2)
363
Page 163
4953
When they haue long cryed and called vpon God, they feele no reliefe or ease of their paynes at all,
When they have long cried and called upon God, they feel no relief or ease of their pains At all,
c-crq pns32 vhb av-j vvn cc vvn p-acp np1, pns32 vvb dx n1 cc n1 pp-f po32 n2 p-acp d,
(55) exposition (DIV2)
363
Page 163
4954
but the longer the worse, euen as it came to passe with Ioseph.
but the longer the Worse, even as it Come to pass with Ioseph.
cc-acp dt jc dt av-jc, av c-acp pn31 vvd pc-acp vvi p-acp np1.
(55) exposition (DIV2)
363
Page 163
4955
If God had sooner delyuered Ioseph, it had ben to the greate ioye and comforte of Iacob his father, If God had sooner Delivered Ioseph, it had been to the great joy and Comfort of Iacob his father,
cs np1 vhd av-c vvn np1, pn31 vhd vbn p-acp dt j n1 cc n1 pp-f np1 po31 n1,
(55) exposition (DIV2)
363
Page 163
4956
but then shoulde the dignitie of Ioseph neuer haue ben so greatly beautified and auanced. His abode was longe in pryson: but it was abundantly recōpenced.
but then should the dignity of Ioseph never have been so greatly beautified and advanced. His Abided was long in prison: but it was abundantly recompensed.
cc-acp av vmd dt n1 pp-f np1 av vhi vbn av av-j vvn cc vvn. po31 n1 vbds av-j p-acp n1: cc-acp pn31 vbds av-j vvn.
(55) exposition (DIV2)
363
Page 163
4957
For after this his so long emprisonmēt, he was made the myghtiest lord & greatest gouernour in all the lande of Egypte, nexte vnto the king:
For After this his so long imprisonment, he was made the myghtiest lord & greatest governor in all the land of Egypt, Next unto the King:
p-acp p-acp d po31 av j n1, pns31 vbds vvn dt js n1 cc js n1 p-acp d dt n1 pp-f np1, ord p-acp dt n1:
(55) exposition (DIV2)
363
Page 163
4958
Neyther do we rede in the holy scriptures, that any of a subiect & captiue, came vnto higher dignitie, vnder hys prince, then Ioseph.
Neither do we rede in the holy Scriptures, that any of a Subject & captive, Come unto higher dignity, under his Prince, then Ioseph.
av-dx vdb pns12 vvb p-acp dt j n2, cst d pp-f dt j-jn cc j-jn, vvd p-acp jc n1, p-acp po31 n1, cs np1.
(55) exposition (DIV2)
363
Page 163
4959
Euen so •ouyngly and fauourably wyll God deale with vs, although he heareth not streight waies our prayers, nor granteth vs our requestes.
Eve so •ouyngly and favourably will God deal with us, although he hears not straight ways our Prayers, nor grants us our requests.
np1 av av-j cc av-j vmb np1 vvi p-acp pno12, cs pns31 vvz xx av-j n2 po12 n2, cc vvz pno12 po12 n2.
(55) exposition (DIV2)
363
Page 163
4960
Let vs holde faste his promyse with a constant faithe.
Let us hold fast his promise with a constant faith.
vvb pno12 vvi j po31 n1 p-acp dt j n1.
(55) exposition (DIV2)
363
Page 163
4961
Lette vs not waxe wearie of praying but stylle contynue in supplication and prayer, vntyll he haue mercy on vs. For he wyll at the last vndoubtedly come, and perfourme his promyse.
Let us not wax weary of praying but still continue in supplication and prayer, until he have mercy on us For he will At the last undoubtedly come, and perform his promise.
vvb pno12 xx vvi j pp-f vvg p-acp av vvi p-acp n1 cc n1, p-acp pns31 vhb n1 p-acp pno12 c-acp pns31 vmb p-acp dt ord av-j vvn, cc vvi po31 n1.
(55) exposition (DIV2)
363
Page 163
4962
For thys hys worde must always abyde true: Whatsoeuer ye shall aske the Father in my name, he will geue it you.
For this his word must always abide true: Whatsoever you shall ask the Father in my name, he will give it you.
p-acp d po31 n1 vmb av vvi j: r-crq pn22 vmb vvi dt n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
(55) exposition (DIV2)
363
Page 163
4963
Our nature can abyde no delayes, but woulde haue oure prayers hearde and graunted out of hande.
Our nature can abide no delays, but would have our Prayers heard and granted out of hand.
po12 n1 vmb vvi dx n2, cc-acp vmd vhi po12 n2 vvn cc vvd av pp-f n1.
(55) exposition (DIV2)
363
Page 163
4964
We must therfore enarme our selues with strong Faith against suche tentations. We must Therefore enarme our selves with strong Faith against such tentations.
pns12 vmb av vvi po12 n2 p-acp j n1 p-acp d n2.
(55) exposition (DIV2)
363
Page 163
4965
Let it so be, that God a long tyme semeth to denye our requestes, and maketh delayes a great number of yeares:
Let it so be, that God a long time Seemeth to deny our requests, and makes delays a great number of Years:
vvb pn31 av vbi, cst np1 dt j n1 vvz pc-acp vvi po12 n2, cc vvz n2 dt j n1 pp-f n2:
(55) exposition (DIV2)
363
Page 163
4966
yet must we diligently take heede, that wee by no meanes suffer oure faythe and hope to be taken away from his promise.
yet must we diligently take heed, that we by no means suffer our faith and hope to be taken away from his promise.
av vmb pns12 av-j vvb n1, cst pns12 p-acp dx n2 vvi po12 n1 cc n1 pc-acp vbi vvn av p-acp po31 n1.
(55) exposition (DIV2)
363
Page 163
4967
For the end wyll be, he wyll geue vs more then we haue asked, as we may see in the storye of this woman.
For the end will be, he will give us more then we have asked, as we may see in the story of this woman.
p-acp dt n1 vmb vbi, pns31 vmb vvi pno12 dc cs pns12 vhb vvn, c-acp pns12 vmb vvi p-acp dt n1 pp-f d n1.
(55) exposition (DIV2)
363
Page 163
4968
If she hadde asked mo thynges, without doubt CHRIST wold neuer haue denyed them vnto her.
If she had asked more things, without doubt CHRIST would never have denied them unto her.
cs pns31 vhd vvn dc n2, p-acp n1 np1 vmd av-x vhi vvn pno32 p-acp pno31.
(55) exposition (DIV2)
363
Page 163
4969
By this example therfore we are taughte, that it is not alwayes for our profite, when we praye streight wayes to be hearde. By this Exampl Therefore we Are taught, that it is not always for our profit, when we pray straight ways to be heard.
p-acp d n1 av pns12 vbr vvn, cst pn31 vbz xx av p-acp po12 n1, c-crq pns12 vvb av-j n2 pc-acp vbi vvn.
(55) exposition (DIV2)
364
Page 163
4970
When we be in greatest danger and almoste paste all hope, then God heareth vs out of hande: When we be in greatest danger and almost past all hope, then God hears us out of hand:
c-crq pns12 vbb p-acp js n1 cc av p-acp d n1, cs np1 vvz pno12 av pp-f n1:
(55) exposition (DIV2)
364
Page 163
5016
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(57) exposition (DIV2)
365
Page 165
5056
because I go vnto ye father. The reason is this. The church hath a larger office then Christe.
Because I go unto you father. The reason is this. The Church hath a larger office then Christ.
c-acp pns11 vvb p-acp pn22 n1. dt n1 vbz d. dt n1 vhz dt jc n1 cs np1.
(57) exposition (DIV2)
366
Page 166
4971
As when we be in peryll of drownyng, or in daunger of ennemies. There is no taryance to be made, where peryll with destruction is at hande.
As when we be in peril of drowning, or in danger of enemies. There is no taryance to be made, where peril with destruction is At hand.
c-acp c-crq pns12 vbb p-acp n1 pp-f vvg, cc p-acp n1 pp-f n2. pc-acp vbz dx n1 pc-acp vbi vvn, c-crq n1 p-acp n1 vbz p-acp n1.
(55) exposition (DIV2)
364
Page 163
4972
But where the matter maye be deferred, there lette vs knowe, that GOD doothe it to exercyse and to trye oure Faythe:
But where the matter may be deferred, there let us know, that GOD doth it to exercise and to try our Faith:
p-acp c-crq dt n1 vmb vbi vvn, pc-acp vvi pno12 vvi, cst np1 vdz pn31 pc-acp vvi cc pc-acp vvi po12 n1:
(55) exposition (DIV2)
364
Page 163
4973
yet so, that hee wyll in his tyme come and healpe, (as the Prophete Abacucke saythe: yet so, that he will in his time come and help, (as the Prophet Habakkuk say:
av av, cst pns31 vmb p-acp po31 n1 vvn cc vvb, (c-acp dt n1 np1 vvi:
(55) exposition (DIV2)
364
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4974
If the Lorde make any tariance, see that thou paciently abyde his commynge. For he wyll surely come, and not tary.
If the Lord make any tarriance, see that thou patiently abide his coming. For he will surely come, and not tarry.
cs dt n1 vvb d n1, vvb cst pns21 av-j vvi po31 n-vvg. p-acp pns31 vmb av-j vvi, cc xx vvi.
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4975
In these oure dayes also he seemeth to make delayes.
In these our days also he seems to make delays.
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4976
He suffereth the Pope and the Turke to doo what they wyll agaynste vs. We crye and lament.
He suffers the Pope and the Turk to do what they will against us We cry and lament.
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He heareth not, and maketh as though he knew vs not.
He hears not, and makes as though he knew us not.
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4978
In the meane season we are myserably handeled, as though we had no God at all.
In the mean season we Are miserably handled, as though we had no God At all.
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4979
But the matter wyll one daye otherwise falle oute.
But the matter will one day otherwise fall out.
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4980
Therfore lette vs moste certainly persuade our selues, that our cause is moste true, and moste vndoubted before Christ our Lorde, Therefore let us most Certainly persuade our selves, that our cause is most true, and most undoubted before christ our Lord,
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4981
and before GOD his father, although it appeareth not nowe, that God careth for vs any thyng at all,
and before GOD his father, although it appears not now, that God Careth for us any thing At all,
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4982
but that the deuyll and all his haue the vpper hande ouer vs, treadeth vs vnder foote,
but that the Devil and all his have the upper hand over us, treadeth us under foot,
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4983
and triumpheth agaynst vs. Rather assure thou thy self, and say:
and Triumpheth against us Rather assure thou thy self, and say:
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4984
I know for a certaintie, that God wil not forsake his churche, and that he wyll euer be at hand to helpe and defend it,
I know for a certainty, that God will not forsake his Church, and that he will ever be At hand to help and defend it,
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4985
if she be diligent with feruent prayer to call vpon hym for ayde and succour. Our state and condition is certaine and good, because of this his promise.
if she be diligent with fervent prayer to call upon him for aid and succour. Our state and condition is certain and good, Because of this his promise.
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4986
Whatsoeuer ye shal aske the father in my name he wyl surely geue it you.
Whatsoever you shall ask the father in my name he will surely give it you.
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4987
Wherfore I wyl not dispute whether I am electe, and woorthye to praye, but I wyll moste certaynly perswade my selfe, that his promyse is certayne, sure,
Wherefore I will not dispute whither I am elect, and worthy to pray, but I will most Certainly persuade my self, that his promise is certain, sure,
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4988
and mooste vndoubted, when soeuer that I do praye, and be constant in the same,
and most undoubted, when soever that I do pray, and be constant in the same,
cc av-ds j, c-crq av cst pns11 vdb vvi, cc vbi j p-acp dt d,
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4989
And that he wyll deale with me, and with his whole Churche, accordyng to his word and promise.
And that he will deal with me, and with his Whole Church, according to his word and promise.
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4990
Which doctrin is both nobly and notably set forth in this our gospel, worthy at al times diligently to be consydered.
Which Doctrine is both nobly and notably Set forth in this our gospel, worthy At all times diligently to be considered.
r-crq n1 vbz av-d av-j cc av-j vvn av p-acp d po12 n1, j p-acp d n2 av-j pc-acp vbi vvn.
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4991
For it describeth and liuely setteth forth Faythe wyth her exercise, whyche at the last obteyneth all thynges at the hande of God,
For it Describeth and lively sets forth Faith with her exercise, which At the last obtaineth all things At the hand of God,
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4992
if we faint not, after the example of this woman.
if we faint not, After the Exampl of this woman.
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he that beleueth in me, shal do the workes that I do, yea greater then these shall he do,
he that Believeth in me, shall do the works that I do, yea greater then these shall he do,
pns31 cst vvz p-acp pno11, vmb vdi dt n2 cst pns11 vdb, uh jc av d vmb pns31 vdi,
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4993
For she although diuersly proued and tried, fainted not in her faith, neyther ceased she by feruent and continual praier to call vpon Christ, euer persuading her selfe euen in the middest of those stormes, that Christ was gentill, louyng,
For she although diversely proved and tried, fainted not in her faith, neither ceased she by fervent and continual prayer to call upon christ, ever persuading her self even in the midst of those storms, that christ was gentle, loving,
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4994
and mercifull, & at the last wold vndoubtedly helpe her, & geue her her desyre which thyng,
and merciful, & At the last would undoubtedly help her, & give her her desire which thing,
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4995
as ye haue herd she obteined.
as you have heard she obtained.
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4996
The Lord our God bee mercyfull vnto vs, and geue vs grace to folow the faith of this woman,
The Lord our God be merciful unto us, and give us grace to follow the faith of this woman,
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4997
and to holde fast his worde and promise without wauering or doubting, & to continue in the same vnto the ende. Amen.
and to hold fast his word and promise without wavering or doubting, & to continue in the same unto the end. Amen.
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4998
The thirde Sonday in Lent. ¶ The Gospell. Luc. xi. IEsus was casting out a Deuil that was dumb.
The Third Sunday in Lent. ¶ The Gospel. Luke xi. IEsus was casting out a devil that was dumb.
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And when he had cast out the deuil, the dumbe spake, & the people wondred. But som of them sayd:
And when he had cast out the Devil, the dumb spoke, & the people wondered. But Some of them said:
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he casteth out deuils through Beelzebub the chiefe of the deuyls. And other tempted him and required of him a signe from heauen.
he Cast out Devils through Beelzebub the chief of the Devils. And other tempted him and required of him a Signen from heaven.
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5001
But he knowyng theyr thoughtes, sayde vnto them: Euery kyngdome deuyded agaynst it selfe, is desolate, and one house doth fall vppon another.
But he knowing their thoughts, said unto them: Every Kingdom divided against it self, is desolate, and one house does fallen upon Another.
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if Sathan also be deuided agaynst hym selfe howe shall his kingdome endure? Because ye say I caste out Deuylles through Beelzebub:
if Sathan also be divided against him self how shall his Kingdom endure? Because you say I cast out Devils through Beelzebub:
cs np1 av vbi vvn p-acp pno31 n1 c-crq vmb po31 n1 vvi? p-acp pn22 vvb pns11 vvd av n2 p-acp np1:
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5003
If I by the helpe of Belzebub cast out deuylles? by whose helpe do your chyldren, caste them out? Therefore shall they be your iudges.
If I by the help of Belzebub cast out Devils? by whose help do your children, cast them out? Therefore shall they be your judges.
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5004
But if I with the fynger of GOD caste out deuyls. no doubte the kyngdome of God is come vpon you.
But if I with the finger of GOD cast out Devils. no doubt the Kingdom of God is come upon you.
p-acp cs pns11 p-acp dt n1 pp-f np1 vvd av n2. dx n1 dt n1 pp-f np1 vbz vvn p-acp pn22.
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5005
When a stronge man armed watcheth his house, the thynges that he possessethe are in peace.
When a strong man armed watches his house, the things that he possesseth Are in peace.
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5006
But when a str•nger then he commethe vpon hym, and ouercommeth hym, he taketh from hym all his Harnesse (wherein he trusted) and deuydeth his goodes.
But when a str•nger then he cometh upon him, and Overcometh him, he Takes from him all his Harness (wherein he trusted) and deuydeth his goods.
p-acp c-crq dt jc cs pns31 vvz p-acp pno31, cc vvz pno31, pns31 vvz p-acp pno31 d po31 n1 (c-crq pns31 vvd) cc vvz po31 n2-j.
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5007
He that is not with me, is a gaynste me. And he that gathereth not with me, scat•ereth a broade.
He that is not with me, is a gainst me. And he that gathereth not with me, scat•ereth a broad.
pns31 cst vbz xx p-acp pno11, vbz dt p-acp pno11. cc pns31 cst vvz xx p-acp pno11, vvz dt j.
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5008
When the vncleane spirite is gone out of a man, he walketh through drie places, seekyng rest.
When the unclean Spirit is gone out of a man, he walks through dry places, seeking rest.
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5009
And when he fyndeth none, he sayeth: I wy•l returne agayne into my house whence I came out.
And when he findeth none, he Saith: I wy•l return again into my house whence I Come out.
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5010
And whē he commeth, he fyndeth it swept and garnyshed.
And when he comes, he findeth it swept and garnished.
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5011
Then goeth he and takethe to hym seuen other spirites worse then hym selfe, and they enter in, and dwell there.
Then Goes he and taketh to him seuen other spirits Worse then him self, and they enter in, and dwell there.
av vvz pns31 cc vvz p-acp pno31 crd j-jn n2 jc cs pno31 n1, cc pns32 vvb p-acp, cc vvi a-acp.
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5012
And the en•e of that man is worse then the beginninge.
And the en•e of that man is Worse then the begin.
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5013
And it fortuned that as he spake these thinges, a certayne woman of the company lyfte vp her voyce, and sayde vnto hym:
And it fortuned that as he spoke these things, a certain woman of the company lift up her voice, and said unto him:
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5017
THe Gospell of this present sonday setteth forth vnto vs ye story of a certain man possessed with a dumme deuill, which Christ did cast out,
THe Gospel of this present Sunday sets forth unto us the story of a certain man possessed with a dumb Devil, which christ did cast out,
dt n1 pp-f d j np1 vvz av p-acp pno12 dt n1 pp-f dt j n1 vvn p-acp dt j n1, r-crq np1 vdd vvi av,
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5018
and healed the man, so that the dumbe mā spake vnto the greate admiration and meruellynge of all the people that were present.
and healed the man, so that the dumb man spoke unto the great admiration and meruellynge of all the people that were present.
cc vvd dt n1, av cst dt j n1 vvd p-acp dt j n1 cc vvg pp-f d dt n1 cst vbdr j.
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5019
In this our gospell many thinges are contayned vnto our greate consolation & comfort. In this our gospel many things Are contained unto our great consolation & Comfort.
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5020
But oure cheiffe & principal cōsolation is this, that Christ casteth out the deuill, that by this meanes we may certainlye knowe, that Christ hath greater power then the deuil, & all his kyngdome:
But our cheiffe & principal consolation is this, that christ Cast out the Devil, that by this means we may Certainly know, that christ hath greater power then the Devil, & all his Kingdom:
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5021
And that this worke, which was thē corporally done, doth not yet ceasse, but is & shalbe cōtinually exercised, while the churche endure.
And that this work, which was them corporally done, does not yet cease, but is & shall continually exercised, while the Church endure.
cc cst d n1, r-crq vbds pno32 av-j vdn, vdz xx av vvi, cc-acp vbz cc vmb av-j vvn, cs dt n1 vvi.
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5022
For all things, yt are geuen to the curch of Christ, as baptisme, the Lordes Supper, the worde & absolution or declaration of the merciful promises of God vnto penitent synners,
For all things, that Are given to the curch of christ, as Baptism, the lords Supper, the word & absolution or declaration of the merciful promises of God unto penitent Sinners,
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5023
and all other thynges that pertayne vnto the ministery of the worde, as instrumentes, are prouided vnto this ende, that by them the kyngdome of the deuill may be destroyed agayne, that menne maye be receaued out of Satans kyngdome into the kingdome of god:
and all other things that pertain unto the Ministry of the word, as Instruments, Are provided unto this end, that by them the Kingdom of the Devil may be destroyed again, that men may be received out of Satan Kingdom into the Kingdom of god:
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5024
and in fine, that by them the deuil may be put out of men. For as it is written in the Prophet:
and in fine, that by them the Devil may be put out of men. For as it is written in the Prophet:
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5025
my worde shall not returne voyde or withoute fruite. As the raine that falleth vpō the grounde that is drie, is not without fruite, my word shall not return void or without fruit. As the rain that falls upon the ground that is dry, is not without fruit,
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5026
for grasse or blades come forth, and all thinges ware grene:
for grass or blades come forth, and all things beware green:
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5027
so is the worde of god alwayes fruitful with some, for the holy ghoste is with the worde,
so is the word of god always fruitful with Some, for the holy ghost is with the word,
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5028
and by the same worde lighteneth, kyndleth, & purifieth the heartes, and by this meanes deliuereth them from the tyranny of the deuill.
and by the same word lighteneth, kyndleth, & Purifieth the hearts, and by this means Delivereth them from the tyranny of the Devil.
cc p-acp dt d n1 vvz, vvz, cc vvz dt n2, cc p-acp d n2 vvz pno32 p-acp dt n1 pp-f dt n1.
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5029
And although mans reason can not cōprehend it, howe the deuil is thē cast out it maketh no matter.
And although men reason can not comprehend it, how the Devil is them cast out it makes no matter.
cc cs ng1 n1 vmb xx vvi pn31, c-crq dt n1 vbz pno32 vvd av pn31 vvz dx n1.
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5030
For ye worlde is not worthie to see so much as a sparcke of gods power,
For you world is not worthy to see so much as a sparcke of God's power,
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5031
but remaining in darcknes to cursse & to blaspheme all thinges that belong vnto God, as they do here vnto Christ.
but remaining in darkness to curse & to Blaspheme all things that belong unto God, as they do Here unto christ.
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5032
But we that receaue & embrace ye worde, ought to know, & to cōforte our selues herewith, that god hath geuē vs power here vpō earth, whereby we may cōtinually cast out ye deuil.
But we that receive & embrace you word, ought to know, & to Comfort our selves herewith, that god hath given us power Here upon earth, whereby we may continually cast out you Devil.
cc-acp pns12 cst vvb cc vvi pn22 n1, pi pc-acp vvi, cc pc-acp vvi po12 n2 av, cst n1 vhz vvn pno12 n1 av p-acp n1, c-crq pns12 vmb av-j vvi av pn22 n1.
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5033
Let vs take an exāple of ye child that is new borne.
Let us take an Exampl of the child that is new born.
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5034
Euery child yt cōmeth into ye world, is borne in the deuils kingdom, where he thorowe sinne as a Lord ruleth,
Every child that comes into you world, is born in the Devils Kingdom, where he thorough sin as a Lord Ruleth,
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5035
& exerciseth, all kynde of tirāny.
& Exerciseth, all kind of tyranny.
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5036
But whē this child according to ye cōmādemēt of Christe is brought vnto baptisme, whereby sinners are borne again into ye kīgdom of god, as Christ saieth.
But when this child according to you Commandment of Christ is brought unto Baptism, whereby Sinners Are born again into you Kingdom of god, as christ Saith.
p-acp c-crq d n1 vvg p-acp pn22 n1 pp-f np1 vbz vvn p-acp n1, c-crq n2 vbr vvn av p-acp pn22 n1 pp-f n1, c-acp np1 vvz.
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5037
Except a mā be borne a newe, he cānot see ye kingdom of god.
Except a man be born a new, he cannot see you Kingdom of god.
j dt n1 vbi vvn dt j, pns31 vmbx vvi pn22 n1 pp-f n1.
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5038
For yt is borne of fleshe, is flesh, & that is borne of ye spirit, is spirite.
For that is born of Flesh, is Flesh, & that is born of you Spirit, is Spirit.
p-acp pn31 vbz vvn pp-f n1, vbz n1, cc d vbz vvn pp-f pn22 n1, vbz n1.
(57) exposition (DIV2)
366
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5039
Then must the deuill nedes geue place, & the child be deliuered out of his kyngdom.
Then must the Devil needs give place, & the child be Delivered out of his Kingdom.
av vmb dt n1 av vvi n1, cc dt n1 vbb vvn av pp-f po31 n1.
(57) exposition (DIV2)
366
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5040
For in baptisme ye grace of god is promised & geuen to the child, because he is baptised into ye death of Christ:
For in Baptism you grace of god is promised & given to the child, Because he is baptised into the death of christ:
p-acp p-acp n1 pn22 vvb pp-f n1 vbz vvn cc vvn p-acp dt n1, c-acp pns31 vbz j-vvn p-acp dt n1 pp-f np1:
(57) exposition (DIV2)
366
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5041
In like maner may it be said of thē, yt haue troubled consciences, whō ye deuil haue snarled, In like manner may it be said of them, that have troubled Consciences, whom you Devil have snarled,
p-acp j n1 vmb pn31 vbi vvn pp-f pno32, pn31 vhb vvn n2, ro-crq pn22 n1 vhb vvd,
(57) exposition (DIV2)
366
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5042
& made vnquiet thorow some sinne or offence.
& made unquiet thorough Some sin or offence.
cc vvd j p-acp d n1 cc n1.
(57) exposition (DIV2)
366
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5043
These men thus troubled & tormēted in their cōsciences & mindes come vnto me or vnto some other Chistiā, they lament their most miserable state they declare their greif & paine, & desire instructiō & cōfort.
These men thus troubled & tormented in their Consciences & minds come unto me or unto Some other Chistiā, they lament their most miserable state they declare their grief & pain, & desire instruction & Comfort.
np1 n2 av vvn cc vvn p-acp po32 n2 cc n2 vvb p-acp pno11 cc p-acp d j-jn np1, pns32 vvb po32 av-ds j n1 pns32 vvb po32 n1 cc n1, cc vvb n1 cc n1.
(57) exposition (DIV2)
366
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5044
In this behalf may I bicause of ye cōmādement of Christ, yea I am boūde so to do, cōfort & strēgthen my brother,
In this behalf may I Because of the Commandment of christ, yea I am bound so to do, Comfort & strengthen my brother,
p-acp d n1 vmb pns11 c-acp pp-f dt n1 pp-f np1, uh pns11 vbm vvn av pc-acp vdi, n1 cc vvi po11 n1,
(57) exposition (DIV2)
366
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5045
& declare vnto him the grace, fauoure, & mercie of god thorowe ye merites of Christ to all thē yt be greued & heauy loden with the burden of sin.
& declare unto him the grace, favour, & mercy of god thorough you merits of christ to all them that be grieved & heavy laden with the burden of since.
cc vvi p-acp pno31 dt n1, n1, cc n1 pp-f n1 p-acp pn22 n2 pp-f np1 p-acp d pno32 pn31 vbi vvn cc j vvn p-acp dt n1 pp-f n1.
(57) exposition (DIV2)
366
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5046
And by this meanes is ye deuil cast out of him, not by me, which also am a sinner,
And by this means is the Devil cast out of him, not by me, which also am a sinner,
cc p-acp d n2 vbz dt n1 vvd av pp-f pno31, xx p-acp pno11, r-crq av vbm dt n1,
(57) exposition (DIV2)
366
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5047
but by ye word, which is leaste vnto vs of Christ here in earth.
but by you word, which is jest unto us of christ Here in earth.
cc-acp p-acp pn22 n1, r-crq vbz n1 p-acp pno12 pp-f np1 av p-acp n1.
(57) exposition (DIV2)
366
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5048
Likewise when thou art troubled in thy mind & disquieted in thy cōscience, so yt thou cāst not sufficiētly receaue cōsolatiō,
Likewise when thou art troubled in thy mind & disquieted in thy conscience, so that thou Canst not sufficiently receive consolation,
av c-crq pns21 vb2r vvn p-acp po21 n1 cc vvn p-acp po21 n1, av pn31 pns21 vm2 xx av-j vvi n1,
(57) exposition (DIV2)
366
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5049
nor stedfastly beleue, yt god is merciful vnto thee & wil forgeue thee thy sin: resorte thou vnto ye lordes Supper.
nor steadfastly believe, that god is merciful unto thee & will forgive thee thy since: resort thou unto the Lords Supper.
ccx av-j vvi, pn31 n1 vbz j p-acp pno21 cc vmb vvi pno21 po21 n1: n1 pns21 p-acp dt ng1 n1.
(57) exposition (DIV2)
366
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5050
For Iesus Christ our Lord hath instituted ye sacramēt of his body & blod vnto this ende, yt whē thou in those holy misteries receauest his body & blod, yu sholdest not dout, For Iesus christ our Lord hath instituted you sacrament of his body & blood unto this end, that when thou in those holy Mysteres receauest his body & blood, thou Shouldst not doubt,
p-acp np1 np1 po12 n1 vhz vvn pn22 n1 pp-f po31 n1 cc n1 p-acp d n1, pn31 c-crq pns21 p-acp d j n2 vv2 po31 n1 cc n1, pns21 vmd2 xx vvi,
(57) exposition (DIV2)
366
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5051
but certēly be { per } suaded, yt his bodi was betraied & his blod shed for thy sins.
but Certainly be { per } suaded, that his body was betrayed & his blood shed for thy Sins.
cc-acp av-j vbi { fw-la } vvd, pn31 png31 n1 vbds vvn cc po31 n1 vvn p-acp po21 n2.
(57) exposition (DIV2)
366
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5052
wher this faith is, ther is ye deuil driuē out, & cōpelled to seke other restīg places, thus is this worke of castīg out deuils cōtinually ī ye church of Christ thorow the worde & the ministration of the Sacraments ▪ which church thorow Christe her heade euermore fighteth & striueth against this serpent,
where this faith is, there is the Devil driven out, & compelled to seek other resting places, thus is this work of casting out Devils continually in you Church of christ thorough the word & the ministration of the Sacraments ▪ which Church thorough Christ her head evermore fights & strives against this serpent,
c-crq d n1 vbz, pc-acp vbz dt n1 vvn av, cc vvd pc-acp vvi j-jn vvg n2, av vbz d n1 pp-f vvg av n2 av-j p-acp pn22 n1 pp-f np1 p-acp dt n1 cc dt n1 pp-f dt n2 ▪ q-crq n1 p-acp np1 po31 n1 av vvz cc vvz p-acp d n1,
(57) exposition (DIV2)
366
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5053
and with all maine impugneth his force & violence, no lesse then Christ himselfe did, if not more, as the Lorde him selfe sayth:
and with all main impugns his force & violence, no less then christ himself did, if not more, as the Lord him self say:
cc p-acp d n1 vvz po31 n1 cc n1, av-dx av-dc cs np1 px31 vdd, cs xx av-dc, c-acp dt n1 pno31 n1 vvz:
(57) exposition (DIV2)
366
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5054
verely verely I say vnto you: verily verily I say unto you:
av-j av-j pns11 vvb p-acp pn22:
(57) exposition (DIV2)
366
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5057
For he taught only amonge the Iewes in a streight place or small circuite, and conuerted fewe.
For he taught only among the Iewes in a straight place or small circuit, and converted few.
p-acp pns31 vvd av-j p-acp dt np2 p-acp dt j n1 cc j n1, cc vvn d.
(57) exposition (DIV2)
366
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5058
He taught also not fullye fowre whole yeares.
He taught also not Fully fowre Whole Years.
pns31 vvd av xx av-j crd j-jn n2.
(57) exposition (DIV2)
366
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5059
But the church thorow the helpe of her heade, which is on the right hāde of god, is cōtinually in this office,
But the Church thorough the help of her head, which is on the right hand of god, is continually in this office,
p-acp dt n1 p-acp dt n1 pp-f po31 n1, r-crq vbz p-acp dt j-jn n1 pp-f n1, vbz av-j p-acp d n1,
(57) exposition (DIV2)
366
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5060
when it, preacheth the gospell, distributeth the Sacramentes, & euermore reproueth the wyckednes of the deuill,
when it, Preacheth the gospel, distributeth the Sacraments, & evermore Reproveth the wickedness of the Devil,
c-crq pn31, vvz dt n1, vvz dt n2, cc av vvz dt n1 pp-f dt n1,
(57) exposition (DIV2)
366
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5061
and now driueth him out of this place, now out of yt place, so that it suffreth hym to haue no reaste, doinge thys thorow out the worlde, wheresoeuer ye worde is preached, & ye sacraments truly ministred.
and now Driveth him out of this place, now out of that place, so that it suffers him to have no rest, doing this thorough out the world, wheresoever you word is preached, & you Sacraments truly ministered.
cc av vvz pno31 av pp-f d n1, av av pp-f pn31 n1, av cst pn31 vvz pno31 pc-acp vhi dx n1, vdg d j av dt n1, c-crq pn22 n1 vbz vvn, cc pn22 n2 av-j vvn.
(57) exposition (DIV2)
366
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5062
And yet haue we not so driuen him out, neither are we in all pointes so free and set at libertie from hym,
And yet have we not so driven him out, neither Are we in all points so free and Set At liberty from him,
cc av vhb pns12 xx av vvn pno31 av, av-dx vbr pns12 p-acp d n2 av j cc vvi p-acp n1 p-acp pno31,
(57) exposition (DIV2)
366
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5063
but that we muste dayly fyght against him, for asmuche as sainct Peter sayeth he goeth aboute lyke a rorynge Lyon sekynge whome he maye deuoure, and continually beware of hym.
but that we must daily fight against him, for asmuch as saint Peter Saith he Goes about like a roaring lion seeking whom he may devour, and continually beware of him.
cc-acp cst pns12 vmb av-j vvi p-acp pno31, c-acp av c-acp n1 np1 vvz pns31 vvz p-acp av-j dt j-vvg n1 vvg r-crq pns31 vmb vvi, cc av-j vvb pp-f pno31.
(57) exposition (DIV2)
366
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5064
Resiste the deuil (sayeth sainct Iames) and he shall flee from you.
Resist the Devil (Saith saint James) and he shall flee from you.
vvi dt n1 (vvz n1 np1) cc pns31 vmb vvi p-acp pn22.
(57) exposition (DIV2)
366
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5065
This greatlye greueth the deuill, therfore as we cast him out thorow ye doctrine of the worde & Sacraments:
This greatly Grieveth the Devil, Therefore as we cast him out thorough the Doctrine of the word & Sacraments:
np1 av-j vvz dt n1, av c-acp pns12 vvd pno31 av p-acp dt n1 pp-f dt n1 cc n2:
(57) exposition (DIV2)
366
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5066
so likewise leaueth he nothing vnattempted, if he cannot vtterly subdue vs, yet at the leaste to take our lyues from vs thorowe persecution. so likewise Leaveth he nothing unattempted, if he cannot utterly subdue us, yet At the jest to take our lives from us thorough persecution.
av av vvz pns31 pix j, cs pns31 vmbx av-j vvi pno12, av p-acp dt n1 pc-acp vvi po12 n2 p-acp pno12 p-acp n1.
(57) exposition (DIV2)
366
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5067
Thus hath it bene, and shalbe vnto the verye ende of the world. It chaunced so vnto Christ:
Thus hath it be, and shall unto the very end of the world. It chanced so unto christ:
av vhz pn31 vbn, cc vmb|vbi p-acp dt j n1 pp-f dt n1. pn31 vvd av p-acp np1:
(57) exposition (DIV2)
366
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5068
he droue the deuill out of thē, that desiered hym.
he drove the Devil out of them, that desired him.
pns31 vvd dt n1 av pp-f pno32, cst vvd pno31.
(57) exposition (DIV2)
366
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5069
The deuill sought to be reuenged on him therfore moued he the Iewes to crucifie hym,
The Devil sought to be revenged on him Therefore moved he the Iewes to crucify him,
dt n1 vvd pc-acp vbi vvn p-acp pno31 av vvd pns31 dt np2 pc-acp vvi pno31,
(57) exposition (DIV2)
366
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5070
and at the last by death to dispatche hym out of the waye. Yet had neither the deuill nor the Iewes the ouerhand. For Christ ouercame them both.
and At the last by death to dispatch him out of the Way. Yet had neither the Devil nor the Iewes the overhand. For christ overcame them both.
cc p-acp dt ord p-acp n1 pc-acp vvi pno31 av pp-f dt n1. av vhd dx dt n1 ccx dt np2 dt j. p-acp np1 vvd pno32 d.
(57) exposition (DIV2)
366
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5071
As concernynge the Iewes they were so cast out of their countrye, that there is no hope at all of their returne. As Concerning the Iewes they were so cast out of their country, that there is no hope At all of their return.
p-acp vvg dt np2 pns32 vbdr av vvn av pp-f po32 n1, cst pc-acp vbz dx n1 p-acp d pp-f po32 n1.
(57) exposition (DIV2)
366
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5072
The deuil, whiche is the prince of the worlde is iudged and condempned, and shall at the last daye by the Christians accompanied with Christe their head, be so caste out of both heauen & earth, that he shall neuer trouble them more.
The Devil, which is the Prince of the world is judged and condemned, and shall At the last day by the Christians accompanied with Christ their head, be so cast out of both heaven & earth, that he shall never trouble them more.
dt n1, r-crq vbz dt n1 pp-f dt n1 vbz vvn cc vvn, cc vmb p-acp dt ord n1 p-acp dt njpg2 vvd p-acp np1 po32 n1, vbb av vvn av pp-f d n1 cc n1, cst pns31 vmb av-x vvi pno32 dc.
(57) exposition (DIV2)
366
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5073
For Christ hath not onely driuen the deuyl out of this man (of whom the gospel of this present sondaye maketh mention) but he hath appeared (as S. Iohn sayth) that he shoulde destroye the workes of the deuill:
For christ hath not only driven the Devil out of this man (of whom the gospel of this present Sunday makes mention) but he hath appeared (as S. John say) that he should destroy the works of the Devil:
p-acp np1 vhz xx av-j vvn dt n1 av pp-f d n1 (pp-f ro-crq dt n1 pp-f d j np1 vvz n1) cc-acp pns31 vhz vvd (c-acp np1 np1 vvz) cst pns31 vmd vvi dt n2 pp-f dt n1:
(57) exposition (DIV2)
366
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5074
so that the deuyll hath no power ouer them that beleue. But they that beleue not on Christe, they remayne vnder the power of the deuill, so that the Devil hath no power over them that believe. But they that believe not on Christ, they remain under the power of the Devil,
av cst dt n1 vhz dx n1 p-acp pno32 cst vvb. p-acp pns32 cst vvb xx p-acp np1, pns32 vvb p-acp dt n1 pp-f dt n1,
(57) exposition (DIV2)
366
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5075
and must at the last come vnto destruction with the Iewes.
and must At the last come unto destruction with the Iewes.
cc vmb p-acp dt ord vvn p-acp n1 p-acp dt np2.
(57) exposition (DIV2)
366
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5076
In the Papecie the deuil thorowly stablished (as ye knowe) his kyngdome, and set it meruelouslye with greate wealth, riches,
In the Papecie the Devil thoroughly established (as you know) his Kingdom, and Set it meruelouslye with great wealth, riches,
p-acp dt fw-la dt n1 av-j vvn (c-acp pn22 vvb) po31 n1, cc vvi pn31 av-j p-acp j n1, n2,
(57) exposition (DIV2)
367
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5077
and dignitie, in somuche that although thorowe the singuler mercie and grace of god there remained in it the holy Sacramentes and the worde,
and dignity, in So much that although thorough the singular mercy and grace of god there remained in it the holy Sacraments and the word,
cc n1, p-acp av cst cs p-acp dt j n1 cc n1 pp-f n1 a-acp vvd p-acp pn31 dt j n2 cc dt n1,
(57) exposition (DIV2)
367
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5078
yet was there not at all any true knowledge either of the Sacramentes or of the worde,
yet was there not At all any true knowledge either of the Sacraments or of the word,
av vbds pc-acp xx p-acp d d j n1 av-d pp-f dt n2 cc pp-f dt n1,
(57) exposition (DIV2)
367
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5079
as al men herof can beare witnesse.
as all men hereof can bear witness.
c-acp d n2 av vmb vvi n1.
(57) exposition (DIV2)
367
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5080
And yet in the very Papecie the deuil founde not all thinges mete for his kingdom.
And yet in the very Papecie the Devil found not all things meet for his Kingdom.
cc av p-acp dt j fw-la dt n1 vvd xx d n2 vvi p-acp po31 n1.
(57) exposition (DIV2)
367
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5081
For euen in the ministration of baptisme was he cast out, when the Infantes were baptised in the name of the blessed Trinitie, and so brought vnto God.
For even in the ministration of Baptism was he cast out, when the Infants were baptised in the name of the blessed Trinity, and so brought unto God.
p-acp av-j p-acp dt n1 pp-f n1 vbds pns31 vvn av, c-crq dt n2 vbdr j-vvn p-acp dt n1 pp-f dt j-vvn np1, cc av vvn p-acp np1.
(57) exposition (DIV2)
367
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5082
For nothing can make voyde the promes of God.
For nothing can make void the promise of God.
p-acp pix vmb vvi j dt n1 pp-f np1.
(57) exposition (DIV2)
367
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5083
Neither is the holye Ghoste therefore of the lesse power in the worde and in the Sacramentes,
Neither is the holy Ghost Therefore of the less power in the word and in the Sacraments,
av-d vbz dt j n1 av pp-f dt av-dc n1 p-acp dt n1 cc p-acp dt n2,
(57) exposition (DIV2)
367
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5084
althoughe the person be wycked and without the holy ghost, whiche ministreth the worde and the Sacramentes, we therfore are most indebtedly bounde to render vnto god most hartie thāckes for this his singuler goodnes towards vs, whiche hath geuen vs suche power and strengthe againste our moste cruell enemy and extreme foe, the deuil,
although the person be wicked and without the holy ghost, which Ministereth the word and the Sacraments, we Therefore Are most indebtedly bound to render unto god most hearty thanks for this his singular Goodness towards us, which hath given us such power and strength against our most cruel enemy and extreme foe, the Devil,
cs dt n1 vbb j cc p-acp dt j n1, r-crq vvz dt n1 cc dt n2, pns12 av vbr av-ds av-j vvn pc-acp vvi p-acp n1 av-ds j n2 p-acp d po31 j n1 p-acp pno12, r-crq vhz vvn pno12 d n1 cc n1 p-acp po12 av-ds j n1 cc j-jn n1, dt n1,
(57) exposition (DIV2)
367
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5085
though he buffeteth vs again, it is no merueill.
though he buffeteth us again, it is no merueill.
cs pns31 vvz pno12 av, pn31 vbz dx n1.
(57) exposition (DIV2)
367
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5086
For how can he abyde this, that we miserable sinners should so disquiet hym beinge a proude and myghtie spirite, only with the worde, that he can haue no place to rest in? Therfore he maketh against vs all that euer he can, by raysinge vp in euerye place persecutions and other tentations against vs. But that thyng ought not to seme greuous vnto vs for the hope that wee knowe, that we shall not onely dryue hym oute here,
For how can he abide this, that we miserable Sinners should so disquiet him being a proud and mighty Spirit, only with the word, that he can have no place to rest in? Therefore he makes against us all that ever he can, by raising up in every place persecutions and other tentations against us But that thing ought not to seem grievous unto us for the hope that we know, that we shall not only drive him out Here,
p-acp q-crq vmb pns31 vvi d, cst pns12 j n2 vmd av vvi pno31 vbg dt j cc j n1, av-j p-acp dt n1, cst pns31 vmb vhi dx n1 pc-acp vvi p-acp? av pns31 vvz p-acp pno12 d cst av pns31 vmb, p-acp vvg a-acp p-acp d n1 n2 cc j-jn n2 p-acp pno12 p-acp d n1 vmd xx pc-acp vvi j p-acp pno12 p-acp dt n1 cst pns12 vvb, cst pns12 vmb xx av-j vvi pno31 av av,
(57) exposition (DIV2)
367
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5087
but we shall also at the last daye (as we toforesayde) iudge and condemne hym vnto hell fyre for euermore.
but we shall also At the last day (as we toforesayde) judge and condemn him unto hell fire for evermore.
cc-acp pns12 vmb av p-acp dt ord n1 (c-acp pns12 vvn) n1 cc vvi pno31 p-acp n1 n1 p-acp av.
(57) exposition (DIV2)
367
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5088
These thinges well & diligently considered, we ought to haue in great estimation and honour the worde of GOD and the Sacramentes, and not so vilelye to thincke or speake of them,
These things well & diligently considered, we ought to have in great estimation and honour the word of GOD and the Sacraments, and not so vilely to think or speak of them,
np1 n2 av cc av-j vvn, pns12 vmd pc-acp vhi p-acp j n1 cc n1 dt n1 pp-f np1 cc dt n2, cc xx av av-j pc-acp vvi cc vvi pp-f pno32,
(57) exposition (DIV2)
367
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5089
as many do commonlye nowe a dayes, and speciallye the wise and prudent of this worlde.
as many do commonly now a days, and specially the wise and prudent of this world.
c-acp d vdb av-j av dt n2, cc av-j dt j cc j pp-f d n1.
(57) exposition (DIV2)
367
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5090
The Sacraments (I graunt) are outwarde ceremonies, as the eyes see.
The Sacraments (I grant) Are outward ceremonies, as the eyes see.
dt n2 (pns11 vvb) vbr j n2, c-acp dt n2 vvb.
(57) exposition (DIV2)
367
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5091
The very worde also is an externall thynge, whiche is receaued by the eare, and redde with the eye:
The very word also is an external thing, which is received by the ear, and red with the eye:
dt j n1 av vbz dt j n1, r-crq vbz vvn p-acp dt n1, cc vvn p-acp dt n1:
(57) exposition (DIV2)
367
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5092
As the Christians also are bodely menne. But these thinges are not therefore to be despised. The reason is this.
As the Christians also Are bodily men. But these things Are not Therefore to be despised. The reason is this.
c-acp dt np1 av vbr j n2. p-acp d n2 vbr xx av pc-acp vbi vvn. dt n1 vbz d.
(57) exposition (DIV2)
367
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5093
When a Christen man handleth the worde of GOD accordyng to the commandement of Christe, then is that power present whiche the deuill can not abyde.
When a christian man handleth the word of GOD according to the Commandment of Christ, then is that power present which the Devil can not abide.
c-crq dt jp n1 vvz dt n1 pp-f np1 vvg p-acp dt n1 pp-f np1, av vbz d n1 j r-crq dt n1 vmb xx vvi.
(57) exposition (DIV2)
367
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5094
In that therefore the worde and the Sacramente do outwardlye appeare so homely and base, we ought not to dispise them,
In that Therefore the word and the Sacrament do outwardly appear so homely and base, we ought not to despise them,
p-acp cst av dt n1 cc dt n1 vdb av-j vvi av j cc j, pns12 vmd xx pc-acp vvi pno32,
(57) exposition (DIV2)
367
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5095
but rather geue thanckes vnto GOD, that he hath geuen so greate vertue, power and strengthe to so weake instrumentes.
but rather give thanks unto GOD, that he hath given so great virtue, power and strength to so weak Instruments.
cc-acp av-c vvb n2 p-acp np1, cst pns31 vhz vvn av j n1, n1 cc n1 p-acp av j n2.
(57) exposition (DIV2)
367
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5096
For what are we poore men in respect of the deuill? Therfore if his power were not repressed by Godes power, by his worde, &c. We were not able somuche as one moment of an howre to stand againste hym.
For what Are we poor men in respect of the Devil? Therefore if his power were not repressed by God's power, by his word, etc. We were not able So much as one moment of an hour to stand against him.
p-acp r-crq vbr pns12 j n2 p-acp n1 pp-f dt n1? av cs po31 n1 vbdr xx vvn p-acp n2 n1, p-acp po31 n1, av pns12 vbdr xx j av c-acp crd n1 pp-f dt n1 pc-acp vvi p-acp pno31.
(57) exposition (DIV2)
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But what doth God? he kyndleth that poore litle strawe thorowe his worde that heauenlye fyre, that it maketh suche a lyght and brightnes in the worlde, that the deuill knoweth not wheare to abide,
But what does God? he kyndleth that poor little straw thorough his word that heavenly fire, that it makes such a Light and brightness in the world, that the Devil Knoweth not where to abide,
p-acp q-crq vdz np1? pns31 vvz d j j n1 p-acp po31 n1 cst j n1, cst pn31 vvz d dt vvi cc n1 p-acp dt n1, cst dt n1 vvz xx c-crq pc-acp vvi,
(57) exposition (DIV2)
367
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5098
so that he must this daye flee from this place, to morowe from another place, and so vtterly at the last be driuen out.
so that he must this day flee from this place, to morrow from Another place, and so utterly At the last be driven out.
av cst pns31 vmb d n1 vvi p-acp d n1, p-acp n1 p-acp j-jn n1, cc av av-j p-acp dt ord vbi vvn av.
(57) exposition (DIV2)
367
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5099
In consideration wherof sainct Paule calleth the Gospell, the power of God, whereby men obtayne euerlastynge saluation, that is to saye, suche a might and strength,
In consideration whereof saint Paul calls the Gospel, the power of God, whereby men obtain everlasting salvation, that is to say, such a might and strength,
p-acp n1 c-crq n1 np1 vvz dt n1, dt n1 pp-f np1, c-crq n2 vvi j n1, cst vbz pc-acp vvi, d dt n1 cc n1,
(57) exposition (DIV2)
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5100
as is named the power of God, and restoreth man from synne vnto righteousnes, from death vnto life, from hell vnto heauen, from the deuils regiment vnto the kingdome of God.
as is nam the power of God, and restoreth man from sin unto righteousness, from death unto life, from hell unto heaven, from the Devils regiment unto the Kingdom of God.
c-acp vbz vvn dt n1 pp-f np1, cc vvz n1 p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp dt ng1 n1 p-acp dt n1 pp-f np1.
(57) exposition (DIV2)
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5101
These things must we Christians learne, and thancke god for them, & highly esteme his holy worde & blessed Sacraments,
These things must we Christians Learn, and thank god for them, & highly esteem his holy word & blessed Sacraments,
np1 n2 vmb pns12 np1 vvi, cc vvb n1 p-acp pno32, cc av-j vvb po31 j n1 cc j-vvn n2,
(57) exposition (DIV2)
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5102
as our moste precious reliques & iewels.
as our most precious Relics & Jewels.
c-acp po12 av-ds j n2 cc n2.
(57) exposition (DIV2)
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5103
As for the vnfaithful they are not worthye to behold the greate power and maiestie of gods word, according to this saying:
As for the unfaithful they Are not worthy to behold the great power and majesty of God's word, according to this saying:
p-acp p-acp dt j pns32 vbr xx j pc-acp vvi dt j n1 cc n1 pp-f ng1 n1, vvg p-acp d vvg:
(57) exposition (DIV2)
367
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5104
Tollatur impius, ne videat gloriam dei. Let the vngodly be taken awaye, yt he see not the glory of god.Tollatur Impius, ne Videat gloriam dei. Let the ungodly be taken away, that he see not the glory of god.
np1 fw-la, ccx j fw-la fw-la. vvb dt j vbi vvn av, pn31 pns31 vvi xx dt n1 pp-f n1.
(57) exposition (DIV2)
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5105
And as Esay saide of the Iewes: ye shall heare, and not vnderstand: ye shall see, and not perceyue.
And as Isaiah said of the Iewes: you shall hear, and not understand: you shall see, and not perceive.
cc p-acp np1 vvd pp-f dt np2: pn22 vmb vvi, cc xx vvi: pn22 vmb vvi, cc xx vvi.
(57) exposition (DIV2)
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5106
We therfore are muche bounde vnto God, that we haue both knowen and felte the greate maiestie and power of his worde.
We Therefore Are much bound unto God, that we have both known and felt the great majesty and power of his word.
pns12 av vbr av-d vvn p-acp np1, cst pns12 vhb av-d vvn cc vvn dt j n1 cc n1 pp-f po31 n1.
(57) exposition (DIV2)
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5107
And in this behalfe we ought greatly to reioice, that although we be poore and beggerly synners yet we be endowed with suche power, And in this behalf we ought greatly to rejoice, that although we be poor and beggarly Sinners yet we be endowed with such power,
cc p-acp d n1 pns12 vmd av-j pc-acp vvi, cst cs pns12 vbb j cc j n2 av pns12 vbb vvn p-acp d n1,
(57) exposition (DIV2)
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5108
as the deuill is not able to abyde.
as the Devil is not able to abide.
c-acp dt n1 vbz xx j pc-acp vvi.
(57) exposition (DIV2)
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5109
Thus see we, that this worke amonge the Christians is perpetuall, I meane to caste out deuilles, to make the dumbe to speake,
Thus see we, that this work among the Christians is perpetual, I mean to cast out Devils, to make the dumb to speak,
av vvb pns12, cst d n1 p-acp dt np1 vbz j, pns11 vvb pc-acp vvd av n2, pc-acp vvi dt j pc-acp vvi,
(57) exposition (DIV2)
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5110
and the deaffe to heare, althoughe it be not done corporally.
and the deaf to hear, although it be not done corporally.
cc dt j pc-acp vvi, cs pn31 vbb xx vdn av-j.
(57) exposition (DIV2)
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5111
For this is a matter of greater wayghte and of more excellencie, to caste the deuill out of mens heartes,
For this is a matter of greater wayghte and of more excellency, to cast the Devil out of men's hearts,
p-acp d vbz dt n1 pp-f jc n1 cc pp-f dc n1, pc-acp vvd dt n1 av pp-f ng2 n2,
(57) exposition (DIV2)
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5112
and to driue hym out of their bodies. For he sytteth faster in the heart, thē in the body.
and to driven him out of their bodies. For he Sitteth faster in the heart, them in the body.
cc pc-acp vvi pno31 av pp-f po32 n2. p-acp pns31 vvz av-jc p-acp dt n1, pno32 p-acp dt n1.
(57) exposition (DIV2)
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5113
But Christ driueth him out corporally also, that we with our eyes maye beholde his power,
But christ Driveth him out corporally also, that we with our eyes may behold his power,
p-acp np1 vvz pno31 av av-j av, cst pns12 p-acp po12 n2 vmb vvi po31 n1,
(57) exposition (DIV2)
367
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5114
and the soner beleue, that he will driue him also out of that place, where he muste stedfastly syt, I meane the hearte,
and the sooner believe, that he will driven him also out of that place, where he must steadfastly fit, I mean the heart,
cc dt av-c vvi, cst pns31 vmb vvi pno31 av av pp-f d n1, c-crq pns31 vmb av-j vvi, pns11 vvb dt n1,
(57) exposition (DIV2)
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5115
yea and that by playne and homely thinges, as by the worde, by baptisme, by the Sacrament of his body and bloude &c.
yea and that by plain and homely things, as by the word, by Baptism, by the Sacrament of his body and blood etc.
uh cc cst p-acp n1 cc j n2, c-acp p-acp dt n1, p-acp n1, p-acp dt n1 pp-f po31 n1 cc n1 av
(57) exposition (DIV2)
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5116
These singuler gyftes and noble graces hath God geuen vnto vs, and therfore ought wee continually to thancke hym,
These singular Gifts and noble graces hath God given unto us, and Therefore ought we continually to thank him,
d j n2 cc j n2 vhz np1 vvn p-acp pno12, cc av vmd pns12 av-j pc-acp vvi pno31,
(57) exposition (DIV2)
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5117
and to vse the same vnto oure comforte againste the deuill, that wee by that meanes maye dryue hym out of oure heartes,
and to use the same unto our Comfort against the Devil, that we by that means may drive him out of our hearts,
cc pc-acp vvi dt d p-acp po12 n1 p-acp dt n1, cst pns12 p-acp d n2 vmb vvi pno31 av pp-f po12 n2,
(57) exposition (DIV2)
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5118
and not be dismayde, thoughe he suffer vs to haue no rest in this worlde,
and not be dismayed, though he suffer us to have no rest in this world,
cc xx vbi vvn, cs pns31 vvb pno12 pc-acp vhi dx n1 p-acp d n1,
(57) exposition (DIV2)
368
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5119
but continually heape vpon vs afflictions, troubles, persecutions, hatredes of men, tormentes of tyraunts, and at the laste death.
but continually heap upon us afflictions, Troubles, persecutions, hatreds of men, torments of Tyrants, and At the laste death.
cc-acp av-j vvi p-acp pno12 n2, n2, n2, n2 pp-f n2, n2 pp-f n2, cc p-acp dt ord n1.
(57) exposition (DIV2)
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5120
For these thinges shall he be paide home at the last daye, when without anye returne he shall for euer be caste out into hell fyre, there worldes without ende to remayne.
For these things shall he be paid home At the last day, when without any return he shall for ever be cast out into hell fire, there world's without end to remain.
p-acp d n2 vmb pns31 vbi vvn av-an p-acp dt ord n1, c-crq p-acp d n1 pns31 vmb p-acp av vbi vvn av p-acp n1 n1, a-acp n2 p-acp n1 pc-acp vvi.
(57) exposition (DIV2)
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5121
This is the fyrste part of oure gospell, for the whiche we are moste endebtedly bound to geue vnto GOD moste heartie thankes,
This is the First part of our gospel, for the which we Are most endebtedly bound to give unto GOD most hearty thanks,
d vbz dt ord n1 pp-f po12 n1, p-acp dt r-crq pns12 vbr av-ds av-j vvn pc-acp vvi p-acp np1 av-ds j n2,
(57) exposition (DIV2)
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5122
and to reioyce in the same.
and to rejoice in the same.
cc pc-acp vvi p-acp dt d.
(57) exposition (DIV2)
368
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5123
Nowe followeth it in the gospell, what the worlde iudgeth of so greate and waightie matters.
Now follows it in the gospel, what the world Judgeth of so great and weighty matters.
av vvz pn31 p-acp dt n1, r-crq dt n1 vvz pp-f av j cc j n2.
(57) exposition (DIV2)
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5124
And here are set forth vnto vs in this Gospell three kyndes and sortes of menne, whiche diuersly take this miracle of Christe.
And Here Are Set forth unto us in this Gospel three Kinds and sorts of men, which diversely take this miracle of Christ.
cc av vbr vvn av p-acp pno12 p-acp d n1 crd n2 cc n2 pp-f n2, r-crq av-j vvb d n1 pp-f np1.
(57) exposition (DIV2)
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5125
The firste is the best sorte, I meane them, whiche maruell at this worke of Christ,
The First is the best sort, I mean them, which marvel At this work of christ,
dt ord vbz dt js n1, pns11 vvb pno32, r-crq vvb p-acp d n1 pp-f np1,
(57) exposition (DIV2)
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5126
and without doubte geue thanckes vnto God for it.
and without doubt give thanks unto God for it.
cc p-acp n1 vvi n2 p-acp np1 p-acp pn31.
(57) exposition (DIV2)
369
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5127
These be but fewe in nomber, and suche as be of no reputacion, whose eyes are opened to see the glorie and power of Gods worde, & to knowe the same.
These be but few in number, and such as be of no reputation, whose eyes Are opened to see the glory and power of God's word, & to know the same.
np1 vbb p-acp d p-acp n1, cc d a-acp vbi pp-f dx n1, rg-crq n2 vbr vvn pc-acp vvi dt n1 cc n1 pp-f npg1 n1, cc pc-acp vvi dt d.
(57) exposition (DIV2)
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5128
And this thinge semeth vnto them suche and so greate, that they can not merueill ynough, that the worde so quicklye and easely can turne so many men,
And this thing Seemeth unto them such and so great, that they can not merueill enough, that the word so quickly and Easily can turn so many men,
cc d n1 vvz p-acp pno32 d cc av j, cst pns32 vmb xx n1 av-d, cst dt n1 av av-j cc av-j vmb vvi av d n2,
(57) exposition (DIV2)
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5129
and by the power there of caste oute the deuill. For this cause can not they heare of this matter ynoughe.
and by the power there of cast out the Devil. For this cause can not they hear of this matter enough.
cc p-acp dt n1 a-acp pp-f vvd av dt n1. p-acp d n1 vmb xx pns32 vvi pp-f d n1 av-d.
(57) exposition (DIV2)
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5130
But besydes these, there are two other sortes.
But besides these, there Are two other sorts.
p-acp p-acp d, pc-acp vbr crd j-jn n2.
(57) exposition (DIV2)
369
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5131
Their heartes are so hardened, that they seing, see nothyng at all, neyther perceyue they, that thorowe the mightie power of God, the dumbe and deaffe do as wel nowe speake & heare,
Their hearts Are so hardened, that they sing, see nothing At all, neither perceive they, that thorough the mighty power of God, the dumb and deaf doe as well now speak & hear,
po32 n2 vbr av vvn, cst pns32 vvg, vvb pix p-acp d, av-dx vvb pns32, cst p-acp dt j n1 pp-f np1, dt j cc j n1 c-acp av av vvi cc vvi,
(57) exposition (DIV2)
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5132
as any other man, & that he, whiche before was wont to be madde and out of his wittes, is now in his hole mynde,
as any other man, & that he, which before was wont to be mad and out of his wits, is now in his hold mind,
c-acp d j-jn n1, cc cst pns31, r-crq a-acp vbds j pc-acp vbi j cc av pp-f po31 n2, vbz av p-acp po31 j-jn n1,
(57) exposition (DIV2)
369
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5133
and doth all thynges soberly, quietly, and in good order. But let vs nowe consider these ij. sortes of people seuerally, or euery one by them selfes.
and does all things soberly, quietly, and in good order. But let us now Consider these ij. sorts of people severally, or every one by them selves.
cc vdz d n2 av-j, av-jn, cc p-acp j n1. cc-acp vvb pno12 av vvi d crd. n2 pp-f n1 av-j, cc d pi p-acp pno32 n2.
(57) exposition (DIV2)
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5134
The firste of these ij sortes beholde this noble worke and maruelous miracle of Christe,
The First of these ij sorts behold this noble work and marvelous miracle of Christ,
dt ord pp-f d crd n2 vvb d j n1 cc j n1 pp-f np1,
(57) exposition (DIV2)
369
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5135
but they are so blynde, madde and doltyshe, that after the maner of spyders they gather poyson of this flowre, whereof the other, of whom we spake afore, gathered good & swete hony:
but they Are so blind, mad and doltish, that After the manner of spiders they gather poison of this flower, whereof the other, of whom we spoke afore, gathered good & sweet honey:
cc-acp pns32 vbr av j, j cc j, cst p-acp dt n1 pp-f n2 pns32 vvb n1 pp-f d n1, c-crq dt n-jn, pp-f ro-crq pns12 vvd a-acp, vvd j cc j n1:
(57) exposition (DIV2)
369
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5136
for these men do not onely not interpret this castinge out of deuils, a certein arte,
for these men do not only not interpret this casting out of Devils, a certain art,
c-acp d n2 vdb xx j xx vvi d vvg av pp-f n2, dt j n1,
(57) exposition (DIV2)
369
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5137
or singuler gyfte of God, but they also boldly pronounce, that this worke, is not of God,
or singular gift of God, but they also boldly pronounce, that this work, is not of God,
cc j n1 pp-f np1, cc-acp pns32 av av-j vvi, cst d n1, vbz xx pp-f np1,
(57) exposition (DIV2)
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5138
but of the deuill, and done by arte magike.
but of the Devil, and done by art magic.
cc-acp pp-f dt n1, cc vdn p-acp n1 j-jn.
(57) exposition (DIV2)
369
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5139
Shoulde this be a miracle, saye they? yea it is the worke of the deuill, and done by Nicromancie:
Should this be a miracle, say they? yea it is the work of the Devil, and done by Necromancy:
vmd d vbi dt n1, vvb pns32? uh pn31 vbz dt n1 pp-f dt n1, cc vdn p-acp n1:
(57) exposition (DIV2)
369
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5140
so stockblinde are they, and so hard hearted, that they cannot see the wonderful worke of GOD,
so stockblinde Are they, and so hard hearted, that they cannot see the wondered work of GOD,
av j vbr pns32, cc av av-j vvn, cst pns32 vmbx vvi dt j n1 pp-f np1,
(57) exposition (DIV2)
369
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5141
but ascribe altogether to the deuill.
but ascribe altogether to the Devil.
cc-acp vvb av p-acp dt n1.
(57) exposition (DIV2)
369
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5142
And this setteth forth their insolent arrogancie and excedynge greate pride, in that they call the prince of the deuilles Beelzebub, which soundeth in our English tōge,
And this sets forth their insolent arrogancy and exceeding great pride, in that they call the Prince of the Devils Beelzebub, which soundeth in our English tongue,
cc d vvz av po32 j n1 cc j-vvg j n1, p-acp cst pns32 vvb dt n1 pp-f dt ng1 np1, r-crq vvz p-acp po12 jp n1,
(57) exposition (DIV2)
369
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5143
an hūble bee, or a great flye.
an humble be, or a great fly.
dt j vbi, cc dt j n1.
(57) exposition (DIV2)
369
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5144
Howe can ye deuil be more despised? They haue so good an opinion of their owne holynes and spirite, that they cōpare the deuil & flyes together.
Howe can you Devil be more despised? They have so good an opinion of their own holiness and Spirit, that they compare the Devil & flies together.
np1 vmb pn22 n1 vbi av-dc vvn? pns32 vhb av j dt n1 pp-f po32 d n1 cc n1, cst pns32 vvb dt n1 cc vvz av.
(57) exposition (DIV2)
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5145
Uerely I can not esteme the deuill so lyghtly, neither could Paule, which calleth him the prince and God of this worlde.
Verily I can not esteem the Devil so lightly, neither could Paul, which calls him the Prince and God of this world.
av-j pns11 vmb xx vvb dt n1 av av-j, av-dx vmd np1, r-crq vvz pno31 dt n1 cc n1 pp-f d n1.
(57) exposition (DIV2)
369
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5146
But these good holye folke thincke the more they can despise the deuil, the more shal they make the art of Christ in casting out the deuils to be despised.
But these good holy folk think the more they can despise the Devil, the more shall they make the art of christ in casting out the Devils to be despised.
p-acp d j j n1 vvb dt av-dc pns32 vmb vvi dt n1, dt av-dc vmb pns32 vvi dt n1 pp-f np1 p-acp vvg av dt n2 pc-acp vbi vvn.
(57) exposition (DIV2)
369
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5147
What great matter is this, saye they, yt the greater flye casteth out the lesser? Thus they blaspheme the worke of Christ,
What great matter is this, say they, that the greater fly Cast out the lesser? Thus they Blaspheme the work of christ,
q-crq j n1 vbz d, vvb pns32, pn31 dt jc n1 vvz av dt jc? av pns32 vvb dt n1 pp-f np1,
(57) exposition (DIV2)
369
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5148
although they haue nothinge to saye againste the truth.
although they have nothing to say against the truth.
cs pns32 vhb pix pc-acp vvi p-acp dt n1.
(57) exposition (DIV2)
369
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5149
But this they consider not that they them selues haue a legion of deuils in them.
But this they Consider not that they them selves have a legion of Devils in them.
p-acp d pns32 vvb xx cst pns32 pno32 n2 vhb dt n1 pp-f n2 p-acp pno32.
(57) exposition (DIV2)
369
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5150
For they are full of blasphemies, of murders, of lyes, of deceauinges &c. They fulfyll the deuils wyll vnto the vttermoste, in that they thincke that the deuill hath nothing to do with them,
For they Are full of Blasphemies, of murders, of lies, of deceauinges etc. They fulfil the Devils will unto the uttermost, in that they think that the Devil hath nothing to do with them,
p-acp pns32 vbr j pp-f n2, pp-f n2, pp-f n2, pp-f n2-vvg av pns32 vvi dt n2 vmb p-acp dt j, p-acp cst pns32 vvb cst dt n1 vhz pix pc-acp vdi p-acp pno32,
(57) exposition (DIV2)
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5151
and that they are in no danger of him.
and that they Are in no danger of him.
cc cst pns32 vbr p-acp dx n1 pp-f pno31.
(57) exposition (DIV2)
369
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5152
Euen thus goeth it nowe a dayes also, the gospell, God be thancked, in this our time is taughte purely & syncerely with all quietnes & modestie.
Eve thus Goes it now a days also, the gospel, God be thanked, in this our time is taught purely & sincerely with all quietness & modesty.
np1 av vvz pn31 av dt n2 av, dt n1, np1 vbb vvn, p-acp d po12 n1 vbz vvn av-j cc av-j p-acp d n1 cc n1.
(57) exposition (DIV2)
369
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5153
And this is our comforte, that some good men do truly receaue this doctrine, are glad of it, wonder at the great mercie and goodnes of god,
And this is our Comfort, that Some good men do truly receive this Doctrine, Are glad of it, wonder At the great mercy and Goodness of god,
cc d vbz po12 n1, cst d j n2 vdb av-j vvi d n1, vbr j pp-f pn31, vvb p-acp dt j n1 cc n1 pp-f n1,
(57) exposition (DIV2)
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5154
and most heartely thācke him for it.
and most heartily thank him for it.
cc av-ds av-j vvb pno31 p-acp pn31.
(57) exposition (DIV2)
369
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5155
Contrariwise, some there are, that fele no swetnes at all in the preaching of the Gospel,
Contrariwise, Some there Are, that feel no sweetness At all in the preaching of the Gospel,
av, d a-acp vbr, cst vvb dx n1 p-acp d p-acp dt vvg pp-f dt n1,
(57) exposition (DIV2)
369
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5156
and therfore they blaspheme it, and persecute it euen vnto the vttermost.
and Therefore they Blaspheme it, and persecute it even unto the uttermost.
cc av pns32 vvb pn31, cc vvi pn31 av p-acp dt j.
(57) exposition (DIV2)
369
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5157
Our aduersaries thē selfes graunt this to be the worde of god, that ye Sacrament of the body & bloud of Christ shoulde be ministred in both kyndes.
Our Adversaries them selves grant this to be the word of god, that you Sacrament of the body & blood of christ should be ministered in both Kinds.
po12 n2 pno32 n2 vvi d pc-acp vbi dt n1 pp-f n1, cst pn22 n1 pp-f dt n1 cc n1 pp-f np1 vmd vbi vvn p-acp d n2.
(57) exposition (DIV2)
369
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5158
Again, yt Christ did forbid neither mariage, nor meats. Yet they condēne these thinges as heresie.
Again, that christ did forbid neither marriage, nor Meats. Yet they condemn these things as heresy.
av, pn31 np1 vdd vvi dx n1, ccx n2. av pns32 vvb d n2 c-acp n1.
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5159
It is wonder, that the Sonne waxe not darcke, & that the earth doth not open & swalow vp the teachers of such blasphemies.
It is wonder, that the Son wax not dark, & that the earth does not open & swallow up the Teachers of such Blasphemies.
pn31 vbz n1, cst dt n1 vvb xx j, cc cst dt n1 vdz xx vvi cc vvi a-acp dt n2 pp-f d n2.
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5160
Yet they go stoutly on, & are wtout al feare, so yt where the true Christiās feare ye deuill, they feare him nothing at all.
Yet they go stoutly on, & Are without all Fear, so that where the true Christians Fear you Devil, they Fear him nothing At all.
av pns32 vvb av-j a-acp, cc vbr p-acp d n1, av pn31 c-crq dt j njpg2 n1 pn22 n1, pns32 vvb pno31 pix p-acp av-d.
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5161
For the Christiās haue learned by experiēce, yt the deuil is able to corrupt euē ye righteous,
For the Christians have learned by experience, that the Devil is able to corrupt even you righteous,
p-acp dt njpg2 vhi vvn p-acp n1, pn31 dt n1 vbz j pc-acp vvi av pn22 j,
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and to destroye the worke of God, if he be permitted.
and to destroy the work of God, if he be permitted.
cc pc-acp vvi dt n1 pp-f np1, cs pns31 vbb vvn.
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5163
Therfore they call him not Beelzebub, but wt Paule they cal him the prince & God of this worlde.
Therefore they call him not Beelzebub, but with Paul they call him the Prince & God of this world.
av pns32 vvb pno31 xx np1, p-acp p-acp np1 pns32 vvb pno31 dt n1 cc n1 pp-f d n1.
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5164
For we haue experience of his power in this wyse:
For we have experience of his power in this wise:
c-acp pns12 vhb n1 pp-f po31 n1 p-acp d n1:
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5165
When he hath made any man his captiue & bonde slaue, & hath caste him into errour or heresie, he holdeth him so faste in his clawes, that he very hardly can with infinite sermons be called frō his errours vnto the true persuasiō of Christen religiō.
When he hath made any man his captive & bond slave, & hath cast him into error or heresy, he holds him so fast in his claws, that he very hardly can with infinite Sermons be called from his errors unto the true persuasion of christian Religion.
c-crq pns31 vhz vvn d n1 po31 j-jn cc n1 n1, cc vhz vvn pno31 p-acp n1 cc n1, pns31 vvz pno31 av j p-acp po31 n2, cst pns31 av av vmb p-acp j n2 vbb vvn p-acp po31 n2 p-acp dt j n1 pp-f jp n1.
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5166
Again, those whom he hold captiue, & hath them lincked with the bōdes of fornicatiō,
Again, those whom he hold captive, & hath them linked with the bonds of fornication,
av, d r-crq pns31 vvb j-jn, cc vhz pno32 vvn p-acp dt n2 pp-f n1,
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5167
or adultrye of wrath, of couetousnes, of enuye, of hatred, & of such like vices, he holdeth thē so fast, yt there is almost no hope at any time to escape.
or adultrye of wrath, of covetousness, of envy, of hatred, & of such like vices, he holds them so fast, that there is almost no hope At any time to escape.
cc n1 pp-f n1, pp-f n1, pp-f n1, pp-f n1, cc pp-f d j n2, pns31 vvz pno32 av av-j, pn31 pc-acp vbz av dx n1 p-acp d n1 pc-acp vvi.
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5168
And if he perceaue yt fewe bondes suffise not, he putteth moe vnto thē.
And if he perceive that few bonds suffice not, he putteth more unto them.
cc cs pns31 vvb pn31 d n2 vvi xx, pns31 vvz av-dc p-acp pno32.
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5169
Therfore ye Christiās do not set ye deuil at naught, nether do they make light of hī,
Therefore you Christians do not Set you Devil At nought, neither do they make Light of hī,
av pn22 njpg2 vdb xx vvi pn22 n1 p-acp pix, av-dx vdb pns32 vvi n1 pp-f zz,
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nether cal they hī a fly, but a mighty lord, a prīce & god of this world, whiche filleth ye whole world wt murders, warres, errors, heresies, scismes, dissēciōs, desperatiō, troubles, miseries &c. But ye pope & his secte beleue not this,
neither call they hī a fly, but a mighty lord, a Prince & god of this world, which fills you Whole world with murders, wars, errors, heresies, Sicms, dissensions, desperation, Troubles, misery's etc. But you pope & his sect believe not this,
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althoughe they both see it & haue daily experiēce of ye same.
although they both see it & have daily experience of you same.
cs pns32 d vvb pn31 cc vhb j n1 pp-f pn22 d.
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5172
Wherefore this is meruelous, & a thing not to be forgotten, yt the Phariseyes blaspheme Christe and his worke.
Wherefore this is marvelous, & a thing not to be forgotten, that the Phariseyes Blaspheme Christ and his work.
c-crq d vbz j, cc dt n1 xx pc-acp vbi vvn, pn31 dt npg1 n1 np1 cc po31 n1.
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5173
For hereof doth it appere, that although their bodies were not possessed with the deuill,
For hereof does it appear, that although their bodies were not possessed with the Devil,
p-acp av vdz pn31 vvi, cst cs po32 n2 vbdr xx vvn p-acp dt n1,
(57) exposition (DIV2)
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5174
as this poore mans was, yet in their spirit the deuil had much more power ouer them, seing,
as this poor men was, yet in their Spirit the Devil had much more power over them, sing,
c-acp d j n2 vbds, av p-acp po32 n1 dt n1 vhd d dc n1 p-acp pno32, vvg,
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5175
after the maner of our papistes, they do not only not vnderstand the worde, but they also moste slaunderously blaspheme it, and most cruelly persecute it.
After the manner of our Papists, they do not only not understand the word, but they also most slanderously Blaspheme it, and most cruelly persecute it.
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5176
And notwithstandyng it troubleth them nothyng at all, but they persuade thē selues, that they haue done well, as Christe sayeth:
And notwithstanding it Troubles them nothing At all, but they persuade them selves, that they have done well, as Christ Saith:
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5177
the time shall come, that whosoeuer kylleth you, shall thincke that he doth noble seruice vnto God.
the time shall come, that whosoever killeth you, shall think that he does noble service unto God.
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5178
And this thinge is seth forth vnto vs to teache vs, that if we do determine to caste out deuilles,
And this thing is seth forth unto us to teach us, that if we do determine to cast out Devils,
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5179
and to teache the worde of God we should loke for no better thinges, then chaūced vnto Christ in this place. Some shall maruell:
and to teach the word of God we should look for no better things, then chanced unto christ in this place. some shall marvel:
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5180
some shall iudge our doctrine as vngodly & deceauing the people, by leadinge them into diuers errours:
Some shall judge our Doctrine as ungodly & deceiving the people, by leading them into diverse errors:
d vmb vvi po12 n1 c-acp j cc j-vvg dt n1, p-acp vvg pno32 p-acp j n2:
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5181
some again shal condemne it as heresie, and doctrine of deuils.
Some again shall condemn it as heresy, and Doctrine of Devils.
d av vmb vvi pn31 p-acp n1, cc n1 pp-f n2.
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5182
Nowe ought we to be well fortressed and fensed againste these sclaunders, offendicles, or stomblyng blockes.
Now ought we to be well fortressed and fenced against these slanders, offendicles, or stumbling blocks.
av vmd pns12 pc-acp vbi av vvn cc vvn p-acp d n2, j, cc j-vvg n2.
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5183
It is a greate greiffe vnto our heartes, that the Papistes do so blaspheme our doctrine,
It is a great greiffe unto our hearts, that the Papists do so Blaspheme our Doctrine,
pn31 vbz dt j n1 p-acp po12 n2, cst dt njp2 vdb av vvi po12 n1,
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5184
and yet they are so careles, that they care no more for the deuill then they do for a flye.
and yet they Are so careless, that they care no more for the Devil then they do for a fly.
cc av pns32 vbr av j, cst pns32 vvb av-dx dc p-acp dt n1 cs pns32 vdb p-acp dt n1.
(57) exposition (DIV2)
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5185
For suche was the fortune of Christ also in the highest miracle that he dyd, when thorow the fynger & power of God he dyd caste out deuilles.
For such was the fortune of christ also in the highest miracle that he did, when thorough the finger & power of God he did cast out Devils.
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(57) exposition (DIV2)
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5186
Then fell they vnto suche blasphemies, that they sayd, it was the battel of flyes, and that the deuill wrought it for Christ.
Then fell they unto such Blasphemies, that they said, it was the battle of flies, and that the Devil wrought it for christ.
av vvd pns32 p-acp d n2, cst pns32 vvd, pn31 vbds dt n1 pp-f n2, cc cst dt n1 vvd pn31 p-acp np1.
(57) exposition (DIV2)
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5187
After these come the thirde sorte, not moche better then the laste, but that their wyckednes is not so opē, fayning that they would beleue, After these come the Third sort, not much better then the laste, but that their wickedness is not so open, feigning that they would believe,
p-acp d vvb dt ord n1, xx d jc cs dt ord, cc-acp cst po32 n1 vbz xx av j, vvg cst pns32 vmd vvi,
(57) exposition (DIV2)
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5188
if Christe wold worke suche a miracle as pleased them, but they lacke no miracle to beholde (for they see one plainely before their eyes) but they iudge that an earthly,
if Christ would work such a miracle as pleased them, but they lack no miracle to behold (for they see one plainly before their eyes) but they judge that an earthly,
cs np1 vmd vvi d dt n1 c-acp vvd pno32, cc-acp pns32 vvb dx n1 pc-acp vvi (c-acp pns32 vvb pi av-j p-acp po32 n2) cc-acp pns32 vvb cst dt j,
(57) exposition (DIV2)
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5189
or base, & no true signe.
or base, & no true Signen.
cc j, cc dx j n1.
(57) exposition (DIV2)
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5190
They would (if he looked to haue any authoritie with them) that he shoulde shewe some heauenlye signe, that is, that he shoulde make a newe Moone, newe starres,
They would (if he looked to have any Authority with them) that he should show Some heavenly Signen, that is, that he should make a new Moon, new Stars,
pns32 vmd (cs pns31 vvd pc-acp vhi d n1 p-acp pno32) d pns31 vmd vvi d j n1, cst vbz, cst pns31 vmd vvi dt j n1, j n2,
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5191
or suche like these are meruelous wise, that will take vpon them to prescribe & appointe god, what signes, wonders and miracles he ought to do.
or such like these Are marvelous wise, that will take upon them to prescribe & appoint god, what Signs, wonders and Miracles he ought to do.
cc d vvb d vbr j j, cst vmb vvi p-acp pno32 pc-acp vvi cc vvi n1, r-crq n2, n2 cc n2 pns31 vmd pc-acp vdi.
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5192
They woulde haue him like a Iuglar to satisfye their fansye, and to do suche miracles as please them.
They would have him like a Juglar to satisfy their fancy, and to do such Miracles as please them.
pns32 vmd vhi pno31 av-j dt n1 pc-acp vvi po32 n1, cc pc-acp vdi d n2 c-acp vvb pno32.
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5193
As though God had nothinge to do, but to serue theyr lustes & folishe desires. Such shal a mā find also ī these oure dayes, specially among the kynges, princes,
As though God had nothing to do, but to serve their lusts & foolish Desires. Such shall a man find also in these our days, specially among the Kings, Princes,
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5194
and other rulers of this world.
and other Rulers of this world.
cc j-jn n2 pp-f d n1.
(57) exposition (DIV2)
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5195
For what other talke haue the wise of this worlde amonge them then this? what shal I receaue this doctrine, whiche a sorte of poore & beggarly felowes professe? They that first taught the Gospell were in dede vnlearned fyshers: For what other talk have the wise of this world among them then this? what shall I receive this Doctrine, which a sort of poor & beggarly Fellows profess? They that First taught the Gospel were in deed unlearned Fishers:
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5196
but nowe what are they, but a sorte of fugitiue and runnagate monckes, and a swarme of periured priestes? I coulde right well allowe this doctrine,
but now what Are they, but a sort of fugitive and runagate Monks, and a swarm of perjured Priests? I could right well allow this Doctrine,
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5197
if the Pope, the Emperour, the kinges, the princes, and other noble men did teache it and embrace it.
if the Pope, the Emperor, the Kings, the Princes, and other noble men did teach it and embrace it.
cs dt n1, dt n1, dt n2, dt n2, cc j-jn j n2 vdd vvi pn31 cc vvi pn31.
(57) exposition (DIV2)
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5198
These men also appointe God, howe he should behaue himselfe, & set forth suche doctrine as may please them,
These men also appoint God, how he should behave himself, & Set forth such Doctrine as may please them,
np1 n2 av vvi np1, c-crq pns31 vmd vvi px31, cc vvd av d n1 c-acp vmb vvi pno32,
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5199
yea & that both by suche and after suche sorte, as they thyncke good:
yea & that both by such and After such sort, as they think good:
uh cc cst d p-acp d cc p-acp d n1, c-acp pns32 vvi j:
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5200
So that God must do, what it pleaseth them to appoint, yea & such are to be founde euen among them that professe the Gospell.
So that God must do, what it Pleases them to appoint, yea & such Are to be found even among them that profess the Gospel.
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(57) exposition (DIV2)
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5201
For in these oure dayes many which will seme to be Gospellers, maye be founde both in the courtes of Princes,
For in these our days many which will seem to be Evangelists, may be found both in the Courts of Princes,
p-acp p-acp d po12 n2 d r-crq vmb vvi pc-acp vbi n2, vmb vbi vvn av-d p-acp dt n2 pp-f n2,
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5202
and also in Cities, whiche shame not to appoint the preachers, what they must preache and teache,
and also in Cities, which shame not to appoint the Preachers, what they must preach and teach,
cc av p-acp n2, r-crq vvb xx pc-acp vvi dt n2, r-crq pns32 vmb vvi cc vvi,
(57) exposition (DIV2)
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5203
yea and that to this ende, that (as the Prophet sayeth they may speake pleasaunt thinges,
yea and that to this end, that (as the Prophet Saith they may speak pleasant things,
uh cc cst p-acp d n1, cst (c-acp dt n1 vvz pns32 vmb vvi j n2,
(57) exposition (DIV2)
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5204
& such as maye delight, and not offende.
& such as may delight, and not offend.
cc d c-acp vmb vvi, cc xx vvi.
(57) exposition (DIV2)
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5205
For when the preacher accordinge to his office reproueth sinnes and vices, whereof certaine persones are gyltie:
For when the preacher according to his office Reproveth Sins and vices, whereof certain Persons Are guilty:
p-acp c-crq dt n1 vvg p-acp po31 n1 vvz n2 cc n2, c-crq j n2 vbr j:
(57) exposition (DIV2)
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5206
then they streight waies crye out:
then they straight ways cry out:
cs pns32 av-j n2 vvb av:
(57) exposition (DIV2)
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5207
These things as matters tending vnto sedition, are by no meanes to be suffered of the maiestrat.
These things as matters tending unto sedition, Are by no means to be suffered of the maiestrat.
d n2 c-acp n2 vvg p-acp n1, vbr p-acp dx n2 pc-acp vbi vvn pp-f dt n1.
(57) exposition (DIV2)
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5208
The Gospell maye be preached without such spitfull raylinges vpon menne: The Gospel may be preached without such spitfull railings upon men:
dt n1 vmb vbi vvn p-acp d n1 n2-vvg p-acp n2:
(57) exposition (DIV2)
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5209
so that when a preacher speaketh the truth, and rebuketh synne, he muste be counted straightwayes to rayle vpon the maiestrat, & to moue sedition.
so that when a preacher speaks the truth, and Rebuketh sin, he must be counted straightways to rail upon the maiestrat, & to move sedition.
av cst c-crq dt n1 vvz dt n1, cc vvz n1, pns31 vmb vbi vvn av pc-acp vvi p-acp dt n1, cc pc-acp vvi n1.
(57) exposition (DIV2)
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5210
These men are puffed vp wyth as muche pride, as they were, whiche sawe this miracle,
These men Are puffed up with as much pride, as they were, which saw this miracle,
np1 n2 vbr vvn a-acp p-acp c-acp d n1, c-acp pns32 vbdr, r-crq vvd d n1,
(57) exposition (DIV2)
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5211
and yet regarded it nothynge at all excepte Christ would worke suche miracle as they them selues appointe.
and yet regarded it nothing At all except christ would work such miracle as they them selves appoint.
cc av vvd pn31 pix p-acp d c-acp np1 vmd vvi d n1 c-acp pns32 pno32 n2 vvi.
(57) exposition (DIV2)
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5212
They are growne vp vnto suche madnes, and so swell with pride, that they thincke it not sufficient to haue their Realmes in subiection, except they also haue iurisdiction, rule and power ouer the worde of God & other his holy misteries.
They Are grown up unto such madness, and so swell with pride, that they think it not sufficient to have their Realms in subjection, except they also have jurisdiction, Rule and power over the word of God & other his holy Mysteres.
pns32 vbr vvn a-acp p-acp d n1, cc av vvb p-acp n1, cst pns32 vvb pn31 xx j pc-acp vhi po32 n2 p-acp n1, c-acp pns32 av vhb n1, n1 cc n1 p-acp dt n1 pp-f np1 cc j-jn po31 j n2.
(57) exposition (DIV2)
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5213
But this is not ye meaning, whē the scripture saieth, ye the higher powers ought to be had in honour:
But this is not the meaning, when the scripture Saith, you the higher Powers ought to be had in honour:
p-acp d vbz xx dt n1, c-crq dt n1 vvz, pn22 dt jc n2 vmd pc-acp vbi vhn p-acp n1:
(57) exposition (DIV2)
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5214
not to be spoken euil of, nor rayled vpō. As though because of that, the tēporal maiestrate were aboue god & his worde.
not to be spoken evil of, nor railed upon. As though Because of that, the temporal magistrate were above god & his word.
xx pc-acp vbi vvn j-jn pp-f, ccx vvd p-acp. p-acp cs c-acp pp-f d, dt j n1 vbdr p-acp n1 cc po31 n1.
(57) exposition (DIV2)
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5215
But the rulers are no lesse bounde to be obedient to God & to his worde, thā their subiectes are.
But the Rulers Are no less bound to be obedient to God & to his word, thā their Subjects Are.
p-acp dt n2 vbr av-dx av-dc vvn pc-acp vbi j p-acp np1 cc p-acp po31 n1, zz po32 n2-jn vbr.
(57) exposition (DIV2)
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5216
If they do it not, they are not to be obeyed, but to be frely spokē agaīst,
If they do it not, they Are not to be obeyed, but to be freely spoken against,
cs pns32 vdb pn31 xx, pns32 vbr xx pc-acp vbi vvn, cc-acp pc-acp vbi av-j vvn p-acp,
(57) exposition (DIV2)
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5217
althoughe losse of life shold folow therof.
although loss of life should follow thereof.
cs n1 pp-f n1 vmd vvi av.
(57) exposition (DIV2)
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5218
For the gospell spareth no mā, but reproueth the sinnes of all men generally & without exceptiō.
For the gospel spares no man, but Reproveth the Sins of all men generally & without exception.
p-acp dt n1 vvz dx n1, cc-acp vvz dt n2 pp-f d n2 av-j cc p-acp n1.
(57) exposition (DIV2)
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5240
And this is so true, yt euen in families or housholdes discorde maketh hauocke of al thinges.
And this is so true, that even in families or Households discord makes havoc of all things.
cc d vbz av j, pn31 av p-acp n2 cc n2 n1 vvz n1 pp-f d n2.
(57) exposition (DIV2)
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5219
Therfore let the pastors & preachers diligently consider the greatnes & wayght of their office, remēbring yt they must geue an accoūte therof at ye great day of iudgemēt, if they frely speake not to all men,
Therefore let the Pastors & Preachers diligently Consider the greatness & weight of their office, remembering that they must give an account thereof At you great day of judgement, if they freely speak not to all men,
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(57) exposition (DIV2)
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5220
& without feare rebuke those thinges, yt are worthy to be reproued, be ye persones of hye or low degree.
& without Fear rebuke those things, that Are worthy to be reproved, be you Persons of high or low degree.
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(57) exposition (DIV2)
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5221
Why then shold we preachers for thy cause (O thou maiestrate) cast our selues into daunger, Why then should we Preachers for thy cause (Oh thou magistrate) cast our selves into danger,
q-crq av vmd pns12 n2 p-acp po21 n1 (uh pns21 n1) vvd po12 n2 p-acp n1,
(57) exposition (DIV2)
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5222
& serue thy lustes cōtrarie to our office? It is not our worde.
& serve thy lusts contrary to our office? It is not our word.
cc vvi po21 n2 n-jn pc-acp po12 n1? pn31 vbz xx po12 n1.
(57) exposition (DIV2)
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5223
Neither are we in this office to serue thy tourne, as men hyred of thee to teach such things,
Neither Are we in this office to serve thy turn, as men hired of thee to teach such things,
av-d vbr pns12 p-acp d n1 pc-acp vvi po21 n1, c-acp n2 vvn pp-f pno21 pc-acp vvi d n2,
(57) exposition (DIV2)
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5224
as maye please thy fansye, ye preachers may not do so, neither wyl they do so,
as may please thy fancy, you Preachers may not do so, neither will they do so,
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(57) exposition (DIV2)
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5225
nor yet ought they so to do.
nor yet ought they so to do.
ccx av vmd pns32 av pc-acp vdi.
(57) exposition (DIV2)
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5226
He yt is not willing to heare these thinges, let him seke other yt may serue his lustes,
He that is not willing to hear these things, let him seek other that may serve his lusts,
pns31 pn31 vbz xx j pc-acp vvi d n2, vvb pno31 vvi n-jn pn31 vmb vvi po31 n2,
(57) exposition (DIV2)
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5227
so that this ministery be free, wherunto God hath geuen authoritie & power to rebuke sinnes,
so that this Ministry be free, whereunto God hath given Authority & power to rebuke Sins,
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(57) exposition (DIV2)
370
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5228
yea ye sinnes of all men.
yea you Sins of all men.
uh pn22 n2 pp-f d n2.
(57) exposition (DIV2)
370
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5229
And these are ye three kindes of men, whom Christ in this his most noble miracle hath censoures & Iudges.
And these Are you three Kinds of men, whom christ in this his most noble miracle hath censoures & Judges.
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(57) exposition (DIV2)
370
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5230
The first praise it, allow it, & meruel at it, the secōd hate it & blaspheme it.
The First praise it, allow it, & Marvel At it, the secōd hate it & Blaspheme it.
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(57) exposition (DIV2)
370
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5231
The third wolde haue such miracles wrought, as they appoint neither are they any other at all times, before whom ye gospell is preached in ye worlde.
The third would have such Miracles wrought, as they appoint neither Are they any other At all times, before whom you gospel is preached in you world.
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(57) exposition (DIV2)
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5232
Therfore the preachers in this behalfe must, as Christ did dispute, reason, cōtēd with the aduersaries,
Therefore the Preachers in this behalf must, as christ did dispute, reason, contend with the Adversaries,
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(57) exposition (DIV2)
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5233
& by no meanes suffer them, or wincke at them, but stoutly and valeauntly defende the Lord Christ, his cause & worde, what soeuer aduersitie foloweth,
& by no means suffer them, or wink At them, but stoutly and valeauntly defend the Lord christ, his cause & word, what soever adversity Followeth,
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(57) exposition (DIV2)
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5234
and not to regarde thoughe they seme to labour in vaine and to profite fewe. We haue done our dutie, if we haue disclosed their blasphemies.
and not to regard though they seem to labour in vain and to profit few. We have done our duty, if we have disclosed their Blasphemies.
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(57) exposition (DIV2)
370
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5235
If they heare not, farewel they, so that they vnderstand what they haue done, and whom they haue contemned, despised, set at naught, blasphemed and rayled vpon.
If they hear not, farewell they, so that they understand what they have done, and whom they have contemned, despised, Set At nought, blasphemed and railed upon.
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(57) exposition (DIV2)
370
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5236
Christ first of al, answereth thē, that sayde, he cast out deuils by the helpe of Beelzebub prince of the deuils.
christ First of all, Answers them, that said, he cast out Devils by the help of Beelzebub Prince of the Devils.
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(57) exposition (DIV2)
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5237
These he cōfuteth wt such a reasō, as no reasonable mā can deny it. That kingdom, saieth he which is deuided in it selfe, must nedes come to desolation. These he confuteth with such a reason, as no reasonable man can deny it. That Kingdom, Saith he which is divided in it self, must needs come to desolation.
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(57) exposition (DIV2)
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5238
If therfore one deuil cast out an other, this then foloweth, that y• deuilles are together by the eares amōg them selues,
If Therefore one Devil cast out an other, this then Followeth, that y• Devils Are together by the ears among them selves,
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(57) exposition (DIV2)
370
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5239
& so must their kyngdom come to naughte.
& so must their Kingdom come to naught.
cc av vmb po32 n1 vvn p-acp pix.
(57) exposition (DIV2)
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5241
For if the man & the wife be at variance amonge them selues, stryue one to hurte an other, one to speake euill of an other:
For if the man & the wife be At variance among them selves, strive one to hurt an other, one to speak evil of an other:
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(57) exposition (DIV2)
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5242
then must the familie and housholde nedes perishe & come to naught.
then must the family and household needs perish & come to nought.
av vmb dt n1 cc n1 av vvi cc vvi p-acp pix.
(57) exposition (DIV2)
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5243
Examples do teache, that discorde weakeneth, maketh feble, and vtterly destroyeth whole Empires, Kyngdomes, Cittes, comon wealthes, houses & families.
Examples do teach, that discord weakeneth, makes feeble, and utterly Destroyeth Whole Empires, Kingdoms, Cittes, Common wealths, houses & families.
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(57) exposition (DIV2)
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5244
Therfore the Phariseyes and Scribes are here vtterlye besyde them selues and clene out of their wyttes, wantyng not only the Iudgemēt of the spirit,
Therefore the Phariseyes and Scribes Are Here utterly beside them selves and clean out of their wits, wanting not only the Judgement of the Spirit,
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(57) exposition (DIV2)
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5245
but also of reason, as our aduersaries also the papistes are madde, & vtterly estraūged from all reason,
but also of reason, as our Adversaries also the Papists Are mad, & utterly estranged from all reason,
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(57) exposition (DIV2)
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5246
whyle they contemne and condemne so manifest trueth.
while they contemn and condemn so manifest truth.
cs pns32 vvb cc vvi av j n1.
(57) exposition (DIV2)
370
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5247
For althoughe we had no scriptures, yet were we able to defende our matters, and confounde theirs euen with very reason. But this helpeth nothyng:
For although we had no Scriptures, yet were we able to defend our matters, and confound theirs even with very reason. But this Helpeth nothing:
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(57) exposition (DIV2)
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5248
al our labour is but loste, so styffnecked and vncircuncised both in heartes and eares are our aduersaries the papistes.
all our labour is but lost, so styffnecked and vncircuncised both in hearts and ears Are our Adversaries the Papists.
d po12 n1 vbz p-acp vvn, av j cc j av-d p-acp n2 cc n2 vbr po12 n2 dt njp2.
(57) exposition (DIV2)
370
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5249
And this here is worthy to be noted, that Christe sayeth: the deuill hath a kyngdome, and suche a kyngdom as greatly agreeth in it selfe, And this Here is worthy to be noted, that Christ Saith: the Devil hath a Kingdom, and such a Kingdom as greatly agreeth in it self,
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(57) exposition (DIV2)
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5250
and defendeth their matters with high concorde and perfecte agrement, so that whosoeuer prouoketh one deuill, prouoketh and stirreth vp all.
and defendeth their matters with high concord and perfect agreement, so that whosoever provoketh one Devil, provoketh and stirs up all.
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(57) exposition (DIV2)
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5251
He that hurteth one, maketh all the residue his enemies, otherwise if they lyued not in suche a concorde, we shoulde plucke awaye many mo from the papistes vnto oure side.
He that hurteth one, makes all the residue his enemies, otherwise if they lived not in such a concord, we should pluck away many more from the Papists unto our side.
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(57) exposition (DIV2)
371
Page 172
5252
That all do not beleue & receaue the worde, the cause is, that the kyngdome of the deuil is so mightie,
That all do not believe & receive the word, the cause is, that the Kingdom of the Devil is so mighty,
cst d vdb xx vvi cc vvi dt n1, dt n1 vbz, cst dt n1 pp-f dt n1 vbz av j,
(57) exposition (DIV2)
371
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5253
and defendeth all their thinges by diligent coniunction and coupling together of consentes & myndes.
and defendeth all their things by diligent conjunction and coupling together of consents & minds.
cc vvz d po32 n2 p-acp j n1 cc vvg av pp-f n2 cc n2.
(57) exposition (DIV2)
371
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5254
This kyngdom doste thou disturbe and greue, when thou receauest baptisme, hearest the worde of God, receauest the Sacrament of the body and blood of Christ.
This Kingdom dost thou disturb and grieve, when thou receauest Baptism, Hearst the word of God, receauest the Sacrament of the body and blood of christ.
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(57) exposition (DIV2)
371
Page 173
5255
That the deuill doth not ouercom thee, it is because that as in the deuils kyngdom there is hygh agremēt: That the Devil does not overcome thee, it is Because that as in the Devils Kingdom there is high agreement:
cst dt n1 vdz xx vvi pno21, pn31 vbz p-acp d c-acp p-acp dt ng1 n1 a-acp vbz j n1:
(57) exposition (DIV2)
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5256
so likewise in the kingdom of Christ there is most true concord, and singular linkyng together of myndes.
so likewise in the Kingdom of christ there is most true concord, and singular linking together of minds.
av av p-acp dt n1 pp-f np1 pc-acp vbz ds j n1, cc j j-vvg av pp-f n2.
(57) exposition (DIV2)
371
Page 173
5257
Therefore when the deuill assaulteth thee, and goeth about to vexe and trouble thee, he hath also to his ennemy hym that sitteth on the right hand of God the father,
Therefore when the Devil assaulteth thee, and Goes about to vex and trouble thee, he hath also to his enemy him that Sitteth on the right hand of God the father,
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(57) exposition (DIV2)
371
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5258
euen Christ thyne heade, as he saide vnto Paule:
even christ thine head, as he said unto Paul:
av np1 po21 n1, c-acp pns31 vvd p-acp np1:
(57) exposition (DIV2)
371
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5259
Saul, Saul, why persecutest thou me? This is to be taken for a myghty and strong defence,
Saul, Saul, why Persecutest thou me? This is to be taken for a mighty and strong defence,
np1, np1, q-crq vv2 pns21 pno11? d vbz pc-acp vbi vvn p-acp dt j cc j n1,
(57) exposition (DIV2)
371
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5260
yea and an inuincible fortresse, I meane, to be a christen man, seynge we haue so myghtie a kyngdome against vs:
yea and an invincible fortress, I mean, to be a christian man, sing we have so mighty a Kingdom against us:
uh cc dt j n1, pns11 vvb, pc-acp vbi dt jp n1, vvb pns12 vhb av j dt n1 p-acp pno12:
(57) exposition (DIV2)
371
Page 173
5262
if oure helpe were not sure and certain in the grace of God: if God did not assist vs, and be present with vs thorowe his holy spirite.
if our help were not sure and certain in the grace of God: if God did not assist us, and be present with us thorough his holy Spirit.
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(57) exposition (DIV2)
371
Page 173
5263
But here may an obiection be made against Christes confutation, that the Exorcistes or cōiurers, although they be a wicked kinde of people, cast out deuils also. But Here may an objection be made against Christ's confutation, that the Exorcists or conjurers, although they be a wicked kind of people, cast out Devils also.
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(57) exposition (DIV2)
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5264
Uerily al this cometh not of God, but of the deuill.
Verily all this comes not of God, but of the Devil.
av-j d d vvz xx pp-f np1, cc-acp pp-f dt n1.
(57) exposition (DIV2)
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5265
We reade of a man that was possessed with many deuils, yet a certain priest that was a coniurer,
We read of a man that was possessed with many Devils, yet a certain priest that was a conjurer,
pns12 vvb pp-f dt n1 cst vbds vvn p-acp d n2, av dt j n1 cst vbds dt n1,
(57) exposition (DIV2)
371
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5266
and vsed sorcerie, was so bold, as to put his hād into ye mans mouth that was so possessed.
and used sorcery, was so bold, as to put his hand into the men Mouth that was so possessed.
cc vvd n1, vbds av j, c-acp pc-acp vvi po31 n1 p-acp dt ng1 n1 cst vbds av vvn.
(57) exposition (DIV2)
371
Page 173
5267
And what other thing is this, then one deuil to cast out an other. I answer:
And what other thing is this, then one Devil to cast out an other. I answer:
cc q-crq j-jn n1 vbz d, cs crd n1 pc-acp vvi av dt n-jn. pns11 vvb:
(57) exposition (DIV2)
371
Page 173
5268
Paul saith, that the deuill in the latter days shall worke wonders, and do miracles: yet shall they not be true miracles, but fained, counterfait, and false.
Paul Says, that the Devil in the latter days shall work wonders, and do Miracles: yet shall they not be true Miracles, but feigned, counterfeit, and false.
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(57) exposition (DIV2)
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5269
For he worketh not those miracles to aduance ye Gospell of Christ, and to sette forth the glorie of God, For he works not those Miracles to advance you Gospel of christ, and to Set forth the glory of God,
c-acp pns31 vvz xx d n2 pc-acp vvi pn22 n1 pp-f np1, cc pc-acp vvi av dt n1 pp-f np1,
(57) exposition (DIV2)
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5270
but to bryng men from the true faythe, and to caste them headlong into all kynde of idolatrie.
but to bring men from the true faith, and to cast them headlong into all kind of idolatry.
cc-acp pc-acp vvi n2 p-acp dt j n1, cc pc-acp vvd pno32 av-j p-acp d n1 pp-f n1.
(57) exposition (DIV2)
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5271
There haue bene certain sainctes, as they were wont to calle them, as our Lady of Ipswiche, our Lady of Walsingham, the Roode of rest, the roode of Grace, S. Peter, M. Iohn Shorne. &c. to whom they were wont in tyme past to sende such as were possessed with the deuyll, that they myght there bee made whole,
There have be certain Saints, as they were wont to call them, as our Lady of Ipswich, our Lady of Walsingham, the Rood of rest, the rood of Grace, S. Peter, M. John Shorne. etc. to whom they were wont in time past to send such as were possessed with the Devil, that they might there be made Whole,
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(57) exposition (DIV2)
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5272
and so manye tymes it came to passe.
and so many times it Come to pass.
cc av d n2 pn31 vvd pc-acp vvi.
(57) exposition (DIV2)
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5273
But the deuyll was not therfore caste out, as though he coulde no longer haue there remained,
But the Devil was not Therefore cast out, as though he could no longer have there remained,
p-acp dt n1 vbds xx av vvn av, c-acp cs pns31 vmd av-dx jc vhb pc-acp vvd,
(57) exposition (DIV2)
371
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5274
but he was content gladly to depart, to confirme them in their superstition and vnbeliefe.
but he was content gladly to depart, to confirm them in their Superstition and unbelief.
cc-acp pns31 vbds j av-j pc-acp vvi, pc-acp vvi pno32 p-acp po32 n1 cc n1.
(57) exposition (DIV2)
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5275
As the deuill also hath many tymes fained, that he is afeard of an halowed candell, salt, palmes, holy water, holy bread, holy fyre. &c. When notwithstandynge he dyd it only to this ende, to encrease superstition, to banishe all true faith and religion, to driue men from the lyuyng God,
As the Devil also hath many times feigned, that he is afeard of an hallowed candle, salt, palms, holy water, holy bred, holy fire. etc. When notwithstanding he did it only to this end, to increase Superstition, to banish all true faith and Religion, to driven men from the living God,
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(57) exposition (DIV2)
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5276
vnto dumbe and beggerly ceremonies, that they whiche are all redy snarled with the bondes of idolatrie and superstition, might be holdē the more strongly with the same, and confirmed,
unto dumb and beggarly ceremonies, that they which Are all ready snarled with the bonds of idolatry and Superstition, might be held the more strongly with the same, and confirmed,
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(57) exposition (DIV2)
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5277
lest at any tyme they should begyn to leane and truste vnto the woorde of God and his mercy,
lest At any time they should begin to lean and trust unto the word of God and his mercy,
cs p-acp d n1 pns32 vmd vvi pc-acp vvi cc vvi p-acp dt n1 pp-f np1 cc po31 n1,
(57) exposition (DIV2)
371
Page 173
5278
and so at the laste bee saued. All suche miracles, sygnes, and wonders, are wrought by the deuyl, and ar lying, false, and vntrue:
and so At the laste be saved. All such Miracles, Signs, and wonders, Are wrought by the Devil, and Are lying, false, and untrue:
cc av p-acp dt ord vbi vvn. av-d d n2, n2, cc n2, vbr vvn p-acp dt n1, cc vbr vvg, j, cc j:
(57) exposition (DIV2)
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5279
as S. Paule termeth them, yea they are nothyng els then playn sorcerie and iuglynge, to deceaue them that are vnfaythfull,
as S. Paul termeth them, yea they Are nothing Else then plain sorcery and juggling, to deceive them that Are unfaithful,
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(57) exposition (DIV2)
371
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5281
Thynke thou those to be the true signes and miracles, wherwith Christe & the Apostles through the word did cast out the deuil,
Think thou those to be the true Signs and Miracles, wherewith Christ & the Apostles through the word did cast out the Devil,
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so yt he against his wil was cōpelled to depart.
so that he against his will was compelled to depart.
av pn31 pno31 p-acp po31 n1 vbds vvn pc-acp vvi.
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For ther was no such daliance, neither declared he himself of his own frewil to go away.
For there was no such dalliance, neither declared he himself of his own frewil to go away.
p-acp a-acp vbds dx d n1, av-dx vvd pns31 px31 pp-f po31 d n1 pc-acp vvi av.
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In those miracles ye deuill was enforced against his will to geue place to the word of God, In those Miracles you Devil was Enforced against his will to give place to the word of God,
p-acp d n2 pn22 n1 vbds vvn p-acp po31 n1 pc-acp vvi n1 p-acp dt n1 pp-f np1,
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& yt vnto this end, yt the glorie of God might be set forth, & the christen religion confirmed & stablished:
& that unto this end, that the glory of God might be Set forth, & the christian Religion confirmed & established:
cc pn31 p-acp d n1, pn31 dt n1 pp-f np1 vmd vbi vvn av, cc dt jp n1 vvn cc vvn:
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this dothe not the deuil gladly. Therfore in such agony, conflict, & strife against the deuill, crosses, halowed candels, holy water,
this doth not the Devil gladly. Therefore in such agony, conflict, & strife against the Devil, Crosses, hallowed Candles, holy water,
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& such other trifles do no good at all.
& such other trifles do not good At all.
cc d j-jn n2 vdb xx j p-acp d.
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Where it is for the deuils profit, and for the enlargement & confirmation of his kyngdom in all superstition, idolatrie false religion, wickednes. &c. that he should be put out, that by this meanes the wycked worlde may receaue the punyshemente of their frowardnes,
Where it is for the Devils profit, and for the enlargement & confirmation of his Kingdom in all Superstition, idolatry false Religion, wickedness. etc. that he should be put out, that by this means the wicked world may receive the punishment of their forwardness,
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(57) exposition (DIV2)
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because they wyll not call vppon Christe, and so be the more depely drowned in superstition:
Because they will not call upon Christ, and so be the more deeply drowned in Superstition:
c-acp pns32 vmb xx vvi p-acp np1, cc av vbi dt av-dc av-jn vvn p-acp n1:
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there it is possible, that the deuyll will suffer himselfe to be expelled and caste out of suche wicked persones,
there it is possible, that the Devil will suffer himself to be expelled and cast out of such wicked Persons,
a-acp pn31 vbz j, cst dt n1 vmb vvi px31 pc-acp vbi vvd cc vvd av pp-f d j n2,
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as Sorcerers, Necromancers, witches, and such lyke are.
as Sorcerers, Necromancers, Witches, and such like Are.
c-acp n2, n2, n2, cc d av-j vbr.
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For thys is not done to the ende, that the Gospell maye be aduanced, and the truthe knowen,
For this is not done to the end, that the Gospel may be advanced, and the truth known,
p-acp d vbz xx vdn p-acp dt n1, cst dt n1 vmb vbi vvd, cc dt n1 vvn,
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but that errour may be confirmed that the more authoritie may be geuen to monkerye, to the inuocation of Sainctes, to Pylgremages, to Uigiles, to Masses, and to suche lyke trumperie.
but that error may be confirmed that the more Authority may be given to monkery, to the invocation of Saints, to Pilgrimages, to Vigiles, to Masses, and to such like trumpery.
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For, the mayntenance of these thynges, wherwith the glorie of God is obscured, and the truthe of his holye word hindred:
For, the maintenance of these things, wherewith the glory of God is obscured, and the truth of his holy word hindered:
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(57) exposition (DIV2)
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the deuyl is wel content to geue place, and to suffer himselfe to be caste oute.
the Devil is well content to give place, and to suffer himself to be cast out.
dt n1 vbz av j pc-acp vvi n1, cc pc-acp vvi px31 pc-acp vbi vvn av.
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But where the castyng out of the deuyll is done to this end, that the fynger and power of GOD may be sene,
But where the casting out of the Devil is done to this end, that the finger and power of GOD may be seen,
p-acp c-crq dt vvg av pp-f dt n1 vbz vdn p-acp d n1, cst dt n1 cc n1 pp-f np1 vmb vbi vvn,
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and that the kyngdome of God may be stablyshed:
and that the Kingdom of God may be established:
cc cst dt n1 pp-f np1 vmb vbi vvn:
(57) exposition (DIV2)
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there the deuill resysteth, wrastleth and sheweth him selfe vnwilling to depart, and maintaineth his abode there so long as he can, as Christ teacheth in the Parable of the strong armed man.
there the Devil Resisteth, wrestleth and shows him self unwilling to depart, and maintaineth his Abided there so long as he can, as christ Teaches in the Parable of the strong armed man.
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(57) exposition (DIV2)
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Therfore let vs neuer forget this great exceding mercy & singular goodnes of the Lord our God,
Therefore let us never forget this great exceeding mercy & singular Goodness of the Lord our God,
av vvb pno12 av vvi d j j-vvg n1 cc j n1 pp-f dt n1 po12 n1,
(57) exposition (DIV2)
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but most humbly and hertily thanke hym, that he hath sente his sonne to be an helper vnto vs against the deuil to cast hym out,
but most humbly and heartily thank him, that he hath sent his son to be an helper unto us against the Devil to cast him out,
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(57) exposition (DIV2)
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and hath geuen vs his worde, wherby euen nowe also that worke is done, I meane the kyngdom of the deuill is destroied,
and hath given us his word, whereby even now also that work is done, I mean the Kingdom of the Devil is destroyed,
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(57) exposition (DIV2)
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In this grace God for his mercy euer kepe vs for his dere sonnes sake Iesus Christ our Lorde, and alone Sauior:
In this grace God for his mercy ever keep us for his dear Sons sake Iesus christ our Lord, and alone Saviour:
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(57) exposition (DIV2)
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to whom with God the faand the holy ghost, be all glorie for euermore. Amen.
to whom with God the faand the holy ghost, be all glory for evermore. Amen.
p-acp ro-crq p-acp np1 dt n1 dt j n1, vbb d n1 c-acp av. uh-n.
(57) exposition (DIV2)
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The fourthe Sondaye in Lent. ¶ The Gospell. Iohn. vi.
The Fourth Sunday in Lent. ¶ The Gospel. John. vi.
dt ord np1 p-acp np1 ¶ dt n1. np1. fw-la.
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IEsus departed ouer the sea of Galile, whiche is the sea of Tiberias, and a greate multitude folowed him,
IEsus departed over the sea of Galilee, which is the sea of Tiberias, and a great multitude followed him,
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because they saw his miracles whiche he dyd on them that were diseased. And Iesus went vp into a mountayne, and there he sat with his Disciples.
Because they saw his Miracles which he did on them that were diseased. And Iesus went up into a mountain, and there he sat with his Disciples.
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And Easter, a feaste of the Iewes was nye.
And Easter, a feast of the Iewes was High.
cc np1, dt n1 pp-f dt np2 vbds av.
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When Iesus then lyfte vp his eyes, and sawe a great company come vnto hym, he sayde vnto Philip:
When Iesus then lift up his eyes, and saw a great company come unto him, he said unto Philip:
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whence shall we bye bread that these may eate? This he sayde to proue hym,
whence shall we buy bred that these may eat? This he said to prove him,
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for he hym selfe knewe what he woulde do.
for he him self knew what he would do.
c-acp pns31 pno31 n1 vvd r-crq pns31 vmd vdi.
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Philip aunswered him: two hundred penyworth of bread, are not sufficient for them, that euery man may take a lyttle. One of his Disciples (Andrewe Simon Peters brother) sayeth vnto hym.
Philip answered him: two hundred pennyworth of bred, Are not sufficient for them, that every man may take a little. One of his Disciples (Andrew Simon Peter's brother) Saith unto him.
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There is a lad whiche hath fiue Barlye loaues and two fishes: but what are they a monge so many? And Iesus sayde: make the people sit downe.
There is a lad which hath fiue Barley loaves and two Fish: but what Are they a monge so many? And Iesus said: make the people fit down.
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There was muche grasse in the place. So the men sat downe, in number about fiue thousande.
There was much grass in the place. So the men sat down, in number about fiue thousande.
pc-acp vbds d n1 p-acp dt n1. np1 dt n2 vvd a-acp, p-acp n1 p-acp crd crd.
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And Iesus toke the bread, and when he had geuen thankes, he gaue to the Disciples,
And Iesus took the bred, and when he had given thanks, he gave to the Disciples,
cc np1 vvd dt n1, cc c-crq pns31 vhd vvn n2, pns31 vvd p-acp dt n2,
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and the Disciples to them that were set downe, and lykewyse of the fyshes as muche as they would.
and the Disciples to them that were Set down, and likewise of the fishes as much as they would.
cc dt n2 p-acp pno32 cst vbdr vvn a-acp, cc av pp-f dt n2 p-acp d c-acp pns32 vmd.
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When they hadde eaten ynough, he sayde vnto his Disciples: gather vp the broken meate whiche remayneth, that nothyng be lost.
When they had eaten enough, he said unto his Disciples: gather up the broken meat which remaineth, that nothing be lost.
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And they gathered it together, and fylled.xii. baskettes with the broken meate of the fyue barley loaues, which broken meate remayned vnto them that had eaten.
And they gathered it together, and filled xii baskets with the broken meat of the fyue Barley loaves, which broken meat remained unto them that had eaten.
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Then those men (when they had sene the miracle that Iesus dyd) sayde: this is of a trueth the same Prophete that shoulde come into the worlde.
Then those men (when they had seen the miracle that Iesus did) said: this is of a truth the same Prophet that should come into the world.
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(59) exposition (DIV2)
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IN this Gospell we learne, that our Sauiour CHRIST hath a syngular and special care for them that folow him, that seeke the kyngdom of God,
IN this Gospel we Learn, that our Saviour CHRIST hath a singular and special care for them that follow him, that seek the Kingdom of God,
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and the rightuousnes thereof, and sette theyr chief delectation and pleasure in hearyng the worde of God,
and the righteousness thereof, and Set their chief delectation and pleasure in hearing the word of God,
cc dt n1 av, cc vvi po32 j-jn n1 cc n1 p-acp vvg dt n1 pp-f np1,
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and in practisyng the same, so that all such shall want no good thyng necessary for theyr lyuynge, but shall haue abundantlye what so euer is needfull,
and in practising the same, so that all such shall want no good thing necessary for their living, but shall have abundantly what so ever is needful,
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so farre is it of, that they neede to despayre of Goddes prouidence in this behalfe,
so Far is it of, that they need to despair of Goddess providence in this behalf,
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as though he were ledde wyth no care at all towarde theym, and theyr necessities.
as though he were led with no care At all toward them, and their necessities.
c-acp cs pns31 vbdr vvn p-acp dx n1 p-acp d p-acp pno32, cc po32 n2.
(59) exposition (DIV2)
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Thys doctrine the wicked worldlyngs and couetous carles are not woorthy to heare, muche lesse to beleue, seyng theyr myndes are otherwyse sette.
This Doctrine the wicked worldlings and covetous Charles Are not worthy to hear, much less to believe, sing their minds Are otherwise Set.
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(59) exposition (DIV2)
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In dede they heare, that Christe bounteously wroughte thys great miracle, but they doo not beleue, that Christe wylle doo the same for theym.
In deed they hear, that Christ bounteously wrought this great miracle, but they do not believe, that Christ will do the same for them.
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(59) exposition (DIV2)
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Therefore are they all together gyuen to the worlde, scrape and rake together, what so euer they can gette by hooke or by crooke, by ryght or by wrong, by laufull or vnlaufull meanes, declaryng by all theyr doynges, that they haue no good and faithful persuasion of Gods prouidence, Therefore Are they all together given to the world, scrape and rake together, what so ever they can get by hook or by crook, by right or by wrong, by lawful or unlawful means, declaring by all their doings, that they have no good and faithful persuasion of God's providence,
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(59) exposition (DIV2)
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and that Christe neyther can nor wyll deale with them, as he dyd with this people, of whom oure Gospell maketh mencion.
and that Christ neither can nor will deal with them, as he did with this people, of whom our Gospel makes mention.
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Yea some of them after the maner of Epicures, thynke God to bee a carelesse God,
Yea Some of them After the manner of Epicureans, think God to be a careless God,
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and not to regarde hys people, but to sytte ydell in heauen, gasing about I can not tell vpon what.
and not to regard his people, but to fit idle in heaven, gazing about I can not tell upon what.
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And therefore they thynke it to bee their charge and duetie, to carke and care, to aforesee and prouide all thynges necessary for them selues that they suffer not hunger and colde. &c. But suche men,
And Therefore they think it to be their charge and duty, to cark and care, to aforesee and provide all things necessary for them selves that they suffer not hunger and cold. etc. But such men,
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(59) exposition (DIV2)
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yea rather monsters of men, Christe regardeth not.
yea rather monsters of men, Christ Regardeth not.
uh av-c n2 pp-f n2, np1 vvz xx.
(59) exposition (DIV2)
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They that embrace his word, Christe conforteth them in this place, that he will fede theym, not with wordes,
They that embrace his word, Christ Comfort them in this place, that he will fede them, not with words,
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(59) exposition (DIV2)
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but with dedes, euen with all thinges necessarie. Let vs not doubt, thynke, or compasse in our mynde, how we should be nouryshed,
but with Deeds, even with all things necessary. Let us not doubt, think, or compass in our mind, how we should be nourished,
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(59) exposition (DIV2)
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but lette vs put our whole confidence in Christ, whiche confydēce without al doubt shal not deceaue vs,
but let us put our Whole confidence in christ, which confidence without all doubt shall not deceive us,
cc-acp vvb pno12 vvi po12 j-jn n1 p-acp np1, r-crq n1 p-acp d n1 vmb xx vvi pno12,
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but bryng vnto vs no lesse bounteous blessynge, then these men receaued.
but bring unto us no less bounteous blessing, then these men received.
cc-acp vvb p-acp pno12 av-dx av-dc j n1, cs d n2 vvn.
(59) exposition (DIV2)
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For Christ is alway at hande to helpe, succour, and relieue them, that faithfully put theyr confidence and truste in hym.
For christ is always At hand to help, succour, and relieve them, that faithfully put their confidence and trust in him.
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(59) exposition (DIV2)
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Cast thy care vpon the Lord saithe the Psalmographe, and he shall nouryshe thee. Yea CHRIST is of suche power, that if there remayne no more then fiue loaues,
Cast thy care upon the Lord Saith the Psalmograph, and he shall nourish thee. Yea CHRIST is of such power, that if there remain no more then fiue loaves,
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(59) exposition (DIV2)
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yet can he soo blesse them, that they shall suffise fiue thousand men besydes women and chyldren:
yet can he so bless them, that they shall suffice fiue thousand men besides women and children:
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And moreouer of theym also leaue so muche, that it shall farre excelle in quantitie the former stoare.
And moreover of them also leave so much, that it shall Far excel in quantity the former stoare.
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(59) exposition (DIV2)
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For the fyrste was scarcely halfe a baskette full, but that remayned were.xii. baskets full: whereof wee are taughte:
For the First was scarcely half a basket full, but that remained were xii baskets full: whereof we Are taught:
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(59) exposition (DIV2)
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5343
that yf we beleue the word of God, and doubte nothynge thereof, framyng our lyues accordynge to the same, GOD wyll vndoubtedly care and prouide for vs,
that if we believe the word of God, and doubt nothing thereof, framing our lives according to the same, GOD will undoubtedly care and provide for us,
cst cs pns12 vvb dt n1 pp-f np1, cc n1 pix av, vvg po12 n2 vvg p-acp dt d, np1 vmb av-j vvi cc vvi p-acp pno12,
(59) exposition (DIV2)
373
Page 176
5344
and abundantlye sende vs what so euer is necessarye for our lyuynge, as we maye see in this hystorie.
and abundantly send us what so ever is necessary for our living, as we may see in this history.
cc av-j vvi pno12 r-crq av av vbz j p-acp po12 n-vvg, c-acp pns12 vmb vvi p-acp d n1.
(59) exposition (DIV2)
373
Page 176
5345
Although all be not godlye, that came here vnto CHRIST, yet some of them were earnestly geuen to godlynesse,
Although all be not godly, that Come Here unto CHRIST, yet Some of them were earnestly given to godliness,
cs d vbb xx j, cst vvd av p-acp np1, av d pp-f pno32 vbdr av-j vvn p-acp n1,
(59) exposition (DIV2)
373
Page 176
5346
and sought more the woorde of God, than they were carefull for their bealy.
and sought more the word of God, than they were careful for their bealy.
cc vvd dc dt n1 pp-f np1, cs pns32 vbdr j p-acp po32 j.
(59) exposition (DIV2)
373
Page 176
5347
Therefore Christe careth for theym, and bryngeth it to passe, that they bee fed, when they thought nothynge of the matter. As though he shoulde saye:
Therefore Christ Careth for them, and bringeth it to pass, that they be fed, when they Thought nothing of the matter. As though he should say:
av np1 vvz p-acp pno32, cc vvz pn31 pc-acp vvi, cst pns32 vbb vvn, c-crq pns32 vvd pix pp-f dt n1. p-acp cs pns31 vmd vvi:
(59) exposition (DIV2)
373
Page 176
5348
Fyrst of all, whatsoeuer thou be, seke the kyngdome of God, beleue in me, and lyue accordynge to thy vocation:
Fyrst of all, whatsoever thou be, seek the Kingdom of God, believe in me, and live according to thy vocation:
ord pp-f d, r-crq pns21 vbb, vvi dt n1 pp-f np1, vvb p-acp pno11, cc vvi vvg p-acp po21 n1:
(59) exposition (DIV2)
373
Page 176
5349
and as for all other thynges, leaue the care vnto mee. Thoughe that thou haue not excesse, thoughe thou haste not thousandes:
and as for all other things, leave the care unto me. Though that thou have not excess, though thou haste not thousandes:
cc c-acp p-acp d j-jn n2, vvb dt n1 p-acp pno11. cs cst pns21 vhi xx n1, cs pns21 vvb xx crd:
(59) exposition (DIV2)
373
Page 176
5350
yet that thou shalte haue sufficiente, I wyll prouyde. For golde, syluer, money. &c. are not meete to bee eaten:
yet that thou shalt have sufficient, I will provide. For gold, silver, money. etc. Are not meet to be eaten:
av cst pns21 vm2 vhi j, pns11 vmb vvi. p-acp n1, n1, n1. av vbr xx j pc-acp vbi vvn:
(59) exposition (DIV2)
373
Page 176
5351
thou haste nede of breade, whyche commethe oute of the grounde. If thou haste not plentie hereof oute of the earthe:
thou haste need of bread, which cometh out of the ground. If thou haste not plenty hereof out of the earth:
pns21 n1 n1 pp-f n1, r-crq vvz av pp-f dt n1. cs pns21 vvb xx n1 av av pp-f dt n1:
(59) exposition (DIV2)
373
Page 176
5352
if thou hast not ground, lande, possessions &c. onely beleue, and folowe thy callyng: so shalt thou not want breade.
if thou hast not ground, land, possessions etc. only believe, and follow thy calling: so shalt thou not want bread.
cs pns21 vh2 xx n1, n1, n2 av av-j vvi, cc vvb po21 n1: av vm2 pns21 xx vvi n1.
(59) exposition (DIV2)
373
Page 176
5353
Dayely experience mynistrethe vnto vs exaumples of thys thynge.
Daily experience mynistrethe unto us Examples of this thing.
j n1 uh p-acp pno12 n2 pp-f d n1.
(59) exposition (DIV2)
374
Page 176
5354
Hee that in the begynnynge is but a poore scholer, beynge dylygent in his office, thorow the blessynge of GOD becommeth a greate doctour. He that in the beginning is but a poor scholar, being diligent in his office, thorough the blessing of GOD becomes a great Doctor.
pns31 cst p-acp dt n1 vbz p-acp dt j n1, vbg j p-acp po31 n1, p-acp dt n1 pp-f np1 vvz dt j n1.
(59) exposition (DIV2)
374
Page 176
5355
A mayde seruant beynge diligent in her seruyce, and studiosly lookyng vnto thynges of the house, through the fauour of God, cometh vnto suche mariage, that she is made maystresse of an housholde, hauyng substance, goodes, rychesse, and plentie of all thynges.
A maid servant being diligent in her service, and studiosly looking unto things of the house, through the favour of God, comes unto such marriage, that she is made mistress of an household, having substance, goods, richesse, and plenty of all things.
dt n1 n1 vbg j p-acp po31 n1, cc av-j vvg p-acp n2 pp-f dt n1, p-acp dt n1 pp-f np1, vvz p-acp d n1, cst pns31 vbz vvn n1 pp-f dt n1, vhg n1, n2-j, n2, cc n1 pp-f d n2.
(59) exposition (DIV2)
374
Page 176
5356
There is greate abundance of suche exaumples in all ages.
There is great abundance of such Examples in all ages.
pc-acp vbz j n1 pp-f d n2 p-acp d n2.
(59) exposition (DIV2)
374
Page 176
5357
As on the contrarye parte, they that feare not GOD, care not for hys woorde, are negligente in theyr office, are ydell,
As on the contrary part, they that Fear not GOD, care not for his word, Are negligent in their office, Are idle,
p-acp p-acp dt j-jn n1, pns32 cst vvb xx np1, vvb xx p-acp po31 n1, vbr j p-acp po32 n1, vbr j,
(59) exposition (DIV2)
374
Page 176
5358
and geue theym selues to sluggyshenesse:
and give them selves to sluggyshenesse:
cc vvi pno32 n2 p-acp n1:
(59) exposition (DIV2)
374
Page 176
5359
They fall into myserie, pouertie, and beggerye, yea though they haue muche lefte vnto them of theyr parentes or frendes,
They fallen into misery, poverty, and beggary, yea though they have much left unto them of their Parents or Friends,
pns32 vvb p-acp n1, n1, cc n1, uh cs pns32 vhb av-d vvn p-acp pno32 pp-f po32 n2 cc n2,
(59) exposition (DIV2)
374
Page 176
5360
yet commeth it to naught, and wasteth away as snowe agaynste the sonne.
yet comes it to nought, and wastes away as snow against the son.
av vvz pn31 p-acp pix, cc vvz av p-acp n1 p-acp dt n1.
(59) exposition (DIV2)
374
Page 176
5361
Therfore many yong men now a days, geuyng them selues rather to ydlenesse then to labour, to wyckednesse then to godlynesse, are forsaken of God,
Therefore many young men now a days, giving them selves rather to idleness then to labour, to wickedness then to godliness, Are forsaken of God,
av d j n2 av dt n2, vvg pno32 n2 av p-acp n1 av pc-acp vvi, p-acp n1 av p-acp n1, vbr vvn pp-f np1,
(59) exposition (DIV2)
374
Page 176
5362
and by thys meanes fall into all kyndes of mysery and lewdnesse, so that eyther they dye in battaylle,
and by this means fallen into all Kinds of misery and Lewdness, so that either they die in battaylle,
cc p-acp d n2 vvb p-acp d n2 pp-f n1 cc n1, av cst d pns32 vvb p-acp n1,
(59) exposition (DIV2)
374
Page 176
5363
or come to hangynge, or ells haue somme other shamefull ende.
or come to hanging, or Else have sum other shameful end.
cc vvb p-acp j-vvg, cc av vhb d j-jn j n1.
(59) exposition (DIV2)
374
Page 176
5364
Whyche thynge is to bee vnderstande also of so many as feare not GOD, nor faythfully walke in their vocation, be it neuer so base and homely.
Which thing is to be understand also of so many as Fear not GOD, nor faithfully walk in their vocation, be it never so base and homely.
r-crq n1 vbz pc-acp vbi vvi av pp-f av d c-acp vvb xx np1, ccx av-j vvi p-acp po32 n1, vbb pn31 av-x av j cc j.
(59) exposition (DIV2)
374
Page 176
5366
And well worthy, for asmuche as they loue not godlynes, beleeue not in Christe, folowe not hys woorde, walke not in theyr vocation. &c. For if they did thys, they shoulde haue God in all their affaires a moste sure defender, tutor, patrone, prouider, encreaser. &c. so that they shoulde lacke no good thyng.
And well worthy, for asmuch as they love not godliness, believe not in Christ, follow not his word, walk not in their vocation. etc. For if they did this, they should have God in all their affairs a most sure defender, tutor, patron, provider, increaser. etc. so that they should lack no good thing.
cc av j, c-acp av c-acp pns32 vvb xx n1, vvb xx p-acp np1, vvb xx po31 n1, vvb xx p-acp po32 n1. av c-acp cs pns32 vdd d, pns32 vmd vhi np1 p-acp d po32 n2 dt av-ds j n1, n1, n1, n1, n1. av av cst pns32 vmd vvi dx j n1.
(59) exposition (DIV2)
374
Page 176
5367
Learne therfore of this Gospell to beleue in Christ, and that he wyll conserue and kepe vs,
Learn Therefore of this Gospel to believe in christ, and that he will conserve and keep us,
vvb av pp-f d n1 pc-acp vvi p-acp np1, cc cst pns31 vmb vvi cc vvi pno12,
(59) exposition (DIV2)
375
Page 176
5368
and prouyde all thynges necessarye for vs, if we wyll applye oure selues to godlynes, and loue Christs word. As though he should say:
and provide all things necessary for us, if we will apply our selves to godliness, and love Christ word. As though he should say:
cc vvi d n2 j p-acp pno12, cs pns12 vmb vvi po12 n2 p-acp n1, cc vvi npg1 n1. p-acp cs pns31 vmd vvi:
(59) exposition (DIV2)
375
Page 176
5369
If thou be godly, and fearest God, loke thou for thy meate at my hande, moste certainly:
If thou be godly, and Fearest God, look thou for thy meat At my hand, most Certainly:
cs pns21 vbb j, cc vv2 np1, vvi pns21 p-acp po21 n1 p-acp po11 n1, av-ds av-j:
(59) exposition (DIV2)
375
Page 176
5370
despayre not, though thy lyuynge be smalle, I will blesse thy stoare, and prouyde abundantly for thee.
despair not, though thy living be small, I will bless thy stoare, and provide abundantly for thee.
n1 xx, cs po21 j-vvg vbi j, pns11 vmb vvi po21 vvi, cc vvi av-j p-acp pno21.
(59) exposition (DIV2)
375
Page 176
5371
But yf thou folowe those waies, that ar wicked and vngodlye, if then thou falle into miserie, meruaile not,
But if thou follow those ways, that Are wicked and ungodly, if then thou fall into misery, marvel not,
p-acp cs pns21 vvb d n2, cst vbr j cc j, cs av pns21 n1 p-acp n1, vvb xx,
(59) exposition (DIV2)
375
Page 177
5372
neyther blame thou God, but thy selfe:
neither blame thou God, but thy self:
dx n1 pns21 np1, cc-acp po21 n1:
(59) exposition (DIV2)
375
Page 177
5373
yea thoughe thou haue gotten the goodes of the worlde, yet if thou bee vngodlye, they shall not surely prosper with thee,
yea though thou have got the goods of the world, yet if thou be ungodly, they shall not surely prosper with thee,
uh cs pns21 vhb vvn dt n2-j pp-f dt n1, av cs pns21 vbb j, pns32 vmb xx av-j vvi p-acp pno21,
(59) exposition (DIV2)
375
Page 177
5374
but they shall sodeynly consume and come to naughte, so that thou mayste be well assured, that he whych despiseth the word of God, and.
but they shall suddenly consume and come to naught, so that thou mayste be well assured, that he which despises the word of God, and.
cc-acp pns32 vmb av-j vvi cc vvi p-acp pix, av cst pns21 vm2 vbi av vvn, cst pns31 r-crq vvz dt n1 pp-f np1, cc.
(59) exposition (DIV2)
375
Page 177
5375
obeyeth not Gods cōmandement, shall neuer be pleasured at the hand of God.
Obeyeth not God's Commandment, shall never be pleasured At the hand of God.
vvz xx npg1 n1, vmb av-x vbi vvn p-acp dt n1 pp-f np1.
(59) exposition (DIV2)
375
Page 177
5376
Thys thyng doth Christ teache vs in this his miracle, in that with fyue loaues he fedeth fyue thousand men besydes women and chyldren, whose numbre peraduenture was equall with the other.
This thing does christ teach us in this his miracle, in that with fyue loaves he feedeth fyue thousand men besides women and children, whose numbered Peradventure was equal with the other.
d n1 vdz np1 vvi pno12 p-acp d po31 n1, p-acp cst p-acp crd n2 pns31 vvz crd crd n2 p-acp n2 cc n2, rg-crq vvn av vbds j-jn p-acp dt n-jn.
(59) exposition (DIV2)
375
Page 177
5377
They all were filled, and yet there remayned muche.
They all were filled, and yet there remained much.
pns32 d vbdr vvn, cc av a-acp vvd av-d.
(59) exposition (DIV2)
375
Page 177
5378
In thus doynge Christe setteth not foorthe the bare worde, as he dothe in the syxt Chapter of S. Mathews Gospell,
In thus doing Christ sets not forth the bore word, as he doth in the syxt Chapter of S. Matthews Gospel,
p-acp av vdg np1 vvz xx av dt j n1, c-acp pns31 vdz p-acp dt ord n1 pp-f n1 np1 n1,
(59) exposition (DIV2)
375
Page 177
5379
but hee expresseth the same in very acte, and geueth an example therof. As though he should saye:
but he Expresses the same in very act, and Giveth an Exampl thereof. As though he should say:
cc-acp pns31 vvz dt d p-acp j n1, cc vvz dt n1 av. p-acp cs pns31 vmd vvi:
(59) exposition (DIV2)
375
Page 177
5380
I am ryche, and can easily fede thee. Onely see, that thou behauest thy selfe godly.
I am rich, and can Easily fede thee. Only see, that thou behavest thy self godly.
pns11 vbm j, cc vmb av-j vvi pno21. j vvb, cst pns21 vv2 po21 n1 j.
(59) exposition (DIV2)
375
Page 177
5381
Folowe the worde of God, and kepe that. As touchyng thy foode, laye the care therof vpon my backe.
Follow the word of God, and keep that. As touching thy food, say the care thereof upon my back.
vvi dt n1 pp-f np1, cc vvi d. p-acp j-vvg po21 n1, vvd dt n1 av p-acp po11 n1.
(59) exposition (DIV2)
375
Page 177
5382
This is the doctrine of Faith which Christ setteth foorth in this miracle vnto vs. The faithfull only vnderstande it:
This is the Doctrine of Faith which christ sets forth in this miracle unto us The faithful only understand it:
d vbz dt n1 pp-f n1 r-crq np1 vvz av p-acp d n1 p-acp pno12 dt j av-j vvi pn31:
(59) exposition (DIV2)
375
Page 177
5383
the vnfaithfull regarde it not, but rather laugh it to scorne, as they doo all the other mysteries of God.
the unfaithful regard it not, but rather laugh it to scorn, as they do all the other Mysteres of God.
dt j n1 pn31 xx, cc-acp av-c vvb pn31 p-acp n1, c-acp pns32 vdb d dt j-jn n2 pp-f np1.
(59) exposition (DIV2)
375
Page 177
5384
But besides this doctrine, there are remaining two thyngs, which the Euangelist doth diligently set forth The first is, that Christ asketh a question of his disciples,
But beside this Doctrine, there Are remaining two things, which the Evangelist does diligently Set forth The First is, that christ asks a question of his Disciples,
cc-acp p-acp d n1, pc-acp vbr vvg crd n2, r-crq dt np1 vdz av-j vvi av dt ord vbz, cst np1 vvz dt n1 pp-f po31 n2,
(59) exposition (DIV2)
376
Page 177
5385
and they answer what they thinke good. The second is, that he commaundeth to gather vp the fragmentes, that nothyng perishe.
and they answer what they think good. The second is, that he commandeth to gather up the fragments, that nothing perish.
cc pns32 vvb r-crq pns32 vvb j. dt ord vbz, cst pns31 vvz pc-acp vvi a-acp dt n2, cst pix vvi.
(59) exposition (DIV2)
376
Page 177
5387
it euidently appereth, what is the cause, that although he prouoketh vs vnto faythe by this his vnloked for blessyng,
it evidently appeareth, what is the cause, that although he provoketh us unto faith by this his unlooked for blessing,
pn31 av-j vvz, r-crq vbz dt n1, cst cs pns31 vvz pno12 p-acp n1 p-acp d po31 j p-acp n1,
(59) exposition (DIV2)
376
Page 177
5388
yet it can not be founde in vs so true, ryght, and perfect as it ought to bee.
yet it can not be found in us so true, right, and perfect as it ought to be.
av pn31 vmb xx vbi vvn p-acp pno12 av j, j-jn, cc j c-acp pn31 vmd pc-acp vbi.
(59) exposition (DIV2)
376
Page 177
5389
For that letteth vs, that was also an impediment to the disciples:
For that lets us, that was also an impediment to the Disciples:
p-acp cst vvz pno12, cst vbds av dt n1 p-acp dt n2:
(59) exposition (DIV2)
376
Page 177
5390
I meane, when we onely consyder, howe muche wee haue nede of, and haue noo regarde, howe muche Christe is able to dooe, wyth his blessynge.
I mean, when we only Consider, how much we have need of, and have no regard, how much Christ is able to do, with his blessing.
pns11 vvb, c-crq pns12 av-j vvb, c-crq av-d pns12 vhb n1 pp-f, cc vhb uh-dx n1, c-crq d np1 vbz j pc-acp vdi, p-acp po31 n1.
(59) exposition (DIV2)
376
Page 177
5391
Philyppe leaueth to reason and sayeth, that two hundred peny worthe of breade is not sufficient, that euery manne may haue a litle morsell.
Philyppe Leaveth to reason and Saith, that two hundred penny worth of bread is not sufficient, that every man may have a little morsel.
vvi vvz p-acp n1 cc vvz, cst crd crd n1 j pp-f n1 vbz xx j, cst d n1 vmb vhi dt j n1.
(59) exposition (DIV2)
376
Page 177
5392
If a count be here taken of the people, and compared with that summe of money that Philip here nameth:
If a count be Here taken of the people, and compared with that sum of money that Philip Here names:
cs dt n1 vbb av vvn pp-f dt n1, cc vvn p-acp d n1 pp-f n1 cst np1 av vvz:
(59) exposition (DIV2)
376
Page 177
5393
it semeth to be lytle in dede.
it Seemeth to be little in deed.
pn31 vvz pc-acp vbi j p-acp n1.
(59) exposition (DIV2)
376
Page 177
5394
For there were not only fyue thousande men, but there were also many women and chyldren,
For there were not only fyue thousande men, but there were also many women and children,
p-acp a-acp vbdr xx av-j crd crd n2, p-acp a-acp vbdr av d n2 cc n2,
(59) exposition (DIV2)
376
Page 177
5395
as S. Mathewe saythe, whiche are not numbred. Philyp foloweth the rule of reson, and accordynge vnto that maketh his accompt.
as S. Matthew say, which Are not numbered. Philip Followeth the Rule of Reason's, and according unto that makes his account.
c-acp n1 np1 vvi, r-crq vbr xx vvn. np1 vvz dt n1 pp-f ng1, cc vvg p-acp cst vvz po31 n1.
(59) exposition (DIV2)
376
Page 177
5396
Euen so we go to worke.
Eve so we go to work.
np1 av pns12 vvb pc-acp vvi.
(59) exposition (DIV2)
376
Page 177
5397
Reason altogether ruleth in vs, and we caste our accomptes, how much we haue nede for our necessary dayly and yerely expences.
Reason altogether Ruleth in us, and we cast our accounts, how much we have need for our necessary daily and yearly expenses.
n1 av vvz p-acp pno12, cc pns12 vvd po12 n2, c-crq av-d pns12 vhb n1 p-acp po12 j j cc j n2.
(59) exposition (DIV2)
376
Page 177
5398
But when we perceaue that our goodes fayle vs, then are we out of countenance:
But when we perceive that our goods fail us, then Are we out of countenance:
p-acp c-crq pns12 vvb cst po12 n2-j vvi pno12, av vbr pns12 av pp-f n1:
(59) exposition (DIV2)
376
Page 177
5399
then fall we to desperation, and thynke verily, that we shall neuer bee able to susteyne our selues and our familie.
then fallen we to desperation, and think verily, that we shall never be able to sustain our selves and our family.
av vvb pns12 p-acp n1, cc vvb av-j, cst pns12 vmb av-x vbi j pc-acp vvi po12 n2 cc po12 n1.
(59) exposition (DIV2)
376
Page 177
5400
And euen thus goeth it with Andrewe also.
And even thus Goes it with Andrew also.
cc av av vvz pn31 p-acp np1 av.
(59) exposition (DIV2)
377
Page 177
5401
He perceauyng the good wyl of Christ toward the pore people, wold gladly that they were relieued,
He perceiving the good will of christ towards the poor people, would gladly that they were relieved,
pns31 vvg dt j n1 pp-f np1 p-acp dt j n1, vmd av-j cst pns32 vbdr vvn,
(59) exposition (DIV2)
377
Page 177
5402
& therfore telleth Christ what prouision there is, & how that a boye had fiue barley loues and two fishes.
& Therefore Telleth christ what provision there is, & how that a boy had fiue Barley loves and two Fish.
cc av vvz np1 r-crq n1 a-acp vbz, cc c-crq cst dt n1 vhd crd n1 n2 cc crd n2.
(59) exposition (DIV2)
377
Page 177
5403
But notwithstādyng when he remembred what a great cōpany there was of hungry folke, and considred how sclender the prouision was, he counted it nothing at all.
But notwithstanding when he remembered what a great company there was of hungry folk, and considered how slender the provision was, he counted it nothing At all.
p-acp a-acp c-crq pns31 vvd r-crq dt j n1 a-acp vbds pp-f j n1, cc vvn c-crq j dt n1 vbds, pns31 vvd pn31 pix p-acp av-d.
(59) exposition (DIV2)
377
Page 177
5404
What are these (saith he) among so many? Streight wais considering the nomber, he casteth away faith,
What Are these (Says he) among so many? Straight ways considering the number, he Cast away faith,
q-crq vbr d (vvz pns31) p-acp av d? j n2 vvg dt n1, pns31 vvz av n1,
(59) exposition (DIV2)
377
Page 177
5405
& thinketh it not possible yt such a multitude can be holpen and relieued with so litle quantitie of bread & fishe.
& Thinketh it not possible that such a multitude can be helped and relieved with so little quantity of bred & Fish.
cc vvz pn31 xx av-j pn31 d dt n1 vmb vbi vvn cc vvn p-acp av j n1 pp-f n1 cc n1.
(59) exposition (DIV2)
377
Page 178
5406
And this is a cōmune fault among vs al, not only when we think of liuing,
And this is a commune fault among us all, not only when we think of living,
cc d vbz dt j n1 p-acp pno12 d, xx av-j c-crq pns12 vvb pp-f vvg,
(59) exposition (DIV2)
377
Page 178
5407
but also in all our other troubles and daungers. For we run streight wais for help vnto reson.
but also in all our other Troubles and dangers. For we run straight ways for help unto Reason's.
cc-acp av p-acp d po12 j-jn n2 cc n2. c-acp pns12 vvb av-j n2 p-acp n1 p-acp ng1.
(59) exposition (DIV2)
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5408
yf reason se no help, then out of hand we fall vnto mourning & lamenting, vtterly despairing of confort. if reason see no help, then out of hand we fallen unto mourning & lamenting, utterly despairing of Comfort.
cs n1 vvi dx n1, cs av pp-f n1 pns12 vvb p-acp n1 cc vvg, av-j vvg pp-f n1.
(59) exposition (DIV2)
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5409
But it were much better, if we did cast al our care vpon God & fall to no reasoning about necessary thinges.
But it were much better, if we did cast all our care upon God & fallen to no reasoning about necessary things.
p-acp pn31 vbdr av-d av-jc, cs pns12 vdd vvi d po12 n1 p-acp np1 cc vvi p-acp dx n-vvg p-acp j n2.
(59) exposition (DIV2)
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5410
For by this meanes there shold be but one incōmoditie when any miserie shold chance. where as now thorowe our care it is doubled, and yet nothynge amended. Care maketh no man riche:
For by this means there should be but one incommodity when any misery should chance. where as now thorough our care it is doubled, and yet nothing amended. Care makes no man rich:
p-acp p-acp d n2 pc-acp vmd vbi p-acp crd n1 c-crq d n1 vmd vvi. c-crq c-acp av p-acp po12 n1 pn31 vbz vvn, cc av pix vvn. n1 vvz dx n1 j:
(59) exposition (DIV2)
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5411
yea it rather bryngeth disease of body & disquietnes of mynde, two great pestilences to mans lyfe. yea it rather bringeth disease of body & disquietness of mind, two great pestilences to men life.
uh pn31 av-c vvz n1 pp-f n1 cc n1 pp-f n1, crd j n2 p-acp ng1 n1.
(59) exposition (DIV2)
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5412
Examples in this behalfe want not.
Examples in this behalf want not.
n2 p-acp d n1 vvb xx.
(59) exposition (DIV2)
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5413
Therfore seyng that reason can no otherwise do, but bee occupied about those thynges that we haue nede of,
Therefore sing that reason can not otherwise do, but be occupied about those things that we have need of,
av vvb d n1 vmb xx av vdb, cc-acp vbi vvn p-acp d n2 cst pns12 vhb n1 pp-f,
(59) exposition (DIV2)
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5414
and shewe her selfe carefull about necessaries, as thoughe our whole wealthe depended of her carefulnesse and deuise, whiche is directly against faithe:
and show her self careful about necessaries, as though our Whole wealth depended of her carefulness and devise, which is directly against faith:
cc vvi po31 n1 j p-acp n2-j, c-acp cs po12 j-jn n1 vvd pp-f po31 n1 cc n1, r-crq vbz av-j p-acp n1:
(59) exposition (DIV2)
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5415
The Euangelist wold not let passe this thing vnremembred, that by the exāple of the disciples we may learne,
The Evangelist would not let pass this thing unremembered, that by the Exampl of the Disciples we may Learn,
dt np1 vmd xx vvi vvi d n1 j-vvn-u, cst p-acp dt n1 pp-f dt n2 pns12 vmb vvi,
(59) exposition (DIV2)
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5416
how leude and wicked such toyes of reason are, namely in Christians, whiche oughte onely to depend on Christe and his worde.
how leude and wicked such toys of reason Are, namely in Christians, which ought only to depend on Christ and his word.
c-crq j cc j d n2 pp-f n1 vbr, av p-acp np1, r-crq vmd av-j pc-acp vvi p-acp np1 cc po31 n1.
(59) exposition (DIV2)
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5417
After the rule of reason Philippe and Andrewe iudged truely:
After the Rule of reason Philip and Andrew judged truly:
p-acp dt n1 pp-f n1 np1 cc np1 vvd av-j:
(59) exposition (DIV2)
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5418
neither is it possible, that a man onely ledde with reason can otherwyse thinke, or haue any better Iudgement.
neither is it possible, that a man only led with reason can otherwise think, or have any better Judgement.
av-dx vbz pn31 j, cst dt n1 av-j vvn p-acp n1 vmb av vvi, cc vhb d jc n1.
(59) exposition (DIV2)
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5419
But we Christians may not looke vppon Reason, but vppon the woord of God. Therfore we ought not so subtilly to reason, as constantly & stedfastly to beleue:
But we Christians may not look upon Reason, but upon the word of God. Therefore we ought not so subtly to reason, as constantly & steadfastly to believe:
p-acp po12 np1 vmb xx vvi p-acp n1, cc-acp p-acp dt n1 pp-f np1. av pns12 vmd xx av av-j p-acp n1, c-acp av-j cc av-j pc-acp vvi:
(59) exposition (DIV2)
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5420
& where reason faileth, there to lean vnto the worde of god & faith, & diligently to cōsider, what a noble and faithful steward Christ is to the Christianes.
& where reason Faileth, there to lean unto the word of god & faith, & diligently to Consider, what a noble and faithful steward christ is to the Christians.
cc c-crq n1 vvz, a-acp pc-acp vvi p-acp dt n1 pp-f n1 cc n1, cc av-j pc-acp vvi, r-crq dt j cc j n1 np1 vbz p-acp dt np1.
(59) exposition (DIV2)
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5421
We can geue no more then wee haue. But Iohn saith here of Christe:
We can give no more then we have. But John Says Here of Christ:
pns12 vmb vvi av-dx av-dc cs pns12 vhb. p-acp np1 vvz av pp-f np1:
(59) exposition (DIV2)
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5422
He gaue of the loaues and fyshes, not so muche as was at hand, but so muche as he would.
He gave of the loaves and fishes, not so much as was At hand, but so much as he would.
pns31 vvd pp-f dt n2 cc n2, xx av av-d c-acp vbds p-acp n1, cc-acp av av-d c-acp pns31 vmd.
(59) exposition (DIV2)
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5423
Neyther is it to be thoughte, that he dyd this only but ones, and that he from hensforth wyll doo no more so among his.
Neither is it to be Thought, that he did this only but ones, and that he from henceforth will do no more so among his.
av-dx vbz pn31 pc-acp vbi vvn, cst pns31 vdd d av-j p-acp pi2, cc cst pns31 p-acp av vmb vdi av-dx av-dc av p-acp png31.
(59) exposition (DIV2)
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5424
For, as I sayde before, his examples and miracles are publyshed and sette abrode at all tymes, not onely concernyng foode when GOD respecteth and healpeth them that are nedye and without comforte, For, as I said before, his Examples and Miracles Are published and Set abroad At all times, not only Concerning food when GOD respecteth and Helpeth them that Are needy and without Comfort,
p-acp, c-acp pns11 vvd a-acp, po31 n2 cc n2 vbr vvn cc vvn av p-acp d n2, xx av-j vvg n1 c-crq np1 vvz cc vvz pno32 cst vbr j cc p-acp n1,
(59) exposition (DIV2)
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5425
but also in all other necessities and miseries. For he is almyghtye, and hath promysed to vs healpe and defence.
but also in all other necessities and misery's. For he is almighty, and hath promised to us help and defence.
cc-acp av p-acp d j-jn n2 cc n2. p-acp pns31 vbz j-jn, cc vhz vvn p-acp pno12 vvb cc n1.
(59) exposition (DIV2)
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5426
Therfore all oure power is onely in thys: Where reason suffiseth not, that we shoulde make the matter vp with faythe and prayer,
Therefore all our power is only in this: Where reason Suffices not, that we should make the matter up with faith and prayer,
av d po12 n1 vbz av-j p-acp d: q-crq n1 vvz xx, cst pns12 vmd vvi dt n1 a-acp p-acp n1 cc n1,
(59) exposition (DIV2)
377
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5427
and vndoubtedly beleue, that he is also a God vnto vs, whiche is not onely able wyth his blessyng, to amplifie and encrease that lyttle we haue,
and undoubtedly believe, that he is also a God unto us, which is not only able with his blessing, to amplify and increase that little we have,
cc av-j vvi, cst pns31 vbz av dt n1 p-acp pno12, r-crq vbz xx av-j j p-acp po31 n1, pc-acp vvi cc vvi d j pns12 vhb,
(59) exposition (DIV2)
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5428
as he dyd the hony and oyle of the wydowe of Sarepta, but also that he is able of nothyng to make all thinges.
as he did the honey and oil of the widow of Sarepta, but also that he is able of nothing to make all things.
c-acp pns31 vdd dt n1 cc n1 pp-f dt n1 pp-f np1, cc-acp av cst pns31 vbz j pp-f pix pc-acp vvi d n2.
(59) exposition (DIV2)
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5429
This consolation and confort ought we diligently to consyder, and onely (as Christ sayth) respecte thys, that fyrste of all we seeke the kyngdome of God, and the rightuousnes therof.
This consolation and Comfort ought we diligently to Consider, and only (as christ say) respect this, that First of all we seek the Kingdom of God, and the righteousness thereof.
d n1 cc n1 vmd pns12 av-j pc-acp vvi, cc av-j (c-acp np1 vvz) n1 d, cst ord pp-f d pns12 vvb dt n1 pp-f np1, cc dt n1 av.
(59) exposition (DIV2)
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5430
As for all other thyngs that we haue nede of, lette vs cast our care vpon our heauenly Father, whyche wyll geue vnto his, As for all other things that we have need of, let us cast our care upon our heavenly Father, which will give unto his,
c-acp p-acp d j-jn n2 cst pns12 vhb n1 pp-f, vvb pno12 vvi po12 n1 p-acp po12 j n1, r-crq vmb vvi p-acp png31,
(59) exposition (DIV2)
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5431
euen when they slepe, as the Psalmograph sayth:
even when they sleep, as the Psalmograph say:
av-j c-crq pns32 vvi, p-acp dt np1 vvz:
(59) exposition (DIV2)
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5432
that is to saye, they shall be blessed and prouyded for, and yet shal they not vnderstande,
that is to say, they shall be blessed and provided for, and yet shall they not understand,
cst vbz pc-acp vvi, pns32 vmb vbi vvn cc vvn p-acp, cc av vmb pns32 xx vvi,
(59) exposition (DIV2)
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5433
howe and whence it commeth, as as wee maye playnely see in thys myracle.
how and whence it comes, as as we may plainly see in this miracle.
c-crq cc c-crq pn31 vvz, c-acp c-acp pns12 vmb av-j vvi p-acp d n1.
(59) exposition (DIV2)
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5434
For so soone as CHRIST toke the bread into his handes, and added therto his blessyng, it was streight wayes perceaued,
For so soon as CHRIST took the bred into his hands, and added thereto his blessing, it was straight ways perceived,
p-acp av av c-acp np1 vvd dt n1 p-acp po31 n2, cc vvd av po31 n1, pn31 vbds j n2 vvd,
(59) exposition (DIV2)
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5435
how it was multiplied and encreased.
how it was multiplied and increased.
c-crq pn31 vbds vvn cc vvn.
(59) exposition (DIV2)
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5436
The fyshes also when Christe distributed theym, and commaunded them to be delyuered to the people were encreased meruailous greatly.
The fishes also when Christ distributed them, and commanded them to be Delivered to the people were increased marvelous greatly.
dt n2 av c-crq np1 vvn pno32, cc vvd pno32 pc-acp vbi vvn p-acp dt n1 vbdr vvn j av-j.
(59) exposition (DIV2)
378
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5437
Thus woulde Christ haue vs bothe to perceaue, and to beleue, that we by this meanes myghte attribute more to the secrete and inuisible richesse of God,
Thus would christ have us both to perceive, and to believe, that we by this means might attribute more to the secret and invisible richesse of God,
av vmd np1 vhi pno12 d pc-acp vvi, cc pc-acp vvi, cst pns12 p-acp d n2 vmd vvi av-dc p-acp dt j-jn cc j n2 pp-f np1,
(59) exposition (DIV2)
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5438
then to our present reason and store. Miserable is the face of this worlde.
then to our present reason and store. Miserable is the face of this world.
av p-acp po12 j n1 cc n1. j vbz dt n1 pp-f d n1.
(59) exposition (DIV2)
379
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5439
Ennemies are on euery syde of vs. Discord, debate, and strife encreaseth dayly more and more.
Enemies Are on every side of us Discord, debate, and strife increases daily more and more.
ng1 vbr p-acp d n1 pp-f pno12 n1, n1, cc n1 vvz av-j av-dc cc av-dc.
(59) exposition (DIV2)
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5440
Our men and our money decay dayly. The common wealthe is come vnto lamentable ruine. All thynges go to hauocke generally, neyther is ther any hope of amendment.
Our men and our money decay daily. The Common wealth is come unto lamentable ruin. All things go to havoc generally, neither is there any hope of amendment.
po12 n2 cc po12 n1 vvi av-j. dt j n1 vbz vvn p-acp j n1. av-d n2 vvb p-acp n1 av-j, av-dx vbz pc-acp d n1 pp-f n1.
(59) exposition (DIV2)
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5441
The pope also is not ydell, neither sleapeth he, but seketh all meanes possible to disturbe realmes, to set Princes together by the eares, to bring desolation to all those countreys that resyst his tyrannye, caste awaye his intollerable yoke, refuse his wicked doctrine, despise his diuelyshe decrees, ydell inuentions, crooked constitutions, vnwritten verities. &c. and embrace, beleue,
The pope also is not idle, neither Sleepeth he, but seeketh all means possible to disturb Realms, to Set Princes together by the ears, to bring desolation to all those Countries' that resist his tyranny, cast away his intolerable yoke, refuse his wicked Doctrine, despise his diuelyshe decrees, idle Inventions, crooked constitutions, unwritten verities. etc. and embrace, believe,
dt n1 av vbz xx j, av-dx vvz pns31, cc-acp vvz d n2 j pc-acp vvi n2, pc-acp vvi n2 av p-acp dt n2, pc-acp vvi n1 p-acp d d ng2 n1 vvi po31 n1, vvn av po31 j n1, vvb po31 j n1, vvb po31 j n2, j n2, j n2, j n2. av cc vvi, vvb,
(59) exposition (DIV2)
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5442
and professe the true and liuely Gospell of oure Sauiour Iesus Christ.
and profess the true and lively Gospel of our Saviour Iesus christ.
cc vvi dt j cc j n1 pp-f po12 n1 np1 np1.
(59) exposition (DIV2)
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5443
For the Turk hateth not more the name of Christe, than the Pope dothe abhorre the Gospelle that we professe.
For the Turk hates not more the name of Christ, than the Pope doth abhor the Gospel that we profess.
p-acp dt np1 vvz xx dc dt n1 pp-f np1, cs dt n1 vdz vvi dt n1 cst pns12 vvb.
(59) exposition (DIV2)
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5444
Therefore seketh he all corners, and studyeth by all meanes that may bee, to take awaye the Gospell from vs,
Therefore seeketh he all corners, and studieth by all means that may be, to take away the Gospel from us,
av vvz pns31 d n2, cc vvz p-acp d n2 cst vmb vbi, pc-acp vvi av dt n1 p-acp pno12,
(59) exposition (DIV2)
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5445
and to restore vnto vs the olde abhominations. Which thyngs when a Christen man dothe remembre, it can no otherwyse then greue him.
and to restore unto us the old abominations. Which things when a christian man doth Remember, it can not otherwise then grieve him.
cc pc-acp vvi p-acp pno12 dt j n2. r-crq n2 c-crq dt jp n1 vdz vvi, pn31 vmb xx av av vvi pno31.
(59) exposition (DIV2)
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5446
Nowe reason begynneth to compasse with her selfe, what is best to be done, and what prouysion may bee made to wythstande so great euyls.
Now reason beginneth to compass with her self, what is best to be done, and what prouysion may be made to withstand so great evils.
av n1 vvz pc-acp vvi p-acp po31 n1, r-crq vbz js pc-acp vbi vdn, cc r-crq n1 vmb vbi vvn pc-acp vvi av j n2-jn.
(59) exposition (DIV2)
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5447
And when reason with all her deuyses and counsayles seeth no way howe to brynge to passe that she hath imagined,
And when reason with all her devises and Counsels sees no Way how to bring to pass that she hath imagined,
cc c-crq n1 p-acp d po31 n2 cc n2 vvz dx n1 c-crq pc-acp vvi pc-acp vvi cst pns31 vhz vvn,
(59) exposition (DIV2)
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5448
or els can deuyse no apte counsailes, howe eyther to preuent or dyspatche so greate malice and displeasure,
or Else can devise no apt Counsels, how either to prevent or dispatch so great malice and displeasure,
cc av vmb vvi dx j n2, c-crq d pc-acp vvi cc vvi av j n1 cc n1,
(59) exposition (DIV2)
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5449
then falleth she to confusion, and at the last vnto desperation. Neither can reason frustrate of her purpose be free frō sadnesse and desperation.
then falls she to confusion, and At the last unto desperation. Neither can reason frustrate of her purpose be free from sadness and desperation.
av vvz pns31 p-acp n1, cc p-acp dt ord p-acp n1. av-d vmb n1 vvi pp-f po31 n1 vbi j p-acp n1 cc n1.
(59) exposition (DIV2)
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5450
For fleshe and blood can no otherwyse doo, thenne her nature requyreth. But the Christians are in a farre better case. For Flesh and blood can not otherwise do, then her nature requireth. But the Christians Are in a Far better case.
p-acp n1 cc n1 vmb xx av vdi, cs po31 n1 vvz. p-acp dt np1 vbr p-acp dt av-j jc n1.
(59) exposition (DIV2)
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5451
For when reason fayleth, they lay hande on the word of God, and with stedfast fayth beleue to receaue healpe and conforte at the hand of God, accordyng to his promise.
For when reason Faileth, they lay hand on the word of God, and with steadfast faith believe to receive help and Comfort At the hand of God, according to his promise.
p-acp q-crq n1 vvz, pns32 vvd n1 p-acp dt n1 pp-f np1, cc p-acp j n1 vvi pc-acp vvi vvb cc n1 p-acp dt n1 pp-f np1, vvg p-acp po31 n1.
(59) exposition (DIV2)
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5452
But what is the commaundement of the word or what is to be beleued in suche an extremitie and difficultie of thynges? Uerily euen this, that Christ hath ouercome the world,
But what is the Commandment of the word or what is to be believed in such an extremity and difficulty of things? Verily even this, that christ hath overcome the world,
p-acp r-crq vbz dt n1 pp-f dt n1 cc q-crq vbz pc-acp vbi vvn p-acp d dt n1 cc n1 pp-f n2? av-j av d, cst np1 vhz vvn dt n1,
(59) exposition (DIV2)
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5453
and that the gates of hell shall not preuayle agaynst his churche:
and that the gates of hell shall not prevail against his Church:
cc cst dt n2 pp-f n1 vmb xx vvi p-acp po31 n1:
(59) exposition (DIV2)
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5454
The eyes of the Lorde are vpon the rightuous, and his eares attent vnto theyr praiers Who shall hurte you (saithe S. Peter) if ye followe that is good? Not withstandyng if ye suffer for righteousnesse sake, blessed are ye. The eyes of the Lord Are upon the righteous, and his ears attended unto their Prayers Who shall hurt you (Saith S. Peter) if you follow that is good? Not withstanding if you suffer for righteousness sake, blessed Are you.
dt n2 pp-f dt n1 vbr p-acp dt j, cc po31 n2 vvn p-acp po32 n2 r-crq vmb vvi pn22 (vvz np1 np1) cs pn22 vvb cst vbz j? xx vvg cs pn22 vvb p-acp n1 n1, vvn vbr pn22.
(59) exposition (DIV2)
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5455
The Lorde knowethe howe to delyuer the rightuous out of tentation, and to reserue and kepe in store the wicked and vngodlye against the day of iudgement vnto their condemnation and euerlastyng payne, as S. Peter in that place bringeth in Loth and the Sodomites for an example.
The Lord Knoweth how to deliver the righteous out of tentation, and to reserve and keep in store the wicked and ungodly against the day of judgement unto their condemnation and everlasting pain, as S. Peter in that place brings in Loath and the Sodomites for an Exampl.
dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, cc pc-acp vvi cc vvi p-acp n1 dt j cc j p-acp dt n1 pp-f n1 p-acp po32 n1 cc j n1, p-acp n1 np1 p-acp d n1 vvz p-acp j cc dt n2 p-acp dt n1.
(59) exposition (DIV2)
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5456
He that on this sort setteth before him the word and promyse of GOD, and holdeth theym faste wyth a stronge Faythe, hym all the reasons of the worlde, He that on this sort sets before him the word and promise of GOD, and holds them fast with a strong Faith, him all the Reasons of the world,
pns31 cst p-acp d n1 vvz p-acp pno31 dt n1 cc n1 pp-f np1, cc vvz pno32 j p-acp dt j n1, pno31 av-d dt n2 pp-f dt n1,
(59) exposition (DIV2)
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5457
though they shoulde fayle, can not dismay, nor cause hym to despayre.
though they should fail, can not dismay, nor cause him to despair.
cs pns32 vmd vvi, vmb xx vvi, ccx vvi pno31 pc-acp vvi.
(59) exposition (DIV2)
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5458
For he dothe knowe, that the Lorde is aboue them, whyche ruleth in the myddes of hys ennemye,
For he doth know, that the Lord is above them, which Ruleth in the mids of his enemy,
p-acp pns31 vdz vvi, cst dt n1 vbz p-acp pno32, r-crq vvz p-acp dt n2-jn pp-f po31 n1,
(59) exposition (DIV2)
381
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5459
and therefore is he contented wyth all thynges, that he maye gloryfye his name agaynste theym, that are aduersaries to his worde, vexe the churche of GOD, and make neyther ende nor measure against God and hys woorde,
and Therefore is he contented with all things, that he may Glorify his name against them, that Are Adversaries to his word, vex the Church of GOD, and make neither end nor measure against God and his word,
cc av vbz pns31 vvn p-acp d n2, cst pns31 vmb vvi po31 n1 p-acp pno32, cst vbr n2 p-acp po31 n1, vvb dt n1 pp-f np1, cc vvb dx n1 ccx n1 p-acp np1 cc po31 n1,
(59) exposition (DIV2)
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5460
euen as Pharao, and the Egyptians dydde:
even as Pharaoh, and the egyptians did:
av c-acp np1, cc dt njp2 vdd:
(59) exposition (DIV2)
381
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5461
so that through the helpe of the word the Christians thoroughe Faythe haue a mooste certayne and sure hope, where reasone seeth no hope at all.
so that through the help of the word the Christians thorough Faith have a most certain and sure hope, where reason sees no hope At all.
av cst p-acp dt n1 pp-f dt n1 dt np1 p-acp n1 vhb dt av-ds j cc j n1, c-crq n1 vvz dx n1 p-acp d.
(59) exposition (DIV2)
381
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5462
For reason, when it perceauethe no healpe to bee at hande, despayreth streyghte wayes. But the Lord sheweth trewe healpe, yf wee holde it faste, and followe godlynesse.
For reason, when it perceauethe no help to be At hand, despaireth straight ways. But the Lord shows true help, if we hold it fast, and follow godliness.
p-acp n1, c-crq pn31 vvz dx vvb pc-acp vbi p-acp n1, vvz j n2. p-acp dt n1 vvz j vvb, cs pns12 vvb pn31 j, cc vvi n1.
(59) exposition (DIV2)
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5463
For he that geuethe hys mynde to wyckednesse and synne, and careth not for his conscience,
For he that geuethe his mind to wickedness and sin, and Careth not for his conscience,
p-acp pns31 cst vvz po31 n1 p-acp n1 cc n1, cc vvz xx p-acp po31 n1,
(59) exposition (DIV2)
381
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5464
thoughe it be neuer so muche defyled and spotted with all abhomination, and yet thynketh to enioy the promyse and the comfort therof, he is vtterly deceaued,
though it be never so much defiled and spotted with all abomination, and yet Thinketh to enjoy the promise and the Comfort thereof, he is utterly deceived,
cs pn31 vbb av-x av av-d vvn cc vvn p-acp d n1, cc av vvz pc-acp vvi dt n1 cc dt n1 av, pns31 vbz av-j vvn,
(59) exposition (DIV2)
381
Page 180
5466
Wyth reason they were well instructed, but they had no respect vnto the healpe of Fayth,
With reason they were well instructed, but they had no respect unto the help of Faith,
p-acp n1 pns32 vbdr av vvn, cc-acp pns32 vhd dx n1 p-acp dt vvb pp-f n1,
(59) exposition (DIV2)
382
Page 180
5467
neyther dyd they consyder, what a Lorde they had of Christe.
neither did they Consider, what a Lord they had of Christ.
dx vdd pns32 vvi, r-crq dt n1 pns32 vhd pp-f np1.
(59) exposition (DIV2)
382
Page 180
5468
Or elles Phylippe would haue tolde an other tale after this sorte. Two hundred penye woorth of breade are not sufficient for so greate a multitude, that euery one myght haue a lyttell morsell.
Or Else Philip would have told an other tale After this sort. Two hundred penny worth of bread Are not sufficient for so great a multitude, that every one might have a little morsel.
cc av np1 vmd vhi vvn dt j-jn n1 p-acp d n1. crd crd n1 j pp-f n1 vbr xx j p-acp av j dt n1, cst d crd vmd vhi dt j n1.
(59) exposition (DIV2)
382
Page 180
5469
But we are in case good ynoughe, in as muche as thou arte wyth vs, whyche art able to fulfyll and to make good, what so euer we doo lacke,
But we Are in case good enough, in as much as thou art with us, which art able to fulfil and to make good, what so ever we do lack,
cc-acp pns12 vbr p-acp n1 j av-d, p-acp c-acp d c-acp pns21 vb2r p-acp pno12, r-crq vb2r j pc-acp vvi cc pc-acp vvi j, r-crq av av pns12 vdi vvi,
(59) exposition (DIV2)
382
Page 180
5470
for as muche as wee are in suche place, where no prouysyon canne bee made. For thou haste that power and knowledge, the whyche other haue not.
for as much as we Are in such place, where no provision can be made. For thou haste that power and knowledge, the which other have not.
c-acp c-acp d c-acp pns12 vbr p-acp d n1, c-crq dx n1 vmb vbi vvn. p-acp pns21 vvb d n1 cc n1, dt r-crq n-jn vhb xx.
(59) exposition (DIV2)
382
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5471
Andrewe also wold haue spoken otherwyse, as thus: There is a boye here, that hathe fyue barley loaues, and twoo fyshes.
Andrew also would have spoken otherwise, as thus: There is a boy Here, that hath fyue Barley loaves, and twoo fishes.
np1 av vmd vhi vvn av, c-acp av: pc-acp vbz dt n1 av, cst vhz crd n1 n2, cc crd n2.
(59) exposition (DIV2)
382
Page 180
5472
If I shoulde haue the distribution of theym, they woulde scarcely suffise two persones.
If I should have the distribution of them, they would scarcely suffice two Persons.
cs pns11 vmd vhi dt n1 pp-f pno32, pns32 vmd av-j vvi crd n2.
(59) exposition (DIV2)
382
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5473
But forasmuch as thou art present, put thy helpynge hande vnto it, and they shall suffise as manye as are here, ynough and inough agayn, with a great portion left.
But forasmuch as thou art present, put thy helping hand unto it, and they shall suffice as many as Are Here, enough and enough again, with a great portion left.
p-acp av c-acp pns21 vb2r j, vvb po21 j-vvg n1 p-acp pn31, cc pns32 vmb vvi p-acp d c-acp vbr av, d cc av-d av, p-acp dt j n1 vvn.
(59) exposition (DIV2)
382
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5474
This would the word and faith haue taught thē.
This would the word and faith have taught them.
d vmd dt n1 cc n1 vhb vvn pno32.
(59) exposition (DIV2)
382
Page 180
5475
But when by the reason of their carefulnes, both the word and Faith was vanyshed away, it was no meruayl though they could remember no such thing.
But when by the reason of their carefulness, both the word and Faith was vanished away, it was no marvel though they could Remember no such thing.
p-acp c-crq p-acp dt n1 pp-f po32 n1, d dt n1 cc n1 vbds vvn av, pn31 vbds dx n1 cs pns32 vmd vvi dx d n1.
(59) exposition (DIV2)
382
Page 180
5476
Therfore this rule is to be obserued: Therefore this Rule is to be observed:
av d n1 vbz pc-acp vbi vvn:
(59) exposition (DIV2)
382
Page 180
5477
If thou louest ye name of Christ, and notwithstanding, thou leanest vnto reason, and vnto the deuises therof, beyng compelled,
If thou love you name of christ, and notwithstanding, thou Leanest unto reason, and unto the devises thereof, being compelled,
cs pns21 vvb pn22 n1 pp-f np1, cc a-acp, pns21 vv2 p-acp n1, cc p-acp dt n2 av, vbg vvn,
(59) exposition (DIV2)
382
Page 180
5478
as it were of necessitie, yet see that the woorde of GOD beare the chiefe rule,
as it were of necessity, yet see that the word of GOD bear the chief Rule,
c-acp pn31 vbdr pp-f n1, av vvb cst dt n1 pp-f np1 vvb dt j-jn n1,
(59) exposition (DIV2)
382
Page 180
5479
and haue the vppermoste place alwaies, so that thorowe Faith, thou depende wholly vpon God and his promyse.
and have the uppermost place always, so that thorough Faith, thou depend wholly upon God and his promise.
cc vhb dt j n1 av, av cst p-acp n1, pns21 vvb av-jn p-acp np1 cc po31 n1.
(59) exposition (DIV2)
382
Page 180
5480
Otherwise thy helpe wil be vncertain, yea it wyl be nothing.
Otherwise thy help will be uncertain, yea it will be nothing.
av po21 n1 vmb vbi j, uh pn31 vmb vbi pix.
(59) exposition (DIV2)
382
Page 180
5481
For cursed is that man (saith the Prophet) that putteth his trust in mā, and maketh fleshe his strength,
For cursed is that man (Says the Prophet) that putteth his trust in man, and makes Flesh his strength,
p-acp vvd vbz cst n1 (vvz dt n1) cst vvz po31 n1 p-acp n1, cc vv2 n1 po31 n1,
(59) exposition (DIV2)
382
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5482
and suffreth his heart to go from the Lord.
and suffers his heart to go from the Lord.
cc vvz po31 n1 pc-acp vvi p-acp dt n1.
(59) exposition (DIV2)
382
Page 180
5483
After that Christ hathe moste noblye declared hys blessyng among vs, we may not forget this commandement, that Christ gaue his disciples, concernyng the gatheryng vp of suche bread & fyshe as remained, that nothynge myght be lost.
After that christ hath most nobly declared his blessing among us, we may not forget this Commandment, that christ gave his Disciples, Concerning the gathering up of such bred & Fish as remained, that nothing might be lost.
p-acp cst np1 vhz av-ds av-j vvd po31 n1 p-acp pno12, pns12 vmb xx vvi d n1, cst np1 vvd po31 n2, vvg dt vvg a-acp pp-f d n1 cc n1 c-acp vvn, cst pix vmd vbi vvn.
(59) exposition (DIV2)
383
Page 180
5484
For as our reason in tyme of necessitie can do nothing but recken and acompt how to compasse thinges to serue our ned•,
For as our reason in time of necessity can do nothing but reckon and accompt how to compass things to serve our ned•,
p-acp p-acp po12 n1 p-acp n1 pp-f n1 vmb vdi pix cc-acp vvi cc n1 c-crq pc-acp vvi n2 pc-acp vvi po12 n1,
(59) exposition (DIV2)
383
Page 180
5485
and can not away with Faithe, nor yet constantly cleaue to the promyse of God:
and can not away with Faith, nor yet constantly cleave to the promise of God:
cc vmb xx av p-acp n1, ccx av av-j vvi p-acp dt n1 pp-f np1:
(59) exposition (DIV2)
383
Page 180
5486
so lykewise, when the blessyng of God is plentuous, the world neither can nor will rightly & thankfully vse the same.
so likewise, when the blessing of God is plenteous, the world neither can nor will rightly & thankfully use the same.
av av, c-crq dt n1 pp-f np1 vbz j, dt n1 av-dx vmb ccx n1 av-jn cc av-j vvi dt d.
(59) exposition (DIV2)
383
Page 180
5487
For many do abuse the blessynge of God vnto excesse, prodigally and wastfully they spende it about naughte,
For many do abuse the blessing of God unto excess, prodigally and wastefully they spend it about naught,
p-acp d vdb vvi dt n1 pp-f np1 p-acp n1, av-jn cc av-j pns32 vvi pn31 p-acp pix,
(59) exposition (DIV2)
383
Page 180
5488
as experience teachethe vs. If there bee a good wyne yeare, so that there is plentie of wyne,
as experience teacheth us If there be a good wine year, so that there is plenty of wine,
c-acp n1 vvz pno12 cs pc-acp vbi dt j n1 n1, av cst pc-acp vbz n1 pp-f n1,
(59) exposition (DIV2)
383
Page 180
5489
then fall the people to drinkyng, gullyng, glosyng, quaffyng, and most vnthankfully abuse that precious and good gyfte of God,
then fallen the people to drinking, gulling, glossing, quaffing, and most unthankfully abuse that precious and good gift of God,
av vvb dt n1 p-acp vvg, vvg, j-vvg, vvg, cc av-ds av-j vvi cst j cc j n1 pp-f np1,
(59) exposition (DIV2)
383
Page 181
5490
as though god that yere had sent suche abundance of wyne onely to this ende, that the people shoulde drinke dronke.
as though god that year had sent such abundance of wine only to this end, that the people should drink drunk.
c-acp cs n1 cst n1 vhd vvn d n1 pp-f n1 av-j p-acp d n1, cst dt n1 vmd vvi vvn.
(59) exposition (DIV2)
383
Page 181
5491
The blessing of God they ought to vse, & not to abuse:
The blessing of God they ought to use, & not to abuse:
dt n1 pp-f np1 pns32 vmd pc-acp vvi, cc xx pc-acp vvi:
(59) exposition (DIV2)
383
Page 181
5492
& if we haue more then presēt necessitie requireth, it ought diligently to be gathered to gether, & if we have more then present necessity requires, it ought diligently to be gathered to gether,
cc cs pns12 vhb av-dc cs j n1 vvz, pn31 vmd av-j pc-acp vbi vvn p-acp av,
(59) exposition (DIV2)
383
Page 181
5493
& laide vp in store, that it may supply ye lacke & necessitie that is to come,
& laid up in store, that it may supply you lack & necessity that is to come,
cc vvd a-acp p-acp n1, cst pn31 vmb vvi pn22 vvb cc n1 cst vbz pc-acp vvi,
(59) exposition (DIV2)
383
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5494
as Ioseph coūcelled Pharao king of Egipte, yt with ye greate & plentifull encrease of the seuen former yeres, he should prouide for the other seuē dere yeares yt shold followe, that by this meanes there mighte be store of grayne for all his lande.
as Ioseph counseled Pharaoh King of Egypt, that with you great & plentiful increase of the seuen former Years, he should provide for the other seuē dear Years that should follow, that by this means there might be store of grain for all his land.
c-acp np1 vvd np1 n1 pp-f np1, pn31 p-acp pn22 j cc j n1 pp-f dt crd j n2, pns31 vmd vvi p-acp dt j-jn crd n1 n2 pn31 vmd vvi, cst p-acp d n2 pc-acp vmd vbi n1 pp-f n1 p-acp d po31 n1.
(59) exposition (DIV2)
383
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5495
In like maner when god sendeth to artificers & men of occupation a good yeare, so that their wares be well solde,
In like manner when god sends to artificers & men of occupation a good year, so that their wares be well sold,
p-acp j n1 c-crq n1 vvz p-acp n2 cc n2 pp-f n1 dt j n1, av cst po32 n2 vbb av vvn,
(59) exposition (DIV2)
383
Page 181
5496
& they haue good vtteraunce of such thinges as they occupie: they maye not therfore abuse this blessing of God, & wastefully spēde away their gaynes,
& they have good utterance of such things as they occupy: they may not Therefore abuse this blessing of God, & wastefully spend away their gains,
cc pns32 vhb j n1 pp-f d n2 c-acp pns32 vvb: pns32 vmb xx av vvi d n1 pp-f np1, cc av-j vvi av po32 n2,
(59) exposition (DIV2)
383
Page 181
5497
but they must kepe them in store, & warely laye thē vp, yt they in time to come may serue ye lacke yt is lyke to followe.
but they must keep them in store, & warily say them up, that they in time to come may serve you lack that is like to follow.
cc-acp pns32 vmb vvi pno32 p-acp n1, cc av-j vvd pno32 a-acp, pn31 pns32 p-acp n1 pc-acp vvi vmb vvi pn22 vvi pn31 vbz av-j pc-acp vvi.
(59) exposition (DIV2)
383
Page 181
5498
But forasmuch as many do not this, but spēd as faste as they get, & spare nothyng for the necessitie yt is to come,
But forasmuch as many do not this, but spend as fast as they get, & spare nothing for the necessity that is to come,
p-acp av c-acp d vdb xx d, cc-acp vvi p-acp j c-acp pns32 vvb, cc vvb pix p-acp dt n1 pn31 vbz pc-acp vvi,
(59) exposition (DIV2)
383
Page 181
5499
therfore in time of nede they lacke, & God withdraweth from thē his blessing.
Therefore in time of need they lack, & God withdraweth from them his blessing.
av p-acp n1 pp-f n1 pns32 vvb, cc np1 vvz p-acp pno32 po31 n1.
(59) exposition (DIV2)
383
Page 181
5500
It is mete, that they whiche abuse the gyftes of God, & riotously & wastfully spend them away, should at an other time lacke, yt by this meanes they maye learne, what it is to neglecte & not to regarde the blessing of god.
It is meet, that they which abuse the Gifts of God, & riotously & wastefully spend them away, should At an other time lack, that by this means they may Learn, what it is to neglect's & not to regard the blessing of god.
pn31 vbz j, cst pns32 r-crq vvb dt n2 pp-f np1, cc av-j cc av-j vvi pno32 av, vmd p-acp dt j-jn n1 n1, pn31 p-acp d n2 pns32 vmb vvi, r-crq pn31 vbz p-acp ng1 cc xx pc-acp vvi dt n1 pp-f n1.
(59) exposition (DIV2)
383
Page 181
5501
And as some do, to much wastfully consume the good gyftes of god, so on ye cōtrary part som do abuse thē by hourdyng them vp & niggardly kepyng them,
And as Some do, to much wastefully consume the good Gifts of god, so on you contrary part Some do abuse them by hourdyng them up & niggardly keeping them,
cc c-acp d vdb, p-acp d av-j vvi dt j n2 pp-f n1, av p-acp pn22 j-jn n1 d vdb vvi pno32 p-acp vvg pno32 a-acp cc av-j vvg pno32,
(59) exposition (DIV2)
383
Page 181
5502
yea & that vnto this ende, yt when a dearth come, they may haue ye more gayne,
yea & that unto this end, that when a dearth come, they may have you more gain,
uh cc cst p-acp d n1, pn31 c-crq dt n1 vvb, pns32 vmb vhi pn22 av-dc n1,
(59) exposition (DIV2)
383
Page 181
5503
thoughe it be vnto the vtter vndoinge of their poore neighbours, as we may see in our couetous cormorantelyke cornemongers, whiche hourde vp corne in the time of cheape, that in the time of dearth they maye sel it the dearer vnto the profit of thē selfes,
though it be unto the utter undoing of their poor neighbours, as we may see in our covetous cormorantelyke Cornemongers, which hoard up corn in the time of cheap, that in the time of dearth they may sell it the Dearer unto the profit of them selves,
cs pn31 vbb p-acp dt j n-vvg pp-f po32 j n2, c-acp pns12 vmb vvi p-acp po12 j j n2, r-crq vvi a-acp n1 p-acp dt n1 pp-f j, cst p-acp dt n1 pp-f n1 pns32 vmb vvd pn31 dt jc-jn p-acp dt n1 pp-f pno32 n2,
(59) exposition (DIV2)
383
Page 181
5504
but vnto the disprofit of other, so that they bringe not forth the blessyng of God to the comoditie of other,
but unto the disprofit of other, so that they bring not forth the blessing of God to the commodity of other,
cc-acp p-acp dt n1 pp-f n-jn, av cst pns32 vvb xx av dt n1 pp-f np1 p-acp dt n1 pp-f n-jn,
(59) exposition (DIV2)
383
Page 181
5505
as & when they ought, but only at suche time as maye serue their couetous desires,
as & when they ought, but only At such time as may serve their covetous Desires,
p-acp cc c-crq pns32 vmd, cc-acp av-j p-acp d n1 c-acp vmb vvi po32 j n2,
(59) exposition (DIV2)
383
Page 181
5506
& they reape the greater profit. Salomon sayth: He that hourdeth vp his corne, shall be cursed of the people:
& they reap the greater profit. Solomon say: He that hourdeth up his corn, shall be cursed of the people:
cc pns32 vvb dt jc n1. np1 vvz: pns31 cst vvz a-acp po31 n1, vmb vbi vvn pp-f dt n1:
(59) exposition (DIV2)
383
Page 181
5507
but the blessynge of the Lord shal fall vpō the heades of them that bring it forth,
but the blessing of the Lord shall fallen upon the Heads of them that bring it forth,
cc-acp dt n1 pp-f dt n1 vmb vvi p-acp dt n2 pp-f pno32 cst vvb pn31 av,
(59) exposition (DIV2)
383
Page 181
5508
& sel it for a reasonable price.
& sell it for a reasonable price.
cc vvd pn31 p-acp dt j n1.
(59) exposition (DIV2)
383
Page 181
5509
These catarpillers of the comon wealth whiche only seke their owne priuate lucre, whether it be in Corne, cattel,
These catarpillers of the Common wealth which only seek their own private lucre, whither it be in Corn, cattle,
np1 n2 pp-f dt j n1 r-crq av-j vvi po32 d j n1, cs pn31 vbb p-acp n1, n2,
(59) exposition (DIV2)
383
Page 181
5510
or otherwise, are a spitefull kinde of people, hated of God and of all godly men.
or otherwise, Are a spiteful kind of people, hated of God and of all godly men.
cc av, vbr dt j n1 pp-f n1, vvn pp-f np1 cc pp-f d j n2.
(59) exposition (DIV2)
383
Page 181
5511
For as touching that Christ cōmandeth y• fragments & suche thinges as weare lefte, to be gathered vp, it was not cōmanded to that end, yt it shold serue the couetous lustes of the most couetous worldlinges, For as touching that christ commands y• fragments & such things as wear left, to be gathered up, it was not commanded to that end, that it should serve the covetous lusts of the most covetous worldlings,
c-acp c-acp vvg cst np1 vvz n1 n2 cc d n2 c-acp vbdr vvn, pc-acp vbi vvn a-acp, pn31 vbds xx vvn p-acp d n1, pn31 zz vmd vvi dt j n2 pp-f dt av-ds j n2,
(59) exposition (DIV2)
383
Page 181
5512
but that we hauing them in store might be the more able to helpe the nedye & hungrye. But carnall reasō saith:
but that we having them in store might be the more able to help the needy & hungry. But carnal reason Says:
cc-acp cst po12 j-vvg pno32 p-acp n1 vmd vbi dt av-dc j pc-acp vvi dt j cc j. p-acp j n1 vvz:
(59) exposition (DIV2)
383
Page 181
5513
hourde it vp that thou maiste be the richer, although other by that meanes be beggered.
hoard it up that thou Master be the Richer, although other by that means be beggared.
vvi pn31 a-acp d pns21 vvb vbi dt jc, cs j-jn p-acp d n2 vbb vvn.
(59) exposition (DIV2)
383
Page 181
5514
As though God gaue his blessinge vnto thee to serue thy couetous affections, & not rather yt by it thou sholdest serue at all times the comon necessities of other.
As though God gave his blessing unto thee to serve thy covetous affections, & not rather that by it thou Shouldst serve At all times the Common necessities of other.
p-acp cs np1 vvd po31 n1 p-acp pno21 pc-acp vvi po21 j n2, cc xx av-c pn31 p-acp pn31 pns21 vmd2 vvi p-acp d n2 dt j n2 pp-f n-jn.
(59) exposition (DIV2)
383
Page 181
5515
But by this meanes it cōmeth to passe, that these gredye gryffes lokyng continually for gayne, do not only not worke accordynge to the blessing of God to the profit of other,
But by this means it comes to pass, that these greedy gryffes looking continually for gain, do not only not work according to the blessing of God to the profit of other,
p-acp p-acp d n2 pn31 vvz pc-acp vvi, cst d j n2 vvg av-j p-acp n1, vdb xx j xx vvi vvg p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n-jn,
(59) exposition (DIV2)
383
Page 181
5516
but they them selues also thorowe their couetousnes take no pleasure nor vse of the thinges, which they professe.
but they them selves also thorough their covetousness take no pleasure nor use of the things, which they profess.
cc-acp pns32 pno32 n2 av p-acp po32 n1 vvb dx n1 ccx n1 pp-f dt n2, r-crq pns32 vvb.
(59) exposition (DIV2)
383
Page 181
5517
For a couetous man lacketh as well that he hath, as that he hath not. For a covetous man lacketh as well that he hath, as that he hath not.
p-acp dt j n1 vvz a-acp av cst pns31 vhz, c-acp cst pns31 vhz xx.
(59) exposition (DIV2)
383
Page 181
5518
Therfore as they yt beleue the worde of god, although they lacke, yet shal so be encreased with goodes, that they shall haue gods plentie & ynough euen vnto the vttermost:
Therefore as they that believe the word of god, although they lack, yet shall so be increased with goods, that they shall have God's plenty & enough even unto the uttermost:
av c-acp pns32 pn31 vvi dt n1 pp-f n1, cs pns32 vvb, av vmb av vbi vvn p-acp n2-j, cst pns32 vmb vhi n2 n1 cc d av-j p-acp dt j:
(59) exposition (DIV2)
383
Page 182
5519
so lykewise they yt abuse the giftes of God vnto their owne couetousnes, prouoke againste them selues his curse, that in their greatest abondance they are most nedie and miserable For this is the misery of the couetous worldlinges:
so likewise they that abuse the Gifts of God unto their own covetousness, provoke against them selves his curse, that in their greatest abundance they Are most needy and miserable For this is the misery of the covetous worldlings:
av av pns32 pn31 vvi dt n2 pp-f np1 p-acp po32 d n1, vvb p-acp pno32 n2 po31 n1, cst p-acp po32 js n1 pns32 vbr av-ds j cc j p-acp d vbz dt n1 pp-f dt j n2:
(59) exposition (DIV2)
383
Page 182
5520
it is no lesse griefe vnto them to distribute and laye out their goodes, then it is to get them, and to scratch thē together.
it is no less grief unto them to distribute and say out their goods, then it is to get them, and to scratch them together.
pn31 vbz dx dc n1 p-acp pno32 pc-acp vvi cc vvi av po32 n2-j, cs pn31 vbz pc-acp vvi pno32, cc pc-acp vvi pno32 av.
(59) exposition (DIV2)
383
Page 182
5521
And when any calamitie or mischance happeneth, as it many times cōme to passe, so that their goodes haue some misfortune,
And when any calamity or mischance Happeneth, as it many times comme to pass, so that their goods have Some misfortune,
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(59) exposition (DIV2)
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5522
as their corne to be eatē with vermine, their wyne to waxe sower, &c. Then are they so vexed in their mindes (a payne worthie suche a sinne,
as their corn to be eaten with vermin, their wine to wax sour, etc. Then Are they so vexed in their minds (a pain worthy such a sin,
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(59) exposition (DIV2)
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5523
and a plague worthely cast vpon them) that the losse of thē greue them more,
and a plague worthily cast upon them) that the loss of them grieve them more,
cc dt n1 av-j vvn p-acp pno32) d dt n1 pp-f pno32 vvi pno32 dc,
(59) exposition (DIV2)
383
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5524
than if they had neuer had them.
than if they had never had them.
cs cs pns32 vhd av vhd pno32.
(59) exposition (DIV2)
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5525
What man, if he be a man in dede, and not rather the monsture of a man, had not rather to haue a litle in the feare of god with a quiet & mery conscience,
What man, if he be a man in deed, and not rather the monsture of a man, had not rather to have a little in the Fear of god with a quiet & merry conscience,
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(59) exposition (DIV2)
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5526
then to haue greate abondance with gods anger and disquietnes of minde? namely, when this is most certen, that suche vnmercifull Mammonistes haue not only God their enemie, their conscience a continuall & vnrestfull accuser, all good men aduersaries, all poore men out cryers, cursers,
then to have great abundance with God's anger and disquietness of mind? namely, when this is most certain, that such unmerciful Mammonists have not only God their enemy, their conscience a continual & unrestful accuser, all good men Adversaries, all poor men out criers, cursers,
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(59) exposition (DIV2)
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5527
and desyerers of vengeaunce to fall vpon them, but also they haue the deuil at hande with them, whiche so be wytcheth them,
and desyerers of vengeance to fallen upon them, but also they have the Devil At hand with them, which so be wytcheth them,
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(59) exposition (DIV2)
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5528
and maketh them suche doltes, that they can not see what good and right is,
and makes them such dolts, that they can not see what good and right is,
cc vv2 pno32 d n2, cst pns32 vmb xx vvi r-crq j cc n-jn vbz,
(59) exposition (DIV2)
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5529
nor lifte vp their mindes so muche as ones to be thankeful to God for his blessinges,
nor lift up their minds so much as ones to be thankful to God for his blessings,
ccx vvi a-acp po32 n2 av av-d p-acp pi2 pc-acp vbi j p-acp np1 p-acp po31 n2,
(59) exposition (DIV2)
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5530
nor yet to consider for what purpose they were geuē them of God, but remaine in such blindnes of minde, yt they know none other god,
nor yet to Consider for what purpose they were given them of God, but remain in such blindness of mind, that they know none other god,
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(59) exposition (DIV2)
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5531
but Māmō, the riches & goods of this world, which so lōg as they abide safe, they are safe,
but Māmō, the riches & goods of this world, which so long as they abide safe, they Are safe,
cc-acp np1, dt n2 cc n2-j pp-f d n1, r-crq av av-j c-acp pns32 vvb j, pns32 vbr j,
(59) exposition (DIV2)
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5532
but if they ones decay, then is all their hope gone, so that thorow the suggestion of Satā many of them fall vnto desperation, hange vp them selues, drowne them selues, cut their own throte,
but if they ones decay, then is all their hope gone, so that thorough the suggestion of Satā many of them fallen unto desperation, hang up them selves, drown them selves, Cut their own throat,
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(59) exposition (DIV2)
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5533
or otherwise rid thē selues out of the waye, & at the last for abusynge the blessings of God,
or otherwise rid them selves out of the Way, & At the last for abusing the blessings of God,
cc av vvd pno32 n2 av pp-f dt n1, cc p-acp dt ord p-acp vvg dt n2 pp-f np1,
(59) exposition (DIV2)
383
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5534
& for their vnmercifulnes they haue their porcion with the deuill, whom they haue so long serued, in that lake that burneth with fyre and brymstone.
& for their unmercifulness they have their portion with the Devil, whom they have so long served, in that lake that burns with fire and brimstone.
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(59) exposition (DIV2)
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5535
And this is the payne of this sacrilege, when the blessyng of God is turned vnto a pray of mans couetousnes. And this is the pain of this sacrilege, when the blessing of God is turned unto a prey of men covetousness.
cc d vbz dt n1 pp-f d n1, c-crq dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f ng1 n1.
(59) exposition (DIV2)
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5536
The blessynge of God is not to be caste awaye by riot and prodigalitie, but to be kepte and muche made of, that it maye helpe in the tyme of necessitie,
The blessing of God is not to be cast away by riot and prodigality, but to be kept and much made of, that it may help in the time of necessity,
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(59) exposition (DIV2)
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5537
and that thorowe it, the better prouision maye be made for the poore:
and that thorough it, the better provision may be made for the poor:
cc cst p-acp pn31, dt jc n1 vmb vbi vvn p-acp dt j:
(59) exposition (DIV2)
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5538
Neither is it to be hourded vp, but lyberally to be brought forth vnto the sustentation of the nedye, that we maye not seme to haue receaued Gods gyftes in vayne,
Neither is it to be hourded up, but liberally to be brought forth unto the sustentation of the needy, that we may not seem to have received God's Gifts in vain,
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(59) exposition (DIV2)
383
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5539
but rather vnto such an ende as he hath appointed, that is to saye, vnto our owne necessarie conforte,
but rather unto such an end as he hath appointed, that is to say, unto our own necessary Comfort,
cc-acp av-c p-acp d dt n1 c-acp pns31 vhz vvn, cst vbz pc-acp vvi, p-acp po12 d j n1,
(59) exposition (DIV2)
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5540
and vnto the reliefe of the poore and nedye, as it is written: He hath dispersed abrode and geuen to the poore:
and unto the relief of the poor and needy, as it is written: He hath dispersed abroad and given to the poor:
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(59) exposition (DIV2)
383
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5541
Therfore his righteousnes abydeth for euer and euer. Therefore his righteousness Abideth for ever and ever.
av po31 n1 vvz p-acp av cc av.
(59) exposition (DIV2)
383
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5542
Thus in this our gospell we haue heard a confortable doctrine, howe we in all our necessities must haue an eye vnto the Lorde Christe,
Thus in this our gospel we have herd a comfortable Doctrine, how we in all our necessities must have an eye unto the Lord Christ,
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(59) exposition (DIV2)
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5543
and vnto his worde, and altogether depende vpon the same, and loke for blessing at his hand, nothing doubting,
and unto his word, and altogether depend upon the same, and look for blessing At his hand, nothing doubting,
cc p-acp po31 n1, cc av vvb p-acp dt d, cc vvi p-acp n1 p-acp po31 n1, pix vvg,
(59) exposition (DIV2)
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5544
but that whatsoeuer he hath mercifully promised vs, y• same wyl he most bounteously performe & geue vnto vs. For he is a lord both of will and power, and abundantly riche for so many as call vpon him:
but that whatsoever he hath mercifully promised us, y• same will he most bounteously perform & give unto us For he is a lord both of will and power, and abundantly rich for so many as call upon him:
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(59) exposition (DIV2)
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5545
yea he will graunt vs more, then we dare be bolde to aske, suche and so greate is his mercy vnto them, that faythfully beleue on hym.
yea he will grant us more, then we Dare be bold to ask, such and so great is his mercy unto them, that faithfully believe on him.
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(59) exposition (DIV2)
383
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5546
God geue vs his grace, and blesse vs, that we maye dayly more and more encrease in godlynes, seke the kyngdom of God and the righteousnes therof, beleue his holy worde,
God give us his grace, and bless us, that we may daily more and more increase in godliness, seek the Kingdom of God and the righteousness thereof, believe his holy word,
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(59) exposition (DIV2)
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5547
and liue accordyng to our vocation, and calling, & in all our necessities, miseries, afflictions and troubles,
and live according to our vocation, and calling, & in all our necessities, misery's, afflictions and Troubles,
cc vvb vvg p-acp po12 n1, cc vvg, cc p-acp d po12 n2, n2, n2 cc n2,
(59) exposition (DIV2)
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5548
whether it be concerning foode or otherwise cleaue vnto him and to his gracious promises, alwayes lokyng for helpe at his most merciful hande, thorow our Lord Iesus Christ:
whither it be Concerning food or otherwise cleave unto him and to his gracious promises, always looking for help At his most merciful hand, thorough our Lord Iesus christ:
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(59) exposition (DIV2)
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5549
to whome with the father and the holye ghoste be all honour and glorye worldes without ende. Amen.
to whom with the father and the holy ghost be all honour and glory world's without end. Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1 n2 p-acp n1. uh-n.
(59) exposition (DIV2)
383
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5550
The fyueth Sondaye in Lent. ¶ The Gospell Iohn. viii.
The fyueth Sunday in Lent. ¶ The Gospel John. viii.
dt vvz np1 p-acp np1 ¶ dt n1 np1. crd.
(60) sermon (DIV1)
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5551
Whiche of you can rebuke me of sinne? If I say the trueth, why do ye not beleue me? He that is of GOD, heareth Goddes wordes? Ye therefore heare them not,
Which of you can rebuke me of sin? If I say the truth, why do you not believe me? He that is of GOD, hears Goddess words? the Therefore hear them not,
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(60) sermon (DIV1)
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because ye are not of GOD. Then aunswered the Iewes, and said vnto him:
Because you Are not of GOD. Then answered the Iewes, and said unto him:
c-acp pn22 vbr xx pp-f np1. av vvd dt np2, cc vvd p-acp pno31:
(60) sermon (DIV1)
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5553
saye we not well that thou art a Samaritane and hast the deuyll? Iesus aunswerede:
say we not well that thou art a Samaritan and hast the Devil? Iesus aunswerede:
vvb pns12 xx av cst pns21 vb2r dt np1 cc vvb dt n1? np1 fw-la:
(60) sermon (DIV1)
384
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5554
I haue not the deuyll, but I honour my father, and ye haue dishonored me. I seke not mine owne prayse, there is one that seketh and Iudgethe.
I have not the Devil, but I honour my father, and you have dishonoured me. I seek not mine own praise, there is one that seeketh and Judgeth.
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(60) sermon (DIV1)
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5555
Ueryly, verylye I saye vnto you, yf a man kepe my sayinge, he shall neuer see death.
Verily, verily I say unto you, if a man keep my saying, he shall never see death.
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(60) sermon (DIV1)
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5556
Then sayde the Iewes vnto hym, now know we that thou hast the deuyll.
Then said the Iewes unto him, now know we that thou hast the Devil.
av vvd dt np2 p-acp pno31, av vvb pns12 cst pns21 vh2 dt n1.
(60) sermon (DIV1)
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5557
Abraham is dead, and the Prophetes, and thou sayest, yf a man kepe my sayinge, he shall neuer taste of deathe.
Abraham is dead, and the prophets, and thou Sayest, if a man keep my saying, he shall never taste of death.
np1 vbz j, cc dt n2, cc pns21 vv2, cs dt n1 vvi po11 n-vvg, pns31 vmb av-x vvi pp-f n1.
(60) sermon (DIV1)
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5558
Art thou greater then our father Abraham whiche is deade? And the Prophetes are dead:
Art thou greater then our father Abraham which is dead? And the prophets Are dead:
vb2r pns21 jc cs po12 n1 np1 r-crq vbz j? cc dt n2 vbr j:
(60) sermon (DIV1)
384
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5559
Whom makest thou thy selfe? Iesus aunswerede:
Whom Makest thou thy self? Iesus aunswerede:
r-crq vv2 pns21 po21 n1? np1 fw-la:
(60) sermon (DIV1)
384
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5560
If I honour my selfe mine honour is nothinge, it is my father that honourethe me, whiche you saye is your God,
If I honour my self mine honour is nothing, it is my father that honourethe me, which you say is your God,
cs pns11 vvb po11 n1 po11 n1 vbz pix, pn31 vbz po11 n1 cst n1 pno11, r-crq pn22 vvb vbz po22 n1,
(60) sermon (DIV1)
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5561
and yet ye haue not knowen hym, but I knowe hym, and yf I say I knowe hym not I shallbe a lyer lyke vnto you.
and yet you have not known him, but I know him, and if I say I know him not I shall a liar like unto you.
cc av pn22 vhb xx vvn pno31, cc-acp pns11 vvb pno31, cc cs pns11 vvb pns11 vvb pno31 xx pns11 vmb dt n1 av-j p-acp pn22.
(60) sermon (DIV1)
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5562
But I knowe hym, and kepe his sayinge· Your father Abraham was gladde to see my daye,
But I know him, and keep his sayinge· Your father Abraham was glad to see my day,
p-acp pns11 vvb pno31, cc vvi po31 n1 po22 n1 np1 vbds j pc-acp vvi po11 n1,
(60) sermon (DIV1)
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5563
and he sawe it, and reioyced. Then sayde the Iewes vnto him:
and he saw it, and rejoiced. Then said the Iewes unto him:
cc pns31 vvd pn31, cc vvd. av vvd dt np2 p-acp pno31:
(60) sermon (DIV1)
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5564
Thou art not yet fiftie yeares old, & hast thou seene Abrahā? Iesus sayde vnto them:
Thou art not yet fiftie Years old, & hast thou seen Abrahā? Iesus said unto them:
pns21 vb2r xx av crd n2 j, cc vh2 pns21 vvn np1? np1 vvd p-acp pno32:
(60) sermon (DIV1)
384
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5565
Ueryly, veryly I say vnto you, ere Abraham was borne, I am. Then toke they vp stones to cast at hym:
Verily, verily I say unto you, ere Abraham was born, I am. Then took they up stones to cast At him:
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(60) sermon (DIV1)
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5566
But Iesus hid hym selfe, and went out of the Temple.
But Iesus hid him self, and went out of the Temple.
cc-acp np1 vvd pno31 n1, cc vvd av pp-f dt n1.
(60) sermon (DIV1)
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5567
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(61) exposition (DIV2)
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5568
THe Gospell of this present sonday is full of matter, and ministereth many thinges to be considered, which all to handle at this present, time will not suffer.
THe Gospel of this present Sunday is full of matter, and Ministereth many things to be considered, which all to handle At this present, time will not suffer.
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(61) exposition (DIV2)
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5569
Therfore will we chose out of it onely this principall point, namelye that Christ sayth, we ought gladly to heare the worde of God:
Therefore will we chosen out of it only this principal point, namely that christ say, we ought gladly to hear the word of God:
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(61) exposition (DIV2)
385
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5570
and that he which heareth the worde of God, is of God. Contrariwise, he that heareth not the word of god, is not of god.
and that he which hears the word of God, is of God. Contrariwise, he that hears not the word of god, is not of god.
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(61) exposition (DIV2)
385
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5571
These wordes are so symply and plainly spoken of Christ, that no man wil thincke, that they be of any great weight, or muche to be estemed.
These words Are so simply and plainly spoken of christ, that no man will think, that they be of any great weight, or much to be esteemed.
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(61) exposition (DIV2)
385
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5572
But he that knoweth these thinges truly, searcheth & pondereth earnestly, what this meaneth, to be of God,
But he that Knoweth these things truly, Searches & pondereth earnestly, what this means, to be of God,
p-acp pns31 cst vvz d n2 av-j, vvz cc vvz av-j, r-crq d vvz, pc-acp vbi pp-f np1,
(61) exposition (DIV2)
385
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5573
or not of God, he shal soone perceaue, that the thinges wherof Christ here speaketh, are of greate waight and singuler importaunce.
or not of God, he shall soon perceive, that the things whereof christ Here speaks, Are of great weight and singular importance.
cc xx pp-f np1, pns31 vmb av vvi, cst dt n2 c-crq np1 av vvz, vbr pp-f j n1 cc j n1.
(61) exposition (DIV2)
385
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5574
For this is certen, that mā can haue no greater faulte layde to his charge, neither can he suffer anye greater infamye,
For this is certain, that man can have no greater fault laid to his charge, neither can he suffer any greater infamy,
p-acp d vbz j, cst n1 vmb vhi dx jc n1 vvn p-acp po31 n1, av-d vmb pns31 vvi d jc n1,
(61) exposition (DIV2)
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5575
then to be reported that he is not of God.
then to be reported that he is not of God.
cs pc-acp vbi vvn cst pns31 vbz xx pp-f np1.
(61) exposition (DIV2)
385
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5576
All the displeasures that can chaunce to a man in this life, be they neuer so greuous and many, are not to be compared to this, that Christ in fewe wordes sayeth to y• Iewes, ye are not of god,
All the displeasures that can chance to a man in this life, be they never so grievous and many, Are not to be compared to this, that christ in few words Saith to y• Iewes, you Are not of god,
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(61) exposition (DIV2)
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5577
Therfore all the matter cōsisteth in this thing, that we heare the worde of god, and kepe it.
Therefore all the matter Consisteth in this thing, that we hear the word of god, and keep it.
av d dt n1 vvz p-acp d n1, cst pns12 vvb dt n1 pp-f n1, cc vvi pn31.
(61) exposition (DIV2)
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5578
For this is euidēt thorow the whole story of the gospell, that they which wil not here the worde of God,
For this is evident thorough the Whole story of the gospel, that they which will not Here the word of God,
p-acp d vbz j p-acp dt j-jn n1 pp-f dt n1, cst pns32 r-crq vmb xx av dt n1 pp-f np1,
(61) exposition (DIV2)
385
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5579
but speake euil of it, and blaspheme it, folowe the deuil, and, are obedient vnto him, which caryeth them whyther he wyll,
but speak evil of it, and Blaspheme it, follow the Devil, and, Are obedient unto him, which Carrieth them whither he will,
cc-acp vvb j-jn pp-f pn31, cc vvi pn31, vvb dt n1, cc, vbr j p-acp pno31, r-crq vvz pno32 c-crq pns31 vmb,
(61) exposition (DIV2)
385
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5580
and vseth them to what purpose he lysteth, and the lenger the worse, as we maye see in the Gospell of this present Sonday.
and uses them to what purpose he listeth, and the longer the Worse, as we may see in the Gospel of this present Sunday.
cc vvz pno32 p-acp r-crq n1 pns31 vvz, cc dt jc dt av-jc, c-acp pns12 vmb vvi p-acp dt n1 pp-f d j np1.
(61) exposition (DIV2)
385
Page 184
5581
Firste the Iewes are angrye, because Christ begynneth to preache. Afterwarde they begin to speake euill and spiteful wordes of hym, callynge him a Samaritane,
First the Iewes Are angry, Because christ beginneth to preach. Afterward they begin to speak evil and spiteful words of him, calling him a Samaritan,
np1 dt np2 vbr j, c-acp np1 vvz pc-acp vvi. av pns32 vvb pc-acp vvi j-jn cc j n2 pp-f pno31, n1 pno31 dt np1,
(61) exposition (DIV2)
385
Page 184
5582
and sayinge that he hath a deuill. This might seme to be wycked ynough.
and saying that he hath a Devil. This might seem to be wicked enough.
cc vvg cst pns31 vhz dt n1. d vmd vvi pc-acp vbi j av-d.
(61) exposition (DIV2)
385
Page 184
5583
Not withstandynge they procede and go forwarde with their wickednes, and ware still madder and madder.
Not withstanding they proceed and go forward with their wickedness, and beware still madder and madder.
xx vvg pns32 vvi cc vvi av-j p-acp po32 n1, cc vvd av jc cc jc.
(61) exposition (DIV2)
385
Page 184
5606
the professours therof are most miserably entreated, & at the last most cruelly murthered:
the professors thereof Are most miserably entreated, & At the last most cruelly murdered:
dt n2 av vbr av-ds av-j vvn, cc p-acp dt ord av-ds av-j vvn:
(61) exposition (DIV2)
385
Page 184
5584
What makest thou, saye they, of thy selfe? to be shorte, they geue ouer themselfes so greatly to all vngodlines and mischife that at the last they bende them selues vnto murder,
What Makest thou, say they, of thy self? to be short, they give over themselves so greatly to all ungodliness and mischief that At the last they bend them selves unto murder,
q-crq vv2 pns21, vvb pns32, pp-f po21 n1? pc-acp vbi j, pns32 vvb p-acp px32 av av-j p-acp d n1 cc n1 cst p-acp dt ord pns32 vvi pno32 n2 p-acp n1,
(61) exposition (DIV2)
385
Page 184
5585
and take vp stones to kyll Christe.
and take up stones to kill Christ.
cc vvb a-acp n2 pc-acp vvi np1.
(61) exposition (DIV2)
385
Page 184
5586
Into this horrible wyckednes are they fallen, because they despise the worde of God, because they blaspheme god and his worde,
Into this horrible wickedness Are they fallen, Because they despise the word of God, Because they Blaspheme god and his word,
p-acp d j n1 vbr pns32 vvn, c-acp pns32 vvb dt n1 pp-f np1, c-acp pns32 vvb n1 cc po31 n1,
(61) exposition (DIV2)
385
Page 184
5587
and speake euil of the lorde Christ. And here ye see, what it is to be of the deuil:
and speak evil of the lord christ. And Here you see, what it is to be of the Devil:
cc vvi j-jn pp-f dt n1 np1. cc av pn22 vvb, r-crq pn31 vbz pc-acp vbi pp-f dt n1:
(61) exposition (DIV2)
385
Page 184
5588
verely, not to heare the worde of god, to blaspheme the true god, to speake ill of him,
verily, not to hear the word of god, to Blaspheme the true god, to speak ill of him,
av-j, xx pc-acp vvi dt n1 pp-f n1, pc-acp vvi dt j n1, pc-acp vvi av-jn pp-f pno31,
(61) exposition (DIV2)
385
Page 184
5589
and to go about to murder him:
and to go about to murder him:
cc pc-acp vvi a-acp pc-acp vvi pno31:
(61) exposition (DIV2)
385
Page 184
5590
Of this sorte in these our dayes are stubborne & disobediēt children, which wil not obeir their parētes, but despise both them & their cōmaundementes.
Of this sort in these our days Are stubborn & disobedient children, which will not obeir their Parents, but despise both them & their Commandments.
pp-f d n1 p-acp d po12 n2 vbr j cc j n2, r-crq vmb xx n1 po32 n2, p-acp vvi d pno32 cc po32 n2.
(61) exposition (DIV2)
385
Page 184
5591
Afterwarde they go forward in their wickednes: they curse their parēts and rayle on them.
Afterward they go forward in their wickedness: they curse their Parents and rail on them.
av pns32 vvb av-j p-acp po32 n1: pns32 vvb po32 n2 cc vvi p-acp pno32.
(61) exposition (DIV2)
385
Page 184
5592
And although they do not execute the very acte of murder vpon them, yet wyshe they their parentes dead,
And although they do not execute the very act of murder upon them, yet wish they their Parents dead,
cc cs pns32 vdb xx vvi dt j n1 pp-f n1 p-acp pno32, av vvb pns32 po32 n2 j,
(61) exposition (DIV2)
385
Page 184
5593
or els they them selues lyue so vngraciously, that their parentes wyshe them selfes rather dead then a lyue.
or Else they them selves live so ungraciously, that their Parents wish them selves rather dead then a live.
cc av pns32 pno32 n2 vvi av av-j, cst po32 n2 vvb pno32 n2 av j cs dt vvi.
(61) exposition (DIV2)
385
Page 184
5594
And all this come to passe, because such wycked children wil not heare the worde of god,
And all this come to pass, Because such wicked children will not hear the word of god,
cc d d vvb pc-acp vvi, c-acp d j n2 vmb xx vvi dt n1 pp-f n1,
(61) exposition (DIV2)
385
Page 184
5595
nor endeuour them selues to kepe it.
nor endeavour them selves to keep it.
ccx n1 pno32 n2 pc-acp vvi pn31.
(61) exposition (DIV2)
385
Page 184
5596
And thus goeth it thorow out the worlde where they will not heare the worde of God,
And thus Goes it thorough out the world where they will not hear the word of God,
cc av vvz pn31 p-acp av dt n1 c-crq pns32 vmb xx vvi dt n1 pp-f np1,
(61) exposition (DIV2)
385
Page 184
5597
and frame them selfes to liue accordyng therunto, as we may see in euill speakers, lyars, blasphemers, fighters, ruffins,
and frame them selves to live according thereunto, as we may see in evil Speakers, liars, blasphemers, fighters, ruffians,
cc vvi pno32 n2 pc-acp vvi vvg av, c-acp pns12 vmb vvi p-acp j-jn n2, n2, n2, n2, n2,
(61) exposition (DIV2)
385
Page 184
5598
and suche other wicked persons, whiche go forward dayly more and more in their wickednes, tyll at the last they come to a shamefull ende.
and such other wicked Persons, which go forward daily more and more in their wickedness, till At the last they come to a shameful end.
cc d j-jn j n2, r-crq vvb av-j j n1 cc av-dc p-acp po32 n1, p-acp p-acp dt ord pns32 vvb p-acp dt j n1.
(61) exposition (DIV2)
385
Page 184
5599
Of this matter haue we also experience in the Papistes, whiche the longer they continewe, the worse and madder they are.
Of this matter have we also experience in the Papists, which the longer they continue, the Worse and madder they Are.
pp-f d n1 vhb pns12 av n1 p-acp dt njp2, r-crq dt jc pns32 vvb, dt jc cc jc pns32 vbr.
(61) exposition (DIV2)
385
Page 184
5600
They rayle, they speake euill, they curse, they blaspheme both the worde and the preachers thereof,
They rail, they speak evil, they curse, they Blaspheme both the word and the Preachers thereof,
pns32 vvb, pns32 vvb j-jn, pns32 vvb, pns32 vvb d dt n1 cc dt n2 av,
(61) exposition (DIV2)
385
Page 184
5601
and neuer ceasse frō their furious madnes and mad furie, till they condēne the worde for heresie,
and never cease from their furious madness and mad fury, till they condemn the word for heresy,
cc av-x vvi p-acp po32 j n1 cc j n1, c-acp pns32 vvb dt n1 p-acp n1,
(61) exposition (DIV2)
385
Page 184
5602
and the professours thereof for heretikes & Scismatikes, aprehending, them, casting them in prison, and afterwarde moste cruelly murderyng them with fyre, with sweorde, with halter, with water.
and the professors thereof for Heretics & Schismatics, aprehending, them, casting them in prison, and afterward most cruelly murdering them with fire, with sword, with halter, with water.
cc dt n2 av p-acp n2 cc n2, vvg, pno32, vvg pno32 p-acp n1, cc av av-ds av-j vvg pno32 p-acp n1, p-acp n1, p-acp n1, p-acp n1.
(61) exposition (DIV2)
385
Page 184
5603
Uerely the contempte and despising of godes worde is the greatest synne that may be.
Verily the contempt and despising of God's word is the greatest sin that may be.
av-j dt n1 cc vvg pp-f n2 n1 vbz dt js n1 cst vmb vbi.
(61) exposition (DIV2)
385
Page 184
5604
For in other synnes when a man offendeth, he may be reproued & taught to do better,
For in other Sins when a man offends, he may be reproved & taught to do better,
p-acp p-acp j-jn n2 c-crq dt n1 vvz, pns31 vmb vbi vvn cc vvd pc-acp vdi av-jc,
(61) exposition (DIV2)
385
Page 184
5605
& the giltie will acknowledge and confesse his fault, but in this synne, when the worde of God is contemned and blasphemed:
& the guilty will acknowledge and confess his fault, but in this sin, when the word of God is contemned and blasphemed:
cc dt j vmb vvi cc vvi po31 n1, cc-acp p-acp d n1, c-crq dt n1 pp-f np1 vbz vvn cc vvn:
(61) exposition (DIV2)
385
Page 184
5607
it is not possible, that the auctours of this most abhominable wickednes will suffer them selues ones to be admonished of their faultes,
it is not possible, that the Authors of this most abominable wickedness will suffer them selves ones to be admonished of their Faults,
pn31 vbz xx j, cst dt n2 pp-f d av-ds j n1 vmb vvi pno32 n2 pi2 pc-acp vbi vvn pp-f po32 n2,
(61) exposition (DIV2)
385
Page 184
5608
or be persuaded that they do euill.
or be persuaded that they do evil.
cc vbi vvn cst pns32 vdb j-jn.
(61) exposition (DIV2)
385
Page 184
5609
Yea they thincke, they do well, and that in so doinge they please god, and do god hye seruice.
Yea they think, they do well, and that in so doing they please god, and do god high service.
uh pns32 vvb, pns32 vdb av, cc cst p-acp av vdg pns32 vvb n1, cc vdb n1 j n1.
(61) exposition (DIV2)
385
Page 185
5610
As for the doctrine that they condēne, it is, saye they, playne heresie.
As for the Doctrine that they condemn, it is, say they, plain heresy.
p-acp p-acp dt n1 cst pns32 vvb, pn31 vbz, vvb pns32, j n1.
(61) exposition (DIV2)
385
Page 185
5611
And as touchinge the professours thereof, what other are they, then wicked heretikes, so wers of newe doctrine, deceauers of the poore, scismatykes, Apostatas, forsakers of the tētes of Israell, enemies of our mother holy churche, troublers of the comon weale, And as touching the professors thereof, what other Are they, then wicked Heretics, so wers of new Doctrine, deceivers of the poor, scismatykes, Apostatas, forsakers of the tents of Israel, enemies of our mother holy Church, troublers of the Common weal,
cc p-acp vvg dt n2 av, r-crq n-jn vbr pns32, av j n2, av n2 pp-f j n1, n2 pp-f dt j, n2, fw-la, n2 pp-f dt n2 pp-f np1, n2 pp-f po12 n1 j n1, n2 pp-f dt j n1,
(61) exposition (DIV2)
385
Page 185
5612
and at the laste, what not? whome to destroye and vtterly to take awaye from the face of the earth, who is so farre estranged from the rule of reason, that will not iudge it a moste reasonable and lawfull acte.
and At the laste, what not? whom to destroy and utterly to take away from the face of the earth, who is so Far estranged from the Rule of reason, that will not judge it a most reasonable and lawful act.
cc p-acp dt ord, r-crq xx? r-crq p-acp vvi cc av-j pc-acp vvi av p-acp dt n1 pp-f dt n1, r-crq vbz av av-j vvn p-acp dt n1 pp-f n1, cst vmb xx vvi pn31 dt av-ds j cc j n1.
(61) exposition (DIV2)
385
Page 185
5613
Thus they please thē selfes in their wickednes: Thus they please them selves in their wickedness:
av pns32 vvb pno32 n2 p-acp po32 n1:
(61) exposition (DIV2)
385
Page 185
5614
They reioyce when they haue done euill, and ioye in their synnes, so farre is it of, that they are ashamed of their euill doing, where as in all other synnes comonly the contrarye is founde.
They rejoice when they have done evil, and joy in their Sins, so Far is it of, that they Are ashamed of their evil doing, where as in all other Sins commonly the contrary is found.
pns32 vvb c-crq pns32 vhb vdn n-jn, cc n1 p-acp po32 n2, av av-j vbz pn31 pp-f, cst pns32 vbr j pp-f po32 j-jn vdg, c-crq c-acp p-acp d j-jn n2 av-j dt n-jn vbz vvn.
(61) exposition (DIV2)
385
Page 185
5615
Therfore it commeth of the deuill, not to heare the worde of GOD, but to blaspheme it,
Therefore it comes of the Devil, not to hear the word of GOD, but to Blaspheme it,
av pn31 vvz pp-f dt n1, xx pc-acp vvi dt n1 pp-f np1, cc-acp pc-acp vvi pn31,
(61) exposition (DIV2)
385
Page 185
5616
and to persecute the preachers of it.
and to persecute the Preachers of it.
cc pc-acp vvi dt n2 pp-f pn31.
(61) exposition (DIV2)
385
Page 185
5617
This wyckednes of the Papistes aboue all things must be eschewed of them, that hope for any parte of gods kyngdome, otherwise nothinge is to be loked for at the hande of God,
This wickedness of the Papists above all things must be Eschewed of them, that hope for any part of God's Kingdom, otherwise nothing is to be looked for At the hand of God,
d n1 pp-f dt njp2 p-acp d n2 vmb vbi vvn pp-f pno32, cst vvb p-acp d n1 pp-f ng1 n1, av pix vbz pc-acp vbi vvn p-acp p-acp dt n1 pp-f np1,
(61) exposition (DIV2)
385
Page 185
5618
but anger, indignation, & at the laste, death & damnation. For this is an harde and greuous worde, that Christ speaketh here to the Iewes:
but anger, Indignation, & At the laste, death & damnation. For this is an harden and grievous word, that christ speaks Here to the Iewes:
cc-acp n1, n1, cc p-acp dt ord, n1 cc n1. p-acp d vbz dt j cc j n1, cst np1 vvz av p-acp dt np2:
(61) exposition (DIV2)
385
Page 185
5619
ye heare not the worde of god, therfore are ye not of God.
you hear not the word of god, Therefore Are you not of God.
pn22 vvb xx dt n1 pp-f n1, av vbr pn22 xx pp-f np1.
(61) exposition (DIV2)
385
Page 185
5620
For he that is not of God, is of the deuill, and is opprest with the greatest plagues and pestilences, that can be deuised.
For he that is not of God, is of the Devil, and is oppressed with the greatest plagues and pestilences, that can be devised.
p-acp pns31 cst vbz xx pp-f np1, vbz pp-f dt n1, cc vbz vvn p-acp dt js n2 cc n2, cst vmb vbi vvn.
(61) exposition (DIV2)
385
Page 185
5621
No man can wishe vnto him a greater euill, then he is all redy fall into.
No man can wish unto him a greater evil, then he is all ready fallen into.
dx n1 vmb vvi p-acp pno31 dt jc n-jn, cs pns31 vbz d j n1 p-acp.
(61) exposition (DIV2)
385
Page 185
5622
It is lamentable to consider, that this great and abhominable synne is nowe cōmon almost among all states, I meane, the contempte of hearinge gods worde,
It is lamentable to Consider, that this great and abominable sin is now Common almost among all states, I mean, the contempt of hearing God's word,
pn31 vbz j pc-acp vvi, cst d j cc j n1 vbz av j av p-acp d n2, pns11 vvb, dt n1 pp-f vvg n2 n1,
(61) exposition (DIV2)
385
Page 185
5623
and specially amonge them that be of greate authoritie. If a man saye vnto them: thou doest not well, that thou cōmest no ofter to the sermons.
and specially among them that be of great Authority. If a man say unto them: thou dost not well, that thou Comest no ofter to the Sermons.
cc av-j p-acp pno32 cst vbb pp-f j n1. cs dt n1 vvb p-acp pno32: pns21 vd2 xx av, cst pns21 vv2 dx av-c p-acp dt n2.
(61) exposition (DIV2)
385
Page 185
5624
What doest thou set them at naught? this thinge sheweth euidentlye that thou art not of god.
What dost thou Set them At nought? this thing shows evidently that thou art not of god.
q-crq vd2 pns21 vvi pno32 p-acp pix? d n1 vvz av-j cst pns21 vb2r xx pp-f n1.
(61) exposition (DIV2)
385
Page 185
5625
The greatest part of thē wil answer on this maner:
The greatest part of them will answer on this manner:
dt js n1 pp-f pno32 vmb vvi p-acp d n1:
(61) exposition (DIV2)
385
Page 185
5626
what haue I to do with sermōs? I knowe my selfe, I trow, what is best to be done.
what have I to do with Sermons? I know my self, I trow, what is best to be done.
r-crq vhb pns11 pc-acp vdi p-acp n2? pns11 vvb po11 n1, pns11 vvb, q-crq vbz js pc-acp vbi vdn.
(61) exposition (DIV2)
385
Page 185
5627
If thou be importunat vpon them, and tell them, they must take an other waie, or els they can not be saued:
If thou be importunate upon them, and tell them, they must take an other Way, or Else they can not be saved:
cs pns21 vbb j p-acp pno32, cc vvi pno32, pns32 vmb vvi dt j-jn n1, cc av pns32 vmb xx vbi vvn:
(61) exposition (DIV2)
385
Page 185
5628
thou shalte fynde them by litle & litle to be exasperate and moued, that they will rayle vpon thee,
thou shalt find them by little & little to be exasperate and moved, that they will rail upon thee,
pns21 vm2 vvi pno32 p-acp j cc j pc-acp vbi vvi cc vvn, cst pns32 vmb vvi p-acp pno21,
(61) exposition (DIV2)
385
Page 185
5629
& threaten the a displeasure, if thou hold not thy peace.
& threaten the a displeasure, if thou hold not thy peace.
cc vvi dt dt n1, cs pns21 vvb xx po21 n1.
(61) exposition (DIV2)
385
Page 185
5630
This is suche an horrible wyckednes and greuous synne, that it maketh any Christen heart to tremble and to shake for feare, seinge that dāmnation hangeth vpon it, as Christ sayeth:
This is such an horrible wickedness and grievous sin, that it makes any christian heart to tremble and to shake for Fear, sing that damnation hangs upon it, as christ Saith:
d vbz d dt j n1 cc j n1, cst pn31 vvz d jp n1 pc-acp vvi cc pc-acp vvi p-acp n1, vvb d n1 vvz p-acp pn31, c-acp np1 vvz:
(61) exposition (DIV2)
385
Page 185
5631
he that heareth not the worde of God, is not of god, but he is the sonne of the deuill:
he that hears not the word of God, is not of god, but he is the son of the Devil:
pns31 cst vvz xx dt n1 pp-f np1, vbz xx pp-f n1, cc-acp pns31 vbz dt n1 pp-f dt n1:
(61) exposition (DIV2)
385
Page 185
5632
namely when they are so frowarde and wicked, that they wil not only not do well,
namely when they Are so forward and wicked, that they will not only not do well,
av c-crq pns32 vbr av j cc j, cst pns32 vmb xx j xx vdi av,
(61) exposition (DIV2)
385
Page 185
5633
but they wyll also defende their euill, as the Iewes in this our Gospell do, and saye:
but they will also defend their evil, as the Iewes in this our Gospel do, and say:
cc-acp pns32 vmb av vvi po32 n-jn, c-acp dt np2 p-acp d po12 n1 vdb, cc vvi:
(61) exposition (DIV2)
385
Page 185
5634
Saye we not well, that thou art a Samaritane, and hast a deuill? This is ye very deuil, that chalengeth vnto hym the honour of God, desiereth to be counted holy,
Say we not well, that thou art a Samaritan, and hast a Devil? This is the very Devil, that challenges unto him the honour of God, desireth to be counted holy,
vvb pns12 xx av, cst pns21 vb2r dt np1, cc vvb dt n1? d vbz dt j n1, cst vvz p-acp pno31 dt n1 pp-f np1, vvz pc-acp vbi vvn j,
(61) exposition (DIV2)
385
Page 185
5635
and by no meanes suffreth to be reproued.
and by no means suffers to be reproved.
cc p-acp dx n2 vvz pc-acp vbi vvn.
(61) exposition (DIV2)
385
Page 185
5636
And this is one parte, that whosoeuer heareth not gods worde, the same is not of God, but of the deuill.
And this is one part, that whosoever hears not God's word, the same is not of God, but of the Devil.
cc d vbz crd n1, cst r-crq vvz xx n2 n1, dt d vbz xx pp-f np1, cc-acp pp-f dt n1.
(61) exposition (DIV2)
385
Page 185
5637
But this is not so to be vnderstande, as thoughe the deuill had made them, and geuen them their mouth, eyes, reason and so forth.
But this is not so to be understand, as though the Devil had made them, and given them their Mouth, eyes, reason and so forth.
p-acp d vbz xx av pc-acp vbi vvi, c-acp cs dt n1 vhd vvn pno32, cc vvn pno32 po32 n1, n2, n1 cc av av.
(61) exposition (DIV2)
385
Page 185
5638
Nay all suche thinges are of Godes creation and gyfte. Therfore muste a man make a difference betwene the thinge and the vse thereof.
Nay all such things Are of God's creation and gift. Therefore must a man make a difference between the thing and the use thereof.
uh-x d d n2 vbr pp-f n2 n1 cc n1. av vmb dt n1 vvi dt n1 p-acp dt n1 cc dt n1 av.
(61) exposition (DIV2)
385
Page 185
5639
That man whiche lyeth and deceaueth, had a good tonge geuen hym of God, but the abuse of the tonge is of the deuill,
That man which lies and deceiveth, had a good tongue given him of God, but the abuse of the tongue is of the Devil,
cst n1 r-crq vvz cc vvz, vhd dt j n1 vvn pno31 pp-f np1, cc-acp dt n1 pp-f dt n1 vbz pp-f dt n1,
(61) exposition (DIV2)
385
Page 185
5640
because he geueth his tonge vnto the deuill to be abused, euen to blaspheme God & his holy worde.
Because he Giveth his tongue unto the Devil to be abused, even to Blaspheme God & his holy word.
c-acp pns31 vvz po31 n1 p-acp dt n1 pc-acp vbi vvn, av-j pc-acp vvi np1 cc po31 j n1.
(61) exposition (DIV2)
385
Page 186
5641
So lykewise God geueth hole and good eyes:
So likewise God Giveth hold and good eyes:
av av np1 vvz n1 cc j n2:
(61) exposition (DIV2)
385
Page 186
5642
But he that abuseth them vnto the contemplation and beholdynge of vayne, fylthy and vnhoneste thynges, that cōmeth of the deuill.
But he that abuseth them unto the contemplation and beholding of vain, filthy and unhonest things, that comes of the Devil.
cc-acp pns31 cst vvz pno32 p-acp dt n1 cc vvg pp-f j, j cc j n2, cst vvz pp-f dt n1.
(61) exposition (DIV2)
385
Page 186
5643
In lyke maner when the hearte thincketh vncleane and cruel thinges:
In like manner when the heart Thinketh unclean and cruel things:
p-acp av-j n1 c-crq dt n1 vvz j cc j n2:
(61) exposition (DIV2)
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5644
the very hearte it selfe of the owne nature is not euil, and is of god,
the very heart it self of the own nature is not evil, and is of god,
dt j n1 pn31 n1 pp-f dt d n1 vbz xx j-jn, cc vbz pp-f n1,
(61) exposition (DIV2)
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5645
but the euil vse thereof is of the deuill.
but the evil use thereof is of the Devil.
cc-acp dt j-jn n1 av vbz pp-f dt n1.
(61) exposition (DIV2)
385
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5646
Cōtrariwise, that is vnderstād to be of god, when the eares are put to this vse, that they heare the worde of God,
Contrariwise, that is understand to be of god, when the ears Are put to this use, that they hear the word of God,
av, cst vbz vvb pc-acp vbi pp-f n1, c-crq dt n2 vbr vvn p-acp d n1, cst pns32 vvb dt n1 pp-f np1,
(61) exposition (DIV2)
385
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5647
& can be contented to be reproued, when they do amisse.
& can be contented to be reproved, when they do amiss.
cc vmb vbi vvn pc-acp vbi vvn, c-crq pns32 vdb av.
(61) exposition (DIV2)
385
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5648
Also when the tonge is occupied in prayer, in teachinge, in edifyinge and confortynge other, suche eares and tonge are of God, and without faulte.
Also when the tongue is occupied in prayer, in teaching, in edifying and comforting other, such ears and tongue Are of God, and without fault.
av c-crq dt n1 vbz vvn p-acp n1, p-acp vvg, p-acp vvg cc vvg n-jn, d n2 cc n1 vbr pp-f np1, cc p-acp n1.
(61) exposition (DIV2)
385
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5649
For they are put vnto that vse, for the which god made them.
For they Are put unto that use, for the which god made them.
p-acp pns32 vbr vvn p-acp d n1, p-acp dt r-crq n1 vvd pno32.
(61) exposition (DIV2)
385
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5650
So in like maner, whē the heart thincketh honest, pure, chaste, & godly things, as howe our neighbour maye be edifyed,
So in like manner, when the heart Thinketh honest, pure, chaste, & godly things, as how our neighbour may be edified,
av p-acp j n1, c-crq dt n1 vvz j, j, j, cc j n2, c-acp c-crq po12 n1 vmb vbi vvn,
(61) exposition (DIV2)
385
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5651
and not offended, howe Godes glorie may be set forth and not hyndred:
and not offended, how God's glory may be Set forth and not hindered:
cc xx vvn, c-crq n2 n1 vmb vbi vvn av cc xx vvn:
(61) exposition (DIV2)
385
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5652
suche an hearte is the creature of God, as the eares and the tonge lykewise are,
such an heart is the creature of God, as the ears and the tongue likewise Are,
d dt n1 vbz dt n1 pp-f np1, c-acp dt n2 cc dt n1 av vbr,
(61) exposition (DIV2)
385
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5653
and doth right wel please god ▪ But they are therefore named to be of god,
and does right well please god ▪ But they Are Therefore nam to be of god,
cc vdz vvi av vvi n1 ▪ cc-acp pns32 vbr av vvn pc-acp vbi pp-f n1,
(61) exposition (DIV2)
385
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5654
because they wolde not, that these their mēbres shold thincke, speake, and heare anye thing, that shoulde be againste God.
Because they would not, that these their members should think, speak, and hear any thing, that should be against God.
c-acp pns32 vmd xx, cst d po32 n2 vmd vvi, vvb, cc vvi d n1, cst vmd vbi p-acp np1.
(61) exposition (DIV2)
385
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5655
And if it chance at any time that we fall by speakynge euil by beinge angry, &c. Yet we returne again, we confesse that we haue done amisse, and aske forgeuenes.
And if it chance At any time that we fallen by speaking evil by being angry, etc. Yet we return again, we confess that we have done amiss, and ask forgiveness.
cc cs pn31 vvb p-acp d n1 cst pns12 vvb p-acp vvg j-jn p-acp vbg j, av av pns12 vvb av, pns12 vvb cst pns12 vhb vdn av, cc vvi n1.
(61) exposition (DIV2)
385
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5656
This cōmeth sometime to passe thorowe the euill behauiour of other, or by chaunce, and somtime before we be aware of it.
This comes sometime to pass thorough the evil behaviour of other, or by chance, and sometime before we be aware of it.
np1 vvz av pc-acp vvi p-acp dt j-jn n1 pp-f n-jn, cc p-acp n1, cc av c-acp pns12 vbb j pp-f pn31.
(61) exposition (DIV2)
385
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5657
But we repent vs hereof, and make haste to come again into the right waye, with a ful purpose neuer to fall into the lyke againe.
But we Repent us hereof, and make haste to come again into the right Way, with a full purpose never to fallen into the like again.
cc-acp pns12 vvb pno12 av, cc vvi n1 pc-acp vvi av p-acp dt j-jn n1, p-acp dt j n1 av-x pc-acp vvi p-acp dt av-j av.
(61) exposition (DIV2)
385
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5658
But they are the deuilles children, which stubburnely go forth styll on in doinge euil, and yf they be reproued, they stoutlye and arrogantlye answer:
But they Are the Devils children, which stubbornly go forth still on in doing evil, and if they be reproved, they stoutly and arrogantly answer:
p-acp pns32 vbr dt ng1 n2, r-crq av-j vvb av av p-acp p-acp vdg j-jn, cc cs pns32 vbb vvn, pns32 av-j cc av-j vvi:
(61) exposition (DIV2)
385
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5659
what care I for it? as disobedient and styfnecked children do, when they are corrected of their parentes.
what care I for it? as disobedient and styfnecked children do, when they Are corrected of their Parents.
r-crq n1 pns11 p-acp pn31? p-acp j cc j n2 vdb, c-crq pns32 vbr vvn pp-f po32 n2.
(61) exposition (DIV2)
385
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5660
These are of the deuil, and become daily worse and worse. For the deuil, will not suffer them to rest, nor to be quiet. Fyrst they despise the worde:
These Are of the Devil, and become daily Worse and Worse. For the Devil, will not suffer them to rest, nor to be quiet. Fyrst they despise the word:
d vbr pp-f dt n1, cc vvi av-j av-jc cc av-jc. p-acp dt n1, vmb xx vvi pno32 pc-acp vvi, ccx pc-acp vbi j-jn. ord pns32 vvi dt n1:
(61) exposition (DIV2)
385
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5661
afterwarde they blaspheme, curse, and speake euill:
afterward they Blaspheme, curse, and speak evil:
av pns32 vvb, vvb, cc vvi j-jn:
(61) exposition (DIV2)
385
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5662
last of all after the maner of the Iewes, they take vp stones and go about murder.
last of all After the manner of the Iewes, they take up stones and go about murder.
vvb pp-f d c-acp dt n1 pp-f dt np2, pns32 vvb a-acp n2 cc vvi p-acp n1.
(61) exposition (DIV2)
385
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5663
By these properties the deuils whealpes be knowen.
By these properties the Devils whealpes be known.
p-acp d n2 dt ng1 n2 vbb vvn.
(61) exposition (DIV2)
385
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5664
For he is a murtherer, a calumniatour, an accuser, a pycker of quarelles, and a despiser of god and his worde euen from the beginning.
For he is a murderer, a calumniator, an accuser, a pycker of quarrels, and a despiser of god and his word even from the beginning.
p-acp pns31 vbz dt n1, dt n1, dt n1, dt n1 pp-f n2, cc dt n1 pp-f n1 cc po31 n1 av-j p-acp dt n1.
(61) exposition (DIV2)
385
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5665
Therfore let this doctrine be a defence vnto you againste this moste abhominable synne, that ye also do not despise the worde of God,
Therefore let this Doctrine be a defence unto you against this most abominable sin, that you also do not despise the word of God,
av vvb d n1 vbb dt n1 p-acp pn22 p-acp d av-ds j n1, cst pn22 av vdb xx vvi dt n1 pp-f np1,
(61) exposition (DIV2)
385
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5666
but gladly heare it, and diligentlye exercise youre selfe in the meditation and study therof both night and daye, and learne to frame your lyfe accordyng to the same.
but gladly hear it, and diligently exercise your self in the meditation and study thereof both night and day, and Learn to frame your life according to the same.
cc-acp av-j vvi pn31, cc av-j vvb po22 n1 p-acp dt n1 cc n1 av d n1 cc n1, cc vvb pc-acp vvi po22 n1 vvg p-acp dt d.
(61) exposition (DIV2)
385
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5667
Then shall you be the sonnes of God: other are the children of the deuill.
Then shall you be the Sons of God: other Are the children of the Devil.
av vmb pn22 vbi dt n2 pp-f np1: n-jn vbr dt n2 pp-f dt n1.
(61) exposition (DIV2)
385
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5668
For they haue lost the worde, lyfe, righteousnes, and are the very bonde slaues of the deuil.
For they have lost the word, life, righteousness, and Are the very bond slaves of the Devil.
p-acp pns32 vhb vvn dt n1, n1, n1, cc vbr dt j n1 n2 pp-f dt n1.
(61) exposition (DIV2)
385
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5669
Neither can this any thing at all helpe them, that they are of great power & riche.
Neither can this any thing At all help them, that they Are of great power & rich.
av-d vmb d d n1 p-acp d n1 pno32, cst pns32 vbr pp-f j n1 cc j.
(61) exposition (DIV2)
385
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5670
In this synne stycketh the Pope euen vp to the harde eares, with all his complices.
In this sin sticketh the Pope even up to the harden ears, with all his accomplices.
p-acp d n1 vvz dt n1 av-j a-acp p-acp dt j n2, p-acp d po31 n2.
(61) exposition (DIV2)
385
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5671
For he is euer against the worde of God, and for it persecuteth and formenteth the Christians, more cruelly then the Turke doth.
For he is ever against the word of God, and for it persecuteth and formenteth the Christians, more cruelly then the Turk does.
p-acp pns31 vbz av p-acp dt n1 pp-f np1, cc c-acp pn31 vvz cc vvz dt np1, av-dc av-j cs dt np1 vdz.
(61) exposition (DIV2)
385
Page 186
5672
And by this may ye know that the deuill is in him, & that he belongeth vnto the deuil with all his.
And by this may you know that the Devil is in him, & that he belongeth unto the Devil with all his.
cc p-acp d vmb pn22 vvi cst dt n1 vbz p-acp pno31, cc cst pns31 vvz p-acp dt n1 p-acp d png31.
(61) exposition (DIV2)
385
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5673
But they that gladly heare the worde of God, are of god.
But they that gladly hear the word of God, Are of god.
p-acp pns32 cst av-j vvi dt n1 pp-f np1, vbr pp-f n1.
(61) exposition (DIV2)
385
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5674
Nowe what is god? he is no murtherer but a creatour and maker, frō whom all lyfe cōmeth.
Now what is god? he is no murderer but a creator and maker, from whom all life comes.
av q-crq vbz n1? pns31 vbz dx n1 p-acp dt n1 cc n1, p-acp ro-crq d n1 vvz.
(61) exposition (DIV2)
385
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5675
But the deuill neuer made man nor gaue hym lyfe.
But the Devil never made man nor gave him life.
p-acp dt n1 av-x vvd n1 ccx vvd pno31 n1.
(61) exposition (DIV2)
385
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5676
Therfore as God is a lyuing god, so lykewise is he the very lyfe of all them, that are of hym, and heare his worde.
Therefore as God is a living god, so likewise is he the very life of all them, that Are of him, and hear his word.
av p-acp np1 vbz dt j-vvg n1, av av vbz pns31 dt j n1 pp-f d pno32, cst vbr pp-f pno31, cc vvi po31 n1.
(61) exposition (DIV2)
385
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5677
This doth Christ confirme here with this his notable saying, worthy for euer to be remembred:
This does christ confirm Here with this his notable saying, worthy for ever to be remembered:
d vdz np1 vvi av p-acp d po31 j n-vvg, j c-acp av pc-acp vbi vvn:
(61) exposition (DIV2)
385
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5678
berely verely, I saye vnto you, if any man will kepe my worde he shall neuer see death. berely verily, I say unto you, if any man will keep my word he shall never see death.
av-j av-j, pns11 vvb p-acp pn22, cs d n1 vmb vvi po11 n1 pns31 vmb av-x vvi n1.
(61) exposition (DIV2)
385
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5679
But what other thinge is it, to kepe ye worde of God, then neuer to departe frō it? and to beleue, that whatsoeuer Christ hath promised vs in the gospel concernyng forgeuenes of synnes and euerlastynge lyfe, is true, and to remayne in the same faith and hope vnto the ende, he that doth thys, saith Christ, hath euerlastyng life,
But what other thing is it, to keep you word of God, then never to depart from it? and to believe, that whatsoever christ hath promised us in the gospel Concerning forgiveness of Sins and everlasting life, is true, and to remain in the same faith and hope unto the end, he that does this, Says christ, hath everlasting life,
p-acp r-crq j-jn n1 vbz pn31, pc-acp vvi pn22 n1 pp-f np1, av av-x pc-acp vvi p-acp pn31? cc pc-acp vvi, cst r-crq np1 vhz vvn pno12 p-acp dt n1 vvg n1 pp-f n2 cc j n1, vbz j, cc pc-acp vvi p-acp dt d n1 cc n1 p-acp dt n1, pns31 cst vdz d, vvz np1, vhz j n1,
(61) exposition (DIV2)
385
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5680
neither nedeth he to feare sinne, hell, nor the laste iudgement.
neither needeth he to Fear sin, hell, nor the laste judgement.
av-dx vvz pns31 pc-acp vvi n1, n1, ccx dt ord n1.
(61) exposition (DIV2)
385
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5681
For to suche one, all is grace and mercie, death in dede shal assaulte the faithfull,
For to such one, all is grace and mercy, death in deed shall assault the faithful,
p-acp p-acp d crd, d vbz n1 cc n1, n1 p-acp n1 vmb vvi dt j,
(61) exposition (DIV2)
385
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5682
and flea the bodies of them, yet shal they not fele it, as they do, whiche are vnder the power of the deuil,
and flay the bodies of them, yet shall they not feel it, as they do, which Are under the power of the Devil,
cc vvi dt n2 pp-f pno32, av vmb pns32 xx vvi pn31, c-acp pns32 vdb, r-crq vbr p-acp dt n1 pp-f dt n1,
(61) exposition (DIV2)
385
Page 187
5683
and dye without the worde of God.
and die without the word of God.
cc vvi p-acp dt n1 pp-f np1.
(61) exposition (DIV2)
385
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5684
For they die vnwillingly, spurne against death, take on as though they were madde, rore out lyke lyons, refuse death,
For they die unwillingly, spurn against death, take on as though they were mad, roar out like lyons, refuse death,
p-acp pns32 vvb av-j, vvi p-acp n1, vvb a-acp c-acp cs pns32 vbdr j, vvb av av-j n2, vvb n1,
(61) exposition (DIV2)
385
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5685
and wold by no meanes dye, and yet dye must they. Yea if it were possible, they wolde leape thorow a thousand fyres to escape death.
and would by no means die, and yet die must they. Yea if it were possible, they would leap thorough a thousand fires to escape death.
cc vmd p-acp dx n2 vvi, cc av vvb vmb pns32. uh cs pn31 vbdr j, pns32 vmd vvi p-acp dt crd n2 pc-acp vvi n1.
(61) exposition (DIV2)
385
Page 187
5686
But so shall not they do, sayth Christe, that be my disciples, that heare my worde and kepe it.
But so shall not they do, say Christ, that be my Disciples, that hear my word and keep it.
p-acp av vmb xx pns32 vdb, vvz np1, cst vbb po11 n2, cst vvb po11 n1 cc vvi pn31.
(61) exposition (DIV2)
385
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5687
For when they lye vpon their bed and muste dye, they shall haue no suche trouble, turmoyle, and disquietnes.
For when they lie upon their Bed and must die, they shall have no such trouble, turmoil, and disquietness.
p-acp c-crq pns32 vvb p-acp po32 n1 cc vmb vvi, pns32 vmb vhi dx d n1, n1, cc n1.
(61) exposition (DIV2)
385
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5688
They shall haue ioye and peace in their heartes towarde God, confortyng them selues with the hope of a better lyfe to come,
They shall have joy and peace in their hearts toward God, comforting them selves with the hope of a better life to come,
pns32 vmb vhi n1 cc n1 p-acp po32 n2 p-acp np1, vvg pno32 n2 p-acp dt n1 pp-f dt jc n1 pc-acp vvi,
(61) exposition (DIV2)
385
Page 187
5689
& in that hope as persōs fallen on sleape, swetely departe without feare or tremblinge.
& in that hope as Persons fallen on sleep, sweetly depart without Fear or trembling.
cc p-acp d n1 c-acp n2 vvn p-acp n1, av-j vvi p-acp n1 cc n-vvg.
(61) exposition (DIV2)
385
Page 187
5690
For although death shall corporally flea them, yet shal that death be so apalled and made of no force, that it shall not be felt at all,
For although death shall corporally flay them, yet shall that death be so appalled and made of no force, that it shall not be felt At all,
p-acp cs n1 vmb av-j vvi pno32, av vmb d n1 vbb av vvn cc vvn pp-f dx n1, cst pn31 vmb xx vbi vvn p-acp d,
(61) exposition (DIV2)
385
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5691
euen as though a man should swetely fall a sleape vpō a softe pillow, as we many times see in suche as for then offences are condempned to die.
even as though a man should sweetly fallen a sleep upon a soft pillow, as we many times see in such as for then offences Are condemned to die.
av c-acp cs dt n1 vmd av-j vvi dt n1 p-acp dt j n1, c-acp pns12 d n2 vvb p-acp d c-acp p-acp av n2 vbr vvn pc-acp vvi.
(61) exposition (DIV2)
385
Page 187
5692
when they go to suffer, being before wel instructed in the worde, and faithfully beleuinge the same, they offer them selues gladlye, willingly & with a mery and chearefull hearte to dye.
when they go to suffer, being before well instructed in the word, and faithfully believing the same, they offer them selves gladly, willingly & with a merry and cheerful heart to die.
c-crq pns32 vvb pc-acp vvi, vbg a-acp av vvn p-acp dt n1, cc av-j vvg dt d, pns32 vvb pno32 n2 av-j, av-j cc p-acp dt j cc j n1 pc-acp vvi.
(61) exposition (DIV2)
385
Page 187
5693
They feare not, neyther trēble they, as these do 〈 ◊ 〉 fele no consolation nor conforte in ye worde,
They Fear not, neither tremble they, as these do 〈 ◊ 〉 feel no consolation nor Comfort in you word,
pns32 vvb xx, av-dx vvi pns32, c-acp d vdb 〈 sy 〉 vvb dx n1 ccx n1 p-acp pn22 n1,
(61) exposition (DIV2)
385
Page 187
5694
for he that feleth death, and is not armed with the worde of god against death & the terrours of the same:
for he that feeleth death, and is not armed with the word of god against death & the terrors of the same:
c-acp pns31 cst vvz n1, cc vbz xx vvn p-acp dt n1 pp-f n1 p-acp n1 cc dt n2 pp-f dt d:
(61) exposition (DIV2)
385
Page 187
5695
he is madde, wode, & frantike, & fareth as though he were in desperation, yea and possessed with the deuil.
he is mad, wode, & frantic, & fareth as though he were in desperation, yea and possessed with the Devil.
pns31 vbz j, j, cc j, cc vvz c-acp cs pns31 vbdr p-acp n1, uh cc vvn p-acp dt n1.
(61) exposition (DIV2)
385
Page 187
5696
Cōsider therfore, (O dearely beloued) what a great treasure & precious Iewel ye get,
Cōsider Therefore, (Oh dearly Beloved) what a great treasure & precious Jewel you get,
np1 av, (uh av-jn vvn) r-crq dt j n1 cc j n1 pn22 vvb,
(61) exposition (DIV2)
385
Page 187
5697
when ye diligently & gladly heare the word of God.
when you diligently & gladly hear the word of God.
c-crq pn22 av-j cc av-j vvi dt n1 pp-f np1.
(61) exposition (DIV2)
385
Page 187
5698
The firste is this, ye know ye ye are of god, & haue ouercome ye deuil and al his infernal armie,
The First is this, you know you you Are of god, & have overcome you Devil and all his infernal army,
dt ord vbz d, pn22 vvb pn22 pn22 vbr pp-f n1, cc vhb vvn pn22 n1 cc d po31 j n1,
(61) exposition (DIV2)
385
Page 187
5699
& yt neither sinne nor damnation hath any power ouer you.
& that neither sin nor damnation hath any power over you.
cc pn31 av-dx n1 ccx n1 vhz d n1 p-acp pn22.
(61) exposition (DIV2)
385
Page 187
5700
Moreouer what soeuer shoulde be obiected againste you to the hyndraunce of your saluation, it can not preuaile againste you,
Moreover what soever should be objected against you to the hyndraunce of your salvation, it can not prevail against you,
av q-crq av vmd vbi vvn p-acp pn22 p-acp dt n1 pp-f po22 n1, pn31 vmb xx vvi p-acp pn22,
(61) exposition (DIV2)
385
Page 187
5701
but ye shall easely ouercome it.
but you shall Easily overcome it.
cc-acp pn22 vmb av-j vvi pn31.
(61) exposition (DIV2)
385
Page 187
5702
But contrariwise, the worlde with the leaste trouble yt cōmeth, waxeth madde, is impaciēt & falleth vnto vtter desperation.
But contrariwise, the world with the jest trouble that comes, Waxes mad, is impatient & falls unto utter desperation.
p-acp av, dt n1 p-acp dt n1 vvb pn31 vvz, vvz j, vbz j cc vvz p-acp j n1.
(61) exposition (DIV2)
385
Page 187
5703
The Christians vndoubtedly in this worlde haue many troubles. For ye worlde & the deuil hate thē most extremely.
The Christians undoubtedly in this world have many Troubles. For you world & the Devil hate them most extremely.
dt njpg2 av-vvn-u p-acp d n1 vhb d n2. p-acp pn22 n1 cc dt n1 vvb pno32 av-ds av-jn.
(61) exposition (DIV2)
385
Page 187
5704
Therfore are they at al times in daunger of life, of goods, of fame, & of al yt euer they haue.
Therefore Are they At all times in danger of life, of goods, of fame, & of all that ever they have.
av vbr pns32 p-acp d n2 p-acp n1 pp-f n1, pp-f n2-j, pp-f n1, cc pp-f d pn31 av pns32 vhb.
(61) exposition (DIV2)
385
Page 187
5705
Now how shal they fynde meanes, to suffer these thinges paciently? verely by none otherwaye,
Now how shall they find means, to suffer these things patiently? verily by none otherways,
av q-crq vmb pns32 vvi n2, pc-acp vvi d n2 av-j? av-j p-acp pix av,
(61) exposition (DIV2)
385
Page 187
5706
then by holdinge faste the worde, and cleauinge harde to the same, & saying: let it go, as it wil go.
then by holding fast the word, and cleaving harden to the same, & saying: let it go, as it will go.
av p-acp vvg j dt n1, cc vvg av-j p-acp dt d, cc vvg: vvb pn31 vvi, c-acp pn31 vmb vvi.
(61) exposition (DIV2)
385
Page 187
5707
I am not of the world, but of god: for if I were of y• world, yt worlde wolde deale otherwise with me.
I am not of the world, but of god: for if I were of y• world, that world would deal otherwise with me.
pns11 vbm xx pp-f dt n1, cc-acp pp-f n1: c-acp cs pns11 vbdr pp-f n1 n1, pn31 n1 vmd vvi av p-acp pno11.
(61) exposition (DIV2)
385
Page 187
5708
But I had rather a thousand times, yt worlde should hate & persecute me, then loue me,
But I had rather a thousand times, that world should hate & persecute me, then love me,
p-acp pns11 vhd av-c dt crd n2, pn31 n1 vmd vvi cc vvi pno11, av vvb pno11,
(61) exposition (DIV2)
385
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5709
& so fal out of the fauour & good will of god.
& so fall out of the favour & good will of god.
cc av vvi av pp-f dt n1 cc j n1 pp-f n1.
(61) exposition (DIV2)
385
Page 188
5710
Where the minde is thus affected & setled, all the troubles & aduersities of yt worlde passe awaye as a cloude,
Where the mind is thus affected & settled, all the Troubles & adversities of that world pass away as a cloud,
c-crq dt n1 vbz av vvn cc vvn, d dt n2 cc n2 pp-f pn31 n1 vvi av p-acp dt n1,
(61) exposition (DIV2)
385
Page 188
5711
or as a byrde that is swyfte of wynge. They shewe them selues a litle while vnto vs, but straight way they are gone.
or as a bird that is swift of wing. They show them selves a little while unto us, but straight Way they Are gone.
cc p-acp dt n1 cst vbz j pp-f n1. pns32 vvb pno32 n2 dt j n1 p-acp pno12, cc-acp av-j n1 pns32 vbr vvn.
(61) exposition (DIV2)
385
Page 188
5712
Let this be your greate & singuler consolation, that euen in this life ye fele the power of y• worde:
Let this be your great & singular consolation, that even in this life you feel the power of y• word:
vvb d vbi po22 j cc j n1, cst av-j p-acp d n1 pn22 vvb dt n1 pp-f n1 n1:
(61) exposition (DIV2)
385
Page 188
5713
but specially then whē death cōmeth, which now thorow ye faith that ye haue in the worde, is euē as a swete & pleasaunt slepe.
but specially then when death comes, which now thorough the faith that you have in the word, is even as a sweet & pleasant sleep.
cc-acp av-j av c-crq n1 vvz, r-crq av p-acp dt n1 cst pn22 vhb p-acp dt n1, vbz av p-acp dt j cc j vvi.
(61) exposition (DIV2)
385
Page 188
5714
And as he y• walketh ī darkenes, & perceaueth not ye theaues, is y• soner oppressed & ouerthrowen, And as he y• walks in darkness, & perceiveth not you theaues, is y• sooner oppressed & overthrown,
cc c-acp pns31 n1 vvz p-acp n1, cc vvz xx pn22 n2, vbz n1 av-c vvn cc vvn,
(61) exposition (DIV2)
385
Page 188
5715
yea & yt befor he be ware, euē so goeth it wt the faithful: the deuil is the theife & mur? therer, & hath sworne our bodely death,
yea & that before he be aware, even so Goes it with the faithful: the Devil is the thief & mur? therer, & hath sworn our bodily death,
uh cc pn31 a-acp pns31 vbb j, av av vvz pn31 p-acp dt j: dt n1 vbz dt n1 cc n1? n1, cc vhz vvn po12 j n1,
(61) exposition (DIV2)
385
Page 188
5716
so yt we cā not escape it, notwithstāding when we are enarmed with the worde, & holde faste yt, we shal scasely fele death, or any payne therof.
so that we can not escape it, notwithstanding when we Are enarm with the word, & hold fast that, we shall scarcely feel death, or any pain thereof.
av pn31 pns12 vmb xx vvi pn31, c-acp c-crq pns12 vbr vvn p-acp dt n1, cc vvb j pn31, pns12 vmb av-j vvi n1, cc d n1 av.
(61) exposition (DIV2)
385
Page 188
5717
For the worde setteth men in a ioyeful and quiet state, & maketh their cōsciences chereful, mery and gladde,
For the word sets men in a joyful and quiet state, & makes their Consciences cheerful, merry and glad,
p-acp dt n1 vvz n2 p-acp dt j cc j-jn n1, cc vv2 po32 n2 j, j cc j,
(61) exposition (DIV2)
385
Page 188
5718
so that they despaire not, when aduersitie cōme, neither make they any busines, whē they loose their promotiōs & lyuinges,
so that they despair not, when adversity comme, neither make they any business, when they lose their promotions & livings,
av cst pns32 vvb xx, c-crq n1 vvb, av-dx vvb pns32 d n1, c-crq pns32 vvb po32 n2 cc n2-vvg,
(61) exposition (DIV2)
385
Page 188
5719
but kepe pacience in all kinde of aduersitie:
but keep patience in all kind of adversity:
cc-acp vvb n1 p-acp d n1 pp-f n1:
(61) exposition (DIV2)
385
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5720
yea when death cōme, they embrace it, & ioyefully receaue it without any feare at al, onely this is their conforte, that for Christes sake they haue a merciful father in heauen.
yea when death comme, they embrace it, & ioyefully receive it without any Fear At all, only this is their Comfort, that for Christ's sake they have a merciful father in heaven.
uh q-crq n1 vvb, pns32 vvb pn31, cc av-j vvi pn31 p-acp d n1 p-acp d, av-j d vbz po32 n1, cst p-acp npg1 n1 pns32 vhb dt j n1 p-acp n1.
(61) exposition (DIV2)
385
Page 188
5721
For this they learne in the word, without ye word they can learne nothing. If there were non other cause, that we should desyre the knowledge of gods word,
For this they Learn in the word, without the word they can Learn nothing. If there were non other cause, that we should desire the knowledge of God's word,
p-acp d pns32 vvb p-acp dt n1, p-acp dt n1 pns32 vmb vvi pix. cs pc-acp vbdr pix j-jn n1, cst pns12 vmd vvi dt n1 pp-f ng1 n1,
(61) exposition (DIV2)
385
Page 188
5722
but only to learne how we ought to take these dayly cōbrances & aduersities that chaunce vnto vs, it might worthely seme a cause sufficient.
but only to Learn how we ought to take these daily combrances & adversities that chance unto us, it might worthily seem a cause sufficient.
cc-acp av-j pc-acp vvi c-crq pns12 vmd pc-acp vvi d j n2 cc n2 cst vvb p-acp pno12, pn31 vmd av-j vvi dt n1 j.
(61) exposition (DIV2)
385
Page 188
5723
But this is nothing in comparison of ye last miserie, that cōmeth by death.
But this is nothing in comparison of you last misery, that comes by death.
p-acp d vbz pix p-acp n1 pp-f pn22 ord n1, cst vvz p-acp n1.
(61) exposition (DIV2)
385
Page 188
5724
For as cōcerning that, it is euident, that then there is no helpe in any phisition or in any other thinge.
For as Concerning that, it is evident, that then there is no help in any Physician or in any other thing.
p-acp c-acp vvg cst, pn31 vbz j, cst av a-acp vbz dx n1 p-acp d n1 cc p-acp d j-jn n1.
(61) exposition (DIV2)
385
Page 188
5725
Christe alone our Lord is he, which helpeth vs, which also ought to be more estemed of vs,
Christ alone our Lord is he, which Helpeth us, which also ought to be more esteemed of us,
np1 av-j po12 n1 vbz pns31, r-crq vvz pno12, r-crq av vmd p-acp vbi av-dc vvn pp-f pno12,
(61) exposition (DIV2)
385
Page 188
5726
then al the things in the worlde. But how goeth it with vs? whē he offereth vs this helpe & remedie,
then all the things in the world. But how Goes it with us? when he Offereth us this help & remedy,
cs d dt n2 p-acp dt n1. p-acp q-crq vvz pn31 p-acp pno12? c-crq pns31 vvz pno12 d vvi cc n1,
(61) exposition (DIV2)
385
Page 188
5727
yea and bringeth it home to our owne dores, we despise it, and set naught by it.
yea and brings it home to our own doors, we despise it, and Set nought by it.
uh cc vvz pn31 av-an p-acp po12 d n2, pns12 vvb pn31, cc vvd pix p-acp pn31.
(61) exposition (DIV2)
385
Page 188
5728
This therfore chaunceth vnto vs worthely afterwarde, that we be not of God, and so by litle and litle dayly fall more and more into more greuous sinnes,
This Therefore chanceth unto us worthily afterward, that we be not of God, and so by little and little daily fallen more and more into more grievous Sins,
np1 av vvz p-acp pno12 av-j av, cst pns12 vbb xx pp-f np1, cc av p-acp j cc j av-j vvi av-dc cc av-dc p-acp dc j n2,
(61) exposition (DIV2)
385
Page 188
5729
and become worse & worse, as it is sufficiently before sayd. When suche are at the point to dye, they can fynde neyther helpe nor councel.
and become Worse & Worse, as it is sufficiently before said. When such Are At the point to die, they can find neither help nor council.
cc vvb av-jc cc av-jc, c-acp pn31 vbz av-j a-acp vvd. c-crq d vbr p-acp dt n1 pc-acp vvi, pns32 vmb vvi dx n1 ccx n1.
(61) exposition (DIV2)
385
Page 188
5730
And what remayneth there for all suche, then lamentation, feare, tremblyng, horroure, yollyng out, roring,
And what remaineth there for all such, then lamentation, Fear, trembling, horroure, yollyng out, roaring,
cc q-crq vvz a-acp p-acp d d, cs n1, n1, j-vvg, n1, vvg av, vvg,
(61) exposition (DIV2)
385
Page 188
5731
yea desperation and damnation? Therfore this is the principal point of doctrine contayned in the Gospell of this present sonday, that we diligentlye embrace the worde, gladly heare it, and faithfully beleue it.
yea desperation and damnation? Therefore this is the principal point of Doctrine contained in the Gospel of this present Sunday, that we diligently embrace the word, gladly hear it, and faithfully believe it.
uh n1 cc n1? av d vbz dt j-jn n1 pp-f n1 vvn p-acp dt n1 pp-f d j np1, cst pns12 av-j vvb dt n1, av-j vvb pn31, cc av-j vvi pn31.
(61) exposition (DIV2)
385
Page 188
5732
If ye do this, then shall ye ouercome synne, deuyll, death, hel, &c. And althoughe death shall take you out of this lyfe,
If you do this, then shall you overcome sin, Devil, death, hell, etc. And although death shall take you out of this life,
cs pn22 vdb d, av vmb pn22 vvi n1, n1, n1, n1, av cc cs n1 vmb vvi pn22 av pp-f d n1,
(61) exposition (DIV2)
385
Page 188
5733
yet shal ye fele no payne of hym, but it shalbe vnto you as a moste swete and pleasaunt slepe.
yet shall you feel no pain of him, but it shall unto you as a most sweet and pleasant sleep.
av vmb pn22 vvi dx n1 pp-f pno31, cc-acp pn31 vmb|vbi p-acp pn22 p-acp dt av-ds j cc j vvi.
(61) exposition (DIV2)
385
Page 188
5734
For the worde of God is suche a conforte and present helpe, that it bringeth vnto vs a quiet lyfe, a mery cōscience, & euerlastyng saluation.
For the word of God is such a Comfort and present help, that it brings unto us a quiet life, a merry conscience, & everlasting salvation.
p-acp dt n1 pp-f np1 vbz d dt n1 cc j n1, cst pn31 vvz p-acp pno12 dt j-jn n1, dt j n1, cc j n1.
(61) exposition (DIV2)
385
Page 188
5735
As for the vngodly and suche as despyse the worde of God, there can no more mischief be wyshed vnto them, then they suffer all redy.
As for the ungodly and such as despise the word of God, there can no more mischief be wished unto them, then they suffer all ready.
p-acp p-acp dt j cc d c-acp vvi dt n1 pp-f np1, pc-acp vmb dx dc n1 vbi vvn p-acp pno32, cs pns32 vvb d j.
(61) exposition (DIV2)
385
Page 188
5736
For seing they heare not the worde of God, they are not of God. As an vnruly childe, whiche despyseth the commandement of God, careth not for his parentes.
For sing they hear not the word of God, they Are not of God. As an unruly child, which despiseth the Commandment of God, Careth not for his Parents.
p-acp vvg pns32 vvb xx dt n1 pp-f np1, pns32 vbr xx pp-f np1. p-acp dt j-u n1, r-crq vvz dt n1 pp-f np1, vvz xx p-acp po31 n2.
(61) exposition (DIV2)
385
Page 188
5737
What can be spoken more vnto his reproche, then that he is the sonne of the deuill,
What can be spoken more unto his reproach, then that he is the son of the Devil,
q-crq vmb vbi vvn av-dc p-acp po31 n1, av cst pns31 vbz dt n1 pp-f dt n1,
(61) exposition (DIV2)
385
Page 188
5738
and not of God? This is not lightly to be regarded, or to be set naught by.
and not of God? This is not lightly to be regarded, or to be Set nought by.
cc xx pp-f np1? d vbz xx av-j pc-acp vbi vvn, cc pc-acp vbi vvn pix p-acp.
(61) exposition (DIV2)
385
Page 188
5739
For it were better to be the bonde slaue of the Turke, or of any other most barbarous and cruell tyraunt,
For it were better to be the bond slave of the Turk, or of any other most barbarous and cruel tyrant,
p-acp pn31 vbdr jc pc-acp vbi dt n1 n1 pp-f dt np1, cc pp-f d j-jn av-ds j cc j n1,
(61) exposition (DIV2)
385
Page 188
5740
then to to be the captiue and bondslaue of the deuyll, which is an accuser, a calumniatour, a picker of quarels, a murderer,
then to to be the captive and bondslave of the Devil, which is an accuser, a calumniator, a picker of quarrels, a murderer,
av p-acp pc-acp vbi dt j-jn cc n1 pp-f dt n1, r-crq vbz dt n1, dt n1, dt n1 pp-f n2, dt n1,
(61) exposition (DIV2)
385
Page 189
5741
and seketh all means possible to cast vs into vtter destruction. Take hede of this mischiefe, and dilygently consider with your selfs, in what gret reuerēce,
and seeketh all means possible to cast us into utter destruction. Take heed of this mischief, and diligently Consider with your selfs, in what great Reverence,
cc vvz d n2 j pc-acp vvi pno12 p-acp j n1. vvb n1 pp-f d n1, cc av-j vvi p-acp po22 n2, p-acp r-crq j n1,
(61) exposition (DIV2)
385
Page 189
5742
and estimation ye ought to haue the woorde of God.
and estimation you ought to have the word of God.
cc n1 pn22 vmd pc-acp vhi dt n1 pp-f np1.
(61) exposition (DIV2)
385
Page 189
5743
For there is none other reskue, help, or remedy against euerlasting death, deuyl, sinne, hell. &c. then to hold fast the word of Christ, that is to say, to beleue his promise and thorow faith in his worde to haue a sure hope of euerlastyng saluation. For when Christ saith:
For there is none other rescue, help, or remedy against everlasting death, Devil, sin, hell. etc. then to hold fast the word of christ, that is to say, to believe his promise and thorough faith in his word to have a sure hope of everlasting salvation. For when christ Says:
p-acp pc-acp vbz pix j-jn n1, vvb, cc n1 p-acp j n1, n1, n1, n1. av av pc-acp vvi av-j dt n1 pp-f np1, cst vbz pc-acp vvi, pc-acp vvi po31 n1 cc j n1 p-acp po31 n1 pc-acp vhi dt j n1 pp-f j n1. p-acp c-crq np1 vvz:
(61) exposition (DIV2)
385
Page 189
5744
He that wyll kepe my woorde, shall neuer see deathe. He meaneth not the lawe that God gaue to the Iewes by Moyses. He that will keep my word, shall never see death. He means not the law that God gave to the Iewes by Moses.
pns31 cst vmb vvi po11 n1, vmb av-x vvi n1. pns31 vvz xx dt n1 cst np1 vvd p-acp dt np2 p-acp np1.
(61) exposition (DIV2)
385
Page 189
5745
Whiche lawe although it bee a trewe, holy, and profitable doctrine, yet seyng we because of our vicious and corrupt nature can not obey that doctrine, it is become vnto vs the ministerie of deathe,
Which law although it be a true, holy, and profitable Doctrine, yet sing we Because of our vicious and corrupt nature can not obey that Doctrine, it is become unto us the Ministry of death,
r-crq n1 cs pn31 vbb dt j, j, cc j n1, av vvb pns12 p-acp pp-f po12 j cc j n1 vmb xx vvi d n1, pn31 vbz vvn p-acp pno12 dt n1 pp-f n1,
(61) exposition (DIV2)
385
Page 189
5746
and alwaies reproueth, accuseth, and condemneth our sinne before God. Therfore haue we nede of an other word that we may be delyuered from synne, and be iustified before God.
and always Reproveth, Accuseth, and Condemneth our sin before God. Therefore have we need of an other word that we may be Delivered from sin, and be justified before God.
cc av vvz, vvz, cc vvz po12 n1 p-acp np1. av vhb pns12 n1 pp-f dt j-jn n1 cst pns12 vmb vbi vvn p-acp n1, cc vbi vvn p-acp np1.
(61) exposition (DIV2)
385
Page 189
5747
And that nowe is the woorde of Christe where he sayth: He that beleueth in me, shall neuer se deathe.
And that now is the word of Christ where he say: He that Believeth in me, shall never see death.
cc cst av vbz dt n1 pp-f np1 c-crq pns31 vvz: pns31 cst vvz p-acp pno11, vmb av-x vvi n1.
(61) exposition (DIV2)
385
Page 189
5748
This worde muste be apprehended and layde hande on with a strong faithe, so that we may by no means doubt,
This word must be apprehended and laid hand on with a strong faith, so that we may by no means doubt,
d n1 vmb vbi vvn cc vvn n1 a-acp p-acp dt j n1, av cst pns12 vmb p-acp dx n2 vvb,
(61) exposition (DIV2)
385
Page 189
5749
but that it is true, which Christ promyseth.
but that it is true, which christ promiseth.
cc-acp cst pn31 vbz j, r-crq np1 vvz.
(61) exposition (DIV2)
385
Page 189
5750
For he that refuseth the worde, and taketh counsell of his owne deuise, he shal fynd death and not life.
For he that Refuseth the word, and Takes counsel of his own devise, he shall find death and not life.
p-acp pns31 cst vvz dt n1, cc vvz n1 pp-f po31 d n1, pns31 vmb vvi n1 cc xx n1.
(61) exposition (DIV2)
385
Page 189
5812
Thenne came Iesus with theym vnto a farme place (whiche is called Gethsemane ) and sayde vnto the Disciples:
Then Come Iesus with them unto a farm place (which is called Gethsemane) and said unto the Disciples:
av vvd np1 p-acp pno32 p-acp dt n1 n1 (r-crq vbz vvn np1) cc vvd p-acp dt n2:
(62) sermon (DIV1)
386
Page 191
5751
Therfore in the agony of death, not according to yt we fancie, but according to y• which we heare in the word must we iudge and saie.
Therefore in the agony of death, not according to that we fancy, but according to y• which we hear in the word must we judge and say.
av p-acp dt n1 pp-f n1, xx vvg p-acp pn31 pns12 vvi, cc-acp vvg p-acp n1 r-crq pns12 vvb p-acp dt n1 vmb pns12 vvi cc vvi.
(61) exposition (DIV2)
385
Page 189
5752
I see that I must die, but I heare the promise and word of Christ my Lorde, that thorow hym I shall haue life.
I see that I must die, but I hear the promise and word of christ my Lord, that thorough him I shall have life.
pns11 vvb cst pns11 vmb vvi, cc-acp pns11 vvb dt n1 cc n1 pp-f np1 po11 n1, cst p-acp pno31 pns11 vmb vhi n1.
(61) exposition (DIV2)
385
Page 189
5753
For as touchyng sinne, for the whiche I must nedes suffer death, it is vtterly taken awaye by hym, so that God for his deathe and resurrection, wyll be mercyfull vnto me, and geue me euerlastynge lyfe.
For as touching sin, for the which I must needs suffer death, it is utterly taken away by him, so that God for his death and resurrection, will be merciful unto me, and give me everlasting life.
p-acp p-acp j-vvg n1, p-acp dt r-crq pns11 vmb av vvi n1, pn31 vbz av-j vvn av p-acp pno31, av cst np1 p-acp po31 n1 cc n1, vmb vbi j p-acp pno11, cc vvb pno11 j n1.
(61) exposition (DIV2)
385
Page 189
5754
This is truely to kepe the woord of Christe. But it is an harde thyng to haue this faythe.
This is truly to keep the word of Christ. But it is an harden thing to have this faith.
d vbz av-j pc-acp vvi dt n1 pp-f np1. p-acp pn31 vbz dt j n1 pc-acp vhi d n1.
(61) exposition (DIV2)
385
Page 189
5755
For fleshe and blood can not otherwise bee persuaded then as they fele and proue.
For Flesh and blood can not otherwise be persuaded then as they feel and prove.
p-acp n1 cc n1 vmb xx av vbi vvn av c-acp pns32 vvb cc vvi.
(61) exposition (DIV2)
385
Page 189
5756
Against this peruers and froward reason must we striue, and aske of God hys holy spirite, that he may stablishe our hearts throughe the worde, that they may retaine and keepe the true Faith.
Against this perverse and froward reason must we strive, and ask of God his holy Spirit, that he may establish our hearts through the word, that they may retain and keep the true Faith.
p-acp d vvi cc j n1 vmb pns12 vvi, cc vvi pp-f np1 po31 j n1, cst pns31 vmb vvi po12 n2 p-acp dt n1, cst pns32 vmb vvi cc vvi dt j n1.
(61) exposition (DIV2)
385
Page 189
5757
What the cause is, why the worde of Christ is of so great efficacie, myghte, and power, Christe hym selfe sheweth in the ende of this Gospell:
What the cause is, why the word of christ is of so great efficacy, might, and power, Christ him self shows in the end of this Gospel:
q-crq dt n1 vbz, c-crq dt n1 pp-f np1 vbz pp-f av j n1, n1, cc n1, np1 pno31 n1 vvz p-acp dt n1 pp-f d n1:
(61) exposition (DIV2)
385
Page 189
5758
And in thys poynt he so greatly moueth the Iewes, and stirreth them vnto anger, that they are ready to stone hym vnto deathe.
And in this point he so greatly moves the Iewes, and stirs them unto anger, that they Are ready to stone him unto death.
cc p-acp d n1 pns31 av av-j vvz dt np2, cc vvz pno32 p-acp n1, cst pns32 vbr j p-acp n1 pno31 p-acp n1.
(61) exposition (DIV2)
385
Page 189
5759
For this troubled the Iewes, that Christe said, his worde preserueth and defendeth from euerlastyng death,
For this troubled the Iewes, that Christ said, his word Preserveth and defendeth from everlasting death,
p-acp d vvd dt np2, cst np1 vvd, po31 n1 vvz cc vvz p-acp j n1,
(61) exposition (DIV2)
385
Page 189
5760
forasmuche as they sawe, that Abraham Moyses, and other holy men, which be greately commended in the holy scripture, wer dead.
forasmuch as they saw, that Abraham Moses, and other holy men, which be greatly commended in the holy scripture, were dead.
av c-acp pns32 vvd, cst np1 np1, cc j-jn j n2, r-crq vbb av-j vvn p-acp dt j n1, vbdr j.
(61) exposition (DIV2)
385
Page 189
5761
They thought that Christ was muche inferiour to them, and that it was a matter worthy to be laughed at, that he should so muche bragge, boast, and sette out his worde. But Christ answered:
They Thought that christ was much inferior to them, and that it was a matter worthy to be laughed At, that he should so much brag, boast, and Set out his word. But christ answered:
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Abraham desired to see my daye, he sawe it and reioyced, that is to say:
Abraham desired to see my day, he saw it and rejoiced, that is to say:
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5763
If Abraham had not kept my word, he had dyed euerlastyngly, and ben damned for euer.
If Abraham had not kept my word, he had died everlastingly, and been damned for ever.
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5764
Before Abraham was, saith Christ, I am. And that is thus muche to say: I am almightie and euerlasting God.
Before Abraham was, Says christ, I am. And that is thus much to say: I am almighty and everlasting God.
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5765
Now he that wil be deliuered from his synnes, escape euerlastyng deathe, and come vnto euerlasting life, he must be holpē by me, Now he that will be Delivered from his Sins, escape everlasting death, and come unto everlasting life, he must be helped by me,
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5766
and seke help at none others hād but at myn alone. This could neither Moses nor any of the Prophets speke truly of them selues. For they were all men.
and seek help At none Others hand but At mine alone. This could neither Moses nor any of the prophets speak truly of them selves. For they were all men.
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But Christ is god and man. Therfore is he able to geue life & euerlasting saluation, & none but he alone.
But christ is god and man. Therefore is he able to give life & everlasting salvation, & none but he alone.
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5768
This is a great consort and a most sure confirmation of our faithe, where we confesse yt Christ is true & euerlasting God,
This is a great consort and a most sure confirmation of our faith, where we confess that christ is true & everlasting God,
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5813
Sytte ye here whyle I go and praye yonder.
Fit you Here while I go and pray yonder.
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5769
as we haue the like testimonies of this thing in many & diuers places of the Euangelical history, yt our whole trust shold be in hym,
as we have the like testimonies of this thing in many & diverse places of the Evangelical history, that our Whole trust should be in him,
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(61) exposition (DIV2)
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5770
& in his word, & in none other.
& in his word, & in none other.
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For this is ye word of god, & can by no means deceue vs. What soeuer he speaketh is certain and sure,
For this is the word of god, & can by no means deceue us What soever he speaks is certain and sure,
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& is neuer void, but is as sure, as God by his word made heauen & earthe of nothing.
& is never void, but is as sure, as God by his word made heaven & earth of nothing.
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5773
Lerne this diligently, and with thankful hearts knowledge this inestimable benefit and pray yt God by his holy spirite may kepe you in ye truth of his word,
Learn this diligently, and with thankful hearts knowledge this inestimable benefit and pray that God by his holy Spirit may keep you in the truth of his word,
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5774
& receiue you into euerlasting life through Christ his sonne, to whom with the father and the holy ghost be all honour and glorie for euer and euer. Amen.
& receive you into everlasting life through christ his son, to whom with the father and the holy ghost be all honour and glory for ever and ever. Amen.
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(61) exposition (DIV2)
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5775
The Sonday next before Easter, cōmonly called Palme sondaye. ¶ The Gospell. Math. xxvi. AND it came to passe, when Iesus hadde finished all these sayinges, he sayd vnto his Disciples:
The Sunday next before Easter, commonly called Palm Sunday. ¶ The Gospel. Math. xxvi. AND it Come to pass, when Iesus had finished all these sayings, he said unto his Disciples:
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(62) sermon (DIV1)
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5776
Ye knowe that after two dayes shalbe Easter and the sonne of man shall bee delyuered ouer to be crucified.
You know that After two days shall Easter and the son of man shall be Delivered over to be Crucified.
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5777
Then assembled together the chief Priestes and the Scribes and the elders of the people,
Then assembled together the chief Priests and the Scribes and the Elders of the people,
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5778
vnto the Palace of the high Priest (whiche was called Caiphae) and healde a Counsell, that they myght take Iesus by subtiltie and kill hym. But they said:
unto the Palace of the high Priest (which was called Caiphae) and healed a Counsel, that they might take Iesus by subtlety and kill him. But they said:
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5779
not on the holy day, lest there be an vprore amonge the people.
not on the holy day, lest there be an uproar among the people.
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5780
When Iesus was in Bethanie in the house of Symon the Leapor, there came vnto hym a woman, hauynge an Alabaster boxe of precious oyntment and powred it on his head as he sat at the boorde.
When Iesus was in Bethany in the house of Symon the Leapor, there Come unto him a woman, having an Alabaster box of precious ointment and poured it on his head as he sat At the board.
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(62) sermon (DIV1)
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5781
But when his disciples saw it, they had indignatiō saying:
But when his Disciples saw it, they had Indignation saying:
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5782
Wherto serueth this wast? This oyntment might haue ben well sold, and geuen to the poore.
Whereto serveth this waste? This ointment might have been well sold, and given to the poor.
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5783
When Iesus vnderstode that, he sayd vnto them: Why trouble ye the woman? for she hath wroughte a good woorke vppon me.
When Iesus understood that, he said unto them: Why trouble you the woman? for she hath wrought a good work upon me.
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5784
For ye haue the poore alwayes with you, but me ye shall not haue alwayes.
For you have the poor always with you, but me you shall not have always.
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(62) sermon (DIV1)
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5785
And in that she hath caste this oyntment on my body, she did it to bury me. Ueryly I say vnto you:
And in that she hath cast this ointment on my body, she did it to bury me. Verily I say unto you:
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(62) sermon (DIV1)
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5786
Wher so euer this Gospell shalbe preached in all the worlde, there shall also this be tolde that she hath done, for a memoriall of her.
Where so ever this Gospel shall preached in all the world, there shall also this be told that she hath done, for a memorial of her.
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(62) sermon (DIV1)
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5787
Then one of the twelue (whiche was called Iudas Iscarioth) wente vnto the chefe Priestes,
Then one of the twelue (which was called Iudas Iscariot) went unto the chief Priests,
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5788
and sayde vnto them? What wyll ye geue me, and I wyll delyuer hym vnto you? And they appointed vnto hym.xxx. pieces of syluer.
and said unto them? What will you give me, and I will deliver him unto you? And they appointed unto him xxx Pieces of silver.
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5878
The deputie answered and said vnto them:
The deputy answered and said unto them:
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5789
And from that tyme foorth he sought oportunitie to betraye hym. The first daye of sweete bread, the disciples came to Iesus, saying to him:
And from that time forth he sought opportunity to betray him. The First day of sweet bred, the Disciples Come to Iesus, saying to him:
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(62) sermon (DIV1)
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5790
Where wylt thou that we prepare for thee to eate the Passeouer? And he sayde:
Where wilt thou that we prepare for thee to eat the Passover? And he said:
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(62) sermon (DIV1)
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5791
Goo into the Citie to suche a man, and say vnto hym:
Goo into the city to such a man, and say unto him:
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5792
The master saith, my tyme is at hande, I wyll kepe my Easter by thee with my disciples.
The master Says, my time is At hand, I will keep my Easter by thee with my Disciples.
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5793
And the disciples dyd as Iesus hadde appoynted them, and they made redy the Passeouer. When the euen was come, he sat downe with the twelue.
And the Disciples did as Iesus had appointed them, and they made ready the Passover. When the even was come, he sat down with the twelue.
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5794
And as they dyd eate, he sayde: Ueryly I saye vnto you, that one of you shall betray me.
And as they did eat, he said: Verily I say unto you, that one of you shall betray me.
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5795
And they were exceadynge sorowfull, and beganne euery one of them to saye vnto hym:
And they were exceeding sorrowful, and began every one of them to say unto him:
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5796
Lorde is it I? He aunswered and sayd, he that dyppeth his hande with me in the dyshe, the same shall betraye me.
Lord is it I? He answered and said, he that dyppeth his hand with me in the dish, the same shall betray me.
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5797
The sonne of man truely goeth as it is writen of hym:
The son of man truly Goes as it is written of him:
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5798
but wo vnto that man by whom the sonne of man is betrayed it hadde bene good for that man yf he had not bene borne.
but woe unto that man by whom the son of man is betrayed it had be good for that man if he had not be born.
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5799
Then Iudas, whiche betrayed hym, aunswered and sayde: Master, is it I? He sayd vnto him: thou hast sayde.
Then Iudas, which betrayed him, answered and said: Master, is it I? He said unto him: thou hast said.
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5800
And when they were eating, Iesus toke bread, and when he had geuen thanks, he brake it,
And when they were eating, Iesus took bred, and when he had given thanks, he brake it,
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5801
& gaue it to the disciples, and said:
& gave it to the Disciples, and said:
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5802
Take, eate, this is my body And he toke the cup & thanked, & gaue it to them saying:
Take, eat, this is my body And he took the cup & thanked, & gave it to them saying:
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5803
Drynk ye all of this, for this is my bloud (whiche is of the new Testament) that is shed for many, for the remission of sinnes.
Drink you all of this, for this is my blood (which is of the new Testament) that is shed for many, for the remission of Sins.
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5804
But I say vnto you, I will not drinke hense forth of this fruite of the vine tree,
But I say unto you, I will not drink hence forth of this fruit of the vine tree,
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5805
vntyll that daye when I shall drinke it newe with you in my fathers kyngdom. And when they had sayde grace, they went out vnto mount Oliuete. Then saide Iesus vnto them:
until that day when I shall drink it new with you in my Father's Kingdom. And when they had said grace, they went out unto mount Olivete. Then said Iesus unto them:
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5806
All ye shalbe offended because of me this night. For it is writtene: I wyll smyte the shepherd, & the shepe of the flock shalbe scattered abrode:
All you shall offended Because of me this night. For it is writtene: I will smite the shepherd, & the sheep of the flock shall scattered abroad:
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5807
but after I am risen again, I wil go before you into Galile, Peter answered and saide vnto hym:
but After I am risen again, I will go before you into Galilee, Peter answered and said unto him:
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5808
Thoughe all men be offended because of thee, yet wyll I not be offended. Iesus saide vnto hym:
Though all men be offended Because of thee, yet will I not be offended. Iesus said unto him:
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5809
Uerily I saye vnto thee, that in this same night, befor the Cocke crowe, thou shalte denye me thryse.
Verily I say unto thee, that in this same night, before the Cock crow, thou shalt deny me thrice.
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5810
Peter saide vnto hym, yea though I shoulde dye with thee, yet wyll I not denye thee,
Peter said unto him, yea though I should die with thee, yet will I not deny thee,
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5811
lykewyse also sayde all the disciples.
likewise also said all the Disciples.
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5814
And he tooke with hym Peter, and the two sonnes of Zebede, and beganne to waxe sorowfull and heauye. Then saide Iesus vnto them:
And he took with him Peter, and the two Sons of Zebedee, and began to wax sorrowful and heavy. Then said Iesus unto them:
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5815
My soule is heauye euen vnto the deathe. Tary ye heare, and watche with me. And he wente a littell farther, and felle flatte on his face, and praied, sayinge:
My soul is heavy even unto the death. Tarry you hear, and watch with me. And he went a little farther, and fell flat on his face, and prayed, saying:
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5816
O my father, if it be possible, let this cuppe passe from me: neuerthelesse, not as I will, but as thou wilte.
Oh my father, if it be possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt.
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5817
And he came vnto the Disciples, and founde them a slepe, and sayde vnto Peter:
And he Come unto the Disciples, and found them a sleep, and said unto Peter:
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5818
What, coulde ye not watche with me one houre? Watche and praye that ye enter not into temptation.
What, could you not watch with me one hour? Watch and pray that you enter not into temptation.
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5819
The spirite is willyng, but the fleshe is weake. He wente awaye ones again & praied saying:
The Spirit is willing, but the Flesh is weak. He went away ones again & prayed saying:
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5820
O my father, if this cup may not passe away from me, except I drinke of it, thy wyl be fulfylled.
Oh my father, if this cup may not pass away from me, except I drink of it, thy will be fulfilled.
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5821
And he came and found them a sleepe agayne, for theyr eyes were heauye.
And he Come and found them a sleep again, for their eyes were heavy.
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5822
And he left them, and wente agayne and prayed the thirde tyme, saying the same wordes.
And he left them, and went again and prayed the Third time, saying the same words.
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5823
Then commethe he to his disciples, and sayde vnto them: Sleepe on nowe and take your rest.
Then cometh he to his Disciples, and said unto them: Sleep on now and take your rest.
av vvz pns31 p-acp po31 n2, cc vvd p-acp pno32: vvb a-acp av cc vvb po22 n1.
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5824
Behold the houre is at hande, and the sonne of man is be trayede into the handes of sinners.
Behold the hour is At hand, and the son of man is be trayed into the hands of Sinners.
vvb dt n1 vbz p-acp n1, cc dt n1 pp-f n1 vbz vbi vvn p-acp dt n2 pp-f n2.
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5825
Ryse, let vs be goyng, beholde he is at hande that doth betray me.
Rise, let us be going, behold he is At hand that does betray me.
vvb, vvb pno12 vbi vvg, vvb pns31 vbz p-acp n1 cst vdz vvi pno11.
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5826
Whyle he yet spake, loe Iudas one of the number of the twelue came, and with hym a greate multitude with swordes and staues, sent from the chief Priests and elders of the people.
While he yet spoke, lo Iudas one of the number of the twelue Come, and with him a great multitude with swords and staves, sent from the chief Priests and Elders of the people.
n1 pns31 av vvd, uh np1 pi pp-f dt n1 pp-f dt crd vvd, cc p-acp pno31 dt j n1 p-acp n2 cc n2, vvn p-acp dt j-jn n2 cc n2-jn pp-f dt n1.
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5827
But he that betrayed hym, gaue them a token, saying: Who soeuer I kysse, the same is he, holde hym faste.
But he that betrayed him, gave them a token, saying: Who soever I kiss, the same is he, hold him fast.
p-acp pns31 cst vvd pno31, vvd pno32 dt n1, vvg: r-crq av pns11 vvb, dt d vbz pns31, vvb pno31 j.
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5828
And forthe with he came to Iesus and sayde: Hayle Maister, and kyssed hym. And Iesus sayd vnto hym:
And forth with he Come to Iesus and said: Hail Master, and kissed him. And Iesus said unto him:
cc av p-acp pns31 vvd p-acp np1 cc vvd: n1 n1, cc vvd pno31. cc np1 vvd p-acp pno31:
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5829
Frend wherfore art thou come? Then came they and layde handes on Iesus, and toke hym.
Friend Wherefore art thou come? Then Come they and laid hands on Iesus, and took him.
n1 q-crq vb2r pns21 vvn? av vvd pns32 cc vvn n2 p-acp np1, cc vvd pno31.
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5830
And beholde, one of them whiche were with Iesus, stretchede out his hande and drewe his sworde,
And behold, one of them which were with Iesus, stretchede out his hand and drew his sword,
cc vvb, crd pp-f pno32 r-crq vbdr p-acp np1, vvd av po31 n1 cc vvd po31 n1,
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5831
and stroke a saruaunt of the hye Priestes, and smote of his eare. Then saide Iesus vnto hym:
and stroke a servant of the high Priests, and smote of his ear. Then said Iesus unto him:
cc vvd dt n1 pp-f dt j n2, cc vvd pp-f po31 n1. av vvd np1 p-acp pno31:
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5832
Put vp thy sword into the sheathe, for all they that take the sworde, shall perysh with the sword.
Put up thy sword into the sheathe, for all they that take the sword, shall perish with the sword.
vvb a-acp po21 n1 p-acp dt vvb, p-acp d pns32 cst vvb dt n1, vmb vvi p-acp dt n1.
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5833
Thinkest thou that I can not now pray to my father, and he shall geue me euene nowe more then twelue legions of Angels? But how then shall the Scriptures be fulfylled? For thus muste it be.
Thinkest thou that I can not now pray to my father, and he shall give me euene now more then twelue legions of Angels? But how then shall the Scriptures be fulfilled? For thus must it be.
vv2 pns21 cst pns11 vmb xx av vvi p-acp po11 n1, cc pns31 vmb vvi pno11 vvi av dc cs crd n2 pp-f n2? p-acp q-crq av vmb dt n2 vbb vvn? p-acp av vmb pn31 vbi.
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5834
In the same houre sayde Iesus to the multitude:
In the same hour said Iesus to the multitude:
p-acp dt d n1 vvd np1 p-acp dt n1:
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5835
Ye be come out as it were to a thiefe with swordes and staues for to take me.
You be come out as it were to a thief with swords and staves for to take me.
pn22 vbb vvn av c-acp pn31 vbdr p-acp dt n1 p-acp n2 cc n2 p-acp pc-acp vvi pno11.
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5836
I sat dayly with you teachyng in the Temple, and ye toke me not. But all this is done that the Scriptures of the Prophetes myght be fulfylled.
I sat daily with you teaching in the Temple, and you took me not. But all this is done that the Scriptures of the prophets might be fulfilled.
pns11 vvd av-j p-acp pn22 n-vvg p-acp dt n1, cc pn22 vvd pno11 xx. p-acp d d vbz vdn d dt n2 pp-f dt n2 vmd vbi vvn.
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5837
Then all the Disciples forsoke him and fled.
Then all the Disciples forsook him and fled.
cs d dt n2 vvd pno31 cc vvn.
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5838
And they toke Iesus and led him to Caiphas the hye priest, where the Scribes and the Elders wer assembled.
And they took Iesus and led him to Caiaphas the high priest, where the Scribes and the Elders were assembled.
cc pns32 vvd np1 cc vvd pno31 p-acp np1 dt j n1, c-crq dt n2 cc dt n2-jn vbdr vvn.
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5839
But Peter folowed him afarre of vnto the hie priests palace, & went in, and sat with the seruants to se the end.
But Peter followed him afar of unto the high Priests palace, & went in, and sat with the Servants to see the end.
p-acp np1 vvd pno31 av pp-f p-acp dt j ng1 n1, cc vvd p-acp, cc vvd p-acp dt n2 pc-acp vvi dt n1.
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5840
The chief priests and Elders, and all the counsel sought false witnes against Iesus) for to put hym to death) but founde none,
The chief Priests and Elders, and all the counsel sought false witness against Iesus) for to put him to death) but found none,
dt j-jn n2 cc n2-jn, cc d dt n1 vvd j n1 p-acp np1) p-acp pc-acp vvi pno31 p-acp n1) cc-acp vvd pix,
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5841
yea when many false witnesses came, yet found they none. At the last came two fals witnesses, and sayd:
yea when many false Witnesses Come, yet found they none. At the last Come two falls Witnesses, and said:
uh c-crq d j n2 vvd, av vvd pns32 pix. p-acp dt ord vvd crd j n2, cc vvd:
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5842
This felowe said, I am able to destroy the Temple of God, and to buyld it agayn in thre daies.
This fellow said, I am able to destroy the Temple of God, and to build it again in Three days.
d n1 vvd, pns11 vbm j pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi pn31 av p-acp crd n2.
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5843
And the chief priest arose, and said vnto him:
And the chief priest arose, and said unto him:
cc dt j-jn n1 vvd, cc vvd p-acp pno31:
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5844
Answerest thou nothing? Why doo these beare witnes against thee? But Iesus held his peace.
Answerest thou nothing? Why do these bear witness against thee? But Iesus held his peace.
vv2 pns21 pix? q-crq vdb d vvi n1 p-acp pno21? p-acp np1 vvd po31 n1.
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5845
And the chief Priest answe, red and said vnto hym:
And the chief Priest answer, read and said unto him:
cc dt j-jn n1 n1, j-jn cc vvd p-acp pno31:
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5846
I charge thee by the liuynge God, that thou tell vs whether thou be Christ the sonne of God? Iesus said vnto hym, Thou hast said.
I charge thee by the living God, that thou tell us whither thou be christ the son of God? Iesus said unto him, Thou hast said.
pns11 vvb pno21 p-acp dt j-vvg np1, cst pns21 vvb pno12 c-crq pns21 vbb np1 dt n1 pp-f np1? np1 vvd p-acp pno31, pns21 vh2 vvn.
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5847
Neuerthelesse I saye vnto you, herafter shal ye se the sonne of man sytting on the right hande of power,
Nevertheless I say unto you, hereafter shall you see the son of man sitting on the right hand of power,
av pns11 vvb p-acp pn22, av vmb pn22 vvi dt n1 pp-f n1 vvg p-acp dt j-jn n1 pp-f n1,
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5848
and commynge in the cloudes of the skye. Then the hye Priest rent his clothes, saying:
and coming in the Clouds of the sky. Then the high Priest rend his clothes, saying:
cc vvg p-acp dt n2 pp-f dt n1. av dt j n1 vvn po31 n2, vvg:
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5849
He hath spoken blasphemye, what nede we of any more wytnesses? Behold nowe ye haue heard his blasphemie, what thynke ye? They aunswered and sayde: Hee is woorthye to dye.
He hath spoken blasphemy, what need we of any more Witnesses? Behold now you have herd his blasphemy, what think you? They answered and said: He is worthy to die.
pns31 vhz vvn n1, r-crq n1 pns12 pp-f d dc n2? vvb av pn22 vhb vvn po31 n1, r-crq vvb pn22? pns32 vvd cc vvd: pns31 vbz j pc-acp vvi.
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5850
Then did they spit in his face, and buffeted hym with fistes. And other smote hym on the face with the palme of their handes, saying:
Then did they spit in his face, and buffeted him with fists. And other smote him on the face with the palm of their hands, saying:
av vdd pns32 vvi p-acp po31 n1, cc vvn pno31 p-acp n2. cc j-jn vvd pno31 p-acp dt n1 p-acp dt n1 pp-f po32 n2, vvg:
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5851
Tell vs thou Christ, who is he that smote thee? Peter sate without in the Court,
Tell us thou christ, who is he that smote thee? Peter sat without in the Court,
vvb pno12 pns21 np1, r-crq vbz pns31 cst vvd pno21? np1 vvd p-acp p-acp dt n1,
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5852
and a damosel came to hym, sayinge: Thou also wast wyth Iesus of Galilee. But hee denyed before them all, saying:
and a damosel Come to him, saying: Thou also wast with Iesus of Galilee. But he denied before them all, saying:
cc dt n1 vvd p-acp pno31, vvg: pns21 av vvi p-acp np1 pp-f np1. p-acp pns31 vvd p-acp pno32 d, vvg:
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5853
I wote not what thou sayest.
I wot not what thou Sayest.
pns11 vvb xx r-crq pns21 vv2.
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5854
When he was gone out into the Porche, an other wenche sawe hym, and sayde vnto the•• that were there:
When he was gone out into the Porch, an other wench saw him, and said unto the•• that were there:
c-crq pns31 vbds vvn av p-acp dt n1, dt j-jn n1 vvd pno31, cc vvd p-acp n1 cst vbdr a-acp:
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5855
Thys fellowe was also wyth Iesus of Nazareth. And agayn he denyed with an othe, sayinge:
This fellow was also with Iesus of Nazareth. And again he denied with an other, saying:
d n1 vbds av p-acp np1 pp-f np1. cc av pns31 vvd p-acp dt n1, vvg:
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5856
I do not know the man. After a whyle came vnto hym they that stoode by, and said vnto Peter:
I do not know the man. After a while Come unto him they that stood by, and said unto Peter:
pns11 vdb xx vvi dt n1. p-acp dt n1 vvd p-acp pno31 pns32 d vvd p-acp, cc vvd p-acp np1:
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5857
Surely thou art euen one of them, for thy speeche bewrayeth thee. Then beganne he to curse and to sweare that he knewe not the man.
Surely thou art even one of them, for thy speech bewrayeth thee. Then began he to curse and to swear that he knew not the man.
av-j pns21 vb2r av crd pp-f pno32, p-acp po21 n1 vvz pno21. av vvd pns31 pc-acp vvi cc pc-acp vvi cst pns31 vvd xx dt n1.
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5858
And immediatlye the Cocke crewe, and Peter remembred the woorde of Iesu, whiche sayd vnto hym:
And immediately the Cock crew, and Peter remembered the word of Iesu, which said unto him:
cc av-j dt n1 n1, cc np1 vvd dt n1 pp-f np1, r-crq vvd p-acp pno31:
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5859
Before the Cocke crowe, thou shalt denye me thryse: and he wente out, and wept bytterly.
Before the Cock crow, thou shalt deny me thrice: and he went out, and wept bitterly.
c-acp dt n1 n1, pns21 vm2 vvi pno11 av: cc pns31 vvd av, cc vvd av-j.
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5860
When the mornyng was come, all the chiefe Priestes and Elders of the people healde a Councelle agaynste Iesus, to put him to death,
When the morning was come, all the chief Priests and Elders of the people healed a Councelle against Iesus, to put him to death,
c-crq dt n1 vbds vvn, d dt j-jn n2 cc n2-jn pp-f dt n1 vvn dt np1 p-acp np1, pc-acp vvi pno31 p-acp n1,
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5861
and broughte him bounde, and deliuered him vnto Pontius Pilate the deputie.
and brought him bound, and Delivered him unto Pontius Pilate the deputy.
cc vvn pno31 vvn, cc vvd pno31 p-acp np1 np1 dt n1.
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5862
Then Iudas (whiche hadde betraied him, seing that he was condemned, repented hym selfe and broughte againe the.xxx. plates of siluer to the chiefe Priestes and Elders, sayinge:
Then Iudas (which had betrayed him, sing that he was condemned, repented him self and brought again the xxx Plataea of silver to the chief Priests and Elders, saying:
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5863
I haue synned, betrayinge the Innocent bloode. And they saide: What is that to vs? See thou to that.
I have sinned, betraying the Innocent blood. And they said: What is that to us? See thou to that.
pns11 vhb vvn, vvg dt j-jn n1. cc pns32 vvd: q-crq vbz d p-acp pno12? n1 pns21 p-acp d.
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5864
And he caste downe the syluer plates in the Temple, and departed, and wente and hanged hymselfe.
And he cast down the silver Plataea in the Temple, and departed, and went and hanged himself.
cc pns31 vvd a-acp dt n1 n2 p-acp dt n1, cc vvd, cc vvd cc vvn px31.
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5865
And the chiefe Priestes tooke the siluer plates and saide:
And the chief Priests took the silver Plataea and said:
cc dt j-jn n2 vvd dt n1 n2 cc j-vvn:
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5866
It is not lawfull for to put them into the treasure, because it is the price of bloode.
It is not lawful for to put them into the treasure, Because it is the price of blood.
pn31 vbz xx j c-acp pc-acp vvi pno32 p-acp dt n1, c-acp pn31 vbz dt n1 pp-f n1.
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5867
And they tooke counsel, and bought with them a potters field to bury strangers in. Wherefore the fielde is called Acheldema, that is the fielde of bloud, vntill this day.
And they took counsel, and bought with them a potters field to bury Strangers in. Wherefore the field is called Aceldama, that is the field of blood, until this day.
cc pns32 vvd n1, cc vvd p-acp pno32 dt ng1 n1 pc-acp vvi n2 p-acp. c-crq dt n1 vbz vvn np1, cst vbz dt n1 pp-f n1, c-acp d n1.
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5868
Then was fulfilled that whiche was spoken by Hieremye the Prophete, sayinge:
Then was fulfilled that which was spoken by Jeremiah the Prophet, saying:
av vbds vvn d r-crq vbds vvn p-acp np1 dt n1, vvg:
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5869
And they toke.xxx. siluer plates, the price of him that was valued, whome they boughte of the children of Israell,
And they took xxx silver Plataea, the price of him that was valued, whom they bought of the children of Israel,
cc pns32 vvd crd n1 n2, dt n1 pp-f pno31 cst vbds vvn, ro-crq pns32 vvd pp-f dt n2 pp-f np1,
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5870
and gaue them for the Potters fielde, as the Lorde appoynted me. Iesus stode before the Deputie, and the deputie asked him, sayinge:
and gave them for the Potters field, as the Lord appointed me. Iesus stood before the Deputy, and the deputy asked him, saying:
cc vvd pno32 p-acp dt ng1 n1, c-acp dt n1 vvd pno11. np1 vvd p-acp dt n1, cc dt n1 vvd pno31, vvg:
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5871
Art thou the kinge of the Iewes? Iesus said vnto hym: Thou sayest. And when hee was accused of the chiefe Priestes and Elders, he aunswered nothinge. Then saide Pylate vnto hym:
Art thou the King of the Iewes? Iesus said unto him: Thou Sayest. And when he was accused of the chief Priests and Elders, he answered nothing. Then said Pilate unto him:
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5872
Hearest thou not howe many witnesses they laye against thee? and he aunswered him to neuer a worde, in somuche that the Deputie meruailed greatly.
Hearst thou not how many Witnesses they say against thee? and he answered him to never a word, in So much that the Deputy marveled greatly.
vv2 pns21 xx c-crq d n2 pns32 vvd p-acp pno21? cc pns31 vvd pno31 p-acp av dt n1, p-acp av cst dt n1 vvd av-j.
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5873
At that feast, the Deputie was wont to deliuer vnto the people a prisoner, whom they would desire.
At that feast, the Deputy was wont to deliver unto the people a prisoner, whom they would desire.
p-acp d n1, dt n1 vbds j pc-acp vvi p-acp dt n1 dt n1, ro-crq pns32 vmd vvi.
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5874
He had then a notable prisoner called Barrabas. Therefore when they were gathered together, Pylate sayde:
He had then a notable prisoner called Barabbas. Therefore when they were gathered together, Pilate said:
pns31 vhd av dt j n1 vvn np1. av c-crq pns32 vbdr vvn av, np1 vvd:
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5875
Whether wyll ye that I geue lose vnto you Barrabas, or Iesus whiche is called Christ? For he knew that for enuy thei had deliuered him When he was set downe to geue iudgement, his wife sent vnto him, saying:
Whither will you that I give loose unto you Barabbas, or Iesus which is called christ? For he knew that for envy they had Delivered him When he was Set down to give judgement, his wife sent unto him, saying:
cs vmb pn22 cst pns11 vvb vvi p-acp pn22 np1, cc np1 r-crq vbz vvn np1? p-acp pns31 vvd cst p-acp n1 pns32 vhd vvn pno31 c-crq pns31 vbds vvn a-acp pc-acp vvi n1, po31 n1 vvn p-acp pno31, vvg:
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5876
haue thou nothing to do with that iust mā: for I haue suffred this day many things in my slepe because of him.
have thou nothing to do with that just man: for I have suffered this day many things in my sleep Because of him.
vhb pns21 pix pc-acp vdi p-acp d j n1: c-acp pns11 vhb vvn d n1 d n2 p-acp po11 vvi c-acp pp-f pno31.
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5877
But the chief Priests & Elders persuaded the people that they should aske Barrabas, and destroy Iesus.
But the chief Priests & Elders persuaded the people that they should ask Barabbas, and destroy Iesus.
p-acp dt j-jn n2 cc n2-jn vvd dt n1 cst pns32 vmd vvi np1, cc vvi np1.
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5879
Whether of the twaine wil ye that I let lose vnto you? They said Barrabas. Pilate said vnto them:
Whither of the twaine will you that I let loose unto you? They said Barabbas. Pilate said unto them:
cs pp-f dt crd vmb pn22 cst pns11 vvb vvi p-acp pn22? pns32 vvd np1. np1 vvd p-acp pno32:
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5880
what shall I do then with Iesus, that is called Christ? They all said vnto him: let him be crucified. The deputie said:
what shall I do then with Iesus, that is called christ? They all said unto him: let him be Crucified. The deputy said:
r-crq vmb pns11 vdi av p-acp np1, cst vbz vvn np1? pns32 d vvd p-acp pno31: vvb pno31 vbi vvn. dt n1 vvd:
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5881
What euil hath he done? But they cried more, saying: Let him be crucified.
What evil hath he done? But they cried more, saying: Let him be Crucified.
r-crq j-jn vhz pns31 vdn? p-acp pns32 vvd av-dc, vvg: vvb pno31 vbi vvn.
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5882
When Pilate saw yt he coulde preuaile nothing, but that more busynes was made, he toke water,
When Pilate saw that he could prevail nothing, but that more business was made, he took water,
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5883
and washed his handes before the people, saying: I am innocent of the bloud of this iust person, se ye.
and washed his hands before the people, saying: I am innocent of the blood of this just person, see you.
cc vvd po31 n2 p-acp dt n1, vvg: pns11 vbm j-jn pp-f dt n1 pp-f d j n1, vvb pn22.
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5884
Then answered all the people, and said: His bloud be on vs, & on our childrē.
Then answered all the people, and said: His blood be on us, & on our children.
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5885
Then let he Barrabas loose vnto thē, and scourged Iesus, and deliuered him to be crucified Then the souldiors of the deputie toke Iesus into the cōmon hal,
Then let he Barabbas lose unto them, and scourged Iesus, and Delivered him to be Crucified Then the Soldiers of the deputy took Iesus into the Common hall,
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and gathered vnto him all the cōpany, and they stripped him, and put on him a purple robe,
and gathered unto him all the company, and they stripped him, and put on him a purple robe,
cc vvd p-acp pno31 d dt n1, cc pns32 vvd pno31, cc vvd p-acp pno31 dt j-jn n1,
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and platted a crowne of thornes, and put it vpon his head, and a reed in his right hande,
and plaited a crown of thorns, and put it upon his head, and a reed in his right hand,
cc vvn dt n1 pp-f n2, cc vvd pn31 p-acp po31 n1, cc dt n1 p-acp po31 j-jn n1,
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5888
and bowed the knee before hym, and mocked hym, sayinge:
and bowed the knee before him, and mocked him, saying:
cc vvd dt n1 p-acp pno31, cc vvd pno31, vvg:
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5889
Haile kyng of the Iewes, And whenne they hadde spytte vppon him, they tooke the reede,
Hail King of the Iewes, And when they had spytte upon him, they took the reed,
n1 n1 pp-f dt np2, cc c-crq pns32 vhd n1 p-acp pno31, pns32 vvd dt n1,
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5890
and smote hym on the head.
and smote him on the head.
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5891
And after that they hadde mocked hym, they tooke the roabe of hym agayne, and putte hys owne rayemente on hym,
And After that they had mocked him, they took the robe of him again, and put his own rayemente on him,
cc c-acp cst pns32 vhd vvn pno31, pns32 vvd dt n1 pp-f pno31 av, cc vvd po31 d n1 p-acp pno31,
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5892
and ledde hym away to crucify hym.
and led him away to crucify him.
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5893
And as they cam out, they found a manne of Cyrene (named Symon) hym they compelled to beare hys Crosse.
And as they cam out, they found a man of Cyrene (nam Symon) him they compelled to bear his Cross.
cc c-acp pns32 vvd av, pns32 vvd dt n1 pp-f np1 (vvd np1) pno31 pns32 vvd pc-acp vvi po31 n1.
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5894
And they camme vnto the place, whyche is called Golgotha (That is to say, a place of dead mennes skulles) and gaue hym vineger myngled with gaulle to drynke.
And they camme unto the place, which is called Golgotha (That is to say, a place of dead men's skulls) and gave him vinegar mingled with gaul to drink.
cc pns32 vvd p-acp dt n1, r-crq vbz vvn np1 (cst vbz pc-acp vvi, dt n1 pp-f j ng2 n2) cc vvd pno31 n1 vvn p-acp n1 pc-acp vvi.
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And whenne he hadde tasted thereof, he woulde not drynke.
And when he had tasted thereof, he would not drink.
cc c-crq pns31 vhd vvn av, pns31 vmd xx vvi.
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5896
Whenne they hadde crucifyed hym, they parted hys garmentes, and dydde caste lottes that it myghte bee fulfylled, whyche was spoken by the Prophete:
When they had Crucified him, they parted his garments, and did cast lots that it might be fulfilled, which was spoken by the Prophet:
c-crq pns32 vhd vvn pno31, pns32 vvd po31 n2, cc vdd vvd n2 cst pn31 vmd vbi vvn, r-crq vbds vvn p-acp dt n1:
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5897
They parted my garmentes amonge theym. and vppon my vesture dydde they caste lottes.
They parted my garments among them. and upon my vesture did they cast lots.
pns32 vvd po11 n2 p-acp pno32. cc p-acp po11 n1 vdd pns32 vvd n2.
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And they satte and wacched hym there, and sette vp ouer hys head the cause of his deathe written:
And they sat and wacched him there, and Set up over his head the cause of his death written:
cc pns32 vvd cc vvd pno31 a-acp, cc vvd a-acp p-acp po31 n1 dt n1 pp-f po31 n1 vvn:
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Thys is Iesus kynge of the Iewes.
This is Iesus King of the Iewes.
d vbz np1 n1 pp-f dt np2.
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Then were the twoo theeues crucifyed wyth hym, one on the ryghte hande, and an other on the lefte.
Then were the twoo thieves Crucified with him, one on the right hand, and an other on the left.
av vbdr dt crd n2 vvn p-acp pno31, pi p-acp dt j-jn n1, cc dt n-jn p-acp dt j.
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They that passed by, reuyled hym, waggynge theyr heades, and sayinge:
They that passed by, reviled him, wagging their Heads, and saying:
pns32 cst vvd p-acp, vvn pno31, vvg po32 n2, cc vvg:
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5902
Thou that destroyedst the Temple of God, and dyddest buylde it in three dayes, saue thy selfe.
Thou that destroyedst the Temple of God, and didst build it in three days, save thy self.
pns21 cst vvd2 dt n1 pp-f np1, cc vdd2 vvi pn31 p-acp crd n2, vvb po21 n1.
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5903
If thou bee the sonne of GOD, come downe frome the Crosse. Lykewyse also the hye Priestes mockynge hym wyth the Scrybes and Elders, sayde:
If thou be the son of GOD, come down from the Cross. Likewise also the high Priests mocking him with the Scribes and Elders, said:
cs pns21 vbb dt n1 pp-f np1, vvb a-acp p-acp dt n1. av av dt j n2 vvg pno31 p-acp dt n2 cc n2-jn, vvd:
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He saued other, hym selfe he can not saue. If he bee the Kynge of Israell, lette hym nowe comme downe from the Crosse, and we wyll beleue hym.
He saved other, him self he can not save. If he be the King of Israel, let him now comme down from the Cross, and we will believe him.
pns31 vvd j-jn, pno31 n1 pns31 vmb xx vvi. cs pns31 vbb dt n1 pp-f np1, vvb pno31 av vvi a-acp p-acp dt n1, cc pns12 vmb vvi pno31.
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5905
Hee trusted in God, lette hym delyuer hym nowe yf he wyll haue hym. For hee sayde:
He trusted in God, let him deliver him now if he will have him. For he said:
pns31 vvd p-acp np1, vvb pno31 vvi pno31 av cs pns31 vmb vhi pno31. p-acp pns31 vvd:
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5906
I am the sonne of GOD. The thieues also, whych were crucified with hym, caste the same in hys teethe.
I am the son of GOD. The thieves also, which were Crucified with him, cast the same in his teeth.
pns11 vbm dt n1 pp-f np1. dt n2 av, r-crq vbdr vvn p-acp pno31, vvd dt d p-acp po31 n2.
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5907
Frome the sixthe hower was there darkenesse ouer all the land, vntyll the nynthe hower. And aboute the nynthe hower, Iesus cryed wyth a lowde voyce, sayinge:
Frome the sixthe hour was there darkness over all the land, until the nynthe hour. And about the nynthe hour, Iesus cried with a loud voice, saying:
np1 dt ord n1 vbds a-acp n1 p-acp d dt n1, p-acp dt ord n1. cc p-acp dt ord n1, np1 vvd p-acp dt j n1, vvg:
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5908
Ely, Ely, lamasabathany, That is to saye:Ely, Ely, lamasabathany, That is to say:
np1, np1, n1, cst vbz pc-acp vvi:
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5909
My God, my God, why haste thou forsaken me? Some of them that stode there, when they hearde that, sayde: Thys manne callethe for Helias.
My God, my God, why haste thou forsaken me? some of them that stood there, when they heard that, said: This man Callet for Elias.
po11 n1, po11 np1, q-crq n1 pns21 vvn pno11? d pp-f pno32 cst vvd a-acp, c-crq pns32 vvd cst, vvd: d n1 vvz p-acp np1.
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5910
And streyghte waye one of them ronne and toke a spunge, and whenne he hadde fylled it full of vineger, hee putte it on a reede, and gaue hym to drynke.
And straight Way one of them run and took a sponge, and when he had filled it full of vinegar, he put it on a reed, and gave him to drink.
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Other sayde, Lette bee, lette vs see, whether Helias wylle come and delyuer hym. Iesus whenne hee hadde cryed agayne wyth a lowde voyce, yealded vp the ghoste.
Other said, Let be, let us see, whither Elias will come and deliver him. Iesus when he had cried again with a loud voice, yielded up the ghost.
av-jn vvn, vvb vbi, vvb pno12 vvi, cs np1 vmb vvi cc vvi pno31. np1 c-crq pns31 vhd vvn av p-acp dt j n1, vvd a-acp dt n1.
(62) sermon (DIV1)
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5912
And beholde, the vayle of the Temple dydde rent in two partes, frome the toppe to the bottome,
And behold, the Vail of the Temple did rend in two parts, from the top to the bottom,
cc vvb, dt n1 pp-f dt n1 vdd vvi p-acp crd n2, p-acp dt n1 p-acp dt n1,
(62) sermon (DIV1)
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5913
and the earthe dydde quake, and the stones rente, and graues dydde open, and manye bodyes of Sainctes whiche slepte, arose and wente out of the graues after hys Resurrection,
and the earth did quake, and the stones rend, and graves did open, and many bodies of Saints which slept, arose and went out of the graves After his Resurrection,
cc dt n1 vdd vvi, cc dt n2 vvb, cc n2 vdd vvi, cc d n2 pp-f n2 r-crq vvd, vvd cc vvd av pp-f dt n2 p-acp po31 n1,
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5914
and came into the holye Citie, and appered vnto many.
and Come into the holy city, and appeared unto many.
cc vvd p-acp dt j n1, cc vvd p-acp d.
(62) sermon (DIV1)
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5915
When the Centurion, and they that were wyth hym watchynge Iesus, sawe the earthequake, and those thynges, whiche hapned, they feared greately, saying:
When the Centurion, and they that were with him watching Iesus, saw the earthequake, and those things, which happened, they feared greatly, saying:
c-crq dt n1, cc pns32 cst vbdr p-acp pno31 vvg np1, vvd dt n1, cc d n2, r-crq vvd, pns32 vvd av-j, vvg:
(62) sermon (DIV1)
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5916
Truly this was the sonne of GOD.
Truly this was the son of GOD.
av-j d vbds dt n1 pp-f np1.
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5917
And many women were there, beholdyng hym a farre of whyche folowed Iesus frome Galilee, mynistryng vnto hym:
And many women were there, beholding him a Far of which followed Iesus from Galilee, ministering unto him:
cc d n2 vbdr a-acp, vvg pno31 dt av-j pp-f r-crq vvd np1 p-acp np1, j-vvg p-acp pno31:
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5918
amonge which, was Mary Magdalene, and Mary the mother of Iames and Ioses, and the mother of Zebedes children.
among which, was Mary Magdalene, and Marry the mother of James and Ioses, and the mother of Zebedes children.
p-acp r-crq, vbds np1 np1, cc vvi dt n1 pp-f np1 cc fw-es, cc dt n1 pp-f npg1 n2.
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5919
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(63) exposition (DIV2)
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THIS daye is redde in the Churche, as ye haue hearde, the storye of the paynefull Passyon and dreadefulle death of our most louynge Lorde and swete Sauioure Iesus Christe.THIS day is red in the Church, as you have heard, the story of the painful Passion and dreadefulle death of our most loving Lord and sweet Saviour Iesus Christ.
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(63) exposition (DIV2)
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5921
And although the passion of Christ oughte at all tymes and euery daye, dylygentely to bee remembred of vs,
And although the passion of christ ought At all times and every day, dylygentely to be remembered of us,
cc cs dt n1 pp-f np1 vmd p-acp d n2 cc d n1, av-jn pc-acp vbi vvn pp-f pno12,
(63) exposition (DIV2)
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5938
and to deliuer mankynde frome synne. The fourthe cause is the trewe and faithfull promise whiche he made in tymes paste.
and to deliver mankind from sin. The Fourth cause is the true and faithful promise which he made in times past.
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5939
Oute of the whiche afterwarde foloweth the blyndnes and indignation of the Iewes, whiche is the fyfte cause.
Out of the which afterward Followeth the blindness and Indignation of the Iewes, which is the Fifth cause.
av pp-f dt r-crq av vvz dt n1 cc n1 pp-f dt np2, r-crq vbz dt ord n1.
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5922
and of euery Christian, seyng it is that onely and alone precious treasure, whereby wee are delyuered and sette at lybertie frome all the power of helle, from Sathan, synne, deathe, damnation. &c. yet the aunciente Fathers of Christes churche in tymes paste haue well prouyded, that we shold haue euery yeare a certayne peculiar tyme appoynted for this purpose, in the whyche we myght doo and exercise this eyther priuately or publykely.
and of every Christian, sing it is that only and alone precious treasure, whereby we Are Delivered and Set At liberty from all the power of hell, from Sathan, sin, death, damnation. etc. yet the ancient Father's of Christ's Church in times past have well provided, that we should have every year a certain peculiar time appointed for this purpose, in the which we might do and exercise this either privately or publykely.
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(63) exposition (DIV2)
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5923
For by this meanes shall the Passion of Christ be the more dilygently inculked and beaten into the youthe,
For by this means shall the Passion of christ be the more diligently inculked and beaten into the youth,
p-acp p-acp d n2 vmb dt n1 pp-f np1 vbb dt av-dc av-j zz cc vvn p-acp dt n1,
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5924
and also bee the more surelye engraffed in the memorie of the Elder sorte of people.
and also be the more surely engrafted in the memory of the Elder sort of people.
cc av vbi dt av-dc av-j vvn p-acp dt n1 pp-f dt jc-jn n1 pp-f n1.
(63) exposition (DIV2)
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5925
Nowe, forasmuch as the Passion of Christe hathe in tymes paste ben meruaylouslye abused by vayne meditations and cogitations of superstitious and ignorant hypocrites, we wyl at this present leaue all suche vanitie,
Now, forasmuch as the Passion of Christ hath in times past been marvelously abused by vain meditations and cogitations of superstitious and ignorant Hypocrites, we will At this present leave all such vanity,
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(63) exposition (DIV2)
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5926
and declare howe the passion and deathe of CHRIST oughte trewely and profytablye to bee consydered, weyghed,
and declare how the passion and death of CHRIST ought truly and profytablye to be considered, weighed,
cc vvb c-crq dt n1 cc n1 pp-f np1 vmd av-j cc av-j pc-acp vbi vvn, vvn,
(63) exposition (DIV2)
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5927
and pondered, vnto oure synguler consolation and comforte, and also vnto the amendement of our lyfe and conuersation.
and pondered, unto our singular consolation and Comfort, and also unto the amendment of our life and Conversation.
cc vvn, p-acp po12 j n1 cc n1, cc av p-acp dt n1 pp-f po12 n1 cc n1.
(63) exposition (DIV2)
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5928
Thys shall bee brought to passe, if wee dilygentlye expende, weyghe, ponder, and consyder these principall poyntes followynge.
This shall be brought to pass, if we diligently expend, weyghe, ponder, and Consider these principal points following.
d vmb vbi vvn pc-acp vvi, cs pns12 av-j vvb, uh, vvb, cc vvb d j-jn n2 vvg.
(63) exposition (DIV2)
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5929
Fyrst what the Passion of Christe is. Secondly, what prouoked and moued hym to suffer thys Passion. Fyrst what the Passion of Christ is. Secondly, what provoked and moved him to suffer this Passion.
ord r-crq dt n1 pp-f np1 vbz. ord, r-crq vvd cc vvd pno31 pc-acp vvi d n1.
(63) exposition (DIV2)
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5930
Thirdly, how Christ bothe outwardly and inwardlye suffered. Fourthly, what fruite and profite he hath procured and gotten for vs by his Passion.
Thirdly, how christ both outwardly and inwardly suffered. Fourthly, what fruit and profit he hath procured and got for us by his Passion.
ord, c-crq np1 d av-j cc av-j vvn. ord, r-crq n1 cc n1 pns31 vhz vvn cc vvn p-acp pno12 p-acp po31 n1.
(63) exposition (DIV2)
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5931
Fyrst, the passion of Christ is none other thing, then an vnmeasurable dolour, sorowe, torment and payne, whiche he of a singular & vnoutspekable loue toward vs for our synnes, that hee myghte purge them,
Fyrst, the passion of christ is none other thing, then an unmeasurable dolour, sorrow, torment and pain, which he of a singular & vnoutspekable love towards us for our Sins, that he might purge them,
ord, dt n1 pp-f np1 vbz pix j-jn n1, cs dt j n1, n1, n1 cc n1, r-crq pns31 pp-f dt j cc j n1 p-acp pno12 p-acp po12 n2, cst pns31 vmd vvi pno32,
(63) exposition (DIV2)
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5932
and vtterly put them away thorow his satisfaction) outwardly in his body, and inwardly in his soule susteined and suffered, tyll at the laste he died on the crosse:
and utterly put them away thorough his satisfaction) outwardly in his body, and inwardly in his soul sustained and suffered, till At the laste he died on the cross:
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(63) exposition (DIV2)
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5933
which shalbe opened & declared more playnly herafter.
which shall opened & declared more plainly hereafter.
r-crq vmb|vbi vvn cc vvn av-dc av-j av.
(63) exposition (DIV2)
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5934
Secondly, there are fyue causes, that moued Christ to suffer his most dolorous and peinful passion.
Secondly, there Are fyue Causes, that moved christ to suffer his most dolorous and peinful passion.
ord, pc-acp vbr crd n2, cst vvd np1 pc-acp vvi po31 av-ds j cc j n1.
(63) exposition (DIV2)
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5935
The first is, our synne, which could none otherwise be clensed purged, and put away but only by the passion & death of Christ.
The First is, our sin, which could none otherwise be cleansed purged, and put away but only by the passion & death of christ.
dt ord vbz, po12 n1, r-crq vmd pi av vbi vvd j-vvn, cc vvd av cc-acp av-j p-acp dt n1 cc n1 pp-f np1.
(63) exposition (DIV2)
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5936
The second cause is, the greate and vnoutspeakable charitie, loue, and fauor, that Christ and his heauenly father bore toward vs men, whiche charitie coulde not abyd, that we shoulde perishe and be damned in our synnes.
The second cause is, the great and vnoutspeakable charity, love, and favour, that christ and his heavenly father boar towards us men, which charity could not abyd, that we should perish and be damned in our Sins.
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(63) exposition (DIV2)
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5937
The third cause is, the euerlastyng councell and prouidence of God, wherwith he determyned by this meanes to shewe his loue,
The third cause is, the everlasting council and providence of God, wherewith he determined by this means to show his love,
dt ord n1 vbz, dt j n1 cc n1 pp-f np1, c-crq pns31 vvd p-acp d n2 pc-acp vvi po31 n1,
(63) exposition (DIV2)
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6325
althoughe whyle they are in thys wycked mortall bodye, they can not be free from it.
although while they Are in this wicked Mortal body, they can not be free from it.
cs cs pns32 vbr p-acp d j j-jn n1, pns32 vmb xx vbi j p-acp pn31.
(65) exposition (DIV2)
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5940
As touchyng the fyrst cause, I mean our synne, the holy Prophete Esaie speaketh on this maner:
As touching the fyrst cause, I mean our sin, the holy Prophet Isaiah speaks on this manner:
p-acp j-vvg dt ord n1, pns11 vvb po12 n1, dt j n1 np1 vvz p-acp d n1:
(63) exposition (DIV2)
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5941
He was wounded euen vnto the death for our synnes, and broken on pieces for our wickednesses. He was wounded even unto the death for our Sins, and broken on Pieces for our Wickednesses.
pns31 vbds vvn av-j p-acp dt n1 p-acp po12 n2, cc vvn p-acp n2 p-acp po12 n2.
(63) exposition (DIV2)
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5942
In these wordes the Prophete declarech, wherfore Christ was so euyll handled, and so greuously punished, verily not for his owne synne. In these words the Prophet declarech, Wherefore christ was so evil handled, and so grievously punished, verily not for his own sin.
p-acp d n2 dt n1 vvb, c-crq np1 vbds av n-jn vvn, cc av av-j vvn, av-j xx p-acp po31 d n1.
(63) exposition (DIV2)
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5943
For he is the onely begotten and derely beloued sonne of God, which neuer committed synne,
For he is the only begotten and dearly Beloved son of God, which never committed sin,
p-acp pns31 vbz dt av-j vvn cc av-jn j-vvn n1 pp-f np1, r-crq av-x vvd n1,
(63) exposition (DIV2)
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5944
neither was there euer found any guyle in his mouth.
neither was there ever found any guile in his Mouth.
dx vbds a-acp av vvd d n1 p-acp po31 n1.
(63) exposition (DIV2)
393
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5945
yea for our synne, for thyn and myne iniquitie was he wounded and broken on peces. Therfore saith the prophet: For our sinne. yea for our sin, for thine and mine iniquity was he wounded and broken on Pieces. Therefore Says the Prophet: For our sin.
uh p-acp po12 n1, p-acp j cc po11 n1 vbds pns31 vvn cc vvn p-acp n2. av vvz dt n1: c-acp po12 n1.
(63) exposition (DIV2)
393
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5946
Now that he saith (Our) that is, for the synne of all men did he suffer and die.
Now that he Says (Our) that is, for the sin of all men did he suffer and die.
av cst pns31 vvz (np1) cst vbz, p-acp dt n1 pp-f d n2 vdd pns31 vvi cc vvi.
(63) exposition (DIV2)
393
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5947
For whē he had ones takē vpon him our infirmities & diseases, then must he also die for our sinnes and wickednesses, as the prophete saith in the afore recited chapter, the Lord hath laid the iniquitie of vs all vpon hym.
For when he had ones taken upon him our infirmities & diseases, then must he also die for our Sins and Wickednesses, as the Prophet Says in the afore recited chapter, the Lord hath laid the iniquity of us all upon him.
p-acp c-crq pns31 vhd pi2 vvn p-acp pno31 po12 n2 cc n2, av vmb pns31 av vvi p-acp po12 n2 cc n2, p-acp dt n1 vvz p-acp dt a-acp vvd n1, dt n1 vhz vvn dt n1 pp-f pno12 d p-acp pno31.
(63) exposition (DIV2)
393
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5948
And a lytle after the prophete speaking in the person of God, sayth: For the synne of my people haue I striken and smitten him.
And a little After the Prophet speaking in the person of God, say: For the sin of my people have I stricken and smitten him.
cc dt j p-acp dt n1 vvg p-acp dt n1 pp-f np1, vvz: c-acp dt n1 pp-f po11 n1 vhb pns11 vvn cc vvn pno31.
(63) exposition (DIV2)
393
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5949
And in the ende of this chapter he saieth: He bare the synnes of many, and paide for transgressors.
And in the end of this chapter he Saith: He bore the Sins of many, and paid for transgressors.
cc p-acp dt n1 pp-f d n1 pns31 vvz: pns31 vvd dt n2 pp-f d, cc vvn p-acp n2.
(63) exposition (DIV2)
393
Page 195
5950
Dauid in like maner complaineth in a certayne Psalm, and speaking in the person of Christ saith:
David in like manner Complaineth in a certain Psalm, and speaking in the person of christ Says:
np1 p-acp j n1 vvz p-acp dt j n1, cc vvg p-acp dt n1 pp-f np1 vvz:
(63) exposition (DIV2)
393
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5951
The rebukes of them whiche rebuked thee (he meaneth the heuenly father) fell on me. And a litle afore:
The rebukes of them which rebuked thee (he means the heavenly father) fell on me. And a little afore:
dt n2 pp-f pno32 r-crq vvd pno21 (pns31 vvz dt j n1) vvd p-acp pno11. cc dt j a-acp:
(63) exposition (DIV2)
393
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5952
I paid the things that I neuer toke, We haue greuously offended God, dishonored his holy name, and greatly obscured his glorie.
I paid the things that I never took, We have grievously offended God, dishonoured his holy name, and greatly obscured his glory.
pns11 vvd dt n2 cst pns11 av-x vvd, pns12 vhb av-j vvn np1, vvd po31 j n1, cc av-j vvd po31 n1.
(63) exposition (DIV2)
393
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5953
All this must Christ pay satisfie & make amendes for it: Therfore saith Peter in his fyrst Epistle:
All this must christ pay satisfy & make amends for it: Therefore Says Peter in his fyrst Epistle:
av-d d vmb np1 vvi vvi cc vvi n2 p-acp pn31: av vvz np1 p-acp po31 ord n1:
(63) exposition (DIV2)
393
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5954
Christ suffred ones for our synnes, the iuste for the vniust.
christ suffered ones for our Sins, the just for the unjust.
np1 vvd pi2 p-acp po12 n2, dt j p-acp dt j.
(63) exposition (DIV2)
393
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5955
Herof doth it folow, that not only the Iewes whiche lyued at that tyme, neither the souldiors,
Hereof does it follow, that not only the Iewes which lived At that time, neither the Soldiers,
av vdz pn31 vvi, cst xx av-j dt np2 r-crq vvd p-acp d n1, av-dx dt n2,
(63) exposition (DIV2)
393
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5956
nor yet Pilate, Herode. &c. are gilty of the passion and deth of Christe, but also all sort of vs, whyche all without exception haue synned.
nor yet Pilate, Herod. etc. Are guilty of the passion and death of Christ, but also all sort of us, which all without exception have sinned.
ccx av np1, np1. av vbr j pp-f dt n1 cc n1 pp-f np1, p-acp av d n1 pp-f pno12, r-crq d p-acp n1 vhb vvn.
(63) exposition (DIV2)
393
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5957
For, for Oure synnes was CHRIST slayne and nayled on the Crosse. Neyther are wee better thenne they that crucified hym.
For, for Oure Sins was CHRIST slain and nailed on the Cross. Neither Are we better then they that Crucified him.
p-acp, c-acp np1 n2 vbds np1 vvn cc vvn p-acp dt n1. av-dx vbr pns12 j cs pns32 cst vvd pno31.
(63) exposition (DIV2)
393
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5958
Althoughe that the Iewes dydde not knowe hym as the sonne of GOD, otherwyse they would not haue crucified the Lorde of glorye:
Although that the Iewes did not know him as the son of GOD, otherwise they would not have Crucified the Lord of glory:
cs cst dt np2 vdd xx vvi pno31 p-acp dt n1 pp-f np1, av pns32 vmd xx vhi vvn dt n1 pp-f n1:
(63) exposition (DIV2)
393
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5959
yet for all that, euen of very malyce and enuie agaynst hym, they layde hand on hym as a gyltlesse manne, accused hym, and flewe hym.
yet for all that, even of very malice and envy against him, they laid hand on him as a gyltlesse man, accused him, and flew him.
av c-acp d d, av pp-f j n1 cc n1 p-acp pno31, pns32 vvd n1 p-acp pno31 p-acp dt j n1, vvd pno31, cc vvd pno31.
(63) exposition (DIV2)
393
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6326
For Christ brought wyth hym oute of hys graue, remission of synnes.
For christ brought with him out of his graven, remission of Sins.
p-acp np1 vvd p-acp pno31 av pp-f po31 n1, n1 pp-f n2.
(65) exposition (DIV2)
419
Page 209
5960
But he hadde neuer come to that poynte, if our synnes had not ben: for the whyche hee was stryken, wounded and slayne.
But he had never come to that point, if our Sins had not ben: for the which he was stricken, wounded and slain.
p-acp pns31 vhd av-x vvn p-acp d n1, cs po12 n2 vhd xx zz: p-acp dt r-crq pns31 vbds vvn, vvn cc vvn.
(63) exposition (DIV2)
393
Page 196
5961
So lykewise made we hym to serue in oure synnes, and through hym much sorow with our iniquities.
So likewise made we him to serve in our Sins, and through him much sorrow with our iniquities.
av av vvd pns12 pno31 pc-acp vvi p-acp po12 n2, cc p-acp pno31 d n1 p-acp po12 n2.
(63) exposition (DIV2)
393
Page 196
5962
Therefore lette vs no more bee angrye with that myserable caytife Iudas, Pylate, Herode, Cayphas, Annas. &c. as the maner heretofore hathe bene:
Therefore let us no more be angry with that miserable caitiff Iudas, Pilate, Herod, Caiaphas, Annas. etc. as the manner heretofore hath be:
av vvb pno12 av-dx av-dc vbi j p-acp d j n1 np1, np1, np1, np1, npg1. av c-acp dt n1 av vhz vbn:
(63) exposition (DIV2)
393
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5963
yea rather, lette euery man be angrye wyth him selfe, accuse hym selfe, and impute the fault to hym selfe,
yea rather, let every man be angry with him self, accuse him self, and impute the fault to him self,
uh av-c, vvb d n1 vbi j p-acp pno31 n1, vvb pno31 n1, cc vvb dt n1 p-acp pno31 n1,
(63) exposition (DIV2)
393
Page 196
5964
as vnto hym, whych for his synnes dyd cast Christ that innocent lamb of God into this most horrible and intollerable payne.
as unto him, which for his Sins did cast christ that innocent lamb of God into this most horrible and intolerable pain.
c-acp p-acp pno31, r-crq p-acp po31 n2 vdd vvi np1 d j-jn n1 pp-f np1 p-acp d av-ds j cc j n1.
(63) exposition (DIV2)
393
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5965
Te seconde cause is, the excedynge great charitie, loue, and mercye of GOD, whyche he shewed vnto vs miserable men & wicked synners without any merite or desert on our behalfe, wherwyth the heauenly Father beyng prouoked, spared not only his begoteen sonne,
Te seconde cause is, the exceeding great charity, love, and mercy of GOD, which he showed unto us miserable men & wicked Sinners without any merit or desert on our behalf, wherewith the heavenly Father being provoked, spared not only his begoteen son,
fw-la ord n1 vbz, dt j-vvg j n1, n1, cc n1 pp-f np1, r-crq pns31 vvd p-acp pno12 j n2 cc j n2 p-acp d n1 cc n1 p-acp po12 n1, c-crq dt j n1 vbg vvn, vvd xx av-j po31 j-jn n1,
(63) exposition (DIV2)
394
Page 196
5966
as Sainct Paule sayth, but for vs delyuered him vp euen vnto death. This declareth Saint Iohn in his Epistle, saying:
as Saint Paul say, but for us Delivered him up even unto death. This Declareth Saint John in his Epistle, saying:
c-acp n1 np1 vvz, cc-acp p-acp pno12 vvn pno31 a-acp av-j p-acp n1. d vvz n1 np1 p-acp po31 n1, vvg:
(63) exposition (DIV2)
394
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5967
In this thyng hath the loue of God appeared, that he sente his onely begotten sonne into the worlde, that we myght lyue thorough hym In thys is loue, not that we loued God,
In this thing hath the love of God appeared, that he sent his only begotten son into the world, that we might live through him In this is love, not that we loved God,
p-acp d n1 vhz dt n1 pp-f np1 vvd, cst pns31 vvd po31 j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31 p-acp d vbz n1, xx cst pns12 vvd np1,
(63) exposition (DIV2)
394
Page 196
5968
but that he loued vs, and sent his sonne to make satisfaction for oure synnes. And Christe hym selfe saythe:
but that he loved us, and sent his son to make satisfaction for our Sins. And Christ him self say:
cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vvi n1 p-acp po12 n2. cc np1 pno31 n1 vvi:
(63) exposition (DIV2)
394
Page 196
5969
GOD hathe so derely loued the worlde, that he hath geuen hys onely begotten sonne, to the ende, that all that do beleue in hym, shoulde not peryshe, but haue lyfe euerlastynge. GOD hath so dearly loved the world, that he hath given his only begotten son, to the end, that all that do believe in him, should not perish, but have life everlasting.
np1 vhz av av-jn vvd dt n1, cst pns31 vhz vvn po31 j vvn n1, p-acp dt n1, cst d cst vdb vvi p-acp pno31, vmd xx vvi, cc-acp vhb n1 j.
(63) exposition (DIV2)
394
Page 196
5970
Thys Charytie and Loue moued CHRIST alsoo to obeye hys Father in thys behalfe, so that he came down into this world,
This Charity and Love moved CHRIST also to obey his Father in this behalf, so that he Come down into this world,
d n1 cc n1 vvn np1 av pc-acp vvi po31 n1 p-acp d n1, av cst pns31 vvd a-acp p-acp d n1,
(63) exposition (DIV2)
394
Page 196
5971
and toke oure synnes vpon hym as the Prophete Esaie saeith: In his loue and in his fauour hath he redemed them. And S. Paule saith:
and took our Sins upon him as the Prophet Isaiah saeith: In his love and in his favour hath he redeemed them. And S. Paul Says:
cc vvd po12 n2 p-acp pno31 p-acp dt n1 np1 vvz: p-acp po31 n1 cc p-acp po31 n1 vhz pns31 vvn pno32. cc np1 np1 vvz:
(63) exposition (DIV2)
394
Page 196
5972
God setteth forth his loue meruailously towarde vs in this, that when we were yet synners, Christ dyed for vs. And Christ hym self saith, No man hath a greater loue then thys, that a manne shoulde geue his lyfe for his frendes.
God sets forth his love marvelously toward us in this, that when we were yet Sinners, christ died for us And christ him self Says, No man hath a greater love then this, that a man should give his life for his Friends.
np1 vvz av po31 n1 av-j p-acp pno12 p-acp d, cst c-crq pns12 vbdr av n2, np1 vvd p-acp pno12 cc np1 pno31 n1 vvz, dx n1 vhz dt jc n1 cs d, cst dt n1 vmd vvi po31 n1 p-acp po31 n2.
(63) exposition (DIV2)
394
Page 196
5973
Of these places of the holy scripture tofore alledged, it appeareth euidently, that the seconde cause of the death of Christ is, the loue of God towarde all mankynde, whome oure miserable and wretched state, did so greatly moue and strike with tender compassion, that he sent his onely begotten Sonne (whyche also of very loue towarde man, obeyed hys fathers wyll,
Of these places of the holy scripture tofore alleged, it appears evidently, that the seconde cause of the death of christ is, the love of God toward all mankind, whom our miserable and wretched state, did so greatly move and strike with tender compassion, that he sent his only begotten Son (which also of very love toward man, obeyed his Father's will,
pp-f d n2 pp-f dt j n1 av vvn, pn31 vvz av-j, cst dt ord n1 pp-f dt n1 pp-f np1 vbz, dt n1 pp-f np1 p-acp d n1, ro-crq po12 j cc j n1, vdd av av-j vvi cc vvi p-acp j n1, cst pns31 vvd po31 j vvn n1 (r-crq av pp-f j n1 p-acp n1, vvd po31 ng1 n1,
(63) exposition (DIV2)
394
Page 196
5974
euen vnto the deathe, the moste ignominious and spitefull death of ye crosse) into this worlde,
even unto the death, the most ignominious and spiteful death of the cross) into this world,
av p-acp dt n1, dt av-ds j cc j n1 pp-f dt n1) p-acp d n1,
(63) exposition (DIV2)
394
Page 196
6099
The second fruit & profit of the passion of Christ is, that by it we are made free from sinne:
The second fruit & profit of the passion of christ is, that by it we Are made free from sin:
dt ord n1 cc n1 pp-f dt n1 pp-f np1 vbz, cst p-acp pn31 pns12 vbr vvn j p-acp n1:
(63) exposition (DIV2)
403
Page 201
5975
and gaue hym ouer into the handes of synners, that he by his death and passion myght delyuer vs from euerlasting death & damnation.
and gave him over into the hands of Sinners, that he by his death and passion might deliver us from everlasting death & damnation.
cc vvd pno31 a-acp p-acp dt n2 pp-f n2, cst pns31 p-acp po31 n1 cc n1 vmd vvi pno12 p-acp j n1 cc n1.
(63) exposition (DIV2)
394
Page 196
5976
Wherof we may learne to loue one an other, and so to bee mynded one to an other,
Whereof we may Learn to love one an other, and so to be minded one to an other,
c-crq pns12 vmb vvi pc-acp vvi pi dt n-jn, cc av pc-acp vbi vvn pi p-acp dt n-jn,
(63) exposition (DIV2)
394
Page 196
5977
as Christe was mynded towarde vs. Of this thyng dothe S. Iohn admonyshe and teache vs in his Epistle, where he saieth:
as Christ was minded toward us Of this thing doth S. John admonish and teach us in his Epistle, where he Saith:
c-acp np1 vbds vvn p-acp pno12 pp-f d n1 vdz n1 np1 vvi cc vvi pno12 p-acp po31 n1, c-crq pns31 vvz:
(63) exposition (DIV2)
394
Page 196
5978
In this haue we knowen loue, that he gaue his lyfe for vs, & we ought to geue our liues for our brethren.
In this have we known love, that he gave his life for us, & we ought to give our lives for our brothers.
p-acp d vhb pns12 vvn n1, cst pns31 vvd po31 n1 p-acp pno12, cc pns12 vmd pc-acp vvi po12 n2 p-acp po12 n2.
(63) exposition (DIV2)
394
Page 196
5979
Paule also in his epistle to the Philippians, exhorteth vs, that after the examples of Christ we shold humble our selues,
Paul also in his epistle to the Philippians, exhorteth us, that After the Examples of christ we should humble our selves,
np1 av p-acp po31 n1 p-acp dt njp2, vvz pno12, cst p-acp dt n2 pp-f np1 pns12 vmd vvi po12 n2,
(63) exposition (DIV2)
394
Page 196
5980
and serue one an other, euen as Christ serued vs.
and serve one an other, even as christ served us
cc vvi pi dt n-jn, av c-acp np1 vvd pno12
(63) exposition (DIV2)
394
Page 196
5981
The thirde cause is, the euerlastynge councelle and prouidence of God, which by his vnoutspeakable wisdome, determined from euerlastynge to delyuer mankynd by the death of his sonne,
The Third cause is, the everlasting councelle and providence of God, which by his vnoutspeakable Wisdom, determined from everlasting to deliver mankind by the death of his son,
dt ord n1 vbz, dt j n1 cc n1 pp-f np1, r-crq p-acp po31 j n1, vvn p-acp j pc-acp vvi n1 p-acp dt n1 pp-f po31 n1,
(63) exposition (DIV2)
395
Page 196
5982
before the world was made, as Peter in his sermon testifieth, wher he after many wordes of the crucifying of Christ, saith thus:
before the world was made, as Peter in his sermon Testifieth, where he After many words of the crucifying of christ, Says thus:
p-acp dt n1 vbds vvn, c-acp np1 p-acp po31 n1 vvz, c-crq pns31 p-acp d n2 pp-f dt n-vvg pp-f np1, vvz av:
(63) exposition (DIV2)
395
Page 196
5983
Hym (Christ) haue ye taken by the handes of vnrighteous persōs, after he was deliuered by ye determinate councel,
Him (christ) have you taken by the hands of unrighteous Persons, After he was Delivered by you determinate council,
pno31 (np1) vhb pn22 vvn p-acp dt n2 pp-f j n2, c-acp pns31 vbds vvn p-acp pn22 j n1,
(63) exposition (DIV2)
395
Page 197
5984
& foreknowledge of god, and haue crucified & slayne him.
& foreknowledge of god, and have Crucified & slain him.
cc n1 pp-f n1, cc vhb vvn cc vvn pno31.
(63) exposition (DIV2)
395
Page 197
5985
And Christe himselfe in the gospell telleth aforehande in many places, & geueth his disciples forewarning,
And Christ himself in the gospel Telleth aforehand in many places, & Giveth his Disciples forewarning,
cc np1 px31 p-acp dt n1 vvz av p-acp d n2, cc vvz po31 n2 n-vvg,
(63) exposition (DIV2)
395
Page 197
5986
how that this passion & death shal chaunce and comme vnto him by the euerlasting councell and decree of his heauenly father, as he said also vnto Pilate:
how that this passion & death shall chance and comme unto him by the everlasting council and Decree of his heavenly father, as he said also unto Pilate:
c-crq cst d n1 cc n1 vmb vvi cc vvi p-acp pno31 p-acp dt j n1 cc n1 pp-f po31 j n1, c-acp pns31 vvd av p-acp np1:
(63) exposition (DIV2)
395
Page 197
5987
Thou shouldest haue no power at all ouer me, excepte it were geuen thee from aboue.
Thou Shouldst have no power At all over me, except it were given thee from above.
pns21 vmd2 vhi dx n1 p-acp d p-acp pno11, c-acp pn31 vbdr vvn pno21 p-acp a-acp.
(63) exposition (DIV2)
395
Page 197
5988
The fourth cause is the faith and trueth of God.
The fourth cause is the faith and truth of God.
dt ord n1 vbz dt n1 cc n1 pp-f np1.
(63) exposition (DIV2)
396
Page 197
5989
For when this councel was determined from euerlasting, then god wold not haue it kept in secret, For when this council was determined from everlasting, then god would not have it kept in secret,
p-acp c-crq d n1 vbds vvn p-acp j, cs n1 vmd xx vhi pn31 vvn p-acp j-jn,
(63) exposition (DIV2)
396
Page 197
5990
but did make open the same before, many times:
but did make open the same before, many times:
cc-acp vdd vvi av-j dt d a-acp, d n2:
(63) exposition (DIV2)
396
Page 197
5991
and promised that Sauiour in many places of scripture by his holy Prophetes, as S. Paule testifieth in his epistles.
and promised that Saviour in many places of scripture by his holy prophets, as S. Paul Testifieth in his Epistles.
cc vvd cst n1 p-acp d n2 pp-f n1 p-acp po31 j n2, c-acp n1 np1 vvz p-acp po31 n2.
(63) exposition (DIV2)
396
Page 197
5992
This promes wolde god as ye euerlasting truth performe, & according to his promes sende the Sauiour, suffer him to be crucifyed and slaine, as witnesseth.
This promise would god as you everlasting truth perform, & according to his promise send the Saviour, suffer him to be Crucified and slain, as Witnesseth.
d n1 vmd n1 c-acp pn22 j n1 vvi, cc vvg p-acp po31 n1 vvi dt n1, vvb pno31 pc-acp vbi vvn cc vvn, c-acp vvz.
(63) exposition (DIV2)
396
Page 197
5993
S. Peter in ye Chronicle of ye Apostles actes writtē by blessed.
S. Peter in the Chronicle of you Apostles acts written by blessed.
np1 np1 p-acp dt n1 pp-f pn22 n2 n2 vvn p-acp j-vvn.
(63) exposition (DIV2)
396
Page 197
5994
Luke God, saith he, hath performed those thinges, whiche he before declared by the mouth of all his Prophetes.
Luke God, Says he, hath performed those things, which he before declared by the Mouth of all his prophets.
np1 np1, vvz pns31, vhz vvn d n2, r-crq pns31 a-acp vvd p-acp dt n1 pp-f d po31 n2.
(63) exposition (DIV2)
396
Page 197
5995
That Christe should suffer &c. Christe also speaketh thus after his resurrection with the two Disciples, that were iourneying towarde Emaus:
That Christ should suffer etc. Christ also speaks thus After his resurrection with the two Disciples, that were journeying toward Emaus:
cst np1 vmd vvi av np1 av vvz av p-acp po31 n1 p-acp dt crd n2, cst vbdr vvg p-acp np1:
(63) exposition (DIV2)
396
Page 197
6181
as oure owne and proper goodes:
as our own and proper goods:
c-acp po12 d cc j n2-j:
(63) exposition (DIV2)
410
Page 204
5996
It was necessarie, that all thinges shoulde be fulfilled, that are written of me in the lawe of Moises, in the Prophetes, & in the Psalmes.
It was necessary, that all things should be fulfilled, that Are written of me in the law of Moses, in the prophets, & in the Psalms.
pn31 vbds j, cst d n2 vmd vbi vvn, cst vbr vvn pp-f pno11 p-acp dt n1 pp-f np1, p-acp dt n2, cc p-acp dt n2.
(63) exposition (DIV2)
396
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5997
What testimonies there are of the passion of Christ in the scriptures of the olde Testament, ye may easelye see in the Euāgelicall historie of the passion & death of Christe, whiche I wolde wyshe you diligentlye to note for the confirmation of your faith in this behalfe.
What testimonies there Are of the passion of christ in the Scriptures of the old Testament, you may Easily see in the Euamgelicall history of the passion & death of Christ, which I would wish you diligently to note for the confirmation of your faith in this behalf.
q-crq n2 a-acp vbr pp-f dt n1 pp-f np1 p-acp dt n2 pp-f dt j n1, pn22 vmb av-j vvi p-acp dt j n1 pp-f dt n1 cc n1 pp-f np1, r-crq pns11 vmd vvi pn22 av-j pc-acp vvi p-acp dt n1 pp-f po22 n1 p-acp d n1.
(63) exposition (DIV2)
396
Page 197
5998
The last cause is the induration or excecation and blyndnes of ye Iewes which thorow their great cōtumacie & stubburnes,
The last cause is the induration or excecation and blindness of the Iewes which thorough their great contumacy & stubbornness,
dt ord n1 vbz dt n1 cc n1 cc n1 pp-f dt np2 r-crq p-acp po32 j n1 cc n1,
(63) exposition (DIV2)
397
Page 197
5999
& thorow their impenitēcie or vnrepētaūt heart, being forsaken of god, were punished, & blinded yt they should heare and not vnderstād, that they should see with their eyes and discerne nothynge, as it is written in the scriptures.
& thorough their impenitency or unrepentant heart, being forsaken of god, were punished, & blinded that they should hear and not understand, that they should see with their eyes and discern nothing, as it is written in the Scriptures.
cc p-acp po32 n1 cc j n1, vbg vvn pp-f n1, vbdr vvn, cc vvd pn31 pns32 vmd vvi cc xx vvb, cst pns32 vmd vvi p-acp po32 n2 cc vvi pix, p-acp pn31 vbz vvn p-acp dt n2.
(63) exposition (DIV2)
397
Page 197
6000
By this meanes they flewe the sonne of God, and so prouoked the fyerce vengeance and hote wrath of God against them, as the Apostle sayth:
By this means they flew the son of God, and so provoked the fierce vengeance and hight wrath of God against them, as the Apostle say:
p-acp d n2 pns32 vvd dt n1 pp-f np1, cc av vvd dt j n1 cc j n1 pp-f np1 p-acp pno32, c-acp dt n1 vvz:
(63) exposition (DIV2)
397
Page 197
6001
The wrath of God is comme on them, euen to the vttermost. For althoughe God from euerlastinge had determined that his sonne Christ shoulde suffer and dye,
The wrath of God is comme on them, even to the uttermost. For although God from everlasting had determined that his son christ should suffer and die,
dt n1 pp-f np1 vbz vvi p-acp pno32, av p-acp dt j. c-acp cs np1 p-acp j vhd vvn d po31 n1 np1 vmd vvi cc vvi,
(63) exposition (DIV2)
397
Page 197
6002
and it could none otherwise be, but as God had before decreed, yet were not the Iewes excused.
and it could none otherwise be, but as God had before decreed, yet were not the Iewes excused.
cc pn31 vmd pix av vbb, cc-acp c-acp np1 vhd a-acp vvn, av vbdr xx dt np2 vvn.
(63) exposition (DIV2)
398
Page 197
6003
For they founde no cause of death in hym.
For they found no cause of death in him.
p-acp pns32 vvd dx n1 pp-f n1 p-acp pno31.
(63) exposition (DIV2)
398
Page 197
6004
And although they did not know, that he was the sonne of God, yet they knewe this for a certentie, that he was a godly and innocent man, whome they of mere enuye and malice slewe, And although they did not know, that he was the son of God, yet they knew this for a certainty, that he was a godly and innocent man, whom they of mere envy and malice slew,
cc cs pns32 vdd xx vvi, cst pns31 vbds dt n1 pp-f np1, av pns32 vvd d p-acp dt n1, cst pns31 vbds dt j cc j-jn n1, ro-crq pns32 pp-f j n1 cc n1 vvd,
(63) exposition (DIV2)
398
Page 197
6005
as Pilate againste hym selfe testified this, saying: I fynde no cause of death in hym.
as Pilate against him self testified this, saying: I find no cause of death in him.
c-acp np1 p-acp pno31 n1 vvd d, vvg: pns11 vvi dx n1 pp-f n1 p-acp pno31.
(63) exposition (DIV2)
398
Page 197
6006
Therfore they sought an other thyng, then god did, whiche appointed his Sonne to suffer and to dye, that he by his sufferance and death myghte deliuer them that beleue, from synne, death, deuill and hell,
Therefore they sought an other thing, then god did, which appointed his Son to suffer and to die, that he by his sufferance and death might deliver them that believe, from sin, death, Devil and hell,
av pns32 vvd dt j-jn n1, av n1 vdd, r-crq vvd po31 n1 pc-acp vvi cc pc-acp vvi, cst pns31 p-acp po31 n1 cc n1 vmd vvi pno32 cst vvb, p-acp n1, n1, n1 cc n1,
(63) exposition (DIV2)
398
Page 197
6007
and that he by his resurrection myght be glorifyed, and become of moste worthie renoume.
and that he by his resurrection might be glorified, and become of most worthy renown.
cc cst pns31 p-acp po31 n1 vmd vbi vvn, cc vvn pp-f ds j n1.
(63) exposition (DIV2)
398
Page 197
6008
But Satan with his mēbers, the Scribes and Phariseyes sought an other thyng, euen to slea Christe, to bringe Christ to shame,
But Satan with his members, the Scribes and Phariseyes sought an other thing, even to slay Christ, to bring christ to shame,
p-acp np1 p-acp po31 n2, dt n2 cc n2 vvd dt j-jn n1, av-j pc-acp vvi np1, pc-acp vvi np1 pc-acp vvi,
(63) exposition (DIV2)
398
Page 197
6009
and vtterly to roote hym out of remembraunce, both hym and his doctrine, that there might be no more mention made of hym.
and utterly to root him out of remembrance, both him and his Doctrine, that there might be no more mention made of him.
cc av-j pc-acp vvi pno31 av pp-f n1, d pno31 cc po31 n1, cst a-acp vmd vbi dx dc n1 vvn pp-f pno31.
(63) exposition (DIV2)
398
Page 197
6010
And so the wicked Iewes thorow their enuie, their blinded heart, and their vngracious coūcel executed contrary to theyr wyll and deuice, the decree and determination of the heauenly father, wherby thorowe the mercie of (Christ dying for them) health and saluation chaunced to so many as beleue.
And so the wicked Iewes thorough their envy, their blinded heart, and their ungracious council executed contrary to their will and device, the Decree and determination of the heavenly father, whereby thorough the mercy of (christ dying for them) health and salvation chanced to so many as believe.
cc av dt j np2 p-acp po32 n1, po32 j-vvn n1, cc po32 j n1 vvn j-jn p-acp po32 n1 cc n1, dt n1 cc n1 pp-f dt j n1, c-crq p-acp dt n1 pp-f (np1 vvg p-acp pno32) n1 cc n1 vvd p-acp av av-d c-acp vvi.
(63) exposition (DIV2)
398
Page 198
6011
Yea the vugodlye Iewes worthelye blynded, were deceaued of their purpose, and aduaunced Christ (whome they determined vtterly to destroye) vnto glorie, as it is written:
Yea the vugodlye Iewes worthily blinded, were deceived of their purpose, and advanced christ (whom they determined utterly to destroy) unto glory, as it is written:
uh dt j np2 av-j vvn, vbdr vvn pp-f po32 n1, cc vvd np1 (r-crq pns32 vvd av-j pc-acp vvi) p-acp n1, c-acp pn31 vbz vvn:
(63) exposition (DIV2)
398
Page 198
6012
The Lorde bringeth the councell of the heathen to naughte, and maketh the deuices of the people to be of none effect.
The Lord brings the council of the heathen to naught, and makes the devices of the people to be of none Effect.
dt n1 vvz dt n1 pp-f dt j-jn p-acp pix, cc vv2 dt n2 pp-f dt n1 pc-acp vbi pp-f pix n1.
(63) exposition (DIV2)
398
Page 198
6013
But the councell of the Lorde shall endure for euer, and the thoughtes of his hearte from generation to generation.
But the council of the Lord shall endure for ever, and the thoughts of his heart from generation to generation.
p-acp dt n1 pp-f dt n1 vmb vvi p-acp av, cc dt n2 pp-f po31 n1 p-acp n1 p-acp n1.
(63) exposition (DIV2)
398
Page 198
6014
When we earnestlye consider these causes, then shall we see, how miserable and damnable synners we are, verely euen suche,
When we earnestly Consider these Causes, then shall we see, how miserable and damnable Sinners we Are, verily even such,
c-crq pns12 av-j vvb d n2, av vmb pns12 vvi, c-crq j cc j n2 pns12 vbr, av-j av d,
(63) exposition (DIV2)
399
Page 198
6015
as coulde none otherwise be saued, but only by Christe, so that for vs and for our saluation he muste neees dye,
as could none otherwise be saved, but only by Christ, so that for us and for our salvation he must neees die,
c-acp vmd pi av vbi vvn, cc-acp av-j p-acp np1, av cst p-acp pno12 cc p-acp po12 n1 pns31 vmb vvz vvi,
(63) exposition (DIV2)
399
Page 198
6016
yea and that the most ignominious and spitefull death of the crosse.
yea and that the most ignominious and spiteful death of the cross.
uh cc cst dt av-ds j cc j n1 pp-f dt n1.
(63) exposition (DIV2)
399
Page 198
6017
Again, we shall see the moste brenninge heart and incomparable fyre of the loue of our heauēly father and of his sonne Christ, which hauing no regard to our synnes,
Again, we shall see the most brenning heart and incomparable fire of the love of our heavenly father and of his son christ, which having no regard to our Sins,
av, pns12 vmb vvi dt av-ds j-jn n1 cc j n1 pp-f dt n1 pp-f po12 j n1 cc pp-f po31 n1 np1, r-crq vhg dx n1 p-acp po12 n2,
(63) exposition (DIV2)
399
Page 198
6018
nor yet that we were his enemies, died for vs, that we shold not perishe in our synnes.
nor yet that we were his enemies, died for us, that we should not perish in our Sins.
ccx av cst pns12 vbdr po31 n2, vvd p-acp pno12, cst pns12 vmd xx vvi p-acp po12 n2.
(63) exposition (DIV2)
399
Page 198
6019
Moreouer we see, how faithfull and true god is, and that all his wordes and promises will take place and procede against all the violence, force, power, strength, crafte and suttiltie of the deuill and the worlde,
Moreover we see, how faithful and true god is, and that all his words and promises will take place and proceed against all the violence, force, power, strength, craft and subtlety of the Devil and the world,
av pns12 vvb, c-crq j cc j n1 vbz, cc cst d po31 n2 cc n2 vmb vvi n1 cc vvi p-acp d dt n1, n1, n1, n1, n1 cc n1 pp-f dt n1 cc dt n1,
(63) exposition (DIV2)
400
Page 198
6020
and that heauen and earthe shall sonner fall, perishe and cōme to naughte, then one iote or title of gods worde shalbe founde vntrue and false.
and that heaven and earth shall sonner fallen, perish and comme to naught, then one jot or title of God's word shall found untrue and false.
cc d n1 cc n1 vmb av-c vvi, vvi cc vvi p-acp pix, cs crd n1 cc n1 pp-f ng1 n1 vmb|vbi vvn j cc j.
(63) exposition (DIV2)
400
Page 198
6021
By the first we learne of the lawe, howe greate and horrible a thynge synne is before the eyes of Gods maiestie,
By the First we Learn of the law, how great and horrible a thing sin is before the eyes of God's majesty,
p-acp dt ord pns12 vvb pp-f dt n1, c-crq j cc j dt n1 n1 vbz p-acp dt n2 pp-f npg1 n1,
(63) exposition (DIV2)
400
Page 198
6022
for the abolishing wherof, the onely and innocent sonne of God must be scourged, and dye so bytter, ignominious and spiteful death,
for the abolishing whereof, the only and innocent son of God must be scourged, and die so bitter, ignominious and spiteful death,
p-acp dt n-vvg c-crq, dt j cc j-jn n1 pp-f np1 vmb vbi vvn, cc vvi av j, j cc j n1,
(63) exposition (DIV2)
400
Page 198
6023
yea and that onely to take awaye other mennes synnes.
yea and that only to take away other men's Sins.
uh cc cst av-j pc-acp vvi av j-jn ng2 n2.
(63) exposition (DIV2)
400
Page 198
6024
By the second we learne the Gospell and the louing, gentle, and mercifull hearte of GOD toward vs, whiche for vs & for our saluation sent his only begotten sonne that incomparable treasure into this world,
By the second we Learn the Gospel and the loving, gentle, and merciful heart of GOD towards us, which for us & for our salvation sent his only begotten son that incomparable treasure into this world,
p-acp dt ord pns12 vvi dt n1 cc dt j-vvg, j, cc j n1 pp-f np1 p-acp pno12, r-crq p-acp pno12 cc p-acp po12 n1 vvd po31 av-j vvn n1 cst j n1 p-acp d n1,
(63) exposition (DIV2)
400
Page 198
6025
and suffred him to be nayled on the crosse.
and suffered him to be nailed on the cross.
cc vvd pno31 pc-acp vbi vvn p-acp dt n1.
(63) exposition (DIV2)
400
Page 198
6026
By the third we learne assuredly to truste and beleue the promise of God, and not to feare the vngodly and wicked persecutours,
By the third we Learn assuredly to trust and believe the promise of God, and not to Fear the ungodly and wicked persecutors,
p-acp dt ord pns12 vvb av-vvn p-acp n1 cc vvi dt n1 pp-f np1, cc xx pc-acp vvi dt j cc j n2,
(63) exposition (DIV2)
400
Page 198
6027
forasmuche as we see, that he hath so faithfully and so abundantly performed by his sonne all that euer he promised.
forasmuch as we see, that he hath so faithfully and so abundantly performed by his son all that ever he promised.
av c-acp pns12 vvb, cst pns31 vhz av av-j cc av av-j vvn p-acp po31 n1 d cst av pns31 vvd.
(63) exposition (DIV2)
400
Page 198
6028
Again, he hath confounded and brought to shame the deuill and all his children of this worlde,
Again, he hath confounded and brought to shame the Devil and all his children of this world,
av, pns31 vhz vvn cc vvd pc-acp vvi dt n1 cc d po31 n2 pp-f d n1,
(63) exposition (DIV2)
400
Page 198
6029
and hath made frustrate and voyde all their deuices, councels and imaginations, in so muche that where as they thought with this their worke vtterly to kyl, confounde and extinguish Christ, they haue moste of all aduaunced Christe vnto his great honour and glorie,
and hath made frustrate and void all their devices, Counsels and Imaginations, in so much that where as they Thought with this their work utterly to kill, confound and extinguish christ, they have most of all advanced Christ unto his great honour and glory,
cc vhz vvn vvi cc j av-d po32 n2, n2 cc n2, p-acp av av-d cst c-crq c-acp pns32 vvd p-acp d po32 n1 av-j pc-acp vvi, vvi cc vvi np1, pns32 vhb ds pp-f d j-vvn np1 p-acp po31 j n1 cc n1,
(63) exposition (DIV2)
400
Page 198
6030
and by this meanes brought to passe, that all the faithfull shall receaue saluation by this crucified Christe.
and by this means brought to pass, that all the faithful shall receive salvation by this Crucified Christ.
cc p-acp d n2 vvd pc-acp vvi, cst d dt j vmb vvi n1 p-acp d vvd np1.
(63) exposition (DIV2)
400
Page 198
6031
For howe could Satan and the stifnecked Phariseyes thincke, that Christ by death vnto life, by buriall vnto resurrection, by ignominie and contempt vnto glorie and honoure, shoulde be brought,
For how could Satan and the Stiffnecked Phariseyes think, that christ by death unto life, by burial unto resurrection, by ignominy and contempt unto glory and honour, should be brought,
p-acp q-crq vmd np1 cc dt j n2 vvb, cst np1 p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 cc n1 p-acp n1 cc n1, vmd vbi vvn,
(63) exposition (DIV2)
400
Page 198
6032
and made king and ruler ouer all creatures both in heauen and in earth? But mightie is the lorde our God to performe his promise,
and made King and ruler over all creatures both in heaven and in earth? But mighty is the lord our God to perform his promise,
cc vvd n1 cc n1 p-acp d n2 av-d p-acp n1 cc p-acp n1? p-acp j vbz dt n1 po12 n1 pc-acp vvi po31 n1,
(63) exposition (DIV2)
400
Page 198
6033
and to confounde the worlde with his God the deuill, as he both doth and shall do euen vnto the very ende of the worlde.
and to confound the world with his God the Devil, as he both does and shall do even unto the very end of the world.
cc pc-acp vvi dt n1 p-acp po31 n1 dt n1, c-acp pns31 av-d vdz cc vmb vdi av p-acp dt j n1 pp-f dt n1.
(63) exposition (DIV2)
400
Page 198
6034
But now followeth the third thing, which we ought to consider about the passion of Christ.
But now follows the third thing, which we ought to Consider about the passion of christ.
p-acp av vvz dt ord n1, r-crq pns12 vmd pc-acp vvi p-acp dt n1 pp-f np1.
(63) exposition (DIV2)
400
Page 198
6035
This is howe great paine and affliction Christe suffered inwardly & outwardly.
This is how great pain and affliction Christ suffered inwardly & outwardly.
d vbz c-crq j n1 cc n1 np1 vvd av-j cc av-j.
(63) exposition (DIV2)
400
Page 198
6036
Of ye externall passion & outward suffring we haue abundantly in the Euāgelical history, where we rede,
Of you external passion & outward suffering we have abundantly in the Euāgelical history, where we rede,
pp-f pn22 j n1 cc j vvg pns12 vhb av-j p-acp dt np1 n1, c-crq pns12 vvb,
(63) exposition (DIV2)
400
Page 199
6037
how he was taken, be spitted, whypped, beaten, crowned with thornes, and at the last crucifyed & put to death.
how he was taken, be spitted, whipped, beaten, crowned with thorns, and At the last Crucified & put to death.
c-crq pns31 vbds vvn, vbb vvn, vvn, j-vvn, vvn p-acp n2, cc p-acp dt ord vvd cc vvn p-acp n1.
(63) exposition (DIV2)
400
Page 199
6038
Of the inwarde passion and suffrynge, that he had in his hearte and conscience, when he must striue with death, which was before his eyes, hell and deuill, Luke writeth in his gospell on this maner:
Of the inward passion and suffering, that he had in his heart and conscience, when he must strive with death, which was before his eyes, hell and Devil, Lycia Writeth in his gospel on this manner:
pp-f dt j n1 cc n1, cst pns31 vhd p-acp po31 n1 cc n1, c-crq pns31 vmb vvi p-acp n1, r-crq vbds p-acp po31 n2, n1 cc n1, av vvz p-acp po31 n1 p-acp d n1:
(63) exposition (DIV2)
400
Page 199
6039
he was in an agonie, and prayed the longer, & his sweat was lyke droppes of blood, tricklynge downe to the grounde. he was in an agony, and prayed the longer, & his sweat was like drops of blood, trickling down to the ground.
pns31 vbds p-acp dt n1, cc vvd dt jc, cc po31 n1 vbds av-j n2 pp-f n1, vvg a-acp p-acp dt n1.
(63) exposition (DIV2)
400
Page 199
6040
Of the whiche wordes the excedyng greate horror and torment, whiche Christ suffered in his conscience, may be estemed and iudged,
Of the which words the exceeding great horror and torment, which christ suffered in his conscience, may be esteemed and judged,
pp-f dt r-crq n2 dt j-vvg j n1 cc n1, r-crq np1 vvd p-acp po31 n1, vmb vbi vvn cc vvn,
(63) exposition (DIV2)
400
Page 199
6041
and how horrible the sight of death, of sinne, which he toke on him, of hel and deuil was before hym, seing that his sweate contrary to al reason of nature was bluddye, and so came from hym:
and how horrible the sighed of death, of sin, which he took on him, of hell and Devil was before him, sing that his sweat contrary to all reason of nature was bloody, and so Come from him:
cc c-crq j dt n1 pp-f n1, pp-f n1, r-crq pns31 vvd p-acp pno31, pp-f n1 cc n1 vbds p-acp pno31, vvg cst po31 n1 j-jn p-acp d n1 pp-f n1 vbds j, cc av vvd p-acp pno31:
(63) exposition (DIV2)
400
Page 199
6042
Againe, in that the cōfortour & creatour of all the worlde was cast into such necessitie & feare, that his father sent an Angel vnto him for to conforte him,
Again, in that the comforter & creator of all the world was cast into such necessity & Fear, that his father sent an Angel unto him for to Comfort him,
av, p-acp d dt n1 cc n1 pp-f d dt n1 vbds vvn p-acp d n1 cc n1, cst po31 n1 vvd dt n1 p-acp pno31 p-acp p-acp n1 pno31,
(63) exposition (DIV2)
400
Page 199
6043
as Luke in the aforesaid place doth also testifye.
as Lycia in the aforesaid place does also testify.
c-acp av p-acp dt j n1 vdz av vvi.
(63) exposition (DIV2)
400
Page 199
6044
That stryffe of death is fearefull beyond all measure, and taketh awaye all strength of nature,
That stryffe of death is fearful beyond all measure, and Takes away all strength of nature,
cst n1 pp-f n1 vbz j p-acp d n1, cc vvz av d n1 pp-f n1,
(63) exposition (DIV2)
400
Page 199
6045
as we see in condemned persons, whiche are sodenlye taken to be put vnto death.
as we see in condemned Persons, which Are suddenly taken to be put unto death.
c-acp pns12 vvb p-acp j-vvn n2, r-crq vbr av-j vvn pc-acp vbi vvn p-acp n1.
(63) exposition (DIV2)
400
Page 199
6046
What a meruelous torment & anger appeareth there in them, til nature hath made her selfe captiue to death,
What a marvelous torment & anger appears there in them, till nature hath made her self captive to death,
q-crq dt j n1 cc n1 vvz a-acp p-acp pno32, c-acp n1 vhz vvn po31 n1 j-jn p-acp n1,
(63) exposition (DIV2)
400
Page 199
6047
so that the payne and death it selfe may iustly seme to be nothyng in comparison of that great agonie, trouble and feare? How excedyng greate & vnmeasurable it was in Christe, his bloudy sweate that came from him doth manifestly declare, whiche thing was neuer done nor hearde of any other.
so that the pain and death it self may justly seem to be nothing in comparison of that great agony, trouble and Fear? How exceeding great & unmeasurable it was in Christ, his bloody sweat that Come from him does manifestly declare, which thing was never done nor heard of any other.
av cst dt n1 cc n1 pn31 n1 vmb av-j vvi pc-acp vbi pix p-acp n1 pp-f cst j n1, n1 cc n1? q-crq j-vvg j cc j pn31 vbds p-acp np1, po31 j n1 cst vvd p-acp pno31 vdz av-j vvi, r-crq n1 vbds av-x vdn ccx vvd pp-f d n-jn.
(63) exposition (DIV2)
400
Page 199
6048
This calamitie and fearefulnes was afterwarde wonderfully encreased, when he hanging vpon the crosse was forsaken of all his disciples & frendes:
This calamity and fearfulness was afterward wonderfully increased, when he hanging upon the cross was forsaken of all his Disciples & Friends:
d n1 cc n1 vbds av av-j vvn, c-crq pns31 vvg p-acp dt n1 vbds vvn pp-f d po31 n2 cc n2:
(63) exposition (DIV2)
400
Page 199
6049
again, mocked, scorne and spitefully rayled on of his enemyes, in somuche that he being in suche an agonie, cried out vnto his heauenly father, sayinge:
again, mocked, scorn and spitefully railed on of his enemies, in So much that he being in such an agony, cried out unto his heavenly father, saying:
av, vvd, n1 cc av-j vvd a-acp pp-f po31 n2, p-acp av cst pns31 vbg p-acp d dt n1, vvd av p-acp po31 j n1, vvg:
(63) exposition (DIV2)
400
Page 199
6050
O my god, O my God, why hast thou forsakē me? wherof we may rede more at large in the xxij. Psalme of Dauid.
Oh my god, Oh my God, why hast thou forsaken me? whereof we may rede more At large in the xxij. Psalm of David.
uh po11 n1, uh po11 np1, q-crq vh2 pns21 vvn pno11? c-crq pns12 vmb vvi av-dc p-acp j p-acp dt crd. n1 pp-f np1.
(63) exposition (DIV2)
400
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6051
In the whiche psalme the Prophete hath exactly painted & set forth the bytter complaintes and the afflicted conscience of Christe miserable and forsaken:
In the which psalm the Prophet hath exactly painted & Set forth the bitter complaints and the afflicted conscience of Christ miserable and forsaken:
p-acp dt r-crq n1 dt n1 vhz av-j vvn cc vvn av dt j n2 cc dt j-vvn n1 pp-f np1 j cc j-vvn:
(63) exposition (DIV2)
400
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6052
where also thou shalt fynde in what angore and affliction he was for our synnes. where also thou shalt find in what Anger and affliction he was for our Sins.
c-crq av pns21 vm2 vvi p-acp r-crq vvi cc n1 pns31 vbds p-acp po12 n2.
(63) exposition (DIV2)
400
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6053
And here let vs lerne (as we sayde before) the highe hatred, greate displeasure,
And Here let us Learn (as we said before) the high hatred, great displeasure,
cc av vvb pno12 vvi (c-acp pns12 vvd a-acp) dt j n1, j n1,
(63) exposition (DIV2)
400
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6054
and extreme wrathe, that God beareth against synne, in so muche that because of that he woulde not spare his only begotten and dearely beloued son,
and extreme wrath, that God bears against sin, in so much that Because of that he would not spare his only begotten and dearly Beloved son,
cc j-jn n1, cst np1 vvz p-acp n1, p-acp av av-d cst c-acp pp-f cst pns31 vmd xx vvi po31 av-j vvn cc av-jn j-vvn n1,
(63) exposition (DIV2)
400
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6055
nor yet forgeue him, seinge he toke vpon him the cause of other mens sins, as we may see in the Prophete Esaye. And S. Paule sayeth:
nor yet forgive him, sing he took upon him the cause of other men's Sins, as we may see in the Prophet Isaiah. And S. Paul Saith:
ccx av vvi pno31, vvg pns31 vvd p-acp pno31 dt n1 pp-f j-jn ng2 n2, c-acp pns12 vmb vvi p-acp dt n1 np1. cc np1 np1 vvz:
(63) exposition (DIV2)
400
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6056
He spared not his onely begotten sonne. This signified Christ also, when he spake to the women on this wise: He spared not his only begotten son. This signified christ also, when he spoke to the women on this wise:
pns31 vvd xx po31 j vvn n1. np1 vvd np1 av, c-crq pns31 vvd p-acp dt n2 p-acp d n1:
(63) exposition (DIV2)
400
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6057
If they do this in a moyste tree, what shall be done in a seare & drie tree? As though he should say:
If they do this in a moist tree, what shall be done in a sear & dry tree? As though he should say:
cs pns32 vdb d p-acp dt j n1, r-crq vmb vbi vdn p-acp dt n1 cc j n1? p-acp cs pns31 vmd vvi:
(63) exposition (DIV2)
400
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6058
Learne of me, whiche beare other mens syns, and in my selfe am innocent, righteous and holy, what punishmentes ye haue deserued,
Learn of me, which bear other men's Sins, and in my self am innocent, righteous and holy, what punishments you have deserved,
vvb pp-f pno11, r-crq vvb j-jn ng2 n2, cc p-acp po11 n1 vbm j-jn, j cc j, r-crq n2 pn22 vhb vvn,
(63) exposition (DIV2)
400
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6059
and what shall chaunce vnto you, which by nature are synners and wycked, & can do nothing that good is.
and what shall chance unto you, which by nature Are Sinners and wicked, & can do nothing that good is.
cc q-crq vmb vvi p-acp pn22, r-crq p-acp n1 vbr n2 cc j, cc vmb vdi pix d j vbz.
(63) exposition (DIV2)
400
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6060
Therfore Christ warneth the women to wepe vpon thē selues, which with their sinnes had deserued that payne and punishment, that he nowe must suffer. In consideration wherof s. Peter sayth:
Therefore christ warneth the women to weep upon them selves, which with their Sins had deserved that pain and punishment, that he now must suffer. In consideration whereof s. Peter say:
av np1 vvz dt n2 pc-acp vvi p-acp pno32 n2, r-crq p-acp po32 n2 vhd vvn d n1 cc n1, cst pns31 av vmb vvi. p-acp n1 c-crq zz. np1 vvz:
(63) exposition (DIV2)
400
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6061
If the righteous shall scaslye be saued, where shall the sinner & the vngodly appeare? for God hath here plainly and euidētly set forth before our eyes in Christ his anger, wrath & displeasure against sinne, seinge that he suffred the highe goodnes, innocencie, wisedome iustice, If the righteous shall scaslye be saved, where shall the sinner & the ungodly appear? for God hath Here plainly and evidently Set forth before our eyes in christ his anger, wrath & displeasure against sin, sing that he suffered the high Goodness, innocence, Wisdom Justice,
cs dt j vmb av-j vbi vvn, q-crq vmb dt n1 cc dt j vvi? p-acp np1 vhz av av-j cc av-j vvn av p-acp po12 n2 p-acp np1 po31 n1, n1 cc n1 p-acp n1, vvb cst pns31 vvd dt j n1, n1, n1 n1,
(63) exposition (DIV2)
400
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6062
euen his onely begotten sonne to to cōme because thereof into extreme pouertie, paine, contempt,
even his only begotten son to to comme Because thereof into extreme poverty, pain, contempt,
av po31 av-j vvn n1 p-acp pc-acp vvi c-acp av p-acp j-jn n1, n1, n1,
(63) exposition (DIV2)
400
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6063
& ignominie, as though he were ye greatest enemie that god hath, & suche one as is not worthy to liue on the groūd.
& ignominy, as though he were the greatest enemy that god hath, & such one as is not worthy to live on the ground.
cc n1, c-acp cs pns31 vbdr dt js n1 cst n1 vhz, cc d pi a-acp vbz xx j pc-acp vvi p-acp dt n1.
(63) exposition (DIV2)
400
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6064
yea god did so shew him self toward him, as thoughe he had geuen him ouer for euer & euer & wold neuer after be reconciled vnto him,
yea god did so show him self towards him, as though he had given him over for ever & ever & would never After be reconciled unto him,
uh n1 vdd av vvi pno31 n1 p-acp pno31, c-acp cs pns31 vhd vvn pno31 a-acp p-acp av cc av cc vmd av-x a-acp vbb vvn p-acp pno31,
(63) exposition (DIV2)
400
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6065
as Christe miserablye complaineth in the xxij. psalme. And al this came to passe for other mens sinnes, whiche Christe tooke vpon him.
as Christ miserably Complaineth in the xxij. psalm. And all this Come to pass for other men's Sins, which Christ took upon him.
c-acp np1 av-j vvz p-acp dt crd. n1. cc d d vvd pc-acp vvi p-acp j-jn ng2 n2, r-crq np1 vvd p-acp pno31.
(63) exposition (DIV2)
400
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6082
the curse of the lawe by this meanes cōmeth vpon vs, and condempneth vs as despisers and transgressours of the lawe, and saith:
the curse of the law by this means comes upon us, and Condemneth us as despisers and transgressors of the law, and Says:
dt n1 pp-f dt n1 p-acp d n2 vvz p-acp pno12, cc vvz pno12 p-acp n2 cc n2 pp-f dt n1, cc vvz:
(63) exposition (DIV2)
402
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6066
O how horribly shal god auenge sins in them, that naturally are prone and bent vnto sinne, and cane none otherwise then sinne and do wickedly seing he declared this so seuerely in his sonne, in whō notwithstanding he had a singuler delight and great pleasure? O howe greuously shall he punishe them, whiche confesse not their sinnes,
O how horribly shall god avenge Sins in them, that naturally Are prove and bent unto sin, and cane none otherwise then sin and do wickedly sing he declared this so severely in his son, in whom notwithstanding he had a singular delight and great pleasure? O how grievously shall he Punish them, which confess not their Sins,
sy c-crq av-j vmb n1 vvi n2 p-acp pno32, cst av-j vbr j cc vvn p-acp n1, cc n1 pix av av n1 cc vdi av-j vvg pns31 vvd d av av-j p-acp po31 n1, p-acp ro-crq a-acp pns31 vhd dt j n1 cc j n1? sy c-crq av-j vmb pns31 vvi pno32, r-crq vvb xx po32 n2,
(63) exposition (DIV2)
400
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6067
yea whiche wilbe counted holye and righteous, and wyl by no meanes receaue Christe to be their sufficient Sauiour and perfecte redemer to purge and put away their sinnes, but will rather cleaue to their owne righteousnes, to their owne workes,
yea which will counted holy and righteous, and will by no means receive Christ to be their sufficient Saviour and perfect redeemer to purge and put away their Sins, but will rather cleave to their own righteousness, to their own works,
uh r-crq vmb|vbi vvn j cc j, cc vmb p-acp dx n2 vvi np1 pc-acp vbi po32 j n1 cc vvi n1 pc-acp vvi cc vvi av po32 n2, p-acp n1 av-c vvi p-acp po32 d n1, p-acp po32 d n2,
(63) exposition (DIV2)
400
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6068
and to the merites an intercessiōs of other? Therfore let all true and faithfull Christians diligently cōsider this matter,
and to the merits an intercessions of other? Therefore let all true and faithful Christians diligently Consider this matter,
cc p-acp dt n2 dt n2 pp-f n-jn? av vvb d j cc j np1 av-j vvi d n1,
(63) exposition (DIV2)
400
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6069
and with all study and labour beware of sinne and of the wrath of god, seing it coste the sonne of God the price of his lyfe, seinge also that for the aduoydinge of the same he was enforced to suffer most greuous payne, greate & bytter sorowe,
and with all study and labour beware of sin and of the wrath of god, sing it cost the son of God the price of his life, sing also that for the aduoydinge of the same he was Enforced to suffer most grievous pain, great & bitter sorrow,
cc p-acp d n1 cc n1 vvb pp-f n1 cc pp-f dt n1 pp-f n1, vvg pn31 vvd dt n1 pp-f np1 dt n1 pp-f po31 n1, vvb av cst p-acp dt vvg pp-f dt d pns31 vbds vvn pc-acp vvi ds j n1, j cc j n1,
(63) exposition (DIV2)
400
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6070
and at the laste the moste ignominious and shamefull death of the crosse, that by this meanes he mighte apeace the wrath of GOD kyndled againste man for synne, delyuer man from synne, reconcile man to his heauenly father,
and At the laste the most ignominious and shameful death of the cross, that by this means he might apeace the wrath of GOD kindled against man for sin, deliver man from sin, reconcile man to his heavenly father,
cc p-acp dt ord dt av-ds j cc j n1 pp-f dt n1, cst p-acp d n2 pns31 vmd vvi dt n1 pp-f np1 vvd p-acp n1 p-acp n1, vvb n1 p-acp n1, vvb n1 p-acp po31 j n1,
(63) exposition (DIV2)
400
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6071
and make him enheritour of euerlasting glorie. Fourthly let vs consider the fruites and profites of the passion and death of Christ.
and make him enheritour of everlasting glory. Fourthly let us Consider the fruits and profits of the passion and death of christ.
cc vvi pno31 n1 pp-f j n1. ord vvd pno12 vvi dt n2 cc n2 pp-f dt n1 cc n1 pp-f np1.
(63) exposition (DIV2)
400
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6072
For this is our ioye and comforte, verely as they be greate, so are they infinite and innumerable,
For this is our joy and Comfort, verily as they be great, so Are they infinite and innumerable,
p-acp d vbz po12 n1 cc n1, av-j c-acp pns32 vbb j, av vbr pns32 j cc j,
(63) exposition (DIV2)
401
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6073
if they were diligently and at large wayghed, pondered, and considered, for Christe is that true wheat corne, wherof he himselfe speaketh in the Gospell of Iohn, sayinge:
if they were diligently and At large weighed, pondered, and considered, for Christ is that true wheat corn, whereof he himself speaks in the Gospel of John, saying:
cs pns32 vbdr av-j cc p-acp j vvn, vvn, cc vvn, c-acp np1 vbz d j n1 n1, c-crq pns31 px31 vvz p-acp dt n1 pp-f np1, vvg:
(63) exposition (DIV2)
401
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6074
verely verely I saye vnto you, except the wheate corne fall into the groūde, & die, it abideth alone.
verily verily I say unto you, except the wheat corn fallen into the ground, & die, it Abideth alone.
av-j av-j pns11 vvb p-acp pn22, c-acp dt n1 n1 vvi p-acp dt n1, cc vvi, pn31 vvz av-j.
(63) exposition (DIV2)
401
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6075
But if it dye, it bring forth much fruite. Of these many fruites we will declare some, yea and those the cheife and principall.
But if it die, it bring forth much fruit. Of these many fruits we will declare Some, yea and those the chief and principal.
p-acp cs pn31 vvb, pn31 vvi av d n1. pp-f d d n2 pns12 vmb vvi d, uh cc d dt j-jn cc n-jn.
(63) exposition (DIV2)
401
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6076
For those being knowen and perfectly beleued, no man shall lyghtly wauer in his conscience,
For those being known and perfectly believed, no man shall lightly waver in his conscience,
p-acp d vbg vvn cc av-j vvd, dx n1 vmb av-j vvi p-acp po31 n1,
(63) exposition (DIV2)
401
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6077
nor yet despaire thorowe pusillanimitie and wekenes of minde, but he shalbe conforted and lyfted vp with a sure hope of the merites of Christes passion,
nor yet despair thorough pusillanimity and weakens of mind, but he shall comforted and lifted up with a sure hope of the merits of Christ's passion,
ccx av vvi p-acp n1 cc vvz pp-f n1, cc-acp pns31 vmb vvd cc vvd a-acp p-acp dt j n1 pp-f dt n2 pp-f npg1 n1,
(63) exposition (DIV2)
401
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6078
and alwayes stand firme and constante in all assaultes of the enemie.
and always stand firm and constant in all assaults of the enemy.
cc av vvb j cc j p-acp d n2 pp-f dt n1.
(63) exposition (DIV2)
401
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6079
The first fruite of Christes passion, is that Christe God & man by his death hath redemed and deliuered vs from the curse of the lawe.
The First fruit of Christ's passion, is that Christ God & man by his death hath redeemed and Delivered us from the curse of the law.
dt ord n1 pp-f npg1 n1, vbz d np1 np1 cc n1 p-acp po31 n1 vhz vvn cc vvn pno12 p-acp dt n1 pp-f dt n1.
(63) exposition (DIV2)
402
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6080
For seinge the hearte of man by nature is euil, and there is no man that doth good, For sing the heart of man by nature is evil, and there is no man that does good,
p-acp vvg dt n1 pp-f n1 p-acp n1 vbz j-jn, cc pc-acp vbz dx n1 cst vdz j,
(63) exposition (DIV2)
402
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6081
but all sorte of vs before the iudgement of God are synners and lyars:
but all sort of us before the judgement of God Are Sinners and liars:
cc-acp d n1 pp-f pno12 p-acp dt n1 pp-f np1 vbr n2 cc n2:
(63) exposition (DIV2)
402
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6083
Cursed be euery one, that abideth not in all thynges, that are written in the boke of the lawe, that he maye do them.
Cursed be every one, that Abideth not in all things, that Are written in the book of the law, that he may do them.
j-vvn vbi d crd, cst vvz xx p-acp d n2, cst vbr vvn p-acp dt n1 pp-f dt n1, cst pns31 vmb vdi pno32.
(63) exposition (DIV2)
402
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6084
From this curse and iudgement of the lawe hath Christe deliuered vs, which hath taken vpon him our cause and satiified the lawe, that so many as put their confidence, faith,
From this curse and judgement of the law hath Christ Delivered us, which hath taken upon him our cause and satiified the law, that so many as put their confidence, faith,
p-acp d n1 cc n1 pp-f dt n1 vhz np1 vvn pno12, r-crq vhz vvn p-acp pno31 po12 n1 cc vvd dt n1, cst av av-d c-acp vvd po32 n1, n1,
(63) exposition (DIV2)
402
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6085
and truste in him, he shoulde make free from suche curse, sentence and iudgement of the lawe,
and trust in him, he should make free from such curse, sentence and judgement of the law,
cc vvi p-acp pno31, pns31 vmd vvi j p-acp d n1, n1 cc n1 pp-f dt n1,
(63) exposition (DIV2)
402
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6086
and so by his death hath redemed and deliuered vs from the lawe, so that it can no more condemne vs, as sainct Paule testifieth in his Epistle to the Galathians, sayinge:
and so by his death hath redeemed and Delivered us from the law, so that it can no more condemn us, as saint Paul Testifieth in his Epistle to the Galatians, saying:
cc av p-acp po31 n1 vhz vvn cc vvn pno12 p-acp dt n1, av cst pn31 vmb av-dx av-dc vvi pno12, p-acp n1 np1 vvz p-acp po31 n1 p-acp dt np2, vvg:
(63) exposition (DIV2)
402
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6087
Christe hath deliuered vs from the curse of the lawe, whyle he became accursed for our sake. Nowe howe Christe became accursed.
Christ hath Delivered us from the curse of the law, while he became accursed for our sake. Now how Christ became accursed.
np1 vhz vvn pno12 p-acp dt n1 pp-f dt n1, cs pns31 vvd vvn p-acp po12 n1. av c-crq np1 vvd vvn.
(63) exposition (DIV2)
402
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6088
Paule declareth more at large and sayth: It is written: Cursed is euery one, that hangeth on the tree. Paul Declareth more At large and say: It is written: Cursed is every one, that hangs on the tree.
np1 vvz av-dc p-acp j cc vvz: pn31 vbz vvn: j-vvn vbz d pi, cst vvz p-acp dt n1.
(63) exposition (DIV2)
402
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6089
This sentence of the lawe was generall ouer all, that were crucified and put to death on the crosse.
This sentence of the law was general over all, that were Crucified and put to death on the cross.
d n1 pp-f dt n1 vbds j p-acp d, cst vbdr vvn cc vvn p-acp n1 p-acp dt n1.
(63) exposition (DIV2)
402
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6090
Among whom Christe also came, and outwardly suffered the ignominie and curse of the lawe, and was reputed, taken and iudged as a malefactour and wycked person.
Among whom Christ also Come, and outwardly suffered the ignominy and curse of the law, and was reputed, taken and judged as a Malefactor and wicked person.
p-acp ro-crq np1 av vvd, cc av-j vvd dt n1 cc n1 pp-f dt n1, cc vbds vvn, vvn cc vvn p-acp dt n1 cc j n1.
(63) exposition (DIV2)
402
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6091
But Christe by suffrynge vnworthely the outwarde curse & condēnatiō of the law, ouercame & did vtterly put away ye inward curse & cōdemnatiō of the law:
But Christ by suffering unworthily the outward curse & condemnation of the law, overcame & did utterly put away you inward curse & condemnation of the law:
p-acp np1 p-acp vvg av-j dt j n1 cc n1 pp-f dt n1, vvd cc vdd av-j vvi av pn22 j n1 cc n1 pp-f dt n1:
(63) exposition (DIV2)
402
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6092
so yt for euer after it cā no more bynd vs, nor hurte so many as beleue in Christ.
so that for ever After it can no more bind us, nor hurt so many as believe in christ.
av pn31 p-acp av c-acp pn31 vmb av-dx av-dc vvi pno12, ccx vvi av av-d c-acp vvi p-acp np1.
(63) exposition (DIV2)
402
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6093
For although outwardly wee are cursed, euill spoken of, despised and condemned, as it chaunced vnto Christe,
For although outwardly we Are cursed, evil spoken of, despised and condemned, as it chanced unto Christ,
p-acp cs av-j pns12 vbr vvn, av-jn vvn pp-f, vvn cc vvn, c-acp pn31 vvd p-acp np1,
(63) exposition (DIV2)
402
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6094
and muste nedes so likewise cōme to passe with vs (for we must be made cōformable and like vnto Christ in bearing the crosse) yet inwardly we are free and blessed, and the curse of the lawe can not preuaile againste vs, neither can the lawe it selfe any more accuse vs and condemne vs. For if God thorowe Christ be with vs, who can be againste vs? So lykewise reade we in sainct Paules epistle to the Galathians:
and must needs so likewise comme to pass with us (for we must be made conformable and like unto christ in bearing the cross) yet inwardly we Are free and blessed, and the curse of the law can not prevail against us, neither can the law it self any more accuse us and condemn us For if God thorough christ be with us, who can be against us? So likewise read we in saint Paul's epistle to the Galatians:
cc vmb av av av vvi pc-acp vvi p-acp pno12 (c-acp pns12 vmb vbi vvn j cc av-j p-acp np1 p-acp vvg dt j) av av-j pns12 vbr j cc j-vvn, cc dt n1 pp-f dt n1 vmb xx vvi p-acp pno12, av-d vmb dt n1 pn31 n1 d av-dc vvi pno12 cc vvb pno12 c-acp cs np1 p-acp np1 vbb p-acp pno12, r-crq vmb vbi p-acp pno12? av av vvd pns12 p-acp n1 npg1 n1 p-acp dt np2:
(63) exposition (DIV2)
402
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6095
when the fulnes of tyme was comme, God sent his sonne, made of a woman, made subiect to the lawe, that he might deliuer them, that were bounde to the lawe.
when the fullness of time was comme, God sent his son, made of a woman, made Subject to the law, that he might deliver them, that were bound to the law.
c-crq dt n1 pp-f n1 vbds fw-fr, np1 vvd po31 n1, vvn pp-f dt n1, vvd j-jn p-acp dt n1, cst pns31 vmd vvi pno32, cst vbdr vvn p-acp dt n1.
(63) exposition (DIV2)
402
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6096
Christe for our sake fel into the lawe, that is to saye, into the payne of the lawe, that we might be deliuered from the same,
Christ for our sake fell into the law, that is to say, into the pain of the law, that we might be Delivered from the same,
np1 p-acp po12 n1 vvd p-acp dt n1, cst vbz pc-acp vvi, p-acp dt n1 pp-f dt n1, cst pns12 vmd vbi vvn p-acp dt d,
(63) exposition (DIV2)
402
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6097
and obtaine that portion of enheritaunce, whiche is due to the sonnes of God. Wherof the prophete Esaye also sayeth:
and obtain that portion of inheritance, which is due to the Sons of God. Whereof the Prophet Isaiah also Saith:
cc vvi d n1 pp-f n1, r-crq vbz j-jn p-acp dt n2 pp-f np1. c-crq dt n1 np1 av vvz:
(63) exposition (DIV2)
402
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6098
ye are frely bought, ye shall frely bedeliuered. S. Peter also sayth: we are deliuered by the precious blood of Christ that innocent lambe of God.
you Are freely bought, you shall freely bedeliuered. S. Peter also say: we Are Delivered by the precious blood of christ that innocent lamb of God.
pn22 vbr av-j vvn, pn22 vmb av-j vvn. np1 np1 av vvz: pns12 vbr vvn p-acp dt j n1 pp-f np1 d j-jn n1 pp-f np1.
(63) exposition (DIV2)
402
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6100
and it is in a maner all one with the first. For when we be free frō the lawe, then are we also free from sinne: and it is in a manner all one with the First. For when we be free from the law, then Are we also free from sin:
cc pn31 vbz p-acp dt n1 d pi p-acp dt ord. p-acp c-crq pns12 vbb j p-acp dt n1, av vbr pns12 av j p-acp n1:
(63) exposition (DIV2)
403
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6101
not that we synne not, or can not offend, but that synne is no more imputed vnto vs,
not that we sin not, or can not offend, but that sin is no more imputed unto us,
xx cst pns12 vvb xx, cc vmb xx vvi, cc-acp cst n1 vbz av-dx av-dc vvn p-acp pno12,
(63) exposition (DIV2)
403
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6102
nor brought in againste vs by the law. Therfore saith blessed. S Iohn in his epistle.
nor brought in against us by the law. Therefore Says blessed. S John in his epistle.
ccx vvd p-acp p-acp pno12 p-acp dt n1. av vvz vvn. sy np1 p-acp po31 n1.
(63) exposition (DIV2)
403
Page 201
6103
The blood of Christ maketh vs cleane from all synne.
The blood of christ makes us clean from all sin.
dt n1 pp-f np1 vvz pno12 av-j p-acp d n1.
(63) exposition (DIV2)
403
Page 201
6104
And Paule in his epistle to the Hebrues sayth, that the blood of Christ purgeth our conscience from deade workes to serue the lyuing God. And Paul in his epistle to the Hebrews say, that the blood of christ Purgeth our conscience from dead works to serve the living God.
cc np1 p-acp po31 n1 p-acp dt njp2 vvz, cst dt n1 pp-f np1 vvz po12 n1 p-acp j n2 pc-acp vvi dt j-vvg n1.
(63) exposition (DIV2)
403
Page 201
6105
Again to the Corinthians he sayeth: Again to the Corinthians he Saith:
av p-acp dt njp2 pns31 vvz:
(63) exposition (DIV2)
403
Page 201
6106
God made hym that knewe no sin, synne for our sake, that in him we might be made that righteousnes, whiche is alowed before God. God made him that knew no since, sin for our sake, that in him we might be made that righteousness, which is aloud before God.
np1 vvd pno31 cst vvd dx n1, vvb p-acp po12 n1, cst p-acp pno31 pns12 vmd vbi vvn cst n1, r-crq vbz av p-acp np1.
(63) exposition (DIV2)
403
Page 201
6107
Christe for our sake was made sinne, that is to say, a sacrifice and oblation for synne, & by this meanes hath he recōciled vs vnto god,
Christ for our sake was made sin, that is to say, a sacrifice and oblation for sin, & by this means hath he reconciled us unto god,
np1 p-acp po12 n1 vbds vvn n1, cst vbz pc-acp vvi, dt n1 cc n1 p-acp n1, cc p-acp d n2 vhz pns31 vvn pno12 p-acp n1,
(63) exposition (DIV2)
403
Page 201
6108
and made vs before god, of vnrighteous, righteous, of sinneful & wicked perfect & good. Now forasmuch as we be free from the curse of the lawe and from sinne:
and made us before god, of unrighteous, righteous, of sinful & wicked perfect & good. Now forasmuch as we be free from the curse of the law and from sin:
cc vvd pno12 p-acp n1, pp-f j, j, pp-f j cc j j cc j. av av c-acp pns12 vbb j p-acp dt n1 pp-f dt n1 cc p-acp n1:
(63) exposition (DIV2)
403
Page 201
6109
it foloweth, that we also are free and safe from death, deuil, and hel: whiche is the thirde fruite and profit of Christes passion.
it Followeth, that we also Are free and safe from death, Devil, and hell: which is the Third fruit and profit of Christ's passion.
pn31 vvz, cst pns12 av vbr j cc j p-acp n1, n1, cc n1: r-crq vbz dt ord n1 cc n1 pp-f npg1 n1.
(63) exposition (DIV2)
404
Page 201
6110
For seing death is the stipend and rewarde of synne, as the Apostle sayeth:
For sing death is the stipend and reward of sin, as the Apostle Saith:
p-acp vvg n1 vbz dt n1 cc n1 pp-f n1, c-acp dt n1 vvz:
(63) exposition (DIV2)
404
Page 201
6111
and synne is abrogated and taken awaye from vs by the passion and death of Christe:
and sin is abrogated and taken away from us by the passion and death of Christ:
cc n1 vbz vvn cc vvn av p-acp pno12 p-acp dt n1 cc n1 pp-f np1:
(63) exposition (DIV2)
404
Page 201
6112
it foloweth that death is also taken awaye, so that it hath no power againste vs. Therfore doth Christe threaten death by the Prophete, and sayeth: it Followeth that death is also taken away, so that it hath no power against us Therefore does Christ threaten death by the Prophet, and Saith:
pn31 vvz d n1 vbz av vvn av, av cst pn31 vhz dx n1 p-acp pno12 av vdz np1 vvi n1 p-acp dt n1, cc vvz:
(63) exposition (DIV2)
404
Page 201
6113
O death, I will be thy death. For seinge that Christe was the true lyfe, he could not be ouercome of death,
Oh death, I will be thy death. For sing that Christ was the true life, he could not be overcome of death,
uh n1, pns11 vmb vbi po21 n1. p-acp vvg cst np1 vbds dt j n1, pns31 vmd xx vbi vvn pp-f n1,
(63) exposition (DIV2)
404
Page 201
6114
but he being ye noble cōquerour & valiant victoure of death, toke awaye the stynge from death,
but he being the noble conqueror & valiant victoure of death, took away the sting from death,
cc-acp pns31 vbg dt j n1 cc j n1 pp-f n1, vvd av dt n1 p-acp n1,
(63) exposition (DIV2)
404
Page 202
6115
and flewe hell, as Christe him selfe saith by the aforesaid Prophet:
and flew hell, as Christ him self Says by the aforesaid Prophet:
cc vvd n1, c-acp np1 pno31 n1 vvz p-acp dt j n1:
(63) exposition (DIV2)
404
Page 202
6116
I wil deliuer them from hel, & from death wil I make them safe, So was Satan also cast out, as Christe sayth in the gospel of Iohn, I will deliver them from hell, & from death will I make them safe, So was Satan also cast out, as Christ say in the gospel of John,
pns11 vmb vvi pno32 p-acp n1, cc p-acp n1 vmb pns11 vvi pno32 j, av vbds np1 av vvd av, p-acp np1 vvz p-acp dt n1 pp-f np1,
(63) exposition (DIV2)
404
Page 202
6117
so that he can not execute against vs the paine of hell & death. And al this is comme to passe, because Christ hath fulfilled the law for vs,
so that he can not execute against us the pain of hell & death. And all this is comme to pass, Because christ hath fulfilled the law for us,
av cst pns31 vmb xx vvi p-acp pno12 dt n1 pp-f n1 cc n1. cc d d vbz vvi pc-acp vvi, c-acp np1 vhz vvn dt n1 p-acp pno12,
(63) exposition (DIV2)
404
Page 202
6118
and purged our sinnes by the sprinklyng of his blood.
and purged our Sins by the sprinkling of his blood.
cc vvn po12 n2 p-acp dt vvg pp-f po31 n1.
(63) exposition (DIV2)
404
Page 202
6119
The fourth fruite & profite of the passiō of Christ is, that we are not only deliuered from the law,
The fourth fruit & profit of the passion of christ is, that we Are not only Delivered from the law,
dt ord n1 cc n1 pp-f dt n1 pp-f np1 vbz, cst pns12 vbr xx av-j vvn p-acp dt n1,
(63) exposition (DIV2)
405
Page 202
6120
sin, death, hel & deuil, but we are also thorow ye merites of christs passiō receaued into the grace and fauour of god.
since, death, hell & Devil, but we Are also thorough you merits of Christ's passion received into the grace and favour of god.
n1, n1, n1 cc n1, cc-acp pns12 vbr av p-acp pn22 n2 pp-f n2 n1 vvn p-acp dt n1 cc n1 pp-f n1.
(63) exposition (DIV2)
405
Page 202
6121
For he hath satisfyed the father for vs, and hath reconciled vs vnto him, as Paule testifieth, sayinge:
For he hath satisfied the father for us, and hath reconciled us unto him, as Paul Testifieth, saying:
p-acp pns31 vhz vvn dt n1 p-acp pno12, cc vhz vvn pno12 p-acp pno31, c-acp np1 vvz, vvg:
(63) exposition (DIV2)
405
Page 202
6122
when we were yet enemies, we were reconciled vnto God by the death of his sonne. Again: when we were yet enemies, we were reconciled unto God by the death of his son. Again:
c-crq pns12 vbdr av n2, pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f po31 n1. av:
(63) exposition (DIV2)
405
Page 202
6123
God hath reconciled vs vnto hym by Iesus Christ. ones again: God hath reconciled us unto him by Iesus christ. ones again:
np1 vhz vvn pno12 p-acp pno31 p-acp np1 np1. pi2 av:
(63) exposition (DIV2)
405
Page 202
6124
God the father hath deliuered vs from the power of darcknes, and hath translated vs into the kyngdome of his welbeloued sonne.
God the father hath Delivered us from the power of darkness, and hath translated us into the Kingdom of his well-beloved son.
np1 dt n1 vhz vvn pno12 p-acp dt n1 pp-f n1, cc vhz vvn pno12 p-acp dt n1 pp-f po31 j n1.
(63) exposition (DIV2)
405
Page 202
6125
Yea we are not only by the death of Christe reconciled and set at one with God the Father, but also wyth all the Angels and heauenly spirites.
Yea we Are not only by the death of Christ reconciled and Set At one with God the Father, but also with all the Angels and heavenly spirits.
uh pns12 vbr xx av-j p-acp dt n1 pp-f np1 vvn cc vvn p-acp pi p-acp np1 dt n1, p-acp av p-acp d dt n2 cc j n2.
(63) exposition (DIV2)
405
Page 202
6126
For when the father thorowe his sonne fauoreth vs, and is mercifull vnto vs, then do al creatures the same thorowe him,
For when the father thorough his son favoureth us, and is merciful unto us, then do all creatures the same thorough him,
p-acp c-crq dt n1 p-acp po31 n1 vvz pno12, cc vbz j p-acp pno12, av vdb d n2 dt d p-acp pno31,
(63) exposition (DIV2)
405
Page 202
6127
and be at concorde and perfecte agrement with vs, as S. Paule saith:
and be At concord and perfect agreement with us, as S. Paul Says:
cc vbb p-acp n1 cc vvi n1 p-acp pno12, c-acp n1 np1 vvz:
(63) exposition (DIV2)
405
Page 202
6128
It pleased the father that all fulnes shoulde dwell in hym, and by him to reconcile all thynges vnto hymselfe, pacifying by the blood of his crosse things both in heauen and in earth.
It pleased the father that all fullness should dwell in him, and by him to reconcile all things unto himself, pacifying by the blood of his cross things both in heaven and in earth.
pn31 vvd dt n1 cst d n1 vmd vvi p-acp pno31, cc p-acp pno31 pc-acp vvi d n2 p-acp px31, vvg p-acp dt n1 pp-f po31 j n2 av-d p-acp n1 cc p-acp n1.
(63) exposition (DIV2)
405
Page 202
6129
And ye which some time were farre of, and enemies in your minde thorow euil workes, hath he nowe reconciled in the body of his fleshe by death, that he shoulde make you holy, blameles,
And you which Some time were Far of, and enemies in your mind thorough evil works, hath he now reconciled in the body of his Flesh by death, that he should make you holy, blameless,
cc pn22 r-crq d n1 vbdr j pp-f, cc n2 p-acp po22 n1 p-acp j-jn n2, vhz pns31 av vvn p-acp dt n1 pp-f po31 n1 p-acp n1, cst pns31 vmd vvi pn22 j, j,
(63) exposition (DIV2)
405
Page 202
6130
and without fault in his sight.
and without fault in his sighed.
cc p-acp n1 p-acp po31 n1.
(63) exposition (DIV2)
405
Page 202
6131
And in many other places it is declared, how we are reconciled & set at one with the father,
And in many other places it is declared, how we Are reconciled & Set At one with the father,
cc p-acp d j-jn n2 pn31 vbz vvn, c-crq pns12 vbr vvn cc vvn p-acp pi p-acp dt n1,
(63) exposition (DIV2)
405
Page 202
6132
and made heires of the kingdome of heauen thorowe Christe.
and made Heirs of the Kingdom of heaven thorough Christ.
cc vvd n2 pp-f dt n1 pp-f n1 p-acp np1.
(63) exposition (DIV2)
405
Page 202
6133
The fyfte fruit and profite of the passion of Christe is the newe testament, whiche he promiseth vnto vs,
The Fifth fruit and profit of the passion of Christ is the new Testament, which he promises unto us,
dt ord n1 cc n1 pp-f dt n1 pp-f np1 vbz dt j n1, r-crq pns31 vvz p-acp pno12,
(63) exposition (DIV2)
406
Page 202
6134
and bequethe vnto vs remission of synnes, sealed and confirmed with the death and blood of Christe, as it is written:
and bequeath unto us remission of Sins, sealed and confirmed with the death and blood of Christ, as it is written:
cc vvb p-acp pno12 n1 pp-f n2, vvn cc vvn p-acp dt n1 cc n1 pp-f np1, c-acp pn31 vbz vvn:
(63) exposition (DIV2)
406
Page 202
6135
He is the mediatour of the new Testament, that thorow death whiche chaunced for the redemption of those transgressions that were in the firste Testament, they whiche were called, mighte receaue the promesse of eternall inheritaunce.
He is the Mediator of the new Testament, that thorough death which chanced for the redemption of those transgressions that were in the First Testament, they which were called, might receive the promise of Eternal inheritance.
pns31 vbz dt n1 pp-f dt j n1, cst p-acp n1 r-crq vvd p-acp dt n1 pp-f d n2 cst vbdr p-acp dt ord n1, pns32 r-crq vbdr vvn, vmd vvi dt n1 pp-f j n1.
(63) exposition (DIV2)
406
Page 202
6136
For whersoeuer a testament is, there muste also be the death of him that maketh the testament. For wheresoever a Testament is, there must also be the death of him that makes the Testament.
p-acp c-crq dt n1 vbz, pc-acp vmb av vbi dt n1 pp-f pno31 cst vvz dt n1.
(63) exposition (DIV2)
406
Page 202
6137
For the testament taketh authoritie, when men are dead:
For the Testament Takes Authority, when men Are dead:
p-acp dt n1 vvz n1, c-crq n2 vbr j:
(63) exposition (DIV2)
406
Page 202
6138
for it is of no value, as long as he that made it, is a liue.
for it is of no valve, as long as he that made it, is a live.
c-acp pn31 vbz pp-f dx n1, c-acp av-j c-acp pns31 cst vvd pn31, vbz dt j.
(63) exposition (DIV2)
406
Page 202
6139
Of these wordes it euidently appeareth, that the newe testament (wherin we haue remission of sinnes) is sealed and ratifyed by the death of Christ.
Of these words it evidently appears, that the new Testament (wherein we have remission of Sins) is sealed and ratified by the death of christ.
pp-f d n2 pn31 av-j vvz, cst dt j n1 (c-crq pns12 vhb n1 pp-f n2) vbz vvn cc vvn p-acp dt n1 pp-f np1.
(63) exposition (DIV2)
406
Page 202
6140
Therfore doth Christ cal the cuppe, the cuppe of the newe Testament in his bloud, which is shedde for remission of sinnes. Therefore does christ call the cup, the cup of the new Testament in his blood, which is shed for remission of Sins.
av vdz np1 vvi dt n1, dt n1 pp-f dt j n1 p-acp po31 n1, r-crq vbz vvi p-acp n1 pp-f n2.
(63) exposition (DIV2)
406
Page 202
6222
They ran bothe together, and that other disciple dyd outrunne Peter, and came firste to the Sepulchre.
They ran both together, and that other disciple did outrun Peter, and Come First to the Sepulchre.
pns32 vvd d av, cc d j-jn n1 vdd vvi np1, cc vvd ord p-acp dt n1.
(64) sermon (DIV1)
412
Page 205
6141
Last of all, Christ with his death and passion hath goten vnto vs this fruite and profit, that our crosse & suffrance pleaseth GOD, that after this it should no more be a cursyng or payne, Last of all, christ with his death and passion hath goten unto us this fruit and profit, that our cross & sufferance Pleases GOD, that After this it should no more be a cursing or pain,
ord pp-f d, np1 p-acp po31 n1 cc n1 vhz vvn p-acp pno12 d n1 cc n1, cst po12 n1 cc n1 vvz np1, cst p-acp d pn31 vmd av-dx av-dc vbi dt vvg cc n1,
(63) exposition (DIV2)
407
Page 202
6142
but an holy blessynge and mortifying of our olde Adam and wicked fleshe.
but an holy blessing and mortifying of our old Adam and wicked Flesh.
cc-acp dt j n1 cc vvg pp-f po12 j np1 cc j n1.
(63) exposition (DIV2)
407
Page 202
6143
And by this meanes our tribulation, persecution, and death is an holy and acceptable sacrifice vnto god.
And by this means our tribulation, persecution, and death is an holy and acceptable sacrifice unto god.
cc p-acp d n2 po12 n1, n1, cc n1 vbz dt j cc j n1 p-acp n1.
(63) exposition (DIV2)
407
Page 202
6144
And all this comme to passe thorow the merite of Christ and his death, as Paule sayth to the Romains: And all this comme to pass thorough the merit of christ and his death, as Paul say to the Romans:
cc d d vvb pc-acp vvi p-acp dt n1 pp-f np1 cc po31 n1, c-acp np1 vvz p-acp dt njp2:
(63) exposition (DIV2)
407
Page 202
6145
Those whiche he knewe before, he also ordeined before, that they shoulde be lyke fashioned vnto the shape of his Sonne, that he might be the firste begotten sonne among many brethren.
Those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his Son, that he might be the First begotten son among many brothers.
d r-crq pns31 vvd a-acp, pns31 av vvd a-acp, cst pns32 vmd vbi av-j vvn p-acp dt n1 pp-f po31 n1, cst pns31 vmd vbi dt ord vvn n1 p-acp d n2.
(63) exposition (DIV2)
407
Page 203
6146
As the sacrifice of Christ and his death was a pure and acceptable sacrifice to god:
As the sacrifice of christ and his death was a pure and acceptable sacrifice to god:
p-acp dt n1 pp-f np1 cc po31 n1 vbds dt j cc j n1 p-acp n1:
(63) exposition (DIV2)
407
Page 203
6147
so likewise the death of al the Christians shalbe an holy sacrifice to god, not for the dignitie of it selfe, so likewise the death of all the Christians shall an holy sacrifice to god, not for the dignity of it self,
av av dt n1 pp-f d dt np1 vmb dt j n1 p-acp n1, xx p-acp dt n1 pp-f pn31 n1,
(63) exposition (DIV2)
407
Page 203
6148
but for Christ, of whose fulnes all we haue receued, euē grace, for grace.
but for christ, of whose fullness all we have received, even grace, for grace.
cc-acp p-acp np1, pp-f rg-crq n1 d pns12 vhb vvn, av n1, p-acp n1.
(63) exposition (DIV2)
407
Page 203
6149
Now forasmuch as we knowe the fruit and profite, and also the whole worke, that CHRIST hath broughte to passe by his passion and death:
Now forasmuch as we know the fruit and profit, and also the Whole work, that CHRIST hath brought to pass by his passion and death:
av av c-acp pns12 vvb dt n1 cc n1, cc av dt j-jn n1, cst np1 vhz vvn pc-acp vvi p-acp po31 n1 cc n1:
(63) exposition (DIV2)
408
Page 203
6150
let vs nowe at the last learne also, howe we maye be made partakers of the same,
let us now At the last Learn also, how we may be made partakers of the same,
vvb pno12 av p-acp dt ord vvi av, c-crq pns12 vmb vbi vvn n2 pp-f dt d,
(63) exposition (DIV2)
408
Page 203
6151
and fromhensforth so frame oure lyfe & compose our maners agreable therunto, that we maye folowe Christe oure Sauiour,
and fromhensforth so frame our life & compose our manners agreeable thereunto, that we may follow Christ our Saviour,
cc av av vvi po12 n1 cc vvi po12 n2 j av, cst pns12 vmb vvi np1 po12 n1,
(63) exposition (DIV2)
408
Page 203
6152
and be knowen to be lyke vnto hym, yea and his very disciples.
and be known to be like unto him, yea and his very Disciples.
cc vbi vvn pc-acp vbi av-j p-acp pno31, uh cc po31 j n2.
(63) exposition (DIV2)
408
Page 203
6153
Uerely then shall we be partakers of the benefites of Christ, of the fruites and profites of his passiō, whē we beleue, that we all were damned synners:
Verily then shall we be partakers of the benefits of christ, of the fruits and profits of his passion, when we believe, that we all were damned Sinners:
av-j av vmb pns12 vbi n2 pp-f dt n2 pp-f np1, pp-f dt n2 cc n2 pp-f po31 n1, c-crq pns12 vvb, cst pns12 d vbdr vvn n2:
(63) exposition (DIV2)
409
Page 203
6154
againe, that Christe euen of mery loue and fauour vnto oure profit and singuler cōmoditie without all our merite and deserte, suffered all that euer he suffered:
again, that Christ even of merry love and favour unto our profit and singular commodity without all our merit and desert, suffered all that ever he suffered:
av, cst np1 av pp-f j n1 cc vvi p-acp po12 n1 cc j n1 p-acp d po12 n1 cc n1, vvd d cst av pns31 vvd:
(63) exposition (DIV2)
409
Page 203
6155
Item, that by none other mediatour nor worke, but by Christ alone and by his merite we can be saued, so that the passion, death, resurrection, life, righteousnes,
Item, that by none other Mediator nor work, but by christ alone and by his merit we can be saved, so that the passion, death, resurrection, life, righteousness,
n1, cst p-acp pi j-jn n1 ccx n1, cc-acp p-acp np1 av-j cc p-acp po31 n1 pns12 vmb vbi vvn, av cst dt n1, n1, n1, n1, n1,
(63) exposition (DIV2)
409
Page 203
6156
and innocencie of Christ, with all that euer he hath, is oure owne, & frely geuen vnto vs of oure heauenly father. Wherfore sainct Iohn sayth:
and innocence of christ, with all that ever he hath, is our own, & freely given unto us of our heavenly father. Wherefore saint John say:
cc n1 pp-f np1, p-acp d cst av pns31 vhz, vbz po12 d, cc av-j vvn p-acp pno12 pp-f po12 j n1. q-crq n1 np1 vvz:
(63) exposition (DIV2)
409
Page 203
6157
he gaue them power to be made the sonnes of God, euen so many as beleue in his name.
he gave them power to be made the Sons of God, even so many as believe in his name.
pns31 vvd pno32 n1 pc-acp vbi vvn dt n2 pp-f np1, av av av-d c-acp vvi p-acp po31 n1.
(63) exposition (DIV2)
409
Page 203
6158
It is certen and sure, that none can be the sonne of God, except he be holy, godlye, and righteous.
It is certain and sure, that none can be the son of God, except he be holy, godly, and righteous.
pn31 vbz j cc j, cst pix vmb vbi dt n1 pp-f np1, c-acp pns31 vbb j, j, cc j.
(63) exposition (DIV2)
409
Page 203
6159
But this can we not be of our selues, of oure owne strengthes and workes.
But this can we not be of our selves, of our own strength's and works.
p-acp d vmb pns12 xx vbi pp-f po12 n2, pp-f po12 vvz ng1 cc n2.
(63) exposition (DIV2)
409
Page 203
6160
Therefore he sayth, that Christe geueth this vnto vs. It then foloweth, that by Christe we haue receaued that, which we had not before,
Therefore he say, that Christ Giveth this unto us It then Followeth, that by Christ we have received that, which we had not before,
av pns31 vvz, cst np1 vvz d p-acp pno12 pn31 av vvz, cst p-acp np1 pns12 vhb vvn cst, r-crq pns12 vhd xx a-acp,
(63) exposition (DIV2)
409
Page 203
6161
neither could we deserue to haue it with oure workes. Whereby then did this chaunce vnto vs? verely by faith. For Iohn saith.
neither could we deserve to have it with our works. Whereby then did this chance unto us? verily by faith. For John Says.
dx vmd pns12 vvi pc-acp vhi pn31 p-acp po12 n2. c-crq av vdd d n1 p-acp pno12? av-j p-acp n1. p-acp np1 vvz.
(63) exposition (DIV2)
409
Page 203
6162
That he gaue them power to be made the sonnes of god, euē so many as beleue in his name.
That he gave them power to be made the Sons of god, even so many as believe in his name.
cst pns31 vvd pno32 n1 pc-acp vbi vvn dt n2 pp-f n1, av av av-d c-acp vvi p-acp po31 n1.
(63) exposition (DIV2)
409
Page 203
6163
This power then haue they only yt beleue, not in their owne workes & righteousnes, but in the name of Christ, which is Iesus, that is to saye a Sauiour,
This power then have they only that believe, not in their own works & righteousness, but in the name of christ, which is Iesus, that is to say a Saviour,
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euen that they shoulde beleue, that he is the only, alone, and true sauiour, without whom we can do nothinge, and without whose merites all our workes,
even that they should believe, that he is the only, alone, and true Saviour, without whom we can do nothing, and without whose merits all our works,
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(63) exposition (DIV2)
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although neuer so holy and good, are damnable & cursed. Thus by faith we do all our thinges.
although never so holy and good, Are damnable & cursed. Thus by faith we do all our things.
cs av-x av j cc j, vbr j cc j-vvn. av p-acp n1 pns12 vdb d po12 n2.
(63) exposition (DIV2)
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By faith, yea by fayth alone we obtayne all that euer Christ hath, and are partakers of the same,
By faith, yea by faith alone we obtain all that ever christ hath, and Are partakers of the same,
p-acp n1, uh p-acp n1 av-j pns12 vvi d cst av np1 vhz, cc vbr n2 pp-f dt d,
(63) exposition (DIV2)
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6167
as his innocencie, holines, righteousnes, wysedome, perfectiō, the kingdome of heauen, and euerlasting lyfe:
as his innocence, holiness, righteousness, Wisdom, perfection, the Kingdom of heaven, and everlasting life:
c-acp po31 n1, n1, n1, n1, n1, dt n1 pp-f n1, cc j n1:
(63) exposition (DIV2)
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6168
not that faith is our worcke, and therefore so nobly recompensed, but that it is the hande, organ,
not that faith is our work, and Therefore so nobly recompensed, but that it is the hand, organ,
xx cst n1 vbz po12 n1, cc av av av-j vvn, p-acp cst pn31 vbz dt n1, n1,
(63) exposition (DIV2)
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and instrument, wherewith we take and laye hande on Christe oure Sauiour.
and Instrument, wherewith we take and say hand on Christ our Saviour.
cc n1, c-crq pns12 vvb cc vvi n1 p-acp np1 po12 n1.
(63) exposition (DIV2)
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6170
For all thinge is prepared, geuen, and purchassed for vs before, and fayth doth no more,
For all thing is prepared, given, and purchased for us before, and faith does no more,
p-acp d n1 vbz vvn, vvn, cc vvd p-acp pno12 p-acp, cc n1 vdz av-dx av-dc,
(63) exposition (DIV2)
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but take & embrace this benefite, cleueth surely vnto it, & doubteth not, but that Christ hath obtayned & performed al things for her.
but take & embrace this benefit, cleueth surely unto it, & doubteth not, but that christ hath obtained & performed all things for her.
cc-acp vvb cc vvi d n1, vvz av-j p-acp pn31, cc vvz xx, cc-acp cst np1 vhz vvn cc vvn d n2 p-acp pno31.
(63) exposition (DIV2)
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6172
For Christ is frely geuen vnto vs to be our sauiour, whō ye father hath set forth vnto vs to be our mercistocke,
For christ is freely given unto us to be our Saviour, whom you father hath Set forth unto us to be our mercistocke,
p-acp np1 vbz av-j vvn p-acp pno12 pc-acp vbi po12 n1, ro-crq pn22 n1 vhz vvn av p-acp pno12 pc-acp vbi po12 n1,
(63) exposition (DIV2)
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6173
so that whosoeuer wil haue & enioye euerlasting saluatiō, must haue and enioye it by Christ, and by none other.
so that whosoever will have & enjoy everlasting salvation, must have and enjoy it by christ, and by none other.
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Therfore ought we all to laye hand on him with a strōg and vnshaken faith.
Therefore ought we all to say hand on him with a strong and unshaken faith.
av vmd pns12 av-d pc-acp vvi n1 p-acp pno31 p-acp dt j cc j-vvn n1.
(63) exposition (DIV2)
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6175
But he that wil not laye hand on him, & receaue him as his one, only, alone,
But he that will not say hand on him, & receive him as his one, only, alone,
p-acp pns31 cst vmb xx vvi n1 p-acp pno31, cc vvi pno31 p-acp po31 crd, av-j, j,
(63) exposition (DIV2)
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& omni sufficiēt Sauiour, but sticke to his owne workes & righteousnes, he wtout faile shalbe dāned for euer and euer.
& omni sufficient Saviour, but stick to his own works & righteousness, he without fail shall damned for ever and ever.
cc fw-la j n1, cc-acp vvb p-acp po31 d n2 cc n1, pns31 p-acp n1 vmb|vbi vvn p-acp av cc av.
(63) exposition (DIV2)
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6177
For to this ende haue we Christ geuen vs of god the father to be oure Sauiour, that by him we should haue power. For to this end have we christ given us of god the father to be our Saviour, that by him we should have power.
c-acp p-acp d n1 vhb pns12 np1 vvn pno12 pp-f n1 dt n1 pc-acp vbi po12 n1, cst p-acp pno31 pns12 vmd vhi n1.
(63) exposition (DIV2)
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6178
to be made the sonnes of God, I meane al suche as beleue in his name, denie and forsake them selfes and their workes,
to be made the Sons of God, I mean all such as believe in his name, deny and forsake them selves and their works,
pc-acp vbi vvn dt n2 pp-f np1, pns11 vvb d d c-acp vvi p-acp po31 n1, vvb cc vvi pno32 n2 cc po32 n2,
(63) exposition (DIV2)
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6179
& only ioye, reioyce, and glory in the name of Christe, wyshing and desieringe only by that name to be made holy and acceptable before the presence of gods maiestie.
& only joy, rejoice, and glory in the name of Christ, wishing and desiring only by that name to be made holy and acceptable before the presence of God's majesty.
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(63) exposition (DIV2)
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6180
When we haue thus thorow faith and confidence in Christ Challenged vnto vs Christ & all his merites, with all the fruites ▪ commodities and profites, that he gat eyther by hys lyfe or by his death,
When we have thus thorough faith and confidence in christ Challenged unto us christ & all his merits, with all the fruits ▪ commodities and profits, that he got either by his life or by his death,
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(63) exposition (DIV2)
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then let vs also endeuour oure selfes to set CHRIST afore vs as an example, whose lyfe and conuersation, whose actes and dedes, we in oure lyfe and conuersation, in all our actes and dedes, ought to folowe.
then let us also endeavour our selves to Set CHRIST afore us as an Exampl, whose life and Conversation, whose acts and Deeds, we in our life and Conversation, in all our acts and Deeds, ought to follow.
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(63) exposition (DIV2)
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6183
For although (as we heard afore) we deserue nothyng by oure workes, yet maye we not be wythout good workes in this life.
For although (as we herd afore) we deserve nothing by our works, yet may we not be without good works in this life.
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(63) exposition (DIV2)
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6184
Therfore let vs frame all oure lyfe and all that euer we do after the example of CHRSIT, whome the scripture setteth foorth vnto vs two maner of wayes. Fyrste, as a Sauiour. Therefore let us frame all our life and all that ever we do After the Exampl of CHRIST, whom the scripture sets forth unto us two manner of ways. First, as a Saviour.
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(63) exposition (DIV2)
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And this is the principall parte of our righteousnes.
And this is the principal part of our righteousness.
cc d vbz dt j-jn n1 pp-f po12 n1.
(63) exposition (DIV2)
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6186
Secondlye as an example, that wyth hym we shoulde mortifye and slea olde Adam, as sainct Paule sayth:
Secondly as an Exampl, that with him we should mortify and slay old Adam, as saint Paul say:
ord p-acp dt n1, cst p-acp pno31 pns12 vmd vvi cc vvi j np1, c-acp n1 np1 vvz:
(63) exposition (DIV2)
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6187
So manye of vs as are baptised in Christe, are baptised into his death: that is to saye:
So many of us as Are baptised in Christ, Are baptised into his death: that is to say:
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(63) exposition (DIV2)
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that we shoulde crucifye wyth hym oure fleshe and wycked lustes, suppresse them, and geue no place to the lewde appetite of the fleshe.
that we should crucify with him our Flesh and wicked lusts, suppress them, and give no place to the lewd appetite of the Flesh.
cst pns12 vmd vvi p-acp pno31 po12 n1 cc j n2, vvi pno32, cc vvi dx n1 p-acp dt j n1 pp-f dt n1.
(63) exposition (DIV2)
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6189
So do we declare our selues to be true Christians, as the Apostle sayethe: They that belong vnto Christ, haue crucified the fleshe with the affectes and lustes therof.
So do we declare our selves to be true Christians, as the Apostle Saith: They that belong unto christ, have Crucified the Flesh with the affects and lusts thereof.
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(63) exposition (DIV2)
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6190
For he that truly knoweth synne, and the wrath of God against synne, and howe dearely Christ boughte vs therefore, and payde oure raunsome that we might be deliuered from it:
For he that truly Knoweth sin, and the wrath of God against sin, and how dearly christ bought us Therefore, and paid our ransom that we might be Delivered from it:
p-acp pns31 cst av-j vvz n1, cc dt n1 pp-f np1 p-acp n1, cc c-crq av-jn np1 vvd pno12 av, cc vvn po12 n1 cst pns12 vmd vbi vvn p-acp pn31:
(63) exposition (DIV2)
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wil vndoubtedlye hate synne from the verye botome of his hearte. And when he shall not be able to resiste it, it wil maruellously trouble him.
will undoubtedly hate sin from the very bottom of his heart. And when he shall not be able to resist it, it will marvellously trouble him.
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(63) exposition (DIV2)
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6192
Yea he wil be inwardly sory, and study all meanes possible, how he maye represse that synne,
Yea he will be inwardly sorry, and study all means possible, how he may repress that sin,
uh pns31 vmb vbi av-j j, cc vvi d n2 j, c-crq pns31 vmb vvi d n1,
(63) exposition (DIV2)
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6193
and be able to tame & restrayne that wicked fleshe.
and be able to tame & restrain that wicked Flesh.
cc vbi j pc-acp vvi cc vvi d j n1.
(63) exposition (DIV2)
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6194
Again, if he truly beleue, howe louinge, merciful and gētle god hath shewed hymselfe toward him thorow Christe our Sauiour,
Again, if he truly believe, how loving, merciful and gentle god hath showed himself towards him thorough Christ our Saviour,
av, cs pns31 av-j vvi, c-crq vvg, j cc j n1 vhz vvn px31 p-acp pno31 p-acp np1 po12 n1,
(63) exposition (DIV2)
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and how god hath pleasured hym frely and without deseruing:
and how god hath pleasured him freely and without deserving:
cc c-crq n1 vhz vvn pno31 av-j cc p-acp vvg:
(63) exposition (DIV2)
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he shall greatly be prouoked and styrred vp to laboure and to study, how he maye serue and please god againe,
he shall greatly be provoked and stirred up to labour and to study, how he may serve and please god again,
pns31 vmb av-j vbi vvn cc vvd a-acp p-acp n1 cc pc-acp vvi, c-crq pns31 vmb vvi cc vvi n1 av,
(63) exposition (DIV2)
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and for his sake loue his neighbour, whome god hath commended vnto hym, not onely if he be his frende,
and for his sake love his neighbour, whom god hath commended unto him, not only if he be his friend,
cc p-acp po31 n1 vvi po31 n1, r-crq n1 vhz vvn p-acp pno31, xx av-j cs pns31 vbi po31 n1,
(63) exposition (DIV2)
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6198
but also though he be his vtter ennemie.
but also though he be his utter enemy.
cc-acp av c-acp pns31 vbi po31 j n1.
(63) exposition (DIV2)
410
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6199
For Christ receaued him, & by his passion and death saued hym, euen then when he was his enemie. For christ received him, & by his passion and death saved him, even then when he was his enemy.
p-acp np1 vvd pno31, cc p-acp po31 n1 cc n1 vvd pno31, av av c-crq pns31 vbds po31 n1.
(63) exposition (DIV2)
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6200
Thus doth the true, diligent, and earnest consideratiō of the passiō of Christe worke in vs true fruites and good workes, that is to saye, the mortifying and crucifying of olde Adam, as Paule saieth. Thus does the true, diligent, and earnest consideration of the passion of Christ work in us true fruits and good works, that is to say, the mortifying and crucifying of old Adam, as Paul Saith.
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(63) exposition (DIV2)
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6223
And when he had stowped downe, he sawe the lynnen clothes lyinge, yet went he not in.
And when he had stooped down, he saw the linen clothes lying, yet went he not in.
cc c-crq pns31 vhd vvd a-acp, pns31 vvd dt n1 n2 vvg, av vvd pns31 xx p-acp.
(64) sermon (DIV1)
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They that haue put on Christ (he meaneth by faith) or, they that be of Christ haue crucifyed their fleshe withall her concupiscences:
They that have put on christ (he means by faith) or, they that be of christ have Crucified their Flesh withal her concupiscences:
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(63) exposition (DIV2)
411
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yea if any man be in Christ, he is a newe creature:
yea if any man be in christ, he is a new creature:
uh cs d n1 vbi p-acp np1, pns31 vbz dt j n1:
(63) exposition (DIV2)
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6203
so that we in the passion, crosse, and death of the olde man, should be made like to Christe, to his passion and death. For so hath god ordayned.
so that we in the passion, cross, and death of the old man, should be made like to Christ, to his passion and death. For so hath god ordained.
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(63) exposition (DIV2)
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Thus breifly haue we declared, how we ought trulye to consider the passion of Christ with the fruites and causes therof:
Thus briefly have we declared, how we ought truly to Consider the passion of christ with the fruits and Causes thereof:
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(63) exposition (DIV2)
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6205
By the which passion & deth we ar deliuered from Sathan, from synne, from the curse of the law, from desperation, from death, from hell, from the wrathe of God,
By the which passion & death we Are Delivered from Sathan, from sin, from the curse of the law, from desperation, from death, from hell, from the wrath of God,
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(63) exposition (DIV2)
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6206
and from euerlastyng damnation, and are translated and remoued vnto the heauenly countrey, that glorious kyngdome of the moste glorious God.
and from everlasting damnation, and Are translated and removed unto the heavenly country, that glorious Kingdom of the most glorious God.
cc p-acp j n1, cc vbr vvn cc vvn p-acp dt j n1, cst j n1 pp-f dt av-ds j np1.
(63) exposition (DIV2)
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6207
Last of all, we opened vnto you, how we ought by faith to take and chalenge vnto vs those moste singuler and inestimable benefites,
Last of all, we opened unto you, how we ought by faith to take and challenge unto us those most singular and inestimable benefits,
ord pp-f d, pns12 vvd p-acp pn22, c-crq pns12 vmd p-acp n1 pc-acp vvi cc vvi p-acp pno12 d av-ds j cc j n2,
(63) exposition (DIV2)
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& so forme and frame our conuersation and lyfe after the example of Christ, that it may outwardly appere, that we be the thankfull disciples of Christ,
& so Form and frame our Conversation and life After the Exampl of christ, that it may outwardly appear, that we be the thankful Disciples of christ,
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(63) exposition (DIV2)
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6209
and the faithful and louing children of the heauenly Father.
and the faithful and loving children of the heavenly Father.
cc dt j cc j-vvg n2 pp-f dt j n1.
(63) exposition (DIV2)
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6210
And for as muche as we can not doo this of our owne strengthe and power, let vs moste humbly pray vnto God, that he for Christ Iesus sake, may geue vs his strength and spirite, that we may liue before him in pure faith & vnfained loue,
And for as much as we can not do this of our own strength and power, let us most humbly pray unto God, that he for christ Iesus sake, may give us his strength and Spirit, that we may live before him in pure faith & unfeigned love,
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(63) exposition (DIV2)
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6211
& in the great day of the Lord appere fautlesse among the dere and welbeloued children of God,
& in the great day of the Lord appear fautlesse among the dear and well-beloved children of God,
cc p-acp dt j n1 pp-f dt n1 vvi av-j p-acp dt j-jn cc j n2 pp-f np1,
(63) exposition (DIV2)
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6212
and so heare out of his mouthe which suffered and dyed for vs, this moste swete and comfortable saying:
and so hear out of his Mouth which suffered and died for us, this most sweet and comfortable saying:
cc av vvb av pp-f po31 n1 r-crq vvd cc vvd p-acp pno12, d av-ds j cc j n-vvg:
(63) exposition (DIV2)
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6213
Come ye blessed of my father, possesse the kyngdome whych was prepared for you from the begynnyng of the worlde. Come you blessed of my father, possess the Kingdom which was prepared for you from the beginning of the world.
vvb pn22 vvn pp-f po11 n1, vvb dt n1 r-crq vbds vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1.
(63) exposition (DIV2)
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6214
To this lord CHRIST our alone Sauiour and most perfect redemer, with God the father,
To this lord CHRIST our alone Saviour and most perfect redeemer, with God the father,
p-acp d n1 np1 po12 j n1 cc av-ds j n1, p-acp np1 dt n1,
(63) exposition (DIV2)
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6215
& the holy ghost, our moste swete conforter, be all honor, glorie & praise for euer. Amen.
& the holy ghost, our most sweet comforter, be all honour, glory & praise for ever. Amen.
cc dt j n1, po12 av-ds j n1, vbb d n1, n1 cc vvi p-acp av. uh-n.
(63) exposition (DIV2)
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6216
The Gospell on Easter day. Iohn. xx.
The Gospel on Easter day. John. xx.
dt n1 p-acp n1 n1. np1. n1.
(64) sermon (DIV1)
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6217
THe fyrst day of the Sabbothes came Mary Magdalen early (when it was yet darke) vnto the Sepulchre,
THe fyrst day of the Sabbaths Come Marry Magdalen early (when it was yet dark) unto the Sepulchre,
dt ord n1 pp-f dt n2 vvd vvi np1 j (c-crq pn31 vbds av j) p-acp dt n1,
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6218
and saw the stone taken away from the graue Then shee ran and came to Simon Peter,
and saw the stone taken away from the graven Then she ran and Come to Simon Peter,
cc vvd dt n1 vvn av p-acp dt j cs pns31 vvd cc vvd p-acp np1 np1,
(64) sermon (DIV1)
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6219
and to the other disciple whom Iesus loued, and sayth vnto them:
and to the other disciple whom Iesus loved, and say unto them:
cc p-acp dt j-jn n1 r-crq np1 vvd, cc vvz p-acp pno32:
(64) sermon (DIV1)
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6220
They haue taken away the Lorde out of the graue, and we can not tell where they haue layde hym.
They have taken away the Lord out of the graven, and we can not tell where they have laid him.
pns32 vhb vvn av dt n1 av pp-f dt n1, cc pns12 vmb xx vvi c-crq pns32 vhb vvn pno31.
(64) sermon (DIV1)
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6221
Peter therfore went forth, and that other disciple, and came vnto the Sepulchre.
Peter Therefore went forth, and that other disciple, and Come unto the Sepulchre.
np1 av vvd av, cc d j-jn n1, cc vvd p-acp dt n1.
(64) sermon (DIV1)
412
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6224
Then came Simon Peter folowynge hym, and wente into the Sepulchre, and sawe the lynnen clothes lye,
Then Come Simon Peter following him, and went into the Sepulchre, and saw the linen clothes lie,
av vvd np1 np1 vvg pno31, cc vvd p-acp dt n1, cc vvd dt n1 n2 vvi,
(64) sermon (DIV1)
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6225
and ye napkyn that was about his head, not lying with the lynnen clothes, but wrapped together in a place by it selfe.
and you napkyn that was about his head, not lying with the linen clothes, but wrapped together in a place by it self.
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Then went in also that other disciple whiche came fyrst to the Sepulchre, and he sawe and beleued.
Then went in also that other disciple which Come fyrst to the Sepulchre, and he saw and believed.
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For as yet they knewe not the Scripture, that he shoulde ryse agayne from death. Then the Disciples went away againe to theyr owne home
For as yet they knew not the Scripture, that he should rise again from death. Then the Disciples went away again to their own home
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THE EXPOSITION.
THE EXPOSITION.
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IN as muche as thys daye accordyng to the auncient and commendable custome of Christs church we celebrate the laudable feast and worthy memorie of the moste noble and victorious resurrection of oure Sauioure Iesus Christ:
IN as much as this day according to the ancient and commendable custom of Christ Church we celebrate the laudable feast and worthy memory of the most noble and victorious resurrection of our Saviour Iesus christ:
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it is mete and conuenient, that we speake and entreate of the same at this present. it is meet and convenient, that we speak and entreat of the same At this present.
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For the true sanctifying and halowing of feastfull days consisteth in the true worshippyng of God, which is none other thing, (praiers & thankes geuing ones done) then to exercise the worde bothe in preachyng and readyng.
For the true sanctifying and hallowing of feastful days Consisteth in the true worshipping of God, which is none other thing, (Prayers & thanks giving ones done) then to exercise the word both in preaching and reading.
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We therfore at this tyme wyll make our conference according to the tyme, of the glorious resurrection of our moste louyng Lorde and swete Sauiour Christe Iesu. And in this our conference we will firste of all consyder, what maner of Resurrection, the risyng agayn of Christ frome death vnto lyfe was.
We Therefore At this time will make our conference according to the time, of the glorious resurrection of our most loving Lord and sweet Saviour Christ Iesu. And in this our conference we will First of all Consider, what manner of Resurrection, the rising again of christ from death unto life was.
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After that, we will declare, what vtilitie and profyte, what fruicte and goodnesse, the moste victorious and triumphant Resurrection of Christe hathe broughte vnto vs,
After that, we will declare, what utility and profit, what fruit and Goodness, the most victorious and triumphant Resurrection of Christ hath brought unto us,
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as we haue to fore shewed of his Passion and deathe.
as we have to before showed of his Passion and death.
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As touchynge the fyrste, lette vs not thynke that the resurrection of Christ was a common resurrection frome deathe,
As touching the First, let us not think that the resurrection of christ was a Common resurrection from death,
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as was the Resurrection of Lazarus, but besydes thys, that Christe rose agayne in the fleshe, and corporallye:
as was the Resurrection of Lazarus, but besides this, that Christ rose again in the Flesh, and corporally:
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he also spiritually became the Lorde of deathe, and ouercame it, and broughte with hym euerlastynge lyfe,
he also spiritually became the Lord of death, and overcame it, and brought with him everlasting life,
pns31 av av-j vvd dt n1 pp-f n1, cc vvd pn31, cc vvn p-acp pno31 j n1,
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so that all that beleue, are risen agayne with hym, and haue ouercome deathe.
so that all that believe, Are risen again with him, and have overcome death.
av cst d cst vvb, vbr vvn av p-acp pno31, cc vhb vvn n1.
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And by this his resurrection he hath not onely obteined a temporall life, but also a spirituall lyfe.
And by this his resurrection he hath not only obtained a temporal life, but also a spiritual life.
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For as he before by the temporall deathe of the Crosse, dyd slea and vtterly abolyshe the spirituall deathe of synne and hell:
For as he before by the temporal death of the Cross, did slay and utterly Abolah the spiritual death of sin and hell:
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So he lykewise by his resurrection hath not only recouered and broughte agayne the temporall lyfe and quietnesse, but also euerlastynge lyfe and perpetuall ioye.
So he likewise by his resurrection hath not only recovered and brought again the temporal life and quietness, but also everlasting life and perpetual joy.
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but we will rather declare & set forth vnto you the profites and fruites, which Christ hath gotten for vs by his glorious and royal resurrection:
but we will rather declare & Set forth unto you the profits and fruits, which christ hath got for us by his glorious and royal resurrection:
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Wherof wee may learne, that Christe is rysen agayne twoo manner of wayes. Fyrste, after the fleshe, by the whyche Resurrection he made hys deade body, quicke: his despised body, glorious:
Whereof we may Learn, that Christ is risen again twoo manner of ways. First, After the Flesh, by the which Resurrection he made his dead body, quick: his despised body, glorious:
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His weake and feeble body, mightie and stronge: his naturall body, supernaturall, and spirituall. Of this resurrection we reade in many places of the scripture.
His weak and feeble body, mighty and strong: his natural body, supernatural, and spiritual. Of this resurrection we read in many places of the scripture.
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Among all Paule hath these wordes in the chronicle of the Apostles Actes, where he speaketh on this maner: Among all Paul hath these words in the chronicle of the Apostles Acts, where he speaks on this manner:
p-acp d np1 vhz d n2 p-acp dt n1 pp-f dt n2 n2, c-crq pns31 vvz p-acp d n1:
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And we shewe vnto you, that ye promise, whiche was made vnto ye fathers, God hath fulfilled to their children,
And we show unto you, that you promise, which was made unto you Father's, God hath fulfilled to their children,
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euen vnto vs, in that he raised vp Iesus, as it is written in the first Psalme:
even unto us, in that he raised up Iesus, as it is written in the First Psalm:
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Thou art my sonne, this day haue I begotten the.
Thou art my son, this day have I begotten the.
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And in his firste epistle to the Corinthiās, he saith, that Christ after his resurrection was sene of more then of fiue hūdred brethren.
And in his First epistle to the Corinthians, he Says, that christ After his resurrection was seen of more then of fiue hūdred brothers.
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And moreouer that he shewed himself before to the.xii. and to many other brethren, as we maye see playnly written in the Euangelistes. And moreover that he showed himself before to the xii and to many other brothers, as we may see plainly written in the Evangelists.
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Secondly, there was in Christ also an inward & spirituall resurrection, in that he escaped from the horror of death, hell, syn,
Secondly, there was in christ also an inward & spiritual resurrection, in that he escaped from the horror of death, hell, sin,
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and the wrath of God, and came vnto euerlasting ioy, life, health, peace, & gladnes. Of this he glorieth and speaketh by ye mouth of that prince like Prophet, sayinge:
and the wrath of God, and Come unto everlasting joy, life, health, peace, & gladness. Of this he Glorieth and speaks by you Mouth of that Prince like Prophet, saying:
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(65) exposition (DIV2)
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Thou haste made the wayes of lyfe knowen to me. Thou shalt fill me ful of gladnes with thy countenance. Againe:
Thou haste made the ways of life known to me. Thou shalt fill me full of gladness with thy countenance. Again:
pns21 n1 vvd dt n2 pp-f n1 vvn p-acp pno11. pns21 vm2 vvi pno11 j pp-f n1 p-acp po21 n1. av:
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Thou hast turned my heuines into ioye: thou hast put of my sackclothe, and girded me with gladnes.
Thou hast turned my heaviness into joy: thou hast put of my Sackcloth, and girded me with gladness.
pns21 vh2 vvn po11 n1 p-acp n1: pns21 vh2 vvn pp-f po11 n1, cc vvd pno11 p-acp n1.
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All these ar gratulations, reioycinges and thankes geuynges, that God the heauenly Father hath deliuered his sonne Christ from ye horror of hell and death, All these Are gratulations, reioycinges and thanks geuynges, that God the heavenly Father hath Delivered his son christ from the horror of hell and death,
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and not him only, but also with him and through him all faithfull christians. Whereof we shall speake more largely hereafter.
and not him only, but also with him and through him all faithful Christians. Whereof we shall speak more largely hereafter.
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How the resurrection of Christ was don according to the historie:
How the resurrection of christ was dONE according to the history:
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how he rose again on Easter day betymes in the morning, before the sonne was vp:
how he rose again on Easter day betimes in the morning, before the son was up:
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& howe the women found the sepulchre emptie: Again, howe they were conforted of the Aungell, and admonished of his resurrection.
& how the women found the Sepulchre empty: Again, how they were comforted of the Angel, and admonished of his resurrection.
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This with diuers other things appertaining vnto the resurrection of Christ, ar diligently written of the foure Euangelistes:
This with diverse other things appertaining unto the resurrection of christ, Are diligently written of the foure Evangelists:
np1 p-acp j j-jn n2 vvg p-acp dt n1 pp-f np1, vbr av-j vvn pp-f dt crd n2:
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and ye your selues haue hertofore both heard & red them. Therfore at this time we will speake nothinge of that matter:
and you your selves have heretofore both herd & read them. Therefore At this time we will speak nothing of that matter:
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and opē vnto you, how we ought to enter into a newe lyfe with Christ.
and open unto you, how we ought to enter into a new life with christ.
cc av-j p-acp pn22, c-crq pns12 vmd pc-acp vvi p-acp dt j n1 p-acp np1.
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But before we come vnto this matter, let vs speake somwhat of the innocencie and Godhead of Christe by the whiche he myghtily brake the chawes of hell, & braste on pieces the paunche of death,
But before we come unto this matter, let us speak somewhat of the innocence and Godhead of Christ by the which he myghtily brake the chaws of hell, & braste on Pieces the paunch of death,
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and so valiantly, victoriously and triumphantly rose agayne frome deathe.
and so valiantly, victoriously and triumphantly rose again from death.
cc av av-j, av-j cc av-j vvd av p-acp n1.
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Nowe for as muche as CHRIST was in all poyntes pure and innocente, and vtterly wythout all synne:
Now for as much as CHRIST was in all points pure and innocent, and utterly without all sin:
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Deathe, and hell coulde by no meanes ouercome hym: For seynge that death is the rewarde of synne, as the Apostle saythe:
Death, and hell could by no means overcome him: For sing that death is the reward of sin, as the Apostle say:
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and Christe hadde no synne at all:
and Christ had no sin At all:
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so doothe it ryghte well followe, that death had no power ouer Christ, and that it assaulted hym wythoute cause,
so doth it right well follow, that death had no power over christ, and that it assaulted him without cause,
av vdz pn31 vvi av vvi, cst n1 vhd dx n1 p-acp np1, cc cst pn31 vvd pno31 p-acp n1,
(65) exposition (DIV2)
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and therfore deathe loste hys ryghte, because wythoute cause hee abused Christe beynge innocente and free frome all synne.
and Therefore death lost his right, Because without cause he abused Christ being innocent and free from all sin.
cc av n1 vvn po31 n-jn, c-acp p-acp n1 pns31 vvd np1 vbg j-jn cc j p-acp d n1.
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The Innocencye therefore of Christe was the cause, that deathe and hell (they onely haue power ouer synners.
The Innocency Therefore of Christ was the cause, that death and hell (they only have power over Sinners.
dt n1 av pp-f np1 vbds dt n1, cst n1 cc n1 (pns32 av-j vhb n1 p-acp n2.
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For, for synne entred deathe into the worlde) coulde not retayne, holde, and deuoure hym,
For, for sin entered death into the world) could not retain, hold, and devour him,
p-acp, p-acp n1 vvd n1 p-acp dt n1) vmd xx vvi, vvb, cc vvi pno31,
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but that hee muste needes retourne vnto lyfe, and ryse agayne frome deathe.
but that he must needs return unto life, and rise again from death.
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Besides this innocencie, Christe also had this, that he was the true and naturall sonne of God:
Beside this innocence, Christ also had this, that he was the true and natural son of God:
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and therfore coulde not he bee retained and holden of deathe, nor yet of helle,
and Therefore could not he be retained and held of death, nor yet of hell,
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or of any other kynde of myserie, as hee hym selfe glorieth and reioyceth of thys power, sayinge, That he hathe power to geue ouer hys lyfe,
or of any other kind of misery, as he him self Glorieth and rejoices of this power, saying, That he hath power to give over his life,
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and also to take it agayne.
and also to take it again.
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And that no man takethe hys lyfe frome hym, but he geueth it ouer of hym self Whiche is none other thyng then yf he should saye: And that no man taketh his life from him, but he Giveth it over of him self Which is none other thing then if he should say:
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6278
I am GOD, and the Lord both of death and of lyfe, & I handle them, as I my selfe lyste.
I am GOD, and the Lord both of death and of life, & I handle them, as I my self list.
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Therefore Saint Paule in hys Epistle to the Romaines writeth, that by thys he was declared to bee the Sonne of GOD, whenne he rose agayne frome deathe.
Therefore Saint Paul in his Epistle to the Romans Writeth, that by this he was declared to be the Son of GOD, when he rose again from death.
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For no manne can escape deathe, as Dauid saythe:
For no man can escape death, as David say:
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(65) exposition (DIV2)
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What manne is he that shall lyue, and not see deathe? And Saincte Paule to the Hebrues sayeth:
What man is he that shall live, and not see death? And Saint Paul to the Hebrews Saith:
q-crq n1 vbz pns31 cst vmb vvi, cc xx vvi n1? cc n1 np1 p-acp dt njp2 vvz:
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That all menne muste needes ones dye, and after that commeth the Iudgement:
That all men must needs ones die, and After that comes the Judgement:
cst d n2 vmb av pi2 n1, cc p-acp cst vvz dt n1:
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Seyng then that Christe was not onely man, but also very GOD, the Creator and lyfe geuer of all creatures, yea, the lyfe it selfe,
Sing then that Christ was not only man, but also very GOD, the Creator and life giver of all creatures, yea, the life it self,
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as he hym selfe testifyeth in the Gospell of Sainct Iohn:
as he him self Testifieth in the Gospel of Saint John:
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6303
For consider how great, worthye, hygh, infinite, and euerlasting the person was, that susteined this pain:
For Consider how great, worthy, high, infinite, and everlasting the person was, that sustained this pain:
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It was not possible for deathe and helle to retayne and ouercome hym, as S. Peter recordeth in the Chronicle of the Apostles Actes, saying:
It was not possible for death and hell to retain and overcome him, as S. Peter recordeth in the Chronicle of the Apostles Acts, saying:
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(65) exposition (DIV2)
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Whome (he meaneth Christ) God hath raysed vp, and loosed the sorowes of death,
Whom (he means christ) God hath raised up, and loosed the sorrows of death,
ro-crq (pns31 vvz np1) n1 vhz vvn a-acp, cc vvd dt n2 pp-f n1,
(65) exposition (DIV2)
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because it was impossible, that he shoulde bee holden of it. For seyng he was the holy one of God, he could not abyde in helle,
Because it was impossible, that he should be held of it. For sing he was the holy one of God, he could not abide in hell,
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(65) exposition (DIV2)
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neyther coulde his fleshe see corruption: As S. Peter strongly proueth out of Dauid.
neither could his Flesh see corruption: As S. Peter strongly Proves out of David.
dx vmd po31 n1 vvi n1: p-acp np1 np1 av-j vvz av pp-f np1.
(65) exposition (DIV2)
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By this it is an easye thynge to aunswere that question, howe this maye be, that the passion and deathe of Christe,
By this it is an easy thing to answer that question, how this may be, that the passion and death of Christ,
p-acp d pn31 vbz dt j n1 pc-acp vvi d n1, c-crq d vmb vbi, cst dt n1 cc n1 pp-f np1,
(65) exposition (DIV2)
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and the syght of the infernall damnation, wherin Christe was but a short tyme, could be a sufficient satisfaction for the synnes of the whole worlde which notwithstandyng after the seuere iudgemente of God ought to haue ben punyshed with euerlasting payne and endles damnation. I aunswere:
and the sight of the infernal damnation, wherein Christ was but a short time, could be a sufficient satisfaction for the Sins of the Whole world which notwithstanding After the severe judgement of God ought to have been punished with everlasting pain and endless damnation. I answer:
cc dt n1 pp-f dt j n1, c-crq np1 vbds p-acp dt j n1, vmd vbi dt j n1 p-acp dt n2 pp-f dt j-jn n1 r-crq a-acp p-acp dt j n1 pp-f np1 vmd pc-acp vhi vbn vvn p-acp j n1 cc j n1. pns11 vvb:
(65) exposition (DIV2)
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This satisfaction is of an incomparable force, might, strength and power, and hath a meruailous energie and perfection because of the person of Christ.
This satisfaction is of an incomparable force, might, strength and power, and hath a marvelous Energy and perfection Because of the person of christ.
d n1 vbz pp-f dt j n1, n1, n1 cc n1, cc vhz dt j zz cc n1 c-acp pp-f dt n1 pp-f np1.
(65) exposition (DIV2)
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For seing Christe was true God and true man (the God head & the manhode ioyned in one person) and yet toke vpon him this worke of our redemption, the peyn, which Christ God and man suffred, ought worthily to be iudged and taken to be of suche excellencie and dignitie:
For sing Christ was true God and true man (the God head & the manhood joined in one person) and yet took upon him this work of our redemption, the peyn, which christ God and man suffered, ought worthily to be judged and taken to be of such excellency and dignity:
p-acp vvg np1 vbds j np1 cc j n1 (dt n1 n1 cc dt n1 vvn p-acp crd n1) cc av vvd p-acp pno31 d n1 pp-f po12 n1, dt j, r-crq np1 np1 cc n1 vvd, vmd av-j pc-acp vbi vvn cc vvn pc-acp vbi pp-f d n1 cc n1:
(65) exposition (DIV2)
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again, of so great and such inestimable price (that it ought to be estemed (as it is in dede) sufficiently great and large inough to the vttermoste for the synnes of the whole world.
again, of so great and such inestimable price (that it ought to be esteemed (as it is in deed) sufficiently great and large enough to the uttermost for the Sins of the Whole world.
av, pp-f av j cc d j n1 (cst pn31 vmd pc-acp vbi vvn (c-acp pn31 vbz p-acp n1) av-j j cc j av-d p-acp dt j p-acp dt n2 pp-f dt j-jn n1.
(65) exposition (DIV2)
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For as the synne of man, wherwith the noble maiestie of God is cōtemned and dishonored ought to be punished with perpetuall & euerlastyng paine:
For as the sin of man, wherewith the noble majesty of God is contemned and dishonoured ought to be punished with perpetual & everlasting pain:
p-acp p-acp dt n1 pp-f n1, c-crq dt j n1 pp-f np1 vbz vvn cc vvn pi pc-acp vbi vvn p-acp j cc j n1:
(65) exposition (DIV2)
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so in like maner ye punishmēt which ye sonne of God toke vpon him, ought to be (as it is vndoubtedly) sufficiente, full, so in like manner you punishment which you son of God took upon him, ought to be (as it is undoubtedly) sufficient, full,
av p-acp j n1 pn22 n1 r-crq pn22 n1 pp-f np1 vvd p-acp pno31, pi pc-acp vbi (c-acp pn31 vbz av-j) j, j,
(65) exposition (DIV2)
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and perfect, for al yt beleue on him, & seke their saluation in his most blessed and glorious name.
and perfect, for all that believe on him, & seek their salvation in his most blessed and glorious name.
cc j, c-acp d pn31 vvi p-acp pno31, cc vvi po32 n1 p-acp po31 av-ds j-vvn cc j n1.
(65) exposition (DIV2)
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For the deuine maiestie is of so great glorie, yt worthily al that offend it, suffer euerlasting pain:
For the divine majesty is of so great glory, that worthily all that offend it, suffer everlasting pain:
p-acp dt j-jn n1 vbz pp-f av j n1, pn31 av-j d cst vvb pn31, vvb j n1:
(65) exposition (DIV2)
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6298
& again, all, for whom it cam into so great ignominie & torment, and supplied their duties shold haue euerlastyng ioy and gladnes,
& again, all, for whom it cam into so great ignominy & torment, and supplied their duties should have everlasting joy and gladness,
cc av, d, p-acp ro-crq pn31 vvd p-acp av j n1 cc n1, cc vvd po32 n2 vmd vhi j n1 cc n1,
(65) exposition (DIV2)
418
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& enioy the same worlds without end.
& enjoy the same world's without end.
cc vvi dt d n2 p-acp n1.
(65) exposition (DIV2)
418
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6300
Seing then that Christ Iesus ye true son of God, of one substāce & glory with ye father, hath offred himself an oblation & swete smelling sacrifice to god, Sing then that christ Iesus you true son of God, of one substance & glory with you father, hath offered himself an oblation & sweet smelling sacrifice to god,
vvb av cst np1 np1 pn22 j n1 pp-f np1, pp-f crd n1 cc n1 p-acp pn22 n1, vhz vvn px31 dt n1 cc j j-vvg n1 p-acp n1,
(65) exposition (DIV2)
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& by his death & passion hath satisfied for our sinnes.
& by his death & passion hath satisfied for our Sins.
cc p-acp po31 n1 cc n1 vhz vvn p-acp po12 n2.
(65) exposition (DIV2)
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6302
It is reason yt for the worthynes of his person, which was both god & man, it shold be also euerlasting and sufficient for euermore. It is reason that for the worthiness of his person, which was both god & man, it should be also everlasting and sufficient for evermore.
pn31 vbz n1 pn31 p-acp dt n1 pp-f po31 n1, r-crq vbds d n1 cc n1, pn31 vmd vbi av j cc j c-acp av.
(65) exposition (DIV2)
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so great worthy, high, infinite, and euerlasting is this worke of our redēption & satisfaction wrought by Christ,
so great worthy, high, infinite, and everlasting is this work of our redemption & satisfaction wrought by christ,
av j j, j, j, cc j vbz d n1 pp-f po12 n1 cc n1 vvn p-acp np1,
(65) exposition (DIV2)
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& must endure and remaine for euer and euer in full force and strength for so many as repent & beleue in his name.
& must endure and remain for ever and ever in full force and strength for so many as Repent & believe in his name.
cc vmb vvi cc vvi p-acp av cc av p-acp j n1 cc n1 c-acp av av-d c-acp vvb cc vvi p-acp po31 n1.
(65) exposition (DIV2)
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6306
Now forasmuch as wee know that Christe for his innocencie and Godheade rose agayne frome Deathe vnto lyfe:
Now forasmuch as we know that Christ for his innocence and Godhead rose again from Death unto life:
av av c-acp pns12 vvb cst np1 p-acp po31 n1 cc n1 vvd av p-acp n1 p-acp n1:
(65) exposition (DIV2)
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6307
we wyl briefly reherse the fruicts, profytes, and benefites, which he hath purchased, gotten & deserued for vs by his victorious, triumphaunt and glorious resurrection.
we will briefly rehearse the fruits, profits, and benefits, which he hath purchased, got & deserved for us by his victorious, triumphant and glorious resurrection.
pns12 vmb av-j vvi dt n2, n2, cc n2, r-crq pns31 vhz vvn, vvn cc vvn p-acp pno12 p-acp po31 j, j cc j n1.
(65) exposition (DIV2)
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What soeuer Christe by hys deathe and passion hathe gotten and deserued for vs, that dydde hee afterwarde receaue by hys Resurrection,
What soever Christ by his death and passion hath got and deserved for us, that did he afterward receive by his Resurrection,
q-crq av np1 p-acp po31 n1 cc n1 vhz vvn cc vvn p-acp pno12, cst vdd pns31 av vvi p-acp po31 n1,
(65) exposition (DIV2)
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and broughte wyth hym, so that the fruites of Christes resurrection, doo not muche differ frome the fruites of hys Passion.
and brought with him, so that the fruits of Christ's resurrection, do not much differ from the fruits of his Passion.
cc vvn p-acp pno31, av cst dt n2 pp-f npg1 n1, vdb xx av-d vvi p-acp dt n2 pp-f po31 n1.
(65) exposition (DIV2)
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Wee wylle therefore speake and entreate of theym brefely at this presente, for as muche as wee haue somewhat largely spoken of them,
we will Therefore speak and entreat of them briefly At this present, for as much as we have somewhat largely spoken of them,
pns12 vmb av vvi cc vvi pp-f pno32 av-j p-acp d n1, c-acp c-acp d c-acp pns12 vhb av av-j vvn pp-f pno32,
(65) exposition (DIV2)
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when we handeled the Passyon of CHRIST our Sauioure.
when we handled the Passion of CHRIST our Saviour.
c-crq pns12 vvd dt n1 pp-f np1 po12 n1.
(65) exposition (DIV2)
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6312
The fyrste fruicte and profyte of Christes resurrection is, that by it wee haue remyssion of synnes, The First fruit and profit of Christ's resurrection is, that by it we have remission of Sins,
dt ord n1 cc n1 pp-f npg1 n1 vbz, cst p-acp pn31 pns12 vhb n1 pp-f n2,
(65) exposition (DIV2)
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althoughe we feele them in vs, and are not vtterly free frome them.
although we feel them in us, and Are not utterly free from them.
cs pns12 vvb pno32 p-acp pno12, cc vbr xx av-j j p-acp pno32.
(65) exposition (DIV2)
419
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6314
For when Christe dyed for vs, and yet remayned not in deathe, whyche muste needes haue comme to passe,
For when Christ died for us, and yet remained not in death, which must needs have comme to pass,
p-acp c-crq np1 vvd p-acp pno12, cc av vvd xx p-acp n1, r-crq vmb av vhi vvi pc-acp vvi,
(65) exposition (DIV2)
419
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yf hee coulde not haue satisfied for synnes.) It followethe, that hee by hys Resurrection broughte wyth hym Remyssion of synnes,
if he could not have satisfied for Sins.) It Followeth, that he by his Resurrection brought with him Remission of Sins,
cs pns31 vmd xx vhi vvn p-acp n2.) pn31 vvz, cst pns31 p-acp po31 n1 vvn p-acp pno31 n1 pp-f n2,
(65) exposition (DIV2)
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and gaue the same vnto vs, as blessed Paule proueth in hys Epistle to the Corinthians, sayenge:
and gave the same unto us, as blessed Paul Proves in his Epistle to the Corinthians, saying:
cc vvd dt d p-acp pno12, c-acp j-vvn np1 vvz p-acp po31 n1 p-acp dt njp2, vvg:
(65) exposition (DIV2)
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6317
If Christe bee not rysen agayne frome the dead, thenne is your faythe vayne, and you are stylle in youre synnes. And agayne:
If Christ be not risen again from the dead, then is your faith vain, and you Are still in your Sins. And again:
cs np1 vbb xx vvn av p-acp dt j, av vbz po22 n1 j, cc pn22 vbr av p-acp po22 n2. cc av:
(65) exposition (DIV2)
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6318
But nowe is Christe rysen agayn from the deade, beynge the fyrste fruites of them that wer fallen a sleape.
But now is Christ risen again from the dead, being the First fruits of them that were fallen a sleep.
cc-acp av vbz np1 vvn av p-acp dt j, vbg dt ord n2 pp-f pno32 cst vbdr vvn dt n1.
(65) exposition (DIV2)
419
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6319
For by manne came deathe, and by man commeth the Resurrection of the dead. As by Adam all dye:
For by man Come death, and by man comes the Resurrection of the dead. As by Adam all die:
p-acp p-acp n1 vvd n1, cc p-acp n1 vvz dt n1 pp-f dt j. p-acp p-acp np1 d n1:
(65) exposition (DIV2)
419
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6320
so lykewyse by Christ, all shall receaue lyfe. Afterwarde, the Apostle mocketh death & saieth:
so likewise by christ, all shall receive life. Afterward, the Apostle mocks death & Saith:
av av p-acp np1, d vmb vvi n1. av, dt n1 vvz n1 cc vvz:
(65) exposition (DIV2)
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O deathe where is thy stynge? The stynge of death is synne, and the power of synne is the lawe.
Oh death where is thy sting? The sting of death is sin, and the power of sin is the law.
uh n1 q-crq vbz po21 n1? dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1 vbz dt n1.
(65) exposition (DIV2)
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But thankes bee to GOD, whyche hathe geuen vs the victorie thorough our Lorde Iesus Christe.
But thanks be to GOD, which hath given us the victory through our Lord Iesus Christ.
p-acp n2 vbi p-acp np1, r-crq vhz vvn pno12 dt n1 p-acp po12 n1 np1 np1.
(65) exposition (DIV2)
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6323
Herof it is euident, that Christ by his death hath slayne synne, as we hearde in the Sermon of the Passion) and by hys Resurrection hee hathe broughte with hym remission of synnes,
Hereof it is evident, that christ by his death hath slain sin, as we heard in the Sermon of the Passion) and by his Resurrection he hath brought with him remission of Sins,
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(65) exposition (DIV2)
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because all the faythfull are wyth hym rysen agayne frome synne, so that frome hensefoorth synne can not hurte theym,
Because all the faithful Are with him risen again from sin, so that from henceforth sin can not hurt them,
c-acp d dt j vbr p-acp pno31 vvn av p-acp n1, av cst p-acp av n1 vmb xx vvi pno32,
(65) exposition (DIV2)
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The seconde fruicte foloweth of the fyrste, and it is this, That Christe by his Resurrection hathe abrogated the Lawe, that is to saye, hathe delyuered and sette at libertie our conscience from it, and hath geuen our heartes peace, tranquillitie, and quietnesse.
The seconde fruit Followeth of the First, and it is this, That Christ by his Resurrection hath abrogated the Law, that is to say, hath Delivered and Set At liberty our conscience from it, and hath given our hearts peace, tranquillity, and quietness.
dt ord n1 vvz pp-f dt ord, cc pn31 vbz d, cst np1 p-acp po31 n1 vhz vvn dt n1, cst vbz pc-acp vvi, vhz vvn cc vvn p-acp n1 po12 n1 p-acp pn31, cc vhz vvn po12 ng1 n1, n1, cc n1.
(65) exposition (DIV2)
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6328
For seynge that Christ by his Resurrection hath slain deathe, whyche is the stypende of synne, and hathe brought with hym vnto vs, remission of synnes:
For sing that christ by his Resurrection hath slave death, which is the stypende of sin, and hath brought with him unto us, remission of Sins:
p-acp vvg cst np1 p-acp po31 n1 vhz vvn n1, r-crq vbz dt vvi pp-f n1, cc vhz vvn p-acp pno31 p-acp pno12, n1 pp-f n2:
(65) exposition (DIV2)
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it necessarily foloweth, yt he hath also abolished the strength of synne, whyche is the lawe, that it can no more accuse vs. Therfore sayth Paule, The lawe of the spirite, that is to saye, the Gospelle, whiche quickeneth, hathe delyuered me frome the power of synne and of death.
it necessarily Followeth, that he hath also abolished the strength of sin, which is the law, that it can no more accuse us Therefore say Paul, The law of the Spirit, that is to say, the Gospel, which Quickeneth, hath Delivered me from the power of sin and of death.
pn31 av-j vvz, pn31 pns31 vhz av vvn dt n1 pp-f n1, r-crq vbz dt n1, cst pn31 vmb av-dx av-dc vvi pno12 av vvz np1, dt n1 pp-f dt n1, cst vbz pc-acp vvi, dt n1, r-crq vvz, vhz vvn pno11 p-acp dt n1 pp-f n1 cc pp-f n1.
(65) exposition (DIV2)
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The quickenyng of the Gospell, or in that the Gospelle quickeneth and makethe alyue, it hathe hys strength, power,
The quickening of the Gospel, or in that the Gospel Quickeneth and maketh alive, it hath his strength, power,
dt n-vvg pp-f dt n1, cc p-acp d dt n1 vvz cc vvz j, pn31 vhz po31 n1, n1,
(65) exposition (DIV2)
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6331
and efficacie of the Resurrection of Christe.
and efficacy of the Resurrection of Christ.
cc n1 pp-f dt n1 pp-f np1.
(65) exposition (DIV2)
420
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6332
For if Christe hadde not rysen agayne, then all oure preachynge, and all our Faith had ben vayne.
For if Christ had not risen again, then all our preaching, and all our Faith had been vain.
p-acp cs np1 vhd xx vvn av, av d po12 vvg, cc d po12 n1 vhd vbn j.
(65) exposition (DIV2)
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6333
The third fruict of Christs resurrection is, that we by his Resurrection are deliuered from death.
The third fruit of Christ resurrection is, that we by his Resurrection Are Delivered from death.
dt ord n1 pp-f npg1 n1 vbz, cst pns12 p-acp po31 n1 vbr vvn p-acp n1.
(65) exposition (DIV2)
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In consideration whereof, Paule glorieth with the Prophet Osee, saying: Deathe is swalowed vp into victorye. As though he should saye:
In consideration whereof, Paul Glorieth with the Prophet Hosea, saying: Death is swallowed up into victory. As though he should say:
p-acp n1 c-crq, np1 vvz p-acp dt n1 np1, vvg: n1 vbz j-vvn p-acp p-acp n1. c-acp cs pns31 vmd vvi:
(65) exposition (DIV2)
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The glorious and victorious resurrection of Christ hath swalowed vp, deuoured and abolyshed death, so that death from hensforth can doo nothyng at all against vs. And his cruel and terrible sight is none other thyng then an hornet with out a stynge, whyche looketh terribly,
The glorious and victorious resurrection of christ hath swallowed up, devoured and abolished death, so that death from henceforth can do nothing At all against us And his cruel and terrible sighed is none other thing then an hornet with out a sting, which looks terribly,
dt j cc j n1 pp-f np1 vhz j-vvn p-acp, vvn cc vvn n1, av d n1 p-acp av vmb vdi pix p-acp d p-acp pno12 cc po31 j cc j n1 vbz pix j-jn n1 cs dt n1 p-acp av dt n1, r-crq vvz av-j,
(65) exposition (DIV2)
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and with her wynges maketh a great and dreadfull noyse, but yet hath she lost her styng and pricke,
and with her wings makes a great and dreadful noise, but yet hath she lost her sting and prick,
cc p-acp po31 n2 vvz dt j cc j n1, cc-acp av vhz pns31 vvn po31 n1 cc vvi,
(65) exposition (DIV2)
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6337
so that she can hurt or wounde no man. Our Sauior Christ sayth: I am the resurrection and the life:
so that she can hurt or wound no man. Our Saviour christ say: I am the resurrection and the life:
av cst pns31 vmb vvi cc n1 av-dx n1. po12 n1 np1 vvz: pns11 vbm dt n1 cc dt n1:
(65) exposition (DIV2)
421
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6338
He that beleueth in mee, although he were dead, yet shall he lyue. And all that lyueth & beleueth in me, shal neuer dye.
He that Believeth in me, although he were dead, yet shall he live. And all that liveth & Believeth in me, shall never die.
pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi. cc d cst vvz cc vvz p-acp pno11, vmb av-x vvi.
(65) exposition (DIV2)
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6339
By the whiche wordes, Christ signifieth, that deathe to the Faithfull is nothyng ells then a sleape.
By the which words, christ signifies, that death to the Faithful is nothing Else then a sleep.
p-acp dt r-crq n2, np1 vvz, cst n1 p-acp dt j vbz pix av av dt n1.
(65) exposition (DIV2)
421
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6340
For as he that sleapeth, lyueth, and may ryse agayne: so lykewise he that beleueth, although he dye corporally, yet abydeth he not in deathe, but returneth vnto lyfe.
For as he that Sleepeth, liveth, and may rise again: so likewise he that Believeth, although he die corporally, yet Abideth he not in death, but returns unto life.
p-acp c-acp pns31 cst vvz, vvz, cc vmb vvi av: av av pns31 cst vvz, cs pns31 vvb av-j, av vvz pns31 xx p-acp n1, cc-acp vvz p-acp n1.
(65) exposition (DIV2)
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6341
yea death is vnto him a very gate, wherby he passeth oute of thys myserable and sorowfull lyfe,
yea death is unto him a very gate, whereby he passes out of this miserable and sorrowful life,
uh n1 vbz p-acp pno31 dt j n1, c-crq pns31 vvz av pp-f d j cc j n1,
(65) exposition (DIV2)
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vnto a trewe and an euerlastyng lyfe, and is raysed vp frome thys sleape, so that for euer after he waketh, and abydeth alyue worldes without ende.
unto a true and an everlasting life, and is raised up from this sleep, so that for ever After he waketh, and Abideth alive world's without end.
p-acp dt j cc dt j n1, cc vbz vvn a-acp p-acp d n1, av cst p-acp av c-acp pns31 vvz, cc vvz j n2 p-acp n1.
(65) exposition (DIV2)
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6361
It is the Lorde of Hostes. He is the kynge of glorie. And of this victorie Christe also speakethe in a certayne Parable, sayenge:
It is the Lord of Hosts. He is the King of glory. And of this victory Christ also Speaketh in a certain Parable, saying:
pn31 vbz dt n1 pp-f n2. pns31 vbz dt n1 pp-f n1. cc pp-f d n1 np1 av vvz p-acp dt j n1, vvg:
(65) exposition (DIV2)
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Therefore the holy Scripture callethe the corporall death of the Faithful, a sleape, as we rede in many places of the old and new Testament of Dauid, Ezechias, Stephen, and other holy Sainctes.
Therefore the holy Scripture Callet the corporal death of the Faithful, a sleep, as we rede in many places of the old and new Testament of David, Hezekiah, Stephen, and other holy Saints.
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(65) exposition (DIV2)
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The fourthe fruict of Christes Resurrection is the deuastation or destruction of helle, so that nowe we are free and safe frome euerlastynge pestilence and curse. The Fourth fruit of Christ's Resurrection is the devastation or destruction of hell, so that now we Are free and safe from everlasting pestilence and curse.
dt ord n1 pp-f npg1 n1 vbz dt n1 cc n1 pp-f n1, av cst av pns12 vbr j cc j p-acp j n1 cc n1.
(65) exposition (DIV2)
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For yf CHRIST (saieth Sainct Paule) be not rysen agayne, then they, whyche are fallen a slepe in Christ, are vtterly loste. For if CHRIST (Saith Saint Paul) be not risen again, then they, which Are fallen a sleep in christ, Are utterly lost.
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(65) exposition (DIV2)
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Of the whyche wordes it foloweth, that all they are blessed, whyche sleape in Christe, for as muche as hee is rysen agayne frome death.
Of the which words it Followeth, that all they Are blessed, which sleep in Christ, for as much as he is risen again from death.
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(65) exposition (DIV2)
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And therefore dothe bothe the Prophete Osee, and the blessed Apostle sainct Paule mocke helle, and saye:
And Therefore doth both the Prophet Hosea, and the blessed Apostle saint Paul mock hell, and say:
cc av vdz d dt n1 np1, cc dt j-vvn n1 n1 np1 vvi n1, cc vvi:
(65) exposition (DIV2)
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6348
O helle, where is thy victorie? And the Apostle streyghte waye addeth: Thankes bee vnto GOD, whyche hathe geuen vs the victorie thorowe Iesus Christe.
Oh hell, where is thy victory? And the Apostle straight Way adds: Thanks be unto GOD, which hath given us the victory thorough Iesus Christ.
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(65) exposition (DIV2)
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If Christe had remayned in deathe, then had all we perished, as the Apostle sayth. But for as muche as he remayned not in death, therefore are we not loste,
If Christ had remained in death, then had all we perished, as the Apostle say. But for as much as he remained not in death, Therefore Are we not lost,
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(65) exposition (DIV2)
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6350
but with hym we are escaped out of helle, and made ioyfull and blessed.
but with him we Are escaped out of hell, and made joyful and blessed.
cc-acp p-acp pno31 pns12 vbr vvn av pp-f n1, cc vvd j cc j-vvn.
(65) exposition (DIV2)
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The fyfth fruicte and profite of Christes Resurrection is, that CHRIST risynge agayne frome the dead, hathe gotten for vs the victorie ouer Sathan,
The fyfth fruit and profit of Christ's Resurrection is, that CHRIST rising again from the dead, hath got for us the victory over Sathan,
dt ord n1 cc n1 pp-f npg1 n1 vbz, d np1 vvg av p-acp dt j, vhz vvn p-acp pno12 dt n1 p-acp np1,
(65) exposition (DIV2)
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and all his kyngdome with all his membres also, as it is written:
and all his Kingdom with all his members also, as it is written:
cc d po31 n1 p-acp d po31 n2 av, c-acp pn31 vbz vvn:
(65) exposition (DIV2)
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Christe by his deathe hath expelled him whyche hadde lordshyppe ouer death, that is to say, the deuyll, that hee myghte delyuer theym, whyche throughe feare of deathe were all theyr lyfe tyme subdued vnto bondage. Christ by his death hath expelled him which had lordship over death, that is to say, the Devil, that he might deliver them, which through Fear of death were all their life time subdued unto bondage.
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(65) exposition (DIV2)
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Christ by his Resurrection hathe taken away all power from Sathan:
christ by his Resurrection hath taken away all power from Sathan:
np1 p-acp po31 n1 vhz vvn av d n1 p-acp np1:
(65) exposition (DIV2)
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so that now he can no more exercyse hys tyrannye againste the elect and chosen people of GOD.
so that now he can no more exercise his tyranny against the elect and chosen people of GOD.
av cst av pns31 vmb av-dx av-dc vvi po31 n1 p-acp dt j cc j-vvn n1 pp-f np1.
(65) exposition (DIV2)
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For Christe hathe taken hym prysoner, and taken hys weapons awaye from hym, bounde hym, and so vtterly weakened him that hee hathe no power at all.
For Christ hath taken him prisoner, and taken his weapons away from him, bound him, and so utterly weakened him that he hath no power At all.
p-acp np1 vhz vvn pno31 n1, cc vvn po31 n2 av p-acp pno31, vvd pno31, cc av av-j vvn pno31 cst pns31 vhz dx n1 p-acp d.
(65) exposition (DIV2)
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And thys hys victorye dydde hee in hys Resurrection myghtylye declare, when he ledde awaye captyue all the rulers of helle, as Saynct Paule sayth:
And this his victory did he in his Resurrection mightily declare, when he led away captive all the Rulers of hell, as Saint Paul say:
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(65) exposition (DIV2)
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He hath spoyled rule and power, and hath made a shewe of theym openly, & hath triumphed ouer them in his owne person. He hath spoiled Rule and power, and hath made a show of them openly, & hath triumphed over them in his own person.
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(65) exposition (DIV2)
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And of this victorie against Satā, it is recorded in a certen psalm of Dauid, wher it is cōmāded, yt ye gates & dores shoulde bee sette open, that the Kynge of glorie maye come in.
And of this victory against Satā, it is recorded in a certain psalm of David, where it is commanded, that the gates & doors should be Set open, that the King of glory may come in.
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(65) exposition (DIV2)
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And the rulers and Princes of hell demand and saye: Who is thys kynge of Glorye? The Prophete aunswereth them, sayenge:
And the Rulers and Princes of hell demand and say: Who is this King of Glory? The Prophet Answers them, saying:
cc dt n2 cc n2 pp-f n1 vvi cc vvi: r-crq vbz d n1 pp-f n1? dt n1 vvz pno32, vvg:
(65) exposition (DIV2)
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6362
When a stronge manne armed watcheth hys house, the thynges that hee possesseth are in peace.
When a strong man armed watches his house, the things that he Possesses Are in peace.
c-crq dt j n1 vvn vvz po31 n1, dt n2 cst pns31 vvz vbr p-acp n1.
(65) exposition (DIV2)
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6363
But when a stronger then hee commeth vpon hym, and ouercommeth hym: Hee taketh frome hym all hys harneys, wherein hee trusted, and deuydeth hys goodes.
But when a Stronger then he comes upon him, and Overcometh him: He Takes from him all his harness, wherein he trusted, and deuydeth his goods.
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(65) exposition (DIV2)
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6364
So lykewyse the deuyll possessed the world, and shewed hys power, in mainteynynge false worshyppynge of GOD, and dyuers kyndes of Idolatrye,
So likewise the Devil possessed the world, and showed his power, in maintaining false worshipping of GOD, and Diverse Kinds of Idolatry,
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(65) exposition (DIV2)
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and by thys hee stablyshed hys kyngedome, and greately encreased the swarme of wycked and damned persones,
and by this he established his Kingdom, and greatly increased the swarm of wicked and damned Persons,
cc p-acp d pns31 vvd po31 n1, cc av-j vvd dt n1 pp-f j cc j-vvn n2,
(65) exposition (DIV2)
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6366
vntyll CHRIST, whyche was stronger thenne hee, inuaded hys kyngedome, and tooke frome hym hys harneisse, armour,
until CHRIST, which was Stronger then he, invaded his Kingdom, and took from him his harneisse, armour,
p-acp np1, r-crq vbds jc cs pns31, vvd po31 n1, cc vvd p-acp pno31 po31 vvi, n1,
(65) exposition (DIV2)
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and weapon, that is to saye, synne and deathe, wherewith he ouercamme the whole worlde,
and weapon, that is to say, sin and death, wherewith he ouercamme the Whole world,
cc n1, cst vbz pc-acp vvi, n1 cc n1, c-crq pns31 vvd dt j-jn n1,
(65) exposition (DIV2)
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6368
and made spoyle of theim, and by this meanes deliuered all the faithfull and electe people of GOD oute of his kingdome and sette theim free from his tirannie and power.
and made spoil of them, and by this means Delivered all the faithful and elect people of GOD out of his Kingdom and Set them free from his tyranny and power.
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(65) exposition (DIV2)
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6369
The sixt fruict of Christes resurrection is, the preachynge of the Gospell.
The sixt fruit of Christ's resurrection is, the preaching of the Gospel.
dt ord n1 pp-f npg1 n1 vbz, dt vvg pp-f dt n1.
(65) exposition (DIV2)
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For althoughe he dydde preache the Gospell to hys Disciples, and to hys countreymenne the Iewes before hys deathe: For although he did preach the Gospel to his Disciples, and to his countreymenne the Iewes before his death:
c-acp cs pns31 vdd vvi dt n1 p-acp po31 n2, cc p-acp po31 n2 dt np2 p-acp po31 n1:
(65) exposition (DIV2)
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yet gaue hee oute noo Commyssion, that it shoulde bee generally and vniuersallye preached to all Nations, tyll after his Resurrection. yet gave he out no Commyssion, that it should be generally and universally preached to all nations, till After his Resurrection.
av vvd pns31 av uh-dx n1, cst pn31 vmd vbi av-j cc av-j vvn p-acp d n2, p-acp p-acp po31 n1.
(65) exposition (DIV2)
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6372
Therefore (saieth he in the Gospell of Mathewe: All power is geuen vnto me, bothe in Heauen and in Earthe:
Therefore (Saith he in the Gospel of Matthew: All power is given unto me, both in Heaven and in Earth:
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(65) exposition (DIV2)
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Go ye therefore throughout the whole worlde, and teache all nations, baptising them in the name of the Father, Go you Therefore throughout the Whole world, and teach all Nations, Baptizing them in the name of the Father,
vvb pn22 av p-acp dt j-jn n1, cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1,
(65) exposition (DIV2)
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6374
and of the Sonne, and of the Holy ghost.
and of the Son, and of the Holy ghost.
cc pp-f dt n1, cc pp-f dt j n1.
(65) exposition (DIV2)
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6375
He that shal beleue, and be baptised, shalbe saued, But he that shall not beleue, shall be damned.
He that shall believe, and be baptised, shall saved, But he that shall not believe, shall be damned.
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(65) exposition (DIV2)
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This is a moste noble gyft, whiche no man is able sufficiētly to expresse or to esteme.
This is a most noble gift, which no man is able sufficiently to express or to esteem.
d vbz dt av-ds j n1, r-crq dx n1 vbz j av-j pc-acp vvi cc pc-acp vvb.
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For all hadd ben frustrate and voyde, yf it had not ben publyshed and set foorth abrode.
For all had been frustrate and void, if it had not been published and Set forth abroad.
p-acp d vhd vbn vvi cc j, cs pn31 vhd xx vbn vvn cc vvn av av.
(65) exposition (DIV2)
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6378
For howe could we beleue on Christe, of whome we hadde not hearde? as it is wrytten: For how could we believe on Christ, of whom we had not heard? as it is written:
c-acp q-crq vmd pns12 vvi p-acp np1, pp-f ro-crq pns12 vhd xx vvn? c-acp pn31 vbz vvn:
(65) exposition (DIV2)
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But howe shall they heare without a preacher? Fayth commeth by hearyng, hearyng commeth by the worde of God.
But how shall they hear without a preacher? Faith comes by hearing, hearing comes by the word of God.
cc-acp c-crq vmb pns32 vvi p-acp dt n1? np1 vvz p-acp vvg, vvg vvz p-acp dt n1 pp-f np1.
(65) exposition (DIV2)
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Therefore Christ suffered that victorie ouer death and hell, and also that his glorious Gospell to be published to the whole world,
Therefore christ suffered that victory over death and hell, and also that his glorious Gospel to be published to the Whole world,
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(65) exposition (DIV2)
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6381
and all nations thorow the preachyng of the holy apostles and other godly doctours and teachers to be inuited bydden, and called vnto it.
and all Nations thorough the preaching of the holy Apostles and other godly Doctors and Teachers to be invited bidden, and called unto it.
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(65) exposition (DIV2)
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6382
The seuenth fruict of Christs Resurrection, is that Christe wyth his rysynge agayne frome death, hathe iustified vs thorowe Faithe.
The Seventh fruit of Christ Resurrection, is that Christ with his rising again from death, hath justified us thorough Faith.
dt ord n1 pp-f npg1 n1, vbz d np1 p-acp po31 vvg av p-acp n1, vhz vvn pno12 p-acp n1.
(65) exposition (DIV2)
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6383
For as hee by his deathe hath abolyshed and put awaye synne: euen so by hys Resurrection hath he brought vnto vs ryghtousnes, as Paule saieth:
For as he by his death hath abolished and put away sin: even so by his Resurrection hath he brought unto us righteousness, as Paul Saith:
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(65) exposition (DIV2)
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6384
Christe was betrayde for oure synnes, and rose agayne for oure iustification. And blessed Peter sayth: Christ was betrayed for our Sins, and rose again for our justification. And blessed Peter say:
np1 vbds vvn p-acp po12 n2, cc vvd av p-acp po12 n1. np1 vvn np1 vvz:
(65) exposition (DIV2)
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6385
Blessed be God and the Father of oure Lorde Iesus Christe, whyche accordyng to his abundant mercy begate vs agayn vnto a lyuely hope, by that that Iesus Christ rose agayne from deathe to an inheritance immortall,
Blessed be God and the Father of our Lord Iesus Christ, which according to his abundant mercy begat us again unto a lively hope, by that that Iesus christ rose again from death to an inheritance immortal,
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(65) exposition (DIV2)
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6386
and vndefyled, and that perysheth not, reserued in heauen for you, which ar kept by the power of God thorough Faythe vnto saluation.
and undefiled, and that perisheth not, reserved in heaven for you, which Are kept by the power of God through Faith unto salvation.
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(65) exposition (DIV2)
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6387
Thus hath Christe by his resurrection made vs godly and ryghteous thorowe Fayth, that we shold not onely by hym be made free frome synne,
Thus hath Christ by his resurrection made us godly and righteous thorough Faith, that we should not only by him be made free from sin,
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(65) exposition (DIV2)
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6388
but also become holy and righteous in hym, if, as Peter saith, we beleue in God thorough hym which raised him vp from the dead,
but also become holy and righteous in him, if, as Peter Says, we believe in God through him which raised him up from the dead,
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(65) exposition (DIV2)
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6389
and gaue the glorie vnto hym, that we myght haue faith and hope toward God.
and gave the glory unto him, that we might have faith and hope towards God.
cc vvd dt n1 p-acp pno31, cst pns12 vmd vhi n1 cc n1 p-acp np1.
(65) exposition (DIV2)
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6390
The eyght fruicte of Christes Resurrection is, the glorious blessednesse and eternall lyfe of the soules, whyche foloweth of Iustification and Faythe, wherof the holy Apostle S. Paul speaketh in hys Epistle to the Ephesians, sayenge:
The eyght fruit of Christ's Resurrection is, the glorious blessedness and Eternal life of the Souls, which Followeth of Justification and Faith, whereof the holy Apostle S. Paul speaks in his Epistle to the Ephesians, saying:
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(65) exposition (DIV2)
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GOD whyche is ryche in mercye, for hys greate loue, wherewyth hee loued vs, euen whenne wee were deade in synnes, quyckned vs together in CHRIST (by grace are ye saued) and raysed vs vp together with hym,GOD which is rich in mercy, for his great love, wherewith he loved us, even when we were dead in Sins, quickened us together in CHRIST (by grace Are you saved) and raised us up together with him,
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(65) exposition (DIV2)
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6392
and made vs sytte togyther wyth hym amonge them that are in heauen. The Prophete Osee also saythe:
and made us fit together with him among them that Are in heaven. The Prophet Hosea also say:
cc vvd pno12 vvi av p-acp pno31 p-acp pno32 cst vbr p-acp n1. dt n1 np1 av vvi:
(65) exposition (DIV2)
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6393
He shall make vs alyue after twoo dayes, and on the thyrde daye he shall rayse vs vppe, that wee maye lyue in hys syghte.
He shall make us alive After twoo days, and on the Third day he shall raise us up, that we may live in his sight.
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(65) exposition (DIV2)
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Hereof commeth it, that S. Peter calleth Christe, the Lorde of lyfe.
Hereof comes it, that S. Peter calls Christ, the Lord of life.
av vvz pn31, cst n1 np1 vvz np1, dt n1 pp-f n1.
(65) exposition (DIV2)
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6395
For he that confesseth wyth hys mouthe, and beleueth wyth his heart, that GOD raysed vp Christe, he is saued.
For he that Confesses with his Mouth, and Believeth with his heart, that GOD raised up Christ, he is saved.
p-acp pns31 cst vvz p-acp po31 n1, cc vvz p-acp po31 n1, cst np1 vvd a-acp np1, pns31 vbz vvn.
(65) exposition (DIV2)
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6396
Thys lyfe and euerlastynge saluation Christe by hys Resurrection hath purchased and geuen vnto vs. Therefore Christ sayde to Mary Magdalene, that she shoulde telle hys disciples, yt he would go vp vnto his father, and their father. As though he shoulde saye:
This life and everlasting salvation Christ by his Resurrection hath purchased and given unto us Therefore christ said to Marry Magdalene, that she should telle his Disciples, that he would go up unto his father, and their father. As though he should say:
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(65) exposition (DIV2)
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6397
Nowe we haue a common inheritaunce, one father, one kyngedome, and an euerlastynge lyfe common to vs all.
Now we have a Common inheritance, one father, one Kingdom, and an everlasting life Common to us all.
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(65) exposition (DIV2)
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6398
For hee that sanctifyethe, and they that are sanctifyed, are all one. The laste fruite of Christes resurrection, is the glorification and dignitie of our mortall bodies.
For he that sanctifyethe, and they that Are sanctified, Are all one. The laste fruit of Christ's resurrection, is the glorification and dignity of our Mortal bodies.
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6417
euen so we also should walke in a newe lyfe.
even so we also should walk in a new life.
av av pns12 av vmd vvi p-acp dt j n1.
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For as Christe in his Resurrection dydde caste awaye frome hym all weakenesse of mannes bodye, because from hensefoorthe he shoulde bee no more mortall, weake, hungrye, thyrstie,
For as Christ in his Resurrection did cast away from him all weakness of Man's body, Because from hensefoorthe he should be no more Mortal, weak, hungry, thirsty,
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nor haue any other infirmities, but immortall, and withoute all infirmitie and weakenesse:
nor have any other infirmities, but immortal, and without all infirmity and weakness:
ccx vhb d j-jn n2, cc-acp j, cc p-acp d n1 cc n1:
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So shall our mortall bodies bee lyke vnto hys glorious bodye at the Resurrection of the deade:
So shall our Mortal bodies be like unto his glorious body At the Resurrection of the dead:
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and shall for euer remayne in that glory and honour worldes without ende. Of thys speaketh Sainct Paule sayenge:
and shall for ever remain in that glory and honour world's without end. Of this speaks Saint Paul saying:
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6403
Our conuersation is in heauen, from whens wee looke for a Sauioure, euen the Lorde Iesus Christe, whyche shall transfigure and chaunge thys oure vyle bodye, that hee maye make it lyke to his owne glorious bodye, accordyng to the power, wherwyth he is able to make all thynges subiecte to hymselfe.
Our Conversation is in heaven, from whence we look for a Saviour, even the Lord Iesus Christ, which shall transfigure and change this our vile body, that he may make it like to his own glorious body, according to the power, wherewith he is able to make all things Subject to himself.
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And in an other place Paule reioyceth wyth all the Christians, that we haue an euerlastyng dwelling place in heauen,
And in an other place Paul rejoices with all the Christians, that we have an everlasting Dwelling place in heaven,
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6405
although this oure corruptible body destroyed and put awaye. For yf we beleue that Iesus dyed, and rose agayn:
although this our corruptible body destroyed and put away. For if we believe that Iesus died, and rose again:
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then shall God bryng them with hym, that are fallen a sleape by Iesus. So shall we bee glorifyed with Christe, as he before was glorified by hys Resurrection, then shall God bring them with him, that Are fallen a sleep by Iesus. So shall we be glorified with Christ, as he before was glorified by his Resurrection,
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(65) exposition (DIV2)
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6407
and made hys mortall bodye immortall, and brought it vnto glorie.
and made his Mortal body immortal, and brought it unto glory.
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6408
As he also before, gaue a shewe of this matter to hys Disciples in mount Thabor, where his face dydde shyne as the Sunne, and hys garmentes were made whiter thenne snowe.
As he also before, gave a show of this matter to his Disciples in mount Mount tabor, where his face did shine as the Sun, and his garments were made Whiter then snow.
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(65) exposition (DIV2)
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6409
He that desyreth to heare more of this matter, lette hym reade the.xv. Chapter of saint Paules first epist. to the Corinthiās:
He that desireth to hear more of this matter, let him read the xv Chapter of saint Paul's First Epistle. to the Corinthians:
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There shall he abundātly find, how Christ rose again, & how manyfold and great fruict he hath purchased and gotten for vs by that his glorious resurrection.
There shall he abundantly find, how christ rose again, & how manifold and great fruit he hath purchased and got for us by that his glorious resurrection.
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Nowe forasmuche as we haue hearde, and do perfectly knowe, what great and singuler benefites we haue receaued by the victorious and triumphant resurrection of our Lorde and sauiour Iesus Christ:
Now forasmuch as we have heard, and do perfectly know, what great and singular benefits we have received by the victorious and triumphant resurrection of our Lord and Saviour Iesus christ:
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(65) exposition (DIV2)
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6412
How he hath ouercome synne, death, deuyll, and hell, and hath made vs not only free and safe frome them,
How he hath overcome sin, death, Devil, and hell, and hath made us not only free and safe from them,
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6413
but also holy, godly, and rightous thorowe fayth, so that we shall haue with hym euerlastyng lyfe, and a glorified body:
but also holy, godly, and righteous thorough faith, so that we shall have with him everlasting life, and a glorified body:
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6414
it becometh vs as thankfull children with Christ to take vpon vs a new, pure, syncere, vncorrupt and fautlesse lyfe,
it Becometh us as thankful children with christ to take upon us a new, pure, sincere, uncorrupt and fautlesse life,
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(65) exposition (DIV2)
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6415
as S. Paule exhorteth vs in his Epistle to the Romains, saying:
as S. Paul exhorteth us in his Epistle to the Romans, saying:
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(65) exposition (DIV2)
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6416
We are buryed with Christe by baptisme for to dye, that likewyse as Christ was raised vp from death by the glorie of the father,
We Are buried with Christ by Baptism for to die, that likewise as christ was raised up from death by the glory of the father,
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6418
Nowe what other thyng is a new lyfe, then to eschew sinne, and to doo that, whiche is good and godly? As Paul saith in his foresaid Epistle:
Now what other thing is a new life, then to eschew sin, and to do that, which is good and godly? As Paul Says in his foresaid Epistle:
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6419
We ought no more from hensforth to serue synne. We ought not more from henceforth to serve sin.
pns12 vmd xx av-dc p-acp av pc-acp vvi n1.
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6420
And in an other Epistle hee sayth, that Christ dyed to this ende for all menne, that they whyche lyue, shoulde from hensefoorth lyue, not to them selues,
And in an other Epistle he say, that christ died to this end for all men, that they which live, should from henceforth live, not to them selves,
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(65) exposition (DIV2)
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6421
but to hym that died for thē, and rose agayne. So lykewyse doothe Paule reioyce, that he lyueth not, but Christ in hym:
but to him that died for them, and rose again. So likewise doth Paul rejoice, that he liveth not, but christ in him:
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6422
And he exhorteth the Corinthians, that forasmuche as they through faith in Christe are holye and righteous,
And he exhorteth the Corinthians, that forasmuch as they through faith in Christ Are holy and righteous,
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(65) exposition (DIV2)
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6423
and yet for the remnantes of the vncleane fleshe are synners and vnrighteous, they would purge out that olde leauyn.
and yet for the remnants of the unclean Flesh Are Sinners and unrighteous, they would purge out that old leauyn.
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6424
Know ye not (saith he) that a litle leauen so wreth the whole lumpe of dough? Purge out therfore the olde leauen, that ye may be new dough, as ye are swete bread.
Know you not (Says he) that a little leaven so wreth the Whole lump of dough? Purge out Therefore the old leaven, that you may be new dough, as you Are sweet bred.
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(65) exposition (DIV2)
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6425
For Christ our passeouer is offred vp for vs. Therfore lette vs kepe a ioyfull feast, not with olde leauen,
For christ our passover is offered up for us Therefore let us keep a joyful feast, not with old leaven,
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6426
neyther with the leauen of maliciousnes & wickednes, but wt the swete bread of purenes & trueth.
neither with the leaven of maliciousness & wickedness, but with the sweet bred of pureness & truth.
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6427
In the whiche wordes Paule doth euidentlye expresse & require, that we should leaue the olde vnpure lyfe whiche we haue of Adam,
In the which words Paul does evidently express & require, that we should leave the old unpure life which we have of Adam,
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6428
and in spirite begin & exercise a newe spirituall lyfe, vnto the whiche Christe hath brought vs,
and in Spirit begin & exercise a new spiritual life, unto the which Christ hath brought us,
cc p-acp n1 vvi cc vvi dt j j n1, p-acp dt r-crq np1 vhz vvn pno12,
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6429
and that we should from tyme to tyme, if anye olde leauen of wyckednes we fynde in our selues, purge it out and vtterly cast it out awaye from vs,
and that we should from time to time, if any old leaven of wickedness we find in our selves, purge it out and utterly cast it out away from us,
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6430
so that for euer after as in profession, so lykewise in conuersation we maye be new doughe and swete bread.
so that for ever After as in profession, so likewise in Conversation we may be new doughe and sweet bred.
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6431
Therfore seing we by risen againe with Christe, let vs seke the thinges that are aboue, where Christe sytteth on the righte hande of God:
Therefore sing we by risen again with Christ, let us seek the things that Are above, where Christ Sitteth on the right hand of God:
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that is to saye, let vs forsake earthye and transitorye thinges.
that is to say, let us forsake earthy and transitory things.
cst vbz pc-acp vvi, vvb pno12 vvi j cc j n2.
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6433
And aspire and labour forewarde vnto heauenlye and euerlastynge thynges, that the resurrection of Christe and the benefites therof, of the whiche ye haue now heard, may be fruitefull and full of efficacie and power in vs, that by our newe lyfe and Christen conuersation we maye shewe oure selues thankfeull vnto GOD, and proffitable to oure neyghbours: And aspire and labour forward unto heavenly and everlasting things, that the resurrection of Christ and the benefits thereof, of the which you have now herd, may be fruitful and full of efficacy and power in us, that by our new life and christian Conversation we may show our selves thankfeull unto GOD, and profitable to our neighbours:
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6434
again, that they which are without & enemies to the Christian trueth maye thorowe oure Godly and honest behauiour, be conuerted,
again, that they which Are without & enemies to the Christian truth may thorough our Godly and honest behaviour, be converted,
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6450
wherfore it was done, what commoditie cōmeth therof to the faithful beleuers:
Wherefore it was done, what commodity comes thereof to the faithful believers:
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(67) exposition (DIV2)
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These are synnes before the pope, but not before God, neither cā they condemne any man,
These Are Sins before the pope, but not before God, neither can they condemn any man,
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6435
and turne from their Idolatrie vnto the worshippynge of God, from their superstition vnto Gods pure religion, from, corrupt and wicked maners vnto holines and purenes of lyfe, that by this meanes GOD oure heauenly father maye be glorified both by them and by vs, whiche vnto this ende hath geuen vs his holy Spirite, that in all pointes both in body and soule we being holy and righteous, maye serue hym euen the Lorde oure GOD in holynes and righteousnes all the daies of our lyfe:
and turn from their Idolatry unto the worshipping of God, from their Superstition unto God's pure Religion, from, corrupt and wicked manners unto holiness and pureness of life, that by this means GOD our heavenly father may be glorified both by them and by us, which unto this end hath given us his holy Spirit, that in all points both in body and soul we being holy and righteous, may serve him even the Lord our GOD in holiness and righteousness all the days of our life:
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6436
to whome with Christe our Lorde and the holy ghoste be all prayse, honour and glorye worldes without end. Amen.
to whom with Christ our Lord and the holy ghost be all praise, honour and glory world's without end. Amen.
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6437
The first Sonday after Easter. ¶ The Gospell. Iohn. xx.
The First Sunday After Easter. ¶ The Gospel. John. xx.
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6438
THe same daye at nyght, whiche was the firste daye of the Sabboethes, when the dores were shutte (where the Disciples were assemblede together for feare of the Iewes) came Iesus and stode in the middes, and sayde vnto them: Peace be vnto you.
THe same day At night, which was the First day of the Sabboethes, when the doors were shut (where the Disciples were assemblede together for Fear of the Iewes) Come Iesus and stood in the mids, and said unto them: Peace be unto you.
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6439
And when he had so sayde, he shewede vnto them his handes and his syde. Then were the Disciples glad when they sawe the Lorde.
And when he had so said, he showed unto them his hands and his side. Then were the Disciples glad when they saw the Lord.
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6440
Then sayde Iesus to them agayne: Peace be vnto you. As my father sente me, euen so sende I you also.
Then said Iesus to them again: Peace be unto you. As my father sent me, even so send I you also.
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6441
And when he had sayde these wordes, he breathed on them, and sayde vnto them: Receyue ye the holy ghoste.
And when he had said these words, he breathed on them, and said unto them: Receive you the holy ghost.
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6442
Whosoeuers sinnes ye remit, they are remitted vnto them. And whosoeuers sinnes ye retayne, they are retayned.
Whosoevers Sins you remit, they Are remitted unto them. And whosoevers Sins you retain, they Are retained.
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6443
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(67) exposition (DIV2)
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6444
ALbeit in the gospell of this present Sondaye manye thinges are contained concerninge the glorious resurrection of oure Sauiour Christ Iesu worthy to be treated of, and called vnto remembraunce:
ALbeit in the gospel of this present Sunday many things Are contained Concerning the glorious resurrection of our Saviour christ Iesu worthy to be treated of, and called unto remembrance:
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6445
yet forasmuch as we on Sonday laste spake abondātly of that matter, & sufficiently ynough to confirme & stablishe oure faith in this article of Christs resurrectiō we haue thougt it good at this present to speake of some other matter,
yet forasmuch as we on Sunday laste spoke abundantly of that matter, & sufficiently enough to confirm & establish our faith in this article of Christ resurrection we have Thought it good At this present to speak of Some other matter,
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(67) exposition (DIV2)
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6446
& specially to handle those wordes, which Christe, after he had wyshed peace to his disciples,
& specially to handle those words, which Christ, After he had wished peace to his Disciples,
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(67) exposition (DIV2)
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6447
& shewed thē his handes, & his side for the more confirmation of their fayth in his resurrection, spake vnto them, & said: As my Father sent me:
& showed them his hands, & his side for the more confirmation of their faith in his resurrection, spoke unto them, & said: As my Father sent me:
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6448
so lykewyse do I send you, &c. These wordes of our Sauiour Christ are very notable & worthy to be remembred, wherewith he gaue to his disciples, & committed vnto them the office of teaching & preachinge, that by this meanes the vse & fruite of his death & resurrectiō with the cause therof, might also be knowen of other, and so obtaine euerlasting saluation.
so likewise do I send you, etc. These words of our Saviour christ Are very notable & worthy to be remembered, wherewith he gave to his Disciples, & committed unto them the office of teaching & preaching, that by this means the use & fruit of his death & resurrection with the cause thereof, might also be known of other, and so obtain everlasting salvation.
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6449
For if this matter had only ben chronicled, and not published and set abrode by preaching,
For if this matter had only been chronicled, and not published and Set abroad by preaching,
p-acp cs d n1 vhd av-j vbn vvn, cc xx vvn cc vvn av p-acp vvg,
(67) exposition (DIV2)
430
Page 214
6451
howe coulde it haue ben greatly profitable, as we see in the kingdome of the Pope? In that as touchynge the historie, nothinge wanteth nothing can be desired.
how could it have been greatly profitable, as we see in the Kingdom of the Pope? In that as touching the history, nothing Wants nothing can be desired.
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(67) exposition (DIV2)
430
Page 214
6452
But when in the preachinge of the papistes these thinges are not handled, as Christ cōmandeth here: But when in the preaching of the Papists these things Are not handled, as christ commands Here:
cc-acp c-crq p-acp dt vvg pp-f dt njp2 d n2 vbr xx vvn, c-acp np1 vvz av:
(67) exposition (DIV2)
430
Page 214
6453
the matter is vnprofitable, & is in a maner none other thing, then as a man should tell an historie of kyng Alexander, of Iulius Cesar, of the great Turke, & suche like.
the matter is unprofitable, & is in a manner none other thing, then as a man should tell an history of King Alexander, of Julius Cesar, of the great Turk, & such like.
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(67) exposition (DIV2)
430
Page 214
6454
Therfore ye whole matter cōsisteth in this, that ye history of ye death & resurrectiō of Christ be brought vnto ye righte vse.
Therefore you Whole matter Consisteth in this, that you history of the death & resurrection of christ be brought unto you right use.
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(67) exposition (DIV2)
430
Page 214
6455
This cōmeth to passe on this maner, as Christ determineth, when he saieth: I send you as my father sent me.
This comes to pass on this manner, as christ determineth, when he Saith: I send you as my father sent me.
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(67) exposition (DIV2)
430
Page 214
6456
But how the father sent Christ: Esaye ye Prophete declared lōg before, saying: The spirit of ye lord is vpō me:
But how the father sent christ: Isaiah the Prophet declared long before, saying: The Spirit of you lord is upon me:
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(67) exposition (DIV2)
430
Page 214
6457
for the lord hath anointed me, & sent me to preache glad and ioyefull tydings vnto the pore, that I might binde vp the wounded heartes, yt I might preach deliuerance to the captiue,
for the lord hath anointed me, & sent me to preach glad and joyful tidings unto the poor, that I might bind up the wounded hearts, that I might preach deliverance to the captive,
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(67) exposition (DIV2)
430
Page 214
6458
and open the prison to thē that are bounde: that I might declare the acceptable yere of the Lorde.
and open the prison to them that Are bound: that I might declare the acceptable year of the Lord.
cc vvi dt n1 p-acp pno32 cst vbr vvn: cst pns11 vmd vvi dt j n1 pp-f dt n1.
(67) exposition (DIV2)
430
Page 214
6459
This is the commandement, wherewith Christe is sent. This is the Commandment, wherewith Christ is sent.
d vbz dt n1, c-crq np1 vbz vvn.
(67) exposition (DIV2)
430
Page 214
6460
And he sayeth here, that after the same maner he sendeth his disciples, as he was sent,
And he Saith Here, that After the same manner he sends his Disciples, as he was sent,
cc pns31 vvz av, cst p-acp dt d n1 pns31 vvz po31 n2, c-acp pns31 vbds vvn,
(67) exposition (DIV2)
430
Page 214
6461
and geueth vnto them that ministerie and office, that he exercised before, that they shold teache after the same sorte, as he had taught:
and Giveth unto them that Ministry and office, that he exercised before, that they should teach After the same sort, as he had taught:
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(67) exposition (DIV2)
430
Page 214
6462
so that this commandement is only to be referred vnto doctrine, that the disciples sholde declare the same of Christ, whiche he had before declared of hymselfe.
so that this Commandment is only to be referred unto Doctrine, that the Disciples should declare the same of christ, which he had before declared of himself.
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(67) exposition (DIV2)
430
Page 214
6463
Now what maner of doctrine this is.
Now what manner of Doctrine this is.
av r-crq n1 pp-f n1 d vbz.
(67) exposition (DIV2)
431
Page 214
6464
Esaye describeth and setteth forth with most goodly and euident wordes, that is to saye, that Christ was anointed and sent vnto this end, that he should conforte the feareful the contrite and broken in heart, the poore in spirit, &c. The doctrine, that is not agreable to this, is not the doctrine of Christ,
Isaiah Describeth and sets forth with most goodly and evident words, that is to say, that christ was anointed and sent unto this end, that he should Comfort the fearful the contrite and broken in heart, the poor in Spirit, etc. The Doctrine, that is not agreeable to this, is not the Doctrine of christ,
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(67) exposition (DIV2)
431
Page 214
6465
neither hath Christ commanded it, but it is the doctrine of the lawe & of Moyses for the doctrine of Moyses is, yt suche as be troubled & fearefull, shold be driuen vnto more trouble and vnto more feare.
neither hath christ commanded it, but it is the Doctrine of the law & of Moses for the Doctrine of Moses is, that such as be troubled & fearful, should be driven unto more trouble and unto more Fear.
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(67) exposition (DIV2)
431
Page 214
6466
But the doctrine of Christe is to conforte the weake hearted, and to preache glad and ioyfull tydings to them that be sorowful,
But the Doctrine of Christ is to Comfort the weak hearted, and to preach glad and joyful tidings to them that be sorrowful,
p-acp dt n1 pp-f np1 vbz p-acp n1 dt j j-vvn, cc pc-acp vvi j cc j n2 p-acp pno32 cst vbb j,
(67) exposition (DIV2)
431
Page 214
6467
and brought vnto the bryncke of desperation.
and brought unto the bryncke of desperation.
cc vvd p-acp dt n1 pp-f n1.
(67) exposition (DIV2)
431
Page 214
6468
For it behoued Christe to comme with a newe commandement and doctrine, as his workes, whiche he did, were also new,
For it behooved Christ to comme with a new Commandment and Doctrine, as his works, which he did, were also new,
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(67) exposition (DIV2)
431
Page 214
6506
but rather a lay mans garment:
but rather a lay men garment:
cc-acp av-c dt vvi ng1 n1:
(67) exposition (DIV2)
435
Page 216
6469
as the like were neuer before sene in the worlde, I meane, that the sonne of God suffered, and rose again from death.
as the like were never before seen in the world, I mean, that the son of God suffered, and rose again from death.
c-acp dt j vbdr av-x a-acp vvn p-acp dt n1, pns11 vvb, cst dt n1 pp-f np1 vvd, cc vvd av p-acp n1.
(67) exposition (DIV2)
431
Page 214
6470
And as Esaye prophecied of the doctrine of Christe, euen so doth Christe sett forth here also.
And as Isaiah prophesied of the Doctrine of Christ, even so does Christ Set forth Here also.
cc p-acp np1 vvd pp-f dt n1 pp-f np1, av av vdz np1 vvi av av av.
(67) exposition (DIV2)
432
Page 214
6471
For these are the wordes of Christe, as they are rehersed of the Euangelist. And he breathed vpon them, saying: Take the holy ghost:
For these Are the words of Christ, as they Are rehearsed of the Evangelist. And he breathed upon them, saying: Take the holy ghost:
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(67) exposition (DIV2)
432
Page 214
6472
whose synnes ye shall forgeue, are forgeuen them. But whose synnes ye shal retaine, are retayned.
whose Sins you shall forgive, Are forgiven them. But whose Sins you shall retain, Are retained.
rg-crq n2 pn22 vmb vvi, vbr vvn pno32. p-acp rg-crq n2 pn22 vmb vvi, vbr vvd.
(67) exposition (DIV2)
432
Page 214
6473
Here haue ye the right spiritual regiment which doth no lesse differ from the Ciuile and worldly regiment, then the heauen is distāt from the earth.
Here have you the right spiritual regiment which does not less differ from the Civil and worldly regiment, then the heaven is distant from the earth.
av vhb pn22 dt j-jn j n1 r-crq vdz xx av-dc vvi p-acp dt j cc j n1, av dt n1 vbz j p-acp dt n1.
(67) exposition (DIV2)
432
Page 215
6474
They that are in this spirituall regiment, are righte kynges, right princes, right lordes, & haue also their regiment.
They that Are in this spiritual regiment, Are right Kings, right Princes, right Lords, & have also their regiment.
pns32 cst vbr p-acp d j n1, vbr j-jn n2, j-jn n2, j-jn n2, cc vhb av po32 n1.
(67) exposition (DIV2)
432
Page 215
6475
But here consyder, marke, and learne, how farre this regiment goeth, and howe wyde it stretcheth forth it selfe.
But Here Consider, mark, and Learn, how Far this regiment Goes, and how wide it Stretcheth forth it self.
p-acp av vvb, vvb, cc vvi, c-crq av-j d n1 vvz, cc c-crq av-j pn31 vvz av pn31 n1.
(67) exposition (DIV2)
432
Page 215
6476
Uerely, as the wordes sounde euē so wyde and brode as the worlde is.
Verily, as the words sound even so wide and broad as the world is.
av-j, c-acp dt n2 av-j av av j cc av-j c-acp dt n1 vbz.
(67) exposition (DIV2)
432
Page 215
6477
And yet hath it nothinge to do, but with sinne, as touchinge golde, syluer, richesse, worldly substaunce, temporall possessions, Lordshippes, farmes, parkes, dominions, and suche lyke:
And yet hath it nothing to do, but with sin, as touching gold, silver, richesse, worldly substance, temporal possessions, Lordships, farms, parks, Dominions, and such like:
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(67) exposition (DIV2)
432
Page 215
6478
it hath nothinge to do with them.
it hath nothing to do with them.
pn31 vhz pix pc-acp vdi p-acp pno32.
(67) exposition (DIV2)
432
Page 215
6479
For all these thinges pertayne vnto the worldly and ciuile regiment, and they are to be handled of temporal rulers, as Emperours, Kynges.
For all these things pertain unto the worldly and civil regiment, and they Are to be handled of temporal Rulers, as emperors, Kings.
p-acp d d n2 vvi p-acp dt j cc j n1, cc pns32 vbr pc-acp vbi vvn pp-f j n2, c-acp n2, n2.
(67) exposition (DIV2)
432
Page 215
6480
Princes, Lordes, &c. So to appoint them, as shall be thoughte moste conuenient and mete for the mayntenaunce and conseruation of the publique weale.
Princes, lords, etc. So to appoint them, as shall be Thought most convenient and meet for the maintenance and conservation of the public weal.
ng1, n2, av av pc-acp vvi pno32, c-acp vmb vbi vvn av-ds j cc j p-acp dt n1 cc n1 pp-f dt j n1.
(67) exposition (DIV2)
432
Page 215
6481
But this spiritual regiment and Ecclesiasticall power is apppointed only for synne wher the matter of sinne is, there hath this regiment and power place:
But this spiritual regiment and Ecclesiastical power is appointed only for sin where the matter of sin is, there hath this regiment and power place:
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(67) exposition (DIV2)
432
Page 215
6482
otherwise it hath nothyng to do.
otherwise it hath nothing to do.
av pn31 vhz pix pc-acp vdi.
(67) exposition (DIV2)
432
Page 215
6483
For of this muste we greatly take heade, that we make not a confusion in these ij.
For of this must we greatly take head, that we make not a confusion in these ij.
c-acp pp-f d vmb pns12 av-j vvb n1, cst pns12 vvb xx dt n1 p-acp d crd.
(67) exposition (DIV2)
433
Page 215
6484
regimentes, as the Pope and his byshoppes haue done, whiche haue so abused the spirituall regiment, yt they haue also gotten vnto them the temporall regiment and ciuill power,
regiments, as the Pope and his Bishops have done, which have so abused the spiritual regiment, that they have also got unto them the temporal regiment and civil power,
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(67) exposition (DIV2)
433
Page 215
6485
and are now become temporal lordes, yea and of such power, that they make Emperours, Kynges:
and Are now become temporal Lords, yea and of such power, that they make emperors, Kings:
cc vbr av vvn j n2, uh cc pp-f d n1, cst pns32 vvb n2, n2:
(67) exposition (DIV2)
433
Page 215
6486
Princes, Lordes, &c. To be their subiectes, yea their slaues, but Christ gaue this neuer in commandement to his disciples,
Princes, lords, etc. To be their Subjects, yea their slaves, but christ gave this never in Commandment to his Disciples,
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(67) exposition (DIV2)
433
Page 215
6487
neither sent he them forth to medle with temporall matters and with the Kyngdomes of this worlde:
neither sent he them forth to meddle with temporal matters and with the Kingdoms of this world:
av-dx vvd pns31 pno32 av pc-acp vvi p-acp j n2 cc p-acp dt n2 pp-f d n1:
(67) exposition (DIV2)
433
Page 215
6488
But he only appointed vnto them the ministerie of the worde, and with it the regiment of sinne:
But he only appointed unto them the Ministry of the word, and with it the regiment of sin:
cc-acp pns31 av-j vvn p-acp pno32 dt n1 pp-f dt n1, cc p-acp pn31 dt n1 pp-f n1:
(67) exposition (DIV2)
433
Page 215
6507
or when a Prist marieth a wyfe cōtrary to his popyshe and folishe booke, and suche lyke.
or when a Priest Marrieth a wife contrary to his popish and foolish book, and such like.
cc c-crq dt n1 vvz dt n1 j-jn p-acp po31 j cc j n1, cc d av-j.
(67) exposition (DIV2)
435
Page 216
6489
so that their offices is nothyng els, then to preache the Gospell of Christ, and to declare remission of sinnes to all suche as are penitent, broken in hearte, troubled in minde, disquieted in conscience, &c. Again, to retaine holde,
so that their Offices is nothing Else, then to preach the Gospel of christ, and to declare remission of Sins to all such as Are penitent, broken in heart, troubled in mind, disquieted in conscience, etc. Again, to retain hold,
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(67) exposition (DIV2)
433
Page 215
6490
and bynd their synnes, that are impenitent, and stubborne, and go forth to sinne without repentaunce or conuertion vnto a better lyfe.
and bind their Sins, that Are impenitent, and stubborn, and go forth to sin without Repentance or conuertion unto a better life.
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(67) exposition (DIV2)
433
Page 215
6491
This retayning of binding of sinne hath the Pope also miserably abused & peruerted, yea farre otherwise,
This retaining of binding of sin hath the Pope also miserably abused & perverted, yea Far otherwise,
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(67) exposition (DIV2)
434
Page 215
6492
then is ment & appointed to ye ministery.
then is meant & appointed to you Ministry.
av vbz vvn cc vvn p-acp pn22 n1.
(67) exposition (DIV2)
434
Page 215
6493
For he hath so interpreted & handled the matter, as though he had power by vertue therof, to make lawes, not only in ye church,
For he hath so interpreted & handled the matter, as though he had power by virtue thereof, to make laws, not only in you Church,
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(67) exposition (DIV2)
434
Page 215
6494
but also in the ciuile regiment, as it pleaseth him. But that is not the meaning of Christ.
but also in the civil regiment, as it Pleases him. But that is not the meaning of christ.
cc-acp av p-acp dt j n1, c-acp pn31 vvz pno31. p-acp d vbz xx dt n1 pp-f np1.
(67) exposition (DIV2)
434
Page 215
6495
For I as a minister & sent of Christ to preach ought not to prescribe vnto the houshold preceptes of ploughinge and Carting, of maryeng, of ordring thy famely and housholde, &c. For god hath geuen the reason to know how thou shouldest behaue thy selfe in all these thynges.
For I as a minister & sent of christ to preach ought not to prescribe unto the household Precepts of ploughing and Carting, of maryeng, of ordering thy family and household, etc. For god hath given the reason to know how thou Shouldst behave thy self in all these things.
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(67) exposition (DIV2)
434
Page 215
6496
If thou doubt in any worldly matters, there are Iuristes, men of lawe, worldly councellers, ciuile wise men,
If thou doubt in any worldly matters, there Are Jurists, men of law, worldly councillors, civil wise men,
cs pns21 vvb p-acp d j n2, pc-acp vbr n2, n2 pp-f n1, j n2, j j n2,
(67) exposition (DIV2)
434
Page 215
6497
& such lyke, which can right wel supply thy lacke and geue the good and profitable councel in this behalfe.
& such like, which can right well supply thy lack and give the good and profitable council in this behalf.
cc d av-j, r-crq vmb vvi av vvi po21 n1 cc vvi dt j cc j n1 p-acp d n1.
(67) exposition (DIV2)
434
Page 215
6498
The cōmission that is committed vnto me, my regiment, mine aucthoritie and power is only concerning sinne, to teache thee, that thou shalte for euer perishe in thy sinnes,
The commission that is committed unto me, my regiment, mine Authority and power is only Concerning sin, to teach thee, that thou shalt for ever perish in thy Sins,
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(67) exposition (DIV2)
434
Page 215
6499
& be damned, excepte thou beleue in Christ, embrace him with strong fayth as thine alone Sauiour & redemer, which only and alone hath purged thy conscience from dead workes,
& be damned, except thou believe in christ, embrace him with strong faith as thine alone Saviour & redeemer, which only and alone hath purged thy conscience from dead works,
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(67) exposition (DIV2)
434
Page 215
6500
and clensed thee from all thy sinnes by his precious blood. Therfore the whole somme of this doctrine is, that we perfectly know, what sinne is.
and cleansed thee from all thy Sins by his precious blood. Therefore the Whole sum of this Doctrine is, that we perfectly know, what sin is.
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(67) exposition (DIV2)
434
Page 215
6501
Synne signifieth not Lordshippes, riches, Kyngdomes, housholde matters, and such lyke, but sinne is called a burden, which so greueth and troubleth the hearte and conscience of man before God, that he loketh for nothyng in the worlde els,
Sin signifies not Lordships, riches, Kingdoms, household matters, and such like, but sin is called a burden, which so Grieveth and Troubles the heart and conscience of man before God, that he looketh for nothing in the world Else,
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(67) exposition (DIV2)
435
Page 216
6502
then the fearefull anger of GOD and euerlastinge damnation.
then the fearful anger of GOD and everlasting damnation.
cs dt j n1 pp-f np1 cc j n1.
(67) exposition (DIV2)
435
Page 216
6503
For we speake here of the true and earnest synnes, whiche GOD counteth sinnes, and before his iudgement seate deserue euerlastinge damnation:
For we speak Here of the true and earnest Sins, which GOD counteth Sins, and before his judgement seat deserve everlasting damnation:
c-acp pns12 vvb av pp-f dt j cc j n2, r-crq np1 vvz n2, cc p-acp po31 n1 n1 vvi j n1:
(67) exposition (DIV2)
435
Page 216
6504
not of fayned and forged synnes brought in of the Pope & of the Byshoppes, as when a man kepe not the faste, that they in their lawe haue commanded,
not of feigned and forged Sins brought in of the Pope & of the Bishops, as when a man keep not the fast, that they in their law have commanded,
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(67) exposition (DIV2)
435
Page 216
6505
or when a man eate fleshe on such daies, as they haue forbidden, or when a moncke weareth not his monastical cowle,
or when a man eat Flesh on such days, as they have forbidden, or when a Monk weareth not his monastical cowl,
cc c-crq dt n1 vvi n1 p-acp d n2, c-acp pns32 vhb vvn, cc c-crq dt vvn vvz xx po31 j n1,
(67) exposition (DIV2)
435
Page 216
6510
They are synnes deuised by Antichrist the Pope and by his Antichristian members, the transgression and breakynge whereof ought to trouble no Christen mans conscience.
They Are Sins devised by Antichrist the Pope and by his Antichristian members, the Transgression and breaking whereof ought to trouble no christian men conscience.
pns32 vbr n2 vvn p-acp np1 dt n1 cc p-acp po31 jp n2, dt n1 cc vvg c-crq vmd pc-acp vvi dx jp ng1 n1.
(67) exposition (DIV2)
435
Page 216
6511
But we speake heare of synnes, whiche are synnes in dede & not fained, which no man hath inuēted,
But we speak hear of Sins, which Are Sins in deed & not feigned, which no man hath invented,
cc-acp pns12 vvb vvi pp-f n2, r-crq vbr n2 p-acp n1 cc xx vvn, r-crq dx n1 vhz vvn,
(67) exposition (DIV2)
436
Page 216
6512
but wherin we weare borne and lyue:
but wherein we wear born and live:
cc-acp c-crq pns12 vbdr vvn cc vvi:
(67) exposition (DIV2)
436
Page 216
6513
euen those synnes, which are directly againste the cōmādemēt of God, & against the whiche gods precept beareth witnes,
even those Sins, which Are directly against the Commandment of God, & against the which God's precept bears witness,
av d n2, r-crq vbr av-j p-acp dt n1 pp-f np1, cc p-acp dt r-crq n2 n1 vvz n1,
(67) exposition (DIV2)
436
Page 216
6514
and not only the traditions of men with such sinnes:
and not only the traditions of men with such Sins:
cc xx av-j dt n2 pp-f n2 p-acp d n2:
(67) exposition (DIV2)
436
Page 216
6515
saith the lord, shall ye Apostles & ministers of ye worde medle, either to remitte or to retaine them.
Says the lord, shall you Apostles & Ministers of you word meddle, either to remit or to retain them.
vvz dt n1, vmb pn22 n2 cc n2 pp-f pn22 n1 vvi, av-d pc-acp vvi cc pc-acp vvi pno32.
(67) exposition (DIV2)
436
Page 216
6516
As for ye gouermēt of worldly, corporal & tēporall thinges, it pertayneth nothing vnto them:
As for you government of worldly, corporal & temporal things, it pertaineth nothing unto them:
p-acp p-acp pn22 n1 pp-f j, j cc j n2, pn31 vvz pix p-acp pno32:
(67) exposition (DIV2)
436
Page 216
6517
neither ought they to vsurpe any iurisdictiō in this behalfe, but to leaue all these things holy and fully to the tēporall rulers.
neither ought they to usurp any jurisdiction in this behalf, but to leave all these things holy and Fully to the temporal Rulers.
dx vmd pns32 pc-acp vvi d n1 p-acp d n1, cc-acp pc-acp vvi d d n2 j cc av-j p-acp dt j n2.
(67) exposition (DIV2)
436
Page 216
6518
In the Apostles or preachers mouth lye the synnes of all the worlde, the power of the deuil, In the Apostles or Preachers Mouth lie the Sins of all the world, the power of the Devil,
p-acp dt n2 cc n2 n1 vvi dt n2 pp-f d dt n1, dt n1 pp-f dt n1,
(67) exposition (DIV2)
436
Page 216
6519
and the very tormentes of hell, that when thou arte impenitent, and wilt not repente thee of thy sinnes but rather delight in them,
and the very torments of hell, that when thou art impenitent, and wilt not Repent thee of thy Sins but rather delight in them,
cc dt j n2 pp-f n1, cst c-crq pns21 vb2r j, cc vm2 xx vvi pno21 pp-f po21 n2 p-acp av-c vvb p-acp pno32,
(67) exposition (DIV2)
436
Page 216
6520
and go forth to prouoke the maiestie of God vnto anger thorowe thy wyckednes, they should retayne thy synnes,
and go forth to provoke the majesty of God unto anger thorough thy wickedness, they should retain thy Sins,
cc vvb av pc-acp vvi dt n1 pp-f np1 p-acp n1 p-acp po21 n1, pns32 vmd vvi po21 n2,
(67) exposition (DIV2)
436
Page 216
6521
and geue thee ouer to the deuill and to euerlasting dānation.
and give thee over to the Devil and to everlasting damnation.
cc vvi pno21 a-acp p-acp dt n1 cc p-acp j n1.
(67) exposition (DIV2)
436
Page 216
6522
Again on the other parte, there are set also in euery Apostles or preachers mouth, the passion, death and resurrection of Christe with their fruites:
Again on the other part, there Are Set also in every Apostles or Preachers Mouth, the passion, death and resurrection of Christ with their fruits:
av p-acp dt j-jn n1, pc-acp vbr vvn av p-acp d n2 cc n2 n1, dt n1, n1 cc n1 pp-f np1 p-acp po32 n2:
(67) exposition (DIV2)
436
Page 216
6523
Again, saluation, heauen, and euerlastyng lyfe, not in respect of their owne person, but of the sentence and iudgement, that they pronounce vpon thee, whiche the deuill himselfe can not abide, at the commaundement of Christ, that is, that thy synnes are remitted and forgeuen thee,
Again, salvation, heaven, and everlasting life, not in respect of their own person, but of the sentence and judgement, that they pronounce upon thee, which the Devil himself can not abide, At the Commandment of christ, that is, that thy Sins Are remitted and forgiven thee,
av, n1, n1, cc j n1, xx p-acp n1 pp-f po32 d n1, cc-acp pp-f dt n1 cc n1, cst pns32 vvb p-acp pno21, r-crq dt n1 px31 vmb xx vvi, p-acp dt n1 pp-f np1, cst vbz, cst po21 n2 vbr vvn cc vvn pno21,
(67) exposition (DIV2)
436
Page 216
6524
if thou repent and beleue in Christ.
if thou Repent and believe in christ.
cs pns21 vvb cc vvi p-acp np1.
(67) exposition (DIV2)
436
Page 216
6525
And this is suche a power, suche a dignitie and authoritie, that in comparison of it, all the power of the worlde is nothinge:
And this is such a power, such a dignity and Authority, that in comparison of it, all the power of the world is nothing:
cc d vbz d dt n1, d dt n1 cc n1, cst p-acp n1 pp-f pn31, d dt n1 pp-f dt n1 vbz pix:
(67) exposition (DIV2)
437
Page 216
6526
that euery Apostle and true disciple of Christ hath authoritie and power to geue iudgement of the whole worlde concerninge the eyther remitting or retaynyng of synne:
that every Apostle and true disciple of christ hath Authority and power to give judgement of the Whole world Concerning the either remitting or retaining of sin:
cst d n1 cc j n1 pp-f np1 vhz n1 cc n1 pc-acp vvi n1 pp-f dt j-jn n1 vvg dt d vvg cc vvg pp-f n1:
(67) exposition (DIV2)
437
Page 216
6527
and that sentence or iudgement is of as great force & strength, as thoughe Christ hymselfe had pronoūced it,
and that sentence or judgement is of as great force & strength, as though christ himself had pronounced it,
cc d n1 cc n1 vbz pp-f a-acp j n1 cc n1, c-acp cs np1 px31 vhn vvd pn31,
(67) exposition (DIV2)
437
Page 216
6528
as these his wordes in this place do testifie, As my father sent me: so send I you.
as these his words in this place do testify, As my father sent me: so send I you.
c-acp d po31 n2 p-acp d n1 vdb vvi, c-acp po11 n1 vvd pno11: av vvb pns11 pn22.
(67) exposition (DIV2)
437
Page 216
6529
This then is one thing, that the Ecclesiasticall power and regiment is only ouer synne,
This then is one thing, that the Ecclesiastical power and regiment is only over sin,
np1 av vbz crd n1, cst dt j n1 cc n1 vbz av-j p-acp n1,
(67) exposition (DIV2)
438
Page 216
6551
verely I know and fele the synne, not only because I remembre it, but also because I fele what synne is able to do,
verily I know and feel the sin, not only Because I Remember it, but also Because I feel what sin is able to do,
av-j pns11 vvb cc vvi dt n1, xx av-j c-acp pns11 vvb pn31, cc-acp av c-acp pns11 vvb r-crq n1 vbz j pc-acp vdi,
(67) exposition (DIV2)
440
Page 217
6530
and that synne can not be called a corporall or worldly thinge, but the greife and disquieting of the conscience, whiche accuseth and condemned vs before God:
and that sin can not be called a corporal or worldly thing, but the grief and disquieting of the conscience, which Accuseth and condemned us before God:
cc d n1 vmb xx vbi vvn dt j cc j n1, cc-acp dt n1 cc vvg pp-f dt n1, r-crq vvz cc vvn pno12 p-acp np1:
(67) exposition (DIV2)
438
Page 217
6531
whiche thynge serueth to this ende, that we should not be deceaued with folyshe & counterfaite synnes, whereof I spake before,
which thing serveth to this end, that we should not be deceived with foolish & counterfeit Sins, whereof I spoke before,
r-crq n1 vvz p-acp d n1, cst pns12 vmd xx vbi vvn p-acp j cc n-jn n2, c-crq pns11 vvd a-acp,
(67) exposition (DIV2)
438
Page 217
6532
but discerne, that whiche is synne in dede, frō that whiche is no syn before God.
but discern, that which is sin in deed, from that which is no sin before God.
cc-acp vvb, cst r-crq vbz n1 p-acp n1, p-acp d r-crq vbz dx n1 p-acp np1.
(67) exposition (DIV2)
438
Page 217
6533
For if thou sholdest desire to be released from the folishe & doltishe synnes or transgressions of mens traditions,
For if thou Shouldst desire to be released from the foolish & doltish Sins or transgressions of men's traditions,
p-acp cs pns21 vmd2 vvi pc-acp vbi vvn p-acp dt j cc j n2 cc n2 pp-f ng2 n2,
(67) exposition (DIV2)
438
Page 217
6534
as though thou haddest offended in not obseruing them:
as though thou Hadst offended in not observing them:
c-acp cs pns21 vhd2 vvn a-acp xx vvg pno32:
(67) exposition (DIV2)
438
Page 217
6535
so shoulde it also folowe, that in obeying and kepynge the same, thou wouldest seke to be iustified, whiche is high abhomination before God:
so should it also follow, that in obeying and keeping the same, thou Wouldst seek to be justified, which is high abomination before God:
av vmd pn31 av vvi, cst p-acp vvg cc vvg dt d, pns21 vmd2 vvi pc-acp vbi vvn, r-crq vbz j n1 p-acp np1:
(67) exposition (DIV2)
438
Page 217
6536
as the transgression of mens traditions and preceptes cōdemneth not: so likewise the obseruation of them saueth not.
as the Transgression of men's traditions and Precepts Condemneth not: so likewise the observation of them Saveth not.
c-acp dt n1 pp-f ng2 n2 cc n2 vvz xx: av av dt n1 pp-f pno32 vvz xx.
(67) exposition (DIV2)
438
Page 217
6537
They worshippe me in vaine, sayeth Christe, with the traditions and commandements of men.
They worship me in vain, Saith Christ, with the traditions and Commandments of men.
pns32 vvb pno11 p-acp j, vvz np1, p-acp dt n2 cc n2 pp-f n2.
(67) exposition (DIV2)
438
Page 217
6538
Therfore must we marke well this diffinition, that that is synne, whiche the lawe of God reueleth, and therefore accuseth and condemneth.
Therefore must we mark well this definition, that that is sin, which the law of God reueleth, and Therefore Accuseth and Condemneth.
av vmb pns12 vvi av d n1, cst d vbz n1, r-crq dt n1 pp-f np1 vvz, cc av vvz cc vvz.
(67) exposition (DIV2)
438
Page 217
6539
If it be no synne in the lawe of God, then is it a popishe synne, vnknowen to God, and therfore not to be regarded.
If it be no sin in the law of God, then is it a popish sin, unknown to God, and Therefore not to be regarded.
cs pn31 vbb dx n1 p-acp dt n1 pp-f np1, av vbz pn31 dt j n1, j-vvn-u p-acp np1, cc av xx pc-acp vbi vvn.
(67) exposition (DIV2)
438
Page 217
6540
For that is onely synne, that the lawe of God forbyddeth. And thus may we see, that very many lye weltring in great & notorious synnes,
For that is only sin, that the law of God forbiddeth. And thus may we see, that very many lie weltering in great & notorious Sins,
p-acp d vbz j n1, cst dt n1 pp-f np1 vvz. cc av vmb pns12 vvi, cst av d n1 vvg p-acp j cc j n2,
(67) exposition (DIV2)
438
Page 217
6541
as couetousnes, whoredome, adultery, theafte, vsurie, anger, enuy, glotony, drunckenes, bannynge, cursyng, blasphemy, and suche lyke,
as covetousness, whoredom, adultery, theafte, Usury, anger, envy, gluttony, drunckenes, banning, cursing, blasphemy, and such like,
c-acp n1, n1, n1, n1, n1, n1, n1, n1, n1, vvg, vvg, n1, cc d av-j,
(67) exposition (DIV2)
439
Page 217
6542
and styll remayne frowardly in the same without repentaunce, without anye conscience of their wycked, and vngodly behauiour:
and still remain frowardly in the same without Repentance, without any conscience of their wicked, and ungodly behaviour:
cc av vvb av-j p-acp dt d p-acp n1, p-acp d n1 pp-f po32 j, cc j n1:
(67) exposition (DIV2)
439
Page 217
6543
as for their sinnes they care not:
as for their Sins they care not:
c-acp p-acp po32 n2 pns32 vvb xx:
(67) exposition (DIV2)
439
Page 217
6544
onely this is their desire, that they may so synne, that it be not perceaued nor knowen of other.
only this is their desire, that they may so sin, that it be not perceived nor known of other.
av-j d vbz po32 n1, cst pns32 vmb av vvi, cst pn31 vbb xx vvd ccx vvn pp-f n-jn.
(67) exposition (DIV2)
439
Page 217
6545
Suche sinnes can not be forgeuen, and vnto these belong byndinge or retayninge, and the second power, whereof Christe speaketh here, that suche synnes are to be retayned.
Suche Sins can not be forgiven, and unto these belong binding or retaining, and the second power, whereof Christ speaks Here, that such Sins Are to be retained.
np1 n2 vmb xx vbi vvn, cc p-acp d vvb vvg cc vvg, cc dt ord n1, c-crq np1 vvz av, cst d n2 vbr pc-acp vbi vvd.
(67) exposition (DIV2)
439
Page 217
6546
Therefore here is a difference to be made, and the true sinnes are so to be diuided, that some are sinnes both before vs and God: Therefore Here is a difference to be made, and the true Sins Are so to be divided, that Some Are Sins both before us and God:
av av vbz dt n1 pc-acp vbi vvn, cc dt j n2 vbr av pc-acp vbi vvn, cst d vbr n2 av-d p-acp pno12 cc np1:
(67) exposition (DIV2)
440
Page 217
6547
some only before God, and not before vs. For we wil not knowledge them, nor be sorie for them,
Some only before God, and not before us For we will not knowledge them, nor be sorry for them,
d av-j p-acp np1, cc xx p-acp pno12 c-acp pns12 vmb xx n1 pno32, ccx vbb j p-acp pno32,
(67) exposition (DIV2)
440
Page 217
6548
and desire of god remission and forgeuenes of them. As Dauid saith: against thee alone haue I synned, and before thee haue I done euil.
and desire of god remission and forgiveness of them. As David Says: against thee alone have I sinned, and before thee have I done evil.
cc n1 pp-f n1 n1 cc n1 pp-f pno32. p-acp np1 vvz: p-acp pno21 av-j vhb pns11 vvn, cc p-acp pno21 vhb pns11 vdn j-jn.
(67) exposition (DIV2)
440
Page 217
6549
Here both be ioyned together, forasmuch as Dauid knowledgeth and confesseth that he hath done euill,
Here both be joined together, forasmuch as David knowledgeth and Confesses that he hath done evil,
av av-d vbb vvn av, av c-acp np1 vvz cc vvz cst pns31 vhz vdn j-jn,
(67) exposition (DIV2)
440
Page 217
6550
and knoweth that it doth displease God. As thoughe he should saye:
and Knoweth that it does displease God. As though he should say:
cc vvz cst pn31 vdz vvi np1. p-acp cs pns31 vmd vvi:
(67) exposition (DIV2)
440
Page 217
6552
yea I feale the power and strength of synne, that it is a cruel torment and an intollerable burden,
yea I feal the power and strength of sin, that it is a cruel torment and an intolerable burden,
uh pns11 vvb dt n1 cc n1 pp-f n1, cst pn31 vbz dt j n1 cc dt j n1,
(67) exposition (DIV2)
440
Page 217
6553
and that it accuseth me before god, and goeth about to plucke me vnto death and vnto the deuill, as Paule sayth to the Romains:
and that it Accuseth me before god, and Goes about to pluck me unto death and unto the Devil, as Paul say to the Romans:
cc cst pn31 vvz pno11 p-acp n1, cc vvz a-acp pc-acp vvi pno11 p-acp n1 cc p-acp dt n1, p-acp np1 vvz p-acp dt njp2:
(67) exposition (DIV2)
440
Page 217
6554
without the lawe synne was dead. I lyued somtime without lawe. As though he should saye:
without the law sin was dead. I lived sometime without law. As though he should say:
p-acp dt n1 n1 vbds j. pns11 vvd av p-acp n1. p-acp cs pns31 vmd vvi:
(67) exposition (DIV2)
440
Page 217
6555
Synne is alwayes in vs. But before the lawe commeth, it is as though it were buried or a sleape.
Sin is always in us But before the law comes, it is as though it were buried or a sleep.
n1 vbz av p-acp pno12 cc-acp p-acp dt n1 vvz, pn31 vbz c-acp cs pn31 vbdr vvn cc dt n1.
(67) exposition (DIV2)
440
Page 217
6556
For it disquieteth vs not, it vexeth vs not, it tormenteth vs not.
For it disquieteth us not, it vexes us not, it torments us not.
p-acp pn31 vvz pno12 xx, pn31 vvz pno12 xx, pn31 vvz pno12 xx.
(67) exposition (DIV2)
440
Page 217
6557
And hereof it commeth, that we heape dayly more and more sinne vpon synne, and make no conscience thereof:
And hereof it comes, that we heap daily more and more sin upon sin, and make no conscience thereof:
cc av pn31 vvz, cst pns12 vvb av-j av-dc cc dc n1 p-acp n1, cc vvb dx n1 av:
(67) exposition (DIV2)
440
Page 217
6558
otherwise woulde we repent, and cease to synne.
otherwise would we Repent, and cease to sin.
av vmd pns12 vvi, cc vvi p-acp n1.
(67) exposition (DIV2)
440
Page 217
6559
But when that thonderbolte, I meane, the lawe of God stryketh the conscience, & pearceth it thorowe then begynneth synne,
But when that thonderbolte, I mean, the law of God striketh the conscience, & pierceth it thorough then beginneth sin,
p-acp c-crq d n1, pns11 vvb, dt n1 pp-f np1 vvz dt n1, cc vvz pn31 p-acp av vvz n1,
(67) exposition (DIV2)
440
Page 217
6560
as a man wolde saye, to waxe alyue againe, so that now we begynne to knowe,
as a man would say, to wax alive again, so that now we begin to know,
c-acp dt n1 vmd vvi, pc-acp vvi j av, av cst av pns12 vvb pc-acp vvi,
(67) exposition (DIV2)
440
Page 217
6561
how mightie a thing synne is, whiche taketh god awaye from vs, and casteth vs downe hedlong vnto the deuill and hell fyre. Therfore sayth Paule:
how mighty a thing sin is, which Takes god away from us, and Cast us down headlong unto the Devil and hell fire. Therefore say Paul:
c-crq j dt n1 n1 vbz, r-crq vvz n1 av p-acp pno12, cc vvz pno12 p-acp av-j p-acp dt n1 cc n1 n1. av vvz np1:
(67) exposition (DIV2)
440
Page 217
6562
when the lawe came, synne waxed alyue again.
when the law Come, sin waxed alive again.
c-crq dt n1 vvd, n1 vvd j av.
(67) exposition (DIV2)
440
Page 218
6563
But I was dead, & the commandement, which was vnto life, was founde vnto me to be vnto death.
But I was dead, & the Commandment, which was unto life, was found unto me to be unto death.
p-acp pns11 vbds j, cc dt n1, r-crq vbds p-acp n1, vbds vvn p-acp pno11 pc-acp vbi p-acp n1.
(67) exposition (DIV2)
440
Page 218
6564
And this is the very sinne, which is sin before God & me, as we may see in Dauid,
And this is the very sin, which is since before God & me, as we may see in David,
cc d vbz dt j n1, r-crq vbz n1 p-acp np1 cc pno11, c-acp pns12 vmb vvi p-acp np1,
(67) exposition (DIV2)
440
Page 218
6565
when he committed adultery with Bethseba: the sin greued him nothing at all: for sinne was dead.
when he committed adultery with Bathsheba: the since grieved him nothing At all: for sin was dead.
c-crq pns31 vvd n1 p-acp np1: dt n1 vvd pno31 pix p-acp d: p-acp n1 vbds j.
(67) exposition (DIV2)
440
Page 218
6566
But when Nathā the prophete ones came, and did cast this thonderbolt at him: Thou art this man:
But when Nathā the Prophet ones Come, and did cast this thonderbolt At him: Thou art this man:
p-acp c-crq np1 dt n1 pi2 vvd, cc vdd vvi d n1 p-acp pno31: pns21 vb2r d n1:
(67) exposition (DIV2)
440
Page 218
6567
then beganne syn to waxe aliue in Dauids hearte, and threatned him death. But Nathan conforteth him, & sayth. Thou shalt not dye.
then began sin to wax alive in David heart, and threatened him death. But Nathan Comfort him, & say. Thou shalt not die.
av vvd n1 pc-acp vvi j p-acp npg1 n1, cc vvd pno31 n1. p-acp np1 vvb pno31, cc vvz. pns21 vm2 xx vvi.
(67) exposition (DIV2)
440
Page 218
6568
Thus sewe that the Apostlike regiment is an aucthoritie and power, not ouer politique, ciuile and temporall matters,
Thus sew that the Apostlike regiment is an Authority and power, not over politic, civil and temporal matters,
av vvd cst dt j n1 vbz dt n1 cc n1, xx p-acp j, j cc j n2,
(67) exposition (DIV2)
441
Page 218
6569
or ouer suche synnes alone, as yt world accuseth, cōdemneth, iudgeth, and punisheth but ouer all those synnes, whiche thou in thy consciēce,
or over such Sins alone, as that world Accuseth, Condemneth, Judgeth, and Punisheth but over all those Sins, which thou in thy conscience,
cc p-acp d n2 av-j, c-acp pn31 n1 vvz, vvz, vvz, cc vvz cc-acp p-acp d d n2, r-crq pns21 p-acp po21 n1,
(67) exposition (DIV2)
441
Page 218
6570
and god in his righteousnes count to be sinnes, so that by thys meanes the syns of the whole worlde are subiect to ye Apostles & to all the ministers of the church:
and god in his righteousness count to be Sins, so that by this means the Sins of the Whole world Are Subject to you Apostles & to all the Ministers of the Church:
cc n1 p-acp po31 n1 n1 pc-acp vbi n2, av cst p-acp d n2 dt n2 pp-f dt j-jn n1 vbr j-jn p-acp pn22 n2 cc p-acp d dt n2 pp-f dt n1:
(67) exposition (DIV2)
441
Page 218
6571
yea, when time requireth, to all Christians, so that thou maist certenly persuade thy selfe,
yea, when time requires, to all Christians, so that thou Mayest Certainly persuade thy self,
uh, c-crq n1 vvz, p-acp d np1, av cst pns21 vm2 av-j vvi po21 n1,
(67) exposition (DIV2)
441
Page 218
6572
when thou hearest of thy pastour, or in his absence of any other Christian, that thy sinnes are forgeuē thee in the name of Christ, that that is so true, iuste,
when thou Hearst of thy pastor, or in his absence of any other Christian, that thy Sins Are forgiven thee in the name of christ, that that is so true, just,
c-crq pns21 vv2 pp-f po21 n1, cc p-acp po31 n1 pp-f d j-jn np1, cst po21 n2 vbr vvn pno21 p-acp dt n1 pp-f np1, cst d vbz av j, j,
(67) exposition (DIV2)
441
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6573
and certen, and is also of no lesse power, as though Christ himself had spoken it,
and certain, and is also of no less power, as though christ himself had spoken it,
cc j, cc vbz av pp-f dx dc n1, c-acp cs np1 px31 vhn vvn pn31,
(67) exposition (DIV2)
441
Page 218
6574
or an Angel from heauen had declared it vnto thee at the commandement of Christ.
or an Angel from heaven had declared it unto thee At the Commandment of christ.
cc dt n1 p-acp n1 vhd vvn pn31 p-acp pno21 p-acp dt n1 pp-f np1.
(67) exposition (DIV2)
441
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6575
But this cōmission and power is not geuen to the Apostles & ministers of the church, that they shoulde thereby auaunce themselues setforth their owne honour, waxe proude,
But this commission and power is not given to the Apostles & Ministers of the Church, that they should thereby advance themselves setforth their own honour, wax proud,
p-acp d n1 cc n1 vbz xx vvn p-acp dt n2 cc n2 pp-f dt n1, cst pns32 vmd av vvi px32 zz po32 d n1, vvb j,
(67) exposition (DIV2)
441
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6576
and exercise tyranny ouer the congregation of God. For it is onely geuen them to this ende, that therby they should serue thee,
and exercise tyranny over the congregation of God. For it is only given them to this end, that thereby they should serve thee,
cc vvi n1 p-acp dt n1 pp-f np1. p-acp pn31 vbz av-j vvn pno32 p-acp d n1, cst av pns32 vmd vvi pno21,
(67) exposition (DIV2)
441
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6577
and that thou mayest be defended agaynste thine enemye, whiche is to stronge for thee.
and that thou Mayest be defended against thine enemy, which is to strong for thee.
cc cst pns21 vm2 vbi vvn p-acp po21 n1, r-crq vbz p-acp j p-acp pno21.
(67) exposition (DIV2)
441
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6578
Therfore this is a wonderfull and incredible power, that wretched man whiche is a synner also, should dryue the deuyll out with his power, whom otherwise the hole worlde coulde not expell and driue out. For so sayth Christ:
Therefore this is a wonderful and incredible power, that wretched man which is a sinner also, should drive the Devil out with his power, whom otherwise the hold world could not expel and driven out. For so say christ:
av d vbz dt j cc j n1, cst j n1 r-crq vbz dt n1 av, vmd vvi dt n1 av p-acp po31 n1, ro-crq av dt n1 n1 vmd xx vvi cc vvi av. p-acp av vvz np1:
(67) exposition (DIV2)
441
Page 218
6579
what soeuer ye losen in earth, shal be losened in heauen Again, whose synnes ye shall forgeue, shal be forgeuen them.
what soever you losen in earth, shall be loosened in heaven Again, whose Sins you shall forgive, shall be forgiven them.
r-crq av pn22 vvi p-acp n1, vmb vbi j-vvn p-acp n1 av, rg-crq n2 pn22 vmb vvi, vmb vbi vvn pno32.
(67) exposition (DIV2)
441
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6580
And as it is rehersed in this our gospell: as my father sent me: so lykewise do I send you.
And as it is rehearsed in this our gospel: as my father sent me: so likewise do I send you.
cc c-acp pn31 vbz vvd p-acp d po12 n1: c-acp po11 n1 vvd pno11: av av vdb pns11 vvi pn22.
(67) exposition (DIV2)
441
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6581
These wordes are so plaine and euident, that no man ought to doubte of them,
These words Are so plain and evident, that no man ought to doubt of them,
np1 n2 vbr av j cc j, cst dx n1 vmd p-acp n1 pp-f pno32,
(67) exposition (DIV2)
441
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6582
but as he heareth the wordes of remission of sinnes pronounced vnto hym, so lykewise shall he receaue and enioye it.
but as he hears the words of remission of Sins pronounced unto him, so likewise shall he receive and enjoy it.
cc-acp c-acp pns31 vvz dt n2 pp-f n1 pp-f n2 vvn p-acp pno31, av av vmb pns31 vvi cc vvi pn31.
(67) exposition (DIV2)
441
Page 218
6583
And this is the cause that we admonishe you so often, seinge Christe hath geuen suche and so great power to his churche, that ye shoulde vse the same,
And this is the cause that we admonish you so often, sing Christ hath given such and so great power to his Church, that you should use the same,
cc d vbz dt n1 cst pns12 vvi pn22 av av, vvb np1 vhz vvn d cc av j n1 p-acp po31 n1, cst pn22 vmd vvi dt d,
(67) exposition (DIV2)
441
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6584
and by no meanes despise it.
and by no means despise it.
cc p-acp dx n2 vvb pn31.
(67) exposition (DIV2)
441
Page 218
6585
For vnto this ende hath Christ ordeined this ministerie, that on this wise the synnes of the worlde shoulde be forgeuen and taken awaye,
For unto this end hath christ ordained this Ministry, that on this wise the Sins of the world should be forgiven and taken away,
p-acp p-acp d n1 vhz np1 vvn d n1, cst p-acp d n1 dt n2 pp-f dt n1 vmd vbi vvn cc vvn av,
(67) exposition (DIV2)
441
Page 218
6586
so that they be sinnes in dede, and with a repentaunt fayth, and faithful repentaunce knowledged and confessed.
so that they be Sins in deed, and with a repentant faith, and faithful Repentance knowledged and confessed.
av cst pns32 vbb n2 p-acp n1, cc p-acp dt j n1, cc j n1 vvn cc vvn.
(67) exposition (DIV2)
441
Page 218
6587
For as for counterfaite and forged synnes, they pertayne nothynge vnto this matter.
For as for counterfeit and forged Sins, they pertain nothing unto this matter.
p-acp a-acp c-acp n-jn cc j-vvn n2, pns32 vvi pix p-acp d n1.
(67) exposition (DIV2)
441
Page 218
6588
They must be sinnes in dede, which trouble, vexe and disquiet the heart, as Adam in the fyrste booke of Moyses preached and sayd to his son Cain:
They must be Sins in deed, which trouble, vex and disquiet the heart, as Adam in the First book of Moses preached and said to his son Cain:
pns32 vmb vbi n2 p-acp n1, r-crq n1, vvb cc vvi dt n1, c-acp np1 p-acp dt ord n1 pp-f np1 vvd cc vvd p-acp po31 n1 np1:
(67) exposition (DIV2)
441
Page 218
6589
If, sayth he, thou haddest done well, and haddest ben good, thyne oblation shoulde haue bene accepted. If, say he, thou Hadst done well, and Hadst been good, thine oblation should have be accepted.
cs, vvz pns31, pns21 vhd2 vdn av, cc vhd2 vbn j, po21 n1 vmd vhi vbn vvn.
(67) exposition (DIV2)
441
Page 218
6590
But for asmuche as thou arte euill, thy synne lyeth in the dores. As though he shold say:
But for asmuch as thou art evil, thy sin lies in the doors. As though he should say:
p-acp p-acp av c-acp pns21 vb2r j-jn, po21 n1 vvz p-acp dt n2. c-acp cs pns31 vmd vvi:
(67) exposition (DIV2)
441
Page 218
6591
Thou standest nowe there, and arte a synner, but thou dost not yet fele it. Thy synne lyeth, but in a very troublesome and vnrestfull place. Therfore se vnto it:
Thou Standest now there, and art a sinner, but thou dost not yet feel it. Thy sin lies, but in a very troublesome and unrestful place. Therefore see unto it:
pns21 vv2 av pc-acp, cc n1 dt n1, cc-acp pns21 vd2 xx av vvi pn31. po21 n1 vvz, cc-acp p-acp dt j j cc j n1. av vvb p-acp pn31:
(67) exposition (DIV2)
441
Page 218
6592
for it wyll one day awake and comme to light, and then shall it otherwise go with thee.
for it will one day awake and comme to Light, and then shall it otherwise go with thee.
c-acp pn31 n1 crd n1 j cc vvb pc-acp vvi, cc av vmb pn31 av vvi p-acp pno21.
(67) exposition (DIV2)
441
Page 218
6593
For thy synne lieth & lurketh not vnto this ende, that it shoulde for euer rest and be kepte secrete,
For thy sin lies & lurks not unto this end, that it should for ever rest and be kept secret,
p-acp po21 n1 vvz cc vvz xx p-acp d n1, cst pn31 vmd p-acp av n1 cc vbi vvd j-jn,
(67) exposition (DIV2)
441
Page 219
6594
but that it should comme to light, that it may torment, trouble vexe, and byte thee so that thou shalt not know what to do, nor whether to turne thee.
but that it should comme to Light, that it may torment, trouble vex, and bite thee so that thou shalt not know what to do, nor whither to turn thee.
cc-acp cst pn31 vmd vvi pc-acp vvi, cst pn31 vmb vvi, vvb vvi, cc vvi pno21 av d pns21 vm2 xx vvi r-crq pc-acp vdi, ccx c-crq pc-acp vvi pno21.
(67) exposition (DIV2)
441
Page 219
6595
They therfore that are not moued with their sins, haue notwithstandinge synnes in dede, but yet suche as are not venial, remissible or able to be forgeuen,
They Therefore that Are not moved with their Sins, have notwithstanding Sins in deed, but yet such as Are not venial, remissible or able to be forgiven,
pns32 av d vbr xx vvn p-acp po32 n2, vhb p-acp n2 p-acp n1, cc-acp av d c-acp vbr xx j, j cc j pc-acp vbi vvn,
(67) exposition (DIV2)
442
Page 219
6596
and therefore are their sinnes retained, holden, and boūde.
and Therefore Are their Sins retained, held, and bound.
cc av vbr po32 n2 vvd, vvn, cc vvn.
(67) exposition (DIV2)
442
Page 219
6597
For they haue no luste nor desyre to be forgeuen, for if they had, they would repent and leaue to synne.
For they have no lust nor desire to be forgiven, for if they had, they would Repent and leave to sin.
p-acp pns32 vhb dx n1 ccx vvi pc-acp vbi vvn, c-acp cs pns32 vhd, pns32 vmd vvi cc vvi p-acp n1.
(67) exposition (DIV2)
442
Page 219
6598
This was the doctrine of the Papistes, that whosoeuer wold haue remissiō of their sinnes they should firste of all confesse all theyr synnes to the priest, be contrite and sorie for them,
This was the Doctrine of the Papists, that whosoever would have remission of their Sins they should First of all confess all their Sins to the priest, be contrite and sorry for them,
d vbds dt n1 pp-f dt njp2, cst r-crq vmd vhi n1 pp-f po32 n2 pns32 vmd ord pp-f d vvb d po32 n2 p-acp dt n1, vbb j cc j p-acp pno32,
(67) exposition (DIV2)
443
Page 219
6599
and receaue penaunce at the priestes hande, and so afterward folowed the absolution & remission of synnes,
and receive penance At the Priests hand, and so afterwards followed the absolution & remission of Sins,
cc vvi n1 p-acp dt n2 n1, cc av av vvd dt n1 cc n1 pp-f n2,
(67) exposition (DIV2)
443
Page 219
6600
and by this meanes was the forgeuenes of sinnes afterwarde grounded in that contrition.
and by this means was the forgiveness of Sins afterward grounded in that contrition.
cc p-acp d n2 vbds dt n1 pp-f n2 av vvn p-acp d n1.
(67) exposition (DIV2)
443
Page 219
6601
And it is possible, that in this behalfe they folowed the example of the Elders, which pronounced absolution to no man,
And it is possible, that in this behalf they followed the Exampl of the Elders, which pronounced absolution to no man,
cc pn31 vbz j, cst p-acp d n1 pns32 vvd dt n1 pp-f dt n2-jn, r-crq vvd n1 p-acp dx n1,
(67) exposition (DIV2)
443
Page 219
6602
except he first of all cōfessed his synnes, and shewed outwardly manifest signes and tokens that he was sorie for his sinnes.
except he First of all confessed his Sins, and showed outwardly manifest Signs and tokens that he was sorry for his Sins.
c-acp pns31 ord pp-f d vvd po31 n2, cc vvd av-j j n2 cc n2 cst pns31 vbds j p-acp po31 n2.
(67) exposition (DIV2)
443
Page 219
6603
This is right, and ought so to be.
This is right, and ought so to be.
d vbz j-jn, cc vmd av pc-acp vbi.
(67) exposition (DIV2)
443
Page 219
6604
But notwithstandinge to gather hereof, that suche sorowe & contrition deserueth remission of synnes, that is false and erronious.
But notwithstanding to gather hereof, that such sorrow & contrition deserves remission of Sins, that is false and erroneous.
p-acp a-acp pc-acp vvi av, cst d n1 cc n1 vvz n1 pp-f n2, cst vbz j cc j.
(67) exposition (DIV2)
443
Page 219
6605
For cōtritiō is no merite, but it is the selfe synne truly fealte in the heart, For contrition is no merit, but it is the self sin truly fealte in the heart,
p-acp n1 vbz dx n1, cc-acp pn31 vbz dt n1 vvb av-j vvd p-acp dt n1,
(67) exposition (DIV2)
443
Page 219
6606
and the power and kyngdome of synne: neither is remission of sinnes and grace grounded in this.
and the power and Kingdom of sin: neither is remission of Sins and grace grounded in this.
cc dt n1 cc n1 pp-f n1: av-dx vbz n1 pp-f n2 cc n1 vvn p-acp d.
(67) exposition (DIV2)
443
Page 219
6607
For before there be suche contrition, the synne is not cured. For although synne be there present, yet is it only a lurckyng and dead sinne, as Adam sayde of Cain.
For before there be such contrition, the sin is not cured. For although sin be there present, yet is it only a lurking and dead sin, as Adam said of Cain.
p-acp a-acp pc-acp vbi d n1, dt n1 vbz xx vvn. p-acp cs n1 vbb a-acp j, av vbz pn31 av-j dt vvg cc j n1, c-acp np1 vvd pp-f np1.
(67) exposition (DIV2)
443
Page 219
6608
But when it waxeth aliue again, and sleapeth no more, but is truly fealte and perceaued, that it tormenteth & fraieth the heart, this can no man iustly & truly call a meritorious worke,
But when it Waxes alive again, and Sleepeth no more, but is truly fealte and perceived, that it torments & fraieth the heart, this can no man justly & truly call a meritorious work,
p-acp c-crq pn31 vvz j av, cc vvz av-dx av-dc, cc-acp vbz av-j vvd cc vvd, cst pn31 vvz cc vvz dt n1, d vmb av-dx n1 av-j cc av-j vvi dt j n1,
(67) exposition (DIV2)
443
Page 219
6609
but as S. Paule calleth it, the right liuing sinne:
but as S. Paul calls it, the right living sin:
cc-acp c-acp np1 np1 vvz pn31, dt n-jn j-vvg n1:
(67) exposition (DIV2)
443
Page 219
6610
Now who wil saye, that synne deserueth grace? Therfore men in ye papacie were most miserably deceaued and seduced,
Now who will say, that sin deserves grace? Therefore men in you papacy were most miserably deceived and seduced,
av q-crq vmb vvi, cst n1 vvz n1? av n2 p-acp pn22 n1 vbdr av-ds av-j vvn cc vvn,
(67) exposition (DIV2)
443
Page 219
6611
for asmuche as they put all their hope of remission of sinnes in their cōtrition,
for asmuch as they put all their hope of remission of Sins in their contrition,
c-acp av c-acp pns32 vvd d po32 n1 pp-f n1 pp-f n2 p-acp po32 n1,
(67) exposition (DIV2)
443
Page 219
6612
as though it were such a good & meritorious worke, as of it selfe deserued their sins to be forgeuen.
as though it were such a good & meritorious work, as of it self deserved their Sins to be forgiven.
c-acp cs pn31 vbdr d dt j cc j n1, c-acp pp-f pn31 n1 vvd po32 n2 pc-acp vbi vvn.
(67) exposition (DIV2)
443
Page 219
6613
therfore the Pope in all his bulles, indulgences, & pardons put in these wordes: Contritis & confessis :
Therefore the Pope in all his Bulls, Indulgences, & Pardons put in these words: Contritis & confessis:
av dt n1 p-acp d po31 n2, n2, cc n2 vvn p-acp d n2: np1 cc fw-la:
(67) exposition (DIV2)
443
Page 219
6614
that is to saye, to them that are contrite and confessed.
that is to say, to them that Are contrite and confessed.
cst vbz pc-acp vvi, p-acp pno32 cst vbr j cc vvn.
(67) exposition (DIV2)
443
Page 219
6615
All such for their contrition and confession sake shall haue absolution & pardone of their sinnes.
All such for their contrition and Confessi sake shall have absolution & pardon of their Sins.
av-d d p-acp po32 n1 cc n1 n1 vmb vhi n1 cc n1 pp-f po32 n2.
(67) exposition (DIV2)
443
Page 219
6616
For where true contrition is, there is none other thing, then the kyngdome, power, and regiment of sinne.
For where true contrition is, there is none other thing, then the Kingdom, power, and regiment of sin.
p-acp c-crq j n1 vbz, pc-acp vbz pix j-jn n1, cs dt n1, n1, cc n1 pp-f n1.
(67) exposition (DIV2)
443
Page 219
6617
Now what can this deserue? There is remission of sinnes where faith is geuen to the commandement of Christ,
Now what can this deserve? There is remission of Sins where faith is given to the Commandment of christ,
av q-crq vmb d vvi? pc-acp vbz n1 pp-f n2 c-crq n1 vbz vvn p-acp dt n1 pp-f np1,
(67) exposition (DIV2)
443
Page 219
6618
& the word, whiche is pronounced at his commandement & in his name, is layde hād on with a sure and constant faith:
& the word, which is pronounced At his Commandment & in his name, is laid hand on with a sure and constant faith:
cc dt n1, r-crq vbz vvn p-acp po31 n1 cc p-acp po31 n1, vbz vvn n1 a-acp p-acp dt j cc j n1:
(67) exposition (DIV2)
443
Page 219
6619
of this faith and not of contrition commeth the forgeuenes of sins.
of this faith and not of contrition comes the forgiveness of Sins.
pp-f d n1 cc xx pp-f n1 vvz dt n1 pp-f n2.
(67) exposition (DIV2)
443
Page 219
6620
Cōtrition is of it self none other thing then the very lyuing and feareful makyng synne.
Contrition is of it self none other thing then the very living and fearful making sin.
n1 vbz pp-f pn31 n1 pix j-jn n1 cs dt j n-vvg cc j vvg n1.
(67) exposition (DIV2)
443
Page 219
6621
vpō that is not grounded remission of synnes, but vpon the worde of Christ.
upon that is not grounded remission of Sins, but upon the word of christ.
p-acp cst vbz xx vvn n1 pp-f n2, cc-acp p-acp dt n1 pp-f np1.
(67) exposition (DIV2)
443
Page 219
6622
For suche contrition and felynge of synne doth none other thing, but that it should plucke vs frō faith, make vs flee from Christ,
For such contrition and feeling of sin does none other thing, but that it should pluck us from faith, make us flee from christ,
p-acp d n1 cc n-vvg pp-f n1 vdz pix n-jn n1, cc-acp cst pn31 vmd vvi pno12 p-acp n1, vvb pno12 vvi p-acp np1,
(67) exposition (DIV2)
443
Page 219
6623
and be a fearde of him.
and be a fearde of him.
cc vbb dt zz pp-f pno31.
(67) exposition (DIV2)
443
Page 219
6624
This is to stirre vp sinnes, and to make them greater and more horrible, and in dede to do none other thing, then synne is wont to do, that the outragiousnes of the euils may be encreased,
This is to stir up Sins, and to make them greater and more horrible, and in deed to do none other thing, then sin is wont to do, that the outragiousnes of the evils may be increased,
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(67) exposition (DIV2)
443
Page 219
6625
and that syn maye be heaped vpon synne:
and that sin may be heaped upon sin:
cc d n1 vmb vbi vvn p-acp n1:
(67) exposition (DIV2)
443
Page 219
6626
none otherwyse then when a theife is conuicte of theafte and condemned vnto the punishment of theafte, hath not only done the theafte,
none otherwise then when a thief is convict of theafte and condemned unto the punishment of theafte, hath not only done the theafte,
pix av av c-crq dt n1 vbz vvn pp-f n1 cc vvn p-acp dt n1 pp-f n1, vhz xx av-j vdn dt n1,
(67) exposition (DIV2)
443
Page 220
6627
but he nowe addeth mo synnes vnto hys theafte:
but he now adds more Sins unto his theafte:
cc-acp pns31 av vvz dc n2 p-acp po31 n1:
(67) exposition (DIV2)
443
Page 220
6628
he hateth iudgement, lawe and maiestrate, yea and God also, which is the author both of iudgement, lawe,
he hates judgement, law and magistrate, yea and God also, which is the author both of judgement, law,
pns31 vvz n1, n1 cc n1, uh cc np1 av, r-crq vbz dt n1 av-d pp-f n1, n1,
(67) exposition (DIV2)
443
Page 220
6629
and maiestrate, and wysheth that there were neither iudgement, nor lawe, nor maiestrate no nor yet God, that he might go forth to sinne frely and without punishment.
and magistrate, and wisheth that there were neither judgement, nor law, nor magistrate no nor yet God, that he might go forth to sin freely and without punishment.
cc n1, cc vvz cst a-acp vbdr dx n1, ccx n1, ccx n1 dx ccx av np1, cst pns31 vmd vvi av p-acp n1 av-j cc p-acp n1.
(67) exposition (DIV2)
443
Page 220
6630
This thing doth sainct Paule lyuely expresse, when he saith: That synne thorow the lawe and commandement is out of measure synnefull: This thing does saint Paul lively express, when he Says: That sin thorough the law and Commandment is out of measure sinful:
d n1 vdz n1 np1 j vvi, c-crq pns31 vvz: cst n1 p-acp dt n1 cc n1 vbz av pp-f n1 j:
(67) exposition (DIV2)
443
Page 220
6631
that is to say, when the lawe ones commeth and worketh her force, then is synne beyond all measure knowen to be synne in dede.
that is to say, when the law ones comes and works her force, then is sin beyond all measure known to be sin in deed.
cst vbz pc-acp vvi, c-crq dt n1 pi2 vvz cc vvz po31 n1, av vbz n1 p-acp d n1 vvn pc-acp vbi n1 p-acp n1.
(67) exposition (DIV2)
443
Page 220
6632
Nowe wheare synne doth so worke, and of one synne infinitie sinnes are made, so that the synner can fynde no rest by the reason of his synnes:
Now where sin does so work, and of one sin infinity Sins Are made, so that the sinner can find no rest by the reason of his Sins:
av c-crq n1 vdz av vvi, cc pp-f crd n1 n1 n2 vbr vvn, av cst dt n1 vmb vvi dx n1 p-acp dt n1 pp-f po31 n2:
(67) exposition (DIV2)
443
Page 220
6633
That haue the papistes called contrition.
That have the Papists called contrition.
cst vhb dt njp2 vvd n1.
(67) exposition (DIV2)
443
Page 220
6634
But where suche contrition and sorowe is and remayneth alone, that is to saye, with out faith or hope of gods mercie (as the lyke also was in Iudas the traytour) there foloweth and floweth nothing out of that, but plaine desperation.
But where such contrition and sorrow is and remaineth alone, that is to say, with out faith or hope of God's mercy (as the like also was in Iudas the traitor) there Followeth and flows nothing out of that, but plain desperation.
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(67) exposition (DIV2)
443
Page 220
6635
Christe muste also comme with his confortable worde and commaundement concernynge remission of synnes, and as it were preache in the hearte of the sinner, saying: Christ must also comme with his comfortable word and Commandment Concerning remission of Sins, and as it were preach in the heart of the sinner, saying:
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(67) exposition (DIV2)
443
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6636
Thou art ful of sins, and goest about the lōger the more to fall awaye from me, shall I therfore forgeue thee thy synnes? Oh naye.
Thou art full of Sins, and goest about the longer the more to fallen away from me, shall I Therefore forgive thee thy Sins? O nay.
pns21 vb2r j pp-f n2, cc vv2 p-acp dt av-jc dt n1 pc-acp vvi av p-acp pno11, vmb pns11 av vvi pno21 po21 n2? uh uh.
(67) exposition (DIV2)
443
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6637
Thou must in dede haue contrition and sorowe for thy synnes.
Thou must in deed have contrition and sorrow for thy Sins.
pns21 vmb p-acp n1 vhb n1 cc n1 p-acp po21 n2.
(67) exposition (DIV2)
443
Page 220
6638
For without this thou canst neuer hate synne frome thy hearte, nor neuer heartelye desire remission of sinnes.
For without this thou Canst never hate sin from thy heart, nor never heartily desire remission of Sins.
p-acp p-acp d pns21 vm2 av-x vvi n1 p-acp po21 n1, ccx av av-j vvi n1 pp-f n2.
(67) exposition (DIV2)
443
Page 220
6639
But nowe this way shalt thou walke vnto saluation, that thou make haste vnto my worde, heare it,
But now this Way shalt thou walk unto salvation, that thou make haste unto my word, hear it,
p-acp av d n1 vm2 pns21 vvi p-acp n1, cst pns21 vvb n1 p-acp po11 n1, vvb pn31,
(67) exposition (DIV2)
443
Page 220
6640
and beleue it, so shalt thou haue remission and forgeuenes of sins.
and believe it, so shalt thou have remission and forgiveness of Sins.
cc vvi pn31, av vm2 pns21 vhi n1 cc n1 pp-f n2.
(67) exposition (DIV2)
443
Page 220
6641
So taught, not the papistes, but they enioyned theyr penitētes and ghostly children, as they call them, to go this and that pylgrimage, to say so many orysons and prayers, &c. and so to make satisfaction for theyr synnes. So taught, not the Papists, but they enjoined their Penitents and ghostly children, as they call them, to go this and that pilgrimage, to say so many orisons and Prayers, etc. and so to make satisfaction for their Sins.
av vvn, xx dt njp2, cc-acp pns32 vvd po32 n2 cc j n2, c-acp pns32 vvb pno32, pc-acp vvi d cc d n1, pc-acp vvi av d n2 cc n2, av cc av pc-acp vvi n1 p-acp po32 n2.
(67) exposition (DIV2)
443
Page 220
6642
But as concernyng the worde and commandement of Christe, they make no mention of it at all.
But as Concerning the word and Commandment of Christ, they make no mention of it At all.
cc-acp c-acp vvg dt n1 cc n1 pp-f np1, pns32 vvb dx n1 pp-f pn31 p-acp d.
(67) exposition (DIV2)
443
Page 220
6643
The worde & commandemēt of Christ is this? whose synnes ye forgeue, shall be forgeuen them:
The word & Commandment of christ is this? whose Sins you forgive, shall be forgiven them:
dt n1 cc n1 pp-f np1 vbz d? rg-crq n2 pn22 vvi, vmb vbi vvn pno32:
(67) exposition (DIV2)
443
Page 220
6644
But whose sinnes ye do retaine, shalbe retained.
But whose Sins you do retain, shall retained.
p-acp rg-crq n2 pn22 vdb vvi, vmb|vbi vvn.
(67) exposition (DIV2)
443
Page 220
6645
Her hearest thou, that no man ought to seke forgeuenes of synnes, but in the wordes of the lorde Christe.
Her Hearst thou, that no man ought to seek forgiveness of Sins, but in the words of the lord Christ.
po31 vv2 pns21, cst dx n1 vmd pc-acp vvi n1 pp-f n2, cc-acp p-acp dt n2 pp-f dt n1 np1.
(67) exposition (DIV2)
443
Page 220
6646
Whosoeuer seketh it any other where: he shal neuer fynde it.
Whosoever seeketh it any other where: he shall never find it.
r-crq vvz pn31 d j-jn n1: pns31 vmb av-x vvi pn31.
(67) exposition (DIV2)
443
Page 220
6647
What hath this then profited or holpen, yt we haue tormented our selues so greatly wt fastīg, singing, praying, watching, massinge, &c. That we might obtayne remissiō of sins? was not this great wickednes,
What hath this then profited or helped, that we have tormented our selves so greatly with fasting, singing, praying, watching, massing, etc. That we might obtain remission of Sins? was not this great wickedness,
q-crq vhz d av vvn cc vvn, pn31 pns12 vhb vvn po12 n2 av av-j p-acp vvg, vvg, vvg, vvg, vvg, av cst pns12 vmd vvi n1 pp-f n2? vbds xx d j n1,
(67) exposition (DIV2)
443
Page 220
6648
& a lamentable thinge to heare, that they haue taught vs to loke for remissiō of our sinnes thorow contrition? Which notwithstandyng when it is most earnest and stronge, is nothing els then plaine synne? If the vertue of my worke, of my contrition,
& a lamentable thing to hear, that they have taught us to look for remission of our Sins thorough contrition? Which notwithstanding when it is most earnest and strong, is nothing Else then plain sin? If the virtue of my work, of my contrition,
cc dt j n1 pc-acp vvi, cst pns32 vhb vvn pno12 pc-acp vvi p-acp n1 pp-f po12 n2 p-acp n1? r-crq p-acp c-crq pn31 vbz av-ds j cc j, vbz pix av av j n1? cs dt n1 pp-f po11 n1, pp-f po11 n1,
(67) exposition (DIV2)
443
Page 220
6649
and of my confession be suche and so greate, what nede we then the worde of Christe? And to what end serueth his commandement in this place.
and of my Confessi be such and so great, what need we then the word of Christ? And to what end serveth his Commandment in this place.
cc pp-f po11 n1 vbb d cc av j, r-crq n1 pns12 av dt n1 pp-f np1? cc p-acp r-crq n1 vvz po31 n1 p-acp d n1.
(67) exposition (DIV2)
443
Page 220
6650
We in this behalfe differ nothynge from the Turkes and Iewes, whiche also beleue that they shalbe saued,
We in this behalf differ nothing from the Turkes and Iewes, which also believe that they shall saved,
pns12 p-acp d n1 vvb pix p-acp dt np2 cc np2, r-crq av vvb cst pns32 vmb|vbi vvn,
(67) exposition (DIV2)
443
Page 220
6651
although they haue not CHRIST, but the Pope is worser thē any Turke or Iewe,
although they have not CHRIST, but the Pope is Worse them any Turk or Iewe,
cs pns32 vhb xx np1, p-acp dt n1 vbz jc pno32 d np1 cc np1,
(67) exposition (DIV2)
443
Page 220
6652
for to mainteyne his wickednes and abhomination, his false and corrupt doctrine, he without all shame abuseth the name of Christ.
for to maintain his wickedness and abomination, his false and corrupt Doctrine, he without all shame abuseth the name of christ.
c-acp pc-acp vvi po31 n1 cc n1, po31 j cc j n1, pns31 p-acp d n1 vvz dt n1 pp-f np1.
(67) exposition (DIV2)
443
Page 220
6653
Therfore let vs diligently marke, that Christ includeth forgeuenes of synnes in his worde, & not in pilgrimages, in masses, in almose dedes,
Therefore let us diligently mark, that christ includeth forgiveness of Sins in his word, & not in Pilgrimages, in masses, in almose Deeds,
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(67) exposition (DIV2)
443
Page 220
6654
or in any other workes, by what soeuer name they be called.
or in any other works, by what soever name they be called.
cc p-acp d j-jn n2, p-acp r-crq av vvb pns32 vbb vvn.
(67) exposition (DIV2)
443
Page 220
6655
He therfore that desireth forgeuenes of his sins, lette hym go vnto hys Pastor, that is learned in the worde of God,
He Therefore that Desires forgiveness of his Sins, let him go unto his Pastor, that is learned in the word of God,
pns31 av cst vvz n1 pp-f po31 n2, vvb pno31 vvi p-acp po31 n1, cst vbz vvn p-acp dt n1 pp-f np1,
(67) exposition (DIV2)
443
Page 221
6656
and heare of hym the glad and ioyful tydyngs of the Gospell, and faithfully beleue the same and he may be sure to haue hys synnes remytted and forgeuen hym.
and hear of him the glad and joyful tidings of the Gospel, and faithfully believe the same and he may be sure to have his Sins remitted and forgiven him.
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(67) exposition (DIV2)
443
Page 221
6657
For thys is certayne and sure, that we can not ouercome synne with any woorke.
For this is certain and sure, that we can not overcome sin with any work.
p-acp d vbz j cc j, cst pns12 vmb xx vvi n1 p-acp d n1.
(67) exposition (DIV2)
443
Page 221
6658
But whatsoeuer we be able to doo, though we should torment our selues neuer so muche, is altogether vayne,
But whatsoever we be able to do, though we should torment our selves never so much, is altogether vain,
p-acp r-crq pns12 vbb j pc-acp vdi, cs pns12 vmd vvi po12 n2 av av av-d, vbz av j,
(67) exposition (DIV2)
443
Page 221
6659
and nothyng to the purpose, as they hadde experience in the Popes kyngedome, that hadde an euyll conscience,
and nothing to the purpose, as they had experience in the Popes Kingdom, that had an evil conscience,
cc pix p-acp dt n1, c-acp pns32 vhd n1 p-acp dt ng1 n1, cst vhd dt n-jn n1,
(67) exposition (DIV2)
443
Page 221
6660
and therfore gote them selues into Monasteries, and became cloysterers, or tooke vppon them other workes, that they myght be deliuered from their synnes, and haue quiete consciences.
and Therefore goat them selves into Monasteries, and became cloisterers, or took upon them other works, that they might be Delivered from their Sins, and have quiet Consciences.
cc av n1 pno32 n2 p-acp n2, cc vvd n2, cc vvd p-acp pno32 j-jn n2, cst pns32 vmd vbi vvn p-acp po32 n2, cc vhb j-jn n2.
(67) exposition (DIV2)
443
Page 221
6661
But at the last, they were compelled to graunt, that neyther garment, nor monasticall order,
But At the last, they were compelled to grant, that neither garment, nor monastical order,
p-acp p-acp dt ord, pns32 vbdr vvn pc-acp vvi, cst dx n1, ccx j n1,
(67) exposition (DIV2)
443
Page 221
6662
nor prayers, nor fastynges, nor Masses, nor Pylgrimages, nor anye other kynde of paynefull dedes, coulde appease and quyete the griefes and tourmentes of theyr conscience.
nor Prayers, nor Fastings, nor Masses, nor Pilgrimages, nor any other kind of painful Deeds, could appease and quiet the griefs and tormets of their conscience.
ccx n2, ccx n2-vvg, ccx n2, ccx n2, ccx d j-jn n1 pp-f j n2, vmd vvi cc vvi dt n2 cc n2 pp-f po32 n1.
(67) exposition (DIV2)
443
Page 221
6663
Why so? Because that synnes can neyther be retayned nor remytted by any other waye then by the worde, as we haue tofore hearde.
Why so? Because that Sins can neither be retained nor remitted by any other Way then by the word, as we have tofore heard.
uh-crq av? p-acp d n2 vmb av-dx vbi vvd ccx vvn p-acp d j-jn n1 av p-acp dt n1, c-acp pns12 vhb av vvn.
(67) exposition (DIV2)
443
Page 221
6664
Therfore who soeuer embraceth not this word, wherin alone is Remission of synnes: he muste nedes be vnder that worde, wherein synnes are retained.
Therefore who soever Embraceth not this word, wherein alone is Remission of Sins: he must needs be under that word, wherein Sins Are retained.
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(67) exposition (DIV2)
443
Page 221
6665
For there is none other waye or meane to forgeue synne, but the worde.
For there is none other Way or mean to forgive sin, but the word.
p-acp pc-acp vbz pix j-jn n1 cc j pc-acp vvi n1, cc-acp dt n1.
(67) exposition (DIV2)
443
Page 221
6666
Therfore whatsoeuer a man dothe, yet shall his synnes be retained, excepte he commeth to the worde.
Therefore whatsoever a man doth, yet shall his Sins be retained, except he comes to the word.
av q-crq dt n1 vdz, av vmb po31 n2 vbb vvn, c-acp pns31 vvz p-acp dt n1.
(67) exposition (DIV2)
443
Page 221
6667
For the Lorde our GOD hath sette the forgeuenes of synnes in no worke that we do,
For the Lord our GOD hath Set the forgiveness of Sins in no work that we do,
p-acp dt n1 po12 np1 vhz vvn dt n1 pp-f n2 p-acp dx n1 cst pns12 vdb,
(67) exposition (DIV2)
443
Page 221
6668
but in thys one onely worke, that Christ hath suffred and rysen agayn from deathe.
but in this one only work, that christ hath suffered and risen again from death.
cc-acp p-acp d crd j n1, cst np1 vhz vvn cc vvn av p-acp n1.
(67) exposition (DIV2)
443
Page 221
6669
And this worke by the woorde hath he putte in the mouthe of hys Apostles and preachers,
And this work by the word hath he put in the Mouth of his Apostles and Preachers,
cc d n1 p-acp dt n1 vhz pns31 vvn p-acp dt n1 pp-f po31 n2 cc n2,
(67) exposition (DIV2)
443
Page 221
6670
yea in the mouthe of all christen men, if nede require, that by it they may distribute and declare remission of synnes to so many as desire it.
yea in the Mouth of all christian men, if need require, that by it they may distribute and declare remission of Sins to so many as desire it.
uh p-acp dt n1 pp-f d jp n2, cs n1 vvb, cst p-acp pn31 pns32 vmb vvi cc vvi n1 pp-f n2 p-acp av av-d c-acp vvb pn31.
(67) exposition (DIV2)
443
Page 221
6671
If thou wilt fetche forgeuenes of thy sinnes from thens, thou shalt not be deceaued of thy purpose.
If thou wilt fetch forgiveness of thy Sins from thence, thou shalt not be deceived of thy purpose.
cs pns21 vm2 vvi n1 pp-f po21 n2 p-acp pno32, pns21 vm2 xx vbi vvn pp-f po21 n1.
(67) exposition (DIV2)
443
Page 221
6672
For the cōmandement of Christ is at hand, that synnes shold be forgeuen.
For the Commandment of christ is At hand, that Sins should be forgiven.
p-acp dt n1 pp-f np1 vbz p-acp n1, cst n2 vmd vbi vvn.
(67) exposition (DIV2)
443
Page 221
6673
If thou wylt not fetch forgeuenes of thy synnes from thens, I meane from the word of God, thy synnes shall styll be retayned and holden, doo what thou wylte.
If thou wilt not fetch forgiveness of thy Sins from thence, I mean from the word of God, thy Sins shall still be retained and held, do what thou wilt.
cs pns21 vm2 xx vvi n1 pp-f po21 n2 p-acp pno32, pns11 vvb p-acp dt n1 pp-f np1, po21 n2 vmb av vbi vvd cc vvn, vdb r-crq pns21 vm2.
(67) exposition (DIV2)
443
Page 221
6674
For as it hath bene many tymes sayde: Wythout the worde there is no Remission of synnes.
For as it hath be many times said: Without the word there is no Remission of Sins.
p-acp c-acp pn31 vhz vbn d n2 vvd: p-acp dt n1 pc-acp vbz dx n1 pp-f n2.
(67) exposition (DIV2)
443
Page 221
6675
CHRIST hath put thys woorde in the mouthe of his Apostles and mynisters, yea in tyme of nede, in the mouth also of al the Christians, to declare the same vnto the comfort of all troubled consciences. CHRIST hath put this word in the Mouth of his Apostles and Ministers, yea in time of need, in the Mouth also of all the Christians, to declare the same unto the Comfort of all troubled Consciences.
np1 vhz vvn d n1 p-acp dt n1 pp-f po31 n2 cc n2, uh p-acp n1 pp-f n1, p-acp dt n1 av pp-f d dt njpg2, pc-acp vvi dt d p-acp dt n1 pp-f d j-vvn n2.
(67) exposition (DIV2)
443
Page 221
6676
He that will not fetche it there, and beleue the worde, he shall dye in hys synnes, doo what he wyll.
He that will not fetch it there, and believe the word, he shall die in his Sins, do what he will.
pns31 cst vmb xx vvi pn31 a-acp, cc vvi dt n1, pns31 vmb vvi p-acp po31 n2, vdb r-crq pns31 vmb.
(67) exposition (DIV2)
443
Page 221
6677
For this commaundement is strong and sure, that the Lord taketh away from the whole worlde,
For this Commandment is strong and sure, that the Lord Takes away from the Whole world,
p-acp d n1 vbz j cc j, cst dt n1 vvz av p-acp dt j-jn n1,
(67) exposition (DIV2)
443
Page 221
6678
and from all works, the forgeuenes of synnes, and repose it onely in his word: there hangeth all the matter.
and from all works, the forgiveness of Sins, and repose it only in his word: there hangs all the matter.
cc p-acp d n2, dt n1 pp-f n2, cc vvb pn31 av-j p-acp po31 n1: a-acp vvz d dt n1.
(67) exposition (DIV2)
443
Page 221
6679
But this is not onely to be vnderstanded of absolution, or of the preachyng of the worde,
But this is not only to be understanded of absolution, or of the preaching of the word,
p-acp d vbz xx av-j pc-acp vbi vvn pp-f n1, cc pp-f dt vvg pp-f dt n1,
(67) exposition (DIV2)
444
Page 221
6680
but as it was sayde in the begynnynge, Christe comprehendeth the whole ministerie in this commandement, that remission of synnes should be declared and distributed to the faythfull, bothe in the worde and in the sacramentes.
but as it was said in the beginning, Christ comprehendeth the Whole Ministry in this Commandment, that remission of Sins should be declared and distributed to the faithful, both in the word and in the Sacraments.
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(67) exposition (DIV2)
444
Page 221
6681
For to this ende is the Gospell preached, that menne may knowe theyr synnes, & afterward thorow faithe bee iustified,
For to this end is the Gospel preached, that men may know their Sins, & afterwards thorough faith be justified,
p-acp p-acp d n1 vbz dt n1 vvd, cst n2 vmb vvi po32 n2, cc av p-acp n1 vbi vvn,
(67) exposition (DIV2)
444
Page 221
6682
and so for euer after leade a godlye and vertuous lyfe.
and so for ever After lead a godly and virtuous life.
cc av c-acp av c-acp vvi dt j cc j n1.
(67) exposition (DIV2)
444
Page 221
6683
We also to this ende are baptised, that oure synnes should be forgeuen vs thorough the death of Christe.
We also to this end Are baptised, that our Sins should be forgiven us through the death of Christ.
pns12 av p-acp d n1 vbr j-vvn, cst po12 n2 vmd vbi vvn pno12 p-acp dt n1 pp-f np1.
(67) exposition (DIV2)
444
Page 221
6684
Agayne, the sayde Christe hath ordeyned his holy Supper vnto this ende, that we shoulde beleue, that his body was betrayde for vs, and that his bloud was shedde for vs, Again, the said Christ hath ordained his holy Supper unto this end, that we should believe, that his body was betrayed for us, and that his blood was shed for us,
av, dt j-vvn np1 vhz vvn po31 j n1 p-acp d n1, cst pns12 vmd vvi, cst po31 n1 vbds vvn p-acp pno12, cc cst po31 n1 vbds vvi p-acp pno12,
(67) exposition (DIV2)
444
Page 222
6685
and that wee shoulde not doubt of the remyssion of our synnes.
and that we should not doubt of the remission of our Sins.
cc cst pns12 vmd xx vvi pp-f dt n1 pp-f po12 n2.
(67) exposition (DIV2)
444
Page 222
6686
And that faith myght be constant, sure, and throughely perswaded, that oure synnes are forgeuen vs, thee and me,
And that faith might be constant, sure, and throughly persuaded, that our Sins Are forgiven us, thee and me,
cc d n1 vmd vbi j, j, cc av-j vvn, cst po12 n2 vbr vvn pno12, pno21 cc pno11,
(67) exposition (DIV2)
444
Page 222
6687
and the whole worlde, if the whole worlde would repent beleue and amend, Christ hath ordeyned, not that one for an other shold be baptised,
and the Whole world, if the Whole world would Repent believe and amend, christ hath ordained, not that one for an other should be baptised,
cc dt j-jn n1, cs dt j-jn n1 vmd vvi vvi cc vvi, np1 vhz vvn, xx d pi p-acp dt n-jn vmd vbi j-vvn,
(67) exposition (DIV2)
444
Page 222
6688
and receaue the Lordes supper, but that euery one should be baptised & receiue the lordes Supper for him self,
and receive the lords supper, but that every one should be baptised & receive the Lords Supper for him self,
cc vvi dt ng1 n1, cc-acp cst d crd vmd vbi j-vvn cc vvi dt ng1 n1 p-acp pno31 n1,
(67) exposition (DIV2)
444
Page 222
6689
and require priuate absolution, if he can not be sufficientely confirmed and comforted by the publike preachyng,
and require private absolution, if he can not be sufficiently confirmed and comforted by the public preaching,
cc vvi j n1, cs pns31 vmb xx vbi av-j vvn cc vvn p-acp dt j vvg,
(67) exposition (DIV2)
444
Page 222
6690
so that no man ought any thyng at all to doubt, but that as hee heareth Remission of hys synnes in the name of Iesus,
so that no man ought any thing At all to doubt, but that as he hears Remission of his Sins in the name of Iesus,
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(67) exposition (DIV2)
444
Page 222
6691
so lykewise hee dooth receaue it, and is vtterly made free frome his synnes before GOD in heauen.
so likewise he doth receive it, and is utterly made free from his Sins before GOD in heaven.
av av pns31 vdz vvi pn31, cc vbz av-j vvn j p-acp po31 n2 p-acp np1 p-acp n1.
(67) exposition (DIV2)
444
Page 222
6692
Therefore the woorde and the Sacramentes are not to be separated:
Therefore the word and the Sacraments Are not to be separated:
av dt n1 cc dt n2 vbr xx pc-acp vbi vvn:
(67) exposition (DIV2)
444
Page 222
6693
for Christe hathe ioyned the worde and the Sacramentes together, so that wythout the woorde the Sacramentes can brynge no consolation or confort at all:
for Christ hath joined the word and the Sacraments together, so that without the word the Sacraments can bring no consolation or Comfort At all:
c-acp np1 vhz vvn dt n1 cc dt n2 av, av cst p-acp dt n1 dt n2 vmb vvi dx n1 cc n1 p-acp d:
(67) exposition (DIV2)
444
Page 222
6694
yea withoute the woorde we coulde not knowe what the Sacramentes were, nor vnto what ende they serue.
yea without the word we could not know what the Sacraments were, nor unto what end they serve.
uh p-acp dt n1 pns12 vmd xx vvi r-crq dt n2 vbdr, ccx p-acp r-crq n1 pns32 vvb.
(67) exposition (DIV2)
444
Page 222
6695
Therfore it is not only a great blyndnes and erroure, but also a moste greuous myserie, that the Papistes prate muche of the forgyuenes of synnes,
Therefore it is not only a great blindness and error, but also a most grievous misery, that the Papists prate much of the forgiveness of Sins,
av pn31 vbz xx av-j dt j n1 cc n1, cc-acp av dt av-ds j n1, cst dt njp2 vvb d pp-f dt n1 pp-f n2,
(67) exposition (DIV2)
444
Page 222
7396
But the Christians are constant, and stand stedfaste lyke a stronge and an inuincible bulwarcke.
But the Christians Are constant, and stand steadfast like a strong and an invincible bulwark.
p-acp dt np1 vbr j, cc vvb j av-j dt j cc dt j n1.
(73) exposition (DIV2)
494
Page 245
6696
and yet vtterly forgette the worde, wherin all the whole matter consysteth, and telle the people a tale of a tubbe, that they muste gette them Remssions of theyr synnes by theyr owne workes, & by theyr owne inuentions.
and yet utterly forget the word, wherein all the Whole matter Consisteth, and telle the people a tale of a tub, that they must get them Remssions of their Sins by their own works, & by their own Inventions.
cc av av-j vvi dt n1, c-crq d dt j-jn n1 vvz, cc fw-fr dt n1 dt n1 pp-f dt n1, cst pns32 vmb vvi pno32 n2 pp-f po32 n2 p-acp po32 d n2, cc p-acp po32 d n2.
(67) exposition (DIV2)
444
Page 222
6697
But seyng that oure Lorde & and Sauiour Christ Iesu hath placed forgeuenes of synnes in the worde:
But sing that our Lord & and Saviour christ Iesu hath placed forgiveness of Sins in the word:
cc-acp vvb cst po12 n1 cc cc n1 np1 np1 vhz vvn n1 pp-f n2 p-acp dt n1:
(67) exposition (DIV2)
444
Page 222
6698
And, as it hath often ben sayde, hath commytted the same to his Apostles, and to the Ministers of the woorde,
And, as it hath often been said, hath committed the same to his Apostles, and to the Ministers of the word,
cc, c-acp pn31 vhz av vbn vvn, vhz vvn dt d p-acp po31 n2, cc p-acp dt n2 pp-f dt n1,
(67) exposition (DIV2)
444
Page 222
6699
yea and to all Christians in tyme of necessitie, to bee pronounced and declared: so foloweth it, that we must beleue the forgiuenes of sinnes:
yea and to all Christians in time of necessity, to be pronounced and declared: so Followeth it, that we must believe the forgiveness of Sins:
uh cc p-acp d np1 p-acp n1 pp-f n1, pc-acp vbi vvn cc vvn: av vvz pn31, cst pns12 vmb vvi dt n1 pp-f n2:
(67) exposition (DIV2)
444
Page 222
6700
& that this forgeuenesse of synnes commeth vnto vs onely by Faith geuen to the worde and promise of Christe, & that this forgiveness of Sins comes unto us only by Faith given to the word and promise of Christ,
cc cst d n1 pp-f n2 vvz p-acp pno12 av-j p-acp n1 vvn p-acp dt n1 cc n1 pp-f np1,
(67) exposition (DIV2)
444
Page 222
6701
as this is the foundation of oure doctrine, that we are freely iustified and saued by faithe alone in Christe.
as this is the Foundation of our Doctrine, that we Are freely justified and saved by faith alone in Christ.
c-acp d vbz dt n1 pp-f po12 n1, cst pns12 vbr av-j vvn cc vvn p-acp n1 av-j p-acp np1.
(67) exposition (DIV2)
444
Page 222
6702
For this can no man denye, that the word of Christe, whyche he put in the mouthe of his Disciples, can not be comprehended nor gryped with handes,
For this can no man deny, that the word of Christ, which he put in the Mouth of his Disciples, can not be comprehended nor griped with hands,
p-acp d vmb av-dx n1 vvi, cst dt n1 pp-f np1, r-crq pns31 vvd p-acp dt n1 pp-f po31 n2, vmb xx vbi vvn ccx vvn p-acp n2,
(67) exposition (DIV2)
444
Page 222
6703
nor yet with the woorkes of fastynges, prayers, almosse dedes, pylgrimages, or what soeuer kynde of work it be besides.
nor yet with the works of Fastings, Prayers, almosse Deeds, Pilgrimages, or what soever kind of work it be beside.
ccx av p-acp dt n2 pp-f n2-vvg, n2, j n2, n2, cc q-crq av n1 pp-f n1 pn31 vbb a-acp.
(67) exposition (DIV2)
444
Page 222
6704
It is Faith alone, that laieth hand on this worde, and receaueth it, and the heart only, is the very true cheast, wherin the word can be included or shutte in, It is Faith alone, that Layeth hand on this word, and receiveth it, and the heart only, is the very true cheast, wherein the word can be included or shut in,
pn31 vbz n1 j, cst vvz n1 p-acp d n1, cc vvz pn31, cc dt n1 av-j, vbz dt av j n1, c-crq dt n1 vmb vbi vvd cc vvn p-acp,
(67) exposition (DIV2)
444
Page 222
6705
so that by this, it is most playne and euident, that we are iustifyed by Fayth alone, seyng that Remyssion of synnes is onely comprehended in the woorde,
so that by this, it is most plain and evident, that we Are justified by Faith alone, sing that Remission of Sins is only comprehended in the word,
av cst p-acp d, pn31 vbz av-ds j cc j, cst pns12 vbr vvn p-acp n1 av-j, vvb d n1 pp-f n2 vbz av-j vvn p-acp dt n1,
(67) exposition (DIV2)
444
Page 222
6706
and the worde can not otherwyse bee apprehended and layd hand on, than by Faithe alone.
and the word can not otherwise be apprehended and laid hand on, than by Faith alone.
cc dt n1 vmb xx av vbi vvn cc vvd n1 p-acp, cs p-acp n1 av-j.
(67) exposition (DIV2)
444
Page 222
6707
But this knoweth not the Pope, with all his sectaries, neither doo they vnderstand this doctrine of Christe.
But this Knoweth not the Pope, with all his sectaries, neither do they understand this Doctrine of Christ.
p-acp d vvz xx dt n1, p-acp d po31 n2, av-dx vdb pns32 vvi d n1 pp-f np1.
(67) exposition (DIV2)
444
Page 222
6708
yea they are so blockyshe and doltyshe, so mad and so farre estranged from the knowledge of Christen doctrine, that they neither can nor will vnderstande it,
yea they Are so blockish and doltish, so mad and so Far estranged from the knowledge of christian Doctrine, that they neither can nor will understand it,
uh pns32 vbr av j cc j, av j cc av av-j vvn p-acp dt n1 pp-f jp n1, cst pns32 av-dx vmb ccx vmb vvi pn31,
(67) exposition (DIV2)
444
Page 222
6709
and so blynde, that they wyll by no meanes se it, yea so stubborne and so styffe necked, that in no wyse they wyll receaue and beleue it.
and so blind, that they will by no means see it, yea so stubborn and so stiff necked, that in no wise they will receive and believe it.
cc av j, cst pns32 vmb p-acp dx n2 vvi pn31, uh av j cc av av-j vvn, cst p-acp dx n1 pns32 vmb vvi cc vvi pn31.
(67) exposition (DIV2)
444
Page 222
6710
Therfore bothe Faithe and the worde were neglected, and nothyng regarded in the Popes churche. Therefore both Faith and the word were neglected, and nothing regarded in the Popes Church.
av d n1 cc dt n1 vbdr vvn, cc pix vvn p-acp dt ng1 n1.
(67) exposition (DIV2)
444
Page 222
6711
The people were taught & commanded to trust in the merites of their own righteousnes, and woorkes.
The people were taught & commanded to trust in the merits of their own righteousness, and works.
dt n1 vbdr vvn cc vvd pc-acp vvi p-acp dt n2 pp-f po32 d n1, cc n2.
(67) exposition (DIV2)
444
Page 221
6712
But GOD confounde Sathan, Antichriste, Pope, and all Sectaries, which wyth their wycked doctryne of woorkes, laboure to obscure,
But GOD confound Sathan, Antichrist, Pope, and all Sectaries, which with their wicked Doctrine of works, labour to Obscure,
p-acp np1 vvi np1, np1, n1, cc d n2, r-crq p-acp po32 j n1 pp-f n2, n1 pc-acp vvi,
(67) exposition (DIV2)
444
Page 221
6713
yea and vtterly to extinguyshe the glorye of GOD the merites of Christes deathe and Resurrection, the Iustification of faythe. &c.
yea and utterly to extinguish the glory of GOD the merits of Christ's death and Resurrection, the Justification of faith. etc.
uh cc av-j pc-acp vvi dt n1 pp-f np1 dt n2 pp-f npg1 n1 cc n1, dt n1 pp-f n1. av
(67) exposition (DIV2)
444
Page 221
7084
Nowe must we also learne to knowe the cause why God doth so correcte & punishe his children.
Now must we also Learn to know the cause why God does so correct & Punish his children.
av vmb pns12 av vvi pc-acp vvi dt n1 c-crq np1 vdz av vvi cc vvi po31 n2.
(71) exposition (DIV2)
472
Page 235
6714
It shall therefore at all tymes bee mooste necessarye and conueniente, that wee conferre the Popes doctrine wyth ours, whyche is the trewe and sounde doctrine,
It shall Therefore At all times be most necessary and convenient, that we confer the Popes Doctrine with ours, which is the true and sound Doctrine,
pn31 vmb av p-acp d n2 vbb av-ds j cc j, cst pns12 vvi dt ng1 n1 p-acp png12, r-crq vbz dt j cc av-j n1,
(67) exposition (DIV2)
445
Page 221
6715
and that we neuer forgette the abhomynations, whyche hee hathe broughte into the Churche of Chryste,
and that we never forget the abominations, which he hath brought into the Church of Christ,
cc cst pns12 av-x vvi dt n2, r-crq pns31 vhz vvn p-acp dt n1 pp-f np1,
(67) exposition (DIV2)
445
Page 221
6716
and wyth fyre, faggotte, sweard, halter, drownynge, and all other kynde of force and tyrannye, goeth foorthe to defende the same, that we bee not ledde agayne oute of the trewe waye,
and with fire, faggot, sword, halter, drowning, and all other kind of force and tyranny, Goes forth to defend the same, that we be not led again out of the true Way,
cc p-acp n1, n1, n1, n1, vvg, cc d j-jn n1 pp-f n1 cc n1, vvz av pc-acp vvi dt d, cst pns12 vbb xx vvn av av pp-f dt j n1,
(67) exposition (DIV2)
445
Page 221
6717
nor seeke remyssion of our synnes in our owne woorkes, contrary to the woorde of GOD.
nor seek remission of our Sins in our own works, contrary to the word of GOD.
ccx vvi n1 pp-f po12 n2 p-acp po12 d n2, j-jn p-acp dt n1 pp-f np1.
(67) exposition (DIV2)
445
Page 221
6718
For the Lord Christ doothe not instructe vs here of our woorkes, but of the woorde, whyche he putteth in the mouth of his Disciples,
For the Lord christ doth not instruct us Here of our works, but of the word, which he putteth in the Mouth of his Disciples,
p-acp dt n1 np1 vdz xx vvi pno12 av pp-f po12 n2, cc-acp pp-f dt n1, r-crq pns31 vvz p-acp dt n1 pp-f po31 n2,
(67) exposition (DIV2)
445
Page 221
6719
and sendeth them, euen as he was sent of his father.
and sends them, even as he was sent of his father.
cc vvz pno32, av c-acp pns31 vbds vvn pp-f po31 n1.
(67) exposition (DIV2)
445
Page 221
6720
Nowe where forgeuenesse of synne is, and the heartes, as Saincte Peter saythe, are purifyed by Faythe:
Now where forgiveness of sin is, and the hearts, as Saint Peter say, Are purified by Faith:
av c-crq n1 pp-f n1 vbz, cc dt n2, c-acp n1 np1 vvi, vbr vvn p-acp n1:
(67) exposition (DIV2)
445
Page 221
6721
There out of that good and purifyed hearte shall vndoubtedly issue, and flowe foorthe abundance and plentie of all good and christen works.
There out of that good and purified heart shall undoubtedly issue, and flow forth abundance and plenty of all good and christian works.
a-acp av pp-f d j cc vvn n1 vmb av-j vvi, cc vvi av n1 cc n1 pp-f d j cc jp n2.
(67) exposition (DIV2)
445
Page 221
6722
For Faythe is not ydell, and the holy Ghoste, accordynge to hys nature and propretie, alwaye mouethe and prycketh forwarde the faythefull vnto the obedience of Goddes holy wyll, and vnto the mortification of the flesh and synne.
For Faith is not idle, and the holy Ghost, according to his nature and property, alway moveth and prycketh forward the faithful unto the Obedience of Goddess holy will, and unto the mortification of the Flesh and sin.
p-acp n1 vbz xx j, cc dt j n1, vvg p-acp po31 n1 cc n1, av vvz cc vvz av-j dt j p-acp dt n1 pp-f npg1 j n1, cc p-acp dt n1 pp-f dt n1 cc n1.
(67) exposition (DIV2)
445
Page 221
6723
God through CHRIST gyue vs hys grace, that we may beleue this, and truly fele it in our heartes. Amen.
God through CHRIST gyve us his grace, that we may believe this, and truly feel it in our hearts. Amen.
np1 p-acp np1 vvi pno12 po31 n1, cst pns12 vmb vvi d, cc av-j vvi pn31 p-acp po12 n2. uh-n.
(67) exposition (DIV2)
445
Page 221
6724
The second sonday after Easter ¶ The Gospell. Iohn. x. CHriste said vnto his Disciples: I am the good shepheard.
The second Sunday After Easter ¶ The Gospel. John. x. Christ said unto his Disciples: I am the good shepherd.
dt ord np1 p-acp np1 ¶ dt n1. np1. crd. np1 vvd p-acp po31 n2: pns11 vbm dt j n1.
(68) sermon (DIV1)
445
Page 221
6725
A good shepheard geueth his life for the sheepe.
A good shepherd Giveth his life for the sheep.
dt j n1 vvz po31 n1 p-acp dt n1.
(68) sermon (DIV1)
446
Page 221
6726
An hired seruaun•, and he which is not the shephearde (neyther the sheepe are his owne) seeth the wolfe comming,
an hired seruaun•, and he which is not the shepherd (neither the sheep Are his own) sees the wolf coming,
dt j-vvn n1, cc pns31 r-crq vbz xx dt n1 (dx dt n1 vbr po31 d) vvz dt n1 vvg,
(68) sermon (DIV1)
446
Page 221
6727
and leaueth y• sheepe, and fleeth, and the Wolfe catcheth and scattreth the sheepe.
and Leaveth y• sheep, and fleeth, and the Wolf Catches and scatters the sheep.
cc vvz n1 n1, cc vvz, cc dt n1 vvz cc vvz dt n1.
(68) sermon (DIV1)
446
Page 221
6728
The hyred seruaunt fleeth, because he is an hyrede seruaunt, and careth not for the sheepe.
The hired servant fleeth, Because he is an hyrede servant, and Careth not for the sheep.
dt j-vvn n1 vvz, c-acp pns31 vbz dt n1 n1, cc vvz xx p-acp dt n1.
(68) sermon (DIV1)
446
Page 221
6729
I am the good shepheard and knowe my sheepe, and am knowen of myne. As my father knowethe me, euen so knowe I also my father.
I am the good shepherd and know my sheep, and am known of mine. As my father Knoweth me, even so know I also my father.
pns11 vbm dt j n1 cc vvb po11 n1, cc vbm vvn pp-f po11. p-acp po11 n1 vvz pno11, av av vvb pns11 av po11 n1.
(68) sermon (DIV1)
446
Page 221
6730
And I geue my life for the sheepe. And other sheepe I haue whiche are not of this folde:
And I give my life for the sheep. And other sheep I have which Are not of this fold:
cc pns11 vvb po11 n1 p-acp dt n1. cc j-jn n1 pns11 vhb r-crq vbr xx pp-f d n1:
(68) sermon (DIV1)
446
Page 221
6731
them also muste I brynge, and they shal heare my voyce, and there shalbe one folde and one shepheard.
them also must I bring, and they shall hear my voice, and there shall one fold and one shepherd.
pns32 av vmb pns11 vvi, cc pns32 vmb vvi po11 n1, cc a-acp vmb|vbi crd n1 cc crd n1.
(68) sermon (DIV1)
446
Page 221
6732
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(69) exposition (DIV2)
446
Page 221
6733
THis Gospel, as likewise the other workes of Christ, may be handeled two maner of wais. First, cōcerning faith: Secōdly, touching charitie.
THis Gospel, as likewise the other works of christ, may be handled two manner of ways. First, Concerning faith: Secōdly, touching charity.
d n1, c-acp av dt j-jn n2 pp-f np1, vmb vbi vvn crd n1 pp-f n2. ord, vvg n1: ord, vvg n1.
(69) exposition (DIV2)
447
Page 221
6734
It is the doctrine of Faith, because it teacheth, that Christ is the alone shepherd, & none other that dieth for his shepe.
It is the Doctrine of Faith, Because it Teaches, that christ is the alone shepherd, & none other that Dieth for his sheep.
pn31 vbz dt n1 pp-f n1, c-acp pn31 vvz, cst np1 vbz dt j n1, cc pi j-jn cst vvz p-acp po31 n1.
(69) exposition (DIV2)
447
Page 221
6735
For vnto this work, yt Christ dieth for vs, no mā, no saint, no, nor yet ang•ll was mete, that he might restore man, which was slain of yt deuil in Paradise thorow synne:
For unto this work, that christ Dieth for us, no man, no saint, no, nor yet ang•ll was meet, that he might restore man, which was slave of that Devil in Paradise thorough sin:
p-acp p-acp d n1, pn31 np1 vvz p-acp pno12, dx n1, dx n1, uh-dx, ccx av av vbds j, cst pns31 vmd vvi n1, r-crq vbds vvn pp-f pn31 n1 p-acp n1 p-acp n1:
(69) exposition (DIV2)
447
Page 221
6736
so that it shold be ye very proper work of this shepherd Christ, with whom none is able to compare,
so that it should be you very proper work of this shepherd christ, with whom none is able to compare,
av cst pn31 vmd vbi pn22 av j n1 pp-f d n1 np1, p-acp ro-crq pix vbz j pc-acp vvi,
(69) exposition (DIV2)
447
Page 221
6737
as none of all his other workes, which he dyd in this behalf, I meane, in making satisfaction for our sinnes, can be of any creature imitated, folowed, and expressed.
as none of all his other works, which he did in this behalf, I mean, in making satisfaction for our Sins, can be of any creature imitated, followed, and expressed.
c-acp pix pp-f d po31 j-jn n2, r-crq pns31 vdd p-acp d n1, pns11 vvb, p-acp vvg n1 p-acp po12 n2, vmb vbi pp-f d n1 vvn, vvd, cc vvn.
(69) exposition (DIV2)
447
Page 221
6738
Therfore no mā can speake these wordes of himselfe, which Christ pronoūceth in this place: I am the good Shepherd:
Therefore no man can speak these words of himself, which christ pronounceth in this place: I am the good Shepherd:
av dx n1 vmb vvi d n2 pp-f px31, r-crq np1 vvz p-acp d n1: pns11 vbm dt j n1:
(69) exposition (DIV2)
447
Page 221
6739
A good shepheard geueth his lyfe for his shepe:
A good shepherd Giveth his life for his sheep:
dt j n1 vvz po31 n1 p-acp po31 n1:
(69) exposition (DIV2)
447
Page 221
6740
so that by these his wordes he allureth vs vnto hym, and teacheth vs, that we shoulde beleue, that none can be like vnto hym in accomplishyng the work of our redemption, whyche he broughte to passe by his Passion and deathe.
so that by these his words he Allureth us unto him, and Teaches us, that we should believe, that none can be like unto him in accomplishing the work of our redemption, which he brought to pass by his Passion and death.
av cst p-acp d po31 n2 pns31 vvz pno12 p-acp pno31, cc vvz pno12, cst pns12 vmd vvi, cst pix vmb vbi j p-acp pno31 p-acp vvg dt n1 pp-f po12 n1, r-crq pns31 vvn pc-acp vvi p-acp po31 n1 cc n1.
(69) exposition (DIV2)
447
Page 224
6741
Moyses and the Prophets were men of great authoritie and of singuler excellencie, whiche taughte truly, what we ought to beleue and to do,
Moses and the prophets were men of great Authority and of singular excellency, which taught truly, what we ought to believe and to do,
np1 cc dt n2 vbdr n2 pp-f j n1 cc pp-f j n1, r-crq vvn av-j, r-crq pns12 vmd pc-acp vvi cc pc-acp vdi,
(69) exposition (DIV2)
447
Page 224
6742
yea & they suffered many thynges for this their doctrine:
yea & they suffered many things for this their Doctrine:
uh cc pns32 vvd d n2 p-acp d po32 n1:
(69) exposition (DIV2)
447
Page 224
6743
yet as concernyng this worke, wherof Christ speaketh here, I meane, to dye for the shepe, they are only mercenaries and hirelynges, yet as Concerning this work, whereof christ speaks Here, I mean, to die for the sheep, they Are only mercenaries and hirelings,
av p-acp vvg d n1, c-crq np1 vvz av, pns11 vvb, pc-acp vvi p-acp dt n1, pns32 vbr j n2-jn cc n2,
(69) exposition (DIV2)
447
Page 224
6744
neither can they defende the shepe agaynst the wolfe.
neither can they defend the sheep against the wolf.
dx vmb pns32 vvi dt n1 p-acp dt n1.
(69) exposition (DIV2)
447
Page 224
6745
For this is without all doubt, that Moyses and the Prophetes, when they had taught a longe tyme,
For this is without all doubt, that Moses and the prophets, when they had taught a long time,
p-acp d vbz p-acp d n1, cst np1 cc dt n2, c-crq pns32 vhd vvn dt av-j n1,
(69) exposition (DIV2)
447
Page 224
6746
and done all thyngs aswell as they 〈 ◊ 〉 were not yet able to recouer them selues out of death:
and done all things aswell as they 〈 ◊ 〉 were not yet able to recover them selves out of death:
cc vdn d n2 av c-acp pns32 〈 sy 〉 vbdr xx av j pc-acp vvi pno32 n2 av pp-f n1:
(69) exposition (DIV2)
447
Page 224
6747
What then could they be able to do for ye shepe against the wolf, whiche is the deuill & death:
What then could they be able to do for you sheep against the wolf, which is the Devil & death:
q-crq av vmd pns32 vbb j pc-acp vdi p-acp pn22 n1 p-acp dt n1, r-crq vbz dt n1 cc n1:
(69) exposition (DIV2)
447
Page 224
6748
And verily it is euen as Christ saith:
And verily it is even as christ Says:
cc av-j pn31 vbz av p-acp np1 vvz:
(69) exposition (DIV2)
447
Page 224
6749
The hireling, which is not ye shepherd, & to whom the shepe do not belong, seeth ye wolfe cōming,
The hireling, which is not the shepherd, & to whom the sheep do not belong, sees you wolf coming,
dt n1, r-crq vbz xx dt n1, cc p-acp ro-crq dt n1 vdb xx vvi, vvz pn22 n1 vvg,
(69) exposition (DIV2)
447
Page 224
6750
& forsaketh the shepe, & fleeth, and ye wolf catcheth & scattereth ye shepe.
& Forsaketh the sheep, & fleeth, and you wolf Catches & Scattereth you sheep.
cc vvz dt n1, cc vvz, cc pn22 n1 vvz cc vvz pn22 n1.
(69) exposition (DIV2)
447
Page 224
6751
But ye hireling fleeth, because he is an hireling, & the shepe do not pertaine vnto him.
But you hireling fleeth, Because he is an hireling, & the sheep do not pertain unto him.
p-acp pn22 n1 vvz, c-acp pns31 vbz dt n1, cc dt n1 vdb xx vvi p-acp pno31.
(69) exposition (DIV2)
447
Page 224
6752
Therfore he yt in this perill desireth to be without ieoperdy, & not to be rent & torne of ye wolf, must diligētly take hede, yt he put not his cōfidēce in ye law, or in good works.
Therefore he that in this peril Desires to be without jeopardy, & not to be rend & torn of you wolf, must diligently take heed, that he put not his confidence in you law, or in good works.
av pns31 pn31 p-acp d n1 vvz pc-acp vbi p-acp n1, cc xx pc-acp vbi vvn cc vvn pp-f pn22 n1, vmb av-j vvi n1, pn31 pns31 vvd xx po31 n1 p-acp pn22 n1, cc p-acp j n2.
(69) exposition (DIV2)
447
Page 224
6753
For ther is no help in the law, yea y• law is rather against vs, accuseth & condemneth vs,
For there is no help in the law, yea y• law is rather against us, Accuseth & Condemneth us,
p-acp pc-acp vbz dx n1 p-acp dt n1, uh n1 n1 vbz av-c p-acp pno12, vvz cc vvz pno12,
(69) exposition (DIV2)
447
Page 224
6754
neither can good workes helpe any thyng in this behalf.
neither can good works help any thing in this behalf.
dx vmb av-j n2 vvi d n1 p-acp d n1.
(69) exposition (DIV2)
447
Page 224
6775
And specially ye Pope laboreth with all mayne to oppresse the word, yea and so many as be the true pastors & preachers therof.
And specially the Pope Laboureth with all main to oppress the word, yea and so many as be the true Pastors & Preachers thereof.
cc av-j dt n1 vvz p-acp d n1 pc-acp vvi dt n1, uh cc av av-d c-acp vbb dt j n2 cc n2 av.
(69) exposition (DIV2)
448
Page 227
6755
Therfore all our trust concernyng our owne righteousnes and good workes must we vtterly caste awaye, and lerne with true faith to resorte vnto him alone, which saith: I am the good shepehearde.
Therefore all our trust Concerning our own righteousness and good works must we utterly cast away, and Learn with true faith to resort unto him alone, which Says: I am the good shepherd.
av d po12 n1 vvg po12 d n1 cc j n2 vmb pns12 av-j vvn av, cc vvi p-acp j n1 pc-acp vvi p-acp pno31 av-j, r-crq vvz: pns11 vbm dt j n1.
(69) exposition (DIV2)
447
Page 224
6756
I geue my life for my shepe.
I give my life for my sheep.
pns11 vvb po11 n1 p-acp po11 n1.
(69) exposition (DIV2)
447
Page 224
6757
For he fleeth not the wolfe, neither is he afraide of him, yea he rather offereth himselfe o the wolfe, for to be rent and torne on pieces, then that one of his shepe should perishe and decay.
For he fleeth not the wolf, neither is he afraid of him, yea he rather Offereth himself oh the wolf, for to be rend and torn on Pieces, then that one of his sheep should perish and decay.
p-acp pns31 vvz xx dt n1, av-dx vbz pns31 j pp-f pno31, uh pns31 av-c vvz px31 sy dt n1, c-acp pc-acp vbi vvn cc vvn p-acp n2, av cst pi pp-f po31 n1 vmd vvi cc vvi.
(69) exposition (DIV2)
447
Page 224
6758
Therfore when we are in dāger we must resort and flee vnto him alone. And this is one thing that we muste stedfastly beleue.
Therefore when we Are in danger we must resort and flee unto him alone. And this is one thing that we must steadfastly believe.
av c-crq pns12 vbr p-acp n1 pns12 vmb vvi cc vvi p-acp pno31 av-j. cc d vbz crd n1 cst pns12 vmb av-j vvi.
(69) exposition (DIV2)
447
Page 224
6759
We our selues can do nothyng in this behalfe, but Christe that good shepheard, he alone doth it,
We our selves can do nothing in this behalf, but Christ that good shepherd, he alone does it,
pns12 po12 n2 vmb vdi pix p-acp d n1, cc-acp np1 cst j n1, pns31 av-j vdz pn31,
(69) exposition (DIV2)
447
Page 224
6760
and worketh all good thynges for vs, and commandeth vs, to embrace it with a sure faith, and stedfastly to beleue it.
and works all good things for us, and commands us, to embrace it with a sure faith, and steadfastly to believe it.
cc vvz d j n2 p-acp pno12, cc vvz pno12, pc-acp vvi pn31 p-acp dt j n1, cc av-j pc-acp vvi pn31.
(69) exposition (DIV2)
447
Page 224
6761
The second doctrine is, that this act of our shepherd is set forth vnto vs for an example, as Peter witnesseth, sayinge:
The second Doctrine is, that this act of our shepherd is Set forth unto us for an Exampl, as Peter Witnesseth, saying:
dt ord n1 vbz, cst d n1 pp-f po12 n1 vbz vvn av p-acp pno12 p-acp dt n1, c-acp np1 vvz, vvg:
(69) exposition (DIV2)
448
Page 224
6762
Christ hath borne our sinnes in his body vpon the tree, that we being dead to sinne, might lyue vnto righteousnesse, by whose stripes ye were healed.
christ hath born our Sins in his body upon the tree, that we being dead to sin, might live unto righteousness, by whose stripes you were healed.
np1 vhz vvn po12 n2 p-acp po31 n1 p-acp dt n1, cst pns12 vbg j p-acp n1, vmd vvi p-acp n1, p-acp rg-crq n2 pn22 vbdr vvn.
(69) exposition (DIV2)
448
Page 224
6763
For ye were sometime as shepe that runne astray, but ye are turned vnto the shepheard and curate of your soules.
For you were sometime as sheep that run astray, but you Are turned unto the shepherd and curate of your Souls.
p-acp pn22 vbdr av p-acp n1 cst vvd av, p-acp pn22 vbr vvn p-acp dt n1 cc n1 pp-f po22 n2.
(69) exposition (DIV2)
448
Page 224
6764
This is the doctrine of faythe whiche he afterward applieth vnto Charitie, saying:
This is the Doctrine of faith which he afterwards Applieth unto Charity, saying:
d vbz dt n1 pp-f n1 r-crq pns31 av vvz p-acp n1, vvg:
(69) exposition (DIV2)
448
Page 224
6765
Christ hath suffred for vs, leauyng vnto vs an example, that ye shold folow his steppes.
christ hath suffered for us, leaving unto us an Exampl, that you should follow his steps.
np1 vhz vvn p-acp pno12, vvg p-acp pno12 dt n1, cst pn22 vmd vvi po31 n2.
(69) exposition (DIV2)
448
Page 224
6766
As Christe died for vs, that by his worke he myght redeme vs without our worke from synne and euerlastyng deathe:
As Christ died for us, that by his work he might Redeem us without our work from sin and everlasting death:
p-acp np1 vvd p-acp pno12, cst p-acp po31 n1 pns31 vmd vvi pno12 p-acp po12 n1 p-acp n1 cc j n1:
(69) exposition (DIV2)
448
Page 224
6767
so are we bounde one to helpe and confort an other, when soeuer any man beyng in daunger hath nede of our helpe and confort.
so Are we bound one to help and Comfort an other, when soever any man being in danger hath need of our help and Comfort.
av vbr pns12 vvn pi pc-acp vvi cc vvi dt n-jn, c-crq av d n1 vbg p-acp n1 vhz n1 pp-f po12 n1 cc n1.
(69) exposition (DIV2)
448
Page 224
6768
This is to folowe the example of Christe, that euery christen man also shoulde be a good shepheard.
This is to follow the Exampl of Christ, that every christian man also should be a good shepherd.
d vbz pc-acp vvi dt n1 pp-f np1, cst d jp n1 av vmd vbi dt j n1.
(69) exposition (DIV2)
448
Page 224
6769
For although I with my death can not redeme other from death and synne (for that is the only worke of thee alone and true shepheard Christe Iesu,
For although I with my death can not Redeem other from death and sin (for that is the only work of thee alone and true shepherd Christ Iesu,
p-acp cs pns11 p-acp po11 n1 vmb xx vvi j-jn p-acp n1 cc n1 (c-acp d vbz dt j n1 pp-f pno21 j cc j n1 np1 np1,
(69) exposition (DIV2)
448
Page 224
6770
as ye haue tofore heard) yet may I geue my life, that other by thys example may be allured vnto the worde,
as you have tofore herd) yet may I give my life, that other by this Exampl may be allured unto the word,
c-acp pn22 vhb av vvn) av vmb pns11 vvi po11 n1, cst n-jn p-acp d n1 vmb vbi vvn p-acp dt n1,
(69) exposition (DIV2)
448
Page 224
6771
and brought vnto the knowledge of Christ, as S. Iohn saith:
and brought unto the knowledge of christ, as S. John Says:
cc vvd p-acp dt n1 pp-f np1, p-acp np1 np1 vvz:
(69) exposition (DIV2)
448
Page 224
6772
By this haue we knowē the loue of God, because he gaue his lyfe for vs:
By this have we known the love of God, Because he gave his life for us:
p-acp d vhb pns12 vvn dt n1 pp-f np1, c-acp pns31 vvd po31 n1 p-acp pno12:
(69) exposition (DIV2)
448
Page 224
6773
and we are bound also to geue our lyfe for the brethren.
and we Are bound also to give our life for the brothers.
cc pns12 vbr vvn av pc-acp vvi po12 n1 p-acp dt n2.
(69) exposition (DIV2)
448
Page 227
6774
For this we right well knowe, howe great the hatred of the world and the deuil is against the word of God.
For this we right well know, how great the hatred of the world and the Devil is against the word of God.
p-acp d pns12 vvi av vvi, c-crq j dt n1 pp-f dt n1 cc dt n1 vbz p-acp dt n1 pp-f np1.
(69) exposition (DIV2)
448
Page 227
6900
And although I nowe feele and perceaue otherwise, then Christe here speaketh:
And although I now feel and perceive otherwise, then Christ Here speaks:
cc cs pns11 av vvb cc vvi av, cs np1 av vvz:
(69) exposition (DIV2)
455
Page 229
6776
Therfore we haue nede of faithful and good teachers, whiche, seyng they be redemed by the deth of Christ, ought also they them selues to imitate and folow the example of Christ,
Therefore we have need of faithful and good Teachers, which, sing they be redeemed by the death of christ, ought also they them selves to imitate and follow the Exampl of christ,
av pns12 vhb n1 pp-f j cc j n2, r-crq, vvb pns32 vbb vvn p-acp dt n1 pp-f np1, vmd av pns32 pno32 n2 pc-acp vvi cc vvi dt n1 pp-f np1,
(69) exposition (DIV2)
448
Page 227
6777
and also to die for the sheepe, and to geue their life for the word. This death redemeth not other (for saluation cometh only by the death of Christ:
and also to die for the sheep, and to give their life for the word. This death Redeemeth not other (for salvation comes only by the death of christ:
cc av pc-acp vvi p-acp dt n1, cc pc-acp vvi po32 n1 p-acp dt n1. d n1 vvz xx j-jn (c-acp n1 vvz av-j p-acp dt n1 pp-f np1:
(69) exposition (DIV2)
448
Page 227
6778
Notwithstādyng this confirmeth other, and so is God glorified by my blood and death, and my neighbor by this means is cōfirmed in the faith,
Notwithstanding this confirmeth other, and so is God glorified by my blood and death, and my neighbour by this means is confirmed in the faith,
a-acp d vvz j-jn, cc av vbz np1 vvn p-acp po11 n1 cc n1, cc po11 n1 p-acp d n2 vbz vvn p-acp dt n1,
(69) exposition (DIV2)
448
Page 227
6779
although by it he be not deliuered from death.
although by it he be not Delivered from death.
cs p-acp pn31 pns31 vbb xx vvn p-acp n1.
(69) exposition (DIV2)
448
Page 227
6780
For that is done only by the deathe of the true shepherd, as it hath ben oftentymes sayde.
For that is done only by the death of the true shepherd, as it hath been oftentimes said.
p-acp d vbz vdn av-j p-acp dt n1 pp-f dt j n1, c-acp pn31 vhz vbn av vvn.
(69) exposition (DIV2)
448
Page 227
6781
And here also come in the mercenaries or hirelynges and the wolues.
And Here also come in the mercenaries or hirelings and the wolves.
cc av av vvn p-acp dt n2-jn cc n2 cc dt n2.
(69) exposition (DIV2)
449
Page 227
6782
In the former doctrine of faith are yt mercenaries, Moses, the law, the prophets, and al men be they counted neuer so rightous. In the former Doctrine of faith Are that mercenaries, Moses, the law, the Prophets, and all men be they counted never so righteous.
p-acp dt j n1 pp-f n1 vbr pn31 n2-jn, np1, dt n1, dt n2, cc d n2 vbb pns32 vvn av av j.
(69) exposition (DIV2)
449
Page 227
6783
For no man is able to defend hym selfe (as I may let other thyngs passe) agaynst the wolfe, that is to say, the deuyll and sinne.
For no man is able to defend him self (as I may let other things pass) against the wolf, that is to say, the Devil and sin.
p-acp dx n1 vbz j pc-acp vvi pno31 n1 (c-acp pns11 vmb vvi j-jn n2 vvb) p-acp dt n1, cst vbz pc-acp vvi, dt n1 cc n1.
(69) exposition (DIV2)
449
Page 227
6784
But in thys doctrine of charitie, the wolues are false teachers and tyrantes, which persecute and condemne the doctrine of the Gospell.
But in this Doctrine of charity, the wolves Are false Teachers and Tyrants, which persecute and condemn the Doctrine of the Gospel.
p-acp p-acp d n1 pp-f n1, dt n2 vbr j n2 cc n2, r-crq vvi cc vvi dt n1 pp-f dt n1.
(69) exposition (DIV2)
449
Page 227
6785
But the true godly man is not afrayde, whenne he seeth the wolfe, yea rather then he wold be the cause, that any man should be offended, But the true godly man is not afraid, when he sees the wolf, yea rather then he would be the cause, that any man should be offended,
p-acp dt j j n1 vbz xx j, c-crq pns31 vvz dt n1, uh av-c av pns31 vmd vbi dt n1, cst d n1 vmd vbi vvn,
(69) exposition (DIV2)
449
Page 227
6786
and fall away from the word & the true knowlege of Christ, he wyl ieopard his hed, lyfe,
and fallen away from the word & the true knowledge of christ, he will jeopard his head, life,
cc vvi av p-acp dt n1 cc dt j n1 pp-f np1, pns31 vmb vvi po31 n1, n1,
(69) exposition (DIV2)
449
Page 227
6787
and all that euer he hath, as the exaumples of the Apostles, and of the holy martyrs do abundantly declare.
and all that ever he hath, as the Examples of the Apostles, and of the holy Martyrs do abundantly declare.
cc d cst av pns31 vhz, c-acp dt n2 pp-f dt n2, cc pp-f dt j n2 vdb av-j vvi.
(69) exposition (DIV2)
449
Page 227
6788
These were not afrayd at the cruelnes of the wolfe, that they shold ones flee. So ought it to be nowe. These were not afraid At the cruelness of the wolf, that they should ones flee. So ought it to be now.
d vbdr xx j p-acp dt n1 pp-f dt n1, cst pns32 vmd pi2 vvi. av vmd pn31 pc-acp vbi av.
(69) exposition (DIV2)
449
Page 227
6789
He that professeth him self a teacher of Gods word, and a shepherd of the Lordes flocke, there is so great sinceritie required of hym, that he should onely seke the glorie of God,
He that Professes him self a teacher of God's word, and a shepherd of the lords flock, there is so great sincerity required of him, that he should only seek the glory of God,
pns31 cst vvz pno31 n1 dt n1 pp-f npg1 n1, cc dt n1 pp-f dt ng1 n1, pc-acp vbz av j n1 vvn pp-f pno31, cst pns31 vmd av-j vvi dt n1 pp-f np1,
(69) exposition (DIV2)
449
Page 227
6790
and the saluation of his neighbour.
and the salvation of his neighbour.
cc dt n1 pp-f po31 n1.
(69) exposition (DIV2)
449
Page 227
6791
If he be not only carefull for these things, but hunteth after his owne commoditie and profite:
If he be not only careful for these things, but hunts After his own commodity and profit:
cs pns31 vbb xx av-j j p-acp d n2, cc-acp vvz p-acp po31 d n1 cc n1:
(69) exposition (DIV2)
449
Page 227
6792
then wyll not he abyde the comming of the wolf.
then will not he abide the coming of the wolf.
av vmb xx pns31 vvi dt n-vvg pp-f dt n1.
(69) exposition (DIV2)
449
Page 227
6793
For he wil either cowardly flee, and forsake the shepe, or ells he wyll holde his peace,
For he will either cowardly flee, and forsake the sheep, or Else he will hold his peace,
p-acp pns31 vmb av-d av-j vvi, cc vvi dt n1, cc av pns31 vmb vvi po31 n1,
(69) exposition (DIV2)
449
Page 227
6794
and suffer the shepe to runne astray without foode, that is to say, without the worde of God.
and suffer the sheep to run astray without food, that is to say, without the word of God.
cc vvi dt n1 pc-acp vvi av p-acp n1, cst vbz pc-acp vvi, p-acp dt n1 pp-f np1.
(69) exposition (DIV2)
449
Page 227
6795
They are the very hyrelynges, whiche teache for their owne priuate lucre and aduantage, and are not content with this, that God geueth them sufficient for theyr dayly foode.
They Are the very hirelings, which teach for their own private lucre and advantage, and Are not content with this, that God Giveth them sufficient for their daily food.
pns32 vbr dt j n2, r-crq vvb p-acp po32 d j n1 cc n1, cc vbr xx j p-acp d, cst np1 vvz pno32 j p-acp po32 j n1.
(69) exposition (DIV2)
449
Page 227
6901
yet shal not all this make me to fainte, nor to plucke my fayth from his worde.
yet shall not all this make me to faint, nor to pluck my faith from his word.
av vmb xx d d vvb pno11 p-acp j, ccx pc-acp vvi po11 n1 p-acp po31 n1.
(69) exposition (DIV2)
455
Page 229
6796
For we that ar in the ministerie, ought to require no more then meate, drinke, and cloth, as the Apostle saith:
For we that Are in the Ministry, ought to require no more then meat, drink, and cloth, as the Apostle Says:
c-acp pns12 cst vbr p-acp dt n1, pi pc-acp vvi dx dc cs n1, n1, cc n1, c-acp dt n1 vvz:
(69) exposition (DIV2)
449
Page 227
6797
hauyng foode and rayment, let vs be contente.
having food and raiment, let us be content.
vhg n1 cc n1, vvb pno12 vbi j.
(69) exposition (DIV2)
449
Page 227
6798
For we brought not hynge into the worlde, neyther shall wee carie any thyng out of it.
For we brought not hynge into the world, neither shall we carry any thing out of it.
c-acp pns12 vvd xx vvg p-acp dt n1, dx vmb pns12 vvi d n1 av pp-f pn31.
(69) exposition (DIV2)
449
Page 227
6799
They that require more, are hyrelynges, and care not for the shepe.
They that require more, Are hirelings, and care not for the sheep.
pns32 cst vvb av-dc, vbr n2, cc vvb xx p-acp dt n1.
(69) exposition (DIV2)
449
Page 227
6800
But on the contrarye parte, a trewe teacher for the safegarde of the shepe, putteth his head, life, goodes,
But on the contrary part, a true teacher for the safeguard of the sheep, putteth his head, life, goods,
p-acp p-acp dt j-jn n1, dt j n1 p-acp dt n1 pp-f dt n1, vvz po31 n1, n1, n2-j,
(69) exposition (DIV2)
449
Page 227
6801
and all that euer he hathe in ieopardie.
and all that ever he hath in jeopardy.
cc d cst av pns31 vhz p-acp n1.
(69) exposition (DIV2)
449
Page 227
6802
And thys is the seconde doctrine cōcerning the example of the good and true shepheard CHRIST :
And this is the seconde Doctrine Concerning the Exampl of the good and true shepherd CHRIST:
cc d vbz dt ord n1 vvg dt n1 pp-f dt j cc j n1 np1:
(69) exposition (DIV2)
449
Page 227
6803
which pertaineth not onely vnto them that are in the ministerie, but also vnto al Christians. which pertaineth not only unto them that Are in the Ministry, but also unto all Christians.
r-crq vvz xx av-j p-acp pno32 cst vbr p-acp dt n1, cc-acp av p-acp d np1.
(69) exposition (DIV2)
449
Page 227
6804
For all men ought to confesse the truth, and rather to lose their lyues, then to forsake the worde, and to imbrace idolatrie.
For all men ought to confess the truth, and rather to loose their lives, then to forsake the word, and to embrace idolatry.
p-acp d n2 vmd pc-acp vvi dt n1, cc av-c pc-acp vvi po32 n2, cs pc-acp vvi dt n1, cc pc-acp vvi n1.
(69) exposition (DIV2)
449
Page 227
6805
For this they knowe, that they haue a shephearde, whiche to this ende gaue his lyfe, that althoughe they also bee enforced to geue theyr lyfe,
For this they know, that they have a shepherd, which to this end gave his life, that although they also be Enforced to give their life,
p-acp d pns32 vvb, cst pns32 vhb dt n1, r-crq p-acp d n1 vvd po31 n1, cst cs pns32 av vbi vvn pc-acp vvi po32 n1,
(69) exposition (DIV2)
449
Page 227
6806
yet shall they receaue it agayne, and neuer lose it after.
yet shall they receive it again, and never loose it After.
av vmb pns32 vvi pn31 av, cc av-x vvb pn31 a-acp.
(69) exposition (DIV2)
449
Page 227
6807
Nowe Christe goeth foorthe, and maketh mencion of hys shepe, and putteth a difference betwene them and other shepe. Now Christ Goes forth, and makes mention of his sheep, and putteth a difference between them and other sheep.
av np1 vvz av, cc vvz n1 pp-f po31 n1, cc vvz dt n1 p-acp pno32 cc n-jn n1.
(69) exposition (DIV2)
450
Page 226
6808
And this he doothe for this purpose, to make a diuersitie betwene his doctrine and heresy, or any other doctrine, saying:
And this he doth for this purpose, to make a diversity between his Doctrine and heresy, or any other Doctrine, saying:
cc d pns31 vdz p-acp d n1, pc-acp vvi dt n1 p-acp po31 n1 cc n1, cc d j-jn n1, vvg:
(69) exposition (DIV2)
450
Page 226
6809
I am the good shepherd and I knowe my shepe, and my shepe knowe me.
I am the good shepherd and I know my sheep, and my sheep know me.
pns11 vbm dt j n1 cc pns11 vvb po11 n1, cc po11 n1 vvb pno11.
(69) exposition (DIV2)
450
Page 226
6810
As the Father hath knowen me, and I know the father, and I geue my lyfe for my shepe. As though he should say: Thus goeth the matter:
As the Father hath known me, and I know the father, and I give my life for my sheep. As though he should say: Thus Goes the matter:
p-acp dt n1 vhz vvn pno11, cc pns11 vvb dt n1, cc pns11 vvb po11 n1 p-acp po11 n1. p-acp cs pns31 vmd vvi: av vvz dt n1:
(69) exposition (DIV2)
450
Page 226
6811
If ye wyl be my shepe, and knowledge that I in dede am youre shephearde: so shall ye be withoute perill and daunger.
If you will be my sheep, and knowledge that I in deed am your shepherd: so shall you be without peril and danger.
cs pn22 vmb vbi po11 n1, cc n1 cst pns11 p-acp n1 vbm po22 n1: av vmb pn22 vbb p-acp n1 cc n1.
(69) exposition (DIV2)
450
Page 226
6812
Therfore a true teacher ought to sette foorth none other thyng vnto men, but Christ alone, that he maye be truely knowen, what he is,
Therefore a true teacher ought to Set forth none other thing unto men, but christ alone, that he may be truly known, what he is,
av dt j n1 vmd pc-acp vvi av pix j-jn n1 p-acp n2, cc-acp np1 av-j, cst pns31 vmb vbi av-j vvn, r-crq pns31 vbz,
(69) exposition (DIV2)
450
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6813
and what he geueth that no man turne asyde from his worde, but that he alone be taken for the true and good shepheard, which geueth his lyfe for his shepe.
and what he Giveth that no man turn aside from his word, but that he alone be taken for the true and good shepherd, which Giveth his life for his sheep.
cc r-crq pns31 vvz cst dx n1 vvi av p-acp po31 n1, cc-acp cst pns31 av-j vbi vvn p-acp dt j cc j n1, r-crq vvz po31 n1 p-acp po31 n1.
(69) exposition (DIV2)
450
Page 226
6814
This oughte to be sette foorthe vnto menne, that they maye knowe theyr shephearde.
This ought to be Set forth unto men, that they may know their shepherd.
d vmd p-acp vbi vvn av p-acp n2, cst pns32 vmb vvi po32 n1.
(69) exposition (DIV2)
450
Page 226
6815
Therfore this doctrine is to bee receaued as an ensample, that as Christ dyd and suffred all thynges for vs:
Therefore this Doctrine is to be received as an ensample, that as christ did and suffered all things for us:
av d n1 vbz pc-acp vbi vvn p-acp dt n1, cst c-acp np1 vdd cc vvd d n2 p-acp pno12:
(69) exposition (DIV2)
451
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6816
so likewise we shold gladly do & suffre al things for the wordes sake. Whyche twoo thynges are to bee taughte in the Churche.
so likewise we should gladly do & suffer all things for the words sake. Which twoo things Are to be taught in the Church.
av av pns12 vmd av-j vdi cc vvi d n2 p-acp dt n2 n1. q-crq crd n2 vbr pc-acp vbi vvn p-acp dt n1.
(69) exposition (DIV2)
451
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6817
Hee that heareth and vnderstandeth these thynges, is Christes shepe, as he hym selfe sayeth: My sheepe heare my voyce.
He that hears and understandeth these things, is Christ's sheep, as he him self Saith: My sheep hear my voice.
pns31 cst vvz cc vvz d n2, vbz npg1 n1, c-acp pns31 pno31 n1 vvz: po11 n1 vvi po11 n1.
(69) exposition (DIV2)
451
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6818
Hee that teacheth trewely, is a good shepehearde, thys one thynge excepted, that hee canne not geue hys lyfe for the sheepe on suche sorte as our Sauiour Christ dydde.
He that Teaches truly, is a good shepherd, this one thing excepted, that he can not give his life for the sheep on such sort as our Saviour christ did.
pns31 cst vvz av-j, vbz dt j n1, d crd n1 vvn, cst pns31 vmb xx vvi po31 n1 p-acp dt n1 p-acp d n1 p-acp po12 n1 np1 vdd.
(69) exposition (DIV2)
451
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6819
But they that heare not thys doctrine, or wyll not sette it foorthe to the sheepe, are not the sheepe of CHRISTE, neyther are they the trewe shepheardes,
But they that hear not this Doctrine, or will not Set it forth to the sheep, Are not the sheep of CHRIST, neither Are they the true shepherds,
p-acp pns32 cst vvb xx d n1, cc vmb xx vvi pn31 av p-acp dt n1, vbr xx dt n1 pp-f np1, dx vbr pns32 dt j ng1,
(69) exposition (DIV2)
451
Page 226
6820
but they are in dede hyrelynges, yea and rauening wolues. Suche are not to be herd but to be eschued as the deuill.
but they Are in deed hirelings, yea and ravening wolves. Suche Are not to be heard but to be Eschewed as the Devil.
cc-acp pns32 vbr p-acp n1 n2, uh cc j-vvg n2. np1 vbr xx pc-acp vbi vvn p-acp pc-acp vbi vvn p-acp dt n1.
(69) exposition (DIV2)
451
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6821
After this sorte goeth it with the doctrine of the pope, which is full both of errours and heresies.
After this sort Goes it with the Doctrine of the pope, which is full both of errors and heresies.
p-acp d n1 vvz pn31 p-acp dt n1 pp-f dt n1, r-crq vbz j av-d pp-f n2 cc n2.
(69) exposition (DIV2)
451
Page 226
6822
He setteth not forth the wordes of Christ sincerely and purely, when he sayeth: I am the good shepherd, and I geue my lyfe for my shepe. But the Pope teacheth thus:
He sets not forth the words of christ sincerely and purely, when he Saith: I am the good shepherd, and I give my life for my sheep. But the Pope Teaches thus:
pns31 vvz xx av dt n2 pp-f np1 av-j cc av-j, c-crq pns31 vvz: pns11 vbm dt j n1, cc pns11 vvb po11 n1 p-acp po11 n1. p-acp dt n1 vvz av:
(69) exposition (DIV2)
451
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6823
He that will be safe against the wolfe, that is to say, against the deuyl,
He that will be safe against the wolf, that is to say, against the Devil,
pns31 cst vmb vbi j p-acp dt n1, cst vbz pc-acp vvi, p-acp dt n1,
(69) exposition (DIV2)
451
Page 226
6824
and deathe, he must be his owne shepheard, and loke for help in his owne works.
and death, he must be his own shepherd, and look for help in his own works.
cc n1, pns31 vmb vbi po31 d n1, cc vvi p-acp n1 p-acp po31 d n2.
(69) exposition (DIV2)
451
Page 226
6825
As ye know, what thyngs they taught in the Popedome of the sacrifice of the Masse, of purgatorie, of pilgrimages, of vowes, of the monasticall lyfe, of the workes of supererogation. &c. If therfore we will be true christians, we muste folowe the shepe whiche knowe the voyce of their shephearde, and take hede vnto that:
As you know, what things they taught in the Popedom of the sacrifice of the Mass, of purgatory, of Pilgrimages, of vows, of the monastical life, of the works of supererogation. etc. If Therefore we will be true Christians, we must follow the sheep which know the voice of their shepherd, and take heed unto that:
p-acp pn22 vvb, r-crq n2 pns32 vvd p-acp dt n1 pp-f dt n1 pp-f dt n1, pp-f n1, pp-f n2, pp-f n2, pp-f dt j n1, pp-f dt n2 pp-f n1. av cs av pns12 vmb vbi j njpg2, pns12 vmb vvi dt n1 r-crq vvb dt n1 pp-f po32 n1, cc vvb n1 p-acp d:
(69) exposition (DIV2)
451
Page 226
6826
As for a strangers voyce they knowe not, neyther wyll they heare it. Therfore we ought to send them away from vs with these words: I know not thy voyce.
As for a Strangers voice they know not, neither will they hear it. Therefore we ought to send them away from us with these words: I know not thy voice.
c-acp p-acp dt ng1 n1 pns32 vvb xx, dx vmb pns32 vvi pn31. av pns12 vmd pc-acp vvi pno32 av p-acp pno12 p-acp d n2: pns11 vvb xx po21 n1.
(69) exposition (DIV2)
451
Page 226
6827
I heare a wolfe, which goeth about to pluck me away from the flock of Christ.
I hear a wolf, which Goes about to pluck me away from the flock of christ.
pns11 vvb dt n1, r-crq vvz a-acp pc-acp vvi pno11 av p-acp dt n1 pp-f np1.
(69) exposition (DIV2)
451
Page 226
6828
Away, hence with this woluysh houling: I wil folow my shepherd and heare his voice. For so saith Christ here: They shal heare my voyce.
Away, hence with this wolvish houling: I will follow my shepherd and hear his voice. For so Says christ Here: They shall hear my voice.
av, av p-acp d j n-vvg: pns11 vmb vvi po11 n1 cc vvi po31 n1. p-acp av vvz np1 av: pns32 vmb vvi po11 n1.
(69) exposition (DIV2)
451
Page 226
6829
And a litle before he said:
And a little before he said:
cc dt j c-acp pns31 vvd:
(69) exposition (DIV2)
451
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6830
They folow no strāger, but flee from hym, because they know not the voyce of strangers.
They follow no stranger, but flee from him, Because they know not the voice of Strangers.
pns32 vvi dx n1, cc-acp vvb p-acp pno31, c-acp pns32 vvb xx dt n1 pp-f n2.
(69) exposition (DIV2)
451
Page 226
6831
For it is not possible, yt a shepe whiche hath begunne to beleue, and hath herd yt voice of his shepheard,
For it is not possible, that a sheep which hath begun to believe, and hath heard that voice of his shepherd,
p-acp pn31 vbz xx j, pn31 dt n1 r-crq vhz vvn pc-acp vvi, cc vhz vvn pn31 n1 pp-f po31 n1,
(69) exposition (DIV2)
451
Page 226
6832
& receiued it, shold here & allowe that doctrine, whyche is contrary to the voyce of Christe.
& received it, should Here & allow that Doctrine, which is contrary to the voice of Christ.
cc vvd pn31, vmd av cc vvi d n1, r-crq vbz j-jn p-acp dt n1 pp-f np1.
(69) exposition (DIV2)
451
Page 226
6833
The shepe heareth the commaundementes of Emperours, Kynges, Princes, Maiestrates. &c. but it knoweth, that these thynges pertayn not vnto saluation.
The sheep hears the Commandments of emperors, Kings, Princes, Magistrates. etc. but it Knoweth, that these things pertain not unto salvation.
dt n1 vvz dt n2 pp-f n2, n2, n2, n2. av p-acp pn31 vvz, cst d n2 vvb xx p-acp n1.
(69) exposition (DIV2)
451
Page 226
6834
For thys worketh not saluation, because this politike and ciuile obedience is declared and shewed. But whē a teacher commethe foorthe with this doctrine, and saythe:
For this works not salvation, Because this politic and civil Obedience is declared and showed. But when a teacher cometh forth with this Doctrine, and say:
p-acp d vvz xx n1, c-acp d j cc j n1 vbz vvn cc vvn. p-acp c-crq dt n1 vvz av p-acp d n1, cc vvb:
(69) exposition (DIV2)
451
Page 226
6835
If thou wylt bee saued, thou thy selfe muste satisfy for thy synnes. Thou must cause Masses to be sayd for thee.
If thou wilt be saved, thou thy self must satisfy for thy Sins. Thou must cause Masses to be said for thee.
cs pns21 vm2 vbi vvn, pns21 po21 n1 vmb vvi p-acp po21 n2. pns21 vmb vvi n2 pc-acp vbi vvn p-acp pno21.
(69) exposition (DIV2)
451
Page 227
6836
Thou must geue almes, that thy sinnes may be forgeuen thee.
Thou must give alms, that thy Sins may be forgiven thee.
pns21 vmb vvi n2, cst po21 n2 vmb vbi vvn pno21.
(69) exposition (DIV2)
451
Page 227
6837
Thou must put on S. Francis coule, that thou dying and beynge buried in the same, mayst be saued. &c. In this case the shepe heareth not, but sayth: I know not this voyce.
Thou must put on S. Francis Coal, that thou dying and being buried in the same, Mayest be saved. etc. In this case the sheep hears not, but say: I know not this voice.
pns21 vmb vvi p-acp n1 np1 vvi, cst pns21 j-vvg cc vbg vvn p-acp dt d, vm2 vbi vvn. av p-acp d n1 dt n1 vvz xx, cc-acp vvz: pns11 vvb xx d n1.
(69) exposition (DIV2)
451
Page 227
6838
It is the voice not of a shepherd, but of a wolfe. For thus is the report of this beast, that is to say, of a shepe.
It is the voice not of a shepherd, but of a wolf. For thus is the report of this beast, that is to say, of a sheep.
pn31 vbz dt n1 xx pp-f dt n1, cc-acp pp-f dt n1. c-acp av vbz dt n1 pp-f d n1, cst vbz pc-acp vvi, pp-f dt n1.
(69) exposition (DIV2)
451
Page 227
6839
It hath this nature and propretie, that amonge all beastes, there is none that hath so quick an eare,
It hath this nature and property, that among all beasts, there is none that hath so quick an ear,
pn31 vhz d n1 cc n1, cst p-acp d n2, pc-acp vbz pix cst vhz av j dt n1,
(69) exposition (DIV2)
451
Page 227
6840
and so sharpe and redy sense of hearyng, as the shepe hath, as experience declareth. For if neuer so many crye and call, it regardeth them not.
and so sharp and ready sense of hearing, as the sheep hath, as experience Declareth. For if never so many cry and call, it Regardeth them not.
cc av j cc j n1 pp-f vvg, c-acp dt n1 vhz, c-acp n1 vvz. p-acp cs av-x av d n1 cc vvi, pn31 vvz pno32 xx.
(69) exposition (DIV2)
451
Page 227
6841
It refuseth all, excepte her owne shephearde. Hys voyce shee knoweth and heareth: Unto that she goeth and maketh haste.
It Refuseth all, except her own shepherd. His voice she Knoweth and hears: Unto that she Goes and makes haste.
pn31 vvz d, c-acp po31 d n1. po31 n1 pns31 vvz cc vvz: p-acp cst pns31 vvz cc vvz n1.
(69) exposition (DIV2)
451
Page 227
6842
In lyke maner yong lambes euen in the greatest flockes:
In like manner young Lambs even in the greatest flocks:
p-acp av-j n1 j n2 av p-acp dt js n2:
(69) exposition (DIV2)
451
Page 227
6843
euery one knoweth the bleatyng of his owne damme, and foloweth that so long, tyll at the last he hath founde her.
every one Knoweth the bleating of his own dam, and Followeth that so long, till At the last he hath found her.
d pi vvz dt n-vvg pp-f po31 d n1, cc vvz cst av av-j, p-acp p-acp dt ord pns31 vhz vvn pno31.
(69) exposition (DIV2)
451
Page 227
6844
Christ hath respect to this nature of the shepe, and compareth his Christians wyth theym, that they also after the same maner should moste diligently hearken to the voyce of the shephearde, that they be not deceaued.
christ hath respect to this nature of the sheep, and compareth his Christians with them, that they also After the same manner should most diligently harken to the voice of the shepherd, that they be not deceived.
np1 vhz n1 p-acp d n1 pp-f dt n1, cc vvz po31 np1 p-acp pno32, cst pns32 av p-acp dt d n1 vmd av-ds av-j vvi p-acp dt n1 pp-f dt n1, cst pns32 vbb xx vvn.
(69) exposition (DIV2)
451
Page 227
6845
And this is his meanynge, that where the voyce of Christ is not, his shepe can not be allured nor moued there to geue any eare.
And this is his meaning, that where the voice of christ is not, his sheep can not be allured nor moved there to give any ear.
cc d vbz po31 n1, cst c-crq dt n1 pp-f np1 vbz xx, po31 n1 vmb xx vbi vvn ccx vvd a-acp pc-acp vvi d n1.
(69) exposition (DIV2)
451
Page 227
6846
And herein he geueth vs a playne commandement, that if we will be his shepe, we muste haue fyne and picked eares, whiche may discerne the voice of CHRIST frome all other, And herein he Giveth us a plain Commandment, that if we will be his sheep, we must have fine and picked ears, which may discern the voice of CHRIST from all other,
cc av pns31 vvz pno12 dt j n1, cst cs pns12 vmb vbi po31 n1, pns12 vmb vhi n1 cc j-vvn n2, r-crq vmb vvi dt n1 pp-f np1 p-acp d n-jn,
(69) exposition (DIV2)
451
Page 227
6847
although those voyces seme to be neuer so clere, pleasant and swete.
although those voices seem to be never so clear, pleasant and sweet.
cs d n2 vvb pc-acp vbi av-x av j, j cc j.
(69) exposition (DIV2)
451
Page 227
6848
Therfore in this place it is to bee learned, that wee geue diligent attendance to heare the word of GOD yea,
Therefore in this place it is to be learned, that we give diligent attendance to hear the word of GOD yea,
av p-acp d n1 pn31 vbz pc-acp vbi vvn, cst pns12 vvb j n1 pc-acp vvi dt n1 pp-f np1 uh,
(69) exposition (DIV2)
452
Page 227
6849
and that alone, and none other, that thorowe it we maye be able to sette oure selues agaynste all the subtilties, of the ennemie, whyche he craftily gothe about to conueye into our heartes,
and that alone, and none other, that thorough it we may be able to Set our selves against all the subtleties, of the enemy, which he craftily goth about to convey into our hearts,
cc cst av-j, cc pi n-jn, cst p-acp pn31 pns12 vmb vbi j pc-acp vvi po12 n2 p-acp d dt n2, pp-f dt n1, r-crq pns31 av-j vvz a-acp pc-acp vvi p-acp po12 n2,
(69) exposition (DIV2)
452
Page 227
6850
and also beware of false and corrupte doctrine. For a woolfe is euer a wolfe, neither can he geue ouer his nature.
and also beware of false and corrupt Doctrine. For a wolf is ever a wolf, neither can he give over his nature.
cc av vvb pp-f j cc j n1. p-acp dt n1 vbz av dt n1, dx vmb pns31 vvi p-acp po31 n1.
(69) exposition (DIV2)
452
Page 227
6851
If he hath not hys purpose by false doctrine, then doothe he inwardly imagine disceit thorowe pestilent and poysonfull thoughtes.
If he hath not his purpose by false Doctrine, then doth he inwardly imagine disceit thorough pestilent and poisonful thoughts.
cs pns31 vhz xx po31 n1 p-acp j n1, av vdz pns31 av-j vvi n1 p-acp j cc n1 n2.
(69) exposition (DIV2)
452
Page 227
6852
Here must thou followe the shepe, and saye: I care not for thys voyce. It is the voyce of a wolfe, and not of a shepheard.
Here must thou follow the sheep, and say: I care not for this voice. It is the voice of a wolf, and not of a shepherd.
av vmb pns21 vvi dt n1, cc vvi: pns11 vvb xx p-acp d n1. pn31 vbz dt n1 pp-f dt n1, cc xx pp-f dt n1.
(69) exposition (DIV2)
452
Page 227
6853
The voyce of my shephearde is: I am the good shepheard, and I gaue my lyfe for my shepe.
The voice of my shepherd is: I am the good shepherd, and I gave my life for my sheep.
dt n1 pp-f po11 n1 vbz: pns11 vbm dt j n1, cc pns11 vvd po11 n1 p-acp po11 n1.
(69) exposition (DIV2)
452
Page 227
6854
But thou woldest bryng me to that poynt, that I shoulde despaire, haue no hope of saluation in my shepheard, and flee from hym.
But thou Wouldst bring me to that point, that I should despair, have no hope of salvation in my shepherd, and flee from him.
p-acp pns21 vmd2 vvi pno11 p-acp d n1, cst pns11 vmd vvi, vhb dx n1 pp-f n1 p-acp po11 n1, cc vvi p-acp pno31.
(69) exposition (DIV2)
452
Page 227
7085
S. Paule setteth it forth in these his wordes: S. Paul sets it forth in these his words:
np1 np1 vvz pn31 av p-acp d po31 n2:
(71) exposition (DIV2)
472
Page 235
6855
Thus maist thou haue healpe and comforte agaynste that tentation, wherwith the deuyll goeth about to dismaye thee, to take away thy courage, to driue thee into erroure, to make thee sorowfull,
Thus Mayest thou have help and Comfort against that tentation, wherewith the Devil Goes about to dismay thee, to take away thy courage, to driven thee into error, to make thee sorrowful,
av vm2 pns21 vhi vvb cc vvi p-acp d n1, c-crq dt n1 vvz a-acp pc-acp vvi pno21, pc-acp vvi av po21 n1, pc-acp vvi pno21 p-acp n1, pc-acp vvi pno21 j,
(69) exposition (DIV2)
452
Page 227
6856
and to brynge thee vnto desperation.
and to bring thee unto desperation.
cc pc-acp vvi pno21 p-acp n1.
(69) exposition (DIV2)
452
Page 227
6857
We must therfore aboue all thyngs diligently heare, and certainly knowe the voyce of oure shephearde: We must Therefore above all things diligently hear, and Certainly know the voice of our shepherd:
pns12 vmb av p-acp d n2 av-j vvi, cc av-j vvi dt n1 pp-f po12 n1:
(69) exposition (DIV2)
452
Page 227
6858
by thys meanes shall there bee betweene vs mutuall knowledge and loue.
by this means shall there be between us mutual knowledge and love.
p-acp d n2 vmb a-acp vbi p-acp pno12 j n1 cc n1.
(69) exposition (DIV2)
452
Page 227
6859
For howe can he hate vs, when he bestoweth his lyfe for vs, taketh awaye from vs death, synne,
For how can he hate us, when he bestoweth his life for us, Takes away from us death, sin,
p-acp q-crq vmb pns31 vvi pno12, c-crq pns31 vvz po31 n1 p-acp pno12, vvz av p-acp pno12 n1, n1,
(69) exposition (DIV2)
452
Page 227
6860
and all euyls, and freely geueth vs euerlasting life. These thynges can come to vs by none other voyce.
and all evils, and freely Giveth us everlasting life. These things can come to us by none other voice.
cc d n2-jn, cc av-j vvz pno12 j n1. np1 n2 vmb vvi p-acp pno12 p-acp pix j-jn n1.
(69) exposition (DIV2)
452
Page 227
6861
Lette vs therfore so much the more diligently embrace it, and make muche of it.
Let us Therefore so much the more diligently embrace it, and make much of it.
vvb pno12 av av av-d dt av-dc av-j vvi pn31, cc vvi d pp-f pn31.
(69) exposition (DIV2)
452
Page 227
6862
Moreouer, this is greately to oure comforte, that Christe in thys Sermon calleth hym self a shepheard and tearmeth vs, whyche haue and heare his voyce, sheepe.
Moreover, this is greatly to our Comfort, that Christ in this Sermon calls him self a shepherd and termeth us, which have and hear his voice, sheep.
av, d vbz av-j p-acp po12 n1, cst np1 p-acp d n1 vvz pno31 n1 dt n1 cc vvz pno12, r-crq vhb cc vvi po31 n1, n1.
(69) exposition (DIV2)
453
Page 227
6863
For by this meanes a Christian hath no cause to complayne, that hee is destitute, and wantethe a shepheard.
For by this means a Christian hath no cause to complain, that he is destitute, and wanteth a shepherd.
p-acp p-acp d n2 dt njp vhz dx n1 pc-acp vvi, cst pns31 vbz j, cc vvz dt n1.
(69) exposition (DIV2)
453
Page 227
6864
He may want money, substance, health.
He may want money, substance, health.
pns31 vmb vvi n1, n1, n1.
(69) exposition (DIV2)
453
Page 227
6865
&c that it may appere, that we be left confortlesse & with out a shepherd among wolues, as Christ also sayde to his disciples:
etc. that it may appear, that we be left confortlesse & with out a shepherd among wolves, as christ also said to his Disciples:
av cst pn31 vmb vvi, cst pns12 vbb vvn j cc p-acp av dt n1 p-acp n2, p-acp np1 av vvd p-acp po31 n2:
(69) exposition (DIV2)
453
Page 228
6866
Behold, I send you as shepe in the mids of wolues.
Behold, I send you as sheep in the mids of wolves.
vvb, pns11 vvb pn22 p-acp n1 p-acp dt n2-jn pp-f n2.
(69) exposition (DIV2)
453
Page 228
6867
And we daily se none other thing then this miserable face, that the church is redy to bee deuoured of Antichriste,
And we daily see none other thing then this miserable face, that the Church is ready to be devoured of Antichrist,
cc pns12 av-j vvi pi j-jn n1 cs d j n1, cst dt n1 vbz j pc-acp vbi vvn pp-f np1,
(69) exposition (DIV2)
453
Page 228
6868
euen as a shepe of the wolfe. It semeth as though we had no shepherd, that careth for vs:
even as a sheep of the wolf. It Seemeth as though we had no shepherd, that Careth for us:
av c-acp dt n1 pp-f dt n1. pn31 vvz c-acp cs pns12 vhd dx n1, cst vvz p-acp pno12:
(69) exposition (DIV2)
453
Page 228
6869
and yet he neyther sleapeth nor slombreth, that kepeth Israell.
and yet he neither Sleepeth nor slombreth, that Keepeth Israel.
cc av pns31 av-dx vvz ccx vvz, cst vvz np1.
(69) exposition (DIV2)
453
Page 228
6870
But thus muste it nedes be, that we shold loke for none other cōfort but only at the voice of this our shepherd, wherof Christ himself saith: My shepe heare my voice.
But thus must it needs be, that we should look for none other Comfort but only At the voice of this our shepherd, whereof christ himself Says: My sheep hear my voice.
p-acp av vmb pn31 av vbi, cst pns12 vmd vvi p-acp pix j-jn n1 cc-acp av-j p-acp dt n1 pp-f d po12 n1, c-crq np1 px31 vvz: po11 n1 vvi po11 n1.
(69) exposition (DIV2)
453
Page 228
6871
He that heareth the voice of Christ, and foloweth it:
He that hears the voice of christ, and Followeth it:
pns31 cst vvz dt n1 pp-f np1, cc vvz pn31:
(69) exposition (DIV2)
453
Page 228
6872
He may in this behalf glory, that he truly knoweth his shepheard, and that his shepheard also knoweth him.
He may in this behalf glory, that he truly Knoweth his shepherd, and that his shepherd also Knoweth him.
pns31 vmb p-acp d n1 n1, cst pns31 av-j vvz po31 n1, cc cst po31 n1 av vvz pno31.
(69) exposition (DIV2)
453
Page 228
6873
For he that regardeth the word, & foloweth that, the deuill can not hurte him.
For he that Regardeth the word, & Followeth that, the Devil can not hurt him.
p-acp pns31 cst vvz dt n1, cc vvz d, dt n1 vmb xx vvi pno31.
(69) exposition (DIV2)
453
Page 228
6874
For what soeuer chanceth concernyng his lyfe, goodes, wife childrē. &c. He kepeth alway freshe in memorie this voyce of his shepheard: Thou arte my shepe:
For what soever chanceth Concerning his life, goods, wife children. etc. He Keepeth always fresh in memory this voice of his shepherd: Thou art my sheep:
p-acp r-crq av vvz vvg po31 n1, n2-j, n1 n2. av pns31 vvz av j p-acp n1 d n1 pp-f po31 n1: pns21 vb2r po11 n1:
(69) exposition (DIV2)
453
Page 228
6875
for thou hearest my voyce, and knowest me, and I knowe thee:
for thou Hearst my voice, and Knowest me, and I know thee:
c-acp pns21 vv2 po11 n1, cc vv2 pno11, cc pns11 vvb pno21:
(69) exposition (DIV2)
453
Page 228
6876
so that all his cogitation, meditation, studye, and exercise is altogether in the woorde and faythe,
so that all his cogitation, meditation, study, and exercise is altogether in the word and faith,
av cst d po31 n1, n1, n1, cc n1 vbz av p-acp dt n1 cc n1,
(69) exposition (DIV2)
453
Page 228
6963
but your sorow shalbe turned to ioy. A womā whē she trauayleth hath sorow, because her houre is come:
but your sorrow shall turned to joy. A woman when she Travaileth hath sorrow, Because her hour is come:
cc-acp po22 n1 vmb|vbi vvn p-acp n1. dt n1 c-crq pns31 vvz vhz n1, c-acp po31 n1 vbz vvn:
(70) sermon (DIV1)
459
Page 231
6877
and in nothyng els at all, as Christe hym selfe sayeth: I knowe my sheepe, euen as my father knoweth me, and I know my Father.
and in nothing Else At all, as Christ him self Saith: I know my sheep, even as my father Knoweth me, and I know my Father.
cc p-acp pix av p-acp d, c-acp np1 pno31 n1 vvz: pns11 vvb po11 n1, av c-acp po11 n1 vvz pno11, cc pns11 vvb po11 n1.
(69) exposition (DIV2)
453
Page 228
6878
For when Christ the sonne of God was in the earth he shewed none other power yt he had,
For when christ the son of God was in the earth he showed none other power that he had,
p-acp c-crq np1 dt n1 pp-f np1 vbds p-acp dt n1 pns31 vvd pix j-jn n1 pn31 pns31 vhd,
(69) exposition (DIV2)
454
Page 228
6879
but as though it had ben in the free choise of the deuill and of wicked men, to deale with hym,
but as though it had been in the free choice of the Devil and of wicked men, to deal with him,
cc-acp c-acp cs pn31 vhd vbn p-acp dt j n1 pp-f dt n1 cc pp-f j n2, pc-acp vvi p-acp pno31,
(69) exposition (DIV2)
454
Page 228
6880
euen as they them selues lusted.
even as they them selves lusted.
av c-acp pns32 pno32 n2 vvn.
(69) exposition (DIV2)
454
Page 228
6881
GOD seemed vtterly to forgette hym, euen as thoughe he neyther cared for hym, nor knewe hym.GOD seemed utterly to forget him, even as though he neither cared for him, nor knew him.
np1 vvd av-j pc-acp vvi pno31, av c-acp cs pns31 av-dx vvd p-acp pno31, ccx vvd pno31.
(69) exposition (DIV2)
454
Page 228
6882
But when Christ hanging on ye crosse cōplained & said My God, my God, why haste thou forsaken mee? when he dyed on the Crosse,
But when christ hanging on you cross complained & said My God, my God, why haste thou forsaken me? when he died on the Cross,
p-acp c-crq np1 vvg p-acp pn22 vvi vvd cc vvd po11 n1, po11 np1, q-crq n1 pns21 vvn pno11? c-crq pns31 vvd p-acp dt n1,
(69) exposition (DIV2)
454
Page 228
6883
when he was buryed, and the deuyl in a maner persuaded, that CHRIST had no GOD, :
when he was buried, and the Devil in a manner persuaded, that CHRIST had no GOD,:
c-crq pns31 vbds vvn, cc dt n1 p-acp dt n1 vvd, cst np1 vhd dx np1,:
(69) exposition (DIV2)
454
Page 228
6884
thenne was it euidentely declared, that the Father knewe hym. For hee dydde delyuer hym frome hell and deathe.
then was it euidentely declared, that the Father knew him. For he did deliver him from hell and death.
av vbds pn31 av-jn vvn, cst dt n1 vvd pno31. p-acp pns31 vdd vvi pno31 p-acp n1 cc n1.
(69) exposition (DIV2)
454
Page 228
6885
So (sayeth Christe) shall the matter goe with you.
So (Saith Christ) shall the matter go with you.
np1 (vvz np1) vmb dt n1 vvb p-acp pn22.
(69) exposition (DIV2)
454
Page 228
6886
But lette not thys trouble you, when all thynges shall so comme to passe, as though I dydde not knowe you.
But let not this trouble you, when all things shall so comme to pass, as though I did not know you.
cc-acp vvb xx d vvi pn22, c-crq d n2 vmb av vvi pc-acp vvi, c-acp cs pns11 vdd xx vvi pn22.
(69) exposition (DIV2)
454
Page 228
6887
For a Christen man in thys worlde, muste be assaulted and combred with calamities, crosses, myseryes, afflictions, troubles, For a christian man in this world, must be assaulted and cumbered with calamities, Crosses, miseries, afflictions, Troubles,
c-acp dt jp n1 p-acp d n1, vmb vbi vvn cc vvn p-acp n2, n2, n2, n2, n2,
(69) exposition (DIV2)
454
Page 228
6888
and wyth all kynde of aduersities, so that there shall appeare no difference at all betwene hym and the vngodlye.
and with all kind of adversities, so that there shall appear no difference At all between him and the ungodly.
cc p-acp d n1 pp-f n2, av cst a-acp vmb vvi dx n1 p-acp d p-acp pno31 cc dt j.
(69) exposition (DIV2)
454
Page 228
6889
For outwardly the lyfe and deathe of bothe are in a manner all one: yea, that more intollerable and harder is:
For outwardly the life and death of both Are in a manner all one: yea, that more intolerable and harder is:
p-acp av-j dt n1 cc n1 pp-f d vbr p-acp dt n1 d crd: uh, cst dc j cc jc vbz:
(69) exposition (DIV2)
454
Page 228
6890
It seemeth outwardly, that the condition and state of a Christian manne before GOD is worse,
It seems outwardly, that the condition and state of a Christian man before GOD is Worse,
pn31 vvz av-j, cst dt n1 cc n1 pp-f dt njp n1 p-acp np1 vbz av-jc,
(69) exposition (DIV2)
454
Page 228
6891
thenne the state of any Ethnicke and infydelle. For hee is more troubled, and oppreste wyth many mo tentations and afflictions.
then the state of any Ethnic and infydelle. For he is more troubled, and oppressed with many more tentations and afflictions.
cs dt n1 pp-f d n-jn cc n1. p-acp pns31 vbz av-dc vvn, cc vvn p-acp d dc n2 cc n2.
(69) exposition (DIV2)
454
Page 228
6892
But let not this moue thee, but holde faste with toothe and nayle that he sayth: I knowe my shepe.
But let not this move thee, but hold fast with tooth and nail that he say: I know my sheep.
cc-acp vvb xx d vvi pno21, cc-acp vvb j p-acp n1 cc n1 cst pns31 vvz: pns11 vvb po11 n1.
(69) exposition (DIV2)
454
Page 228
6893
But here thou hearest the deuil and reason making this obiection: But Here thou Hearst the Devil and reason making this objection:
p-acp av pns21 vv2 dt n1 cc n1 vvg d n1:
(69) exposition (DIV2)
455
Page 228
6894
howe can God haue any care of thee, seyng thou arte so myserably afflicted and troubled? Answer thou thus:
how can God have any care of thee, sing thou art so miserably afflicted and troubled? Answer thou thus:
c-crq vmb np1 vhi d n1 pp-f pno21, vvb pns21 vb2r av av-j vvn cc vvn? n1 pns21 av:
(69) exposition (DIV2)
455
Page 228
6895
I knowe, that he knoweth me:
I know, that he Knoweth me:
pns11 vvb, cst pns31 vvz pno11:
(69) exposition (DIV2)
455
Page 228
6896
Neither dothe thys make my faythe to faynt, that I dye and suffer all this trouble.
Neither doth this make my faith to faint, that I die and suffer all this trouble.
av-dx vdz d vvi po11 n1 pc-acp vvi, cst pns11 vvb cc vvi d d n1.
(69) exposition (DIV2)
455
Page 228
6897
For I know his voyce, and I truste vnto that, that as a shepheard vnto hys shepe, he putteth forth his voyce vnto me, whyche I ryght well knowe, and sayth: I am thy shepheard: I dyed for thee:
For I know his voice, and I trust unto that, that as a shepherd unto his sheep, he putteth forth his voice unto me, which I right well know, and say: I am thy shepherd: I died for thee:
p-acp pns11 vvb po31 n1, cc pns11 vvi p-acp d, cst p-acp dt n1 p-acp po31 n1, pns31 vvz av po31 n1 p-acp pno11, r-crq pns11 j-jn av vvb, cc vvz: pns11 vbm po21 n1: pns11 vvd p-acp pno21:
(69) exposition (DIV2)
455
Page 228
6898
I gaue my life for thee. This worde I heare and beleue.
I gave my life for thee. This word I hear and believe.
pns11 vvd po11 n1 p-acp pno21. d n1 pns11 vvb cc vvi.
(69) exposition (DIV2)
455
Page 228
6899
This is the only and sure token vnto me, that he knoweth me, and I know hym agayn.
This is the only and sure token unto me, that he Knoweth me, and I know him again.
d vbz dt j cc j n1 p-acp pno11, cst pns31 vvz pno11, cc pns11 vvb pno31 av.
(69) exposition (DIV2)
455
Page 228
6902
All thinges are full of the crosse in this worlde for a Christen man. But those troubles are shorte, transitorie, and of no continuance:
All things Are full of the cross in this world for a christian man. But those Troubles Are short, transitory, and of no Continuance:
av-d n2 vbr j pp-f dt n1 p-acp d n1 p-acp dt jp n1. p-acp d n2 vbr j, j, cc pp-f dx n1:
(69) exposition (DIV2)
455
Page 229
6903
Againste all these thynges the word teacheth me, that here after I shal haue euerlasting life.
Against all these things the word Teaches me, that Here After I shall have everlasting life.
p-acp d d n2 dt n1 vvz pno11, cst av c-acp pns11 vmb vhi j n1.
(69) exposition (DIV2)
455
Page 229
6904
And although I feele death, & must nedes dye, as other do, that beleue not in Christ:
And although I feel death, & must needs die, as other doe, that believe not in christ:
cc cs pns11 vvb n1, cc vmb av vvi, c-acp j-jn n1, cst vvb xx p-acp np1:
(69) exposition (DIV2)
455
Page 229
6905
what then? the voice of my shepehearde, whiche maketh for me, doth most highly conforte me.
what then? the voice of my shepherd, which makes for me, does most highly Comfort me.
r-crq av? dt n1 pp-f po11 n1, r-crq vvz p-acp pno11, vdz av-ds av-j n1 pno11.
(69) exposition (DIV2)
455
Page 229
6906
He that beleueth in me, sayth he, shall neuer dye euerlastingly. Again: I geue my lyfe for my shepe.
He that Believeth in me, say he, shall never die everlastingly. Again: I give my life for my sheep.
pns31 cst vvz p-acp pno11, vvz pns31, vmb av-x vvi av-j. av: pns11 vvb po11 n1 p-acp po11 n1.
(69) exposition (DIV2)
455
Page 229
6907
Therfore I doubte not, but that my moste faithfull shepehearde Christe Iesu knoweth me.
Therefore I doubt not, but that my most faithful shepherd Christ Iesu Knoweth me.
av pns11 n1 xx, cc-acp cst po11 av-ds j n1 np1 np1 vvz pno11.
(69) exposition (DIV2)
455
Page 229
6908
But this knowledge is therfore thus hydde and kepte secret, that it maye be an exercise and triall of my fayth. But this knowledge is Therefore thus hid and kept secret, that it may be an exercise and trial of my faith.
p-acp d n1 vbz av av vvn cc vvd j-jn, cst pn31 vmb vbi dt n1 cc n1 pp-f po11 n1.
(69) exposition (DIV2)
455
Page 229
6909
Otherwise if straightwayes after baptisme we shoulde be comme cleane, righteous, and immortall, we shoulde nede neither the worde nor faith.
Otherwise if straightways After Baptism we should be comme clean, righteous, and immortal, we should need neither the word nor faith.
av cs av p-acp n1 pns12 vmd vbi vvb av-j, j, cc j, pns12 vmd vvi av-dx dt n1 ccx n1.
(69) exposition (DIV2)
455
Page 229
6910
But for asmuch as the worde remayneth, it necessarilye requireth fayth: neyther shall oure matters haue altogether good successe, before that great daye of Iudgement.
But for as as the word remaineth, it necessarily requires faith: neither shall our matters have altogether good success, before that great day of Judgement.
p-acp p-acp av c-acp dt n1 vvz, pn31 av-j vvz n1: av-dx vmb po12 n2 vhb av j n1, c-acp cst j n1 pp-f n1.
(69) exposition (DIV2)
455
Page 229
6911
For then shall we se oure shepehearde face to face, euen as he is: and beholde all this matter without fayth.
For then shall we see our shepherd face to face, even as he is: and behold all this matter without faith.
p-acp av vmb pns12 vvi po12 n1 n1 p-acp n1, av c-acp pns31 vbz: cc vvb d d n1 p-acp n1.
(69) exposition (DIV2)
455
Page 229
6912
Therfore it is not to be doubted, but that so sone as a man is baptised, there chaunceth vnto hym high• glorie,
Therefore it is not to be doubted, but that so soon as a man is baptised, there chanceth unto him high• glory,
av pn31 vbz xx pc-acp vbi vvn, cc-acp cst av av c-acp dt n1 vbz j-vvn, a-acp vvz p-acp pno31 n1 n1,
(69) exposition (DIV2)
456
Page 229
6913
so that he is vtterly without synne, and endued with perfect and euerlastynge righteousnes. For so saith Christe:
so that he is utterly without sin, and endued with perfect and everlasting righteousness. For so Says Christ:
av cst pns31 vbz av-j p-acp n1, cc vvn p-acp j cc j n1. c-acp av vvz np1:
(69) exposition (DIV2)
456
Page 229
6914
He that beleueth and is baptised, shall be saued.
He that Believeth and is baptised, shall be saved.
pns31 cst vvz cc vbz j-vvn, vmb vbi vvn.
(69) exposition (DIV2)
456
Page 229
6915
But this is not perceaued with our sences, neither can reason attaine ther vnto, & yet is it true,,
But this is not perceived with our Senses, neither can reason attain there unto, & yet is it true,,
p-acp d vbz xx vvd p-acp po12 n2, dx vmb n1 vvi a-acp p-acp, cc av vbz pn31 j,,
(69) exposition (DIV2)
456
Page 229
6916
if we iudge after the worde, and determine according to the voyce of our shephearde.
if we judge After the word, and determine according to the voice of our shepherd.
cs pns12 vvb p-acp dt n1, cc vvb vvg p-acp dt n1 pp-f po12 n1.
(69) exposition (DIV2)
456
Page 229
6917
Wherfore this only remaineth, that we holde fast the worde, and by no meanes cast it awaye, til al these thinges be reueled & brought to light in that euerlasting lyfe that is to cōme, which we now heare in the worde, and beleue.
Wherefore this only remains, that we hold fast the word, and by no means cast it away, till all these things be revealed & brought to Light in that everlasting life that is to comme, which we now hear in the word, and believe.
c-crq d av-j vvz, cst pns12 vvb av-j dt n1, cc p-acp dx n2 vvi pn31 av, c-acp d d n2 vbb vvn cc vvn p-acp n1 p-acp cst j n1 cst vbz pc-acp vvi, r-crq pns12 av vvi p-acp dt n1, cc vvi.
(69) exposition (DIV2)
456
Page 229
6918
For as this life, & the life to cōme do differ:
For as this life, & the life to comme do differ:
p-acp p-acp d n1, cc dt n1 pc-acp vvi vdb vvi:
(69) exposition (DIV2)
456
Page 229
6919
so is it impossible, that the true feling and experience of those thinges sholde chaunce in this life, which are to be felt and perceaued in the life to comme.
so is it impossible, that the true feeling and experience of those things should chance in this life, which Are to be felt and perceived in the life to comme.
av vbz pn31 j, cst dt j n-vvg cc n1 pp-f d n2 vmd vvi p-acp d n1, r-crq vbr pc-acp vbi vvn cc vvd p-acp dt n1 pc-acp vvi.
(69) exposition (DIV2)
456
Page 229
6920
Therfore it is a matter of greate waight to knowe a Christen man, yea he can not be perfectly knowen in this lyfe.
Therefore it is a matter of great weight to know a christian man, yea he can not be perfectly known in this life.
av pn31 vbz dt n1 pp-f j n1 pc-acp vvi dt jp n1, uh pns31 vmb xx vbi av-j vvn p-acp d n1.
(69) exposition (DIV2)
456
Page 229
6921
For what man can saye this, that he is in euerlasting lyfe? And notwithstanding we must confesse, that this child, which is vexed with death, sinne,
For what man can say this, that he is in everlasting life? And notwithstanding we must confess, that this child, which is vexed with death, sin,
p-acp r-crq n1 vmb vvi d, cst pns31 vbz p-acp j n1? cc c-acp pns12 vmb vvi, cst d n1, r-crq vbz vvn p-acp n1, n1,
(69) exposition (DIV2)
456
Page 229
6922
and all kynd of miseries, where no point of euerlasting lyfe appeareth, immediatly after his baptisme biginneth in this worlde euerlasting life.
and all kind of misery's, where no point of everlasting life appears, immediately After his Baptism biginneth in this world everlasting life.
cc d n1 pp-f n2, c-crq dx n1 pp-f j n1 vvz, av-j p-acp po31 n1 vvz p-acp d n1 j n1.
(69) exposition (DIV2)
456
Page 229
6923
But howe commeth this thing to passe? There is nothing sene, neither doth any thing appeare besydes the olde and accustomed lyfe.
But how comes this thing to pass? There is nothing seen, neither does any thing appear besides the old and accustomed life.
p-acp q-crq vvz d n1 pc-acp vvi? pc-acp vbz pix vvn, av-dx vdz d n1 vvi a-acp dt j cc j-vvn n1.
(69) exposition (DIV2)
456
Page 229
6924
But yet for all that aboue that accustomed and defyled lyfe, God hath ordained euerlasting lyfe.
But yet for all that above that accustomed and defiled life, God hath ordained everlasting life.
p-acp av p-acp d cst p-acp d j-vvn cc vvn n1, np1 vhz vvn j n1.
(69) exposition (DIV2)
456
Page 229
6925
wherin we also liue accordynge to the worde and faith, although we do not yet se and feele it.
wherein we also live according to the word and faith, although we do not yet see and feel it.
c-crq pns12 av vvb vvg p-acp dt n1 cc n1, cs pns12 vdb xx av vvi cc vvi pn31.
(69) exposition (DIV2)
456
Page 229
6926
And this it is to knowe a true Christian, not to iudge hym after the iudgement of reason and mans vnderstandinge,
And this it is to know a true Christian, not to judge him After the judgement of reason and men understanding,
cc d pn31 vbz pc-acp vvi dt j njp, xx pc-acp vvi pno31 p-acp dt n1 pp-f n1 cc ng1 n1,
(69) exposition (DIV2)
456
Page 229
6927
but by the voyce and worde. As a shepes lyfe is in the voyce.
but by the voice and word. As a Sheep life is in the voice.
cc-acp p-acp dt n1 cc n1. p-acp dt n2 n1 vbz p-acp dt n1.
(69) exposition (DIV2)
456
Page 229
6928
For when she is destitute of her shepeheardes voyce, she can not escape the danger of wolues.
For when she is destitute of her shepherds voice, she can not escape the danger of wolves.
p-acp c-crq pns31 vbz j pp-f po31 n2 n1, pns31 vmb xx vvi dt n1 pp-f n2.
(69) exposition (DIV2)
456
Page 229
6929
For without the shepeheardes voice, she can not be kept in order and safetie. when she heareth that, she is safe and without all perill.
For without the shepherds voice, she can not be kept in order and safety. when she hears that, she is safe and without all peril.
p-acp p-acp dt n2 n1, pns31 vmb xx vbi vvn p-acp n1 cc n1. c-crq pns31 vvz cst, pns31 vbz j cc p-acp d n1.
(69) exposition (DIV2)
456
Page 229
6930
But when that is ones lost, she is in danger on euery side. After the same maner goeth it with the Christians:
But when that is ones lost, she is in danger on every side. After the same manner Goes it with the Christians:
p-acp c-crq d vbz pi2 vvn, pns31 vbz p-acp n1 p-acp d n1. p-acp dt d n1 vvz pn31 p-acp dt np1:
(69) exposition (DIV2)
456
Page 229
6931
if the worde be lost, there remayneth no conforte:
if the word be lost, there remaineth no Comfort:
cs dt n1 vbb vvn, a-acp vvz dx n1:
(69) exposition (DIV2)
456
Page 229
6932
But the worde being safe, they beholde Christ their shepheard, and what so euer maketh for their saluation thorowe Christe, that is to say, forgeuenes of synnes and euerlasting lyfe.
But the word being safe, they behold christ their shepherd, and what so ever makes for their salvation thorough Christ, that is to say, forgiveness of Sins and everlasting life.
cc-acp dt n1 vbg j, pns32 vvb np1 po32 n1, cc q-crq av av vvz p-acp po32 n1 p-acp np1, cst vbz pc-acp vvi, n1 pp-f n2 cc j n1.
(69) exposition (DIV2)
456
Page 230
6933
Therfore hauing this assured hope, a true Christian serueth his vocation, doth his worke, eateth, dryncketh,
Therefore having this assured hope, a true Christian serveth his vocation, does his work, Eateth, dryncketh,
av vhg d vvn n1, dt j njp vvz po31 n1, vdz po31 n1, vvz, vvz,
(69) exposition (DIV2)
456
Page 230
6934
yea and in the middest of his crosse and trouble he is ioyefull and merye.
yea and in the midst of his cross and trouble he is joyful and merry.
uh cc p-acp dt n1 pp-f po31 n1 cc n1 pns31 vbz j cc j.
(69) exposition (DIV2)
456
Page 230
6935
For he is altogether geuen to heare the voyce of his shepheard, and accustometh hym selfe to iudge not after the sence and course of reason,
For he is altogether given to hear the voice of his shepherd, and accustometh him self to judge not After the sense and course of reason,
p-acp pns31 vbz av vvn pc-acp vvi dt n1 pp-f po31 n1, cc vvz pno31 n1 pc-acp vvi xx p-acp dt n1 cc n1 pp-f n1,
(69) exposition (DIV2)
456
Page 230
6936
but accordinge to the voyce and worde. And this it is that Christ sayth here: I knowe my shepe, and my shepe know me:
but according to the voice and word. And this it is that christ say Here: I know my sheep, and my sheep know me:
cc-acp vvg p-acp dt n1 cc n1. cc d pn31 vbz cst np1 vvz av: pns11 vvb po11 n1, cc po11 n1 vvb pno11:
(69) exposition (DIV2)
456
Page 230
6937
as the father knoweth me, and I knowe the father, & I geue my lyfe for my shepe.
as the father Knoweth me, and I know the father, & I give my life for my sheep.
c-acp dt n1 vvz pno11, cc pns11 vvb dt n1, cc pns11 vvb po11 n1 p-acp po11 n1.
(69) exposition (DIV2)
456
Page 230
6938
This thing must we learne, and diligently consider in our heartes, that we be not offended,
This thing must we Learn, and diligently Consider in our hearts, that we be not offended,
d n1 vmb pns12 vvi, cc av-j vvi p-acp po12 n2, cst pns12 vbb xx vvn,
(69) exposition (DIV2)
457
Page 230
6939
nor forsake the voyce of our shephearde, though the Christians be afflicted and troubled, yea and dye, as other do.
nor forsake the voice of our shepherd, though the Christians be afflicted and troubled, yea and die, as other doe.
ccx vvi dt n1 pp-f po12 n1, cs dt np1 vbb vvn cc vvn, uh cc vvi, c-acp j-jn n1.
(69) exposition (DIV2)
457
Page 230
6940
For this is the alone knowledge of the Christians, that they cā saye:
For this is the alone knowledge of the Christians, that they can say:
p-acp d vbz dt j n1 pp-f dt njpg2, cst pns32 vmb vvi:
(69) exposition (DIV2)
457
Page 230
6941
As concernynge the outwarde life I do no see any difference betwene the godly & the vngodly.
As Concerning the outward life I do not see any difference between the godly & the ungodly.
c-acp vvg dt j n1 pns11 vdb xx vvi d n1 p-acp dt j cc dt j.
(69) exposition (DIV2)
457
Page 230
6942
Yea many times the state of the Christians is harder and more intollerable, & they are incombred with mo miseries, then other are.
Yea many times the state of the Christians is harder and more intolerable, & they Are encumbered with more misery's, then other Are.
uh d n2 dt n1 pp-f dt np1 vbz jc cc av-dc j, cc pns32 vbr vvn p-acp dc n2, av j-jn vbr.
(69) exposition (DIV2)
457
Page 230
7129
In consideration wherof al the sadnes is turned into gladnes. These thinges chaunce dayly.
In consideration whereof all the sadness is turned into gladness. These things chance daily.
p-acp n1 c-crq d dt n1 vbz vvn p-acp n1. np1 n2 vvb av-j.
(71) exposition (DIV2)
475
Page 236
6943
But in the worde there is greate difference, namely that the Christians & the vngodly haue much diuersitie betwene them, not as cōcerning outwarde thinges,
But in the word there is great difference, namely that the Christians & the ungodly have much diversity between them, not as Concerning outward things,
p-acp p-acp dt n1 pc-acp vbz j n1, av cst dt np1 cc dt j n1 d n1 p-acp pno32, xx c-acp vvg j n2,
(69) exposition (DIV2)
457
Page 230
6944
but that the Christians heare the voyce of theire shepeheard, which the Ethnickes and Infidelles heare not:
but that the Christians hear the voice of their shepherd, which the Ethnics and Infidels hear not:
cc-acp cst dt njpg2 vvi dt n1 pp-f po32 n1, r-crq dt n2-jn cc n2 vvb xx:
(69) exposition (DIV2)
457
Page 230
6945
nor yet the Turkes, Iewes, and Papistes, but only the shepe of Christ. As touching all other external thinges, there is no difference.
nor yet the Turkes, Iewes, and Papists, but only the sheep of christ. As touching all other external things, there is no difference.
ccx av dt np2, np2, cc njp2, cc-acp av-j dt n1 pp-f np1. p-acp vvg d j-jn j n2, pc-acp vbz dx n1.
(69) exposition (DIV2)
457
Page 230
6946
Wheras Christ speaketh of other shepe, which must also be broughte, that there maye be one shepehearde and one flocke:
Whereas christ speaks of other sheep, which must also be brought, that there may be one shepherd and one flock:
cs np1 vvz pp-f j-jn n1, r-crq vmb av vbi vvn, cst a-acp vmb vbi crd n1 cc crd n1:
(69) exposition (DIV2)
458
Page 230
6947
that began immediatly to be brought to passe after the sending of the holy Ghoste, when the Gospell was preached thorow out the worlde:
that began immediately to be brought to pass After the sending of the holy Ghost, when the Gospel was preached thorough out the world:
cst vvd av-j pc-acp vbi vvn pc-acp vvi p-acp dt n-vvg pp-f dt j n1, c-crq dt n1 vbds vvn p-acp av dt n1:
(69) exposition (DIV2)
458
Page 230
6948
and by the Ministers of the word it is yet practised, & shall be vnto the ende of the worlde:
and by the Ministers of the word it is yet practised, & shall be unto the end of the world:
cc p-acp dt n2 pp-f dt n1 pn31 vbz av vvn, cc vmb vbi p-acp dt n1 pp-f dt n1:
(69) exposition (DIV2)
458
Page 230
6949
not that by this meanes all men without exception shall be conuerted vnto the Gospell. For that will the deuill neuer suffer:
not that by this means all men without exception shall be converted unto the Gospel. For that will the Devil never suffer:
xx cst p-acp d n2 d n2 p-acp n1 vmb vbi vvn p-acp dt n1. p-acp d vmb dt n1 av-x vvi:
(69) exposition (DIV2)
458
Page 230
6950
and the worlde also moste extremely hateth the worde, and will not abyde to be reproued.
and the world also most extremely hates the word, and will not abide to be reproved.
cc dt n1 av av-ds av-jn vvz dt n1, cc vmb xx vvi pc-acp vbi vvn.
(69) exposition (DIV2)
458
Page 230
6951
Therfore there is no hope, that the varietie of religions should be taken awaye.
Therefore there is no hope, that the variety of Religions should be taken away.
av a-acp vbz dx n1, cst dt n1 pp-f n2 vmd vbi vvn av.
(69) exposition (DIV2)
458
Page 230
6952
But this is to be one shepehearde & one flocke, that god doth accept so many as euer receue the Gospell,
But this is to be one shepherd & one flock, that god does accept so many as ever receive the Gospel,
p-acp d vbz pc-acp vbi crd n1 cc crd n1, cst n1 vdz vvi av av-d c-acp av vvi dt n1,
(69) exposition (DIV2)
458
Page 230
6953
as his sonnes, for Christes sake, whyther they be Iewes or Gentiles.
as his Sons, for Christ's sake, whither they be Iewes or Gentiles.
c-acp po31 n2, p-acp npg1 n1, c-crq pns32 vbb np2 cc np1.
(69) exposition (DIV2)
458
Page 230
6954
For this is the alone true religiō, to folowe this shepehearde Christ, and to heare hys voyce, and to be obedient to the same, whiche thynge graunt vs that true and only shepeheard and Byshop of our soules, Iesus Christe, with the father & the holy ghoste:
For this is the alone true Religion, to follow this shepherd christ, and to hear his voice, and to be obedient to the same, which thing grant us that true and only shepherd and Bishop of our Souls, Iesus Christ, with the father & the holy ghost:
p-acp d vbz dt j j n1, pc-acp vvi d n1 np1, cc pc-acp vvi po31 n1, cc pc-acp vbi j p-acp dt d, r-crq n1 vvb pno12 d j cc j n1 cc n1 pp-f po12 n2, np1 np1, p-acp dt n1 cc dt j n1:
(69) exposition (DIV2)
458
Page 230
6955
to whome be glorie honour, and prayse for euer and euer. Amen.
to whom be glory honour, and praise for ever and ever. Amen.
p-acp ro-crq vbb n1 n1, cc vvi p-acp av cc av. uh-n.
(69) exposition (DIV2)
458
Page 230
6956
The third Sonday after Easter, ¶ The Gospell. Ihon. xvi. IEsus sayde to his Disciples:
The third Sunday After Easter, ¶ The Gospel. John xvi. IEsus said to his Disciples:
dt ord np1 p-acp np1, ¶ dt n1. np1 crd. np1 vvd p-acp po31 n2:
(70) sermon (DIV1)
458
Page 230
6957
After a whyle ye shall not see me, & agayne after a whyle ye shal see me,
After a while you shall not see me, & again After a while you shall see me,
p-acp dt n1 pn22 vmb xx vvi pno11, cc av p-acp dt n1 pn22 vmb vvi pno11,
(70) sermon (DIV1)
459
Page 230
6958
for I go to the father. Then sayd some of his disciples betwene them selues: What is this that he sayethe vnto vs after awhile ye shal not see me,
for I go to the father. Then said Some of his Disciples between them selves: What is this that he Saith unto us After awhile you shall not see me,
c-acp pns11 vvb p-acp dt n1. av vvd d pp-f po31 n2 p-acp pno32 n2: q-crq vbz d cst pns31 vvz p-acp pno12 p-acp av pn22 vmb xx vvi pno11,
(70) sermon (DIV1)
459
Page 230
6959
and agayne after awhyle ye shall see me, & that I go to the father? They sayde therefore, what is this that he sayeth after awhyle? we can not tell what he sayeth.
and again After awhile you shall see me, & that I go to the father? They said Therefore, what is this that he Saith After awhile? we can not tell what he Saith.
cc av c-acp av pn22 vmb vvi pno11, cc cst pns11 vvb p-acp dt n1? pns32 vvd av, q-crq vbz d cst pns31 vvz a-acp av? pns12 vmb xx vvi r-crq pns31 vvz.
(70) sermon (DIV1)
459
Page 230
6960
Iesus perceyued that they woulde aske hym, and sayd vnto them: Ye enquire of this betwene your selues, because I sayd:
Iesus perceived that they would ask him, and said unto them: You inquire of this between your selves, Because I said:
np1 vvd cst pns32 vmd vvi pno31, cc vvd p-acp pno32: pn22 vvi pp-f d p-acp po22 n2, c-acp pns11 vvd:
(70) sermon (DIV1)
459
Page 231
6961
After a whyle ye shal not se me, & againe: after a whyle ye shall see me.
After a while you shall not see me, & again: After a while you shall see me.
p-acp dt n1 pn22 vmb xx vvi pno11, cc av: c-acp dt n1 pn22 vmb vvi pno11.
(70) sermon (DIV1)
459
Page 231
6962
Uerylye, verylye I saye vnto you, ye shall wepe & lament, but contrary wyse, the worlde shal reioyce, ye shal sorow,
Verily, verily I say unto you, you shall weep & lament, but contrary wise, the world shall rejoice, you shall sorrow,
av-j, av-j pns11 vvb p-acp pn22, pn22 vmb vvi cc vvi, cc-acp j-jn n1, dt n1 vmb vvi, pn22 vmb n1,
(70) sermon (DIV1)
459
Page 231
6964
But assone as she is delyuered of the chyld, she remembreth no more the anguishe, for ioy that a man is borne into the worlde.
But As soon as she is Delivered of the child, she Remember no more the anguish, for joy that a man is born into the world.
cc-acp av c-acp pns31 vbz vvn pp-f dt n1, pns31 vvz av-dx av-dc dt n1, p-acp n1 cst dt n1 vbz vvn p-acp dt n1.
(70) sermon (DIV1)
459
Page 231
6965
And ye nowe therfore haue sorowe, but I wyll see you agayne, and your heartes shall reioyce,
And you now Therefore have sorrow, but I will see you again, and your hearts shall rejoice,
cc pn22 av av vhb n1, cc-acp pns11 vmb vvi pn22 av, cc po22 n2 vmb vvi,
(70) sermon (DIV1)
459
Page 231
6966
and your ioye shall no man take from you.
and your joy shall no man take from you.
cc po22 n1 vmb dx n1 vvi p-acp pn22.
(70) sermon (DIV1)
459
Page 231
6967
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(71) exposition (DIV2)
459
Page 231
6968
THis Gospell is parte of that longe sermon, whiche Christe made vnto his disciples, for to conforte and confirme them in the waye of trueth,
THis Gospel is part of that long sermon, which Christ made unto his Disciples, for to Comfort and confirm them in the Way of truth,
d n1 vbz n1 pp-f cst j n1, r-crq np1 vvd p-acp po31 n2, c-acp p-acp n1 cc vvi pno32 p-acp dt n1 pp-f n1,
(71) exposition (DIV2)
460
Page 231
6969
after his last supper, before he suffered.
After his last supper, before he suffered.
p-acp po31 ord n1, c-acp pns31 vvd.
(71) exposition (DIV2)
460
Page 231
6970
This conforte tendeth specially to this ende, that for the shortnes of the tentation, which should chaunce very vehemēt to the Disciples by the reason of Christs passion and death, they should not despaire,
This Comfort tendeth specially to this end, that for the shortness of the tentation, which should chance very vehement to the Disciples by the reason of Christ passion and death, they should not despair,
d n1 vvz av-j p-acp d n1, cst p-acp dt n1 pp-f dt n1, r-crq vmd vvi av j p-acp dt n2 p-acp dt n1 pp-f npg1 n1 cc n1, pns32 vmd xx vvi,
(71) exposition (DIV2)
460
Page 231
6971
but be on a good conforte and courage:
but be on a good Comfort and courage:
cc-acp vbi p-acp dt j n1 cc n1:
(71) exposition (DIV2)
460
Page 231
6972
forasmuche as he would absente hym selfe from them but a litle while & that he would comme againe vnto them after his resurrection,
forasmuch as he would absent him self from them but a little while & that he would comme again unto them After his resurrection,
av c-acp pns31 vmd vvi pno31 n1 p-acp pno32 p-acp dt j n1 cc cst pns31 vmd vvi av p-acp pno32 p-acp po31 n1,
(71) exposition (DIV2)
460
Page 231
6973
and make them ioyeful and mery for euer after, so that of this their ioye there should be no ende.
and make them joyful and merry for ever After, so that of this their joy there should be no end.
cc vvi pno32 j cc j c-acp av c-acp, av d pp-f d po32 n1 a-acp vmd vbi dx n1.
(71) exposition (DIV2)
460
Page 231
6974
The Euangeliste S. Iohn maketh many wordes in this behalfe, and oftentimes repeateth the same, that the Disciples did not vnderstande, what Christe ment by this his saying. A lytle while.
The Evangelist S. John makes many words in this behalf, and oftentimes repeateth the same, that the Disciples did not understand, what Christ meant by this his saying. A little while.
dt np1 n1 np1 vvz d n2 p-acp d n1, cc av vvz dt d, cst dt n2 vdd xx vvi, r-crq np1 vvd p-acp d po31 n-vvg. dt j n1.
(71) exposition (DIV2)
461
Page 231
6975
And although christ declared his mind ī this behalfe, yet did not they vnderstande it. But this is not written for the disciples only.
And although Christ declared his mind in this behalf, yet did not they understand it. But this is not written for the Disciples only.
cc cs np1 vvd po31 n1 p-acp d n1, av vdd xx pns32 vvi pn31. p-acp d vbz xx vvn p-acp dt n2 av-j.
(71) exposition (DIV2)
461
Page 231
6976
For S. Iohn by this wolde signifye, wherof all we haue dayly experience, that we are not able well and truly to cōsider this saying,
For S. John by this would signify, whereof all we have daily experience, that we Are not able well and truly to Consider this saying,
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(71) exposition (DIV2)
461
Page 231
6977
and that we are not free frō that thing, which did so greatly hinder the vnderstandinge of the disciples.
and that we Are not free from that thing, which did so greatly hinder the understanding of the Disciples.
cc cst pns12 vbr xx j p-acp d n1, r-crq vdd av av-j vvi dt n1 pp-f dt n2.
(71) exposition (DIV2)
461
Page 231
6978
For when tentation was at hande, and the most ignominious and spitefull death of Christ troubled al their wittes, they could not then cōsider, what this lytle while ment,
For when tentation was At hand, and the most ignominious and spiteful death of christ troubled all their wits, they could not then Consider, what this little while meant,
p-acp q-crq n1 vbds p-acp n1, cc dt av-ds j cc j n1 pp-f np1 vvd d po32 n2, pns32 vmd xx av vvi, r-crq d j n1 vvd,
(71) exposition (DIV2)
461
Page 231
6979
but their heartes were so astonyed, that they thought Christe to be vtterly vndone, & that they shortly after should also comme to that point,
but their hearts were so astonied, that they Thought Christ to be utterly undone, & that they shortly After should also comme to that point,
cc-acp po32 n2 vbdr av vvn, cst pns32 vvd np1 pc-acp vbi av-j vvn, cc cst pns32 av-j a-acp vmd av vvi p-acp d n1,
(71) exposition (DIV2)
461
Page 231
6980
and for Christes sake be in lyke maner moste miserably handled. But that this their sorowe and tentation should not continew past two or three daies,
and for Christ's sake be in like manner most miserably handled. But that this their sorrow and tentation should not continue passed two or three days,
cc p-acp npg1 n1 vbb p-acp av-j n1 av-ds av-j vvn. p-acp cst d po32 n1 cc n1 vmd xx vvi p-acp crd cc crd n2,
(71) exposition (DIV2)
461
Page 231
6981
when the Lorde Christ should rise again from death vnto an euerlastyng lyfe, and helpe them here in this worlde againste the worlde, deuill, synne, and death:
when the Lord christ should rise again from death unto an everlasting life, and help them Here in this world against the world, Devil, sin, and death:
c-crq dt n1 np1 vmd vvi av p-acp n1 p-acp dt j n1, cc vvi pno32 av p-acp d n1 p-acp dt n1, n1, n1, cc n1:
(71) exposition (DIV2)
461
Page 231
6982
and at the laste geue them a moste ioyefull and euerlastinge lyfe in the worlde to comme: yt vnderstode they not: neither though they it possible.
and At the laste give them a most joyful and everlasting life in the world to comme: that understood they not: neither though they it possible.
cc p-acp dt ord vvi pno32 dt av-ds j cc j n1 p-acp dt n1 pc-acp vvi: pn31 vvd pns32 xx: av-d c-acp pns32 pn31 av-j.
(71) exposition (DIV2)
461
Page 231
7023
but by the singuler prouidence, councell, and determinatiō of god, yea and that vnto thy greate cōmoditie,
but by the singular providence, council, and determination of god, yea and that unto thy great commodity,
cc-acp p-acp dt j n1, n1, cc n1 pp-f n1, uh cc cst p-acp po21 j n1,
(71) exposition (DIV2)
466
Page 233
6983
Therfore S. Iohn afterwarde in his Gospel declareth, how the disciples hyd them selues, and kepte thē secret for feare of the Iewes,
Therefore S. John afterward in his Gospel Declareth, how the Disciples hid them selves, and kept them secret for Fear of the Iewes,
av n1 np1 av p-acp po31 n1 vvz, c-crq dt n2 vvd pno32 n2, cc vvd pno32 j-jn p-acp n1 pp-f dt np2,
(71) exposition (DIV2)
462
Page 231
6984
neither wolde they beleue, that Christe was rysen again, although the women. Peter, and other two disciples declared it vnto them.
neither would they believe, that Christ was risen again, although the women. Peter, and other two Disciples declared it unto them.
av-dx vmd pns32 vvi, cst np1 vbds vvn av, cs dt n2. np1, cc j-jn crd n2 vvd pn31 p-acp pno32.
(71) exposition (DIV2)
462
Page 231
6985
To be short they coulde not beleue that, whiche Christe spake vnto them of A lytle whyle. To be short they could not believe that, which Christ spoke unto them of A little while.
pc-acp vbi j pns32 vmd xx vvi cst, r-crq np1 vvd p-acp pno32 pp-f dt j n1.
(71) exposition (DIV2)
462
Page 231
6986
For they thought, that Christ shoulde haue remayned in death still, as other men do:
For they Thought, that christ should have remained in death still, as other men do:
p-acp pns32 vvd, cst np1 vmd vhi vvn p-acp n1 av, c-acp j-jn n2 vdb:
(71) exposition (DIV2)
462
Page 231
6987
otherwise they woulde neuer haue bene so weake and fainte hearted, but with a lustye courage and stronge hope they woulde haue looked for his resurrection.
otherwise they would never have be so weak and faint hearted, but with a lusty courage and strong hope they would have looked for his resurrection.
av pns32 vmd av-x vhi vbn av j cc j j-vvn, cc-acp p-acp dt j n1 cc j n1 pns32 vmd vhi vvn p-acp po31 n1.
(71) exposition (DIV2)
462
Page 232
6988
We maruell at the infirmitie and weakenes of the disciples, and yet for al that when we be assayled with the lyke tentation,
We marvel At the infirmity and weakness of the Disciples, and yet for all that when we be assailed with the like tentation,
pns12 vvb p-acp dt n1 cc n1 pp-f dt n2, cc av p-acp d cst c-crq pns12 vbb vvd p-acp dt av-j n1,
(71) exposition (DIV2)
463
Page 232
6989
and in daunger to be ouerwhelmed with the waues of the like aduersitie:
and in danger to be overwhelmed with the waves of the like adversity:
cc p-acp n1 pc-acp vbi vvn p-acp dt n2 pp-f dt j n1:
(71) exposition (DIV2)
463
Page 232
6990
we forget also that A litle whyle, and caste awaye all hope of confort and thincke that this oure vexation and trouble will continewe so long as we lyue.
we forget also that A little while, and cast away all hope of Comfort and think that this our vexation and trouble will continue so long as we live.
pns12 vvb av cst dt j n1, cc vvd av d n1 pp-f n1 cc vvb cst d po12 n1 cc n1 vmb vvi av av-j c-acp pns12 vvi.
(71) exposition (DIV2)
463
Page 232
6991
We can not be persuaded by any meanes, that this trouble will cōtinue but a lytle while, and that God in his tyme wyll geue a fortunate and ioyefull ende to these oure euilles and miseries.
We can not be persuaded by any means, that this trouble will continue but a little while, and that God in his time will give a fortunate and joyful end to these our evils and misery's.
pns12 vmb xx vbi vvn p-acp d n2, cst d n1 vmb vvi p-acp dt j n1, cc cst np1 p-acp po31 n1 vmb vvi dt j cc j n1 p-acp d po12 n2-jn cc n2.
(71) exposition (DIV2)
463
Page 232
6992
And by this means are we in tentation clene out of courage, and vtterly dismayde, fallyng to lamentynge and wepinge,
And by this means Are we in tentation clean out of courage, and utterly dismayed, falling to lamenting and weeping,
cc p-acp d n2 vbr pns12 p-acp n1 av-j av pp-f n1, cc av-j vvn, j-vvg p-acp vvg cc vvg,
(71) exposition (DIV2)
463
Page 232
6993
as thoughe there were no GOD that wolde helpe vs, or had any regard vnto vs:
as though there were not GOD that would help us, or had any regard unto us:
c-acp cs pc-acp vbdr xx np1 cst vmd vvi pno12, cc vhd d n1 p-acp pno12:
(71) exposition (DIV2)
463
Page 232
6994
When not withstandinge the blessed Apostle S. Paule commandeth vs to ioye and reioyce in trouble, not onely for the assured deliuerance, whiche muste nedes chaunce to the faithfull, but also because that by the crosse and trouble a moste certein and sure tryall is made, whereby we knowe, that we are the sonnes of GOD,
When not withstanding the blessed Apostle S. Paul commands us to joy and rejoice in trouble, not only for the assured deliverance, which must needs chance to the faithful, but also Because that by the cross and trouble a most certain and sure trial is made, whereby we know, that we Are the Sons of GOD,
c-crq xx vvg dt j-vvn n1 np1 np1 vvz pno12 p-acp n1 cc vvi p-acp n1, xx av-j p-acp dt j-vvn n1, r-crq vmb av vvi p-acp dt j, p-acp av c-acp cst p-acp dt n1 cc vvi dt av-ds j cc j n1 vbz vvn, c-crq pns12 vvb, cst pns12 vbr dt n2 pp-f np1,
(71) exposition (DIV2)
463
Page 232
6995
and heires of euerlastynge lyfe, as we shall more at large declare hereafter.
and Heirs of everlasting life, as we shall more At large declare hereafter.
cc n2 pp-f j n1, c-acp pns12 vmb av-dc p-acp j vvi av.
(71) exposition (DIV2)
463
Page 232
6996
This Gospell therfore contayneth a moste noble and notable doctrine of conforte, not onely for the Disciples of Christe,
This Gospel Therefore Containeth a most noble and notable Doctrine of Comfort, not only for the Disciples of Christ,
d n1 av vvz dt av-ds j cc j n1 pp-f n1, xx av-j p-acp dt n2 pp-f np1,
(71) exposition (DIV2)
464
Page 232
6997
but also for all Christians, that in tentations and afflictions they shoulde euer haue before their eyes and remember this. A lytle whyle:
but also for all Christians, that in tentations and afflictions they should ever have before their eyes and Remember this. A little while:
cc-acp av c-acp d np1, cst p-acp n2 cc n2 pns32 vmd av vhi p-acp po32 n2 cc vvb d. dt j n1:
(71) exposition (DIV2)
464
Page 232
6998
and diligentlye consider, that althoughe reason and mans wytt can not see howe deliueraunce maye cōme,
and diligently Consider, that although reason and men wit can not see how deliverance may comme,
cc av-j vvi, cst cs n1 cc ng1 n1 vmb xx vvi c-crq n1 vmb vvi,
(71) exposition (DIV2)
464
Page 232
6999
yet that we shall not be left succourles in those oure euilles, not without helpe and confort:
yet that we shall not be left succourless in those our evils, not without help and Comfort:
av cst pns12 vmb xx vbi vvn j p-acp d po12 n2-jn, xx p-acp n1 cc n1:
(71) exposition (DIV2)
464
Page 232
7000
but that they shall shortly haue an ende, & againe, that in steade of them, ioye and gladnes shall comme,
but that they shall shortly have an end, & again, that in stead of them, joy and gladness shall comme,
cc-acp cst pns32 vmb av-j vhi dt n1, cc av, cst p-acp n1 pp-f pno32, n1 cc n1 vmb vvi,
(71) exposition (DIV2)
464
Page 232
7001
and continually abyde with vs. And that this confort, ioye & gladnes maye the better be perceaued of vs:
and continually abide with us And that this Comfort, joy & gladness may the better be perceived of us:
cc av-j vvi p-acp pno12 cc cst d n1, n1 cc n1 vmb dt av-jc vbi vvd pp-f pno12:
(71) exposition (DIV2)
464
Page 232
7002
we wyll at this present speake altogether of the crosse and afflictions. Mannes witt and reason thinketh and Iudgeth on this wyse:
we will At this present speak altogether of the cross and afflictions. Man's wit and reason Thinketh and Judgeth on this wise:
pns12 vmb p-acp d j vvb av pp-f dt n1 cc n2. ng1 n1 cc n1 vvz cc vvz p-acp d n1:
(71) exposition (DIV2)
464
Page 232
7003
If God had any regard vnto vs: the godly shold neuer be in so great miseries and troubles, as they are.
If God had any regard unto us: the godly should never be in so great misery's and Troubles, as they Are.
cs np1 vhd d n1 p-acp pno12: dt j vmd av-x vbi p-acp av j n2 cc n2, c-acp pns32 vbr.
(71) exposition (DIV2)
465
Page 232
7004
And therefore when there aryse diuerse troubles, which diuersely vexe vs:
And Therefore when there arise diverse Troubles, which diversely vex us:
cc av c-crq pc-acp vvi j n2, r-crq av-j vvb pno12:
(71) exposition (DIV2)
465
Page 232
7005
our mynde thynketh straight wayes, that god hath eyther vtterly forgotten vs, or that he hateth vs, and regarde vs not:
our mind Thinketh straight ways, that god hath either utterly forgotten us, or that he hates us, and regard us not:
po12 n1 vvz j n2, cst n1 vhz av-d av-j vvn pno12, cc cst pns31 vvz pno12, cc vvi pno12 xx:
(71) exposition (DIV2)
465
Page 232
7006
otherwise, that we coulde neuer lacke his defence and helpe.
otherwise, that we could never lack his defence and help.
av, cst pns12 vmd av-x vvi po31 n1 cc n1.
(71) exposition (DIV2)
465
Page 232
7007
Against these thoughtes and imaginations of reason, we muste get vs ayde and helpe out of the worde of God,
Against these thoughts and Imaginations of reason, we must get us aid and help out of the word of God,
p-acp d n2 cc n2 pp-f n1, pns12 vmb vvi pno12 vvi cc vvi av pp-f dt n1 pp-f np1,
(71) exposition (DIV2)
465
Page 232
7008
lest we suffer this matter to be disputed after:
lest we suffer this matter to be disputed After:
cs pns12 vvb d n1 pc-acp vbi vvn a-acp:
(71) exposition (DIV2)
465
Page 232
7009
the iudgemēt of reason, where as we ought to referre the whole iudgement in this behalfe vnto the worde of god.
the judgement of reason, where as we ought to refer the Whole judgement in this behalf unto the word of god.
dt n1 pp-f n1, c-crq c-acp pns12 vmd pc-acp vvi dt j-jn n1 p-acp d n1 p-acp dt n1 pp-f n1.
(71) exposition (DIV2)
465
Page 232
7010
For if we iudge these thinges without the worde: our iudgement shall be false and nothing to the purpose.
For if we judge these things without the word: our judgement shall be false and nothing to the purpose.
p-acp cs pns12 vvb d n2 p-acp dt n1: po12 n1 vmb vbi j cc pix p-acp dt n1.
(71) exposition (DIV2)
465
Page 232
7011
But what sayeth the worde? Fyrste of all it sayth, that not somuche as an heare of our head shall fall to the grounde without the wil of God.
But what Saith the word? First of all it say, that not So much as an hear of our head shall fallen to the ground without the will of God.
cc-acp q-crq vvz dt n1? ord pp-f d pn31 vvz, cst xx av c-acp dt n1 pp-f po12 n1 vmb vvi p-acp dt n1 p-acp dt n1 pp-f np1.
(71) exposition (DIV2)
466
Page 232
7012
Of this worde then this followeth, that although the kingdom of the deuill and the worlde be a mightie and stronge kyngdome, Of this word then this follows, that although the Kingdom of the Devil and the world be a mighty and strong Kingdom,
pp-f d n1 av d vvz, cst cs dt n1 pp-f dt n1 cc dt n1 vbb dt j cc j n1,
(71) exposition (DIV2)
466
Page 232
7013
yet that it can do nothing at al against a Christian man, but so farre as God doth permit and suffer it.
yet that it can do nothing At all against a Christian man, but so Far as God does permit and suffer it.
av cst pn31 vmb vdi pix p-acp d p-acp dt njp n1, cc-acp av av-j c-acp np1 vdz vvi cc vvi pn31.
(71) exposition (DIV2)
466
Page 232
7014
As Christ sheweth also by this his saying:
As christ shows also by this his saying:
p-acp np1 vvz av p-acp d po31 n-vvg:
(71) exposition (DIV2)
466
Page 232
7015
One of these litle sparowes shal not fall vnto the groūd with out the will of the father:
One of these little sparrows shall not fallen unto the ground with out the will of the father:
pi pp-f d j n2 vmb xx vvi p-acp dt n1 p-acp av dt n1 pp-f dt n1:
(71) exposition (DIV2)
466
Page 232
7016
The price of a sparowe is but lytle.
The price of a sparrow is but little.
dt n1 pp-f dt n1 vbz p-acp j.
(71) exposition (DIV2)
466
Page 232
7017
It is solde for halfe a farthing, & yet Christe sayth, that God hath care of it.
It is sold for half a farthing, & yet Christ say, that God hath care of it.
pn31 vbz vvn p-acp j-jn dt n1, cc av np1 vvz, cst np1 vhz n1 pp-f pn31.
(71) exposition (DIV2)
466
Page 233
7018
How muche more shal he care for the godly, whiche are better then many sparowes? He will not therfore suffer the deuil and the worlde to do with them that their pleasure is,
How much more shall he care for the godly, which Are better then many sparrows? He will not Therefore suffer the Devil and the world to do with them that their pleasure is,
c-crq av-d av-dc vmb pns31 vvi p-acp dt j, r-crq vbr jc cs d n2? pns31 vmb xx av vvi dt n1 cc dt n1 pc-acp vdi p-acp pno32 d po32 n1 vbz,
(71) exposition (DIV2)
466
Page 233
7019
but what his good will is, so that what soeuer hindraunce shall chaunce to the godly thorow the deuill and the worlde, it can not be without the prouidence of god, neither can they rage further, then God appointeth.
but what his good will is, so that what soever hindrance shall chance to the godly thorough the Devil and the world, it can not be without the providence of god, neither can they rage further, then God appoints.
cc-acp q-crq po31 j n1 vbz, av cst r-crq av n1 vmb vvi p-acp dt j p-acp dt n1 cc dt n1, pn31 vmb xx vbi p-acp dt n1 pp-f n1, av-d vmb pns32 vvi av-jc, cs np1 vvz.
(71) exposition (DIV2)
466
Page 233
7020
The surges of the Sea are maruelous sayeth Dauid, but the Lorde on hye is more maruelous.
The surges of the Sea Are marvelous Saith David, but the Lord on high is more marvelous.
dt n2 pp-f dt n1 vbr j vvz np1, cc-acp dt n1 p-acp n1 vbz av-dc j.
(71) exposition (DIV2)
466
Page 233
7021
The Lord hath appointed and set the deuill and the worlde their limites, beyonde the which they can not go.
The Lord hath appointed and Set the Devil and the world their Limits, beyond the which they can not go.
dt n1 vhz vvn cc vvd dt n1 cc dt n1 po32 n2, p-acp dt r-crq pns32 vmb xx vvi.
(71) exposition (DIV2)
466
Page 233
7022
And this is worthy to be noted and for euer to be remembred, that thou in thine affliction persuade thy selfe, yt what soeuer aduersitie chaunceth vnto thee, it commeth not by fortune or by chaunce, And this is worthy to be noted and for ever to be remembered, that thou in thine affliction persuade thy self, that what soever adversity chanceth unto thee, it comes not by fortune or by chance,
cc d vbz j pc-acp vbi vvn cc p-acp av pc-acp vbi vvn, cst pns21 p-acp po21 n1 vvi po21 n1, pn31 r-crq av n1 vvz p-acp pno21, pn31 vvz xx p-acp n1 cc p-acp n1,
(71) exposition (DIV2)
466
Page 233
7024
althoughe it semeth otherwise to thy blinde and carnal reason. And here nowe riseth also a greater difficultie:
although it Seemeth otherwise to thy blind and carnal reason. And Here now Riseth also a greater difficulty:
cs pn31 vvz av p-acp po21 j cc j n1. cc av av vvz av dt jc n1:
(71) exposition (DIV2)
466
Page 233
7025
for yf I must thus persuade my selfe, that all the aduersities and troubles, whiche I suffer, cōme by the prouidence of God,
for if I must thus persuade my self, that all the adversities and Troubles, which I suffer, comme by the providence of God,
c-acp cs pns11 vmb av vvi po11 n1, cst d dt n2 cc n2, r-crq pns11 vvb, vvb p-acp dt n1 pp-f np1,
(71) exposition (DIV2)
467
Page 233
7026
then by the Iudgement of reason it maye be gathered, that the councell and determination of god concernyng myne affliction, is vnto my destruction and damnation.
then by the Judgement of reason it may be gathered, that the council and determination of god Concerning mine affliction, is unto my destruction and damnation.
av p-acp dt n1 pp-f n1 pn31 vmb vbi vvn, cst dt n1 cc n1 pp-f n1 vvg po11 n1, vbz p-acp po11 n1 cc n1.
(71) exposition (DIV2)
467
Page 233
7027
For what health or saluation maye be loked for of paynes, plagues, and punishmentes? in our great and greuous afflictions we can not otherwise be persuaded,
For what health or salvation may be looked for of pains, plagues, and punishments? in our great and grievous afflictions we can not otherwise be persuaded,
p-acp r-crq n1 cc n1 vmb vbi vvn p-acp pp-f n2, n2, cc n2? p-acp po12 j cc j n2 pns12 vmb xx av vbi vvn,
(71) exposition (DIV2)
467
Page 233
7028
but that God euen of displeasure and hatred againste vs doth plague and punishe vs. And this greatly encreaseth our sorowe,
but that God even of displeasure and hatred against us does plague and Punish us And this greatly increases our sorrow,
cc-acp cst np1 av pp-f n1 cc n1 p-acp pno12 vdz vvi cc vvi pno12 cc d av-j vvz po12 n1,
(71) exposition (DIV2)
467
Page 233
7029
and in a maner bringeth vs to desperation, because God doth so punishe vs, If any other thing were the cause of oure plagues and troubles, it would not so greatlye greue vs:
and in a manner brings us to desperation, Because God does so Punish us, If any other thing were the cause of our plagues and Troubles, it would not so greatly grieve us:
cc p-acp dt n1 vvz pno12 p-acp n1, c-acp np1 vdz av vvi pno12, cs d j-jn n1 vbdr dt n1 pp-f po12 n2 cc n2, pn31 vmd xx av av-j vvi pno12:
(71) exposition (DIV2)
467
Page 233
7030
for then we woulde thincke, that there were some helpe and conforte remayninge in God towardes vs. In this case therfore must we haue recourse vnto the worde of God,
for then we would think, that there were Some help and Comfort remaining in God towards us In this case Therefore must we have recourse unto the word of God,
c-acp cs pns12 vmd vvi, cst a-acp vbdr d n1 cc n1 vvg p-acp np1 p-acp pno12 p-acp d n1 av vmb pns12 vhi n1 p-acp dt n1 pp-f np1,
(71) exposition (DIV2)
467
Page 233
7031
and not heare nor obey the iudgement & sentence of reason.
and not hear nor obey the judgement & sentence of reason.
cc xx vvi ccx vvi dt n1 cc n1 pp-f n1.
(71) exposition (DIV2)
467
Page 233
7032
For if we heare and beleue that, we shall surely fall into desperation, yea and vtterlye detest and abhorre God.
For if we hear and believe that, we shall surely fallen into desperation, yea and utterly detest and abhor God.
p-acp cs pns12 vvb cc vvi d, pns12 vmb av-j vvi p-acp n1, uh cc av-j vvi cc vvi np1.
(71) exposition (DIV2)
467
Page 233
7033
The worde, whiche in this behalfe conforteth and openeth vnto vs the will of God, is this. S. Paule sayth:
The word, which in this behalf Comfort and Openeth unto us the will of God, is this. S. Paul say:
dt n1, r-crq p-acp d n1 n1 cc vvz p-acp pno12 dt n1 pp-f np1, vbz d. np1 np1 vvz:
(71) exposition (DIV2)
468
Page 233
7034
If we wolde iudge oure selues, we should not haue bene iudged. If we would judge our selves, we should not have be judged.
cs pns12 vmd vvi po12 n2, pns12 vmd xx vhi vbn vvn.
(71) exposition (DIV2)
468
Page 233
7035
But when we are iudged of the Lorde, we are chastened, that we should not be dāned with the worlde.
But when we Are judged of the Lord, we Are chastened, that we should not be damned with the world.
p-acp c-crq pns12 vbr vvn pp-f dt n1, pns12 vbr vvn, cst pns12 vmd xx vbi vvn p-acp dt n1.
(71) exposition (DIV2)
468
Page 233
7036
By this sentence of the Apostle it is euident, that whome God wil not haue condemned with the worlde, but preserued and kept vnto euerlasting life, he correcteth and punisheth them:
By this sentence of the Apostle it is evident, that whom God will not have condemned with the world, but preserved and kept unto everlasting life, he Correcteth and Punisheth them:
p-acp d n1 pp-f dt n1 pn31 vbz j, cst r-crq np1 vmb xx vhi vvn p-acp dt n1, p-acp vvn cc vvn p-acp j n1, pns31 vvz cc vvz pno32:
(71) exposition (DIV2)
468
Page 233
7037
neither ought this to be counted a token of hatred, but rather a signe of fauour, loue & good will,
neither ought this to be counted a token of hatred, but rather a Signen of favour, love & good will,
dx vmd d pc-acp vbi vvn dt n1 pp-f n1, cc-acp av-c dt n1 pp-f n1, n1 cc j n1,
(71) exposition (DIV2)
468
Page 233
7038
although they be afflicted and troubled. This sentence in affliction is diligently to be considered and remembred.
although they be afflicted and troubled. This sentence in affliction is diligently to be considered and remembered.
cs pns32 vbb vvn cc vvn. d n1 p-acp n1 vbz av-j pc-acp vbi vvn cc vvn.
(71) exposition (DIV2)
468
Page 233
7039
One hath this crosse, an other hath that, whereof they woulde gladly be eased. But if euery mā wold thincke on this maner, & saye to him selfe:
One hath this cross, an other hath that, whereof they would gladly be eased. But if every man would think on this manner, & say to him self:
pi vhz d n1, dt n-jn vhz d, c-crq pns32 vmd av-j vbi vvn. cc-acp cs d n1 vmd vvi p-acp d n1, cc vvb p-acp pno31 n1:
(71) exposition (DIV2)
468
Page 233
7040
If thou were not restrained with this byt of aduersitie, if thou were not thus correcte thou wouldest surely do that, which shold worke thee greater displeasure,
If thou were not restrained with this bit of adversity, if thou were not thus correct thou Wouldst surely do that, which should work thee greater displeasure,
cs pns21 vbdr xx vvn p-acp d n1 pp-f n1, cs pns21 vbdr xx av vvi pns21 vmd2 av-j vdi d, r-crq vmd vvi pno21 jc n1,
(71) exposition (DIV2)
468
Page 233
7041
and be ye cause of a more euil:
and be you cause of a more evil:
cc vbb pn22 n1 pp-f dt av-dc j-jn:
(71) exposition (DIV2)
468
Page 233
7042
but God doth send thee this aduersitie, yt thou sholdest not be damned with this worlde,
but God does send thee this adversity, that thou Shouldst not be damned with this world,
cc-acp np1 vdz vvi pno21 d n1, pn31 pns21 vmd2 xx vbi vvn p-acp d n1,
(71) exposition (DIV2)
468
Page 233
7083
and taketh vs for his children, seinge he doth so louingly correcte and chasten vs.
and Takes us for his children, sing he does so lovingly correct and chasten us
cc vvz pno12 p-acp po31 n2, vvb pns31 vdz av av-vvg vvi cc vvi pno12
(71) exposition (DIV2)
471
Page 235
7043
but hereof take an occasion to amend thy life, to call thy selfe vnto repentance, to feare GOD, to call on his blessed name, to thancke him for his benefites &c. If euery man in his trouble wold thus thincke with himselfe,
but hereof take an occasion to amend thy life, to call thy self unto Repentance, to Fear GOD, to call on his blessed name, to thank him for his benefits etc. If every man in his trouble would thus think with himself,
cc-acp av vvb dt n1 pc-acp vvi po21 n1, pc-acp vvi po21 n1 p-acp n1, pc-acp vvi np1, pc-acp vvi p-acp po31 j-vvn n1, pc-acp vvi pno31 p-acp po31 n2 av cs d n1 p-acp po31 n1 vmd av vvi p-acp px31,
(71) exposition (DIV2)
468
Page 233
7044
then would they not be angry with god for laying that crosse vpō them, nor thincke that he doth it of hatred & displeasure against thē,
then would they not be angry with god for laying that cross upon them, nor think that he does it of hatred & displeasure against them,
av vmd pns32 xx vbi j p-acp n1 p-acp vvg d n1 p-acp pno32, ccx vvb cst pns31 vdz pn31 pp-f n1 cc n1 p-acp pno32,
(71) exposition (DIV2)
468
Page 234
7045
but rather of fauour & good wil towarde them:
but rather of favour & good will toward them:
cc-acp av-c pp-f n1 cc j n1 p-acp pno32:
(71) exposition (DIV2)
468
Page 234
7046
yea then would they loue and praise god, that he in that affliction sheweth tokens of his fauour and good will toward them, by this meanes preseruinge them from eternall damnation vnto euerlastynge saluation.
yea then would they love and praise god, that he in that affliction shows tokens of his favour and good will towards them, by this means preserving them from Eternal damnation unto everlasting salvation.
uh av vmd pns32 vvi cc vvi n1, cst pns31 p-acp d n1 vvz n2 pp-f po31 n1 cc j n1 p-acp pno32, p-acp d n2 vvg pno32 p-acp j n1 p-acp j n1.
(71) exposition (DIV2)
468
Page 234
7047
Unto this ende also doth S. Paule in hys Epistle to the Hebrues alledge this sayinge of Salomon out of his prouerbes: Unto this end also does S. Paul in his Epistle to the Hebrews allege this saying of Solomon out of his proverbs:
p-acp d n1 av vdz n1 np1 p-acp po31 n1 p-acp dt njp2 vvb d n-vvg pp-f np1 av pp-f po31 n2:
(71) exposition (DIV2)
468
Page 234
7048
My sonne, despise not thou the chasteninge of the Lord: neither faint when thou arte rebuked of hym.
My son, despise not thou the chastening of the Lord: neither faint when thou art rebuked of him.
po11 n1, vvb xx pns21 dt vvg pp-f dt n1: av-dx vvb c-crq pns21 vb2r vvn pp-f pno31.
(71) exposition (DIV2)
468
Page 234
7049
For whom the lord loueth hym he chasteneth: yea he scourgeth euery sonne that he receaueth.
For whom the lord loves him he Chasteneth: yea he scourges every son that he receiveth.
p-acp ro-crq dt n1 vvz pno31 pns31 vvz: uh pns31 vvz d n1 cst pns31 vvz.
(71) exposition (DIV2)
468
Page 234
7050
If ye endure chastening, god offereth himself vnto you, as vnto sonnes, For what sonne is he, whō ye father chasteneth not? If ye be not vnder correction (wherof all are partakers) then are ye bastardes, and not sonnes.
If you endure chastening, god Offereth himself unto you, as unto Sons, For what son is he, whom you father Chasteneth not? If you be not under correction (whereof all Are partakers) then Are you bastards, and not Sons.
cs pn22 vvb vvg, n1 vvz px31 p-acp pn22, c-acp p-acp n2, p-acp r-crq n1 vbz pns31, ro-crq pn22 n1 vvz xx? cs pn22 vbb xx p-acp n1 (c-crq d vbr n2) av vbr pn22 n2, cc xx n2.
(71) exposition (DIV2)
468
Page 234
7051
Therfore seing we haue had fathers of our fleshe, whiche corrected vs, and we gaue them reuerence:
Therefore sing we have had Father's of our Flesh, which corrected us, and we gave them Reverence:
av vvg pns12 vhb vhn n2 pp-f po12 n1, r-crq vvd pno12, cc pns12 vvd pno32 vvi:
(71) exposition (DIV2)
468
Page 234
7052
shal we not muche rather be in subiectiō vnto the father of spirites and lyfe? And they verely for a fewe dayes nurtered vs after their own pleasure:
shall we not much rather be in subjection unto the father of spirits and life? And they verily for a few days nurtered us After their own pleasure:
vmb pns12 xx av-d av vbb p-acp n1 p-acp dt n1 pp-f n2 cc n1? cc pns32 av-j p-acp dt d n2 vvn pno12 p-acp po32 d n1:
(71) exposition (DIV2)
468
Page 234
7053
but he nurtereth vs for our profite, to the intent that he may minister of his holines vnto vs. No maner chastising for the presēt time semeth to be ioyous but greuous:
but he nurtereth us for our profit, to the intent that he may minister of his holiness unto us No manner chastising for the present time Seemeth to be joyous but grievous:
cc-acp pns31 vvz pno12 p-acp po12 n1, p-acp dt n1 cst pns31 vmb vvi pp-f po31 n1 p-acp pno12 dx n1 vvg p-acp dt j n1 vvz pc-acp vbi j p-acp j:
(71) exposition (DIV2)
468
Page 234
7054
neuerthelesse afterward it bringeth ye quiet fruite of righteousnes vnto thē whiche are exercised therby.
nevertheless afterwards it brings you quiet fruit of righteousness unto them which Are exercised thereby.
av av pn31 vvz pn22 j-jn n1 pp-f n1 p-acp pno32 r-crq vbr vvn av.
(71) exposition (DIV2)
468
Page 234
7055
This sentēce of the holy Apostle doth testifie, not only that the discipline & correction, which god laieth vpon vs, is no token of his anger,
This sentence of the holy Apostle does testify, not only that the discipline & correction, which god Layeth upon us, is no token of his anger,
d n1 pp-f dt j n1 vdz vvi, xx av-j d dt n1 cc n1, r-crq n1 vvz p-acp pno12, vbz dx n1 pp-f po31 n1,
(71) exposition (DIV2)
468
Page 234
7056
& displeasure againste vs but also that it is a most manifeste signe & euident argument of his fatherly and frendly good wil toward vs. Let vs not therfore thinke,
& displeasure against us but also that it is a most manifest Signen & evident argument of his fatherly and friendly good will towards us Let us not Therefore think,
cc n1 p-acp pno12 p-acp av cst pn31 vbz dt av-ds j n1 cc j n1 pp-f po31 j cc j j n1 p-acp pno12 vvb pno12 xx av vvi,
(71) exposition (DIV2)
468
Page 234
7057
whē we are corrected & punished, that GOD is angry with vs, or that he set naught by vs. For the cause,
when we Are corrected & punished, that GOD is angry with us, or that he Set nought by us For the cause,
c-crq pns12 vbr vvn cc vvn, cst np1 vbz j p-acp pno12, cc cst pns31 vvd pix p-acp pno12 p-acp dt n1,
(71) exposition (DIV2)
468
Page 234
7058
why he corrected vs, is, because we are his sonnes, and should not loose oure enheritaunce,
why he corrected us, is, Because we Are his Sons, and should not lose our inheritance,
c-crq pns31 vvd pno12, vbz, c-acp pns12 vbr po31 n2, cc vmd xx vvi po12 n1,
(71) exposition (DIV2)
468
Page 234
7059
nor at any time be put from it.
nor At any time be put from it.
ccx p-acp d n1 vbi vvn p-acp pn31.
(71) exposition (DIV2)
468
Page 234
7060
And as the worde doth preach and declare vnto vs of the crosse and of afflictions:
And as the word does preach and declare unto us of the cross and of afflictions:
cc p-acp dt n1 vdz vvi cc vvi p-acp pno12 pp-f dt n1 cc pp-f n2:
(71) exposition (DIV2)
469
Page 234
7061
so lykewise is it set forth by examples.
so likewise is it Set forth by Examples.
av av vbz pn31 vvn av p-acp n2.
(71) exposition (DIV2)
469
Page 234
7062
who can or dare say, that god the father hated his onely begotten sonne Christe Iesu? And yet for all that yf thou considerest his lyfe and death, who can or Dare say, that god the father hated his only begotten son Christ Iesu? And yet for all that if thou Considerest his life and death,
r-crq vmb cc vvb vvi, cst n1 dt n1 vvd po31 j vvn n1 np1 np1? cc av p-acp d cst cs pns21 vv2 po31 n1 cc n1,
(71) exposition (DIV2)
469
Page 234
7063
and weighest the matter after the iudgement of reason, there shall appeare no great signes of gods loue towarde hym,
and weighest the matter After the judgement of reason, there shall appear no great Signs of God's love toward him,
cc vv2 dt n1 p-acp dt n1 pp-f n1, pc-acp vmb vvi dx j n2 pp-f n2 vvb p-acp pno31,
(71) exposition (DIV2)
469
Page 234
7064
yea rather signes of hatred then of loue:
yea rather Signs of hatred then of love:
uh av-c n2 pp-f n1 av pp-f n1:
(71) exposition (DIV2)
469
Page 234
7065
and that the vngodly and wicked Iewes were more regarded with god, then Christ, whom they hādled at their pleasure,
and that the ungodly and wicked Iewes were more regarded with god, then christ, whom they handled At their pleasure,
cc cst dt j cc j np2 vbdr av-dc vvn p-acp n1, cs np1, ro-crq pns32 vvd p-acp po32 n1,
(71) exposition (DIV2)
469
Page 234
7066
and entreated as they woulde, accordyng to the saying of the Prophete:
and entreated as they would, according to the saying of the Prophet:
cc vvn c-acp pns32 vmd, vvg p-acp dt n-vvg pp-f dt n1:
(71) exposition (DIV2)
469
Page 234
7067
He hath nether beautie nor fauour when we looked vpon hym, there was no fayrenes, we had no luste to hym. He hath neither beauty nor favour when we looked upon him, there was no fairness, we had no lust to him.
pns31 vhz j n1 ccx n1 c-crq pns12 vvd p-acp pno31, pc-acp vbds dx n1, pns12 vhd dx n1 p-acp pno31.
(71) exposition (DIV2)
469
Page 234
7068
He was despised & abhorred of menne. We reckoned him so vile, that we hyd our faces from hym:
He was despised & abhorred of men. We reckoned him so vile, that we hid our faces from him:
pns31 vbds vvn cc vvn pp-f n2. pns12 vvd pno31 av j, cst pns12 vvd po12 n2 p-acp pno31:
(71) exposition (DIV2)
469
Page 234
7069
yea he was despised, and therefore we regarded hym not. We dyd iudge him, as though he were plagued & cast downe of god.
yea he was despised, and Therefore we regarded him not. We did judge him, as though he were plagued & cast down of god.
uh pns31 vbds vvn, cc av pns12 vvd pno31 xx. pns12 vdd vvi pno31, c-acp cs pns31 vbdr vvn cc vvd a-acp pp-f n1.
(71) exposition (DIV2)
469
Page 234
7070
And Christ hymselfe sayth by ye psalmographe: As for me, I am a worme and no man:
And christ himself say by you psalmograph: As for me, I am a worm and no man:
cc np1 px31 vvz p-acp pn22 n1: c-acp p-acp pno11, pns11 vbm dt n1 cc dx n1:
(71) exposition (DIV2)
469
Page 234
7071
a very scorne of men, and the outcaste of the people: All they that see me, laughe me to scorne:
a very scorn of men, and the outcast of the people: All they that see me, laugh me to scorn:
dt j n1 pp-f n2, cc dt n1 pp-f dt n1: d pns32 cst vvb pno11, vvi pno11 pc-acp vvi:
(71) exposition (DIV2)
469
Page 234
7072
they shote out their lyppes, & shake the heade &c. They gape vpon me with theyr mouthes as it were a ramping and roaring Lyon, &c. Yea the very Iewes,
they shote out their lips, & shake the head etc. They gape upon me with their mouths as it were a ramping and roaring lion, etc. Yea the very Iewes,
pns32 vvd av po32 n2, cc vvi dt n1 av pns32 vvb p-acp pno11 p-acp po32 n2 c-acp pn31 vbdr dt vvg cc j-vvg n1, av uh dt j np2,
(71) exposition (DIV2)
469
Page 234
7073
when he hanged on the crosse, mocked him, saying. If he be the sonne of God, let him comme downe from the crosse, &c.
when he hanged on the cross, mocked him, saying. If he be the son of God, let him comme down from the cross, etc.
c-crq pns31 vvn p-acp dt n1, vvd pno31, vvg. cs pns31 vbb dt n1 pp-f np1, vvb pno31 vvi a-acp p-acp dt n1, av
(71) exposition (DIV2)
469
Page 234
7074
Now as god did handle his owne derely beloued & only begotten sonne Christe Iesu here on earth:
Now as god did handle his own dearly Beloved & only begotten son Christ Iesu Here on earth:
av p-acp n1 vdd vvi po31 d av-jn vvn cc av-j vvn n1 np1 np1 av p-acp n1:
(71) exposition (DIV2)
470
Page 234
7075
euen so wil he handle al Christians in this worlde, as Christ hath to fore saide:
even so will he handle all Christians in this world, as christ hath to before said:
av av vmb pns31 vvi d np1 p-acp d n1, c-acp np1 vhz p-acp a-acp vvd:
(71) exposition (DIV2)
470
Page 235
7076
The seruant is not greater then his maister. If they haue persecuted me: they wil persecute you likewise.
The servant is not greater then his master. If they have persecuted me: they will persecute you likewise.
dt n1 vbz xx jc cs po31 n1. cs pns32 vhb vvn pno11: pns32 vmb vvi pn22 av.
(71) exposition (DIV2)
470
Page 235
7077
And it is sayde both moste trimly and truly in the Epistle to the Hebreues, as we heard afore:
And it is said both most trimly and truly in the Epistle to the Hebrews, as we herd afore:
cc pn31 vbz vvn av-d av-ds av-j cc av-j p-acp dt n1 p-acp dt n2, c-acp pns12 vvd a-acp:
(71) exposition (DIV2)
470
Page 235
7078
If ye be not vnder correction, (wherof all are partakers) then are ye bastardes and not sonnes.
If you be not under correction, (whereof all Are partakers) then Are you bastards and not Sons.
cs pn22 vbb xx p-acp n1, (c-crq d vbr n2) av vbr pn22 n2 cc xx n2.
(71) exposition (DIV2)
470
Page 235
7079
Thus see we by the wonderful and certein consent both of sentences and examples, and by them are we taught, that god not of euill but of good will, not of displeasure but of fauoure, correcteth vs:
Thus see we by the wondered and certain consent both of sentences and Examples, and by them Are we taught, that god not of evil but of good will, not of displeasure but of favour, Correcteth us:
av vvb pns12 p-acp dt j cc j n1 av-d pp-f n2 cc n2, cc p-acp pno32 vbr pns12 vvn, cst n1 xx pp-f j-jn p-acp pp-f j n1, xx pp-f n1 cc-acp pp-f n1, vvz pno12:
(71) exposition (DIV2)
471
Page 235
7080
and that in the middest of our trouble we should knowe the good wil of god,
and that in the midst of our trouble we should know the good will of god,
cc cst p-acp dt n1 pp-f po12 n1 pns12 vmd vvi dt j n1 pp-f n1,
(71) exposition (DIV2)
471
Page 235
7081
and certeinly be persuaded, that God, although our affliction be neuer so great, doth not hate vs,
and Certainly be persuaded, that God, although our affliction be never so great, does not hate us,
cc av-j vbi vvn, cst np1, cs po12 n1 vbi av-x av j, vdz xx vvi pno12,
(71) exposition (DIV2)
471
Page 235
7082
nor set naught by vs, but rather that this correctiō is a most assured signe, that he loueth vs,
nor Set nought by us, but rather that this correction is a most assured Signen, that he loves us,
ccx vvd pix p-acp pno12, cc-acp av-c cst d n1 vbz dt av-ds j-vvn n1, cst pns31 vvz pno12,
(71) exposition (DIV2)
471
Page 235
7170
yet it shall bee but A litle while.
yet it shall be but A little while.
av pn31 vmb vbi p-acp dt j n1.
(71) exposition (DIV2)
478
Page 237
7087
It is highly for my profite yt thou hast corrected me, that I mighte learne thy righteous ordinaunces. Esay the Prophete also sayeth: vexation geueth vnderstanding.
It is highly for my profit that thou hast corrected me, that I might Learn thy righteous ordinances. Isaiah the Prophet also Saith: vexation Giveth understanding.
pn31 vbz av-j p-acp po11 n1 pn31 pns21 vh2 vvn pno11, cst pns11 vmd vvi po21 j n2. np1 dt n1 av vvz: n1 vvz n1.
(71) exposition (DIV2)
472
Page 235
7088
For this is certen, if god wold serue our fansies, accomplishe our desires, and neuer send vs aduersitie and trouble, we should become altogether secure and carelesse,
For this is certain, if god would serve our fancies, accomplish our Desires, and never send us adversity and trouble, we should become altogether secure and careless,
p-acp d vbz j, cs n1 vmd vvi po12 n2, vvi po12 n2, cc av-x vvb pno12 n1 cc n1, pns12 vmd vvi av j cc j,
(71) exposition (DIV2)
472
Page 235
7089
neither shoulde we at any tyme call our synne vnto remembraunce, nor care for the worde,
neither should we At any time call our sin unto remembrance, nor care for the word,
dx vmd pns12 p-acp d n1 vvb po12 n1 p-acp n1, ccx n1 p-acp dt n1,
(71) exposition (DIV2)
472
Page 235
7090
nor geue oure selues vnto prayer.
nor give our selves unto prayer.
ccx vvi po12 n2 p-acp n1.
(71) exposition (DIV2)
472
Page 235
7091
But when now and then we and such thinges as appertayne vnto vs are assayled with aduersitis & misfortunes:
But when now and then we and such things as appertain unto us Are assailed with aduersitis & misfortunes:
p-acp c-crq av cc av pns12 cc d n2 c-acp vvb p-acp pno12 vbr vvd p-acp fw-la cc n2:
(71) exposition (DIV2)
472
Page 235
7092
thē haue we a iuste & nedeful cause, not only to fal vnto prayer, but also to remēber our sins & our former wicked life,
them have we a just & needful cause, not only to fall unto prayer, but also to Remember our Sins & our former wicked life,
pno32 vhb pns12 dt j cc j n1, xx av-j pc-acp vvi p-acp n1, cc-acp av pc-acp vvi po12 n2 cc po12 j j n1,
(71) exposition (DIV2)
472
Page 235
7093
& to cōsider, yt suche plagues & punishmēts chaunce vnto vs for our syns.
& to Consider, that such plagues & punishments chance unto us for our Sins.
cc pc-acp vvi, pn31 d n2 cc n2 vvb p-acp pno12 p-acp po12 n2.
(71) exposition (DIV2)
472
Page 235
7094
And that therfore we ought frō hensforth to liue more warely, to lay aside our sins, to feare god, to fram our life according to his blessed will &c. that by this means god seing our cōuersion may either take awaye those paines frō vs,
And that Therefore we ought from henceforth to live more warily, to lay aside our Sins, to Fear god, to fram our life according to his blessed will etc. that by this means god sing our conversion may either take away those pains from us,
cc cst av pns12 vmd p-acp av pc-acp vvi av-dc av-j, pc-acp vvi av po12 n2, pc-acp vvi n1, p-acp j po12 n1 vvg p-acp po31 j-vvn n1 av cst p-acp d n2 n1 vvg po12 n1 vmb av-d vvi av d n2 p-acp pno12,
(71) exposition (DIV2)
472
Page 235
7095
or els mitigate & ease them, as it semeth best to his godly wisedō, as s.
or Else mitigate & ease them, as it Seemeth best to his godly Wisdom, as s.
cc av vvi cc vvi pno32, c-acp pn31 vvz js p-acp po31 j n1, c-acp zz.
(71) exposition (DIV2)
472
Page 235
7096
Paule saieth in his epistle to ye Hebrues:
Paul Saith in his epistle to the Hebrews:
np1 vvz p-acp po31 n1 p-acp dt njp2:
(71) exposition (DIV2)
472
Page 235
7097
the heauēly father nurtereth vs for our profit to the intent, the he may minister of his holines vnto vs. We therfore may not despaire because of ye crosse.
the heavenly father nurtereth us for our profit to the intent, the he may minister of his holiness unto us We Therefore may not despair Because of the cross.
dt j n1 vvz pno12 p-acp po12 n1 p-acp dt n1, cs pns31 vmb vvi pp-f po31 n1 p-acp pno12 pns12 av vmb xx vvi c-acp pp-f dt n1.
(71) exposition (DIV2)
472
Page 235
7098
We should rather thincke on this maner wt our selues:
We should rather think on this manner with our selves:
pns12 vmd av-c vvi p-acp d n1 p-acp po12 n2:
(71) exposition (DIV2)
472
Page 235
7099
By this signe & token I perceaue right well yt God is merciful vnto me, fauoreth & loueth me,
By this Signen & token I perceive right well that God is merciful unto me, favoureth & loves me,
p-acp d n1 cc n1 pns11 vvb av-jn av pn31 np1 vbz j p-acp pno11, vvz cc vvz pno11,
(71) exposition (DIV2)
472
Page 235
7100
for he nurtereth me as his sonne, & by these aduersities and afflictiōs his pleasure is to put me in remēbrāce of my sins,
for he nurtereth me as his son, & by these adversities and afflictions his pleasure is to put me in remembrance of my Sins,
c-acp pns31 vvz pno11 p-acp po31 n1, cc p-acp d n2 cc n2 po31 n1 vbz pc-acp vvi pno11 p-acp n1 pp-f po11 n2,
(71) exposition (DIV2)
472
Page 235
7101
& to cal me vnto repentance, that by this meanes I may amend that is a misse,
& to call me unto Repentance, that by this means I may amend that is a miss,
cc pc-acp vvi pno11 p-acp n1, cst p-acp d n2 pns11 vmb vvi cst vbz dt n1,
(71) exposition (DIV2)
472
Page 235
7102
& fromhensforth auoide sinne, & no more offend my heauenly father.
& fromhensforth avoid sin, & no more offend my heavenly father.
cc av vvi n1, cc dx av-dc vvi po11 j n1.
(71) exposition (DIV2)
472
Page 235
7103
He yt doth this, vseth the crosse a right, neither doth he murmur against God in his aduersitie,
He that does this, uses the cross a right, neither does he murmur against God in his adversity,
pns31 pn31 vdz d, vvz dt j dt n-jn, av-dx vdz pns31 vvi p-acp np1 p-acp po31 n1,
(71) exposition (DIV2)
472
Page 235
7104
nor yet thorowe impaciencie is brought vnto that point that he fleeth vnto supersticious, idolatrous & wicked artes to be released of his trouble,
nor yet thorough impaciencie is brought unto that point that he fleeth unto superstitious, idolatrous & wicked arts to be released of his trouble,
ccx av p-acp n1 vbz vvn p-acp d n1 cst pns31 vvz p-acp j, j cc j n2 pc-acp vbi vvn pp-f po31 n1,
(71) exposition (DIV2)
472
Page 235
7105
but paciently & quietly he abideth the helpe of god, & feruently by prayer desireth the same.
but patiently & quietly he Abideth the help of god, & fervently by prayer Desires the same.
cc-acp av-j cc av-jn pns31 vvz dt n1 pp-f n1, cc av-j p-acp n1 vvz dt d.
(71) exposition (DIV2)
472
Page 235
7106
Now ensueth the fourth parte of this matter.
Now ensueth the fourth part of this matter.
av vvz dt ord n1 pp-f d n1.
(71) exposition (DIV2)
472
Page 235
7107
After yt we be thorowly persuaded, that nothing can chaunce vnto vs without the will of god,
After that we be thoroughly persuaded, that nothing can chance unto us without the will of god,
p-acp pn31 pns12 vbi av-j vvn, cst pix vmb vvi p-acp pno12 p-acp dt n1 pp-f n1,
(71) exposition (DIV2)
472
Page 235
9705
But let theim haue their owne will. Peraduenture thei will make a rod for their owne taile.
But let them have their own will. Peradventure they will make a rod for their own tail.
cc-acp vvb pno32 vhi po32 d n1. av pns32 vmb vvi dt n1 p-acp po32 d n1.
(92) exposition (DIV2)
672
Page 11
7108
and that it is Gods pleasure, when aduersitie & trouble chaunce vnto vs, & that it is for our saluation, that we are thus afflicted & troubled:
and that it is God's pleasure, when adversity & trouble chance unto us, & that it is for our salvation, that we Are thus afflicted & troubled:
cc cst pn31 vbz ng1 n1, c-crq n1 cc n1 n1 p-acp pno12, cc cst pn31 vbz p-acp po12 n1, cst pns12 vbr av vvn cc vvn:
(71) exposition (DIV2)
472
Page 235
7109
we must also assuredly assure our selues of this thing, that god wil geue a fortunate ende to these our troubles,
we must also assuredly assure our selves of this thing, that god will give a fortunate end to these our Troubles,
pns12 vmb av av-vvn vvb po12 n2 pp-f d n1, cst n1 vmb vvi dt j n1 p-acp d po12 n2,
(71) exposition (DIV2)
472
Page 236
7110
and most prosperously deliuer vs from them, as S. Paule saith:
and most prosperously deliver us from them, as S. Paul Says:
cc av-ds av-j vvi pno12 p-acp pno32, c-acp n1 np1 vvz:
(71) exposition (DIV2)
472
Page 236
7111
god is faithful, whiche shall not suffer you to be tempted aboue your strength, but shall in the middes of the temptation make a waye, that ye maye be able to beare it.
god is faithful, which shall not suffer you to be tempted above your strength, but shall in the mids of the temptation make a Way, that you may be able to bear it.
n1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp po22 n1, cc-acp vmb p-acp dt n2-jn pp-f dt n1 vvb dt n1, cst pn22 vmb vbi j pc-acp vvi pn31.
(71) exposition (DIV2)
472
Page 236
7112
And vnto this confort do those thinges cheifly pertaine, that Christ speaketh here of that A lytle while.
And unto this Comfort do those things chiefly pertain, that christ speaks Here of that A little while.
cc p-acp d n1 vdb d n2 av-jn vvi, cst np1 vvz av pp-f d dt j n1.
(71) exposition (DIV2)
472
Page 236
7113
Against this doctrine of A lytle while are two thinges.
Against this Doctrine of A little while Are two things.
p-acp d n1 pp-f dt j n1 vbr crd n2.
(71) exposition (DIV2)
472
Page 236
7114
First, whē we are opprest with the greatnes & vehemēcie of afflictiō or trouble, so that there appeareth none other thinge,
First, when we Are oppressed with the greatness & vehemency of affliction or trouble, so that there appears none other thing,
ord, c-crq pns12 vbr vvn p-acp dt n1 cc n1 pp-f n1 cc n1, av cst a-acp vvz pix j-jn n1,
(71) exposition (DIV2)
473
Page 236
7115
but yt the very crosse wil haue ye vppermost hand, & that nothing (so far as reasō iudgeth) can preuayle against it:
but that the very cross will have you uppermost hand, & that nothing (so Far as reason Judgeth) can prevail against it:
cc-acp pn31 dt j n1 vmb vhi pn22 j n1, cc cst pix (av av-j c-acp n1 vvz) vmb vvi p-acp pn31:
(71) exposition (DIV2)
473
Page 236
7116
as we haue in the example of king Ezechias.
as we have in the Exampl of King Hezekiah.
c-acp pns12 vhb p-acp dt n1 pp-f n1 np1.
(71) exposition (DIV2)
473
Page 236
7117
Whē Rabsakes ye captaine of ye hoost of ye king of ye Assiriās required yt the Citie of Ierusalem should be yelded and geuen ouer vnto hym, Ezechias sent vnto Esaye the Prophete with this embassage:
When Rabsaces the captain of the host of the King of the Assyrians required that the city of Ierusalem should be yielded and given over unto him, Hezekiah sent unto Isaiah the Prophet with this Embassy:
c-crq vvz dt n1 pp-f dt n1 pp-f dt n1 pp-f dt njp2 vvd pn31 dt n1 pp-f np1 vmd vbi vvn cc vvn a-acp p-acp pno31, np1 vvd p-acp np1 dt n1 p-acp d n1:
(71) exposition (DIV2)
473
Page 236
7118
This is the day of trouble, of plague, & of blasphemie: for the children are comme to the place of byrth:
This is the day of trouble, of plague, & of blasphemy: for the children Are comme to the place of birth:
d vbz dt n1 pp-f n1, pp-f n1, cc pp-f n1: c-acp dt n2 vbr fw-fr p-acp dt n1 pp-f n1:
(71) exposition (DIV2)
473
Page 236
7119
but there is no power to bring them forth.
but there is no power to bring them forth.
cc-acp pc-acp vbz dx n1 pc-acp vvi pno32 av.
(71) exposition (DIV2)
473
Page 236
7120
And Christ here also vseth the same similitude of a woman that goeth on her trauayle.
And christ Here also uses the same similitude of a woman that Goes on her travail.
cc np1 av av vvz dt d n1 pp-f dt n1 cst vvz p-acp po31 n1.
(71) exposition (DIV2)
473
Page 236
7121
There appeareth to be very great peril both of the mother & of the child. There appears to be very great peril both of the mother & of the child.
pc-acp vvz pc-acp vbi av j n1 av-d pp-f dt n1 cc pp-f dt n1.
(71) exposition (DIV2)
473
Page 236
7122
For ye afflictiōs are not small, as it is set forth in a certein psalme, where Christ him self crieth out on this maner:
For you afflictions Are not small, as it is Set forth in a certain psalm, where christ him self cries out on this manner:
p-acp pn22 n2 vbr xx j, c-acp pn31 vbz vvn av p-acp dt j n1, c-crq np1 pno31 n1 vvz av p-acp d n1:
(71) exposition (DIV2)
473
Page 236
7123
Saue me O God, for the waters are cōme in, euen vnto my soule, I sticke faste in the depe myre, where no grounde is:
Save me Oh God, for the waters Are comme in, even unto my soul, I stick fast in the deep mire, where no ground is:
vvb pno11 uh np1, p-acp dt n2 vbr vvi p-acp, av p-acp po11 n1, pns11 vvb j p-acp dt j-jn n1, c-crq dx n1 vbz:
(71) exposition (DIV2)
473
Page 236
7124
I am comme into depe waters, so that the fluddes runne ouer me. Secōdly, whē we se no waye howe to escape that great daūger:
I am comme into deep waters, so that the floods run over me. Secōdly, when we see no Way how to escape that great danger:
pns11 vbm fw-fr p-acp j-jn n2, av cst dt n2 vvn p-acp pno11. ord, c-crq pns12 vvb dx n1 c-crq pc-acp vvi d j n1:
(71) exposition (DIV2)
473
Page 236
7125
Thē we straightwayes fal to desperatiō nether cā we beleue, yt this matter is but of a litle while.
Them we straightways fall to desperation neither can we believe, that this matter is but of a little while.
cs pns12 av vvi p-acp n1 av-dx vmb pns12 vvi, pn31 d n1 vbz p-acp pp-f dt j n1.
(71) exposition (DIV2)
474
Page 236
7126
And vnto this ende specially belonged the similitude of the woman that trauaileth of child, whiche CHRSIT vseth here.
And unto this end specially belonged the similitude of the woman that Travaileth of child, which CHRIST uses Here.
cc p-acp d n1 av-j vvd dt n1 pp-f dt n1 cst vvz pp-f n1, r-crq j vvz av.
(71) exposition (DIV2)
475
Page 236
7127
For here the peril semeth to be infinitie, vnmeasurable, and endlesse, and yet sodeinly commeth there greate ioye,
For Here the peril Seemeth to be infinity, unmeasurable, and endless, and yet suddenly comes there great joy,
p-acp av dt n1 vvz pc-acp vbi n1, j, cc j, cc av av-j vvz a-acp j n1,
(71) exposition (DIV2)
475
Page 236
7128
as lyfe springinge out of death, when a man is borne into the worlde, the mother also beinge safe and with out daunger.
as life springing out of death, when a man is born into the world, the mother also being safe and with out danger.
c-acp n1 vvg av pp-f n1, c-crq dt n1 vbz vvn p-acp dt n1, dt n1 av vbg j cc p-acp av n1.
(71) exposition (DIV2)
475
Page 236
7130
And where as some time the ende of suche trauaile is not gladnes, that chaunceth but seldome.
And where as Some time the end of such travail is not gladness, that chanceth but seldom.
cc c-crq c-acp d n1 dt n1 pp-f d n1 vbz xx n1, cst vvz p-acp av.
(71) exposition (DIV2)
475
Page 236
7131
The common trade is, as Christ saith, that sodenly and vnlooked for, sounde, ful, true, and perfect ioye foloweth sorow and sadnes, as the Psalmographe sayeth:
The Common trade is, as christ Says, that suddenly and unlooked for, sound, full, true, and perfect joy Followeth sorrow and sadness, as the Psalmograph Saith:
dt j n1 vbz, c-acp np1 vvz, cst av-j cc vvn p-acp, n1, j, j, cc j n1 vvz n1 cc n1, c-acp dt n1 vvz:
(71) exposition (DIV2)
475
Page 236
7132
Heuines may endure for a night, but ioye commeth in the morning.
Heaviness may endure for a night, but joy comes in the morning.
n1 vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1.
(71) exposition (DIV2)
475
Page 236
7133
This would Christe haue his Disciples to learne, when they are tossed and troubled with the waues of cruell aduersitie, that they maye thincke and remember this his saying.
This would Christ have his Disciples to Learn, when they Are tossed and troubled with the waves of cruel adversity, that they may think and Remember this his saying.
d vmd np1 vhi po31 n2 pc-acp vvi, c-crq pns32 vbr vvn cc vvn p-acp dt n2 pp-f j n1, cst pns32 vmb vvi cc vvi d po31 n-vvg.
(71) exposition (DIV2)
475
Page 236
7134
A lytle while, as S. Paule sayeth to the Hebrues. No maner chastisynge for the present tyme semeth to be ioyous but greuous;
A little while, as S. Paul Saith to the Hebrews. No manner chastising for the present time Seemeth to be joyous but grievous;
dt j n1, c-acp n1 np1 vvz p-acp dt njp2. dx n1 vvg p-acp dt j n1 vvz pc-acp vbi j p-acp j;
(71) exposition (DIV2)
475
Page 236
7135
neuerthelesse afterwarde it bringeth the quiet fruite of righteousnes vnto them, whiche are exercised thereby. So that it is fyrste called. nevertheless afterward it brings the quiet fruit of righteousness unto them, which Are exercised thereby. So that it is First called.
av av pn31 vvz dt j-jn n1 pp-f n1 p-acp pno32, r-crq vbr vvn av. av cst pn31 vbz ord vvn.
(71) exposition (DIV2)
475
Page 236
7136
A lytle while, for ye sodayne & vnloked for mutation or chaunge, whiche chaunceth soner then we looked for.
A little while, for you sudden & unlooked for mutation or change, which chanceth sooner then we looked for.
dt j n1, c-acp pn22 j cc j p-acp n1 cc n1, r-crq vvz av-c cs pns12 vvd p-acp.
(71) exposition (DIV2)
475
Page 236
7137
Secondlye affliction is called A lytle while, because this short trouble shall be turned into euerlastinge ioye,
Secondly affliction is called A little while, Because this short trouble shall be turned into everlasting joy,
ord n1 vbz vvn dt j n1, c-acp d j n1 vmb vbi vvn p-acp j n1,
(71) exposition (DIV2)
475
Page 236
7138
and this sorowfull transitorie lyfe into a ioyefull perpetuall lyfe, as Christe sayde to his Disciples:
and this sorrowful transitory life into a joyful perpetual life, as Christ said to his Disciples:
cc d j j n1 p-acp dt j j n1, c-acp np1 vvd p-acp po31 n2:
(71) exposition (DIV2)
475
Page 236
7139
ye shall sorowe, but your sorowe shall be turned into ioye. you shall sorrow, but your sorrow shall be turned into joy.
pn22 vmb n1, cc-acp po22 n1 vmb vbi vvn p-acp n1.
(71) exposition (DIV2)
475
Page 236
7140
For what is to be thought of al that time, wherin Lazarus paraduenture ten or twentie yeares was in miserie and affliction in respect of that tyme, whiche is afterward in the euerlasting lyfe? So (sayth Paule:
For what is to be Thought of all that time, wherein Lazarus Peradventure ten or twentie Years was in misery and affliction in respect of that time, which is afterwards in the everlasting life? So (say Paul:
p-acp r-crq vbz pc-acp vbi vvn pp-f d cst n1, c-crq np1 av crd cc crd n2 vbds p-acp n1 cc n1 p-acp n1 pp-f cst n1, r-crq vbz av p-acp dt j n1? np1 (vvz np1:
(71) exposition (DIV2)
475
Page 237
7141
) I suppose that the afflictions of thys lyfe are not woorthy of the glorie, whiche shall be shewed vppon vs. Agayne: ) I suppose that the afflictions of this life Are not worthy of the glory, which shall be showed upon us Again:
) pns11 vvb cst dt n2 pp-f d n1 vbr xx j pp-f dt n1, r-crq vmb vbi vvn p-acp pno12 av:
(71) exposition (DIV2)
475
Page 237
7142
Our tribulation whyche is shorte and lighte, prepareth an excedynge and an eternall weight of glorye vnto vs, Our tribulation which is short and Light, Prepareth an exceeding and an Eternal weight of glory unto us,
po12 n1 r-crq vbz j cc av-j, vvz dt j-vvg cc dt j n1 pp-f n1 p-acp pno12,
(71) exposition (DIV2)
475
Page 237
7143
while we looke not on the things that are sene, but on the thinges which are not sene.
while we look not on the things that Are seen, but on the things which Are not seen.
cs pns12 vvb xx p-acp dt n2 cst vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn.
(71) exposition (DIV2)
475
Page 237
7144
For the thinges whiche are seene, are temporall, but things which are not sene, ar eterna•l. Blessed Peter saith also:
For the things which Are seen, Are temporal, but things which Are not seen, Are eterna•l. Blessed Peter Says also:
p-acp dt n2 r-crq vbr vvn, vbr j, cc-acp n2 r-crq vbr xx vvn, vbr j. vvn np1 vvz av:
(71) exposition (DIV2)
475
Page 237
7145
In the which ye reioyce, thoughe now for a season ye are in heuines, thorow many folde tentations, that the triall of your faithe, being muche more precious then gold that perisheth, might be foūd vnto praise, glorie,
In the which you rejoice, though now for a season you Are in heaviness, thorough many fold tentations, that the trial of your faith, being much more precious then gold that Perishes, might be found unto praise, glory,
p-acp dt r-crq pn22 vvb, cs av p-acp dt n1 pn22 vbr p-acp n1, p-acp d n1 n2, cst dt n1 pp-f po22 n1, vbg av-d dc j cs n1 cst vvz, vmd vbi vvn p-acp n1, n1,
(71) exposition (DIV2)
475
Page 237
7146
& honor at the appearing of Iesus Christ, whom ye haue not sene, & yet loue hym, in whō euen now,
& honour At the appearing of Iesus christ, whom you have not seen, & yet love him, in whom even now,
cc n1 p-acp dt vvg pp-f np1 np1, ro-crq pn22 vhb xx vvn, cc av vvb pno31, p-acp ro-crq av av,
(71) exposition (DIV2)
475
Page 237
7147
though ye see him not, yet doo you beleue, and reioyce with ioy vnspeakable and glorious, receauing the ende of your faith,
though you see him not, yet do you believe, and rejoice with joy unspeakable and glorious, receiving the end of your faith,
cs pn22 vvb pno31 xx, av vdb pn22 vvi, cc vvi p-acp n1 j-u cc j, vvg dt n1 pp-f po22 n1,
(71) exposition (DIV2)
475
Page 237
7148
euen the saluation of your soules: Again:
even the salvation of your Souls: Again:
av-j dt n1 pp-f po22 n2: av:
(71) exposition (DIV2)
475
Page 237
7192
or stomblyng blocke of Christes Passion and death, that they shoulde not onely not be heauy,
or stumbling block of Christ's Passion and death, that they should not only not be heavy,
cc j-vvg n1 pp-f npg1 n1 cc n1, cst pns32 vmd xx j xx vbi j,
(73) exposition (DIV2)
480
Page 238
7149
The God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, shal his owne selfe (after that ye haue suffred a lyttell affliction) make you perfect, settle, strength, and stablish you.
The God of all grace, which hath called us unto his Eternal glory by christ Iesus, shall his own self (After that you have suffered a little affliction) make you perfect, settle, strength, and establish you.
dt n1 pp-f d n1, r-crq vhz vvn pno12 p-acp po31 j n1 p-acp np1 np1, vmb po31 d n1 (p-acp cst pn22 vhb vvn dt j n1) vvb pn22 j, vvb, n1, cc vvb pn22.
(71) exposition (DIV2)
475
Page 237
7150
He that coulde thus beleue, and be thus certainely persuaded of this saying: A lyttell whyle: He that could thus believe, and be thus Certainly persuaded of this saying: A little while:
pns31 cst vmd av vvi, cc vbb av av-j vvn pp-f d n-vvg: dt j n1:
(71) exposition (DIV2)
476
Page 237
7151
should fynd great consolation in hys affliction, wherwith he shold bee able to staye hym selfe.
should find great consolation in his affliction, wherewith he should be able to stay him self.
vmd vvi j n1 p-acp po31 n1, c-crq pns31 vmd vbi j pc-acp vvi pno31 n1.
(71) exposition (DIV2)
476
Page 237
7152
Therefore all the matter standeth in thys one poynte, that wee surely truste the Lorde CHRIST, and counte hys woorde to be moste certayne and trewe:
Therefore all the matter Stands in this one point, that we surely trust the Lord CHRIST, and count his word to be most certain and true:
av d dt n1 vvz p-acp d crd n1, cst pns12 av-j vvi dt n1 np1, cc vvb po31 n1 pc-acp vbi av-ds j cc j:
(71) exposition (DIV2)
476
Page 237
7153
and that although we be troubled and afflicted, yet it shall continue but a lytle while,
and that although we be troubled and afflicted, yet it shall continue but a little while,
cc cst cs pns12 vbb vvn cc vvn, av pn31 vmb vvi p-acp dt j n1,
(71) exposition (DIV2)
476
Page 237
7154
so that we may comfort our selues in the crosse, as they comforte a woman that trauayleth of chyld,
so that we may Comfort our selves in the cross, as they Comfort a woman that Travaileth of child,
av cst pns12 vmb vvi po12 n2 p-acp dt n1, c-acp pns32 vvi dt n1 cst vvz pp-f n1,
(71) exposition (DIV2)
476
Page 237
7155
namely, that she shall haue good lucke, bee delyuered of her payne, and haue a fayre chylde, to her great ioye and comfort.
namely, that she shall have good luck, be Delivered of her pain, and have a fair child, to her great joy and Comfort.
av, cst pns31 vmb vhi j n1, vbb vvn pp-f po31 n1, cc vhb dt j n1, p-acp po31 j n1 cc n1.
(71) exposition (DIV2)
476
Page 237
7156
For it is not possible, that there shoulde be any great gladnesse, where no sorowe and sadnesse hath ben before.
For it is not possible, that there should be any great gladness, where no sorrow and sadness hath been before.
p-acp pn31 vbz xx j, cst a-acp vmd vbi d j n1, c-crq dx n1 cc n1 vhz vbn a-acp.
(71) exposition (DIV2)
476
Page 237
7157
But thorowe the importunitie of reason, we are kepte in myserable bondage, whyche alwaies putteth vs in mynde, that our affliction commeth not from the fauour,
But thorough the importunity of reason, we Are kept in miserable bondage, which always putteth us in mind, that our affliction comes not from the favour,
p-acp p-acp dt n1 pp-f n1, pns12 vbr vvd p-acp j n1, r-crq av vvz pno12 p-acp n1, cst po12 n1 vvz xx p-acp dt n1,
(71) exposition (DIV2)
476
Page 237
7158
but the anger of God, and that we shall perishe in the same, and neuer be deliuered.
but the anger of God, and that we shall perish in the same, and never be Delivered.
cc-acp dt n1 pp-f np1, cc cst pns12 vmb vvi p-acp dt d, cc av-x vbi vvn.
(71) exposition (DIV2)
476
Page 237
7159
But the matter is farre otherwise. But the matter is Far otherwise.
p-acp dt n1 vbz av-j av.
(71) exposition (DIV2)
476
Page 237
7160
For as sorowes and paynes doo therfore chance to women trauailyng of chylde, that an infant may be borne:
For as sorrows and pains do Therefore chance to women travailing of child, that an infant may be born:
p-acp p-acp n2 cc n2 vdb av vvi p-acp n2 vvg pp-f n1, cst dt n1 vmb vbi vvn:
(71) exposition (DIV2)
476
Page 237
7161
so likewise oure afflictions are therfore sent to vs from God that by this meanes we may obteyne our trewe glorie,
so likewise our afflictions Are Therefore sent to us from God that by this means we may obtain our true glory,
av av po12 n2 vbr av vvn p-acp pno12 p-acp np1 cst p-acp d n2 pns12 vmb vvi po12 j n1,
(71) exposition (DIV2)
476
Page 237
7162
and so for euer be saued.
and so for ever be saved.
cc av c-acp av vbi vvn.
(71) exposition (DIV2)
476
Page 237
7163
This also is not to be passed ouer with silence, that Christe interpreteth and maketh playn to his disciples what ioye shall chaunce vnto them. This also is not to be passed over with silence, that Christ interpreteth and makes plain to his Disciples what joy shall chance unto them.
np1 av vbz xx pc-acp vbi vvn a-acp p-acp n1, cst np1 vvz cc vvz n1 p-acp po31 n2 r-crq n1 vmb vvi p-acp pno32.
(71) exposition (DIV2)
477
Page 237
7164
I (sayth he) wyll see you agayne.
I (say he) will see you again.
pns11 (vvz pns31) vmb vvi pn22 av.
(71) exposition (DIV2)
477
Page 237
7165
This came to passe in the daye of his resurrection, when they sawe hym in a new and euerlastyng lyfe.
This Come to pass in the day of his resurrection, when they saw him in a new and everlasting life.
np1 vvd pc-acp vvi p-acp dt n1 pp-f po31 n1, c-crq pns32 vvd pno31 p-acp dt j cc j n1.
(71) exposition (DIV2)
477
Page 237
7166
Christe therfore seeth vs also, and our hert reioyceth, when we meditate and consider his resurrection, that for oure sake, he hathe ouercome synne, deathe,
Christ Therefore sees us also, and our heart rejoices, when we meditate and Consider his resurrection, that for our sake, he hath overcome sin, death,
np1 av vvz pno12 av, cc po12 n1 vvz, c-crq pns12 vvi cc vvi po31 n1, cst p-acp po12 n1, pns31 vhz vvn n1, n1,
(71) exposition (DIV2)
477
Page 237
7167
and deuyll, that we thorough hym myght liue euerlastyngly.
and Devil, that we through him might live everlastingly.
cc n1, cst pns12 p-acp pno31 vmd vvi av-j.
(71) exposition (DIV2)
477
Page 237
7168
And this is a true, sound, perfect, and euerlastyng ioye, whyche changeth all sadnesse, neyther shall it at any tyme be taken away from vs. Lette vs therefore beware and take hede of impaciencie and desperation, when we are in trouble.
And this is a true, found, perfect, and everlasting joy, which changes all sadness, neither shall it At any time be taken away from us Let us Therefore beware and take heed of impaciencie and desperation, when we Are in trouble.
cc d vbz dt j, j, j, cc j n1, r-crq vvz d n1, dx vmb pn31 p-acp d n1 vbi vvn av p-acp pno12 vvb pno12 av vvi cc vvi n1 pp-f n1 cc n1, c-crq pns12 vbr p-acp n1.
(71) exposition (DIV2)
478
Page 237
7169
And this comfort is diligently to bee retayned and kepte faste, that although wee suffer and beare the Crosse,
And this Comfort is diligently to be retained and kept fast, that although we suffer and bear the Cross,
cc d n1 vbz av-j pc-acp vbi vvd cc vvd j, cst cs pns12 vvb cc vvi dt n1,
(71) exposition (DIV2)
478
Page 237
7171
For Christe is rysen from the dead, and sytteth on the ryght hande of GOD the Father, that he may represse and keepe vnder the deuyll and all euyls, and geue vs euerlastyng saluation.
For Christ is risen from the dead, and Sitteth on the right hand of GOD the Father, that he may repress and keep under the Devil and all evils, and give us everlasting salvation.
p-acp np1 vbz vvn p-acp dt j, cc vvz p-acp dt j-jn n1 pp-f np1 dt n1, cst pns31 vmb vvi cc vvi p-acp dt n1 cc d n2-jn, cc vvi pno12 j n1.
(71) exposition (DIV2)
478
Page 238
7172
Whiche thynge oure faythfull GOD mought vouchsafe to bestowe vpon vs for his sonne Christ Iesus sake oure Lorde and alone Sauiour:
Which thing our faithful GOD might vouchsafe to bestow upon us for his son christ Iesus sake our Lord and alone Saviour:
r-crq n1 po12 j np1 vmd vvi pc-acp vvi p-acp pno12 p-acp po31 n1 np1 np1 n1 po12 n1 cc j n1:
(71) exposition (DIV2)
478
Page 238
7173
To whom with the Father and the holy Ghoste be all honour, glory, and prayse, worldes without ende. Amen.
To whom with the Father and the holy Ghost be all honour, glory, and praise, world's without end. Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1, n1, cc n1, n2 p-acp n1. uh-n.
(71) exposition (DIV2)
478
Page 238
7174
The fourthe Sonday after Easter. ¶ The Gospell. Iohn. xvi. IEsus said vnto his Disciples:
The Fourth Sunday After Easter. ¶ The Gospel. John. xvi. IEsus said unto his Disciples:
dt ord np1 p-acp np1. ¶ dt n1. np1. crd. np1 vvd p-acp po31 n2:
(72) sermon (DIV1)
478
Page 238
7175
Nowe I go my way to hym that sente me, and none of you asketh me whither I go:
Now I go my Way to him that sent me, and none of you asks me whither I go:
av pns11 vvb po11 n1 p-acp pno31 cst vvd pno11, cc pix pp-f pn22 vvz pno11 c-crq pns11 vvb:
(72) sermon (DIV1)
479
Page 238
7176
But because I haue said suche things vnto you, your heartes are full of sorowe. Neuerthelesse, I tell you the truth, it is expediēt for you that I go away:
But Because I have said such things unto you, your hearts Are full of sorrow. Nevertheless, I tell you the truth, it is expedient for you that I go away:
cc-acp c-acp pns11 vhb vvn d n2 p-acp pn22, po22 n2 vbr j pp-f n1. av, pns11 vvb pn22 dt n1, pn31 vbz j p-acp pn22 cst pns11 vvb av:
(72) sermon (DIV1)
479
Page 238
7177
for if I go not away, that comforter wyll not come vntn you: But if I depart, I wyll sende hym vnto you.
for if I go not away, that comforter will not come vntn you: But if I depart, I will send him unto you.
c-acp cs pns11 vvb xx av, cst n1 vmb xx vvi av pn22: cc-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22.
(72) sermon (DIV1)
479
Page 238
7178
And when he is come, he wyll rebuke the worlde of sinne, and of ryghteousnes, and of iudgment.
And when he is come, he will rebuke the world of sin, and of righteousness, and of judgement.
cc c-crq pns31 vbz vvn, pns31 vmb vvi dt n1 pp-f n1, cc pp-f n1, cc pp-f n1.
(72) sermon (DIV1)
479
Page 238
7179
Of sinne, because they beleue not on me. Of ryghteousnes, because I go to my father, and ye shall see me no more.
Of sin, Because they believe not on me. Of righteousness, Because I go to my father, and you shall see me no more.
pp-f n1, c-acp pns32 vvb xx p-acp pno11. pp-f n1, c-acp pns11 vvb p-acp po11 n1, cc pn22 vmb vvi pno11 av-dx av-dc.
(72) sermon (DIV1)
479
Page 238
7180
Of iudgement, because the Prince of this world is iudged alredy.
Of judgement, Because the Prince of this world is judged already.
pp-f n1, c-acp dt n1 pp-f d n1 vbz vvn av.
(72) sermon (DIV1)
479
Page 238
7181
I haue yet many thinges to say vnto you, but ye cannot beare them away nowe:
I have yet many things to say unto you, but you cannot bear them away now:
pns11 vhb av d n2 pc-acp vvi p-acp pn22, cc-acp pn22 vmbx vvi pno32 av av:
(72) sermon (DIV1)
479
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7182
How be it, when he is come (which is the sprite of trueth) he wyll leade you into all trueth.
How be it, when he is come (which is the sprite of truth) he will lead you into all truth.
c-crq vbb pn31, c-crq pns31 vbz vvn (r-crq vbz dt n1 pp-f n1) pns31 vmb vvi pn22 p-acp d n1.
(72) sermon (DIV1)
479
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7183
He shall not speake of hym selfe, but whatsoeuer he shal heare, that shall he speake,
He shall not speak of him self, but whatsoever he shall hear, that shall he speak,
pns31 vmb xx vvi pp-f pno31 n1, cc-acp r-crq pns31 vmb vvi, cst vmb pns31 vvi,
(72) sermon (DIV1)
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7184
and he wyll shewe you thynges to com. He shall glorifie me, for he shall receiue of mine, and shall shewe vnto you.
and he will show you things to come. He shall Glorify me, for he shall receive of mine, and shall show unto you.
cc pns31 vmb vvi pn22 n2 pc-acp vvi. pns31 vmb vvi pno11, c-acp pns31 vmb vvi pp-f png11, cc vmb vvi p-acp pn22.
(72) sermon (DIV1)
479
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7185
All thinges that the father hath are mine, therefore sayde I vnto you, that hee shall take of mine, and shewe vnto you.
All things that the father hath Are mine, Therefore said I unto you, that he shall take of mine, and show unto you.
av-d n2 cst dt n1 vhz vbr png11, av vvd pns11 p-acp pn22, cst pns31 vmb vvi pp-f png11, cc vvi p-acp pn22.
(72) sermon (DIV1)
479
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7186
THE EXPOSITION. THis is a most noble and excellent Gospell.
THE EXPOSITION. THis is a most noble and excellent Gospel.
dt n1. d vbz dt av-ds j cc j n1.
(73) exposition (DIV2)
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7187
For it entreateth specially of that high & necessarie article, for the which wee are and are called Christians.
For it entreateth specially of that high & necessary article, for the which we Are and Are called Christians.
p-acp pn31 vvz av-j pp-f d j cc j n1, p-acp dt r-crq pns12 vbr cc vbr vvn np1.
(73) exposition (DIV2)
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7188
Therfore although it be redde, euery yeare among vs, yet canne wee not thynke and speake it sufficiently.
Therefore although it be red, every year among us, yet can we not think and speak it sufficiently.
av cs pn31 vbb j-jn, d n1 p-acp pno12, av vmb pns12 xx vvi cc vvi pn31 av-j.
(73) exposition (DIV2)
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7189
If we entend truely to haue the profite and fruite that commeth by it: so must we diligently exercise our selues in the meditation therof.
If we intend truly to have the profit and fruit that comes by it: so must we diligently exercise our selves in the meditation thereof.
cs pns12 vvi av-j pc-acp vhi dt n1 cc n1 cst vvz p-acp pn31: av vmb pns12 av-j vvb po12 n2 p-acp dt n1 av.
(73) exposition (DIV2)
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7190
It is also part of that sermon, which Christ made after his laste Supper.
It is also part of that sermon, which christ made After his laste Supper.
pn31 vbz av n1 pp-f d n1, r-crq np1 vvd p-acp po31 ord n1.
(73) exposition (DIV2)
480
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7191
And this parte, euen as all the rest, tendeth also to this end, that the Disciples may be enarmed agaynst the sclaunder, offendicle,
And this part, even as all the rest, tendeth also to this end, that the Disciples may be enarm against the slander, offendicle,
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(73) exposition (DIV2)
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This was also the excuse of the Iewes:
This was also the excuse of the Iewes:
d vbds av dt n1 pp-f dt np2:
(92) exposition (DIV2)
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7193
but also iudge so of the matter, that (as the truthe is) they should right well perceaue, that the saluation bothe of them and of all synners, dothe onely consyste in the deathe of the Lorde Christe.
but also judge so of the matter, that (as the truth is) they should right well perceive, that the salvation both of them and of all Sinners, doth only consyste in the death of the Lord Christ.
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(73) exposition (DIV2)
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7194
Wherfore euen as of late he set foorth vnto vs a consolation and conforte, concernynge the shortnes and small continuance of affliction and trouble,
Wherefore even as of late he Set forth unto us a consolation and Comfort, Concerning the shortness and small Continuance of affliction and trouble,
c-crq av c-acp pp-f av-j pns31 vvd av p-acp pno12 dt n1 cc n1, vvg dt n1 cc j n1 pp-f n1 cc n1,
(73) exposition (DIV2)
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7195
and the perpetuitie of our ioye and gladnesse:
and the perpetuity of our joy and gladness:
cc dt n1 pp-f po12 n1 cc n1:
(73) exposition (DIV2)
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7196
soo lykewyse dothe he declare the matter here, and setteth foorthe the cause of his passion.
so likewise doth he declare the matter Here, and sets forth the cause of his passion.
av av vdz pns31 vvi dt n1 av, cc vvz av dt n1 pp-f po31 n1.
(73) exposition (DIV2)
480
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7197
I goe (sayeth he) vnto hym, that sent mee: that is to saye:
I go (Saith he) unto him, that sent me: that is to say:
pns11 vvb (vvz pns31) p-acp pno31, cst vvd pno11: cst vbz pc-acp vvi:
(73) exposition (DIV2)
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7198
To morowe I shall be crucified and slayne, and yet there is none of you that asketh me, whyther I goe,
To morrow I shall be Crucified and slain, and yet there is none of you that asks me, whither I go,
p-acp n1 pns11 vmb vbi vvn cc vvn, cc av pc-acp vbz pix pp-f pn22 cst vvz pno11, c-crq pns11 vvb,
(73) exposition (DIV2)
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7199
nor what I entend by this my departure.
nor what I intend by this my departure.
ccx r-crq pns11 vvi p-acp d po11 n1.
(73) exposition (DIV2)
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7200
But because I haue spokē this vnto you, your hertes are ful of sorow, But I tell you truth:
But Because I have spoken this unto you, your herts Are full of sorrow, But I tell you truth:
cc-acp c-acp pns11 vhb vvn d p-acp pn22, po22 n2 vbr j pp-f n1, cc-acp pns11 vvb pn22 n1:
(73) exposition (DIV2)
480
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7201
it is expediēt for you yt I go away.
it is expedient for you that I go away.
pn31 vbz j p-acp pn22 pn31 pns11 vvb av.
(73) exposition (DIV2)
480
Page 238
7202
For if I shall not go away, ye cōforter shal not come vnto you, and the prince of this worlde shall not bee Iudged.
For if I shall not go away, you comforter shall not come unto you, and the Prince of this world shall not be Judged.
p-acp cs pns11 vmb xx vvi av, pn22 n1 vmb xx vvi p-acp pn22, cc dt n1 pp-f d n1 vmb xx vbi vvd.
(73) exposition (DIV2)
480
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7203
But when I shall go away, I will send the comforter vnto you.
But when I shall go away, I will send the comforter unto you.
cc-acp c-crq pns11 vmb vvi av, pns11 vmb vvi dt n1 p-acp pn22.
(73) exposition (DIV2)
480
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7204
Christe woulde haue it well beaten in to all mens heades, that they should not be offended wyth his Passion and death,
Christ would have it well beaten in to all men's Heads, that they should not be offended with his Passion and death,
np1 vmd vhi pn31 av vvn p-acp p-acp d ng2 n2, cst pns32 vmd xx vbi vvn p-acp po31 n1 cc n1,
(73) exposition (DIV2)
480
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7205
nor be taken as a matter of sadnesse, but that we should rather vse it vnto the confirmatiō of our faith,
nor be taken as a matter of sadness, but that we should rather use it unto the confirmation of our faith,
ccx vbi vvn p-acp dt n1 pp-f n1, cc-acp cst pns12 vmd av-c vvi pn31 p-acp dt n1 pp-f po12 n1,
(73) exposition (DIV2)
480
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7206
and vnto the cōsolation & comfort of our conscience, for as muche as by this meanes the tiranny of the deuyll is destroyed,
and unto the consolation & Comfort of our conscience, for as much as by this means the tyranny of the Devil is destroyed,
cc p-acp dt n1 cc n1 pp-f po12 n1, c-acp c-acp d c-acp p-acp d n2 dt n1 pp-f dt n1 vbz vvn,
(73) exposition (DIV2)
480
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7207
and the holy ghoste is gotten and geuen vnto vs. What the holy Ghost shall doo, what he shal bring what he shall declare & teche, that doth Christ expresse in these wordes.
and the holy ghost is got and given unto us What the holy Ghost shall do, what he shall bring what he shall declare & teach, that does christ express in these words.
cc dt j n1 vbz vvn cc vvn p-acp pno12 r-crq dt j n1 vmb vdi, r-crq pns31 vmb vvi r-crq pns31 vmb vvi cc vvb, cst vdz np1 vvi p-acp d n2.
(73) exposition (DIV2)
480
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7208
When the holy Ghost (saith he) shall come, he will rebuke the worlde of synne, of rightousnes, and of iudgement.
When the holy Ghost (Says he) shall come, he will rebuke the world of sin, of righteousness, and of judgement.
c-crq dt j n1 (vvz pns31) vmb vvi, pns31 vmb vvi dt n1 pp-f n1, pp-f n1, cc pp-f n1.
(73) exposition (DIV2)
481
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7209
Christe in these his woordes comprehendeth many great thynges, and saieth, that the holy Ghost shall not only rebuke small companies certaine kyndes of men, certayne nations or people, but the whole world.
Christ in these his words comprehendeth many great things, and Saith, that the holy Ghost shall not only rebuke small companies certain Kinds of men, certain Nations or people, but the Whole world.
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(73) exposition (DIV2)
481
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7210
He had nede be well fenced and armed, that will take vpon hym to haue too do with the whole worlde.
He had need be well fenced and armed, that will take upon him to have too do with the Whole world.
pns31 vhd n1 vbi av vvn cc vvn, cst vmb vvi p-acp pno31 pc-acp vhi av vdi p-acp dt j-jn n1.
(73) exposition (DIV2)
481
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7211
For the world is, what soeuer hath growne vp from Adam hytherto, Monarches, Emperors, Kynges, Princes, no man vtterly, no not of the hyghest degree, excepted.
For the world is, what soever hath grown up from Adam hitherto, Monarchs, Emperor's, Kings, Princes, no man utterly, no not of the highest degree, excepted.
p-acp dt n1 vbz, r-crq av vhz vvn a-acp p-acp np1 av, n2, n2, n2, n2, dx n1 av-j, uh-dx xx pp-f dt js n1, vvn.
(73) exposition (DIV2)
481
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7212
All these muste be rebuked of synne by the Apostles, and by the ministers of the worde, at the motion of the holy Ghoste.
All these must be rebuked of sin by the Apostles, and by the Ministers of the word, At the motion of the holy Ghost.
av-d d vmb vbi vvn pp-f n1 p-acp dt n2, cc p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt j n1.
(73) exposition (DIV2)
481
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7335
He that wyll be saued (say they) must bryng that to passe with his owne workes.
He that will be saved (say they) must bring that to pass with his own works.
pns31 cst vmb vbi vvn (vvb pns32) vmb vvi cst pc-acp vvi p-acp po31 d n2.
(73) exposition (DIV2)
491
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7213
The holye Ghoste by the preachers shall rebuke theym all of synne, of righteousnes, and of Iudgement, none neither high nor low excepted, not Hierusalem for her holines, not Rome for her wisedome. &c. All must receaue this correction and rebuke of the holy ghost, that they may be saued.
The holy Ghost by the Preachers shall rebuke them all of sin, of righteousness, and of Judgement, none neither high nor low excepted, not Jerusalem for her holiness, not Room for her Wisdom. etc. All must receive this correction and rebuke of the holy ghost, that they may be saved.
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(73) exposition (DIV2)
481
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7214
For al men, with all that euer they haue are vnder the kyngdome of the deuyll.
For all men, with all that ever they have Are under the Kingdom of the Devil.
p-acp d n2, p-acp d cst av pns32 vhb vbr p-acp dt n1 pp-f dt n1.
(73) exposition (DIV2)
481
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7215
Neither theyr righteousnesse, nor their holynesse, nor yet theyr good workes can be of suche force and vertue, that they can healpe anye thynge at all agaynste damnation.
Neither their righteousness, nor their holiness, nor yet their good works can be of such force and virtue, that they can help any thing At all against damnation.
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(73) exposition (DIV2)
481
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7216
And thys is the office, that the holy Ghost wyll doo in the worlde by the Apostles, menne beggerly and of no reputation,
And this is the office, that the holy Ghost will do in the world by the Apostles, men beggarly and of no reputation,
cc d vbz dt n1, cst dt j n1 vmb vdi p-acp dt n1 p-acp dt n2, n2 j cc pp-f dx n1,
(73) exposition (DIV2)
481
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7217
euen to rebuke the worlde of synne.
even to rebuke the world of sin.
av-j pc-acp vvi dt n1 pp-f n1.
(73) exposition (DIV2)
481
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7218
It is no small thynge, but a matter of weyghty and great importance, to rebuke the worlde of hygh and great matters.
It is no small thing, but a matter of weighty and great importance, to rebuke the world of high and great matters.
pn31 vbz dx j n1, cc-acp dt n1 pp-f j cc j n1, pc-acp vvi dt n1 pp-f j cc j n2.
(73) exposition (DIV2)
481
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7219
For he hath an office to rebuke the world of synne, of righteousnesse, and of iudgement.
For he hath an office to rebuke the world of sin, of righteousness, and of judgement.
p-acp pns31 vhz dt n1 pc-acp vvi dt n1 pp-f n1, pp-f n1, cc pp-f n1.
(73) exposition (DIV2)
481
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7220
Seynge that all thynges are full of synne, and no righteousnes and iudgement is in the worlde, what shall then remayn? The whole world therfore together is condemned in this sermon wyth all her ryghteousnesse,
Sing that all things Are full of sin, and no righteousness and judgement is in the world, what shall then remain? The Whole world Therefore together is condemned in this sermon with all her righteousness,
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(73) exposition (DIV2)
481
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7221
and it is openly sayde, that it can not ones aspire and come vnto the kyngedome of God,
and it is openly said, that it can not ones aspire and come unto the Kingdom of God,
cc pn31 vbz av-j vvn, cst pn31 vmb xx pi2 vvi cc vvi p-acp dt n1 pp-f np1,
(73) exposition (DIV2)
481
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7222
excepte it be delyuered from synne by the holye Ghoste, and iustified, and by this meanes escape euerlastyng damnation.
except it be Delivered from sin by the holy Ghost, and justified, and by this means escape everlasting damnation.
c-acp pn31 vbb vvn p-acp n1 p-acp dt j n1, cc vvn, cc p-acp d n2 vvb j n1.
(73) exposition (DIV2)
481
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7223
Suche lyke sentences also are there many in the holy scriptures, as when Paule saythe: God hath comprehended all thynges vnder synne. Againe:
Suche like sentences also Are there many in the holy Scriptures, as when Paul say: God hath comprehended all things under sin. Again:
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(73) exposition (DIV2)
481
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7224
We are by nature the chyldren of wrathe. And Christe hym selfe saythe: Except a man be borne agayne, he can not see the kyngdome of God.
We Are by nature the children of wrath. And Christ him self say: Except a man be born again, he can not see the Kingdom of God.
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(73) exposition (DIV2)
481
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7225
This is truely the sermon of the holy Ghost thus to rebuke the worlde for synne.
This is truly the sermon of the holy Ghost thus to rebuke the world for sin.
d vbz av-j dt n1 pp-f dt j n1 av pc-acp vvi dt n1 p-acp n1.
(73) exposition (DIV2)
481
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7226
But what is synne? Is it to robbe, to kyll, to commytte adulterie. &c. These are synnes in dede,
But what is sin? Is it to rob, to kill, to commit adultery. etc. These Are Sins in deed,
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(73) exposition (DIV2)
482
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7227
but not the chiefest, whyche the holye Ghoste rebukethe. For there are manye, whyche are not gyltye of these outewarde synnes.
but not the chiefest, which the holy Ghost Rebuketh. For there Are many, which Are not guilty of these outward Sins.
cc-acp xx dt js-jn, r-crq dt j n1 uh. p-acp a-acp vbr d, r-crq vbr xx j pp-f d j n2.
(73) exposition (DIV2)
482
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7228
But of those synnes, whereof the holye Ghost preacheth, all are gyltie: otherwyse he coulde not rebuke the worlde of them.
But of those Sins, whereof the holy Ghost Preacheth, all Are guilty: otherwise he could not rebuke the world of them.
p-acp pp-f d n2, c-crq dt j n1 vvz, d vbr j: av pns31 vmd xx vvi dt n1 pp-f pno32.
(73) exposition (DIV2)
482
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7229
And this synne is, to bee shorte, not to beleue in CHRIST. Of this synne the worlde knoweth nothynge.
And this sin is, to be short, not to believe in CHRIST. Of this sin the world Knoweth nothing.
cc d n1 vbz, pc-acp vbi j, xx pc-acp vvi p-acp np1. pp-f d n1 dt n1 vvz pix.
(73) exposition (DIV2)
482
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7230
It is the whole and alone doctrine of the holy ghoste. It is the Whole and alone Doctrine of the holy ghost.
pn31 vbz dt j-jn cc j n1 pp-f dt j n1.
(73) exposition (DIV2)
482
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7231
For the worlde counteth those synnes onely, whyche are forbydden in the seconde Table of Moyses.
For the world counteth those Sins only, which Are forbidden in the seconde Table of Moses.
p-acp dt n1 vvz d n2 av-j, r-crq vbr j-vvn p-acp dt ord n1 pp-f np1.
(73) exposition (DIV2)
482
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7232
Of Christ it knoweth nothyng, muche lesse knoweth it, that it is synne, not to beleue in hym.
Of christ it Knoweth nothing, much less Knoweth it, that it is sin, not to believe in him.
pp-f np1 pn31 vvz pix, d dc vvz pn31, cst pn31 vbz n1, xx pc-acp vvi p-acp pno31.
(73) exposition (DIV2)
482
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7233
But what shoulde we wyth manye woordes rebuke the ignorancye of the worlde, seynge that euen in the schooles amonge the learned, incredulitie, infidelitie,
But what should we with many words rebuke the ignorancye of the world, sing that even in the Schools among the learned, incredulity, infidelity,
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(73) exposition (DIV2)
482
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7234
or vnbeliefe is taken for no synne, namely for no originall synne.
or unbelief is taken for no sin, namely for no original sin.
cc n1 vbz vvn p-acp dx n1, av c-acp dx j-jn n1.
(73) exposition (DIV2)
482
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7235
For it belongeth to no science to teach that incredulitie is synne but to the holy Gost. And he by this doctrine maketh the whole worlde gyltie of synne, where as many tymes the worlde is able to proue her externall iustyce and outwarde ryghteousnesse.
For it belongeth to no science to teach that incredulity is sin but to the holy Gost. And he by this Doctrine makes the Whole world guilty of sin, where as many times the world is able to prove her external Justice and outward righteousness.
p-acp pn31 vvz p-acp dx n1 pc-acp vvi d n1 vbz n1 cc-acp p-acp dt j np1 cc pns31 p-acp d n1 vvz dt j-jn n1 j pp-f n1, c-crq c-acp d n2 dt n1 vbz j pc-acp vvi po31 j n1 cc j n1.
(73) exposition (DIV2)
482
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7236
Thys is therefore the Doctrine of the holy ghoste, that it shoulde reproue the whole worlde of synne, no manne excepted.
This is Therefore the Doctrine of the holy ghost, that it should reprove the Whole world of sin, no man excepted.
d vbz av dt n1 pp-f dt j n1, cst pn31 vmd vvi dt j-jn n1 pp-f n1, dx n1 vvn.
(73) exposition (DIV2)
482
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7237
The worlde hathe not bene accustomed vnto suche an vnwonted kynde of doctrine, neyther knoweth it any thynge of that, that it is bounde to beleue in Christe. Thus it thynketh:
The world hath not be accustomed unto such an unwonted kind of Doctrine, neither Knoweth it any thing of that, that it is bound to believe in Christ. Thus it Thinketh:
dt n1 vhz xx vbn vvn p-acp d dt j-u n1 pp-f n1, av-dx vvz pn31 d n1 pp-f d, cst pn31 vbz vvn pc-acp vvi p-acp np1. av pn31 vvz:
(73) exposition (DIV2)
482
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7238
If wyth the Phariseye it be noo murderer, no adulterer, noo vnryghteous persone, it is ynough,
If with the Pharisee it be no murderer, no adulterer, no unrighteous person, it is enough,
cs p-acp dt np1 pn31 vbb uh-dx n1, dx n1, uh-dx j n1, pn31 vbz av-d,
(73) exposition (DIV2)
482
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7239
and the worlde requireth no more. But the holy ghoste preacheth otherwyse, and sayth:
and the world requires no more. But the holy ghost Preacheth otherwise, and say:
cc dt n1 vvz av-dx av-dc. p-acp dt j n1 vvz av, cc vvz:
(73) exposition (DIV2)
482
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7240
I knowe well, that amonge men, as concernynge outwarde and bodyly righteousnesse, one is better then an other.
I know well, that among men, as Concerning outward and bodily righteousness, one is better then an other.
pns11 vvb av, cst p-acp n2, c-acp vvg j cc j n1, pi vbz jc cs dt n-jn.
(73) exposition (DIV2)
482
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7241
But thys is the chiefe and principall synne, that all bee subiecte vnto, that is, That they do not beleue in CHRIST Iesus.
But this is the chief and principal sin, that all be Subject unto, that is, That they do not believe in CHRIST Iesus.
p-acp d vbz dt j-jn cc j-jn n1, cst d vbb j-jn p-acp, cst vbz, cst pns32 vdb xx vvi p-acp np1 np1.
(73) exposition (DIV2)
482
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7242
Thys syn no man, excepte he hath learned it of the holy Ghoste, seeth, knoweth, or perceaueth. This sin no man, except he hath learned it of the holy Ghost, sees, Knoweth, or perceiveth.
d n1 dx n1, c-acp pns31 vhz vvn pn31 pp-f dt j n1, vvz, vvz, cc vvz.
(73) exposition (DIV2)
482
Page 240
7243
Therefore be thou bolde thus to saye.
Therefore be thou bold thus to say.
av vbb pns21 j av pc-acp vvi.
(73) exposition (DIV2)
483
Page 240
7244
Whatsoeuer is not of Faith, is synne, be it monkery, prayer, fasting, almose dedes, or any thing els.
Whatsoever is not of Faith, is sin, be it monkery, prayer, fasting, almose Deeds, or any thing Else.
r-crq vbz xx pp-f n1, vbz n1, vbb pn31 n1, n1, vvg, n1 n2, cc d n1 av.
(73) exposition (DIV2)
483
Page 240
7245
If there be no faith in Christ Iesus, then as thou hearest here, will the holy Ghost rebuke it.
If there be no faith in christ Iesus, then as thou Hearst Here, will the holy Ghost rebuke it.
cs pc-acp vbb dx n1 p-acp np1 np1, av c-acp pns21 vv2 av, vmb dt j n1 vvi pn31.
(73) exposition (DIV2)
483
Page 240
7246
Neither is there any other way to be delyuered from this synne, then to beleue in Christ Iesu. Nothyng can be more playne, Neither is there any other Way to be Delivered from this sin, then to believe in christ Iesu. Nothing can be more plain,
d vbz pc-acp d j-jn n1 pc-acp vbi vvn p-acp d n1, cs pc-acp vvi p-acp np1 np1 pix vmb vbi av-dc j,
(73) exposition (DIV2)
483
Page 240
7247
nor more euidente, then these wordes are, and yet the Pope and his complices, can not away with them.
nor more evident, then these words Are, and yet the Pope and his accomplices, can not away with them.
ccx av-dc j, cs d n2 vbr, cc av dt n1 cc po31 n2, vmb xx av p-acp pno32.
(73) exposition (DIV2)
483
Page 240
7248
Notwithstandynge, when they haue nothyng to say against Faithe, then they inuent this comment and Glose.
Notwithstanding, when they have nothing to say against Faith, then they invent this comment and Gloze.
p-acp, c-crq pns32 vhb pix pc-acp vvi p-acp n1, cs pns32 vvi d n1 cc vvb.
(73) exposition (DIV2)
483
Page 240
7249
He speaketh De fide formata per charitatem, that is to say, of Faith formed, framed, and fashioned by charitie.
He speaks De fide formata per charitatem, that is to say, of Faith formed, framed, and fashioned by charity.
pns31 vvz fw-fr fw-la fw-la fw-la fw-la, cst vbz pc-acp vvi, pp-f n1 vvn, vvn, cc vvn p-acp n1.
(73) exposition (DIV2)
483
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7250
But conferre thou this their interpretation with the text.
But confer thou this their Interpretation with the text.
p-acp vvi pns21 d po32 n1 p-acp dt n1.
(73) exposition (DIV2)
483
Page 240
7251
No man can deny this, that Christe speaketh here of syn, and he expoundeth that it is syn, not to beleue in hym, wherof it muste nedes folowe, that what soeuer they babble de forma & de bonis operibus, yf there be no Fayth in Christ, man with all his good workes and vertue is a damnable synner,
No man can deny this, that Christ speaks Here of sin, and he expoundeth that it is sin, not to believe in him, whereof it must needs follow, that what soever they babble de forma & de bonis operibus, if there be no Faith in christ, man with all his good works and virtue is a damnable sinner,
dx n1 vmb vvi d, cst np1 vvz av pp-f n1, cc pns31 vvz cst pn31 vbz n1, xx pc-acp vvi p-acp pno31, c-crq pn31 vmb av vvi, cst r-crq av pns32 vvb fw-la fw-la cc fw-la fw-la fw-la, cs pc-acp vbb dx n1 p-acp np1, n1 p-acp d po31 j n2 cc n1 vbz dt j n1,
(73) exposition (DIV2)
483
Page 240
7252
and can not escape the rebuke of the Holy Ghoste.
and can not escape the rebuke of the Holy Ghost.
cc vmb xx vvi dt n1 pp-f dt j n1.
(73) exposition (DIV2)
483
Page 240
7253
Therfore incredulitie or vnbelefe is the principall & greatest synne, and the fountayne out of the whyche all other synnes and vices doo issue and sprynge.
Therefore incredulity or unbelief is the principal & greatest sin, and the fountain out of the which all other Sins and vices do issue and spring.
av n1 cc n1 vbz dt j-jn cc js n1, cc dt n1 av pp-f dt r-crq d j-jn n2 cc n2 vdi n1 cc vvi.
(73) exposition (DIV2)
484
Page 240
7254
For where incredulitie is in the heart, and men beleue not in Christ, this then immediatly foloweth, yt the worde of God is not regarded,
For where incredulity is in the heart, and men believe not in christ, this then immediately Followeth, that the word of God is not regarded,
p-acp q-crq n1 vbz p-acp dt n1, cc n2 vvb xx p-acp np1, d av av-j vvz, pn31 dt n1 pp-f np1 vbz xx vvn,
(73) exposition (DIV2)
484
Page 240
7255
but either despised, or els vtterly reiected and cast awaye for heresye and lyes, as though the deuyl were the author of it.
but either despised, or Else utterly rejected and cast away for heresy and lies, as though the Devil were the author of it.
cc-acp av-d vvn, cc av av-j vvn cc vvd av p-acp n1 cc n2, c-acp cs dt n1 vbdr dt n1 pp-f pn31.
(73) exposition (DIV2)
484
Page 240
7256
And after this folowe other synnes, as disobedience towarde parentes, maiestrates, rulers, ministers of Goddes worde &c. neglectyng theyr vocation and callynge, a wicked and synfull lyfe, besides other moste greuous vyces, which either for shame,
And After this follow other Sins, as disobedience toward Parents, Magistrates, Rulers, Ministers of Goddess word etc. neglecting their vocation and calling, a wicked and sinful life, beside other most grievous vices, which either for shame,
cc p-acp d vvb j-jn n2, c-acp n1 p-acp n2, n2, n2, n2 pp-f npg1 n1 av vvg po32 n1 cc n1, dt j cc j n1, p-acp j-jn av-ds j n2, r-crq av-d p-acp n1,
(73) exposition (DIV2)
484
Page 240
7257
or for feare of punishment they dare not do.
or for Fear of punishment they Dare not do.
cc p-acp n1 pp-f n1 pns32 vvb xx vdi.
(73) exposition (DIV2)
484
Page 241
7258
And these are the leaues, yea and the hole tree of incredulitie, whiche spring out of these rootes,
And these Are the leaves, yea and the hold tree of incredulity, which spring out of these roots,
cc d vbr dt n2, uh cc dt j-jn n1 pp-f n1, r-crq n1 av pp-f d n2,
(73) exposition (DIV2)
484
Page 241
7259
for the whiche the holy Ghost rebuketh the world, neither suffreth he any thyng to resist and withstand his office.
for the which the holy Ghost Rebuketh the world, neither suffers he any thing to resist and withstand his office.
p-acp dt r-crq dt j n1 vvz dt n1, av-dx vvz pns31 d n1 pc-acp vvi cc vvi po31 n1.
(73) exposition (DIV2)
484
Page 241
7260
For he that beleueth not in Christ, hath not the holy Ghost, neyther can he thynke any godly thinge aright. And although he doth that.
For he that Believeth not in christ, hath not the holy Ghost, neither can he think any godly thing aright. And although he does that.
p-acp pns31 cst vvz xx p-acp np1, vhz xx dt j n1, dx vmb pns31 vvi d j n1 av. cc cs pns31 vdz d.
(73) exposition (DIV2)
484
Page 241
7261
which of the owne nature is not vicious and wicked, but agreable to the commaundementes of God, which of the own nature is not vicious and wicked, but agreeable to the Commandments of God,
r-crq pp-f dt d n1 vbz xx j cc j, cc-acp j p-acp dt n2 pp-f np1,
(73) exposition (DIV2)
484
Page 241
7262
yet dothe he the same as a seruant, onely for feare, & not frely to shew his obedience to the will of God,
yet doth he the same as a servant, only for Fear, & not freely to show his Obedience to the will of God,
av vdz pns31 av d p-acp dt n1, av-j p-acp n1, cc xx av-j pc-acp vvi po31 n1 p-acp dt n1 pp-f np1,
(73) exposition (DIV2)
484
Page 241
7263
so that the worlde is euen suche one, as lyke a most bondslaue is ledde of the deuyll, which can neither speake, do,
so that the world is even such one, as like a most bondslave is led of the Devil, which can neither speak, do,
av cst dt n1 vbz av d crd, c-acp av-j dt av-ds n1 vbz vvn pp-f dt n1, r-crq vmb av-dx vvi, vdb,
(73) exposition (DIV2)
484
Page 241
7264
or thinke any thing that good and godly is, as S. Iohn saith: The world is altogether set on wyckednes. The reason hereof is this:
or think any thing that good and godly is, as S. John Says: The world is altogether Set on wickedness. The reason hereof is this:
cc vvb d n1 cst j cc j vbz, c-acp n1 np1 vvz: dt n1 vbz av vvn p-acp n1. dt n1 av vbz d:
(73) exposition (DIV2)
484
Page 241
7265
For incredulitie is the fountayne and welspring of all euyll.
For incredulity is the fountain and wellspring of all evil.
p-acp n1 vbz dt n1 cc n1 pp-f d n-jn.
(73) exposition (DIV2)
484
Page 241
7266
And he that exactly and throughly desireth to describe the worlde, may well saye on this maner:
And he that exactly and thoroughly Desires to describe the world, may well say on this manner:
cc pns31 cst av-j cc av-j vvz pc-acp vvi dt n1, vmb av vvi p-acp d n1:
(73) exposition (DIV2)
484
Page 241
7267
The worlde is a multitude of men, which beleue not in Christ, and therfore, hate, curse, and blaspheme his worde: The world is a multitude of men, which believe not in christ, and Therefore, hate, curse, and Blaspheme his word:
dt n1 vbz dt n1 pp-f n2, r-crq vvb xx p-acp np1, cc av, n1, vvb, cc vvi po31 n1:
(73) exposition (DIV2)
484
Page 241
7268
whiche inwardly in their heartes, & outwardly in their dedes and workes steale, robbe, kylle, commytte whoredome,
which inwardly in their hearts, & outwardly in their Deeds and works steal, rob, kill, commit whoredom,
r-crq av-j p-acp po32 n2, cc av-j p-acp po32 n2 cc n2 vvi, vvb, vvb, vvb n1,
(73) exposition (DIV2)
484
Page 241
7269
and are bent to all kynde of lewdnes, and wickedly abuse all the good gyftes of God.
and Are bent to all kind of Lewdness, and wickedly abuse all the good Gifts of God.
cc vbr vvn p-acp d n1 pp-f n1, cc av-j vvi d dt j n2 pp-f np1.
(73) exposition (DIV2)
484
Page 241
7270
All suche sayth Christ in this place, shall you myne Apostles and ministers of ye worde haue euermore your aduersaries:
All such say christ in this place, shall you mine Apostles and Ministers of you word have evermore your Adversaries:
av-d d vvz np1 p-acp d n1, vmb pn22 po11 n2 cc n2 pp-f pn22 n1 vhb av po22 n2:
(73) exposition (DIV2)
484
Page 241
7271
with suche muste you haue to doo.
with such must you have to do.
p-acp d vmb pn22 vhb pc-acp vdi.
(73) exposition (DIV2)
484
Page 241
7272
This rebukyng of the worlde shall not be taken away before the laste daye, but it shall bee continuallye taught, that whatsoeuer is the worlde, that beleueth not on Christ, that pertayneth not vnto the kyngdom of Christ,
This rebuking of the world shall not be taken away before the laste day, but it shall be continually taught, that whatsoever is the world, that Believeth not on christ, that pertaineth not unto the Kingdom of christ,
d vvg pp-f dt n1 vmb xx vbi vvn av p-acp dt ord n1, cc-acp pn31 vmb vbi av-j vvn, cst r-crq vbz dt n1, cst vvz xx p-acp np1, cst vvz xx p-acp dt n1 pp-f np1,
(73) exposition (DIV2)
485
Page 241
7273
but vnto the deuyll, not only for the notorious and outward syns, but also for this principall and moste greuous synne, I meane incredulitie or vnbelefe.
but unto the Devil, not only for the notorious and outward Sins, but also for this principal and most grievous sin, I mean incredulity or unbelief.
cc-acp p-acp dt n1, xx av-j p-acp dt j cc j n2, cc-acp av c-acp d j-jn cc av-ds j n1, pns11 vvb n1 cc n1.
(73) exposition (DIV2)
485
Page 241
7274
Neyther dothe this profite any thyng at all, that thou keepest this or that monasticall rule, that thou doest this or that woorke. Neither doth this profit any thing At all, that thou Keepest this or that monastical Rule, that thou dost this or that work.
av-dx vdz d vvi d n1 p-acp d, cst pns21 vv2 d cc d j n1, cst pns21 vd2 d cc d n1.
(73) exposition (DIV2)
485
Page 241
7275
For so longe as incredulitie is presente, thou arte a damned synner, neyther canste thou auoyde damnation,
For so long as incredulity is present, thou art a damned sinner, neither Canst thou avoid damnation,
p-acp av av-j c-acp n1 vbz j, pns21 vb2r dt j-vvn n1, av-dx vm2 pns21 vvi n1,
(73) exposition (DIV2)
485
Page 241
7276
so longe as thou remaynest in that state.
so long as thou remainest in that state.
av av-j c-acp pns21 vv2 p-acp d n1.
(73) exposition (DIV2)
485
Page 241
7277
The one and alone waye to escape damnation is, to geue ouer thyne incredulitie, and to beleue in Christe,
The one and alone Way to escape damnation is, to give over thine incredulity, and to believe in Christ,
dt crd cc j n1 pc-acp vvi n1 vbz, pc-acp vvi p-acp po21 n1, cc pc-acp vvi p-acp np1,
(73) exposition (DIV2)
485
Page 241
7278
and to holde fast this confort agaynst synne, deuyll, and deathe.
and to hold fast this Comfort against sin, Devil, and death.
cc pc-acp vvi av-j d n1 p-acp n1, n1, cc n1.
(73) exposition (DIV2)
485
Page 241
7279
As concernyng Faithe what it is, it is not vnknowen vnto you, and ye haue many tymes heard, that Faythe is not onely to knowe and beleue, that the hystorie of Christe is true,
As Concerning Faith what it is, it is not unknown unto you, and you have many times herd, that Faith is not only to know and believe, that the history of Christ is true,
p-acp vvg n1 r-crq pn31 vbz, pn31 vbz xx j p-acp pn22, cc pn22 vhb d n2 vvn, cst n1 vbz xx av-j pc-acp vvi cc vvi, cst dt n1 pp-f np1 vbz j,
(73) exposition (DIV2)
486
Page 241
7280
but faithfully to be persuaded, that all that euer Christe dydde, was doone for thy sake,
but faithfully to be persuaded, that all that ever Christ did, was done for thy sake,
cc-acp av-j pc-acp vbi vvn, cst d cst av np1 vdd, vbds vdn p-acp po21 n1,
(73) exposition (DIV2)
486
Page 241
7281
for thy cōmoditie and wealthe, for thy health and euerlastynge saluation.
for thy commodity and wealth, for thy health and everlasting salvation.
p-acp po21 n1 cc n1, p-acp po21 n1 cc j n1.
(73) exposition (DIV2)
486
Page 241
7282
For the deuyll also knoweth, that Christ dyed, and doothe as certainly beleue it, as all the Papistes of the worlde: For the Devil also Knoweth, that christ died, and doth as Certainly believe it, as all the Papists of the world:
p-acp dt n1 av vvz, cst np1 vvd, cc vdz c-acp av-j vvi pn31, c-acp d dt njp2 pp-f dt n1:
(73) exposition (DIV2)
486
Page 241
7283
but he beleueth not that Christe dyed for hym, and for his saluation.
but he Believeth not that Christ died for him, and for his salvation.
cc-acp pns31 vvz xx cst np1 vvd p-acp pno31, cc p-acp po31 n1.
(73) exposition (DIV2)
486
Page 241
7284
Thys Fayth, that we here speake of, that all, that Christe dyd, was done for our sake, This Faith, that we Here speak of, that all, that Christ did, was done for our sake,
d n1, cst pns12 av vvb pp-f, cst d, cst np1 vdd, vbds vdn p-acp po12 n1,
(73) exposition (DIV2)
486
Page 241
7285
and for our saluation, is onely the gyfte of the holye Ghoste. Hee that hath not thys Faythe, that he can saye:
and for our salvation, is only the gift of the holy Ghost. He that hath not this Faith, that he can say:
cc p-acp po12 n1, vbz av-j dt n1 pp-f dt j n1. pns31 cst vhz xx d n1, cst pns31 vmb vvi:
(73) exposition (DIV2)
486
Page 241
7286
Christe dyed for me, that I myghte be delyuered from synne and euerlastynge deathe, is vngodly,
Christ died for me, that I might be Delivered from sin and everlasting death, is ungodly,
np1 vvd p-acp pno11, cst pns11 vmd vbi vvn p-acp n1 cc j n1, vbz j,
(73) exposition (DIV2)
486
Page 241
7287
and appertayneth not vnto the kyngdome of Christ:
and appertaineth not unto the Kingdom of christ:
cc vvz xx p-acp dt n1 pp-f np1:
(73) exposition (DIV2)
486
Page 241
7288
neyther hath he remoued synne from him, whatsoeuer good works he dothe, and taketh neuer soo muche payne otherwyse.
neither hath he removed sin from him, whatsoever good works he doth, and Takes never so much pain otherwise.
dx vhz pns31 vvn n1 p-acp pno31, r-crq j n2 pns31 vdz, cc vvz av av av-d n1 av.
(73) exposition (DIV2)
486
Page 241
7289
And this is the firste parte of the office of the holy Ghost, that all thyngs are wrapped in synne,
And this is the First part of the office of the holy Ghost, that all things Are wrapped in sin,
cc d vbz dt ord n1 pp-f dt n1 pp-f dt j n1, cst d n2 vbr vvn p-acp n1,
(73) exposition (DIV2)
486
Page 241
7290
and that we with all our good workes are not withstandyng iudged of the holy Ghoste synners,
and that we with all our good works Are not withstanding judged of the holy Ghost Sinners,
cc cst pns12 p-acp d po12 j n2 vbr xx vvg vvd pp-f dt j n1 n2,
(73) exposition (DIV2)
486
Page 241
7291
and so damned, forasmuche as we beleue not in Christ Iesu.
and so damned, forasmuch as we believe not in christ Iesu.
cc av vvn, av c-acp pns12 vvb xx p-acp np1 np1
(73) exposition (DIV2)
486
Page 242
7292
Therefore lette vs refuse and vtterlye caste awaye coules, monkyshe orders, foolyshe vowes, superstitious fastynges, vnfaythfull prayers, mens wicked traditions, vnfruitfull ceremonies,
Therefore let us refuse and utterly cast away Cowls, monkish order, foolish vows, superstitious Fastings, unfaithful Prayers, Mens wicked traditions, unfruitful ceremonies,
av vvb pno12 vvi cc av-j vvn av zz, j n2, j n2, j n2-vvg, j n2, fw-la j n2, j n2,
(73) exposition (DIV2)
487
Page 242
7293
and ydell obseruations of mennes mooste ydell inuentions and carnall imaginations, and moreouer what soeuer we haue taken vppon vs, to this ende that we maye obteyne Remission of oure synnes:
and idle observations of men's most idle Inventions and carnal Imaginations, and moreover what soever we have taken upon us, to this end that we may obtain Remission of our Sins:
cc j n2 pp-f ng2 av-ds j n2 cc j n2, cc av q-crq av pns12 vhb vvn p-acp pno12, p-acp d n1 cst pns12 vmb vvi n1 pp-f po12 n2:
(73) exposition (DIV2)
487
Page 242
7294
and lette vs laye on hande and holde faste trewe Faythe in Christe. For these thynges can not agree together, that I should saye:
and let us say on hand and hold fast true Faith in Christ. For these things can not agree together, that I should say:
cc vvb pno12 vvi p-acp n1 cc n1 j j n1 p-acp np1. p-acp d n2 vmb xx vvi av, cst pns11 vmd vvi:
(73) exposition (DIV2)
487
Page 242
7295
Christe dyed for me, and yet I dooe and obserue certayne woorkes, that I maye bee iustified and saued by them.
Christ died for me, and yet I do and observe certain works, that I may be justified and saved by them.
np1 vvd p-acp pno11, cc av pns11 vdi cc vvi j n2, cst pns11 vmb vbi vvn cc vvn p-acp pno32.
(73) exposition (DIV2)
487
Page 242
7296
He that can not abyde to bee rebuked of the holye Ghoste for suche thynges:
He that can not abide to be rebuked of the holy Ghost for such things:
pns31 cst vmb xx vvi pc-acp vbi vvn pp-f dt j n1 p-acp d n2:
(73) exposition (DIV2)
487
Page 242
7297
It is a manyfeste signe that he doothe not beleue, and that he is a damned synner,
It is a manifest Signen that he doth not believe, and that he is a damned sinner,
pn31 vbz dt j n1 cst pns31 vdz xx vvi, cc cst pns31 vbz dt j-vvn n1,
(73) exposition (DIV2)
487
Page 242
7298
and of the number of them that doo not beleue in Christe Iesu. The seconde parte is, that the Holye Ghoste wyll rebuke the worlde of ryghteousnesse.
and of the number of them that do not believe in Christ Iesu. The seconde part is, that the Holy Ghost will rebuke the world of righteousness.
cc pp-f dt n1 pp-f pno32 cst vdb xx vvi p-acp np1 np1 dt ord n1 vbz, cst dt j n1 vmb vvi dt n1 pp-f n1.
(73) exposition (DIV2)
487
Page 242
7299
Thys alsoo is an harde sayenge. The worlde hathe Synne, but it hathe not Ryghteousnesse: neyther dothe it knowe howe it shoulde bee Iustifyed and made Ryghteous.
This also is an harden saying. The world hath Sin, but it hath not Righteousness: neither doth it know how it should be Justified and made Righteous.
d av vbz dt j vvg. dt n1 vhz n1, cc-acp pn31 vhz xx n1: av-dx vdz pn31 vvi c-crq pn31 vmd vbi vvn cc vvd j.
(73) exposition (DIV2)
488
Page 242
7300
But what is thys Ryghteousnesse? Lawe and righteousnes be the chiefe thynges of the worlde.
But what is this Righteousness? Law and righteousness be the chief things of the world.
p-acp r-crq vbz d n1? n1 cc n1 vbb dt j-jn n2 pp-f dt n1.
(73) exposition (DIV2)
488
Page 242
7301
And the Philosophers haue prescribed Rules and Preceptes of the Offices and dueties of Righteousnesse, and of other vertues, that menne myght lyue an honest and Ciuile lyfe.
And the Philosophers have prescribed Rules and Precepts of the Offices and duties of Righteousness, and of other Virtues, that men might live an honest and Civil life.
cc dt n2 vhb vvn n2 cc n2 pp-f dt n2 cc n2 pp-f n1, cc pp-f j-jn n2, cst n2 vmd vvi dt j cc j n1.
(73) exposition (DIV2)
488
Page 242
7302
Neyther canne thys be counted vnrighteous, to hange vp theues, to punyshe adulterers. &c. Yea, it is an acte bothe ryghte and good.
Neither can this be counted unrighteous, to hang up thieves, to Punish Adulterers. etc. Yea, it is an act both right and good.
av-dx vmb d vbi vvn j, pc-acp vvi a-acp n2, pc-acp vvi n2. av uh, pn31 vbz dt n1 av-d n-jn cc j.
(73) exposition (DIV2)
488
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7303
But Christe speakethe not here of that Ryghteousnesse, whiche the world counteth righteousnes: but of that righteousnes, whyche is of valour, and wyll goe for payment before God.
But Christ Speaketh not Here of that Righteousness, which the world counteth righteousness: but of that righteousness, which is of valour, and will go for payment before God.
p-acp np1 vvz xx av pp-f d n1, r-crq dt n1 vvz n1: cc-acp pp-f d n1, r-crq vbz pp-f n1, cc vmb vvi p-acp n1 p-acp np1.
(73) exposition (DIV2)
488
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7304
He speaketh not here of politike and humayne iustice or rightousnes, but of that, which is comprehended in this worde of Christe:
He speaks not Here of politic and human Justice or righteousness, but of that, which is comprehended in this word of Christ:
pns31 vvz xx av pp-f j cc j n1 cc n1, cc-acp pp-f d, r-crq vbz vvn p-acp d n1 pp-f np1:
(73) exposition (DIV2)
488
Page 242
7305
I go vnto the Father, and ye shall see me no more.
I go unto the Father, and you shall see me no more.
pns11 vvb p-acp dt n1, cc pn22 vmb vvi pno11 av-dx av-dc.
(73) exposition (DIV2)
488
Page 242
7306
This is more mysticall and harder to be vnderstanded, then the last where it is pronounced, that it is synne, not to beleue in Christe.
This is more mystical and harder to be understanded, then the last where it is pronounced, that it is sin, not to believe in Christ.
d vbz av-dc j cc jc pc-acp vbi vvn, cs dt ord c-crq pn31 vbz vvn, cst pn31 vbz n1, xx pc-acp vvi p-acp np1.
(73) exposition (DIV2)
488
Page 242
7307
For thus men thynke, that they haue naturall strength inough to lyue godly, to prepare them selues vnto grace, and to praye for it.
For thus men think, that they have natural strength enough to live godly, to prepare them selves unto grace, and to pray for it.
p-acp av n2 vvb, cst pns32 vhb j n1 av-d pc-acp vvi j, pc-acp vvi pno32 n2 p-acp n1, cc pc-acp vvi p-acp pn31.
(73) exposition (DIV2)
488
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7308
And that is the cause nowe a dayes also, that the Papists can not perceaue nor vnderstand this doctrine,
And that is the cause now a days also, that the Papists can not perceive nor understand this Doctrine,
cc cst vbz dt n1 av dt n2 av, cst dt njp2 vmb xx vvi ccx vvi d n1,
(73) exposition (DIV2)
488
Page 242
7309
so far out of frame semeth here the description of righteousnes, that thou art then righteous,
so Far out of frame Seemeth Here the description of righteousness, that thou art then righteous,
av av-j av pp-f n1 vvz av dt n1 pp-f n1, cst pns21 vb2r av j,
(73) exposition (DIV2)
488
Page 242
7310
when Christe goeth vnto the Father. and thou seest hym no more.
when Christ Goes unto the Father. and thou See him no more.
c-crq np1 vvz p-acp dt n1. cc pns21 vv2 pno31 av-dx av-dc.
(73) exposition (DIV2)
488
Page 242
7311
This is a meruailous goodly text, and nothynge can bee more euident and playne, then this description.
This is a marvelous goodly text, and nothing can be more evident and plain, then this description.
d vbz dt j j n1, cc pix vmb vbi av-dc j cc j, cs d n1.
(73) exposition (DIV2)
488
Page 242
7312
For what will man nowe glorye and boaste hymselfe of his good works? Christes worde is manyfest in this place, that righteousnes is not gotten by woorkes,
For what will man now glory and boast himself of his good works? Christ's word is manifest in this place, that righteousness is not got by works,
p-acp q-crq vmb n1 av n1 cc n1 px31 pp-f po31 j n2? npg1 n1 vbz j p-acp d n1, cst n1 vbz xx vvn p-acp n2,
(73) exposition (DIV2)
488
Page 242
7313
but it is gotten by this meanes onely, that Christe gothe to the Father. This his iourney and goynge vnto the Father, is the true and euerlastynge righteousnes.
but it is got by this means only, that Christ goth to the Father. This his journey and going unto the Father, is the true and everlasting righteousness.
cc-acp pn31 vbz vvn p-acp d n2 av-j, cst np1 vvz p-acp dt n1. d po31 n1 cc vvg p-acp dt n1, vbz dt j cc j n1.
(73) exposition (DIV2)
488
Page 242
7314
This knowledge is vtterly vnknowen vnto the worlde. For in all his monumentes and bookes, there is not one syllable of this rightousnes.
This knowledge is utterly unknown unto the world. For in all his monuments and books, there is not one syllable of this righteousness.
d n1 vbz av-j j p-acp dt n1. p-acp p-acp d po31 n2 cc n2, pc-acp vbz xx crd n1 pp-f d n1.
(73) exposition (DIV2)
488
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7315
This is sette foorth in theyr bookes that he whyche kepeth the tenne commaundementes dothe nothyng agaynst honestie, publique ordinances lawes, custome. &c. is a good, honeste, and righteous man.
This is Set forth in their books that he which Keepeth the tenne Commandments doth nothing against honesty, public ordinances laws, custom. etc. is a good, honest, and righteous man.
d vbz vvn av p-acp po32 n2 cst pns31 r-crq vvz dt crd n2 vdz pix p-acp n1, j n2 n2, n1. av vbz dt j, j, cc j n1.
(73) exposition (DIV2)
488
Page 242
7316
But Christe speaketh not one worde here, what I ought to doo, or to leaue vndoone,
But Christ speaks not one word Here, what I ought to do, or to leave undone,
p-acp np1 vvz xx crd n1 av, r-crq pns11 vmd pc-acp vdi, cc pc-acp vvi vvn,
(73) exposition (DIV2)
488
Page 242
7317
but he speakethe symply and onely of his owne worke, that is to saye, that he goeth vnto the Father, and that we shall see hym no more:
but he Speaketh simply and only of his own work, that is to say, that he Goes unto the Father, and that we shall see him no more:
cc-acp pns31 vvz av-j cc av-j pp-f po31 d n1, cst vbz pc-acp vvi, cst pns31 vvz p-acp dt n1, cc cst pns12 vmb vvi pno31 av-dx av-dc:
(73) exposition (DIV2)
488
Page 243
7318
and that this is our righteousnes, and none other thyng.
and that this is our righteousness, and none other thing.
cc cst d vbz po12 n1, cc pi j-jn n1.
(73) exposition (DIV2)
488
Page 243
7319
Therefore when we doo determyne to get vs true ryghteousnesse, we maye not go about to obteyne it with our owne workes, and with our owne righteousnes.
Therefore when we do determine to get us true righteousness, we may not go about to obtain it with our own works, and with our own righteousness.
av c-crq pns12 vdb vvi pc-acp vvi pno12 j n1, pns12 vmb xx vvi a-acp pc-acp vvi pn31 p-acp po12 d n2, cc p-acp po12 d n1.
(73) exposition (DIV2)
489
Page 243
7320
It maketh nothyng vnto this matter, to become a Monke, to watche, to faste, to praye. &c. But the whole pythe and summe of the matter consisteth in this,
It makes nothing unto this matter, to become a Monk, to watch, to fast, to pray. etc. But the Whole pythe and sum of the matter Consisteth in this,
pn31 vvz pix p-acp d n1, pc-acp vvi dt n1, pc-acp vvi, p-acp j, pc-acp vvi. av p-acp dt j-jn n1 cc n1 pp-f dt n1 vvz p-acp d,
(73) exposition (DIV2)
489
Page 243
7321
and so is delyuerance frome synne obteyned, that thou knowest, that Christ is gone vnto the Father,
and so is deliverance from sin obtained, that thou Knowest, that christ is gone unto the Father,
cc av vbz n1 p-acp n1 vvn, cst pns21 vv2, cst np1 vbz vvn p-acp dt n1,
(73) exposition (DIV2)
489
Page 243
7322
although good workes may not be left vndone.
although good works may not be left undone.
cs j n2 vmb xx vbi vvn vvn.
(73) exposition (DIV2)
489
Page 243
7323
For thou arte commanded of God in the tenne commaundementes to doo them, and diligentely to exercise thy selfe in all good dedes commaunded of God,
For thou art commanded of God in the tenne Commandments to do them, and diligently to exercise thy self in all good Deeds commanded of God,
p-acp pns21 vb2r vvn pp-f np1 p-acp dt crd n2 pc-acp vdi pno32, cc av-j pc-acp vvi po21 n1 p-acp d j n2 vvn pp-f np1,
(73) exposition (DIV2)
489
Page 243
7324
and prescribed in hys holye woorde. But thow mayste not adde thys vnto theym: That thou sekest to bee iustified and made ryghteous by theym.
and prescribed in his holy word. But thou mayste not add this unto them: That thou Seekest to be justified and made righteous by them.
cc vvn p-acp po31 j n1. p-acp pns21 vm2 xx vvi d p-acp pno32: cst pns21 vv2 pc-acp vbi vvn cc vvd j p-acp pno32.
(73) exposition (DIV2)
489
Page 243
7325
For by thys is righteousnesse onely to bee goten, that CHRIST is gone vnto the Father.
For by this is righteousness only to be goten, that CHRIST is gone unto the Father.
p-acp p-acp d vbz n1 av-j pc-acp vbi vvn, cst np1 vbz vvn p-acp dt n1.
(73) exposition (DIV2)
489
Page 243
7326
Thys is the alone waye, and none other, whereby wee are delyuered frome our synnes, and iustifyed.
This is the alone Way, and none other, whereby we Are Delivered from our Sins, and justified.
d vbz dt j n1, cc pi n-jn, c-crq pns12 vbr vvn p-acp po12 n2, cc vvn.
(73) exposition (DIV2)
489
Page 243
7327
Christes iourneye or goyng vnto the Father, is none other thynge, thenne that hee hathe suffered, dyed on the Crosse, Christ's journey or going unto the Father, is none other thing, then that he hath suffered, died on the Cross,
npg1 n1 cc vvg p-acp dt n1, vbz pix j-jn n1, av cst pns31 vhz vvn, vvd p-acp dt n1,
(73) exposition (DIV2)
489
Page 243
7328
and by deathe is gone awaye oute of the worlde vnto the Father, that is, He is ascended into heauen,
and by death is gone away out of the world unto the Father, that is, He is ascended into heaven,
cc p-acp n1 vbz vvn av av pp-f dt n1 p-acp dt n1, cst vbz, pns31 vbz vvn p-acp n1,
(73) exposition (DIV2)
489
Page 243
7329
and there sytteth on the ryghte hande of GOD the Father, and gouerneth his Kyngedome. Wee see not thys, but we beleue it.
and there Sitteth on the right hand of GOD the Father, and Governs his Kingdom. we see not this, but we believe it.
cc a-acp vvz p-acp dt j-jn n1 pp-f np1 dt n1, cc vvz po31 n1. pns12 vvb xx d, cc-acp pns12 vvb pn31.
(73) exposition (DIV2)
489
Page 243
7330
Thys is the whole matter, whereby we are iustifyed:
This is the Whole matter, whereby we Are justified:
d vbz dt j-jn n1, c-crq pns12 vbr vvn:
(73) exposition (DIV2)
490
Page 243
7331
so that ryghteousnesse is not to bee imputed to my strengthe or power, but to Iesus Christe,
so that righteousness is not to be imputed to my strength or power, but to Iesus Christ,
av cst n1 vbz xx pc-acp vbi vvn p-acp po11 n1 cc n1, cc-acp p-acp np1 np1,
(73) exposition (DIV2)
490
Page 243
7332
because hee goeth vnto the Father. And yf wee wylle speake it wyth playne woordes, it is thus muche to saye:
Because he Goes unto the Father. And if we will speak it with plain words, it is thus much to say:
c-acp pns31 vvz p-acp dt n1. cc cs pns12 vmb vvi pn31 p-acp j n2, pn31 vbz av av-d pc-acp vvi:
(73) exposition (DIV2)
490
Page 243
7333
No man is iustified or saued, or delyuered from synne, but by this onely, that Iesus Christ hath suffered, dyed, and risen agayne.
No man is justified or saved, or Delivered from sin, but by this only, that Iesus christ hath suffered, died, and risen again.
dx n1 vbz vvn cc vvn, cc vvn p-acp n1, cc-acp p-acp d j, cst np1 np1 vhz vvn, vvd, cc vvn av.
(73) exposition (DIV2)
490
Page 243
7334
This goyng of Christ iustifieth thee, and none other thyng. But nowe marke howe that doothe agree wyth thys doctrine, that the Papistes teache.
This going of christ Justifieth thee, and none other thing. But now mark how that doth agree with this Doctrine, that the Papists teach.
np1 vvg pp-f np1 vvz pno21, cc pi j-jn n1. p-acp av vvb c-crq d vdz vvi p-acp d n1, cst dt njp2 vvb.
(73) exposition (DIV2)
490
Page 243
7336
In dede this is godly and truely sayd, that a Christen man must lyue in this worlde godlye, iustly, and holyly:
In deed this is godly and truly said, that a christian man must live in this world godly, justly, and holily:
p-acp n1 d vbz j cc av-j vvd, cst dt jp n1 vmb vvi p-acp d n1 j, av-j, cc av-j:
(73) exposition (DIV2)
491
Page 243
7337
but that he shall bee made righteous by his holy and good workes, that is most false.
but that he shall be made righteous by his holy and good works, that is most false.
cc-acp cst pns31 vmb vbi vvn j p-acp po31 j cc j n2, cst vbz av-ds j.
(73) exposition (DIV2)
491
Page 243
7338
For it is here playne, that the goynge of Christe vnto the Father, worketh that onely.
For it is Here plain, that the going of Christ unto the Father, works that only.
p-acp pn31 vbz av j, cst dt vvg pp-f np1 p-acp dt n1, vvz cst av-j.
(73) exposition (DIV2)
491
Page 243
7339
This is the assured, certayn, true, and infallible righteousnes, wherof the worlde knoweth nothynge. The Holye Ghoste onely reueleth and openeth that mysterie.
This is the assured, certain, true, and infallible righteousness, whereof the world Knoweth nothing. The Holy Ghost only reueleth and Openeth that mystery.
d vbz dt j-vvn, j, j, cc j n1, c-crq dt n1 vvz pix. dt j n1 av-j vvz cc vvz d n1.
(73) exposition (DIV2)
491
Page 243
7340
But the Papistes obiecte thys saying of Christe agaynst vs: If thou wylte enter into lyfe, kepe the commaundementes.
But the Papists Object this saying of Christ against us: If thou wilt enter into life, keep the Commandments.
p-acp dt njp2 n1 d n-vvg pp-f np1 p-acp pno12: cs pns21 vm2 vvi p-acp n1, vvb dt n2.
(73) exposition (DIV2)
491
Page 243
7341
Thys hathe an other maner of meanynge.
This hath an other manner of meaning.
d vhz dt j-jn n1 pp-f n1.
(73) exposition (DIV2)
491
Page 243
7342
And by this it appearethe euidentely, that the Papystes knowe not, what it is to keepe the commaundementes.
And by this it appeareth euidentely, that the Papists know not, what it is to keep the Commandments.
cc p-acp d pn31 vvz av-jn, cst dt njp2 vvi xx, r-crq pn31 vbz pc-acp vvi dt n2.
(73) exposition (DIV2)
491
Page 243
7343
For yf they dydde, they woulde otherwyse expounde that sentence of CHRIST. Therefore this sayenge abydethe sure and certayne, that there is none other Ryghteousenesse and Euerlastynge lyfe for vs thenne thys, that the Lorde Christe Iesus is gone oute of thys worlde vnto the Father.
For if they did, they would otherwise expound that sentence of CHRIST. Therefore this saying abydethe sure and certain, that there is none other Ryghteousenesse and Everlasting life for us then this, that the Lord Christ Iesus is gone out of this world unto the Father.
p-acp cs pns32 vdd, pns32 vmd av vvi d n1 pp-f np1. av d vvg vvz j cc j, cst pc-acp vbz pix j-jn n1 cc j n1 p-acp pno12 av d, cst dt n1 np1 np1 vbz vvn av pp-f d n1 p-acp dt n1.
(73) exposition (DIV2)
491
Page 243
7344
Holde faste thys Doctrine, and lette not the deuyll by any meanes plucke it awaye frome thee.
Hold fast this Doctrine, and let not the Devil by any means pluck it away from thee.
vvb j d n1, cc vvb xx dt n1 p-acp d n2 vvi pn31 av p-acp pno21.
(73) exposition (DIV2)
491
Page 243
7345
The deuyll maye feare me, and trouble my conscience (for of oure owne strengthes wee are not able to preuayle agaynst hym) but there is an other way, which not I,
The Devil may Fear me, and trouble my conscience (for of our own strength's we Are not able to prevail against him) but there is an other Way, which not I,
dt n1 vmb vvi pno11, cc vvi po11 n1 (c-acp pp-f po12 d ng1 pns12 vbr xx j pc-acp vvi p-acp pno31) cc-acp pc-acp vbz dt j-jn n1, r-crq xx pns11,
(73) exposition (DIV2)
491
Page 244
7346
but Christe goeth thoroughe hyghe obedience towarde his heauenly Father. Hym, that is to saye, CHRIST shall the deuyll neuer bee able to make vnryghteous,
but Christ Goes thorough high Obedience toward his heavenly Father. Him, that is to say, CHRIST shall the Devil never be able to make unrighteous,
cc-acp np1 vvz p-acp j n1 p-acp po31 j n1. pno31, cst vbz pc-acp vvi, np1 vmb dt n1 av-x vbi j pc-acp vvi j,
(73) exposition (DIV2)
491
Page 244
7347
or a synner, althoughe thoroughe synne hee hathe the hygher hande of me.
or a sinner, although thorough sin he hath the higher hand of me.
cc dt n1, cs p-acp n1 pns31 vhz dt jc n1 pp-f pno11.
(73) exposition (DIV2)
491
Page 244
7348
Therefore lette thys bee oure assured truste and synguler great conforte, and stedfastely beleue, that by Christes goyng vnto the Father wee haue ryghteousnesse, Therefore let this be our assured trust and singular great Comfort, and steadfastly believe, that by Christ's going unto the Father we have righteousness,
av vvi d vbb po12 j-vvn n1 cc j j n1, cc av-j vvi, cst p-acp npg1 vvg p-acp dt n1 pns12 vhb n1,
(73) exposition (DIV2)
491
Page 244
7349
euen Remyssion of oure synnes, and Euerlastynge lyfe. For Faythe is necessarie to embrace thys woorke of oure Sauiour Christe.
even Remission of our Sins, and Everlasting life. For Faith is necessary to embrace this work of our Saviour Christ.
av n1 pp-f po12 n2, cc j n1. p-acp n1 vbz j pc-acp vvi d n1 pp-f po12 n1 np1.
(73) exposition (DIV2)
491
Page 244
7350
The goynge and worke of Christ is certayne. The going and work of christ is certain.
dt vvg cc n1 pp-f np1 vbz j.
(73) exposition (DIV2)
491
Page 244
7351
Christe hath fynyshed all the whole matter, soo that nowe there remaynethe nothynge elles, but that we embrace thys woorke of Christe wyth a sure and vndoubted Faythe, and conforte our selues therewyth.
Christ hath finished all the Whole matter, so that now there remaineth nothing Else, but that we embrace this work of Christ with a sure and undoubted Faith, and Comfort our selves therewith.
np1 vhz vvn d dt j-jn n1, av cst av a-acp vvz pix av, cc-acp cst pns12 vvb d n1 pp-f np1 p-acp dt j cc j n1, cc n1 po12 n2 av.
(73) exposition (DIV2)
491
Page 244
7352
Doest thou beleue it? So haste thou it. Doest thou not beleue it? Then haste thou nothyng.
Dost thou believe it? So haste thou it. Dost thou not believe it? Then haste thou nothing.
vd2 pns21 vvi pn31? av vvb pns21 pn31. vd2 pns21 xx vvi pn31? av vvb pns21 pix.
(73) exposition (DIV2)
491
Page 244
7353
Thys is doone, that we shoulde vtterly caste awaye our owne ryghteousnesse, whyche is altogether spotted and vnpure, as the Prophete saythe:
This is done, that we should utterly cast away our own righteousness, which is altogether spotted and unpure, as the Prophet say:
d vbz vdn, cst pns12 vmd av-j vvn av po12 d n1, r-crq vbz av vvn cc j, c-acp dt n1 vvb:
(73) exposition (DIV2)
491
Page 244
7354
All oure ryghteousnesses are as a polluted and defyled clothe:
All our ryghteousnesses Are as a polluted and defiled cloth:
d po12 n2 vbr p-acp dt j-vvn cc vvn n1:
(73) exposition (DIV2)
491
Page 244
7355
and sette all oure Faythe, hope, truste, and confydence onely vppon CHRIST alone, and vppon his worke, and Set all our Faith, hope, trust, and confidence only upon CHRIST alone, and upon his work,
cc vvi d po12 n1, vvb, n1, cc n1 av-j p-acp np1 av-j, cc p-acp po31 n1,
(73) exposition (DIV2)
491
Page 244
7356
or goynge vnto hys Father, that we may be at all tymes certayne and sure, where to reste,
or going unto his Father, that we may be At all times certain and sure, where to rest,
cc vvg p-acp po31 n1, cst pns12 vmb vbi p-acp d n2 j cc j, c-crq p-acp n1,
(73) exposition (DIV2)
491
Page 244
7357
and of whome to seeke our saluation.
and of whom to seek our salvation.
cc pp-f r-crq pc-acp vvi po12 n1.
(73) exposition (DIV2)
491
Page 244
7358
For yf oure Righteousnesse dydde consyste in our owne woorkes and satisfactions, in oure owne confession and contrition (as they preached,
For if our Righteousness did consyste in our own works and satisfactions, in our own Confessi and contrition (as they preached,
p-acp cs po12 n1 vdd vvi p-acp po12 d n2 cc n2, p-acp po12 d n1 cc n1 (c-acp pns32 vvd,
(73) exposition (DIV2)
491
Page 244
7359
and yet do, in the Popes church) so should our heartes neuer be quiet, neither shold we at any tyme bee certayne and sure of our saluation.
and yet do, in the Popes Church) so should our hearts never be quiet, neither should we At any time be certain and sure of our salvation.
cc av vdb, p-acp dt ng1 n1) av vmd po12 n2 av-x vbi j-jn, dx vmd pns12 p-acp d n1 vbi j cc j pp-f po12 n1.
(73) exposition (DIV2)
491
Page 244
7360
For whenne shoulde we knowe and be sure, that we haue bene sorye ynoughe, confessed, doone penaunce ynoughe,
For when should we know and be sure, that we have be sorry enough, confessed, done penance enough,
p-acp c-crq vmd pns12 vvi cc vbi j, cst pns12 vhb vbn j av-d, vvd, vdn n1 av-d,
(73) exposition (DIV2)
491
Page 244
7361
and made satisfaction ynoughe? Therefore hathe CHRIST taken all that matter frome vs, and layde it vppon hym selfe, that wee shoulde leaue to hym alone, moste stedfastely beleeuynge, that hys goyng vnto the Father, hys deathe and satisfaction is oure Ryghteousnesse.
and made satisfaction enough? Therefore hath CHRIST taken all that matter from us, and laid it upon him self, that we should leave to him alone, most steadfastly believing, that his going unto the Father, his death and satisfaction is our Righteousness.
cc vvd n1 av-d? av vhz np1 vvn d cst n1 p-acp pno12, cc vvd pn31 p-acp pno31 n1, cst pns12 vmd vvi p-acp pno31 av-j, av-ds av-j vvg, cst po31 vvg p-acp dt n1, po31 n1 cc n1 vbz po12 n1.
(73) exposition (DIV2)
491
Page 244
7362
For in this behalfe there can bee no vncertayntie.
For in this behalf there can be no uncertainty.
p-acp p-acp d n1 a-acp vmb vbi dx n1.
(73) exposition (DIV2)
491
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7363
For the persone is suche, euen CHRISTE Iesus the sonne of GOD, as in whome no faulte canne be founde. For the person is such, even CHRIST Iesus the son of GOD, as in whom no fault can be found.
c-acp dt n1 vbz d, av np1 np1 dt n1 pp-f np1, a-acp p-acp ro-crq dx n1 vmb vbi vvn.
(73) exposition (DIV2)
491
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7364
And he it is that dothe thys worke, whyche was ordeyned of the Father, that by hym we myght haue healpe agaynste synne, deuyll, and deathe.
And he it is that doth this work, which was ordained of the Father, that by him we might have help against sin, Devil, and death.
cc pns31 pn31 vbz cst vdz d n1, r-crq vbds vvn pp-f dt n1, cst p-acp pno31 pns12 vmd vhi vvb p-acp n1, n1, cc n1.
(73) exposition (DIV2)
491
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7365
In consideration wherof, Iohn Baptist calleth him the lambe of God, saying: Beholde that lambe of God, that taketh awaye the synne of the worlde.
In consideration whereof, John Baptist calls him the lamb of God, saying: Behold that lamb of God, that Takes away the sin of the world.
p-acp n1 c-crq, np1 np1 vvz pno31 dt n1 pp-f np1, vvg: vvb d n1 pp-f np1, cst vvz av dt n1 pp-f dt n1.
(73) exposition (DIV2)
491
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7366
Thys therefore is a moste perfect determination in thys oure Gospelle, that ryghteousnesse consisteth not in that we eyther doo,
This Therefore is a most perfect determination in this our Gospel, that righteousness Consisteth not in that we either do,
d av vbz dt av-ds j n1 p-acp d po12 n1, d n1 vvz xx p-acp cst pns12 av-d vdb,
(73) exposition (DIV2)
492
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7367
or leaue vndoone, but in thys that Christe goeth vnto the Father. Whyche ryghteousnesse whenne that thou haste ones gotten through Fayth:
or leave undone, but in this that Christ Goes unto the Father. Which righteousness when that thou haste ones got through Faith:
cc n1 vvn, cc-acp p-acp d cst np1 vvz p-acp dt n1. r-crq n1 c-crq d pns21 vvb pi2 vvn p-acp n1:
(73) exposition (DIV2)
492
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7368
then do thou also good workes, and apply thy self to the vttermost of thy power to shew thy•e obedience whyche thou owest vnto GOD.
then do thou also good works, and apply thy self to the uttermost of thy power to show thy•e Obedience which thou owest unto GOD.
av vdb pns21 av j n2, cc vvb po21 n1 p-acp dt j pp-f po21 n1 pc-acp vvi j n1 r-crq pns21 vv2 p-acp np1.
(73) exposition (DIV2)
492
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7369
For before thou haste embraced Christe wyth a certayne and sure Faythe, thou canste doo noo good woorke.
For before thou haste embraced Christ with a certain and sure Faith, thou Canst do no good work.
p-acp a-acp pns21 vvb vvn np1 p-acp dt j cc j n1, pns21 vm2 vdi uh-dx j n1.
(73) exposition (DIV2)
492
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7370
The Christen ryghteousnesse therefore is a mooste synguler and excellente ryghteousnesse, whiche no hearte can thynke, no reason or wysedome can conceaue.
The christian righteousness Therefore is a most singular and excellent righteousness, which no heart can think, no reason or Wisdom can conceive.
dt jp n1 av vbz dt av-ds j cc j n1, r-crq dx n1 vmb vvi, dx n1 cc n1 vmb vvi.
(73) exposition (DIV2)
492
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7371
All the matter is to be knowen and learned of the Holye Ghoste:
All the matter is to be known and learned of the Holy Ghost:
av-d dt n1 vbz pc-acp vbi vvn cc vvn pp-f dt j n1:
(73) exposition (DIV2)
492
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7372
Neyther though we heare it can neither though we heare it, can it otherwise be perceaued,
Neither though we hear it can neither though we hear it, can it otherwise be perceived,
av-dx c-acp pns12 vvb pn31 vmb dx c-acp pns12 vvb pn31, vmb pn31 av vbi vvd,
(73) exposition (DIV2)
492
Page 245
7373
then by faith alone, as Christe sayth here: I go vnto the father, & yea shall se me no more.
then by faith alone, as Christ say Here: I go unto the father, & yea shall see me no more.
av p-acp n1 av-j, c-acp np1 vvz av: pns11 vvb p-acp dt n1, cc uh vmb vvi pno11 av-dx av-dc.
(73) exposition (DIV2)
492
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7374
That is to say, ye must beleue: otherwise shal ye neuer cōprehēde this my worke of your iustification.
That is to say, you must believe: otherwise shall you never comprehend this my work of your justification.
cst vbz pc-acp vvi, pn22 vmb vvi: av vmb pn22 av-x vvi d po11 n1 pp-f po22 n1.
(73) exposition (DIV2)
492
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7375
This is the Christian righteousnes, whiche the holy ghoste alone teacheth. Of the righteousnes of ye world.
This is the Christian righteousness, which the holy ghost alone Teaches. Of the righteousness of the world.
d vbz dt njp n1, r-crq dt j n1 av-j vvz. pp-f dt n1 pp-f dt n1.
(73) exposition (DIV2)
492
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7376
Philolosophers, Lawyers, and the expositours of the lawe do teache, & parentes also in their familie.
Philolosophers, Lawyers, and the expositors of the law do teach, & Parents also in their family.
ng1, n2, cc dt n2 pp-f dt n1 vdb vvi, cc n2 av p-acp po32 n1.
(73) exposition (DIV2)
492
Page 245
7377
But a Christen mans knowledge is an other maner of science, wherof the worlde knoweth nothing,
But a christian men knowledge is an other manner of science, whereof the world Knoweth nothing,
p-acp dt jp ng1 n1 vbz dt j-jn n1 pp-f n1, c-crq dt n1 vvz pix,
(73) exposition (DIV2)
492
Page 245
7378
namely, that without faith all things are sin, & yt the true & euerlasting righteousnes consisteth in this only, that Christ goeth to the father,
namely, that without faith all things Are since, & that the true & everlasting righteousness Consisteth in this only, that christ Goes to the father,
av, cst p-acp n1 d n2 vbr n1, cc pn31 dt j cc j n1 vvz p-acp d av-j, cst np1 vvz p-acp dt n1,
(73) exposition (DIV2)
492
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7379
& we se him no more. The third part is, that the holy ghoste also rebuketh the worlde of iudgement.
& we see him no more. The third part is, that the holy ghost also Rebuketh the world of judgement.
cc pns12 vvb pno31 av-dx av-dc. dt ord n1 vbz, cst dt j n1 av vvz dt n1 pp-f n1.
(73) exposition (DIV2)
492
Page 245
7380
What maner of iudgement this is, Christ sheweth on this wise. The prince of the world, saieth he, is iudged.
What manner of judgement this is, christ shows on this wise. The Prince of the world, Saith he, is judged.
q-crq n1 pp-f n1 d vbz, np1 vvz p-acp d n1. dt n1 pp-f dt n1, vvz pns31, vbz vvn.
(73) exposition (DIV2)
492
Page 245
7381
Therfore as the holy ghoste doth rebuke the worlde, because it hath sinne, for asmuch as it beleueth not in Christ:
Therefore as the holy ghost does rebuke the world, Because it hath sin, for as as it Believeth not in christ:
av c-acp dt j n1 vdz vvi dt n1, c-acp pn31 vhz n1, c-acp av c-acp pn31 vvz xx p-acp np1:
(73) exposition (DIV2)
492
Page 245
7382
& yt it hath no righteousnes, because it knoweth not, neither hath any conforte therin, that Christe is gone to the father:
& that it hath no righteousness, Because it Knoweth not, neither hath any Comfort therein, that Christ is gone to the father:
cc pn31 pn31 vhz dx n1, c-acp pn31 vvz xx, av-dx vhz d n1 av, cst np1 vbz vvn p-acp dt n1:
(73) exposition (DIV2)
492
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7383
so likewise doth he rebuke it of iudgement, because it knoweth nothing hereof, and therfore feareth, where nothinge is to be feared, so likewise does he rebuke it of judgement, Because it Knoweth nothing hereof, and Therefore fears, where nothing is to be feared,
av av vdz pns31 vvi pn31 pp-f n1, c-acp pn31 vvz pix av, cc av vvz, c-crq pix vbz pc-acp vbi vvn,
(73) exposition (DIV2)
492
Page 245
7384
if it wolde heare him, and receaue his worde.
if it would hear him, and receive his word.
cs pn31 vmd vvi pno31, cc vvi po31 n1.
(73) exposition (DIV2)
492
Page 245
7385
For this is an extreme miserie and a lamentable plague to haue syn & no righteousnes,
For this is an extreme misery and a lamentable plague to have sin & no righteousness,
p-acp d vbz dt j-jn n1 cc dt j n1 pc-acp vhi n1 cc dx n1,
(73) exposition (DIV2)
492
Page 245
7386
and besides that, not to knowe of any consolation and conforte againste sinne, death and all other euilles.
and beside that, not to know of any consolation and Comfort against sin, death and all other evils.
cc p-acp d, xx pc-acp vvi pp-f d n1 cc n1 p-acp n1, n1 cc d j-jn n2-jn.
(73) exposition (DIV2)
492
Page 245
7387
In this also, sayth Christe, is the office of the holy ghost, that he should preach of iudgement, and procure to be pronounced and set forth by the gospel, that the prince of the worlde is iudged,
In this also, say Christ, is the office of the holy ghost, that he should preach of judgement, and procure to be pronounced and Set forth by the gospel, that the Prince of the world is judged,
p-acp d av, vvz np1, vbz dt n1 pp-f dt j n1, cst pns31 vmd vvi pp-f n1, cc vvi pc-acp vbi vvn cc vvn av p-acp dt n1, cst dt n1 pp-f dt n1 vbz vvn,
(73) exposition (DIV2)
493
Page 245
7388
and that therfore he can not hurte them that beleue in Christ, and put their cōfidence in his goinge vnto the father.
and that Therefore he can not hurt them that believe in christ, and put their confidence in his going unto the father.
cc cst av pns31 vmb xx vvn pno32 cst vvb p-acp np1, cc vvd po32 n1 p-acp po31 vvg p-acp dt n1.
(73) exposition (DIV2)
493
Page 245
7389
He maye vexe them with diuerse tentations, but he can neuer preuaile againste them. For although he be the prince of the worlde, yet the prince is iudged:
He may vex them with diverse tentations, but he can never prevail against them. For although he be the Prince of the world, yet the Prince is judged:
pns31 vmb vvi pno32 p-acp j n2, cc-acp pns31 vmb av-x vvi p-acp pno32. p-acp cs pns31 vbb dt n1 pp-f dt n1, av dt n1 vbz vvn:
(73) exposition (DIV2)
493
Page 245
7390
he is spoiled of his pallace & armour, and with the chaines of darcknes as Peter speaketh, is he bounde of Christ.
he is spoiled of his palace & armour, and with the chains of darkness as Peter speaks, is he bound of christ.
pns31 vbz vvn pp-f po31 n1 cc n1, cc p-acp dt n2 pp-f n1 c-acp np1 vvz, vbz pns31 vvn pp-f np1.
(73) exposition (DIV2)
493
Page 245
7391
There is no cause, why Christen men should feare him, or all his kyngdome.
There is no cause, why christian men should Fear him, or all his Kingdom.
pc-acp vbz dx n1, q-crq jp n2 vmd vvi pno31, cc d po31 n1.
(73) exposition (DIV2)
493
Page 245
7392
For if the prince be iudged, the world also, whiche is his kyngdome, muste nedes be iudged and depriued of all his power. This the vngodly knowe not.
For if the Prince be judged, the world also, which is his Kingdom, must needs be judged and deprived of all his power. This the ungodly know not.
p-acp cs dt n1 vbb vvn, dt n1 av, r-crq vbz po31 n1, vmb av vbi vvn cc vvn pp-f d po31 n1. d dt j vvb xx.
(73) exposition (DIV2)
493
Page 245
7393
Therfore althoughe somtime they heare the worde, and begynne to beleue, yet so sone as the worlde rageth,
Therefore although sometime they hear the word, and begin to believe, yet so soon as the world rages,
av cs av pns32 vvb dt n1, cc vvb pc-acp vvi, av av av c-acp dt n1 vvz,
(73) exposition (DIV2)
494
Page 245
7394
and goeth about to persecute, they straightwaye are a frayde and fall awaye both from Christ and his worde,
and Goes about to persecute, they straightway Are a frayed and fallen away both from christ and his word,
cc vvz a-acp pc-acp vvi, pns32 av vbr av vvn cc vvi av av-d p-acp np1 cc po31 n1,
(73) exposition (DIV2)
494
Page 245
7395
as Christ saith in the parable of the sower, parte of whose sede fell vpon the stones.
as christ Says in the parable of the sour, part of whose seed fell upon the stones.
c-acp np1 vvz p-acp dt n1 pp-f dt j, n1 pp-f rg-crq n1 vvd p-acp dt n2.
(73) exposition (DIV2)
494
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7773
But by his ascension, they are taught otherwyse to thynke of his kyngdom:
But by his Ascension, they Are taught otherwise to think of his Kingdom:
p-acp p-acp po31 n1, pns32 vbr vvn av pc-acp vvi pp-f po31 n1:
(77) exposition (DIV2)
524
Page 260
7397
For this voyce, whiche rebuketh the prince of the worlde, is alwaye in their heartes and eares: For this voice, which Rebuketh the Prince of the world, is alway in their hearts and ears:
c-acp d n1, r-crq vvz dt n1 pp-f dt n1, vbz av p-acp po32 n2 cc n2:
(73) exposition (DIV2)
494
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7398
Why sholdest thou feare? why shouldest thou be faint hearted, & geue ouer to these tentations? knowest thou not, that the Prince of the worlde is iudged? He is no more a lorde, or a prince.
Why Shouldst thou Fear? why Shouldst thou be faint hearted, & give over to these tentations? Knowest thou not, that the Prince of the world is judged? He is no more a lord, or a Prince.
q-crq vmd2 pns21 vvi? q-crq vmd2 pns21 vbi j j-vvn, cc vvi a-acp p-acp d n2? vv2 pns21 xx, cst dt n1 pp-f dt n1 vbz vvn? pns31 vbz av-dx av-dc dt n1, cc dt n1.
(73) exposition (DIV2)
494
Page 245
7399
Thou hast a Lord, that is mightier then he, euen Christe Iesus, whiche hath ouercome and bounde this prince.
Thou hast a Lord, that is Mightier then he, even Christ Iesus, which hath overcome and bound this Prince.
pns21 vh2 dt n1, cst vbz jc cs pns31, av np1 np1, r-crq vhz vvn cc vvn d n1.
(73) exposition (DIV2)
494
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7400
Therfore let hym threaten, bragge and boaste, let him be as madde as he luste, yet feare thou not.
Therefore let him threaten, brag and boast, let him be as mad as he lust, yet Fear thou not.
av vvb pno31 vvi, n1 cc n1, vvb pno31 vbi p-acp j c-acp pns31 n1, av vvb pns21 xx.
(73) exposition (DIV2)
494
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7401
For he shal hurt thee no more, then that cruell beaste, whose violence and crueltie is repressed and restrained with stronge and mightye chaines. If thou wilte only beware;
For he shall hurt thee no more, then that cruel beast, whose violence and cruelty is repressed and restrained with strong and mighty chains. If thou wilt only beware;
p-acp pns31 vmb vvi pno21 av-dx av-dc, cs d j n1, rg-crq n1 cc n1 vbz vvn cc vvn p-acp j cc j n2. cs pns21 vm2 av-j vvi;
(73) exposition (DIV2)
494
Page 245
7402
that thou comest not nighe vnto hym, and so willyngly cast thy selfe into daunger, thou nedest not feare. Thou arte without peril.
that thou Comest not High unto him, and so willingly cast thy self into danger, thou Needest not Fear. Thou art without peril.
cst pns21 vv2 xx av-j p-acp pno31, cc av av-j vvn po21 n1 p-acp n1, pns21 vv2 xx vvi. pns21 vb2r p-acp n1.
(73) exposition (DIV2)
494
Page 246
7403
He shall do thee no harme.
He shall do thee no harm.
pns31 vmb vdi pno21 dx n1.
(73) exposition (DIV2)
494
Page 246
7404
Wherfore this only is required, that the Christiās do not make light of the enemie, kepe them selues in the feare of God, diligentlye praye:
Wherefore this only is required, that the Christians do not make Light of the enemy, keep them selves in the Fear of God, diligently pray:
c-crq d av-j vbz vvn, cst dt njpg2 vdb xx vvi n1 pp-f dt n1, vvb pno32 n2 p-acp dt n1 pp-f np1, av-j vvi:
(73) exposition (DIV2)
494
Page 246
7405
and the enemie that is iudged shall neuer hurte them.
and the enemy that is judged shall never hurt them.
cc dt n1 cst vbz vvn vmb av-x vvi pno32.
(73) exposition (DIV2)
494
Page 246
7406
Contrariwyse he that wyll not take hede, but be secure and carelesse, he shall sone be caste hedlonge into diuers perilles of this prince although iudged.
Contrariwise he that will not take heed, but be secure and careless, he shall soon be cast headlong into diverse perils of this Prince although judged.
av pns31 cst vmb xx vvi n1, cc-acp vbi j cc j, pns31 vmb av vbi vvn av-j p-acp j n2 pp-f d n1 cs vvn.
(73) exposition (DIV2)
494
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7407
And of this cōfirmation & strenghtening they haue moste nede, which are the instrumentes of the holy ghoste in the worlde and do rebuke it of synne and righteousnes.
And of this confirmation & strenghtening they have most need, which Are the Instruments of the holy ghost in the world and do rebuke it of sin and righteousness.
cc pp-f d n1 cc n1 pns32 vhb ds n1, r-crq vbr dt n2 pp-f dt j n1 p-acp dt n1 cc vdb vvi pn31 pp-f n1 cc n1.
(73) exposition (DIV2)
495
Page 246
7408
For there is no accusation, that the worlde can les beare, then of synne, whiche is a thing most haynous,
For there is no accusation, that the world can less bear, then of sin, which is a thing most heinous,
p-acp pc-acp vbz dx n1, cst dt n1 vmb av-dc vvi, av pp-f n1, r-crq vbz dt n1 av-ds j,
(73) exposition (DIV2)
495
Page 246
7409
and of righteousnes, that it hath none at all.
and of righteousness, that it hath none At all.
cc pp-f n1, cst pn31 vhz pix p-acp av-d.
(73) exposition (DIV2)
495
Page 246
7410
Where this publique accusation is (as it ought to be) yt world waxeth wode, maketh an hurly burly,
Where this public accusation is (as it ought to be) that world Waxes wode, makes an hurly burly,
c-crq d j n1 vbz (c-acp pn31 vmd pc-acp vbi) pn31 n1 vvz j, vvz dt n1 n1,
(73) exposition (DIV2)
495
Page 246
7411
and attempteth all kinde of violence & tyrāny againste the ministers of the worde. But the holy ghost by this iudgemēt setteth forth cōsolatiō.
and attempteth all kind of violence & tyranny against the Ministers of the word. But the holy ghost by this judgement sets forth consolation.
cc vvz d n1 pp-f n1 cc n1 p-acp dt n2 pp-f dt n1. p-acp dt j n1 p-acp d n1 vvz av n1.
(73) exposition (DIV2)
495
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7412
For if this were not, ye preachers could neuer endure againste ye violēce of the world,
For if this were not, you Preachers could never endure against you violence of the world,
p-acp cs d vbdr xx, pn22 n2 vmd av-x vvi p-acp pn22 n1 pp-f dt n1,
(73) exposition (DIV2)
495
Page 246
7413
but must nedes feare & tremble.
but must needs Fear & tremble.
cc-acp vmb av vvi cc vvi.
(73) exposition (DIV2)
495
Page 246
7414
And for this cause specially is the holy ghost called Paracletus, yt is to say a cōforter,
And for this cause specially is the holy ghost called Paraclete, that is to say a comforter,
cc p-acp d n1 av-j vbz dt j n1 vvn np1, pn31 vbz pc-acp vvi dt n1,
(73) exposition (DIV2)
495
Page 246
7415
or an Aduocate, which in aduersitie & trouble stādeth by the preachers, cōforteth thē, & encourageth thē boldly & stoutly to cōfesse ye truth forasmuch as they heare, that the prince of the worlde is iudged.
or an Advocate, which in adversity & trouble Stands by the Preachers, comforts them, & Encourageth them boldly & stoutly to confess you truth forasmuch as they hear, that the Prince of the world is judged.
cc dt n1, r-crq p-acp n1 cc n1 vvz p-acp dt n2, vvz pno32, cc vvz pno32 av-j cc av-j pc-acp vvi pn22 n1 av c-acp pns32 vvb, cst dt n1 pp-f dt n1 vbz vvn.
(73) exposition (DIV2)
495
Page 246
7416
And this is the doctrine of the office of ye holy ghost, euen what misteries of most worthie matters he shall declare,
And this is the Doctrine of the office of the holy ghost, even what Mysteres of most worthy matters he shall declare,
cc d vbz dt n1 pp-f dt n1 pp-f dt j n1, av q-crq n2 pp-f ds j n2 pns31 vmb vvi,
(73) exposition (DIV2)
496
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7417
and most specially set forth vnto men in this worlde. He can be no Christen man, that not only not knoweth these moste excellent misteries,
and most specially Set forth unto men in this world. He can be no christian man, that not only not Knoweth these most excellent Mysteres,
cc av-ds av-j vvn av p-acp n2 p-acp d n1. pns31 vmb vbi dx jp n1, cst xx j xx vvz d av-ds j n2,
(73) exposition (DIV2)
496
Page 246
7418
but also that when he knoweth thē, doth not set more by thē, then by all the goodes in the worlde.
but also that when he Knoweth them, does not Set more by them, then by all the goods in the world.
cc-acp av cst c-crq pns31 vvz pno32, vdz xx vvi av-dc p-acp pno32, cs p-acp d dt n2-j p-acp dt n1.
(73) exposition (DIV2)
496
Page 246
7419
For as for all other thinges, they are transitorie and passe awaye, but these thinges are euerlastinge, which shall neuer decaye, as Paule sayth:
For as for all other things, they Are transitory and pass away, but these things Are everlasting, which shall never decay, as Paul say:
p-acp a-acp p-acp d j-jn n2, pns32 vbr j cc vvi av, cc-acp d n2 vbr j, r-crq vmb av-x vvi, c-acp np1 vvz:
(73) exposition (DIV2)
496
Page 246
7420
The gospell is the power of God vnto saluation for so many as beleue.
The gospel is the power of God unto salvation for so many as believe.
dt n1 vbz dt n1 pp-f np1 p-acp n1 c-acp av av-d c-acp vvi.
(73) exposition (DIV2)
496
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7421
This going awaye therefore, whereof Christ here speaketh, is greatly to be estemed, and to be reioyced in,
This going away Therefore, whereof christ Here speaks, is greatly to be esteemed, and to be rejoiced in,
np1 vvg av av, c-crq np1 av vvz, vbz av-j pc-acp vbi vvn, cc pc-acp vbi vvn p-acp,
(73) exposition (DIV2)
496
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7422
as a moste singuler benefite, for the whiche we are bounde dayly to geue god oure heauenly father most hartie thanckes,
as a most singular benefit, for the which we Are bound daily to give god our heavenly father most hearty thanks,
c-acp dt av-ds j n1, p-acp dt r-crq pns12 vbr vvn av-j pc-acp vvi n1 po12 j n1 av-ds j n2,
(73) exposition (DIV2)
496
Page 246
7423
and to desire him with feruent prayer, that we maye dayly more and more fele in our selues thorowe fayth the fruite of this his inestimable benefite,
and to desire him with fervent prayer, that we may daily more and more feel in our selves thorough faith the fruit of this his inestimable benefit,
cc pc-acp vvi pno31 p-acp j n1, cst pns12 vmb av-j av-dc cc av-dc vvi p-acp po12 n2 p-acp n1 dt n1 pp-f d po31 j n1,
(73) exposition (DIV2)
496
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7424
namely remission of sinnes and euerlasting righteousnes, again, the consolation and conforte of this iudgement, that the prince of this worlde is iudged.
namely remission of Sins and everlasting righteousness, again, the consolation and Comfort of this judgement, that the Prince of this world is judged.
av n1 pp-f n2 cc j n1, av, dt n1 cc n1 pp-f d n1, cst dt n1 pp-f d n1 vbz vvn.
(73) exposition (DIV2)
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7425
Nowe goeth Christe forth in his sermon, and saith: I haue yet many thynges to saye vnto you, whych you can not nowe beare.
Now Goes Christ forth in his sermon, and Says: I have yet many things to say unto you, which you can not now bear.
av vvz np1 av p-acp po31 n1, cc vvz: pns11 vhb av d n2 pc-acp vvi p-acp pn22, r-crq pn22 vmb xx av vvi.
(73) exposition (DIV2)
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7426
But when that spirite of trueth shall come, he shall teache you all trueth. How the Papistes interprete this sentence of Christ, it is well knowen.
But when that Spirit of truth shall come, he shall teach you all truth. How the Papists interpret this sentence of christ, it is well known.
p-acp c-crq d n1 pp-f n1 vmb vvi, pns31 vmb vvi pn22 d n1. c-crq dt njp2 vvb d n1 pp-f np1, pn31 vbz av vvn.
(73) exposition (DIV2)
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7427
All their traditions, innouations and alterations they defende by this saying of Christe and make the holy ghost author of them al,
All their traditions, innovations and alterations they defend by this saying of Christ and make the holy ghost author of them all,
av-d po32 n2, n2 cc n2 pns32 vvi p-acp d n-vvg pp-f np1 cc vvi dt j n1 n1 pp-f pno32 d,
(73) exposition (DIV2)
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7428
as though Christe had to fore spoken of them. But this is not true.
as though Christ had to before spoken of them. But this is not true.
c-acp cs np1 vhd p-acp a-acp vvn pp-f pno32. p-acp d vbz xx j.
(73) exposition (DIV2)
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7429
For this is the righte vnderstanding of Christs wordes, that the holy ghost shall teache the Apostles and the churche, For this is the right understanding of Christ words, that the holy ghost shall teach the Apostles and the Church,
p-acp d vbz dt j-jn n1 pp-f npg1 n2, cst dt j n1 vmb vvi dt n2 cc dt n1,
(73) exposition (DIV2)
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7430
and instruct them concerninge suche matters, as Christe him self had to fore taught them whiche by the reason of their carnal iudgements they could not vnderstād,
and instruct them Concerning such matters, as Christ him self had to before taught them which by the reason of their carnal Judgments they could not understand,
cc vvi pno32 vvg d n2, c-acp np1 pno31 n1 vhd p-acp a-acp vvd pno32 r-crq p-acp dt n1 pp-f po32 j n2 pns32 vmd xx vvb,
(73) exposition (DIV2)
497
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7431
nor attaine vnto the knowledge therof.
nor attain unto the knowledge thereof.
ccx vvi p-acp dt n1 av.
(73) exposition (DIV2)
497
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7432
No new doctrine, but ye same doctrine, yt Christ tofore had taught, shall the holy ghost teache,
No new Doctrine, but you same Doctrine, that christ tofore had taught, shall the holy ghost teach,
uh-dx j n1, cc-acp pn22 d n1, pn31 np1 a-acp vhd vvn, vmb dt j n1 vvi,
(73) exposition (DIV2)
497
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7433
as Christ declareth more plainely by these his wordes: He shall not speake of him selfe:
as christ Declareth more plainly by these his words: He shall not speak of him self:
c-acp np1 vvz av-dc av-j p-acp d po31 n2: pns31 vmb xx vvi pp-f pno31 n1:
(73) exposition (DIV2)
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7434
but what so euer he shal heare, that shall he speake, and he will shewe you thinges to comme. He shall glorifye me:
but what so ever he shall hear, that shall he speak, and he will show you things to comme. He shall Glorify me:
cc-acp q-crq av av pns31 vmb vvi, cst vmb pns31 vvi, cc pns31 vmb vvi pn22 n2 pc-acp vvi. pns31 vmb vvi pno11:
(73) exposition (DIV2)
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7435
for he shall receaue of mine, and shal shewe vnto you. Again:
for he shall receive of mine, and shall show unto you. Again:
c-acp pns31 vmb vvi pp-f png11, cc vmb vvi p-acp pn22. av:
(73) exposition (DIV2)
497
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7436
The conforter, whiche is the holy ghost whome my father will sende in my name, he shall teache you all thinges, and bring all thinges to your remembrance, whatsoeuer I haue said vnto you.
The comforter, which is the holy ghost whom my father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
dt n1, r-crq vbz dt j n1 ro-crq po11 n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2, cc vvi d n2 p-acp po22 n1, r-crq pns11 vhb vvn p-acp pn22.
(73) exposition (DIV2)
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7437
The holy ghost openeth and lightneth the darke mindes of the Apostles with the golden & glisteryng beames of his godly influence.
The holy ghost Openeth and lighteneth the dark minds of the Apostles with the golden & glistering beams of his godly influence.
dt j n1 vvz cc vvz dt j n2 pp-f dt n2 p-acp dt j cc j-vvg n2 pp-f po31 j n1.
(73) exposition (DIV2)
497
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7438
He maketh plaine vnto them and vnto the whole church the true doctrine of Christe, concerning sinne, righteousnes and Iudgement:
He makes plain unto them and unto the Whole Church the true Doctrine of Christ, Concerning sin, righteousness and Judgement:
pns31 vvz av-j p-acp pno32 cc p-acp dt j-jn n1 dt j n1 pp-f np1, vvg n1, n1 cc n1:
(73) exposition (DIV2)
497
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7439
He maketh them to haue a righte iudgement of Christes kyngdome, whiche they looked for to be a carnall and glorious kingdome in this worlde.
He makes them to have a right judgement of Christ's Kingdom, which they looked for to be a carnal and glorious Kingdom in this world.
pns31 vvz pno32 pc-acp vhi dt j-jn n1 pp-f npg1 n1, r-crq pns32 vvd p-acp pc-acp vbi dt j cc j n1 p-acp d n1.
(73) exposition (DIV2)
497
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7440
He instructeth them as touchinge the conuersion of the Gētiles, and the receauing of them into the nombre of gods people, whome they iudged to be dogges and caste awayes.
He Instructeth them as touching the conversion of the Gentiles, and the receiving of them into the number of God's people, whom they judged to be Dogs and cast aways.
pns31 vvz pno32 p-acp vvg dt n1 pp-f dt n2-j, cc dt n-vvg pp-f pno32 p-acp dt n1 pp-f ng1 n1, ro-crq pns32 vvd pc-acp vbi n2 cc vvn av.
(73) exposition (DIV2)
497
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7441
He teacheth them, that the gospell belongeth no les to the Gentile then to the Iewe:
He Teaches them, that the gospel belongeth no less to the Gentile then to the Iewe:
pns31 vvz pno32, cst dt n1 vvz av-dx av-dc p-acp dt j av p-acp dt np1:
(73) exposition (DIV2)
497
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7442
and that there is no respecte of persons before God, but that who so euer beleueth and worketh righteousnes, is welcomme vnto hym.
and that there is no respect of Persons before God, but that who so ever Believeth and works righteousness, is welcome unto him.
cc cst pc-acp vbz dx n1 pp-f n2 p-acp np1, cc-acp cst r-crq av av vvz cc vvz n1, vbz j-jn p-acp pno31.
(73) exposition (DIV2)
497
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7443
He enformeth them, that they in this worlde shoulde not looke for wealth, glorie, riches, ease, fauour of men &c. But for the crosse, trouble, affliction, persecution, losse of goodes, banishment, imprisonment,
He Informeth them, that they in this world should not look for wealth, glory, riches, ease, favour of men etc. But for the cross, trouble, affliction, persecution, loss of goods, banishment, imprisonment,
pns31 vvz pno32, cst pns32 p-acp d n1 vmd xx vvi p-acp n1, n1, n2, n1, n1 pp-f n2 av p-acp p-acp dt n1, n1, n1, n1, n1 pp-f n2-j, n1, n1,
(73) exposition (DIV2)
497
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7444
and at the last death, wheras the Apostles (so blinded were they with the vaine opiniō of Christes carnal and worldly kyngdome,
and At the last death, whereas the Apostles (so blinded were they with the vain opinion of Christ's carnal and worldly Kingdom,
cc p-acp dt ord n1, cs dt n2 (av vvn vbdr pns32 p-acp dt j n1 pp-f npg1 j cc j n1,
(73) exposition (DIV2)
497
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7445
as we may se in many places of the Euangelicall historie) looked for the cleane contrary.
as we may see in many places of the Evangelical history) looked for the clean contrary.
c-acp pns12 vmb vvi p-acp d n2 pp-f dt np1 n1) vvd p-acp dt j n-jn.
(73) exposition (DIV2)
497
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7446
These and suche lyke thinges, whiche Christe to fore had taught the Apostles, the holy ghoste renued and broughte vnto their remembrance,
These and such like things, which Christ to before had taught the Apostles, the holy ghost renewed and brought unto their remembrance,
np1 cc d av-j n2, r-crq np1 p-acp a-acp vhd vvn dt n2, dt j n1 vvd cc vvn p-acp po32 n1,
(73) exposition (DIV2)
497
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7447
and all carnall fansies and worldly imaginations vtterlye secluded and sette a parte, he inspired and breathed into them true iudgements,
and all carnal fancies and worldly Imaginations utterly secluded and Set a part, he inspired and breathed into them true Judgments,
cc d j n2 cc j n2 av-j vvn cc vvn dt n1, pns31 vvd cc vvn p-acp pno32 j n2,
(73) exposition (DIV2)
497
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7448
and godly persuasions concerning the high misteries of Christes doctrine, by this meanes not onely deliuerynge them from errours and false doctrine,
and godly persuasions Concerning the high Mysteres of Christ's Doctrine, by this means not only delivering them from errors and false Doctrine,
cc j n2 vvg dt j n2 pp-f npg1 n1, p-acp d n2 xx av-j vvg pno32 p-acp n2 cc j n1,
(73) exposition (DIV2)
497
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7449
but also making them able to do the same thorow the ministerie of the word.
but also making them able to do the same thorough the Ministry of the word.
cc-acp av vvg pno32 j pc-acp vdi dt d p-acp dt n1 pp-f dt n1.
(73) exposition (DIV2)
497
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7450
For the holy ghoste is a true interpretour of Christes minde, and a faithfull teacher of gods holy misteries, Whosoeuer hath hym for his guide, he maye be sure to walke the waye of truth,
For the holy ghost is a true Interpreter of Christ's mind, and a faithful teacher of God's holy Mysteres, Whosoever hath him for his guide, he may be sure to walk the Way of truth,
p-acp dt j n1 vbz dt j n1 pp-f npg1 n1, cc dt j n1 pp-f n2 j n2, r-crq vhz pno31 p-acp po31 n1, pns31 vmb vbi j pc-acp vvi dt n1 pp-f n1,
(73) exposition (DIV2)
497
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7451
and to be led into the same.
and to be led into the same.
cc pc-acp vbi vvn p-acp dt d.
(73) exposition (DIV2)
497
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7452
But whosoeuer hath not the holy ghoste to be his teacher and guyde, he falleth into errours and heresies,
But whosoever hath not the holy ghost to be his teacher and guide, he falls into errors and heresies,
p-acp r-crq vhz xx dt j n1 pc-acp vbi po31 n1 cc n1, pns31 vvz p-acp n2 cc n2,
(73) exposition (DIV2)
497
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7453
and wandereth from the waye of trueth, as many examples of all ages do proue.
and wandereth from the Way of truth, as many Examples of all ages do prove.
cc vvz p-acp dt n1 pp-f n1, c-acp d n2 pp-f d n2 vdb vvi.
(73) exposition (DIV2)
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7454
Arrius that Arche heretike had, or rather semed to haue, one or two sentences of the holy scripture to defende hys wycked and abhominable doctrine in denyinge the godhead of Christ, wherunto he did sticke with toothe and nayle, as they vse to saye. Arius that Arch heretic had, or rather seemed to have, one or two sentences of the holy scripture to defend his wicked and abominable Doctrine in denying the godhead of christ, whereunto he did stick with tooth and nail, as they use to say.
npg1 cst j n1 vhd, cc av vvd pc-acp vhi, crd cc crd n2 pp-f dt j n1 pc-acp vvi po31 j cc j n1 p-acp vvg dt n1 pp-f np1, c-crq pns31 vdd vvi p-acp n1 cc n1, c-acp pns32 vvb pc-acp vvi.
(73) exposition (DIV2)
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7455
But in the meane season he did not marke and consider the great multitude of both sentences and examples of the holy scripture, moste plaine and moste euident, whiche most plainely and most euidently do proue and declare, that Christe is true and naturall God, begotten of God the father from euerlasting.
But in the mean season he did not mark and Consider the great multitude of both sentences and Examples of the holy scripture, most plain and most evident, which most plainly and most evidently do prove and declare, that Christ is true and natural God, begotten of God the father from everlasting.
p-acp p-acp dt j n1 pns31 vdd xx vvi cc vvi dt j n1 pp-f d n2 cc n2 pp-f dt j n1, av-ds j cc av-ds j, r-crq av-ds av-j cc av-ds av-j vdb vvi cc vvi, cst np1 vbz j cc j np1, vvn pp-f np1 dt n1 p-acp j.
(73) exposition (DIV2)
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7456
The Anabaptistes also in these our dayes are the authors of a newe doctrine and custome because CHRIST saith:
The Anabaptists also in these our days Are the Authors of a new Doctrine and custom Because CHRIST Says:
dt n2 av p-acp d po12 n2 vbr dt n2 pp-f dt j n1 cc n1 c-acp np1 vvz:
(73) exposition (DIV2)
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7457
Go and teache all nations, baptising them &c. Now forasmuch as doctrine is set forth before baptisme, they gather that chyldren ought not to be baptised, before they be taught: Go and teach all Nations, Baptizing them etc. Now forasmuch as Doctrine is Set forth before Baptism, they gather that children ought not to be baptised, before they be taught:
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(73) exposition (DIV2)
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7458
not cōsideringe that Christ had here speciall respecte to them that were growen in age, & are endued with witt, reason, & vnderstanding.
not considering that christ had Here special respect to them that were grown in age, & Are endued with wit, reason, & understanding.
xx vvg cst np1 vhd av j n1 p-acp pno32 cst vbdr vvn p-acp n1, cc vbr vvn p-acp n1, n1, cc vvg.
(73) exposition (DIV2)
497
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7459
These ought first to be taught, & afterwarde, if they receue and beleue the doctrine, to be baptised,
These ought First to be taught, & afterward, if they receive and believe the Doctrine, to be baptised,
np1 vmd ord pc-acp vbi vvn, cc av, cs pns32 vvb cc vvi dt n1, pc-acp vbi j-vvn,
(73) exposition (DIV2)
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7460
& so receaued into the nombre of Godes children.
& so received into the number of God's children.
cc av vvn p-acp dt n1 pp-f n2 n2.
(73) exposition (DIV2)
497
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7461
In infantes baptisme, which haue not ye vse of reason, doctrine presently is not required, no more then it was in the Circūcisiō of ye infants of ye Iewes, which were the people of god.
In Infants Baptism, which have not you use of reason, Doctrine presently is not required, no more then it was in the Circumcision of the Infants of the Iewes, which were the people of god.
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(73) exposition (DIV2)
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7462
Lykewise errours haue risen vp about the lords supper, many & great, as trāssubstantiation, reseruation, Likewise errors have risen up about the Lords supper, many & great, as transubstantiation, reservation,
av n2 vhb vvn a-acp p-acp dt n2 n1, d cc j, c-acp n1, n1,
(73) exposition (DIV2)
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7463
and circūgestation of the Sacramentall bread, the adoration of the same, the priuate eating therof likewise, the taking away of the Lords cuppe frō the laytie in the administratiō of the Supper, the making of the Lords supper of a sacrifice of thanckes geuinge, a propiciatorie, satisfactorie,
and circumgestation of the Sacramental bred, the adoration of the same, the private eating thereof likewise, the taking away of the lords cup from the laity in the administration of the Supper, the making of the lords supper of a sacrifice of thanks giving, a propitiatory, satisfactory,
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(73) exposition (DIV2)
497
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7464
and expietorie sacrifice for the quicke and the dead &c. Menne easely fall into errours, when they haue not the holy ghost to be their guyde and leader.
and expietorie sacrifice for the quick and the dead etc. Menne Easily fallen into errors, when they have not the holy ghost to be their guide and leader.
cc n1 vvi p-acp dt j cc dt j av np1 av-j vvi p-acp n2, c-crq pns32 vhb xx dt j n1 pc-acp vbi po32 n1 cc n1.
(73) exposition (DIV2)
497
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7465
He sayth Christ, which is the spirite of trueth, euen he shall lede you into all truth.
He say christ, which is the Spirit of truth, even he shall lede you into all truth.
pns31 vvz np1, r-crq vbz dt n1 pp-f n1, av pns31 vmb vvi pn22 p-acp d n1.
(73) exposition (DIV2)
497
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7466
He shall teache you all trueth.
He shall teach you all truth.
pns31 vmb vvi pn22 d n1.
(73) exposition (DIV2)
497
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7467
He shall put you in remembrance of those thinges, that I to fore haue taughte you. Moreouer Christe saith:
He shall put you in remembrance of those things, that I to before have taught you. Moreover Christ Says:
pns31 vmb vvi pn22 p-acp n1 pp-f d n2, cst pns11 p-acp a-acp vhb vvn pn22. av np1 vvz:
(73) exposition (DIV2)
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7468
The holy ghost shal shew you thinges to come.
The holy ghost shall show you things to come.
dt j n1 vmb vvi pn22 n2 pc-acp vvi.
(73) exposition (DIV2)
498
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7469
For that also pertaineth vnto his office, as there be examples in the Chronicle of the Apostles actes. Again he sayth: He shall glorifie me: For that also pertaineth unto his office, as there be Examples in the Chronicle of the Apostles acts. Again he say: He shall Glorify me:
p-acp cst av vvz p-acp po31 n1, c-acp pc-acp vbi n2 p-acp dt n1 pp-f dt n2 n2. av pns31 vvz: pns31 vmb vvi pno11:
(73) exposition (DIV2)
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7470
that is to saye, he shall replenishe you with the knowledge of God, that ye will not doubt to suffer all thinges for my names sake,
that is to say, he shall replenish you with the knowledge of God, that you will not doubt to suffer all things for my names sake,
cst vbz pc-acp vvi, pns31 vmb vvi pn22 p-acp dt n1 pp-f np1, cst pn22 vmb xx vvi pc-acp vvi d n2 p-acp po11 ng1 n1,
(73) exposition (DIV2)
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7471
& set more by me, thē by al other things in the worlde. These and such like shalbe the offices & workes of the holy ghost.
& Set more by me, them by all other things in the world. These and such like shall the Offices & works of the holy ghost.
cc vvd av-dc p-acp pno11, pno32 p-acp d j-jn n2 p-acp dt n1. np1 cc d j vmb dt n2 cc n2 pp-f dt j n1.
(73) exposition (DIV2)
498
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7472
These thinges can ye not now awaye with, neither do ye vnderstāde them.
These things can you not now away with, neither do you understand them.
np1 n2 vmb pn22 xx av av p-acp, av-dx vdb pn22 vvi pno32.
(73) exposition (DIV2)
498
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7473
Ye must tarye til the holy ghost cōmeth, that by experience ye maye knowe this doctrine.
You must tarry till the holy ghost comes, that by experience you may know this Doctrine.
pn22 vmb vvi p-acp dt j n1 vvz, cst p-acp n1 pn22 vmb vvi d n1.
(73) exposition (DIV2)
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7474
Therefore I wyll not speake muche vnto you of these thynges at this present.
Therefore I will not speak much unto you of these things At this present.
av pns11 vmb xx vvi d p-acp pn22 pp-f d n2 p-acp d n1.
(73) exposition (DIV2)
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7475
But of this one thinge I wil only admonishe you, that ye be not dismayde nor discouraged by the reason of my departure.
But of this one thing I will only admonish you, that you be not dismayed nor discouraged by the reason of my departure.
p-acp pp-f d crd n1 pns11 vmb av-j vvi pn22, cst pn22 vbb xx vvn ccx vvn p-acp dt n1 pp-f po11 n1.
(73) exposition (DIV2)
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7476
For this my departure shall be the cause, that the holy ghoste shall be sent vnto you whiche shal haue in the worlde this office of rebukynge, whereby they that beleue, shal be deliuered from sinne, endued with euerlasting righteousnes,
For this my departure shall be the cause, that the holy ghost shall be sent unto you which shall have in the world this office of rebuking, whereby they that believe, shall be Delivered from sin, endued with everlasting righteousness,
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(73) exposition (DIV2)
498
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7477
and be thorowly confirmed against all kynde of aduersitie, trouble, persecution, &c. And this is the doctrine of the Gospell redde in the Church this present sondaye.
and be thoroughly confirmed against all kind of adversity, trouble, persecution, etc. And this is the Doctrine of the Gospel red in the Church this present Sunday.
cc vbi av-j vvn p-acp d n1 pp-f n1, n1, n1, av cc d vbz dt n1 pp-f dt n1 j-jn p-acp dt n1 d j np1.
(73) exposition (DIV2)
498
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7478
God the father of our Lord Iesus Christ graunt vs his holy spirite, that by hym we may be enstructed of all these thinges,
God the father of our Lord Iesus christ grant us his holy Spirit, that by him we may be instructed of all these things,
np1 dt n1 pp-f po12 n1 np1 np1 vvb pno12 po31 j n1, cst p-acp pno31 pns12 vmb vbi vvn pp-f d d n2,
(73) exposition (DIV2)
499
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7479
and be confirmed in the same vnto the ende. Amen.
and be confirmed in the same unto the end. Amen.
cc vbi vvn p-acp dt d p-acp dt n1. uh-n.
(73) exposition (DIV2)
499
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7480
The fyfte Sonday after Easter. ¶ The Gospell. Ihon. xvi. VEryly veryly I say vnto you, whatsoeuer ye aske ye father in my name, he wil geue it you.
The Fifth Sunday After Easter. ¶ The Gospel. John xvi. Verily verily I say unto you, whatsoever you ask you father in my name, he will give it you.
dt ord np1 p-acp np1. ¶ dt n1. np1 crd. av-j av-j pns11 vvb p-acp pn22, r-crq pn22 vvb pn22 n1 p-acp po11 n1, pns31 vmb vvi pn31 pn22.
(74) sermon (DIV1)
499
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7481
Hytherto haue ye asked nothynge in my name. Aske and ye shall receiue, that your ioye maye be full.
Hitherto have you asked nothing in my name. Ask and you shall receive, that your joy may be full.
av vhb pn22 vvd pix p-acp po11 n1. vvb cc pn22 vmb vvi, cst po22 n1 vmb vbi j.
(74) sermon (DIV1)
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7482
These thynges haue I spoken vnto you by Prouerbes.
These things have I spoken unto you by Proverbs.
np1 n2 vhb pns11 vvn p-acp pn22 p-acp n2.
(74) sermon (DIV1)
500
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7483
The time wyll come when I shal no more speake vnto you by Prouerbes, but I shall shewe you plainely from my father.
The time will come when I shall no more speak unto you by Proverbs, but I shall show you plainly from my father.
dt n1 vmb vvi c-crq pns11 vmb av-dx av-dc vvi p-acp pn22 p-acp n2, cc-acp pns11 vmb vvi pn22 av-j p-acp po11 n1.
(74) sermon (DIV1)
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7484
At that day shall ye aske in my name: And I saye not vnto you that I wyll speake vnto my father for you,
At that day shall you ask in my name: And I say not unto you that I will speak unto my father for you,
p-acp d n1 vmb pn22 vvi p-acp po11 n1: cc pns11 vvb xx p-acp pn22 cst pns11 vmb vvi p-acp po11 n1 p-acp pn22,
(74) sermon (DIV1)
500
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7485
for the father hym selfe loueth you, because ye haue loued me, and haue beleued that I came out from God.
for the father him self loves you, Because you have loved me, and have believed that I Come out from God.
p-acp dt n1 pno31 n1 vvz pn22, c-acp pn22 vhb vvn pno11, cc vhb vvn cst pns11 vvd av p-acp np1.
(74) sermon (DIV1)
500
Page 247
7486
I went out from the father, and came into the worlde. Againe, I leaue the worlde and go to the father. His Disciples sayde vnto him:
I went out from the father, and Come into the world. Again, I leave the world and go to the father. His Disciples said unto him:
pns11 vvd av p-acp dt n1, cc vvd p-acp dt n1. av, pns11 vvb dt n1 cc vvi p-acp dt n1. po31 n2 vvd p-acp pno31:
(74) sermon (DIV1)
500
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7487
Lowe, nowe thou talkest plainelye, and speakest no Prouerbe.
Low, now thou talkest plainly, and Speakest not Proverb.
av-j, av pns21 vv2 av-j, cc vv2 xx n1.
(74) sermon (DIV1)
500
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7488
Nowe are we sure that thou knowest all thinges, & nedest not that any man shoulde aske thee any question,
Now Are we sure that thou Knowest all things, & Needest not that any man should ask thee any question,
av vbr pns12 j cst pns21 vv2 d n2, cc vv2 xx d d n1 vmd vvi pno21 d n1,
(74) sermon (DIV1)
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7489
therfore beleue we that thou camest from God. Iesus aunswered them:
Therefore believe we that thou camest from God. Iesus answered them:
av vvb pns12 cst pns21 vvd2 p-acp np1. np1 vvd pno32:
(74) sermon (DIV1)
500
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7490
Nowe ye do beleue, beholde, the houre draweth nye, and is alredy come, that ye shalbe scattered euery man to his owne, and shall leaue me alone.
Now you do believe, behold, the hour draws High, and is already come, that you shall scattered every man to his own, and shall leave me alone.
av pn22 vdb vvi, vvb, dt n1 vvz av-j, cc vbz av vvn, cst pn22 vmb|vbi vvn d n1 p-acp po31 d, cc vmb vvi pno11 av-j.
(74) sermon (DIV1)
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7491
And yet am I not alone, for the father is with me.
And yet am I not alone, for the father is with me.
cc av vbm pns11 xx j, p-acp dt n1 vbz p-acp pno11.
(74) sermon (DIV1)
500
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7492
These wordes haue I spoken vnto you, that in me ye myght haue peace, for in the worlde shall ye haue tribulation.
These words have I spoken unto you, that in me you might have peace, for in the world shall you have tribulation.
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(74) sermon (DIV1)
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7493
But be of good chere, I haue ouercome the worlde.
But be of good cheer, I have overcome the world.
cc-acp vbb pp-f j n1, pns11 vhb vvn dt n1.
(74) sermon (DIV1)
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7494
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(75) exposition (DIV2)
500
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7495
THe Gospell of this daye (as ye haue heard) is a singuler and very notable exhortation vnto prayer, for after the ministerie of the worde, this is the highest seruice that Christen men can do vnto God,
THe Gospel of this day (as you have herd) is a singular and very notable exhortation unto prayer, for After the Ministry of the word, this is the highest service that christian men can do unto God,
dt n1 pp-f d n1 (c-acp pn22 vhb vvn) vbz dt j cc j j n1 p-acp n1, p-acp p-acp dt n1 pp-f dt n1, d vbz dt js n1 cst jp n2 vmb vdi p-acp np1,
(75) exposition (DIV2)
501
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7496
euen to cal on his glorious name by feruent prayer.
even to call on his glorious name by fervent prayer.
av-j pc-acp vvi p-acp po31 j n1 p-acp j n1.
(75) exposition (DIV2)
501
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7497
This exhortation vnto prayer Christe made after his last supper when he had vttered that parte of his sermon, whiche ye haue to fore hearde when he tolde them aforehand, that they shoulde be sadde for his departure,
This exhortation unto prayer Christ made After his last supper when he had uttered that part of his sermon, which you have to before heard when he told them aforehand, that they should be sad for his departure,
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(75) exposition (DIV2)
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7498
but notwithstanding that it should be but for a litle whyle:
but notwithstanding that it should be but for a little while:
cc-acp c-acp cst pn31 vmd vbi cc-acp p-acp dt j n1:
(75) exposition (DIV2)
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7499
for asmuche as he wolde shortly comme againe and see them, and so turne their sadnes into gladnes.
for asmuch as he would shortly comme again and see them, and so turn their sadness into gladness.
c-acp av c-acp pns31 vmd av-j vvi av cc vvi pno32, cc av vvb po32 n1 p-acp n1.
(75) exposition (DIV2)
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7500
After this consolation foloweth nowe this exhortation vnto prayer, and it followeth very aptly & in conuenient place. After this consolation Followeth now this exhortation unto prayer, and it follows very aptly & in convenient place.
p-acp d n1 vvz av d n1 p-acp n1, cc pn31 vvz av av-j cc p-acp j n1.
(75) exposition (DIV2)
502
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7501
For Christen men in their afflictions, and troubles, in all perilles & daungers haue none other helpe,
For christian men in their afflictions, and Troubles, in all perils & dangers have none other help,
p-acp jp n2 p-acp po32 n2, cc n2, p-acp d n2 cc n2 vhb pi j-jn n1,
(75) exposition (DIV2)
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7502
then to staye them selfe with praier, and to crye vnto God for helpe.
then to stay them self with prayer, and to cry unto God for help.
cs pc-acp vvi pno32 n1 p-acp n1, cc pc-acp vvi p-acp np1 p-acp n1.
(75) exposition (DIV2)
502
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7503
This doth Christe teache his Disciples in this place, that in the tyme of sadnes, they shoulde haue their refuge vnto prayer.
This does Christ teach his Disciples in this place, that in the time of sadness, they should have their refuge unto prayer.
d vdz np1 vvi po31 n2 p-acp d n1, cst p-acp dt n1 pp-f n1, pns32 vmd vhi po32 n1 p-acp n1.
(75) exposition (DIV2)
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7504
And this he vttereth maruelous pithyly & with great vehemencie of wordes that they shoulde do this worke with a stout courage, with a stronge fayth,
And this he uttereth marvelous pithily & with great vehemency of words that they should do this work with a stout courage, with a strong faith,
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(75) exposition (DIV2)
502
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7505
and by no meanes be dysmayd.
and by no means be dismayed.
cc p-acp dx n2 vbb vvn.
(75) exposition (DIV2)
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7506
For sayth he, I say not vnto you, that I shal pray my father for you.
For say he, I say not unto you, that I shall pray my father for you.
p-acp vvz pns31, pns11 vvb xx p-acp pn22, cst pns11 vmb vvi po11 n1 p-acp pn22.
(75) exposition (DIV2)
502
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7507
For the father himselfe loueth you, because ye haue loued me, and haue beleued, that I come out from God.
For the father himself loves you, Because you have loved me, and have believed, that I come out from God.
p-acp dt n1 px31 vvz pn22, c-acp pn22 vhb vvn pno11, cc vhb vvn, cst pns11 vvb av p-acp np1.
(75) exposition (DIV2)
502
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7508
This is true, that Christ sitteth on the right hande of the father, and maketh intercession for vs, as Paule saith.
This is true, that christ Sitteth on the right hand of the father, and makes Intercession for us, as Paul Says.
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(75) exposition (DIV2)
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7509
And we knowe that his prayer, which he made after his laste supper for his churche and for poore sinners, and afterwarde on the crosse, was hearde,
And we know that his prayer, which he made After his laste supper for his Church and for poor Sinners, and afterward on the cross, was heard,
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(75) exposition (DIV2)
502
Page 248
7510
and yet is stil of suche efficacie, strength, mighte, and power, that it remaineth styll of full force euen vnto the worldles ende.
and yet is still of such efficacy, strength, might, and power, that it remains still of full force even unto the worldles end.
cc av vbz av pp-f d n1, n1, n1, cc n1, cst pn31 vvz av pp-f j n1 av-j p-acp dt j n1.
(75) exposition (DIV2)
502
Page 248
7511
But sayth Christ, ye haue no nede of suche prayer, as I make for you,
But say christ, you have no need of such prayer, as I make for you,
p-acp vvz np1, pn22 vhb dx n1 pp-f d n1, c-acp pns11 vvb p-acp pn22,
(75) exposition (DIV2)
502
Page 248
7512
for ye are able to praye the father, neither doubte ye, but that your prayer is heard:
for you Are able to pray the father, neither doubt you, but that your prayer is herd:
c-acp pn22 vbr j pc-acp vvi dt n1, dx n1 pn22, cc-acp cst po22 n1 vbz vvn:
(75) exposition (DIV2)
502
Page 248
7513
for my father therefore loueth you, because ye haue loued me.
for my father Therefore loves you, Because you have loved me.
c-acp po11 n1 av vvz pn22, c-acp pn22 vhb vvn pno11.
(75) exposition (DIV2)
502
Page 248
7514
Which is not so to be vnderstanded, as though the prayer of Christ should be vnto vs neither conforte nor helpe,
Which is not so to be understanded, as though the prayer of christ should be unto us neither Comfort nor help,
r-crq vbz xx av pc-acp vbi vvn, c-acp cs dt n1 pp-f np1 vmd vbi p-acp pno12 dx n1 ccx n1,
(75) exposition (DIV2)
502
Page 248
7515
but that we should not set our owne prayer at naught, forasmuche as we loue Christ.
but that we should not Set our own prayer At nought, forasmuch as we love christ.
cc-acp cst pns12 vmd xx vvi po12 d n1 p-acp pix, av c-acp pns12 vvb np1.
(75) exposition (DIV2)
502
Page 248
7516
For this is most certein, and a thing earnestly to be beleued, that all that fauour and loue Christe, them can not the father hate, For this is most certain, and a thing earnestly to be believed, that all that favour and love Christ, them can not the father hate,
p-acp d vbz av-ds j, cc dt n1 av-j pc-acp vbi vvn, cst d cst n1 cc n1 np1, pno32 vmb xx dt n1 vvb,
(75) exposition (DIV2)
502
Page 248
7517
yea their prayer can he none otherwise then heare.
yea their prayer can he none otherwise then hear.
uh po32 n1 vmb pns31 pix av av vvi.
(75) exposition (DIV2)
502
Page 248
7518
Where are nowe the Papistes, which haue inculked and set forth vnto vs the inuocation of Sainctes?
Where Are now the Papists, which have inculked and Set forth unto us the invocation of Saints?
q-crq vbr av dt njp2, r-crq vhb zz cc vvn av p-acp pno12 dt n1 pp-f n2?
(75) exposition (DIV2)
502
Page 248
7519
What can be of greater force for the auauncement and setting forth of our prayer,
What can be of greater force for the advancement and setting forth of our prayer,
q-crq vmb vbi pp-f jc n1 p-acp dt n1 cc vvg av pp-f po12 n1,
(75) exposition (DIV2)
503
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7520
then that Christ by his death and departure out of the worlde vnto his father, hath gotten vnto vs that entraunce, that wheresoeuer we be, in temple, in house, in secret places, in the feilde, in the shoppe,
then that christ by his death and departure out of the world unto his father, hath got unto us that Entrance, that wheresoever we be, in temple, in house, in secret places, in the field, in the shop,
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(75) exposition (DIV2)
503
Page 249
7521
so that we be Christians, & loue Christe, we maye be bolde to come before God, to talke with him, to praye vnto hym,
so that we be Christians, & love Christ, we may be bold to come before God, to talk with him, to pray unto him,
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(75) exposition (DIV2)
503
Page 249
7522
and to craue of hym, whatsoeuer we haue nede of. For vnto suche prayer we nede nothinge but only suche an hearte, as can saye:
and to crave of him, whatsoever we have need of. For unto such prayer we need nothing but only such an heart, as can say:
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(75) exposition (DIV2)
503
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7523
O our heauenly father I knowe that thou louest me, because I loue thy sonne and my redemer Christ Iesu. With this boldnes wil I now pray vnto thee, not that I am so holy and righteous,
O our heavenly father I know that thou love me, Because I love thy son and my redeemer christ Iesu. With this boldness will I now pray unto thee, not that I am so holy and righteous,
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(75) exposition (DIV2)
503
Page 249
7524
but because I knowe that thou gladly geuest all thinges for thy sons sake Iesus Christ.
but Because I know that thou gladly givest all things for thy Sons sake Iesus christ.
cc-acp c-acp pns11 vvb cst pns21 av-j vv2 d n2 p-acp po21 ng1 n1 np1 np1.
(75) exposition (DIV2)
503
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7525
In his name I nowe come vnto thee, and praye: and I doubt not, but that thou wilt heare this my prayer whatsoeuer I be.
In his name I now come unto thee, and pray: and I doubt not, but that thou wilt hear this my prayer whatsoever I be.
p-acp po31 n1 pns11 av vvb p-acp pno21, cc vvi: cc pns11 vvb xx, cc-acp cst pns21 vm2 vvi d po11 n1 r-crq pns11 vbi.
(75) exposition (DIV2)
503
Page 249
7526
For euery man must diligently take hede of this, that he do not so long differre his prayer till he shall thincke him selfe pure and cleane ynoug,
For every man must diligently take heed of this, that he do not so long differre his prayer till he shall think him self pure and clean ynoug,
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(75) exposition (DIV2)
503
Page 249
7527
and apt to praye, as the deuill will sometime put in a mans mynde, and saye:
and apt to pray, as the Devil will sometime put in a men mind, and say:
cc j pc-acp vvi, c-acp dt n1 vmb av vvi p-acp dt ng1 n1, cc vvi:
(75) exposition (DIV2)
503
Page 249
7528
Thou arte not nowe apte and mete to praye. Thou arte a sinner: and god heareth no synners.
Thou art not now apt and meet to pray. Thou art a sinner: and god hears no Sinners.
pns21 vb2r xx av j cc j pc-acp vvi. pns21 vb2r dt n1: cc n1 vvz dx n2.
(75) exposition (DIV2)
503
Page 249
7529
Do this and that worke fyrst, and afterwarde when thou felest thy selfe pure and without sinne, fall to prayer. Do this and that work fyrst, and afterward when thou Feel thy self pure and without sin, fallen to prayer.
vdb d cc d n1 ord, cc av c-crq pns21 vv2 po21 n1 j cc p-acp n1, vvb p-acp n1.
(75) exposition (DIV2)
503
Page 249
7530
But he that geueth place to such suggestions of Satan, & suffreth, himselfe to be troubled with suche idle imaginations, he shal finde lettes plenty to withdraw and plucke hym awaye from prayer.
But he that Giveth place to such suggestions of Satan, & suffers, himself to be troubled with such idle Imaginations, he shall find lets plenty to withdraw and pluck him away from prayer.
p-acp pns31 cst vvz n1 p-acp d n2 pp-f np1, cc vvz, px31 pc-acp vbi vvn p-acp d j n2, pns31 vmb vvi vvz n1 pc-acp vvi cc vvi pno31 av p-acp n1.
(75) exposition (DIV2)
504
Page 249
7531
The deuill is sutle and craftie, and seketh all meanes possible to let vs from prayer.
The Devil is subtle and crafty, and seeketh all means possible to let us from prayer.
dt n1 vbz j cc j, cc vvz d n2 j pc-acp vvi pno12 p-acp n1.
(75) exposition (DIV2)
504
Page 249
7532
We must therefore get vs certein and present helpes, that we maye remoue his subtilties frō vs. And whē soeuer thy necessitie requireth praier, thincke that to be the time,
We must Therefore get us certain and present helps, that we may remove his subtleties from us And when soever thy necessity requires prayer, think that to be the time,
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(75) exposition (DIV2)
504
Page 249
7533
whē thou oughtest to pray, and differre the tyme no lenger, but fall straightwaies in hande with prayer.
when thou Ought to prey, and differre the time no longer, but fallen straightways in hand with prayer.
c-crq pns21 vmd2 p-acp n1, cc fw-la dt n1 av-dx av-jc, cc-acp vvb av p-acp n1 p-acp n1.
(75) exposition (DIV2)
504
Page 249
7534
If thou of thy selfe be not apte or worthie to praye, God will make the apte and worthie.
If thou of thy self be not apt or worthy to pray, God will make the apt and worthy.
cs pns21 pp-f po21 n1 vbb xx j cc j pc-acp vvi, np1 vmb vvi dt j cc j.
(75) exposition (DIV2)
504
Page 249
7535
For thincke this verely with thy selfe, that God loueth thee for Christes sake, and not because thou art righteous and holye:
For think this verily with thy self, that God loves thee for Christ's sake, and not Because thou art righteous and holy:
p-acp vvi d av-j p-acp po21 n1, cst np1 vvz pno21 p-acp npg1 n1, cc xx c-acp pns21 vb2r j cc j:
(75) exposition (DIV2)
504
Page 249
7536
otherwise should he neuer loue thee, nor heare thy prayer.
otherwise should he never love thee, nor hear thy prayer.
av vmd pns31 av-x vvi pno21, ccx vvb po21 n1.
(75) exposition (DIV2)
504
Page 249
7537
For who can be founde righteous and holy in his sight, before whom the child of one daye olde,
For who can be found righteous and holy in his sighed, before whom the child of one day old,
p-acp r-crq vmb vbi vvn j cc j p-acp po31 n1, p-acp ro-crq dt n1 pp-f crd n1 j,
(75) exposition (DIV2)
504
Page 249
7538
yea the Angells in heauen be not pure? Enter not (O lorde) into iudgement with thy seruant, saith Dauid:
yea the Angels in heaven be not pure? Enter not (Oh lord) into judgement with thy servant, Says David:
uh dt n2 p-acp n1 vbb xx j? vvb xx (uh n1) p-acp n1 p-acp po21 n1, vvz np1:
(75) exposition (DIV2)
504
Page 249
7539
for none yt lyueth shal be founde righteous before thee God hath wrapped all thinges vnder sinne, that he might haue mercie on al, sayth S. Paule.
for none that liveth shall be found righteous before thee God hath wrapped all things under sin, that he might have mercy on all, say S. Paul.
c-acp pix pn31 vvz vmb vbi vvn j p-acp pno21 np1 vhz vvn d n2 p-acp n1, cst pns31 vmd vhi n1 p-acp d, vvz n1 np1.
(75) exposition (DIV2)
504
Page 249
7540
This requireth Christ in this place, that we diligently praye, and by no meanes neglecte prayer,
This requires christ in this place, that we diligently pray, and by no means neglect's prayer,
np1 vvz np1 p-acp d n1, cst pns12 av-j vvb, cc p-acp dx n2 ng1 n1,
(75) exposition (DIV2)
504
Page 249
7541
as some wicked persones are wont scoffingly to saye:
as Some wicked Persons Are wont scoffingly to say:
c-acp d j n2 vbr vvn av-j pc-acp vvi:
(75) exposition (DIV2)
504
Page 249
7542
I said not the lordes prayer not a great whyle, and yet I haue as good a stomacke to my meate and drincke,
I said not the Lords prayer not a great while, and yet I have as good a stomach to my meat and drink,
pns11 vvd xx dt ng1 n1 xx dt j n1, cc av pns11 vhb p-acp j dt n1 p-acp po11 n1 cc vvi,
(75) exposition (DIV2)
504
Page 249
7543
as euer I had in my lyfe.
as ever I had in my life.
c-acp av pns11 vhd p-acp po11 n1.
(75) exposition (DIV2)
504
Page 249
7544
If thou be a Christen man, and chalengest vnto thee that name, let neuer suche a worde come out of thy mouth.
If thou be a christian man, and chalengest unto thee that name, let never such a word come out of thy Mouth.
cs pns21 vbb dt jp n1, cc js p-acp pno21 d n1, vvb av d dt n1 vvb av pp-f po21 n1.
(75) exposition (DIV2)
504
Page 249
7545
If thou saye the lords prayer no ofter, at the lest say it in the morninge when thou ryseth:
If thou say the Lords prayer no ofter, At the lest say it in the morning when thou Riseth:
cs pns21 vvb dt n2 n1 av-dx av-c, p-acp dt n1 vvb pn31 p-acp dt n1 c-crq pns21 vvz:
(75) exposition (DIV2)
504
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7546
again, both before and after meate, & also when thou goest to bedde at night. again, both before and After meat, & also when thou goest to Bed At night.
av, av-d p-acp cc p-acp n1, cc av c-crq pns21 vv2 pc-acp vvi p-acp n1.
(75) exposition (DIV2)
504
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7547
For we that are Christians are bounde to pray alwayes, whiche with the mouth can not at all times be done,
For we that Are Christians Are bound to pray always, which with the Mouth can not At all times be done,
c-acp pns12 cst vbr njpg2 vbr vvn pc-acp vvi av, r-crq p-acp dt n1 vmb xx p-acp d n2 vbb vdn,
(75) exposition (DIV2)
504
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7548
but this is the prayer of the heart.
but this is the prayer of the heart.
cc-acp d vbz dt n1 pp-f dt n1.
(75) exposition (DIV2)
504
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7549
For the heartes of ye faythful ought to wyshe this continually, that the name of God may be sanctified, that his kyngdome maye come, that he wil geue vs peace, seasonable weather, a sounde body, good health, &c. This doth euery Christen man inwardly wishe at all times,
For the hearts of the faithful ought to wish this continually, that the name of God may be sanctified, that his Kingdom may come, that he will give us peace, seasonable weather, a sound body, good health, etc. This does every christian man inwardly wish At all times,
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(75) exposition (DIV2)
504
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7550
and although he doth not euer thincke in it, yet that is his continuall desire. This is a spirituall prayer, and a prayer of the hearte.
and although he does not ever think in it, yet that is his continual desire. This is a spiritual prayer, and a prayer of the heart.
cc cs pns31 vdz xx av vvi p-acp pn31, av cst vbz po31 j n1. d vbz dt j n1, cc dt n1 pp-f dt n1.
(75) exposition (DIV2)
504
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7551
And we haue nede of such prayer at all tymes, because a Christen man can not so muche as a moment of an houre be safe and without ieopardie for the deuill and his owne fleshe,
And we have need of such prayer At all times, Because a christian man can not so much as a moment of an hour be safe and without jeopardy for the Devil and his own Flesh,
cc pns12 vhb n1 pp-f d n1 p-acp d n2, p-acp dt jp n1 vmb xx av av-d c-acp dt n1 pp-f dt n1 vbb j cc p-acp n1 p-acp dt n1 cc po31 d n1,
(75) exposition (DIV2)
504
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7552
lest he should be cas• hedlong into diuers sinnes and vices: But as with the heart, so likewise with the mouth ought we to praye.
lest he should be cas• headlong into diverse Sins and vices: But as with the heart, so likewise with the Mouth ought we to pray.
cs pns31 vmd vbi n1 av-j p-acp j n2 cc n2: cc-acp c-acp p-acp dt n1, av av p-acp dt n1 vmd pns12 pc-acp vvi.
(75) exposition (DIV2)
504
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7553
Now what maner of prayer it ought to be, Christ teacheth here & sayth: Aske in my name.
Now what manner of prayer it ought to be, christ Teaches Here & say: Ask in my name.
av q-crq n1 pp-f n1 pn31 vmd pc-acp vbi, np1 vvz av cc vvz: vvb p-acp po11 n1.
(75) exposition (DIV2)
504
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7554
Againe, ye father loueth you-because ye haue loued me, and haue beleued, yt I haue come out frō God· And when a man is so instructed, that he beleueth in Christ, he is the true priest with all his furniture,
Again, you father loves you-because you have loved me, and have believed, that I have come out from God· And when a man is so instructed, that he Believeth in christ, he is the true priest with all his furniture,
av, pn22 n1 vvz j pn22 vhb vvn pno11, cc vhb vvn, pn31 pns11 vhb vvn av p-acp vvn cc c-crq dt n1 vbz av vvn, cst pns31 vvz p-acp np1, pns31 vbz dt j n1 p-acp d po31 n1,
(75) exposition (DIV2)
504
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7555
neither wanteth he any thinge, but that he may boldly open his mouth and lippes, and declare the matter both for hymselfe and for other and saye:
neither Wants he any thing, but that he may boldly open his Mouth and lips, and declare the matter both for himself and for other and say:
av-dx vvz pns31 d n1, cc-acp cst pns31 vmb av-j vvi po31 n1 cc n2, cc vvi dt n1 av-d p-acp px31 cc p-acp j-jn cc vvi:
(75) exposition (DIV2)
504
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7556
Lorde, this haue I nede of, that hath my neighbour nede of. Geue vs this for Christes sake, &c. Our times be suche nowe, that we can neuer want necessarie causes to pray, Calamities and publique miseries are there plentie.
Lord, this have I need of, that hath my neighbour need of. Give us this for Christ's sake, etc. Our times be such now, that we can never want necessary Causes to pray, Calamities and public misery's Are there plenty.
n1, d vhb pns11 n1 pp-f, cst vhz po11 n1 n1 pp-f. vvb pno12 d p-acp npg1 n1, av po12 n2 vbb d av, cst pns12 vmb av-x vvi j n2 pc-acp vvi, n2 cc j n2 vbr a-acp n1.
(75) exposition (DIV2)
504
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7557
Perils and daungers cōpasse vs rounde about.
Perils and dangers compass us round about.
n2 cc n2 vvb pno12 av-j p-acp.
(75) exposition (DIV2)
505
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7558
The cause of all these euils is the deuill, which is a murtherer and a lyar.
The cause of all these evils is the Devil, which is a murderer and a liar.
dt n1 pp-f d d n2-jn vbz dt n1, r-crq vbz dt n1 cc dt n1.
(75) exposition (DIV2)
505
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7559
with lying he goeth about to oppresse the worde of God, and with commotions, insurrections, and murtheringe one of an other, he troubleth the ciuile state, & publique peace. with lying he Goes about to oppress the word of God, and with commotions, insurrections, and murdering one of an other, he Troubles the civil state, & public peace.
p-acp vvg pns31 vvz a-acp pc-acp vvi dt n1 pp-f np1, cc p-acp n2, n2, cc vvg pi pp-f dt n-jn, pns31 vvz dt j n1, cc j n1.
(75) exposition (DIV2)
505
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7560
The Pope, the Turke, and the other tyrauntes, which all are enemies to the worde of god, helpe the deuyll also forwarde in all his matters:
The Pope, the Turk, and the other Tyrants, which all Are enemies to the word of god, help the Devil also forward in all his matters:
dt n1, dt np1, cc dt j-jn n2, r-crq d vbr n2 p-acp dt n1 pp-f n1, vvb dt n1 av av-j p-acp d po31 n2:
(75) exposition (DIV2)
505
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7561
yea we also priuatly euery one of vs haue oure priuate incommodities and afflictions: so that we haue causes sufficient to moue vs vnto prayer.
yea we also privately every one of us have our private incommodities and afflictions: so that we have Causes sufficient to move us unto prayer.
uh pns12 av av-j d crd pp-f pno12 vhb po12 j n2 cc n2: av cst pns12 vhb n2 j pc-acp vvi pno12 p-acp n1.
(75) exposition (DIV2)
505
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7562
They that can not aptly expresse in prayer these most haynous and greuous euylles, let them take vnto them the Lords prayer, whiche containeth seuen petitions, wherin are cōprehended abundantly, all thinges that we haue nede to praye for.
They that can not aptly express in prayer these most heinous and grievous evils, let them take unto them the lords prayer, which Containeth seuen petitions, wherein Are comprehended abundantly, all things that we have need to pray for.
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(75) exposition (DIV2)
505
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7563
In the first petitiō, Halowed be thy name, we pray for ye ministery & for all true ministers, againste heretikes & vngodly personnes, againste the Iewes, Infidelles,
In the First petition, Hallowed be thy name, we pray for you Ministry & for all true Ministers, against Heretics & ungodly personnes, against the Iewes, Infidels,
p-acp dt ord n1, j-vvn vbb po21 n1, pns12 vvb p-acp pn22 n1 cc p-acp d j n2, p-acp n2 cc j fw-fr, p-acp dt np2, n2,
(75) exposition (DIV2)
505
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7564
& Turkes, and againste the Pope & all Papistes, (for all these blaspheme the name of God,
& Turkes, and against the Pope & all Papists, (for all these Blaspheme the name of God,
cc np2, cc p-acp dt n1 cc d njp2, (c-acp d d vvb dt n1 pp-f np1,
(75) exposition (DIV2)
505
Page 251
7565
and dishonoure it) that god will represse & confound them, send, faithfull workemen into his haruest, and conserue and kepe his worde sincere and pure againste heresies.
and dishonour it) that god will repress & confound them, send, faithful workmen into his harvest, and conserve and keep his word sincere and pure against heresies.
cc vvb pn31) cst n1 vmb vvi cc vvi pno32, vvb, j n2 p-acp po31 n1, cc vvi cc vvi po31 n1 j cc j p-acp n2.
(75) exposition (DIV2)
505
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7566
In the second petition, Thy kingdome come, we desire, that the kyngdome of the deuil and death may decaye and come to naught, which is a very ample and large petition.
In the second petition, Thy Kingdom come, we desire, that the Kingdom of the Devil and death may decay and come to nought, which is a very ample and large petition.
p-acp dt ord n1, po21 n1 vvi, pns12 vvb, cst dt n1 pp-f dt n1 cc n1 vmb vvi cc vvi p-acp pix, r-crq vbz dt av j cc j n1.
(75) exposition (DIV2)
506
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7567
For it comprehendeth al the deuils kingdome, that god maye make an ende of it,
For it comprehendeth all the Devils Kingdom, that god may make an end of it,
p-acp pn31 vvz d dt ng1 n1, cst n1 vmb vvi dt n1 pp-f pn31,
(75) exposition (DIV2)
506
Page 251
7568
and vtterlye destroye it, and set vp his owne kingdome in vs and in all menne, thorowe his worde and the holy ghost.
and utterly destroy it, and Set up his own Kingdom in us and in all men, thorough his word and the holy ghost.
cc av-j vvi pn31, cc vvd a-acp po31 d n1 p-acp pno12 cc p-acp d n2, p-acp po31 n1 cc dt j n1.
(75) exposition (DIV2)
506
Page 251
7569
In the third petition, Thy will be done in earth as it is in heauen, we praye, that all other wyll, whiche is cōtrary to the mercifull will of god, may be restrained & hindered, In the third petition, Thy will be done in earth as it is in heaven, we pray, that all other will, which is contrary to the merciful will of god, may be restrained & hindered,
p-acp dt ord n1, po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1, pns12 vvb, cst d j-jn n1, r-crq vbz j-jn p-acp dt j n1 pp-f n1, vmb vbi vvn cc vvn,
(75) exposition (DIV2)
507
Page 251
7570
so that it maye take no place.
so that it may take no place.
av cst pn31 vmb vvi dx n1.
(75) exposition (DIV2)
507
Page 251
7571
This prayer can not the deuill & his Impes abide, yea this prayer preserueth and kepeth vs safe from many incommodities and combraunces, which the deuil & the worlde would dayly attempte and bring to passe againste vs-if they were not letted by this petition.
This prayer can not the Devil & his Imps abide, yea this prayer Preserveth and Keepeth us safe from many incommodities and combraunces, which the Devil & the world would daily attempt and bring to pass against vs-if they were not letted by this petition.
d n1 vmb xx dt n1 cc po31 n2 vvi, uh d n1 vvz cc vvz pno12 j p-acp d n2 cc n2, r-crq dt n1 cc dt n1 vmd av-j vvi cc vvi pc-acp vvi p-acp j pns32 vbdr xx vvn p-acp d n1.
(75) exposition (DIV2)
507
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7572
In the fourth petition, Geue vs this daye our dayly breade, we praye for the maiestrates, In the fourth petition, Give us this day our daily bread, we pray for the Magistrates,
p-acp dt ord n1, vvb pno12 d n1 po12 j n1, pns12 vvb p-acp dt n2,
(75) exposition (DIV2)
508
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7573
for our parentes, for our wyfe and children, for the fruites of the earth, for seasonable weather,
for our Parents, for our wife and children, for the fruits of the earth, for seasonable weather,
p-acp po12 n2, p-acp po12 n1 cc n2, p-acp dt n2 pp-f dt n1, p-acp j n1,
(75) exposition (DIV2)
508
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7574
for peace, and for all thynges necessarie for this present life, euery man according to his vocation and calling, that it wil please god to prosper all these thinges,
for peace, and for all things necessary for this present life, every man according to his vocation and calling, that it will please god to prosper all these things,
p-acp n1, cc p-acp d n2 j p-acp d j n1, d n1 vvg p-acp po31 n1 cc n1, cst pn31 vmb vvi n1 pc-acp vvi d d n2,
(75) exposition (DIV2)
508
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7575
and to defend them against euil.
and to defend them against evil.
cc pc-acp vvi pno32 p-acp j-jn.
(75) exposition (DIV2)
508
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7576
In the fyfte petition, And forgeue vs oure trespasses, as we forgeue them that trespasse against vs, we desire yt god wyll be merciful vnto vs turne awaye his wrath from vs that we haue iustly deserued & not deale with vs accordinge to our sins,
In the Fifth petition, And forgive us our Trespasses, as we forgive them that trespass against us, we desire that god will be merciful unto us turn away his wrath from us that we have justly deserved & not deal with us according to our Sins,
p-acp dt ord n1, cc vvi pno12 po12 n2, c-acp pns12 vvi pno32 d n1 p-acp pno12, pns12 vvb pn31 n1 vmb vbi j p-acp pno12 vvi av po31 n1 p-acp pno12 cst pns12 vhb av-j vvn cc xx vvi p-acp pno12 p-acp p-acp po12 n2,
(75) exposition (DIV2)
509
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7577
but that he wil forgeue vs our trespasses, geue vs grace that we may waxe daily better and better, shewe beneuolence an good wil one toward an other,
but that he will forgive us our Trespasses, give us grace that we may wax daily better and better, show benevolence an good will one towards an other,
cc-acp cst pns31 vmb vvi pno12 po12 n2, vvb pno12 vvi cst pns12 vmb vvi av-j jc cc av-jc, vvb n1 dt j vmb pi p-acp dt n-jn,
(75) exposition (DIV2)
509
Page 252
7578
and one of vs forgeue an other, how great soeuer the offences be.
and one of us forgive an other, how great soever the offences be.
cc crd pp-f pno12 vvi dt n-jn, c-crq j av dt n2 vbb.
(75) exposition (DIV2)
509
Page 252
7579
In the sixte petitiō, And leade vs not into temptation, we aske ye god specially will helpe all afflicted consciences, that they perishe not in tentation,
In the sixte petition, And lead us not into temptation, we ask you god specially will help all afflicted Consciences, that they perish not in tentation,
p-acp dt ord n1, cc vvb pno12 xx p-acp n1, pns12 vvb pn22 n1 av-j vmb vvi d j-vvn n2, cst pns32 vvi xx p-acp n1,
(75) exposition (DIV2)
510
Page 252
7580
but that they may be deliuered from it by the worde & by the holy ghost. In the seuenth petition.
but that they may be Delivered from it by the word & by the holy ghost. In the Seventh petition.
cc-acp cst pns32 vmb vbi vvn p-acp pn31 p-acp dt n1 cc p-acp dt j n1. p-acp dt ord n1.
(75) exposition (DIV2)
510
Page 252
7581
But deliuer vs from euill, we pray for a blessed & a prosperous end, that we may be deliuered from al sinnes,
But deliver us from evil, we pray for a blessed & a prosperous end, that we may be Delivered from all Sins,
cc-acp vvb pno12 p-acp n-jn, pns12 vvb p-acp dt j-vvn cc dt j n1, cst pns12 vmb vbi vvn p-acp d n2,
(75) exposition (DIV2)
511
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7582
& calamities of this lyfe, & be brought vnto a glorious & an euerlasting lyfe, there to remayne with god in his kyngdome for euermore.
& calamities of this life, & be brought unto a glorious & an everlasting life, there to remain with god in his Kingdom for evermore.
cc n2 pp-f d n1, cc vbi vvn p-acp dt j cc dt j n1, a-acp pc-acp vvi p-acp n1 p-acp po31 n1 c-acp av.
(75) exposition (DIV2)
511
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7583
Thus see we, that in the Lords praier are contayned abondātly al thinges necessarye to be prayed for,
Thus see we, that in the lords prayer Are contained abundantly all things necessary to be prayed for,
av vvb pns12, cst p-acp dt n2 n1 vbr vvn av-j d n2 j pc-acp vbi vvn p-acp,
(75) exposition (DIV2)
511
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7584
whether we will be deliuered from those thinges that are euil, or holpē with those thinges that are good.
whither we will be Delivered from those things that Are evil, or helped with those things that Are good.
cs pns12 vmb vbi vvn p-acp d n2 cst vbr j-jn, cc vvd p-acp d n2 cst vbr j.
(75) exposition (DIV2)
511
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7585
And all these thinges are necessarie to be daily prayed for.
And all these things Are necessary to be daily prayed for.
cc d d n2 vbr j pc-acp vbi av-j vvn p-acp.
(75) exposition (DIV2)
511
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7586
For there is great plentie of necessities and perils, first publiquely, and afterwarde priuately in euerye mans owne busynesses.
For there is great plenty of necessities and perils, First publicly, and afterward privately in every men own businesses.
p-acp pc-acp vbz j n1 pp-f n2 cc n2, ord av-j, cc av av-jn p-acp d ng1 d n2.
(75) exposition (DIV2)
511
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7587
Onely this one thynge is greatly to be lamented, that we are very colde and slouthfull vnto the Godly exercise of prayer, Only this one thing is greatly to be lamented, that we Are very cold and slothful unto the Godly exercise of prayer,
av-j d crd n1 vbz av-j pc-acp vbi vvn, cst pns12 vbr av j-jn cc j p-acp dt j n1 pp-f n1,
(75) exposition (DIV2)
511
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7588
neyther do we resorte vnto it wyth suche earnest desyre and fayth as we ought to do.
neither do we resort unto it with such earnest desire and faith as we ought to do.
av-dx vdb pns12 vvi p-acp pn31 p-acp d n1 vvi cc n1 c-acp pns12 vmd pc-acp vdi.
(75) exposition (DIV2)
511
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7589
There is a commandement set forth, that byddeth vs to pray. There is also a promes, yt we shal vndoubtedly be heard.
There is a Commandment Set forth, that biddeth us to pray. There is also a promise, that we shall undoubtedly be herd.
pc-acp vbz dt n1 vvd av, cst vvz pno12 pc-acp vvi. pc-acp vbz av dt n1, pn31 pns12 vmb av-j vbi vvn.
(75) exposition (DIV2)
511
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7590
And because we shold lack nothing that might furder vs in this behalfe.
And Because we should lack nothing that might further us in this behalf.
cc c-acp pns12 vmd vvi pix cst vmd jc pno12 p-acp d n1.
(75) exposition (DIV2)
511
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7591
Christe in the aforesaide prayer hath prescribed and appointed vnto vs a certein forme or maner of praying.
Christ in the aforesaid prayer hath prescribed and appointed unto us a certain Form or manner of praying.
np1 p-acp dt j n1 vhz vvn cc vvn p-acp pno12 dt j n1 cc n1 pp-f vvg.
(75) exposition (DIV2)
511
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7592
But for asmuche as oure indignitie and vnworthynes by the reasone of our synnes doth alwayes trouble vs, But for asmuch as our indignity and unworthiness by the reason of our Sins does always trouble us,
cc-acp p-acp av c-acp po12 n1 cc n1 p-acp dt n1 pp-f po12 n2 vdz av vvi pno12,
(75) exposition (DIV2)
512
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7593
so that eyther we praye nothyng at all, or els whē we pray, we doubt whether we shalbe heard or not:
so that either we pray nothing At all, or Else when we pray, we doubt whither we shall herd or not:
av cst d pns12 vvb pix p-acp d, cc av c-crq pns12 vvb, pns12 vvb cs pns12 vmb|vbi vvn cc xx:
(75) exposition (DIV2)
512
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7594
we must encourage and confirme our heartes with this, that Christ commandeth vs with expresse wordes, that we shoulde aske and praye in his name. we must encourage and confirm our hearts with this, that christ commands us with express words, that we should ask and pray in his name.
pns12 vmb vvi cc vvi po12 n2 p-acp d, cst np1 vvz pno12 p-acp j n2, cst pns12 vmd vvi cc vvi p-acp po31 n1.
(75) exposition (DIV2)
512
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7595
And he promiseth for a certeintie, yt whatsoeuer we aske in his name, we shall surely receaue and haue it.
And he promises for a certainty, that whatsoever we ask in his name, we shall surely receive and have it.
cc pns31 vvz p-acp dt n1, pn31 r-crq pns12 vvb p-acp po31 n1, pns12 vmb av-j vvi cc vhb pn31.
(75) exposition (DIV2)
512
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7596
And by these wordes he vtterly remoueth this worshipping of God by prayer from all creatures either in heauen or in earth, vnto this onely person Iesus Christ.
And by these words he utterly Removeth this worshipping of God by prayer from all creatures either in heaven or in earth, unto this only person Iesus christ.
cc p-acp d n2 pns31 av-j vvz d vvg pp-f np1 p-acp n1 p-acp d n2 av-d p-acp n1 cc p-acp n1, p-acp d j n1 np1 np1.
(75) exposition (DIV2)
512
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7597
Therfore all prayer, that is not made in the name of Christ is no prayer, nor worshippinge of god.
Therefore all prayer, that is not made in the name of christ is no prayer, nor worshipping of god.
av d n1, cst vbz xx vvn p-acp dt n1 pp-f np1 vbz dx n1, ccx vvg pp-f n1.
(75) exposition (DIV2)
512
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7598
As when the monckes praye, that god will haue mercy on them for Fraunces sake,
As when the Monks pray, that god will have mercy on them for Frances sake,
p-acp c-crq dt n2 vvb, cst n1 vmb vhi n1 p-acp pno32 p-acp npg1 n1,
(75) exposition (DIV2)
512
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7599
for Dominickes sake, for Benet and Bernardes sake, and that he wil graunt their petitiōs for their owne workes sake,
for Dominickes sake, for Benet and Bernards sake, and that he will grant their petitions for their own works sake,
c-acp n2-jn n1, c-acp np1 cc npg1 n1, cc cst pns31 vmb vvi po32 n2 p-acp po32 d n2 n1,
(75) exposition (DIV2)
512
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7600
or for the fastings, almose dedes, and prayers of other, &c. This is no prayer.
or for the Fastings, almose Deeds, and Prayers of other, etc. This is no prayer.
cc p-acp dt n2-vvg, n1 n2, cc n2 pp-f n-jn, av d vbz dx n1.
(75) exposition (DIV2)
512
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7601
For it is not made in the name of Christe, but in the name of Fraunces, Dominicke, Benet, &c. or in theyr owne name suche is the prayer of the Iewes, of the Turkes, of the Infidelles, yea and of the Papistes.
For it is not made in the name of Christ, but in the name of Frances, Dominick, Benet, etc. or in their own name such is the prayer of the Iewes, of the Turkes, of the Infidels, yea and of the Papists.
p-acp pn31 vbz xx vvn p-acp dt n1 pp-f np1, cc-acp p-acp dt n1 pp-f npg1, np1, np1, av cc p-acp po32 d n1 d vbz dt n1 pp-f dt np2, pp-f dt np2, pp-f dt n2, uh cc pp-f dt njp2.
(75) exposition (DIV2)
512
Page 252
7602
For they wil not haue the name of Christ only in their prayer, but they adde vnto it also the names of Mary, of the Apostles and of other Sainctes.
For they will not have the name of christ only in their prayer, but they add unto it also the names of Mary, of the Apostles and of other Saints.
p-acp pns32 vmb xx vhi dt n1 pp-f np1 av-j p-acp po32 n1, p-acp pns32 vvb p-acp pn31 av dt n2 pp-f np1, pp-f dt n2 cc pp-f j-jn n2.
(75) exposition (DIV2)
512
Page 252
7603
But as concerning all such Idolatrous prayers, the end of them is this: God heareth them not, they please not, but rather displease god.
But as Concerning all such Idolatrous Prayers, the end of them is this: God hears them not, they please not, but rather displease god.
cc-acp c-acp vvg d d j n2, dt n1 pp-f pno32 vbz d: np1 vvz pno32 xx, pns32 vvb xx, cc-acp av-c vvi n1.
(75) exposition (DIV2)
512
Page 252
7604
They are no honoring, but rather a dishonoring of god.
They Are not honouring, but rather a Dishonoring of god.
pns32 vbr xx vvg, cc-acp av-c av vvg pp-f n1.
(75) exposition (DIV2)
512
Page 252
7605
And although such hipocrites do many tymes obteyne that which they aske, yet were it muche better for them, neuer to obteyn it then after this sorte, wherby they be only confirmed and hardened in their impietie and vngodlynes.
And although such Hypocrites do many times obtain that which they ask, yet were it much better for them, never to obtain it then After this sort, whereby they be only confirmed and hardened in their impiety and ungodliness.
cc cs d n2 vdb d n2 vvi d r-crq pns32 vvb, av vbdr pn31 d av-jc p-acp pno32, av pc-acp vvi pn31 av p-acp d n1, c-crq pns32 vbb av-j vvn cc vvn p-acp po32 n1 cc n1.
(75) exposition (DIV2)
512
Page 253
7606
But the godly praye not so. They despaire of theyr owne name, neyther wyll they at any tyme praye in that.
But the godly pray not so. They despair of their own name, neither will they At any time pray in that.
p-acp dt j vvb xx av. pns32 vvb pp-f po32 d n1, dx vmb pns32 p-acp d n1 vvb p-acp d.
(75) exposition (DIV2)
513
Page 253
7607
But forasmuche as they knowe, that GOD is mercyfull for Christes sake, and they haue a commandement, that they shoulde praye in the name of Christ:
But forasmuch as they know, that GOD is merciful for Christ's sake, and they have a Commandment, that they should pray in the name of christ:
p-acp av c-acp pns32 vvb, cst np1 vbz j p-acp npg1 n1, cc pns32 vhb dt n1, cst pns32 vmd vvi p-acp dt n1 pp-f np1:
(75) exposition (DIV2)
513
Page 253
7608
that encourageth theym, that althoughe they confesse they are synners, and so are in deede, yet they approche vnto God, and boldely speake vnto hym on this maner:
that Encourageth them, that although they confess they Are Sinners, and so Are in deed, yet they approach unto God, and boldly speak unto him on this manner:
cst vvz pno32, cst cs pns32 vvb pns32 vbr n2, cc av vbr p-acp n1, av pns32 vvi p-acp np1, cc av-j vvi p-acp pno31 p-acp d n1:
(75) exposition (DIV2)
513
Page 253
7609
O Father, wee are thy chyldren, we lack and haue nede of dyuers thynges. Oh, bee mercyfull vnto vs:
Oh Father, we Are thy children, we lack and have need of Diverse things. O, be merciful unto us:
uh n1, pns12 vbr po21 n2, pns12 vvb cc vhb n1 pp-f j n2. uh, vbb j p-acp pno12:
(75) exposition (DIV2)
513
Page 253
7610
Beholde not oure synnes, but thy Sonne Christe Iesus. In hys name we come vnto thee:
Behold not our Sins, but thy Son Christ Iesus. In his name we come unto thee:
vvb xx po12 n2, cc-acp po21 n1 np1 np1. p-acp po31 n1 pns12 vvb p-acp pno21:
(75) exposition (DIV2)
513
Page 253
7611
Oh, heare vs. It is truely sayde of Sainct Augustine:
O, hear us It is truly said of Saint Augustine:
uh, vvb pno12 pn31 vbz av-j vvn pp-f n1 np1:
(75) exposition (DIV2)
513
Page 253
7612
The prayer that is not made thorowe Christe, that is to say, in the name of Christe, doothe not only not put awaye synne,
The prayer that is not made thorough Christ, that is to say, in the name of Christ, doth not only not put away sin,
dt n1 cst vbz xx vvn p-acp np1, cst vbz pc-acp vvi, p-acp dt n1 pp-f np1, vdz xx j xx vvn av n1,
(75) exposition (DIV2)
513
Page 253
7613
but the very prayer it selfe is made synne. Sainct Ambrose also saieth: Christ alone is our mouthe, whereby we speake to the Father:
but the very prayer it self is made sin. Saint Ambrose also Saith: christ alone is our Mouth, whereby we speak to the Father:
cc-acp dt j n1 pn31 n1 vbz vvn n1. n1 np1 av vvz: np1 av-j vbz po12 n1, c-crq pns12 vvb p-acp dt n1:
(75) exposition (DIV2)
513
Page 253
7614
our eye wherby we see the Father: Our right hand, wherby we offer vnto the Father: our eye whereby we see the Father: Our right hand, whereby we offer unto the Father:
po12 n1 c-crq pns12 vvb dt n1: po12 j-jn n1, c-crq pns12 vvb p-acp dt n1:
(75) exposition (DIV2)
513
Page 253
7615
whyche Christe excepte he maketh intercession for vs, neither we, nor all the saintes haue any thyng to doo with God.
which Christ except he makes Intercession for us, neither we, nor all the Saints have any thing to do with God.
r-crq np1 c-acp pns31 vvz n1 p-acp pno12, dx pns12, ccx d dt n2 vhb d n1 pc-acp vdi p-acp np1.
(75) exposition (DIV2)
513
Page 253
7616
For that is to praye truely, when the prayer is made onely in the name of Iesu Christ. For that is to pray truly, when the prayer is made only in the name of Iesu christ.
c-acp d vbz pc-acp vvi av-j, c-crq dt n1 vbz vvn av-j p-acp dt n1 pp-f np1 np1.
(75) exposition (DIV2)
513
Page 253
7617
And therof doth it folowe, that whatsoeuer we aske in his name faithfully and truly, that shall we surely obteyne:
And thereof does it follow, that whatsoever we ask in his name faithfully and truly, that shall we surely obtain:
cc av vdz pn31 vvi, cst r-crq pns12 vvb p-acp po31 n1 av-j cc av-j, cst vmb pns12 av-j vvi:
(75) exposition (DIV2)
513
Page 253
7618
whiche thynge ought to moue and prouoke vs gladly to praye.
which thing ought to move and provoke us gladly to pray.
r-crq n1 vmd pc-acp vvi cc vvi pno12 av-j pc-acp vvi.
(75) exposition (DIV2)
513
Page 253
7619
For we heare, that what soeuer we aske in the name of Christ, it shal neuer cease, tyll it come vnto the throne of God, and obtayne that is required.
For we hear, that what soever we ask in the name of christ, it shall never cease, till it come unto the throne of God, and obtain that is required.
c-acp pns12 vvb, cst r-crq av pns12 vvb p-acp dt n1 pp-f np1, pn31 vmb av-x vvi, p-acp pn31 vvb p-acp dt n1 pp-f np1, cc vvi cst vbz vvn.
(75) exposition (DIV2)
513
Page 253
7620
In consideration of suche promyse Christ sayth vnto his disciples: Hytherto ye haue asked nothynge in my name.
In consideration of such promise christ say unto his Disciples: Hitherto you have asked nothing in my name.
p-acp n1 pp-f d n1 np1 vvz p-acp po31 n2: av pn22 vhb vvn pix p-acp po11 n1.
(75) exposition (DIV2)
513
Page 253
7621
For they trusted onely in hys healpe that hee prayde for theym, euen as the menne of the countrey thynke, that they nede not to praye,
For they trusted only in his help that he prayed for them, even as the men of the country think, that they need not to pray,
p-acp pns32 vvd av-j p-acp po31 vvb cst pns31 vvd p-acp pno32, av c-acp dt n2 pp-f dt n1 vvb, cst pns32 n1 xx pc-acp vvi,
(75) exposition (DIV2)
513
Page 253
7622
because theyr parishe prieste dothe it for them all.
Because their parish priest doth it for them all.
c-acp po32 n1 n1 vdz pn31 p-acp pno32 d.
(75) exposition (DIV2)
513
Page 253
7623
But Christ commaundeth, that from hensefoorth they them selues shoulde praye, that they maye receaue for themselues,
But christ commandeth, that from henceforth they them selves should pray, that they may receive for themselves,
p-acp np1 vvz, cst p-acp av pns32 pno32 n2 vmd vvi, cst pns32 vmb vvi p-acp px32,
(75) exposition (DIV2)
513
Page 253
7624
and that their ioy may be perfect.
and that their joy may be perfect.
cc cst po32 n1 vmb vbi j.
(75) exposition (DIV2)
513
Page 253
7625
Suche commaundement ought diligently to be consydered, and accordyng thervnto we oughte earnestly to prepare our selues vnto prayer. Such Commandment ought diligently to be considered, and according thereunto we ought earnestly to prepare our selves unto prayer.
d n1 vmd av-j pc-acp vbi vvn, cc vvg av pns12 vmd av-j pc-acp vvi po12 n2 p-acp n1.
(75) exposition (DIV2)
513
Page 253
7626
As for myseries, troubles, afflictions, crosses. &c. we shall neuer want in this world: for the redresse wherof we ought continually to praye.
As for miseries, Troubles, afflictions, Crosses. etc. we shall never want in this world: for the redress whereof we ought continually to pray.
p-acp p-acp n2, n2, n2, n2. av pns12 vmb av-x vvi p-acp d n1: c-acp dt n1 c-crq pns12 vmd av-j pc-acp vvi.
(75) exposition (DIV2)
513
Page 253
7627
He therfore that desyreth full and perfect ioye, and to be delyuered from these perils and euyls, let hym so embrace prayer,
He Therefore that desireth full and perfect joy, and to be Delivered from these perils and evils, let him so embrace prayer,
pns31 av cst vvz j cc j n1, cc pc-acp vbi vvn p-acp d n2 cc n2-jn, vvb pno31 av vvi n1,
(75) exposition (DIV2)
513
Page 253
7628
as Christ dothe here cōmend it.
as christ doth Here commend it.
c-acp np1 vdz av vvi pn31.
(75) exposition (DIV2)
513
Page 253
7629
Neyther let hym doubt, but that he shall obteyn, what soeuer he asketh in the name of Christ,
Neither let him doubt, but that he shall obtain, what soever he asks in the name of christ,
dx vvb pno31 vvi, cc-acp cst pns31 vmb vvi, r-crq av pns31 vvz p-acp dt n1 pp-f np1,
(75) exposition (DIV2)
513
Page 253
7630
if it be vnto the glorie of God, & vnto his own saluatiō.
if it be unto the glory of God, & unto his own salvation.
cs pn31 vbb p-acp dt n1 pp-f np1, cc p-acp po31 d n1.
(75) exposition (DIV2)
513
Page 253
7631
For this is a great incommoditie vnto vs, that we knowe not, as S. Paule sayeth, howe we ought to praye.
For this is a great incommodity unto us, that we know not, as S. Paul Saith, how we ought to pray.
p-acp d vbz dt j n1 p-acp pno12, cst pns12 vvb xx, p-acp np1 np1 vvz, c-crq pns12 vmd pc-acp vvi.
(75) exposition (DIV2)
514
Page 253
7632
Hereof it commeth, that many praye for delyuerance from certayn myseries, but they doo not obtayne.
Hereof it comes, that many pray for deliverance from certain miseries, but they do not obtain.
av pn31 vvz, cst d n1 p-acp n1 p-acp j n2, cc-acp pns32 vdb xx vvi.
(75) exposition (DIV2)
514
Page 253
7633
For God knoweth what is best, and most profitable for vs. S. Paule hymselfe also prayde, that God woulde delyuer him out of tentation.
For God Knoweth what is best, and most profitable for us S. Paul himself also prayed, that God would deliver him out of tentation.
p-acp np1 vvz r-crq vbz js, cc av-ds j p-acp pno12 n1 np1 px31 av vvn, cst np1 vmd vvi pno31 av pp-f n1.
(75) exposition (DIV2)
514
Page 253
7634
But what sayd Christe? My grace (sayth he) is sufficient for thee. For my strength is made perfect thorough weakenes.
But what said Christ? My grace (say he) is sufficient for thee. For my strength is made perfect through weakness.
p-acp q-crq vvd np1? po11 n1 (vvz pns31) vbz j p-acp pno21. p-acp po11 n1 vbz vvn j p-acp n1.
(75) exposition (DIV2)
514
Page 253
7635
So lykewise may it come to passe nowe a days, that thou desirest deliuerance from this trouble, & I from that.
So likewise may it come to pass now a days, that thou Desirest deliverance from this trouble, & I from that.
av av vmb pn31 vvi pc-acp vvi av dt n2, cst pns21 vv2 n1 p-acp d n1, cc pns11 p-acp d.
(75) exposition (DIV2)
514
Page 253
7636
But God knoweth, that it is better for vs to be still in that trouble:
But God Knoweth, that it is better for us to be still in that trouble:
p-acp np1 vvz, cst pn31 vbz jc p-acp pno12 pc-acp vbi av p-acp d n1:
(75) exposition (DIV2)
514
Page 253
7637
and therfore he taketh not awaye that affliction and miserie from vs. For if we were delyuered frome it, we shoulde peraduenture falle into some wycked vice,
and Therefore he Takes not away that affliction and misery from us For if we were Delivered from it, we should Peradventure fall into Some wicked vice,
cc av pns31 vvz xx av cst n1 cc n1 p-acp pno12 c-acp cs pns12 vbdr vvn p-acp pn31, pns12 vmd av vvi p-acp d j n1,
(75) exposition (DIV2)
514
Page 254
7638
as insolencie, pride, negligence, securitie, wantonnes, gluttonie, vnclennesse. &c. Therfore before the prayer concernynge dayly breade, there is a petition touchyng the wyll of God, wherin wee praye, that not oure wyll but Gods will may be done.
as insolency, pride, negligence, security, wantonness, gluttony, uncleanness. etc. Therefore before the prayer Concerning daily bread, there is a petition touching the will of God, wherein we pray, that not our will but God's will may be done.
c-acp n1, n1, n1, n1, n1, n1, n1. av av p-acp dt n1 vvg av-j n1, pc-acp vbz dt n1 n-vvg dt n1 pp-f np1, c-crq pns12 vvb, cst xx po12 n1 p-acp n2 vmb vmb vbi vdn.
(75) exposition (DIV2)
514
Page 254
7639
And Christ himself when he praied in the garden, said: Not my will, but thy will be done. And christ himself when he prayed in the garden, said: Not my will, but thy will be done.
cc np1 px31 c-crq pns31 vvd p-acp dt n1, vvd: xx po11 n1, cc-acp po21 n1 vbi vdn.
(75) exposition (DIV2)
514
Page 254
7640
Our prayer ought so to be tempered, that we should set before vs the wil of God in all thynges,
Our prayer ought so to be tempered, that we should Set before us the will of God in all things,
po12 n1 vmd av pc-acp vbi vvn, cst pns12 vmd vvi p-acp pno12 dt n1 pp-f np1 p-acp d n2,
(75) exposition (DIV2)
514
Page 254
7641
& preferre that before our owne will, after the example of the leapour:
& prefer that before our own will, After the Exampl of the leapour:
cc vvb cst p-acp po12 d n1, p-acp dt n1 pp-f dt n1:
(75) exposition (DIV2)
514
Page 254
7642
and then lett vs not doubte, but that God wyll geue vs all thynges, whiche are vnto his glorie, and vnto our saluation.
and then let us not doubt, but that God will give us all things, which Are unto his glory, and unto our salvation.
cc av vvb pno12 xx n1, cc-acp cst np1 vmb vvi pno12 d n2, r-crq vbr p-acp po31 n1, cc p-acp po12 n1.
(75) exposition (DIV2)
514
Page 254
7643
But there is yet an other incommoditie.
But there is yet an other incommodity.
p-acp pc-acp vbz av dt j-jn n1.
(75) exposition (DIV2)
515
Page 254
7644
God will healpe and geue, what soeuer we aske in the name of his sonne Christe Iesu. This is moste certayne and true.
God will help and give, what soever we ask in the name of his son Christ Iesu. This is most certain and true.
np1 vmb vvb cc vvi, r-crq av pns12 vvb p-acp dt n1 pp-f po31 n1 np1 np1 d vbz av-ds j cc j.
(75) exposition (DIV2)
515
Page 254
7645
Notwithstanding the maner and tyme we may not determyne howe and when hee muste healpe and geue vs. Reason ceasseth not to make importune suite but if it haue not good successe out of hande, streyght ways it despaireth of helpe.
Notwithstanding the manner and time we may not determine how and when he must help and give us Reason ceaseth not to make importune suit but if it have not good success out of hand, straight ways it despaireth of help.
a-acp dt n1 cc n1 pns12 vmb xx vvi c-crq cc c-crq pns31 vmb vvb cc vvi pno12 n1 vvz xx pc-acp vvi j n1 cc-acp cs pn31 vhb xx j n1 av pp-f n1, av n2 pn31 vvz pp-f n1.
(75) exposition (DIV2)
515
Page 254
7646
So lykewyse concerning the tyme, if healpe cometh not vnto vs within so many howers, dayes, or yeares.
So likewise Concerning the time, if help comes not unto us within so many hours, days, or Years.
av av vvg dt n1, cs vvb vvz xx p-acp pno12 p-acp av d n2, n2, cc n2.
(75) exposition (DIV2)
515
Page 254
7647
Then caste we awaye all hope of helpe. Neyther are these small tentations, wherewith Faith is vehemently impugned and enfebled.
Then cast we away all hope of help. Neither Are these small tentations, wherewith Faith is vehemently impugned and enfeebled.
av vvd pns12 av d n1 pp-f n1. av-dx vbr d j n2, c-crq n1 vbz av-j vvd cc vvn.
(75) exposition (DIV2)
515
Page 254
7648
Therfore it is necessary, that we with a sure faith apprehende and laye hande on the worde of God, and with silence, hope,
Therefore it is necessary, that we with a sure faith apprehend and say hand on the word of God, and with silence, hope,
av pn31 vbz j, cst pns12 p-acp dt j n1 vvi cc vvi n1 p-acp dt n1 pp-f np1, cc p-acp n1, vvb,
(75) exposition (DIV2)
515
Page 254
7649
and pacience loke for healpe of God, which is promised vs in the name of Christ, what soeuer be done concernyng the tyme, way, maner. &c. contrary to our expectatiō, according to ye wil of god.
and patience look for help of God, which is promised us in the name of christ, what soever be done Concerning the time, Way, manner. etc. contrary to our expectation, according to you will of god.
cc n1 vvi p-acp vvb pp-f np1, r-crq vbz vvn pno12 p-acp dt n1 pp-f np1, r-crq av vbb vdn vvg dt n1, n1, n1. av j-jn p-acp po12 n1, vvg p-acp pn22 vmb pp-f n1.
(75) exposition (DIV2)
515
Page 254
7650
For for this cause is he called an helper incōuenient tyme.
For for this cause is he called an helper inconvenient time.
p-acp p-acp d n1 vbz pns31 vvn dt n1 j n1.
(75) exposition (DIV2)
515
Page 254
7651
Nowe for asmuch as we of our owne nature are very impacient, we thynke always, that it is now high tyme to healpe, Now for as as we of our own nature Are very impatient, we think always, that it is now high time to help,
av p-acp av c-acp pns12 pp-f po12 d n1 vbr av j, pns12 vvb av, cst pn31 vbz av j n1 p-acp vvb,
(75) exposition (DIV2)
515
Page 254
7652
and that God deferreth the matter to longe: and thus we prescribe and appoint God how, when, and what he shall doo.
and that God deferreth the matter to long: and thus we prescribe and appoint God how, when, and what he shall do.
cc cst np1 vvz dt n1 p-acp av-j: cc av pns12 vvb cc vvi np1 c-crq, c-crq, cc r-crq pns31 vmb vdi.
(75) exposition (DIV2)
515
Page 254
7653
But wee must auoyde and eschewe thys arrogancye and pryde, that oure faythe may be fyrmely and constantly fixed and sette vppon the promyse, that God for Christe his sonnes sake wyll healpe vs in conuenient tyme,
But we must avoid and eschew this arrogance and pride, that our faith may be firmly and constantly fixed and Set upon the promise, that God for Christ his Sons sake will help us in convenient time,
cc-acp pns12 vmb vvi cc vvi d n1 cc n1, cst po12 n1 vmb vbi av-j cc av-j vvn cc vvn p-acp dt n1, cst np1 p-acp np1 po31 ng1 n1 vmb vvb pno12 p-acp j n1,
(75) exposition (DIV2)
515
Page 254
7654
euen when it shall make moste for hys glory, and for our healthe and saluation.
even when it shall make most for his glory, and for our health and salvation.
av c-crq pn31 vmb vvi av-ds p-acp po31 n1, cc p-acp po12 n1 cc n1.
(75) exposition (DIV2)
515
Page 254
7655
And this is the doctrine concernyng prayer, whereof we haue great nede in these our dayes:
And this is the Doctrine Concerning prayer, whereof we have great need in these our days:
cc d vbz dt n1 vvg n1, c-crq pns12 vhb j n1 p-acp d po12 n2:
(75) exposition (DIV2)
516
Page 254
7656
neyther haue we any other healpe in this worlde, as Christe declareth here, when he he sayth: neither have we any other help in this world, as Christ Declareth Here, when he he say:
dx n1 pns12 d n-jn vvb p-acp d n1, c-acp np1 vvz av, c-crq pns31 pns31 vvz:
(75) exposition (DIV2)
516
Page 254
7657
Aske, that your ioy may be perfect. For where prayer is not, there can bee no trewe, sounde, perfect, and full ioye,
Ask, that your joy may be perfect. For where prayer is not, there can be no true, sound, perfect, and full joy,
vvb, cst po22 n1 vmb vbi j. c-acp q-crq n1 vbz xx, pc-acp vmb vbi dx j, n1, j, cc j n1,
(75) exposition (DIV2)
516
Page 254
7658
but in the place thereof commeth care, sorowe, trouble, disquietnesse &c. And this didde we proue to bee trewe not many yeares paste.
but in the place thereof comes care, sorrow, trouble, disquietness etc. And this did we prove to be true not many Years past.
cc-acp p-acp dt n1 av vvz n1, n1, n1, n1 av cc d vdd pns12 vvi pc-acp vbi j xx d ng2 n1.
(75) exposition (DIV2)
516
Page 254
7659
For yf we had geuen our myndes earnestly to faythefull prayer, the Pope wyth hys tirannye had not so greatly preuayled in this realme.
For if we had given our minds earnestly to faithful prayer, the Pope with his tyranny had not so greatly prevailed in this realm.
p-acp cs pns12 vhd vvn po12 n2 av-j p-acp j n1, dt n1 p-acp po31 n1 vhd xx av av-j vvd p-acp d n1.
(75) exposition (DIV2)
516
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7660
But when prayer is diligently exercised, the more that the Pope and the tyrantes of this worlde rage and persecute, the worse it goeth wyth them,
But when prayer is diligently exercised, the more that the Pope and the Tyrants of this world rage and persecute, the Worse it Goes with them,
p-acp q-crq n1 vbz av-j vvn, dt av-dc cst dt n1 cc dt n2 pp-f d n1 n1 cc vvi, dt jc pn31 vvz p-acp pno32,
(75) exposition (DIV2)
516
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7661
and with theyr wicked deuises, as we haue also lerned by experiēce in this our tyme.
and with their wicked devises, as we have also learned by experience in this our time.
cc p-acp po32 j n2, c-acp pns12 vhb av vvn p-acp n1 p-acp d po12 n1.
(75) exposition (DIV2)
516
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7662
Therfore let vs loke wel about vs, and diligently do that, that is apointed vs. First let the mini•ters of the word diligently teach the truth, & let the other fal to praier:
Therefore let us look well about us, and diligently do that, that is appointed us First let the mini•ters of the word diligently teach the truth, & let the other fall to prayer:
av vvb pno12 vvi av p-acp pno12, cc av-j vdb d, cst vbz vvd pno12 ord vvi dt n2 pp-f dt n1 av-j vvi dt n1, cc vvb dt j-jn n1 p-acp n1:
(75) exposition (DIV2)
516
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7663
yea, let so many as loue the glory of God, practise thē selues cōtinually in this holy exercise of prayer.
yea, let so many as love the glory of God, practise them selves continually in this holy exercise of prayer.
uh, vvb av av-d c-acp vvi dt n1 pp-f np1, vvb pno32 n2 av-j p-acp d j n1 pp-f n1.
(75) exposition (DIV2)
516
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7664
By thys meanes shall the Church of Christ be safelye preserued frome the deuyll and Antichrist, yea and from all the tyrantes of this worlde.
By this means shall the Church of christ be safely preserved from the Devil and Antichrist, yea and from all the Tyrants of this world.
p-acp d n2 vmb dt n1 pp-f np1 vbi av-j vvn p-acp dt n1 cc np1, uh cc p-acp d dt n2 pp-f d n1.
(75) exposition (DIV2)
516
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7665
He therfore that loueth the church and faithfull congregation of GOD, and is desyrous to see it prosper:
He Therefore that loves the Church and faithful congregation of GOD, and is desirous to see it prosper:
pns31 av cst vvz dt n1 cc j n1 pp-f np1, cc vbz j pc-acp vvi pn31 vvi:
(75) exposition (DIV2)
516
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7666
lette hym thynke, that he ought to laboure vnto the vttermost of his power, that it maye bee conserued and safely kepte.
let him think, that he ought to labour unto the uttermost of his power, that it may be conserved and safely kept.
vvb pno31 vvi, cst pns31 vmd p-acp n1 p-acp dt j pp-f po31 n1, cst pn31 vmb vbi vvn cc av-j vvd.
(75) exposition (DIV2)
516
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7667
This commeth to passe onely by prayer, when thou prayest, that the name of the heauenlye Father maye be sanctified, that his kyngdom may come,
This comes to pass only by prayer, when thou Prayest, that the name of the heavenly Father may be sanctified, that his Kingdom may come,
np1 vvz pc-acp vvi av-j p-acp n1, c-crq pns21 vv2, cst dt n1 pp-f dt j n1 vmb vbi vvn, cst po31 n1 vmb vvi,
(75) exposition (DIV2)
516
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7668
and that his wyll may be done.
and that his will may be done.
cc cst po31 n1 vmb vbi vdn.
(75) exposition (DIV2)
516
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7669
On the contrary part, that the deuyls name may be cursed and abhorred, that his kyngdome maye be destroyed,
On the contrary part, that the Devils name may be cursed and abhorred, that his Kingdom may be destroyed,
p-acp dt j-jn n1, cst dt ng1 n1 vmb vbi vvn cc vvn, cst po31 n1 vmb vbi vvn,
(75) exposition (DIV2)
516
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7670
and that his wyl with all hys counsayles and deuises may come to naughte, and be made vtterly frustrate and voyd.
and that his will with all his Counsels and devises may come to naught, and be made utterly frustrate and void.
cc cst po31 n1 p-acp d po31 n2 cc n2 vmb vvi p-acp pix, cc vbi vvn av-j vvi cc j.
(75) exposition (DIV2)
516
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7671
When thou doest this, then doest thou stande in thyne armoure lyke a good and trewe souldiour in the fielde, When thou dost this, then dost thou stand in thine armour like a good and true soldier in the field,
c-crq pns21 vd2 d, av vd2 pns21 vvi p-acp po21 n1 av-j dt j cc j n1 p-acp dt n1,
(75) exposition (DIV2)
516
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7672
and valyantly defendeth the Churche of Christe agaynst the deuyll, the Pope, and the worlde.
and valiantly defendeth the Church of Christ against the Devil, the Pope, and the world.
cc av-j vvz dt n1 pp-f np1 p-acp dt n1, dt n1, cc dt n1.
(75) exposition (DIV2)
516
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7673
For euery Christen man is a warriour, and myghtyly fighteth agaynst the power of darknesse for the defence of Gods people, the preachers wyth doctrine, all other godly people wyth Prayer:
For every christian man is a warrior, and mightily fights against the power of darkness for the defence of God's people, the Preachers with Doctrine, all other godly people with Prayer:
p-acp d jp n1 vbz dt n1, cc av-j vvz p-acp dt n1 pp-f n1 p-acp dt n1 pp-f npg1 n1, dt n2 p-acp n1, d j-jn j n1 p-acp n1:
(75) exposition (DIV2)
516
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7674
yea the preachers and the people oughte together to fyghte agaynste Antichriste wyth Prayer.
yea the Preachers and the people ought together to fight against Antichrist with Prayer.
uh dt n2 cc dt n1 vmd av pc-acp vvi p-acp np1 p-acp n1.
(75) exposition (DIV2)
516
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7675
These are the two thynges, wherewyth the deuyll, the Pope, the Turke, and the whole power of darkenesse, is ouercome, I meane preachynge and Prayer.
These Are the two things, wherewith the Devil, the Pope, the Turk, and the Whole power of darkness, is overcome, I mean preaching and Prayer.
d vbr dt crd n2, c-crq dt n1, dt n1, dt np1, cc dt j-jn n1 pp-f n1, vbz vvn, pns11 vvb vvg cc n1.
(75) exposition (DIV2)
516
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7676
And surely the deuyll and hys kyngdome can not otherwyse bee ouercome, then by preachyng and Prayer.
And surely the Devil and his Kingdom can not otherwise be overcome, then by preaching and Prayer.
cc av-j dt n1 cc po31 n1 vmb xx av vbi vvn, av p-acp vvg cc n1.
(75) exposition (DIV2)
516
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7677
And oure heauenly Fathers wyll is, that we shoulde thus fyght and striue agaynst the enemies of his holy congregation.
And our heavenly Father's will is, that we should thus fight and strive against the enemies of his holy congregation.
cc po12 j n2 vmb vbz, cst pns12 vmd av vvi cc vvi p-acp dt n2 pp-f po31 j n1.
(75) exposition (DIV2)
516
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7678
And I nothynge doubte, but that thoroughe oure prayer, the counsayles and deuices of oure ennemies those vnsatiable bloudsuppers and Neolike tyrantes haue bene disappoynted,
And I nothing doubt, but that thorough our prayer, the Counsels and devices of our enemies those unsatiable bloudsuppers and Neolike Tyrants have be disappointed,
cc pns11 pix n1, cc-acp cst p-acp po12 n1, dt n2 cc n2 pp-f po12 n2 d j n2 cc j n2 vhb vbn vvn,
(75) exposition (DIV2)
517
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7679
so that they coulde haue no successe.
so that they could have no success.
av cst pns32 vmd vhi dx n1.
(75) exposition (DIV2)
517
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7680
If wee wyll haue the churche of Christe to prosper and to flourishe, yea and to bee free from the danger of the enemy, let vs earnestly and heartily fall vnto feruent prayer. If we will have the Church of Christ to prosper and to flourish, yea and to be free from the danger of the enemy, let us earnestly and heartily fallen unto fervent prayer.
cs pns12 vmb vhi dt n1 pp-f np1 pc-acp vvi cc pc-acp vvi, uh cc pc-acp vbi j p-acp dt n1 pp-f dt n1, vvb pno12 av-j cc av-j vvi p-acp j n1.
(75) exposition (DIV2)
517
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7681
Lette vs not esteme prayer as a thyng vile and of no reputation, but rather iudge of it,
Let us not esteem prayer as a thing vile and of no reputation, but rather judge of it,
vvb pno12 xx vvb n1 p-acp dt n1 j cc pp-f dx n1, cc-acp av-c vvb pp-f pn31,
(75) exposition (DIV2)
517
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7682
as a thing of high price before the maiesty of the lord our GOD. Therfore exercise prayer,
as a thing of high price before the majesty of the lord our GOD. Therefore exercise prayer,
c-acp dt n1 pp-f j n1 p-acp dt n1 pp-f dt n1 po12 np1. av vvi n1,
(75) exposition (DIV2)
517
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7683
and by no meanes neglect it, although ye thinke your selues very vnmete and vnworthy. For yf we shold respect our dignitie and worthynes, so should we neuer pray.
and by no means neglect it, although you think your selves very unmeet and unworthy. For if we should respect our dignity and worthiness, so should we never pray.
cc p-acp dx n2 vvb pn31, cs pn22 vvb po22 n2 av j cc j-u. p-acp cs pns12 vmd vvi po12 n1 cc n1, av vmd pns12 av-x vvb.
(75) exposition (DIV2)
517
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7684
Let vs not cast the burdeyn vpon other mens backes to pray, but let euery Christen man pray, and thinke thus with himselfe:
Let us not cast the burden upon other men's backs to pray, but let every christian man pray, and think thus with himself:
vvb pno12 xx vvi dt n1 p-acp j-jn ng2 n2 pc-acp vvi, cc-acp vvb d jp n1 vvb, cc vvb av p-acp px31:
(75) exposition (DIV2)
517
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7685
Forasmuche as prayer is so acceptable vnto God, and profitable to me, to the congregation,
Forasmuch as prayer is so acceptable unto God, and profitable to me, to the congregation,
av c-acp n1 vbz av j p-acp np1, cc j p-acp pno11, p-acp dt n1,
(75) exposition (DIV2)
517
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7686
& to the cōmon welth, I wyll go vnto the congregation, & pray with it vnto the vttermoste of my power.
& to the Common wealth, I will go unto the congregation, & pray with it unto the uttermost of my power.
cc p-acp dt j n1, pns11 vmb vvi p-acp dt n1, cc vvb p-acp pn31 p-acp dt j pp-f po11 n1.
(75) exposition (DIV2)
517
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7687
For I am sure that I shall not spende my tyme in vayne, nor lose my labour.
For I am sure that I shall not spend my time in vain, nor loose my labour.
p-acp pns11 vbm j cst pns11 vmb xx vvi po11 n1 p-acp j, ccx vvi po11 n1.
(75) exposition (DIV2)
517
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7688
This is a meruailous dangerous imagination to thynke on this maner:
This is a marvelous dangerous imagination to think on this manner:
d vbz dt j j n1 pc-acp vvi p-acp d n1:
(75) exposition (DIV2)
517
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7689
Let other praye what shouldest thou prophane person bee occupied in so holy a thyng? Yea rather think thou thus with thy selfe:
Let other pray what Shouldst thou profane person be occupied in so holy a thing? Yea rather think thou thus with thy self:
vvb j-jn n1 q-crq vmd2 pns21 vvi n1 vbi vvn p-acp av j dt n1? uh av-c vvb pns21 av p-acp po21 n1:
(75) exposition (DIV2)
517
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7690
I haue Christ and his worde, and I had rather loose all that euer I haue in the worlde,
I have christ and his word, and I had rather lose all that ever I have in the world,
pns11 vhi np1 cc po31 n1, cc pns11 vhd av-c vvi d cst av pns11 vhb p-acp dt n1,
(75) exposition (DIV2)
517
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7691
thenne denye CHRIST. Thus then dothe it folowe, that the Father loueth me, and that he wyll heare my prayer, as Christe hathe here promysed.
then deny CHRIST. Thus then doth it follow, that the Father loves me, and that he will hear my prayer, as Christ hath Here promised.
av vvi np1. av av vdz pn31 vvi, cst dt n1 vvz pno11, cc cst pns31 vmb vvi po11 n1, c-acp np1 vhz av vvn.
(75) exposition (DIV2)
517
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7692
Therefore I wylle make no delaye, nor ceasse frome prayenge, but leauynge vnto thys promyse of Christe:
Therefore I will make no Delay, nor cease from praying, but leaving unto this promise of Christ:
av pns11 vmb vvi dx n1, ccx vvi p-acp vvg, cc-acp vvg p-acp d n1 pp-f np1:
(75) exposition (DIV2)
517
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7693
Uerily, veryly, I saye vnto you, what so euer ye shall aske the Father in my name, that wyll he geue you.
Verily, verily, I say unto you, what so ever you shall ask the Father in my name, that will he give you.
av-j, av-j, pns11 vvb p-acp pn22, r-crq av av pn22 vmb vvi dt n1 p-acp po11 n1, cst vmb pns31 vvi pn22.
(75) exposition (DIV2)
517
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7694
I wyll goe vnto my heauenlye Father, and craue of hym in the name of Christe, suche thynges as I haue neede of, either for the conseruation of my body,
I will go unto my heavenly Father, and crave of him in the name of Christ, such things as I have need of, either for the conservation of my body,
pns11 vmb vvi p-acp po11 j n1, cc vvi pp-f pno31 p-acp dt n1 pp-f np1, d n2 c-acp pns11 vhb n1 pp-f, av-d p-acp dt n1 pp-f po11 n1,
(75) exposition (DIV2)
517
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7695
or for the saluation of my soule. Nowe as touchynge thys, that the Lorde Christe sayeth afterwarde:
or for the salvation of my soul. Now as touching this, that the Lord Christ Saith afterward:
cc p-acp dt n1 pp-f po11 n1. av p-acp vvg d, cst dt n1 np1 vvz av:
(75) exposition (DIV2)
517
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7696
These thynges that I haue spoken vnto you by Prouerbes:
These things that I have spoken unto you by Proverbs:
d n2 cst pns11 vhb vvn p-acp pn22 p-acp n2:
(75) exposition (DIV2)
518
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7697
it is not so to bee vnderstanded, as thoughe he hadde spoken these obscurely and darkely, vtterynge one thynge, and meanynge an other.
it is not so to be understanded, as though he had spoken these obscurely and darkly, uttering one thing, and meaning an other.
pn31 vbz xx av pc-acp vbi vvn, c-acp cs pns31 vhd vvn d av-j cc av-j, vvg crd n1, cc n1 dt n-jn.
(75) exposition (DIV2)
518
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7698
For the woordes are very playne, euidente, and open. But for as muche as the Disciples as yet hadde no experience of thys matter,
For the words Are very plain, evident, and open. But for as much as the Disciples as yet had no experience of this matter,
p-acp dt n2 vbr av j, j, cc j. cc-acp p-acp c-acp d c-acp dt n2 c-acp av vhd dx n1 pp-f d n1,
(75) exposition (DIV2)
518
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7699
neyther dydde they knowe, that Christe shoulde haue a Spirituall kyngedome, that is to saye, rule by hys woorde and Spirite: (For they looked for a temporall and worldly kyngedome,
neither did they know, that Christ should have a Spiritual Kingdom, that is to say, Rule by his word and Spirit: (For they looked for a temporal and worldly Kingdom,
dx vdd pns32 vvi, cst np1 vmd vhi dt j n1, cst vbz pc-acp vvi, vvb p-acp po31 n1 cc n1: (c-acp pns32 vvd p-acp dt j cc j n1,
(75) exposition (DIV2)
518
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7700
euen as the Iewes do at thys day) and not by swoorde and pollaxe, it seemed to be vnto them, what soeuer he spake,
even as the Iewes do At this day) and not by sword and pole-axe, it seemed to be unto them, what soever he spoke,
av c-acp dt np2 vdb p-acp d n1) cc xx p-acp n1 cc n1, pn31 vvd pc-acp vbi p-acp pno32, r-crq av pns31 vvd,
(75) exposition (DIV2)
518
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7701
as an obscure and darke sayenge, and as a matter vttered in a strange tongue, whyche they vnderstode not.
as an Obscure and dark saying, and as a matter uttered in a strange tongue, which they understood not.
c-acp dt j cc j vvg, cc p-acp dt n1 vvn p-acp dt j n1, r-crq pns32 vvd xx.
(75) exposition (DIV2)
518
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7702
But (sayth he) the matter shall bee otherwyse. For the tyme shall comme, that I wyll speake no more wyth you by Prouerbes:
But (say he) the matter shall be otherwise. For the time shall comme, that I will speak no more with you by Proverbs:
cc-acp (vvz pns31) dt n1 vmb vbi av. p-acp dt n1 vmb vvi, cst pns11 vmb vvi av-dx dc p-acp pn22 p-acp n2:
(75) exposition (DIV2)
518
Page 258
7703
but I wyll openly and playnely shewe vnto you of my Father. but I will openly and plainly show unto you of my Father.
cc-acp pns11 vmb av-j cc av-j vvi p-acp pn22 pp-f po11 n1.
(75) exposition (DIV2)
518
Page 258
7704
For whenne the Holye Ghoste commeth, and kyndleth oure heartes wyth trewe Faith in the goodnesse and mercye of GOD thoroughe Christe:
For when the Holy Ghost comes, and kyndleth our hearts with true Faith in the Goodness and mercy of GOD thorough Christ:
p-acp c-crq dt j n1 vvz, cc vvz po12 n2 p-acp j n1 p-acp dt n1 cc n1 pp-f np1 p-acp np1:
(75) exposition (DIV2)
518
Page 258
7705
then foloweth there an heartye good wylle and feruente desyre to praye.
then Followeth there an hearty good will and fervent desire to pray.
av vvz a-acp dt j j n1 cc j n1 pc-acp vvi.
(75) exposition (DIV2)
518
Page 258
7706
For without the Holye ghoste it is not possible, that any manne can haue a faythefull and couragious mynde for to praye.
For without the Holy ghost it is not possible, that any man can have a faithful and courageous mind for to pray.
p-acp p-acp dt j n1 pn31 vbz xx j, cst d n1 vmb vhi dt j cc j n1 c-acp pc-acp vvi.
(75) exposition (DIV2)
518
Page 258
7707
Therefore the holye Prophete Zacharye callethe the Holye Ghoste, the Spirite of grace, and of prayer.
Therefore the holy Prophet Zacharye Callet the Holy Ghost, the Spirit of grace, and of prayer.
av dt j n1 np1 vvz dt j n1, dt n1 pp-f n1, cc pp-f n1.
(75) exposition (DIV2)
518
Page 258
7708
For bothe these muste bee ioygned together.
For both these must be joined together.
p-acp d d vmb vbi vvn av.
(75) exposition (DIV2)
518
Page 258
7709
For Faythe (whiche maketh vs to knowe God, that he is our mercyfull Father, for as muche as he hathe geuen vs hys sonne) is the gyfte of God, whyche the Holye Ghost worketh in vs by the Gospell.
For Faith (which makes us to know God, that he is our merciful Father, for as much as he hath given us his son) is the gift of God, which the Holy Ghost works in us by the Gospel.
p-acp n1 (r-crq vvz pno12 pc-acp vvi np1, cst pns31 vbz po12 j n1, p-acp p-acp d c-acp pns31 vhz vvn pno12 po31 n1) vbz dt n1 pp-f np1, r-crq dt j n1 vvz p-acp pno12 p-acp dt n1.
(75) exposition (DIV2)
518
Page 258
7710
Where thys spirite of grace is, there foloweth the spirite of prayer also, so that we in all our necessities and troubles calle vppon God for healpe, with thys certayne persuasion and assured hope, that God wyll heare vs,
Where this Spirit of grace is, there Followeth the Spirit of prayer also, so that we in all our necessities and Troubles call upon God for help, with this certain persuasion and assured hope, that God will hear us,
c-crq d n1 pp-f n1 vbz, pc-acp vvz dt n1 pp-f n1 av, av cst pns12 p-acp d po12 n2 cc n2 vvb p-acp np1 p-acp vvb, p-acp d j n1 cc j-vvn n1, cst np1 vmb vvi pno12,
(75) exposition (DIV2)
518
Page 258
7711
and geue vs healthe and Saluation for his sonne Christes sake. Therfore saithe Christ:
and give us health and Salvation for his son Christ's sake. Therefore Saith christ:
cc vvi pno12 n1 cc n1 p-acp po31 n1 npg1 n1. av vvz np1:
(75) exposition (DIV2)
518
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7712
In that daye when I shall frankly and freely shewe you of the Father, and teach you by the holye Ghoste, that ye may knowe the Father truely, ye shall aske in my name,
In that day when I shall frankly and freely show you of the Father, and teach you by the holy Ghost, that you may know the Father truly, you shall ask in my name,
p-acp d n1 c-crq pns11 vmb av-j cc av-j vvi pn22 pp-f dt n1, cc vvb pn22 p-acp dt j n1, cst pn22 vmb vvi dt n1 av-j, pn22 vmb vvi p-acp po11 n1,
(75) exposition (DIV2)
519
Page 258
7713
and your prayer shall not be frustrate nor vayne.
and your prayer shall not be frustrate nor vain.
cc po22 n1 vmb xx vbi vvi ccx j.
(75) exposition (DIV2)
519
Page 258
7714
For howe can the father denye you any thynge, seyng that hee loueth you, because you haue loued me,
For how can the father deny you any thing, sing that he loves you, Because you have loved me,
p-acp q-crq vmb dt n1 vvi pn22 d n1, vvb cst pns31 vvz pn22, c-acp pn22 vhb vvn pno11,
(75) exposition (DIV2)
519
Page 258
7715
and beleued, that I came out frome GOD ? Oute of suche a Faythe muste trewe prayer nedes come, otherwyse it is no prayer,
and believed, that I Come out from GOD? Out of such a Faith must true prayer needs come, otherwise it is no prayer,
cc vvd, cst pns11 vvd av p-acp np1? av pp-f d dt n1 vmb j n1 av vvn, av pn31 vbz dx n1,
(75) exposition (DIV2)
519
Page 258
7716
althoughe it bee made with neuer so fyne and pyked woordes.
although it be made with never so fine and piked words.
cs pn31 vbb vvn p-acp av-x av j cc j-vvn n2.
(75) exposition (DIV2)
519
Page 258
7717
GOD oure deare and louynge Father, of hys greate mercye and synguler goodnesse, moughte vouchesafe for hys Sonne Christes Iesus sake, to sende hys holye Spirite into oure heartes, that wee in all oure troubles and aduersities maye so praye,
GOD our deer and loving Father, of his great mercy and singular Goodness, mought vouchsafe for his Son Christ's Iesus sake, to send his holy Spirit into our hearts, that we in all our Troubles and adversities may so pray,
np1 po12 n1 cc j-vvg n1, pp-f po31 j n1 cc j n1, vmd vvi p-acp po31 n1 npg1 np1 n1, pc-acp vvi po31 j n1 p-acp po12 n2, cst pns12 p-acp d po12 n2 cc n2 vmb av vvi,
(75) exposition (DIV2)
520
Page 258
7718
and so perfourme this seruice to GOD, that we in this worlde maye be delyuered from all temporall myseries,
and so perform this service to GOD, that we in this world may be Delivered from all temporal miseries,
cc av vvi d n1 p-acp np1, cst pns12 p-acp d n1 vmb vbi vvn p-acp d j n2,
(75) exposition (DIV2)
520
Page 258
7719
and in the worlde to come enioye those trewe pleasures, and those heauenly ioyes, whiche shall neuer haue ende. Amen.
and in the world to come enjoy those true pleasures, and those heavenly Joys, which shall never have end. Amen.
cc p-acp dt n1 pc-acp vvi vvi d j n2, cc d j n2, r-crq vmb av-x vhi n1. uh-n.
(75) exposition (DIV2)
520
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7720
A Sermon for the feast of the Ascension of Christe, made vpon the Epistle of that daye. Actes. i.
A Sermon for the feast of the Ascension of Christ, made upon the Epistle of that day. Acts. i.
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IN the former treatise (deare Theophilus we haue spoken of all that Iesus began to do and teache,
IN the former treatise (deer Theophilus we have spoken of all that Iesus began to do and teach,
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vntyll the daye in which he was taken vp, after that he (through the holy ghoste) had geuen commaundementes vnto the Apostles, whom he had chosen, to whom also he shewed him selfe aliue after his passion (and that by many tokens) appearyng vnto them.xi. dayes,
until the day in which he was taken up, After that he (through the holy ghost) had given Commandments unto the Apostles, whom he had chosen, to whom also he showed him self alive After his passion (and that by many tokens) appearing unto them xi days,
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and speakyng of the kyngdom of God, and gathered them together, and commaunded them that they should not depart from Ierusalem,
and speaking of the Kingdom of God, and gathered them together, and commanded them that they should not depart from Ierusalem,
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but to wayte for the promise of the father, wherof (sayth he) ye haue herd of me.
but to wait for the promise of the father, whereof (say he) you have heard of me.
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For Iohn truly baptised with water, but ye shalbe baptised with the holy ghoste, after these fewe dayes.
For John truly baptised with water, but you shall baptised with the holy ghost, After these few days.
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When they therefore were come together, they asked of hym sayinge:
When they Therefore were come together, they asked of him saying:
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Lorde wylt thou at this tyme restore agayne the kyngdome of Israell? And he sayd vnto them:
Lord wilt thou At this time restore again the Kingdom of Israel? And he said unto them:
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It is not for you to know the tymes or the seasons whiche the father hathe put in his owne power.
It is not for you to know the times or the seasons which the father hath put in his own power.
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But ye shal receyue power after the holy ghost is come vpon you.
But you shall receive power After the holy ghost is come upon you.
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And ye shalbe witnesses vnto me, not on lye in Ierusalem, but also in all Iewrye,
And you shall Witnesses unto me, not on lie in Ierusalem, but also in all Jewry,
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and in Samaria, and euen vnto the worldes ende.
and in Samaria, and even unto the world's end.
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And when he had spoken these thinges, whyle they behelde, he was taken vp on hye,
And when he had spoken these things, while they beheld, he was taken up on high,
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and a cloude receyued hym vp out of their syght.
and a cloud received him up out of their sight.
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And whyle they loked stedfastly vp towarde heauen as he went, behold two men stode by them in whyte aparell, which also sayde:
And while they looked steadfastly up toward heaven as he went, behold two men stood by them in white apparel, which also said:
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Ye men of Galile, why stande ye gasynge vp into heauen? This same Iesus which is taken vp from you into heauen, shall so come euen as ye haue seene hym goe into heauen.
You men of Galilee, why stand you gazing up into heaven? This same Iesus which is taken up from you into heaven, shall so come even as you have seen him go into heaven.
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THE EXPOSITION.
THE EXPOSITION.
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THis daye is celebrated and kepte holy the feast of the Ascention of Christe, that we maye the better be instructed concernynge thys Article of the Christen Fayth:
THis day is celebrated and kept holy the feast of the Ascension of Christ, that we may the better be instructed Concerning this Article of the christian Faith:
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He ascended into heauen, and sytteth on the ryght hand of God the Father almyghty: frome thense he shall come to iudge the quycke and the deade. He ascended into heaven, and Sitteth on the right hand of God the Father almighty: from thence he shall come to judge the quick and the dead.
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For the trewe vnderstandyng of this article two thynges are necessarye to be knowen. One concernynge the hystorie of the Ascention of Christ.
For the true understanding of this article two things Are necessary to be known. One Concerning the history of the Ascension of christ.
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The other, as touchyng the mysterie of Christes Ascention, what he hath done, why he dyd ascende,
The other, as touching the mystery of Christ's Ascension, what he hath done, why he did ascend,
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and what profyte he hath brought to his Churche and faithefull congregation by that hys meruailous and glorious Ascension.
and what profit he hath brought to his Church and faithful congregation by that his marvelous and glorious Ascension.
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As concernynge the hystorie, blessed Luke in hys Chronicle of the Apostles actes dothe very diligently describe it and set it foorthe,
As Concerning the history, blessed Lycia in his Chronicle of the Apostles acts doth very diligently describe it and Set it forth,
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when he maketh mention of the daye, of the place, and of the persones that were present, after this maner:
when he makes mention of the day, of the place, and of the Persons that were present, After this manner:
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That the Lord, after that by the space of fortie days he had shewed hymself aliue to his Disciples after his resurrection, & spokē vnto thē of ye kingdom of God, gathered them together,
That the Lord, After that by the Molle of fortie days he had showed himself alive to his Disciples After his resurrection, & spoken unto them of the Kingdom of God, gathered them together,
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and brought them vnto mount Oliuete, not farre frome Hierusalem, and gaue them commaundemente, that they shoulde not departe frome Hierusalem,
and brought them unto mount Olivete, not Far from Jerusalem, and gave them Commandment, that they should not depart from Jerusalem,
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but to wayte there for the promise of the Father, euen the Holy Ghost, and that afterwarde they shoulde publyshe the Gospelle, thorough out the worlde.
but to wait there for the promise of the Father, even the Holy Ghost, and that afterward they should publish the Gospel, through out the world.
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And when he hadde spoken these thynges, whyle they behelde, hee was taken vp on hye,
And when he had spoken these things, while they beheld, he was taken up on high,
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and a clowde receaued hym vp oute of theyr syghte. And whyle they looked stedfastly vp towarde heauen, as he went:
and a cloud received him up out of their sight. And while they looked steadfastly up toward heaven, as he went:
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Beholde (sayth Luke, two men stoode by theym in whyte apparell, whyche sayd vnto them:
Behold (say Luke, two men stood by them in white apparel, which said unto them:
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Ye menne of Galilee, why stande ye gasing vp into heauen? Thys same IESVS, whyche is taken vp frome you into heauen, shall so come,
You men of Galilee, why stand you gazing up into heaven? This same JESUS, which is taken up from you into heaven, shall so come,
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euen as ye haue seene hym go into heauen.
even as you have seen him go into heaven.
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This is the historie of the Ascention of Christ, as it is described and sette forth by blessed Luke. This is the history of the Ascension of christ, as it is described and Set forth by blessed Lycia.
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who soeuer loketh to be saued he hymself must make satisfaction for his own sinnes.
who soever looketh to be saved he himself must make satisfaction for his own Sins.
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In this hystorye fyrst of all, is this miracle woorthye to be obserued, that the Lorde Christ before hys Disciples, is caryed vp into Heauen,
In this history fyrst of all, is this miracle worthy to be observed, that the Lord christ before his Disciples, is carried up into Heaven,
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and by a cloude taken oute of theyr syght:
and by a cloud taken out of their sight:
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whiche is a manyfeste declaration vnto vs, what the state of glorified bodies after the generall Resurrection shall bee.
which is a manifest declaration unto us, what the state of glorified bodies After the general Resurrection shall be.
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For it is not the naturall propretie of mens bodies to be caried vp.
For it is not the natural property of men's bodies to be carried up.
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Notwithstandyng that shalbe the condition of glorified bodies, that in a moment they maye go to all places, without impediment of any thyng,
Notwithstanding that shall the condition of glorified bodies, that in a moment they may go to all places, without impediment of any thing,
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as the example of Christe teacheth, whome, when he rose agayne from death vnto lyfe, the stone of the graue could not hynder hym,
as the Exampl of Christ Teaches, whom, when he rose again from death unto life, the stone of the graven could not hinder him,
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nor afterwarde the doores shutte coulde kepe hym out. He pearceth thorow all thyngs. He maketh hym selfe vysible when he wyll, & agayn inuisible, when his pleasure is.
nor afterward the doors shut could keep him out. He pierceth thorough all things. He makes him self vysible when he will, & again invisible, when his pleasure is.
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That same felicitie and blessed state shall our bodies also haue after the resurrection, when the bodies shall be immortall,
That same felicity and blessed state shall our bodies also have After the resurrection, when the bodies shall be immortal,
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and no more subiecte to infirmities, as they are nowe in thys lyfe, wherein we are combred with many diseases and necessities.
and no more Subject to infirmities, as they Are now in this life, wherein we Are cumbered with many diseases and necessities.
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But of these thynges we shall speake more at an other tyme, whenne wee shall treate of the Article of the Resurrection of the deade.
But of these things we shall speak more At an other time, when we shall Treat of the Article of the Resurrection of the dead.
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Lette vs nowe come vnto the principall poynte of the whole matter, wherunto also the Angels had speciall respecte,
Let us now come unto the principal point of the Whole matter, whereunto also the Angels had special respect,
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when they called agayne into the waye the Disciples, that gased here and there, that they should rather consider,
when they called again into the Way the Disciples, that gazed Here and there, that they should rather Consider,
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why Christe is ascended into heauen, then how he beyng a littell afore seene, is nowe seene nomore.
why Christ is ascended into heaven, then how he being a little afore seen, is now seen No more.
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The doctrine of the Apostles in all thynges moueth specially to this poynt, that we should consider vnto what ende all the actes of Christe were doone: as for an example.
The Doctrine of the Apostles in all things moves specially to this point, that we should Consider unto what end all the acts of Christ were done: as for an Exampl.
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They referre Christes deathe vnto our sinnes, and his resurrection vnto oure Iustification, and so likewise of the other. They refer Christ's death unto our Sins, and his resurrection unto our Justification, and so likewise of the other.
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After this sorte muste we nowe also see, why Christe ascended into heauen, and what commoditie and profyt we haue by that his ascension
After this sort must we now also see, why Christ ascended into heaven, and what commodity and profit we have by that his Ascension
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And fyrst of all lette vs behold the nature and state of his kyngdome. And fyrst of all let us behold the nature and state of his Kingdom.
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For in that that he is gone vp into heauen, he declareth, that his kyngdom is not of this worlde,
For in that that he is gone up into heaven, he Declareth, that his Kingdom is not of this world,
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and that his administration shall not be after the maner of worldly kyngdomes.
and that his administration shall not be After the manner of worldly kingdoms.
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When the Disciples demaunded of Christe, at what tyme he woulde restore the kyngdome to Israell, they were of this opinyon, that Christes kyngedome shoulde be a corporall and worldly kyngedome.
When the Disciples demanded of Christ, At what time he would restore the Kingdom to Israel, they were of this opinion, that Christ's Kingdom should be a corporal and worldly Kingdom.
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that is to saye, that it is no worldely kyngdome, oute of the which great richesse, dignities and promotions are to be looked for, but rather a spirituall and euerlastynge kyngedome, in the whyche hee shoulde geue Spirituall gyftes vnto menne.
that is to say, that it is no worldly Kingdom, out of the which great richesse, dignities and promotions Are to be looked for, but rather a spiritual and everlasting Kingdom, in the which he should give Spiritual Gifts unto men.
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Therefore lette no manne become one of Christes flocke to the ende that he wyll gette temporall goodes and worldely possessions,
Therefore let no man become one of Christ's flock to the end that he will get temporal goods and worldly possessions,
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or to come vnto great honour: for these thynges are not to be found in this kyngdome.
or to come unto great honour: for these things Are not to be found in this Kingdom.
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Baptisme, the ministerie of the worde, and the Lordes supper were not instituted for tēporall thinges,
Baptism, the Ministry of the word, and the lords supper were not instituted for temporal things,
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neither shold Christ euer haue ben reueled in the world, if it had not bene for a more graue and weighty cause then this.
neither should christ ever have been revealed in the world, if it had not be for a more graven and weighty cause then this.
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For our euerlastyng saluation and rightousnes came he down from heauen.
For our everlasting salvation and righteousness Come he down from heaven.
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There was therfore an higher & greater matter, why the sonne of God did either descende or ascend:
There was Therefore an higher & greater matter, why the son of God did either descend or ascend:
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verily that he might prouide for vs euerlasting goodes, as are the fauor of God, remission of sinnes, the gift of the holy Ghost, righteousnes, & euerlastyng lyfe.
verily that he might provide for us everlasting goods, as Are the favour of God, remission of Sins, the gift of the holy Ghost, righteousness, & everlasting life.
av-j cst pns31 vmd vvi p-acp pno12 j n2-j, c-acp vbr dt n1 pp-f np1, n1 pp-f n2, dt n1 pp-f dt j n1, n1, cc j n1.
(77) exposition (DIV2)
524
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7782
Such gyfts must we loke for at Christes hand, which continued not in this life,
Such Gifts must we look for At Christ's hand, which continued not in this life,
d n2 vmb pns12 vvi p-acp p-acp npg1 n1, r-crq vvd xx p-acp d n1,
(77) exposition (DIV2)
524
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7783
but wēt into an euer stinge life, euen into heauen, and there hath begun a spirituall, inuisible, and euerlasting kingdome.
but went into an ever sting life, even into heaven, and there hath begun a spiritual, invisible, and everlasting Kingdom.
cc-acp vvd p-acp dt av n1 n1, av p-acp n1, cc pc-acp vhz vvn dt j, j, cc j n1.
(77) exposition (DIV2)
524
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7784
Whych thing was longe before prophecied by Dauid in a certaine Psalm, which S. Paule reciteth in his Epistle to the Ephesians,
Which thing was long before prophesied by David in a certain Psalm, which S. Paul reciteth in his Epistle to the Ephesians,
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(77) exposition (DIV2)
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7785
and interpreteth it of the Ascention of Christ, and of his spirituall kyngdome. The words are these.
and interpreteth it of the Ascension of christ, and of his spiritual Kingdom. The words Are these.
cc vvz pn31 pp-f dt n1 pp-f np1, cc pp-f po31 j n1. dt n2 vbr d.
(77) exposition (DIV2)
524
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7786
Thou art gone vp on hie, thou hast led captiuitie captiue, and receiued giftes for men,
Thou art gone up on high, thou hast led captivity captive, and received Gifts for men,
pns21 vb2r vvn a-acp p-acp n1, pns21 vh2 vvn n1 j-jn, cc vvd n2 p-acp n2,
(77) exposition (DIV2)
524
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7787
yea euen for thyn enemies, that the Lord God might dwel among them.
yea even for thine enemies, that the Lord God might dwell among them.
uh av p-acp po21 n2, cst dt n1 np1 vmd vvi p-acp pno32.
(77) exposition (DIV2)
524
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7788
The sentence is short, but it comprehendeth many thynges, and euery one of them oughte dilygently to be weyghed, pondered, and consydered.
The sentence is short, but it comprehendeth many things, and every one of them ought diligently to be weighed, pondered, and considered.
dt n1 vbz j, cc-acp pn31 vvz d n2, cc d crd pp-f pno32 vmd av-j pc-acp vbi vvn, vvn, cc vvn.
(77) exposition (DIV2)
524
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7789
The first worde Paule hymself handleth lyke an Apostle, when he saith:
The First word Paul himself handleth like an Apostle, when he Says:
dt ord n1 np1 px31 vvz av-j dt n1, c-crq pns31 vvz:
(77) exposition (DIV2)
524
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7790
That he ascended, what meaneth it, but that he also descended fyrste into the lowest partes of the earth? He that descended, is euen the same also, that ascended vp aboue all heauens, to fulfyll all thynges.
That he ascended, what means it, but that he also descended First into the lowest parts of the earth? He that descended, is even the same also, that ascended up above all heavens, to fulfil all things.
cst pns31 vvd, r-crq vvz pn31, cc-acp cst pns31 av vvd ord p-acp dt js n2 pp-f dt n1? pns31 cst vvd, vbz av-j dt d av, cst vvd a-acp p-acp d n2, pc-acp vvi d n2.
(77) exposition (DIV2)
524
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7791
S. Paule in these hys wordes dothe very exquisitely handle bothe the descension and ascension of Christe, that by thys meanes we maye knowe, from whense so many and so greate gyftes came, that we haue receaued by the ascension of Christ.
S. Paul in these his words doth very exquisitely handle both the descension and Ascension of Christ, that by this means we may know, from whence so many and so great Gifts Come, that we have received by the Ascension of christ.
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(77) exposition (DIV2)
524
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7832
and had al thinges in quiet, tyll one that was stronger then he, came vpon him, bounde hym,
and had all things in quiet, till one that was Stronger then he, Come upon him, bound him,
cc vhd d n2 p-acp j-jn, p-acp pi cst vbds jc cs pns31, vvd p-acp pno31, vvd pno31,
(77) exposition (DIV2)
528
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7792
Let no man thinke that he with his owne woorkes, rightousnesse, holynes of lyfe, or wyth any other thynge hathe deserued, that he should receaue the noble gyftes of Christes ascension,
Let no man think that he with his own works, rightousnesse, holiness of life, or with any other thing hath deserved, that he should receive the noble Gifts of Christ's Ascension,
vvb dx n1 vvb cst pns31 p-acp po31 d n2, n1, n1 pp-f n1, cc p-acp d j-jn n1 vhz vvn, cst pns31 vmd vvi dt j n2 pp-f npg1 n1,
(77) exposition (DIV2)
524
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7793
but Christ himselfe hath deserued it, which geueth the gyftes, in that he came downe,
but christ himself hath deserved it, which Giveth the Gifts, in that he Come down,
cc-acp np1 px31 vhz vvn pn31, r-crq vvz dt n2, p-acp cst pns31 vvd a-acp,
(77) exposition (DIV2)
524
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7794
and humbled hymselfe, and for our sake became manne, and for vs dyed on the crosse.
and humbled himself, and for our sake became man, and for us died on the cross.
cc vvd px31, cc p-acp po12 n1 vvd n1, cc p-acp pno12 vvd p-acp dt n1.
(77) exposition (DIV2)
524
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7795
These gyftes dothe Paule signify by these his wordes, when he, as it were, interpreteth the mynd of the Prophete,
These Gifts doth Paul signify by these his words, when he, as it were, interpreteth the mind of the Prophet,
d n2 vdz np1 vvi p-acp d po31 n2, c-crq pns31, c-acp pn31 vbdr, vvz dt n1 pp-f dt n1,
(77) exposition (DIV2)
525
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7796
and putteth Christes descension before his Ascension. For as muche then as the Holy Ghoste by the Prophete speaketh thus of Christe: Thou wentest vp on hye:
and putteth Christ's descension before his Ascension. For as much then as the Holy Ghost by the Prophet speaks thus of Christ: Thou wentest up on high:
cc vvz npg1 n1 p-acp po31 n1. p-acp a-acp av-d av c-acp dt j n1 p-acp dt n1 vvz av pp-f np1: pns21 vvd2 a-acp p-acp n1:
(77) exposition (DIV2)
525
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7797
It foloweth herof, that he came down before, and was made lowe. Whych altogether was doone for our sake.
It Followeth hereof, that he Come down before, and was made low. Which altogether was done for our sake.
pn31 vvz av, cst pns31 vvd a-acp a-acp, cc vbds vvn av-j. r-crq av vbds vdn p-acp po12 n1.
(77) exposition (DIV2)
525
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7798
Therfore Paules interpretation agreeth wel with the woordes of Christ, whiche ye lately hearde. It is expedient for you that I go.
Therefore Paul's Interpretation agreeth well with the words of christ, which you lately heard. It is expedient for you that I go.
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(77) exposition (DIV2)
526
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7799
For except I go my way, the comfortour shall not come. But when I go my waye, I will sende hym vnto you.
For except I go my Way, the comforter shall not come. But when I go my Way, I will send him unto you.
p-acp c-acp pns11 vvb po11 n1, dt n1 vmb xx vvi. p-acp c-crq pns11 vvb po11 n1, pns11 vmb vvi pno31 p-acp pn22.
(77) exposition (DIV2)
526
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7800
If I go my way, I wyl prepare you a place.
If I go my Way, I will prepare you a place.
cs pns11 vvb po11 n1, pns11 vmb vvi pn22 dt n1.
(77) exposition (DIV2)
526
Page 259
7801
This sayeng, Thou art gone vp on hye, maketh a differēce betwene Christ and them that ascended into heauen. This saying, Thou art gone up on high, makes a difference between christ and them that ascended into heaven.
d vvg, pns21 vb2r vvn a-acp p-acp j, vvz dt n1 p-acp np1 cc pno32 cst vvd p-acp n1.
(77) exposition (DIV2)
526
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7802
Enoch was taken vp vnto GOD. Helias wente vp in a fyerye charette, but CHRIST went not so vp into heauen,
Enoch was taken up unto GOD. Elias went up in a fiery charette, but CHRIST went not so up into heaven,
np1 vbds vvn a-acp p-acp np1. np1 vvd a-acp p-acp dt j j, cc-acp np1 vvd xx av a-acp p-acp n1,
(77) exposition (DIV2)
526
Page 259
7803
but he ascended by his owne power, as hee also by hys owne power, rose agayne frome deathe vnto lyfe, without the healpe of any thyng.
but he ascended by his own power, as he also by his own power, rose again from death unto life, without the help of any thing.
cc-acp pns31 vvd p-acp po31 d n1, c-acp pns31 av p-acp po31 d n1, vvd av p-acp n1 p-acp n1, p-acp dt vvb pp-f d n1.
(77) exposition (DIV2)
526
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7804
This is a great diuersitie, for we shall not rayse vp oure selues at the laste day, but Christe shall rayse vs vp.
This is a great diversity, for we shall not raise up our selves At the laste day, but Christ shall raise us up.
d vbz dt j n1, c-acp pns12 vmb xx vvi a-acp po12 n2 p-acp dt ord n1, p-acp np1 vmb vvi pno12 a-acp.
(77) exposition (DIV2)
526
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7805
Christe hymselfe rose frome deathe vnto lyfe by his owne power, as he sayeth in the Gospell of S. Iohn:
Christ himself rose from death unto life by his own power, as he Saith in the Gospel of S. John:
np1 px31 vvd p-acp n1 p-acp n1 p-acp po31 d n1, c-acp pns31 vvz p-acp dt n1 pp-f n1 np1:
(77) exposition (DIV2)
526
Page 259
7806
My Father loueth me, because I geue ouer my lyfe, that I maye take it again. My Father loves me, Because I give over my life, that I may take it again.
po11 n1 vvz pno11, c-acp pns11 vvb p-acp po11 n1, cst pns11 vmb vvi pn31 av.
(77) exposition (DIV2)
526
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7807
No man taketh it away from me, but I geue it ouer of my owne selfe.
No man Takes it away from me, but I give it over of my own self.
dx n1 vvz pn31 av p-acp pno11, cc-acp pns11 vvb pn31 a-acp pp-f po11 d n1.
(77) exposition (DIV2)
526
Page 260
7808
I haue power to geue it ouer, and I haue power to take it agayne. And Peter in the Chronicle of the Apostles actes sayth:
I have power to give it over, and I have power to take it again. And Peter in the Chronicle of the Apostles acts say:
pns11 vhb n1 pc-acp vvi pn31 a-acp, cc pns11 vhb n1 pc-acp vvi pn31 av. cc np1 p-acp dt n1 pp-f dt n2 n2 vvz:
(77) exposition (DIV2)
526
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7809
It was impossible for hym to bee holden of deathe. So in lyke maner is there a difference betweene his Ascension and ours. It was impossible for him to be held of death. So in like manner is there a difference between his Ascension and ours.
pn31 vbds j p-acp pno31 pc-acp vbi vvn pp-f n1. av p-acp av-j n1 vbz a-acp dt n1 p-acp po31 n1 cc png12.
(77) exposition (DIV2)
526
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7810
We ascend vp into heauen, because Christe draweth vs vnto hym.
We ascend up into heaven, Because Christ draws us unto him.
pns12 vvb a-acp p-acp n1, p-acp np1 vvz pno12 p-acp pno31.
(77) exposition (DIV2)
526
Page 260
7811
But CHRIST hym self went vp into heauen by his owne power, as he sayth in the Gospell of Iohn:
But CHRIST him self went up into heaven by his own power, as he say in the Gospel of John:
p-acp np1 pno31 n1 vvd a-acp p-acp n1 p-acp po31 d n1, c-acp pns31 vvz p-acp dt n1 pp-f np1:
(77) exposition (DIV2)
526
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7812
No manne goeth vp into heauen, but he that came downe from heauen: that is to say, by his owne power.
No man Goes up into heaven, but he that Come down from heaven: that is to say, by his own power.
uh-dx n1 vvz a-acp p-acp n1, p-acp pns31 cst vvd a-acp p-acp n1: cst vbz pc-acp vvi, p-acp po31 d n1.
(77) exposition (DIV2)
526
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7813
This diuersitie betwene Christes Ascention and oures, dyd the Holy Ghost shew long before, that by thys he myghte teache vs, that Christ is the almyghty and euerlastyng GOD, whome we oughte (as they saye) wyth embracynge armes to receaue.
This diversity between Christ's Ascension and ours, did the Holy Ghost show long before, that by this he might teach us, that christ is the almighty and everlasting GOD, whom we ought (as they say) with embracing arms to receive.
d n1 p-acp npg1 n1 cc png12, vdd dt j n1 vvi av-j a-acp, cst p-acp d pns31 vmd vvi pno12, cst np1 vbz dt j-jn cc j np1, ro-crq pns12 vmd (c-acp pns32 vvb) p-acp vvg n2 pc-acp vvi.
(77) exposition (DIV2)
526
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7814
Where as the Psalme sayth moreouer: Thou wentest vp on hye: It is none other thing, then as we sayd before, & Christ pronounced before Pilate:
Where as the Psalm say moreover: Thou wentest up on high: It is none other thing, then as we said before, & christ pronounced before Pilate:
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(77) exposition (DIV2)
527
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7815
My kingdome is not of this worlde.
My Kingdom is not of this world.
po11 n1 vbz xx pp-f d n1.
(77) exposition (DIV2)
527
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7816
Therefore althoughe we are in the worlde occupied about matters of houshold and Policie, yet seynge wee are Christians, Therefore although we Are in the world occupied about matters of household and Policy, yet sing we Are Christians,
av cs pns12 vbr p-acp dt n1 vvn p-acp n2 pp-f n1 cc n1, av vvb pns12 vbr np1,
(77) exposition (DIV2)
527
Page 260
7817
and the kyngdome of CHRIST is not of this worlde, we oughte to lyfte vp our myndes vnto heauen, that we maye aboue all thynges embrace this spirituall kingdome, and looke vnto that.
and the Kingdom of CHRIST is not of this world, we ought to lift up our minds unto heaven, that we may above all things embrace this spiritual Kingdom, and look unto that.
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(77) exposition (DIV2)
527
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7818
But the most part of vs dothe the contrary.
But the most part of us doth the contrary.
p-acp dt av-ds n1 pp-f pno12 vdz dt n-jn.
(77) exposition (DIV2)
527
Page 260
7819
For a greate number of vs bothe in body and mynd, and in all that we are able to do, ar altogether drowned and swallowed vp with the present things of this world, and only seketh for the goodes & possessions therof,
For a great number of us both in body and mind, and in all that we Are able to do, Are altogether drowned and swallowed up with the present things of this world, and only seeketh for the goods & possessions thereof,
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(77) exposition (DIV2)
527
Page 260
7820
as though we shold liue here for euer, & neuer depart. We regarde litle or nothynge, that Christe is gone vp on hye.
as though we should live Here for ever, & never depart. We regard little or nothing, that Christ is gone up on high.
c-acp cs pns12 vmd vvi av c-acp av, cc av-x vvi. pns12 vvi j cc pix, cst np1 vbz vvn a-acp p-acp n1.
(77) exposition (DIV2)
527
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7821
The Holy ghost wold haue this lewdnesse amended in vs, and therefore he diligently putteth vs in mynde, that Christ is gone vp on hye, The Holy ghost would have this Lewdness amended in us, and Therefore he diligently putteth us in mind, that christ is gone up on high,
dt j n1 vmd vhi d n1 vvn p-acp pno12, cc av pns31 av-j vvz pno12 p-acp n1, cst np1 vbz vvn a-acp p-acp j,
(77) exposition (DIV2)
527
Page 260
7822
and hath left and forsaken these earthy thyngs so that although we be vpon the earthe with oure bodie,
and hath left and forsaken these earthy things so that although we be upon the earth with our body,
cc vhz vvn cc vvn d j n2 av cst cs pns12 vbb p-acp dt n1 p-acp po12 n1,
(77) exposition (DIV2)
527
Page 260
7823
yet with our hearte and mynde, we sholde alway haue a desyre vpward, and not trouble our herts with the cares of this world.
yet with our heart and mind, we should always have a desire upward, and not trouble our herts with the Cares of this world.
av p-acp po12 n1 cc n1, pns12 vmd av vhi dt n1 av-j, cc xx vvi po12 n2 p-acp dt n2 pp-f d n1.
(77) exposition (DIV2)
527
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7824
For a christen man should on this wise behaue hymself. Let his body be occupied about necessarie thyngs for this present life:
For a christian man should on this wise behave himself. Let his body be occupied about necessary things for this present life:
p-acp dt jp n1 vmd p-acp d n1 vvi px31. vvb po31 n1 vbi vvn p-acp j n2 p-acp d j n1:
(77) exposition (DIV2)
527
Page 260
7825
but let hys mynd haue all her delight and pleasure, all her meditation and study, all her trauaile and exercise about heauenly, supernall,
but let his mind have all her delight and pleasure, all her meditation and study, all her travail and exercise about heavenly, supernal,
cc-acp vvb po31 n1 vhb d po31 n1 cc n1, d po31 n1 cc n1, d po31 n1 cc vvi p-acp j, j,
(77) exposition (DIV2)
527
Page 260
7826
and euerlastinge thynges, as Paule saith:
and everlasting things, as Paul Says:
cc j n2, c-acp np1 vvz:
(77) exposition (DIV2)
527
Page 260
7827
Seke after those thinges that are aboue, where Christ is sitting on the right hand of God, Seek After those things that Are above, where christ is sitting on the right hand of God,
vvb p-acp d n2 cst vbr a-acp, c-crq np1 vbz vvg p-acp dt j-jn n1 pp-f np1,
(77) exposition (DIV2)
527
Page 260
7828
and not after those thynges that are on the earth.
and not After those things that Are on the earth.
cc xx p-acp d n2 cst vbr p-acp dt n1.
(77) exposition (DIV2)
527
Page 260
7829
But why did Christ go vp into heauen, or what busines hath he there? Of this matter dothe the Psalme make mencion, saying:
But why did christ go up into heaven, or what business hath he there? Of this matter doth the Psalm make mention, saying:
cc-acp q-crq vdd np1 vvi a-acp p-acp n1, cc r-crq n1 vhz pns31 a-acp? pp-f d n1 vdz dt n1 vvb n1, vvg:
(77) exposition (DIV2)
528
Page 260
7830
Thou art gone vp on hie: thou hast led captiuitie captiue.
Thou art gone up on high: thou hast led captivity captive.
pns21 vb2r vvn a-acp p-acp n1: pns21 vh2 vvn n1 j-jn.
(77) exposition (DIV2)
528
Page 260
7831
This is a description of the great and glorious triumph of Christ, and in a maner it appeareth that Christe hadde respect to this psalme, when he putte foorthe the Parable of the stronge armed manne, whyche kept his palaice,
This is a description of the great and glorious triumph of christ, and in a manner it appears that Christ had respect to this psalm, when he put forth the Parable of the strong armed man, which kept his palace,
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(77) exposition (DIV2)
528
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7834
For wee wretched caytiues, because of synne, are vnder the tyrannye of the deuyll and death, whych dothe hold vs captiue,
For we wretched caitiff's, Because of sin, Are under the tyranny of the Devil and death, which doth hold us captive,
c-acp pns12 j n2, c-acp pp-f n1, vbr p-acp dt n1 pp-f dt n1 cc n1, r-crq vdz vvi pno12 j-jn,
(77) exposition (DIV2)
528
Page 260
7835
and we can not escape thys tyranny:
and we can not escape this tyranny:
cc pns12 vmb xx vvi d n1:
(77) exposition (DIV2)
528
Page 260
7836
but the deuill to the vttermoste hath dominion ouer vs, and deathe kylleth vs at her pleasure.
but the Devil to the uttermost hath dominion over us, and death killeth us At her pleasure.
cc-acp dt n1 p-acp dt j vhz n1 p-acp pno12, cc n1 vvz pno12 p-acp po31 n1.
(77) exposition (DIV2)
528
Page 260
7837
We of our selues are able to do nothyng agaynst them.
We of our selves Are able to do nothing against them.
pns12 pp-f po12 n2 vbr j pc-acp vdi pix p-acp pno32.
(77) exposition (DIV2)
528
Page 260
7838
But Christ, whiche farre excelleth them in strength, cometh, and firste thorow his greate humilitie is betrayde and crucified, and so by his death he satisfieth for the sinnes of the whole worlde, as an innocent lambe.
But christ, which Far excels them in strength, comes, and First thorough his great humility is betrayed and Crucified, and so by his death he Satisfieth for the Sins of the Whole world, as an innocent lamb.
p-acp np1, r-crq av-j vvz pno32 p-acp n1, vvz, cc ord p-acp po31 j n1 vbz vvn cc vvn, cc av p-acp po31 n1 pns31 vvz p-acp dt n2 pp-f dt j-jn n1, c-acp dt j-jn n1.
(77) exposition (DIV2)
529
Page 261
7839
And all these thinges are ioyned with great humilitie, and in them appeareth nothinge but moste highe infirmitie and weakenes.
And all these things Are joined with great humility, and in them appears nothing but most high infirmity and weakness.
cc d d n2 vbr vvn p-acp j n1, cc p-acp pno32 vvz pix cc-acp av-ds j n1 cc n1.
(77) exposition (DIV2)
529
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7840
And therfore he is hanged on the crosse that he may dye.
And Therefore he is hanged on the cross that he may die.
cc av pns31 vbz vvn p-acp dt n1 cst pns31 vmb vvi.
(77) exposition (DIV2)
529
Page 261
7841
But after that synne was put awaye by his death, and weake Christ is buried in his graue,
But After that sin was put away by his death, and weak christ is buried in his graven,
p-acp p-acp d n1 vbds vvn av p-acp po31 n1, cc j np1 vbz vvn p-acp po31 n1,
(77) exposition (DIV2)
529
Page 261
7842
and there is nowe no more hop of him:
and there is now no more hop of him:
cc pc-acp vbz av dx av-dc vvi pp-f pno31:
(77) exposition (DIV2)
529
Page 261
7843
he cōmeth forth again with meruelous great power and glorie alyue and quick, as we heard in the daye of Christes resurrection,
he comes forth again with marvelous great power and glory alive and quick, as we herd in the day of Christ's resurrection,
pns31 vvz av av p-acp j j n1 cc n1 j cc j, c-acp pns12 vvd p-acp dt n1 pp-f npg1 n1,
(77) exposition (DIV2)
529
Page 261
7844
and as the holy Ghoste sayth here: He ledde captiuitie captiue: that is to say, he hathe destroyed the kingdome of the deuil & of death.
and as the holy Ghost say Here: He led captivity captive: that is to say, he hath destroyed the Kingdom of the Devil & of death.
cc p-acp dt j n1 vvz av: pns31 vvd n1 j-jn: cst vbz pc-acp vvi, pns31 vhz vvn dt n1 pp-f dt n1 cc pp-f n1.
(77) exposition (DIV2)
529
Page 261
7845
He hath spoiled them of all their power, so that the deuill fromhensforth hath no more power ouer the Christians, death can no more kill them euerlastingly, neither can synne condemne them.
He hath spoiled them of all their power, so that the Devil fromhensforth hath no more power over the Christians, death can no more kill them everlastingly, neither can sin condemn them.
pns31 vhz vvn pno32 pp-f d po32 n1, av cst dt n1 av vhz dx dc n1 p-acp dt njpg2, n1 vmb av-dx av-dc vvi pno32 av-j, av-d vmb n1 vvi pno32.
(77) exposition (DIV2)
529
Page 261
7846
Therefore all thinges are now turned cleane contrarie. Before we were holden, vnder the captiuitie of synne.
Therefore all things Are now turned clean contrary. Before we were held, under the captivity of sin.
av d n2 vbr av vvn av-j j-jn. c-acp pns12 vbdr vvn, p-acp dt n1 pp-f n1.
(77) exposition (DIV2)
530
Page 261
7847
Before we perceaued that the deuill by the reason of oure sinne was a cruell tyrant againste vs. Before we coulde by no meanes escape the moste bytter payne of death.
Before we perceived that the Devil by the reason of our sin was a cruel tyrant against us Before we could by no means escape the most bitter pain of death.
c-acp pns12 vvd cst dt n1 p-acp dt n1 pp-f po12 n1 vbds dt j n1 p-acp pno12 c-acp pns12 vmd p-acp dx n2 vvi dt av-ds j n1 pp-f n1.
(77) exposition (DIV2)
530
Page 261
7848
Before we looked for, yea and that worthely, euerlasting damnation, and the most cruell tormentes of hell fyre.
Before we looked for, yea and that worthily, everlasting damnation, and the most cruel torments of hell fire.
c-acp pns12 vvd p-acp, uh cc cst av-j, j n1, cc dt av-ds j n2 pp-f n1 n1.
(77) exposition (DIV2)
530
Page 261
7849
But fromhensforth it shall no more be so.
But fromhensforth it shall no more be so.
p-acp av pn31 vmb av-dx av-dc vbb av.
(77) exposition (DIV2)
530
Page 261
7850
For Christe vnto this ende is ascended into heauen, that he shoulde holde in bondes as slaues of no power, synne, death, For Christ unto this end is ascended into heaven, that he should hold in bonds as slaves of no power, sin, death,
p-acp np1 p-acp d n1 vbz vvn p-acp n1, cst pns31 vmd vvi p-acp n2 c-acp n2 pp-f dx n1, n1, n1,
(77) exposition (DIV2)
530
Page 261
7851
and deuill, that they fromhensforth should not exercise, their tyranny againste vs, as tofore they haue done,
and Devil, that they fromhensforth should not exercise, their tyranny against us, as tofore they have done,
cc n1, cst pns32 av vmd xx vvi, po32 n1 p-acp pno12, c-acp av pns32 vhb vdn,
(77) exposition (DIV2)
530
Page 261
7852
or if they do attempt any violence against vs, it should chaunce for the best on our behalfe.
or if they do attempt any violence against us, it should chance for the best on our behalf.
cc cs pns32 vdb vvi d n1 p-acp pno12, pn31 vmd vvi p-acp dt js p-acp po12 n1.
(77) exposition (DIV2)
530
Page 261
7853
Synne ceaseth not to prouoke vs, if by any meanes it may enforce vs to do any thing againste the will of God,
Sin ceases not to provoke us, if by any means it may enforce us to do any thing against the will of God,
n1 vvz xx pc-acp vvi pno12, cs p-acp d n2 pn31 vmb vvi pno12 pc-acp vdi d n1 p-acp dt n1 pp-f np1,
(77) exposition (DIV2)
530
Page 261
7854
and so to make vs to haue gyltie, consciences. And our infirmitie is great. We do not resiste sin, as we ought to do.
and so to make us to have guilty, Consciences. And our infirmity is great. We do not resist since, as we ought to do.
cc av pc-acp vvi pno12 pc-acp vhi j, n2. cc po12 n1 vbz j. pns12 vdb xx vvi n1, c-acp pns12 vmd pc-acp vdi.
(77) exposition (DIV2)
530
Page 261
7855
Dauid was a great man & an holy, yet was he throwne into two most greuous & haynous sinnes.
David was a great man & an holy, yet was he thrown into two most grievous & heinous Sins.
np1 vbds dt j n1 cc dt j, av vbds pns31 vvn p-acp crd av-ds j cc j n2.
(77) exposition (DIV2)
530
Page 261
7856
Nowe that he was deliuered again frō those sinnes, & that they were forgiuen him.
Now that he was Delivered again from those Sins, & that they were forgiven him.
av cst pns31 vbds vvn av p-acp d n2, cc cst pns32 vbdr vvn pno31.
(77) exposition (DIV2)
530
Page 261
7857
The cause was that he beleued on yt blessed sede that was promised to come, which shold destroye the power of synne,
The cause was that he believed on that blessed seed that was promised to come, which should destroy the power of sin,
dt n1 vbds cst pns31 vvd p-acp pn31 j-vvn n1 cst vbds vvn pc-acp vvi, r-crq vmd vvi dt n1 pp-f n1,
(77) exposition (DIV2)
530
Page 261
7858
and make it his bonde prisoner.
and make it his bond prisoner.
cc vvi pn31 po31 n1 n1.
(77) exposition (DIV2)
530
Page 261
7859
It therfore can not only not oppresse Dauid, but it is the cause also, that he prayeth the more feruently,
It Therefore can not only not oppress David, but it is the cause also, that he Prayeth the more fervently,
pn31 av vmb xx j xx vvi np1, p-acp pn31 vbz dt n1 av, cst pns31 vvz dt av-dc av-j,
(77) exposition (DIV2)
530
Page 261
7860
and is the more circumspecte in all his doinges for euer after.
and is the more circumspect in all his doings for ever After.
cc vbz dt av-dc j p-acp d po31 n2-vdg p-acp av a-acp.
(77) exposition (DIV2)
530
Page 261
7861
If he had not thus fallen, he had neuer made that moste godly and swete psalme. Miserere.
If he had not thus fallen, he had never made that most godly and sweet psalm. miserere.
cs pns31 vhd xx av vvn, pns31 vhd av-x vvn cst av-ds j cc j n1. fw-la.
(77) exposition (DIV2)
530
Page 261
7862
And so likewise is the matter concerning death. It can not refraine his violence from vs: And so likewise is the matter Concerning death. It can not refrain his violence from us:
cc av av vbz dt n1 vvg n1. pn31 vmb xx vvi po31 n1 p-acp pno12:
(77) exposition (DIV2)
531
Page 261
7863
neither can we any otherwise then tremble for feare at the beholdinge therof.
neither can we any otherwise then tremble for Fear At the beholding thereof.
d vmb pns12 d av av vvi p-acp n1 p-acp dt vvg av.
(77) exposition (DIV2)
531
Page 261
7864
But how cōmeth it to passe, that death can do none of all those thinges that it entendeth? Because death is taken prisoner & bounde,
But how comes it to pass, that death can do none of all those things that it entendeth? Because death is taken prisoner & bound,
p-acp q-crq vvz pn31 pc-acp vvi, cst n1 vmb vdi pix pp-f d d n2 cst pn31 vvz? p-acp n1 vbz vvn n1 cc vvn,
(77) exposition (DIV2)
531
Page 261
7865
so yt nowe it can not hurt nor kyl euerlastingly the faithful, the styng therof being taken awaye by Christ,
so that now it can not hurt nor kill everlastingly the faithful, the sting thereof being taken away by christ,
av pn31 av pn31 vmb xx vvi ccx vvb av-j dt j, dt n1 av vbg vvn av p-acp np1,
(77) exposition (DIV2)
531
Page 261
7866
and it selfe being vtterly subdued and ouercome, as Christ him selfe saith by the Prophet:
and it self being utterly subdued and overcome, as christ him self Says by the Prophet:
cc pn31 n1 vbg av-j vvn cc vvn, p-acp np1 pno31 n1 vvz p-acp dt n1:
(77) exposition (DIV2)
531
Page 261
7867
O death, I wil be thy death.
Oh death, I will be thy death.
uh n1, pns11 vmb vbi po21 n1.
(77) exposition (DIV2)
531
Page 261
7868
Therfore whē death sheweth it selfe moste fearce, and vttereth the greatest violence that it can:
Therefore when death shows it self most fierce, and uttereth the greatest violence that it can:
av c-crq n1 vvz pn31 n1 av-ds j, cc vvz dt js n1 cst pn31 vmb:
(77) exposition (DIV2)
531
Page 261
7869
yet it doth no more with the true Christians, then that it should be the cause for them to flee vnto the worde of God, that they maye exercise them selues in it the more diligently,
yet it does no more with the true Christians, then that it should be the cause for them to flee unto the word of God, that they may exercise them selves in it the more diligently,
av pn31 vdz av-dx av-dc p-acp dt j np1, av cst pn31 vmd vbi dt n1 p-acp pno32 pc-acp vvi p-acp dt n1 pp-f np1, cst pns32 vmb vvi pno32 n2 p-acp pn31 dt av-dc av-j,
(77) exposition (DIV2)
531
Page 261
7870
and confirme them selues with it, which otherwise they wold not haue done, if the terrours of death had not bene.
and confirm them selves with it, which otherwise they would not have done, if the terrors of death had not be.
cc vvi pno32 n2 p-acp pn31, r-crq av pns32 vmd xx vhi vdn, cs dt n2 pp-f n1 vhd xx vbn.
(77) exposition (DIV2)
531
Page 261
7871
Euen the same may be spoken concerning the deuil, which is a sutle, deceiptfull, craftie and cruell enemie.
Even the same may be spoken Concerning the Devil, which is a subtle, deceitful, crafty and cruel enemy.
av dt d vmb vbi vvn vvg dt n1, r-crq vbz dt j, j, j cc j n1.
(77) exposition (DIV2)
532
Page 262
7872
He at all times lyeth in waight for the Christians, if by any meanes he may make their hope frustrat & vaine. He At all times lies in weight for the Christians, if by any means he may make their hope frustrate & vain.
pns31 p-acp d n2 vvz p-acp n1 p-acp dt njpg2, cs p-acp d n2 pns31 vmb vvi po32 n1 vvi cc j.
(77) exposition (DIV2)
532
Page 262
7873
But Christ is Lord ouer him, so that he shal not onely not do & bring to passe that he entendeth, But christ is Lord over him, so that he shall not only not doe & bring to pass that he entendeth,
p-acp np1 vbz n1 p-acp pno31, av cst pns31 vmb xx j xx n1 cc vvb pc-acp vvi cst pns31 vvz,
(77) exposition (DIV2)
532
Page 262
7874
but also the more that Christians are assalted of him, ye more ware & circumspecte doth he make them,
but also the more that Christians Are assaulted of him, the more aware & circumspect does he make them,
cc-acp av dt av-dc cst np1 vbr vvn pp-f pno31, dt av-dc j cc j vdz pns31 vvi pno32,
(77) exposition (DIV2)
532
Page 262
7875
and prouoke them the more diligently to geue their mindes to prayer, & to the meditation & studie of gods worde,
and provoke them the more diligently to give their minds to prayer, & to the meditation & study of God's word,
cc vvi pno32 dt av-dc av-j pc-acp vvi po32 n2 p-acp n1, cc p-acp dt n1 cc n1 pp-f ng1 n1,
(77) exposition (DIV2)
532
Page 262
7876
& to cōmit them selfe wholly to the tuition & defence of god, euermore calling on him for helpe and succour.
& to commit them self wholly to the tuition & defence of god, evermore calling on him for help and succour.
cc pc-acp vvb pno32 n1 av-jn p-acp dt n1 cc n1 pp-f n1, av vvg p-acp pno31 p-acp n1 cc n1.
(77) exposition (DIV2)
532
Page 262
8262
but abydeth all things for Christs sake, as the apostles by theyr examples doo shewe.
but Abideth all things for Christ sake, as the Apostles by their Examples do show.
cc-acp vvz d n2 p-acp npg1 n1, c-acp dt n2 p-acp po32 n2 vdi vvi.
(81) exposition (DIV2)
563
Page 275
7877
And where as if they were without this sutle and craftie enemie, they wold become careles and negligent,
And where as if they were without this subtle and crafty enemy, they would become careless and negligent,
cc c-crq c-acp cs pns32 vbdr p-acp d j cc j n1, pns32 vmd vvi j cc j,
(77) exposition (DIV2)
532
Page 262
7878
because they should stand in no feare of suche an aduersarie, nowe they watch, now they are circumspecte and take hede that they fall not into his daunger.
Because they should stand in no Fear of such an adversary, now they watch, now they Are circumspect and take heed that they fallen not into his danger.
c-acp pns32 vmd vvi p-acp dx n1 pp-f d dt n1, av pns32 vvb, av pns32 vbr j cc vvi n1 cst pns32 vvb xx p-acp po31 n1.
(77) exposition (DIV2)
532
Page 262
7879
Al these thinges therfore profit the Christians, whiche are to other, because of their corrupt & pernitious nature a very plague, pestilence, confusion and destruction.
All these things Therefore profit the Christians, which Are to other, Because of their corrupt & pernicious nature a very plague, pestilence, confusion and destruction.
d d n2 av vvi dt njpg2, r-crq vbr p-acp n-jn, c-acp pp-f po32 j cc j n1 dt j n1, n1, n1 cc n1.
(77) exposition (DIV2)
532
Page 262
7880
And this chaunceth to the Christians, because Christ is ascended into heauen, and hath by that meanes made them his prisoners, so that now they can not do against ye Christians what they wold,
And this chanceth to the Christians, Because christ is ascended into heaven, and hath by that means made them his Prisoners, so that now they can not do against you Christians what they would,
cc d vvz p-acp dt njpg2, c-acp np1 vbz vvn p-acp n1, cc vhz p-acp d n2 vvd pno32 po31 n2, av cst av pns32 vmb xx vdi p-acp pn22 np1 r-crq pns32 vmd,
(77) exposition (DIV2)
532
Page 262
7881
but what it pleaseth Christ to suffer or appoint them. Synne wold gladly condēne vs: death wold very faine kyl vs:
but what it Pleases christ to suffer or appoint them. Sin would gladly condemn us: death would very feign kill us:
cc-acp r-crq pn31 vvz np1 pc-acp vvi cc vvi pno32. n1 vmd av-j vvi pno12: n1 vmd av av-j vvb pno12:
(77) exposition (DIV2)
532
Page 262
7882
The deuil is altogether desirous to cast vs hedlōg into euerlasting damnati, ōbut they can not do what they wold,
The Devil is altogether desirous to cast us headlong into everlasting Condemned, ōbut they can not do what they would,
dt n1 vbz av j pc-acp vvi pno12 av-j p-acp j n1, fw-la pns32 vmb xx vdi r-crq pns32 vmd,
(77) exposition (DIV2)
532
Page 262
7883
forasmuch as they are, although enemies, yet the captiues & bond slaues of Christ, so that although they be cruel & fearce against vs,
forasmuch as they Are, although enemies, yet the captives & bound slaves of christ, so that although they be cruel & fierce against us,
av c-acp pns32 vbr, cs n2, av dt n2-jn cc n1 n2 pp-f np1, av cst cs pns32 vbb j cc j p-acp pno12,
(77) exposition (DIV2)
532
Page 262
7884
yet can they not hurt against vs. And this is the noble fruit & singuler cōmoditie of Christes Ascentiō, that our greate enemies, synne, death & deuill, whose captiues and bonde slaues we were, are nowe imprisoned of Christe,
yet can they not hurt against us And this is the noble fruit & singular commodity of Christ's Ascension, that our great enemies, sin, death & Devil, whose captives and bond slaves we were, Are now imprisoned of Christ,
av vmb pns32 xx vvn p-acp pno12 cc d vbz dt j n1 cc j n1 pp-f npg1 n1, cst po12 j n2, n1, n1 cc n1, rg-crq n2-jn cc n1 n2 pns12 vbdr, vbr av vvn pp-f np1,
(77) exposition (DIV2)
532
Page 262
7885
and holden in bondage, so that by this meanes we are free from their tyranny.
and held in bondage, so that by this means we Are free from their tyranny.
cc vvn p-acp n1, av cst p-acp d n2 pns12 vbr j p-acp po32 n1.
(77) exposition (DIV2)
532
Page 262
7886
For, for this purpose dyd he go vp into heauen, and sytteth on the right hande of God, that he might defende the churche against them. It foloweth in the psalme:
For, for this purpose did he go up into heaven, and Sitteth on the right hand of God, that he might defend the Church against them. It Followeth in the psalm:
p-acp, c-acp d n1 vdd pns31 vvi a-acp p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1, cst pns31 vmd vvi dt n1 p-acp pno32. pn31 vvz p-acp dt n1:
(77) exposition (DIV2)
532
Page 262
7887
Thou hast receaued gyfts for men:
Thou hast received Gifts for men:
pns21 vh2 vvn n2 p-acp n2:
(77) exposition (DIV2)
533
Page 262
7888
that is to saye, suche gyftes as thou wilt distribute vnto men, and thorowe those gyftes helpe & cōfort them.
that is to say, such Gifts as thou wilt distribute unto men, and thorough those Gifts help & Comfort them.
d vbz pc-acp vvi, d n2 c-acp pns21 vm2 vvi p-acp n2, cc p-acp d n2 vvi cc vvi pno32.
(77) exposition (DIV2)
533
Page 262
7889
What maner of gyftes these are. God by the Prophet Ioel declareth, saying: After this will I poure out my spirit vpon all fleshe:
What manner of Gifts these Are. God by the Prophet Joel Declareth, saying: After this will I pour out my Spirit upon all Flesh:
q-crq n1 pp-f n2 d vbr. np1 p-acp dt n1 np1 vvz, vvg: p-acp d vmb pns11 vvi av po11 n1 p-acp d n1:
(77) exposition (DIV2)
533
Page 262
7890
and your sonnes & your daughters shall prophecie: your olde men shall dreame dreames, and your yong men shal se visions: and your Sons & your daughters shall prophecy: your old men shall dream dreams, and your young men shall see visions:
cc po22 n2 cc po22 n2 vmb n1: po22 j n2 vmb vvi n2, cc po22 j n2 vmb vvi n2:
(77) exposition (DIV2)
533
Page 262
7891
yea in those dayes I wil poure out my spirit vpon seruantes & maydens. I wil shewe wonders in heauen aboue, & tokens in the earth beneth.
yea in those days I will pour out my Spirit upon Servants & maidens. I will show wonders in heaven above, & tokens in the earth beneath.
uh p-acp d n2 pns11 vmb vvi av po11 n1 p-acp n2 cc n2. pns11 vmb vvi n2 p-acp n1 a-acp, cc n2 p-acp dt n1 a-acp.
(77) exposition (DIV2)
533
Page 262
7892
And in ye gospel of Iohn Christ saith thus: If I go away, I wil send the confortour vnto you.
And in the gospel of John christ Says thus: If I go away, I will send the confortour unto you.
cc p-acp dt n1 pp-f np1 np1 vvz av: cs pns11 vvb av, pns11 vmb vvi dt n1 p-acp pn22.
(77) exposition (DIV2)
533
Page 262
7893
And when he shal come, he will rebuke ye worlde of sin, of righteousnes, & of iudgemēt. Peter also saith:
And when he shall come, he will rebuke you world of since, of righteousness, & of judgement. Peter also Says:
cc c-crq pns31 vmb vvi, pns31 vmb vvi pn22 n1 pp-f n1, pp-f n1, cc pp-f n1. np1 av vvz:
(77) exposition (DIV2)
533
Page 262
7894
Sence now that Christ by the right hand of god is exalted, and hath receaued now of the father the promes of the holy ghost:
Sense now that christ by the right hand of god is exalted, and hath received now of the father the promise of the holy ghost:
n1 av cst np1 p-acp dt j-jn n1 pp-f n1 vbz vvn, cc vhz vvn av pp-f dt n1 dt n1 pp-f dt j n1:
(77) exposition (DIV2)
533
Page 262
7895
he hath shed forth this gyfte, whiche ye nowe see and heare. Now there are two thinges principally, whiche the holye ghost worketh.
he hath shed forth this gift, which you now see and hear. Now there Are two things principally, which the holy ghost works.
pns31 vhz vvn av d n1, r-crq pn22 av vvi cc vvi. av a-acp vbr crd n2 av-jn, r-crq dt j n1 vvz.
(77) exposition (DIV2)
533
Page 262
7896
Firste he leadeth vs thorowe the Gospel vnto the true knowledge of CHRIST that we maye beleue to haue remission of our synnes in his name: First he leads us thorough the Gospel unto the true knowledge of CHRIST that we may believe to have remission of our Sins in his name:
ord pns31 vvz pno12 p-acp dt n1 p-acp dt j n1 pp-f np1 cst pns12 vmb vvi pc-acp vhi n1 pp-f po12 n2 p-acp po31 n1:
(77) exposition (DIV2)
534
Page 262
7897
Again, that we maye bringe forth the worthy fruites of repentaunce, resiste synne, mortifye it, & earnestly begin to obeye god.
Again, that we may bring forth the worthy fruits of Repentance, resist sin, mortify it, & earnestly begin to obey god.
av, cst pns12 vmb vvi av dt j n2 pp-f n1, vvi n1, vvi pn31, cc av-j vvb pc-acp vvi n1.
(77) exposition (DIV2)
534
Page 262
7898
And this newnes of lyfe afterwarde taketh place in oure soule, bodye, heart, and in al the partes of vs. For although because of our sinnefull body we can neuer be so free from sinne, that we shall be vtterly without synne, yet that sinne that remaineth in vs, is not imputed to vs,
And this newness of life afterward Takes place in our soul, body, heart, and in all the parts of us For although Because of our sinful body we can never be so free from sin, that we shall be utterly without sin, yet that sin that remains in us, is not imputed to us,
cc d n1 pp-f n1 av vvz n1 p-acp po12 n1, n1, n1, cc p-acp d dt n2 pp-f pno12 c-acp cs p-acp pp-f po12 j n1 pns12 vmb av-x vbi av j p-acp n1, cst pns12 vmb vbi av-j p-acp n1, av d n1 cst vvz p-acp pno12, vbz xx vvn p-acp pno12,
(77) exposition (DIV2)
534
Page 263
7899
nor layde to our charge for Christes sake, neyther doth it condemne vs. And this is the firste thynge that the holy ghost worketh in vs.
nor laid to our charge for Christ's sake, neither does it condemn us And this is the First thing that the holy ghost works in us
ccx vvn p-acp po12 n1 p-acp npg1 n1, av-dx vdz pn31 vvi pno12 cc d vbz dt ord n1 cst dt j n1 vvz p-acp pno12
(77) exposition (DIV2)
534
Page 263
7900
Secondly, the holy ghoste also maketh his instruments that thorowe the worde and the preachynge therof other maye be brought vnto the knowledge of this grace.
Secondly, the holy ghost also makes his Instruments that thorough the word and the preaching thereof other may be brought unto the knowledge of this grace.
ord, dt j n1 av vvz po31 n2 cst p-acp dt n1 cc dt vvg av j-jn vmb vbi vvn p-acp dt n1 pp-f d n1.
(77) exposition (DIV2)
535
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7901
In consideration wherof Paule interpreteth this psalme to this ende, that thorowe the Ascention of Christ these giftes chaunce vnto vs, that he hath made some, Apostles, some Prophetes, some Euangelistes, some Shepheardes and teachers, to the edifying of the saintes, to the worke and ministration, In consideration whereof Paul interpreteth this psalm to this end, that thorough the Ascension of christ these Gifts chance unto us, that he hath made Some, Apostles, Some prophets, Some Evangelists, Some Shepherds and Teachers, to the edifying of the Saints, to the work and ministration,
p-acp n1 c-crq np1 vvz d n1 p-acp d n1, cst p-acp dt n1 pp-f np1 d n2 vvb p-acp pno12, cst pns31 vhz vvn d, n2, d n2, d n2, d ng1 cc n2, p-acp dt n-vvg pp-f dt n2, p-acp dt n1 cc n1,
(77) exposition (DIV2)
535
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7902
euen to the edifying of the body of Christe, till we all come to the vnitie of fayth,
even to the edifying of the body of Christ, till we all come to the unity of faith,
av p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp pns12 d vvb p-acp dt n1 pp-f n1,
(77) exposition (DIV2)
535
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7903
& knowledge of the sonne of god, vnto a perfect man, vnto the measure of the ful perfecte age of Christ.
& knowledge of the son of god, unto a perfect man, unto the measure of the full perfect age of christ.
cc n1 pp-f dt n1 pp-f n1, p-acp dt j n1, p-acp dt n1 pp-f dt j vvi n1 pp-f np1.
(77) exposition (DIV2)
535
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7904
For we se by daily experience, howe cruell an enemie the deuil is to the worde,
For we see by daily experience, how cruel an enemy the Devil is to the word,
c-acp pns12 vvb p-acp j n1, c-crq j dt n1 dt n1 vbz p-acp dt n1,
(77) exposition (DIV2)
535
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7905
and specially in these our dayes, and how he calleth vnto hym for helpe the Turke, the Pope and all the tyrātes of the worlde, that they coming to gether hurly burly with speares and Iauelinges in their handes against the lord and his annointed, may put out of the waye the worde of God,
and specially in these our days, and how he calls unto him for help the Turk, the Pope and all the Tyrants of the world, that they coming to gether hurly burly with spears and Javelins in their hands against the lord and his anointed, may put out of the Way the word of God,
cc av-j p-acp d po12 n2, cc c-crq pns31 vvz p-acp pno31 p-acp vvi dt np1, dt n1 cc d dt n2 pp-f dt n1, cst pns32 vvg p-acp av n1 n1 p-acp n2 cc n2 p-acp po32 n2 p-acp dt n1 cc png31 vvn, vmb vvi av pp-f dt n1 dt n1 pp-f np1,
(77) exposition (DIV2)
535
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7906
and make hauocke of the Churche of Christ.
and make havoc of the Church of christ.
cc vvi n1 pp-f dt n1 pp-f np1.
(77) exposition (DIV2)
535
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7907
But the more the Pope & the Turke shewe their furie and crueltie against the churche of Christe and his holye worde, the more doth it prosper and florishe,
But the more the Pope & the Turk show their fury and cruelty against the Church of Christ and his holy word, the more does it prosper and flourish,
p-acp dt av-dc dt n1 cc dt np1 vvb po32 n1 cc n1 p-acp dt n1 pp-f np1 cc po31 j n1, dt av-dc vdz pn31 vvi cc vvi,
(77) exposition (DIV2)
535
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7908
and daily more and more getteth the victorie ouer the enemies, whiche with out all doubte shall shortly come to confusion.
and daily more and more gets the victory over the enemies, which with out all doubt shall shortly come to confusion.
cc av-j av-dc cc dc vvz dt n1 p-acp dt n2, r-crq p-acp av d n1 vmb av-j vvi p-acp n1.
(77) exposition (DIV2)
535
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7909
The gates of hell ▪ sayth Christ, shall not preuaile against my church or congregation. Again:
The gates of hell ▪ say christ, shall not prevail against my Church or congregation. Again:
dt n2 pp-f n1 ▪ vvz np1, vmb xx vvi p-acp po11 n1 cc n1. av:
(77) exposition (DIV2)
535
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7910
whosoeuer falleth on this stone, shall be broken in peces: but on whome soeuer it falleth, it shal al to grinde him.
whosoever falls on this stone, shall be broken in Pieces: but on whom soever it falls, it shall all to grind him.
r-crq vvz p-acp d n1, vmb vbi vvn p-acp n2: p-acp p-acp ro-crq av pn31 vvz, pn31 vmb d p-acp vvi pno31.
(77) exposition (DIV2)
535
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7911
Baptisme, the Lordes supper, and the worde, all the tyrantes of the worlde can not take awaye, no,
Baptism, the lords supper, and the word, all the Tyrants of the world can not take away, no,
n1, dt ng1 n1, cc dt n1, d dt n2 pp-f dt n1 vmb xx vvi av, uh-dx,
(77) exposition (DIV2)
535
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7912
nor yet destroye that congregation, whiche exerciseth them faithfully and truly. And this is no lytle fruite, nor smal commoditie of Christes Ascention.
nor yet destroy that congregation, which Exerciseth them faithfully and truly. And this is no little fruit, nor small commodity of Christ's Ascension.
ccx av vvi d n1, r-crq vvz pno32 av-j cc av-j. cc d vbz dx j n1, ccx j n1 pp-f npg1 n1.
(77) exposition (DIV2)
535
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7913
For to this ende went he vp into heauen, that he might sende the holy ghost,
For to this end went he up into heaven, that he might send the holy ghost,
p-acp p-acp d n1 vvd pns31 a-acp p-acp n1, cst pns31 vmd vvi dt j n1,
(77) exposition (DIV2)
535
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7914
and set forwarde the ministerie of of the gospel here in the worlde.
and Set forward the Ministry of of the gospel Here in the world.
cc vvd av-j dt n1 pp-f pp-f dt n1 av p-acp dt n1.
(77) exposition (DIV2)
535
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7915
Moreouer these also are called giftes, that god gouerneth and defendeth his churce, conforteth it in aduersitie, preserueth it in persecution, kepeth it in the trueth and defendeth it against errours, Moreover these also Are called Gifts, that god Governs and defendeth his churce, Comfort it in adversity, Preserveth it in persecution, Keepeth it in the truth and defendeth it against errors,
av d av vbr vvn n2, cst n1 vvz cc vvz po31 n1, vvb pn31 p-acp n1, vvz pn31 p-acp n1, vvz pn31 p-acp dt n1 cc vvz pn31 p-acp n2,
(77) exposition (DIV2)
536
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7916
and moueth it vnto prayer, and other godlye exercises, as Christe faith in ye gospel. In that day ye shal aske in my name.
and moves it unto prayer, and other godly exercises, as Christ faith in you gospel. In that day you shall ask in my name.
cc vvz pn31 p-acp n1, cc j-jn j n2, c-acp np1 n1 p-acp pn22 n1. p-acp d n1 pn22 vmb vvi p-acp po11 n1.
(77) exposition (DIV2)
536
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7917
For this can no man do without the helpe of the holye ghost. And to be shorte:
For this can no man do without the help of the holy ghost. And to be short:
p-acp d vmb av-dx n1 vdb p-acp dt n1 pp-f dt j n1. cc pc-acp vbi j:
(77) exposition (DIV2)
536
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7918
whatsoeuer we haue and receaue, al are the giftes of Christ, and all are the fruites of his Ascention.
whatsoever we have and receive, all Are the Gifts of christ, and all Are the fruits of his Ascension.
r-crq pns12 vhb cc vvi, d vbr dt n2 pp-f np1, cc d vbr dt n2 pp-f po31 n1.
(77) exposition (DIV2)
536
Page 263
7919
For, for this purpose did Christe ascend into heauen, that he shoulde stablishe suche a kingdome, For, for this purpose did Christ ascend into heaven, that he should establish such a Kingdom,
p-acp, c-acp d n1 vdd np1 vvi p-acp n1, cst pns31 vmd vvi d dt n1,
(77) exposition (DIV2)
536
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7920
and make vnto hym selfe thorowe the holy ghost a Churche, euen suche a churche, as the gates of hell shall neuer be able to preuaile against it.
and make unto him self thorough the holy ghost a Church, even such a Church, as the gates of hell shall never be able to prevail against it.
cc vvi p-acp pno31 n1 p-acp dt j n1 dt n1, av d dt n1, c-acp dt n2 pp-f n1 vmb av-x vbi j pc-acp vvi p-acp pn31.
(77) exposition (DIV2)
536
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7921
This doth Luke very aptly signifie in his Euangelical historie, when he recordeth, that Christ being redy to ascend into heauen, lifted vp his handes, This does Lycia very aptly signify in his Evangelical history, when he recordeth, that christ being ready to ascend into heaven, lifted up his hands,
d vdz av av av-j vvi p-acp po31 np1 n1, c-crq pns31 vvz, cst np1 vbg j pc-acp vvi p-acp n1, vvd a-acp po31 n2,
(77) exposition (DIV2)
537
Page 263
7922
and blessed his disciples, not as the popishe byshoppes are wont to do by wagginge their fyngers ouer the people that kneleth downe before them,
and blessed his Disciples, not as the popish Bishops Are wont to do by wagging their fingers over the people that kneeleth down before them,
cc vvd po31 n2, xx p-acp dt j ng1 vbr j pc-acp vdi p-acp vvg po32 n2 p-acp dt n1 cst vvz a-acp p-acp pno32,
(77) exposition (DIV2)
537
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7923
but he praied and wished wel to their ministerie, which he then enioyned them, that they should preache the gospell to euery creature, that is to say, to all kynde of men, to all nations, to all people.
but he prayed and wished well to their Ministry, which he then enjoined them, that they should preach the gospel to every creature, that is to say, to all kind of men, to all Nations, to all people.
cc-acp pns31 vvd cc vvd av p-acp po32 n1, r-crq pns31 av vvd pno32, cst pns32 vmd vvi dt n1 p-acp d n1, cst vbz pc-acp vvi, p-acp d n1 pp-f n2, p-acp d n2, p-acp d n1.
(77) exposition (DIV2)
537
Page 264
7924
For the gospell is not commanded to be preached for plantes, stones, byrdes, fishes &c. But for men,
For the gospel is not commanded to be preached for plants, stones, Birds, Fish etc. But for men,
p-acp dt n1 vbz xx vvn pc-acp vbi vvn p-acp n2, n2, n2, n2 av p-acp p-acp n2,
(77) exposition (DIV2)
537
Page 264
7925
for reasonable creatures, as it is said: He that beleueth and is baptised, shalbe saued. But stones and trees can not beleue:
for reasonable creatures, as it is said: He that Believeth and is baptised, shall saved. But stones and trees can not believe:
p-acp j n2, c-acp pn31 vbz vvn: pns31 cst vvz cc vbz j-vvn, vmb|vbi vvn. p-acp n2 cc n2 vmb xx vvi:
(77) exposition (DIV2)
537
Page 264
7926
Therfore pertaineth vnto thē neither preaching nor baptisme.
Therefore pertaineth unto them neither preaching nor Baptism.
av vvz p-acp pno32 dx vvg ccx n1.
(77) exposition (DIV2)
537
Page 264
7927
But faith & baptisme belong only vnto men, therfore doth the preachinge of the gospell pertayne vnto thē alone,
But faith & Baptism belong only unto men, Therefore does the preaching of the gospel pertain unto them alone,
p-acp n1 cc n1 vvb av-j p-acp n2, av vdz dt vvg pp-f dt n1 vvi p-acp pno32 av-j,
(77) exposition (DIV2)
537
Page 264
7928
but Christ vseth that figure & maner of speach, saying: Preache the gospel to euery creature:
but christ uses that figure & manner of speech, saying: Preach the gospel to every creature:
cc-acp np1 vvz d n1 cc n1 pp-f n1, vvg: vvb dt n1 p-acp d n1:
(77) exposition (DIV2)
537
Page 264
7929
that by this he may comprehende al degrees & conditions of men, that no Emperour, no kinge, no prince, is so mightie,
that by this he may comprehend all Degrees & conditions of men, that no Emperor, no King, no Prince, is so mighty,
cst p-acp d pns31 vmb vvi d n2 cc n2 pp-f n2, cst dx n1, dx n1, dx n1, vbz av j,
(77) exposition (DIV2)
537
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7930
but he must heare, beleue and receaue the gospel, or els thinke himselfe, as he is in dede damned.
but he must hear, believe and receive the gospel, or Else think himself, as he is in deed damned.
cc-acp pns31 vmb vvi, vvb cc vvi dt n1, cc av vvb px31, c-acp pns31 vbz p-acp n1 vvn.
(77) exposition (DIV2)
537
Page 264
7949
& seke all meanes possible to destroye vs, yet are they such enemies, as are but prisoners & boūde slaues.
& seek all means possible to destroy us, yet Are they such enemies, as Are but Prisoners & bound slaves.
cc vvi d n2 j pc-acp vvi pno12, av vbr pns32 d n2, c-acp vbr p-acp n2 cc j-vvn n2.
(77) exposition (DIV2)
539
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7931
To this commandement doth Christ lyfte vp his handes, and blesseth them, that is to saye, he doth not only wysh that they may prosper & haue good successe in the execution of their office,
To this Commandment does christ lift up his hands, and Blesses them, that is to say, he does not only wish that they may prosper & have good success in the execution of their office,
p-acp d n1 vdz np1 vvi a-acp po31 n2, cc vvz pno32, cst vbz pc-acp vvi, pns31 vdz xx av-j vvi cst pns32 vmb vvi cc vhb j n1 p-acp dt n1 pp-f po32 n1,
(77) exposition (DIV2)
537
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7932
but he signifieth also, yt he will helpe thē, defende them, be present at their ministerie,
but he signifies also, that he will help them, defend them, be present At their Ministry,
cc-acp pns31 vvz av, pn31 pns31 vmb vvi pno32, vvb pno32, vbb j p-acp po32 n1,
(77) exposition (DIV2)
537
Page 264
7933
& geue good encrease to ye same, as he saith by ye Prophet: The worde yt cōmeth out of my mouth, shal not turne againe voide vnto me,
& give good increase to you same, as he Says by you Prophet: The word that comes out of my Mouth, shall not turn again void unto me,
cc vvi j n1 p-acp pn22 d, c-acp pns31 vvz p-acp pn22 n1: dt n1 pn31 vvz av pp-f po11 n1, vmb xx vvi av j p-acp pno11,
(77) exposition (DIV2)
537
Page 264
7934
but shal accomplishe my wil, & prosper in the thing, wherto I sent it.
but shall accomplish my will, & prosper in the thing, whereto I sent it.
cc-acp vmb vvi po11 n1, cc vvi p-acp dt n1, c-crq pns11 vvd pn31.
(77) exposition (DIV2)
537
Page 264
7935
Therfore wheresoeuer the gospel is taught, Christe lyfteth vp his handes, and bringeth forth his blessinge, that it maye bringe forth fruite, and not returne in vayne.
Therefore wheresoever the gospel is taught, Christ lifteth up his hands, and brings forth his blessing, that it may bring forth fruit, and not return in vain.
av c-crq dt n1 vbz vvn, np1 vvz a-acp po31 n2, cc vvz av po31 n1, cst pn31 vmb vvi av n1, cc xx vvi p-acp j.
(77) exposition (DIV2)
538
Page 264
7936
And this is without doubt a great conforte, that Christ at that very tyme, when he should ascend, lyfteth vp his handes, & blesseth ye disciples.
And this is without doubt a great Comfort, that christ At that very time, when he should ascend, lifteth up his hands, & Blesses you Disciples.
cc d vbz p-acp n1 dt j n1, cst np1 p-acp d j n1, c-crq pns31 vmd vvi, vvz a-acp po31 n2, cc vvz pn22 n2.
(77) exposition (DIV2)
538
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7937
For by this he euidētly declareth, that his Ascentiō bringeth vnto vs most swete cōsolation & cōfort, great helpe against syn, deuil, death and hel,
For by this he evidently Declareth, that his Ascension brings unto us most sweet consolation & Comfort, great help against sin, Devil, death and hell,
p-acp p-acp d pns31 av-j vvz, cst po31 n1 vvz p-acp pno12 av-ds j n1 cc n1, j n1 p-acp n1, n1, n1 cc n1,
(77) exposition (DIV2)
538
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7938
& diuerse noble giftes vnto the edifyinge of gods church, & fynally his blessinge, good wil and fauour,
& diverse noble Gifts unto the edifying of God's Church, & finally his blessing, good will and favour,
cc j j n2 p-acp dt n-vvg pp-f n2 n1, cc av-j po31 n1, j n1 cc n1,
(77) exposition (DIV2)
538
Page 264
7939
yea and also after this transitorie life, euerlasting life, with immortall glorie & vnoutspeakable ioye.
yea and also After this transitory life, everlasting life, with immortal glory & vnoutspeakable joy.
uh cc av p-acp d j n1, j n1, p-acp j n1 cc j n1.
(77) exposition (DIV2)
538
Page 264
7940
For to what ende should Christ haue geuen so louinge and gentle a token of his louing and gentle good will toward vs by lifting vp his handes,
For to what end should christ have given so loving and gentle a token of his loving and gentle good will towards us by lifting up his hands,
p-acp p-acp r-crq n1 vmd np1 vhi vvn av vvg cc j dt n1 pp-f po31 j-vvg cc j j n1 p-acp pno12 p-acp vvg a-acp po31 n2,
(77) exposition (DIV2)
538
Page 264
7941
and by blessyng vs if he had borne vs no good will, nor wold haue suffred vs to haue place with him in his kingdō? Seing then that he lifted vp his handes,
and by blessing us if he had born us no good will, nor would have suffered us to have place with him in his Kingdom? Sing then that he lifted up his hands,
cc p-acp n1 pno12 cs pns31 vhd vvn pno12 av-dx j n1, ccx vmd vhi vvn pno12 pc-acp vhi n1 p-acp pno31 p-acp po31 n1? vvb av cst pns31 vvd a-acp po31 n2,
(77) exposition (DIV2)
538
Page 264
7942
& wysheth well to them an to their newe enioyned ministerie, it is a moste euident argument, sure signe,
& wisheth well to them an to their new enjoined Ministry, it is a most evident argument, sure Signen,
cc vvz av p-acp pno32 cs p-acp po32 j vvn n1, pn31 vbz dt av-ds j n1, j n1,
(77) exposition (DIV2)
538
Page 264
7943
and manifest token, that he beareth a singuler good will towarde vs, and that his desyre is, we should euer be partakers of this blessing,
and manifest token, that he bears a singular good will toward us, and that his desire is, we should ever be partakers of this blessing,
cc j n1, cst pns31 vvz dt j j n1 p-acp pno12, cc cst po31 n1 vbz, pns12 vmd av vbi n2 pp-f d n1,
(77) exposition (DIV2)
538
Page 264
7944
and receaue therof greate consolation and conforte thorowe the preachinge of the Gospell, whiche is the power of god vnto saluation for so manie as beleue it.
and receive thereof great consolation and Comfort thorough the preaching of the Gospel, which is the power of god unto salvation for so many as believe it.
cc vvi av j n1 cc n1 p-acp dt vvg pp-f dt n1, r-crq vbz dt n1 pp-f n1 p-acp n1 c-acp av d c-acp vvb pn31.
(77) exposition (DIV2)
538
Page 264
7945
Thus haue I sett foorth vnto you this •rticle of Christes Ascension, wherby ye vnderstande, Thus have I Set forth unto you this •rticle of Christ's Ascension, whereby you understand,
av vhb pns11 vvn av p-acp pn22 d n1 pp-f npg1 n1, c-crq pn22 vvb,
(77) exposition (DIV2)
539
Page 264
7946
how full of swetnes and conforte it is, and what great and singuler profite cometh to vs by it, ye haue hearde, that forasmuche as oure owne fleshe and bloude,
how full of sweetness and Comfort it is, and what great and singular profit comes to us by it, you have heard, that forasmuch as our own Flesh and blood,
c-crq j pp-f n1 cc n1 pn31 vbz, cc r-crq j cc j n1 vvz p-acp pno12 p-acp pn31, pn22 vhb vvn, cst av p-acp po12 d n1 cc n1,
(77) exposition (DIV2)
539
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7947
euen the sonne of God, sytteth on the right hand of God, synne, death and deuill are without power,
even the son of God, Sitteth on the right hand of God, sin, death and Devil Are without power,
av-j dt n1 pp-f np1, vvz p-acp dt j-jn n1 pp-f np1, n1, n1 cc n1 vbr p-acp n1,
(77) exposition (DIV2)
539
Page 264
7948
& that they haue not so greate libertie & strength, yt they can hurte vs. For although they be oure capital & cheife enemies,
& that they have not so great liberty & strength, that they can hurt us For although they be our capital & chief enemies,
cc cst pns32 vhb xx av j n1 cc n1, pn31 pns32 vmb vvi pno12 c-acp cs pns32 vbb po12 j cc j-jn n2,
(77) exposition (DIV2)
539
Page 264
7950
Ye haue hearde also, yt thorow the Ascension of Christ, the holy ghost is geuēn vnto vs, that he may lede vs into all truth, defende vs againste errours, conforte vs in our afflictions, praye with vs, moue vs to prayer,
You have heard also, that thorough the Ascension of christ, the holy ghost is gevenn unto us, that he may lede us into all truth, defend us against errors, Comfort us in our afflictions, pray with us, move us to prayer,
pn22 vhb vvn av, pn31 p-acp dt n1 pp-f np1, dt j n1 vbz n2 p-acp pno12, cst pns31 vmb vvi pno12 p-acp d n1, vvb pno12 p-acp n2, n1 pno12 p-acp po12 n2, vvb p-acp pno12, vvb pno12 p-acp n1,
(77) exposition (DIV2)
539
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7951
and finally, garnishe vs with all maner of spirituall and heauenly gyftes.
and finally, garnish us with all manner of spiritual and heavenly Gifts.
cc av-j, vvi pno12 p-acp d n1 pp-f j cc j n2.
(77) exposition (DIV2)
539
Page 264
7952
For this cause is Christe ascended into heauen, and sitteth on the right hande of God, that,
For this cause is Christ ascended into heaven, and Sitteth on the right hand of God, that,
p-acp d n1 vbz np1 vvn p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1, cst,
(77) exposition (DIV2)
539
Page 295
7953
as Paule sayth, he maye fulfyll all thinges, that is to saye, geue and graunt vs all thinges, whatsoeuer we haue nede of vnto saluation and euerlasting lyfe.
as Paul say, he may fulfil all things, that is to say, give and grant us all things, whatsoever we have need of unto salvation and everlasting life.
c-acp np1 vvz, pns31 vmb vvi d n2, cst vbz pc-acp vvi, vvi cc vvb pno12 d n2, r-crq pns12 vhb n1 pp-f p-acp n1 cc j n1.
(77) exposition (DIV2)
539
Page 295
7954
Therfore let vs follow the example of the Apostles, & as Luke sayth, let vs worship with them the Lord Christ Iesus yea and that with great ioye,
Therefore let us follow the Exampl of the Apostles, & as Lycia say, let us worship with them the Lord christ Iesus yea and that with great joy,
av vvb pno12 vvi dt n1 pp-f dt n2, cc c-acp av vvz, vvb pno12 vvi p-acp pno32 dt n1 np1 np1 uh cc cst p-acp j n1,
(77) exposition (DIV2)
540
Page 295
7955
and geue most hūble, entier, & heartie thākes to our heauēly father, & desyre hym, yt he will conserue & kepe vs in this grace,
and give most humble, entire, & hearty thanks to our heavenly father, & desire him, that he will conserve & keep us in this grace,
cc vvi ds j, j, cc j n2 p-acp po12 j n1, cc vvi pno31, pn31 pns31 vmb vvi cc vvi pno12 p-acp d n1,
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& at ye last geue vs the ioyeful enheritaūce of his moste glorious kingdome for Iesus Christ his sonnes sake, our alone Sauiour and our alone redemer, our alone aduocat and our alon mediatour, our alon lawfulfiller and our alone peace maker:
& At the last give us the joyful inheritance of his most glorious Kingdom for Iesus christ his Sons sake, our alone Saviour and our alone redeemer, our alone advocate and our Alon Mediator, our Alon lawfulfiller and our alone peace maker:
cc p-acp dt ord vvi pno12 dt j n1 pp-f po31 av-ds j n1 p-acp np1 np1 po31 ng1 n1, po12 j n1 cc po12 j n1, po12 j n1 cc po12 n1 n1, po12 n1 n1 cc po12 j n1 n1:
(77) exposition (DIV2)
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to whom with God the father and God the holy ghost be all honour, glory, and praise both nowe and worldes without ende. Amen.
to whom with God the father and God the holy ghost be all honour, glory, and praise both now and world's without end. Amen.
p-acp ro-crq p-acp np1 dt n1 cc np1 dt j n1 vbb d n1, n1, cc vvi d av cc n2 p-acp n1. uh-n.
(77) exposition (DIV2)
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The Sonday after the Ascension. ¶ The Gospell. Ihon. xvi.
The Sunday After the Ascension. ¶ The Gospel. John xvi.
dt np1 p-acp dt n1. ¶ dt n1. np1 crd.
(78) sermon (DIV1)
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WHen the comforter is come whom I wyll send vnto you from the father (euene the spirite of trueth, whiche procedeth of the father) he shal testifie of me,
WHen the comforter is come whom I will send unto you from the father (euene the Spirit of truth, which Proceedeth of the father) he shall testify of me,
c-crq dt n1 vbz vvn ro-crq pns11 vmb vvi p-acp pn22 p-acp dt n1 (n1 dt n1 pp-f n1, r-crq vvz pp-f dt n1) pns31 vmb vvi pp-f pno11,
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& yee shall beare witnesse also, because ye haue ben with me from the beginninge. These thinges haue I sayde vnto you, because yee shoulde not be offended.
& ye shall bear witness also, Because you have been with me from the begin. These things have I said unto you, Because ye should not be offended.
cc pn22 vmb vvi n1 av, c-acp pn22 vhb vbn p-acp pno11 p-acp dt n-vvg. np1 n2 vhb pns11 vvd p-acp pn22, c-acp pn22 vmd xx vbi vvn.
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They shall excommunicate you, yea the tyme shall come, that whosoeuer killethe you, wyll thinke that he doth God seruice.
They shall excommunicate you, yea the time shall come, that whosoever killeth you, will think that he does God service.
pns32 vmb vvi pn22, uh dt n1 vmb vvi, cst r-crq vvz pn22, vmb vvi cst pns31 vdz np1 n1.
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And such thynges wyl they do vnto you, because they haue not knowen the father, neyther yet me.
And such things will they do unto you, Because they have not known the father, neither yet me.
cc d n2 vmb pns32 vdb p-acp pn22, c-acp pns32 vhb xx vvn dt n1, av-dx av pno11.
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But these thynges I haue tolde you, that when the time is come, ye may remember then that I tolde you.
But these things I have told you, that when the time is come, you may Remember then that I told you.
p-acp d n2 pns11 vhb vvn pn22, cst c-crq dt n1 vbz vvn, pn22 vmb vvi av cst pns11 vvd pn22.
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THE EXPOSITION. IN this gospel are specially to be considered two thinges. The first is cōcerning the holy ghost.
THE EXPOSITION. IN this gospel Are specially to be considered two things. The First is Concerning the holy ghost.
dt n1. p-acp d n1 vbr av-j pc-acp vbi vvn crd n2. dt ord vbz vvg dt j n1.
(79) exposition (DIV2)
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The second is of the persecution, whiche shall come to the confessours and professours of the gospell before ye worlde.
The second is of the persecution, which shall come to the Confessors and professors of the gospel before you world.
dt ord vbz pp-f dt n1, r-crq vmb vvi p-acp dt n2 cc n2 pp-f dt n1 p-acp pn22 n1.
(79) exposition (DIV2)
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As touchinge the holy ghost, we confesse that he is almightie & euerlasting god. Christ calleth him by a special name, euen the conforter.
As touching the holy ghost, we confess that he is almighty & everlasting god. christ calls him by a special name, even the comforter.
p-acp vvg dt j n1, pns12 vvb cst pns31 vbz j-jn cc j n1. np1 vvz pno31 p-acp dt j n1, av-j dt n1.
(79) exposition (DIV2)
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And by this he declareth, that true godlines can not be without the crosse and affliction.
And by this he Declareth, that true godliness can not be without the cross and affliction.
cc p-acp d pns31 vvz, cst j n1 vmb xx vbi p-acp dt n1 cc n1.
(79) exposition (DIV2)
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For what nede should there be of a conforter, if there were no troubles, no persecutions? But Christ describeth & setteth forth ye persecutiō to be such, that, the godly shal not only be slaine, whiche is a most haynous offence,
For what need should there be of a comforter, if there were no Troubles, no persecutions? But christ Describeth & sets forth the persecution to be such, that, the godly shall not only be slain, which is a most heinous offence,
p-acp r-crq n1 vmd pc-acp vbi pp-f dt n1, cs pc-acp vbdr dx n2, av-dx n2? p-acp np1 vvz cc vvz av dt n1 pc-acp vbi d, cst, dt j vmb xx av-j vbi vvn, r-crq vbz dt av-ds j n1,
(79) exposition (DIV2)
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but also they shal be counted such people, as are verye aduersaries & open enemies of all true religion & godlines,
but also they shall be counted such people, as Are very Adversaries & open enemies of all true Religion & godliness,
cc-acp av pns32 vmb vbi vvn d n1, c-acp vbr j n2 cc j n2 pp-f d j n1 cc n1,
(79) exposition (DIV2)
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and therefore by no meanes to be suffred, but by the iudgement of all men to be taken out of the earth by the most cruel death that can be deuised,
and Therefore by no means to be suffered, but by the judgement of all men to be taken out of the earth by the most cruel death that can be devised,
cc av p-acp dx n2 pc-acp vbi vvn, cc-acp p-acp dt n1 pp-f d n2 pc-acp vbi vvn av pp-f dt n1 p-acp dt av-ds j n1 cst vmb vbi vvn,
(79) exposition (DIV2)
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as pestiferous persons, and intollerable heretikes, hated both of god & man, so yt the punishment of the Christians shal excede all other.
as pestiferous Persons, and intolerable Heretics, hated both of god & man, so that the punishment of the Christians shall exceed all other.
c-acp j n2, cc j n2, vvd d pp-f n1 cc n1, av pn31 dt n1 pp-f dt np1 vmb vvi d n-jn.
(79) exposition (DIV2)
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And they are somtime also troubled in their conscience, by thincking that they haue ben to muche vehement,
And they Are sometime also troubled in their conscience, by thinking that they have been to much vehement,
cc pns32 vbr av av vvn p-acp po32 n1, p-acp vvg cst pns32 vhb vbn p-acp d j,
(79) exposition (DIV2)
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and haue gone to farre, or that they might haue done & spoken more circumspectly,
and have gone to Far, or that they might have done & spoken more circumspectly,
cc vhb vvn p-acp av-j, cc cst pns32 vmd vhi vdn cc vvn av-dc av-j,
(79) exposition (DIV2)
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& warely, and so shold lesse danger haue chaunced, & they haue liued longer & done more good.
& warily, and so should less danger have chanced, & they have lived longer & done more good.
cc av-j, cc av vmd dc n1 vhb vvn, cc pns32 vhb vvn av-jc cc vdn av-dc j.
(79) exposition (DIV2)
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Thus are ye Christiās troubled outwardlye of the tyrantes of this world, & inwardly of the weakenes of their conscience.
Thus Are you Christians troubled outwardly of the Tyrants of this world, & inwardly of the weakness of their conscience.
av vbr pn22 njpg2 n1 av-j pp-f dt n2 pp-f d n1, cc av-j pp-f dt n1 pp-f po32 n1.
(79) exposition (DIV2)
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In consideration herof doth Christ call the holy ghost a conforter, as though he should saye: In consideration hereof does christ call the holy ghost a comforter, as though he should say:
p-acp n1 av vdz np1 vvi dt j n1 dt n1, c-acp cs pns31 vmd vvi:
(79) exposition (DIV2)
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I know into what great troubles, miserable afflictions, blouddy persecutions, & other vnrestful griffes ye shall fall,
I know into what great Troubles, miserable afflictions, bloody persecutions, & other unrestful griffes you shall fallen,
pns11 vvb p-acp r-crq j n2, j n2, j n2, cc j-jn j n2 pn22 vmb vvi,
(79) exposition (DIV2)
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& howe the whole worlde and all that euer is in it shal be againste you.
& how the Whole world and all that ever is in it shall be against you.
cc c-crq dt j-jn n1 cc d cst av vbz p-acp pn31 vmb vbi p-acp pn22.
(79) exposition (DIV2)
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But I wil prouide helpe for you, & se that ye shall not stick in the myre, nor be left confortles.
But I will provide help for you, & see that you shall not stick in the mire, nor be left confortles.
p-acp pns11 vmb vvi n1 p-acp pn22, cc vvi cst pn22 vmb xx vvi p-acp dt n1, ccx vbi vvn j.
(79) exposition (DIV2)
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7980
Yea when there appeareth no confort at al, no helpe, no succour, & ye your selues also thorow the weakenes of your cōscience shalbe troubled inwardly:
Yea when there appears no Comfort At all, no help, no succour, & you your selves also thorough the weakness of your conscience shall troubled inwardly:
uh c-crq pc-acp vvz dx n1 p-acp d, dx n1, dx n1, cc pn22 po22 n2 av p-acp dt n1 pp-f po22 n1 vmb|vbi vvn av-j:
(79) exposition (DIV2)
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thē w•il I send vnto you the holy ghost, which is the conforter, that he may cōfirme & make strōg your mindes yt ye despaire not, them w•il I send unto you the holy ghost, which is the comforter, that he may confirm & make strong your minds that you despair not,
pno32 vvb pns11 vvi p-acp pn22 dt j n1, r-crq vbz dt n1, cst pns31 vmb vvi cc vvi j po22 n2 pn31 pn22 vvb xx,
(79) exposition (DIV2)
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& encourage you to abide by that, which he shal say vnto you. Now are there two maner of cōsolatiōs or cōforts.
& encourage you to abide by that, which he shall say unto you. Now Are there two manner of consolations or comforts.
cc vvi pn22 pc-acp vvi p-acp d, r-crq pns31 vmb vvi p-acp pn22. av vbr pc-acp crd n1 pp-f n2 cc n2.
(79) exposition (DIV2)
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The one is a worldly cōfort, which is but an vncertein & vaine cōfort.
The one is a worldly Comfort, which is but an uncertain & vain Comfort.
dt pi vbz dt j n1, r-crq vbz p-acp dt av-j-u cc j n1.
(79) exposition (DIV2)
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For it dependeth altogether on riches, power, glorie, frendship, & good wil of princes & great men.
For it dependeth altogether on riches, power, glory, friendship, & good will of Princes & great men.
p-acp pn31 vvz av p-acp n2, n1, n1, n1, cc j n1 pp-f n2 cc j n2.
(79) exposition (DIV2)
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7985
but saith Christ, none of al these shal you my disciples haue, yea these thinges shall be against you & not wt you.
but Says christ, none of all these shall you my Disciples have, yea these things shall be against you & not with you.
cc-acp vvz np1, pi pp-f d d vmb pn22 po11 n2 vhb, uh d n2 vmb vbi p-acp pn22 cc xx p-acp pn22.
(79) exposition (DIV2)
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7986
Notwitstāding let it not dismay you, yt ye finde no cōfort at ye worldes handes. For yt cōforte is of no great waight, neither is the cōtinuāce therof long.
Notwithstanding let it not dismay you, that you find no Comfort At the world's hands. For that Comfort is of no great weight, neither is the Continuance thereof long.
a-acp vvb pn31 xx vvi pn22, pn31 pn22 vvi dx n1 p-acp dt ng1 n2. p-acp pn31 n1 vbz pp-f dx j n1, av-dx vbz dt n1 av av-j.
(79) exposition (DIV2)
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Som sodē mischaūce, displeasure of great mē, sicknes, agewe, plague, pestilence, misfortune, maketh sone an end of worldly cōforte.
some sudden mischance, displeasure of great men, sickness, ague, plague, pestilence, misfortune, makes soon an end of worldly Comfort.
d j n1, n1 pp-f j n2, n1, n1, n1, n1, n1, vvz av dt n1 pp-f j n1.
(79) exposition (DIV2)
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7988
But I, saith he, wil prouide for you an other conforter, euen the spirite of truth, which shal then cōfort, confirme, and strengthen you when ye shall be combred and opprest with terrours, fears, infirmities, miseries, calamities, outwardly before the worlde, & inwardly in your mynde.
But I, Says he, will provide for you an other comforter, even the Spirit of truth, which shall then Comfort, confirm, and strengthen you when you shall be cumbered and oppressed with terrors, fears, infirmities, misery's, calamities, outwardly before the world, & inwardly in your mind.
p-acp pns11, vvz pns31, vmb vvi p-acp pn22 dt j-jn n1, av-j dt n1 pp-f n1, r-crq vmb av vvi, vvb, cc vvb pn22 c-crq pn22 vmb vbi vvn cc vvn p-acp n2, n2, n2, n2, n2, av-j p-acp dt n1, cc av-j p-acp po22 n1.
(79) exposition (DIV2)
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For, for this cause hath the holy ghost this name, yt he is called a cōforter,
For, for this cause hath the holy ghost this name, that he is called a comforter,
p-acp, c-acp d n1 vhz dt j n1 d n1, pn31 pns31 vbz vvn dt n1,
(79) exposition (DIV2)
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7990
& not an accuser or troubler. For where sadnes & perturbation is: it is a token that the holy ghoste is not there.
& not an accuser or troubler. For where sadness & perturbation is: it is a token that the holy ghost is not there.
cc xx dt n1 cc n1. p-acp q-crq n1 cc n1 vbz: pn31 vbz dt n1 cst dt j n1 vbz xx a-acp.
(79) exposition (DIV2)
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And this conforter is also called the spirite of truth.
And this comforter is also called the Spirit of truth.
cc d n1 vbz av vvn dt n1 pp-f n1.
(79) exposition (DIV2)
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7992
For he cōforteth not as ye world doth, where nothyng is sure & cōstant, but his cōsolation or confort is perpetual & euerlastīg, which no mā is able to destroie.
For he comforts not as you world does, where nothing is sure & constant, but his consolation or Comfort is perpetual & everlasting, which no man is able to destroy.
p-acp pns31 vvz xx c-acp pn22 n1 vdz, c-crq pix vbz j cc j, cc-acp po31 n1 cc n1 vbz j cc j, r-crq dx n1 vbz j pc-acp vvi.
(79) exposition (DIV2)
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But here again is a scrupule or doubt: for the conscience answereth. Thou speakest muche of conforte, but I fele it not.
But Here again is a scruple or doubt: for the conscience Answers. Thou Speakest much of Comfort, but I feel it not.
cc-acp av av vbz dt n1 cc n1: c-acp dt n1 vvz. pns21 vv2 av-d pp-f n1, cc-acp pns11 vvb pn31 xx.
(79) exposition (DIV2)
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I fele rather the contrarie, that the worlde is mery and ful of pleasure. But the Christiās mourne, & are euer vnder the crosse. Iohn Baptiste is beheaded.
I feel rather the contrary, that the world is merry and full of pleasure. But the Christians mourn, & Are ever under the cross. John Baptiste is beheaded.
pns11 vvb av-c dt n-jn, cst dt n1 vbz j cc j pp-f n1. p-acp dt njpg2 n1, cc vbr av p-acp dt n1. np1 np1 vbz vvn.
(79) exposition (DIV2)
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But Herode and his harlotte Herodias are frolike and mery. And euen so goeth it with vs. The worlde enuieth vs a bytte of breade, But Herod and his harlot Herodias Are frolic and merry. And even so Goes it with us The world Envieth us a bit of bread,
p-acp np1 cc po31 n1 np1 vbr j-jn cc j. cc av av vvz pn31 p-acp pno12 dt n1 vvz pno12 dt n1 pp-f n1,
(79) exposition (DIV2)
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and euery man thincketh, that whatsoeuer mischiefe he doth to a Christian, it is well done,
and every man Thinketh, that whatsoever mischief he does to a Christian, it is well done,
cc d n1 vvz, cst r-crq n1 pns31 vdz p-acp dt njp, pn31 vbz av vdn,
(79) exposition (DIV2)
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7997
when in the meane while ye pope, the Cardinalles, the Bishoppes, and all that hate the gospell, lyue all in pleasure and iolytie, in reaste and peace, in idlenes and heartes ease,
when in the mean while you pope, the Cardinals, the Bishops, and all that hate the gospel, live all in pleasure and iolytie, in rest and peace, in idleness and hearts ease,
c-crq p-acp dt j n1 pn22 n1, dt n2, dt n2, cc d cst vvb dt n1, vvi d p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc ng1 n1,
(79) exposition (DIV2)
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and without all affliction & trouble.
and without all affliction & trouble.
cc p-acp d n1 cc n1.
(79) exposition (DIV2)
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Is this therfore a conforte? Christ answereth, that it is a conforte, but we must make a distinction betwene confortes.
Is this Therefore a Comfort? christ Answers, that it is a Comfort, but we must make a distinction between comforts.
vbz d av dt n1? np1 vvz, cst pn31 vbz dt n1, cc-acp pns12 vmb vvi dt n1 p-acp n2.
(79) exposition (DIV2)
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The worlde also hath his cōforte:
The world also hath his Comfort:
dt n1 av vhz po31 n1:
(79) exposition (DIV2)
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for if it had not, it could neuer be so secure, careles, mery and without all care,
for if it had not, it could never be so secure, careless, merry and without all care,
c-acp cs pn31 vhd xx, pn31 vmd av-x vbi av j, j, j cc p-acp d n1,
(79) exposition (DIV2)
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but that is not the conforte, whiche cōmeth from the spirite of truth, but it is a deceitfull confort.
but that is not the Comfort, which comes from the Spirit of truth, but it is a deceitful Comfort.
cc-acp cst vbz xx dt n1, r-crq vvz p-acp dt n1 pp-f n1, cc-acp pn31 vbz dt j n1.
(79) exposition (DIV2)
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For it maye sodenly come to passe, that in those things, wherin the worlde reposeth his conforte and staye, there may be founde no cōfort, nor helpe at all.
For it may suddenly come to pass, that in those things, wherein the world reposes his Comfort and stay, there may be found no Comfort, nor help At all.
p-acp pn31 vmb av-j vvi pc-acp vvi, cst p-acp d n2, c-crq dt n1 vvz po31 n1 cc n1, a-acp vmb vbi vvn dx n1, ccx vvi p-acp d.
(79) exposition (DIV2)
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8004
But the holy ghost, which is the conforter of the Christians, is the spirite of truth, whiche inwardly conforteth vs with most certein, sounde, and sure consolation.
But the holy ghost, which is the comforter of the Christians, is the Spirit of truth, which inwardly Comfort us with most certain, sound, and sure consolation.
p-acp dt j n1, r-crq vbz dt n1 pp-f dt njpg2, vbz dt n1 pp-f n1, r-crq av-j vvb pno12 p-acp ds j, n1, cc j n1.
(79) exposition (DIV2)
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This is the rewarde of the true Christians in this lyfe. But be not dismayde. The holy ghost shall come vnto thee, & conforte thee. He shall testifie of me.
This is the reward of the true Christians in this life. But be not dismayed. The holy ghost shall come unto thee, & Comfort thee. He shall testify of me.
d vbz dt n1 pp-f dt j np1 p-acp d n1. p-acp vbi xx vvn. dt j n1 vmb vvi p-acp pno21, cc n1 pno21. pns31 vmb vvi pp-f pno11.
(79) exposition (DIV2)
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Therfore although Iohn haue not that conforte, that Herode with his whore, hath, but is caste of them into prison, where he lieth most miserably afflicted and withoue all consolation, tyll at the laste he looseth his head, Therefore although John have not that Comfort, that Herod with his whore, hath, but is cast of them into prison, where he lies most miserably afflicted and withoue all consolation, till At the laste he loses his head,
av cs np1 vhb xx d n1, cst np1 p-acp po31 n1, vhz, cc-acp vbz vvn pp-f pno32 p-acp n1, c-crq pns31 vvz av-ds av-j vvn cc vvi d n1, p-acp p-acp dt ord pns31 vvz po31 n1,
(79) exposition (DIV2)
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yet the holy ghost conforteth & cōfirmeth him, & secretly in his hearte speaketh vnto him on this maner:
yet the holy ghost Comfort & confirmeth him, & secretly in his heart speaks unto him on this manner:
av dt j n1 n1 cc vvz pno31, cc av-jn p-acp po31 n1 vvz p-acp pno31 p-acp d n1:
(79) exposition (DIV2)
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8007
Be of good courage, O Iohn, and let no aduersitie dismaye thee, neither be thou disconforted, that yu art so miserably & vniustly caste into prison,
Be of good courage, Oh John, and let no adversity dismay thee, neither be thou disconforted, that thou art so miserably & unjustly cast into prison,
vbb pp-f j n1, uh np1, cc vvb dx n1 vvi pno21, av-dx vbi pns21 vvd, cst pns21 vb2r av av-j cc av-j vvn p-acp n1,
(79) exposition (DIV2)
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and that the wycked worlde doth so hate thee and reuile thee.
and that the wicked world does so hate thee and revile thee.
cc cst dt j n1 vdz av vvi pno21 cc vvi pno21.
(79) exposition (DIV2)
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8009
Thou knowest this, that all worldly thinges can not continew long, it now hath the ouerhand,
Thou Knowest this, that all worldly things can not continue long, it now hath the overhand,
pns21 vv2 d, cst d j n2 vmb xx vvi av-j, pn31 av vhz dt j,
(79) exposition (DIV2)
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8010
but the tyranny therof shall not longe endure:
but the tyranny thereof shall not long endure:
cc-acp dt n1 av vmb xx av-j vvi:
(79) exposition (DIV2)
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8011
For the worlde with all his tyranny shall shortly vanishe awaye, and for euer after be plagued in hel fyre. For the world with all his tyranny shall shortly vanish away, and for ever After be plagued in hell fire.
p-acp dt n1 p-acp d po31 n1 vmb av-j vvi av, cc p-acp av c-acp vbb vvn p-acp n1 n1.
(79) exposition (DIV2)
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8012
But contrariwise thy affliction shall not endure long, but euerlasting ioye shall come in place thereof, where a momēt of an houre is better,
But contrariwise thy affliction shall not endure long, but everlasting joy shall come in place thereof, where a moment of an hour is better,
p-acp av po21 n1 vmb xx vvi av-j, cc-acp j n1 vmb vvi p-acp n1 av, c-crq dt n1 pp-f dt n1 vbz jc,
(79) exposition (DIV2)
543
Page 267
8013
then a thousand yeres in this lyfe, although the worldly ioye were not entermedled with any greife or sorowe.
then a thousand Years in this life, although the worldly joy were not intermeddled with any grief or sorrow.
cs dt crd n2 p-acp d n1, cs dt j n1 vbdr xx vvd p-acp d n1 cc n1.
(79) exposition (DIV2)
543
Page 267
8014
This consolation & confirmation doth so replenish Iohns hearte with ioye, that he doth not only not feare death,
This consolation & confirmation does so replenish Iohns heart with joy, that he does not only not Fear death,
d n1 cc n1 vdz av vvi npg1 n1 p-acp n1, cst pns31 vdz xx j xx vvi n1,
(79) exposition (DIV2)
543
Page 267
8015
but he also geueth God thankes, that by this meanes he is deliuered from this body of synne,
but he also Giveth God thanks, that by this means he is Delivered from this body of sin,
cc-acp pns31 av vvz np1 n2, cst p-acp d n2 pns31 vbz vvn p-acp d n1 pp-f n1,
(79) exposition (DIV2)
543
Page 267
8016
and translated and remoued vnto euerlasting lyfe.
and translated and removed unto everlasting life.
cc vvn cc vvn p-acp j n1.
(79) exposition (DIV2)
543
Page 267
8017
But from whence hath the holy ghoste this cōfort? from the father, saith Christ here.
But from whence hath the holy ghost this Comfort? from the father, Says christ Here.
cc-acp p-acp q-crq vhz dt j n1 d n1? p-acp dt n1, vvz np1 av.
(79) exposition (DIV2)
544
Page 267
8018
For the holy Ghoste procedeth from the father. And this is a noble and notable sentence to confirme our article of the Trinitie.
For the holy Ghost Proceedeth from the father. And this is a noble and notable sentence to confirm our article of the Trinity.
p-acp dt j n1 vvz p-acp dt n1. cc d vbz dt j cc j n1 pc-acp vvi po12 n1 pp-f dt np1.
(79) exposition (DIV2)
544
Page 267
8019
For if the holy ghoste procedeth from the father, then must it nedes folowe, that he is euerlastinge.
For if the holy ghost Proceedeth from the father, then must it needs follow, that he is everlasting.
p-acp cs dt j n1 vvz p-acp dt n1, av vmb pn31 av vvi, cst pns31 vbz j.
(79) exposition (DIV2)
544
Page 267
8020
For nothinge can procede from the father, but that is of his owne nature, essence, and substance.
For nothing can proceed from the father, but that is of his own nature, essence, and substance.
p-acp pix vmb vvi p-acp dt n1, cc-acp cst vbz pp-f po31 d n1, n1, cc n1.
(79) exposition (DIV2)
544
Page 267
8021
Therfore as god the Sonne is euerlasting, because he was begotten of the euerlastinge father: (for god can beget nothynge,
Therefore as god the Son is everlasting, Because he was begotten of the everlasting father: (for god can beget nothing,
av p-acp n1 dt n1 vbz j, c-acp pns31 vbds vvn pp-f dt j n1: (c-acp n1 vmb vvi pix,
(79) exposition (DIV2)
544
Page 267
8022
but that is like to hymselfe) so is this also a necessarie consequence, that the holy ghost whiche procedeth frō god, is euerlasting.
but that is like to himself) so is this also a necessary consequence, that the holy ghost which Proceedeth from god, is everlasting.
cc-acp cst vbz av-j p-acp px31) av vbz d av dt j n1, cst dt j n1 r-crq vvz p-acp n1, vbz j.
(79) exposition (DIV2)
544
Page 267
8023
But this article we will leaue at this presēt, & whē time requireth, we will speake more largely of it.
But this article we will leave At this present, & when time requires, we will speak more largely of it.
p-acp d n1 pns12 vmb vvi p-acp d j, cc c-crq n1 vvz, pns12 vmb vvi av-dc av-j pp-f pn31.
(79) exposition (DIV2)
544
Page 267
8024
But where with doth the holy ghost cōforte? Of me saith Christe, shall he beare witnesse. As though he shoulde saye:
But where with does the holy ghost Comfort? Of me Says Christ, shall he bear witness. As though he should say:
p-acp c-crq p-acp vdz dt j n1 n1? pp-f pno11 vvz np1, vmb pns31 vvi n1. p-acp cs pns31 vmd vvi:
(79) exposition (DIV2)
544
Page 267
8025
In this worlde loke for nothinge els but for persecution, emprisonment, losse of goods, and at the last death.
In this world look for nothing Else but for persecution, imprisonment, loss of goods, and At the last death.
p-acp d n1 vvi p-acp pix av cc-acp p-acp n1, n1, n1 pp-f n2-j, cc p-acp dt ord n1.
(79) exposition (DIV2)
544
Page 267
8028
He shall so encourage thee, & enflame thee with the loue of me, that thou shalt feare the tyranny of the worlde nothinge at all.
He shall so encourage thee, & inflame thee with the love of me, that thou shalt Fear the tyranny of the world nothing At all.
pns31 vmb av vvi pno21, cc vvi pno21 p-acp dt n1 pp-f pno11, cst pns21 vm2 vvi dt n1 pp-f dt n1 pix p-acp av-d.
(79) exposition (DIV2)
544
Page 267
8029
He shal not encrease the with vaine richesse, as the worlde doth, but he shall beare witnes of me,
He shall not increase thee with vain richesse, as the world does, but he shall bear witness of me,
pns31 vmb xx vvi pno32 p-acp j n2, c-acp dt n1 vdz, cc-acp pns31 vmb vvi n1 pp-f pno11,
(79) exposition (DIV2)
544
Page 267
8030
so that although thou shouldest loose al that euer thou hast, thy wife, thy children, thy lande, thy possessions, thy houshold stuffe &c. Yea thy head & life:
so that although thou Shouldst lose all that ever thou hast, thy wife, thy children, thy land, thy possessions, thy household stuff etc. Yea thy head & life:
av cst cs pns21 vmd2 vvi d cst av pns21 vh2, po21 n1, po21 n2, po21 n1, po21 n2, po21 n1 n1 av uh po21 n1 cc n1:
(79) exposition (DIV2)
544
Page 267
8031
This yet should be thy confort, yt Christ Iesus remaineth vnto thee safe, sounde & vntouched, which for thy sake,
This yet should be thy Comfort, that christ Iesus remains unto thee safe, sound & untouched, which for thy sake,
d av vmd vbi po21 n1, pn31 np1 np1 vvz p-acp pno21 j, av-j cc j-vvn-u, r-crq p-acp po21 n1,
(79) exposition (DIV2)
544
Page 267
8032
for thy health & saluation, for thy cōmoditie and profit, came down from heauē, was made man, died, rose again, ascended into heauen, according to the articles of ye Christen faith.
for thy health & salvation, for thy commodity and profit, Come down from heaven, was made man, died, rose again, ascended into heaven, according to the Articles of the christian faith.
p-acp po21 n1 cc n1, p-acp po21 n1 cc n1, vvd a-acp p-acp n1, vbds vvn n1, vvd, vvd av, vvn p-acp n1, vvg p-acp dt n2 pp-f dt jp n1.
(79) exposition (DIV2)
544
Page 267
8033
If this be true, as nothing is more true, why thē sholdest thou feare? Thus speketh the holy ghost dayly in ye heartes of the afflicted Christiās vnto their great encouragemēt & cōfort.
If this be true, as nothing is more true, why them Shouldst thou Fear? Thus Speaketh the holy ghost daily in you hearts of the afflicted Christians unto their great encouragement & Comfort.
cs d vbb j, c-acp pix vbz av-dc j, q-crq pno32 vmd2 pns21 vvi? av vvz dt j n1 av-j p-acp pn22 n2 pp-f dt j-vvn njpg2 p-acp po32 j n1 cc n1.
(79) exposition (DIV2)
544
Page 267
8034
And verely he yt died for our sake, can not hate vs, nor beare any euill will against vs. If he then loueth vs, what shold we feare,
And verily he that died for our sake, can not hate us, nor bear any evil will against us If he then loves us, what should we Fear,
cc av-j pns31 pn31 vvd p-acp po12 n1, vmb xx vvi pno12, ccx vvi d j-jn n1 p-acp pno12 cs pns31 av vvz pno12, q-crq vmd pns12 vvi,
(79) exposition (DIV2)
544
Page 267
8035
as though he loued vs not? Yea what shold we not be cōtent to suffer,
as though he loved us not? Yea what should we not be content to suffer,
c-acp cs pns31 vvd pno12 xx? uh q-crq vmd pns12 xx vbi j pc-acp vvi,
(79) exposition (DIV2)
544
Page 267
8036
& to lose, so yt we may obtaine Christ & his richesse, as ye Apostle saith:
& to loose, so that we may obtain christ & his richesse, as you Apostle Says:
cc pc-acp vvi, av pn31 pns12 vmb vvi np1 cc po31 n2, c-acp pn22 n1 vvz:
(79) exposition (DIV2)
544
Page 267
8037
I thīcke al things but losse for the excellencie of the knowledge of Christ Iesu my Lord.
I think all things but loss for the excellency of the knowledge of christ Iesu my Lord.
pns11 vvb d n2 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1.
(79) exposition (DIV2)
544
Page 267
8038
For whome I haue coūted all thing losse, and do iudge them but vile, that I may wynne Christ,
For whom I have counted all thing loss, and do judge them but vile, that I may win christ,
p-acp ro-crq pns11 vhb vvn d n1 n1, cc vdb vvi pno32 p-acp j, cst pns11 vmb vvi np1,
(79) exposition (DIV2)
544
Page 267
8039
and be foounde in him &c. And this is yt, which Christ here saith:
and be foounde in him etc. And this is that, which christ Here Says:
cc vbi vvn p-acp pno31 av cc d vbz pn31, r-crq np1 av vvz:
(79) exposition (DIV2)
544
Page 267
8040
He shal beare witnesse of me, for in this testimonie or witnes consisteth ye whole confort.
He shall bear witness of me, for in this testimony or witness Consisteth the Whole Comfort.
pns31 vmb vvi n1 pp-f pno11, c-acp p-acp d n1 cc n1 vvz dt j-jn n1.
(79) exposition (DIV2)
545
Page 268
8041
Therfore these wordes Of me, are worthie to be writen in letters of gold, & diligently to be obserued.
Therefore these words Of me, Are worthy to be written in letters of gold, & diligently to be observed.
av d n2 pp-f pno11, vbr j pc-acp vbi vvn p-acp n2 pp-f n1, cc av-j pc-acp vbi vvn.
(79) exposition (DIV2)
545
Page 268
8042
For these wordes are able to assure vs, that the holy ghost bringeth no new doctrine, For these words Are able to assure us, that the holy ghost brings no new Doctrine,
p-acp d n2 vbr j pc-acp vvi pno12, cst dt j n1 vvz dx j n1,
(79) exposition (DIV2)
545
Page 268
8043
neyther setteth he forth vnto vs Moises, or any other thing to cōforte the conscience, but Christ alone & his worde.
neither sets he forth unto us Moses, or any other thing to Comfort the conscience, but christ alone & his word.
av-dx vvz pns31 av p-acp pno12 np1, cc d j-jn n1 pc-acp vvi dt n1, cc-acp np1 av-j cc po31 n1.
(79) exposition (DIV2)
545
Page 268
8044
For nothing can cōforte the conscience, but the testimonie & witnesse bearing of Christ, of his death & resurrection.
For nothing can Comfort the conscience, but the testimony & witness bearing of christ, of his death & resurrection.
p-acp pix vmb vvi dt n1, cc-acp dt n1 cc n1 vvg pp-f np1, pp-f po31 n1 cc n1.
(79) exposition (DIV2)
545
Page 268
8045
All other thinges trouble & fraye the conscience, by whatsoeuer name they be called, lawe good workes, Pilgrimages, worshippinge of saints &c. For god him selfe,
All other things trouble & fray the conscience, by whatsoever name they be called, law good works, Pilgrimages, worshipping of Saints etc. For god him self,
av-d j-jn n2 vvi cc vvi dt n1, p-acp r-crq n1 pns32 vbb vvn, n1 j n2, n2, vvg pp-f n2 av p-acp n1 pno31 n1,
(79) exposition (DIV2)
545
Page 268
8046
when we deale with him withoute Christ, is terrible neither can we finde any fauour or conforte at his hande but anger, wrath,
when we deal with him without christ, is terrible neither can we find any favour or Comfort At his hand but anger, wrath,
c-crq pns12 vvb p-acp pno31 p-acp np1, vbz j d vmb pns12 vvi d n1 cc n1 p-acp po31 n1 p-acp n1, n1,
(79) exposition (DIV2)
545
Page 268
8085
This wicked spirite dothe the holy Ghost by his testimonie resist, & by the word speaketh in our hearts, and sayth:
This wicked Spirit doth the holy Ghost by his testimony resist, & by the word speaks in our hearts, and say:
d j n1 vdz dt j n1 p-acp po31 n1 vvi, cc p-acp dt n1 vvz p-acp po12 n2, cc vvz:
(79) exposition (DIV2)
548
Page 269
8047
& displeasure, as Christ sayth I am the waye, the truth, and the lyfe. No man cometh vnto the father, but by me.
& displeasure, as christ say I am the Way, the truth, and the life. No man comes unto the father, but by me.
cc n1, c-acp np1 vvz pns11 vbm dt n1, dt n1, cc dt n1. dx n1 vvz p-acp dt n1, cc-acp p-acp pno11.
(79) exposition (DIV2)
545
Page 268
8048
Hereto agreeth the saying of S. Ambrose. Christ alone is our mouth, whereby we speake to the father:
Hereto agreeth the saying of S. Ambrose. christ alone is our Mouth, whereby we speak to the father:
av vvz dt n-vvg pp-f n1 np1. np1 av-j vbz po12 n1, c-crq pns12 vvb p-acp dt n1:
(79) exposition (DIV2)
545
Page 268
8049
oure eye, whereby we see the father: our right hande, whereby we offer to the father:
our eye, whereby we see the father: our right hand, whereby we offer to the father:
po12 n1, c-crq pns12 vvb dt n1: po12 j-jn n1, c-crq pns12 vvb p-acp dt n1:
(79) exposition (DIV2)
545
Page 268
8050
whiche Christ excepte he make intercession for vs, neither we, nor all the saintes haue any thing to do with god. The doctrine that setteth forth.
which christ except he make Intercession for us, neither we, nor all the Saints have any thing to do with god. The Doctrine that sets forth.
r-crq np1 c-acp pns31 vvb n1 p-acp pno12, dx pns12, ccx d dt n2 vhb d n1 pc-acp vdi p-acp n1. dt n1 cst vvz av.
(79) exposition (DIV2)
545
Page 268
8051
Christ, that bringeth true consolation, & maketh the heartes of men mery.
christ, that brings true consolation, & makes the hearts of men merry.
np1, cst vvz j n1, cc vv2 dt n2 pp-f n2 j.
(79) exposition (DIV2)
545
Page 268
8052
All other bring to the afflicted conscience not conforte but disconforte, not lyfe but death, not saluation but damnation.
All other bring to the afflicted conscience not Comfort but disconforte, not life but death, not salvation but damnation.
av-d j-jn vvb p-acp dt j-vvn n1 xx n1 p-acp n1, xx n1 p-acp n1, xx n1 p-acp n1.
(79) exposition (DIV2)
545
Page 268
8053
Therfore all the matter cōsisteth in this one point, yt thou truly, rightly, and certeinly know this consolatiō & confort:
Therefore all the matter Consisteth in this one point, that thou truly, rightly, and Certainly know this consolation & Comfort:
av av-d dt n1 vvz p-acp d crd n1, pn31 pns21 av-j, av-jn, cc av-j vvb d n1 cc n1:
(79) exposition (DIV2)
546
Page 268
8054
so mayste thou be bolde to saye: I beleue in Iesus Christe, whiche died for me.
so mayste thou be bold to say: I believe in Iesus Christ, which died for me.
av vm2 pns21 vbi j pc-acp vvi: pns11 vvb p-acp np1 np1, r-crq vvd p-acp pno11.
(79) exposition (DIV2)
546
Page 268
8055
And I know that the holy ghost whiche is and is called a conforter, wil bring none other testimonie & confort,
And I know that the holy ghost which is and is called a comforter, will bring none other testimony & Comfort,
cc pns11 vvb cst dt j n1 r-crq vbz cc vbz vvn dt n1, vmb vvi pi j-jn n1 cc n1,
(79) exposition (DIV2)
546
Page 268
8056
then this alone that he shal testifie and beare witnesse of Christ: which alone, and non other, will I admitte and receaue.
then this alone that he shall testify and bear witness of christ: which alone, and non other, will I admit and receive.
cs d av-j cst pns31 vmb vvi cc vvi n1 pp-f np1: r-crq av-j, cc fw-la j-jn, vmb pns11 vvi cc vvi.
(79) exposition (DIV2)
546
Page 268
8057
For if there were any conforte better or surer then this, the holy ghost wolde also haue brought it,
For if there were any Comfort better or Surer then this, the holy ghost would also have brought it,
p-acp cs pc-acp vbdr d n1 av-jc cc jc cs d, dt j n1 vmd av vhi vvn pn31,
(79) exposition (DIV2)
546
Page 268
8058
but he doth nothing elles then testifie of Christ.
but he does nothing Else then testify of christ.
cc-acp pns31 vdz pix av av vvi pp-f np1.
(79) exposition (DIV2)
546
Page 268
8059
But why doth Christ vse the worde of testifyinge or bearing of witnes? This is don to this ende, that we should the more diligently attende and marke the worde.
But why does christ use the word of testifying or bearing of witness? This is dONE to this end, that we should the more diligently attend and mark the word.
cc-acp q-crq vdz np1 vvi dt n1 pp-f vvg cc vvg pp-f n1? d vbz vdn p-acp d n1, cst pns12 vmd dt av-dc av-j vvi cc vvi dt n1.
(79) exposition (DIV2)
547
Page 268
8060
For this is certein and true, that the worke of the holy ghost is inwardly in the hearte.
For this is certain and true, that the work of the holy ghost is inwardly in the heart.
p-acp d vbz j cc j, cst dt n1 pp-f dt j n1 vbz av-j p-acp dt n1.
(79) exposition (DIV2)
547
Page 268
8061
But yet will not he administer this worke otherwise, then by the outwarde worde, as Paule also saith, that fayth cōmeth by the hearyng of the worde.
But yet will not he administer this work otherwise, then by the outward word, as Paul also Says, that faith comes by the hearing of the word.
p-acp av vmb xx pns31 vvi d n1 av, av p-acp dt j n1, c-acp np1 av vvz, cst n1 vvz p-acp dt vvg pp-f dt n1.
(79) exposition (DIV2)
547
Page 268
8062
Therfore Christe calleth the holy ghost a witnesse, nowe doth he beare wytnes by the mouth and word of the Apostles and Preachers, whiche sincerelye and purely set forth the gospell of Christ. Therefore Christ calls the holy ghost a witness, now does he bear witness by the Mouth and word of the Apostles and Preachers, which sincerely and purely Set forth the gospel of christ.
av np1 vvz dt j n1 dt n1, av vdz pns31 vvi vvb p-acp dt n1 cc n1 pp-f dt n2 cc n2, r-crq av-j cc av-j vvn av dt n1 pp-f np1.
(79) exposition (DIV2)
547
Page 268
8063
Therfore he that desireth conforte, may not tarye, tyl the holy ghost come personally and preache Christ vnto him,
Therefore he that Desires Comfort, may not tarry, till the holy ghost come personally and preach christ unto him,
av pns31 cst vvz n1, vmb xx vvi, c-acp dt j n1 vvb av-j cc vvi np1 p-acp pno31,
(79) exposition (DIV2)
547
Page 268
8064
or speake vnto him frō heauē. He geueth forth his witnes openly in the worde:
or speak unto him from heaven. He Giveth forth his witness openly in the word:
cc vvi p-acp pno31 p-acp n1. pns31 vvz av po31 n1 av-j p-acp dt n1:
(79) exposition (DIV2)
547
Page 268
8065
ther is he to be sought and loked for, tyll by ye worde, which thou outwardly hearest, he touche thy hearte,
there is he to be sought and looked for, till by the word, which thou outwardly Hearst, he touch thy heart,
pc-acp vbz pns31 pc-acp vbi vvn cc vvn p-acp, p-acp p-acp dt n1, r-crq pns21 av-j vv2, pns31 vvi po21 n1,
(79) exposition (DIV2)
547
Page 268
8066
& so inwardly thorowe his workyng thou felest his testimonie of Christ.
& so inwardly thorough his working thou Feel his testimony of christ.
cc av av-j p-acp po31 j-vvg pns21 vv2 po31 n1 pp-f np1.
(79) exposition (DIV2)
547
Page 268
8084
Wher as contrarywise, the deuyll goeth about to plant in the heartes of men, feare the wrath of God, syn, death and damnation.
Where as contrariwise, the Devil Goes about to plant in the hearts of men, Fear the wrath of God, sin, death and damnation.
c-crq p-acp av, dt n1 vvz a-acp pc-acp vvi p-acp dt n2 pp-f n2, vvb dt n1 pp-f np1, n1, n1 cc n1.
(79) exposition (DIV2)
548
Page 269
8067
But this inward witnesse cometh not, except the outwarde witnesse of the worde goeth before, wherin it is declared, that Christ for oure sake became man, was crucified, died, and rose again.
But this inward witness comes not, except the outward witness of the word Goes before, wherein it is declared, that christ for our sake became man, was Crucified, died, and rose again.
p-acp d j n1 vvz xx, c-acp dt j n1 pp-f dt n1 vvz a-acp, c-crq pn31 vbz vvn, cst np1 p-acp po12 n1 vvd n1, vbds vvn, vvd, cc vvd av.
(79) exposition (DIV2)
547
Page 268
8068
So that the summe of this gospel is, that if we entende to be Christians, we maye not in this lyfe loke for richesse dignities, renowne, glorie &c. But rather thincke most certeinly, that for this our profession we shall haue the world an enemy to persecute vs, besydes the vexatiōs of synne, deuill and death.
So that the sum of this gospel is, that if we intend to be Christians, we may not in this life look for richesse dignities, renown, glory etc. But rather think most Certainly, that for this our profession we shall have the world an enemy to persecute us, besides the vexations of sin, Devil and death.
av cst dt n1 pp-f d n1 vbz, cst cs pns12 vvb pc-acp vbi np1, pns12 vmb xx p-acp d n1 vvi p-acp n1 n2, n1, n1 av cc-acp av-c vvb ds av-j, cst p-acp d po12 n1 pns12 vmb vhi dt n1 dt n1 pc-acp vvi pno12, p-acp dt n2 pp-f n1, n1 cc n1.
(79) exposition (DIV2)
547
Page 268
8069
Therfore when these tormentes ryse vp in the breaste of a Christian, he is by and thynkethe on this maner with hymselfe:
Therefore when these torments rise up in the breast of a Christian, he is by and thynkethe on this manner with himself:
av c-crq d n2 vvi a-acp p-acp dt n1 pp-f dt njp, pns31 vbz p-acp cc vvz p-acp d n1 p-acp px31:
(79) exposition (DIV2)
547
Page 269
8070
Alas, what haste thou doone? Thou myghtest welle haue bene a Christian, and yet neuer haue comme to this myserie and daunger.
Alas, what haste thou done? Thou Mightest well have be a Christian, and yet never have comme to this misery and danger.
uh, q-crq n1 pns21 vdi? pns21 vmd2 n1 vhb vbn dt njp, cc av av-x vhb vvb p-acp d n1 cc n1.
(79) exposition (DIV2)
547
Page 269
8071
Thou art come to thys poynte thoroughe thyne owne faulte. &c. Nowe when suche horrible examples come also to mynde,
Thou art come to this point thorough thine own fault. etc. Now when such horrible Examples come also to mind,
pns21 vb2r vvn p-acp d n1 p-acp po21 d n1. av av c-crq d j n2 vvb av p-acp n1,
(79) exposition (DIV2)
547
Page 269
8072
as putteth vs in remembraunce, howe greuously greate and vertuous menne haue in tymes paste fallen, and coulde not escape tentation:
as putteth us in remembrance, how grievously great and virtuous men have in times past fallen, and could not escape tentation:
c-acp vvz pno12 p-acp n1, c-crq av-j j cc j n2 vhb p-acp n2 j vvn, cc vmd xx vvi n1:
(79) exposition (DIV2)
547
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8073
then (sayeth Christe) is it tyme for the comforter to come, whyche without doubte will not longe tarye awaye,
then (Saith Christ) is it time for the comforter to come, which without doubt will not long tarry away,
av (vvz np1) vbz pn31 n1 p-acp dt n1 pc-acp vvi, r-crq p-acp n1 vmb xx av-j vvi av,
(79) exposition (DIV2)
547
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8074
but wyll spedylye come, and teache you, that suche greuous and fearefull imaginations and thoughtes are not of hym, but of the deuyll. The reason is.
but will speedily come, and teach you, that such grievous and fearful Imaginations and thoughts Are not of him, but of the Devil. The reason is.
cc-acp vmb av-j vvi, cc vvi pn22, cst d j cc j n2 cc n2 vbr xx pp-f pno31, cc-acp pp-f dt n1. dt n1 vbz.
(79) exposition (DIV2)
547
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8075
For suche thoughtes bryng trouble and disquietenesse, yea and dryue vnto desperation.
For such thoughts bring trouble and disquietenesse, yea and drive unto desperation.
p-acp d n2 vvb n1 cc n1, uh cc vvi p-acp n1.
(79) exposition (DIV2)
547
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8076
But the holy Ghost maketh not afrayde, but comforteth, encourageth, and so handleth the matter, that he testifieth and beareth witnesse of me, that I haue ouercome the worlde with his prince and God, euen the deuyll.
But the holy Ghost makes not afraid, but comforts, Encourageth, and so handleth the matter, that he Testifieth and bears witness of me, that I have overcome the world with his Prince and God, even the Devil.
p-acp dt j n1 vvz xx j, cc-acp vvz, vvz, cc av vvz dt n1, cst pns31 vvz cc vvz n1 pp-f pno11, cst pns11 vhb vvn dt n1 p-acp po31 n1 cc n1, av-j dt n1.
(79) exposition (DIV2)
547
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8077
Therfore all other thoughtes, that brynge with them heauynes, sorowe, and discomfort, are not of me, but of the deuyll.
Therefore all other thoughts, that bring with them heaviness, sorrow, and discomfort, Are not of me, but of the Devil.
av d j-jn n2, cst vvb p-acp pno32 n1, n1, cc n1, vbr xx pp-f pno11, cc-acp pp-f dt n1.
(79) exposition (DIV2)
547
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8078
But the holy Ghost bryngeth and geueth confortable and ioyefull thoughtes, for as muche as he beareth wytnesse of me, that I haue bestowed my lyfe for you, dyed for your synnes,
But the holy Ghost bringeth and Giveth comfortable and joyful thoughts, for as much as he bears witness of me, that I have bestowed my life for you, died for your Sins,
p-acp dt j n1 vvz cc vvz j cc j n2, c-acp c-acp d c-acp pns31 vvz n1 pp-f pno11, cst pns11 vhb vvn po11 n1 p-acp pn22, vvd p-acp po22 n2,
(79) exposition (DIV2)
547
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8079
and rose agayne for your Iustification.
and rose again for your Justification.
cc vvd av p-acp po22 n1.
(79) exposition (DIV2)
547
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8080
Of thys testimonie or wytnesse ye maye easyly gather, that I hate you not, and that I doo not entende to condemne you, but to saue you. Of this testimony or witness you may Easily gather, that I hate you not, and that I do not intend to condemn you, but to save you.
pp-f d n1 cc vvb pn22 vmb av-j vvi, cst pns11 vvb pn22 xx, cc cst pns11 vdi xx vvi pc-acp vvi pn22, cc-acp pc-acp vvi pn22.
(79) exposition (DIV2)
547
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8081
The whole substāce of thys matter therfore resteth in this point: He shal beare witnes Of me.
The Whole substance of this matter Therefore rests in this point: He shall bear witness Of me.
dt j-jn n1 pp-f d n1 av vvz p-acp d n1: pns31 vmb vvi n1 pp-f pno11.
(79) exposition (DIV2)
548
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8082
This is principally to be obserued and diligētly noted against the Sectaries and false teachers.
This is principally to be observed and diligently noted against the Sectaries and false Teachers.
d vbz av-j pc-acp vbi vvn cc av-j vvn p-acp dt n2 cc j n2.
(79) exposition (DIV2)
548
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8083
For here it is surely determined, that when the holy ghost shall bryng foorth comfort, he shall doo it by the testimonie or witnesse of Christ, that he may stablish and print Christ in their hertes.
For Here it is surely determined, that when the holy ghost shall bring forth Comfort, he shall do it by the testimony or witness of christ, that he may establish and print christ in their herts.
p-acp av pn31 vbz av-j vvn, cst c-crq dt j n1 vmb vvi av n1, pns31 vmb vdi pn31 p-acp dt n1 cc n1 pp-f np1, cst pns31 vmb vvi cc vvi np1 p-acp po32 n2.
(79) exposition (DIV2)
548
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8086
Ah man, what dost thou? Canst thou doo none otherwise, but alwayes thynke on death, synne,
Ah man, what dost thou? Canst thou do none otherwise, but always think on death, sin,
uh n1, q-crq vd2 pns21? vm2 pns21 vdi pix av, cc-acp av vvb p-acp n1, n1,
(79) exposition (DIV2)
548
Page 269
8087
and damnation? Turne thyne eyes from these greuous and terrible sightes, and loke vpon me.
and damnation? Turn thine eyes from these grievous and terrible sights, and look upon me.
cc n1? vvb po21 n2 p-acp d j cc j n2, cc vvi p-acp pno11.
(79) exposition (DIV2)
548
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8088
Doest thou not know that man, whiche is called Christ Iesus? Of hym it is thus written:
Dost thou not know that man, which is called christ Iesus? Of him it is thus written:
vd2 pns21 xx vvi d n1, r-crq vbz vvn np1 np1? pp-f pno31 pn31 vbz av vvn:
(79) exposition (DIV2)
548
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8089
that he was conceaued of the holy Ghoste, borne of Mary the virgin: that he suffred vnder Pontius Pilate, was crucified, dyed, was buried:
that he was conceived of the holy Ghost, born of Marry the Virgae: that he suffered under Pontius Pilate, was Crucified, died, was buried:
cst pns31 vbds vvn pp-f dt j n1, vvn pp-f vvi dt n1: cst pns31 vvd p-acp np1 np1, vbds vvn, vvd, vbds vvn:
(79) exposition (DIV2)
548
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8090
that he descended vnto hell, rose agayne from death the thyrd day, ascended vnto heauen. &c. Wherfore was all this doone, thynkest thou? Was it not doone for this purpose, that by this meanes thou shouldest comfort thy selfe againste deathe and synne? Therefore leaue of,
that he descended unto hell, rose again from death the Third day, ascended unto heaven. etc. Wherefore was all this done, Thinkest thou? Was it not done for this purpose, that by this means thou Shouldst Comfort thy self against death and sin? Therefore leave of,
cst pns31 vvd p-acp n1, vvd av p-acp n1 dt ord n1, vvn p-acp n1. av q-crq vbds d d vdn, vv2 pns21? vbds pn31 xx vdi p-acp d n1, cst p-acp d n2 pns21 vmd2 vvi po21 n1 p-acp n1 cc n1? av vvb pp-f,
(79) exposition (DIV2)
548
Page 269
8091
and cease thus to feare & to trouble thy selfe: for thou haste no cause so to doo.
and cease thus to Fear & to trouble thy self: for thou haste no cause so to do.
cc vvb av pc-acp vvi cc pc-acp vvi po21 n1: c-acp pns21 vvb dx n1 av pc-acp vdi.
(79) exposition (DIV2)
548
Page 269
8092
If Christ were not, and if Christe had not doone these thynges for thee: so shouldest thou haue had a iuste cause to feare and to be sadde.
If christ were not, and if Christ had not done these things for thee: so Shouldst thou have had a just cause to Fear and to be sad.
cs np1 vbdr xx, cc cs np1 vhd xx vdn d n2 p-acp pno21: av vmd2 pns21 vhi vhn dt j n1 pc-acp vvi cc pc-acp vbi j.
(79) exposition (DIV2)
548
Page 269
8093
But Christe is by thee, and rounde about thee, as he hym self saith: I am with you for euer euen vnto the ende of the worlde.
But Christ is by thee, and round about thee, as he him self Says: I am with you for ever even unto the end of the world.
p-acp np1 vbz p-acp pno21, cc av-j p-acp pno21, c-acp pns31 pno31 n1 vvz: pns11 vbm p-acp pn22 p-acp av av-j p-acp dt n1 pp-f dt n1.
(79) exposition (DIV2)
548
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8094
Moreouer, hee hath suffered deathe for thee, and sytteth on the ryghte hande of GOD hys Father to comforte, Moreover, he hath suffered death for thee, and Sitteth on the right hand of GOD his Father to Comfort,
av, pns31 vhz vvn n1 p-acp pno21, cc vvz p-acp dt j-jn n1 pp-f np1 po31 n1 pc-acp vvi,
(79) exposition (DIV2)
548
Page 269
8095
and to defend thee agaynst all thyne enemies. Where this doctrine soundeth, there is the voyce, wytnesse and worde of the holy ghoste.
and to defend thee against all thine enemies. Where this Doctrine soundeth, there is the voice, witness and word of the holy ghost.
cc pc-acp vvi pno21 p-acp d po21 n2. q-crq d n1 vvz, pc-acp vbz dt n1, n1 cc n1 pp-f dt j n1.
(79) exposition (DIV2)
548
Page 269
8096
But what so euer soundeth not on this maner, be it neuer so fyne and pleasant, it may bee the witnesse of Moyses,
But what so ever soundeth not on this manner, be it never so fine and pleasant, it may be the witness of Moses,
p-acp r-crq av av vvz xx p-acp d n1, vbb pn31 av-x av j cc j, pn31 vmb vbi dt n1 pp-f np1,
(79) exposition (DIV2)
549
Page 270
8097
or rather of subtill Satan, of hypocrites and heretikes, whyche seke saluation, peace, and reste of conscience by workes,
or rather of subtle Satan, of Hypocrites and Heretics, which seek salvation, peace, and rest of conscience by works,
cc av-c pp-f j np1, pp-f n2 cc n2, r-crq vvi n1, n1, cc n1 pp-f n1 p-acp n2,
(79) exposition (DIV2)
549
Page 270
8098
and so trouble che consciences of menne, and dryue theym to desperation, but the wytnesse of Christ it is not,
and so trouble i Consciences of men, and drive them to desperation, but the witness of christ it is not,
cc av vvb pns11 n2 pp-f n2, cc vvi pno32 p-acp n1, cc-acp dt n1 pp-f np1 pn31 vbz xx,
(79) exposition (DIV2)
549
Page 270
8099
nor yet the voyce of the holy Ghoste.
nor yet the voice of the holy Ghost.
ccx av dt n1 pp-f dt j n1.
(79) exposition (DIV2)
549
Page 270
8100
God for his mercies sake kepe vs, and defende vs agaynste all witnesses and voyces of Sathan, of the Pope, of ye Turk, of hypocrites, of sectaries, of heretikes, of scismatikes,
God for his Mercies sake keep us, and defend us against all Witnesses and voices of Sathan, of the Pope, of you Turk, of Hypocrites, of sectaries, of Heretics, of Schismatics,
np1 p-acp po31 ng1 n1 vvi pno12, cc vvi pno12 p-acp d n2 cc n2 pp-f np1, pp-f dt n1, pp-f pn22 np1, pp-f n2, pp-f n2, pp-f n2, pp-f n2,
(79) exposition (DIV2)
549
Page 270
8101
and of all the wycked, and vnto our laste ende conserue vs in thys holy witnesse of the holy Ghoste. Amen.
and of all the wicked, and unto our laste end conserve us in this holy witness of the holy Ghost. Amen.
cc pp-f d dt j, cc p-acp po12 ord n1 vvi pno12 p-acp d j n1 pp-f dt j n1. uh-n.
(79) exposition (DIV2)
549
Page 270
8102
This is the fyrst part of this our gospel concerning that comforter the holy Ghoste, howe hee comforteth the Christians.
This is the fyrst part of this our gospel Concerning that comforter the holy Ghost, how he comforts the Christians.
d vbz dt ord n1 pp-f d po12 n1 vvg d n1 dt j n1, c-crq pns31 vvz dt np1.
(79) exposition (DIV2)
550
Page 270
8103
Nowe lette vs come vnto the seconde part, as touchyng the Crosse and affliction. And here muste we note specially the sayenge of Christe to hys Disciples:
Now let us come unto the seconde part, as touching the Cross and affliction. And Here must we note specially the saying of Christ to his Disciples:
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(79) exposition (DIV2)
550
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8104
They shall excommunicate you out of their Synagoges. They shall excommunicate you out of their Synagogues.
pns32 vmb vvi pn22 av pp-f po32 n2.
(79) exposition (DIV2)
550
Page 270
8146
Here is also the false churche paynted and sette foorthe in her right colours, with her ordinarie power.
Here is also the false Church painted and Set forth in her right colours, with her ordinary power.
av vbz av dt j n1 j-vvn cc vvn av p-acp po31 j-jn n2, p-acp po31 j n1.
(79) exposition (DIV2)
553
Page 271
8105
These wordes declare euidentely, that they whyche excommunicate the Christians, and driue them out of theyr synagoges, maintayn this title,
These words declare euidentely, that they which excommunicate the Christians, and driven them out of their Synagogues, maintain this title,
np1 n2 vvb av-jn, cst pns32 r-crq vvb dt njpg2, cc vvi pno32 av pp-f po32 n2, vvi d n1,
(79) exposition (DIV2)
550
Page 270
8106
and doo greatly glory, that they are the Synagoge, or true churche, yea and they wyll also be counted suche,
and do greatly glory, that they Are the Synagogue, or true Church, yea and they will also be counted such,
cc vdi av-j n1, cst pns32 vbr dt n1, cc j n1, uh cc pns32 vmb av vbi vvn d,
(79) exposition (DIV2)
550
Page 270
8107
as are alone the true woorshyppers of God, and that in handlyng the Christians on this wyse, they doo God great, true, and faithfull seruice.
as Are alone the true woorshyppers of God, and that in handling the Christians on this wise, they do God great, true, and faithful service.
c-acp vbr av-j dt j n2 pp-f np1, cc cst p-acp vvg dt njpg2 p-acp d n1, pns32 vdb n1 j, j, cc j n1.
(79) exposition (DIV2)
550
Page 270
8108
For ells what needed Christ to haue spoken these wordes? The houre commeth, that who soeuer kylleth you, shall thynke, that he doothe an acceptable sacrifice vnto God, and an hygh greate seruice.
For Else what needed christ to have spoken these words? The hour comes, that who soever killeth you, shall think, that he doth an acceptable sacrifice unto God, and an high great service.
p-acp n2 r-crq vvd np1 pc-acp vhi vvn d n2? dt n1 vvz, cst r-crq av vvz pn22, vmb vvi, cst pns31 vdz dt j n1 p-acp np1, cc dt j j n1.
(79) exposition (DIV2)
550
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8109
It is therfore necessarie at al tymes, that we make a difference betwene the true and false churche.
It is Therefore necessary At all times, that we make a difference between the true and false Church.
pn31 vbz av j p-acp d n2, cst pns12 vvb dt n1 p-acp dt j cc j n1.
(79) exposition (DIV2)
551
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8110
That is the false churche, whiche chalengeth this name, and is so called, and yet not withstandynge is not the trewe churche.
That is the false Church, which challenges this name, and is so called, and yet not withstanding is not the true Church.
cst vbz dt j n1, r-crq vvz d n1, cc vbz av vvn, cc av xx vvg vbz xx dt j n1.
(79) exposition (DIV2)
551
Page 270
8111
The true churche is that, which is not suffered to bee called the churche, and yet is the trewe Churche in dede.
The true Church is that, which is not suffered to be called the Church, and yet is the true Church in deed.
dt j n1 vbz d, r-crq vbz xx vvn pc-acp vbi vvn dt n1, cc av vbz dt j n1 p-acp n1.
(79) exposition (DIV2)
551
Page 270
8112
But it is an harde thyng to discerne these two churches. But it is an harden thing to discern these two Churches.
p-acp pn31 vbz dt j n1 pc-acp vvi d crd n2.
(79) exposition (DIV2)
551
Page 270
8113
For thys hyndreth greatly, that the false Churche also hath the office of mynisterie in it,
For this hindereth greatly, that the false Church also hath the office of mynisterie in it,
p-acp d vvz av-j, cst dt j n1 av vhz dt n1 pp-f n1 p-acp pn31,
(79) exposition (DIV2)
551
Page 270
8114
as it is to be seene.
as it is to be seen.
c-acp pn31 vbz pc-acp vbi vvn.
(79) exposition (DIV2)
551
Page 270
8115
We frankely and frely confesse, that the Pope and his sect is not the trewe churche,
We frankly and freely confess, that the Pope and his sect is not the true Church,
pns12 av-j cc av-j vvi, cst dt n1 cc po31 n1 vbz xx dt j n1,
(79) exposition (DIV2)
551
Page 270
8116
and therfore we condemne theim as the Synagoge of Satan:
and Therefore we condemn them as the Synagogue of Satan:
cc av pns12 vvb pno32 p-acp dt n1 pp-f np1:
(79) exposition (DIV2)
551
Page 270
8117
Notwithstandynge when they baptise, ordeyne pastors, confirme maryages, we fynde no fault wyth these thynges for the ministerie and wordes sake,
Notwithstanding when they baptise, ordain Pastors, confirm marriages, we find no fault with these things for the Ministry and words sake,
c-acp c-crq pns32 vvb, vvb n2, vvb n2, pns12 vvi dx n1 p-acp d n2 p-acp dt n1 cc n2 n1,
(79) exposition (DIV2)
551
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8118
but we confesse theyr baptisme to be trewe, and therfore doo not we baptise the chyldren agayne, whiche were baptised of them.
but we confess their Baptism to be true, and Therefore do not we baptise the children again, which were baptised of them.
cc-acp pns12 vvb po32 n1 pc-acp vbi j, cc av vdi xx pns12 vvb dt n2 av, r-crq vbdr j-vvn pp-f pno32.
(79) exposition (DIV2)
551
Page 270
8119
Whyche thynge notwithstandyng Cyprian dyd not folowe, who was of this mynde, that he thought, that the baptisme, which was ministred of heretikes, was no ryghte and true baptisme,
Which thing notwithstanding Cyprian did not follow, who was of this mind, that he Thought, that the Baptism, which was ministered of Heretics, was no right and true Baptism,
r-crq n1 p-acp np1 vdd xx vvi, r-crq vbds pp-f d n1, cst pns31 vvd, cst dt n1, r-crq vbds vvn pp-f n2, vbds dx j-jn cc j n1,
(79) exposition (DIV2)
551
Page 270
8120
and therfore that the chyldren whiche they had baptised, ought to be baptised againe, as thoughe they hadde neuer ben baptised. And this was his reason.
and Therefore that the children which they had baptised, ought to be baptised again, as though they had never been baptised. And this was his reason.
cc av cst dt n2 r-crq pns32 vhd j-vvn, pi pc-acp vbi j-vvn av, c-acp cs pns32 vhd av-x vbn j-vvn. cc d vbds po31 n1.
(79) exposition (DIV2)
551
Page 270
8121
Heretikes (saythe he) are not in the vnitie of the Christen churche: Therfore can they haue no Christen ministerie. But this is not true.
Heretics (say he) Are not in the unity of the christian Church: Therefore can they have no christian Ministry. But this is not true.
n2 (vvb pns31) vbr xx p-acp dt n1 pp-f dt jp n1: av vmb pns32 vhb dx jp n1. p-acp d vbz xx j.
(79) exposition (DIV2)
551
Page 270
8122
For the mynisterie and the person ar to be discerned, & a differēce is to be put betwene them.
For the mynisterie and the person Are to be discerned, & a difference is to be put between them.
p-acp dt n1 cc dt n1 vbr pc-acp vbi vvn, cc dt n1 vbz pc-acp vbi vvn p-acp pno32.
(79) exposition (DIV2)
551
Page 270
8123
A notorious synner also is not of the vnitie of the Churche, yet hys mynisterie that hee hath in the churche, is not to bee despised. The reason is thys.
A notorious sinner also is not of the unity of the Church, yet his mynisterie that he hath in the Church, is not to be despised. The reason is this.
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(79) exposition (DIV2)
551
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8124
For the mynisterie is not hys, but Christes. If he woulde go aboute to alter or breake the cōmandement of Christ:
For the mynisterie is not his, but Christ's. If he would go about to altar or break the Commandment of christ:
p-acp dt n1 vbz xx png31, cc-acp npg1. cs pns31 vmd vvi p-acp pc-acp vvi cc vvi dt n1 pp-f np1:
(79) exposition (DIV2)
551
Page 270
8125
if he wold otherwise baptise preache, and minister the Lordes supper, then Christe hymselfe hath appointed and cōmanded:
if he would otherwise baptise preach, and minister the lords supper, then Christ himself hath appointed and commanded:
cs pns31 vmd av vvb vvi, cc vvi dt ng1 n1, cs np1 px31 vhz vvn cc vvn:
(79) exposition (DIV2)
551
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8126
then is there here a sufficient cause for men to depart from his baptisme, preachynge, ministration of the Lordes supper &c. But if he alter not,
then is there Here a sufficient cause for men to depart from his Baptism, preaching, ministration of the lords supper etc. But if he altar not,
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(79) exposition (DIV2)
551
Page 271
8127
nor change the institution and commaundement of Christe, what soeuer he bee, although neuer so synfull and wycked persone,
nor change the Institution and Commandment of Christ, what soever he be, although never so sinful and wicked person,
ccx vvi dt n1 cc n1 pp-f np1, r-crq av pns31 vbb, cs av-x av j cc j n1,
(79) exposition (DIV2)
551
Page 271
8128
yet hyndreth that nothyng at all the ministerie.
yet hindereth that nothing At all the Ministry.
av vvz d pix p-acp d dt n1.
(79) exposition (DIV2)
551
Page 271
8129
Therefore he that wyll ryghtly and truely discerne these two churches, he maye not onely haue an eye to the ministerie.
Therefore he that will rightly and truly discern these two Churches, he may not only have an eye to the Ministry.
av pns31 cst vmb av-jn cc av-j vvi d crd n2, pns31 vmb xx av-j vhi dt n1 p-acp dt n1.
(79) exposition (DIV2)
552
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8130
For the false churche also may haue the mynisterie, and yet is it not the true Churche.
For the false Church also may have the mynisterie, and yet is it not the true Church.
p-acp dt j n1 av vmb vhi dt n1, cc av vbz pn31 xx dt j n1.
(79) exposition (DIV2)
552
Page 271
8131
As the false Churche in lyke maner vsurpethe the name of GOD, and glorieth of it,
As the false Church in like manner usurpeth the name of GOD, and Glorieth of it,
p-acp dt j n1 p-acp av-j n1 vvz dt n1 pp-f np1, cc vvz pp-f pn31,
(79) exposition (DIV2)
552
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8132
but we maye not therfore beleue it.
but we may not Therefore believe it.
cc-acp pns12 vmb xx av vvi pn31.
(79) exposition (DIV2)
552
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8133
For the thyrde commaundement chargethe vs, that we take not the name of GOD in vayne. For the Third Commandment charge us, that we take not the name of GOD in vain.
p-acp dt ord n1 vvb pno12, cst pns12 vvb xx dt n1 pp-f np1 p-acp j.
(79) exposition (DIV2)
552
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8134
And where as we aske in the fyrst petition of the Lordes Prayer, that the name of God maye be sanctifyed:
And where as we ask in the fyrst petition of the lords Prayer, that the name of God may be sanctified:
cc c-crq c-acp pns12 vvb p-acp dt ord n1 pp-f dt ng1 n1, cst dt n1 pp-f np1 vmb vbi vvn:
(79) exposition (DIV2)
552
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8135
This doothe also argue, that this name of God is prophanated and dishonoured of many.
This doth also argue, that this name of God is prophanated and dishonoured of many.
d vdz av vvi, cst d n1 pp-f np1 vbz j-vvn cc vvn pp-f d.
(79) exposition (DIV2)
552
Page 271
8136
Therefore when the false churche vnder the name of God, and of the Churche curseth and condemneth thee, it is nothynge to the purpose:
Therefore when the false Church under the name of God, and of the Church Curseth and Condemneth thee, it is nothing to the purpose:
av c-crq dt j n1 p-acp dt n1 pp-f np1, cc pp-f dt n1 vvz cc vvz pno21, pn31 vbz pix p-acp dt n1:
(79) exposition (DIV2)
552
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8137
neyther nedest thou feare any thyng at all theyr curse and cōdemnation, but streight wayes make thou a difference betwene the trewe and false churche, and saye: neither Needest thou Fear any thing At all their curse and condemnation, but straight ways make thou a difference between the true and false Church, and say:
dx vv2 pns21 vvi d n1 p-acp d po32 n1 cc n1, cc-acp j n2 vvi pns21 dt n1 p-acp dt j cc j n1, cc vvi:
(79) exposition (DIV2)
552
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8138
I heare well the name of god and of the Churche, but the vngodly also can and do vsurpe that.
I hear well the name of god and of the Church, but the ungodly also can and do usurp that.
pns11 vvb av dt n1 pp-f n1 cc pp-f dt n1, cc-acp dt j av vmb cc vdb vvi d.
(79) exposition (DIV2)
552
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8139
For excepte it were so, we shoulde haue no nede of thys commaundement, that wee shoulde not take the name of God in vayne.
For except it were so, we should have no need of this Commandment, that we should not take the name of God in vain.
p-acp c-acp pn31 vbdr av, pns12 vmd vhi dx n1 pp-f d n1, cst pns12 vmd xx vvi dt n1 pp-f np1 p-acp j.
(79) exposition (DIV2)
552
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8140
Wherefore we muste fyrst of all consyder thys, whyther they vse the name of God, and of hys Church aryght, or not.
Wherefore we must fyrst of all Consider this, whither they use the name of God, and of his Church aright, or not.
c-crq pns12 vmb ord pp-f d vvb d, c-crq pns32 vvb dt n1 pp-f np1, cc pp-f po31 n1 av, cc xx.
(79) exposition (DIV2)
552
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8141
And vnto this matter dothe the rule greatly helpe, whyche Christe prescribeth in thys place, when he in the ryght colours poynteth and setteth foorth the fals churche.
And unto this matter doth the Rule greatly help, which Christ prescribeth in this place, when he in the right colours pointeth and sets forth the falls Church.
cc p-acp d n1 vdz dt n1 av-j vvi, r-crq np1 vvz p-acp d n1, c-crq pns31 p-acp dt j-jn n2 vvz cc vvz av dt j n1.
(79) exposition (DIV2)
553
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8142
For the true churche doothe not vsurpe the power of the swearde and of temporall punyshement.
For the true Church doth not usurp the power of the sword and of temporal punishment.
p-acp dt j n1 vdz xx vvi dt n1 pp-f dt n1 cc pp-f j n1.
(79) exposition (DIV2)
553
Page 271
8143
But the false churche chalengeth this power, and moste cruelly persecuteth the trewe Churche, as Christe prophecied before, that it should come to passe.
But the false Church challenges this power, and most cruelly persecuteth the true Church, as Christ prophesied before, that it should come to pass.
p-acp dt j n1 vvz d n1, cc av-ds av-j vvz dt j n1, c-acp np1 vvd a-acp, cst pn31 vmd vvi pc-acp vvi.
(79) exposition (DIV2)
553
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8144
By thys mayst thou well knowe, whyche is the fals church. But yet this is a more certayn argumēt, that Christ saith:
By this Mayest thou well know, which is the falls Church. But yet this is a more certain argument, that christ Says:
p-acp d vm2 pns21 av vvi, r-crq vbz dt j n1. p-acp av d vbz dt av-dc j n1, cst np1 vvz:
(79) exposition (DIV2)
553
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8145
These things shal they do to you, because they neyther knowe me, nor my Father.
These things shall they do to you, Because they neither know me, nor my Father.
d n2 vmb pns32 vdb p-acp pn22, c-acp pns32 dx vvi pno11, ccx po11 n1.
(79) exposition (DIV2)
553
Page 271
8147
They may cloke theyr matters with the name of God, and of the churche, and so bleare the eyes of the vnwyse and symple,
They may cloak their matters with the name of God, and of the Church, and so blear the eyes of the unwise and simple,
pns32 vmb vvi po32 n2 p-acp dt n1 pp-f np1, cc pp-f dt n1, cc av vvi dt n2 pp-f dt j cc j,
(79) exposition (DIV2)
553
Page 271
8148
as theyr manner is to doo, but yet for all theyr fayre shewe and glorious pretence, Christe sayth, that they neither knowe hym, nor hys Father.
as their manner is to do, but yet for all their fair show and glorious pretence, Christ say, that they neither know him, nor his Father.
c-acp po32 n1 vbz pc-acp vdi, cc-acp av c-acp d po32 j n1 cc j n1, np1 vvz, cst pns32 dx vvi pno31, ccx po31 n1.
(79) exposition (DIV2)
553
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8149
But what is it to know Christ and his Father? It is not to say Masse, to be shauē in the crown, to wear a typpet & a long gowne, to be cladde with a monkes coule, to vowe pouertie, chastitie,
But what is it to know christ and his Father? It is not to say Mass, to be shaved in the crown, to wear a Tip & a long gown, to be clad with a Monks Coal, to Voelli poverty, chastity,
cc-acp q-crq vbz pn31 pc-acp vvi np1 cc po31 n1? pn31 vbz xx pc-acp vvi n1, pc-acp vbi vvn p-acp dt n1, pc-acp vvi dt n1 cc dt j n1, pc-acp vbi vvn p-acp dt n2 vvi, pc-acp vvi n1, n1,
(79) exposition (DIV2)
554
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8150
and obedience at the appoyntement of Antichriste, to absteyne frome fleshe, and to enforce the bealy with all kynde of daintie fyshe to lyue idelly in the cloyster of other mens labours.
and Obedience At the appointment of Antichrist, to abstain from Flesh, and to enforce the bealy with all kind of dainty Fish to live idly in the cloister of other men's labours.
cc n1 p-acp dt n1 pp-f np1, pc-acp vvi p-acp n1, cc pc-acp vvi dt j p-acp d n1 pp-f j n1 pc-acp vvi av-j p-acp dt n1 pp-f j-jn ng2 n2.
(79) exposition (DIV2)
554
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8151
&c. But to knowe Christe, is to beleue, that Christ is the lambe of God that taketh away the sinnes of the worlde, whyche for our sake became man, dyed for vs on the crosse, rose agayn from the dead, ascended into heauen. &c. Wyth this full persuasion and assured hope, that God wyll be mercyfull vnto vs for his sonne Christ Iesus sake. etc. But to know Christ, is to believe, that christ is the lamb of God that Takes away the Sins of the world, which for our sake became man, died for us on the cross, rose again from the dead, ascended into heaven. etc. With this full persuasion and assured hope, that God will be merciful unto us for his son christ Iesus sake.
av p-acp pc-acp vvi np1, vbz pc-acp vvi, cst np1 vbz dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1, r-crq p-acp po12 n1 vvd n1, vvd p-acp pno12 p-acp dt n1, vvd av p-acp dt j, vvn p-acp n1. av p-acp d j n1 cc j-vvn n1, cst np1 vmb vbi j p-acp pno12 p-acp po31 n1 np1 np1 n1.
(79) exposition (DIV2)
554
Page 271
8152
And this is to know the Father, to be throughly persuaded, that he for his son Christes sake will haue mercy on vs,
And this is to know the Father, to be thoroughly persuaded, that he for his son Christ's sake will have mercy on us,
cc d vbz pc-acp vvi dt n1, pc-acp vbi av-j vvn, cst pns31 p-acp po31 n1 npg1 n1 vmb vhi n1 p-acp pno12,
(79) exposition (DIV2)
554
Page 272
8153
and not impute our synnes vnto vs, but frankly & frely forgeue them for Christes sake.
and not impute our Sins unto us, but frankly & freely forgive them for Christ's sake.
cc xx vvi po12 n2 p-acp pno12, cc-acp av-j cc av-j vvi pno32 p-acp npg1 n1.
(79) exposition (DIV2)
554
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8154
Where this knowledge is, there is the true churche.
Where this knowledge is, there is the true Church.
c-crq d n1 vbz, pc-acp vbz dt j n1.
(79) exposition (DIV2)
554
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8155
But where this knowledge is not, there is not the true churche, although the ministerie and the name of God be there.
But where this knowledge is not, there is not the true Church, although the Ministry and the name of God be there.
p-acp c-crq d n1 vbz xx, pc-acp vbz xx dt j n1, cs dt n1 cc dt n1 pp-f np1 vbb a-acp.
(79) exposition (DIV2)
554
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8156
Therfore we muste haue respect to this knowledge aboue all thynges, that the true churche may certainly be knowen.
Therefore we must have respect to this knowledge above all things, that the true Church may Certainly be known.
av pns12 vmb vhi n1 p-acp d n1 p-acp d n2, cst dt j n1 vmb av-j vbi vvn.
(79) exposition (DIV2)
555
Page 272
8157
The scisme or dissention, that nowe a dayes is in the Churche, offendeth manye, that they can not telle, to what parte they shoulde ioyne themselues.
The Schism or dissension, that now a days is in the Church, offends many, that they can not telle, to what part they should join themselves.
dt n1 cc n1, cst av dt n2 vbz p-acp dt n1, vvz d, cst pns32 vmb xx fw-fr, p-acp r-crq n1 pns32 vmd vvi px32.
(79) exposition (DIV2)
555
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8158
But in thys they fayle and do not theyr duetie, in that they wyll not consyder this rule.
But in this they fail and do not their duty, in that they will not Consider this Rule.
p-acp p-acp d pns32 vvb cc vdb xx po32 n1, p-acp cst pns32 vmb xx vvi d n1.
(79) exposition (DIV2)
555
Page 272
8159
Thys is our doctrine, that before God nothing can preuail against synne and death, but the alone death and Resurrection of Christ:
This is our Doctrine, that before God nothing can prevail against sin and death, but the alone death and Resurrection of christ:
d vbz po12 n1, cst p-acp np1 pix vmb vvi p-acp n1 cc n1, p-acp dt j n1 cc n1 pp-f np1:
(79) exposition (DIV2)
555
Page 272
8160
& that who soeuer doth truly beleue this, is saued.
& that who soever does truly believe this, is saved.
cc cst r-crq av vdz av-j vvi d, vbz vvn.
(79) exposition (DIV2)
555
Page 272
8161
But whosoeuer beleueth not this, what soeuer workes he dothe besydes, he can not be saued.
But whosoever Believeth not this, what soever works he doth besides, he can not be saved.
p-acp r-crq vvz xx d, r-crq av vvz pns31 vdz p-acp, pns31 vmb xx vbi vvn.
(79) exposition (DIV2)
555
Page 272
8162
Nowe what foundation, confirmation, and probation we haue for this our doctrine, the scriptures both of the olde and newe testamente doo abundantly declare and it hath ben sette foorth afore vnto you many tymes.
Now what Foundation, confirmation, and probation we have for this our Doctrine, the Scriptures both of the old and new Testament do abundantly declare and it hath been Set forth afore unto you many times.
av q-crq n1, n1, cc n1 pns12 vhb p-acp d po12 n1, dt n2 d pp-f dt j cc j n1 vdb av-j vvi cc pn31 vhz vbn vvn av a-acp p-acp pn22 d n2.
(79) exposition (DIV2)
555
Page 272
8163
But what hath folowed? For this doctrin the Pope and his church most cruelly persecute vs, excommunicateth, pronounceth, and killeth vs as heretikes. For this is his doctrin:
But what hath followed? For this Doctrine the Pope and his Church most cruelly persecute us, excommunicateth, pronounceth, and kills us as Heretics. For this is his Doctrine:
p-acp r-crq vhz vvn? p-acp d n1 dt n1 cc po31 n1 av-ds av-j vvi pno12, vvz, vvz, cc vvz pno12 p-acp n2. p-acp d vbz po31 n1:
(79) exposition (DIV2)
555
Page 272
8165
Christe (saieth he) satisfied onely for Originall synne, what soeuer wee offende after Baptisme, that muste euery mā make amendes for,
Christ (Saith he) satisfied only for Original sin, what soever we offend After Baptism, that must every man make amends for,
np1 (vvz pns31) vvd av-j p-acp j-jn n1, r-crq av pns12 vvb p-acp n1, cst vmb d n1 vvi n2 p-acp,
(79) exposition (DIV2)
555
Page 272
8166
and with his good workes recompence the same, and so pacifye the wrath of GOD. But howe agreeth thys doctrine with the knowledge of Christ? For thys is a good consequence.
and with his good works recompense the same, and so pacify the wrath of GOD. But how agreeth this Doctrine with the knowledge of christ? For this is a good consequence.
cc p-acp po31 j n2 vvi dt d, cc av vvi dt n1 pp-f np1. cc-acp q-crq vvz d n1 p-acp dt n1 pp-f np1? p-acp d vbz dt j n1.
(79) exposition (DIV2)
555
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8167
If Christ hath satisfied for oure synnes: then are not we able to make satisfaction for them.
If christ hath satisfied for our Sins: then Are not we able to make satisfaction for them.
cs np1 vhz vvn p-acp po12 n2: av vbr xx pns12 j pc-acp vvi n1 p-acp pno32.
(79) exposition (DIV2)
555
Page 272
8168
Good workes ar not to be left vndone, but we must do them for an other purpose,
Good works Are not to be left undone, but we must do them for an other purpose,
j n2 vbr xx pc-acp vbi vvn vvn, cc-acp pns12 vmb vdi pno32 p-acp dt j-jn n1,
(79) exposition (DIV2)
555
Page 272
8169
then to make satisfaction for our sinnes and to deserue euerlastyng lyfe by them, euen to shew our obedience to God and to his holy comaundementes, to sette foorth the glory of our heauenly Father, to stoppe the mouthes of the aduersaries, to declare our Faithe in Christe, not to be vayne, idle, or dead:
then to make satisfaction for our Sins and to deserve everlasting life by them, even to show our Obedience to God and to his holy Commandments, to Set forth the glory of our heavenly Father, to stop the mouths of the Adversaries, to declare our Faith in Christ, not to be vain, idle, or dead:
cs pc-acp vvi n1 p-acp po12 n2 cc pc-acp vvi j n1 p-acp pno32, av pc-acp vvi po12 n1 p-acp np1 cc p-acp po31 j n2, pc-acp vvi av dt n1 pp-f po12 j n1, pc-acp vvi dt n2 pp-f dt n2, pc-acp vvi po12 n1 p-acp np1, xx pc-acp vbi j, j, cc j:
(79) exposition (DIV2)
555
Page 272
8170
to mortifie olde Adam, to profite our neighbour, to wyn other vnto the trueth of the Gospell. &c.
to mortify old Adam, to profit our neighbour, to win other unto the truth of the Gospel. etc.
pc-acp vvi j np1, pc-acp vvi po12 n1, pc-acp vvi j-jn p-acp dt n1 pp-f dt n1. av
(79) exposition (DIV2)
555
Page 272
8171
Thus see you by this rule of Christ, whyche is the right and true churche.
Thus see you by this Rule of christ, which is the right and true Church.
av vvi pn22 p-acp d n1 pp-f np1, r-crq vbz dt j-jn cc j n1.
(79) exposition (DIV2)
556
Page 272
8172
But notwithstandyng we are caste out of the synagoges, and excommunicate of the Pope and his sect,
But notwithstanding we Are cast out of the Synagogues, and excommunicate of the Pope and his sect,
p-acp a-acp pns12 vbr vvn av pp-f dt n2, cc vvi pp-f dt n1 cc po31 n1,
(79) exposition (DIV2)
556
Page 272
8173
because we repose and set our righteousnes and acceptation before God in CHRIST in his deathe and Resurrection.
Because we repose and Set our righteousness and acceptation before God in CHRIST in his death and Resurrection.
c-acp pns12 vvb cc vvi po12 n1 cc n1 p-acp np1 p-acp np1 p-acp po31 n1 cc n1.
(79) exposition (DIV2)
556
Page 272
8174
Nowe where as the the Pope and hys churche chalengeth vnto them saluation by theyr owne workes, merites, and satisfactions:
Now where as thee the Pope and his Church challenges unto them salvation by their own works, merits, and satisfactions:
av c-crq p-acp pno32 dt n1 cc po31 n1 vvz p-acp pno32 n1 p-acp po32 d n2, n2, cc n2:
(79) exposition (DIV2)
556
Page 272
8175
it is an euidente argumente, that they neyther knowe Christ, nor the Father.
it is an evident argument, that they neither know christ, nor the Father.
pn31 vbz dt j n1, cst pns32 dx vvi np1, ccx dt n1.
(79) exposition (DIV2)
556
Page 272
8176
Forasmuche as we be well assured and certain, that we know Christ aright and the Papistes knowe not Christ:
Forasmuch as we be well assured and certain, that we know christ aright and the Papists know not christ:
av c-acp pns12 vbb av vvn cc j, cst pns12 vvb np1 av cc dt njp2 vvi xx np1:
(79) exposition (DIV2)
556
Page 272
8177
it ought not to trouble or moue vs any thynge at all, although suche a church as neither knoweth Christ nor ye father, dothe excommunicate vs,
it ought not to trouble or move us any thing At all, although such a Church as neither Knoweth christ nor you father, doth excommunicate us,
pn31 vmd xx pc-acp vvi cc vvi pno12 d n1 p-acp d, cs d dt n1 p-acp dx vvz np1 ccx pn22 n1, vdz vvi pno12,
(79) exposition (DIV2)
556
Page 272
8178
and pronounce vs Heretikes, and the church of the deuil.
and pronounce us Heretics, and the Church of the Devil.
cc vvb pno12 n2, cc dt n1 pp-f dt n1.
(79) exposition (DIV2)
556
Page 272
8179
Let this rather confort vs, that we know the sonne and the father, and nothing at all care, that the Pope doth so greatly auance & set forthe himselfe against vs with the name of the church,
Let this rather Comfort us, that we know the son and the father, and nothing At all care, that the Pope does so greatly auance & Set forth himself against us with the name of the Church,
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(79) exposition (DIV2)
556
Page 272
8180
whē in dede his church is nothing els then the very synagoge of Satan.
when in deed his Church is nothing Else then the very synagogue of Satan.
c-crq p-acp n1 po31 n1 vbz pix av av dt j n1 pp-f np1.
(79) exposition (DIV2)
556
Page 272
8181
Let vs in the meane season looke for an other iudgement, where not men with their lewde iudgement,
Let us in the mean season look for an other judgement, where not men with their lewd judgement,
vvb pno12 p-acp dt j n1 vvi p-acp dt j-jn n1, c-crq xx n2 p-acp po32 j n1,
(79) exposition (DIV2)
556
Page 273
8182
but God hym selfe shall truely iudge, and make voyde and of no force the Popes excommunication,
but God him self shall truly judge, and make void and of no force the Popes excommunication,
cc-acp np1 pno31 n1 vmb av-j vvi, cc vvi j cc pp-f dx n1 dt ng1 n1,
(79) exposition (DIV2)
556
Page 273
8183
and shal at the last day before God and his angels declare vs to be his true churche.
and shall At the last day before God and his Angels declare us to be his true Church.
cc vmb p-acp dt ord n1 p-acp np1 cc po31 n2 vvb pno12 pc-acp vbi po31 j n1.
(79) exposition (DIV2)
556
Page 273
8184
For it can none otherwise be in this lyfe, then as Christe sayeth here:
For it can none otherwise be in this life, then as Christ Saith Here:
p-acp pn31 vmb pix av vbb p-acp d n1, av c-acp np1 vvz av:
(79) exposition (DIV2)
556
Page 273
8185
that there shall be two churches, and one shall excommunicate an other, and by no meanes one abyde an other to dwell together.
that there shall be two Churches, and one shall excommunicate an other, and by no means one abide an other to dwell together.
cst a-acp vmb vbi crd n2, cc pi vmb vvi dt n-jn, cc p-acp dx n2 crd vvi dt n-jn pc-acp vvi av.
(79) exposition (DIV2)
556
Page 273
8186
But excommunication is neuer publikely exercised of the true Churche agaynste the false churche. For the false churche hathe euermore for the moste parte the sworde in her hande,
But excommunication is never publicly exercised of the true Church against the false Church. For the false Church hath evermore for the most part the sword in her hand,
p-acp n1 vbz av av-j vvn pp-f dt j n1 p-acp dt j n1. p-acp dt j n1 vhz av p-acp dt av-ds n1 dt n1 p-acp po31 n1,
(79) exposition (DIV2)
556
Page 273
8187
and is able to defende her selfe at all tymes against suche as it fauoureth not,
and is able to defend her self At all times against such as it favours not,
cc vbz j pc-acp vvi po31 n1 p-acp d n2 p-acp d c-acp pn31 vvz xx,
(79) exposition (DIV2)
556
Page 273
8188
as we may see by the Pope:
as we may see by the Pope:
c-acp pns12 vmb vvi p-acp dt n1:
(79) exposition (DIV2)
556
Page 273
8189
which is a moste sure argument, that he and his can not be the true churche.
which is a most sure argument, that he and his can not be the true Church.
r-crq vbz dt av-ds j n1, cst pns31 cc png31 vmb xx vbi dt j n1.
(79) exposition (DIV2)
556
Page 273
8190
For as concernyng the true churche, it is in thys our Gospell playnly declared, that it shalbe excommunicated, vngentilly intreated, and miserably handled.
For as Concerning the true Church, it is in this our Gospel plainly declared, that it shall excommunicated, ungently entreated, and miserably handled.
p-acp c-acp vvg dt j n1, pn31 vbz p-acp d po12 n1 av-j vvn, cst pn31 vmb|vbi vvn, av-j vvn, cc av-j vvn.
(79) exposition (DIV2)
556
Page 273
8191
They shall (saythe Christe) caste you out of the synagoges.
They shall (say Christ) cast you out of the Synagogues.
pns32 vmb (vvb np1) vvn pn22 av pp-f dt n2.
(79) exposition (DIV2)
556
Page 273
8192
Who are those Yow? Are they not the disciples and Apostles of Christ? They shall kyll you, (saythe he.) Who? Euen they, that call theym selues the Churche.
Who Are those You? are they not the Disciples and Apostles of christ? They shall kill you, (say he.) Who? Eve they, that call them selves the Church.
q-crq vbr d pn22? vbr pns32 xx dt n2 cc n2 pp-f np1? pns32 vmb vvi pn22, (vvb pns31.) q-crq? np1 pns32, cst vvb pno32 n2 dt n1.
(79) exposition (DIV2)
556
Page 273
8193
And thus also goeth the matter euen at thys present daye.
And thus also Goes the matter even At this present day.
cc av av vvz dt n1 av p-acp d j n1.
(79) exposition (DIV2)
557
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8194
Therfore thys excommunicatyng and murderyng whyche the Pope and hys churche, vseth againste the sainctes of God, whyche are the trewe churche, ought not to make vs afrayde,
Therefore this excommunicating and murdering which the Pope and his Church, uses against the Saints of God, which Are the true Church, ought not to make us afraid,
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(79) exposition (DIV2)
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8195
but rather to take it ioyfully & paciently, & learne, that these things are the right tokens and manyfest declarations of the true and christen churche,
but rather to take it joyfully & patiently, & Learn, that these things Are the right tokens and manifest declarations of the true and christian Church,
cc-acp av-c pc-acp vvi pn31 av-j cc av-j, cc vvi, cst d n2 vbr dt j-jn n2 cc j n2 pp-f dt j cc jp n1,
(79) exposition (DIV2)
557
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8196
yet so, that there be lykewise aboue all thynges the true knowledge of Christe and of hys Father.
yet so, that there be likewise above all things the true knowledge of Christ and of his Father.
av av, cst pc-acp vbi av p-acp d n2 dt j n1 pp-f np1 cc pp-f po31 n1.
(79) exposition (DIV2)
557
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8197
For the Anabaptistes and other sectes do suffer persecution also, but they haue not the knowledge of Christe and of his father,
For the Anabaptists and other Sects do suffer persecution also, but they have not the knowledge of Christ and of his father,
p-acp dt n2 cc j-jn n2 vdb vvi n1 av, cc-acp pns32 vhb xx dt n1 pp-f np1 cc pp-f po31 n1,
(79) exposition (DIV2)
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8198
but they brynge in, and sette vp a newe kynd of monkery, and thorough thys they looke to be saued,
but they bring in, and Set up a new kind of monkery, and through this they look to be saved,
cc-acp pns32 vvb p-acp, cc vvd a-acp dt j n1 pp-f n1, cc p-acp d pns32 vvb pc-acp vbi vvn,
(79) exposition (DIV2)
557
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8199
and to haue God mercyfull vnto them.
and to have God merciful unto them.
cc pc-acp vhi np1 j p-acp pno32.
(79) exposition (DIV2)
557
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8200
But contrary wyse, the true Churche knoweth Christe and hys Father, that is to saye, it beleueth and trusteth onely in the goodnes and mercye of God for Christes sake,
But contrary wise, the true Church Knoweth Christ and his Father, that is to say, it Believeth and Trusteth only in the Goodness and mercy of God for Christ's sake,
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(79) exposition (DIV2)
557
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8201
and for that Fayth, confidence and hope, it gladly suffreth persecution, so that whatsoeuer chanceth vnto it, it grudgeth not,
and for that Faith, confidence and hope, it gladly suffers persecution, so that whatsoever chanceth unto it, it grudgeth not,
cc p-acp d n1, n1 cc n1, pn31 av-j vvz n1, av cst r-crq vvz p-acp pn31, pn31 vvz xx,
(79) exposition (DIV2)
557
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8202
but paently take it, because it knoweth, that Christe prophecied and tolde afore hande, that these thynges should so come to passe.
but paently take it, Because it Knoweth, that Christ prophesied and told afore hand, that these things should so come to pass.
cc-acp av-j vvi pn31, c-acp pn31 vvz, cst np1 vvd cc vvd p-acp n1, cst d n2 vmd av vvi pc-acp vvi.
(79) exposition (DIV2)
557
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8203
Therefore it is well contente quietly to beare the tyrannie of the Pope, beyng gladde of thys, that it knoweth Christ and hys Father, where as the Pope and all his adherentes,
Therefore it is well content quietly to bear the tyranny of the Pope, being glad of this, that it Knoweth christ and his Father, where as the Pope and all his adherentes,
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(79) exposition (DIV2)
557
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8204
althoughe they bragge neuer so muche of the Church, neyther know Christe nor his Father, but rather persecute them, that haue thys knowledge.
although they brag never so much of the Church, neither know Christ nor his Father, but rather persecute them, that have this knowledge.
cs pns32 vvi av-x av d pp-f dt n1, av-dx vvi np1 ccx po31 n1, cc-acp av-c vvi pno32, cst vhb d n1.
(79) exposition (DIV2)
557
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8205
Wherfore with a gladde heart and wyllynge spirite it suffreth all kynde of persecution, wyth a sure hope, that after thys lyfe it shall reygne with Christe,
Wherefore with a glad heart and willing Spirit it suffers all kind of persecution, with a sure hope, that After this life it shall Reign with Christ,
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(79) exposition (DIV2)
557
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8206
and lyue with hym euerlastyngly in the kyngdome of his Father.
and live with him everlastingly in the Kingdom of his Father.
cc vvi p-acp pno31 av-j p-acp dt n1 pp-f po31 n1.
(79) exposition (DIV2)
557
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8207
To whome with the same Christe his sonne, and the holy Ghoste that moste swete comforter, be all honoure and glorye for euer and euer. Amen.
To whom with the same Christ his son, and the holy Ghost that most sweet comforter, be all honour and glory for ever and ever. Amen.
p-acp ro-crq p-acp dt d np1 po31 n1, cc dt j n1 cst av-ds j n1, vbb d n1 cc n1 c-acp av cc av. uh-n.
(79) exposition (DIV2)
557
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8208
A Sermon on the Epistle on VVhitsondaye. Acte. ii. WHen the fiftie dayes were come to an ende, they were all with one accorde to gether in one place.
A Sermon on the Epistle on VVhitsondaye. Act. ii. WHen the fiftie days were come to an end, they were all with one accord to gether in one place.
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(80) sermon (DIV1)
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8209
And sodaynelye there came a sounde from heauen, as it had ben the commyng of a mightie wynde,
And suddenly there Come a sound from heaven, as it had been the coming of a mighty wind,
cc av-j a-acp vvd dt n1 p-acp n1, c-acp pn31 vhd vbn dt n-vvg pp-f dt j n1,
(80) sermon (DIV1)
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8210
and it fylled all the house where they sat.
and it filled all the house where they sat.
cc pn31 vvd d dt n1 c-crq pns32 vvd.
(80) sermon (DIV1)
558
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8211
And there appeared vnto them clouen tongues, like as they had bene of fire, and it sat vpō eche one of them,
And there appeared unto them cloven tongues, like as they had be of fire, and it sat upon eke one of them,
cc a-acp vvd p-acp pno32 vvn n2, av-j c-acp pns32 vhd vbn pp-f n1, cc pn31 vvd p-acp d crd pp-f pno32,
(80) sermon (DIV1)
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8212
and they were all fylled with the holye ghost, and began to speake with other tongues,
and they were all filled with the holy ghost, and began to speak with other tongues,
cc pns32 vbdr d vvn p-acp dt j n1, cc vvd pc-acp vvi p-acp j-jn n2,
(80) sermon (DIV1)
558
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8213
euen as the same spirite gaue them vtteraunce.
even as the same Spirit gave them utterance.
av c-acp dt d n1 vvd pno32 n1.
(80) sermon (DIV1)
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8214
Then were dwellynge at Ierusalem Iewes, deuoute men, out of euery nation of them that are vnder heauen.
Then were Dwelling At Ierusalem Iewes, devout men, out of every Nation of them that Are under heaven.
av vbdr vvg p-acp np1 npg1, j n2, av pp-f d n1 pp-f pno32 cst vbr p-acp n1.
(80) sermon (DIV1)
558
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8215
When this was noysed about, the multitude came together and were astonyed, because yt euerye man hearde them speake with hys owne language.
When this was noised about, the multitude Come together and were astonied, Because that every man heard them speak with his own language.
c-crq d vbds vvn a-acp, dt n1 vvd av cc vbdr vvn, c-acp pn31 d n1 vvd pno32 vvi p-acp po31 d n1.
(80) sermon (DIV1)
558
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8216
They wondred all and marueyled, sayinge amonge theym selues:
They wondered all and marveled, saying among them selves:
pns32 vvd d cc vvd, vvg p-acp pno32 n2:
(80) sermon (DIV1)
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8217
Beholde, are not all these whtche speake, of Galile? And howe heare we euery man his owne tongue, wherein we were borne? Parthians,
Behold, Are not all these whtche speak, of Galilee? And how hear we every man his own tongue, wherein we were born? Parthians,
vvb, vbr xx d d n1 vvi, pp-f np1? cc q-crq vvb pns12 d n1 po31 d n1, c-crq pns12 vbdr vvn? njp2,
(80) sermon (DIV1)
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8218
and Medes, and Elamites, & the inhabiters of Mesopotamia, and Iewry, and of Capad•cia, of Pontus,
and Medes, and Elamites, & the inhabiters of Mesopotamia, and Iewry, and of Capad•cia, of Pontus,
cc np1, cc n1, cc dt n2 pp-f np1, cc np1, cc pp-f np1, pp-f np1,
(80) sermon (DIV1)
558
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8219
and Asia, Phrigia, and Phamphilia, of Egipte, and of the parties of Libia, whiche is beside Sirene and straungers of Rome, Iewes and Proselites, Grekes,
and Asia, Phrygia, and Phamphylia, of Egypt, and of the parties of Libya, which is beside Sirene and Strangers of Room, Iewes and Proselytes, Greeks,
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(80) sermon (DIV1)
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8220
and Arrabians, wee haue heard them speake in our owne tongues the great workes of God.
and Arabians, we have herd them speak in our own tongues the great works of God.
cc njp2, pns12 vhb vvn pno32 vvi p-acp po12 d n2 dt j n2 pp-f np1.
(80) sermon (DIV1)
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8221
THE EXPOSITION. VUhitsonday, whiche of the Grecians is called Pentecoste, doothe sygnifie fyftie dayes. For Whitsondaye is the fyftie day in number from that daye that Christ rose again.
THE EXPOSITION. VUhitsonday, which of the Greeks is called Pentecost, doth sygnifie fyftie days. For Whit sunday is the fyftie day in number from that day that christ rose again.
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(81) exposition (DIV2)
558
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8222
In the which day was celebrate & kept holy amongest the Iewes also an high feast, in remēbrance that in the fiftieth day after that they had eaten the pascall lambe, and departed out of Egipt:
In the which day was celebrate & kept holy amongst the Iewes also an high feast, in remembrance that in the fiftieth day After that they had eaten the Pascal lamb, and departed out of Egypt:
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(81) exposition (DIV2)
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8223
they receiued ye law at mount Sinai. And for ye continuāce of this benefite & of this setting forth of the law,
they received the law At mount Sinai. And for you Continuance of this benefit & of this setting forth of the law,
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(81) exposition (DIV2)
559
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8224
and of making a couenant with the people, was this feast ordeined of god, that they might neuer forget this holy obligation and bande, as the hystorie in the seconde boke of Moyses, and the.xx. chapter doothe declare.
and of making a Covenant with the people, was this feast ordained of god, that they might never forget this holy obligation and band, as the history in the seconde book of Moses, and the xx chapter doth declare.
cc pp-f vvg dt n1 p-acp dt n1, vbds d n1 vvd pp-f n1, cst pns32 vmd av-x vvi d j n1 cc n1, p-acp dt n1 p-acp dt ord n1 pp-f np1, cc dt crd n1 vdz vvi.
(81) exposition (DIV2)
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8225
And truely it doothe appere by the hystories of the olde testament, as witnesseth sainct Paule also in his Epist. to the Corinthians, that whatsoeuer befell then amongest the people of the Iewes, was but a figure of those thynges, that shoulde be declared to vs in the newe testament.
And truly it doth appear by the histories of the old Testament, as Witnesseth saint Paul also in his Epistle to the Corinthians, that whatsoever befell then amongst the people of the Iewes, was but a figure of those things, that should be declared to us in the new Testament.
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(81) exposition (DIV2)
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8226
Wherfore euen as in the newe testament, we haue an other pascall lambe, and better then the olde:
Wherefore even as in the new Testament, we have an other Pascal lamb, and better then the old:
c-crq av c-acp p-acp dt j n1, pns12 vhb dt j-jn n1 n1, cc jc cs dt j:
(81) exposition (DIV2)
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8227
(For the blood of the lambe in Egypt was to anoynt y• doore postes, that the Angel myght not hurt the bodies nor kil the fyrst borne therin: (For the blood of the lamb in Egypt was to anoint y• door posts, that the Angel might not hurt the bodies nor kill the fyrst born therein:
(c-acp dt n1 pp-f dt n1 p-acp np1 vbds pc-acp vvi n1 n1 n2, cst dt n1 vmd xx vvi dt n2 ccx vvb dt ord vvn av:
(81) exposition (DIV2)
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8228
but the blood of the lambe Christ was shed on the Crosse, to the entent that we myght be delyuered throughe hym oute of the true Egypt, that is, from the tyranny of the deuyll, synne,
but the blood of the lamb christ was shed on the Cross, to the intent that we might be Delivered through him out of the true Egypt, that is, from the tyranny of the Devil, sin,
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(81) exposition (DIV2)
560
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8229
and deathe, so in the newe testamente we haue a better Whitsontide & Penthecost, then it was in the olde testament.
and death, so in the new Testament we have a better Whitsuntide & Pentecost, then it was in the old Testament.
cc n1, av p-acp dt j n1 pns12 vhb dt jc np1 cc np1, cs pn31 vbds p-acp dt j n1.
(81) exposition (DIV2)
560
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8230
The Iewes in the olde testament dyd receaue in the mount Synai the tenne commaundementes: The Iewes in the old Testament did receive in the mount Sinai the tenne Commandments:
dt np2 p-acp dt j n1 vdd vvi p-acp dt n1 np1 dt crd n2:
(81) exposition (DIV2)
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8231
Whiche doctrine was good, profitable and necessarie, and maye be worthily embraced, as a great benefite,
Which Doctrine was good, profitable and necessary, and may be worthily embraced, as a great benefit,
r-crq n1 vbds j, j cc j, cc vmb vbi av-j vvn, c-acp dt j n1,
(81) exposition (DIV2)
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8232
but in it haue we no sure succoure and aide againste the kyngdome of the deuill, synne, and death:
but in it have we no sure succour and aid against the Kingdom of the Devil, sin, and death:
cc-acp p-acp pn31 vhb pns12 dx j n1 cc n1 p-acp dt n1 pp-f dt n1, n1, cc n1:
(81) exposition (DIV2)
560
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8233
but rather by the helpe of that lawe we are declared to be more greuous sinners,
but rather by the help of that law we Are declared to be more grievous Sinners,
cc-acp av-c p-acp dt n1 pp-f d n1 pns12 vbr vvn pc-acp vbi av-dc j n2,
(81) exposition (DIV2)
560
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8234
and through our owne conscience, are accused before God, and proued gyltie, for as muche as we doo not that, whiche the lawe commaundeth vs to doo.
and through our own conscience, Are accused before God, and proved guilty, for as much as we do not that, which the law commandeth us to do.
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(81) exposition (DIV2)
560
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8235
Wherfore, euen as there was a very dreadfull sight in the mount, when GOD spake, Wherefore, even as there was a very dreadful sighed in the mount, when GOD spoke,
c-crq, av c-acp pc-acp vbds dt j j n1 p-acp dt n1, c-crq np1 vvd,
(81) exposition (DIV2)
561
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8236
and all thynges so troubled with thunder & lyghtnynge that the hyll did smoke, and semed to be moued:
and all things so troubled with thunder & lightning that the hill did smoke, and seemed to be moved:
cc d n2 av vvn p-acp n1 cc n1 cst dt n1 vdd vvi, cc vvd pc-acp vbi vvn:
(81) exposition (DIV2)
561
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8237
So is this alwayes the propretie of the law, when it worketh effectuously in the hearte, to terrifie and feare, and to dryue a man to desperation,
So is this always the property of the law, when it works effectuously in the heart, to terrify and Fear, and to drive a man to desperation,
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(81) exposition (DIV2)
561
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8238
so that in the hearte there remayneth no deuice to escape that daunger.
so that in the heart there remaineth no device to escape that danger.
av cst p-acp dt n1 a-acp vvz dx n1 pc-acp vvi d n1.
(81) exposition (DIV2)
561
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8239
And surely for a man to know what God requireth, and to feele and perceaue that he hathe no power to do the same, must nedes be occasion of great feare and dreade inwardely.
And surely for a man to know what God requires, and to feel and perceive that he hath no power to do the same, must needs be occasion of great Fear and dread inwardly.
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(81) exposition (DIV2)
561
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8240
For herof it doth folow, that a man thinketh that he is condemned alredy of God to death, orels that he shall forthwith suffer the paynes of deathe.
For hereof it does follow, that a man Thinketh that he is condemned already of God to death, Earls that he shall forthwith suffer the pains of death.
p-acp av pn31 vdz vvi, cst dt n1 vvz cst pns31 vbz vvn av pp-f np1 p-acp n1, n2 cst pns31 vmb av vvi dt n2 pp-f n1.
(81) exposition (DIV2)
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8241
Wherfore the Pentecost of the Iewes is a remembraunce of a great and necessarie thyng, yet the consideration therof can not be pleasant and acceptable.
Wherefore the Pentecost of the Iewes is a remembrance of a great and necessary thing, yet the consideration thereof can not be pleasant and acceptable.
c-crq dt np1 pp-f dt np2 vbz dt n1 pp-f dt j cc j n1, av dt n1 av vmb xx vbi j cc j.
(81) exposition (DIV2)
561
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8242
For the example of the people dothe declare what thys mysterie woorketh inwardly. For the Exampl of the people doth declare what this mystery worketh inwardly.
p-acp dt n1 pp-f dt n1 vdz vvi r-crq d n1 vvz av-j.
(81) exposition (DIV2)
561
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9325
& yt not only to put down our prid & carelesse liuing, but that we shold tourne,
& that not only to put down our pride & careless living, but that we should turn,
cc pn31 xx av-j pc-acp vvi a-acp po12 n1 cc j n-vvg, cc-acp cst pns12 vmd vvi,
(88) sermon (DIV1)
640
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8243
When they desyre Moses to be a mean betwene them and God, and when they thought it necessarie in theyr heart to haue a meane,
When they desire Moses to be a mean between them and God, and when they Thought it necessary in their heart to have a mean,
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(81) exposition (DIV2)
561
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8244
& yet could not fynde who might be this meane and mediatour.
& yet could not find who might be this mean and Mediator.
cc av vmd xx vvi r-crq vmd vbi d j cc n1.
(81) exposition (DIV2)
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8245
But GOD hym selfe hathe promysed a Mediatour whyche is a Prophete lyke vnto Moyses &c. And by thys he doothe declare, what shoulde bee the Whytsontyde of the Newe Testamente, that it is fulle of comforte, swetenesse, ioye and peace.
But GOD him self hath promised a Mediator which is a Prophet like unto Moses etc. And by this he doth declare, what should be the Whitsuntide of the New Testament, that it is full of Comfort, sweetness, joy and peace.
p-acp np1 pno31 n1 vhz vvn dt n1 r-crq vbz dt n1 av-j p-acp np1 av cc p-acp d pns31 vdz vvi, q-crq vmd vbi dt n1 pp-f dt j n1, cst pn31 vbz j pp-f n1, n1, n1 cc n1.
(81) exposition (DIV2)
561
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8246
For thus sayeth the Euangeliste, as it is rehersed, that in the daye of Pentecoste whenne the Iewes dydde kepe holye the feast of theyr lawe, at what tyme that the Apostles and Disciples were gathered togyther, sodeynelye there camme as it were the sounde of a vehemente wynde,
For thus Saith the Evangelist, as it is rehearsed, that in the day of Pentecost when the Iewes did keep holy the feast of their law, At what time that the Apostles and Disciples were gathered together, sodeynelye there camme as it were the sound of a vehement wind,
p-acp av vvz dt np1, c-acp pn31 vbz vvd, cst p-acp dt n1 pp-f np1 c-crq dt np2 vdd vvi j dt n1 pp-f po32 n1, p-acp r-crq n1 d dt n2 cc n2 vbdr vvn av, av-j pc-acp vvi c-acp pn31 vbdr dt n1 pp-f dt j n1,
(81) exposition (DIV2)
561
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8247
and fylled the whole house, and there appered vppon them clouen tongues, as it hadde bene of fyre,
and filled the Whole house, and there appeared upon them cloven tongues, as it had be of fire,
cc vvd dt j-jn n1, cc pc-acp vvd p-acp pno32 vvn n2, c-acp pn31 vhd vbn pp-f n1,
(81) exposition (DIV2)
561
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8248
and so the Holy ghoste was opened there, bothe to the syghte of the eyes. and the hearynge of the eares.
and so the Holy ghost was opened there, both to the sight of the eyes. and the hearing of the ears.
cc av dt j n1 vbds vvn a-acp, av-d p-acp dt n1 pp-f dt n2. cc dt n-vvg pp-f dt n2.
(81) exposition (DIV2)
561
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8249
For in the sounde was he hearde and seene in the fyre, as Christ hadde promised before,
For in the sound was he heard and seen in the fire, as christ had promised before,
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(81) exposition (DIV2)
561
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8250
and Iohn Baptist prophecied, that they shold be baptised in fyre and spirite. But all these thynges haue theyr signification and meanynge.
and John Baptist prophesied, that they should be baptised in fire and Spirit. But all these things have their signification and meaning.
cc np1 np1 vvd, cst pns32 vmd vbi j-vvn p-acp n1 cc n1. p-acp d d n2 vhb po32 n1 cc n1.
(81) exposition (DIV2)
561
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8251
The tongues doothe sygnifie the office of preachynge, whiche thenne shall woorke with effecte, when the holy ghost worketh therwith, yt therby maye be enkendled a newe lyght inwardly. The tongues doth sygnifie the office of preaching, which then shall work with Effect, when the holy ghost works therewith, that thereby may be enkendled a new Light inwardly.
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(81) exposition (DIV2)
562
Page 275
8252
And forthwith after this sounde and fyry tongues he sytteth on eche of them, and so dothe inflame their heartes,
And forthwith After this sound and fyry tongues he Sitteth on eke of them, and so doth inflame their hearts,
cc av p-acp d n1 cc j n2 pns31 vvz p-acp d pp-f pno32, cc av vdz vvi po32 n2,
(81) exposition (DIV2)
562
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8253
and with such a blast and motion perceth their vnderstandyng:
and with such a blast and motion pierceth their understanding:
cc p-acp d dt n1 cc n1 vvz po32 n1:
(81) exposition (DIV2)
562
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8254
that in a momente of an hower they knowe bothe God and his sonne Iesus Christ, they vnderstand the scriptures,
that in a moment of an hour they know both God and his son Iesus christ, they understand the Scriptures,
cst p-acp dt n1 pp-f dt n1 pns32 vvb d n1 cc po31 n1 np1 np1, pns32 vvb dt n2,
(81) exposition (DIV2)
562
Page 275
8255
and waxeth so bold in heart, that they dare openly professe the true knowlege of God,
and Waxes so bold in heart, that they Dare openly profess the true knowledge of God,
cc vvz av j p-acp n1, cst pns32 vvb av-j vvi dt j n1 pp-f np1,
(81) exposition (DIV2)
562
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8256
so that thei can speake with all languages, where as before they knewe but their owne.
so that they can speak with all languages, where as before they knew but their own.
av cst pns32 vmb vvi p-acp d n2, c-crq c-acp c-acp pns32 vvd p-acp po32 d.
(81) exposition (DIV2)
562
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8257
For out of Sion it behoued, that the lawe shoulde procede, and the woorde of the Lorde oute of Hierusalem, and that afterwarde the Gospell shold be heard in al lāguages. For out of Sion it behooved, that the law should proceed, and the word of the Lord out of Jerusalem, and that afterward the Gospel should be herd in all languages.
c-acp av pp-f np1 pn31 vvd, cst dt n1 vmd vvi, cc dt n1 pp-f dt n1 av pp-f np1, cc cst av dt n1 vmd vbi vvn p-acp d n2.
(81) exposition (DIV2)
562
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8258
And forasmuch as ye Gospel shuld be publyshed not only in Iury, but also in all the worlde:
And forasmuch as you Gospel should be published not only in Jury, but also in all the world:
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(81) exposition (DIV2)
562
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8259
therfore the holy ghost dothe instruct his apostles with languages, that it myght bee vniuersally sette foorth throughout all the earth.
Therefore the holy ghost doth instruct his Apostles with languages, that it might be universally Set forth throughout all the earth.
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(81) exposition (DIV2)
562
Page 275
8260
This is our Whitsontide and Pentecost in the new Testament, wherby the trewe knowledge of God is ordeyned, not with feare and dreade,
This is our Whitsuntide and Pentecost in the new Testament, whereby the true knowledge of God is ordained, not with Fear and dread,
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(81) exposition (DIV2)
563
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8261
but with ioy and peace, whereby there ryseth suche a conscience at the length, which turneth not from God,
but with joy and peace, whereby there Riseth such a conscience At the length, which turns not from God,
cc-acp p-acp n1 cc n1, c-crq pc-acp vvz d dt n1 p-acp dt n1, r-crq vvz xx p-acp np1,
(81) exposition (DIV2)
563
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8263
Not only Christ at his laste supper, prophecieth of this Whitsontyde, but also the Prophetes, Dauid, Esaias, Hieremias, Ioell, Zacharias, and other. Not only christ At his laste supper, Prophesieth of this Whitsuntide, but also the prophets, David, Isaiah, Jeremiah, Joel, Zacharias, and other.
xx av-j np1 p-acp po31 ord n1, vvz pp-f d np1, cc-acp av dt n2, np1, np1, np1, np1, np1, cc j-jn.
(81) exposition (DIV2)
563
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8264
Wherfore we shall not lose our labour, but rather bestowe our tyme very well, yf we at a certayne appoynted tyme, enstructe men of the holye Ghost, teaching what he is,
Wherefore we shall not loose our labour, but rather bestow our time very well, if we At a certain appointed time, enstructe men of the holy Ghost, teaching what he is,
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(81) exposition (DIV2)
564
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8265
and what is his propretie, and what is nedefull for vs to doo, that we also maye obteyne the same spirite.
and what is his property, and what is needful for us to do, that we also may obtain the same Spirit.
cc r-crq vbz po31 n1, cc r-crq vbz j p-acp pno12 pc-acp vdi, cst pns12 av vmb vvi dt d n1.
(81) exposition (DIV2)
564
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8266
And fyrst of all we muste not thynke that the holy ghoste was then firste in the congregation and neuer before.
And fyrst of all we must not think that the holy ghost was then First in the congregation and never before.
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(81) exposition (DIV2)
564
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8267
For hee is God eternall and almyghtie (as Christ sayth) that he cometh of the father Wherfore he is of one substance and nature with the Father, For he is God Eternal and almighty (as christ say) that he comes of the father Wherefore he is of one substance and nature with the Father,
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(81) exposition (DIV2)
564
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8268
and there be many euident testimonies, that the holy ghoste hath always bene effectuous in men,
and there be many evident testimonies, that the holy ghost hath always be effectuous in men,
cc pc-acp vbi d j n2, cst dt j n1 vhz av vbn j p-acp n2,
(81) exposition (DIV2)
564
Page 276
8269
and hath lightned them, and broughte them into the waye.
and hath lightened them, and brought them into the Way.
cc vhz vvn pno32, cc vvn pno32 p-acp dt n1.
(81) exposition (DIV2)
564
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8270
For Christ hymselfe and Peter also sayth, that the Holy Ghost spake by the Prophets, and the Euangelistes doo testifye of Anna, Zacharia, Elizabeth, Iohn Baptist, that they had the holy ghost.
For christ himself and Peter also say, that the Holy Ghost spoke by the prophets, and the Evangelists do testify of Anna, Zachariah, Elizabeth, John Baptist, that they had the holy ghost.
p-acp np1 px31 cc np1 av vvz, cst dt j n1 vvd p-acp dt n2, cc dt n2 vdi vvi pp-f np1, np1, np1, np1 np1, cst pns32 vhd dt j n1.
(81) exposition (DIV2)
564
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8271
Wherfore we must thynke and beleue none other thyng of the holy ghoste then wee beleue of Christe, which hath ben for euer,
Wherefore we must think and believe none other thing of the holy ghost then we believe of Christ, which hath been for ever,
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(81) exposition (DIV2)
565
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8272
and forthwith after the fyrste promyse made in Paradyse exercised his office, and stode in battaile against the deuil,
and forthwith After the First promise made in Paradise exercised his office, and stood in battle against the Devil,
cc av p-acp dt ord n1 vvd p-acp n1 vvn po31 n1, cc vvd p-acp n1 p-acp dt n1,
(81) exposition (DIV2)
565
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8273
and began to breke the head of the serpent. This worke was long agone began of the sonne of man, and euer diligently done,
and began to break the head of the serpent. This work was long ago began of the son of man, and ever diligently done,
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(81) exposition (DIV2)
565
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8274
and at laste fully accomplyshed, at what tyme he became manne, and dyed on the Crosse,
and At laste Fully accomplished, At what time he became man, and died on the Cross,
cc p-acp ord av-j vvn, p-acp r-crq n1 pns31 vvd n1, cc vvd p-acp dt n1,
(81) exposition (DIV2)
565
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8275
and the thyrde daye rose agayne from the deade.
and the Third day rose again from the dead.
cc dt ord n1 vvd av p-acp dt j.
(81) exposition (DIV2)
565
Page 276
8276
Therfore the workynge of the Holy Ghoste was therewyth, and the holy Ghoste was alwayes in the worlde, gouernyng mens hearts,
Therefore the working of the Holy Ghost was therewith, and the holy Ghost was always in the world, governing men's hearts,
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(81) exposition (DIV2)
565
Page 276
8277
and stirryng vp their faith by the word, in them he kyndled a lyght, and them he cōfirmed and brought into all truthe.
and stirring up their faith by the word, in them he kindled a Light, and them he confirmed and brought into all truth.
cc vvg a-acp po32 n1 p-acp dt n1, p-acp pno32 pns31 vvd dt vvi, cc pno32 pns31 vvd cc vvn p-acp d n1.
(81) exposition (DIV2)
565
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8278
But yet he dydde at lengthe perfectly and absolutely fulfylle thys greate woorke vppon thys Whytsondaye, wherein hee was not secrete and priuie, as hee was before.
But yet he did At length perfectly and absolutely fulfil this great work upon this Whytsondaye, wherein he was not secret and privy, as he was before.
cc-acp av pns31 vdd p-acp n1 av-j cc av-j vvi d j n1 p-acp d np1, c-crq pns31 vbds xx j-jn cc j, c-acp pns31 vbds a-acp.
(81) exposition (DIV2)
566
Page 276
8279
But hee declared hym selfe openlye, that all that dyd see, myghte perceaue and confesse, that the holy ghoste was present.
But he declared him self openly, that all that did see, might perceive and confess, that the holy ghost was present.
p-acp pns31 vvd pno31 n1 av-j, cst d cst vdd vvi, vmd vvi cc vvi, cst dt j n1 vbds j.
(81) exposition (DIV2)
566
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8280
For where as there were some amongest theym in thys place, that iudged the woorkynge of the holy Ghoste to be dronkennesse, it was doone of an aduysed and purposed madnesse.
For where as there were Some amongst them in this place, that judged the working of the holy Ghost to be Drunkenness, it was done of an advised and purposed madness.
p-acp c-crq c-acp a-acp vbdr d p-acp pno32 p-acp d n1, cst vvd dt n-vvg pp-f dt j n1 pc-acp vbi n1, pn31 vbds vdn pp-f dt j-vvn cc j-vvn n1.
(81) exposition (DIV2)
566
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8281
For they are proued false by theyr owne reason, wherby they may knowe that diuers languages commeth not of dronkennesse, or of newe wyne.
For they Are proved false by their own reason, whereby they may know that diverse languages comes not of Drunkenness, or of new wine.
p-acp pns32 vbr vvn j p-acp po32 d n1, c-crq pns32 vmb vvi d j n2 vvz xx pp-f n1, cc pp-f j n1.
(81) exposition (DIV2)
566
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8282
It shoulde make muche with oure matter to consyder, why the reuelation of the holy Ghost was deferred vnto this daye.
It should make much with our matter to Consider, why the Revelation of the holy Ghost was deferred unto this day.
pn31 vmd vvi d p-acp po12 n1 pc-acp vvi, c-crq dt n1 pp-f dt j n1 vbds vvn p-acp d n1.
(81) exposition (DIV2)
566
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8283
For euen as after the delyuerance of the old people, there folowed immediatly the couenant betwene GOD and the people:
For even as After the deliverance of the old people, there followed immediately the Covenant between GOD and the people:
p-acp av-j c-acp p-acp dt n1 pp-f dt j n1, a-acp vvd av-j dt n1 p-acp np1 cc dt n1:
(81) exposition (DIV2)
566
Page 276
8284
so after our delyuerance whyche commeth thorough Christe, doothe this pledge of the Holy Ghoste ensue, whereby we myght be made certayne and confirmed as concernyng the couenant betwene God & vs. For fyrst was it mete that this deliuerance shoulde be made and confyrmed thoroughe CHRIST, and that he should entreate the Father to sende vs the Holy Ghoste:
so After our deliverance which comes through Christ, doth this pledge of the Holy Ghost ensue, whereby we might be made certain and confirmed as Concerning the Covenant between God & us For fyrst was it meet that this deliverance should be made and confirmed thorough CHRIST, and that he should entreat the Father to send us the Holy Ghost:
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(81) exposition (DIV2)
566
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8285
And by hym onely are we made parte takers of thys greate gyfte:
And by him only Are we made part takers of this great gift:
cc p-acp pno31 av-j vbr pns12 vvn n1 n2 pp-f d j n1:
(81) exposition (DIV2)
566
Page 276
8286
as wee sayde in the daye of the Ascension, prouynge it by the thre score & eight Psalme, That hee ascended on hye, and receaued gyftes for men. as we said in the day of the Ascension, proving it by the Three score & eight Psalm, That he ascended on high, and received Gifts for men.
c-acp pns12 vvd p-acp dt n1 pp-f dt n1, vvg pn31 p-acp dt crd n1 cc crd n1, cst pns31 vvd p-acp n1, cc vvd n2 p-acp n2.
(81) exposition (DIV2)
566
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8287
For thus doothe Peter also expounde that saying in his sermon of this daye, where as he saieth: For thus doth Peter also expound that saying in his sermon of this day, where as he Saith:
c-acp av vdz np1 av vvi cst vvg p-acp po31 n1 pp-f d n1, c-crq c-acp pns31 vvz:
(81) exposition (DIV2)
566
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8288
Wherfore Christe beynge exalted on the ryght hand of God, when he had receaued the promise of the holy ghoste of his father, he dyd shedde foorth this as you now see and heare.
Wherefore Christ being exalted on the right hand of God, when he had received the promise of the holy ghost of his father, he did shed forth this as you now see and hear.
c-crq np1 vbg vvn p-acp dt j-jn n1 pp-f np1, c-crq pns31 vhd vvn dt n1 pp-f dt j n1 pp-f po31 n1, pns31 vdd vvi av d c-acp pn22 av vvi cc vvi.
(81) exposition (DIV2)
566
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8289
And this is the fyrste worke of his, but hath bene alwayes in the worlde wyth dewe administration and workynge.
And this is the First work of his, but hath be always in the world with dew administration and working.
cc d vbz dt ord n1 pp-f png31, cc-acp vhz vbn av p-acp dt n1 p-acp n1 n1 cc n-vvg.
(81) exposition (DIV2)
567
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8290
But yet on this daye at the laste dyd he openly declare hymselfe, where as he shewed foorth hymselfe with greate vertue and strengthe, But yet on this day At the laste did he openly declare himself, where as he showed forth himself with great virtue and strength,
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(81) exposition (DIV2)
567
Page 277
8291
so that by this reuelation we maye knowe, what a greate thynge CHRIST hath wrought and brought to passe for vs, thorowe his death and resurrection.
so that by this Revelation we may know, what a great thing CHRIST hath wrought and brought to pass for us, thorough his death and resurrection.
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(81) exposition (DIV2)
567
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8292
Secondarilye, this is to be noted, that as the scripture geueth a peculiar name vnto CHRIST, and calleth hym the worde of GOD :
Secondarily, this is to be noted, that as the scripture Giveth a peculiar name unto CHRIST, and calls him the word of GOD:
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(81) exposition (DIV2)
568
Page 277
8293
So doth it also geue a proper name to the sprite callynge it Spiritus Sanctus, that is the holye Ghoste, whiche by his grace doth sanctifye the heartes, whiche were before vnholy and defiled with synne.
So does it also give a proper name to the sprite calling it Spiritus Sanctus, that is the holy Ghost, which by his grace does sanctify the hearts, which were before unholy and defiled with sin.
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(81) exposition (DIV2)
568
Page 277
8294
This name bringeth greate conforte to all good Christian men.
This name brings great Comfort to all good Christian men.
d n1 vvz j n1 p-acp d j njp n2.
(81) exposition (DIV2)
569
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8295
For they perceaue that they are weaker then the deuill, and vnable at all times to resyste hys temptations.
For they perceive that they Are Weaker then the Devil, and unable At all times to resist his temptations.
p-acp pns32 vvb cst pns32 vbr jc cs dt n1, cc j-u p-acp d n2 pc-acp vvi po31 n2.
(81) exposition (DIV2)
569
Page 277
8296
And as they are verye sorowfull that they fele the euyll spirite sore sette agaynste them,
And as they Are very sorrowful that they feel the evil Spirit soar Set against them,
cc c-acp pns32 vbr av j cst pns32 vvb dt n-jn n1 av-j vvn p-acp pno32,
(81) exposition (DIV2)
569
Page 277
8297
so are they put in good hope, that by CHRIST they obtayne the holye Ghoste, whiche pardoneth theyr synnes,
so Are they put in good hope, that by CHRIST they obtain the holy Ghost, which Pardoneth their Sins,
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(81) exposition (DIV2)
569
Page 277
8298
and styrreth them to obeye God truly.
and stirreth them to obey God truly.
cc vvz pno32 pc-acp vvi np1 av-j.
(81) exposition (DIV2)
569
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8299
But howe the holye Ghoste dooth bringe thys to passe, it is shewed in Iohns Gospell.
But how the holy Ghost doth bring this to pass, it is showed in Iohns Gospel.
cc-acp c-crq dt j n1 vdz vvi d pc-acp vvi, pn31 vbz vvn p-acp npg1 n1.
(81) exposition (DIV2)
570
Page 277
8300
The holye Ghoste shall reproue the worlde of synne, of iustice, and of iudgement.
The holy Ghost shall reprove the world of sin, of Justice, and of judgement.
dt j n1 vmb vvi dt n1 pp-f n1, pp-f n1, cc pp-f n1.
(81) exposition (DIV2)
570
Page 277
8301
For so are the properties of the Trinitie discerned in the articles of our faith, that GOD the father gaue vs bodye and lyfe,
For so Are the properties of the Trinity discerned in the Articles of our faith, that GOD the father gave us body and life,
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(81) exposition (DIV2)
570
Page 277
8302
and made vs to his Kyngedome.
and made us to his Kingdom.
cc vvd pno12 p-acp po31 n1.
(81) exposition (DIV2)
570
Page 277
8303
And after that oure parentes became the firste synners and vnder deaths danger, and we also as by enheritance succeded vnto their synne and forfet:
And After that our Parents became the First Sinners and under death's danger, and we also as by inheritance succeeded unto their sin and forfeit:
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(81) exposition (DIV2)
570
Page 277
8304
The sonne of god was made man, and thorough his death, restored to vs that, that was loste, The son of god was made man, and through his death, restored to us that, that was lost,
dt n1 pp-f n1 vbds vvn n1, cc p-acp po31 n1, vvn p-acp pno12 d, cst vbds vvn,
(81) exposition (DIV2)
570
Page 277
8305
& deliuered vs from sinne and death.
& Delivered us from sin and death.
cc vvd pno12 p-acp n1 cc n1.
(81) exposition (DIV2)
570
Page 277
8306
This deliuerance doth the holy ghost set forth by the Gospell, and so instructe the heartes of men, to beleue therin, that is, to haue sure confort therin, that CHRIST died for them,
This deliverance does the holy ghost Set forth by the Gospel, and so instruct the hearts of men, to believe therein, that is, to have sure Comfort therein, that CHRIST died for them,
d n1 vdz dt j n1 vvd av p-acp dt n1, cc av vvb dt n2 pp-f n2, pc-acp vvi av, cst vbz, pc-acp vhi j n1 av, cst np1 vvd p-acp pno32,
(81) exposition (DIV2)
570
Page 277
8307
and that they maye not doubt, but that they are reconciled to God the father by that death,
and that they may not doubt, but that they Are reconciled to God the father by that death,
cc cst pns32 vmb xx vvi, cc-acp cst pns32 vbr vvn p-acp np1 dt n1 p-acp d n1,
(81) exposition (DIV2)
570
Page 277
8308
so that he wili no more remember their synnes, but will forgeue them for Christes sake.
so that he wili no more Remember their Sins, but will forgive them for Christ's sake.
av cst pns31 fw-la av-dx av-dc vvi po32 n2, cc-acp vmb vvi pno32 p-acp npg1 n1.
(81) exposition (DIV2)
570
Page 277
8309
This doth signifie the sanctifiynge of the heartes, or the purifying by fayth, as Peter speaketh in the Actes of the Apostles.
This does signify the sanctifying of the hearts, or the purifying by faith, as Peter speaks in the Acts of the Apostles.
d vdz vvi dt n-vvg pp-f dt n2, cc dt n-vvg p-acp n1, c-acp np1 vvz p-acp dt n2 pp-f dt n2.
(81) exposition (DIV2)
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And wher as is suche remission of synnes by faith, so that we do not despaire, And where as is such remission of Sins by faith, so that we do not despair,
cc c-crq c-acp vbz d n1 pp-f n2 p-acp n1, av cst pns12 vdb xx vvi,
(81) exposition (DIV2)
571
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althoughe diuers sinnes remaine, but take sure conforte thorowe the death and resurrection of CHRIST :
although diverse Sins remain, but take sure Comfort thorough the death and resurrection of CHRIST:
cs j n2 vvi, cc-acp vvb j n1 p-acp dt n1 cc n1 pp-f np1:
(81) exposition (DIV2)
571
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There foloweth at the lenght the second sanctifyinge of the holye Ghoste, wherein oure bodyes also are sanctified by the holye Ghoste, There Followeth At the length the second sanctifying of the holy Ghost, wherein our bodies also Are sanctified by the holy Ghost,
a-acp vvz p-acp dt n1 dt ord vvg pp-f dt j n1, c-crq po12 n2 av vbr vvn p-acp dt j n1,
(81) exposition (DIV2)
571
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8313
as when we geue ouer oure selues no more to sin, nor be delighted therwith, but abstayne, and studie to do those thynges that please God, as Paule teacheth.
as when we give over our selves no more to since, nor be delighted therewith, but abstain, and study to do those things that please God, as Paul Teaches.
c-acp c-crq pns12 vvb p-acp po12 n2 av-dx av-dc p-acp n1, ccx vbi vvn av, cc-acp vvi, cc n1 pc-acp vdi d n2 cst vvb np1, c-acp np1 vvz.
(81) exposition (DIV2)
571
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He that stole, set hym steale no more but rather let hym labor with his owne handes that that is good, that he maye haue to geue to the nedefull &c. This is the propertie of the holy Ghoste to begin in vs a newe and true obedience towarde GOD, that we maye resiste synne,
He that stole, Set him steal no more but rather let him labour with his own hands that that is good, that he may have to give to the needful etc. This is the property of the holy Ghost to begin in us a new and true Obedience toward GOD, that we may resist sin,
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(81) exposition (DIV2)
571
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8315
and mortifye the fleshe, and so obtaine remission of oure sinnes by faith. But this sanctifying is not parfect by and by with the first.
and mortify the Flesh, and so obtain remission of our Sins by faith. But this sanctifying is not perfect by and by with the First.
cc vvi dt n1, cc av vvi n1 pp-f po12 n2 p-acp n1. p-acp d vvg vbz xx vvi p-acp cc a-acp p-acp dt ord.
(81) exposition (DIV2)
571
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8316
For if the fyrst were not, the second coulde not muche preuayle.
For if the fyrst were not, the second could not much prevail.
p-acp cs dt ord vbdr xx, dt ord vmd xx d vvi.
(81) exposition (DIV2)
572
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8317
For fleshe and bloud are full of infirmitie, but the deuill is excedynge mighty against vs,
For Flesh and blood Are full of infirmity, but the Devil is exceeding mighty against us,
p-acp n1 cc n1 vbr j pp-f n1, cc-acp dt n1 vbz av-vvg j p-acp pno12,
(81) exposition (DIV2)
572
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and we haue receaued onely the firste fruites of the spirite.
and we have received only the First fruits of the Spirit.
cc pns12 vhb vvn av-j dt ord n2 pp-f dt n1.
(81) exposition (DIV2)
572
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8319
Wherefore this obedience can not be parfect, and there is no sanctifyinge to attayne vnto ryghteousnes before GOD and euerlastynge lyfe,
Wherefore this Obedience can not be perfect, and there is no sanctifying to attain unto righteousness before GOD and everlasting life,
c-crq d n1 vmb xx vbi vvi, cc pc-acp vbz dx vvg pc-acp vvi p-acp n1 p-acp np1 cc j n1,
(81) exposition (DIV2)
572
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than the sanctifyinge of fayth, wherof is spoken before.
than the sanctifying of faith, whereof is spoken before.
cs dt vvg pp-f n1, c-crq vbz vvn a-acp.
(81) exposition (DIV2)
572
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8380
This opinion shold be true if euery man would folow the holy ghost alwayes. For than shold we neuer fal.
This opinion should be true if every man would follow the holy ghost always. For than should we never fall.
d n1 vmd vbi j cs d n1 vmd vvi dt j n1 av. p-acp cs vmd pns12 av-x vvi.
(81) exposition (DIV2)
577
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For thereof dependeth the whole matter, wheras the second sanctifyinge, when it hath done all that it can, confesseth his owne vnprofitablenes,
For thereof dependeth the Whole matter, whereas the second sanctifying, when it hath done all that it can, Confesses his own unprofitableness,
p-acp av vvz dt j-jn n1, cs dt ord vvg, c-crq pn31 vhz vdn d cst pn31 vmb, vvz po31 d n1,
(81) exposition (DIV2)
572
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and stycketh onelye to the sanctifyinge whiche commeth of Gods grace and mercie.
and sticketh only to the sanctifying which comes of God's grace and mercy.
cc vvz av-j p-acp dt vvg r-crq vvz pp-f npg1 n1 cc n1.
(81) exposition (DIV2)
572
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8323
Hereof then is it plaine why the holye Ghoste is so called, because it doth make holy and sanctifye, that is, by the word, it stirreth vp in vs fayth towarde CHRIST, that thereby we maye obtayne remission of oure synnes.
Hereof then is it plain why the holy Ghost is so called, Because it does make holy and sanctify, that is, by the word, it stirs up in us faith toward CHRIST, that thereby we may obtain remission of our Sins.
av av vbz pn31 j c-crq dt j n1 vbz av vvn, c-acp pn31 vdz vvi j cc vvi, cst vbz, p-acp dt n1, pn31 vvz a-acp p-acp pno12 n1 p-acp np1, cst av pns12 vmb vvi n1 pp-f po12 n2.
(81) exposition (DIV2)
572
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8324
Besyde this office of sanctifyinge, the holy Ghoste hath other offices as he hath other names in scripture.
Beside this office of sanctifying, the holy Ghost hath other Offices as he hath other names in scripture.
p-acp d n1 pp-f vvg, dt j n1 vhz j-jn n2 c-acp pns31 vhz j-jn n2 p-acp n1.
(81) exposition (DIV2)
573
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For Zacharie calleth hym the spirite of prayer, because he encourageth the heartes to truste surelye in GOD,
For Zacharias calls him the Spirit of prayer, Because he Encourageth the hearts to trust surely in GOD,
p-acp np1 vvz pno31 dt n1 pp-f n1, c-acp pns31 vvz dt n2 pc-acp vvi av-j p-acp np1,
(81) exposition (DIV2)
573
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and to call vpon hym in their necessities.
and to call upon him in their necessities.
cc pc-acp vvi p-acp pno31 p-acp po32 n2.
(81) exposition (DIV2)
573
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Also CHRIST calleth hym the conforter, whiche helpeth oure heartes by stirringe vs to take paciently all thynges, & that they shoulde be feared by no misfortune, or combrance of the worlde.
Also CHRIST calls him the comforter, which Helpeth our hearts by stirring us to take patiently all things, & that they should be feared by no misfortune, or combrance of the world.
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(81) exposition (DIV2)
573
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8328
Also he calleth him the spirit of truth, because to withstand lies and heresies, and to confirme the pure word and true faith, he is alwayes bent.
Also he calls him the Spirit of truth, Because to withstand lies and heresies, and to confirm the pure word and true faith, he is always bent.
av pns31 vvz pno31 dt n1 pp-f n1, c-acp pc-acp vvi n2 cc n2, cc pc-acp vvi dt j n1 cc j n1, pns31 vbz av vvn.
(81) exposition (DIV2)
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Wheras contrariwise the deuill, by our reason and false doctrine woulde caste vs hedlong into errours and lyes.
Whereas contrariwise the Devil, by our reason and false Doctrine would cast us headlong into errors and lies.
cs av dt n1, p-acp po12 n1 cc j n1 vmd vvn pno12 av-j p-acp n2 cc n2.
(81) exposition (DIV2)
573
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These are the proper offices of the holye Ghoste, besyde that he garnisheth the heartes of the faythfull with diuers vertues and gyftes,
These Are the proper Offices of the holy Ghost, beside that he garnisheth the hearts of the faithful with diverse Virtues and Gifts,
d vbr dt j n2 pp-f dt j n1, p-acp cst pns31 vvz dt n2 pp-f dt j p-acp j n2 cc n2,
(81) exposition (DIV2)
574
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and is suche a conforter, that bydeth with vs alwayes, where as all the worldlye conforte is but for a tyme and at laste forsaketh vs. Seynge then that the holye Ghoste dooth worke suche greate thynges in vs. This also is to be learned.
and is such a comforter, that bideth with us always, where as all the worldly Comfort is but for a time and At laste Forsaketh us Sing then that the holy Ghost doth work such great things in us This also is to be learned.
cc vbz d dt n1, cst vvz p-acp pno12 av, c-crq c-acp d dt j n1 vbz p-acp p-acp dt n1 cc p-acp ord vvz pno12 vvb av cst dt j n1 vdz vvi d j n2 p-acp pno12 d av vbz pc-acp vbi vvn.
(81) exposition (DIV2)
574
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Whiche is the waye to attaine to suche greate gyftes, and howe they maye begynne to growe in vs, and that we maye receaue the holye Ghoste,
Which is the Way to attain to such great Gifts, and how they may begin to grow in us, and that we may receive the holy Ghost,
r-crq vbz dt n1 pc-acp vvi p-acp d j n2, cc c-crq pns32 vmb vvi pc-acp vvi p-acp pno12, cc cst pns12 vmb vvi dt j n1,
(81) exposition (DIV2)
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and thereby be sanctifyed and saued. As touchynge this thynge CHRIST hymselfe doth teache vs. Luke. xj. Wheras he sayth on this wise.
and thereby be sanctified and saved. As touching this thing CHRIST himself does teach us Lycia. xj. Whereas he say on this wise.
cc av vbi vvn cc vvn. p-acp vvg d n1 np1 px31 vdz vvi pno12 av. crd. cs pns31 vvz p-acp d n1.
(81) exposition (DIV2)
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Seynge that, you that are euyll can geue good thynges to youre sonnes howe muche more can youre heauenly father geue his holye spyrite vnto them that aske it of hym.
Sing that, you that Are evil can give good things to your Sons how much more can your heavenly father give his holy Spirit unto them that ask it of him.
vvg cst, pn22 cst vbr n-jn vmb vvi j n2 p-acp po22 n2 c-crq av-d av-dc vmb po22 j n1 vvi po31 j n1 p-acp pno32 cst vvb pn31 pp-f pno31.
(81) exposition (DIV2)
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Yt is a sentence worthy to be rehearsed, teachynge fyrste that GOD woulde that the holye Ghoste shoulde be obtayned by prayer of hym,
It is a sentence worthy to be rehearsed, teaching First that GOD would that the holy Ghost should be obtained by prayer of him,
pn31 vbz dt n1 j pc-acp vbi vvn, vvg ord d np1 vmd d dt j n1 vmd vbi vvn p-acp n1 pp-f pno31,
(81) exposition (DIV2)
574
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and that he geueth it to them that wyth humble prayers desire it of the father.
and that he Giveth it to them that with humble Prayers desire it of the father.
cc cst pns31 vvz pn31 p-acp pno32 d p-acp j n2 vvb pn31 pp-f dt n1.
(81) exposition (DIV2)
574
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8337
Wherefore when thou haste a desyre in thy mynde to obtayne the holy Ghoste of GOD:
Wherefore when thou haste a desire in thy mind to obtain the holy Ghost of GOD:
c-crq c-crq pns21 vvb dt n1 p-acp po21 n1 pc-acp vvi dt j n1 pp-f np1:
(81) exposition (DIV2)
574
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continewe in prayinge, and doubte not but thou shalte obtayne. This is the redye waye to obtayne the holye Ghoste.
continue in praying, and doubt not but thou shalt obtain. This is the ready Way to obtain the holy Ghost.
vvb p-acp vvg, cc n1 xx cc-acp pns21 vm2 vvi. d vbz dt j n1 pc-acp vvi dt j n1.
(81) exposition (DIV2)
574
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For CHRIST hym selfe dooth teache thee so to doo, and to call vpon GOD the father often for the holye Ghoste,
For CHRIST him self doth teach thee so to do, and to call upon GOD the father often for the holy Ghost,
p-acp np1 pno31 n1 vdz vvi pno21 av pc-acp vdi, cc pc-acp vvi p-acp np1 dt n1 av p-acp dt j n1,
(81) exposition (DIV2)
574
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but this prayer as all other prayers muste be made also in the name of IESV, and on suche wyse muste we praye GOD, that he for CHRIST his Sonne sake wyll geue vs the holye Ghoste.
but this prayer as all other Prayers must be made also in the name of JESUS, and on such wise must we pray GOD, that he for CHRIST his Son sake will give us the holy Ghost.
cc-acp d n1 c-acp d j-jn n2 vmb vbi vvn av p-acp dt n1 pp-f np1, cc p-acp d n1 vmb pns12 vvi np1, cst pns31 p-acp np1 po31 n1 n1 vmb vvi pno12 dt j n1.
(81) exposition (DIV2)
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And to the attainement thereof, haue greate helpe, in that that Christ ascended to the father for no other cause but to receaue these gyftes of the father, And to the attainment thereof, have great help, in that that christ ascended to the father for no other cause but to receive these Gifts of the father,
cc p-acp dt n1 av, vhb j n1, p-acp d cst np1 vvd p-acp dt n1 p-acp dx j-jn n1 cc-acp pc-acp vvi d n2 pp-f dt n1,
(81) exposition (DIV2)
574
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and to geue them vnto vs. Wherfore in our prayers we can not doubt, for it is not onely, commanded of God that we shoulde praye for the holye ghoste,
and to give them unto us Wherefore in our Prayers we can not doubt, for it is not only, commanded of God that we should pray for the holy ghost,
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(81) exposition (DIV2)
574
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and also promised that we shall obtayne, but also his wil is redie to geue it.
and also promised that we shall obtain, but also his will is ready to give it.
cc av vvd cst pns12 vmb vvi, cc-acp av po31 n1 vbz j pc-acp vvi pn31.
(81) exposition (DIV2)
574
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8344
For as muche as Christ therfore sitteth at the right hande of God the father, to distribute amongest vs these gyftes.
For as much as christ Therefore Sitteth At the right hand of God the father, to distribute amongst us these Gifts.
p-acp p-acp d c-acp np1 av vvz p-acp dt j-jn n1 pp-f np1 dt n1, pc-acp vvi p-acp pno12 d n2.
(81) exposition (DIV2)
574
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8345
For he also receaued them of the father, as it is writent in the.lxviij. psal.
For he also received them of the father, as it is writent in the lxviij Psalm.
p-acp pns31 av vvd pno32 pp-f dt n1, c-acp pn31 vbz j-jn p-acp dt crd n1.
(81) exposition (DIV2)
574
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8346
Not for hymselfe, but for men, to geue them vnto them. Besides prayers, there are other things, also necessary to the obtayninge of the holye Ghoste.
Not for himself, but for men, to give them unto them. Beside Prayers, there Are other things, also necessary to the obtaining of the holy Ghost.
xx p-acp px31, cc-acp p-acp n2, pc-acp vvi pno32 p-acp pno32. p-acp n2, pc-acp vbr j-jn n2, av j p-acp dt vvg pp-f dt j n1.
(81) exposition (DIV2)
574
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For we muste haue a feruent studie to read or heare the worde of God,
For we must have a fervent study to read or hear the word of God,
c-acp pns12 vmb vhi dt j n1 pc-acp vvi cc vvi dt n1 pp-f np1,
(81) exposition (DIV2)
574
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and to vse often the Sacraments, that all these thinges ioyned to gether, may make opē the way for the holy ghost.
and to use often the Sacraments, that all these things joined to gether, may make open the Way for the holy ghost.
cc pc-acp vvi av dt n2, cst d d n2 vvn p-acp av, vmb vvi av-j dt n1 p-acp dt j n1.
(81) exposition (DIV2)
574
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For this is once for all decreed of the holy ghost, to worke in vs by the worde & sacramentes.
For this is once for all decreed of the holy ghost, to work in us by the word & Sacraments.
p-acp d vbz a-acp p-acp d vvn pp-f dt j n1, pc-acp vvi p-acp pno12 p-acp dt n1 cc n2.
(81) exposition (DIV2)
574
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He therfore that litle regarde these thinges, to him shall the holy ghost never come.
He Therefore that little regard these things, to him shall the holy ghost never come.
pns31 av cst j n1 d n2, p-acp pno31 vmb dt j n1 av-x vvn.
(81) exposition (DIV2)
574
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8351
For to this entent are we baptised, receaue we the Supper of the Lorde, and heare the worde of God.
For to this intent Are we baptised, receive we the Supper of the Lord, and hear the word of God.
p-acp p-acp d n1 vbr pns12 j-vvn, vvb pns12 dt n1 pp-f dt n1, cc vvi dt n1 pp-f np1.
(81) exposition (DIV2)
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For we know that all these thinges, are as instruments, by the whiche the holye ghoste doth accomplishe his operation in vs. As examples doth shewe.
For we know that all these things, Are as Instruments, by the which the holy ghost does accomplish his operation in us As Examples does show.
c-acp pns12 vvb cst d d n2, vbr p-acp n2, p-acp dt r-crq dt j n1 vdz vvi po31 n1 p-acp pno12 p-acp n2 vdz vvi.
(81) exposition (DIV2)
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8353
The three thousand soles, whiche were conuerted this daye of sainct Peter, had neuer ben conuerted,
The three thousand soles, which were converted this day of saint Peter, had never been converted,
dt crd crd n2, r-crq vbdr vvn d n1 pp-f n1 np1, vhd av-x vbn vvn,
(81) exposition (DIV2)
574
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8354
if they had not hearde the worde before.
if they had not heard the word before.
cs pns32 vhd xx vvn dt n1 a-acp.
(81) exposition (DIV2)
574
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8355
After that they heard the worde, and their heartes were therby moued, they came to baptisme. For Christ so commanded. After that they herd the word, and their hearts were thereby moved, they Come to Baptism. For christ so commanded.
p-acp cst pns32 vvd dt n1, cc po32 n2 vbdr av vvn, pns32 vvd p-acp n1. p-acp np1 av vvd.
(81) exposition (DIV2)
574
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8356
So the chamberlain of the Quene of Aethiops could not obtaine the holy ghost without the worde, whiche Philippe spake by the interpretinge of scripture. So the chamberlain of the Queen of Ethiops could not obtain the holy ghost without the word, which Philip spoke by the interpreting of scripture.
av dt n1 pp-f dt n1 pp-f np1 vmd xx vvi dt j n1 p-acp dt n1, r-crq np1 vvd p-acp dt n-vvg pp-f n1.
(81) exposition (DIV2)
574
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8357
When his heart was touched by the preachynge of Philippe, it behoued hym also to receaue baptisme, that the holy Ghoste myghte worke therby. When his heart was touched by the preaching of Philip, it behooved him also to receive Baptism, that the holy Ghost might work thereby.
c-crq po31 n1 vbds vvn p-acp dt vvg pp-f np1, pn31 vvd pno31 av pc-acp vvi n1, cst dt j n1 vmd vvi av.
(81) exposition (DIV2)
575
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8358
Wherefore if thou be desirous to haue the holye Ghost, first of all thou must pray to the father,
Wherefore if thou be desirous to have the holy Ghost, First of all thou must pray to the father,
c-crq cs pns21 vbb j pc-acp vhi dt j n1, ord pp-f d pns21 vmb vvi p-acp dt n1,
(81) exposition (DIV2)
576
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8359
for it, and after that thou muste geue diligent hede to the worde and preachinge, thou must often call to minde thy baptisme, what God promised thee there,
for it, and After that thou must give diligent heed to the word and preaching, thou must often call to mind thy Baptism, what God promised thee there,
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(81) exposition (DIV2)
576
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and what maner of couenaunt he hath made ther with thee. Thou must often come to the Lords Supper.
and what manner of Covenant he hath made there with thee. Thou must often come to the lords Supper.
cc r-crq n1 pp-f n1 pns31 vhz vvn a-acp p-acp pno21. pns21 vmb av vvi p-acp dt n2 n1.
(81) exposition (DIV2)
576
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8361
For by the worde and sacraments the holy ghost doth kendle oure heartes with a new light of fayth, that we maye not onely heare the worde,
For by the word and Sacraments the holy ghost does kendle our hearts with a new Light of faith, that we may not only hear the word,
p-acp p-acp dt n1 cc n2 dt j n1 vdz n1 po12 n2 p-acp dt j n1 pp-f n1, cst pns12 vmb xx av-j vvi dt n1,
(81) exposition (DIV2)
576
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8362
as the harde hearted Iewes dyd heare, but that we maye vnderstand it also, & that therby we may become new men, and get vs new heartes.
as the harden hearted Iewes did hear, but that we may understand it also, & that thereby we may become new men, and get us new hearts.
c-acp dt j j-vvn np2 vdd vvi, cc-acp cst pns12 vmb vvi pn31 av, cc cst av pns12 vmb vvi j n2, cc vvb pno12 j n2.
(81) exposition (DIV2)
576
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8363
Furthermore we must beware, that we do not let the holy Ghost in his worke by fylthy and shamfull liuinge,
Furthermore we must beware, that we do not let the holy Ghost in his work by filthy and shameful living,
np1 pns12 vmb vvi, cst pns12 vdb xx vvi dt j n1 p-acp po31 n1 p-acp j cc j n-vvg,
(81) exposition (DIV2)
576
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8364
and that we caste hym not out of vs by wanton an sinfull maners. For one place can not serue both for the holy Ghost and the deuill.
and that we cast him not out of us by wanton an sinful manners. For one place can not serve both for the holy Ghost and the Devil.
cc cst pns12 vvd pno31 xx av pp-f pno12 p-acp j-jn dt j n2. p-acp crd n1 vmb xx vvi d p-acp dt j n1 cc dt n1.
(81) exposition (DIV2)
576
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8365
Therfore when the deuill tempteth the with couetousnes, wrath, lechery, and other synnes, flee straight waye to prayer, Therefore when the Devil tempts thee with covetousness, wrath, lechery, and other Sins, flee straight Way to prayer,
av c-crq dt n1 vvz pno32 p-acp n1, n1, n1, cc j-jn n2, vvb av n1 p-acp n1,
(81) exposition (DIV2)
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as thou woldest to an anker in a tempeste, that GOD maye preserue thee against temptation,
as thou Wouldst to an anchor in a tempest, that GOD may preserve thee against temptation,
c-acp pns21 vmd2 p-acp dt n1 p-acp dt n1, cst np1 vmb vvi pno21 p-acp n1,
(81) exposition (DIV2)
576
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and kepe the obedient vnto hym.
and keep the obedient unto him.
cc vvi dt j p-acp pno31.
(81) exposition (DIV2)
576
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For it is necessary to abstayne frō sinne & the workes of the fleshe, eyther that the holy ghost may remayne with thee styll after thou hast receaued hym,
For it is necessary to abstain from sin & the works of the Flesh, either that the holy ghost may remain with thee still After thou hast received him,
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(81) exposition (DIV2)
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or that thou mayst obtayne hym, that was neuer in thee:
or that thou Mayest obtain him, that was never in thee:
cc cst pns21 vm2 vvi pno31, cst vbds av-x p-acp pno21:
(81) exposition (DIV2)
576
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or if by infirmitie thou chaunce to fall, thou mayst ryse again, & retourne to ye newnes of liuing.
or if by infirmity thou chance to fallen, thou Mayest rise again, & return to you newness of living.
cc cs p-acp n1 pns21 n1 pc-acp vvi, pns21 vm2 vvi av, cc vvi p-acp pn22 n1 pp-f vvg.
(81) exposition (DIV2)
576
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And then specially shal we perceaue that the holy ghost must nedes take place in vs,
And then specially shall we perceive that the holy ghost must needs take place in us,
cc av av-j vmb pns12 vvi d dt j n1 vmb av vvi n1 p-acp pno12,
(81) exposition (DIV2)
576
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and helpe vs against the deuil, death and hell, wheras contrarie wyse, they that continew in voluntarie synnes willinglye, by a lytle and a lytle fall more and more into the deuils power,
and help us against the Devil, death and hell, whereas contrary wise, they that continue in voluntary Sins willingly, by a little and a little fallen more and more into the Devils power,
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(81) exposition (DIV2)
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& liue with out all repentaunce, and neuer are part takers of the holy Ghost, whose proper office it is as I sayd before,
& live with out all Repentance, and never Are part takers of the holy Ghost, whose proper office it is as I said before,
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(81) exposition (DIV2)
576
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first to sanctifie vs thorowe faith and remission of our synnes, and then to be an helpe vnto vs against sinne, that we may shewe obedience to God.
First to sanctify us thorough faith and remission of our Sins, and then to be an help unto us against sin, that we may show Obedience to God.
ord pc-acp vvi pno12 p-acp n1 cc n1 pp-f po12 n2, cc av pc-acp vbi dt n1 p-acp pno12 p-acp n1, cst pns12 vmb vvi n1 p-acp np1.
(81) exposition (DIV2)
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But we saide before, that we receaue only the first frutes of the holy ghost,
But we said before, that we receive only the First fruits of the holy ghost,
cc-acp pns12 vvd a-acp, cst pns12 vvb av-j dt ord n2 pp-f dt j n1,
(81) exposition (DIV2)
576
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and that fleshe and bloud doth yet remaine in vs, & shall as longe as we liue, & abide in this worlde.
and that Flesh and blood does yet remain in us, & shall as long as we live, & abide in this world.
cc d n1 cc n1 vdz av vvi p-acp pno12, cc vmb a-acp av-j c-acp pns12 vvb, cc vvi p-acp d n1.
(81) exposition (DIV2)
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And herof it is that they, whiche haue receaued the holy ghost, are neuerthelesse weake, and doth fal often.
And hereof it is that they, which have received the holy ghost, Are nevertheless weak, and does fall often.
cc av pn31 vbz d pns32, r-crq vhb vvn dt j n1, vbr av j, cc vdz vvi av.
(81) exposition (DIV2)
577
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Let no man here be offended and thinke, as the Anabaptistes do.
Let no man Here be offended and think, as the Anabaptists do.
vvb dx n1 av vbi vvn cc vvi, c-acp dt n2 vdb.
(81) exposition (DIV2)
577
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whiche are of this opinion, that no man can fal which haue receaued the holy ghost.
which Are of this opinion, that no man can fall which have received the holy ghost.
r-crq vbr pp-f d n1, cst dx n1 vmb vvi r-crq vhb vvn dt j n1.
(81) exposition (DIV2)
577
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But that is not possible, because of the craftes and giles of the deuil, and the offences of the worlde,
But that is not possible, Because of the crafts and giles of the Devil, and the offences of the world,
p-acp d vbz xx j, c-acp pp-f dt n2 cc n2 pp-f dt n1, cc dt n2 pp-f dt n1,
(81) exposition (DIV2)
577
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8382
and the infirmitie of ye fleshe.
and the infirmity of the Flesh.
cc dt n1 pp-f dt n1.
(81) exposition (DIV2)
577
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8383
Wherfore it is alwayes necessarie to praye, that the lord wil not take his spirit from vs,
Wherefore it is always necessary to pray, that the lord will not take his Spirit from us,
c-crq pn31 vbz av j pc-acp vvi, cst dt n1 vmb xx vvi po31 n1 p-acp pno12,
(81) exposition (DIV2)
577
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but that he wil of his goodnes kepe vs in his grace, & dayly encrease in vs this gifte of the holy ghost,
but that he will of his Goodness keep us in his grace, & daily increase in us this gift of the holy ghost,
cc-acp cst pns31 vmb pp-f po31 n1 vvi pno12 p-acp po31 n1, cc av-j vvi p-acp pno12 d n1 pp-f dt j n1,
(81) exposition (DIV2)
577
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8385
and to forgeue vs our trespasses, as we pray in the lords prayer. For the holyest yt be, can not liue without such trespasses:
and to forgive us our Trespasses, as we pray in the Lords prayer. For the Holiest that be, can not live without such Trespasses:
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(81) exposition (DIV2)
577
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8386
but yet by fayth in Christe are they pardoned that they hurt vs not.
but yet by faith in Christ Are they pardoned that they hurt us not.
cc-acp av p-acp n1 p-acp np1 vbr pns32 vvd cst pns32 vvb pno12 xx.
(81) exposition (DIV2)
577
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8387
Ye haue hearde therfore what is your true whitsontyd and pentecost, Whiche is much more glorious,
You have heard Therefore what is your true whitsontyd and Pentecost, Which is much more glorious,
pn22 vhb vvn av r-crq vbz po22 j vvn cc np1, r-crq vbz d dc j,
(81) exposition (DIV2)
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than the whitsontide of the Iewes.
than the Whitsuntide of the Iewes.
cs dt np1 pp-f dt np2.
(81) exposition (DIV2)
577
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8389
For the holye Ghoste is shedforth vpon all fleshe, that we by the Gospell may knowe God,
For the holy Ghost is shedforth upon all Flesh, that we by the Gospel may know God,
p-acp dt j n1 vbz av p-acp d n1, cst pns12 p-acp dt n1 vmb vvi np1,
(81) exposition (DIV2)
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and maye be sanctified and iustified by the holye ghost both in bodie and spirit,
and may be sanctified and justified by the holy ghost both in body and Spirit,
cc vmb vbb vvn cc vvn p-acp dt j n1 av-d p-acp n1 cc n1,
(81) exposition (DIV2)
577
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if so be that we fulfil the office of true religion by prayer, by hearynge the worde,
if so be that we fulfil the office of true Religion by prayer, by hearing the word,
cs av vbi cst pns12 vvb dt n1 pp-f j n1 p-acp n1, p-acp vvg dt n1,
(81) exposition (DIV2)
577
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and bringing forth the true fruites of the spirite.
and bringing forth the true fruits of the Spirit.
cc vvg av dt j n2 pp-f dt n1.
(81) exposition (DIV2)
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8393
Whiche thing the holy ghoste graunt vs all to do thoroughe Iesus Christ our Lorde to whome with the father and the holy ghoste be all glory for euer. Amen.
Which thing the holy ghost grant us all to do thorough Iesus christ our Lord to whom with the father and the holy ghost be all glory for ever. Amen.
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(81) exposition (DIV2)
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8394
The second Sermon on whitsonday. ¶ The Gospell. Ihon. xiiii. IEsus sayde vnto his Disciples:
The second Sermon on whitsunday. ¶ The Gospel. John xiiii. IEsus said unto his Disciples:
dt ord n1 p-acp n1. ¶ dt n1. np1 crd. np1 vvd p-acp po31 n2:
(82) sermon (DIV1)
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8395
yf ye loue me, kepe my commaundementes, and I wyll pray the father, and he shall geue you another comforter, that be may abide with you for euer,
if you love me, keep my Commandments, and I will pray the father, and he shall give you Another comforter, that be may abide with you for ever,
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(82) sermon (DIV1)
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euen the spirite of trueth, whom the worlde can not receyue, because the world seeth hym not, neyther knoweth hym.
even the Spirit of truth, whom the world can not receive, Because the world sees him not, neither Knoweth him.
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(82) sermon (DIV1)
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But ye know hym, for he dwelleth with you, & shalbe in you. I wyll not leaue you comfortlesse, but wyll come to you.
But you know him, for he dwells with you, & shall in you. I will not leave you comfortless, but will come to you.
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(82) sermon (DIV1)
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Yet a lytle whyle, and the worlde seeth me no more, but ye see me. For I lyue, and ye shall lyue.
Yet a little while, and the world sees me no more, but you see me. For I live, and you shall live.
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(82) sermon (DIV1)
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That day shall ye knowe that I am in my father, and you in me, and I in you.
That day shall you know that I am in my father, and you in me, and I in you.
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(82) sermon (DIV1)
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He that hath my commaundementes, and kepeth them, the same is he that loueth me. And he that loueth me, shalbe loued of my father, and I wyll loue hym,
He that hath my Commandments, and Keepeth them, the same is he that loves me. And he that loves me, shall loved of my father, and I will love him,
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(82) sermon (DIV1)
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& wyll shewe myne owne selfe vnto hym.
& will show mine own self unto him.
cc vmb vvi po11 d n1 p-acp pno31.
(82) sermon (DIV1)
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Iudas saiethe vnto him (not Iudas Iscarioth) Lord, what is done that thou wylt shewe thy selfe vnto vs,
Iudas Saith unto him (not Iudas Iscariot) Lord, what is done that thou wilt show thy self unto us,
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(82) sermon (DIV1)
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and not vnto the world? Iesus aunswered and sayde vnto hym:
and not unto the world? Iesus answered and said unto him:
cc xx p-acp dt n1? np1 vvd cc vvd p-acp pno31:
(82) sermon (DIV1)
578
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8404
If a man loue me, he wyll kepe my sayinges, and my father wyll loue hym,
If a man love me, he will keep my sayings, and my father will love him,
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(82) sermon (DIV1)
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and wee wyll come vnto hym, and dwel with him. He that loueth me not, kepeth not my, sayinges.
and we will come unto him, and dwell with him. He that loves me not, Keepeth not my, sayings.
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(82) sermon (DIV1)
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And the worde which ye hear is not mine, but the fathers which sente me. These thinges haue I spoken vnto you beyng yet present with you.
And the word which you hear is not mine, but the Father's which sent me. These things have I spoken unto you being yet present with you.
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(82) sermon (DIV1)
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8407
But ye comforter whiche is the holy ghoste, whom my father wyll send in my name, he shall teach you all thinges,
But you comforter which is the holy ghost, whom my father will send in my name, he shall teach you all things,
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(82) sermon (DIV1)
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and bringe al thinges to your remembraunce, what soeuer I haue saide vnto you.
and bring all things to your remembrance, what soever I have said unto you.
cc vvi d n2 p-acp po22 n1, r-crq av pns11 vhb vvd p-acp pn22.
(82) sermon (DIV1)
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Peace I leaue with you, my peace I geue vnto you Not as the worlde geuethe, geue I vnto you.
Peace I leave with you, my peace I give unto you Not as the world geuethe, give I unto you.
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(82) sermon (DIV1)
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Let not your hartes be greued, neyther feare, ye haue hearde how I said vnto you:
Let not your hearts be grieved, neither Fear, you have heard how I said unto you:
vvb xx po22 n2 vbb vvn, dx n1, pn22 vhb vvn c-crq pns11 vvd p-acp pn22:
(82) sermon (DIV1)
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I go, and come againe vnto you.
I go, and come again unto you.
pns11 vvb, cc vvb av p-acp pn22.
(82) sermon (DIV1)
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If ye loued me, ye would verily reioyce, because I sayd, I go vnto the father:
If you loved me, you would verily rejoice, Because I said, I go unto the father:
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(82) sermon (DIV1)
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For the father is greater then I.
For the father is greater then I.
c-acp dt n1 vbz jc cs pns11.
(82) sermon (DIV1)
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And nowe haue I shewed you before it come, that when it is come to passe, ye mighte beleue.
And now have I showed you before it come, that when it is come to pass, you might believe.
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(82) sermon (DIV1)
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8415
Hereafter wyll I not talke many wordes vnto you. For the Prince of this worlde commeth, and hath naughte in me.
Hereafter will I not talk many words unto you. For the Prince of this world comes, and hath naught in me.
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(82) sermon (DIV1)
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But that the world may know that I loue the father. And as the father gaue me commaundement, euen so do I.
But that the world may know that I love the father. And as the father gave me Commandment, even so do I.
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(82) sermon (DIV1)
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(83) exposition (DIV2)
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THis gospell is a part of Christes Sermon, whiche he made to his disciples before he suffred.
THis gospel is a part of Christ's Sermon, which he made to his Disciples before he suffered.
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(83) exposition (DIV2)
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8419
And for that cause ought it greatly to be estemed.
And for that cause ought it greatly to be esteemed.
cc p-acp d n1 vmd pn31 av-j pc-acp vbi vvn.
(83) exposition (DIV2)
579
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8420
For Christ setteth forth in it a singuler doctrine and lesson, whereby he teacheth that all reason is but superfluous to the attainement of the knowlege of God,
For christ sets forth in it a singular Doctrine and Lesson, whereby he Teaches that all reason is but superfluous to the attainment of the knowledge of God,
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(83) exposition (DIV2)
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8421
if it take not his first foundation of the loue of Christ.
if it take not his First Foundation of the love of christ.
cs pn31 vvb xx po31 ord n1 pp-f dt n1 pp-f np1.
(83) exposition (DIV2)
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8422
When this is not taught, all thinges are vncertaine, wauering, & of no strength, that are eyther taught, or imagined of god.
When this is not taught, all things Are uncertain, wavering, & of no strength, that Are either taught, or imagined of god.
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(83) exposition (DIV2)
579
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8423
For they can not be comprehended or knowen by any meanes. But he that loueth Christe, is so farre brought, that he loueth the father also.
For they can not be comprehended or known by any means. But he that loves Christ, is so Far brought, that he loves the father also.
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(83) exposition (DIV2)
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8424
But what is the cause of this worde? why doth he make mention of loue,
But what is the cause of this word? why does he make mention of love,
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(83) exposition (DIV2)
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8425
and speaketh not after his olde customable maner, saying, he that beleueth in me? Is loue the cause of our saluation,
and speaks not After his old customable manner, saying, he that Believeth in me? Is love the cause of our salvation,
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(83) exposition (DIV2)
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8426
and not faith, wher as he saith, if any man loueth me? But they are both of like efficacie power & strēgth For thou canst not loue Christe, except thou beleue in him,
and not faith, where as he Says, if any man loves me? But they Are both of like efficacy power & strength For thou Canst not love Christ, except thou believe in him,
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(83) exposition (DIV2)
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8427
and dost put thy trust in hym with a certain and sure faith.
and dost put thy trust in him with a certain and sure faith.
cc vd2 vvi po21 n1 p-acp pno31 p-acp dt j cc j n1.
(83) exposition (DIV2)
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8530
forasmuche as they shold therby obtayne their saluation. Of this dyd we speake here tofore.
forasmuch as they should thereby obtain their salvation. Of this did we speak Here tofore.
av c-acp pns32 vmd av vvi po32 n1. pp-f d vdd pns12 vvi av av.
(83) exposition (DIV2)
586
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8428
And the worde of faith, is somwhat more euident, wheras it declareth that we muste withholde our eyes from all other thinges that be,
And the word of faith, is somewhat more evident, whereas it Declareth that we must withhold our eyes from all other things that be,
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(83) exposition (DIV2)
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8429
and fasten thē in Christ Iesu only.
and fasten them in christ Iesu only.
cc vvi pno32 p-acp np1 np1 av-j.
(83) exposition (DIV2)
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8430
For this is the nature of loue, that it embraceth yt thinge only that it loueth in that thinge doth it set al here felicitie:
For this is the nature of love, that it Embraceth that thing only that it loves in that thing does it Set all Here felicity:
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(83) exposition (DIV2)
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8431
therwith only, it is satisfied, and careth for nothing besides. therewith only, it is satisfied, and Careth for nothing beside.
av av-j, pn31 vbz vvn, cc vvz p-acp pix p-acp.
(83) exposition (DIV2)
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8432
Suche maner of loue doth Christ require of vs, that we shold embrace hym with all oure hearte, whiche thynge can not be done but by fayth.
Suche manner of love does christ require of us, that we should embrace him with all our heart, which thing can not be done but by faith.
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(83) exposition (DIV2)
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8433
Wherfore this sentence maketh nothynge againste faith.
Wherefore this sentence makes nothing against faith.
c-crq d n1 vvz pix p-acp n1.
(83) exposition (DIV2)
579
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8434
But is spoken to the entent, that the nature and condition of fayth with his proper vertue and efficacie, might be the better vnderstanded.
But is spoken to the intent, that the nature and condition of faith with his proper virtue and efficacy, might be the better understanded.
cc-acp vbz vvn p-acp dt n1, cst dt n1 cc n1 pp-f n1 p-acp po31 j n1 cc n1, vmd vbi dt av-jc vvn.
(83) exposition (DIV2)
579
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8435
An other cause of this worde, is, that Christ dyd perceaue, that he that receaueth the worde and purposeth to kepe it, can not do it without greate endeuor and industrie.
an other cause of this word, is, that christ did perceive, that he that receiveth the word and Purposes to keep it, can not do it without great endeavour and industry.
dt j-jn n1 pp-f d n1, vbz, cst np1 vdd vvi, cst pns31 cst vvz dt n1 cc vvz pc-acp vvi pn31, vmb xx vdi pn31 p-acp j n1 cc n1.
(83) exposition (DIV2)
579
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8436
For diuers temptations do chaunce to them, whiche do rebuke and embrayde suche, as hath entered into the profession of Godlines, of folie and rashnes wher as they reason on this wise with them selfe:
For diverse temptations do chance to them, which do rebuke and embraid such, as hath entered into the profession of Godliness, of folly and rashness where as they reason on this wise with them self:
p-acp j n2 vdb vvi p-acp pno32, r-crq vdb vvi cc vvi d, c-acp vhz vvn p-acp dt n1 pp-f n1, pp-f n1 cc n1 c-crq c-acp pns32 vvb p-acp d n1 p-acp pno32 n1:
(83) exposition (DIV2)
579
Page 281
8437
Alas what haue I done, whan I tookee vpon me the office of teachynge? I might haue holde my peace,
Alas what have I done, when I tookee upon me the office of teaching? I might have hold my peace,
uh q-crq vhb pns11 vdn, c-crq pns11 vvi p-acp pno11 dt n1 pp-f vvg? pns11 vmd vhi vvd po11 n1,
(83) exposition (DIV2)
579
Page 281
8438
and thought wyth my selfe that GOD woulde haue set foorth other. Other might haue come, that shoulde haue had better successe in this matter.
and Thought with my self that GOD would have Set forth other. Other might have come, that should have had better success in this matter.
cc vvd p-acp po11 n1 cst np1 vmd vhi vvn av j-jn. av-jn n1 vhb vvn, cst vmd vhi vhn jc n1 p-acp d n1.
(83) exposition (DIV2)
579
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8439
Nowe am I in doubt and do not onely litle profit, but put my selfe also in perill of lyfe.
Now am I in doubt and do not only little profit, but put my self also in peril of life.
av vbm pns11 p-acp n1 cc vdb xx av-j j n1, cc-acp vvb po11 n1 av p-acp n1 pp-f n1.
(83) exposition (DIV2)
579
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8440
If we will ouercome suche kynde of temptation, that the worde maye be surely maintained, this onely succour must they especially vse, as Christe here sheweth, that they loue Christe,
If we will overcome such kind of temptation, that the word may be surely maintained, this only succour must they especially use, as Christ Here shows, that they love Christ,
cs pns12 vmb vvi d n1 pp-f n1, cst dt n1 vmb vbi av-j vvn, d j n1 vmb pns32 av-j vvi, p-acp np1 av vvz, cst pns32 vvb np1,
(83) exposition (DIV2)
579
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8441
and put their hole delight in him, so that all the professours of the gospell & al the good may thus conforte them selues:
and put their hold delight in him, so that all the professors of the gospel & all the good may thus Comfort them selves:
cc vvd po32 n1 n1 p-acp pno31, av cst d dt n2 pp-f dt n1 cc d dt j vmb av n1 pno32 n2:
(83) exposition (DIV2)
579
Page 282
8442
whatsoeuer be cometh of me, let it be at the pleasure of God, for whose cause and glorie and not for mans sake was this begon of God. Wherfore I must endure it.
whatsoever be comes of me, let it be At the pleasure of God, for whose cause and glory and not for men sake was this begun of God. Wherefore I must endure it.
r-crq vbb vvz pp-f pno11, vvb pn31 vbi p-acp dt n1 pp-f np1, p-acp rg-crq n1 cc n1 cc xx p-acp ng1 n1 vbds d vvn pp-f np1. c-crq pns11 vmb vvi pn31.
(83) exposition (DIV2)
579
Page 282
8443
And looke wher this loue is not, ther can they not endure, saith Christe.
And look where this love is not, there can they not endure, Says Christ.
cc vvb c-crq d n1 vbz xx, pc-acp vmb pns32 xx vvi, vvz np1.
(83) exposition (DIV2)
579
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8444
For I geue not goods, nor golde, but euerlastinge life, wherof the possession is not taken in this life, but after this life.
For I give not goods, nor gold, but everlasting life, whereof the possession is not taken in this life, but After this life.
p-acp pns11 vvb xx n2-j, ccx n1, cc-acp j n1, c-crq dt n1 vbz xx vvn p-acp d n1, cc-acp p-acp d n1.
(83) exposition (DIV2)
579
Page 282
8445
Wherfore all the matter resteth herein, that ye loue me.
Wherefore all the matter rests herein, that you love me.
c-crq d dt n1 vvz av, cst pn22 vvb pno11.
(83) exposition (DIV2)
579
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8446
If loue be in you, ye wil kepe my saing, and contineue constantlie, although that ye should do it to the perill of your life.
If love be in you, you will keep my saying, and contineue constantly, although that you should do it to the peril of your life.
cs n1 vbb p-acp pn22, pn22 vmb vvi po11 vvg, cc vvi av-j, cs cst pn22 vmd vdi pn31 p-acp dt n1 pp-f po22 n1.
(83) exposition (DIV2)
579
Page 282
8447
But if ye loue me not, ye wil not kepe my wordes.
But if you love me not, you will not keep my words.
p-acp cs pn22 vvb pno11 xx, pn22 vmb xx vvi po11 n2.
(83) exposition (DIV2)
579
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8448
For ye shall haue so many dangers, calamities, and afflictions, that they shall make you faint and put you in desperation.
For you shall have so many dangers, calamities, and afflictions, that they shall make you faint and put you in desperation.
p-acp pn22 vmb vhi av d n2, n2, cc n2, cst pns32 vmb vvi pn22 j cc vvi pn22 p-acp n1.
(83) exposition (DIV2)
579
Page 282
8449
But he that knoweth Christe truly beleueth in hym, and loueth him, he is troubled by no aduersitie.
But he that Knoweth Christ truly Believeth in him, and loves him, he is troubled by no adversity.
p-acp pns31 cst vvz np1 av-j vvz p-acp pno31, cc vvz pno31, pns31 vbz vvn p-acp dx n1.
(83) exposition (DIV2)
579
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8450
For he thinketh surely, Christ dyed and was buried for vs, and rose againe: wherby all suche gather surely that Christ doth greatlye fauor them.
For he Thinketh surely, christ died and was buried for us, and rose again: whereby all such gather surely that christ does greatly favour them.
p-acp pns31 vvz av-j, np1 vvd cc vbds vvn p-acp pno12, cc vvd av: c-crq d d vvb av-j cst np1 vdz av-j vvi pno32.
(83) exposition (DIV2)
579
Page 282
8451
So that this loue procedeth of faith, which afterward is able to withstand all perils and dangers,
So that this love Proceedeth of faith, which afterwards is able to withstand all perils and dangers,
av cst d n1 vvz pp-f n1, r-crq av vbz j pc-acp vvi d n2 cc n2,
(83) exposition (DIV2)
579
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8452
neither doth it feare the greate threatnings & wrath of the worlde.
neither does it Fear the great threatenings & wrath of the world.
av-dx vdz pn31 vvi dt j n2-vvg cc n1 pp-f dt n1.
(83) exposition (DIV2)
579
Page 282
8453
For it setteh more by Christ and his worde, then by all these threatnings and displeasures of men.
For it setteth more by christ and his word, then by all these threatenings and displeasures of men.
p-acp pn31 vvz av-dc p-acp np1 cc po31 n1, av p-acp d d n2-vvg cc n2 pp-f n2.
(83) exposition (DIV2)
579
Page 282
8454
And that is it that he saith:
And that is it that he Says:
cc d vbz pn31 cst pns31 vvz:
(83) exposition (DIV2)
580
Page 282
8455
if any mā loue me, he wil kepe my word, my word of my death & resurrectiō:
if any man love me, he will keep my word, my word of my death & resurrection:
cs d n1 vvb pno11, pns31 vmb vvi po11 n1, po11 n1 pp-f po11 n1 cc n1:
(83) exposition (DIV2)
580
Page 282
8456
not the worde of Moyses or ten commaundements.
not the word of Moses or ten Commandments.
xx dt n1 pp-f np1 cc crd n2.
(83) exposition (DIV2)
580
Page 282
8457
That worde is not to be caste awaye, nother is any thing to be done contrarie therto.
That word is not to be cast away, neither is any thing to be done contrary thereto.
cst n1 vbz xx pc-acp vbi vvn av, av-dx vbz d n1 pc-acp vbi vdn n-jn av.
(83) exposition (DIV2)
580
Page 282
8458
For God commanded that worde to be fulfilled, but with that worde is there ioyned no consolatiō,
For God commanded that word to be fulfilled, but with that word is there joined no consolation,
p-acp np1 vvd cst n1 pc-acp vbi vvn, p-acp p-acp d n1 vbz pc-acp vvd dx n1,
(83) exposition (DIV2)
580
Page 282
8459
as is with my worde, the conscience is not therby made quiet, but the more that we therby know our disobedience toward GOD,
as is with my word, the conscience is not thereby made quiet, but the more that we thereby know our disobedience towards GOD,
c-acp vbz p-acp po11 n1, dt n1 vbz xx av vvn j-jn, cc-acp dt av-dc cst pns12 av vvb po12 n1 p-acp np1,
(83) exposition (DIV2)
580
Page 282
8460
so much the more we dread & feare the wrath & indignation of God. For the worde of Iesu Christ is the fondation and pillar of all thinges.
so much the more we dread & Fear the wrath & Indignation of God. For the word of Iesu christ is the Foundation and pillar of all things.
av av-d dt av-dc pns12 vvb cc vvi dt n1 cc n1 pp-f np1. p-acp dt n1 pp-f np1 np1 vbz dt n1 cc n1 pp-f d n2.
(83) exposition (DIV2)
580
Page 282
8461
He that hath this, saith Christ, neither suffereth hymselfe to be plucke frō thence, ought not to doubt,
He that hath this, Says christ, neither suffers himself to be pluck from thence, ought not to doubt,
pns31 cst vhz d, vvz np1, av-dx vvz px31 pc-acp vbi vvi p-acp av, vmd xx pc-acp vvi,
(83) exposition (DIV2)
580
Page 282
8462
but my father doth loue him.
but my father does love him.
cc-acp po11 n1 vdz vvi pno31.
(83) exposition (DIV2)
580
Page 282
8463
And this is the peculiar phrase of Iohn, whiche hath a proper kynde of speache, beside all other Euangelistes, that first he ioyneth men to Christe,
And this is the peculiar phrase of John, which hath a proper kind of speech, beside all other Evangelists, that First he Joineth men to Christ,
cc d vbz dt j n1 pp-f np1, r-crq vhz dt j n1 pp-f n1, p-acp d j-jn n2, cst ord pns31 vvz n2 p-acp np1,
(83) exposition (DIV2)
580
Page 282
8464
and then thorough Christ bringeth them to the father. For this is the order and proces in this matter:
and then through christ brings them to the father. For this is the order and Process in this matter:
cc av p-acp np1 vvz pno32 p-acp dt n1. p-acp d vbz dt n1 cc n1 p-acp d n1:
(83) exposition (DIV2)
580
Page 282
8465
As Christ here teacheth, that first we must know Christ, & loue hym, and take him for one that is most desirous of our saluation and profit.
As christ Here Teaches, that First we must know christ, & love him, and take him for one that is most desirous of our salvation and profit.
c-acp np1 av vvz, cst ord pns12 vmb vvi np1, cc vvb pno31, cc vvb pno31 p-acp pi cst vbz av-ds j pp-f po12 n1 cc n1.
(83) exposition (DIV2)
580
Page 282
8466
When we haue suche trust & loue toward Christ, there foloweth also a sure confidence, that the father also loueth vs. And although we had none other confort before our eyes, When we have such trust & love towards christ, there Followeth also a sure confidence, that the father also loves us And although we had none other Comfort before our eyes,
c-crq pns12 vhb d n1 cc vvi p-acp np1, a-acp vvz av dt j n1, cst dt n1 av vvz pno12 cc cs pns12 vhd pix j-jn n1 p-acp po12 n2,
(83) exposition (DIV2)
580
Page 282
8467
but only this perceauinge and vnderstanding, that we nede not feare any crueltie, or any wrothe or yre of God:
but only this perceiving and understanding, that we need not Fear any cruelty, or any wroth or ire of God:
cc-acp av-j d vvg cc vvg, cst pns12 vvi xx vvi d n1, cc d j cc n1 pp-f np1:
(83) exposition (DIV2)
580
Page 282
8468
yet were that sufficient to certifie vs, that we nede not feare synne or the deuill,
yet were that sufficient to certify us, that we need not Fear sin or the Devil,
av vbdr d j pc-acp vvi pno12, cst pns12 vvi xx vvb n1 cc dt n1,
(83) exposition (DIV2)
580
Page 282
8469
because god loueth vs, for that, that we loue Christe.
Because god loves us, for that, that we love Christ.
c-acp n1 vvz pno12, c-acp d, cst pns12 vvb np1.
(83) exposition (DIV2)
580
Page 282
9658
The manne that made this Supper, is GOD, whiche is a sumptuous and a riche feaste maker, The man that made this Supper, is GOD, which is a sumptuous and a rich feast maker,
dt n1 cst vvd d n1, vbz np1, r-crq vbz dt j cc dt j n1 n1,
(92) exposition (DIV2)
670
Page 9
8470
This is a great confort in all tribulation, to beleue constantly that GOD is not againste vs, but he louinglye embraceth vs,
This is a great Comfort in all tribulation, to believe constantly that GOD is not against us, but he lovingly Embraceth us,
d vbz dt j n1 p-acp d n1, pc-acp vvi av-j cst np1 vbz xx p-acp pno12, p-acp pns31 av-vvg vvz pno12,
(83) exposition (DIV2)
581
Page 282
8471
if so be that we loue Christe & kepe his worde stedfastly. But in the tyme of tribulation, oure heartes can hardlye thus be persuaded.
if so be that we love Christ & keep his word steadfastly. But in the time of tribulation, our hearts can hardly thus be persuaded.
cs av vbb d po12 n1 np1 cc vvi po31 n1 av-j. p-acp p-acp dt n1 pp-f n1, po12 n2 vmb av av vbi vvn.
(83) exposition (DIV2)
581
Page 282
8472
But we thinke rather contrariwise, that God hateth vs, and hath no regard to vs,
But we think rather contrariwise, that God hates us, and hath no regard to us,
cc-acp pns12 vvb av-c av, cst np1 vvz pno12, cc vhz dx n1 p-acp pno12,
(83) exposition (DIV2)
581
Page 282
8473
but that he goeth about rather to prouide punishmēt for vs. But these thinges are false.
but that he Goes about rather to provide punishment for us But these things Are false.
cc-acp cst pns31 vvz p-acp av pc-acp vvi n1 p-acp pno12 p-acp d n2 vbr j.
(83) exposition (DIV2)
581
Page 283
8474
For Christe doth not lye, whan he sayth:
For Christ does not lie, when he say:
p-acp np1 vdz xx vvi, c-crq pns31 vvz:
(83) exposition (DIV2)
581
Page 283
8475
yf we procede so farre, that we loue hym, and count it abhominable to hate hym, that then we muste not doubt,
if we proceed so Far, that we love him, and count it abominable to hate him, that then we must not doubt,
cs pns12 vvi av av-j, cst pns12 vvb pno31, cc vvb pn31 j pc-acp vvi pno31, cst cs pns12 vmb xx vvi,
(83) exposition (DIV2)
581
Page 283
8476
but the father doth loue vs and will so declare hys loue toward vs, that he wyth his sonne and the holy ghost will haue their abyding with vs. It is a greate matter,
but the father does love us and will so declare his love towards us, that he with his son and the holy ghost will have their abiding with us It is a great matter,
cc-acp dt n1 vdz vvi pno12 cc vmb av vvi po31 n1 p-acp pno12, cst pns31 p-acp po31 n1 cc dt j n1 vmb vhi po32 n-vvg p-acp pno12 pn31 vbz dt j n1,
(83) exposition (DIV2)
581
Page 283
8477
and a singuler confort, that a righteous man by fayth doth not say in his heart, who is ascended in to heauen? &c. For in whatsoeuer place he be, whether he be at Ierusalem,
and a singular Comfort, that a righteous man by faith does not say in his heart, who is ascended in to heaven? etc. For in whatsoever place he be, whither he be At Ierusalem,
cc dt j n1, cst dt j n1 p-acp n1 vdz xx vvi p-acp po31 n1, r-crq vbz vvn p-acp p-acp n1? av c-acp p-acp r-crq n1 pns31 vbb, cs pns31 vbb p-acp np1,
(83) exposition (DIV2)
581
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8478
or at Rome, or in the felde or in the Citie, he is taken to be in heauen,
or At Room, or in the field or in the city, he is taken to be in heaven,
cc p-acp n1, cc p-acp dt n1 cc p-acp dt n1, pns31 vbz vvn pc-acp vbi p-acp n1,
(83) exposition (DIV2)
581
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8479
for that that god the father, the sone and the holy ghoste, doth come vnto hym and haue their abydinge with hym.
for that that god the father, the soon and the holy ghost, does come unto him and have their abiding with him.
c-acp cst d n1 dt n1, dt av cc dt j n1, vdz vvi p-acp pno31 cc vhi po32 n-vvg p-acp pno31.
(83) exposition (DIV2)
581
Page 283
8480
And this thing haue we heare in this lyfe in the worde, and do fele it inwardly by fayth,
And this thing have we hear in this life in the word, and do feel it inwardly by faith,
cc d n1 vhb pns12 av p-acp d n1 p-acp dt n1, cc vdb vvi pn31 av-j p-acp n1,
(83) exposition (DIV2)
581
Page 283
8481
but all these thinges shalbe felte in dede in the lyfe to come.
but all these things shall felt in deed in the life to come.
cc-acp d d n2 vmb|vbi vvn p-acp n1 p-acp dt n1 pc-acp vvi.
(83) exposition (DIV2)
581
Page 283
8482
For, to haue god dwelling in vs in this lyfe, is none other thynge then that all thinges that we do, saye, thinke,
For, to have god Dwelling in us in this life, is none other thing then that all things that we do, say, think,
p-acp, pc-acp vhi n1 vvg p-acp pno12 p-acp d n1, vbz pix j-jn n1 av cst d n2 cst pns12 vdb, vvb, vvb,
(83) exposition (DIV2)
582
Page 283
8483
or suffer, are acceptable vnto God, and that al thinges, when we eate, drinke, worke, slepe, wache, praye, reade, singe, learne,
or suffer, Are acceptable unto God, and that all things, when we eat, drink, work, sleep, wache, pray, read, sing, Learn,
cc vvi, vbr j p-acp np1, cc cst d n2, c-crq pns12 vvb, vvb, n1, vvi, n1, vvb, vvb, vvb, vvb,
(83) exposition (DIV2)
582
Page 283
8484
& c? are alowed of hym.
& c? Are aloud of him.
cc sy? vbr av pp-f pno31.
(83) exposition (DIV2)
582
Page 283
8485
This were the very felicitie it selfe, yf we were so wyse as to consider and beholde it with true eyes & wyth a sure faith.
This were the very felicity it self, if we were so wise as to Consider and behold it with true eyes & with a sure faith.
d vbdr dt j n1 pn31 n1, cs pns12 vbdr av j c-acp pc-acp vvi cc vvi pn31 p-acp j n2 cc p-acp dt j n1.
(83) exposition (DIV2)
582
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8486
For the glory of the godly doth herein passe the glory of heauen. For God sayth not so by heauen, that he will dwel in it:
For the glory of the godly does herein pass the glory of heaven. For God say not so by heaven, that he will dwell in it:
p-acp dt n1 pp-f dt j vdz av vvi dt n1 pp-f n1. p-acp np1 vvz xx av p-acp n1, cst pns31 vmb vvi p-acp pn31:
(83) exposition (DIV2)
582
Page 283
8487
but thus he sayth, that heauen is his seat, and the Earth his footestole.
but thus he say, that heaven is his seat, and the Earth his footstool.
cc-acp av pns31 vvz, cst n1 vbz po31 n1, cc dt n1 po31 n1.
(83) exposition (DIV2)
582
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8488
But the heart of the godly is the very habitation, wherin god dwelleth, if so be that he can but so much apprehende Christ, that he beleue surely, that he suffred and died for vs,
But the heart of the godly is the very habitation, wherein god dwells, if so be that he can but so much apprehend christ, that he believe surely, that he suffered and died for us,
p-acp dt n1 pp-f dt j vbz dt j n1, c-crq n1 vvz, cs av vbb d pns31 vmb p-acp av av-d vvi np1, cst pns31 vvb av-j, cst pns31 vvd cc vvd p-acp pno12,
(83) exposition (DIV2)
582
Page 283
8489
& for these benefits loue him.
& for these benefits love him.
cc p-acp d n2 vvb pno31.
(83) exposition (DIV2)
582
Page 283
8490
And so all thinges are consistinge in this, that we should loue Christ, and as for the rest there is no cause why any man should greatly feare.
And so all things Are consisting in this, that we should love christ, and as for the rest there is no cause why any man should greatly Fear.
cc av d n2 vbr vvg p-acp d, cst pns12 vmd vvi np1, cc c-acp p-acp dt n1 pc-acp vbz dx n1 q-crq d n1 vmd av-j vvi.
(83) exposition (DIV2)
583
Page 283
8491
For this loue shal make all other thinges easie and tollerable, whatsoeuer shal chaunce for hym and his worde sake:
For this love shall make all other things easy and tolerable, whatsoever shall chance for him and his word sake:
p-acp d n1 vmb vvi d j-jn n2 j cc j, r-crq vmb vvi p-acp pno31 cc po31 n1 n1:
(83) exposition (DIV2)
583
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8492
where as contrariwise without this loue all thynges shall seme intollerable and aboue all mens power,
where as contrariwise without this love all things shall seem intolerable and above all men's power,
c-crq c-acp av p-acp d n1 d n2 vmb vvi j cc p-acp d ng2 n1,
(83) exposition (DIV2)
583
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8493
as Christ sayth in the wordes folowing. But if a man doth not loue me He will not kepe my worde,
as christ say in the words following. But if a man does not love me He will not keep my word,
c-acp np1 vvz p-acp dt n2 vvg. p-acp cs dt n1 vdz xx vvi pno11 pns31 vmb xx vvi po11 n1,
(83) exposition (DIV2)
583
Page 283
8494
Where as Christe is loued, this is also certayne, that the father for Christes sake doth loue againe;
Where as Christ is loved, this is also certain, that the father for Christ's sake does love again;
c-crq p-acp np1 vbz vvn, d vbz av j, cst dt n1 p-acp npg1 n1 vdz vvi av;
(83) exposition (DIV2)
584
Page 283
8495
and doth not onely loue vs, but commeth vnto vs, and he with Christ & the holy ghost maketh his dwellyng with vs. This thing is so great, yt if we consider it well we could not but patiently suffer all thynges, that chaūce vnto vs for Christs sake.
and does not only love us, but comes unto us, and he with christ & the holy ghost makes his Dwelling with us This thing is so great, that if we Consider it well we could not but patiently suffer all things, that chance unto us for Christ sake.
cc vdz xx av-j vvi pno12, cc-acp vvz p-acp pno12, cc pns31 p-acp np1 cc dt j n1 vvz po31 vvg p-acp pno12 d n1 vbz av j, pn31 cs pns12 vvb pn31 av pns12 vmd xx cc-acp av-j vvi d n2, cst n1 p-acp pno12 p-acp npg1 n1.
(83) exposition (DIV2)
584
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8496
Where this loue of Christe is not, and wheras men receaueth the gospell to the entent, that they maye inuade the Churche goodes,
Where this love of Christ is not, and whereas men receiveth the gospel to the intent, that they may invade the Church goods,
c-crq d n1 pp-f np1 vbz xx, cc cs n2 vvz dt n1 p-acp dt n1, cst pns32 vmb vvi dt n1 n2-j,
(83) exposition (DIV2)
584
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8497
and make hauoke therof to their owne profite and commoditie, and to serue their owne lustes, (as it is the fashion of the worlde in all thynges to seke his owne vantage and profit) ther can not the worde of Christ be long kepte.
and make havoc thereof to their own profit and commodity, and to serve their own lusts, (as it is the fashion of the world in all things to seek his own vantage and profit) there can not the word of christ be long kept.
cc vvi n1 av p-acp po32 d n1 cc n1, cc pc-acp vvi po32 d n2, (c-acp pn31 vbz dt n1 pp-f dt n1 p-acp d n2 pc-acp vvi po31 d n1 cc n1) pc-acp vmb xx dt n1 pp-f np1 vbi av-j vvd.
(83) exposition (DIV2)
584
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8498
For it is very necessary to haue loue, if a man wyll be constant in trouble profite & gaines doth nothyng helpe in this case.
For it is very necessary to have love, if a man will be constant in trouble profit & gains does nothing help in this case.
p-acp pn31 vbz av j pc-acp vhi n1, cs dt n1 vmb vbi j p-acp n1 n1 cc n2 vdz pix vvi p-acp d n1.
(83) exposition (DIV2)
584
Page 283
8499
Wherefore if we loue godlines in dede, that we wold not depart from the golspel, we must so vse all thinges, that we may saye:
Wherefore if we love godliness in deed, that we would not depart from the golspel, we must so use all things, that we may say:
q-crq cs pns12 vvb n1 p-acp n1, cst pns12 vmd xx vvi p-acp dt n1, pns12 vmb av vvi d n2, cst pns12 vmb vvi:
(83) exposition (DIV2)
584
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8500
In the name of our Lord Iesu Christe was this begon, and by his commandement do we this:
In the name of our Lord Iesu Christ was this begun, and by his Commandment do we this:
p-acp dt n1 pp-f po12 n1 np1 np1 vbds d vvn, cc p-acp po31 n1 vdb pns12 d:
(83) exposition (DIV2)
584
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8501
Wherfore no case so harde can moue vs, but that we take all things well in worth that God sendeth.
Wherefore no case so harden can move us, but that we take all things well in worth that God sends.
c-crq dx n1 av av-j vmb vvi pno12, cc-acp cst pns12 vvb d n2 av p-acp n1 cst np1 vvz.
(83) exposition (DIV2)
584
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8502
But what is the cause that we should styke vnto the worde so constantly, and that we shold geue no place to anye danger or perill? Surelye because Christe sayth furthermore:
But what is the cause that we should styke unto the word so constantly, and that we should give no place to any danger or peril? Surely Because Christ say furthermore:
p-acp r-crq vbz dt n1 cst pns12 vmd j p-acp dt n1 av av-j, cc cst pns12 vmd vvi dx n1 p-acp d n1 cc n1? av-j c-acp np1 vvz av:
(83) exposition (DIV2)
584
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8503
the worde that I speake is not myne, but my fathers, whiche sent me. And after this maner doth Christe often times speake. the word that I speak is not mine, but my Father's, which sent me. And After this manner does Christ often times speak.
dt n1 cst pns11 vvb vbz xx png11, cc-acp po11 n2, r-crq vvd pno11. cc p-acp d n1 vdz np1 av n2 vvb.
(83) exposition (DIV2)
584
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8504
And this is the pyth of that that Christ speaketh:
And this is the pyth of that that christ speaks:
cc d vbz dt n1 pp-f d cst np1 vvz:
(83) exposition (DIV2)
584
Page 284
8505
If ye do receaue me and embrace me, that is, my worde and promesse, then be ye sure of this, that the true GOD hath receaued you,
If you do receive me and embrace me, that is, my word and promise, then be you sure of this, that the true GOD hath received you,
cs pn22 vdb vvi pno11 cc vvb pno11, cst vbz, po11 n1 cc n1, av vbb pn22 j pp-f d, cst dt j np1 vhz vvn pn22,
(83) exposition (DIV2)
584
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8506
neyther must ye thinke besides of any other GOD. For ye shall find god no wher els but in me and in my worde.
neither must you think beside of any other GOD. For you shall find god no where Else but in me and in my word.
dx vmb pn22 vvi a-acp pp-f d j-jn np1. p-acp pn22 vmb vvi n1 av-dx c-crq av cc-acp p-acp pno11 cc p-acp po11 n1.
(83) exposition (DIV2)
584
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8507
The reason why is, that the worde that I speake is not mine, but the worde of my father,
The reason why is, that the word that I speak is not mine, but the word of my father,
dt n1 q-crq vbz, cst dt n1 cst pns11 vvb vbz xx png11, cc-acp dt n1 pp-f po11 n1,
(83) exposition (DIV2)
584
Page 284
8508
If ye receaue this worde, ye receaue my father. If ye beleue in it, ye beleue in my father.
If you receive this word, you receive my father. If you believe in it, you believe in my father.
cs pn22 vvb d n1, pn22 vvb po11 n1. cs pn22 vvb p-acp pn31, pn22 vvb p-acp po11 n1.
(83) exposition (DIV2)
584
Page 284
8553
and that we maye through the holy Ghoste constantely cleaue therto, and so come to euerlastyng lyfe. Amen.
and that we may through the holy Ghost constantly cleave thereto, and so come to everlasting life. Amen.
cc cst pns12 vmb p-acp dt j n1 av-j vvi av, cc av vvb p-acp j n1. uh-n.
(83) exposition (DIV2)
587
Page 285
8509
Wherefore nowe it is easie to iudge howe the worlde stande. Mahumet, the Turke, the Pope, the Iewes do crake much of GOD, they praye muche,
Wherefore now it is easy to judge how the world stand. Mahomet, the Turk, the Pope, the Iewes do crake much of GOD, they pray much,
c-crq av pn31 vbz j pc-acp vvi c-crq dt n1 vvi. np1, dt np1, dt n1, dt np2 vdb vvi av-d pp-f np1, pns32 vvb d,
(83) exposition (DIV2)
584
Page 284
8510
and affirme them selues to be the true worshippers of GOD.
and affirm them selves to be the true worshippers of GOD.
cc vvi pno32 n2 pc-acp vbi dt j n2 pp-f np1.
(83) exposition (DIV2)
584
Page 284
8511
But the matter is plaine, that Mahumet, the Turke, the pope, the Iewes do not fynde the father,
But the matter is plain, that Mahomet, the Turk, the pope, the Iewes do not find the father,
p-acp dt n1 vbz j, cst np1, dt np1, dt n1, dt np2 vdb xx vvi dt n1,
(83) exposition (DIV2)
584
Page 284
8512
neither knowe anye thynge of hym. For they haue not the worde of Christ, which is not Christes, but the fathers.
neither know any thing of him. For they have not the word of christ, which is not Christ's, but the Father's.
av-dx vvb d n1 pp-f pno31. p-acp pns32 vhb xx dt n1 pp-f np1, r-crq vbz xx npg1, cc-acp dt n2.
(83) exposition (DIV2)
584
Page 284
8513
Wherfore Christe by these wordes geueth a sure doctrine to beware by, as thoughe he shoulde saye:
Wherefore Christ by these words Giveth a sure Doctrine to beware by, as though he should say:
c-crq np1 p-acp d n2 vvz dt j n1 pc-acp vvi p-acp, c-acp cs pns31 vmd vvi:
(83) exposition (DIV2)
585
Page 284
8514
Yf ye will heare GOD, and haue hym ioyned vnto you, ye must tourne awaye your eyes and eares in no case from him.
If you will hear GOD, and have him joined unto you, you must turn away your eyes and ears in no case from him.
cs pn22 vmb vvi np1, cc vhb pno31 vvn p-acp pn22, pn22 vmb vvi av po22 n2 cc n2 p-acp dx n1 p-acp pno31.
(83) exposition (DIV2)
585
Page 284
8515
But heare me and ye heare God, see me, & ye see God. For this it is decreed:
But hear me and you hear God, see me, & you see God. For this it is decreed:
cc-acp vvb pno11 cc pn22 vvb np1, vvb pno11, cc pn22 vvb np1. p-acp d pn31 vbz vvn:
(83) exposition (DIV2)
585
Page 284
8516
eyther must ye heare god by me, or neuer heare him.
either must you hear god by me, or never hear him.
d vmb pn22 vvi n1 p-acp pno11, cc av-x vvb pno31.
(83) exposition (DIV2)
585
Page 284
8517
Wherof this muste by reason folowe, that Christe, when he vttereth the bountefull worde, the hole godhed doth alow it,
Whereof this must by reason follow, that Christ, when he uttereth the bountiful word, the hold godhead does allow it,
c-crq d vmb p-acp n1 vvi, cst np1, c-crq pns31 vvz dt j n1, dt n1 n1 vdz vvi pn31,
(83) exposition (DIV2)
585
Page 284
8518
so that neyther the deuyll nor the worlde can make it frustrat and false. The reason is this.
so that neither the Devil nor the world can make it frustrate and false. The reason is this.
av cst dx dt n1 ccx dt n1 vmb vvi pn31 vvi cc j. dt n1 vbz d.
(83) exposition (DIV2)
585
Page 284
8519
Christs word is not his, but the fathers, as he saith: the wordes that ye heare are not mine, but my fathers that sent me.
Christ word is not his, but the Father's, as he Says: the words that you hear Are not mine, but my Father's that sent me.
npg1 n1 vbz xx png31, cc-acp dt n2, c-acp pns31 vvz: dt n2 cst pn22 vvb vbr xx png11, cc-acp po11 n2 cst vvd pno11.
(83) exposition (DIV2)
585
Page 284
8520
The wordes be so simple and plaine that nothyng can be more simple and plaine.
The words be so simple and plain that nothing can be more simple and plain.
dt n2 vbb av j cc j cst pix vmb vbi av-dc j cc j.
(83) exposition (DIV2)
585
Page 284
8521
Wherfore whan the men yt are worldly wyse chaunceth vpon these words, they thynke that they are but wordes coldlye & slenderly spoken,
Wherefore when the men that Are worldly wise chanceth upon these words, they think that they Are but words coldly & slenderly spoken,
c-crq c-crq dt n2 pn31 vbr j n1 vvz p-acp d n2, pns32 vvb cst pns32 vbr p-acp n2 av-jn cc av-j vvn,
(83) exposition (DIV2)
585
Page 284
8522
& that in great and wayghtie matters he woulde haue vsed more earnest and pythye wordes.
& that in great and weighty matters he would have used more earnest and pythye words.
cc cst p-acp j cc j n2 pns31 vmd vhi vvn av-dc j cc j n2.
(83) exposition (DIV2)
585
Page 284
8523
Howbeit what great matter there is included in these wordes that are so basse and slender, that doth then appeare, Howbeit what great matter there is included in these words that Are so base and slender, that does then appear,
a-acp q-crq j n1 a-acp vbz vvd p-acp d n2 cst vbr av vvi cc j, cst vdz av vvi,
(83) exposition (DIV2)
585
Page 284
8524
when great perill and feare is at hande.
when great peril and Fear is At hand.
c-crq j n1 cc n1 vbz p-acp n1.
(83) exposition (DIV2)
585
Page 284
8525
Wherfore Christ here maketh an ende of his sermō, and saith these thinges haue I spoken to you,
Wherefore christ Here makes an end of his sermon, and Says these things have I spoken to you,
c-crq np1 av vvz dt n1 pp-f po31 n1, cc vvz d n2 vhb pns11 vvn p-acp pn22,
(83) exposition (DIV2)
586
Page 284
8526
whan I was byding with you? but the holy ghost the conforter, whome my father will send in my name, he shal teache you all thynges, and shall put you in remembrance of those thinges whiche I haue spoken vnto you.
when I was biding with you? but the holy ghost the comforter, whom my father will send in my name, he shall teach you all things, and shall put you in remembrance of those things which I have spoken unto you.
c-crq pns11 vbds vvg p-acp pn22? p-acp dt j n1 dt n1, ro-crq po11 n1 vmb vvi p-acp po11 n1, pns31 vmb vvi pn22 d n2, cc vmb vvi pn22 p-acp n1 pp-f d n2 r-crq pns11 vhb vvn p-acp pn22.
(83) exposition (DIV2)
586
Page 284
8527
For if a man shoulde bestowe neuer so manye wordes yet if the holy ghoste shoulde be lackynge, the matter coulde not be perceaued.
For if a man should bestow never so many words yet if the holy ghost should be lacking, the matter could not be perceived.
p-acp cs dt n1 vmd vvi av av d n2 av cs dt j n1 vmd vbi vvg, dt n1 vmd xx vbi vvd.
(83) exposition (DIV2)
586
Page 284
8528
Nowe whatsoeuer remaineth in this gospell, it is the conclusion of the whole sermon, that Christ in this chapter made to his Disciples, that they should be of good confort,
Now whatsoever remains in this gospel, it is the conclusion of the Whole sermon, that christ in this chapter made to his Disciples, that they should be of good Comfort,
av r-crq vvz p-acp d n1, pn31 vbz dt n1 pp-f dt j-jn n1, cst np1 p-acp d n1 vvn p-acp po31 n2, cst pns32 vmd vbi pp-f j n1,
(83) exposition (DIV2)
586
Page 284
8529
and not be troubled, nor offended for the spiteful death, that he shoulde suffer, and so be dismayd,
and not be troubled, nor offended for the spiteful death, that he should suffer, and so be dismayed,
cc xx vbi vvn, ccx vvn p-acp dt j n1, cst pns31 vmd vvi, cc av vbi vvn,
(83) exposition (DIV2)
586
Page 284
8531
Therfore nowe we wilbe cōtent with this doctrine that we haue taught, which Christ doth cheifly entreate of in this part, that then specially shall we kepe the worde,
Therefore now we will content with this Doctrine that we have taught, which christ does chiefly entreat of in this part, that then specially shall we keep the word,
av av pns12 vmb|vbi j p-acp d n1 cst pns12 vhb vvn, r-crq np1 vdz av-jn vvi a-acp p-acp d n1, cst av av-j vmb pns12 vvi dt n1,
(83) exposition (DIV2)
586
Page 284
8532
and shall not go from it for feare of any peril, if so be that we loue god.
and shall not go from it for Fear of any peril, if so be that we love god.
cc vmb xx vvi p-acp pn31 p-acp n1 pp-f d n1, cs av vbi cst pns12 vvb n1.
(83) exposition (DIV2)
586
Page 284
8533
And that this is the onely waye to make God loue vs, and to come so nighe vnto vs, that he dwell in vs. But he that goeth to God by any other waye,
And that this is the only Way to make God love us, and to come so High unto us, that he dwell in us But he that Goes to God by any other Way,
cc cst d vbz dt j n1 pc-acp vvi np1 vvb pno12, cc pc-acp vvi av av-j p-acp pno12, cst pns31 vvb p-acp pno12 cc-acp pns31 cst vvz p-acp np1 p-acp d j-jn n1,
(83) exposition (DIV2)
586
Page 284
8534
then by the loue of Christe, he fleeth frome God, and can neuer come nygh vnto hym,
then by the love of Christ, he fleeth from God, and can never come High unto him,
av p-acp dt n1 pp-f np1, pns31 vvz p-acp np1, cc vmb av-x vvi av-j p-acp pno31,
(83) exposition (DIV2)
586
Page 285
8535
and whatsoeuer he dothe or suffreth, all is but loste labour and in vayne. Wherfore seyng that our Lord saith, that these wordes that he spake, are not his, but the fathers:
and whatsoever he doth or suffers, all is but lost labour and in vain. Wherefore sing that our Lord Says, that these words that he spoke, Are not his, but the Father's:
cc r-crq pns31 vdz cc vvz, d vbz cc-acp vvn n1 cc p-acp j. q-crq vvb cst po12 n1 vvz, cst d n2 cst pns31 vvd, vbr xx png31, cc-acp dt n2:
(83) exposition (DIV2)
586
Page 285
8536
all men ought to take diligent hede, and to beware, that they receaue no other doctrine or worde,
all men ought to take diligent heed, and to beware, that they receive no other Doctrine or word,
d n2 vmd pc-acp vvi j n1, cc pc-acp vvi, cst pns32 vvb dx j-jn n1 cc n1,
(83) exposition (DIV2)
587
Page 285
8537
but that that commeth foorth of this mouth:
but that that comes forth of this Mouth:
cc-acp d cst vvz av pp-f d n1:
(83) exposition (DIV2)
587
Page 285
8538
For then surely is there a perfect waye to seke out God, that can not deceaue, where as otherwise God can not be sought and foūd out by any meanes.
For then surely is there a perfect Way to seek out God, that can not deceive, where as otherwise God can not be sought and found out by any means.
c-acp av av-j vbz pc-acp dt j n1 pc-acp vvi av np1, cst vmb xx vvi, c-crq c-acp av np1 vmb xx vbi vvn cc vvn av p-acp d n2.
(83) exposition (DIV2)
587
Page 285
8539
But it chanceth nowe a days as it chaunced amongest the Iewes.
But it chanceth now a days as it chanced amongst the Iewes.
p-acp pn31 vvz av dt n2 c-acp pn31 vvd p-acp dt np2.
(83) exposition (DIV2)
587
Page 285
8540
They hadde their mercy seate, and their tabernacle, where they dyd pray, and trusted certaynly, that they should be heard there and no where els.
They had their mercy seat, and their tabernacle, where they did pray, and trusted Certainly, that they should be herd there and no where Else.
pns32 vhd po32 n1 n1, cc po32 n1, c-crq pns32 vdd vvi, cc vvd av-j, cst pns32 vmd vbi vvn a-acp cc dx c-crq av.
(83) exposition (DIV2)
587
Page 285
8541
But what dyd they? They refused the places that God appointed theym, and chose them selues certaine places as they thought good in theyr owne eyes.
But what did they? They refused the places that God appointed them, and chosen them selves certain places as they Thought good in their own eyes.
p-acp q-crq vdd pns32? pns32 vvd dt n2 cst np1 vvd pno32, cc vvd pno32 n2 j n2 c-acp pns32 vvd j p-acp po32 d n2.
(83) exposition (DIV2)
587
Page 285
8542
So commeth it to passe euen now. Christ saith:
So comes it to pass even now. christ Says:
np1 vvz pn31 pc-acp vvi av av. np1 vvz:
(83) exposition (DIV2)
587
Page 285
8543
If ye purpose to serche out God, and bee desyrous to make hym to loue you:
If you purpose to search out God, and be desirous to make him to love you:
cs pn22 vvb pc-acp vvi av np1, cc vbi j pc-acp vvi pno31 pc-acp vvi pn22:
(83) exposition (DIV2)
587
Page 285
8544
fyrste come vnto me, loue me, and receaue my worde.
First come unto me, love me, and receive my word.
ord vvb p-acp pno11, vvb pno11, cc vvi po11 n1.
(83) exposition (DIV2)
587
Page 285
8545
But what doth the Pope? what doo the Anabaptistes, the Iewes, the Turkes, and suche lyke? they lay asyde Christ and his worde,
But what does the Pope? what do the Anabaptists, the Iewes, the Turkes, and such like? they lay aside christ and his word,
p-acp q-crq vdz dt n1? q-crq vdb dt n2, dt np2, dt np2, cc d av-j? pns32 vvb av np1 cc po31 n1,
(83) exposition (DIV2)
587
Page 285
8546
and applye theyr myndes to mens traditions. The Pope trusteth in Masses, vowes, and absteynyng from mariage.
and apply their minds to men's traditions. The Pope Trusteth in Masses, vows, and abstaining from marriage.
cc vvi po32 n2 p-acp ng2 n2. dt n1 vvz p-acp n2, n2, cc vvg p-acp n1.
(83) exposition (DIV2)
587
Page 285
8547
The Anabaptistes in theyr streight kynde of lyuyng, in their homely apparell, and vndefenced trauaile. The Iewes and Turkes haue theyr order also.
The Anabaptists in their straight kind of living, in their homely apparel, and undefenced travail. The Iewes and Turkes have their order also.
dt n2 p-acp po32 j n1 pp-f vvg, p-acp po32 j n1, cc j n1. dt np2 cc np2 vhb po32 n1 av.
(83) exposition (DIV2)
587
Page 285
8548
These thynges must wee diligentely eschewe:
These things must we diligently eschew:
np1 n2 vmb pns12 av-j vvi:
(83) exposition (DIV2)
587
Page 285
8549
Christ and his word is onely to be imbraced For this is Gods commaundement, heare him. And Christ saieth here:
christ and his word is only to be embraced For this is God's Commandment, hear him. And christ Saith Here:
np1 cc po31 n1 vbz av-j pc-acp vbi vvn p-acp d vbz npg1 n1, vvb pno31. cc np1 vvz av:
(83) exposition (DIV2)
587
Page 285
8550
The wordes that I speake, be not myne, but my fathers.
The words that I speak, be not mine, but my Father's.
dt n2 cst pns11 vvb, vbb xx png11, cc-acp po11 n2.
(83) exposition (DIV2)
587
Page 285
8551
Wherfore it is vnpossible, that he that dothe not loue Christ, and herken to hym only, shoulde heare God, and come vnto hym.
Wherefore it is unpossible, that he that doth not love christ, and harken to him only, should hear God, and come unto him.
c-crq pn31 vbz j, cst pns31 cst vdz xx vvi np1, cc vvi p-acp pno31 av-j, vmd vvi np1, cc vvb p-acp pno31.
(83) exposition (DIV2)
587
Page 285
8552
Nowe the mercyful Father graunt vs his grace, that we may loue Christe, and kepe his woorde,
Now the merciful Father grant us his grace, that we may love Christ, and keep his word,
av dt j n1 vvb pno12 po31 n1, cst pns12 vmb vvi np1, cc vvi po31 n1,
(83) exposition (DIV2)
587
Page 285
8555
SO God loued the worlde, that he gaue his only begotten sonne, that whosoeuer beleueth in him, shoulde not peryshe, but haue euerlastynge lyfe.
SO God loved the world, that he gave his only begotten son, that whosoever Believeth in him, should not perish, but have everlasting life.
av np1 vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1.
(84) sermon (DIV1)
588
Page 285
8556
For God sent not his sonne into the world to cōdempne the world, but that the world through hym myght be saued.
For God sent not his son into the world to condemn the world, but that the world through him might be saved.
p-acp np1 vvd xx po31 n1 p-acp dt n1 pc-acp vvi dt n1, cc-acp cst dt n1 p-acp pno31 vmd vbi vvn.
(84) sermon (DIV1)
588
Page 285
8557
But he that beleueth on him, is not condempned.
But he that Believeth on him, is not condemned.
p-acp pns31 cst vvz p-acp pno31, vbz xx vvn.
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But he that beleueth not, is condempned already, because he hath not beleued in the name of the only begotten sonne of God.
But he that Believeth not, is condemned already, Because he hath not believed in the name of the only begotten son of God.
p-acp pns31 cst vvz xx, vbz vvn av, c-acp pns31 vhz xx vvn p-acp dt n1 pp-f dt av-j vvn n1 pp-f np1.
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And this is the condemnation, that lyghte is come into the worlde, and men loued darkenes more then lyght, because theyr dedes were euyll.
And this is the condemnation, that Light is come into the world, and men loved darkness more then Light, Because their Deeds were evil.
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For euery one that euyll doth, hateth the lyght, neyther commeth to the lyght, leste his dedes should be reproued.
For every one that evil does, hates the Light, neither comes to the Light, lest his Deeds should be reproved.
p-acp d crd d n-jn vdz, vvz dt vvi, av-dx vvz p-acp dt vvi, cs po31 n2 vmd vbi vvn.
(84) sermon (DIV1)
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But he that dothe the trueth, commeth to the lyght, that his dedes may be knowen,
But he that doth the truth, comes to the Light, that his Deeds may be known,
p-acp pns31 cst vdz dt n1, vvz p-acp dt vvi, cst po31 n2 vmb vbi vvn,
(84) sermon (DIV1)
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howe that they are wrought in God.
how that they Are wrought in God.
c-crq cst pns32 vbr vvn p-acp np1.
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(85) exposition (DIV2)
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THIS Gospell is one of the notablest that a manne can fynde in the Newe Testamente,THIS Gospel is one of the notablest that a man can find in the New Testament,
d n1 vbz pi pp-f dt js cst av n1 vmb vvi p-acp dt j n1,
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and woorthy to be commended with all kynde of commendations, that at the least men myghte set by it,
and worthy to be commended with all kind of commendations, that At the least men might Set by it,
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(85) exposition (DIV2)
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and count it as a thing moste necessary.
and count it as a thing most necessary.
cc vvb pn31 p-acp dt n1 av-ds j.
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And yt they might learne also ye text by heart and rehearse it dayely with theym selues, that they maye come to the vse and the true knowledge therof.
And that they might Learn also the text by heart and rehearse it daily with them selves, that they may come to the use and the true knowledge thereof.
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For the woordes be suche, that they can ease a mynde that is troubled, and restore to lyfe agayne, the soule that is dead,
For the words be such, that they can ease a mind that is troubled, and restore to life again, the soul that is dead,
p-acp dt n2 vbb d, cst pns32 vmb vvi dt n1 cst vbz vvn, cc vvi p-acp n1 av, dt n1 cst vbz j,
(85) exposition (DIV2)
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yf so be that they beleue them stedfastly.
if so be that they believe them steadfastly.
cs av vbb d pns32 vvb pno32 av-j.
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But forasmuche as it is not possible, that a man shold sufficiently expresse thys sermon of Christ by wordes:
But forasmuch as it is not possible, that a man should sufficiently express this sermon of christ by words:
p-acp av c-acp pn31 vbz xx j, cst dt n1 vmd av-j vvi d n1 pp-f np1 p-acp n2:
(85) exposition (DIV2)
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Fyrst lette vs call vnto GOD, that he wyll expound these woordes more playnely in our heartes,
Fyrst let us call unto GOD, that he will expound these words more plainly in our hearts,
ord vvb pno12 vvi p-acp np1, cst pns31 vmb vvi d n2 av-dc av-j p-acp po12 n2,
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then we can by oure wordes and interpretation, and that hee wyll enkendle them, and make theym so playne, that our conscience may receaue conforte and peace thereby. Amen.
then we can by our words and Interpretation, and that he will enkindle them, and make them so plain, that our conscience may receive Comfort and peace thereby. Amen.
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(85) exposition (DIV2)
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The pythe of this excellent sermon is:
The pythe of this excellent sermon is:
dt n1 pp-f d j n1 vbz:
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That God so greatly loued the world, that he deliuered his only begotten son for it, that we men shold not dye, but haue euerlastyng life. As though Christ shold say:
That God so greatly loved the world, that he Delivered his only begotten son for it, that we men should not die, but have everlasting life. As though christ should say:
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(85) exposition (DIV2)
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Beholde, I wyll shew the such a thyng, as thou neuer heardest of, and put forthe before thee such an ensample as thou neuer hast sene or heard:
Behold, I will show the such a thing, as thou never heardest of, and put forth before thee such an ensample as thou never hast seen or herd:
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(85) exposition (DIV2)
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Where he that geueth ye gift, and he that receaueth the gift for to geue to other,
Where he that Giveth you gift, and he that receiveth the gift for to give to other,
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and where the profit and gaines are so great, that no man by words can expresse them.
and where the profit and gains Are so great, that no man by words can express them.
cc c-crq dt n1 cc n2 vbr av j, cst dx n1 p-acp n2 vmb vvi pno32.
(85) exposition (DIV2)
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Here is no mencion made of kyngs, of princes, & of other mighty personages in ye world,
Here is no mention made of Kings, of Princes, & of other mighty Personages in you world,
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(85) exposition (DIV2)
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but God himself is set forth, which is incomprehensible and almyghtie, which made all things by his word, and still dothe preserue them, which is aboue al,
but God himself is Set forth, which is incomprehensible and almighty, which made all things by his word, and still doth preserve them, which is above all,
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(85) exposition (DIV2)
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and in comparison of whom, al things create, heuen, earth, & al that is therin, are but as dust.
and in comparison of whom, all things create, heaven, earth, & all that is therein, Are but as dust.
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He is the geuer, in respect of whom, all Princes and Kynges, with all their gyftes, are nothing in comparison.
He is the giver, in respect of whom, all Princes and Kings, with all their Gifts, Are nothing in comparison.
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(85) exposition (DIV2)
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And oure heartes myght worthely bee lifte vp and exalted with a godly pryde, in that we haue suche a geuer,
And our hearts might worthily be lift up and exalted with a godly pride, in that we have such a giver,
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so that all that shoulde chance vnto vs by any other liberalitie, might be counted of no price in comparison of this.
so that all that should chance unto us by any other liberality, might be counted of no price in comparison of this.
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For what thyng can be sette before vs, that is more magnificent and excellent then God almightie?
For what thing can be Set before us, that is more magnificent and excellent then God almighty?
p-acp r-crq n1 vmb vbi vvn p-acp pno12, cst vbz av-dc j cc j cs np1 j-jn?
(85) exposition (DIV2)
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Here God, whiche is infinite and vnspeakable, geueth after suche a sort, as passeth also all thynges.
Here God, which is infinite and unspeakable, Giveth After such a sort, as passes also all things.
av np1, r-crq vbz j cc j-u, vvz p-acp d dt n1, c-acp vvz av d n2.
(85) exposition (DIV2)
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For that that he geueth, he geueth not as wages of desert, or for a recompence,
For that that he Giveth, he Giveth not as wages of desert, or for a recompense,
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but as the wordes dothe sounde of mere loue.
but as the words doth sound of mere love.
cc-acp c-acp dt n2 vdz vvi pp-f j n1.
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Wherfore this gyft is wholly proceding of Gods excedyng and diuine beneuolence and goodnes, as he saith: God loued the worlde.
Wherefore this gift is wholly proceeding of God's exceeding and divine benevolence and Goodness, as he Says: God loved the world.
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There is noo greater vertue then Loue.
There is no greater virtue then Love.
pc-acp vbz uh-dx jc n1 cs n1.
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As it may hereby be wel vnderstand, that when we loue any thyng, we will not sticke to put our lyfe in danger for it. As it may hereby be well understand, that when we love any thing, we will not stick to put our life in danger for it.
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(85) exposition (DIV2)
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Uerily great vertues are pacience, chastitie, sobrietie. &c. but yet they ar nothing to be compared with this vertue, which compriseth and includeth in it self all other vertues.
Verily great Virtues Are patience, chastity, sobriety. etc. but yet they Are nothing to be compared with this virtue, which compriseth and includeth in it self all other Virtues.
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A good man dothe no man wrong: he geueth euery man hys owne:
A good man doth not man wrong: he Giveth every man his own:
dt j n1 vdz xx n1 vvi: pns31 vvz d n1 po31 d:
(85) exposition (DIV2)
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but by loue, men geue their owne selues to other, and ar redy with all their heart to do all that thei can for them.
but by love, men give their own selves to other, and Are ready with all their heart to do all that they can for them.
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(85) exposition (DIV2)
591
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So Christe saith here also, that God geueth to vs, not by right or merite, but by this greate vertue, that is by loue.
So Christ Says Here also, that God Giveth to us, not by right or merit, but by this great virtue, that is by love.
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(85) exposition (DIV2)
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This ought to encourage our heartes, and to abolysh all sorow, when this exceding loue of God commeth in mynde, that we might truste therto,
This ought to encourage our hearts, and to Abolah all sorrow, when this exceeding love of God comes in mind, that we might trust thereto,
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(85) exposition (DIV2)
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and beleue stedfastly, that God is that boūtifull and great geuer, and that this gifte of his procedeth of the great vertue of Loue.
and believe steadfastly, that God is that bountiful and great giver, and that this gift of his Proceedeth of the great virtue of Love.
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(85) exposition (DIV2)
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This sort of geuing whiche hath his spring of loue, maketh this gift more excellente and precious. This sort of giving which hath his spring of love, makes this gift more excellent and precious.
d n1 pp-f vvg r-crq vhz po31 n1 pp-f n1, vvz d n1 av-dc j cc j.
(85) exposition (DIV2)
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As the kynde, louynge, and syncere mynde of the geuer is most acceptable in giftes geuynge.
As the kind, loving, and sincere mind of the giver is most acceptable in Gifts giving.
p-acp dt n1, j-vvg, cc j n1 pp-f dt n1 vbz av-ds j p-acp n2 vvg.
(85) exposition (DIV2)
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So contrarywise when men perceaue not what is the mynde of the geuer, they regarde the gifte so muche the lesse.
So contrariwise when men perceive not what is the mind of the giver, they regard the gift so much the less.
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Yea and where as gyftes be sclender and faultie in the thynge, as if they be maymed,
Yea and where as Gifts be slender and faulty in the thing, as if they be maimed,
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(85) exposition (DIV2)
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or halfe blynd, or hath any other fault:
or half blind, or hath any other fault:
cc j-jn j, cc vhz d j-jn n1:
(85) exposition (DIV2)
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yet if they come of loue and of a fatherly mynde, is not one eie in this case,
yet if they come of love and of a fatherly mind, is not one eye in this case,
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(85) exposition (DIV2)
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or one foot more acceptable then many eies and fete without this condition? And ye words of Christ are playn, that God loueth vs. Wherfore for this loues sake ought we greately to esteme all thynges, that he geue vs. And especially those gyftes, whiche are ordeyned and geuen of hym to vs for our saluation and confirmation of oure faithe,
or one foot more acceptable then many eyes and feet without this condition? And you words of christ Are plain, that God loves us Wherefore for this loves sake ought we greatly to esteem all things, that he give us And especially those Gifts, which Are ordained and given of him to us for our salvation and confirmation of our faith,
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(85) exposition (DIV2)
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as Baptisme, and the Supper of the Lord is. &c. For all be it that the worlde doth not regard these thyngs,
as Baptism, and the Supper of the Lord is. etc. For all be it that the world does not regard these things,
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(85) exposition (DIV2)
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yet they ought to be estemed for oure chiefe felicitie, that by them we myght put asyde all sorowe,
yet they ought to be esteemed for our chief felicity, that by them we might put aside all sorrow,
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(85) exposition (DIV2)
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and be ioyful in heart, forasmuche as these thinges are of a fatherly loue and beneuolence ordeyned for our saluation.
and be joyful in heart, forasmuch as these things Are of a fatherly love and benevolence ordained for our salvation.
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(85) exposition (DIV2)
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8608
Wherfore Christ in this place sheweth not only that the father will geue vs any thinge, but also he describeth the way,
Wherefore christ in this place shows not only that the father will give us any thing, but also he Describeth the Way,
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(85) exposition (DIV2)
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how the father will geue vs, that is, of a fatherly and of a godlye loue.
how the father will give us, that is, of a fatherly and of a godly love.
c-crq dt n1 vmb vvi pno12, cst vbz, pp-f dt j cc pp-f dt j n1.
(85) exposition (DIV2)
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And as hytherto wee haue spoken of the geuer, and of his louyng mynde: so is the gyfte it selfe no lesse to be estemed.
And as hitherto we have spoken of the giver, and of his loving mind: so is the gift it self no less to be esteemed.
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(85) exposition (DIV2)
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For God geueth not riches here, nor kyngdoms, nor any creature but geueth his onely begotten sonne, which is no lesse than the father. For God Giveth not riches Here, nor kingdoms, nor any creature but Giveth his only begotten son, which is no less than the father.
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(85) exposition (DIV2)
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8612
If wealth and prosperitie causeth ioy, howe great ioy ought this gift to be to them that it is geuen vnto? For as God the geuer is excedyng great,
If wealth and Prosperity Causes joy, how great joy ought this gift to be to them that it is given unto? For as God the giver is exceeding great,
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(85) exposition (DIV2)
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and his loue also, wherof the gyfte procedeth: So is the gyft that he geueth, which is his onely sonne.
and his love also, whereof the gift Proceedeth: So is the gift that he Giveth, which is his only son.
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(85) exposition (DIV2)
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For he geueth hym selfe wholly in this gyft, as Paul saith to the Romains:
For he Giveth him self wholly in this gift, as Paul Says to the Romans:
p-acp pns31 vvz pno31 n1 av-jn p-acp d n1, c-acp np1 vvz p-acp dt njp2:
(85) exposition (DIV2)
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8615
seyng God hath geuen for vs all, his sonne, how can it be, that with him he should not geue vs all thynges also? Sinne, death, hell, heauen, rightuousnes,
sing God hath given for us all, his son, how can it be, that with him he should not give us all things also? Sin, death, hell, heaven, righteousness,
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(85) exposition (DIV2)
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and life, al are ours, for that that the sonne as by gyft is ours also, in whom are all thynges.
and life, all Are ours, for that that the son as by gift is ours also, in whom Are all things.
cc n1, d vbr png12, c-acp cst d dt n1 c-acp p-acp n1 vbz png12 av, p-acp ro-crq vbr d n2.
(85) exposition (DIV2)
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8617
Wherfore if we beleue truly, and receiue this moste excellent gift by faith, it must nedes be that euery creature fautie or not fautie, muste be ours,
Wherefore if we believe truly, and receive this most excellent gift by faith, it must needs be that every creature faulty or not faulty, must be ours,
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(85) exposition (DIV2)
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8618
and geuen to our cōmoditie, as saint Paule saith in an other place: Al things ar ours, whether it be Paul, or Apollo, or Cephas, either ye world, or life or deth.
and given to our commodity, as saint Paul Says in an other place: All things Are ours, whither it be Paul, or Apollo, or Cephas, either you world, or life or death.
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(85) exposition (DIV2)
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8619
And you ar Christs & Christ is Gods. For if we cōsider this gift well, we shal perceiue, that it passeth all that is either in heauen or earth,
And you Are Christ & christ is God's For if we Consider this gift well, we shall perceive, that it passes all that is either in heaven or earth,
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(85) exposition (DIV2)
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8620
and in respecte wherof, all the goodes of the world are but as it wer a graine.
and in respect whereof, all the goods of the world Are but as it were a grain.
cc p-acp n1 c-crq, d dt n2-j pp-f dt n1 vbr p-acp c-acp pn31 vbdr dt n1.
(85) exposition (DIV2)
594
Page 287
8621
But here doth incredulitie & misbeliefe trouble vs, as Christ himself dothe afterward complayn, and also incredible darknes and ignorāce,
But Here does incredulity & misbelief trouble us, as christ himself doth afterwards complain, and also incredible darkness and ignorance,
p-acp av vdz n1 cc n1 vvb pno12, p-acp np1 px31 vdz av n1, cc av j n1 cc n1,
(85) exposition (DIV2)
594
Page 287
8622
as whē we heare of this so great a gift, & yet we do not beleue it,
as when we hear of this so great a gift, & yet we do not believe it,
c-acp c-crq pns12 vvb pp-f d av j dt n1, cc av pns12 vdb xx vvi pn31,
(85) exposition (DIV2)
594
Page 287
8623
& the words of such great matter goeth in at the one eare, and rūneth out at the other,
& the words of such great matter Goes in At the one ear, and Runneth out At the other,
cc dt n2 pp-f d j n1 vvz p-acp p-acp dt crd n1, cc vvz av p-acp dt n-jn,
(85) exposition (DIV2)
594
Page 287
8624
& neuer perceth to ye heart.
& never pierceth to you heart.
cc av-x vvz p-acp pn22 n1.
(85) exposition (DIV2)
594
Page 287
8625
When men conceiue any hope of purchasing possessions, or of bying landes, they can neuer haue their heart at rest for the feruent care and gredy desyre to obteyne the same.
When men conceive any hope of purchasing possessions, or of buying Lands, they can never have their heart At rest for the fervent care and greedy desire to obtain the same.
c-crq n2 vvb d n1 pp-f vvg n2, cc pp-f vvg n2, pns32 vmb av-x vhi po32 n1 p-acp n1 p-acp dt j n1 cc j n1 pc-acp vvi dt d.
(85) exposition (DIV2)
594
Page 287
8626
But where as it is declared here, that God hath geuen vnto vs his sonne of mere loue, we are slouthfull and sluggyshe without all desire to receiue it.
But where as it is declared Here, that God hath given unto us his son of mere love, we Are slothful and sluggish without all desire to receive it.
p-acp c-crq c-acp pn31 vbz vvn av, cst np1 vhz vvn p-acp pno12 po31 n1 pp-f j n1, pns12 vbr j cc j p-acp d n1 pc-acp vvi pn31.
(85) exposition (DIV2)
594
Page 287
8627
What is the cause that we sette so lyghtly by suche an hygh gift, and do not embrace it worthily as we ought to doo? The deuyll truly, whiche casteth a myste ouer our heartes, that we care not for the worde and promise,
What is the cause that we Set so lightly by such an high gift, and do not embrace it worthily as we ought to do? The Devil truly, which Cast a mist over our hearts, that we care not for the word and promise,
q-crq vbz dt n1 cst pns12 vvd av av-j p-acp d dt j n1, cc vdb xx vvi pn31 av-j c-acp pns12 vmd pc-acp vdi? dt n1 av-j, r-crq vvz dt n1 p-acp po12 n2, cst pns12 vvb xx p-acp dt n1 cc n1,
(85) exposition (DIV2)
594
Page 287
8628
as touchyng this gifte, but in the meane tyme we bestow all our cares in worldly thynges.
as touching this gift, but in the mean time we bestow all our Cares in worldly things.
c-acp j-vvg d n1, cc-acp p-acp dt j n1 pns12 vvb d po12 n2 p-acp j n2.
(85) exposition (DIV2)
594
Page 287
8629
Wherfore in the beginnyng I sayde, that these woordes oughte dayely to be rehersed and vsed, when we rise in the morning, Wherefore in the beginning I said, that these words ought daily to be rehearsed and used, when we rise in the morning,
c-crq p-acp dt n1 pns11 vvd, cst d n2 vmd av-j pc-acp vbi vvd cc vvd, c-crq pns12 vvb p-acp dt n1,
(85) exposition (DIV2)
594
Page 288
8630
& when we go to bed at nyght, that we might print them in our hearts,
& when we go to Bed At night, that we might print them in our hearts,
cc c-crq pns12 vvb pc-acp vvi p-acp n1, cst pns12 vmd vvi pno32 p-acp po12 n2,
(85) exposition (DIV2)
594
Page 288
8631
& geue God thankes for this so great benefite. For all things are so great, that they can be no greater:
& give God thanks for this so great benefit. For all things Are so great, that they can be no greater:
cc vvi np1 n2 p-acp d av j n1. p-acp d n2 vbr av j, cst pns32 vmb vbi dx jc:
(85) exposition (DIV2)
594
Page 288
8632
the giuer, the loue of the geuer, and the gift it selfe, that is geuen vs of mere loue, not of merite,
the giver, the love of the giver, and the gift it self, that is given us of mere love, not of merit,
dt n1, dt n1 pp-f dt n1, cc dt n1 pn31 n1, cst vbz vvn pno12 pp-f j n1, xx pp-f n1,
(85) exposition (DIV2)
594
Page 288
8633
and is so geuen, that it remaineth with vs not as borowed nor lent, nor recompensed.
and is so given, that it remains with us not as borrowed nor lent, nor recompensed.
cc vbz av vvn, cst pn31 vvz p-acp pno12 xx a-acp vvn ccx vvn, ccx vvn.
(85) exposition (DIV2)
594
Page 288
8634
For the whiche also is nothing geuen agayne, neither is any thinge required therefore, but that thou shouldest ioyfully embrace it, and so declare thy mynd.
For the which also is nothing given again, neither is any thing required Therefore, but that thou Shouldst joyfully embrace it, and so declare thy mind.
p-acp dt r-crq av vbz pix vvn av, av-dx vbz d n1 vvd av, cc-acp cst pns21 vmd2 av-j vvi pn31, cc av vvb po21 n1.
(85) exposition (DIV2)
594
Page 288
8635
But alas, what an vnworthy thynge is this, that neither heartes, neither handes there be, to receaue this gyfte,
But alas, what an unworthy thing is this, that neither hearts, neither hands there be, to receive this gift,
p-acp uh, q-crq dt j n1 vbz d, cst dx n2, dx n2 pc-acp vbi, pc-acp vvi d n1,
(85) exposition (DIV2)
594
Page 288
8636
as it is proffered, that this should be our Christ, and shold remayne with vs for euer, vnto euerlasting lyfe.
as it is proffered, that this should be our christ, and should remain with us for ever, unto everlasting life.
c-acp pn31 vbz vvn, cst d vmd vbi po12 np1, cc vmd vvi p-acp pno12 p-acp av, p-acp j n1.
(85) exposition (DIV2)
594
Page 288
8637
But herein chaunceth a very leude and greuous thing, yt they to whom this gift is offred, But herein chanceth a very leude and grievous thing, that they to whom this gift is offered,
p-acp av vvz dt j j cc j n1, pn31 pns32 pc-acp ro-crq d n1 vbz vvn,
(85) exposition (DIV2)
594
Page 288
8638
although thei haue great nede therof, yet they regarded it not, but refuse to receiue it.
although they have great need thereof, yet they regarded it not, but refuse to receive it.
cs pns32 vhb j n1 av, av pns32 vvd pn31 xx, cc-acp vvb pc-acp vvi pn31.
(85) exposition (DIV2)
594
Page 288
8639
If a riche man shold proffer a gift to a nedy begger, yt he might therby liue in more welth, & more at ease:
If a rich man should proffer a gift to a needy beggar, that he might thereby live in more wealth, & more At ease:
cs dt j n1 vmd vvi dt n1 p-acp dt j n1, pn31 pns31 vmd av vvi p-acp dc n1, cc av-dc p-acp n1:
(85) exposition (DIV2)
594
Page 288
8640
and yet yt riche mā wold require nothing for himself, but that the poore wolde receiue this excellent gift gladly:
and yet that rich man would require nothing for himself, but that the poor would receive this excellent gift gladly:
cc av pn31 j n1 vmd vvi pix p-acp px31, cc-acp cst dt j vmd vvi d j n1 av-j:
(85) exposition (DIV2)
594
Page 288
8641
Now if the begger were suche an vnthriftie person yt he wold not take the gift,
Now if the beggar were such an unthrifty person that he would not take the gift,
av cs dt n1 vbdr d dt j n1 pn31 pns31 vmd xx vvi dt n1,
(85) exposition (DIV2)
594
Page 288
8642
but wold set more by his owne miserable state, than by this gifte:
but would Set more by his own miserable state, than by this gift:
cc-acp vmd vvi av-dc p-acp po31 d j n1, cs p-acp d n1:
(85) exposition (DIV2)
594
Page 288
8643
might ye not count him worthily to deserue yet more greater wretchednes thā he was in before? but here to this beggerly world ye is void of al life & saluatiō, is profered ye son of God.
might you not count him worthily to deserve yet more greater wretchedness than he was in before? but Here to this beggarly world you is void of all life & salvation, is proffered you son of God.
vmd pn22 xx vvi pno31 av-j pc-acp vvi av dc jc n1 cs pns31 vbds p-acp a-acp? cc-acp av p-acp d j n1 pn22 vbz j pp-f d n1 cc n1, vbz vvn pn22 n1 pp-f np1.
(85) exposition (DIV2)
594
Page 288
8644
And god demādeth nothing els of vs but to receiue it & to take it as our own:
And god demandeth nothing Else of us but to receive it & to take it as our own:
cc n1 vvz pix av pp-f pno12 p-acp p-acp vvi pn31 cc pc-acp vvi pn31 p-acp po12 d:
(85) exposition (DIV2)
594
Page 288
8645
but this is our madnes, yt although we be starke beggers, yet we think scorn to be prouided for.
but this is our madness, that although we be stark beggars, yet we think scorn to be provided for.
cc-acp d vbz po12 n1, pn31 cs pns12 vbb j n2, av pns12 vvb n1 pc-acp vbi vvn p-acp.
(85) exposition (DIV2)
594
Page 288
8646
Iudge thou therfor here of, what a greuous syn is vnbelefe. It is not agreable to mans nature, to be agaynst oure owne profite and gaines,
Judge thou Therefore Here of, what a grievous sin is unbelief. It is not agreeable to men nature, to be against our own profit and gains,
n1 pns21 av av pp-f, r-crq dt j n1 vbz n1. pn31 vbz xx j p-acp ng1 n1, pc-acp vbi p-acp po12 d n1 cc n2,
(85) exposition (DIV2)
594
Page 288
8647
and not to receaue it when it is proffred.
and not to receive it when it is proffered.
cc xx pc-acp vvi pn31 c-crq pn31 vbz j-vvn.
(85) exposition (DIV2)
594
Page 288
8648
Hereof it appereth, how madde the worlde is, that it hath no ioy and felicitie in this gift of God, and putteth himself in such great blame, that it wil not receue and take to his vse that, that is proffered.
Hereof it appeareth, how mad the world is, that it hath no joy and felicity in this gift of God, and putteth himself in such great blame, that it will not receive and take to his use that, that is proffered.
av pn31 vvz, c-crq j dt n1 vbz, cst pn31 vhz dx n1 cc n1 p-acp d n1 pp-f np1, cc vvz px31 p-acp d j n1, cst pn31 vmb xx vvi cc vvi p-acp po31 n1 cst, cst vbz vvn.
(85) exposition (DIV2)
595
Page 288
8649
If it were neuer so little gold that were proffred, we woulde be ready to receaue it with bothe handes,
If it were never so little gold that were proffered, we would be ready to receive it with both hands,
cs pn31 vbdr av av j n1 cst vbdr j-vvn, pns12 vmd vbi j pc-acp vvi pn31 p-acp d n2,
(85) exposition (DIV2)
595
Page 288
8650
yea and with al the other lymmes of the body also.
yea and with all the other limbs of the body also.
uh cc p-acp d dt j-jn n2 pp-f dt n1 av.
(85) exposition (DIV2)
595
Page 288
8651
Wher as ye sonne of God is proffred for a gift, al men ar in doubt,
Where as you son of God is proffered for a gift, all men Are in doubt,
c-crq c-acp pn22 n1 pp-f np1 vbz j-vvn p-acp dt n1, d n2 vbr p-acp n1,
(85) exposition (DIV2)
595
Page 288
8652
whether they may embrace hym or no, and beare themselfe in hande that they haue no nede of hym.
whither they may embrace him or no, and bear themselves in hand that they have no need of him.
cs pns32 vmb vvi pno31 cc uh-dx, cc vvi px32 p-acp n1 cst pns32 vhb dx n1 pp-f pno31.
(85) exposition (DIV2)
595
Page 288
8653
Wherfore he hath his proper name geuen hym, to whom the gyfte is proffred, and is called the worlde:
Wherefore he hath his proper name given him, to whom the gift is proffered, and is called the world:
c-crq pns31 vhz po31 j n1 vvn pno31, p-acp ro-crq dt n1 vbz j-vvn, cc vbz vvn dt n1:
(85) exposition (DIV2)
595
Page 288
8654
which is worthy to be hated, and specially if it bee compared with the gyfte.
which is worthy to be hated, and specially if it be compared with the gift.
r-crq vbz j pc-acp vbi vvn, cc av-j cs pn31 vbb vvn p-acp dt n1.
(85) exposition (DIV2)
595
Page 288
8655
For so littell dothe he deserue this loue and gift of God, that nothyng can be more againste God,
For so little doth he deserve this love and gift of God, that nothing can be more against God,
p-acp av j vdz pns31 vvi d n1 cc n1 pp-f np1, cst pix vmb vbi av-dc p-acp np1,
(85) exposition (DIV2)
595
Page 288
8656
nor nerer vnto the deuyll, than the worlde is. And yet this is the very testimonye and witnesse of Christ, saying:
nor nearer unto the Devil, than the world is. And yet this is the very testimony and witness of christ, saying:
ccx jc p-acp dt n1, cs dt n1 vbz. cc av d vbz dt j n1 cc n1 pp-f np1, vvg:
(85) exposition (DIV2)
595
Page 288
8657
God so loued the worlde, that he gaue his only begot-sonne. Print this thyng well in thy mynd.
God so loved the world, that he gave his only begot-sonne. Print this thing well in thy mind.
np1 av vvd dt n1, cst pns31 vvd po31 j n1. n1 d n1 av p-acp po21 n1.
(85) exposition (DIV2)
595
Page 288
8658
After that thou haste heard, what God is, and what is the gift that he geueth freely of mere loue:
After that thou haste herd, what God is, and what is the gift that he Giveth freely of mere love:
p-acp cst pns21 vvb vvn, r-crq np1 vbz, cc r-crq vbz dt n1 cst pns31 vvz av-j pp-f j n1:
(85) exposition (DIV2)
595
Page 288
8659
learne this thynge also what is the worlde:
Learn this thing also what is the world:
vvb d n1 av q-crq vbz dt n1:
(85) exposition (DIV2)
595
Page 288
8660
truely a great multitude of men, that hath no faith, that thinketh God vnfaithful of his promise,
truly a great multitude of men, that hath no faith, that Thinketh God unfaithful of his promise,
av-j dt j n1 pp-f n2, cst vhz dx n1, cst vvz np1 j pp-f po31 n1,
(85) exposition (DIV2)
595
Page 288
8661
yea and blasphemeth, curseth, and persecuteth his worde, whiche are also disobedient to father and mother, murtherers, aduouterers, traitours, theues, wicked persons. &c. as dayely examples shewe vs playnly, that the world is full of periurie and blasphemye.
yea and Blasphemeth, Curseth, and persecuteth his word, which Are also disobedient to father and mother, murderers, aduouterers, Traitors, thieves, wicked Persons. etc. as daily Examples show us plainly, that the world is full of perjury and blasphemy.
uh cc vvz, vvz, cc vvz po31 n1, r-crq vbr av j p-acp n1 cc n1, n2, n2, n2, n2, j n2. av c-acp av-j n2 vvi pno12 av-j, cst dt n1 vbz j pp-f n1 cc n1.
(85) exposition (DIV2)
595
Page 288
8662
To this so odious a beast and monster, and extreme enemie of God, geueth god his sonne, and that of pure loue.
To this so odious a beast and monster, and extreme enemy of God, Giveth god his son, and that of pure love.
p-acp d av j dt n1 cc n1, cc j-jn n1 pp-f np1, vvz n1 po31 n1, cc d pp-f j n1.
(85) exposition (DIV2)
595
Page 288
8663
The gift of God is specially commended hereby, that God dothe not let or spare to doo good for our so great wickednes and frowardnesse.
The gift of God is specially commended hereby, that God doth not let or spare to do good for our so great wickedness and frowardness.
dt n1 pp-f np1 vbz av-j vvn av, cst np1 vdz xx vvi cc vvb pc-acp vdi j p-acp po12 av j n1 cc n1.
(85) exposition (DIV2)
595
Page 288
8664
But what soeuer is done and cōmitted against him, he regardeth it not:
But what soever is done and committed against him, he Regardeth it not:
p-acp r-crq av vbz vdn cc vvn p-acp pno31, pns31 vvz pn31 xx:
(85) exposition (DIV2)
595
Page 289
8665
No, not in that that his name and worde is so blasphemously handled, and such stubburnesse is vsed agaynst his commaundement.
No, not in that that his name and word is so blasphemously handled, and such Stubbornness is used against his Commandment.
uh-dx, xx p-acp d d po31 n1 cc n1 vbz av av-j vvn, cc d n1 vbz vvn p-acp po31 n1.
(85) exposition (DIV2)
595
Page 289
8666
For where as the gift is so excedyng, and the geuer so great, the geuer might of good reson be offended for the frowardnes of him that receaueth it.
For where as the gift is so exceeding, and the giver so great, the giver might of good Reason's be offended for the forwardness of him that receiveth it.
p-acp c-crq c-acp dt n1 vbz av j-vvg, cc dt n1 av j, dt n1 vmd pp-f j ng1 vbi vvn p-acp dt n1 pp-f pno31 cst vvz pn31.
(85) exposition (DIV2)
595
Page 289
8667
But God ouercommeth hym selfe, and putteth out of syght, all the synnes that we work eyther against the fyrst or the seconde table of Moses.
But God Overcometh him self, and putteth out of sight, all the Sins that we work either against the fyrst or the seconde table of Moses.
p-acp np1 vvz pno31 n1, cc vvz av pp-f n1, d dt n2 cst pns12 vvb av-d p-acp dt ord cc dt ord n1 pp-f np1.
(85) exposition (DIV2)
595
Page 289
8668
But because of these synnes and this myserie, wherwith we synners are encombred, and so encombred, that we could neuer escape without the help of God:
But Because of these Sins and this misery, wherewith we Sinners Are encumbered, and so encumbered, that we could never escape without the help of God:
cc-acp c-acp pp-f d n2 cc d n1, c-crq pns12 n2 vbr vvn, cc av vvn, cst pns12 vmd av-x vvi p-acp dt n1 pp-f np1:
(85) exposition (DIV2)
595
Page 289
8669
doth God put foorth this loue, and bestoweth this gift freely vpon vs.
does God put forth this love, and bestoweth this gift freely upon us
vdz np1 vvi av d n1, cc vvz d n1 av-j p-acp pno12
(85) exposition (DIV2)
595
Page 289
8670
Is not the mercyfull Lorde therfore worthy to bee loued again? And ought we not to put our whole confidence in hym? which forgeueth vs our synnes,
Is not the merciful Lord Therefore worthy to be loved again? And ought we not to put our Whole confidence in him? which forgiveth us our Sins,
vbz xx dt j n1 av j pc-acp vbi vvn av? cc vmd pns12 xx pc-acp vvi po12 j-jn n1 p-acp pno31? r-crq vvz pno12 po12 n2,
(85) exposition (DIV2)
596
Page 289
8671
yea & the synnes of all the world, and doth not recken them, although they are innumerable.
yea & the Sins of all the world, and does not reckon them, although they Are innumerable.
uh cc dt n2 pp-f d dt n1, cc vdz xx vvi pno32, cs pns32 vbr j.
(85) exposition (DIV2)
596
Page 289
8672
For seyng that the sinnes of one man are infinite, who can numbre the syns of the whole worlde? And yet is this sentence trewe and certayn, that God forgeueth the worlde all their synnes.
For sing that the Sins of one man Are infinite, who can numbered the Sins of the Whole world? And yet is this sentence true and certain, that God forgiveth the world all their Sins.
p-acp vvb cst dt n2 pp-f crd n1 vbr j, r-crq vmb vvn dt n2 pp-f dt j-jn n1? cc av vbz d n1 j cc j, cst np1 vvz dt n1 d po32 n2.
(85) exposition (DIV2)
596
Page 289
8673
For wheresoeuer is the loue of God, there is also remission of synnes.
For wheresoever is the love of God, there is also remission of Sins.
p-acp c-crq vbz dt n1 pp-f np1, pc-acp vbz av n1 pp-f n2.
(85) exposition (DIV2)
596
Page 289
8674
We shoulde haue here ready hertes, to haue diligent meditation on this loue, wher as God geueth to the world, that is his enemye,
We should have Here ready herts, to have diligent meditation on this love, where as God Giveth to the world, that is his enemy,
pns12 vmd vhi av j n2, pc-acp vhi j n1 p-acp d n1, c-crq p-acp np1 vvz p-acp dt n1, cst vbz po31 n1,
(85) exposition (DIV2)
596
Page 289
8675
euen his owne selfe, so that we shold loke for no other thing of hym but mere grace and mercy.
even his own self, so that we should look for no other thing of him but mere grace and mercy.
av po31 d n1, av cst pns12 vmd vvi p-acp dx j-jn n1 pp-f pno31 p-acp j n1 cc n1.
(85) exposition (DIV2)
596
Page 289
8676
Whatsoeuer chāce in this lyfe, yet shold our hope be in this loue, and our faith remain constant in the mercy of God for Christ.
Whatsoever chance in this life, yet should our hope be in this love, and our faith remain constant in the mercy of God for christ.
r-crq n1 p-acp d n1, av vmd po12 n1 vbi p-acp d n1, cc po12 n1 vvi j p-acp dt n1 pp-f np1 p-acp np1.
(85) exposition (DIV2)
596
Page 289
8677
Suche thoughtes must nedes be full of great ioy, as I and many other godly mē do protest, that we haue liued in all kind of abhomination and idolatrie,
Suche thoughts must needs be full of great joy, as I and many other godly men do protest, that we have lived in all kind of abomination and idolatry,
np1 n2 vmb av vbi j pp-f j n1, c-acp pns11 cc d j-jn j n2 vdb vvi, cst pns12 vhb vvn p-acp d n1 pp-f n1 cc n1,
(85) exposition (DIV2)
596
Page 289
8678
& haue ben defyled with dyuers syns.
& have been defiled with Diverse Sins.
cc vhb vbn vvn p-acp j n2.
(85) exposition (DIV2)
596
Page 289
8679
This vngodlynes hath not God punished in vs after our deseruyng, but hath declared his loue,
This ungodliness hath not God punished in us After our deserving, but hath declared his love,
d n1 vhz xx np1 vvn p-acp pno12 p-acp po12 vvg, cc-acp vhz vvn po31 n1,
(85) exposition (DIV2)
596
Page 289
8680
and hath by the gospel opened again his sonne, which he had geuē to the world before, that now we may heare again the holsom doctrin & vnderstande that God is not angry with the worlde,
and hath by the gospel opened again his son, which he had given to the world before, that now we may hear again the holsom Doctrine & understand that God is not angry with the world,
cc vhz p-acp dt n1 vvd av po31 n1, r-crq pns31 vhd vvn p-acp dt n1 a-acp, cst av pns12 vmb vvi av dt j n1 cc vvi cst np1 vbz xx j p-acp dt n1,
(85) exposition (DIV2)
596
Page 289
8681
but loueth it, in that he gaue his sonne to it.
but loves it, in that he gave his son to it.
cc-acp vvz pn31, p-acp cst pns31 vvd po31 n1 p-acp pn31.
(85) exposition (DIV2)
596
Page 289
8682
But alas, howe execrable is our ingratitude? what excedyng dulnes of vnderstādyng is this, yt we can not consider this great goodnes of god? For if we wold truly consider it, ther shold rise in vs the affection of such ioy:
But alas, how execrable is our ingratitude? what exceeding dulness of understanding is this, that we can not Consider this great Goodness of god? For if we would truly Consider it, there should rise in us the affection of such joy:
p-acp uh, c-crq j vbz po12 n1? q-crq j-vvg n1 pp-f n1 vbz d, pn31 pns12 vmb xx vvi d j n1 pp-f n1? p-acp cs pns12 vmd av-j vvi pn31, pc-acp vmd vvi p-acp pno12 dt n1 pp-f d n1:
(85) exposition (DIV2)
596
Page 289
8683
that we wold not onely shewe highe obedience vnto God, but we would also gladly suffer all thynges for his sake.
that we would not only show high Obedience unto God, but we would also gladly suffer all things for his sake.
cst pns12 vmd xx av-j vvi j n1 p-acp np1, cc-acp pns12 vmd av av-j vvi d n2 p-acp po31 n1.
(85) exposition (DIV2)
596
Page 289
8684
But we may thank our vnbelefe for this, which regardeth not this great ioye, but in the meane while setteth his pleasure in worldly trifles, and seketh for vain daliāce
But we may thank our unbelief for this, which Regardeth not this great joy, but in the mean while sets his pleasure in worldly trifles, and seeketh for vain dalliance
cc-acp pns12 vmb vvi po12 n1 p-acp d, r-crq vvz xx d j n1, cc-acp p-acp dt j n1 vvz po31 n1 p-acp j n2, cc vvz p-acp j n1
(85) exposition (DIV2)
596
Page 289
8685
Thus farre haue we shortely rehersed, these fower thynges, who is the geuer, what is the gifte,
Thus Far have we shortly rehearsed, these fower things, who is the giver, what is the gift,
av av-j vhb pns12 av-j vvd, d crd n2, r-crq vbz dt n1, r-crq vbz dt n1,
(85) exposition (DIV2)
597
Page 289
8686
howe it is geuen, and to whome. Whyche thynges are all so great, that no man can expresse them sufficientely by wordes:
how it is given, and to whom. Which things Are all so great, that no man can express them sufficiently by words:
c-crq pn31 vbz vvn, cc p-acp ro-crq. r-crq n2 vbr d av j, cst dx n1 vmb vvi pno32 av-j p-acp n2:
(85) exposition (DIV2)
597
Page 289
8687
now foloweth the entent, wherfore god gaue this gift.
now Followeth the intent, Wherefore god gave this gift.
av vvz dt n1, c-crq n1 vvd d n1.
(85) exposition (DIV2)
597
Page 289
8688
Truly, not that we should eate, cloth our selues, get a liuyng therby, and muche lesse that he shold be vnto vs a poyson or pestilence, as we teache also of Baptisme,
Truly, not that we should eat, cloth our selves, get a living thereby, and much less that he should be unto us a poison or pestilence, as we teach also of Baptism,
np1, xx cst pns12 vmd vvi, n1 po12 n2, vvb dt n-vvg av, cc av-d av-dc cst pns31 vmd vbi p-acp pno12 dt n1 cc n1, c-acp pns12 vvb av pp-f n1,
(85) exposition (DIV2)
597
Page 289
8689
and of the Lordes supper, that al these thinges might be counted wholsome vnto vs:
and of the lords supper, that all these things might be counted wholesome unto us:
cc pp-f dt ng1 n1, cst d d n2 vmd vbi vvn j p-acp pno12:
(85) exposition (DIV2)
597
Page 289
8690
But it appereth plainly, that he was geuen to this entent, that all that beleue in hym, shold not perishe, but haue euerlasting lyfe.
But it appeareth plainly, that he was given to this intent, that all that believe in him, should not perish, but have everlasting life.
cc-acp pn31 vvz av-j, cst pns31 vbds vvn p-acp d n1, cst d cst vvb p-acp pno31, vmd xx vvi, cc-acp vhb j n1.
(85) exposition (DIV2)
597
Page 289
8691
Here is it declared with playne woordes, that in this matter there is no respect had vnto riches or worldly desires, Here is it declared with plain words, that in this matter there is no respect had unto riches or worldly Desires,
av vbz pn31 vvn p-acp j n2, cst p-acp d n1 a-acp vbz dx n1 vhd p-acp n2 cc j n2,
(85) exposition (DIV2)
597
Page 289
8692
but that we myght therby be delyuered from death and synne, and that we mighte not perishe.
but that we might thereby be Delivered from death and sin, and that we might not perish.
cc-acp cst pns12 vmd av vbi vvn p-acp n1 cc n1, cc cst pns12 vmd xx vvi.
(85) exposition (DIV2)
597
Page 289
8693
This is the onely busynes that the Father of mere loue hath enioyned his sonne to do:
This is the only business that the Father of mere love hath enjoined his son to do:
d vbz dt j n1 cst dt n1 pp-f j n1 vhz vvn po31 n1 pc-acp vdi:
(85) exposition (DIV2)
597
Page 290
8694
euen to ouer come the deuyl and hell, and to deliuer vs from eternal death into the whiche we fel headlong by sinne.
even to over come the Devil and hell, and to deliver us from Eternal death into the which we fell headlong by sin.
av p-acp a-acp vvb dt n1 cc n1, cc pc-acp vvi pno12 p-acp j n1 p-acp dt r-crq pns12 vvd av-j p-acp n1.
(85) exposition (DIV2)
597
Page 290
8695
This is the cause and entent why this gift was geuen. Wherin we haue iust cause to beleue and trust stedfastly.
This is the cause and intent why this gift was given. Wherein we have just cause to believe and trust steadfastly.
d vbz dt n1 cc n1 c-crq d n1 vbds vvn. c-crq pns12 vhb j n1 pc-acp vvi cc vvi av-j.
(85) exposition (DIV2)
597
Page 290
8696
For we heare by the mouth of Christ, yt he hymself is geuen vnto vs,
For we hear by the Mouth of christ, that he himself is given unto us,
c-acp pns12 vvb p-acp dt n1 pp-f np1, pn31 pns31 px31 vbz vvn p-acp pno12,
(85) exposition (DIV2)
598
Page 290
8697
and that the power of the diuell is weakened and ouerthrowen, and power to pacifie the troubled conscience is restored to vs for the attainment of euerlasting life and saluation.
and that the power of the Devil is weakened and overthrown, and power to pacify the troubled conscience is restored to us for the attainment of everlasting life and salvation.
cc cst dt n1 pp-f dt n1 vbz vvn cc vvn, cc n1 pc-acp vvi dt j-vvn n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f j n1 cc n1.
(85) exposition (DIV2)
598
Page 290
8698
Death shalbe abolished, & al ioy shal rise:
Death shall abolished, & all joy shall rise:
n1 vmb|vbi vvn, cc d n1 vmb vvi:
(85) exposition (DIV2)
598
Page 290
8699
for this sure faith, wherwith we beleue that God is merciful vnto vs, that he loueth vs,
for this sure faith, wherewith we believe that God is merciful unto us, that he loves us,
c-acp d j n1, c-crq pns12 vvb cst np1 vbz j p-acp pno12, cst pns31 vvz pno12,
(85) exposition (DIV2)
598
Page 290
8700
& of very loue gaue his son vnto vs, that we shold not perish, but haue euerlastīg life.
& of very love gave his son unto us, that we should not perish, but have everlasting life.
cc pp-f j n1 vvd po31 n1 p-acp pno12, cst pns12 vmd xx vvi, cc-acp vhb j n1.
(85) exposition (DIV2)
598
Page 290
8701
The words be such yt they can not be sufficiently cōprehended wt thought.
The words be such that they can not be sufficiently comprehended with Thought.
dt n2 vbb d pn31 pns32 vmb xx vbi av-j vvn p-acp n1.
(85) exposition (DIV2)
598
Page 290
8702
Wherfore a christiā must daily pray, yt god by his spirit wyl make these words swete & pleasant to our hertes and kendle and inflame them in our myndes.
Wherefore a christian must daily pray, that god by his Spirit will make these words sweet & pleasant to our herts and kendle and inflame them in our minds.
c-crq dt njp vmb av-j vvi, pn31 n1 p-acp po31 n1 vmb vvi d n2 j cc j p-acp po12 n2 cc n1 cc vvi pno32 p-acp po12 n2.
(85) exposition (DIV2)
598
Page 290
8703
Suche kind of teaching and discipline might easily make true doctors of diuinitie, to teach vs truly of Christ,
Suche kind of teaching and discipline might Easily make true Doctors of divinity, to teach us truly of christ,
np1 n1 pp-f vvg cc n1 vmd av-j vvi j n2 pp-f n1, pc-acp vvi pno12 av-j pp-f np1,
(85) exposition (DIV2)
598
Page 290
8704
and to iudge al other doctrines, and to abyde all things with out murmuring, yt it shal please God to lay on vs. But where as it is so, that we heare this doctrine,
and to judge all other doctrines, and to abide all things with out murmuring, that it shall please God to lay on us But where as it is so, that we hear this Doctrine,
cc pc-acp vvi d j-jn n2, cc pc-acp vvi d n2 p-acp av j-vvg, pn31 pn31 vmb vvi np1 pc-acp vvi p-acp pno12 p-acp c-crq c-acp pn31 vbz av, cst pns12 vvb d n1,
(85) exposition (DIV2)
598
Page 290
8705
and yet care not for it, whether it take roote in vs or no, and whether it bring forth fruite or no,
and yet care not for it, whither it take root in us or not, and whither it bring forth fruit or no,
cc av vvb xx p-acp pn31, cs pn31 vvb n1 p-acp pno12 cc xx, cc cs pn31 vvb av n1 cc uh-dx,
(85) exposition (DIV2)
598
Page 290
8706
alas, so are we neuer the better.
alas, so Are we never the better.
uh, av vbr pns12 av dt jc.
(85) exposition (DIV2)
598
Page 290
8707
And there is no doubte, but that the damned in the latter Iudgement, shall chiefely be confounded in theym selfe for thys faultt, that they despised thys preachynge, and dydde not regarde it.
And there is no doubt, but that the damned in the latter Judgement, shall chiefly be confounded in them self for this faultt, that they despised this preaching, and did not regard it.
cc pc-acp vbz dx n1, cc-acp cst dt j-vvn p-acp dt d n1, vmb av-jn vbi vvn p-acp pno32 n1 p-acp d n1, cst pns32 vvd d vvg, cc vdd xx vvi pn31.
(85) exposition (DIV2)
598
Page 290
8708
But nowe lette vs go foorth and see, what is the waye to come by this gifte.
But now let us go forth and see, what is the Way to come by this gift.
p-acp av vvb pno12 vvi av cc vvi, r-crq vbz dt n1 pc-acp vvi p-acp d n1.
(85) exposition (DIV2)
598
Page 290
8709
For all thyngs are not of lyke force to obteyne this gyfte. Christ himself dothe shewe that playnly by his worde, when he saith:
For all things Are not of like force to obtain this gift. christ himself doth show that plainly by his word, when he Says:
p-acp d n2 vbr xx pp-f av-j n1 pc-acp vvi d n1. np1 px31 vdz vvi cst av-j p-acp po31 n1, c-crq pns31 vvz:
(85) exposition (DIV2)
598
Page 290
8710
that all yt beleue in him shold not perishe, but haue euerlasting life.
that all that believe in him should not perish, but have everlasting life.
cst d pn31 vvi p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(85) exposition (DIV2)
598
Page 290
8711
This is an euident profe, that onely Fayth, that is, the trust in the grace and mercy of God, is the very hand, wherwith we must take vnto vs thys gyft.
This is an evident proof, that only Faith, that is, the trust in the grace and mercy of God, is the very hand, wherewith we must take unto us this gift.
d vbz dt j n1, cst j n1, cst vbz, dt n1 p-acp dt n1 cc n1 pp-f np1, vbz dt j n1, c-crq pns12 vmb vvi p-acp pno12 d n1.
(85) exposition (DIV2)
598
Page 290
8712
For euen as God geueth by loue and mercy: so we do take and receaue by Faith, and can receue no otherwise.
For even as God Giveth by love and mercy: so we do take and receive by Faith, and can receive no otherwise.
p-acp av-j c-acp np1 vvz p-acp n1 cc n1: av pns12 vdb vvi cc vvi p-acp n1, cc vmb vvi dx av.
(85) exposition (DIV2)
598
Page 290
8713
As for thy merite for doyng this or that, it hath no place.
As for thy merit for doing this or that, it hath no place.
p-acp p-acp po21 n1 p-acp vdg d cc d, pn31 vhz dx n1.
(85) exposition (DIV2)
598
Page 290
8714
For our workes are nothyng requisite to the obteinyng of this gyfte, onely is it necessary to shew our selues ready through Faith,
For our works Are nothing requisite to the obtaining of this gift, only is it necessary to show our selves ready through Faith,
p-acp po12 n2 vbr pix j p-acp dt n-vvg pp-f d n1, av-j vbz pn31 j pc-acp vvi po12 n2 j p-acp n1,
(85) exposition (DIV2)
598
Page 290
8715
and euen as it is geuen of God by loue: so we ought to receaue it by Faith in Christ. As for an example:
and even as it is given of God by love: so we ought to receive it by Faith in christ. As for an Exampl:
cc av-j c-acp pn31 vbz vvn pp-f np1 p-acp n1: av pns12 vmd pc-acp vvi pn31 p-acp n1 p-acp np1. p-acp p-acp dt n1:
(85) exposition (DIV2)
598
Page 290
8716
We heare here, that God is merciful and redy to forgeue, and that he doth declare his loue and charitie by this towarde vs,
We hear Here, that God is merciful and ready to forgive, and that he does declare his love and charity by this toward us,
pns12 vvb av, cst np1 vbz j cc j pc-acp vvi, cc cst pns31 vdz vvi po31 n1 cc n1 p-acp d p-acp pno12,
(85) exposition (DIV2)
598
Page 290
8717
when he sendeth his only begotten sonne into the fleshe, and layeth our sinnes on hym, accordyng to this sayinge of Iohn:
when he sends his only begotten son into the Flesh, and Layeth our Sins on him, according to this saying of John:
c-crq pns31 vvz po31 j vvn n1 p-acp dt n1, cc vvz po12 n2 p-acp pno31, vvg p-acp d n-vvg pp-f np1:
(85) exposition (DIV2)
598
Page 290
8718
Beholde the Lambe of GOD, whych taketh away the synnes of the worlde, that by this gyft and loue, oure heartes may be confirmed against synne,
Behold the Lamb of GOD, which Takes away the Sins of the world, that by this gift and love, our hearts may be confirmed against sin,
vvb dt n1 pp-f np1, r-crq vvz av dt n2 pp-f dt n1, cst p-acp d n1 cc n1, po12 n2 vmb vbi vvn p-acp n1,
(85) exposition (DIV2)
598
Page 290
8719
and the bytyng worme of conscience:
and the biting worm of conscience:
cc dt j-vvg n1 pp-f n1:
(85) exposition (DIV2)
598
Page 290
8816
For yet is there none foūde yt can know for a suretie, what this is, that men see wt eyes,
For yet is there none found that can know for a surety, what this is, that men see with eyes,
p-acp av vbz pc-acp pix vvd pn31 vmb vvi p-acp dt n1, r-crq d vbz, cst n2 vvb p-acp n2,
(86) sermon (DIV1)
604
Page 264
8720
forasmuche as God is not now angrie with vs, but standeth sure by his promise of grace and mercy, which he hath made with vs,
forasmuch as God is not now angry with us, but Stands sure by his promise of grace and mercy, which he hath made with us,
av c-acp np1 vbz xx av j p-acp pno12, cc-acp vvz av-j p-acp po31 n1 pp-f n1 cc n1, r-crq pns31 vhz vvn p-acp pno12,
(85) exposition (DIV2)
598
Page 290
8721
for his sonne Iesus Christes sake. He that beleueth thys, is sure to be saued. For this gift is geuen to make vs safe from death and synne.
for his son Iesus Christ's sake. He that Believeth this, is sure to be saved. For this gift is given to make us safe from death and sin.
c-acp po31 n1 np1 npg1 n1. pns31 cst vvz d, vbz j pc-acp vbi vvn. p-acp d n1 vbz vvn pc-acp vvi pno12 j p-acp n1 cc n1.
(85) exposition (DIV2)
598
Page 290
8722
For euen as a great flame is in comparison of a droppe of water: so is Christe in comparison of the synnes of the worlde.
For even as a great flame is in comparison of a drop of water: so is Christ in comparison of the Sins of the world.
p-acp av-j c-acp dt j n1 vbz p-acp n1 pp-f dt n1 pp-f n1: av vbz np1 p-acp n1 pp-f dt n2 pp-f dt n1.
(85) exposition (DIV2)
598
Page 290
8723
As soone as they touche Christe, and as soone as the gift is receyued by Faith, our synnes are quite consumed and abolyshed,
As soon as they touch Christ, and as soon as the gift is received by Faith, our Sins Are quite consumed and abolished,
p-acp av c-acp pns32 vvb np1, cc c-acp av c-acp dt n1 vbz vvn p-acp n1, po12 n2 vbr av vvn cc vvn,
(85) exposition (DIV2)
598
Page 290
8724
euen as a drye stalke is by an hot fier.
even as a dry stalk is by an hight fire.
av c-acp dt j n1 vbz p-acp dt j n1.
(85) exposition (DIV2)
598
Page 290
8725
For here thou hearest by the worde of Christ, that God so loued the worlde, that he gaue his onely begotten sonne for the worlde, that all that beleue in hm, shoulde not peryshe, but haue euerlastyng lyfe. He saith precisely here: They that beleue in hym: He saith not:
For Here thou Hearst by the word of christ, that God so loved the world, that he gave his only begotten son for the world, that all that believe in him, should not perish, but have everlasting life. He Says precisely Here: They that believe in him: He Says not:
p-acp av pns21 vv2 p-acp dt n1 pp-f np1, cst np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1 p-acp dt n1, cst d cst vvb p-acp pno31, vmd xx vvi, cc-acp vhb j n1. pns31 vvz av-j av: pns32 d vvi p-acp pno31: pns31 vvz xx:
(85) exposition (DIV2)
598
Page 290
8726
he that taketh vpon hym this or that worke, and thereby endeuour hymselfe to purchase Gods fauour.
he that Takes upon him this or that work, and thereby endeavour himself to purchase God's favour.
pns31 cst vvz p-acp pno31 d cc d n1, cc av n1 px31 pc-acp vvi npg1 n1.
(85) exposition (DIV2)
598
Page 291
8727
Only Faith it is, that purchaseth this gyfte.
Only Faith it is, that purchases this gift.
j n1 pn31 vbz, cst vvz d n1.
(85) exposition (DIV2)
598
Page 291
8728
Wherfore lette our aduersaries withstand this sentence neuer so muche, lette them rayle neuer so muche agaynst it,
Wherefore let our Adversaries withstand this sentence never so much, let them rail never so much against it,
q-crq vvb po12 n2 vvi d n1 av-x av av-d, vvb pno32 vvi av-x av av-d p-acp pn31,
(85) exposition (DIV2)
598
Page 291
8729
yet is this sentence sure and inuincible: that they that beleue in him shall haue euerlasting lyfe, and shall not perishe.
yet is this sentence sure and invincible: that they that believe in him shall have everlasting life, and shall not perish.
av vbz d n1 j cc j: cst pns32 cst vvb p-acp pno31 vmb vhi j n1, cc vmb xx vvi.
(85) exposition (DIV2)
598
Page 291
8730
And se thou put nothyng hereto, nor take nothyng from it, lest thou shouldest seme to take vpon thee to correcte Christes iudgement.
And see thou put nothing hereto, nor take nothing from it, lest thou Shouldst seem to take upon thee to correct Christ's judgement.
cc vvb pns21 vvi pix av, ccx vvb pix p-acp pn31, cs pns21 vmd2 vvi pc-acp vvi p-acp pno21 pc-acp vvi npg1 n1.
(85) exposition (DIV2)
598
Page 291
8731
These are excellente woordes and the wordes of lyfe. God graunte vs hys grace to print them in our heartes.
These Are excellent words and the words of life. God grant us his grace to print them in our hearts.
d vbr j n2 cc dt n2 pp-f n1. np1 vvb pno12 po31 n1 pc-acp vvi pno32 p-acp po12 n2.
(85) exposition (DIV2)
598
Page 291
8732
For he that hath these wordes surely fixte in his hearte, can be feared neyther of the deuyll,
For he that hath these words surely fixte in his heart, can be feared neither of the Devil,
p-acp pns31 cst vhz d n2 av-j vvn p-acp po31 n1, vmb vbi vvn av-dx pp-f dt n1,
(85) exposition (DIV2)
598
Page 291
8733
nor of synne, nor of helle, but wyll be of a quiete heart, and say: I am withoute all feare.
nor of sin, nor of hell, but will be of a quiet heart, and say: I am without all Fear.
ccx pp-f n1, ccx pp-f n1, cc-acp vmb vbi pp-f dt j-jn n1, cc vvi: pns11 vbm p-acp d n1.
(85) exposition (DIV2)
598
Page 291
8734
For I haue with me the sonne of God, whom God hath geuen vnto me by loue and by the word of God, that is, by ye gospel, which certifieth me therof.
For I have with me the son of God, whom God hath given unto me by love and by the word of God, that is, by the gospel, which certifieth me thereof.
p-acp pns11 vhb p-acp pno11 dt n1 pp-f np1, r-crq np1 vhz vvn p-acp pno11 p-acp n1 cc p-acp dt n1 pp-f np1, cst vbz, p-acp dt n1, r-crq vvz pno11 av.
(85) exposition (DIV2)
598
Page 291
8735
And thy word O lord, & thy son Iesus, wil not deceiue me, in whom alone I put my truste.
And thy word Oh lord, & thy son Iesus, will not deceive me, in whom alone I put my trust.
cc po21 n1 uh n1, cc po21 n1 np1, vmb xx vvi pno11, p-acp ro-crq av-j pns11 vvd po11 n1.
(85) exposition (DIV2)
598
Page 291
8736
If I be any thynge weake in Faith, grant me yt grace yt I may beleue more stedfastly. If I be any thing weak in Faith, grant me that grace that I may believe more steadfastly.
cs pns11 vbi d n1 j p-acp n1, vvb pno11 pn31 vvb pn31 pns11 vmb vvi av-dc av-j.
(85) exposition (DIV2)
598
Page 291
8737
For I besydes this haue no other healpe in thys euident gyfte and loue of GOD, but that we shold all by a lyttell and a lyttell beleue more and more in this gyft.
For I besides this have no other help in this evident gift and love of GOD, but that we should all by a little and a little believe more and more in this gift.
p-acp pns11 p-acp d vhb dx j-jn vvb p-acp d j n1 cc n1 pp-f np1, p-acp cst pns12 vmd d p-acp dt j cc dt j vvi av-dc cc av-dc p-acp d n1.
(85) exposition (DIV2)
598
Page 291
8738
For Faith is requisite, as thou hearest here, of CHRIST. And the stronger that Fayth is, the greater is the ioy, pleasure,
For Faith is requisite, as thou Hearst Here, of CHRIST. And the Stronger that Faith is, the greater is the joy, pleasure,
p-acp n1 vbz j, c-acp pns21 vv2 av, pp-f np1. cc dt jc d n1 vbz, dt jc vbz dt n1, n1,
(85) exposition (DIV2)
598
Page 291
8817
& speake & laughe with mouth.
& speak & laugh with Mouth.
cc vvi cc vvi p-acp n1.
(86) sermon (DIV1)
604
Page 264
8739
and securitie that is felt risyng in the mynd, so that after that, the mynd is most prone and readye to doo and to suffer all thynges, whyche we knowe that God doothe requyre of vs,
and security that is felt rising in the mind, so that After that, the mind is most prove and ready to do and to suffer all things, which we know that God doth require of us,
cc n1 cst vbz vvn vvg p-acp dt n1, av cst p-acp d, dt n1 vbz av-ds j cc j pc-acp vdi cc pc-acp vvi d n2, r-crq pns12 vvb cst np1 vdz vvi pp-f pno12,
(85) exposition (DIV2)
598
Page 291
8740
and wylleth vs to doo, knowyng that he is louyng, and vseth nothynge but loue towarde vs. But thou wylt say:
and willeth us to do, knowing that he is loving, and uses nothing but love toward us But thou wilt say:
cc vvz pno12 pc-acp vdi, vvg cst pns31 vbz j-vvg, cc vvz pix cc-acp n1 p-acp pno12 cc-acp pns21 vm2 vvi:
(85) exposition (DIV2)
598
Page 291
8741
If I were as Peter, Paule, and saint Mary were, this gift would be confortable vnto me.
If I were as Peter, Paul, and saint Mary were, this gift would be comfortable unto me.
cs pns11 vbdr p-acp np1, np1, cc n1 np1 vbdr, d n1 vmd vbi j p-acp pno11.
(85) exposition (DIV2)
599
Page 291
8742
For they are saintes, and therfore doubtlesse this saying pertaineth but vnto them.
For they Are Saints, and Therefore doubtless this saying pertaineth but unto them.
p-acp pns32 vbr n2, cc av av-j d n-vvg vvz p-acp p-acp pno32.
(85) exposition (DIV2)
599
Page 291
8743
Howe should I that am a synner, by any meanes vnderstande, that it pertaine vnto me, whiche haue so often offended God by my synnes,
Howe should I that am a sinner, by any means understand, that it pertain unto me, which have so often offended God by my Sins,
np1 vmd pns11 cst vbm dt n1, p-acp d n2 vvi, cst pn31 vvi p-acp pno11, r-crq vhb av av vvn np1 p-acp po11 n2,
(85) exposition (DIV2)
599
Page 291
8744
and haue made hym my enemie? Such thoughtes can not be auoyded, when the hearte after this kynd of preaching & reasonyng beholdeth it self, & considereth his syns.
and have made him my enemy? Such thoughts can not be avoided, when the heart After this kind of preaching & reasoning beholdeth it self, & Considereth his Sins.
cc vhb vvn pno31 po11 n1? d n2 vmb xx vbi vvn, c-crq dt n1 p-acp d n1 pp-f vvg cc vvg vvz pn31 n1, cc vvz po31 n2.
(85) exposition (DIV2)
599
Page 291
8745
And here must we be circūspect and ware, least we laying aside Gods word, geue our selues any long tyme to such thoughtes,
And Here must we be circumspect and aware, lest we laying aside God's word, give our selves any long time to such thoughts,
cc av vmb pns12 vbi j cc j, cs pns12 vvg av npg1 n1, vvb po12 n2 d j n1 p-acp d n2,
(85) exposition (DIV2)
599
Page 291
8746
but forthwith must we returne to the word, and order oure Iudgement accordynge to the same.
but forthwith must we return to the word, and order our Judgement according to the same.
cc-acp av vmb pns12 vvi p-acp dt n1, cc vvi po12 n1 vvg p-acp dt d.
(85) exposition (DIV2)
599
Page 291
8747
For those thoughtes ar nothyng els but very incredulitie and vnbelefe, which goeth about to withdraw vs from this swete gospel.
For those thoughts Are nothing Else but very incredulity and unbelief, which Goes about to withdraw us from this sweet gospel.
p-acp d n2 vbr pix av cc-acp j n1 cc n1, r-crq vvz a-acp pc-acp vvi pno12 p-acp d j n1.
(85) exposition (DIV2)
599
Page 291
8748
And trewely vnbelefe can be ouercome by no other meanes, but by the worde of God.
And truly unbelief can be overcome by no other means, but by the word of God.
cc av-j n1 vmb vbi vvn p-acp dx j-jn n2, p-acp p-acp dt n1 pp-f np1.
(85) exposition (DIV2)
600
Page 291
8749
Of this preacheth CHRIST, that wee shoulde not doubte of thys woorde, sayenge, that his Father, the trewe and eternall God in heauen, dyd so loue the worlde, that he delyuered his only begotten sonne.
Of this Preacheth CHRIST, that we should not doubt of this word, saying, that his Father, the true and Eternal God in heaven, did so love the world, that he Delivered his only begotten son.
pp-f d vvz np1, cst pns12 vmd xx n1 pp-f d n1, vvg, cst po31 n1, dt j cc j np1 p-acp n1, vdd av vvi dt n1, cst pns31 vvn po31 j vvn n1.
(85) exposition (DIV2)
600
Page 291
8750
And this is sure that the world here dothe not signifie Mary, Peter, & Paule onely.
And this is sure that the world Here doth not signify Marry, Peter, & Paul only.
cc d vbz j cst dt n1 av vdz xx vvi uh, np1, cc np1 av-j.
(85) exposition (DIV2)
600
Page 291
8751
But the worlde signifieth all mankynd, Therefore if thou takest thy selfe to be of mankynde, or if thou doest not beleue that, compare thy self with other mortall men, that thou mayst vnderstande, that thou art a man.
But the world signifies all mankind, Therefore if thou Takest thy self to be of mankind, or if thou dost not believe that, compare thy self with other Mortal men, that thou Mayest understand, that thou art a man.
p-acp dt n1 vvz d n1, av cs pns21 vv2 po21 n1 pc-acp vbi pp-f n1, cc cs pns21 vd2 xx vvi cst, vvb po21 n1 p-acp j-jn j-jn n2, cst pns21 vm2 vvi, cst pns21 vb2r dt n1.
(85) exposition (DIV2)
600
Page 291
8752
For why shouldest thou not suffer thy selfe to be of thys name? seyng that Christ with plain wordes saieth, that GOD gaue not his sonne onely for Mary, Peter,
For why Shouldst thou not suffer thy self to be of this name? sing that christ with plain words Saith, that GOD gave not his son only for Marry, Peter,
p-acp q-crq vmd2 pns21 xx vvi po21 n1 pc-acp vbi pp-f d n1? vvb cst np1 p-acp j n2 vvz, cst np1 vvd xx po31 n1 av-j p-acp vvi, np1,
(85) exposition (DIV2)
600
Page 291
8753
or Paule, but for the worlde, that all shoulde receaue hym, that are the sonnes of men.
or Paul, but for the world, that all should receive him, that Are the Sons of men.
cc np1, cc-acp p-acp dt n1, cst d vmd vvi pno31, cst vbr dt n2 pp-f n2.
(85) exposition (DIV2)
600
Page 291
8754
Then yf thou or I, wold not receaue hym, as though he dyd not appertayne vnto vs,
Then if thou or I, would not receive him, as though he did not appertain unto us,
av cs pns21 cc pns11, vmd xx vvi pno31, c-acp cs pns31 vdd xx vvb p-acp pno12,
(85) exposition (DIV2)
600
Page 292
8755
truely it would consequently folowe, that Christes wordes are not true, where as he saith, he was geuen and deliuered for the worlde.
truly it would consequently follow, that Christ's words Are not true, where as he Says, he was given and Delivered for the world.
av-j pn31 vmd av-j vvi, cst npg1 n2 vbr xx j, c-crq c-acp pns31 vvz, pns31 vbds vvn cc vvn p-acp dt n1.
(85) exposition (DIV2)
600
Page 292
8756
Wherfore hereof appeareth, that the contarye therto is moste assuredly trewe, that is, that this gift belongeth as well vnto thee,
Wherefore hereof appears, that the contrary thereto is most assuredly true, that is, that this gift belongeth as well unto thee,
c-crq av vvz, cst dt n-jn av vbz av-ds av-vvn j, cst vbz, cst d n1 vvz a-acp av p-acp pno21,
(85) exposition (DIV2)
600
Page 292
9008
Yea rather frō the first beginning of the worlde.
Yea rather from the First beginning of the world.
uh av-c p-acp dt ord n1 pp-f dt n1.
(86) sermon (DIV1)
616
Page 300
8757
as to Peter and Paule, forasmuche as thou also art a man as they are, and a portion of the worlde, that God maye not be iudged in his worde,
as to Peter and Paul, forasmuch as thou also art a man as they Are, and a portion of the world, that God may not be judged in his word,
c-acp p-acp np1 cc np1, av c-acp pns21 av vb2r dt n1 c-acp pns32 vbr, cc dt n1 pp-f dt n1, cst np1 vmb xx vbi vvn p-acp po31 n1,
(85) exposition (DIV2)
600
Page 292
8758
and this thought rise in our heart, thynkyng on this wise:
and this Thought rise in our heart, thinking on this wise:
cc d n1 vvi p-acp po12 n1, vvg p-acp d n1:
(85) exposition (DIV2)
600
Page 292
8759
Who knoweth whether I am also of their number, to whom the sonne of God is geuen,
Who Knoweth whither I am also of their number, to whom the son of God is given,
r-crq vvz cs pns11 vbm av pp-f po32 n1, p-acp ro-crq dt n1 pp-f np1 vbz vvn,
(85) exposition (DIV2)
600
Page 292
8760
and eternall lyfe promised? For that is as muche as to make God vntrewe of his promise.
and Eternal life promised? For that is as much as to make God untrue of his promise.
cc j n1 vvn? p-acp d vbz p-acp d c-acp pc-acp vvi np1 j pp-f po31 n1.
(85) exposition (DIV2)
600
Page 292
8761
Wherefore whenne thys thoughte commeth vpon thee, suspecte it, as thou wouldest suspecte the deuyl: least thou be therwith deceaued. And say thou:
Wherefore when this Thought comes upon thee, suspect it, as thou Wouldst suspect the Devil: lest thou be therewith deceived. And say thou:
c-crq c-crq d vvd vvz p-acp pno21, vvi pn31, c-acp pns21 vmd2 vvi dt n1: cs pns21 vbb av vvn. cc vvb pns21:
(85) exposition (DIV2)
601
Page 292
8762
what is that to me, that I am neyther Peter, nor Paule? If GOD woulde haue geuen thys gyft to them only, that should haue ben founde worthy, he wold haue geuen it to the Angells, to the Sonne, and vnto the Mone:
what is that to me, that I am neither Peter, nor Paul? If GOD would have given this gift to them only, that should have been found worthy, he would have given it to the Angels, to the Son, and unto the Mone:
q-crq vbz d p-acp pno11, cst pns11 vbm dx np1, ccx np1? cs np1 vmd vhi vvn d n1 p-acp pno32 av-j, cst vmd vhi vbn vvn j, pns31 vmd vhi vvn pn31 p-acp dt n2, p-acp dt n1, cc p-acp dt zz:
(85) exposition (DIV2)
601
Page 292
8763
For they are pure and vndefyled creatures, whyche alwayes obeye God, and neuer doo declyne and swarue frome hys Preceptes:
For they Are pure and undefiled creatures, which always obey God, and never do decline and swerve from his Precepts:
c-acp pns32 vbr j cc j n2, r-crq av vvi np1, cc av vdi vvi cc vvi p-acp po31 n2:
(85) exposition (DIV2)
601
Page 292
8764
But thys is the truthe of the matter, hee gaue hym to the worlde. And the worlde is no woorthyer thereof, then as I sayde before.
But this is the truth of the matter, he gave him to the world. And the world is no woorthyer thereof, then as I said before.
cc-acp d vbz dt n1 pp-f dt n1, pns31 vvd pno31 p-acp dt n1. cc dt n1 vbz dx jc av, av c-acp pns11 vvd a-acp.
(85) exposition (DIV2)
601
Page 292
8765
Wherefore although I am neyther Peter, nor Paule, yet wyll I not suffer my selfe to bee putt besyde thys gyfte,
Wherefore although I am neither Peter, nor Paul, yet will I not suffer my self to be put beside this gift,
q-crq cs pns11 vbm dx np1, ccx np1, av vmb pns11 xx vvi po11 n1 pc-acp vbi vvn p-acp d n1,
(85) exposition (DIV2)
601
Page 292
8766
but wyll challenge as muche thereof for my part as dydde Dauyd, and all the holy Apostles.
but will challenge as much thereof for my part as did David, and all the holy Apostles.
cc-acp vmb vvi c-acp av-d av p-acp po11 n1 a-acp vdd np1, cc d dt j n2.
(85) exposition (DIV2)
601
Page 292
8767
For what was Dauyd? Dydde he not trespasse heynously and greuousely? Also, what were the Apostles? were they not synners,
For what was David? Did he not trespass heinously and grievously? Also, what were the Apostles? were they not Sinners,
p-acp r-crq vbds np1? vdd pns31 xx vvi av-j cc av-j? av, r-crq vbdr dt n2? vbdr pns32 xx n2,
(85) exposition (DIV2)
601
Page 292
8768
and vnworthye? Wherfore lette no man folowe thys reason: saying: I am a synner: I am not iust and holy as Peter was.
and unworthy? Wherefore let no man follow this reason: saying: I am a sinner: I am not just and holy as Peter was.
cc j? q-crq vvb dx n1 vvi d n1: vvg: pns11 vbm dt n1: pns11 vbm xx j cc j c-acp np1 vbds.
(85) exposition (DIV2)
601
Page 292
8769
Wherfore I dare not bee so bolde as to chalenge this gyfte for myne. But rather reason on thys wyse: What soeuer I am:
Wherefore I Dare not be so bold as to challenge this gift for mine. But rather reason on this wise: What soever I am:
c-crq pns11 vvb xx vbi av j c-acp pc-acp vvi d n1 c-acp png11. cc-acp av-c vvb p-acp d n1: q-crq av pns11 vbm:
(85) exposition (DIV2)
601
Page 292
8770
yet God is not to bee taken as vnfaithfull of his promyse, I am a portion of the worlde,
yet God is not to be taken as unfaithful of his promise, I am a portion of the world,
av np1 vbz xx pc-acp vbi vvn p-acp j pp-f po31 n1, pns11 vbm dt n1 pp-f dt n1,
(85) exposition (DIV2)
601
Page 292
8771
wherfore if I wold not take this gift as myn owne, I shoulde make God vntrue. But thou wilt say:
Wherefore if I would not take this gift as mine own, I should make God untrue. But thou wilt say:
c-crq cs pns11 vmd xx vvi d n1 c-acp po11 d, pns11 vmd vvi np1 j-u. p-acp pns21 vm2 vvi:
(85) exposition (DIV2)
601
Page 292
8772
Why dothe he not shewe this to me alone? then I wold beleue and thynk surely, that it apertained vnto me.
Why doth he not show this to me alone? then I would believe and think surely, that it apertained unto me.
uh-crq vdz pns31 xx vvi d p-acp pno11 av-j? cs pns11 vmd vvi cc vvb av-j, cst pn31 vvd p-acp pno11.
(85) exposition (DIV2)
602
Page 292
8773
But it is for a great cōsideration that God speaketh here so generally:
But it is for a great consideration that God speaks Here so generally:
p-acp pn31 vbz p-acp dt j n1 cst np1 vvz av av av-j:
(85) exposition (DIV2)
602
Page 292
8774
to the intent verily, that no manne should thynke that he is excluded from this promyse and gyft.
to the intent verily, that no man should think that he is excluded from this promise and gift.
p-acp dt n1 av-j, cst dx n1 vmd vvi cst pns31 vbz vvn p-acp d n1 cc n1.
(85) exposition (DIV2)
602
Page 292
8775
He that doth exclude him selfe, must geue a count why he dothe so.
He that does exclude him self, must give a count why he doth so.
pns31 cst vdz vvi pno31 n1, vmb vvi dt n1 c-crq pns31 vdz av.
(85) exposition (DIV2)
602
Page 292
8776
I wyll not iudge them (sayth he) but they shall be iudged of their own mouth.
I will not judge them (say he) but they shall be judged of their own Mouth.
pns11 vmb xx vvi pno32 (vvz pns31) cc-acp pns32 vmb vbi vvn pp-f po32 d n1.
(85) exposition (DIV2)
602
Page 292
8777
For this gyft was geuē to all the world and they by their vnbelefe and mistrust of Gods word will not receyue it.
For this gift was given to all the world and they by their unbelief and mistrust of God's word will not receive it.
p-acp d n1 vbds vvn p-acp d dt n1 cc pns32 p-acp po32 n1 cc n1 pp-f npg1 n1 vmb xx vvi pn31.
(85) exposition (DIV2)
602
Page 292
8778
Yet if a man consider well, he shall perceaue that Baptisme and also the Communion of the body and bloud of Christ were ordeyned to the intent that euery man should take this gift free & franke as his owne.
Yet if a man Consider well, he shall perceive that Baptism and also the Communion of the body and blood of christ were ordained to the intent that every man should take this gift free & frank as his own.
av cs dt n1 vvb av, pns31 vmb vvi d n1 cc av dt n1 pp-f dt n1 cc n1 pp-f np1 vbdr vvn p-acp dt n1 cst d n1 vmd vvi d n1 j cc j c-acp po31 d.
(85) exposition (DIV2)
602
Page 292
8779
And thus muche haue we spoken generally for the vnderstandyng of this sentence, whiche can neuer be sufficiently declared and perceaued.
And thus much have we spoken generally for the understanding of this sentence, which can never be sufficiently declared and perceived.
cc av av-d vhb pns12 vvn av-j p-acp dt n1 pp-f d n1, r-crq vmb av-x vbi av-j vvn cc vvd.
(85) exposition (DIV2)
602
Page 292
8780
For it is the principall doctrine (by the faith whereof, we dye, and obteyne saluation) in the whiche Christe doothe describe plainely to oure greate conforte, that he hym selfe is wholly geuen vnto vs from the father, of pure loue, whiche loue, he as a mercyfull God, performeth to the wicked and vnkynde worlde.
For it is the principal Doctrine (by the faith whereof, we die, and obtain salvation) in the which Christ doth describe plainly to our great Comfort, that he him self is wholly given unto us from the father, of pure love, which love, he as a merciful God, Performeth to the wicked and kind world.
p-acp pn31 vbz dt j-jn n1 (p-acp dt n1 c-crq, pns12 vvb, cc vvi n1) p-acp dt r-crq np1 vdz vvi av-j p-acp po12 j n1, cst pns31 pno31 n1 vbz av-jn vvn p-acp pno12 p-acp dt n1, pp-f j n1, r-crq n1, pns31 p-acp dt j np1, vvz p-acp dt j cc j n1.
(85) exposition (DIV2)
602
Page 292
8781
And here it is playnly sette foorth to all menne, what a greate tresure we Christians haue.
And Here it is plainly Set forth to all men, what a great treasure we Christians have.
cc av pn31 vbz av-j vvn av p-acp d n2, r-crq dt j n1 pns12 np1 vhi.
(85) exposition (DIV2)
602
Page 292
8782
We learne here also, what God and the worlde is, and howe that we bee made partakers of this grace, onlye thorough fayth, as Christe sayth:
We Learn Here also, what God and the world is, and how that we be made partakers of this grace, only through faith, as Christ say:
pns12 vvb av av, r-crq np1 cc dt n1 vbz, cc c-crq cst pns12 vbb vvn n2 pp-f d n1, av-j p-acp n1, c-acp np1 vvz:
(85) exposition (DIV2)
602
Page 263
8783
all that beleue in hym, haue euerlasting lyfe.
all that believe in him, have everlasting life.
d cst vvb p-acp pno31, vhb j n1.
(85) exposition (DIV2)
602
Page 263
8784
For the doctrine of workes, whiche after this fayth ought to ensue by the power of the holy Ghoste, is to be placed in an other matter.
For the Doctrine of works, which After this faith ought to ensue by the power of the holy Ghost, is to be placed in an other matter.
p-acp dt n1 pp-f n2, r-crq p-acp d n1 vmd pc-acp vvi p-acp dt n1 pp-f dt j n1, vbz pc-acp vbi vvn p-acp dt j-jn n1.
(85) exposition (DIV2)
602
Page 263
8785
What a Christian ought to do, as the obedient Sonne of God, and as one shewing himselfe kinde and mindeful for so great a gyfte of eternall lyfe and loue of God, as touchyng that I say, Christe teacheth nothynge in this place.
What a Christian ought to do, as the obedient Son of God, and as one showing himself kind and mindful for so great a gift of Eternal life and love of God, as touching that I say, Christ Teaches nothing in this place.
q-crq dt njp vmd pc-acp vdi, c-acp dt j n1 pp-f np1, cc c-acp pi vvg px31 j cc j c-acp av j dt n1 pp-f j n1 cc n1 pp-f np1, p-acp j-vvg d pns11 vvb, np1 vvz pix p-acp d n1.
(85) exposition (DIV2)
602
Page 263
8786
Wherefore we will nowe entreate no farther of this matter, that we are saued only by the mercie of god,
Wherefore we will now entreat no farther of this matter, that we Are saved only by the mercy of god,
c-crq pns12 vmb av vvi av-dx av-jc pp-f d n1, cst pns12 vbr vvn av-j p-acp dt n1 pp-f n1,
(85) exposition (DIV2)
602
Page 263
8787
and that we obtaine this grace only by fayth, with out vertu, without merits and without our workes.
and that we obtain this grace only by faith, with out virtue, without merits and without our works.
cc cst pns12 vvb d n1 av-j p-acp n1, p-acp av n1, p-acp n2 cc p-acp po12 n2.
(85) exposition (DIV2)
602
Page 263
8788
For all the whole matter, that is requisite and necessarie to the gertinge of euerlastyng lyfe and remission of our sinnes, is altogether and fullie comprehended in the loue and mercie of God thorough Christ.
For all the Whole matter, that is requisite and necessary to the gertinge of everlasting life and remission of our Sins, is altogether and Fully comprehended in the love and mercy of God through christ.
p-acp d dt j-jn n1, cst vbz j cc j p-acp dt j-vvg pp-f j n1 cc n1 pp-f po12 n2, vbz av cc av-j vvn p-acp dt n1 cc n1 pp-f np1 p-acp np1.
(85) exposition (DIV2)
602
Page 263
8789
God graunt vs his grace, that we maye beleue and trust hereunto surely, and that we may abyde and suffer all thynges with a glad and a redie heart,
God grant us his grace, that we may believe and trust hereunto surely, and that we may abide and suffer all things with a glad and a ready heart,
np1 vvb pno12 po31 n1, cst pns12 vmb vvi cc vvi av av-j, cc cst pns12 vmb vvi cc vvi d n2 p-acp dt j cc dt j n1,
(85) exposition (DIV2)
602
Page 263
8790
and that we may so die that we may be saued for euer. Our God graunt vs this thoroughe his sonne, and our Lorde Iesu Christe. Amen.
and that we may so die that we may be saved for ever. Our God grant us this thorough his son, and our Lord Iesu Christ. Amen.
cc cst pns12 vmb av vvi cst pns12 vmb vbi vvn p-acp av. np1 np1 vvb pno12 d p-acp po31 n1, cc po12 n1 np1 np1. uh-n.
(85) exposition (DIV2)
602
Page 263
8791
The first Sermon on Trinitie Sonday. Of the feaste. MAny thinges shold be spoken as touching this feast.
The First Sermon on Trinity Sunday. Of the feast. MAny things should be spoken as touching this feast.
dt ord n1 p-acp np1 np1. pp-f dt n1. d n2 vmd vbi vvn p-acp vvg d n1.
(86) sermon (DIV1)
602
Page 263
8792
For first of all ye Gospel is very fruitfull, and preacheth of great matters.
For First of all the Gospel is very fruitful, and Preacheth of great matters.
p-acp ord pp-f d dt n1 vbz av j, cc vvz pp-f j n2.
(86) sermon (DIV1)
603
Page 263
8793
And it is necessary also to speake of the cheife article of our religion for as muche as we Christian men onlye,
And it is necessary also to speak of the chief article of our Religion for as much as we Christian men only,
cc pn31 vbz j av pc-acp vvi pp-f dt j-jn n1 pp-f po12 n1 c-acp c-acp d c-acp po12 np1 n2 av-j,
(86) sermon (DIV1)
603
Page 263
8794
and none beside vs do beleue in god the father, and in god the sonne, and in god the holy ghost.
and none beside us do believe in god the father, and in god the son, and in god the holy ghost.
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This is the principall article in our congregation, which was not inuented by man, neither came euer to mans mynde:
This is the principal article in our congregation, which was not invented by man, neither Come ever to men mind:
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But is only opened vnto vs of god by the worde. But is only opened unto us of god by the word.
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Wherfore euen as God by other feastes thorough ye eare, is gloriously set forth by his workes which he hath don:
Wherefore even as God by other feasts through you ear, is gloriously Set forth by his works which he hath dONE:
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that by thē his good will and pleasure toward vs might be knowen. (as the feast of the Natiuitie of Christ is celebrate & kept holy at that time whan Christ became man,
that by them his good will and pleasure towards us might be known. (as the feast of the Nativity of christ is celebrate & kept holy At that time when christ became man,
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and the resurrection of Christ, whan this man that was god, raysed himself from the dead:
and the resurrection of christ, when this man that was god, raised himself from the dead:
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and Whitsontyde when the holy ghost came downe in a visible forme, & began his operation: and so forth:
and Whitsuntide when the holy ghost Come down in a visible Form, & began his operation: and so forth:
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so that all feastes do declare with what god is (as a man woulde say) appareled) So this present feaste was therfore ordained, that it might be knowen as nigh as it is possible out of gods worde, what God is in his nature and substance of hymselfe, without any maner of visers or shewes.
so that all feasts do declare with what god is (as a man would say) appareled) So this present feast was Therefore ordained, that it might be known as High as it is possible out of God's word, what God is in his nature and substance of himself, without any manner of visers or shows.
av cst d n2 vdb vvi p-acp r-crq n1 vbz (c-acp dt n1 vmd vvi) vvn) av d j n1 vbds av vvn, cst pn31 vmd vbi vvn a-acp av-j c-acp pn31 vbz j av pp-f ng1 n1, r-crq np1 vbz p-acp po31 n1 cc n1 pp-f px31, p-acp d n1 pp-f n2 cc n2.
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And here are all creatures, Angels, and heauens to be ouerpassed with a highe contemplation,
And Here Are all creatures, Angels, and heavens to be overpassed with a high contemplation,
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and all inferiour thinges, (to the whiche we are commonly accustomed) are also to be set asyde.
and all inferior things, (to the which we Are commonly accustomed) Are also to be Set aside.
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And these thinges only are to be heard, whiche God pronounceth of hymself and his proper substance and nature.
And these things only Are to be herd, which God pronounceth of himself and his proper substance and nature.
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And here doth appeare what is the wisedom of the worlde and the folyshnes of God.
And Here does appear what is the Wisdom of the world and the foolishness of God.
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For whan the worlde heareth, that one eternall God is three distincte persons:
For when the world hears, that one Eternal God is three distinct Persons:
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this it can in no case alowe, but iudgeth all mad, that either teache those thinges or beleue so, as they teache.
this it can in no case allow, but Judgeth all mad, that either teach those things or believe so, as they teach.
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Wherefore this article in the new testament in the whiche it is very euidently set forth, hath ben sharplye withstanded & resisted. Wherefore this article in the new Testament in the which it is very evidently Set forth, hath been sharply withstanded & resisted.
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So that this was the occasiō, as witnesseth the histories, that Iohn the Euangelist wrot his gospell.
So that this was the occasion, as Witnesseth the histories, that John the Evangelist wrote his gospel.
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For by & by there sprong vp the hereticke Cherinthus, which had learned of Moyses that ther was but one God. For by & by there sprung up the heretic Cherinthus, which had learned of Moses that there was but one God.
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Whereby he gathered, that Christ could be no God, as God himselfe could not be man.
Whereby he gathered, that christ could be no God, as God himself could not be man.
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Wherfore he did vse this sylogisme and sophisme of reason, and thought, that euen as he hymselfe could vnderstande,
Wherefore he did use this Syllogism and sophism of reason, and Thought, that even as he himself could understand,
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and gather by reason the thynge, that it was so in dede in heauē, and could none otherwise be.
and gather by reason the thing, that it was so in deed in heaven, and could none otherwise be.
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But away with this iudge & false estemer of things, I meane reason. But away with this judge & false estemer of things, I mean reason.
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Blind reason, where as it is not sufficiētly able to knowe it selfe, yet wil it not stycke to be so bold as to iudge of god.
Blind reason, where as it is not sufficiently able to know it self, yet will it not stick to be so bold as to judge of god.
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And yet we stāde so highe in our owne conceite, that we will speake & dispute of God and of his substance,
And yet we stand so high in our own conceit, that we will speak & dispute of God and of his substance,
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yea and that of our owne proper reason without helpe. This is a great folishenes.
yea and that of our own proper reason without help. This is a great folishenes.
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I can not parfectly determine what is seing or laughyng, and yet I will take vpon me to knowe and geue sentence of that, wherof I knowe nothing at al,
I can not parfectly determine what is sing or laughing, and yet I will take upon me to know and give sentence of that, whereof I know nothing At all,
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& wherof god only ought to pronounce.
& whereof god only ought to pronounce.
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Yet the worlde setteth muche by this folishnes, & the Turkes & the Iewes mocke vs christiās as half mad,
Yet the world sets much by this foolishness, & the Turkes & the Iewes mock us Christians as half mad,
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because we beleue that Christ is god. But if this were wisdō, who might not pronounce & thinke with the Turkes:
Because we believe that christ is god. But if this were Wisdom, who might not pronounce & think with the Turkes:
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Ther is but one god, Christ is not god? But when scripture and the word of god is put forth, this thinking and pronouncing is nothing worth.
There is but one god, christ is not god? But when scripture and the word of god is put forth, this thinking and pronouncing is nothing worth.
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But we muste speake or at least wise stammer of those things, as the scripture doth point vs, yt is, that Christ is very god, yt the holy ghost is very god,
But we must speak or At least wise stammer of those things, as the scripture does point us, that is, that christ is very god, that the holy ghost is very god,
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& yet yt ther are not three gods, neither three natures or substāces as we nūber three sons, three men, three angels or three windowes.
& yet that there Are not three God's, neither three nature's or substances as we number three Sons, three men, three Angels or three windows.
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For so is not god distinct in his substance, but there is one only substance of god.
For so is not god distinct in his substance, but there is one only substance of god.
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Wherfore although there be three persons, god the father & god the sonne, and god the holy Ghost:
Wherefore although there be three Persons, god the father & god the son, and god the holy Ghost:
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yet in substance they can not be deuided or discerned. For ther is only one god consistyng of one indiuisible substance.
yet in substance they can not be divided or discerned. For there is only one god consisting of one indivisible substance.
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For so sayth Paule of Christ: For so say Paul of christ:
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whiche is the Image of the vnuisible god, the first begotten of al creatures, for by hym were all thynges made, that are in heauen or in earth, visible and inuisible,
which is the Image of the unvisible god, the First begotten of all creatures, for by him were all things made, that Are in heaven or in earth, visible and invisible,
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whether they be thrones, or dominations, or principats, or potestats. All thynges were made by hym and in him, & he is before all things,
whither they be thrones, or dominations, or principates, or potestats. All things were made by him and in him, & he is before all things,
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& al things do consist in him.
& all things do consist in him.
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Thou hearest yt Paule doth place al creatures beneth or vnder Christ If therfore he is aboue all creatures, it foloweth, that only god is ther.
Thou Hearst that Paul does place all creatures beneath or under christ If Therefore he is above all creatures, it Followeth, that only god is there.
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For exempt out of ye nūber of al creatures is nothing but onely God. Wherfore he calleth him the image of the inuisible god. For exempt out of the number of all creatures is nothing but only God. Wherefore he calls him the image of the invisible god.
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For he can not be ye image of god, except he be likewise almighty, likewise eternal,
For he can not be the image of god, except he be likewise almighty, likewise Eternal,
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likewise, wise, iust, good, &c. for otherwise, christ could be no such image, yt shold be like his father,
likewise, wise, just, good, etc. for otherwise, Christ could be no such image, that should be like his father,
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if he were but lacking one of these things. Wherfore both doth cōsequently folow:
if he were but lacking one of these things. Wherefore both does consequently follow:
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first if the sonne of god be the image of the father, than must he nedes be in al points in the same diuine substance with the father.
First if the son of god be the image of the father, than must he needs be in all points in the same divine substance with the father.
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Furthermore ther must nedes be a difference of persons, for as much as ye sonne is not the father,
Furthermore there must needs be a difference of Persons, for as much as you son is not the father,
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neither the father is the sonne.
neither the father is the son.
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For that that begetteth can not be yt, that is begotten, & yet ther is one diuine essence,
For that that begetteth can not be that, that is begotten, & yet there is one divine essence,
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or els ye sonne could not be the image of ye father. And here now must we r•ast.
or Else you son could not be the image of the father. And Here now must we r•ast.
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For we can speake no plainlier, we do only stut and stammer at it.
For we can speak no plainlier, we do only stut and stammer At it.
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The matter is to highe for our capacitie, and can not be pronounced of in this lyfe.
The matter is to high for our capacity, and can not be pronounced of in this life.
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Yf the Iewes and Turkes mocke vs, as thoughe we diuided heauen betwene three brethren, whiche rule altogether:
If the Iewes and Turkes mock us, as though we divided heaven between three brothers, which Rule altogether:
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so myght we also do, if we woulde lay asyde the scripture. But they do vs wronge to say so by vs. We make not three men,
so might we also do, if we would lay aside the scripture. But they do us wrong to say so by us We make not three men,
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or three Angels, but one diuine substance, and plaine vnitie, in respect of all thinges, whiche are in earth.
or three Angels, but one divine substance, and plain unity, in respect of all things, which Are in earth.
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For the bodye and soule are not so lyke, as God is like hym selfe:
For the body and soul Are not so like, as God is like him self:
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But if any man enquire further and aske vs, howe he is called on God? Here we answere after scripture and say: But if any man inquire further and ask us, how he is called on God? Here we answer After scripture and say:
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He is named god the father, God the sonne, and god the holy Ghost. For so scripture teacheth, that GOD eternally without beginning begote the sonne.
He is nam god the father, God the son, and god the holy Ghost. For so scripture Teaches, that GOD eternally without beginning begot the son.
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Before all Creatures, before the constitution of the worlde, & before the foundations of the earth, which is also himselfe lykewise eternall, almightie,
Before all Creatures, before the constitution of the world, & before the foundations of the earth, which is also himself likewise Eternal, almighty,
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and iuste, &c. Wherefore Paule also calleth hym the image of the father. Therfore Paule sayth:
and just, etc. Wherefore Paul also calls him the image of the father. Therefore Paul say:
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8854
Let vs not tempte Christe, as some haue tempted hym, and perished by serpents.
Let us not tempt Christ, as Some have tempted him, and perished by Serpents.
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And we may see in this place, how Paule and Moses do agree, as though they spake with one mouth.
And we may see in this place, how Paul and Moses do agree, as though they spoke with one Mouth.
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Moses sayth that the Lorde saide: this people hath tempted me ten times.
Moses say that the Lord said: this people hath tempted me ten times.
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And in this place onely is the name •e•ragrammaton, whiche is only attribute and geuen to God,
And in this place only is the name •e•ragrammaton, which is only attribute and given to God,
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because the only true God hath so said. But Paule pronounceth precisely, who was this god: euen Christ.
Because the only true God hath so said. But Paul pronounceth precisely, who was this god: even christ.
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Hym, saith he, do we tempte euen as certaine of them tempted him. Let him scof out this matter that will: surely I can not.
Him, Says he, do we tempt even as certain of them tempted him. Let him scoff out this matter that will: surely I can not.
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For Paule saith, that it was Christ, whom they tempted. But Moses saith, that it was the onely true God.
For Paul Says, that it was christ, whom they tempted. But Moses Says, that it was the only true God.
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But at that tyme was not Christe borne, nor Marie his mother, no not so muche as Dauid was borne.
But At that time was not Christ born, nor marry his mother, no not so much as David was born.
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And yet notwithstanding this Paule saieth, yt the Iewes, which were than in the desert and not yet come into the lande of Canaan:
And yet notwithstanding this Paul Saith, that the Iewes, which were than in the desert and not yet come into the land of Canaan:
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tempted Christe, and admonished vs to beware that we should not do likewise, least we fall into lyke punishement.
tempted Christ, and admonished us to beware that we should not do likewise, lest we fallen into like punishment.
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These wordes do proue certainlye, that Christ is that man of whome Moyses wrote, that he is the onely, eternall, almighty God.
These words do prove Certainly, that christ is that man of whom Moses wrote, that he is the only, Eternal, almighty God.
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Therfore Moyses and Paule doth confesse with one mouth, although the wordes be diuers, that Christ is true and eternall God.
Therefore Moses and Paul does confess with one Mouth, although the words be diverse, that christ is true and Eternal God.
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Lyke testimonies are in the new testament & that very man, whiche can not be denied,
Like testimonies Are in the new Testament & that very man, which can not be denied,
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but that a man may firmelie proue by them, that Christ is God, and therfore that he is begotten of the father,
but that a man may firmly prove by them, that christ is God, and Therefore that he is begotten of the father,
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and hath a certaine difference from the father, thou mayst call it with what name thou wilte, we call it a person,
and hath a certain difference from the father, thou Mayest call it with what name thou wilt, we call it a person,
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although this name is not sufficient. But otherwise we can not name him.
although this name is not sufficient. But otherwise we can not name him.
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For we haue no proper vocable, so that the father and the sonne are not one person,
For we have no proper vocable, so that the father and the son Are not one person,
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and yet are they one vnseparable and indiuisible substance and nature, that whatsoeuer is spoken of the father, maye also be spoken of the sonne,
and yet Are they one unseparable and indivisible substance and nature, that whatsoever is spoken of the father, may also be spoken of the son,
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excepte this that the father doth begett the sonne eternallie, and not the sonne the father.
except this that the father does beget the son eternally, and not the son the father.
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So Paule also sayth to the Ephesians at Miletum wher he byddeth, farewell:
So Paul also say to the Ephesians At Miletus where he biddeth, farewell:
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Take hede to you and to the flocke, in the which the holy Ghost hath put you, that ye fede the congregation of god, whiche he hath purchased by his bloud.
Take heed to you and to the flock, in the which the holy Ghost hath put you, that you fede the congregation of god, which he hath purchased by his blood.
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This is also a plaine sentence, that CHRIST whiche by his bloud purchased the congregation, is GOD.
This is also a plain sentence, that CHRIST which by his blood purchased the congregation, is GOD.
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For this is of a certaynetie, that the church belongeth to none but to God. For she acknowledgeth no man for hyr God.
For this is of a certainty, that the Church belongeth to none but to God. For she acknowledgeth no man for her God.
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Wherefore if Christ hath purchased it, and it be his, it must nedes be, that he is God.
Wherefore if christ hath purchased it, and it be his, it must needs be, that he is God.
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But truly it is certayne that he hath purchased it by his bloud, wherfore it must nedes folow, that Christ is true God,
But truly it is certain that he hath purchased it by his blood, Wherefore it must needs follow, that christ is true God,
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& eternally begotten of god the father, & borne into the world of the virgin Mary temporallye and corporallie.
& eternally begotten of god the father, & born into the world of the Virgae Marry temporally and corporally.
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For so saith Paule here, vnto the pastours:
For so Says Paul Here, unto the Pastors:
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Take hede to your selues, it is no small charge that ye haue, to fede the congregation of god, that is to saye a multitude, whome god hath purchased by his bloud.
Take heed to your selves, it is no small charge that you have, to fede the congregation of god, that is to say a multitude, whom god hath purchased by his blood.
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And this it is to put teachers in remembrance of their hard function & dutie.
And this it is to put Teachers in remembrance of their hard function & duty.
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So here be comprised verie properly in the crede the three persons in one diuine substance,
So Here be comprised very properly in the crede the three Persons in one divine substance,
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For although we haue not the ornamēts and apparell of bishoppes, yet is our ministration better and more certain, than theirs. For although we have not the Ornament and apparel of Bishops, yet is our ministration better and more certain, than theirs.
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God graunt that we may execute it better, then many of them do.
God grant that we may execute it better, then many of them doe.
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There be many moe lyke sentences in the Gospel of Iohn, as touchyng the godhed of Christe,
There be many more like sentences in the Gospel of John, as touching the godhead of Christ,
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and yet that the father & the sonne are distincte persons. Which cā not be ouercome by ye iesting of the Iewes & Turkes.
and yet that the father & the son Are distinct Persons. Which can not be overcome by the jesting of the Iewes & Turkes.
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Ther is in the new testament great store of such testimonis, wheras ye matter is plaine & very certain.
There is in the new Testament great store of such testimonis, whereas you matter is plain & very certain.
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Ther be many also in the olde, but more darke then these of the new.
There be many also in the old, but more dark then these of the new.
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As Iohn in his gospel alludeth very properly to Moyses, where as he calleth Christ for his eternall natiuitie, the worde.
As John in his gospel alludeth very properly to Moses, where as he calls christ for his Eternal Nativity, the word.
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For so doth Moyses entreate the matter, that god before the makyng of all thinges, had ye word with him,
For so does Moses entreat the matter, that god before the making of all things, had you word with him,
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& that it was almightie, as he is, & that god by this word made all things.
& that it was almighty, as he is, & that god by this word made all things.
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Here must it nedes be yt there is a diuine substance, betwene god and the word.
Here must it needs be that there is a divine substance, between god and the word.
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For both be coeternal, and yet for all that, he that speake the word, and the word it selfe that is spoken, be two distinct persons.
For both be coeternal, and yet for all that, he that speak the word, and the word it self that is spoken, be two distinct Persons.
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So doth the Patriarke Iacob put difference betwene persons. God saith he, that fedeth me from my youth vnto this present daye:
So does the Patriarch Iacob put difference between Persons. God Says he, that feedeth me from my youth unto this present day:
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the Angell that deliuered me out of all euil, blesse these children, and make them multiplie vpon the earth. the Angel that Delivered me out of all evil, bless these children, and make them multiply upon the earth.
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Here he nameth Christ an Angell, not because he is an Angell by his nature and substance.
Here he names christ an Angel, not Because he is an Angel by his nature and substance.
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For this were manifest Idolatrie, if he made inuocation to an Angel, and asked blessynge of hym.
For this were manifest Idolatry, if he made invocation to an Angel, and asked blessing of him.
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And by inuocation, he sheweth that this Angell is true God, and yet that his maner is not alwayes as it is of the inuisible God,
And by invocation, he shows that this Angel is true God, and yet that his manner is not always as it is of the invisible God,
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but that he shall come into the earth, and take our fleshe on him, and be offred for oure sins.
but that he shall come into the earth, and take our Flesh on him, and be offered for our Sins.
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Wherof Christ in the newe Testament vseth a certain and sure kynd of speche: the father that sent me.
Whereof christ in the new Testament uses a certain and sure kind of speech: the father that sent me.
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And again, as the father hath sent me. In the Prophetes & in Esaie he saith:
And again, as the father hath sent me. In the prophets & in Isaiah he Says:
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the Lord hath sent me, that I might heale the contrite in hearte. again, The angel of his face hath saued them. the Lord hath sent me, that I might heal the contrite in heart. again, The angel of his face hath saved them.
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So Malachias calleth Christe the angell of the Testament.
So Malachias calls Christ the angel of the Testament.
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So that by these two names God and an Angell two personnes are represented, yet the substance is one, and without differēce. So that by these two names God and an Angel two personnes Are represented, yet the substance is one, and without difference.
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For he may be an Angell also and an eternal and true god.
For he may be an Angel also and an Eternal and true god.
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He is called an Angell for his office and administration, which he as the sonne, hath of the father.
He is called an Angel for his office and administration, which he as the son, hath of the father.
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To the profe wherof do belong all the sentences, in the whiche the Prophetes do make mention of the promised seede of the woman, that he shall bryng blessyng vnto vs,
To the proof whereof do belong all the sentences, in the which the prophets do make mention of the promised seed of the woman, that he shall bring blessing unto us,
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and that he shal begyn to set vp the eternall kyngdome, and make satisfaction for our sinnes, and geue vs euerlasting life.
and that he shall begin to Set up the Eternal Kingdom, and make satisfaction for our Sins, and give us everlasting life.
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For all these workes are suche as are agreable to no creature. But only it is God, that can do suche thynges.
For all these works Are such as Are agreeable to no creature. But only it is God, that can do such things.
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And wheras suche workes be attribute to Christ as to a man in the prophetes: it folowith therof, that Christ is eternall and almighty god, as Christ saith vnto Philippe:
And whereas such works be attribute to christ as to a man in the Prophets: it Followeth thereof, that christ is Eternal and almighty god, as christ Says unto Philip:
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Ioan. 14. If ye will not beleue, that I am in the father, and the father in me, beleue it for the workes sake whiche I do. So saith Esaias.Ioan. 14. If you will not believe, that I am in the father, and the father in me, believe it for the works sake which I do. So Says Isaiah.
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A childe is borne to vs, and a Sonne is geuen to vs ▪ All men perceaue this plaine, what it is that a childe is borne,
A child is born to us, and a Son is given to us ▪ All men perceive this plain, what it is that a child is born,
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and a sonne geuen, that that must nedes be spoken of a man, which hath both a natural lyfe and bodie.
and a son given, that that must needs be spoken of a man, which hath both a natural life and body.
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What doth the Prophete speake furthermore of suche a man? And there shalbe saith he no ende, of the peace which he shal geue:
What does the Prophet speak furthermore of such a man? And there shall Says he no end, of the peace which he shall give:
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vpon the throne of Dauid and his kyngdome shall he syt from this time for euer.
upon the throne of David and his Kingdom shall he fit from this time for ever.
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And he doth expounde this peace, that it shalbe with iudgement and iustice, this man shall forgeue synne,
And he does expound this peace, that it shall with judgement and Justice, this man shall forgive sin,
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and shall defend his people in all miseries, & succoure them against all ill.
and shall defend his people in all misery's, & succour them against all ill.
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And as the thinges before spoken doth declare that he is a true & naturall man, where he is called a sonne and borne a child:
And as the things before spoken does declare that he is a true & natural man, where he is called a son and born a child:
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So do these thinges proue his eternall kyngdome, his iustice, and his eternall defence of his,
So do these things prove his Eternal Kingdom, his Justice, and his Eternal defence of his,
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& that this man is also almightie and eternall God. For how els could he haue eternal kyngdome and iustice?
& that this man is also almighty and Eternal God. For how Else could he have Eternal Kingdom and Justice?
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And to this do belonge notable sentences, that be euery where in the Prophetes, wheras they geue euidentlye this name Iehoua to Christ, Osee saith.
And to this do belong notable sentences, that be every where in the prophets, whereas they give evidently this name Iehoua to christ, Hosea Says.
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And after this shal the children of Israell returne, and seke after the lord their god,
And After this shall the children of Israel return, and seek After the lord their god,
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and Dauid their kynge, & shal tremble at the Lord and at his goodnes.
and David their King, & shall tremble At the Lord and At his Goodness.
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He hath by name made two distinct persons, god and the kynge Dauid, that is, Christe, whiche was promised to Dauid, to syt on his seat for euer, and yet he ioyneth after that Dauid and God together in one,
He hath by name made two distinct Persons, god and the King David, that is, Christ, which was promised to David, to fit on his seat for ever, and yet he Joineth After that David and God together in one,
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wheras he saith that the children of Israel shall seke God and Dauid.
whereas he Says that the children of Israel shall seek God and David.
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For seing that Dauid is to be sought as god is, that is, seing he is to be honored with like trust, with lyke glorie;
For sing that David is to be sought as god is, that is, sing he is to be honoured with like trust, with like glory;
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with like seruice & worship, either must this be manifest Idolatrie, or els God and Dauid that is to say Christe the sonne of Dauid after the fleshe is one god,
with like service & worship, either must this be manifest Idolatry, or Else God and David that is to say Christ the son of David After the Flesh is one god,
p-acp j n1 cc n1, d vmb d vbi j n1, cc av np1 cc np1 cst vbz pc-acp vvi np1 dt n1 pp-f np1 p-acp dt n1 vbz crd n1,
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as ye Prophete a litle after do properly ioyne them in one, when he saith: they shal tremble at the Lord and at his goodnes.
as you Prophet a little After doe properly join them in one, when he Says: they shall tremble At the Lord and At his Goodness.
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So Christ him selfe applieth the 110. Psalme, in the 22. of Mathew wheras he affirmeth this against the Phariseies, that it is proued by this psalme, that Christe is not only the sonne of Dauid,
So christ him self Applieth the 110. Psalm, in the 22. of Matthew whereas he Affirmeth this against the Pharisees, that it is proved by this psalm, that Christ is not only the son of David,
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but also the sonne of God, that is, god eternal.
but also the son of God, that is, god Eternal.
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These testimonies and suche other are diligently to be considered and marked, that we may withstande the deuil and all heresies.
These testimonies and such other Are diligently to be considered and marked, that we may withstand the Devil and all heresies.
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And as we haue heard hitherto the testimonials of ye sonne of god our sauiour Christ:
And as we have herd hitherto the testimonials of the son of god our Saviour christ:
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So wyl we consider & see the testimonies of the holy ghost, both that he is very God, & also a distincte person:
So will we Consider & see the testimonies of the holy ghost, both that he is very God, & also a distinct person:
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that is, he is neither the father, neither the sonne, although he is in al pointes like the father & the sonne, that is, he is neither the father, neither the son, although he is in all points like the father & the son,
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so that our religion is plaine and certaine, for as much as we worship but one God almightie,
so that our Religion is plain and certain, for as much as we worship but one God almighty,
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and not three gods, as the Iewes and Turkes do slander vs. And yet because we wil not despise the difference of persōs, we holde that god the father, god the son,
and not three God's, as the Iewes and Turkes do slander us And yet Because we will not despise the difference of Persons, we hold that god the father, god the son,
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and god the holy ghost, is but one God.
and god the holy ghost, is but one God.
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And here again shold we acknoledge our felicitie before god & that with thankes geuing, yt in such hard articles, we haue suche notable, plaine & excellent testimonies in ye holye scriptures, wherby we may stablishe our heartes,
And Here again should we acknowledge our felicity before god & that with thanks giving, that in such hard Articles, we have such notable, plain & excellent testimonies in you holy Scriptures, whereby we may establish our hearts,
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& leane therto strongly against the deuill & all the worlde. We haue no nede of mās record.
& lean thereto strongly against the Devil & all the world. We have no need of men record.
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But Christ himselfe doth testifie, and teache very plainely, that ye holy spirit is eternal & almightie god.
But christ himself does testify, and teach very plainly, that you holy Spirit is Eternal & almighty god.
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Or els he wold not haue put forth his commādemēt as concerning baptisme on such wise, ye baptisme shold be done in ye name of the father, of ye sonne & of the holy ghost.
Or Else he would not have put forth his Commandment as Concerning Baptism on such wise, the Baptism should be done in you name of the father, of the son & of the holy ghost.
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But for as much as ye cōmandement is such in expresse wordes, it must nedes folow, yt the holy ghost is ye true & eternal god, of lyke power & might with the father & the son eternally without beginning.
But for as much as you Commandment is such in express words, it must needs follow, that the holy ghost is the true & Eternal god, of like power & might with the father & the son eternally without beginning.
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Or els Christ in this worke, wherin cōsisteth remissiō of sin, & life euerlasting, wold not haue set him equal with himselfe & ye father. So Christ also saith:
Or Else christ in this work, wherein Consisteth remission of since, & life everlasting, would not have Set him equal with himself & you father. So christ also Says:
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And I wil pray my father, & he shal send another cōforter vnto you, to bide with you for euer, And I will pray my father, & he shall send Another comforter unto you, to bide with you for ever,
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euen ye spirit of trueth, whō ye world cā not receaue, because he seeth him not neither knoweth him. Marke diligētly this sentēce.
even you Spirit of truth, whom you world can not receive, Because he sees him not neither Knoweth him. Mark diligently this sentence.
av pn22 n1 pp-f n1, ro-crq pn22 n1 vmb xx vvi, c-acp pns31 vvz pno31 xx d vvz pno31. n1 av-j d n1.
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For here shalte thou se a very good & plaine differēce of ye thre persōs:
For Here shalt thou see a very good & plain difference of you Three Persons:
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I saith he, wil aske my father, here hast thou two persons, Christ ye son which asketh,
I Says he, will ask my father, Here hast thou two Persons, christ the son which asks,
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& the father which is asked to send an other cōforter.
& the father which is asked to send an other comforter.
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If this cōforter be to be sent frō ye father, it cā not be yt the father is ye cōforter And christ which asketh ye father for this cōforter, can not be ye cōforter himselfe.
If this comforter be to be sent from you father, it can not be that the father is the comforter And Christ which asks you father for this comforter, can not be the comforter himself.
cs d n1 vbb pc-acp vbi vvn p-acp pn22 n1, pn31 vmb xx vbi pn31 dt n1 vbz dt n1 cc np1 r-crq vvz pn22 n1 p-acp d n1, vmb xx vbi dt n1 px31.
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So yt this is a proper distinctiō of the three persons, which can be scoffed out by no meanes,
So that this is a proper distinction of the three Persons, which can be scoffed out by no means,
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as the father & the son are two distinct persons so the holy ghost the third person is an other person by himselfe,
as the father & the son Are two distinct Persons so the holy ghost the third person is an other person by himself,
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then is the person of the father or of the sonne, & yet is there but one eternall god.
then is the person of the father or of the son, & yet is there but one Eternal god.
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But what is this third person, Christ doth declare. Weras he saith:
But what is this third person, christ does declare. Weras he Says:
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whē ye conforter cōmeth whō I will send, the spirit of truth, y• which procedeth frō ye father, he shall testifie of me.
when you comforter comes whom I will send, the Spirit of truth, y• which Proceedeth from you father, he shall testify of me.
c-crq pn22 n1 vvz qo-crq pns11 vmb vvi, dt n1 pp-f n1, n1 r-crq vvz p-acp pn22 n1, pns31 vmb vvi pp-f pno11.
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And Christ here doth not onely speake of ye office of ye holy ghost, but also of ye substāce of ye holy ghost,
And christ Here does not only speak of you office of the holy ghost, but also of the substance of the holy ghost,
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wheras he saith, yt he procedeth, which is as much to say as his proceding is eternal wtout beginnīg.
whereas he Says, that he Proceedeth, which is as much to say as his proceeding is Eternal without beginning.
cs pns31 vvz, pn31 pns31 vvz, r-crq vbz p-acp av-d pc-acp vvi p-acp po31 n-vvg vbz j p-acp n1.
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For ye father frō whō, ye holy ghost procedeth, is without beginning, wherfore the Prophet cal hym by a proper name, the spirit of the Lorde,
For you father from whom, you holy ghost Proceedeth, is without beginning, Wherefore the Prophet call him by a proper name, the Spirit of the Lord,
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as ye heard on whitsonday, wheras Peter allegeth the saying of Iohel, which sayth thus:
as you herd on whitsunday, whereas Peter allegeth the saying of Iohel, which say thus:
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And it shal come to passe in the latter dayes, saith the Lord, I will shed out of my spirit vpon all fleshe,
And it shall come to pass in the latter days, Says the Lord, I will shed out of my Spirit upon all Flesh,
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and your sonnes and daughters shal prophecie. Marke this worde attentiuely, wher God saith: I will shed out of my spirit.
and your Sons and daughters shall prophecy. Mark this word attentively, where God Says: I will shed out of my Spirit.
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For ther can be els nothing in god, that is not eternal, almighty, holy, wife good,
For there can be Else nothing in god, that is not Eternal, almighty, holy, wife good,
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and perpetuall, as he is hymselfe.
and perpetual, as he is himself.
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This sentence and many suche other as concerning the holy ghost, were the very same wherwith, the holy fathers dyd defend this article against the deuil and the worlde,
This sentence and many such other as Concerning the holy ghost, were the very same wherewith, the holy Father's did defend this article against the Devil and the world,
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and hath maintained it vnto our time, that we beleue onely in one god, and do confesse furthermore, that this one god is god the father, god the sōne and god the holy ghost eternally.
and hath maintained it unto our time, that we believe only in one god, and do confess furthermore, that this one god is god the father, god the son and god the holy ghost eternally.
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It is not, as the heretikes saye and triflingly imagin, that these three names do signifie but one person, whiche hath diuerslye shewed forth their selues at diuers times.
It is not, as the Heretics say and triflingly imagine, that these three names do signify but one person, which hath diversely showed forth their selves At diverse times.
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If they are troubled with this article because it seme absurde, to reason what is that to me? For if a man myght reason in this matrer,
If they Are troubled with this article Because it seem absurd, to reason what is that to me? For if a man might reason in this matrer,
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surely I coulde do that and not all of the worste, ye and perchaunce better then any Iewe or Turke can.
surely I could do that and not all of the worst, you and perchance better then any Iewe or Turk can.
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But I count this thinge as the greate benefite of god, that I do not dispute of this article,
But I count this thing as the great benefit of god, that I do not dispute of this article,
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whether it be true and agreable to reason, but wheras I see that it is so plainly set forth in scripture and hath suche a sure fundation, I beleue god more,
whither it be true and agreeable to reason, but whereas I see that it is so plainly Set forth in scripture and hath such a sure Foundation, I believe god more,
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than my owne reason, neither do I any thinge care, howe this shoulde be true, that ther is but one substance & three persons in one substance.
than my own reason, neither do I any thing care, how this should be true, that there is but one substance & three Persons in one substance.
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For we go not about here to shewe whether the trueth may be cōcluded by a forme of reason,
For we go not about Here to show whither the truth may be concluded by a Form of reason,
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but whether this be certayne by the worde of god. If ye word of god holdeth with thee, care for no more. It wil not deceaue thee.
but whither this be certain by the word of god. If you word of god holds with thee, care for no more. It will not deceive thee.
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Wher as the word then is certaine and euident, as it is proued, and this article is maintained of the holy fathers with suche constancie and power, stycke thou also surelye therto,
Where as the word then is certain and evident, as it is proved, and this article is maintained of the holy Father's with such constancy and power, stick thou also surely thereto,
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and dispute not muche, how the father, the sonne and the holy ghost maye be one god.
and dispute not much, how the father, the son and the holy ghost may be one god.
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Thou canst not know precisely, what is the cause of laughing in the face, neither what is the cause of the sight of the eyes, that they see a thing so farre of.
Thou Canst not know precisely, what is the cause of laughing in the face, neither what is the cause of the sighed of the eyes, that they see a thing so Far of.
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And also when thou slepest, wherof it commeth, that as muche as belongeth to the bodie, thou art deade,
And also when thou Sleepest, whereof it comes, that as much as belongeth to the body, thou art dead,
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& yet a lyue? We can not know a very litle thing of our owne reason,
& yet a live? We can not know a very little thing of our own reason,
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& yet we presume to go vp into heauē, & to searche & comprehend god in his maiestie with our reason.
& yet we presume to go up into heaven, & to search & comprehend god in his majesty with our reason.
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Why do we not first begin to serche our selues after that sorte, & first learne to know wher lyeth the operation of our senses,
Why do we not First begin to search our selves After that sort, & First Learn to know where lies the operation of our Senses,
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when we slepe? Ther might we dispute without perill. But in this article there is great peril.
when we sleep? There might we dispute without peril. But in this article there is great peril.
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And here we must stycke surely & simplely to the worde, which sayth of Christ, that he is ye image of the father,
And Here we must stick surely & simply to the word, which say of christ, that he is the image of the father,
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and his first begotten before al creatures, that is, he is no creature, but eternall god,
and his First begotten before all creatures, that is, he is no creature, but Eternal god,
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as there are many testimonies in Iohn.
as there Are many testimonies in John.
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All thinges are geuen to me from my father, he that seeth me, seeth my father. All things Are given to me from my father, he that sees me, sees my father.
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Doste thou not beleue that I am in the father, and the father is in me? There is no place for cauillations in this thyng.
Dost thou not believe that I am in the father, and the father is in me? There is no place for cavillations in this thing.
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God hath spoken and sayd, that ther is no difference betwene the father and the sonne,
God hath spoken and said, that there is no difference between the father and the son,
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then in yt ye sonne is begotten of the father.
then in that you son is begotten of the father.
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But how this sholde be done, how this eternall generation shold be, we can not know, only know we this, that (as the scripture sayth,) he is the first begotten before all creatures,
But how this should be done, how this Eternal generation should be, we can not know, only know we this, that (as the scripture say,) he is the First begotten before all creatures,
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and the image of the inuisible god in nature.
and the image of the invisible god in nature.
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So doth scripture also teache of the third person, euen of the holye Ghost, which is called the spirit of God.
So does scripture also teach of the third person, even of the holy Ghost, which is called the Spirit of God.
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And as it is taught before, he procedeth from the father that is, he hath his substance of the father,
And as it is taught before, he Proceedeth from the father that is, he hath his substance of the father,
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so that ther is no part of godhed wisdom, veritie, power in the father: whiche is not also in the holy Ghoste.
so that there is no part of godhead Wisdom, verity, power in the father: which is not also in the holy Ghost.
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But how this cōmeth to passe, I can not expresse:
But how this comes to pass, I can not express:
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for it can not be by reason comprehended and it is aboue all angels and creatures.
for it can not be by reason comprehended and it is above all Angels and creatures.
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Wherfore we must thynke and beleue no further of this, than is declared in scripture, but to the wordes therof we may surely sticke.
Wherefore we must think and believe no further of this, than is declared in scripture, but to the words thereof we may surely stick.
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But to know that perfectly is a thynge not belōging to this lyfe, but vnto the lyfe to come.
But to know that perfectly is a thing not belonging to this life, but unto the life to come.
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Wherfore we must differre the vnderstandyng of these, and not dispute theron, but beleue plainelye and simplye, whatsoeuer the scripture affirmeth of this matter.
Wherefore we must differre the understanding of these, and not dispute theron, but believe plainly and simply, whatsoever the scripture Affirmeth of this matter.
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This article is very well set forth in the articles of faith.
This article is very well Set forth in the Articles of faith.
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And firste of all this is euident and agreed vpon amongest all men, that we are not the first inuenters of this article.
And First of all this is evident and agreed upon amongst all men, that we Are not the First inventers of this article.
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Neither are the holy fathers the authors therof.
Neither Are the holy Father's the Authors thereof.
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But they collected it out of the writynges of the Apostles and Prophetes very shortly and compendiouslye,
But they collected it out of the writings of the Apostles and prophets very shortly and compendiously,
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euen as bees of many floures gather honye. Here first we saye: I beleue in God the father.
even as Bees of many flowers gather honey. Here First we say: I believe in God the father.
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This is the first person in the godhed.
This is the First person in the godhead.
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And these are his proper workes, in that he his omnipotent, and the creatour, which made all thinges & preserueth all thinges vnto this time: And these Are his proper works, in that he his omnipotent, and the creator, which made all things & Preserveth all things unto this time:
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In this worke is the father described. After that we say: And I beleue furthermore in one person, which is also god.
In this work is the father described. After that we say: And I believe furthermore in one person, which is also god.
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For we must beleue in none els but in only god. What is the name of this person? His only begotten son Iesus Christ. For we must believe in none Else but in only god. What is the name of this person? His only begotten son Iesus christ.
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So hath al christiā men prayed & beleued, now more thā a thousand & v. hundred yeres.
So hath all christian men prayed & believed, now more than a thousand & v. hundred Years.
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Although this article hath not at al times so plainlye ben forth, but hath ben taught at diuers times after diuers sortes.
Although this article hath not At all times so plainly been forth, but hath been taught At diverse times After diverse sorts.
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For frō the time of Adā vnto Abrahā, the son of god was called the sede of the woman.
For from the time of Adā unto Abrahā, the son of god was called the seed of the woman.
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After yt was it named the sede of Abrahā, of Iacob of Dauid, & so forth.
After that was it nam the seed of Abrahā, of Iacob of David, & so forth.
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And al this is but that onely man Iesus Christ:
And all this is but that only man Iesus christ:
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Yea the angels also are called the sonnes of god, & so are al godli mē,
Yea the Angels also Are called the Sons of god, & so Are all godly men,
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& are so in dede, but neither is there Angell nor any other godly man whiche may be called the only begotten.
& Are so in deed, but neither is there Angel nor any other godly man which may be called the only begotten.
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Wherfore only this Christ is so begotten of the father, as the sonne, to whome he hath none like nother in the angel nother in creatures Wherefore it is euident therby, that he is also God.
Wherefore only this christ is so begotten of the father, as the son, to whom he hath none like neither in the angel neither in creatures Wherefore it is evident thereby, that he is also God.
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This do we beleue and confesse, and our children also with all Christian men and women.
This do we believe and confess, and our children also with all Christian men and women.
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After this confession foloweth there a rehersall of his workes and office, what the sonne of God hath especiallye done:
After this Confessi Followeth there a rehearsal of his works and office, what the son of God hath especially done:
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That he was conceaued by the holy Ghoste, borne of the virgin Marie, suffered vnder Pontius Pilate, was crucified, dead,
That he was conceived by the holy Ghost, born of the Virgae Marry, suffered under Pontius Pilate, was Crucified, dead,
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and buried, and rose from the dead, and ascended into heauen, and sytteth at the ryght hande of god the father almightie,
and buried, and rose from the dead, and ascended into heaven, and Sitteth At the right hand of god the father almighty,
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And here doth he retourne again to his godhed, that he may be knowen and beleued of all men, that he is the Image of the father and lyke vnto God.
And Here does he return again to his godhead, that he may be known and believed of all men, that he is the Image of the father and like unto God.
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And this I say againe that we inuented not these wordes, but receaued them of the congregation as a man woulde by hand to hand. Thirdly we saye:
And this I say again that we invented not these words, but received them of the congregation as a man would by hand to hand. Thirdly we say:
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I beleue in the holy ghost.
I believe in the holy ghost.
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Here we geue lyke glorie to ye holy ghost, as we geue to the father and to the sonne wheras we beleue in him.
Here we give like glory to you holy ghost, as we give to the father and to the son whereas we believe in him.
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So that this article is plainlie comprehended in the comō crede, and that so wel, that it can not be better,
So that this article is plainly comprehended in the Common crede, and that so well, that it can not be better,
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so that it may wel be called the crede of the Apostles.
so that it may well be called the crede of the Apostles.
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For it was scarsely a thyng possible for any other beside the Apostles, to comprise it so simplely and certainly.
For it was scarcely a thing possible for any other beside the Apostles, to comprise it so simply and Certainly.
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Nowe what be the workes of the holy Ghoste, it is plainely also described, that is, that he gathereth together the churche out of all languages,
Now what be the works of the holy Ghost, it is plainly also described, that is, that he gathereth together the Church out of all languages,
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and ioyneth thē together in the vnitie of fayth, & doth sanctifie them, by the remission of synnes,
and Joineth them together in the unity of faith, & does sanctify them, by the remission of Sins,
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and doth enkendle in them the hope of remission of sinnes, as we saye: I beleue the remission of synnes, the resurrection of the fleshe, & lyfe euerlastyng.
and does enkindle in them the hope of remission of Sins, as we say: I believe the remission of Sins, the resurrection of the Flesh, & life everlasting.
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and yet neuerthelesse euery person is set forth with the ornamēt of his owne office and propertie.
and yet nevertheless every person is Set forth with the ornament of his own office and property.
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To the father is attribute and geuen the creation, To the sonne, redemption, to the holy ghost, the power of sanctification, and makyng holy.
To the father is attribute and given the creation, To the son, redemption, to the holy ghost, the power of sanctification, and making holy.
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That is, that he doth distribute pacifie and confirme, the remission of synnes, and transpose vs from death vnto euerlastyng lyfe.
That is, that he does distribute pacify and confirm, the remission of Sins, and transpose us from death unto everlasting life.
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These are as a man wolde say certaine markes and differences, that the persons may not be confusely put together,
These Are as a man would say certain marks and differences, that the Persons may not be confusely put together,
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but distinctly discerned, that the father is the creatour, & Christe becometh man, & the holy ghost cometh wyth tounges like fire, and pacifieth mens heartes.
but distinctly discerned, that the father is the creator, & Christ Becometh man, & the holy ghost comes with tongues like fire, and pacifieth men's hearts.
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All these are the workes of the only god.
All these Are the works of the only god.
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But accordyng to the distinction of the offices and properties, we must make a distinction also of persons.
But according to the distinction of the Offices and properties, we must make a distinction also of Persons.
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For god the father was not made man, and the sonne dyd not shew forth himselfe in fyerie tounges.
For god the father was not made man, and the son did not show forth himself in fiery tongues.
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These are ye proper workes of the sonne and of the holy ghoste. Wherfore this article was deliuered vnto vs: we made it not.
These Are you proper works of the son and of the holy ghost. Wherefore this article was Delivered unto us: we made it not.
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And this we know also by histories, that GOD hath defended this article with great plagues,
And this we know also by histories, that GOD hath defended this article with great plagues,
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and hath punished the heretikes, that went about to ouerthrow it, with great punishement.
and hath punished the Heretics, that went about to overthrow it, with great punishment.
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Wherefore we must nedes sticke constantly vnto it, and not forsake the word, neither must we reason or dispute any thing in this matter.
Wherefore we must needs stick constantly unto it, and not forsake the word, neither must we reason or dispute any thing in this matter.
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For thus saieth the hystorie, that Iohn was constreigned to write his Gospell, especially for the heretike Cherinthus sake, whiche dyd denie Christ his godhead, and blasphemed hym.
For thus Saith the history, that John was constrained to write his Gospel, especially for the heretic Cherinthus sake, which did deny christ his godhead, and blasphemed him.
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It chanced that Iohn, and they that wer with him entred into a bathing house, in the which when he saw Cherinthus a washyng, by and by he and his disciples went out with hast, saying this withall:
It chanced that John, and they that were with him entered into a bathing house, in the which when he saw Cherinthus a washing, by and by he and his Disciples went out with haste, saying this withal:
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let vs flee wt all hast possible frō this blasphemer.
let us flee with all haste possible from this blasphemer.
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And they say, that not long after, the bathe fell on hym, and slew Cherinthus the enemie of truthe.
And they say, that not long After, the bath fell on him, and slew Cherinthus the enemy of truth.
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And the end of Arrius the heretike was not muche better.
And the end of Arius the heretic was not much better.
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He was the head and author of great disturbance and tumult in the church, which endured in the church more then foure hundred yeres.
He was the head and author of great disturbance and tumult in the Church, which endured in the Church more then foure hundred Years.
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In so much that not euen now can the sparkles of this vngodlynes be quēched and extinct out of the myndes of the common sorte.
In so much that not even now can the sparkles of this ungodliness be quenched and extinct out of the minds of the Common sort.
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He dydde graunt, that Christ was borne of God before all creatures, but yet that he was a creature,
He did grant, that christ was born of God before all creatures, but yet that he was a creature,
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and neuerthelesse farre better and worthier then all other be.
and nevertheless Far better and Worthier then all other be.
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And wher as all faithfull byshoppes in euery place, dyd (as it was meete) resyste thys blasphemie,
And where as all faithful Bishops in every place, did (as it was meet) resist this blasphemy,
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and many variances and discentions dydde ryse thereof:
and many variances and dissensions did rise thereof:
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it pleased Constantinus the Emperour to quenche this flame, whiche at Nicea gathered together a councell of many learned men and godly byshops, which condemned the error of Arrius.
it pleased Constantinus the Emperor to quench this flame, which At Nicea gathered together a council of many learned men and godly Bishops, which condemned the error of Arius.
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And when yt not long after Constantinus was dead, and his sonne Constantine, whiche was fauourable to Arrius, was made Emperor, they that were Arrians laboured with all their power to restore Arrius agayne from the excommunication:
And when that not long After Constantinus was dead, and his son Constantine, which was favourable to Arius, was made Emperor, they that were Arians laboured with all their power to restore Arius again from the excommunication:
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And when that Arrius on a certayne day, was commyng to the churche to be receaued agayne into the congregation, in the waye he was taken with a great griping in the bealye,
And when that Arius on a certain day, was coming to the Church to be received again into the congregation, in the Way he was taken with a great gripping in the bealye,
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And thereby was fayne to go out of the way to a cōmon place of easement, where as when he was set downe, his bowells and guts gushed out into the draught,
And thereby was fain to go out of the Way to a Common place of easement, where as when he was Set down, his bowels and guts gushed out into the draught,
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and so he gaue vp the goste. Let all blasphemers therfore beware.
and so he gave up the ghost. Let all blasphemers Therefore beware.
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This is the article of the Trinitie, which is fyrst approued by scripture, then by the disputations of the apostles and holy fathers,
This is the article of the Trinity, which is fyrst approved by scripture, then by the disputations of the Apostles and holy Father's,
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and at the laste also by miracles defended against the diuell and the world, & shall yet be defended and mainteined by Gods grace:
and At the laste also by Miracles defended against the Devil and the world, & shall yet be defended and maintained by God's grace:
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That is, that we beleue in one God, whiche is called the Father, the sonne, & the holy ghost.
That is, that we believe in one God, which is called the Father, the son, & the holy ghost.
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But that there might not be a certayn confused thing, as cōcernyng the thre persons, or one person:
But that there might not be a certain confused thing, as Concerning the Three Persons, or one person:
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Therfore their operations and propreties are distincted, so that the Father is the maker, the Sonne the Redemer, the holy Ghost, the sanctifier:
Therefore their operations and proprieties Are distincted, so that the Father is the maker, the Son the Redeemer, the holy Ghost, the sanctifier:
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so that the common sort of the christians maye know a difference betwene the persones, and yet not distincte or diuide the substance of the godhed.
so that the Common sort of the Christians may know a difference between the Persons, and yet not distinct or divide the substance of the godhead.
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This thyng is wont to be taught on this day, and the christen men are onely they, that beleue these thinges, which seme contrary to reason, as Paule saieth:
This thing is wont to be taught on this day, and the christian men Are only they, that believe these things, which seem contrary to reason, as Paul Saith:
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that it hath pleased God, to make safe, by the foolyshnes of preachyng, them that beleue.
that it hath pleased God, to make safe, by the foolishness of preaching, them that believe.
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For reason can neuer make any forme of argument, to proue that three are one,
For reason can never make any Form of argument, to prove that three Are one,
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and one thre, that God is man, that we when we are baptised, are by the blood of Christ washed frō our syns,
and one Three, that God is man, that we when we Are baptised, Are by the blood of christ washed from our Sins,
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and that in ye sacramental bread we eate the body of the Lorde, and in the mysticall wyne, drinke his blood spiritually,
and that in you sacramental bred we eat the body of the Lord, and in the mystical wine, drink his blood spiritually,
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and so obteyne Remission of oure synnes. All these articles are counted for fables and folye amongest the wyse of this world.
and so obtain Remission of our Sins. All these Articles Are counted for fables and folly amongst the wise of this world.
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And therfore doothe Paule name it the foolyshenesse of preachyng. But yet he that can beleue it, shall get euerlastyng saluation.
And Therefore doth Paul name it the foolyshenesse of preaching. But yet he that can believe it, shall get everlasting salvation.
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The whiche thyng God the father graunt vs by the holy ghoste, for his sonnes sake Iesus Christe, our Lorde and alone Sauiour, to whome be honor and glorie, worldes without ende. Amen.
The which thing God the father grant us by the holy ghost, for his Sons sake Iesus Christ, our Lord and alone Saviour, to whom be honour and glory, world's without end. Amen.
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An other Sermon on Trinitie Sonday. ¶ The Gospell. Iohn. iii. THere was a man of the Pharyseis named Nicodemus, a ruler of the Iewes.
an other Sermon on Trinity Sunday. ¶ The Gospel. John. iii. THere was a man of the Pharisees nam Nicodemus, a ruler of the Iewes.
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The same came to Iesus by nyght, and sayde vnto hym:
The same Come to Iesus by night, and said unto him:
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Rabbi we knowe that thou arte a teacher come from God, for no man coulde do suche miracles as thou doest, excepte God were with hym.
Rabbi we know that thou art a teacher come from God, for no man could do such Miracles as thou dost, except God were with him.
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Iesus aunswered and sayd vnto hym Ueryly veryly, I saye vnto thee, except a man be borne from aboue, he can not se the kingdome of God Nichodemus sayde vnto hym:
Iesus answered and said unto him Verily verily, I say unto thee, except a man be born from above, he can not see the Kingdom of God Nicodemus said unto him:
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Howe can a man bee borne when he is olde? Canne he enter into his mothers wombe,
How can a man be born when he is old? Can he enter into his mother's womb,
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and be borne agayne? Iesus aunswered:
and be born again? Iesus answered:
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Ueryly, veryly I saye vnto thee, excepte a man be borne of water, and of the spirite, he can not enter into the kyngdom of god.
Verily, verily I say unto thee, except a man be born of water, and of the Spirit, he can not enter into the Kingdom of god.
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That which is borne of the fleshe is fleshe, and that whiche is borne of the spirite, is spirite.
That which is born of the Flesh is Flesh, and that which is born of the Spirit, is Spirit.
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Marueyle not thou that I sayde to thee, ye must be borne from aboue.
Marvel not thou that I said to thee, you must be born from above.
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The wynde bloweth where it lusteth, and thou hearest the sounde thereof, but thou canst not tell whence it commeth, nor whyther he goeth:
The wind blows where it Lusteth, and thou Hearst the sound thereof, but thou Canst not tell whence it comes, nor whither he Goes:
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So is euery one that is borne of the spirite. Nicodemus answered and sayd vnto hym:
So is every one that is born of the Spirit. Nicodemus answered and said unto him:
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Howe can these thinges be? Iesus aunswered and sayd vnto hym:
How can these things be? Iesus answered and said unto him:
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Art thou a maister in Israell, and knowest not these thynges? Ueryly veryly I say vnto thee, we speake that we know,
Art thou a master in Israel, and Knowest not these things? Verily verily I say unto thee, we speak that we know,
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and testifie that we haue sene, and ye receiue not our witnesse. If I haue tolde you earthly thinges and ye beleue not:
and testify that we have seen, and you receive not our witness. If I have told you earthly things and you believe not:
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howe shall ye beleue yf I tell you of heauenly thynges? And no man ascendethe vp to heauen,
how shall you believe if I tell you of heavenly things? And no man Ascendeth up to heaven,
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but he that came downe from heauen, euen the sonne of man, whiche is in heauen.
but he that Come down from heaven, even the son of man, which is in heaven.
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And as Moises lyfte vp the serpente in the wyldernes, euen so muste the sonne of man be lyfte vp, that whosoeuer beleueth in hym peryshe not, but haue euerlastyng lyfe.
And as Moses lift up the serpent in the Wilderness, even so must the son of man be lift up, that whosoever Believeth in him perish not, but have everlasting life.
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An other Sermon on Trinitie Sonday. ¶ The Gospell. Iohn. iii. THis is a speciall good gospell, in the which is declared what is the true and only way to euerlasting life.
an other Sermon on Trinity Sunday. ¶ The Gospel. John. iii. THis is a special good gospel, in the which is declared what is the true and only Way to everlasting life.
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Wherfore we muste not haue respecte to the iustice of our workes, but vnto the remission of synne,
Wherefore we must not have respect to the Justice of our works, but unto the remission of sin,
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It appereth, that it was apointed to ye feast of the Trinitie, because it maketh so plaine a distinction & difference betwene the persons in setting forth ye high work of God, yt god worketh amōg vs men, It appeareth, that it was appointed to you feast of the Trinity, Because it makes so plain a distinction & difference between the Persons in setting forth you high work of God, that god works among us men,
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whē he iustifieth & saueth vs. For it is certainly pronoūced as touching ye father, yt he loued ye world,
when he Justifieth & Saveth us For it is Certainly pronounced as touching the father, that he loved you world,
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& gaue vnto it his only begotten sonne.
& gave unto it his only begotten son.
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These ar two distinct persons, ye father & the son, & ech of them hath his propre worke.
These Are two distinct Persons, you father & the son, & each of them hath his proper work.
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The father loueth the worlde, and geueth his sonne.
The father loves the world, and Giveth his son.
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The sonne is become a gift, and as Christe saith here, the sonne geueth hymself to be lift vpon the Crosse,
The son is become a gift, and as Christ Says Here, the son Giveth himself to be lift upon the Cross,
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as the serpent was exalted of Moses in the desert, that all that beleue in him should not perishe but haue euerlastynge lyfe.
as the serpent was exalted of Moses in the desert, that all that believe in him should not perish but have everlasting life.
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And to this worke also commeth the thirde person, the holye Ghoste, which by the water of baptisme, doth enkendle faithe in our heart,
And to this work also comes the Third person, the holy Ghost, which by the water of Baptism, does enkindle faith in our heart,
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and so regenerate vs vnto the kyngdome of heauen.
and so regenerate us unto the Kingdom of heaven.
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Which doctrine is full of swete confort, & ought to fyll vs with a great truste in God,
Which Doctrine is full of sweet Comfort, & ought to fill us with a great trust in God,
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when we see that all the thre persons, al the godhead tendeth to this end to preserue vs against deathe and the deuill,
when we see that all the Three Persons, all the godhead tendeth to this end to preserve us against death and the Devil,
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and that Iustice, euerlasting lyfe, and the kyngedome of God, myght be prepared and made redy for vs. What cause shold we haue therfore to feare in ye presence of God for our syn? How can we doubt of his good will toward vs? For if he had ben willyng to condemne vs for our synnes,
and that justice, everlasting life, and the Kingdom of God, might be prepared and made ready for us What cause should we have Therefore to Fear in you presence of God for our sin? How can we doubt of his good will towards us? For if he had been willing to condemn us for our Sins,
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as we always feare, the father would neuer haue geuen vs his onely begotten sonne:
as we always Fear, the father would never have given us his only begotten son:
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the father & the sonne would neuer haue called vs to baptisme the lauer of regeneration, vnder the gouernaunce of the holy ghost.
the father & the son would never have called us to Baptism the laver of regeneration, under the governance of the holy ghost.
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And this only thinge do I notifie here, as concerning the testimonies of the Trinitie.
And this only thing do I notify Here, as Concerning the testimonies of the Trinity.
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For as touching this article, and the doctrine that thervnto belongeth, we haue spoken in our former sermon more plentuously.
For as touching this article, and the Doctrine that thereunto belongeth, we have spoken in our former sermon more plenteously.
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Now therfore wil we entreae in order of this gospel, and all the partes therof.
Now Therefore will we entreae in order of this gospel, and all the parts thereof.
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Christ entreth into a long disputation with Nicodemus, the chiefe of the Phariseis among the Iewes,
christ entereth into a long disputation with Nicodemus, the chief of the Pharisees among the Iewes,
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and that of a matter, that Nicodemus coulde not vnderstande the doctrine therof, because it semed strange vnto him,
and that of a matter, that Nicodemus could not understand the Doctrine thereof, Because it seemed strange unto him,
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for lacke of custome therto, and because he was accustomed to an other kynd of doctrine.
for lack of custom thereto, and Because he was accustomed to an other kind of Doctrine.
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as concernynge God and hys kyngdome in vs. For he that is ignorant of the kyngdome of grace, is ignorant bothe of God, and also of his kyngdome.
as Concerning God and his Kingdom in us For he that is ignorant of the Kingdom of grace, is ignorant both of God, and also of his Kingdom.
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Nicodemus beyng no euyll man, declareth bothe by word and dede, how highly he estemeth Christ, where as he setteth so much by him, whom his own companions hate so extremely:
Nicodemus being no evil man, Declareth both by word and deed, how highly he esteemeth christ, where as he sets so much by him, whom his own Sodales hate so extremely:
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and commeth vnto hym (albeit by night) to testifie this openly before Christ, that he acknowledgeth ye power of God to be in him,
and comes unto him (albeit by night) to testify this openly before christ, that he acknowledgeth you power of God to be in him,
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and doth not condemne him against his conscience as dyd the other Phariseis and Scribes.
and does not condemn him against his conscience as did the other Pharisees and Scribes.
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Neither is it to be counted blame worthy in this man, that he doth acknowlege Christ for the man of God,
Neither is it to be counted blame worthy in this man, that he does acknowledge christ for the man of God,
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and thinketh him worthy to be receiued of all men, for that that he is sent from god.
and Thinketh him worthy to be received of all men, for that that he is sent from god.
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What is ye cause then that Christ doth seme to receaue this man after an vngentyll sort, which gaue suche an excellent praise as concernynge Christe? Uerilye, there was a verye deadly error in this man, whiche ought not to be ouer passed of Christ:
What is the cause then that christ does seem to receive this man After an ungentle sort, which gave such an excellent praise as Concerning Christ? Verily, there was a very deadly error in this man, which ought not to be over passed of christ:
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least that he should seme to consent to Nicodeme in such a great matter, wherof yet he was most blamelesse.
lest that he should seem to consent to Nicodemus in such a great matter, whereof yet he was most blameless.
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For as touching the knowlege of god he shewed himself here, to be very perfect and certain, in this that he pronounceth, that he knoweth yt Christ was sent from God to be a teacher,
For as touching the knowledge of god he showed himself Here, to be very perfect and certain, in this that he pronounceth, that he Knoweth that christ was sent from God to be a teacher,
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& in that he toke the miracles which Christ dyd, for the very workes of God.
& in that he took the Miracles which christ did, for the very works of God.
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But Christ doth declare by his answere, wherein he reproueth Nicodemus opinion, as touchyng the kyngdome of God, what this knowledge preuayleth.
But christ does declare by his answer, wherein he Reproveth Nicodemus opinion, as touching the Kingdom of God, what this knowledge prevaileth.
p-acp np1 vdz vvi p-acp po31 n1, c-crq pns31 vvz np1 n1, c-acp j-vvg dt n1 pp-f np1, r-crq d n1 vvz.
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Nicodemus therefore thynketh this, that he knoweth what is the kyngdome of God, bycause he knowethe God,
Nicodemus Therefore Thinketh this, that he Knoweth what is the Kingdom of God, Because he Knoweth God,
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and vnderstandeth how al things are wrought and gouerned by hym. It were true, that if he knewe GOD well, he muste nedes knowe hys kyngdome.
and understandeth how all things Are wrought and governed by him. It were true, that if he knew GOD well, he must needs know his Kingdom.
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But bycause the firste is false, CHRIST rebuketh him in the laste:
But Because the First is false, CHRIST Rebuketh him in the laste:
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that is, yt he knoweth not what is the kyngdom of God, as he thynketh that he doth.
that is, that he Knoweth not what is the Kingdom of God, as he Thinketh that he does.
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Wherfore all the disputation standeth in this poynte, what is the kyngdome of God, and who dothe see it, and know it.
Wherefore all the disputation Stands in this point, what is the Kingdom of God, and who doth see it, and know it.
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Nicodemus neuer had other opinion before this tyme, but that the kyngdom of God had his description in the lawe, that out of it might be vnderstande the holynes and sanctitie of God,
Nicodemus never had other opinion before this time, but that the Kingdom of God had his description in the law, that out of it might be understand the holiness and sanctity of God,
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& the whiche ought to be performed and fulfylled of all mē, yf they wold liue with God most holy in his kyngdom.
& the which ought to be performed and fulfilled of all men, if they would live with God most holy in his Kingdom.
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He neuer thought, how ye synne can not be takē away by the lawe, and that the lawe should be but a testimony to declare to vs our synne, that it myght be a begynning of a hygher knowledge, He never Thought, how you sin can not be taken away by the law, and that the law should be but a testimony to declare to us our sin, that it might be a beginning of a higher knowledge,
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if thou woldest know God truly and his kingdome And this kyngdome of God doth consyst in the reuelation of the promises and of the sonne of God. As Iohn sayth also:
if thou Wouldst know God truly and his Kingdom And this Kingdom of God does consyst in the Revelation of the promises and of the son of God. As John say also:
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The only begotten sonne, which is in the bosome of the Father, hath declared vnto vs. Christ therfore setteth himself against this error, which belongeth not only to Nicodeme,
The only begotten son, which is in the bosom of the Father, hath declared unto us christ Therefore sets himself against this error, which belongeth not only to Nicodemus,
dt av-j vvn n1, r-crq vbz p-acp dt n1 pp-f dt n1, vhz vvn p-acp pno12 np1 av vvz px31 p-acp d n1, r-crq vvz xx av-j p-acp np1,
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but to al, which seke any other way to the kyngdom of heauen, & to saluation,
but to all, which seek any other Way to the Kingdom of heaven, & to salvation,
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then by remission of syn, which is ordeyned in the sonne of God, with the renuyng of the olde man.
then by remission of sin, which is ordained in the son of God, with the renewing of the old man.
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For it is not sufficient to bring vs to the kingdom of God to behold the law of God & his cōmandements,
For it is not sufficient to bring us to the Kingdom of God to behold the law of God & his Commandments,
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after the reasoning of Nicodeme, & to do the workes therof and to obey God therby as muche as lyeth in our power.
After the reasoning of Nicodemus, & to do the works thereof and to obey God thereby as much as lies in our power.
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He thynketh that this is sufficient, and that god requireth no more of vs.
He Thinketh that this is sufficient, and that god requires no more of us
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And doubtlesse the Papistes and mounkes are not worthy with theyr trifles to be numbred with Nicodeme, and amongest suche other Iusticiaries.
And doubtless the Papists and Monks Are not worthy with their trifles to be numbered with Nicodemus, and amongst such other Justiciaries.
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For he with suche other goeth about to get righteousnes, accordyng to Gods law:
For he with such other Goes about to get righteousness, according to God's law:
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where as the papists folow the dreames of mans traditions, euen as it were an appointed forme of worshypping, set forth by God:
where as the Papists follow the dreams of men traditions, even as it were an appointed Form of worshipping, Set forth by God:
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howbeit the law of God dothe nothing diffre from mans traditiō, whē it is applied to forgeuing of sins before God, as in dede it was applied of ye pharisei.
howbeit the law of God doth nothing diffre from men tradition, when it is applied to forgiving of Sins before God, as in deed it was applied of you Pharisees.
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Luke. 18. where he glorieth of his own rightuousnes before god as thoughe he were of the kingdome of God for hys workes sake whiche he dyd, according to the lawe.
Luke. 18. where he Glorieth of his own righteousness before god as though he were of the Kingdom of God for his works sake which he did, according to the law.
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But Christ teacheth, that God requireth an other maner of thyng to the seyng of this kyngdome,
But christ Teaches, that God requires an other manner of thing to the sing of this Kingdom,
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then that thou shouldest thynke that thou myghtest purchase it by the righteousnes of the lawe:
then that thou Shouldst think that thou Mightest purchase it by the righteousness of the law:
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And so by this occasion he openeth vnto hym, a high mysterie of the Gospell:
And so by this occasion he Openeth unto him, a high mystery of the Gospel:
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that is, that God by the lawe hath concluded all vnder synne, that he might haue mercy of all men,
that is, that God by the law hath concluded all under sin, that he might have mercy of all men,
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and that he might bring them to the kyngdom of mercy, & that he hath no other kyngdom for men.
and that he might bring them to the Kingdom of mercy, & that he hath no other Kingdom for men.
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This newe and strange saying of Christ, as touching the kingdom of God, troubled Nicodemus so greatly, that he could not tell whether to go.
This new and strange saying of christ, as touching the Kingdom of God, troubled Nicodemus so greatly, that he could not tell whither to go.
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But there is no better way to make playn this matter then to cōpare thē both together. But there is no better Way to make plain this matter then to compare them both together.
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Nicodemus came not to Christ to bee instructed with the knowledge of the kyngdome of God,
Nicodemus Come not to christ to be instructed with the knowledge of the Kingdom of God,
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but to shewe hym, that he was not stubborne as his companions were, and that he was not out of the kyngdom of God,
but to show him, that he was not stubborn as his Sodales were, and that he was not out of the Kingdom of God,
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and he loketh for no other thynge of Christe, then to bee allowed for his wisedome.
and he looketh for no other thing of Christ, then to be allowed for his Wisdom.
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Hee coulde not thinke, but that he should be in hygh reputation with Christ:
He could not think, but that he should be in high reputation with christ:
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but Christ setteth nothyng by the frendshyp of Nicodeme, before he had instructed hym with suche a doctrine.
but christ sets nothing by the friendship of Nicodemus, before he had instructed him with such a Doctrine.
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that he myght perceaue the errour not onely of the foolyshe and ignorant phariseis, but also of the wisest,
that he might perceive the error not only of the foolish and ignorant Pharisees, but also of the Wisest,
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as touchyng the Iustice of the lawe, and beginneth his disputation (wherewith he endeuoureth to confute Nicodeme,
as touching the justice of the law, and begins his disputation (wherewith he endeavoureth to confute Nicodemus,
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and all other, that had no true opinion of the kyngdom of God, and to enstruct them as concernyng the true iudgement of these thynges, by a holy othe, saying:
and all other, that had no true opinion of the Kingdom of God, and to enstruct them as Concerning the true judgement of these things, by a holy other, saying:
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Uerily, verily, I say vnto thee:
Verily, verily, I say unto thee:
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except thou be borne a new from aboue, thou canst not see the kyngdome of God.
except thou be born a new from above, thou Canst not see the Kingdom of God.
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This dothe Christ call into question, whiche Nicodemus neuer thought to moue.
This doth christ call into question, which Nicodemus never Thought to move.
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Wherfore by the sodeyn demandyng and contrarying in an vnknowen matter, he is so abashed, that he could not tell what to answere, but that he muste nedes declare his own ignorance, wher as he knoweth nothyng at all as concernyng how a synner must be regenerate and newe born to the kyngdom of God.
Wherefore by the sudden demanding and contrarying in an unknown matter, he is so abashed, that he could not tell what to answer, but that he must needs declare his own ignorance, where as he Knoweth nothing At all as Concerning how a sinner must be regenerate and new born to the Kingdom of God.
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And now consyder here well the pithe of Christes sayinge, where he pronounceth, that no man can beholde and see the kyngdome of Christ,
And now Consider Here well the pith of Christ's saying, where he pronounceth, that no man can behold and see the Kingdom of christ,
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except he be borne a newe.
except he be born a new.
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For this is plainly determined, that what soeuer is borne of fleshe and bloud by our parents, with all their powers,
For this is plainly determined, that what soever is born of Flesh and blood by our Parents, with all their Powers,
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as farre as mans power goeth, with al their reason, wil, & doings, with their laws, studies, disciplines, exercises, endeuors, facts,
as Far as men power Goes, with all their reason, will, & doings, with their laws, studies, disciplines, exercises, endeavours, facts,
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& works can not escape damnation.
& works can not escape damnation.
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And hereby doth it appere, how ouerthwart they be, which shewe vtterly as though they taught of the kyngdom of God,
And hereby does it appear, how overthwart they be, which show utterly as though they taught of the Kingdom of God,
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and of saluation, and yet as touching the new birthe they speake nothing, but as it is euident by the Pope, they enioyn them workes to do,
and of salvation, and yet as touching the new birth they speak nothing, but as it is evident by the Pope, they enjoin them works to do,
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and traditions to folowe, that thereby they may get saluation. But this is nothing agreyng with Christs doctrin. which teach plainly:
and traditions to follow, that thereby they may get salvation. But this is nothing agreeing with Christ Doctrine. which teach plainly:
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if thou be not born again, thou shalt not be saued.
if thou be not born again, thou shalt not be saved.
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And this thyng belongeth not only to Nicodemus, but it pertaineth to all mē, which can do great vertues and actes,
And this thing belongeth not only to Nicodemus, but it pertaineth to all men, which can do great Virtues and acts,
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as are the examples of the Gentiles, concernyng modestie and loue towarde parentes or countrey, iustice,
as Are the Examples of the Gentiles, Concerning modesty and love toward Parents or country, Justice,
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and liberalitie. &c. For all are not aduoutrers, nor fornicators, theues, and sluggish people:
and liberality. etc. For all Are not aduoutrers, nor fornicators, thieves, and sluggish people:
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but there are notable woorkes and vertues, and surely the discipline therof is not to be despised,
but there Are notable works and Virtues, and surely the discipline thereof is not to be despised,
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for as muche as God hathe greate respect and regard thervnto in the ten cōmandements.
for as much as God hath great respect and regard thereunto in the ten Commandments.
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But when they come to this especiall matter to trie, what is the way to the kingdome of God,
But when they come to this especial matter to try, what is the Way to the Kingdom of God,
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and what way bryngeth to saluation:
and what Way bringeth to salvation:
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the saying of Christ is playne, that all other thinges worke death and damnation, that are without the new byrth and regeneration.
the saying of christ is plain, that all other things work death and damnation, that Are without the new birth and regeneration.
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Only the new birth can chalenge the inheritance of rightousnes & saluation in the kyngdom of God,
Only the new birth can challenge the inheritance of righteousness & salvation in the Kingdom of God,
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as Paule sheweth with euidēt words, saying: In Christ Iesu is neither circumcision nor vncircumcision, but onely a newe creature.
as Paul shows with evident words, saying: In christ Iesu is neither circumcision nor uncircumcision, but only a new creature.
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The gathering and conclusion of reason is diligently to be marked in this, least we be deceaued.
The gathering and conclusion of reason is diligently to be marked in this, lest we be deceived.
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For it resoneth on this wise: If stealing ▪ murder and aduoutry doth displease God:
For it reasoneth on this wise: If stealing ▪ murder and aduoutry does displease God:
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than must it nedes folow, that it is pleasyng to God to absteyne from such thynges.
than must it needs follow, that it is pleasing to God to abstain from such things.
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It is not to be denied but it pleaseth God, to auoyd syn, accordyng to the law,
It is not to be denied but it Pleases God, to avoid sin, according to the law,
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and therby to do good workes. And he doth promise and geue rewards for such workes and merits.
and thereby to do good works. And he does promise and give rewards for such works and merits.
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But yet they can not se the kyngdom of God, which do such workes of the lawe,
But yet they can not see the Kingdom of God, which do such works of the law,
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but onely they that are regenerate and newe borne. God dothe not hate the Phariseye.
but only they that Are regenerate and new born. God doth not hate the Pharisee.
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Luke. 18. because he was no robber, aduouterer, vnrighteous as other wer, and in that he fasteth, and payeth his tithes:
Luke. 18. Because he was no robber, Adulterer, unrighteous as other were, and in that he fasteth, and payeth his Tithes:
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but God would allowe these things, if they wer not done with a trust to obteyn rightuousnes & saluation before god therby
but God would allow these things, if they were not done with a trust to obtain righteousness & salvation before god thereby
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Wherfore these thinges are diligently to be distincted in teachyng. We must not disproue reason, will, & vertuous sayinges, nor the law, neither preceptes, maners,
Wherefore these things Are diligently to be distincted in teaching. We must not disprove reason, will, & virtuous sayings, nor the law, neither Precepts, manners,
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nor honest liuing for all these things are to be taken for the gifts of God.
nor honest living for all these things Are to be taken for the Gifts of God.
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But when we entreat of this matter, how we must come to the kyngdom of God:
But when we entreat of this matter, how we must come to the Kingdom of God:
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there doth none of these thinges preuaile, neyther reason, nor will, nor lawe, nor good woorkes.
there does none of these things prevail, neither reason, nor will, nor law, nor good works.
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But thys thing only is of strēgth, to be borne again:
But this thing only is of strength, to be born again:
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& wher this is lacking, there is no hope to come to the kingdom of God.
& where this is lacking, there is no hope to come to the Kingdom of God.
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All our powers with the lawes and preceptes are of no efficacie and strength. But thou wilt say: All our Powers with the laws and Precepts Are of no efficacy and strength. But thou wilt say:
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If it be so, I had rather doo no good worke at all, then to take muche peyne, if I obteyne nothynge therwith in the kyngdome of God? But to thynke or saye this, is an euident token of vngodlines. Wherfore do both.
If it be so, I had rather do no good work At all, then to take much pain, if I obtain nothing therewith in the Kingdom of God? But to think or say this, is an evident token of ungodliness. Wherefore do both.
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Fyrst see diligently to the lawe with all his woorkes, then know thy self to be a synner,
Fyrst see diligently to the law with all his works, then know thy self to be a sinner,
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and that thou canst not by thy workes escape damnation:
and that thou Canst not by thy works escape damnation:
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Then turne thy selfe to the doctrine of Christ, and hearken, what hee preacheth of the kyngdom of God,
Then turn thy self to the Doctrine of christ, and harken, what he Preacheth of the Kingdom of God,
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after that he hath declared, that the old man can not enter into the kingdome of God.
After that he hath declared, that the old man can not enter into the Kingdom of God.
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Nicodemus perceaueth the straighte Iudgement of Christ, that without the newe Byrthe, there is no hope of the kyngdom of GOD, and he is soone reformed and persuaded, that the carnall byrth healpethe nothynge thereto.
Nicodemus perceiveth the straight Judgement of christ, that without the new Birth, there is no hope of the Kingdom of GOD, and he is soon reformed and persuaded, that the carnal birth healpethe nothing thereto.
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And therefore he asketh howe the newe byrthe might be. And CHRIST And doth redyly shew a notable doctrin therof, saying on this wise:
And Therefore he asks how the new birth might be. And CHRIST And does readily show a notable Doctrine thereof, saying on this wise:
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Uerily, verily I say vnto the. Except a man bee borne agayn, he can not enter into the kyngdom of God.
Verily, verily I say unto thee. Except a man be born again, he can not enter into the Kingdom of God.
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Whatsoeuer is borne of the fleshe, is flesh, what soeuer is born of the spirit, is spirite.
Whatsoever is born of the Flesh, is Flesh, what soever is born of the Spirit, is Spirit.
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This is the second sentence against the first byrthe shewyng that it is carnall & synful,
This is the second sentence against the First birth show that it is carnal & sinful,
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and that it can not be encouraged to obteyne the kingdome of God: As though he should say:
and that it can not be encouraged to obtain the Kingdom of God: As though he should say:
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Thou demandest, whether thou shouldest otherwise be borne of thy mothers wombe:
Thou demandest, whither thou Shouldst otherwise be born of thy mother's womb:
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although thou were borne a thousande tymes of thy mothers wombe, yet thou shouldest not bee borne to the kyngdom of God.
although thou were born a thousande times of thy mother's womb, yet thou Shouldst not be born to the Kingdom of God.
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Ther is no nede of father and mother to the kyngdome of God:
There is no need of father and mother to the Kingdom of God:
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which are also them selues fleshe, but there is nede to haue water and the spirite:
which Are also them selves Flesh, but there is need to have water and the Spirit:
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but he that hath ben so borne agayne, is a new man, and shall come to the kyngdome of God.
but he that hath been so born again, is a new man, and shall come to the Kingdom of God.
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This doctrine had Nicodemus neuer learned in Moses: He had learned there what he should doo or not do by the preceptes.
This Doctrine had Nicodemus never learned in Moses: He had learned there what he should do or not do by the Precepts.
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But as touchyng this new creature, he had learned nothyng at all, not as muche as by a dreame. But as touching this new creature, he had learned nothing At all, not as much as by a dream.
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Wherfore he is so confounded that he graunt that all this while he had lerned nothyng at all.
Wherefore he is so confounded that he grant that all this while he had learned nothing At all.
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But the wordes of this sentence ar not so lyghtly to be passed ouer, the sentence is perfect, that good works must be done,
But the words of this sentence Are not so lightly to be passed over, the sentence is perfect, that good works must be done,
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if I speake heauēly things vnto you? For this sermon can not be inuēted by any man,
if I speak heavenly things unto you? For this sermon can not be invented by any man,
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and obedience is to be geuen to the lawe. But the seyng of the kyngdom of God cometh not hereby.
and Obedience is to be given to the law. But the sing of the Kingdom of God comes not hereby.
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But if we will come to the seyng therof, not good workes but a newe man is requisite thereto.
But if we will come to the sing thereof, not good works but a new man is requisite thereto.
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And that is not doone by the carnall manne, but by water, and by the spirite.
And that is not done by the carnal man, but by water, and by the Spirit.
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They are the verye parentes that are mete to bryng forth this new chyld of God.
They Are the very Parents that Are meet to bring forth this new child of God.
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Water is nothyng els but baptism.
Water is nothing Else but Baptism.
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For so saith Christ in y• last of Marke He that beleueth, and is baptised, shall be saued. For so Says christ in y• last of Mark He that Believeth, and is baptised, shall be saved.
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Thys strength of the water is not of his owne nature.
This strength of the water is not of his own nature.
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For water is water, that is to say, an elemēt and creature, whiche can not change the hert, and wash away syn.
For water is water, that is to say, an element and creature, which can not change the heart, and wash away sin.
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But the water wherof Christ speketh here, and which we call the water of Baptisme, is not only water naturall,
But the water whereof christ Speaketh Here, and which we call the water of Baptism, is not only water natural,
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but water in the worde and promyse of God. Two things are here ioyned together, the water,
but water in the word and promise of God. Two things Are Here joined together, the water,
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& the word, and are so ioyned together, that they can not be sundred. If thou sunder the water from the worde, it is no baptisme.
& the word, and Are so joined together, that they can not be sundered. If thou sunder the water from the word, it is no Baptism.
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If thou sunder the word from the water, neither than is it Baptisme.
If thou sunder the word from the water, neither than is it Baptism.
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But when the word and water ar ioyned together, this water is such with the whiche the holy ghost will come vnto thee, But when the word and water Are joined together, this water is such with the which the holy ghost will come unto thee,
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and regenerate thee to the kyngdome of God. Whiche is as much to say, as to forgeue synnes, and to bryng saluation.
and regenerate thee to the Kingdom of God. Which is as much to say, as to forgive Sins, and to bring salvation.
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This sentence therfore is not lyghtly to be regarded, and especiallye because of the Anabaptistes, whiche holde opinion, that the Baptisme of infantes is nothyng woorth, where as yet Christ in this place, applieth water to regeneratiō,
This sentence Therefore is not lightly to be regarded, and especially Because of the Anabaptists, which hold opinion, that the Baptism of Infants is nothing worth, where as yet christ in this place, Applieth water to regeneration,
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& to the new birth, and ioyneth it as the cause therof with the holy ghost.
& to the new birth, and Joineth it as the cause thereof with the holy ghost.
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If children therfore haue nede of this new byrth, and can not see the kyngdome of God without it,
If children Therefore have need of this new birth, and can not see the Kingdom of God without it,
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and seynge Baptisme is ordeyned of Christ as the cause of all that muste bee newe borne:
and sing Baptism is ordained of christ as the cause of all that must be new born:
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It is not onely an vnmercyfull thynge, but also violence in the kyngdome of god,
It is not only an unmerciful thing, but also violence in the Kingdom of god,
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and playne tyranny, to exclude them from Baptisme and from the kyngdome of God, for whome Christe dyed,
and plain tyranny, to exclude them from Baptism and from the Kingdom of God, for whom Christ died,
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and decreed, that this benefite should be free to all them, that are newe borne, that they myght be baptised to dye with hym, and be borne agayn.
and decreed, that this benefit should be free to all them, that Are new born, that they might be baptised to die with him, and be born again.
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Wherfore this newe byrth is also necessary for children, that they may see the kyngdome of God.
Wherefore this new birth is also necessary for children, that they may see the Kingdom of God.
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& now he mitigateth ye sharpnes of his first sermō by these words.
& now he mitigateth you sharpness of his First sermon by these words.
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And although the water dothe nothing profite without the holy ghost, yet the holy ghoste by the water of Regeneration muste woorke in vs, And although the water doth nothing profit without the holy ghost, yet the holy ghost by the water of Regeneration must work in us,
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as Paule dothe so ioygne them bothe together:
as Paul doth so ioygne them both together:
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Accordyng to his mercy (saith he) he saued vs by the water of regeneration,
According to his mercy (Says he) he saved us by the water of regeneration,
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and renuyng of the holy spirite, the which he shed vpon vs abundantly. This lauer or washyng can not be without regeneration and renuyng of the holy spirite.
and renewing of the holy Spirit, the which he shed upon us abundantly. This laver or washing can not be without regeneration and renewing of the holy Spirit.
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Wherfore the errour is detestable that in certaine places dyuers preachers doo baptise chyldren without water.
Wherefore the error is detestable that in certain places Diverse Preachers do baptise children without water.
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For it is not only requisite in baptisme to haue the word & spirite, but also to haue water.
For it is not only requisite in Baptism to have the word & Spirit, but also to have water.
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For so did Christ ordein, & no man hath power to change his lawe & institution.
For so did christ ordain, & no man hath power to change his law & Institution.
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The baptisme of water is seene with the eies, but the worke of Regeneration and new birth, whiche is wrought by the holy ghost inwardly, is not sene.
The Baptism of water is seen with the eyes, but the work of Regeneration and new birth, which is wrought by the holy ghost inwardly, is not seen.
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Therfore this outward ceremonie of the water of baptism may not be omitted, because of the priuie and inuisible administration of the holy ghost. Christ sayth furthermore vnto Nicodemus:
Therefore this outward ceremony of the water of Baptism may not be omitted, Because of the privy and invisible administration of the holy ghost. christ say furthermore unto Nicodemus:
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Meruail not that I sayd vnto thee, thou muste be borne again from aboue:
Marvel not that I said unto thee, thou must be born again from above:
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the wynd bloweth wher he will, and thou hearest the soūd therof, but thou canst not tel frō whence it cōmeth,
the wind blows where he will, and thou Hearst the found thereof, but thou Canst not tell from whence it comes,
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and whether it gothe So is euery man that is born of the Spirite. These wordes are very simple, as the ceremonie is it selfe.
and whither it goth So is every man that is born of the Spirit. These words Are very simple, as the ceremony is it self.
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For it is not estemed with reason, when an infant, or an aged man is offered to make his confession on this wise, that foloweth:
For it is not esteemed with reason, when an infant, or an aged man is offered to make his Confessi on this wise, that Followeth:
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Behold, the yoke of synne and of the deuyll is so great, that there is no helpe or remedy against it,
Behold, the yoke of sin and of the Devil is so great, that there is no help or remedy against it,
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but that he, whether he be chyld or man, be baptised, and washed with water, in the name of the father, of the sonne, and of the holy ghost.
but that he, whither he be child or man, be baptised, and washed with water, in the name of the father, of the son, and of the holy ghost.
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But here must we rather marke, what Christ sayth, where he biddeth vs rather to consyder what is done by priuie operation,
But Here must we rather mark, what christ say, where he bids us rather to Consider what is done by privy operation,
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then by the open ceremonie & outward signe. For the worke of the holy ghost is priuie & hyd from the eies.
then by the open ceremony & outward Signen. For the work of the holy ghost is privy & hid from the eyes.
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Wherfore we must beleue it as it is set forthe in the worde. Thou shalte neuer perceaue it by the eies.
Wherefore we must believe it as it is Set forth in the word. Thou shalt never perceive it by the eyes.
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As it chanceth in the wynd.
As it chanceth in the wind.
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The sound therof is heard, but we can neither declare the risynge nor the slackyng therof.
The found thereof is herd, but we can neither declare the rising nor the slacking thereof.
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So is it in the newe byrthe.
So is it in the new birth.
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For it is an horrible & fereful sayīg, yt no mā shal go vp īto heauē, & get saluatiō.
For it is an horrible & fereful saying, that no man shall go up into heaven, & get salvation.
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The outwarde ceremonie commeth by the water vnto the eyes, and the word is heard, that the woorke is done in the name of Iesus vnto the absolution and remission of synnes.
The outward ceremony comes by the water unto the eyes, and the word is herd, that the work is done in the name of Iesus unto the absolution and remission of Sins.
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He that regardeth not the worde and spirite, and the vertue thereof, and seketh it not after that sorte,
He that Regardeth not the word and Spirit, and the virtue thereof, and seeketh it not After that sort,
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as Christe hath appoynted, shall bee deceyued.
as Christ hath appointed, shall be deceived.
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For nothyng els is requisite to the getting of the newe birth and spirite, but that thou must be baptised with water,
For nothing Else is requisite to the getting of the new birth and Spirit, but that thou must be baptised with water,
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and take diligent hede to the word.
and take diligent heed to the word.
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This is the newe birth to the kyngdome of God, and no other way is there.
This is the new birth to the Kingdom of God, and no other Way is there.
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What wil these sectaries say here which only crake of the spirite, and in the meane tyme lay asyde baptisme, the sacrament & worde? Wherfore Christ here doth not teache,
What will these sectaries say Here which only crake of the Spirit, and in the mean time lay aside Baptism, the sacrament & word? Wherefore christ Here does not teach,
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but he sheweth by a plain demonstration, baptisme, & the word.
but he shows by a plain demonstration, Baptism, & the word.
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And doth admonyshe vs, that if we will not be content to vse the water and word, that we shall haue nothing of the holye ghost,
And does admonish us, that if we will not be content to use the water and word, that we shall have nothing of the holy ghost,
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neither shall we euer atteyne to the new byrth.
neither shall we ever attain to the new birth.
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Wherfore let vs haue diligent regard of our baptisme and of the word, as of the chief part of our saluation.
Wherefore let us have diligent regard of our Baptism and of the word, as of the chief part of our salvation.
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Where we know for a suretie that if we kepe that, we are new borne vnto the kingdome of God.
Where we know for a surety that if we keep that, we Are new born unto the Kingdom of God.
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And this doctrine, how we must be new borne, that is, how we must come to ye kingdom of God, is strāge and not heard of in the world,
And this Doctrine, how we must be new born, that is, how we must come to you Kingdom of God, is strange and not herd of in the world,
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and yet it is only true & vnfallible, where as of the contrary part, all other doctrines deceaue, seme they neuer so good by the iudgemēt of the world, & of reason.
and yet it is only true & unfallible, where as of the contrary part, all other doctrines deceive, seem they never so good by the judgement of the world, & of reason.
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The life of the phariseis, the rules of monkes, the deuotion of the single shauelings, are very fantasticall.
The life of the Pharisees, the rules of Monks, the devotion of the single shavelings, Are very fantastical.
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And the works of vertue & of the ten cōmandements do not a little cōmend them yt haue them.
And the works of virtue & of the ten Commandments do not a little commend them that have them.
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Yet there is none of al these things that doth regenerate.
Yet there is none of all these things that does regenerate.
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It is only water and the spirite that doth worke these thinges, which spirite will no otherwise be knowen of vs or felt,
It is only water and the Spirit that does work these things, which Spirit will not otherwise be known of us or felt,
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but as the wind is knowen by the sound. He that heareth the sounde, that is, beleueth, & is baptised, he is new borne, & shalbe saued.
but as the wind is known by the found. He that hears the sound, that is, Believeth, & is baptised, he is new born, & shall saved.
cc-acp c-acp dt n1 vbz vvn p-acp dt n1. pns31 cst vvz dt n1, cst vbz, vvz, cc vbz j-vvn, pns31 vbz j vvn, cc vmb|vbi vvn.
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But Nicodemus is so deepely drownde vp in his phantasticall imaginations of the law and good workes, that he can not cōprehend this doctrine:
But Nicodemus is so deeply drowned up in his fantastical Imaginations of the law and good works, that he can not comprehend this Doctrine:
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as it doth also chaunce in those Papistes, that are moste wittie. For it hindreth them alwayes, when they think thus:
as it does also chance in those Papists, that Are most witty. For it hindereth them always, when they think thus:
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But it is spokē to ye intēt yt we shold learne yt our first birth is al sinful,
But it is spoken to you intent that we should Learn that our First birth is all sinful,
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should all this be nothing? should not this please God, that we fast, that we pray, that we geue almes? Wherfore Christ hādleth hym with the more austeritie,
should all this be nothing? should not this please God, that we fast, that we pray, that we give alms? Wherefore christ handleth him with the more austerity,
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for yt he wil not beleue & knowledge ye true doctrine, & saith: Art thou a master in Israel, and knowest not these thinges? As though he should say:
for that he will not believe & knowledge you true Doctrine, & Says: Art thou a master in Israel, and Knowest not these things? As though he should say:
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How then doest thou thy dutie, as a maister of Israel, seinge thou knowest not the way of true saluation? This doctrine of the newe byrth and regeneration, is the doctrin of ye prophets, & necessarie to saluatiō.
How then dost thou thy duty, as a master of Israel, sing thou Knowest not the Way of true salvation? This Doctrine of the new birth and regeneration, is the Doctrine of the Prophets, & necessary to salvation.
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Now art thou so ignorāt, yt thou doest not knowe that vice in oure nature, whiche hath neede to bee abolished by regeneration? But for what purpose is this reprouing of a maister in Israell? Uerily that all preachers of religion and of true saluation may know, that all learninge, which is without the doctrine of regeneration, is naught and false.
Now art thou so ignorant, that thou dost not know that vice in our nature, which hath need to be abolished by regeneration? But for what purpose is this reproving of a master in Israel? Verily that all Preachers of Religion and of true salvation may know, that all learning, which is without the Doctrine of regeneration, is nought and false.
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Not because it is a faulte to teache good workes, and to adhorte men therto. For so doth the lawe of god, and doth wel therby.
Not Because it is a fault to teach good works, and to adhort men thereto. For so does the law of god, and does well thereby.
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But herin are they to be blamed, that beside this doctrine they teache men nothyng els,
But Herein Are they to be blamed, that beside this Doctrine they teach men nothing Else,
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as though nothing els were requisite to euerlastinge life.
as though nothing Else were requisite to everlasting life.
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For it is euident in this place, that although the lawe and good workes be done,
For it is evident in this place, that although the law and good works be done,
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yet they profitte nothynge to the attainement of the kyngdome of god, but that there muste nedes be the new byrth of water & of the holy ghost.
yet they profit nothing to the attainment of the Kingdom of god, but that there must needs be the new birth of water & of the holy ghost.
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And it is the spirite, which by the water & worde doth make other new men.
And it is the Spirit, which by the water & word does make other new men.
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The lawe and the workes do change, neither the men, neither ye workes.
The law and the works do change, neither the men, neither you works.
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Wherfore he yt thinketh with himselfe how he might bring men to saluation, let him haue respect to ye newe byrth, as Christ hath here:
Wherefore he that Thinketh with himself how he might bring men to salvation, let him have respect to you new birth, as christ hath Here:
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& let him not beginne it by good workes, but let hym laye the fundation by that thing, that can make a new heart, that is, let hym lead men to baptisme and to the spirit, ye and to the word, by the whiche the holy Ghoste doth worke in mens heartes.
& let him not begin it by good works, but let him say the Foundation by that thing, that can make a new heart, that is, let him led men to Baptism and to the Spirit, you and to the word, by the which the holy Ghost does work in men's hearts.
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For as the winde nothing is knowen but the sounde, so of the holy ghost nothyng is perceaued but the worde.
For as the wind nothing is known but the sound, so of the holy ghost nothing is perceived but the word.
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That must ye kepe surely, and then looke for the operation of the holy ghost.
That must you keep surely, and then look for the operation of the holy ghost.
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Nowe what maner of worde this is, and how the holy Ghoste doth make a sounde, Christe here teacheth:
Now what manner of word this is, and how the holy Ghost does make a sound, Christ Here Teaches:
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No man goeth vp into heauen, but he that came down frō heauen, euen the sonne of man which is in heauen.
No man Goes up into heaven, but he that Come down from heaven, even the son of man which is in heaven.
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This begynninge of the sermon is of that, wherof Christe sayth: ye beleue not me, if I speake earthlye thinges to you, how wil ye beleue,
This beginning of the sermon is of that, whereof Christ say: you believe not me, if I speak earthly things to you, how will you believe,
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but the only begotten sonne which is in the bosom of the father, hath declared it vnto vs. Of this sermon or saying ther are two partes. The fyrste is somwhat harde.
but the only begotten son which is in the bosom of the father, hath declared it unto us Of this sermon or saying there Are two parts. The First is somewhat harden.
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For of this it is certainely decreed: For of this it is Certainly decreed:
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No man ascendeth into heauen but he yt came downe from thence, the meaning wherof is all one with the saying before:
No man Ascendeth into heaven but he that Come down from thence, the meaning whereof is all one with the saying before:
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Except a man be new borne, he cā not see the kyngdome of God. That is, No man can be saued, or obtaine remissiō of his sinnes & rightousnes,
Except a man be new born, he can not see the Kingdom of God. That is, No man can be saved, or obtain remission of his Sins & righteousness,
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neither by the law, neither by good workes, reason, or free wil.
neither by the law, neither by good works, reason, or free will.
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And he yt hath no more then these things, although they be neuer so good, he is dāned & can haue no hope of saluation.
And he that hath no more then these things, although they be never so good, he is damned & can have no hope of salvation.
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It is a very euident & plaine sentence, whiche if the Iewes & papistes wold beleue, it wold make them to forsake al the trust that they haue in their owne workes and righteousnes.
It is a very evident & plain sentence, which if the Iewes & Papists would believe, it would make them to forsake all the trust that they have in their own works and righteousness.
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For what man hath his birth from heauen? None no not the first that were, Adam and Eue.
For what man hath his birth from heaven? None no not the First that were, Adam and Eue.
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It is only the sonne of Mary, as Christe here saith. Therfore if none shal enter vp to heauen, but he yt came downe frō heauen:
It is only the son of Mary, as Christ Here Says. Therefore if none shall enter up to heaven, but he that Come down from heaven:
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it is plaine, yt all men, as they be borne of their parēts, can not ascend into heauē. it is plain, that all men, as they be born of their Parents, can not ascend into heaven.
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If they can not go vp into heauen, what place is there, for them? For they can not cōtinew in earth for death.
If they can not go up into heaven, what place is there, for them? For they can not continue in earth for death.
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If therbe no going vp to heauen, than can no man escape damnation.
If therbe no going up to heaven, than can no man escape damnation.
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This is the iudgement of Christ as touching all the worlde, no man excepted, whether it be Adam, Eue, Abraham, Moyses,
This is the judgement of christ as touching all the world, no man excepted, whither it be Adam, Eue, Abraham, Moses,
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or Dauid, all they can not enter in to heauen. For he only ascēdeth into heauen that came down frō thence.
or David, all they can not enter in to heaven. For he only Ascendeth into heaven that Come down from thence.
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What do we then preuaile by good, workes, merits, ye law, or free wil? All these things are of no strenght,
What do we then prevail by good, works, merits, you law, or free will? All these things Are of no strength,
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& they can not bring vs to heauē. But thou wilt say: Are al condēned, & are al wtout saluatiō? This sentēce is against al mē,
& they can not bring us to heaven. But thou wilt say: are all condemned, & Are all without salvation? This sentence is against all men,
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neither can it be otherwise for asmuch as it belōgeth to al mē, of whatsoeuer cōditiō or state they be.
neither can it be otherwise for as as it belongeth to all men, of whatsoever condition or state they be.
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There is but one way to heauē which we do not opē & make, but the son of god doth it.
There is but one Way to heaven which we do not open & make, but the son of god does it.
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And of this speaketh christ now immediatly, saying: As Moses lyfted vp the serpent in the desert:
And of this speaks Christ now immediately, saying: As Moses lifted up the serpent in the desert:
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so much the sonne of man be lifte vp that all that beleue in him may not perishe, but haue euerlasting lyfe.
so much the son of man be lift up that all that believe in him may not perish, but have everlasting life.
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This is ye secōd part of this celestial & heauēly sermō & of ye very soūd of ye holy ghost,
This is the secōd part of this celestial & heavenly sermon & of the very found of you holy ghost,
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& hūble our selues before god, & aske grace And this is ye beginning of ye true gospell yt according to my former sayīg, euē as no mā ascēdeth īto heauē so yt here yu maist know yt al yt beleue in Christ shal not perish but haue euerlasting life.
& humble our selves before god, & ask grace And this is the beginning of the true gospel that according to my former saying, even as no man Ascendeth into heaven so that Here thou Mayest know that all that believe in christ shall not perish but have everlasting life.
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This is a swete voice & soūd, by yt which ye holy ghost may be felt & perceaued.
This is a sweet voice & found, by that which you holy ghost may be felt & perceived.
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And both these doctrines are necessary in ye cōgregatiō The first, of sin & of our corrupt nature, yt we might despaire of our workes & of al things, that we shal neuer go vp into heauē for their sake.
And both these doctrines Are necessary in you congregation The First, of since & of our corrupt nature, that we might despair of our works & of all things, that we shall never go up into heaven for their sake.
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And whē our heartes are terrified & abashed by such wordes, then must that cōfortable worde be put forth, that Iesus Christ ye son of god descēded frō heauē, came into the world, tooke our flesh & blood,
And when our hearts Are terrified & abashed by such words, then must that comfortable word be put forth, that Iesus christ the son of god descended from heaven, Come into the world, took our Flesh & blood,
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& died for our sins yt we might be free frō syn, & get ye inheritāce of euerlasting life.
& died for our Sins that we might be free from sin, & get you inheritance of everlasting life.
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He yt beleueth this sayinge, & purposeth surely to sticke therto, is now saued, & shal not be forsakē of Christ nether in life neither in death,
He that Believeth this saying, & Purposes surely to stick thereto, is now saved, & shall not be forsaken of christ neither in life neither in death,
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but shalbe takē vp vnto hī into heauē.
but shall taken up unto hī into heaven.
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This sermon is a heauenly thynge, which can not sufficiently be set forth & commended vnto men,
This sermon is a heavenly thing, which can not sufficiently be Set forth & commended unto men,
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& especially to Nicodemes, that is, to them that thynke that the law must be obserued vnto iustification,
& especially to Nicodemus, that is, to them that think that the law must be observed unto justification,
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and that it is sufficient vnto saluatiō.
and that it is sufficient unto salvation.
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For these are they, which knowe not the firste doctrine of sinne, that although the lawe be iust, holy,
For these Are they, which know not the First Doctrine of sin, that although the law be just, holy,
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and good, yet we are so corrupt and euill, that for our naturall vice we can not obey the lawe,
and good, yet we Are so corrupt and evil, that for our natural vice we can not obey the law,
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although to syght we do good workes.
although to sight we do good works.
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Furthermore they muche lesse know, that we must ascend into heauen by this man the sonne of Mary, which only came frō heauen.
Furthermore they much less know, that we must ascend into heaven by this man the son of Mary, which only Come from heaven.
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And so it cōmeth of such ignorance, that they do not only thynke yt they shalbe saued by their owne righteousnes before god,
And so it comes of such ignorance, that they do not only think that they shall saved by their own righteousness before god,
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but also they persecute the righteousnes, which cōmeth of faith in Iesu Christ, as we see by the examples of the papistes, which can suffer nothyng lesse in our doctrine,
but also they persecute the righteousness, which comes of faith in Iesu christ, as we see by the Examples of the Papists, which can suffer nothing less in our Doctrine,
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& striue againste nothyng so much, as that we teache, that we are iustified only by faith and saued therby, & not by good workes.
& strive against nothing so much, as that we teach, that we Are justified only by faith and saved thereby, & not by good works.
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But compare our doctrine with the doctrine of Christ, and ye shal fynd no diuersitie. In the fourth booke of Moyses, ther is such an hystorie:
But compare our Doctrine with the Doctrine of christ, and you shall find no diversity. In the fourth book of Moses, there is such an history:
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The people of Israell, when they were werye of suche thynges as they had in the wildernes: The people of Israel, when they were weary of such things as they had in the Wilderness:
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They murmured against god & Moses, & despised Manna as a light meat. This sinne & trespas dyd god punishe after this sorte:
They murmured against god & Moses, & despised Manna as a Light meat. This sin & trespass did god Punish After this sort:
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He sent amōgest them ferye serpētes, & by and by at their styngyng followed a swellynge & an inflammation in their bodies,
He sent amongst them ferye Serpents, & by and by At their styngyng followed a swelling & an inflammation in their bodies,
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so that they fel down on heapes & died.
so that they fell down on heaps & died.
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Then came they to Moyses & said, we haue trespaced, in that we haue spoken againste God,
Then Come they to Moses & said, we have trespassed, in that we have spoken against God,
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and they pray hym that he wil take away from vs these serpētes. And the lord spake vnto him:
and they pray him that he will take away from us these Serpents. And the lord spoke unto him:
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Make a brasen serpent, and put hym vp for a signe, he that is stong and loketh vpon it, shal liue.
Make a brazen serpent, and put him up for a Signen, he that is stung and looketh upon it, shall live.
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Christ here maketh mention of this historie, & applieth it to himselfe, that he must be lifte vp also as the serpent was. christ Here makes mention of this history, & Applieth it to himself, that he must be lift up also as the serpent was.
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And he yt looketh vpon him that is, he that beleueth in hym, shal not perish, but haue euerlasting lyfe.
And he that looks upon him that is, he that Believeth in him, shall not perish, but have everlasting life.
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First let vs learne the cause of this dreadfull iudgement, whiche Christ hath pronounced twise before againste all men:
First let us Learn the cause of this dreadful judgement, which christ hath pronounced twice before against all men:
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that is, yt no man can go vp to heauen, but the sonne of man, that came downe from heauen.
that is, that no man can go up to heaven, but the son of man, that Come down from heaven.
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And again, except a man be borne again, he can not se the kyngdom of god.
And again, except a man be born again, he can not see the Kingdom of god.
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Wherof came this great misery to man, that he is thrust out of heauen, & should for his owne desert perish for euer? It came of no other thing than that the old serpent the deuil dyd so byte & hurte the first man, and so corrupted him & infected hym by syn.
Whereof Come this great misery to man, that he is thrust out of heaven, & should for his own desert perish for ever? It Come of no other thing than that the old serpent the Devil did so bite & hurt the First man, and so corrupted him & infected him by sin.
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That he is now in danger of euerlasting death, & can not by himself get any remedie against it:
That he is now in danger of everlasting death, & can not by himself get any remedy against it:
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as the type & figure in the Iewes doth shew also:
as the type & figure in the Iewes does show also:
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whosoeuer were stonge they died al. So is it with vs also, the reward of sinne is death.
whosoever were stonge they died all So is it with us also, the reward of sin is death.
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And looke wher synne is, ther must death nedes folow.
And look where sin is, there must death needs follow.
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For as much then, as al men, as soone as they are borne, be sinners, this iudgement is geuen on thē, that they must dye:
For as much then, as all men, as soon as they Are born, be Sinners, this judgement is given on them, that they must die:
p-acp a-acp av-d av, c-acp d n2, c-acp av c-acp pns32 vbr vvn, vbb n2, d n1 vbz vvn p-acp pno32, cst pns32 vmb vvi:
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as god by name doth threaten Adam & Eue: whatsoeuer daye ye eate of this tree, ye shall dye the death.
as god by name does threaten Adam & Eue: whatsoever day you eat of this tree, you shall die the death.
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But here doth God shew his mercie, in that he casteth not awaye men that are in this miserie,
But Here does God show his mercy, in that he Cast not away men that Are in this misery,
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and so infected & damned to death, but euen as in the figure and tipe of the brasen serpent, he put forth a cōmandement, which serpent was in all points lyke other serpents, sauing that he had no poyson,
and so infected & damned to death, but even as in the figure and tipe of the brazen serpent, he put forth a Commandment, which serpent was in all points like other Serpents, Saving that he had no poison,
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(88) sermon (DIV1)
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& was a remedie against poyson:
& was a remedy against poison:
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(88) sermon (DIV1)
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I will goe see the Farme that I haue bought, that is, we Priestes doe labour,
I will go see the Farm that I have bought, that is, we Priests do labour,
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(92) exposition (DIV2)
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so doth he procure yt his son shold be lyfte vp on the crosse that all that looke on him sholde not perishe,
so does he procure that his son should be lift up on the cross that all that look on him should not perish,
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(88) sermon (DIV1)
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but escape the danger of death, & get euerlasting lyfe.
but escape the danger of death, & get everlasting life.
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Yea he himselfe on the crosse had y• forme of a poysonful serpent, but yet hath no poyson but the lykelines therof.
Yea he himself on the cross had y• Form of a poisonful serpent, but yet hath no poison but the likeliness thereof.
uh pns31 px31 p-acp dt n1 vhd n1 n1 pp-f dt n1 n1, cc-acp av vhz dx n1 p-acp dt n1 av.
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9369
For although Christe had our fleshe & bloud, yet that fleshe and bloud was without sinne:
For although Christ had our Flesh & blood, yet that Flesh and blood was without sin:
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yea and is of such strength that it deliuereth vs from poyson and sinne.
yea and is of such strength that it Delivereth us from poison and sin.
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9371
This is the very voyce and sound of the holy ghost, by the whiche he beginneth the newe byrth in oure heartes, that faith may conceaue,
This is the very voice and found of the holy ghost, by the which he begins the new birth in our hearts, that faith may conceive,
d vbz dt j n1 cc n1 pp-f dt j n1, p-acp dt r-crq pns31 vvz dt j n1 p-acp po12 n2, cst n1 vmb vvi,
(88) sermon (DIV1)
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and that this serpent by true faith may be in our syght, and geue saluation. But this sight of Christ is not regarded, because of folishe reason.
and that this serpent by true faith may be in our sight, and give salvation. But this sighed of christ is not regarded, Because of foolish reason.
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9373
As it is very lyke, that so it chaunced thē also with ye Iewes, which wold not be brought in beliefe yt ther was so great vertue in sight of such a dead thing.
As it is very like, that so it chanced them also with the Iewes, which would not be brought in belief that there was so great virtue in sighed of such a dead thing.
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9374
They wold more sooner beleue yt ye poison might sooner be expelled by medicines.
They would more sooner believe that you poison might sooner be expelled by medicines.
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(88) sermon (DIV1)
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9375
What doth it profite (saith reason) to saue the life, if a man beleue in Christ? The commandementes of the lawe must be fulfilled also,
What does it profit (Says reason) to save the life, if a man believe in christ? The Commandments of the law must be fulfilled also,
q-crq vdz pn31 n1 (vvz n1) pc-acp vvi dt n1, cs dt n1 vvi p-acp np1? dt n2 pp-f dt n1 vmb vbi vvn av,
(88) sermon (DIV1)
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and synne must be auoyded, and than ther is hope of saluation.
and sin must be avoided, and than there is hope of salvation.
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Therfore few men perceaue this, that all the meanes to come to saluatiō doth depende hereof, that we beleue in Christ. Therefore few men perceive this, that all the means to come to salvation does depend hereof, that we believe in christ.
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9378
But som be made Monkes, they fast, they pray, &c. And euery man seeketh saluation and lyfe by an other meanes,
But Some be made Monks, they fast, they pray, etc. And every man seeks salvation and life by an other means,
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9379
then by the syght and faith in Christ: But in this place marke this perfect sentence.
then by the sight and faith in christ: But in this place mark this perfect sentence.
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The corruption an contagion, the which is ingendred in thee by the deuill, is greater, then that thou mayst be deliuered from euerlastynge death by thy owne power and might.
The corruption an contagion, the which is engendered in thee by the Devil, is greater, then that thou Mayest be Delivered from everlasting death by thy own power and might.
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9381
Neiher mayst thou be deliuered from this greate euill by any other meanes, then by this syght, that thou beholde Christ lyfted vp on the crosse,
Neiher Mayest thou be Delivered from this great evil by any other means, then by this sight, that thou behold christ lifted up on the cross,
av-dx vm2 pns21 vbi vvn p-acp d j n-jn p-acp d j-jn n2, av p-acp d n1, cst pns21 vvb np1 vvd a-acp p-acp dt n1,
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9382
how that he died for thee, and offred his owne lyfe for thee, and by his death satisfied for thy sinnes,
how that he died for thee, and offered his own life for thee, and by his death satisfied for thy Sins,
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9383
and so reconciled thee to God.
and so reconciled thee to God.
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9384
If thou beleuest this, and be baptised, then no doubt art thou newe borne by the holy ghost to the kyngdome of god.
If thou Believest this, and be baptised, then no doubt art thou new born by the holy ghost to the Kingdom of god.
cs pns21 vv2 d, cc vbi j-vvn, av dx n1 vb2r pns21 j vvn p-acp dt j n1 p-acp dt n1 pp-f n1.
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9385
For I ••yd before that this new byrth is of this sorte, that there is nothynge open beside the sounde:
For I ••yd before that this new birth is of this sort, that there is nothing open beside the sound:
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9386
that is to saye, we must sticke sure to the worde and beleue that most constantly.
that is to say, we must stick sure to the word and believe that most constantly.
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9387
And this is the plaine doctrine of this gospell, that first we are al sinners & damned to eternal death.
And this is the plain Doctrine of this gospel, that First we Are all Sinners & damned to Eternal death.
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9388
Thē that by this we are deliuered from eternal death, whē we behold the man Iesus Christ on the crosse, that he made satisfaction for vs,
Them that by this we Are Delivered from Eternal death, when we behold the man Iesus christ on the cross, that he made satisfaction for us,
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(88) sermon (DIV1)
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9389
and vanquished death ▪ and brought vs at one with god, and made vs partakers of euerlastinge lyfe.
and vanquished death ▪ and brought us At one with god, and made us partakers of everlasting life.
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9390
This is the doctrine that forgeth new men and new heartes, so that we may say in sin & death.
This is the Doctrine that forgeth new men and new hearts, so that we may say in since & death.
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9391
Although I am deadly stōg of the old serpēt and can not deme it:
Although I am deadly stung of the old serpent and can not deem it:
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9392
yet this thing maketh me haue sure hope of saluation, that in the man Christe Iesu there is so great vertue, that if I loke vpon him being crucified, I get therby sure deliuerance from sin, death and the deuill.
yet this thing makes me have sure hope of salvation, that in the man Christ Iesu there is so great virtue, that if I look upon him being Crucified, I get thereby sure deliverance from since, death and the Devil.
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(88) sermon (DIV1)
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9393
Wherfore there is nothing that can feare me, be the bytting of the deuil neuer so great, defileth he all thinges neuer somuche with matter and blacke poyson.
Wherefore there is nothing that can Fear me, be the bytting of the Devil never so great, Defileth he all things never So much with matter and black poison.
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(88) sermon (DIV1)
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9394
Christe on his Crosse doth confort me with his righteousnes. For his blacke wan woundes are there set for my health.
Christ on his Cross does Comfort me with his righteousness. For his black wan wounds Are there Set for my health.
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9395
And looke wher this confort is in the hearte againste this continuall poyson, forthwith will ther ensue an other maner of lyfe, that euen as we obtaine saluation be Christ:
And look where this Comfort is in the heart against this continual poison, forthwith will there ensue an other manner of life, that even as we obtain salvation be christ:
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(88) sermon (DIV1)
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9396
So lykewyse we are redie to seke the sauing of other men, by geuing helpe, succour, councel, confort, defence, &c. So likewise we Are ready to seek the Saving of other men, by giving help, succour, council, Comfort, defence, etc.
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9397
And although a Christian man be hurte of other, yet he goeth not about to reuēge,
And although a Christian man be hurt of other, yet he Goes not about to revenge,
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but more rather he hath pitie.
but more rather he hath pity.
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(88) sermon (DIV1)
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9399
For he seeth the cause, that all those things come by the bytinge and poyson of the deuill, in all whiche thinges we could not but perishe,
For he sees the cause, that all those things come by the biting and poison of the Devil, in all which things we could not but perish,
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(88) sermon (DIV1)
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if it were not for the remedie prouided by Christ.
if it were not for the remedy provided by christ.
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Wherfore he leaueth nothynge vndone, but seketh alwayes possible, to bringe men to this felowship and companie of saluatiō, that they may be deliuered from this poison, as he was deliuered.
Wherefore he Leaveth nothing undone, but seeketh always possible, to bring men to this fellowship and company of salvation, that they may be Delivered from this poison, as he was Delivered.
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(88) sermon (DIV1)
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9402
So that this doctrine is the spring and fountaine, wherout floweth al vertues, confort, ioy, & tranquillitie.
So that this Doctrine is the spring and fountain, Without flows all Virtues, Comfort, joy, & tranquillity.
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9403
The almightie god and our most mercifull father, preserue vs thorough Iesus Christ his sonne in this doctrine,
The almighty god and our most merciful father, preserve us through Iesus christ his son in this Doctrine,
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(88) sermon (DIV1)
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9404
and graunt vs therin daylye to encrease, that this syghte may neuer fall out of our syght,
and grant us therein daily to increase, that this sight may never fallen out of our sight,
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(88) sermon (DIV1)
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9405
and that by true fayth in Christ, we maye be deliuered from eternall death. Amen. Here endeth the fyrste part of the Postille.
and that by true faith in christ, we may be Delivered from Eternal death. Amen. Here Endeth the First part of the Postille.
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9450
And this is the greatest perill ioyned thereto, when the riche of this worlde do not trust in the liuing GOD, but in fraile riches,
And this is the greatest peril joined thereto, when the rich of this world do not trust in the living GOD, but in frail riches,
cc d vbz dt js n1 vvd av, c-crq dt j pp-f d n1 vdb xx vvi p-acp dt j-vvg np1, p-acp p-acp j n2,
(90) exposition (DIV2)
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9406
¶ The seconde parte of this Appostell, beginnyng at the firste Sondaie after Trinitie Sondaie, vpon the Gospell of Luke. xvj. THere was a certain riche man, whiche was clothed in purple, and fine white, and fared deliciously euery daie.
¶ The seconde part of this Appostell, beginning At the First Sunday After Trinity Sunday, upon the Gospel of Lycia. xvj. THere was a certain rich man, which was clothed in purple, and fine white, and fared deliciously every day.
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(89) sermon (DIV1)
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And there was a certain begger named Lazarus, whiche laie at his gate full of sores, desiryng to bee refreshed with the crummes, whiche fell from the riche mannes borde,
And there was a certain beggar nam Lazarus, which lay At his gate full of sores, desiring to be refreshed with the crumbs, which fell from the rich Man's board,
cc a-acp vbds dt j n1 vvn np1, r-crq vvd p-acp po31 n1 j pp-f n2, vvg pc-acp vbi vvn p-acp dt n2, r-crq vvd p-acp dt j ng1 n1,
(89) sermon (DIV1)
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9408
and no man gaue vnto him. The dogges came also and licked his sores.
and no man gave unto him. The Dogs Come also and licked his sores.
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9409
And it fortuned that the begger died, and was caried by the Aungelles into Abrahams bosome.
And it fortuned that the beggar died, and was carried by the Angels into Abrahams bosom.
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9410
The riche man also died and was buried.
The rich man also died and was buried.
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9411
And beyng in hell in tormentes, he lift vp his eyes and sawe abrahā a farre of,
And being in hell in torments, he lift up his eyes and saw abrahā a Far of,
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and Lazarus in his bosome, and he cried, and said: Father Abraham:
and Lazarus in his bosom, and he cried, and said: Father Abraham:
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(89) sermon (DIV1)
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9413
haue mercy on me, and sende Lazarus, that he maie dippe the tippe of his finger in water,
have mercy on me, and send Lazarus, that he may dip the tip of his finger in water,
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and coole my tongue, for I am tormented in this flame. But Abraham saied.
and cool my tongue, for I am tormented in this flame. But Abraham said.
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9415
Sonne, remember that thou in thy life tyme receiuedst thy pleasure, and contrariwise Lazarus receiued paine.
Son, Remember that thou in thy life time Received thy pleasure, and contrariwise Lazarus received pain.
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9416
But now he is comforted, and thou art punished.
But now he is comforted, and thou art punished.
p-acp av pns31 vbz vvn, cc pns21 vb2r vvn.
(89) sermon (DIV1)
649
Page 1
9417
Beyonde all this, betwene vs and you there is a greate space set, so that thei whiche would go from hense to you can not:
Beyond all this, between us and you there is a great Molle Set, so that they which would go from hence to you can not:
p-acp d d, p-acp pno12 cc pn22 a-acp vbz dt j n1 vvn, av cst pns32 r-crq vmd vvi p-acp av p-acp pn22 vmb xx:
(89) sermon (DIV1)
649
Page 1
9418
neither maie come from thense to vs. Then he saied:
neither may come from thence to us Then he said:
av-dx vmb vvi p-acp av p-acp pno12 cs pns31 vvd:
(89) sermon (DIV1)
649
Page 1
9419
I praie thee therefore father, sende hym to my fathers house (for I haue fiue brethren) for to warne them,
I pray thee Therefore father, send him to my Father's house (for I have fiue brothers) for to warn them,
pns11 vvb pno21 av n1, vvb pno31 p-acp po11 ng1 n1 (c-acp pns11 vhb crd n2) p-acp pc-acp vvi pno32,
(89) sermon (DIV1)
649
Page 1
9420
least thei come also into this place of tormente. Abraham saied vnto hym. Thei haue Moises and the Prophetes, let them heare them. And he saied: Naie father Abraham:
lest they come also into this place of tormente. Abraham said unto him. They have Moses and the prophets, let them hear them. And he said: Nay father Abraham:
cs pns32 vvb av p-acp d n1 pp-f fw-mi. np1 vvd p-acp pno31. pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32. cc pns31 vvd: uh-x n1 np1:
(89) sermon (DIV1)
649
Page 1
9421
but if one come vnto theim from the deade, thei will repente. He saied vnto hym:
but if one come unto them from the dead, they will Repent. He said unto him:
cc-acp cs pi vvb p-acp pno32 p-acp dt j, pns32 vmb vvi. pns31 vvd p-acp pno31:
(89) sermon (DIV1)
649
Page 1
9422
If thei heare not Moises and the Prophetes, neither will thei beleue, though one arose from death againe.
If they hear not Moses and the prophets, neither will they believe, though one arose from death again.
cs pns32 vvb xx np1 cc dt n2, dx vmb pns32 vvi, cs pi vvd p-acp n1 av.
(89) sermon (DIV1)
649
Page 1
9423
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(90) exposition (DIV2)
649
Page 1
9424
THere is in this historie a singuler example, the like wherof is not founde in al the scripture, THere is in this history a singular Exampl, the like whereof is not found in all the scripture,
pc-acp vbz p-acp d n1 dt j n1, dt j c-crq vbz xx vvn p-acp d dt n1,
(90) exposition (DIV2)
650
Page 1
9425
as touchyng the iudgement that after this life shall come.
as touching the judgement that After this life shall come.
c-acp j-vvg dt n1 cst p-acp d n1 vmb vvi.
(90) exposition (DIV2)
650
Page 1
9426
Neither is it necessarie for vs to dispute, whether it bee an historie or a parable.
Neither is it necessary for us to dispute, whither it be an history or a parable.
av-d vbz pn31 j p-acp pno12 pc-acp vvi, cs pn31 vbb dt n1 cc dt n1.
(90) exposition (DIV2)
650
Page 1
9427
For seyng that Christ do•th name the persones, and describeth the life of thē bothe,
For sing that christ do•th name the Persons, and Describeth the life of them both,
p-acp vvb cst np1 vdz vvi dt n2, cc vvz dt n1 pp-f pno32 d,
(90) exposition (DIV2)
650
Page 1
9428
and also what is bothe their endes, that the riche is tormented in fier, and Lazarus is comforted:
and also what is both their ends, that the rich is tormented in fire, and Lazarus is comforted:
cc av q-crq vbz d po32 n2, cst dt j vbz vvn p-acp n1, cc np1 vbz vvn:
(90) exposition (DIV2)
650
Page 1
9429
it semeth requisite to beleue, that it chaunced so in deede.
it Seemeth requisite to believe, that it chanced so in deed.
pn31 vvz j pc-acp vvi, cst pn31 vvd av p-acp n1.
(90) exposition (DIV2)
650
Page 1
9430
Yea, and this we maie be bolde also to saie, after the councell of Christ with a sure faithe, that it shall likewise befall and chaunce, to all suche as are like in condiciōs to this riche man, and to this Lazarus.
Yea, and this we may be bold also to say, After the council of christ with a sure faith, that it shall likewise befall and chance, to all such as Are like in conditions to this rich man, and to this Lazarus.
uh, cc d pns12 vmb vbi j av pc-acp vvi, p-acp dt n1 pp-f np1 p-acp dt j n1, cst pn31 vmb av vvi cc n1, p-acp d d c-acp vbr av-j p-acp n2 p-acp d j n1, cc p-acp d np1.
(90) exposition (DIV2)
650
Page 1
9431
As Christ declareth, wheras he putteth forthe this example, to terrifie and to feare the couetous Phariseis.
As christ Declareth, whereas he putteth forth this Exampl, to terrify and to Fear the covetous Pharisees.
p-acp np1 vvz, cs pns31 vvz av d n1, pc-acp vvi cc pc-acp vvi dt j np1.
(90) exposition (DIV2)
650
Page 1
9432
There are put forthe here generally twoo examples for the whole worlde.
There Are put forth Here generally twoo Examples for the Whole world.
pc-acp vbr vvn av av av-j crd n2 p-acp dt j-jn n1.
(90) exposition (DIV2)
651
Page 1
9433
The one, of hym that is riche in this worlde, and after that poore without ende.
The one, of him that is rich in this world, and After that poor without end.
dt pi, pp-f pno31 cst vbz j p-acp d n1, cc p-acp d j p-acp n1.
(90) exposition (DIV2)
651
Page 1
9434
The other, of him that is poore in this world and after that blessed and salfe for euer, that euery manne might folowe that state, that he thynketh beste.
The other, of him that is poor in this world and After that blessed and salfe for ever, that every man might follow that state, that he Thinketh best.
dt j-jn, pp-f pno31 cst vbz j p-acp d n1 cc p-acp cst j-vvn cc n1 c-acp av, cst d n1 vmd vvi d n1, cst pns31 vvz js.
(90) exposition (DIV2)
651
Page 1
9435
For pouertie and other discommodities ioyned with godlines, are not to bee refused, so that thou maiest thereby come to saluacion.
For poverty and other Discomforts joined with godliness, Are not to be refused, so that thou Mayest thereby come to salvation.
p-acp n1 cc j-jn n2 vvn p-acp n1, vbr xx pc-acp vbi vvn, av cst pns21 vm2 av vvi p-acp n1.
(90) exposition (DIV2)
651
Page 1
9436
As contrarie wise, prosperitie putteth not a man in suche safetie, as though he neede not feare vngodlinesse:
As contrary wise, Prosperity putteth not a man in such safety, as though he need not Fear ungodliness:
p-acp j-jn n1, n1 vvz xx dt n1 p-acp d n1, c-acp cs pns31 vvb xx vvi n1:
(90) exposition (DIV2)
651
Page 1
9437
but rather for riches and wealthes sake, should a man suspecte the more the perill of Idolatrie,
but rather for riches and wealths sake, should a man suspect the more the peril of Idolatry,
cc-acp av-c p-acp n2 cc ng1 n1, vmd dt n1 vvi dt av-dc dt n1 pp-f n1,
(90) exposition (DIV2)
651
Page 1
9438
and of vngodlinesse, least couetuousnesse, whiche is the worshippyng of Idolles, should crepe on a manne before he beware.
and of ungodliness, lest Covetousness, which is the worshipping of Idols, should creep on a man before he beware.
cc pp-f n1, cs n1, r-crq vbz dt vvg pp-f n2, vmd vvi p-acp dt n1 c-acp pns31 vvb.
(90) exposition (DIV2)
651
Page 2
9439
But now let vs entreate of the examples by thē self.
But now let us entreat of the Examples by them self.
p-acp av vvb pno12 vvi pp-f dt n2 p-acp pno32 n1.
(90) exposition (DIV2)
652
Page 2
9440
And first of all, the exāple of Lazarus teacheth vs, that we iudge not godlines without fruite for the painefull life.
And First of all, the Exampl of Lazarus Teaches us, that we judge not godliness without fruit for the painful life.
cc ord pp-f d, dt n1 pp-f np1 vvz pno12, cst pns12 vvb xx n1 p-acp n1 p-acp dt j n1.
(90) exposition (DIV2)
652
Page 2
9441
For the kyngdome of heauen, whereto godlinesse would vs to haue chief respect is with this condicion, that it can not bee in this life without persecution and affliction.
For the Kingdom of heaven, whereto godliness would us to have chief respect is with this condition, that it can not be in this life without persecution and affliction.
p-acp dt n1 pp-f n1, c-crq n1 vmd pno12 pc-acp vhi j-jn n1 vbz p-acp d n1, cst pn31 vmb xx vbi p-acp d n1 p-acp n1 cc n1.
(90) exposition (DIV2)
652
Page 2
9442
For no christian man ought to thinke with hymself, when he is vexed, that God therefore careth not for hym, or that he forgetteth hym.
For no christian man ought to think with himself, when he is vexed, that God Therefore Careth not for him, or that he forgetteth him.
p-acp dx njp n1 vmd pc-acp vvi p-acp px31, c-crq pns31 vbz vvn, cst np1 av vvz xx p-acp pno31, cc cst pns31 vvz pno31.
(90) exposition (DIV2)
652
Page 2
9443
For this is the maner of God, that whom he loueth, them he chastineth, that thei by this chastment, maie lesse licenciouslie sinne.
For this is the manner of God, that whom he loves, them he chastineth, that they by this chastment, may less licentiously sin.
p-acp d vbz dt n1 pp-f np1, cst r-crq pns31 vvz, pno32 pns31 vvz, cst pns32 p-acp d n1, vmb av-dc av-j n1.
(90) exposition (DIV2)
652
Page 2
9444
Whereas if it were not for the punishemente, thei would liue more carelesse, and haue lesse regard to flie synne.
Whereas if it were not for the punishment, they would live more careless, and have less regard to fly sin.
cs cs pn31 vbdr xx p-acp dt n1, pns32 vmd vvi av-dc j, cc vhb dc n1 pc-acp vvi n1.
(90) exposition (DIV2)
652
Page 2
9445
Wherefore a godlie manne ought not to thinke, that affliction is an euill token.
Wherefore a godly man ought not to think, that affliction is an evil token.
c-crq dt j n1 vmd xx pc-acp vvi, cst n1 vbz dt j-jn n1.
(90) exposition (DIV2)
652
Page 2
9446
But let him rather gather thereby, that GOD loueth hym, and careth for hym, as saieth the wise man.
But let him rather gather thereby, that GOD loves him, and Careth for him, as Saith the wise man.
cc-acp vvb pno31 av-c vvi av, cst np1 vvz pno31, cc vvz p-acp pno31, c-acp vvz dt j n1.
(90) exposition (DIV2)
652
Page 2
9447
The soonne that the father loueth, he chastineth.
The soon that the father loves, he chastineth.
dt n1 cst dt n1 vvz, pns31 vvz.
(90) exposition (DIV2)
652
Page 2
9448
Wherefore menne are herein greatly deceiued, whiche of this present fortune will iudge of the will of GOD. In deede all these giftes are the blessyng of GOD, housholde stuffe, riches, health, perfite senses. &c. but all these thynges are not immortall.
Wherefore men Are herein greatly deceived, which of this present fortune will judge of the will of GOD. In deed all these Gifts Are the blessing of GOD, household stuff, riches, health, perfect Senses. etc. but all these things Are not immortal.
c-crq n2 vbr av av-j vvn, r-crq pp-f d j n1 vmb vvi pp-f dt n1 pp-f np1. p-acp n1 d d n2 vbr dt n1 pp-f np1, n1 n1, n2, n1, j n2. av p-acp d d n2 vbr xx j.
(90) exposition (DIV2)
653
Page 2
9449
For at length we must departe from them, and thei can not be had with vs from hence.
For At length we must depart from them, and they can not be had with us from hence.
p-acp p-acp n1 pns12 vmb vvi p-acp pno32, cc pns32 vmb xx vbi vhn p-acp pno12 p-acp av.
(90) exposition (DIV2)
653
Page 2
9451
so that at length thei departe voide of all godlines, and haue riches and other like giftes of GOD as for occasions to synne.
so that At length they depart void of all godliness, and have riches and other like Gifts of GOD as for occasions to sin.
av cst p-acp n1 pns32 vvb j pp-f d n1, cc vhb n2 cc j-jn j n2 pp-f np1 a-acp p-acp n2 p-acp n1.
(90) exposition (DIV2)
653
Page 2
9452
And there can bee no other waie to auoide perill in this, then either that thei iudge thē self,
And there can be no other Way to avoid peril in this, then either that they judge them self,
cc a-acp vmb vbi dx j-jn n1 pc-acp vvi n1 p-acp d, av av-d cst pns32 vvb pno32 n1,
(90) exposition (DIV2)
653
Page 2
9453
or els suffer GOD to iudge thē by diuers tribulacions, least thei become voide of their duetie dooyng in godlines, praiyng, faithe, and studie of his worde.
or Else suffer GOD to judge them by diverse tribulations, lest they become void of their duty doing in godliness, praying, faith, and study of his word.
cc av vvb np1 pc-acp vvi pno32 p-acp j n2, cs pns32 vvb j pp-f po32 n1 vdg p-acp n1, vvg, n1, cc n1 pp-f po31 n1.
(90) exposition (DIV2)
653
Page 2
9454
But the true and perfecte blessyng of GOD, whereby gods goodnes maie and ought to be perceiued, is not onely of present thynges, But the true and perfect blessing of GOD, whereby God's Goodness may and ought to be perceived, is not only of present things,
p-acp dt j cc vvi n1 pp-f np1, c-crq n2 n1 vmb cc vmd pc-acp vbi vvn, vbz xx j pp-f j n2,
(90) exposition (DIV2)
653
Page 2
9455
but also of eternall riches, that GOD hath called a man to the Gospell, wherein we learne how GOD is mercifull for his soonnes sake,
but also of Eternal riches, that GOD hath called a man to the Gospel, wherein we Learn how GOD is merciful for his Sons sake,
cc-acp av pp-f j n2, cst np1 vhz vvn dt n1 p-acp dt n1, c-crq pns12 vvb c-crq np1 vbz j p-acp po31 ng1 n1,
(90) exposition (DIV2)
653
Page 2
9456
and pardoneth synnes, and will saue vs for euer, and in the meane tyme whilest we bee here, he will defende vs of his goodnes against the deuill,
and Pardoneth Sins, and will save us for ever, and in the mean time whilst we be Here, he will defend us of his Goodness against the Devil,
cc n1 n2, cc vmb vvi pno12 p-acp av, cc p-acp dt j n1 cs pns12 vbb av, pns31 vmb vvi pno12 pp-f po31 n1 p-acp dt n1,
(90) exposition (DIV2)
653
Page 2
9457
and the tyrannie of the worlde.
and the tyranny of the world.
cc dt n1 pp-f dt n1.
(90) exposition (DIV2)
653
Page 2
9458
He that doeth consider this gift truely, although he be destitute of temporall thinges, although he bee nedie, sicke, despised,
He that doth Consider this gift truly, although he be destitute of temporal things, although he be needy, sick, despised,
pns31 cst vdz vvi d n1 av-j, cs pns31 vbb j pp-f j n2, cs pns31 vbb j, j, j-vvn,
(90) exposition (DIV2)
653
Page 2
9459
or otherwise troubled. &c. yet shall all these thynges seme light vnto hym. For in comparison of eternall thynges, thei are verie small.
or otherwise troubled. etc. yet shall all these things seem Light unto him. For in comparison of Eternal things, they Are very small.
cc av vvn. av av vmb d d n2 vvb n1 p-acp pno31. p-acp p-acp n1 pp-f j n2, pns32 vbr av j.
(90) exposition (DIV2)
653
Page 2
9460
If he lacketh money, yet is he sure of Gods mercie.
If he lacketh money, yet is he sure of God's mercy.
cs pns31 vvz n1, av vbz pns31 j pp-f npg1 n1.
(90) exposition (DIV2)
653
Page 2
9461
I• his bodie bee sicke, he knoweth, that he is called to euerlastyng life, and that it is promised to him bothe in worde and Baptisme.
I• his body be sick, he Knoweth, that he is called to everlasting life, and that it is promised to him both in word and Baptism.
np1 po31 n1 vbi j, pns31 vvz, cst pns31 vbz vvn p-acp j n1, cc cst pn31 vbz vvn p-acp pno31 d p-acp n1 cc n1.
(90) exposition (DIV2)
653
Page 2
9462
And so in all other tēptacions, whatsoeuer chaunceth, inwardly thus doeth he comfort himself:
And so in all other temptations, whatsoever chanceth, inwardly thus doth he Comfort himself:
cc av p-acp d j-jn n2, r-crq vvz, av-j av vdz pns31 vvi px31:
(90) exposition (DIV2)
653
Page 2
9463
this will endure but for a tyme, the best is to come, whiche can be taken frō me by no misfortune.
this will endure but for a time, the best is to come, which can be taken from me by no misfortune.
d vmb vvi cc-acp p-acp dt n1, dt js vbz pc-acp vvi, r-crq vmb vbi vvn p-acp pno11 p-acp dx n1.
(90) exposition (DIV2)
653
Page 2
9464
For GOD is mercifull to me for Christes sake, whiche also is my father, and will put me in an euerlastyng enheritaunce.
For GOD is merciful to me for Christ's sake, which also is my father, and will put me in an everlasting inheritance.
p-acp np1 vbz j p-acp pno11 p-acp npg1 n1, r-crq av vbz po11 n1, cc vmb vvi pno11 p-acp dt j n1.
(90) exposition (DIV2)
653
Page 2
9465
And this was the cōforte of this miser Lazarus. There lacked no sense of paines in his bodie, wheras he mourned ofte and wepte.
And this was the Comfort of this miser Lazarus. There lacked no sense of pains in his body, whereas he mourned oft and wept.
cc d vbds dt n1 pp-f d n1 np1. a-acp vvd dx n1 pp-f n2 p-acp po31 n1, cs pns31 vvd av cc vvn.
(90) exposition (DIV2)
654
Page 2
9466
Yea his hearte also had his prickynges, by the whiche it was broken and discoraged,
Yea his heart also had his prickings, by the which it was broken and discouraged,
uh po31 n1 av vhd po31 n2, p-acp dt r-crq pn31 vbds vvn cc vvn,
(90) exposition (DIV2)
654
Page 3
9467
whē he sawe himself oppressed with many burdens of sickenesse, pouertie, contempte, whereas the riche manne, had store of all thynges.
when he saw himself oppressed with many burdens of sickness, poverty, contempt, whereas the rich man, had store of all things.
c-crq pns31 vvd px31 vvn p-acp d n2 pp-f n1, n1, n1, cs dt j n1, vhd n1 pp-f d n2.
(90) exposition (DIV2)
654
Page 3
9468
But here also brast out the moste greuous tormente of al, where as he was cōstrained to heare the testimonie of Gods lawe against hym in his moste calamitie and makyng for the wealthie riche manne.
But Here also braced out the most grievous tormente of all, where as he was constrained to hear the testimony of God's law against him in his most calamity and making for the wealthy rich man.
p-acp av av vvn av dt av-ds j fw-mi pp-f d, c-crq c-acp pns31 vbds vvn pc-acp vvi dt n1 pp-f npg1 n1 p-acp pno31 p-acp po31 av-ds n1 cc vvg p-acp dt j j n1.
(90) exposition (DIV2)
654
Page 3
9469
For these thoughtes troubled hym sore, when he thus reasoned in his harte: If thou haddest doen thē thou shouldest now haue liued therein:
For these thoughts troubled him soar, when he thus reasoned in his heart: If thou Hadst done them thou Shouldst now have lived therein:
p-acp d n2 vvd pno31 av-j, c-crq pns31 av vvd p-acp po31 n1: cs pns21 vhd2 vdn pno32 pns21 vmd2 av vhi vvn av:
(90) exposition (DIV2)
654
Page 3
9570
least that if thei continue in their olde conuersacion, thei also should fall into like punishemente.
lest that if they continue in their old Conversation, they also should fallen into like punishment.
cs cst cs pns32 vvb p-acp po32 j n1, pns32 av vmd vvi p-acp j n1.
(90) exposition (DIV2)
663
Page 6
9470
this riche man hath liued therein, and therefore, he hath doen them. The aucthoritie of GOD is in the voice of the lawe.
this rich man hath lived therein, and Therefore, he hath done them. The Authority of GOD is in the voice of the law.
d j n1 vhz vvn av, cc av, pns31 vhz vdn pno32. dt n1 pp-f np1 vbz p-acp dt n1 pp-f dt n1.
(90) exposition (DIV2)
654
Page 3
9471
How greate this temptacion is, none knowe but thei that hath proued it. But he had a sure cōfort against this, when he saied thus in his hearte:
How great this temptation is, none know but they that hath proved it. But he had a sure Comfort against this, when he said thus in his heart:
q-crq j d n1 vbz, pi vvi cc-acp pns32 cst vhz vvn pn31. p-acp pns31 vhd dt j n1 p-acp d, c-crq pns31 vvd av p-acp po31 n1:
(90) exposition (DIV2)
654
Page 3
9472
I se that this is the will of GOD, after this meanes to mortifie my sinfull fleshe,
I see that this is the will of GOD, After this means to mortify my sinful Flesh,
pns11 vvb cst d vbz dt n1 pp-f np1, p-acp d n2 pc-acp vvi po11 j n1,
(90) exposition (DIV2)
654
Page 3
9473
& seyng it is so, I knowe it shall not longe continewe, within a fewe yeres, this will come to an ende,
& sing it is so, I know it shall not long continue, within a few Years, this will come to an end,
cc vvb pn31 vbz av, pns11 vvb pn31 vmb xx av-j vvi, p-acp dt d n2, d vmb vvi p-acp dt n1,
(90) exposition (DIV2)
654
Page 3
9474
and all thynges shalbe in better case, when the lorde shall take a waie the manifolde troubles of the iuste, and deliuer theim therof.
and all things shall in better case, when the lord shall take a Way the manifold Troubles of the just, and deliver them thereof.
cc d n2 vmb|vbi p-acp jc n1, c-crq dt n1 vmb vvi dt n1 dt j n2 pp-f dt j, cc vvi pno32 av.
(90) exposition (DIV2)
654
Page 3
9475
For the promesse is sure that GOD is mercifull vnto me, and that for Christ his sonnes sake he doeth pardon synnes,
For the promise is sure that GOD is merciful unto me, and that for christ his Sons sake he doth pardon Sins,
p-acp dt n1 vbz j cst np1 vbz j p-acp pno11, cc cst p-acp np1 po31 ng1 n1 pns31 vdz vvi n2,
(90) exposition (DIV2)
654
Page 3
9476
and riddeth theim from the cursse, and take theim to his mercie and grace, that putte their trust in hym.
and riddeth them from the curse, and take them to his mercy and grace, that put their trust in him.
cc vvz pno32 p-acp dt vvi, cc vvi pno32 p-acp po31 n1 cc n1, cst vvd po32 n1 p-acp pno31.
(90) exposition (DIV2)
654
Page 3
9477
Wherefore although this presente state be hard, yet will I paciently take it.
Wherefore although this present state be hard, yet will I patiently take it.
c-crq cs d j n1 vbb j, av vmb pns11 av-j vvb pn31.
(90) exposition (DIV2)
655
Page 3
9478
If men care not for me, nor can finde in their heart to geue me their leauynges, whiche thei are not wonte to deny to their dogges,
If men care not for me, nor can find in their heart to give me their leavings, which they Are not wont to deny to their Dogs,
cs n2 vvb xx p-acp pno11, ccx vmb vvi p-acp po32 n1 pc-acp vvi pno11 po32 n2-vvg, r-crq pns32 vbr xx j pc-acp vvi p-acp po32 n2,
(90) exposition (DIV2)
655
Page 3
9479
yet this is my comfort, that GOD is mercifull vnto me, and suffereth me not to lacke the eternall goodes.
yet this is my Comfort, that GOD is merciful unto me, and suffers me not to lack the Eternal goods.
av d vbz po11 n1, cst np1 vbz j p-acp pno11, cc vvz pno11 xx pc-acp vvi dt j n2-j.
(90) exposition (DIV2)
655
Page 3
9480
In the meane tyme I will bide these hard and bitter thynges, vntill at due tyme a better case shall come.
In the mean time I will bide these hard and bitter things, until At due time a better case shall come.
p-acp dt j n1 pns11 vmb vvi d j cc j n2, c-acp p-acp j-jn n1 dt jc n1 vmb vvi.
(90) exposition (DIV2)
655
Page 3
9481
And it is like that Lazarus had suche thoughtes first, as a man may gather by his name.
And it is like that Lazarus had such thoughts First, as a man may gather by his name.
cc pn31 vbz j cst np1 vhd d n2 ord, c-acp dt n1 vmb vvi p-acp po31 n1.
(90) exposition (DIV2)
655
Page 3
9482
For Lazarus in Hebrue is Eleazar, & signifieth, God helpe, so that in no man he trusted, but in GOD onely.
For Lazarus in Hebrew is Eleazar, & signifies, God help, so that in no man he trusted, but in GOD only.
p-acp np1 p-acp njp vbz np1, cc vvz, np1 vvb, av cst p-acp dx n1 pns31 vvd, cc-acp p-acp np1 av-j.
(90) exposition (DIV2)
655
Page 3
9483
Then is this also a token thereof, whereas the Euangelist saieth, that Lazarus was carried by the Angelles, into the bosome of Abraham.
Then is this also a token thereof, whereas the Evangelist Saith, that Lazarus was carried by the Angels, into the bosom of Abraham.
av vbz d av dt n1 av, cs dt np1 vvz, cst np1 vbds vvn p-acp dt n2, p-acp dt n1 pp-f np1.
(90) exposition (DIV2)
655
Page 3
9484
For this is nothyng els, but that Lazarus embraced with a suer faith, the promes made vnto Abraham, that is, that all should be blessed in his seede,
For this is nothing Else, but that Lazarus embraced with a sure faith, the promise made unto Abraham, that is, that all should be blessed in his seed,
p-acp d vbz pix av, cc-acp cst np1 vvd p-acp dt j n1, dt n1 vvd p-acp np1, cst vbz, cst d vmd vbi vvn p-acp po31 n1,
(90) exposition (DIV2)
655
Page 3
9485
and thereof he tooke hearte of grace in this state, so that if he had been holde as accursed of al the worlde,
and thereof he took heart of grace in this state, so that if he had been hold as accursed of all the world,
cc av pns31 vvd n1 pp-f n1 p-acp d n1, av cst cs pns31 vhd vbn n1 p-acp j-vvn pp-f d dt n1,
(90) exposition (DIV2)
655
Page 3
9486
yet he doubted not but he should obtaine this blessyng, through the blessed seede.
yet he doubted not but he should obtain this blessing, through the blessed seed.
av pns31 vvd xx cc-acp pns31 vmd vvi d n1, p-acp dt j-vvn n1.
(90) exposition (DIV2)
655
Page 3
9487
And this maner of saith caused him at his death, to bee carried vp into the bosome of Abraham.
And this manner of Says caused him At his death, to be carried up into the bosom of Abraham.
cc d n1 pp-f vvz vvn pno31 p-acp po31 n1, pc-acp vbi vvn a-acp p-acp dt n1 pp-f np1.
(90) exposition (DIV2)
655
Page 3
9488
And Christ would vs to looke diligently on this example.
And christ would us to look diligently on this Exampl.
cc np1 vmd pno12 p-acp vvi av-j p-acp d n1.
(90) exposition (DIV2)
656
Page 3
9489
For christian men must looke for no other, but to suffer neede and trouble with Lazarus.
For christian men must look for no other, but to suffer need and trouble with Lazarus.
p-acp njp n2 vmb vvi p-acp dx j-jn, cc-acp pc-acp vvi n1 cc vvi p-acp np1.
(90) exposition (DIV2)
656
Page 3
9490
He that is without comfort, can not haue pacience, and yet will despaire at last.
He that is without Comfort, can not have patience, and yet will despair At last.
pns31 cst vbz p-acp n1, vmb xx vhi n1, cc av vmb vvi p-acp ord.
(90) exposition (DIV2)
656
Page 3
9491
For the nature of fleshe and reason can not be chaunged, excepte there be helpe in the worde of GOD, and in the studie thereof.
For the nature of Flesh and reason can not be changed, except there be help in the word of GOD, and in the study thereof.
p-acp dt n1 pp-f n1 cc n1 vmb xx vbi vvn, c-acp pc-acp vbi n1 p-acp dt n1 pp-f np1, cc p-acp dt n1 av.
(90) exposition (DIV2)
656
Page 3
9492
For thus dooe menne thinke alwaie, that in aduersitie GOD forgetteth vs, and regardeth vs not,
For thus do men think alway, that in adversity GOD forgetteth us, and Regardeth us not,
p-acp av vdi n2 vvi av, cst p-acp n1 np1 vvz pno12, cc vvz pno12 xx,
(90) exposition (DIV2)
656
Page 3
9493
for els would he helpe vs and succour vs. And there is not suche wisedome in our myndes,
for Else would he help us and succour us And there is not such Wisdom in our minds,
c-acp av vmd pns31 vvi pno12 cc vvb pno12 cc pc-acp vbz xx d n1 p-acp po12 n2,
(90) exposition (DIV2)
656
Page 3
9494
as to comforte our selues with the hope of that, that is to come.
as to Comfort our selves with the hope of that, that is to come.
c-acp pc-acp vvi po12 n2 p-acp dt n1 pp-f d, cst vbz pc-acp vvi.
(90) exposition (DIV2)
656
Page 4
9495
Wherfore there riseth murmuring against GOD, and iudgyng of hym, whereof at lengthe ensueth the blasphemie of desperacion.
Wherefore there Riseth murmuring against GOD, and judging of him, whereof At length ensueth the blasphemy of desperation.
c-crq a-acp vvz j-vvg p-acp np1, cc vvg pp-f pno31, c-crq p-acp n1 vvz dt n1 pp-f n1.
(90) exposition (DIV2)
656
Page 4
9496
And so at the laste we fall frō GOD, hate hym, and looke for no saluacion at his hande, ioyning to our present miseries, eternall paines also.
And so At the laste we fallen from GOD, hate him, and look for no salvation At his hand, joining to our present misery's, Eternal pains also.
cc av p-acp dt ord pns12 vvb p-acp np1, vvb pno31, cc vvi p-acp dx n1 p-acp po31 n1, vvg p-acp po12 j n2, j n2 av.
(90) exposition (DIV2)
656
Page 4
9497
The example of Lazarus is put forthe, for the Godlie to defende them selues thereby against this daunger.
The Exampl of Lazarus is put forth, for the Godly to defend them selves thereby against this danger.
dt n1 pp-f np1 vbz vvn av, c-acp dt j pc-acp vvi pno32 n2 av p-acp d n1.
(90) exposition (DIV2)
656
Page 4
9498
He was after the descripciō of Christ moste wretched. But because he suffereth not the promesse of Christ to be taken from his mynde,
He was After the description of christ most wretched. But Because he suffers not the promise of christ to be taken from his mind,
pns31 vbds p-acp dt n1 pp-f np1 av-ds j. cc-acp c-acp pns31 vvz xx dt n1 pp-f np1 pc-acp vbi vvn p-acp po31 n1,
(90) exposition (DIV2)
656
Page 4
9499
but loketh stedfastlie for euerlastyng life, & in the meane season obeieth Gods will in all poinctes:
but looketh steadfastly for everlasting life, & in the mean season Obeyeth God's will in all points:
cc-acp vvz av-j p-acp j n1, cc p-acp dt j n1 vvz n2 vmb p-acp d n2:
(90) exposition (DIV2)
656
Page 4
9500
he is gloriously recompensed for all this at his tyme, and in stede of a little paine, he obtaineth euerlastyng pleasure and comfort.
he is gloriously recompensed for all this At his time, and in stead of a little pain, he obtaineth everlasting pleasure and Comfort.
pns31 vbz av-j vvn p-acp d d p-acp po31 n1, cc p-acp n1 pp-f dt j n1, pns31 vvz j n1 cc n1.
(90) exposition (DIV2)
656
Page 4
9501
This is the example of Lazarus, whiche christian men in al their crosse and trouble ought to beholde, that thereby thei maie be admonished, what is beste for theim to doe.
This is the Exampl of Lazarus, which christian men in all their cross and trouble ought to behold, that thereby they may be admonished, what is best for them to do.
d vbz dt n1 pp-f np1, r-crq njp n2 p-acp d po32 n1 cc vvi pi pc-acp vvi, cst av pns32 vmb vbi vvn, r-crq vbz js p-acp pno32 pc-acp vdi.
(90) exposition (DIV2)
656
Page 4
9502
The other example is of the riche man, whiche in this life liued in prosperitie at his desier,
The other Exampl is of the rich man, which in this life lived in Prosperity At his desire,
dt j-jn n1 vbz pp-f dt j n1, r-crq p-acp d n1 vvd p-acp n1 p-acp po31 n1,
(90) exposition (DIV2)
657
Page 4
9503
but in the life to come, was in all miserie and paines. And here muste wee consider the certaintie of Christes testimonie.
but in the life to come, was in all misery and pains. And Here must we Consider the certainty of Christ's testimony.
cc-acp p-acp dt n1 pc-acp vvi, vbds p-acp d n1 cc n2. cc av vmb pns12 vvi dt n1 pp-f npg1 n1.
(90) exposition (DIV2)
657
Page 4
9504
For he putt foorthe this example speciallie, that carelesse and coueitous hypocrites, might knowe of their miserable ende in the life to come.
For he put forth this Exampl specially, that careless and covetous Hypocrites, might know of their miserable end in the life to come.
p-acp pns31 vvd av d n1 av-j, cst j cc j n2, vmd vvi pp-f po32 j n1 p-acp dt n1 pc-acp vvi.
(90) exposition (DIV2)
657
Page 4
9505
Wherefore we ought to consider, the truthe of this matter with our eyes, howe the riche man is horriblie tormented in flames, in suche wise that it can not be written with penne, nor expressed with wordes.
Wherefore we ought to Consider, the truth of this matter with our eyes, how the rich man is horribly tormented in flames, in such wise that it can not be written with pen, nor expressed with words.
c-crq pns12 vmd pc-acp vvi, dt n1 pp-f d n1 p-acp po12 n2, c-crq dt j n1 vbz av-j vvn p-acp n2, p-acp d n1 cst pn31 vmb xx vbi vvn p-acp n1, ccx vvn p-acp n2.
(90) exposition (DIV2)
657
Page 4
9506
And that the chiefe and speciall cause of these tormentes and paines is:
And that the chief and special cause of these torments and pains is:
cc cst dt j-jn cc j n1 pp-f d n2 cc n2 vbz:
(90) exposition (DIV2)
657
Page 4
9507
bicause he beholdeth the felicitie of Lazarus, whom before he despised and disdained, neither can he haue asmuche as a droppe of water from him to coole his burning therewith. Because he beholdeth the felicity of Lazarus, whom before he despised and disdained, neither can he have asmuch as a drop of water from him to cool his burning therewith.
c-acp pns31 vvz dt n1 pp-f np1, ro-crq c-acp pns31 vvd cc vvd, dx vmb pns31 vhi av c-acp dt n1 pp-f n1 p-acp pno31 pc-acp vvi po31 j-vvg av.
(90) exposition (DIV2)
657
Page 4
9508
And furdermore, he is constrained to suffer this paine perpetually, without hope of remedie.
And furthermore, he is constrained to suffer this pain perpetually, without hope of remedy.
cc av, pns31 vbz vvn pc-acp vvi d n1 av-j, p-acp n1 pp-f n1.
(90) exposition (DIV2)
657
Page 4
9509
But what is the cause, why that miser is caste into suche pain without ende? Not his riches,
But what is the cause, why that miser is cast into such pain without end? Not his riches,
p-acp r-crq vbz dt n1, c-crq d n1 vbz vvn p-acp d n1 p-acp n1? xx po31 n2,
(90) exposition (DIV2)
657
Page 4
9571
But Abraham denieth hym that, and saieth: Thei haue Moises and the Prophetes, let them heare theim.
But Abraham Denieth him that, and Saith: They have Moses and the prophets, let them hear them.
p-acp np1 vvz pno31 cst, cc vvz: pns32 vhi np1 cc dt n2, vvb pno32 vvi pno32.
(90) exposition (DIV2)
663
Page 6
9510
neither for that he apparelleth hymself, and liueth by his gooddes. For these are the giftes of GOD, so that there bee measure in vsyng them, and be not wasted riotously.
neither for that he apparelleth himself, and lives by his God's. For these Are the Gifts of GOD, so that there be measure in using them, and be not wasted riotously.
av-dx p-acp cst pns31 vvz px31, cc vvz p-acp po31 n2. p-acp d vbr dt n2 pp-f np1, av cst pc-acp vbi n1 p-acp vvg pno32, cc vbb xx vvn av-j.
(90) exposition (DIV2)
657
Page 4
9511
For if these thinges be vsed in the feare of GOD, and with thankes geuyng, GOD will not disalowe it.
For if these things be used in the Fear of GOD, and with thanks giving, GOD will not disallow it.
p-acp cs d n2 vbb vvn p-acp dt n1 pp-f np1, cc p-acp n2 vvg, np1 vmb xx vvi pn31.
(90) exposition (DIV2)
657
Page 4
9512
But this is the cause, for that this riche manne hath store of goodes, clotheth hymself and liueth riotouslie,
But this is the cause, for that this rich man hath store of goods, clotheth himself and lives riotously,
p-acp d vbz dt n1, c-acp cst d j n1 vhz n1 pp-f n2-j, vvz px31 cc vvz av-j,
(90) exposition (DIV2)
657
Page 4
9513
& yet he hath no respecte of the life to come, he hopeth for no longer life,
& yet he hath no respect of the life to come, he Hopes for no longer life,
cc av pns31 vhz dx n1 pp-f dt n1 pc-acp vvi, pns31 vvz p-acp dx jc n1,
(90) exposition (DIV2)
657
Page 4
9514
when this life is come to an ende, he careth not what becommeth of him in the other life.
when this life is come to an end, he Careth not what becomes of him in the other life.
c-crq d n1 vbz vvn p-acp dt n1, pns31 vvz xx r-crq vvz pp-f pno31 p-acp dt j-jn n1.
(90) exposition (DIV2)
657
Page 4
9515
All his care and studie is, to geue him self to pleasure and pastyme in this life,
All his care and study is, to give him self to pleasure and pastime in this life,
av-d po31 n1 cc n1 vbz, pc-acp vvi pno31 n1 p-acp n1 cc n1 p-acp d n1,
(90) exposition (DIV2)
657
Page 4
9516
as though he had nede of nothyng els.
as though he had need of nothing Else.
c-acp cs pns31 vhd n1 pp-f pix av.
(90) exposition (DIV2)
657
Page 4
9517
As Christ doeth admonishe in the Gospell of this, that our heartes be not ouerladen with surfet and drounkennes, and with the cares of this worlde.
As christ doth admonish in the Gospel of this, that our hearts be not overladen with surfeit and drounkennes, and with the Cares of this world.
p-acp np1 vdz vvi p-acp dt n1 pp-f d, cst po12 n2 vbb xx vvn p-acp n1 cc n1, cc p-acp dt n2 pp-f d n1.
(90) exposition (DIV2)
657
Page 4
9518
This is one cause of his damnacion.
This is one cause of his damnation.
d vbz crd n1 pp-f po31 n1.
(90) exposition (DIV2)
657
Page 4
9519
For of this it foloweth, that he regard not the worde of GOD, neither is he any thyng moued either at his promises, For of this it Followeth, that he regard not the word of GOD, neither is he any thing moved either At his promises,
c-acp pp-f d pn31 vvz, cst pns31 vvb xx dt n1 pp-f np1, d vbz pns31 d n1 vvd d p-acp po31 n2,
(90) exposition (DIV2)
657
Page 4
9520
or at his threatninges, so that in this life he maie not bee defrauded of his luste and desires.
or At his threatenings, so that in this life he may not be defrauded of his lust and Desires.
cc p-acp po31 n2-vvg, av cst p-acp d n1 pns31 vmb xx vbi vvd pp-f po31 n1 cc n2.
(90) exposition (DIV2)
657
Page 4
9521
The second cause is, that he sawe Lazarus nede before his face, but yet accordyng to the Prophet, he openeth not his hand to the nedie,
The second cause is, that he saw Lazarus need before his face, but yet according to the Prophet, he Openeth not his hand to the needy,
dt ord n1 vbz, cst pns31 vvd np1 n1 p-acp po31 n1, cc-acp av vvg p-acp dt n1, pns31 vvz xx po31 n1 p-acp dt j,
(90) exposition (DIV2)
657
Page 4
9522
but rather after the Euangelist, the dogges shewed more humanitie to this miser, then did the riche man.
but rather After the Evangelist, the Dogs showed more humanity to this miser, then did the rich man.
cc-acp av-c p-acp dt np1, dt n2 vvd dc n1 p-acp d n1, av vdd dt j n1.
(90) exposition (DIV2)
657
Page 5
9523
He thought not on this, that the great plētie was geuen to hym to thentent, that he should help the needie.
He Thought not on this, that the great plenty was given to him to thentent, that he should help the needy.
pns31 vvd xx p-acp d, cst dt j n1 vbds vvn p-acp pno31 p-acp fw-la, cst pns31 vmd vvi dt j.
(90) exposition (DIV2)
657
Page 5
9524
But like an vnsaciable gredie gutte, he loued greate heapyng of all thynges together, and yet is he nothyng moued with other mens lacke and nede.
But like an unsatiable greedy gut, he loved great heaping of all things together, and yet is he nothing moved with other men's lack and need.
p-acp av-j dt j j n1, pns31 vvd j vvg pp-f d n2 av, cc av vbz pns31 pix vvd p-acp j-jn ng2 n1 cc n1.
(90) exposition (DIV2)
657
Page 5
9525
These sinnes crieth for vengeaunce before God, that after a little pleasure of this life, he maie haue euerlastyng punishement.
These Sins cries for vengeance before God, that After a little pleasure of this life, he may have everlasting punishment.
np1 n2 vvz p-acp n1 p-acp np1, cst p-acp dt j n1 pp-f d n1, pns31 vmb vhi j n1.
(90) exposition (DIV2)
657
Page 5
9526
This example doeth Christ setforthe before vs, that we might beware of his iudgement, and of synne, that we might not geue our selues without care to surfetting in this life,
This Exampl doth christ setforthe before us, that we might beware of his judgement, and of sin, that we might not give our selves without care to surfeiting in this life,
d n1 vdz np1 av p-acp pno12, cst pns12 vmd vvi pp-f po31 n1, cc pp-f n1, cst pns12 vmd xx vvi po12 n2 p-acp n1 p-acp vvg p-acp d n1,
(90) exposition (DIV2)
658
Page 5
9527
as though there were no other life to come, and that we should not forget the poore.
as though there were no other life to come, and that we should not forget the poor.
c-acp cs pc-acp vbdr dx j-jn n1 pc-acp vvi, cc cst pns12 vmd xx vvi dt j.
(90) exposition (DIV2)
658
Page 5
9528
For he that hath suche plentie of goodes, that he maie helpe the poore, and yet doeth not, he shall in the laste daie suffer greate paine and tormente, at what tyme he shall see the poore whom he despised,
For he that hath such plenty of goods, that he may help the poor, and yet doth not, he shall in the laste day suffer great pain and tormente, At what time he shall see the poor whom he despised,
p-acp pns31 cst vhz d n1 pp-f n2-j, cst pns31 vmb vvi dt j, cc av vdz xx, pns31 vmb p-acp dt ord n1 vvi j n1 cc fw-mi, p-acp r-crq n1 pns31 vmb vvi dt j r-crq pns31 vvd,
(90) exposition (DIV2)
658
Page 5
9529
before his face in greate ioye and felicitie, to his owne greate sorowe, as the riche manne did the Lazer.
before his face in great joy and felicity, to his own great sorrow, as the rich man did the Lazar.
p-acp po31 n1 p-acp j n1 cc n1, p-acp po31 d j n1, c-acp dt j n1 vdd dt np1.
(90) exposition (DIV2)
658
Page 5
9530
Contrary wise, he that hath helped many, and doen them good, shall take greate pleasure thereof in the life to come.
Contrary wise, he that hath helped many, and done them good, shall take great pleasure thereof in the life to come.
j-jn j, pns31 cst vhz vvn d, cc vdn pno32 j, vmb vvi j n1 av p-acp dt n1 pc-acp vvi.
(90) exposition (DIV2)
658
Page 5
9531
This is a more harde case, that the riche man in all his heate and burnyng, is denied a droppe of colde water.
This is a more harden case, that the rich man in all his heat and burning, is denied a drop of cold water.
d vbz dt av-dc j n1, cst dt j n1 p-acp d po31 n1 cc j-vvg, vbz vvn dt n1 pp-f j-jn n1.
(90) exposition (DIV2)
658
Page 5
9532
Wherefore let vs not forget the poore and nedie, but let vs helpe and succour them, not onely after the accustomable maner,
Wherefore let us not forget the poor and needy, but let us help and succour them, not only After the accustomable manner,
q-crq vvb pno12 xx vvi dt j cc j, p-acp vvb pno12 vvi cc vvi pno32, xx av-j p-acp dt j n1,
(90) exposition (DIV2)
659
Page 5
9533
as when we geue a half-penie to beggers, or suche like, as euery man is able after his degree.
as when we give a halfpenny to beggars, or such like, as every man is able After his degree.
c-acp c-crq pns12 vvb dt n1 p-acp n2, cc d av-j, c-acp d n1 vbz j p-acp po31 n1.
(90) exposition (DIV2)
659
Page 5
9534
But an almose shall then bee moste acceptable, when euery man after his power in his vocation, doeth maintaine the commō felowship, and whom he can:
But an almose shall then be most acceptable, when every man After his power in his vocation, doth maintain the Common fellowship, and whom he can:
p-acp dt n1 vmb av vbb av-ds j, c-crq d n1 p-acp po31 n1 p-acp po31 n1, vdz vvi dt j n1, cc r-crq pns31 vmb:
(90) exposition (DIV2)
659
Page 5
9535
That is, that euery manne vse and tourne his crafte and gaines, and what so euer he occupieth, to suche purpose, that no man be deceiued, no man be defrauded,
That is, that every man use and turn his craft and gains, and what so ever he occupieth, to such purpose, that no man be deceived, no man be defrauded,
cst vbz, cst d n1 vvi cc vvi po31 n1 cc n2, cc q-crq av av pns31 vvz, p-acp d n1, cst dx n1 vbb vvn, dx n1 vbi vvd,
(90) exposition (DIV2)
659
Page 5
9536
and that loketh not onely to his owne vantage, that he deceiueth no man by waight and measure.
and that looketh not only to his own vantage, that he deceiveth no man by weight and measure.
cc d vvz xx av-j p-acp po31 d n1, cst pns31 vvz dx n1 p-acp n1 cc n1.
(90) exposition (DIV2)
659
Page 5
9537
For it is not vnknowen, what craftes and guiles be emōgest them that fell.
For it is not unknown, what crafts and guiles be amongst them that fell.
p-acp pn31 vbz xx j, r-crq n2 cc n2 vbb p-acp pno32 cst vvd.
(90) exposition (DIV2)
659
Page 5
9538
A daie were to little to expresse all the fraudes that are vsed in certaine occupations for gaines.
A day were to little to express all the frauds that Are used in certain occupations for gains.
dt n1 vbdr p-acp j pc-acp vvi d dt n2 cst vbr vvn p-acp j n2 p-acp n2.
(90) exposition (DIV2)
659
Page 5
9539
Wherefore when it is vprightlie doen, yea in the leaste contractes and bargaines, that be, it is in a maner a very almose deede.
Wherefore when it is uprightly done, yea in the jest contracts and bargains, that be, it is in a manner a very almose deed.
c-crq c-crq pn31 vbz av-j vdn, uh p-acp dt n1 vvz cc n2, cst vbi, pn31 vbz p-acp dt n1 dt j n1 n1.
(90) exposition (DIV2)
659
Page 5
9540
And contrarywise, that that is doen with fraude and deceite, is plaine theft. And thei shall be iudged no otherwise then for theues of GOD in his Iudgemente,
And contrariwise, that that is done with fraud and deceit, is plain theft. And they shall be judged no otherwise then for thieves of GOD in his Judgement,
cc av, cst d vbz vdn p-acp n1 cc n1, vbz j n1. cc pns32 vmb vbi vvn dx av av p-acp n2 pp-f np1 p-acp po31 n1,
(90) exposition (DIV2)
659
Page 5
9541
whereas all these couetous and riche shall behold Lazarus, whom thei haue deceiued so many waies in their bargaininges,
whereas all these covetous and rich shall behold Lazarus, whom they have deceived so many ways in their bargainings,
cs d d j cc j vmb vvi np1, ro-crq pns32 vhb vvn av d n2 p-acp po32 n2,
(90) exposition (DIV2)
659
Page 5
9542
and hath spoiled them of their goodes, and after the maner of this riche man, thei shalbe punished with euerlastyng paine.
and hath spoiled them of their goods, and After the manner of this rich man, they shall punished with everlasting pain.
cc vhz vvn pno32 pp-f po32 n2-j, cc p-acp dt n1 pp-f d j n1, pns32 vmb|vbi vvn p-acp j n1.
(90) exposition (DIV2)
659
Page 5
9543
After this sort maie euery man make his craft and occupaciō, to be an almose pleasyng God,
After this sort may every man make his craft and occupation, to be an almose pleasing God,
p-acp d n1 vmb d n1 vvi po31 n1 cc n1, pc-acp vbi dt n1 vvg np1,
(90) exposition (DIV2)
660
Page 5
9544
and not onely temporall blessynges shall therof ensue, but as Christe saieth, we shall gette vs frendes in this life, whose testimonie shall profite vs in the life to come.
and not only temporal blessings shall thereof ensue, but as Christ Saith, we shall get us Friends in this life, whose testimony shall profit us in the life to come.
cc xx av-j j n2 vmb av vvi, cc-acp c-acp np1 vvz, pns12 vmb vvi pno12 n2 p-acp d n1, rg-crq n1 vmb vvi pno12 p-acp dt n1 pc-acp vvi.
(90) exposition (DIV2)
660
Page 5
9545
But the worlde can not bee brought vnto this beliefe. He that hath a stocke will nothyng diminishe thereof, but rather encrease it.
But the world can not be brought unto this belief. He that hath a stock will nothing diminish thereof, but rather increase it.
p-acp dt n1 vmb xx vbi vvn p-acp d n1. pns31 cst vhz dt n1 vmb pix vvi av, cc-acp av-c vvb pn31.
(90) exposition (DIV2)
660
Page 5
9546
He that hath none, studieth al that he can to make hymself an heape of substaunce, caryng not how he come by it.
He that hath none, studieth all that he can to make himself an heap of substance, caring not how he come by it.
pns31 cst vhz pix, vvz d cst pns31 vmb pc-acp vvi px31 dt n1 pp-f n1, vvg xx c-crq pns31 vvn p-acp pn31.
(90) exposition (DIV2)
660
Page 5
9547
Wherefore God can not but plague the worlde, vntill at the last, hell maketh an ende of all.
Wherefore God can not but plague the world, until At the last, hell makes an end of all.
c-crq np1 vmb xx p-acp n1 dt n1, c-acp p-acp dt ord, n1 vvz dt n1 pp-f d.
(90) exposition (DIV2)
660
Page 6
9548
And yet can not the worlde be amēded, neither by plagues, neither by threatnynges.
And yet can not the world be amended, neither by plagues, neither by threatnynges.
cc av vmb xx dt n1 vbb vvn, av-dx p-acp n2, av-dx p-acp n2.
(90) exposition (DIV2)
660
Page 6
9572
But when the riche man proceded, & alledged that there should ensue muche profite by this message,
But when the rich man proceeded, & alleged that there should ensue much profit by this message,
p-acp c-crq dt j n1 vvd, cc vvd cst a-acp vmd vvi d n1 p-acp d n1,
(90) exposition (DIV2)
663
Page 6
9549
But is not this the greatest madnesse that is, to prouide in perilles, that we suffer not hunger when there is scarcitie of victuals? But why then doe we not take hede in that case,
But is not this the greatest madness that is, to provide in perils, that we suffer not hunger when there is scarcity of victuals? But why then do we not take heed in that case,
cc-acp vbz xx d dt js n1 cst vbz, pc-acp vvi p-acp n2, cst pns12 vvb xx n1 c-crq pc-acp vbz n1 pp-f n2? p-acp q-crq av vdb pns12 xx vvi n1 p-acp d n1,
(90) exposition (DIV2)
660
Page 6
9550
whereas if we offende, there shall ensue eternall paines? This iudgemente is so muche the more greuous,
whereas if we offend, there shall ensue Eternal pains? This judgement is so much the more grievous,
cs cs pns12 vvi, pc-acp vmb vvi j n2? d n1 vbz av av-d dt av-dc j,
(90) exposition (DIV2)
660
Page 6
9551
bicause it can neuer be chaunged, beyng ones dooen. For there remaineth no hope of remedie.
Because it can never be changed, being ones done. For there remains no hope of remedy.
c-acp pn31 vmb av-x vbi vvn, vbg pi2 vdn. p-acp a-acp vvz dx n1 pp-f n1.
(90) exposition (DIV2)
660
Page 6
9552
Abraham and Lazarus, as thou hearest here, are not onely vnwillyng to coole the heate with a little water, but also vnable.
Abraham and Lazarus, as thou Hearst Here, Are not only unwilling to cool the heat with a little water, but also unable.
np1 cc np1, c-acp pns21 vv2 av, vbr xx av-j j pc-acp vvi dt n1 p-acp dt j n1, cc-acp av j-u.
(90) exposition (DIV2)
660
Page 6
9553
What an ouerthwartnesse is this then, that we so little regarde this greate daunger of ours,
What an overthwartness is this then, that we so little regard this great danger of ours,
q-crq dt n1 vbz d av, cst pns12 av av-j vvi d j n1 pp-f png12,
(90) exposition (DIV2)
661
Page 6
9554
and seke not rather remedie for it? The light trifles of this life doe sore vexe vs,
and seek not rather remedy for it? The Light trifles of this life do soar vex us,
cc vvi xx av-c vvi p-acp pn31? dt j n2 pp-f d n1 vdb av-j vvi pno12,
(90) exposition (DIV2)
661
Page 6
9555
while we se to our dignitie, and to suche as bee ours, that we maie make prouision for theim, with all the commodities of this life.
while we see to our dignity, and to such as be ours, that we may make provision for them, with all the commodities of this life.
cs pns12 vvb p-acp po12 n1, cc p-acp d c-acp vbb png12, d pns12 vmb vvi n1 p-acp pno32, p-acp d dt n2 pp-f d n1.
(90) exposition (DIV2)
661
Page 6
9556
And when men haue gotten these thynges, now thei labour no farther, as though thei had gotten all.
And when men have got these things, now they labour no farther, as though they had got all.
cc c-crq n2 vhb vvn d n2, av pns32 vvb dx av-jc, c-acp cs pns32 vhd vvn d.
(90) exposition (DIV2)
661
Page 6
9557
But when thei haue not that, thei endeuour with all studie and care to come thereby.
But when they have not that, they endeavour with all study and care to come thereby.
p-acp c-crq pns32 vhb xx d, pns32 n1 p-acp d n1 cc n1 pc-acp vvi av.
(90) exposition (DIV2)
661
Page 6
9558
But in the meane season thei haue no regarde of this thyng that is moste necessarie,
But in the mean season they have no regard of this thing that is most necessary,
p-acp p-acp dt j n1 pns32 vhb dx n1 pp-f d n1 cst vbz av-ds j,
(90) exposition (DIV2)
661
Page 6
9559
vntill thei fall sodainly into this snare, euen into this iudgemēt and damnacion.
until they fallen suddenly into this snare, even into this judgement and damnation.
c-acp pns32 vvb av-j p-acp d n1, av p-acp d n1 cc n1.
(90) exposition (DIV2)
661
Page 6
9560
And this is the cause, why Christ putteth forth the example of the riche manne, to withdrawe vs from the care of thynges present, and to make vs geue more hede to euerlastyng life.
And this is the cause, why christ putteth forth the Exampl of the rich man, to withdraw us from the care of things present, and to make us give more heed to everlasting life.
cc d vbz dt n1, c-crq np1 vvz av dt n1 pp-f dt j n1, pc-acp vvi pno12 p-acp dt n1 pp-f n2 j, cc pc-acp vvi pno12 vvi dc n1 p-acp j n1.
(90) exposition (DIV2)
662
Page 6
9561
For if this rich man had not geuen ouer his heart to worldly prosperitie, but had rather trusted in the liuyng God, he had neuer come to this place of tormente and destruction.
For if this rich man had not given over his heart to worldly Prosperity, but had rather trusted in the living God, he had never come to this place of tormente and destruction.
p-acp cs d j n1 vhd xx vvn p-acp po31 n1 p-acp j n1, a-acp vhd av-c vvn p-acp dt n-vvg np1, pns31 vhd av-x vvn p-acp d n1 pp-f fw-mi cc n1.
(90) exposition (DIV2)
662
Page 6
9562
But now, contrary to the precepte of God. He drowneth vp himself with riches, and forgetteth his state to come.
But now, contrary to the precept of God. He drowneth up himself with riches, and forgetteth his state to come.
p-acp av, j-jn p-acp dt n1 pp-f np1. pns31 vvz p-acp px31 p-acp n2, cc vvz po31 n1 pc-acp vvi.
(90) exposition (DIV2)
662
Page 6
9563
He applieth all thynges onely to his desiers and lustes, and will suffer no other thyng to come into his mynde.
He Applieth all things only to his Desires and lusts, and will suffer no other thing to come into his mind.
pns31 vvz d n2 av-j p-acp po31 n2 cc n2, cc vmb vvi dx j-jn n1 pc-acp vvi p-acp po31 n1.
(90) exposition (DIV2)
662
Page 6
9564
Contrary to this teacheth Christ, that we should watche, least we suffer with the riche man euerlastyng death,
Contrary to this Teaches christ, that we should watch, lest we suffer with the rich man everlasting death,
j-jn p-acp d vvz np1, cst pns12 vmd vvi, cs pns12 vvb p-acp dt j n1 j n1,
(90) exposition (DIV2)
662
Page 6
9565
as a recompence for this little ioye.
as a recompense for this little joy.
c-acp dt n1 p-acp d j n1.
(90) exposition (DIV2)
662
Page 6
9566
These twoo examples are suche, as neuer ought to fall out of memorie, that firste of all in tyme of trouble we might haue a suer trust and comforte: These twoo Examples Are such, as never ought to fallen out of memory, that First of all in time of trouble we might have a sure trust and Comfort:
d crd n2 vbr d, c-acp av-x vmd p-acp vvi av pp-f n1, cst ord pp-f d p-acp n1 pp-f n1 pns12 vmd vhi dt j n1 cc vvi:
(90) exposition (DIV2)
663
Page 6
9567
Then also that in the prosperitie of this world, we fall not into daunger of euerlastyng death.
Then also that in the Prosperity of this world, we fallen not into danger of everlasting death.
av av cst p-acp dt n1 pp-f d n1, pns12 vvb xx p-acp n1 pp-f j n1.
(90) exposition (DIV2)
663
Page 6
9568
And to this also doeth that belong ▪ that Christ speaketh after, that the riche manne perceiuyng his owne cause to bee paste remedie,
And to this also doth that belong ▪ that christ speaks After, that the rich man perceiving his own cause to be past remedy,
cc p-acp d av vdz d vvi ▪ cst np1 vvz a-acp, cst dt j n1 vvg po31 d n1 pc-acp vbi j n1,
(90) exposition (DIV2)
663
Page 6
9569
yet careth for his brotherne, and desireth that Lazarus might be sente to his fathers house,
yet Careth for his Brotheren, and Desires that Lazarus might be sent to his Father's house,
av vvz p-acp po31 n1, cc vvz cst np1 vmd vbi vvn p-acp po31 ng1 n1,
(90) exposition (DIV2)
663
Page 6
9574
If thei heare not Moises, nor the Prophetes, neither will thei beleue if any should come to thē, from the deade.
If they hear not Moses, nor the prophets, neither will they believe if any should come to them, from the dead.
cs pns32 vvb xx np1, ccx dt n2, dx vmb pns32 vvi cs d vmd vvi p-acp pno32, p-acp dt j.
(90) exposition (DIV2)
663
Page 6
9575
Now this riche man vnderstandeth, that he that will escape this, hath neede of repentaunce,
Now this rich man understandeth, that he that will escape this, hath need of Repentance,
av d j n1 vvz, cst pns31 cst vmb vvi d, vhz n1 pp-f n1,
(90) exposition (DIV2)
663
Page 6
9576
and perceiueth ▪ that that maie chaūce to other, as it chaunced to hym, that although the worde of GOD and the Preachers thereof, abide with men in the worlde,
and perceives ▪ that that may chance to other, as it chanced to him, that although the word of GOD and the Preachers thereof, abide with men in the world,
cc vvz ▪ d cst vmb vvi p-acp n-jn, c-acp pn31 vvd p-acp pno31, cst cs dt n1 pp-f np1 cc dt n2 av, vvb p-acp n2 p-acp dt n1,
(90) exposition (DIV2)
663
Page 7
9577
yet it doeth not moue thē neither to repentaunce, neither to amendement of life.
yet it doth not move them neither to Repentance, neither to amendment of life.
av pn31 vdz xx vvi pno32 d p-acp n1, av-dx p-acp n1 pp-f n1.
(90) exposition (DIV2)
663
Page 7
9578
Wherefore he thinketh it beste for his bretherne, if one frō the deade, that could tell of thinges inuisible, should come vnto theim.
Wherefore he Thinketh it best for his brethren, if one from the dead, that could tell of things invisible, should come unto them.
c-crq pns31 vvz pn31 js p-acp po31 n2, cs pi p-acp dt j, cst vmd vvi pp-f n2 j, vmd vvi p-acp pno32.
(90) exposition (DIV2)
663
Page 7
9579
Neither would this seme to vs also other wise then the matter requireth, if suche a Prophet should come emongest men.
Neither would this seem to us also other wise then the matter requires, if such a Prophet should come amongst men.
av-d vmd d vvi p-acp pno12 av av-jn j av dt n1 vvz, cs d dt n1 vmd vvi p-acp n2.
(90) exposition (DIV2)
663
Page 7
9580
But Abraham can not be perswaded to allowe this, and therefore he saieth. He that will escape this paine, muste haue respecte to nothyng but to the Prophettes,
But Abraham can not be persuaded to allow this, and Therefore he Saith. He that will escape this pain, must have respect to nothing but to the prophets,
p-acp np1 vmb xx vbi vvn pc-acp vvi d, cc av pns31 vvz. pns31 cst vmb vvi d n1, vmb vhi n1 p-acp pix cc-acp p-acp dt n2,
(90) exposition (DIV2)
664
Page 7
9581
and that this is the onely waie to escape the daunger of eternall damnacion.
and that this is the only Way to escape the danger of Eternal damnation.
cc cst d vbz dt j n1 pc-acp vvi dt n1 pp-f j n1.
(90) exposition (DIV2)
664
Page 7
9582
But he that will heare neither Moses nor the Prophettes, it were in vaine if one should rise from the dead,
But he that will hear neither Moses nor the prophets, it were in vain if one should rise from the dead,
p-acp pns31 cst vmb vvi av-dx np1 ccx dt n2, pn31 vbdr p-acp j cs pi vmd vvi p-acp dt j,
(90) exposition (DIV2)
664
Page 7
9583
or if an angell, or GOD himself should preache. For suche would neuer bee brought to beleue.
or if an angel, or GOD himself should preach. For such would never be brought to believe.
cc cs dt n1, cc np1 px31 vmd vvi. p-acp d vmd av vbi vvn pc-acp vvi.
(90) exposition (DIV2)
664
Page 7
9584
This is an high praise of the worde of GOD, and of the ministerie thereof,
This is an high praise of the word of GOD, and of the Ministry thereof,
d vbz dt j n1 pp-f dt n1 pp-f np1, cc pp-f dt n1 av,
(90) exposition (DIV2)
664
Page 7
9585
whereas men are necessarily bound to it, so that thei ought not to thinke that there is any other meane, to auoide this pestilence and destruction.
whereas men Are necessarily bound to it, so that they ought not to think that there is any other mean, to avoid this pestilence and destruction.
cs n2 vbr av-j vvn p-acp pn31, av cst pns32 vmd xx pc-acp vvi cst pc-acp vbz d j-jn j, pc-acp vvi d n1 cc n1.
(90) exposition (DIV2)
664
Page 7
9586
But what doeth Moises and the Prophetes teache? these two thinges specially.
But what doth Moses and the prophets teach? these two things specially.
p-acp q-crq vdz np1 cc dt n2 vvi? d crd n2 av-j.
(90) exposition (DIV2)
664
Page 7
9587
First, thei shew the promised sede of the woman, that should breake the serpentes head, that is, should depriue and strippe the deuill of all his power,
First, they show the promised seed of the woman, that should break the Serpents head, that is, should deprive and strip the Devil of all his power,
ord, pns32 vvb dt j-vvn n1 pp-f dt n1, cst vmd vvi dt ng1 n1, cst vbz, vmd vvi cc vvi dt n1 pp-f d po31 n1,
(90) exposition (DIV2)
664
Page 7
9588
and make good the damage taken in paradise.
and make good the damage taken in paradise.
cc vvi j dt n1 vvn p-acp n1.
(90) exposition (DIV2)
664
Page 7
9589
Unto this seede, that he is the sonne of GOD, and bryngeth diuine power and righteousnesse to vs in the yearth, bothe Moises and the Prophetes are whollie applied,
Unto this seed, that he is the son of GOD, and bringeth divine power and righteousness to us in the earth, both Moses and the prophets Are wholly applied,
p-acp d n1, cst pns31 vbz dt n1 pp-f np1, cc vvz j-jn n1 cc n1 p-acp pno12 p-acp dt n1, d np1 cc dt ng1 vbr av-jn vvn,
(90) exposition (DIV2)
664
Page 7
9590
and of this thei teache, and commaunde, that when this cometh, & the Gospel is preached, that men should heare, & geue credite there to.
and of this they teach, and command, that when this comes, & the Gospel is preached, that men should hear, & give credit there to.
cc pp-f d pns32 vvb, cc vvi, cst c-crq d vvz, cc dt n1 vbz vvn, cst n2 vmd vvi, cc vvi n1 a-acp p-acp.
(90) exposition (DIV2)
664
Page 7
9591
He that after this sorte heareth Moises and the Prophetes, firste of all he will despeire of his owne workes and power, He that After this sort hears Moses and the prophets, First of all he will despair of his own works and power,
pns31 cst p-acp d n1 vvz np1 cc dt n2, ord pp-f d pns31 vmb vvi pp-f po31 d n2 cc n1,
(90) exposition (DIV2)
664
Page 7
9592
and will trust onely in this seede, that it onely is the blessed seede, and that it dooeth restore to vs that are accursed, the blessyng.
and will trust only in this seed, that it only is the blessed seed, and that it doth restore to us that Are accursed, the blessing.
cc vmb vvi av-j p-acp d n1, cst pn31 av-j vbz dt j-vvn n1, cc cst pn31 vdz vvi p-acp pno12 cst vbr vvn, dt n1.
(90) exposition (DIV2)
664
Page 7
9593
So then faithe in Christe Iesus is the onely and true waie, whereby we maie be deliuered from synne and death, and get saluacion. So then faith in Christ Iesus is the only and true Way, whereby we may be Delivered from sin and death, and get salvation.
av av n1 p-acp np1 np1 vbz dt j cc j n1, c-crq pns12 vmb vbi vvn p-acp n1 cc n1, cc vvi n1.
(90) exposition (DIV2)
664
Page 7
9594
This sauiour with his comforte, was not regarded of the riche man. He tooke his wealth end felicitie, to be a sure token of his owne righteousnes. This Saviour with his Comfort, was not regarded of the rich man. He took his wealth end felicity, to be a sure token of his own righteousness.
d n1 p-acp po31 n1, vbds xx vvn pp-f dt j n1. pns31 vvd po31 n1 n1 n1, pc-acp vbi dt j n1 pp-f po31 d n1.
(90) exposition (DIV2)
665
Page 7
9595
For as men are wont to gather by aduersitie that GOD is angrie with them: For as men Are wont to gather by adversity that GOD is angry with them:
c-acp c-acp n2 vbr j pc-acp vvi p-acp n1 cst np1 vbz j p-acp pno32:
(90) exposition (DIV2)
665
Page 7
9596
so like wise whē thei are in prosperitie, thei take it for a token of Gods fauour,
so like wise when they Are in Prosperity, they take it for a token of God's favour,
av av-j j c-crq pns32 vbr p-acp n1, pns32 vvb pn31 p-acp dt n1 pp-f npg1 n1,
(90) exposition (DIV2)
665
Page 7
9597
whereas yet temporall blessyng is of no great weight. And commonlie it chaunceth that the vngodlie are more fortunate then the Godlie.
whereas yet temporal blessing is of no great weight. And commonly it chanceth that the ungodly Are more fortunate then the Godly.
cs av j n1 vbz pp-f dx j n1. cc av-j pn31 vvz cst dt j vbr av-dc j cs dt j.
(90) exposition (DIV2)
665
Page 7
9598
But if thou canst heare him, that geue thee good councell, beware thou trust not in thy riches,
But if thou Canst hear him, that give thee good council, beware thou trust not in thy riches,
p-acp cs pns21 vm2 vvi pno31, cst vvb pno21 j n1, vvb pns21 vvb xx p-acp po21 n2,
(90) exposition (DIV2)
665
Page 7
9599
but trust onely in hym, of whom Moises and the Prophettes speake, or els thou shalt haue none other ende then had the riche manne, whiche had Moises and the Prophettes, and yet beleued not.
but trust only in him, of whom Moses and the prophets speak, or Else thou shalt have none other end then had the rich man, which had Moses and the prophets, and yet believed not.
cc-acp vvb av-j p-acp pno31, pp-f ro-crq np1 cc dt n2 vvb, cc av pns21 vm2 vhi pix j-jn n1 av vhd dt j n1, r-crq vhd np1 cc dt n2, cc av vvd xx.
(90) exposition (DIV2)
665
Page 7
9600
The seconde thyng that Moises and the Prophettes teache is this: The seconde thing that Moses and the prophets teach is this:
dt ord n1 cst np1 cc dt n2 vvb vbz d:
(90) exposition (DIV2)
666
Page 7
9601
that forasmuche as al trust of righteousnes and of saluacion, consisteth in the promised seede, we shewe obedience to GOD, and dooe that he biddeth, and flee that he forbiddeth.
that forasmuch as all trust of righteousness and of salvation, Consisteth in the promised seed, we show Obedience to GOD, and do that he bids, and flee that he forbiddeth.
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(90) exposition (DIV2)
666
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9602
For that is as muche as to feare GOD, and to kepe his commaundementes.
For that is as much as to Fear GOD, and to keep his Commandments.
p-acp d vbz p-acp d c-acp pc-acp vvi np1, cc pc-acp vvi po31 n2.
(90) exposition (DIV2)
666
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9603
But he that had rather obeye his owne lustes then Gods lawe, he can not glorie in this, that he is the soonne of GOD, and careth for GOD, but rather he can neuer be without this care, wherein he feareth,
But he that had rather obey his own lusts then God's law, he can not glory in this, that he is the soon of GOD, and Careth for GOD, but rather he can never be without this care, wherein he fears,
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(90) exposition (DIV2)
666
Page 8
9604
least GOD should come sodainly, and iudge hym emong the damned.
lest GOD should come suddenly, and judge him among the damned.
cs np1 vmd vvi av-j, cc vvi pno31 p-acp dt j-vvn.
(90) exposition (DIV2)
666
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9605
So that these twoo thynges must nedes be ioyned together, that is, faithe & obedience toward GOD. Faithe is required, to deliuer vs from our synnes, and to make vs the children of GOD. Obedience or Charitie and her workes are also required, that we might shewe suche obedience,
So that these twoo things must needs be joined together, that is, faith & Obedience towards GOD. Faith is required, to deliver us from our Sins, and to make us the children of GOD. obedience or Charity and her works Are also required, that we might show such Obedience,
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(90) exposition (DIV2)
666
Page 8
9606
as belongeth to children, and that wee prouoke not GOD to wrathe by our synnes,
as belongeth to children, and that we provoke not GOD to wrath by our Sins,
c-acp vvz p-acp n2, cc cst pns12 vvb xx np1 p-acp n1 p-acp po12 n2,
(90) exposition (DIV2)
666
Page 8
9607
and that wee haue a good conscience, whiche thei can not haue, that continewe still in open synne without repentaunce.
and that we have a good conscience, which they can not have, that continue still in open sin without Repentance.
cc cst pns12 vhb dt j n1, r-crq pns32 vmb xx vhi, cst vvb av p-acp j n1 p-acp n1.
(90) exposition (DIV2)
666
Page 8
9608
And finallie, feare GOD, and keepe his commaundementes, and yet truste not in that righteousnes before GOD. But onely trust in Iesu Christe:
And finally, Fear GOD, and keep his Commandments, and yet trust not in that righteousness before GOD. But only trust in Iesu Christ:
cc av-j, n1 np1, cc vvi po31 n2, cc av vvi xx p-acp d n1 p-acp np1. p-acp j n1 p-acp np1 np1:
(90) exposition (DIV2)
666
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9609
then shalte thou be out of all perill. For suche faithe onely is able to preuaile against sinne and death.
then shalt thou be out of all peril. For such faith only is able to prevail against sin and death.
av vm2 pns21 vbi av pp-f d n1. p-acp d n1 av-j vbz j pc-acp vvi p-acp n1 cc n1.
(90) exposition (DIV2)
666
Page 8
9610
And for as muche as GOD hymself hath commaunded obedience, he doeth alowe it, although it be vnperfite.
And for as much as GOD himself hath commanded Obedience, he doth allow it, although it be unperfect.
cc c-acp c-acp d c-acp np1 px31 vhz vvn n1, pns31 vdz vvi pn31, cs pn31 vbb j.
(90) exposition (DIV2)
666
Page 8
9611
For that is not alone by it self, but is ioyned with faithe, by the whiche wee are pardoned of that, that is lackyng in obedience.
For that is not alone by it self, but is joined with faith, by the which we Are pardoned of that, that is lacking in Obedience.
p-acp d vbz xx av-j p-acp pn31 n1, cc-acp vbz vvn p-acp n1, p-acp dt r-crq pns12 vbr vvn pp-f d, cst vbz vvg p-acp n1.
(90) exposition (DIV2)
666
Page 8
9612
And so Moises and the Prophettes are to bee heard, that we maie learne thereby faithe in Christ, and true obedience.
And so Moses and the prophets Are to be herd, that we may Learn thereby faith in christ, and true Obedience.
cc av np1 cc dt n2 vbr pc-acp vbi vvn, cst pns12 vmb vvi av n1 p-acp np1, cc j n1.
(90) exposition (DIV2)
667
Page 8
9614
wherefore he is now punished with euerlastyng damnacion, and so are all thei, whiche heare Moises & the Prophettes,
Wherefore he is now punished with everlasting damnation, and so Are all they, which hear Moses & the prophets,
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(90) exposition (DIV2)
667
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9615
and yet obey not their worde.
and yet obey not their word.
cc av vvb xx po32 n1.
(90) exposition (DIV2)
667
Page 8
9616
But thei that heare and beleue, that is, beleue in Christ, and knowe that GOD is mercifull vnto vs for his sake,
But they that hear and believe, that is, believe in christ, and know that GOD is merciful unto us for his sake,
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(90) exposition (DIV2)
667
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9617
and imputeth not our synnes vnto vs ▪ and that he will geue vs saluacion,
and imputeth not our Sins unto us ▪ and that he will give us salvation,
cc vvz xx po12 n2 p-acp pno12 ▪ cc cst pns31 vmb vvi pno12 n1,
(90) exposition (DIV2)
667
Page 8
9618
and after that feare GOD, and obeye not the deuill and the fleshe, but looke to GOD and his will:
and After that Fear GOD, and obey not the Devil and the Flesh, but look to GOD and his will:
cc p-acp d n1 np1, cc vvi xx dt n1 cc dt n1, cc-acp vvb p-acp np1 cc po31 n1:
(90) exposition (DIV2)
667
Page 8
9619
thei are those that belong to Lazarus in the bosome of Abraham, and shall be saued with Lazarus for euer.
they Are those that belong to Lazarus in the bosom of Abraham, and shall be saved with Lazarus for ever.
pns32 vbr d cst vvb p-acp np1 p-acp dt n1 pp-f np1, cc vmb vbi vvn p-acp np1 c-acp av.
(90) exposition (DIV2)
667
Page 8
9620
The whiche thyng GOD graunte vs for his sonnes sake Iesu Christe, through the holie ghost. Amen.
The which thing GOD grant us for his Sons sake Iesu Christ, through the holy ghost. Amen.
dt r-crq n1 np1 vvb pno12 p-acp po31 ng1 n1 np1 np1, p-acp dt j n1. uh-n.
(90) exposition (DIV2)
667
Page 8
9621
The.ij. Sondaie after Trinitie Sondaie. The Gospell. Luke. xiiii. A Certaine man ordeined a greate supper, and badde many, and sent his seruaunt at supper time, to saie to them that were bidden:
The ij Sunday After Trinity Sunday. The Gospel. Lycia. xiiii. A Certain man ordained a great supper, and bad many, and sent his servant At supper time, to say to them that were bidden:
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(91) sermon (DIV1)
667
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9622
Come, for all thynges are now readie. And thei all at ones, began to make excuse. The first saied vnto hym:
Come, for all things Are now ready. And they all At ones, began to make excuse. The First said unto him:
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(91) sermon (DIV1)
668
Page 8
9623
I haue boughte a Farme, and I muste needes goe and see it, I praie thee haue me excused. And an other saied:
I have bought a Farm, and I must needs go and see it, I pray thee have me excused. And an other said:
pns11 vhb vvn dt n1, cc pns11 vmb av vvi cc vvi pn31, pns11 vvb pno21 vhi pno11 vvn. cc dt n-jn vvd:
(91) sermon (DIV1)
668
Page 8
9624
I haue bought fiue yoke of •xen, and I goe to proue theim, I praie thee haue me excused. And an other saied:
I have bought fiue yoke of •xen, and I go to prove them, I pray thee have me excused. And an other said:
pns11 vhb vvn crd n1 pp-f n2, cc pns11 vvb pc-acp vvi pno32, pns11 vvb pno21 vhi pno11 vvn. cc dt n-jn vvd:
(91) sermon (DIV1)
668
Page 8
9625
I haue maried a wife, and therefore I can not come. And the seruaunte retourned, and brought his master woorde againe thereof.
I have married a wife, and Therefore I can not come. And the servant returned, and brought his master word again thereof.
pns11 vhb vvn dt n1, cc av pns11 vmb xx vvi. cc dt n1 vvd, cc vvd po31 n1 n1 av av.
(91) sermon (DIV1)
668
Page 8
9626
Then was the good man of the house displeased, and said vnto his seruaūt:
Then was the good man of the house displeased, and said unto his servant:
av vbds dt j n1 pp-f dt n1 vvn, cc vvd p-acp po31 n1:
(91) sermon (DIV1)
668
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9627
Goe out quickly into the streates and quarters of the citie, and bryng in hither the poore,
Go out quickly into the streets and quarters of the City, and bring in hither the poor,
vvb av av-j p-acp dt n2 cc n2 pp-f dt n1, cc vvi p-acp av dt j,
(91) sermon (DIV1)
668
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9628
and feble, and the haulte and blinde. And the seruaunte saied: Lorde, it is doen as thou hast commaunded, and yet there is roume.
and feeble, and the haulte and blind. And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
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(91) sermon (DIV1)
668
Page 8
9629
And the lorde saied vnto the seruaunte:
And the lord said unto the servant:
cc dt n1 vvd p-acp dt n1:
(91) sermon (DIV1)
668
Page 8
9630
Goe out into the high waies and hedges, and compell them to come in, that my house maie bee filled.
Go out into the high ways and hedges, and compel them to come in, that my house may be filled.
vvb av p-acp dt j n2 cc n2, cc vvi pno32 pc-acp vvi p-acp, cst po11 n1 vmb vbi vvn.
(91) sermon (DIV1)
668
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9631
For I saie vnto you, that none of these menne whiche were bidden, shall taste of my supper.
For I say unto you, that none of these men which were bidden, shall taste of my supper.
p-acp pns11 vvb p-acp pn22, cst pix pp-f d n2 r-crq vbdr vvn, vmb vvi pp-f po11 n1.
(91) sermon (DIV1)
668
Page 8
9632
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(92) exposition (DIV2)
668
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THis Gospell or parable taketh occasion, of the miracle, when Christe healed the man that was sicke of the dropsie in the Pharisies house.
THis Gospel or parable Takes occasion, of the miracle, when Christ healed the man that was sick of the dropsy in the Pharisees house.
d n1 cc n1 vvz n1, pp-f dt n1, c-crq np1 vvd dt n1 cst vbds j pp-f dt n1 p-acp dt np2 n1.
(92) exposition (DIV2)
669
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9634
For the Euangeliste saieth, that thei watched to trap Christe.
For the Evangelist Saith, that they watched to trap Christ.
p-acp dt np1 vvz, cst pns32 vvd pc-acp vvi np1.
(92) exposition (DIV2)
669
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9635
Wherefore Christe geueth sharpe sentence against them, when he rebuketh them of their ambition and pride, in that thei did striue who should sit in the chief roume,
Wherefore Christ Giveth sharp sentence against them, when he Rebuketh them of their ambition and pride, in that they did strive who should fit in the chief room,
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(92) exposition (DIV2)
669
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9699
And herein ye synne specially, and by frowardnesse passe all your other synnes. It were to muche not to geue credence to Gods worde.
And herein you sin specially, and by frowardness pass all your other Sins. It were to much not to give credence to God's word.
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(92) exposition (DIV2)
672
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9636
vntill at laste he beginneth to reproue his hoste, tellyng him that he should not call to his feaste the riche and wealthie, that can recompence hym,
until At laste he begins to reprove his host, telling him that he should not call to his feast the rich and wealthy, that can recompense him,
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(92) exposition (DIV2)
669
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9637
but the poore, whiche should recōpence hym in the life to come. And after these wordes one of the geastes stepped forth, willyng to declare his deuotion, and saieth:
but the poor, which should recompense him in the life to come. And After these words one of the guests stepped forth, willing to declare his devotion, and Saith:
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(92) exposition (DIV2)
669
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9638
Blessed is he that eateth bread in the kyngdome of GOD : As though he greatlie regarded GOD and his kyngdome.
Blessed is he that Eateth bred in the Kingdom of GOD: As though he greatly regarded GOD and his Kingdom.
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(92) exposition (DIV2)
669
Page 9
9639
But Christe perceiueth the hypocrisie, and putteth forth a plaine description thereof, she wyng what maner of deuotion it was, that this man and suche other haue,
But Christ perceives the hypocrisy, and putteth forth a plain description thereof, she wing what manner of devotion it was, that this man and such other have,
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(92) exposition (DIV2)
669
Page 9
9640
and that thei regarde neither GOD, neither the kyngdome of heauen.
and that they regard neither GOD, neither the Kingdom of heaven.
cc cst pns32 n1 dx np1, dx dt n1 pp-f n1.
(92) exposition (DIV2)
669
Page 9
9641
Thou, saieth he, shewest outwardly, that thou haste a greate desire of that, that is to come.
Thou, Saith he, shewest outwardly, that thou haste a great desire of that, that is to come.
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(92) exposition (DIV2)
669
Page 9
9642
But if a manne should saie as it is:
But if a man should say as it is:
p-acp cs dt n1 vmd vvi c-acp pn31 vbz:
(92) exposition (DIV2)
669
Page 9
9643
Thou art of that sort of geastes, whiche are bidden to a feaste with greate loue and gentlenes,
Thou art of that sort of guests, which Are bidden to a feast with great love and gentleness,
pns21 vb2r pp-f d n1 pp-f n2, r-crq vbr vvn p-acp dt n1 p-acp j n1 cc n1,
(92) exposition (DIV2)
669
Page 9
9644
but thei for their businesse and goodes can not come.
but they for their business and goods can not come.
cc-acp pns32 p-acp po32 n1 cc n2-j vmb xx vvi.
(92) exposition (DIV2)
669
Page 9
9645
That man is specially touched with this taunte, whiche stept out of all that sorte, to declare his deuotion. As though he should saie:
That man is specially touched with this taunt, which stepped out of all that sort, to declare his devotion. As though he should say:
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(92) exposition (DIV2)
669
Page 9
9646
Thou saiest, that he is happie that eateth breade in the kyngdome of heauen, but if thou wouldest marke what thou saiest, thou shouldest perceiue that thou art one of that sorte, whiche will not come when thei are called.
Thou Sayest, that he is happy that Eateth bread in the Kingdom of heaven, but if thou Wouldst mark what thou Sayest, thou Shouldst perceive that thou art one of that sort, which will not come when they Are called.
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(92) exposition (DIV2)
669
Page 9
9647
This saiyng is greuous and hainous, if a man consider it well.
This saying is grievous and heinous, if a man Consider it well.
np1 vvg vbz j cc j, cs dt n1 vvb pn31 av.
(92) exposition (DIV2)
669
Page 9
9648
For Christe was now in hande with the moste wicked and hurtfull generaciō of adders, whiche satte doune with hym at the table, not to learne, For Christ was now in hand with the most wicked and hurtful generation of Adders, which sat down with him At the table, not to Learn,
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(92) exposition (DIV2)
669
Page 9
9649
but to marke if thei could take hym by any meanes in a trippe. And here is the beginnyng of the parable.
but to mark if they could take him by any means in a trip. And Here is the beginning of the parable.
cc-acp pc-acp vvi cs pns32 vmd vvi pno31 p-acp d n2 p-acp dt n1. cc av vbz dt n1 pp-f dt n1.
(92) exposition (DIV2)
669
Page 9
9650
That there was a certaine manne that made a greate supper, and sent his seruauntes to bidde geastes, whiche excusyng them selues, refused to come vnto the supper.
That there was a certain man that made a great supper, and sent his Servants to bid guests, which excusing them selves, refused to come unto the supper.
cst pc-acp vbds dt j n1 cst vvd dt j n1, cc vvd po31 n2 pc-acp vvi n2, r-crq vvg pno32 n2, vvd pc-acp vvi p-acp dt n1.
(92) exposition (DIV2)
669
Page 9
9651
The first saied, that he had bought a Farme, and that he must needes goe see it.
The First said, that he had bought a Farm, and that he must needs go see it.
dt ord vvd, cst pns31 vhd vvn dt n1, cc cst pns31 vmb av vvi vvi pn31.
(92) exposition (DIV2)
669
Page 9
9652
An other saied, that he had bought fiue yoke of oxen.
an other said, that he had bought fiue yoke of oxen.
dt n-jn vvd, cst pns31 vhd vvn crd n1 pp-f n2.
(92) exposition (DIV2)
669
Page 9
9653
An other saied, that he had maried a wife, so that the maister of that Supper was despised, and laughed to scorne.
an other said, that he had married a wife, so that the master of that Supper was despised, and laughed to scorn.
dt n-jn vvd, cst pns31 vhd vvn dt n1, av cst dt n1 pp-f d n1 vbds vvn, cc vvd pc-acp vvi.
(92) exposition (DIV2)
669
Page 9
9654
In so muche that the maister beyng greatly moued for their vnworthie behauior, prouided that the lame, blinde,
In so much that the master being greatly moved for their unworthy behaviour, provided that the lame, blind,
p-acp av av-d cst dt n1 vbg av-j vvn p-acp po32 j n1, vvd cst dt j, j,
(92) exposition (DIV2)
669
Page 9
9655
& beggers. &c. should bee brought and constrained too come to the Supper. And as concernyng the other, he saieth on this wise:
& beggars. etc. should be brought and constrained too come to the Supper. And as Concerning the other, he Saith on this wise:
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(92) exposition (DIV2)
669
Page 9
9656
Thei shall not tast of my supper. This gospell maketh verie greuously against the Iewes and Gentiles.
They shall not taste of my supper. This gospel makes very grievously against the Iewes and Gentiles.
pns32 vmb xx vvi pp-f po11 n1. d n1 vvz av av-j p-acp dt np2 cc np1.
(92) exposition (DIV2)
669
Page 9
9659
and hath after his riches and maiestie prepared a Supper, whiche is called great, not so muche for the respecte of the maker thereof, whiche is GOD (albeit it might be worthelie called a greate Supper,
and hath After his riches and majesty prepared a Supper, which is called great, not so much for the respect of the maker thereof, which is GOD (albeit it might be worthily called a great Supper,
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(92) exposition (DIV2)
670
Page 9
9660
for that cause onely) but because the meate it self also is magnificent and greate, that is, the gospell, yea Christe hymself, whiche is in the Gospell sette before vs to feede on, that he for our synnes thorowe his death hath made satisfactiō,
for that cause only) but Because the meat it self also is magnificent and great, that is, the gospel, yea Christ himself, which is in the Gospel Set before us to feed on, that he for our Sins thorough his death hath made satisfaction,
c-acp cst n1 av-j) cc-acp c-acp dt n1 pn31 n1 av vbz j cc j, cst vbz, dt n1, uh np1 px31, r-crq vbz p-acp dt n1 vvn p-acp pno12 pc-acp vvi a-acp, cst pns31 p-acp po12 n2 p-acp po31 n1 vhz vvn n1,
(92) exposition (DIV2)
670
Page 10
9661
and hath deliuered vs from eternall death, from helle, from the wrathe of God, and damnacion.
and hath Delivered us from Eternal death, from hell, from the wrath of God, and damnation.
cc vhz vvn pno12 p-acp j n1, p-acp n1, p-acp dt n1 pp-f np1, cc n1.
(92) exposition (DIV2)
670
Page 10
9662
This doctrine as concernyng Christ, is the greate supper, to the whiche he calleth his geastes, that he maie sanctifie them by his Baptisme,
This Doctrine as Concerning christ, is the great supper, to the which he calls his guests, that he may sanctify them by his Baptism,
d n1 c-acp vvg np1, vbz dt j n1, p-acp dt r-crq pns31 vvz po31 n2, cst pns31 vmb vvi pno32 p-acp po31 n1,
(92) exposition (DIV2)
670
Page 10
9663
and comforte and confirme theim by the Sacramente of his bodie and blood, so that nothyng at all is lackyng, that is requisite and necessarie to the greatnesse, magnificēce and plentifulnes thereof,
and Comfort and confirm them by the Sacrament of his body and blood, so that nothing At all is lacking, that is requisite and necessary to the greatness, magnificence and plentifulness thereof,
cc vvi cc vvi pno32 p-acp dt n1 pp-f po31 n1 cc n1, av cst pix p-acp d vbz vvg, cst vbz j cc j p-acp dt n1, n1 cc n1 av,
(92) exposition (DIV2)
670
Page 10
9664
and for the gorgious and gentle intertainemente of the geastes:
and for the gorgeous and gentle intertainemente of the guests:
cc p-acp dt j cc j n1 pp-f dt n2:
(92) exposition (DIV2)
670
Page 10
9665
so that for this cause it maie well bee called greate, euen for the sumptuousnesse and the delicates, whiche are so dressed and prouided, that no man can sufficiently expresse it with tōgue, nor thinke it with heart.
so that for this cause it may well be called great, even for the sumptuousness and the delicates, which Are so dressed and provided, that no man can sufficiently express it with tongue, nor think it with heart.
av cst p-acp d n1 pn31 vmb av vbi vvn j, av p-acp dt n1 cc dt n2-j, r-crq vbr av vvn cc vvn, cst dx n1 vmb av-j vvi pn31 p-acp n1, ccx vvi pn31 p-acp n1.
(92) exposition (DIV2)
670
Page 10
9666
For the meate and drinke thereof is eternall:
For the meat and drink thereof is Eternal:
p-acp dt n1 cc vvi av vbz j:
(92) exposition (DIV2)
670
Page 10
9667
after the whiche there followeth neither hunger nor thirste, but it so satisfieth theim, and quencheth their thirste, that a continuall ioye ensueth.
After the which there follows neither hunger nor thirst, but it so Satisfieth them, and quenches their thirst, that a continual joy ensueth.
c-acp dt r-crq a-acp vvz dx n1 ccx n1, cc-acp pn31 av vvz pno32, cc vvz po32 n1, cst dt j n1 vvz.
(92) exposition (DIV2)
670
Page 10
9668
And this supper is not onely inough for one man, but it is sufficient for all the worlde,
And this supper is not only enough for one man, but it is sufficient for all the world,
cc d n1 vbz xx j av-d p-acp crd n1, p-acp pn31 vbz j p-acp d dt n1,
(92) exposition (DIV2)
670
Page 10
9669
if it were muche bigger and larger. For the Gospell saieth this:
if it were much bigger and larger. For the Gospel Saith this:
cs pn31 vbdr av-d jc cc jc. p-acp dt n1 vvz d:
(92) exposition (DIV2)
670
Page 10
9670
he that beleueth in Christe, that for our sake he was made man, and borne of the virgine Marie, crucified for our sinnes,
he that Believeth in Christ, that for our sake he was made man, and born of the Virgae Marry, Crucified for our Sins,
pns31 cst vvz p-acp np1, cst p-acp po12 n1 pns31 vbds vvn n1, cc vvn pp-f dt n1 uh, vvn p-acp po12 n2,
(92) exposition (DIV2)
670
Page 10
9671
and ascended into heauen, and sitteth on the right hande of GOD the father. &c. he that beleueth so, doeth liue for euer.
and ascended into heaven, and Sitteth on the right hand of GOD the father. etc. he that Believeth so, doth live for ever.
cc vvn p-acp n1, cc vvz p-acp dt j-jn n1 pp-f np1 dt n1. av pns31 cst vvz av, vdz vvi p-acp av.
(92) exposition (DIV2)
670
Page 10
9672
Where as it is farre other wise with mannes meate. For when hounger is this daie putte awaie, yet to morowe, it will retourne againe.
Where as it is Far other wise with Man's meat. For when hunger is this day put away, yet to morrow, it will return again.
c-crq c-acp pn31 vbz av-j j-jn n1 p-acp ng1 n1. p-acp q-crq n1 vbz d n1 vvd av, av p-acp n1, pn31 vmb vvi av.
(92) exposition (DIV2)
670
Page 10
9673
But this meate is euerlastyng, and is neuer consumed.
But this meat is everlasting, and is never consumed.
p-acp d n1 vbz j, cc vbz av-x vvn.
(92) exposition (DIV2)
670
Page 10
9674
And by this doeth he declare to the hypocrites that were present, that this supper was of an other sorte,
And by this doth he declare to the Hypocrites that were present, that this supper was of an other sort,
cc p-acp d vdz pns31 vvi p-acp dt n2 cst vbdr j, cst d n1 vbds pp-f dt j-jn n1,
(92) exposition (DIV2)
670
Page 10
9675
then that, that was set before them. And yet are thei of suche malice and wickednesse, that although thei prate muche therof:
then that, that was Set before them. And yet Are they of such malice and wickedness, that although they prate much thereof:
av cst, cst vbds vvn p-acp pno32. cc av vbr pns32 pp-f d n1 cc n1, cst cs pns32 vvb d av:
(92) exposition (DIV2)
670
Page 10
9676
yet thei proudely despise, GOD, and his bountifulnes, euerlastyng life and saluacion, and in the meane season set muche more by other thynges. It followeth in the texte. And he called many.
yet they proudly despise, GOD, and his bountifulness, everlasting life and salvation, and in the mean season Set much more by other things. It follows in the text. And he called many.
av pns32 av-j vvi, np1, cc po31 n1, j n1 cc n1, cc p-acp dt j n1 vvn av-d av-dc p-acp j-jn n2. pn31 vvz p-acp dt n1. cc pns31 vvd d.
(92) exposition (DIV2)
670
Page 10
9677
These many that were called are the Iewes, and all the people of Israell, whiche from Abrahams tyme, were specially called by the Prophettes.
These many that were called Are the Iewes, and all the people of Israel, which from Abrahams time, were specially called by the prophets.
d d cst vbdr vvn vbr dt np2, cc d dt n1 pp-f np1, r-crq p-acp npg1 n1, vbdr av-j vvn p-acp dt n2.
(92) exposition (DIV2)
671
Page 10
9678
For the seede was promised to the patriarke Abraham, by the whiche this blessyng should bee gotten,
For the seed was promised to the patriarch Abraham, by the which this blessing should be got,
p-acp dt n1 vbds vvn p-acp dt n1 np1, p-acp dt r-crq d n1 vmd vbi vvn,
(92) exposition (DIV2)
671
Page 10
9679
and so this Supper was first shewed vnto hym, as to the chief and father of this thyng.
and so this Supper was First showed unto him, as to the chief and father of this thing.
cc av d n1 vbds ord vvn p-acp pno31, c-acp p-acp dt j-jn cc n1 pp-f d n1.
(92) exposition (DIV2)
671
Page 10
9680
After that the Prophettes entreated more largelie therof, and brought the people to this poinct, that in the will and diligence of GOD, nothyng could be lackyng,
After that the prophets entreated more largely thereof, and brought the people to this point, that in the will and diligence of GOD, nothing could be lacking,
p-acp cst dt n2 vvn av-dc av-j av, cc vvd dt n1 p-acp d n1, cst p-acp dt n1 cc n1 pp-f np1, pix vmd vbi vvg,
(92) exposition (DIV2)
671
Page 10
9681
but that thei were sufficiently called. Wherefore Paule in his Epistles alwaies putteth the Iewes before.
but that they were sufficiently called. Wherefore Paul in his Epistles always putteth the Iewes before.
cc-acp cst pns32 vbdr av-j vvn. c-crq np1 p-acp po31 n2 av vvz dt np2 p-acp.
(92) exposition (DIV2)
671
Page 10
9682
To the Iewes firste, and to the Grecians saieth he. To the Iewes First, and to the Greeks Saith he.
p-acp dt np2 ord, cc p-acp dt njp2 vvz pns31.
(92) exposition (DIV2)
671
Page 10
9683
And when it was time to come to the feaste, that is, when that tyme was come, that Christe should be borne, dye,
And when it was time to come to the feast, that is, when that time was come, that Christ should be born, die,
cc c-crq pn31 vbds n1 pc-acp vvi p-acp dt n1, cst vbz, c-crq d n1 vbds vvn, cst np1 vmd vbi vvn, vvb,
(92) exposition (DIV2)
671
Page 10
9684
and rise againe from the deade:
and rise again from the dead:
cc vvi av p-acp dt j:
(92) exposition (DIV2)
671
Page 10
9685
the seruauntes went forthe, Ihon the Baptiste, the Apostles, and said to the people of Israel that were bidden. the Servants went forth, John the Baptiste, the Apostles, and said to the people of Israel that were bidden.
dt n2 vvd av, np1 dt np1, dt n2, cc vvd p-acp dt n1 pp-f np1 cst vbdr vvn.
(92) exposition (DIV2)
671
Page 10
9686
Hetherto hath there been callyng to the supper, but now is the supper set on the table.
Hitherto hath there been calling to the supper, but now is the supper Set on the table.
av vhz pc-acp vbn n1 p-acp dt n1, cc-acp av vbz dt n1 vvn p-acp dt n1.
(92) exposition (DIV2)
671
Page 10
9687
Your Messias is borne and dead, and is risen againe.
Your Messias is born and dead, and is risen again.
po22 np1 vbz vvn cc j, cc vbz vvn av.
(92) exposition (DIV2)
671
Page 10
9688
Wherefore come in season, that ye maye receiue parte of this gorgious supper, that is, that ye maie receiue the blessyng promised,
Wherefore come in season, that you may receive part of this gorgeous supper, that is, that you may receive the blessing promised,
q-crq vvb p-acp n1, cst pn22 vmb vvi n1 pp-f d j n1, cst vbz, cst pn22 vmb vvi dt n1 vvd,
(92) exposition (DIV2)
671
Page 10
9689
and be deliuered from the cursse and damnacion, and obtaine health and saluacion.
and be Delivered from the curse and damnation, and obtain health and salvation.
cc vbi vvn p-acp dt vvi cc n1, cc vvi n1 cc n1.
(92) exposition (DIV2)
671
Page 11
9690
This message was specially shewed to the chiefe of the people, whiche had the spirituall and ciuill administracion.
This message was specially showed to the chief of the people, which had the spiritual and civil administration.
d n1 vbds av-j vvn p-acp dt n-jn pp-f dt n1, r-crq vhd dt j cc j n1.
(92) exposition (DIV2)
671
Page 11
9691
But how did thei take this message? And thei began all to make their excuse.
But how did they take this message? And they began all to make their excuse.
p-acp q-crq vdd pns32 vvi d n1? cc pns32 vvd d pc-acp vvi po32 n1.
(92) exposition (DIV2)
671
Page 11
9692
In this are the geastes that were present reproued, and specially, that masterlike fellowe, whiche before Christe had craked of the kyngdome of God, and the meate thereof:
In this Are the guests that were present reproved, and specially, that masterlike fellow, which before Christ had craked of the Kingdom of God, and the meat thereof:
p-acp d vbr dt n2 cst vbdr j vvn, cc av-j, cst j n1, r-crq p-acp np1 vhd vvd pp-f dt n1 pp-f np1, cc dt n1 av:
(92) exposition (DIV2)
672
Page 11
9693
Blessed is he that eateth bread in the kyngdome of GOD. Christe doeth interprete to this man his saiyng:
Blessed is he that Eateth bred in the Kingdom of GOD. Christ doth interpret to this man his saying:
j-vvn vbz pns31 cst vvz n1 p-acp dt n1 pp-f np1. np1 vdz vvi p-acp d n1 po31 n-vvg:
(92) exposition (DIV2)
672
Page 11
9694
If thou, saieth he, carest for this, how happie thou art, this will I say vnto thee:
If thou, Saith he, Carest for this, how happy thou art, this will I say unto thee:
cs pns21, vvz pns31, vv2 p-acp d, c-crq j pns21 vb2r, d vmb pns11 vvi p-acp pno21:
(92) exposition (DIV2)
672
Page 11
9695
the supper is now set on the table: Ihō the Baptiste is come. I and my Apostles doe call you to supper.
the supper is now Set on the table: Ihō the Baptiste is come. I and my Apostles do call you to supper.
dt n1 vbz av vvn p-acp dt n1: np1 dt np1 vbz vvn. pns11 cc po11 n2 vdb vvi pn22 p-acp n1.
(92) exposition (DIV2)
672
Page 11
9696
But ye doe not onely refuse to come, but also imagine excuses, why ye come not,
But you do not only refuse to come, but also imagine excuses, why you come not,
p-acp pn22 vdb xx av-j vvi pc-acp vvi, cc-acp av vvb n2, c-crq pn22 vvb xx,
(92) exposition (DIV2)
672
Page 11
9697
so that by this meanes your sinne is double.
so that by this means your sin is double.
av cst p-acp d n2 po22 n1 vbz j-jn.
(92) exposition (DIV2)
672
Page 11
9698
Ye despise the Gospell, and can shewe no cause why ye should so doe, fearyng least ye should lese your opinion of holines, rightuousnes, and wisedome.
You despise the Gospel, and can show no cause why you should so do, fearing lest you should less your opinion of holiness, righteousness, and Wisdom.
pn22 vvb dt n1, cc vmb vvi dx n1 c-crq pn22 vmd av vdi, vvg cs pn22 vmd dc po22 n1 pp-f n1, n1, cc n1.
(92) exposition (DIV2)
672
Page 11
9700
But when contempt is ioyned thereto, yea and wickednes compted rightuousnesse, that truely passeth all synnes.
But when contempt is joined thereto, yea and wickedness counted righteousness, that truly passes all Sins.
p-acp q-crq n1 vbz vvn av, uh cc n1 vvn n1, cst av-j vvz d n2.
(92) exposition (DIV2)
672
Page 11
9707
we can not receiue this doctrine, because it is against the priesthode and law, whiche GOD gaue vs by Moises.
we can not receive this Doctrine, Because it is against the priesthood and law, which GOD gave us by Moses.
pns12 vmb xx vvi d n1, c-acp pn31 vbz p-acp dt n1 cc n1, r-crq np1 vvd pno12 p-acp np1.
(92) exposition (DIV2)
672
Page 11
9708
We muste see to the preseruation of our countrie.
We must see to the preservation of our country.
pns12 vmb vvi p-acp dt n1 pp-f po12 n1.
(92) exposition (DIV2)
672
Page 11
9709
So the first laieth for his excuse his Farme, the seconde his Oxen, and bothe of theim thinke their excuse lawfull.
So the First Layeth for his excuse his Farm, the seconde his Oxen, and both of them think their excuse lawful.
np1 dt ord vvz p-acp po31 n1 po31 n1, dt ord po31 n2, cc d pp-f pno32 vvi po32 n1 j.
(92) exposition (DIV2)
672
Page 11
9710
The thirde is more proude for his newe maried wife, and therefore he despiseth the supper.
The Third is more proud for his new married wife, and Therefore he despises the supper.
dt ord vbz av-dc j p-acp po31 j j-vvn n1, cc av pns31 vvz dt n1.
(92) exposition (DIV2)
672
Page 11
9711
These three thynges doe containe the descripciō of that kyngdome of GOD, and of the breade, whereof that maisterlike felowe and hypocrite made mencion.
These three things do contain the description of that Kingdom of GOD, and of the bread, whereof that masterlike fellow and hypocrite made mention.
np1 crd n2 vdb vvi dt n1 pp-f d n1 pp-f np1, cc pp-f dt n1, c-crq cst j n1 cc n1 vvd n1.
(92) exposition (DIV2)
672
Page 11
9712
For Christ take the paine to tell hym and all mankinde, that thei seme outwardly to haue a greate desire of the kyngdome of God, and of this eternall bread:
For christ take the pain to tell him and all mankind, that they seem outwardly to have a great desire of the Kingdom of God, and of this Eternal bred:
p-acp np1 vvb dt n1 pc-acp vvi pno31 cc d n1, cst pns32 vvb av-j pc-acp vhi dt j n1 pp-f dt n1 pp-f np1, cc pp-f d j n1:
(92) exposition (DIV2)
672
Page 11
9713
and yet thei thinke farre otherwise of godlines, then thei shewe openly. For thei knowe onely this kyngdome of GOD, whiche consisteth in corporall blessynges.
and yet they think Far otherwise of godliness, then they show openly. For they know only this Kingdom of GOD, which Consisteth in corporal blessings.
cc av pns32 vvb av-j av pp-f n1, cs pns32 vvb av-j. p-acp pns32 vvb av-j d n1 pp-f np1, r-crq vvz p-acp j n2.
(92) exposition (DIV2)
672
Page 11
9714
But when thei are called to the supper of eternall blessinges, thei regard not, this kyngdome of God and bread.
But when they Are called to the supper of Eternal blessings, they regard not, this Kingdom of God and bred.
p-acp c-crq pns32 vbr vvn p-acp dt n1 pp-f j n2, pns32 vvb xx, d n1 pp-f np1 cc n1.
(92) exposition (DIV2)
672
Page 11
9715
The Psalme calleth them straunge childrē, whiche thinke that godlines is onely gaines and vauntage. The Psalm calls them strange children, which think that godliness is only gains and vantage.
dt n1 vvz pno32 j n2, r-crq vvb d n1 vbz j n2 cc n1.
(92) exposition (DIV2)
672
Page 11
9716
All these thynges might be described by them selues, but bicause the parable belongeth to the Iewes,
All these things might be described by them selves, but Because the parable belongeth to the Iewes,
av-d d n2 vmd vbi vvn p-acp pno32 n2, cc-acp c-acp dt n1 vvz p-acp dt np2,
(92) exposition (DIV2)
672
Page 11
9717
and to the hypocriticall kinde, we will now shewe the meanyng of the Farme, the Oxen, and of the wife.
and to the hypocritical kind, we will now show the meaning of the Farm, the Oxen, and of the wife.
cc p-acp dt j n1, pns12 vmb av vvi dt n1 pp-f dt n1, dt n2, cc pp-f dt n1.
(92) exposition (DIV2)
672
Page 11
9718
Firste the Iewes laye for their excuse Moises lawe, and all the ceremonies.
First the Iewes say for their excuse Moses law, and all the ceremonies.
ord dt np2 vvd p-acp po32 n1 np1 n1, cc d dt n2.
(92) exposition (DIV2)
673
Page 11
9719
For when the Apostles did teache, that after that there should bee no more nede of the temple,
For when the Apostles did teach, that After that there should be no more need of the temple,
p-acp c-crq dt n2 vdd vvi, cst p-acp cst a-acp vmd vbi dx n1 n1 pp-f dt n1,
(92) exposition (DIV2)
673
Page 12
9720
nor of the lawe, bicause the greate high priest Iesus Christ, was reueled now out of the tribe of Iuda:
nor of the law, Because the great high priest Iesus christ, was revealed now out of the tribe of Iuda:
ccx pp-f dt n1, c-acp dt j j n1 np1 np1, vbds vvn av av pp-f dt n1 pp-f np1:
(92) exposition (DIV2)
673
Page 12
9721
and that thei should hope for saluacion onely by hym and his Sacrifice: thei could not brooke this doctrine, but decreed rather to forgo Christ, then the lawe.
and that they should hope for salvation only by him and his Sacrifice: they could not brook this Doctrine, but decreed rather to forgo christ, then the law.
cc cst pns32 vmd vvi p-acp n1 av-j p-acp pno31 cc po31 n1: pns32 vmd xx vvi d n1, cc-acp vvd av-c pc-acp vvi np1, cs dt n1.
(92) exposition (DIV2)
673
Page 12
9722
And hereof it chaunceth, that yet thei looke for the commyng of their Messias, and trust that he will restore to them all againe, that is, bothe the priesthode,
And hereof it chanceth, that yet they look for the coming of their Messias, and trust that he will restore to them all again, that is, both the priesthood,
cc av pn31 vvz, cst av pns32 vvb p-acp dt n-vvg pp-f po32 np1, cc n1 cst pns31 vmb vvi p-acp pno32 d av, cst vbz, d dt n1,
(92) exposition (DIV2)
673
Page 12
9723
and kingdome, as it was in Dauides tyme, and that he will geue theim store and plentie of all thynges.
and Kingdom, as it was in David's time, and that he will give them store and plenty of all things.
cc n1, p-acp pn31 vbds p-acp npg1 n1, cc cst pns31 vmb vvi pno32 n1 cc n1 pp-f d n2.
(92) exposition (DIV2)
673
Page 12
9726
and goe to Harueste, that is, we gouerne the people (as Christe call all teachers, workemen, that sowe the Gospell) & we must care for our priesthode.
and go to Harvest, that is, we govern the people (as Christ call all Teachers, workmen, that sow the Gospel) & we must care for our priesthood.
cc vvi p-acp n1, cst vbz, pns12 vvb dt n1 (c-acp np1 vvb d n2, n2, cst vvi dt n1) cc pns12 vmb vvi p-acp po12 n1.
(92) exposition (DIV2)
673
Page 12
9727
Wherefore when the Apostles doctrine was contrary to theirs: thei condemned it as false, and so this supper could not be allowed of them,
Wherefore when the Apostles Doctrine was contrary to theirs: they condemned it as false, and so this supper could not be allowed of them,
c-crq c-crq dt n2 n1 vbds j-jn p-acp png32: pns32 vvd pn31 p-acp j, cc av d n1 vmd xx vbi vvn pp-f pno32,
(92) exposition (DIV2)
673
Page 12
9728
and yet thei thought in their owne iudgemēt, that thei had a iust excuse.
and yet they Thought in their own judgement, that they had a just excuse.
cc av pns32 vvd p-acp po32 d n1, cst pns32 vhd dt j n1.
(92) exposition (DIV2)
673
Page 12
9729
So doe the seconde also bring their excuse (whiche were in the ciuill gouernaunce) by the Oxen. For oxen doeth signifie the gouernours of the people.
So do the seconde also bring their excuse (which were in the civil governance) by the Oxen. For oxen doth signify the Governors of the people.
av vdb dt ord av vvi po32 n1 (r-crq vbdr p-acp dt j n1) p-acp dt np1 p-acp n2 vdz vvi dt n2 pp-f dt n1.
(92) exposition (DIV2)
674
Page 12
9730
Many calues haue compassed me, and many oxen, hath besieged me saieth Dauid.
Many calves have compassed me, and many oxen, hath besieged me Saith David.
av-d n2 vhb vvn pno11, cc d n2, vhz vvn pno11 vvz np1.
(92) exposition (DIV2)
674
Page 12
9731
To vs (saie thei) is the kyngdome and politike order committed, and we must not depart from it. To us (say they) is the Kingdom and politic order committed, and we must not depart from it.
p-acp pno12 (vvb pns32) vbz dt n1 cc j n1 vvn, cc pns12 vmb xx vvi p-acp pn31.
(92) exposition (DIV2)
674
Page 12
9732
And if we followe this doctrine, we shall put all thynges in a hasarde. Wherefore these teachers muste bee ridde out of the waie. The thirde saie:
And if we follow this Doctrine, we shall put all things in a hazard. Wherefore these Teachers must be rid out of the Way. The Third say:
cc cs pns12 vvb d n1, pns12 vmb vvi d n2 p-acp dt n1. c-crq d n2 vmb vbi vvn av pp-f dt n1. dt ord vvi:
(92) exposition (DIV2)
674
Page 12
9733
the Gospell is a doctrine, that forbiddeth coueteousnesse, and commaundeth all men to caste their heade, life, goodes and money into perill for Christes sake: wherefore we will not come:
the Gospel is a Doctrine, that forbiddeth covetousness, and commandeth all men to cast their head, life, goods and money into peril for Christ's sake: Wherefore we will not come:
dt n1 vbz dt n1, cst vvz n1, cc vvz d n2 p-acp vvn po32 n1, n1, n2-j cc n1 p-acp n1 p-acp npg1 n1: c-crq pns12 vmb xx vvi:
(92) exposition (DIV2)
675
Page 12
9734
we will possesse our house and familie without all daunger.
we will possess our house and family without all danger.
pns12 vmb vvi po12 n1 cc n1 p-acp d n1.
(92) exposition (DIV2)
675
Page 12
9735
&c. For here to marie a wife doeth not signifie dishonestie, but to dooe all thynges, whiche belōg to an housholder, etc. For Here to marry a wife doth not signify dishonesty, but to do all things, which belong to an householder,
av p-acp av pc-acp vvi dt n1 vdz xx vvi n1, cc-acp pc-acp vdi d n2, r-crq vvb p-acp dt n1,
(92) exposition (DIV2)
675
Page 12
9736
as when meanes is founde to encrease the goodes, and when the famelie and the aduauncement therof is procured,
as when means is found to increase the goods, and when the family and the advancement thereof is procured,
c-acp c-crq n2 vbz vvn pc-acp vvi dt n2-j, cc c-crq dt n1 cc dt n1 av vbz vvn,
(92) exposition (DIV2)
675
Page 12
9737
whether it be doen with honestie or dishonestie.
whither it be done with honesty or dishonesty.
cs pn31 vbb vdn p-acp n1 cc n1.
(92) exposition (DIV2)
675
Page 12
9738
For the Iewes thought here vpon that, if thei fulfilled the rightuousnes of the lawe, thei should haue the blessyng that Moises promised them, that is, the blessyng of corporall thynges, of cattell, of golde, of wiues, of children.
For the Iewes Thought Here upon that, if they fulfilled the righteousness of the law, they should have the blessing that Moses promised them, that is, the blessing of corporal things, of cattle, of gold, of wives, of children.
p-acp dt np2 vvd av p-acp d, cs pns32 vvd dt n1 pp-f dt n1, pns32 vmd vhi dt n1 cst np1 vvd pno32, cst vbz, dt n1 pp-f j n2, pp-f n2, pp-f n1, pp-f n2, pp-f n2.
(92) exposition (DIV2)
675
Page 12
9739
Wherefore thei loked onely for those thynges, that their store house might be full therof, and flowyng ouer out of this into that.
Wherefore they looked only for those things, that their store house might be full thereof, and flowing over out of this into that.
c-crq pns32 vvn av-j p-acp d n2, cst po32 n1 n1 vmd vbi j av, cc j-vvg p-acp av pp-f d p-acp d.
(92) exposition (DIV2)
675
Page 12
9740
And thereby thei thought them self rightuous, and for that cause to be blessed of GOD.
And thereby they Thought them self righteous, and for that cause to be blessed of GOD.
cc av pns32 vvd pno32 n1 j, cc p-acp d n1 pc-acp vbi vvn pp-f np1.
(92) exposition (DIV2)
675
Page 12
9741
So doe our Papistes also excuse theim selues. So do our Papists also excuse them selves.
av vdb po12 njp2 av vvi pno32 n2.
(92) exposition (DIV2)
676
Page 12
9742
Thei saie, that our doctrine is true, but yet for all that, thei muste not departe and swarue from the holy churche, leaste there should rise a sedicion and scisme.
They say, that our Doctrine is true, but yet for all that, they must not depart and swerve from the holy Church, jest there should rise a sedition and Schism.
pns32 vvb, cst po12 n1 vbz j, cc-acp av c-acp d d, pns32 vmb xx vvi cc vvi p-acp dt j n1, n1 a-acp vmd vvi dt n1 cc n1.
(92) exposition (DIV2)
676
Page 12
9743
Yea thei thē selues also do feare, that if thei should receiue this doctrine, that their owne churche and power should decaie and perishe.
Yea they them selves also do Fear, that if they should receive this Doctrine, that their own Church and power should decay and perish.
uh pns32 pno32 n2 av vdb vvi, cst cs pns32 vmd vvi d n1, cst po32 d n1 cc n1 vmd n1 cc vvi.
(92) exposition (DIV2)
676
Page 12
9744
Whereas neuerthelesse onely the Gospell maketh the true churche of GOD, and dooeth represse all vniust power and sedicion.
Whereas nevertheless only the Gospel makes the true Church of GOD, and doth repress all unjust power and sedition.
cs av av-j dt n1 vvz dt j n1 pp-f np1, cc vdz vvi d j n1 cc n1.
(92) exposition (DIV2)
676
Page 12
9765
For thei wer the outcastes, and as Esai saieth, the dragges of the moste excellent wine.
For they were the outcasts, and as Isaiah Saith, the drags of the most excellent wine.
p-acp pns32 vbdr dt n2, cc p-acp np1 vvz, dt n2 pp-f dt av-ds j n1.
(92) exposition (DIV2)
677
Page 13
9745
Furdermore, couetuousnes is the cause and impedimente, that thei receiue not the Gospell, for bicause thei see that the Gospell is defended with a verie simple garde, that is, with pouertie and persecution.
Furthermore, couetuousnes is the cause and impediment, that they receive not the Gospel, for Because they see that the Gospel is defended with a very simple guard, that is, with poverty and persecution.
av, n1 vbz dt n1 cc n1, cst pns32 vvb xx dt n1, c-acp c-acp pns32 vvb cst dt n1 vbz vvn p-acp dt j j n1, cst vbz, p-acp n1 cc n1.
(92) exposition (DIV2)
676
Page 13
9746
But what will be the ende of this? Suche as was of the Iewes.
But what will be the end of this? Suche as was of the Iewes.
p-acp q-crq vmb vbi dt n1 pp-f d? np1 c-acp vbds pp-f dt np2.
(92) exposition (DIV2)
676
Page 13
9747
Thei defended their lawe, priesthode, kyngdome and riches, so longe and so stubburnely, vntill at laste thei were all ouerthrowen and loste all, They defended their law, priesthood, Kingdom and riches, so long and so stubbornly, until At laste they were all overthrown and lost all,
pns32 vvd po32 n1, n1, n1 cc n2, av av-j cc av av-j, c-acp p-acp ord pns32 vbdr d vvn cc vvn d,
(92) exposition (DIV2)
676
Page 13
9748
so that now thei liue emong straungers, as banished persones, and sure of nothyng, and can not come to the felowship of this supper.
so that now they live among Strangers, as banished Persons, and sure of nothing, and can not come to the fellowship of this supper.
av cst av pns32 vvb p-acp n2, c-acp j-vvn n2, cc j pp-f pix, cc vmb xx vvi p-acp dt n1 pp-f d n1.
(92) exposition (DIV2)
676
Page 13
9749
For the Lorde purposeth now, to bid other geastes, and bicause he is despised of them, he despiseth them also, as it foloweth.
For the Lord Purposes now, to bid other guests, and Because he is despised of them, he despises them also, as it Followeth.
p-acp dt n1 vvz av, pc-acp vvi j-jn n2, cc c-acp pns31 vbz vvn pp-f pno32, pns31 vvz pno32 av, c-acp pn31 vvz.
(92) exposition (DIV2)
676
Page 13
9750
The good man of the house was displeased, and saied to his seruaunte: Goe out quicklie into the streates and lanes of the citie &c. As though he should saie:
The good man of the house was displeased, and said to his servant: Go out quickly into the streets and lanes of the City etc. As though he should say:
dt j n1 pp-f dt n1 vbds vvn, cc vvd p-acp po31 n1: vvb av av-j p-acp dt n2 cc n2 pp-f dt n1 av c-acp cs pns31 vmd vvi:
(92) exposition (DIV2)
676
Page 13
9751
if ye set so muche by your Farmes, Oxen, wiues, that ye care not for my supper, that is,
if you Set so much by your Farms, Oxen, wives, that you care not for my supper, that is,
cs pn22 vvb av av-d p-acp po22 n2, n2, n2, cst pn22 vvb xx p-acp po11 n1, cst vbz,
(92) exposition (DIV2)
677
Page 13
9752
if ye holde so faste the priesthod, the kyngdome, and the richesse, that ye put a side me and my Gospell:
if you hold so fast the priesthood, the Kingdom, and the richesse, that you put a side me and my Gospel:
cs pn22 vvb av j dt n1, dt n1, cc dt n1, cst pn22 vvd dt n1 pno11 cc po11 n1:
(92) exposition (DIV2)
677
Page 13
9753
this I tel you before, that ye shal loose all together. And I in the meane season, will prouide me other geastes.
this I tell you before, that you shall lose all together. And I in the mean season, will provide me other guests.
d pns11 vvb pn22 a-acp, cst pn22 vmb vvi d av. cc pns11 p-acp dt j n1, vmb vvi pno11 j-jn n2.
(92) exposition (DIV2)
677
Page 13
9754
Wherefore thou seruaunt get thee out into the streates and lanes of the citie, and bryng hither the same, the poore, the maimed and weake.
Wherefore thou servant get thee out into the streets and lanes of the City, and bring hither the same, the poor, the maimed and weak.
c-crq pns21 n1 vvb pno21 av p-acp dt n2 cc n2 pp-f dt n1, cc vvi av dt d, dt j, dt j-vvn cc j.
(92) exposition (DIV2)
677
Page 13
9755
And so it chaunceth to the Iewes.
And so it chanceth to the Iewes.
cc av pn31 vvz p-acp dt np2.
(92) exposition (DIV2)
677
Page 13
9756
For when the princes, priestes, and all the chief emongest the people, despised the Gospell for the causes aboue rehearsed, GOD receiued the humbe fishers, whiche is a poore and a despised sorte.
For when the Princes, Priests, and all the chief amongst the people, despised the Gospel for the Causes above rehearsed, GOD received the humbe Fishers, which is a poor and a despised sort.
p-acp c-crq dt n2, n2, cc d dt j-jn p-acp dt n1, vvd dt n1 p-acp dt n2 a-acp vvn, np1 vvd dt n1 n2, r-crq vbz dt j cc dt j-vvn n1.
(92) exposition (DIV2)
677
Page 13
9757
As Paule saieth to the Corinthians.
As Paul Saith to the Corinthians.
p-acp np1 vvz p-acp dt njp2.
(92) exposition (DIV2)
677
Page 13
9758
Looke brethren on your vocacion, how GOD hath not chosen many wise men after the fleshe, Look brothers on your vocation, how GOD hath not chosen many wise men After the Flesh,
vvi n2 p-acp po22 n1, q-crq np1 vhz xx vvn d j n2 p-acp dt n1,
(92) exposition (DIV2)
677
Page 13
9759
nor many mightie, nor many of high degree, but he hath chosen the foolish thinges of the worlde, to confoūde the wise.
nor many mighty, nor many of high degree, but he hath chosen the foolish things of the world, to confound the wise.
ccx d j, ccx d pp-f j n1, cc-acp pns31 vhz vvn dt j n2 pp-f dt n1, pc-acp vvi dt j.
(92) exposition (DIV2)
677
Page 13
9760
The weake hath GOD chosen to confounde the stronge.
The weak hath GOD chosen to confound the strong.
dt j vhz np1 vvn pc-acp vvi dt j.
(92) exposition (DIV2)
677
Page 13
9761
The obscure of the worlde hath GOD chosen and the abiectes, and those that are of no reputacion, to bryng to naught those thynges, that are of reputacion. &c. And accordyng to this sentence, whatsoeuer thyng in this people had the preeminence in holinesse, wisedome, power,
The Obscure of the world hath GOD chosen and the abjects, and those that Are of no reputation, to bring to nought those things, that Are of reputation. etc. And according to this sentence, whatsoever thing in this people had the preeminence in holiness, Wisdom, power,
dt j pp-f dt n1 vhz np1 vvn cc dt n2-j, cc d cst vbr pp-f dx n1, pc-acp vvi p-acp pix d n2, cst vbr pp-f n1. av cc vvg p-acp d n1, r-crq n1 p-acp d n1 vhd dt n1 p-acp n1, n1, n1,
(92) exposition (DIV2)
677
Page 13
9762
or riches, it is reiected, bicause thei despised the Gospell.
or riches, it is rejected, Because they despised the Gospel.
cc n2, pn31 vbz vvn, c-acp pns32 vvd dt n1.
(92) exposition (DIV2)
677
Page 13
9763
Contrarie wise Christ receiued the simple, and obscure, as Peter, Andrewe, Simon, and Bartholomewe. &c. whiche were Fishers and verie poore men.
Contrary wise christ received the simple, and Obscure, as Peter, Andrew, Simon, and Bartholomew. etc. which were Fishers and very poor men.
j-jn j np1 vvd dt j, cc j, c-acp np1, np1, np1, cc vvi. av r-crq vbdr n2 cc av j n2.
(92) exposition (DIV2)
677
Page 13
9764
Whom no manne thought worthie to execute the smallest offices for the chief Princes and Priestes.
Whom no man Thought worthy to execute the Smallest Offices for the chief Princes and Priests.
ro-crq av-dx n1 vvd j pc-acp vvi dt js n2 p-acp dt j-jn n2 cc n2.
(92) exposition (DIV2)
677
Page 13
9766
So that the excellentest of the people, the priestes, the riche heades, the nobles, the glorious, were caste awaie for their vnbelief,
So that the excellentest of the people, the Priests, the rich Heads, the Nobles, the glorious, were cast away for their unbelief,
av cst dt js pp-f dt n1, dt n2, dt j n2, dt n2-j, dt j, vbdr vvn av p-acp po32 n1,
(92) exposition (DIV2)
677
Page 13
9767
euen as a tunne of good wine, where remaineth onely the dregges, whom Christ here dooeth call the poore, the weake and the blinde.
even as a tun of good wine, where remains only the dregs, whom christ Here doth call the poor, the weak and the blind.
av c-acp dt n1 pp-f j n1, q-crq vvz av-j dt n2, ro-crq np1 av vdz vvi dt j, dt j cc dt j.
(92) exposition (DIV2)
677
Page 13
9768
Those doeth Christ here poinct to the kyngdome of God, and not the Pharasei and his, whiche doeth faine that thei set greatly by the kyngdome of GOD and the bread thereof.
Those doth christ Here point to the Kingdom of God, and not the Pharasei and his, which doth feign that they Set greatly by the Kingdom of GOD and the bred thereof.
d vdz np1 av n1 p-acp dt n1 pp-f np1, cc xx dt n1 cc png31, r-crq vdz vvi cst pns32 vvd av-j p-acp dt n1 pp-f np1 cc dt n1 av.
(92) exposition (DIV2)
677
Page 13
9769
But Christ dooeth declare, what suche hypocrites doe meane:
But christ doth declare, what such Hypocrites do mean:
p-acp np1 vdz vvi, r-crq d n2 vdb vvi:
(92) exposition (DIV2)
677
Page 13
9770
ye would, saieth he, haue Farmes and Oxen. But as for this supper of the kyngdome of GOD ye care not.
you would, Saith he, have Farms and Oxen. But as for this supper of the Kingdom of GOD you care not.
pn22 vmd, vvz pns31, vhb n2 cc np1 cc-acp c-acp p-acp d n1 pp-f dt n1 pp-f np1 pn22 vvb xx.
(92) exposition (DIV2)
677
Page 13
9771
Wherefore this supper belongeth onely to the poore. As it is saied, the poore receiue the ioyfull tidynges of the Gospell.
Wherefore this supper belongeth only to the poor. As it is said, the poor receive the joyful tidings of the Gospel.
c-crq d n1 vvz av-j p-acp dt j. p-acp pn31 vbz vvn, dt j vvi dt j n2 pp-f dt n1.
(92) exposition (DIV2)
677
Page 13
9772
For the rulers, the holie, and the wise despise this Supper, and be vnworthie thereof. For the Rulers, the holy, and the wise despise this Supper, and be unworthy thereof.
p-acp dt n2, dt j, cc dt j vvi d n1, cc vbi j av.
(92) exposition (DIV2)
677
Page 13
9773
He could not haue spoken more geuously against the Iewes, and specially against this man, that craked of the breade of the kyngdome of heauen,
He could not have spoken more geuously against the Iewes, and specially against this man, that craked of the bread of the Kingdom of heaven,
pns31 vmd xx vhi vvn av-dc av-j p-acp dt np2, cc av-j p-acp d n1, cst vvd pp-f dt n1 pp-f dt n1 pp-f n1,
(92) exposition (DIV2)
677
Page 14
9774
and yet vnderstoode no more of this kyngdome, then consisteth in Farmes, Oxen, and other present thynges of this life, that their region might not be depriued of the priesthod and kyngdome, whatsoeuer becommeth of Christe and his Gospell.
and yet understood no more of this Kingdom, then Consisteth in Farms, Oxen, and other present things of this life, that their region might not be deprived of the priesthood and Kingdom, whatsoever becomes of Christ and his Gospel.
cc av vvd dx dc pp-f d n1, av vvz p-acp n2, n2, cc j-jn j n2 pp-f d n1, cst po32 n1 vmd xx vbi vvn pp-f dt n1 cc n1, r-crq vvz pp-f np1 cc po31 n1.
(92) exposition (DIV2)
677
Page 14
9775
For thus thought he, that he had no nede of Christ, to attain thereby the kyngdome of GOD. But that GOD would saie to hym and to all the Iewes:
For thus Thought he, that he had no need of christ, to attain thereby the Kingdom of GOD. But that GOD would say to him and to all the Iewes:
p-acp av vvd pns31, cst pns31 vhd dx n1 pp-f np1, pc-acp vvi av dt n1 pp-f np1. p-acp d np1 vmd vvi p-acp pno31 cc p-acp d dt np2:
(92) exposition (DIV2)
677
Page 14
9776
Come ye Iewes, and high priestes, ye holie men, ye princes, ye excellent citezens: for you is the breade and supper prepared.
Come you Iewes, and high Priests, you holy men, you Princes, you excellent Citizens: for you is the bread and supper prepared.
vvb pn22 np2, cc j n2, pn22 j n2, pn22 n2, pn22 j n2: c-acp pn22 vbz dt n1 cc n1 vvn.
(92) exposition (DIV2)
677
Page 14
9777
But (saieth he) thus goeth the matter: ye are called, but ye dooe not regard.
But (Saith he) thus Goes the matter: you Are called, but you do not regard.
cc-acp (vvz pns31) av vvz dt n1: pn22 vbr vvn, cc-acp pn22 vdi xx vvi.
(92) exposition (DIV2)
677
Page 14
9778
Ye excuse your selues, and affirme that your excuses be lawfull.
You excuse your selves, and affirm that your excuses be lawful.
pn22 vvb po22 n2, cc vvb cst po22 n2 vbb j.
(92) exposition (DIV2)
677
Page 14
9779
Wherefore I reiect and refuse you, and receiue the vile multitude, as the lame, the weake, the blinde, the halte, the poore. &c.
Wherefore I reject and refuse you, and receive the vile multitude, as the lame, the weak, the blind, the halt, the poor. etc.
c-crq pns11 vvb cc vvi pn22, cc vvi dt j n1, c-acp dt j, dt j, dt j, dt vvi, dt j. av
(92) exposition (DIV2)
677
Page 14
9780
And thus farre this Gospell belongeth to the Iewes.
And thus Far this Gospel belongeth to the Iewes.
cc av av-j d n1 vvz p-acp dt np2.
(92) exposition (DIV2)
678
Page 14
9781
For he speaketh of the lame and weake, that are in the streates and lanes of the citie,
For he speaks of the lame and weak, that Are in the streets and lanes of the City,
p-acp pns31 vvz pp-f dt j cc j, cst vbr p-acp dt n2 cc n2 pp-f dt n1,
(92) exposition (DIV2)
678
Page 14
9782
and he calleth the people of the Iewes a citie, bicause that people was well ordered and ruled.
and he calls the people of the Iewes a City, Because that people was well ordered and ruled.
cc pns31 vvz dt n1 pp-f dt np2 dt n1, c-acp d n1 vbds av vvn cc vvn.
(92) exposition (DIV2)
678
Page 14
9783
For thei had the lawe, ceremonies, rites, temple, priestes, kynges, and all thynges ordained of God, and written by Moises.
For they had the law, ceremonies, Rites, temple, Priests, Kings, and all things ordained of God, and written by Moses.
p-acp pns32 vhd dt n1, n2, n2, n1, n2, n2, cc d n2 vvn pp-f np1, cc vvn p-acp np1.
(92) exposition (DIV2)
678
Page 14
9784
Now he sendeth his seruauntes in to the high waies, and commaundeth theim to bryng geastes, wheresoeuer thei maie bee had,
Now he sends his Servants in to the high ways, and commandeth them to bring guests, wheresoever they may be had,
av pns31 vvz po31 n2 p-acp p-acp dt j n2, cc vvz pno32 pc-acp vvi n2, c-crq pns32 vmb vbi vhn,
(92) exposition (DIV2)
678
Page 14
9785
yea the beggers that sitte by the hedges. &c. And the Lorde saied vnto his seruaunte:
yea the beggars that sit by the hedges. etc. And the Lord said unto his servant:
uh dt n2 cst vvi p-acp dt n2. av cc dt n1 vvd p-acp po31 n1:
(92) exposition (DIV2)
678
Page 14
9786
Goe out into the high waies, and vnto the hedges, and constraine theim to come in, that my house maie be full.
Go out into the high ways, and unto the hedges, and constrain them to come in, that my house may be full.
vvb av p-acp dt j n2, cc p-acp dt n2, cc vvi pno32 pc-acp vvi p-acp, cst po11 n1 vmb vbi j.
(92) exposition (DIV2)
678
Page 14
9787
These that lye at the hedges are wee Gentiles, whiche dwell in no citie, whiche haue had no forme of seruice, These that lie At the hedges Are we Gentiles, which dwell in no City, which have had no Form of service,
d cst vvb p-acp dt n2 vbr pns12 np1, r-crq vvb p-acp dx n1, r-crq vhb vhd dx n1 pp-f n1,
(92) exposition (DIV2)
679
Page 14
9788
but haue been Idolatours, and knewe neither our selues, neither God.
but have been Idolaters, and knew neither our selves, neither God.
cc-acp vhb vbn n2, cc vvd d po12 n2, av-dx np1.
(92) exposition (DIV2)
679
Page 14
9789
Wherefore all that we haue, maie well be called, an open fielde, where all thynges lye open to the deuill at his owne will.
Wherefore all that we have, may well be called, an open field, where all things lie open to the Devil At his own will.
c-crq d cst pns12 vhb, vmb av vbi vvn, dt j n1, c-crq d n2 vvb j p-acp dt n1 p-acp po31 d n1.
(92) exposition (DIV2)
679
Page 14
9790
Goe thither, saieth he, and constraine them to come in.
Go thither, Saith he, and constrain them to come in.
vvb av, vvz pns31, cc vvi pno32 pc-acp vvi p-acp.
(92) exposition (DIV2)
679
Page 14
9791
For this is alwaies the frowardnes of the world to resist the Gospell, and not to brooke the doctrine thereof.
For this is always the forwardness of the world to resist the Gospel, and not to brook the Doctrine thereof.
p-acp d vbz av dt n1 pp-f dt n1 pc-acp vvi dt n1, cc xx pc-acp vvi dt n1 av.
(92) exposition (DIV2)
679
Page 14
9792
Yet neuer the lesse, this feast maker would haue his supper often to be vsed.
Yet never the less, this feast maker would have his supper often to be used.
av av-x dt av-dc, d n1 n1 vmd vhi po31 n1 av pc-acp vbi vvn.
(92) exposition (DIV2)
679
Page 14
9793
For he bestoweth all this coste and charges, that he maie not lacke men to be merie,
For he bestoweth all this cost and charges, that he may not lack men to be merry,
p-acp pns31 vvz d d n1 cc n2, cst pns31 vmb xx vvi n2 pc-acp vbi j,
(92) exposition (DIV2)
679
Page 14
9794
and make good chere with hym, although he should bee faine to raise theim out of stones.
and make good cheer with him, although he should be feign to raise them out of stones.
cc vvi j n1 p-acp pno31, cs pns31 vmd vbi j pc-acp vvi pno32 av pp-f n2.
(92) exposition (DIV2)
679
Page 14
9795
And this is the very cause, that GOD made the worlde so large and wide, whereas yet now of late, he hath had sufficient cause for mannes sinne, to make bothe it and mankinde more lesse and narowe.
And this is the very cause, that GOD made the world so large and wide, whereas yet now of late, he hath had sufficient cause for Man's sin, to make both it and mankind more less and narrow.
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(92) exposition (DIV2)
679
Page 14
9796
But he doeth not so, bicause as yet he hath not geastes sufficient to furnishe his supper.
But he doth not so, Because as yet he hath not guests sufficient to furnish his supper.
p-acp pns31 vdz xx av, c-acp c-acp av pns31 vhz xx n2 j pc-acp vvi po31 n1.
(92) exposition (DIV2)
679
Page 14
9797
Wherfore, wheras his seruauntes bryngeth the Gospell to vs also, this is a token to vs that are Baptized and beleue, that we pertaine also to this supper.
Wherefore, whereas his Servants bringeth the Gospel to us also, this is a token to us that Are Baptised and believe, that we pertain also to this supper.
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(92) exposition (DIV2)
679
Page 14
9798
For we are those iolie felowes liyng by the hedges that is to saie, blinde, poore, lame, and Gentiles moste desperate.
For we Are those jolly Fellows lying by the hedges that is to say, blind, poor, lame, and Gentiles most desperate.
c-acp pns12 vbr d j n2 vvg p-acp dt n2 cst vbz pc-acp vvi, j, j, j, cc n2-j av-ds j.
(92) exposition (DIV2)
679
Page 14
9799
But how dooeth GOD constraine vs, whereas there is nothyng doen of compulsion, in all his seruice allowed? After this sorte he dooeth compell: But how doth GOD constrain us, whereas there is nothing done of compulsion, in all his service allowed? After this sort he doth compel:
cc-acp q-crq vdz np1 vvb pno12, cs pc-acp vbz pix vdn pp-f n1, p-acp d po31 n1 vvn? p-acp d n1 pns31 vdz vvi:
(92) exposition (DIV2)
680
Page 14
9800
he causeth the woorde to be preached vnto vs:
he Causes the word to be preached unto us:
pns31 vvz dt n1 pc-acp vbi vvn p-acp pno12:
(92) exposition (DIV2)
680
Page 14
9801
he that beleueth and is Baptized, shall be saued, he that beleueth not, shall be condemned.
he that Believeth and is Baptised, shall be saved, he that Believeth not, shall be condemned.
pns31 cst vvz cc vbz j-vvn, vmb vbi vvn, pns31 cst vvz xx, vmb vbi vvn.
(92) exposition (DIV2)
680
Page 14
9802
Wherby he setteth before vs, bothe heauen and helle, death and life, wrathe and mercie.
Whereby he sets before us, both heaven and hell, death and life, wrath and mercy.
c-crq pns31 vvz p-acp pno12, d n1 cc n1, n1 cc n1, n1 cc n1.
(92) exposition (DIV2)
680
Page 15
9803
For first of all he declareth vnto vs our synne, and our greate corruption of nature, that we maie feare, For First of all he Declareth unto us our sin, and our great corruption of nature, that we may Fear,
p-acp ord pp-f d pns31 vvz p-acp pno12 po12 n1, cc po12 j n1 pp-f n1, cst pns12 vmb vvi,
(92) exposition (DIV2)
680
Page 15
9804
when we heare that we are borne the children of wrathe, in the kyngdome of the deuill.
when we hear that we Are born the children of wrath, in the Kingdom of the Devil.
c-crq pns12 vvb cst pns12 vbr vvn dt n2 pp-f n1, p-acp dt n1 pp-f dt n1.
(92) exposition (DIV2)
680
Page 15
9805
And this is in deede compulsion and constrainyng, when there is greate feare for the wrathe of GOD, and thereby we are driuen to call for helpe.
And this is in deed compulsion and constraining, when there is great Fear for the wrath of GOD, and thereby we Are driven to call for help.
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(92) exposition (DIV2)
680
Page 15
9806
And when that is so brought to passe, by the preaching of the Gospel, that the heartes dread,
And when that is so brought to pass, by the preaching of the Gospel, that the hearts dread,
cc c-crq d vbz av vvn pc-acp vvi, p-acp dt vvg pp-f dt n1, cst dt ng1 n1,
(92) exposition (DIV2)
680
Page 15
9807
then muste we proceade in doctrine, that yet the synners fall not to desperation for their synne,
then must we proceed in Doctrine, that yet the Sinners fallen not to desperation for their sin,
av vmb pns12 vvi p-acp n1, cst av dt n2 vvb xx p-acp n1 p-acp po32 n1,
(92) exposition (DIV2)
680
Page 15
9808
although thei haue neuer so iuste cause to despaire.
although they have never so just cause to despair.
cs pns32 vhb av-x av j n1 pc-acp vvi.
(92) exposition (DIV2)
680
Page 15
9892
Reioyce with me, for I haue founde the grote whiche I loste.
Rejoice with me, for I have found the groat which I lost.
vvb p-acp pno11, c-acp pns11 vhb vvn dt n1 r-crq pns11 vvn.
(93) sermon (DIV1)
689
Page 18
9809
But let them rather folowe this councell of GOD, that bicause thei are Baptised, let them heare the Gospell, that preacheth of Iesu Christ, that he died for vs,
But let them rather follow this council of GOD, that Because they Are Baptised, let them hear the Gospel, that Preacheth of Iesu christ, that he died for us,
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(92) exposition (DIV2)
680
Page 15
9810
and made satisfaction for our synnes on the crosse by his death. If thou beleue this, thou nedest not feare the wrathe of GOD, and death euerlastyng,
and made satisfaction for our Sins on the cross by his death. If thou believe this, thou Needest not Fear the wrath of GOD, and death everlasting,
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(92) exposition (DIV2)
680
Page 15
9811
And so thou as a true geaste, hast a roume in this magnificent and glorious supper,
And so thou as a true geaste, hast a room in this magnificent and glorious supper,
cc av pns21 p-acp dt j n1, vh2 dt n1 p-acp d j cc j n1,
(92) exposition (DIV2)
680
Page 15
9812
and art therby fedde, made fatte, and in good likyng.
and art thereby fed, made fat, and in good liking.
cc vb2r av vvn, vvd j, cc p-acp j n-vvg.
(92) exposition (DIV2)
680
Page 15
9813
And so to compell, is to make a manne afraied for synne, and not to compell,
And so to compel, is to make a man afraid for sin, and not to compel,
cc av pc-acp vvi, vbz pc-acp vvi dt n1 j p-acp n1, cc xx pc-acp vvi,
(92) exposition (DIV2)
681
Page 15
9814
as the Pope dooeth, with curssyng, by booke, bell, and candell. He doeth not cause any true feare in the conscience.
as the Pope doth, with cursing, by book, bell, and candle. He doth not cause any true Fear in the conscience.
c-acp dt n1 vdz, p-acp vvg, p-acp n1, n1, cc n1. pns31 vdz xx vvi d j n1 p-acp dt n1.
(92) exposition (DIV2)
681
Page 15
9815
For he teacheth not truly what is synne. But he magnifieth his owne trifles, and cursseth hym that will not kepe his Ceremonies, and mennes traditions.
For he Teaches not truly what is sin. But he magnifieth his own trifles, and Curseth him that will not keep his Ceremonies, and men's traditions.
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(92) exposition (DIV2)
681
Page 15
9816
But the Gospell openeth synne, and the wrathe of GOD from heauen, that all we, none excepted, doe liue in synne, and are vngodlie.
But the Gospel Openeth sin, and the wrath of GOD from heaven, that all we, none excepted, do live in sin, and Are ungodly.
p-acp dt n1 vvz n1, cc dt n1 pp-f np1 p-acp n1, cst d pns12, pix vvn, vdb vvi p-acp n1, cc vbr j.
(92) exposition (DIV2)
681
Page 15
9817
This thyng doeth GOD commaunde to be shewed vnto vs by the Gospell, whē he saith to the Apostles. Go and preache repentance.
This thing doth GOD command to be showed unto us by the Gospel, when he Says to the Apostles. Go and preach Repentance.
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(92) exposition (DIV2)
681
Page 15
9818
But repentaunce can not be preached, but by the openyng of the wrathe of GOD, against all men,
But Repentance can not be preached, but by the opening of the wrath of GOD, against all men,
p-acp n1 vmb xx vbi vvn, cc-acp p-acp dt vvg pp-f dt n1 pp-f np1, p-acp d n2,
(92) exposition (DIV2)
681
Page 15
9819
because thei are full of vnbelief, contempt of GOD, and other synnes.
Because they Are full of unbelief, contempt of GOD, and other Sins.
c-acp pns32 vbr j pp-f n1, n1 pp-f np1, cc j-jn n2.
(92) exposition (DIV2)
681
Page 15
9820
This wrathe ought to terrifie them, and to make their cōscience quake for feare, that thei maie compell theim selues and saie:
This wrath ought to terrify them, and to make their conscience quake for Fear, that they may compel them selves and say:
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(92) exposition (DIV2)
681
Page 15
9821
O Lorde what muste I dooe, to auoyde this miserie (Then shall it be saied to hym, sit doune in the supper and eate.
Oh Lord what must I do, to avoid this misery (Then shall it be said to him, fit down in the supper and eat.
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(92) exposition (DIV2)
681
Page 15
9822
For there are many tables full of meate, and yet voyde of geastes. Thou art christened, therfore beleue in Iesu Christ, that he hath satisfied for thee.
For there Are many tables full of meat, and yet void of guests. Thou art christened, Therefore believe in Iesu christ, that he hath satisfied for thee.
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(92) exposition (DIV2)
681
Page 15
9823
Thou hast none other remedie against this destruction, then to be Baptized and to beleue.
Thou hast none other remedy against this destruction, then to be Baptised and to believe.
pns21 vh2 pix j-jn n1 p-acp d n1, cs pc-acp vbi j-vvn cc p-acp vvi.
(92) exposition (DIV2)
681
Page 15
9824
For then shall wrathe be ended, and greate plentie of grace, mercie, and remission of sinne sent doune from heauen vnto thee, to thy greate ioye and sing•ler comfort.
For then shall wrath be ended, and great plenty of grace, mercy, and remission of sin sent down from heaven unto thee, to thy great joy and sing•ler Comfort.
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(92) exposition (DIV2)
681
Page 15
9825
Wherefore, to compell is nothyng els, then to preache repentaunce, and remission of synne: To shewe the wrathe of GOD vpon synners, and mercie vpon theim that beleue. Wherefore, to compel is nothing Else, then to preach Repentance, and remission of sin: To show the wrath of GOD upon Sinners, and mercy upon them that believe.
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(92) exposition (DIV2)
682
Page 15
9826
The wrathe and repentaunce, causeth a great thrist and desire of grace. And this is the true waie to this supper.
The wrath and Repentance, Causes a great thrist and desire of grace. And this is the true Way to this supper.
dt n1 cc n1, vvz dt j n1 cc n1 pp-f n1. cc d vbz dt j n1 p-acp d n1.
(92) exposition (DIV2)
682
Page 15
9827
And now there is one churche made, bothe of the Iewes and Gentiles, and all are generally called poore, nedie, lame, and weake.
And now there is one Church made, both of the Iewes and Gentiles, and all Are generally called poor, needy, lame, and weak.
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(92) exposition (DIV2)
682
Page 15
9828
For after the feare of the conscience, thei gladly embrace the Gospell, and desire mercie.
For After the Fear of the conscience, they gladly embrace the Gospel, and desire mercy.
p-acp p-acp dt n1 pp-f dt n1, pns32 av-j vvi dt n1, cc vvb n1.
(92) exposition (DIV2)
682
Page 15
9829
But thei that refuse to doe this, be thei neuer so prudent and wise, haue this sentence giuen against theim:
But they that refuse to do this, be they never so prudent and wise, have this sentence given against them:
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(92) exposition (DIV2)
682
Page 15
9830
Thei shall not taste of my Supper ▪ that is, the wrathe of GOD shall remaine vpon them,
They shall not taste of my Supper ▪ that is, the wrath of GOD shall remain upon them,
pns32 vmb xx vvi pp-f po11 n1 ▪ d vbz, dt n1 pp-f np1 vmb vvi p-acp pno32,
(92) exposition (DIV2)
682
Page 16
11019
For no man hath euer, either heard or seen, that a Christian man hath perished, and died for honger.
For no man hath ever, either herd or seen, that a Christian man hath perished, and died for hunger.
p-acp dx n1 vhz av, av-d vvn cc vvn, cst dt njp n1 vhz vvn, cc vvd p-acp n1.
(102) exposition (DIV2)
788
Page 58
9831
and thei shall be damned for their vnbelief. For GOD (as I saied before) hath no respect, how riche, how wise, how holie thei be.
and they shall be damned for their unbelief. For GOD (as I said before) hath not respect, how rich, how wise, how holy they be.
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(92) exposition (DIV2)
682
Page 16
9832
Wherefore bee thei neuer so carelesse, be thei neuer so sure of them selues:
Wherefore be they never so careless, be they never so sure of them selves:
q-crq vbb pns32 av-x av j, vbb pns32 av-x av j pp-f pno32 n2:
(92) exposition (DIV2)
682
Page 16
9833
yet shall thei proue by experience, that this sentence is not vainly spoken, where Christe here concludeth:
yet shall they prove by experience, that this sentence is not vainly spoken, where Christ Here Concludeth:
av vmb pns32 vvi p-acp n1, cst d n1 vbz xx av-j vvn, c-crq np1 av vvz:
(92) exposition (DIV2)
682
Page 16
9834
Thei shall not taste of my supper.
They shall not taste of my supper.
pns32 vmb xx vvi pp-f po11 n1.
(92) exposition (DIV2)
682
Page 16
9835
But we that receiue it, and feare for our synnes, and doe not despise the grace of GOD, whiche is offered vnto vs in the Gospell for Christes sake, we shall obtaine for wrathe, grace,
But we that receive it, and Fear for our Sins, and do not despise the grace of GOD, which is offered unto us in the Gospel for Christ's sake, we shall obtain for wrath, grace,
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(92) exposition (DIV2)
682
Page 16
9836
for synne, eternall rightuousnes, and for eternall death, eternall life.
for sin, Eternal righteousness, and for Eternal death, Eternal life.
p-acp n1, j n1, cc p-acp j n1, j n1.
(92) exposition (DIV2)
682
Page 16
9837
This sore Iudgement is now a daies (as it appereth) moste euident emong the Iewes and Turkes, whiche haue no saueryng of the Gospell,
This soar Judgement is now a days (as it appeareth) most evident among the Iewes and Turkes, which have no savouring of the Gospel,
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(92) exposition (DIV2)
683
Page 16
9838
yea, rather thei so muche abhorre it, that thei can not finde in their heartes so muche,
yea, rather they so much abhor it, that they can not find in their hearts so much,
uh, av-c pns32 av av-d vvi pn31, cst pns32 vmb xx vvi p-acp po32 n2 av av-d,
(92) exposition (DIV2)
683
Page 16
9839
as to see it, or heare it.
as to see it, or hear it.
c-acp pc-acp vvi pn31, cc vvi pn31.
(92) exposition (DIV2)
683
Page 16
9840
It chaunceth also likewise, with the Papisticall high priestes and bishops, whiche are so little filled with this Supper that thei scarslie taste it, or smell it.
It chanceth also likewise, with the Papistical high Priests and Bishops, which Are so little filled with this Supper that they scarcely taste it, or smell it.
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(92) exposition (DIV2)
683
Page 16
9841
But we, whiche by the peculiar grace of GOD, are set in the middle of the light of this Gospell, are filled,
But we, which by the peculiar grace of GOD, Are Set in the middle of the Light of this Gospel, Are filled,
cc-acp pns12, r-crq p-acp dt j n1 pp-f np1, vbr vvn p-acp dt n-jn pp-f dt n1 pp-f d n1, vbr vvn,
(92) exposition (DIV2)
683
Page 16
9842
and well fedde, and are become lustie and strong, and are glad to be at this supper.
and well fed, and Are become lusty and strong, and Are glad to be At this supper.
cc av vvd, cc vbr vvn j cc j, cc vbr j pc-acp vbi p-acp d n1.
(92) exposition (DIV2)
683
Page 16
9843
The Lorde graunte vs to continewe therein vnto the ende. Amen. Amen.
The Lord grant us to continue therein unto the end. Amen. Amen.
dt n1 vvb pno12 pc-acp vvi av p-acp dt n1. uh-n. uh-n.
(92) exposition (DIV2)
683
Page 16
9844
Christes intent therefore in this parable, is to exhorte vs, that we haue the Gospell in high estimacion,
Christ's intent Therefore in this parable, is to exhort us, that we have the Gospel in high estimation,
npg1 n1 av p-acp d n1, vbz pc-acp vvi pno12, cst pns12 vhb dt n1 p-acp j n1,
(92) exposition (DIV2)
684
Page 16
9845
and that we ioyne not our selues to theim, whiche haue high stomackes, by reason of their prudence, wisedome, power, and holinesse.
and that we join not our selves to them, which have high stomachs, by reason of their prudence, Wisdom, power, and holiness.
cc cst pns12 vvb xx po12 n2 p-acp pno32, r-crq vhb j n2, p-acp n1 pp-f po32 n1, n1, n1, cc n1.
(92) exposition (DIV2)
684
Page 16
9846
For this sentence is giuen, as touchyng their castyng awaie and damnaciō of theim, that thei shall not tast this supper.
For this sentence is given, as touching their casting away and damnation of them, that they shall not taste this supper.
p-acp d n1 vbz vvn, c-acp j-vvg po32 vvg av cc n1 pp-f pno32, cst pns32 vmb xx vvi d n1.
(92) exposition (DIV2)
684
Page 16
9847
As thei were caste awaie in the people of the Iewes, and onely the vnpure dragges wer reserued:
As they were cast away in the people of the Iewes, and only the unpure drags were reserved:
p-acp pns32 vbdr vvn av p-acp dt n1 pp-f dt np2, cc av-j dt j n2 vbdr vvn:
(92) exposition (DIV2)
684
Page 16
9848
so shall it chaunce to vs also, if we set more by Farmes, Oxen, and wiues, that is, by our spirituall and ciuill dignities,
so shall it chance to us also, if we Set more by Farms, Oxen, and wives, that is, by our spiritual and civil dignities,
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(92) exposition (DIV2)
684
Page 16
9849
and temporall possessions, then we doe by the Gospell. He speaketh a greuous and a verie terrible thyng, with plaine and simple wordes:
and temporal possessions, then we do by the Gospel. He speaks a grievous and a very terrible thing, with plain and simple words:
cc j n2, cs pns12 vdb p-acp dt n1. pns31 vvz dt j cc dt j j n1, p-acp j cc j n2:
(92) exposition (DIV2)
684
Page 16
9850
Thei shall not taste of my Supper. As though he should saie:
They shall not taste of my Supper. As though he should say:
pns32 vmb xx vvi pp-f po11 n1. p-acp cs pns31 vmd vvi:
(92) exposition (DIV2)
684
Page 16
9910
And this is the verie iudgement of reason also.
And this is the very judgement of reason also.
cc d vbz dt j n1 pp-f n1 av.
(94) exposition (DIV2)
692
Page 18
9851
my supper is not to be despised, for it is of an higher price then their farmes be, despise thei it now neuer so muche,
my supper is not to be despised, for it is of an higher price then their farms be, despise they it now never so much,
po11 n1 vbz xx pc-acp vbi vvn, c-acp pn31 vbz pp-f dt jc n1 cs po32 n2 vbb, vvb pns32 pn31 av av av av-d,
(92) exposition (DIV2)
684
Page 16
11020
Thei haue been afflicted and caste into prison:
They have been afflicted and cast into prison:
pns32 vhb vbn vvn cc vvn p-acp n1:
(102) exposition (DIV2)
788
Page 58
9852
& although thei set more by their Farmes, Oxen, and wiues, then thei doe by it.
& although they Set more by their Farms, Oxen, and wives, then they do by it.
cc cs pns32 vvd av-dc p-acp po32 n2, n2, cc n2, cs pns32 vdb p-acp pn31.
(92) exposition (DIV2)
684
Page 16
9853
There shall come a time, when thei muste depart from all thynges, from Farme, from Oxe,
There shall come a time, when they must depart from all things, from Farm, from Ox,
pc-acp vmb vvi dt n1, c-crq pns32 vmb vvi p-acp d n2, p-acp n1, p-acp n1,
(92) exposition (DIV2)
684
Page 16
9854
and frō wiues, so that thei would faine then taste of my Supper. But then shall it be saied vnto theim: I knowe ye not. Now I lacke no geastes.
and from wives, so that they would feign then taste of my Supper. But then shall it be said unto them: I know you not. Now I lack no guests.
cc p-acp n2, av cst pns32 vmd vvi av vvi pp-f po11 n1. p-acp av vmb pn31 vbi vvn p-acp pno32: pns11 vvb pn22 xx. av pns11 vvb dx n2.
(92) exposition (DIV2)
684
Page 16
9855
Let your Farmes, Oxen, and wiues comforte you. These shall giue you a better Supper, for as muche as ye despised my supper, and cared not for it.
Let your Farms, Oxen, and wives Comfort you. These shall give you a better Supper, for as much as you despised my supper, and cared not for it.
vvb po22 n2, n2, cc ng1 n1 pn22. d vmb vvi pn22 dt jc n1, c-acp c-acp d c-acp pn22 vvd po11 n1, cc vvd xx c-acp pn31.
(92) exposition (DIV2)
684
Page 16
9856
There was greate prouision and coste made in this supper, but althynges semed vile vnto you.
There was great provision and cost made in this supper, but All things seemed vile unto you.
pc-acp vbds j n1 cc n1 vvn p-acp d n1, p-acp n2-vvg vvd j p-acp pn22.
(92) exposition (DIV2)
684
Page 16
9857
If there be more good fare and delicates in yours, goe to it a Gods name:
If there be more good fare and delicates in yours, go to it a God's name:
cs pc-acp vbi av-dc j n1 cc n2-j p-acp png22, vvb p-acp pn31 dt ng1 n1:
(92) exposition (DIV2)
684
Page 16
9858
spare not, I will not lette you, onely this I saie vnto you, ye shall haue no part of my Supper.
spare not, I will not let you, only this I say unto you, you shall have no part of my Supper.
vvb xx, pns11 vmb xx vvi pn22, av-j d pns11 vvb p-acp pn22, pn22 vmb vhi dx n1 pp-f po11 n1.
(92) exposition (DIV2)
684
Page 16
9859
These thynges shall bee dreadfull in that daie, when GOD shall with plaine wordes call his supper, life euerlastyng,
These things shall be dreadful in that day, when GOD shall with plain words call his supper, life everlasting,
d n2 vmb vbi j p-acp d n1, c-crq np1 vmb p-acp j n2 vvi po31 n1, n1 j,
(92) exposition (DIV2)
685
Page 16
9860
and their Farmes and Oxen, eternall fire, and shall not chaunge his sentence any thing,
and their Farms and Oxen, Eternal fire, and shall not change his sentence any thing,
cc po32 n2 cc n2, j n1, cc vmb xx vvi po31 n1 d n1,
(92) exposition (DIV2)
685
Page 17
9861
but that thei shall neuer taste of this supper, that is, thei shalbe voyde of all hope of saluation.
but that they shall never taste of this supper, that is, they shall void of all hope of salvation.
cc-acp cst pns32 vmb av-x vvi pp-f d n1, cst vbz, pns32 vmb|vbi j pp-f d n1 pp-f n1.
(92) exposition (DIV2)
685
Page 17
9862
Wherefore these woordes are not lightly to be estemed, whiche declare the euerlastyng wrathe of the housholder.
Wherefore these words Are not lightly to be esteemed, which declare the everlasting wrath of the householder.
c-crq d n2 vbr xx av-j pc-acp vbi vvn, r-crq vvb dt j n1 pp-f dt n1.
(92) exposition (DIV2)
685
Page 17
9863
For this is the propertie of greate men, when thei are earnestly moued, thei speake not many wordes,
For this is the property of great men, when they Are earnestly moved, they speak not many words,
p-acp d vbz dt n1 pp-f j n2, c-crq pns32 vbr av-j vvn, pns32 vvb xx d n2,
(92) exposition (DIV2)
685
Page 17
9864
but that that thei speake, is ponderous and weightie. For thei thinke more greuously inwardly, then thei speake outwardly.
but that that they speak, is ponderous and weighty. For they think more grievously inwardly, then they speak outwardly.
cc-acp d cst pns32 vvb, vbz j cc j. p-acp pns32 vvb av-dc av-j av-j, cs pns32 vvb av-j.
(92) exposition (DIV2)
685
Page 17
9865
And how muche more dooe these brief woordes signifie, the vnspeakeable wrathe of GOD, whiche no man can pacifie? Yet we esteme them as little,
And how much more do these brief words signify, the unspeakable wrath of GOD, which no man can pacify? Yet we esteem them as little,
cc c-crq av-d av-dc vdi d j n2 vvi, dt j n1 pp-f np1, r-crq dx n1 vmb vvi? av pns12 vvb pno32 p-acp j,
(92) exposition (DIV2)
685
Page 17
9866
as though a gester or skoffer, whom we might worthely despise, had spoken theim, or as though GOD had spoken these thynge in sporte.
as though a gester or skoffer, whom we might worthily despise, had spoken them, or as though GOD had spoken these thing in sport.
c-acp cs dt n1 cc n1, ro-crq pns12 vmd av-j vvi, vhd vvn pno32, cc c-acp cs np1 vhd vvn d n1 p-acp n1.
(92) exposition (DIV2)
685
Page 17
9867
Neither doe we heare or se, that, as the wordes be in the texte, GOD is angrie with vs,
Neither do we hear or see, that, as the words be in the text, GOD is angry with us,
av-dx vdb pns12 vvi cc vvi, cst, c-acp dt n2 vbb p-acp dt n1, np1 vbz j p-acp pno12,
(92) exposition (DIV2)
685
Page 17
9868
and that thei proceade of a greate anger and wrathe, and that he is neither foole nor childe,
and that they proceed of a great anger and wrath, and that he is neither fool nor child,
cc cst pns32 vvi pp-f dt j n1 cc n1, cc cst pns31 vbz dx n1 ccx n1,
(92) exposition (DIV2)
685
Page 17
9869
but the Lorde and GOD aboue all, before whom all thynges doe tremble and quake, and as the scripture saieth, the mountaines with their foundatiōs and the seas and floodes, flie from the face of GOD. Onely man is so stiffe necked, that he can not feare,
but the Lord and GOD above all, before whom all things do tremble and quake, and as the scripture Saith, the Mountains with their foundations and the Seas and floods, fly from the face of GOD. Only man is so stiff necked, that he can not Fear,
cc-acp dt n1 cc np1 p-acp d, p-acp ro-crq d n2 vdb vvi cc vvi, cc p-acp dt n1 vvz, dt n2 p-acp po32 n2 cc dt n2 cc n2, vvb p-acp dt n1 pp-f np1. av-j n1 vbz av av-j vvn, cst pns31 vmb xx vvi,
(92) exposition (DIV2)
685
Page 17
9870
but rather despise GOD and mocke hym. But we preachers are excused.
but rather despise GOD and mock him. But we Preachers Are excused.
cc-acp av-c vvb np1 cc vvi pno31. p-acp po12 n2 vbr vvn.
(92) exposition (DIV2)
685
Page 17
9871
For we exhorte you with all diligence, that ye regard and set more by this supper, then all riches and goodes.
For we exhort you with all diligence, that you regard and Set more by this supper, then all riches and goods.
c-acp pns12 vvi pn22 p-acp d n1, cst pn22 vvb cc vvi av-dc p-acp d n1, cs d n2 cc n2-j.
(92) exposition (DIV2)
686
Page 17
9872
Wherfore at that daie, all the worlde shall beare vs recorde and confesse, that we are blamelesse.
Wherefore At that day, all the world shall bear us record and confess, that we Are blameless.
c-crq p-acp d n1, d dt n1 vmb vvi pno12 n1 cc vvi, cst pns12 vbr j.
(92) exposition (DIV2)
686
Page 17
9873
For we set forthe this doctrine so earnestly and studiously, that our very aduersaries doe heare it, and condēne it for heresie.
For we Set forth this Doctrine so earnestly and studiously, that our very Adversaries do hear it, and condemn it for heresy.
c-acp pns12 vvd av d n1 av av-j cc av-j, cst po12 j n2 vdb vvi pn31, cc vvi pn31 p-acp n1.
(92) exposition (DIV2)
686
Page 17
9874
And we are not muche discontēt that thei so dooe.
And we Are not much discontent that they so do.
cc pns12 vbr xx d n-jn cst pns32 av vdi.
(92) exposition (DIV2)
686
Page 17
9875
For hereby doe thei confesse that thei haue heard, read and seen, that we haue dooen our message.
For hereby do they confess that they have herd, read and seen, that we have done our message.
p-acp av vdb pns32 vvi cst pns32 vhb vvn, vvn cc vvn, cst pns12 vhb vdn po12 n1.
(92) exposition (DIV2)
686
Page 17
9876
But if we haue not holde our peace, but haue taught earnestly and diligently, yea and preached so muche, that our aduersaries saie, we are to vehement:
But if we have not hold our peace, but have taught earnestly and diligently, yea and preached so much, that our Adversaries say, we Are to vehement:
cc-acp cs pns12 vhb xx vvi po12 n1, cc-acp vhb vvn av-j cc av-j, uh cc vvd av av-d, cst po12 n2 vvb, pns12 vbr p-acp j:
(92) exposition (DIV2)
687
Page 17
9877
let this man be our iudge, whiche commaunded vs so to doe.
let this man be our judge, which commanded us so to do.
vvb d n1 vbi po12 n1, r-crq vvd pno12 av pc-acp vdi.
(92) exposition (DIV2)
687
Page 17
9878
And lette hym defende them, and condemne vs. We doe not refuse to be iudged, which haue the true GOD, the true Christe:
And let him defend them, and condemn us We do not refuse to be judged, which have the true GOD, the true Christ:
cc vvb pno31 vvi pno32, cc vvb pno12 pns12 vdb xx vvi pc-acp vbi vvn, r-crq vhb dt j np1, dt j np1:
(92) exposition (DIV2)
687
Page 17
9879
and the true Churche on our part. This matter shall be plain, when all hidde thynges shall be made open.
and the true Church on our part. This matter shall be plain, when all hid things shall be made open.
cc dt j n1 p-acp po12 n1. d n1 vmb vbi j, c-crq d vvd n2 vmb vbi vvn j.
(92) exposition (DIV2)
687
Page 17
9880
In the meane season lette vs praie to GOD, that he will preserue and kepe vs stedfast, in suche doctrine and faithe through the holy ghoste.
In the mean season let us pray to GOD, that he will preserve and keep us steadfast, in such Doctrine and faith through the holy ghost.
p-acp dt j n1 vvb pno12 vvi p-acp np1, cst pns31 vmb vvi cc vvi pno12 j, p-acp d n1 cc n1 p-acp dt j n1.
(92) exposition (DIV2)
687
Page 17
9881
And doubtles we shall be welcome to this supper.
And doubtless we shall be welcome to this supper.
cc av-j pns12 vmb vbi j-jn p-acp d n1.
(92) exposition (DIV2)
687
Page 17
9882
The which thyng our heauenly father graunte vs for Iesus Christes sake, through the holie ghost. Amen.
The which thing our heavenly father grant us for Iesus Christ's sake, through the holy ghost. Amen.
dt r-crq n1 po12 j n1 vvb pno12 p-acp np1 npg1 n1, p-acp dt j n1. uh-n.
(92) exposition (DIV2)
687
Page 17
9883
The.iij. Sondaie after Trinitie Sondaie. The Gospell. Luke. xv. THen resorted vnto hym, all the Publicanes and synners for to heare him.
The iij Sunday After Trinity Sunday. The Gospel. Lycia. xv. THen resorted unto him, all the Publicans and Sinners for to hear him.
dt crd np1 p-acp np1 np1. dt n1. av. crd. av vvd p-acp pno31, d dt n2 cc n2 p-acp pc-acp vvi pno31.
(93) sermon (DIV1)
687
Page 17
9884
And the Phariseis, and Scribes murmured, saiyng: He receiueth synners, and eateth with theim. But he put forthe this parable vnto theim, saiyng:
And the Pharisees, and Scribes murmured, saying: He receiveth Sinners, and Eateth with them. But he put forth this parable unto them, saying:
cc dt np1, cc n2 vvd, vvg: pns31 vvz n2, cc vvz p-acp pno32. p-acp pns31 vvd av d n1 p-acp pno32, vvg:
(93) sermon (DIV1)
688
Page 17
9885
What manne emong you, hauyng a hundred Shepe (if he lose one of theim) dooeth not leaue ninetie and nine in the wildernesse,
What man among you, having a hundred Sheep (if he loose one of them) doth not leave ninetie and nine in the Wilderness,
q-crq n1 p-acp pn22, vhg dt crd n1 (cs pns31 vvb pi pp-f pno32) vdz xx vvi crd cc crd p-acp dt n1,
(93) sermon (DIV1)
688
Page 17
9886
and goeth after that whiche is loste, vntill he finde it? And when he hath founde it, he laieth it on his shulders with ioye.
and Goes After that which is lost, until he find it? And when he hath found it, he Layeth it on his shoulders with joy.
cc vvz p-acp d r-crq vbz vvn, c-acp pns31 vvb pn31? cc c-crq pns31 vhz vvn pn31, pns31 vvz pn31 p-acp po31 n2 p-acp n1.
(93) sermon (DIV1)
688
Page 17
9887
And assone as he commeth home, he calleth together his louers and neighbours, saiyng vnto them:
And As soon as he comes home, he calls together his lovers and neighbours, saying unto them:
cc av c-acp pns31 vvz av-an, pns31 vvz av po31 n2 cc n2, vvg p-acp pno32:
(93) sermon (DIV1)
688
Page 18
9888
Reioyce with me, for I haue founde my Shepe whiche was loste.
Rejoice with me, for I have found my Sheep which was lost.
vvb p-acp pno11, c-acp pns11 vhb vvn po11 n1 r-crq vbds vvn.
(93) sermon (DIV1)
688
Page 18
9889
I saie vnto you, that likewise ioye shall bee in heauen, ouer one synner that repenteth, more then ouer ninetie and nine iuste persones, whiche nede no repentaunce.
I say unto you, that likewise joy shall be in heaven, over one sinner that Repenteth, more then over ninetie and nine just Persons, which need no Repentance.
pns11 vvb p-acp pn22, cst av n1 vmb vbi p-acp n1, p-acp crd n1 cst vvz, av-dc cs p-acp crd cc crd j n2, r-crq n1 dx n1.
(93) sermon (DIV1)
688
Page 18
9890
Either what woman (hauyng tenne grotes i• she lose one) doeth not light a candle,
Either what woman (having tenne grotes i• she loose one) doth not Light a candle,
d r-crq n1 (vhg crd n2 n1 pns31 vvb pi) vdz xx vvi dt n1,
(93) sermon (DIV1)
689
Page 18
9891
and swepe the house, and seeke diligently till she finde it? And when she hath founde it, she calleth her louers and her neighbours together, saiyng:
and swepe the house, and seek diligently till she find it? And when she hath found it, she calls her lovers and her neighbours together, saying:
cc vvi dt n1, cc vvi av-j c-acp pns31 vvb pn31? cc c-crq pns31 vhz vvn pn31, pns31 vvz po31 n2 cc po31 n2 av, vvg:
(93) sermon (DIV1)
689
Page 18
9893
Likewise I saie vnto you, shall there be ioye in the presence of the Aungelles of God, ouer one synner that repenteth.
Likewise I say unto you, shall there be joy in the presence of the Angels of God, over one sinner that Repenteth.
av pns11 vvb p-acp pn22, vmb a-acp vbi n1 p-acp dt n1 pp-f dt n2 pp-f np1, p-acp crd n1 cst vvz.
(93) sermon (DIV1)
689
Page 18
9894
THE EXPOSITION. OF all the Gospelles that are reade through the yere, this is the moste comfortable:
THE EXPOSITION. OF all the Gospels that Are read through the year, this is the most comfortable:
dt n1. pp-f d dt n2 cst vbr vvd p-acp dt n1, d vbz dt av-ds j:
(94) exposition (DIV2)
689
Page 18
9895
In the whiche Christe teacheth of his office, as of a Shepherd, how he maketh inquisition for synners,
In the which Christ Teaches of his office, as of a Shepherd, how he makes inquisition for Sinners,
p-acp dt r-crq np1 vvz pp-f po31 n1, c-acp pp-f dt n1, c-crq pns31 vvz n1 p-acp n2,
(94) exposition (DIV2)
690
Page 18
9896
and restoreth theim, that thei maie not be plucte in pieces of the Wolffe, that is of the Deuill.
and restoreth them, that they may not be plucte in Pieces of the Wolf, that is of the devil.
cc vvz pno32, cst pns32 vmb xx vbi n1 p-acp n2 pp-f dt np1, cst vbz pp-f dt n1.
(94) exposition (DIV2)
690
Page 18
9897
And this was the occasion of this sermon of Christe. When all kynde of synners and Publicans drewe nigh vnto Christe, to heare his worde:
And this was the occasion of this sermon of Christ. When all kind of Sinners and Publicans drew High unto Christ, to hear his word:
cc d vbds dt n1 pp-f d n1 pp-f np1. c-crq d n1 pp-f n2 cc n2 vvd av-j p-acp np1, pc-acp vvi po31 n1:
(94) exposition (DIV2)
690
Page 18
9898
the Scribes and Phariseis seyng that, laied it to Christes charge as a crime, that he vsed the companie of this kinde of men, with whom GOD and thei that are beloued of GOD, could haue nothyng to doe:
the Scribes and Pharisees sing that, laid it to Christ's charge as a crime, that he used the company of this kind of men, with whom GOD and they that Are Beloved of GOD, could have nothing to do:
dt n2 cc np1 vvb cst, vvd pn31 p-acp npg1 n1 p-acp dt n1, cst pns31 vvd dt n1 pp-f d n1 pp-f n2, p-acp r-crq np1 cc pns32 cst vbr vvn pp-f np1, vmd vhi pix pc-acp vdi:
(94) exposition (DIV2)
690
Page 18
9899
and that by this, he did declare, that he was farre vnlike GOD. Christ answereth, and alledgeth a iuste cause of his doing, that is, that he doeth nothing otherwise,
and that by this, he did declare, that he was Far unlike GOD. christ Answers, and allegeth a just cause of his doing, that is, that he doth nothing otherwise,
cc cst p-acp d, pns31 vdd vvi, cst pns31 vbds av-j j-u np1. np1 vvz, cc vvz dt j n1 pp-f po31 vdg, cst vbz, cst pns31 vdz pix av,
(94) exposition (DIV2)
690
Page 18
9900
then the common maner of men is, yea, and that in inferiour matters, when their chief care at all tymes, is to recouer that is loste or in daunger, that hereby he might reproue the vntolerable frowardnes and arrogance of the Phariseis,
then the Common manner of men is, yea, and that in inferior matters, when their chief care At all times, is to recover that is lost or in danger, that hereby he might reprove the untolerable forwardness and arrogance of the Pharisees,
cs dt j n1 pp-f n2 vbz, uh, cc cst p-acp j-jn n2, c-crq po32 j-jn n1 p-acp d n2, vbz pc-acp vvi cst vbz vvn cc p-acp n1, cst av pns31 vmd vvi dt j-u n1 cc n1 pp-f dt np1,
(94) exposition (DIV2)
690
Page 18
9901
wheras thei giue iudgemēt so vnshame-fastly of a matter that thei vnderstande not. And that the matter maie be the better perceiued:
whereas they give judgement so unshame-fastly of a matter that they understand not. And that the matter may be the better perceived:
cs pns32 vvb n1 av j pp-f dt n1 cst pns32 vvb xx. cc d dt n1 vmb vbi dt jc vvd:
(94) exposition (DIV2)
690
Page 18
9902
the questiō is this, whether there is any place for synners in the kyngdome of GOD ? For if there be not, Christes doing was worthely reproued, that whereas he professeth hymself to bee the sonne of GOD, yet he companieth with theim that are not of the kyngdome of GOD. The Phariseis & Scribes are deceiued, in iudgyng Christes doyng,
the question is this, whither there is any place for Sinners in the Kingdom of GOD? For if there be not, Christ's doing was worthily reproved, that whereas he Professes himself to be the son of GOD, yet he companieth with them that Are not of the Kingdom of GOD. The Pharisees & Scribes Are deceived, in judging Christ's doing,
dt n1 vbz d, cs pc-acp vbz d n1 p-acp n2 p-acp dt n1 pp-f np1? p-acp cs pc-acp vbb xx, npg1 vdg vbds av-jn vvn, cst cs pns31 vvz px31 pc-acp vbi dt n1 pp-f np1, av pns31 vvz p-acp pno32 cst vbr xx pp-f dt n1 pp-f np1. dt np1 cc n2 vbr vvn, p-acp vvg npg1 vdg,
(94) exposition (DIV2)
691
Page 18
9903
bicause thei knewe not truly, what is the kyngdome of GOD, and yet thei thought theim selues moste perfect thereof.
Because they knew not truly, what is the Kingdom of GOD, and yet they Thought them selves most perfect thereof.
c-acp pns32 vvd xx av-j, r-crq vbz dt n1 pp-f np1, cc av pns32 vvd pno32 n2 av-ds j av.
(94) exposition (DIV2)
691
Page 18
9904
This is the cause of their false iudgement.
This is the cause of their false judgement.
d vbz dt n1 pp-f po32 j n1.
(94) exposition (DIV2)
691
Page 18
9905
Thei knewe Moises and the Prophetes, by cōtinuall readyng and studie, but after this vnderstandyng, that the woorkes of the lawe muste be doen, They knew Moses and the prophets, by continual reading and study, but After this understanding, that the works of the law must be done,
pns32 vvd np1 cc dt n2, p-acp j vvg cc n1, cc-acp p-acp d n1, cst dt n2 pp-f dt n1 vmb vbi vdn,
(94) exposition (DIV2)
691
Page 18
9906
and that he that doeth theim, is now allowed as rightuous before GOD, but he that doeth theim not, is banished as an outlawe from GOD. And after this vnderstandyng, thei iudge of Christes doyng in this place,
and that he that doth them, is now allowed as righteous before GOD, but he that doth them not, is banished as an outlaw from GOD. And After this understanding, they judge of Christ's doing in this place,
cc cst pns31 cst vdz pno32, vbz av vvn p-acp j c-acp np1, p-acp pns31 cst vdz pno32 xx, vbz vvn p-acp dt n1 p-acp np1. cc p-acp d n1, pns32 vvb pp-f npg1 vdg p-acp d n1,
(94) exposition (DIV2)
691
Page 18
9907
bicause that GOD by his lawe, hath put a plaine determinaciō of his kyngdome, out of the whiche synners are excluded as aduersaries,
Because that GOD by his law, hath put a plain determination of his Kingdom, out of the which Sinners Are excluded as Adversaries,
c-acp cst np1 p-acp po31 n1, vhz vvn dt j n1 pp-f po31 n1, av pp-f dt r-crq n2 vbr vvn p-acp n2,
(94) exposition (DIV2)
691
Page 18
9908
and that Gods kingdome ought to be taken no otherwise, then GOD determine it hymself,
and that God's Kingdom ought to be taken no otherwise, then GOD determine it himself,
cc cst ng1 n1 vmd pc-acp vbi vvn dx av, av np1 vvb pn31 px31,
(94) exposition (DIV2)
691
Page 18
9909
and that synners are not to bee admitted, nor receiued emong suche as are of GOD.
and that Sinners Are not to be admitted, nor received among such as Are of GOD.
cc d n2 vbr xx pc-acp vbi vvn, ccx vvd p-acp d c-acp vbr pp-f np1.
(94) exposition (DIV2)
691
Page 18
11021
but after thei haue receiued the fatte, almoste of the worde of GOD, thei haue founde other meate sufficient,
but After they have received the fat, almost of the word of GOD, they have found other meat sufficient,
cc-acp c-acp pns32 vhb vvn dt j, av pp-f dt n1 pp-f np1, pns32 vhb vvn j-jn n1 j,
(102) exposition (DIV2)
788
Page 58
9911
For as sone as there riseth any sense of synne, naturally there is had respect vnto the wrathe of God, whiche is alwaies dread and looked for in synne.
For as soon as there Riseth any sense of sin, naturally there is had respect unto the wrath of God, which is always dread and looked for in sin.
p-acp c-acp av c-acp pc-acp vvz d n1 pp-f n1, av-j pc-acp vbz vhn n1 p-acp dt n1 pp-f np1, r-crq vbz av j cc vvn p-acp p-acp n1.
(94) exposition (DIV2)
692
Page 19
9912
For thei iudge that he can haue no hope in the mercifull God, which stireth hym to wroth with their synnes.
For they judge that he can have no hope in the merciful God, which stirreth him to wroth with their Sins.
p-acp pns32 vvb cst pns31 vmb vhi dx n1 p-acp dt j np1, r-crq vvz pno31 p-acp j p-acp po32 n2.
(94) exposition (DIV2)
692
Page 19
9913
As Adam and Eue maie be an example:
As Adam and Eue may be an Exampl:
p-acp np1 cc np1 vmb vbi dt n1:
(94) exposition (DIV2)
692
Page 19
9914
as sone as thei had transgressed the precept, thei could not abide their owne conscience, thei seke to be hid ▪ and dare not come in sight. as soon as they had transgressed the precept, they could not abide their own conscience, they seek to be hid ▪ and Dare not come in sighed.
c-acp av c-acp pns32 vhd vvn dt n1, pns32 vmd xx vvi po32 d n1, pns32 vvi pc-acp vbi vvn ▪ cc vvb xx vvn p-acp n1.
(94) exposition (DIV2)
692
Page 19
9915
And yong children also declare this to be true, when thei are in any faute, thei seke corners.
And young children also declare this to be true, when they Are in any fault, they seek corners.
cc j n2 av vvi d pc-acp vbi j, c-crq pns32 vbr p-acp d n1, pns32 vvi n2.
(94) exposition (DIV2)
692
Page 19
9916
For this is the nature of synne, to make the hearte afraied, bicause it dooeth alwaies feare wrothe and punishemente.
For this is the nature of sin, to make the heart afraid, Because it doth always Fear wroth and punishment.
p-acp d vbz dt n1 pp-f n1, pc-acp vvi dt n1 j, c-acp pn31 vdz av vvi j cc n1.
(94) exposition (DIV2)
692
Page 19
9917
Contrarie wise when the conscience is pure and fautlesse, it trusteth well in it self, although other mennes iudgementes be neuer so muche against theim.
Contrary wise when the conscience is pure and fautlesse, it Trusteth well in it self, although other men's Judgments be never so much against them.
j-jn n1 c-crq dt n1 vbz j cc av-j, pn31 vvz av p-acp pn31 n1, cs j-jn ng2 n2 vbb av-x av av-d p-acp pno32.
(94) exposition (DIV2)
692
Page 19
9918
Like as all reason therefore in synne, doeth naturally flie from God, and for her vpright and honest behauiour, is wont to haue confidence before God:
Like as all reason Therefore in sin, doth naturally fly from God, and for her upright and honest behaviour, is wont to have confidence before God:
j c-acp d n1 av p-acp n1, vdz av-j vvi p-acp np1, cc p-acp pno31 av-j cc j n1, vbz j pc-acp vhi n1 p-acp np1:
(94) exposition (DIV2)
692
Page 19
9919
So the Phariseis in in comparison of them selues, whom thei thought iuste, exclude synners. Thei did see, that thei were directe againste the lawe of God in their doynges,
So the Pharisees in in comparison of them selves, whom they Thought just, exclude Sinners. They did see, that they were Direct against the law of God in their doings,
av dt np1 p-acp p-acp n1 pp-f pno32 n2, ro-crq pns32 vvd j, vvi n2. pns32 vdd vvi, cst pns32 vbdr j p-acp dt n1 pp-f np1 p-acp po32 n2-vdg,
(94) exposition (DIV2)
692
Page 19
9920
and therfore thei also pronounced plainly, that thei ought to haue no place in the kyngdome of God.
and Therefore they also pronounced plainly, that they ought to have no place in the Kingdom of God.
cc av pns32 av vvd av-j, cst pns32 vmd pc-acp vhi dx n1 p-acp dt n1 pp-f np1.
(94) exposition (DIV2)
692
Page 19
9921
Thei suspect Christ also, that he doth not after Gods will, bicause he had to doe wt such.
They suspect christ also, that he does not After God's will, Because he had to do with such.
pns32 vvb np1 av, cst pns31 vdz xx p-acp n2 vmb, c-acp pns31 vhd pc-acp vdi p-acp d.
(94) exposition (DIV2)
692
Page 19
9922
But consider thou this with thy self, to what case the matter will come, if synners should be excluded from God and his kyngdome,
But Consider thou this with thy self, to what case the matter will come, if Sinners should be excluded from God and his Kingdom,
p-acp vvb pns21 d p-acp po21 n1, p-acp r-crq n1 dt n1 vmb vvi, cs n2 vmd vbi vvn p-acp np1 cc po31 n1,
(94) exposition (DIV2)
693
Page 19
9923
as the Phariseis thinke? For although thei suppose, that there is a kinde of men that liueth without synne,
as the Pharisees think? For although they suppose, that there is a kind of men that lives without sin,
c-acp dt np1 vvb? p-acp cs pns32 vvb, cst pc-acp vbz dt n1 pp-f n2 cst vvz p-acp n1,
(94) exposition (DIV2)
693
Page 19
9924
yet GOD and the lawe knoweth none suche.
yet GOD and the law Knoweth none such.
av np1 cc dt n1 vvz pix d.
(94) exposition (DIV2)
693
Page 19
9925
For although euery manne committeth not adulterie, slaughter and thefte, yet before God no manne is without synne,
For although every man Committeth not adultery, slaughter and theft, yet before God no man is without sin,
p-acp cs d n1 vvz xx n1, n1 cc n1, av p-acp np1 dx n1 vbz p-acp n1,
(94) exposition (DIV2)
693
Page 19
9926
yea, and those synnes are the more greuous, if thei fall in a manne that hath wisedome and strength to resist them.
yea, and those Sins Are the more grievous, if they fallen in a man that hath Wisdom and strength to resist them.
uh, cc d n2 vbr dt av-dc j, cs pns32 vvb p-acp dt n1 cst vhz n1 cc n1 pc-acp vvi pno32.
(94) exposition (DIV2)
693
Page 19
9927
If then the Phariseis iudgement be true, that GOD doeth tourne awaie from synners, it maketh as muche against them selues, as against other.
If then the Pharisees judgement be true, that GOD doth turn away from Sinners, it makes as much against them selves, as against other.
cs av dt np1 n1 vbb j, cst np1 vdz vvi av p-acp n2, pn31 vvz a-acp av-d p-acp pno32 n2, c-acp p-acp j-jn.
(94) exposition (DIV2)
693
Page 19
9928
For by the lawe, are not onely reproued the sinnes of the Publicās and of synners,
For by the law, Are not only reproved the Sins of the Publicans and of Sinners,
p-acp p-acp dt n1, vbr xx av-j vvn dt n2 pp-f dt njp2 cc pp-f n2,
(94) exposition (DIV2)
693
Page 19
9929
but also their owne & all others. Then will it followe, that no men haue place in the kingdome of God.
but also their own & all Others. Then will it follow, that no men have place in the Kingdom of God.
cc-acp av po32 d cc d n2-jn. av vmb pn31 vvi, cst dx n2 vhb n1 p-acp dt n1 pp-f np1.
(94) exposition (DIV2)
693
Page 19
9930
So that the Phariseis are proceded so farre by ignoraunce, that as thei are fore against other,
So that the Pharisees Are proceeded so Far by ignorance, that as they Are before against other,
av cst dt np1 vbr vvd av av-j p-acp n1, cst c-acp pns32 vbr a-acp p-acp n-jn,
(94) exposition (DIV2)
693
Page 19
9931
so giue thei a moste greuous sentence against them selues.
so give they a most grievous sentence against them selves.
av vvb pns32 dt av-ds j n1 p-acp pno32 n2.
(94) exposition (DIV2)
693
Page 19
9932
But all their ouersight riseth here of, bicause thei knowe not why Gods lawe was giuen,
But all their oversight Riseth Here of, Because they know not why God's law was given,
p-acp d po32 n1 vvz av pp-f, c-acp pns32 vvb xx c-crq n2 n1 vbds vvn,
(94) exposition (DIV2)
693
Page 19
9933
neither what corruption of synne there is in all men.
neither what corruption of sin there is in all men.
av-d r-crq n1 pp-f n1 pc-acp vbz p-acp d n2.
(94) exposition (DIV2)
693
Page 19
9934
And as in other thynges, one errour bringeth an other, so here also of the kyngdome of God, doe these hypocrites knowe nothing, whiche must nedes be set vp by Gods grace and goodnes.
And as in other things, one error brings an other, so Here also of the Kingdom of God, do these Hypocrites know nothing, which must needs be Set up by God's grace and Goodness.
cc c-acp p-acp j-jn n2, crd n1 vvz dt n-jn, av av av pp-f dt n1 pp-f np1, vdb d n2 vvb pix, r-crq vmb av vbi vvn a-acp p-acp ng1 n1 cc n1.
(94) exposition (DIV2)
693
Page 19
9935
But Christ groundyng his reason on true principles, openeth the misterie of the Gospell, vnknowē to naturall witte,
But christ grounding his reason on true principles, Openeth the mystery of the Gospel, unknown to natural wit,
p-acp np1 vvg po31 n1 p-acp j n2, vvz dt n1 pp-f dt n1, j p-acp j n1,
(94) exposition (DIV2)
694
Page 19
9936
and to all that followe the rightuousnes of the lawe:
and to all that follow the righteousness of the law:
cc p-acp d cst vvb dt n1 pp-f dt n1:
(94) exposition (DIV2)
694
Page 19
9937
that is, that God hateth not sinners, nor willeth their death, and that he declareth this his will in Christ:
that is, that God hates not Sinners, nor wills their death, and that he Declareth this his will in christ:
cst vbz, cst np1 vvz xx n2, ccx vvz po32 n1, cc cst pns31 vvz d po31 n1 p-acp np1:
(94) exposition (DIV2)
694
Page 19
9938
whom he sent into the worlde, to bring home againe to their foldes, shepe that straye from their flockes,
whom he sent into the world, to bring home again to their folds, sheep that stray from their flocks,
r-crq pns31 vvd p-acp dt n1, pc-acp vvi av-an av p-acp po32 n2, n1 cst n1 p-acp po32 n2,
(94) exposition (DIV2)
694
Page 19
9939
and that all his intent hath onely respect to the fulfillyng of the Gospell, that the loste and straies maie chiefly be regarded,
and that all his intent hath only respect to the fulfilling of the Gospel, that the lost and strays may chiefly be regarded,
cc cst d po31 n1 vhz j n1 p-acp dt j-vvg pp-f dt n1, cst dt vvn cc vvz vmb av-jn vbi vvn,
(94) exposition (DIV2)
694
Page 19
9940
and that all the will of God might hereby bee declared, and the Gospell opened to the poore.
and that all the will of God might hereby be declared, and the Gospel opened to the poor.
cc cst d dt n1 pp-f np1 vmd av vbi vvn, cc dt n1 vvd p-acp dt j.
(94) exposition (DIV2)
694
Page 19
9941
This is plainly an other kinde of doctrine, then the doctrine of the lawe and Phariseis, whiche taketh not here seede and roote in our nature,
This is plainly an other kind of Doctrine, then the Doctrine of the law and Pharisees, which Takes not Here seed and root in our nature,
d vbz av-j dt j-jn n1 pp-f n1, cs dt n1 pp-f dt n1 cc np1, r-crq vvz xx av n1 cc vvi p-acp po12 n1,
(94) exposition (DIV2)
695
Page 20
9942
but is brought from heauen by the sonne of God:
but is brought from heaven by the son of God:
cc-acp vbz vvn p-acp n1 p-acp dt n1 pp-f np1:
(94) exposition (DIV2)
695
Page 20
9943
as saith Ihon. No man hath seen God at any time, the onely begotten soonne, whiche is in the bosome of the father, sheweth hym forthe.
as Says John No man hath seen God At any time, the only begotten soon, which is in the bosom of the father, shows him forth.
c-acp vvz np1 dx n1 vhz vvn np1 p-acp d n1, dt av-j vvn n1, r-crq vbz p-acp dt n1 pp-f dt n1, vvz pno31 av.
(94) exposition (DIV2)
695
Page 20
9944
For no man knoweth that will of God, that he is not angrie with sinners nor damneth them for their synnes,
For no man Knoweth that will of God, that he is not angry with Sinners nor damneth them for their Sins,
p-acp dx n1 vvz d n1 pp-f np1, cst pns31 vbz xx j p-acp n2 ccx vvz pno32 p-acp po32 n2,
(94) exposition (DIV2)
695
Page 20
9945
but receiueth them rather to his grace and saueth them: but all knowe the contrary. Wherefore the feare of the wrothe of GOD is naturally ioyned with synne.
but receiveth them rather to his grace and Saveth them: but all know the contrary. Wherefore the Fear of the wroth of GOD is naturally joined with sin.
cc-acp vvz pno32 av-c p-acp po31 n1 cc vvz pno32: cc-acp d vvb dt n-jn. c-crq dt n1 pp-f dt j pp-f np1 vbz av-j vvn p-acp n1.
(94) exposition (DIV2)
695
Page 20
9946
But Christe teacheth vs here by his Gospell, that GOD is otherwise mynded towarde synners, and that he is not angrie, but mercifull, and that the Angelles in heauen reioyce, when synners repent and amende.
But Christ Teaches us Here by his Gospel, that GOD is otherwise minded toward Sinners, and that he is not angry, but merciful, and that the Angels in heaven rejoice, when Sinners Repent and amend.
p-acp np1 vvz pno12 av p-acp po31 n1, cst np1 vbz av vvn p-acp n2, cc cst pns31 vbz xx j, cc-acp j, cc cst dt n2 p-acp n1 vvi, c-crq n2 vvb cc vvi.
(94) exposition (DIV2)
695
Page 20
9947
This doctrine must be the better marked, bicause it semeth contrary to our reason, that we by it maie confirme our conscience.
This Doctrine must be the better marked, Because it Seemeth contrary to our reason, that we by it may confirm our conscience.
d n1 vmb vbi dt av-jc vvn, c-acp pn31 vvz j-jn p-acp po12 n1, cst pns12 p-acp pn31 vmb vvi po12 n1.
(94) exposition (DIV2)
695
Page 20
9948
For he that in suche temptation, followeth reason and iudgement, goeth hedlong to the Deuill, and there is no remedie against desperation.
For he that in such temptation, follows reason and judgement, Goes headlong to the devil, and there is no remedy against desperation.
p-acp pns31 cst p-acp d n1, vvz n1 cc n1, vvz av-j p-acp dt n1, cc pc-acp vbz dx n1 p-acp n1.
(94) exposition (DIV2)
695
Page 20
9949
Wherefore this goeth the matter, we must agree surely with Christ, contrary to reason and al other thinges, that although we are synners, yet that by Christ we must be reuoked and called againe,
Wherefore this Goes the matter, we must agree surely with christ, contrary to reason and all other things, that although we Are Sinners, yet that by christ we must be revoked and called again,
c-crq d vvz dt n1, pns12 vmb vvi av-j p-acp np1, j-jn p-acp n1 cc d j-jn n2, cst cs pns12 vbr n2, av cst p-acp np1 pns12 vmb vbi vvn cc vvn av,
(94) exposition (DIV2)
695
Page 20
9950
as shepe goyng a straye, vnto the place of our saluacion.
as sheep going a stray, unto the place of our salvation.
c-acp n1 vvg dt n1, p-acp dt n1 pp-f po12 n1.
(94) exposition (DIV2)
695
Page 20
9951
As Christ setteth forth a plaine parable in this place, to the declaracion of his moste excellent office.
As christ sets forth a plain parable in this place, to the declaration of his most excellent office.
p-acp np1 vvz av dt j n1 p-acp d n1, p-acp dt n1 pp-f po31 av-ds j n1.
(94) exposition (DIV2)
695
Page 20
9952
In diuers other places doeth the Gospell declare, why God casteth not awaie synners, as in the third of Ihon, that GOD is suche, that hateth not the worlde,
In diverse other places doth the Gospel declare, why God Cast not away Sinners, as in the third of John, that GOD is such, that hates not the world,
p-acp j j-jn n2 vdz dt n1 vvi, c-crq np1 vvz xx av n2, a-acp p-acp dt ord pp-f np1, cst np1 vbz d, cst vvz xx dt n1,
(94) exposition (DIV2)
696
Page 20
9953
but loueth it, so that he giueth his onely begotten soonne, for the recoueryng thereof, that the worlde maie haue confidēce for these sacrifices sake,
but loves it, so that he gives his only begotten soon, for the recovering thereof, that the world may have confidence for these Sacrifices sake,
cc-acp vvz pn31, av cst pns31 vvz po31 j vvn n1, p-acp dt vvg av, cst dt n1 vmb vhi n1 p-acp d n2 n1,
(94) exposition (DIV2)
696
Page 20
9954
and maie not despeire for their synne.
and may not despair for their sin.
cc vmb xx vvi p-acp po32 n1.
(94) exposition (DIV2)
696
Page 20
9955
For although God might haue helped vs otherwise, yet he purposed to doe it by his soonne,
For although God might have helped us otherwise, yet he purposed to do it by his soon,
p-acp cs np1 vmd vhi vvn pno12 av, av pns31 vvd pc-acp vdi pn31 p-acp po31 n1,
(94) exposition (DIV2)
696
Page 20
9956
so that we should haue no cause to doubte of his deliueryng and redemption.
so that we should have no cause to doubt of his delivering and redemption.
av cst pns12 vmd vhi dx n1 p-acp n1 pp-f po31 n-vvg cc n1.
(94) exposition (DIV2)
696
Page 20
9957
For this is moste true, that God is more pacified by the death of his sonne, then offended by our synnes.
For this is most true, that God is more pacified by the death of his son, then offended by our Sins.
p-acp d vbz av-ds j, cst np1 vbz av-dc vvn p-acp dt n1 pp-f po31 n1, av vvn p-acp po12 n2.
(94) exposition (DIV2)
696
Page 20
9958
Furdermore, there is an other cause set forthe by Christe, why God casteth not awaie synners.
Furthermore, there is an other cause Set forth by Christ, why God Cast not away Sinners.
av, pc-acp vbz dt j-jn n1 vvd av p-acp np1, c-crq np1 vvz xx av n2.
(94) exposition (DIV2)
697
Page 20
9959
For he sheweth that sinners are a portiō of Gods substance, whiche fell from him,
For he shows that Sinners Are a portion of God's substance, which fell from him,
p-acp pns31 vvz d n2 vbr dt n1 pp-f npg1 n1, r-crq vvd p-acp pno31,
(94) exposition (DIV2)
697
Page 20
9960
& yet God hath suche respect to the matter, that he regardeth not the greatest thynges that he hath,
& yet God hath such respect to the matter, that he Regardeth not the greatest things that he hath,
cc av np1 vhz d n1 p-acp dt n1, cst pns31 vvz xx dt js n2 cst pns31 vhz,
(94) exposition (DIV2)
697
Page 20
9961
vntill that that is loste be recouered.
until that that is lost be recovered.
c-acp d cst vbz vvn vbb vvn.
(94) exposition (DIV2)
697
Page 20
9962
And all this waie of recoueryng is sette vp by Christe, as he hymself saieth in this place.
And all this Way of recovering is Set up by Christ, as he himself Saith in this place.
cc d d n1 pp-f vvg vbz vvn a-acp p-acp np1, c-acp pns31 px31 vvz p-acp d n1.
(94) exposition (DIV2)
697
Page 20
9963
Wherfore it ought to seme no maruell, if he make a searche for synners, that straye from Gods houshold, to bryng them home againe.
Wherefore it ought to seem no marvel, if he make a search for Sinners, that stray from God's household, to bring them home again.
c-crq pn31 vmd pc-acp vvi dx n1, cs pns31 vvb dt n1 p-acp n2, cst n1 p-acp ng1 n1, pc-acp vvi pno32 av-an av.
(94) exposition (DIV2)
697
Page 20
9964
For he is sent for this very cause to bryng home synners againe, and if he should dooe otherwise,
For he is sent for this very cause to bring home Sinners again, and if he should do otherwise,
p-acp pns31 vbz vvn p-acp d j n1 pc-acp vvi av-an n2 av, cc cs pns31 vmd vdi av,
(94) exposition (DIV2)
697
Page 20
9965
as the Phariseis appoinct hym, he could not execute Gods commaundement.
as the Pharisees appoint him, he could not execute God's Commandment.
c-acp dt np1 vvb pno31, pns31 vmd xx vvi npg1 n1.
(94) exposition (DIV2)
697
Page 20
9966
But it is verie comfortable to see the affection of Christe toward synners, whiche is described in the tipe and figure of this careful and studious shepherd, But it is very comfortable to see the affection of Christ towards Sinners, which is described in the tipe and figure of this careful and studious shepherd,
p-acp pn31 vbz av j pc-acp vvi dt n1 pp-f np1 p-acp n2, r-crq vbz vvn p-acp dt n1 cc n1 pp-f d j cc j n1,
(94) exposition (DIV2)
698
Page 20
9967
whereas he followeth after the straye shepe, takyng no care in the meane season of the reste,
whereas he follows After the stray sheep, taking no care in the mean season of the rest,
cs pns31 vvz p-acp dt n1 n1, vvg dx n1 p-acp dt j n1 pp-f dt n1,
(94) exposition (DIV2)
698
Page 20
9968
and when he findeth her, he beateth her not, but handleth her gētly, as though she were blamelesse.
and when he finds her, he beats her not, but handleth her gently, as though she were blameless.
cc c-crq pns31 vvz pno31, pns31 vvz pno31 xx, cc-acp vvz pno31 av-j, c-acp cs pns31 vbdr j.
(94) exposition (DIV2)
698
Page 20
9969
He taketh her on his shoulders, and at his retourne he maketh ioyfull gratulacions with his frendes.
He Takes her on his shoulders, and At his return he makes joyful gratulations with his Friends.
pns31 vvz pno31 p-acp po31 n2, cc p-acp po31 n1 pns31 vvz j n2 p-acp po31 n2.
(94) exposition (DIV2)
698
Page 20
9970
All whiche declareth the greate bounteousnesse and loue of Christ toward man, whiche if it should bee well cōmended and set forthe, had nede of a long sermone.
All which Declareth the great bounteousness and love of christ towards man, which if it should be well commended and Set forth, had need of a long sermon.
av-d r-crq vvz dt j n1 cc n1 pp-f np1 p-acp n1, r-crq cs pn31 vmd vbi av vvn cc vvn av, vhd n1 pp-f dt j n1.
(94) exposition (DIV2)
698
Page 21
9971
The declaracion of this loue, resteth chiefly in hym that is loste, weake, and in perill,
The declaration of this love, rests chiefly in him that is lost, weak, and in peril,
dt n1 pp-f d n1, vvz av-jn p-acp pno31 cst vbz vvn, j, cc p-acp n1,
(94) exposition (DIV2)
698
Page 21
9972
as, men doe testifie in suche thynges that thei loue. Loue is vncertaine, when there is any sure trust of aduauntage.
as, men do testify in such things that they love. Love is uncertain, when there is any sure trust of advantage.
c-acp, n2 vdb vvi p-acp d n2 cst pns32 vvb. n1 vbz j, c-crq pc-acp vbz d j n1 pp-f n1.
(94) exposition (DIV2)
698
Page 21
9973
But when there is daunger, and yet there is more care for that that is in daunger,
But when there is danger, and yet there is more care for that that is in danger,
p-acp c-crq pc-acp vbz n1, cc av pc-acp vbz dc n1 p-acp d cst vbz p-acp n1,
(94) exposition (DIV2)
698
Page 21
10155
when foolishe mercie shewed to a fewe, shall be tourned to the vtter vndoing of many.
when foolish mercy showed to a few, shall be turned to the utter undoing of many.
c-crq j n1 vvd p-acp dt d, vmb vbi vvd p-acp dt j n-vvg pp-f d.
(96) exposition (DIV2)
712
Page 27
9974
then for all that is safe: this is naturall and true loue. Yet this maye not bee compared with the shadowe of the greate affection of Christe.
then for all that is safe: this is natural and true love. Yet this may not be compared with the shadow of the great affection of Christ.
av p-acp d cst vbz j: d vbz j cc j n1. av d vmb xx vbi vvn p-acp dt n1 pp-f dt j n1 pp-f np1.
(94) exposition (DIV2)
698
Page 21
9975
He searcheth for them, of whō he was greuously hurt, as shepe goyng a stray,
He Searches for them, of whom he was grievously hurt, as sheep going a stray,
pns31 vvz p-acp pno32, pp-f ro-crq pns31 vbds av-j vvn, c-acp n1 vvg dt n1,
(94) exposition (DIV2)
698
Page 21
9976
and as though thei wer in peril without their owne fault and when he findeth them, he put them on his shulders.
and as though they were in peril without their own fault and when he finds them, he put them on his shoulders.
cc c-acp cs pns32 vbdr p-acp n1 p-acp po32 d n1 cc c-crq pns31 vvz pno32, pns31 vvd pno32 p-acp po31 n2.
(94) exposition (DIV2)
698
Page 21
9977
What thyng maie a man inuent, that is more comfortable and swete? Whereas he followeth after thē that are fugitiues,
What thing may a man invent, that is more comfortable and sweet? Whereas he follows After them that Are fugitives,
q-crq n1 vmb dt n1 vvi, cst vbz av-dc j cc j? cs pns31 vvz p-acp pno32 cst vbr n2-jn,
(94) exposition (DIV2)
698
Page 21
9978
and by their owne fault seke their owne destruction, ioynyng theim selues with the deuill, that is Gods aduersarie,
and by their own fault seek their own destruction, joining them selves with the Devil, that is God's adversary,
cc p-acp po32 d n1 vvi po32 d n1, vvg pno32 n2 p-acp dt n1, cst vbz npg1 n1,
(94) exposition (DIV2)
698
Page 21
9979
and stoutly defendyng his parte, and holdyng with Gods enemie the Deuill, againste Gods kyngdome.
and stoutly defending his part, and holding with God's enemy the devil, against God's Kingdom.
cc av-j vvg po31 n1, cc vvg p-acp npg1 n1 dt n1, p-acp ng1 n1.
(94) exposition (DIV2)
698
Page 21
9980
He pursueth not after theim (I saie) as after his hurtfull enemies, but searcheth them out as miserable shepe that are in peril,
He pursueth not After them (I say) as After his hurtful enemies, but Searches them out as miserable sheep that Are in peril,
pns31 vvz xx p-acp pno32 (pns11 vvb) c-acp p-acp po31 j n2, cc-acp vvz pno32 av p-acp j n1 cst vbr p-acp n1,
(94) exposition (DIV2)
698
Page 21
9981
& endeuoureth wholy hym self to recouer theim, before the Woulfe oppresseth theim, that is, that thei dye not in their synnes.
& endeavoureth wholly him self to recover them, before the Wolf Oppresses them, that is, that they die not in their Sins.
cc vvz av-jn pno31 n1 pc-acp vvi pno32, p-acp dt n1 vvz pno32, cst vbz, cst pns32 vvb xx p-acp po32 n2.
(94) exposition (DIV2)
698
Page 21
9982
For this shepherd doeth alwaies crie after the shepe goyng a straye: I will not the death of a synner, but rather that he repent and liue.
For this shepherd doth always cry After the sheep going a stray: I will not the death of a sinner, but rather that he Repent and live.
p-acp d n1 vdz av vvi p-acp dt n1 vvg dt n1: pns11 vmb xx dt n1 pp-f dt n1, cc-acp av-c cst pns31 vvb cc vvi.
(94) exposition (DIV2)
698
Page 21
9983
Despaire not of thy matters, bicause of thy synne.
Despair not of thy matters, Because of thy sin.
n1 xx pp-f po21 n2, c-acp pp-f po21 n1.
(94) exposition (DIV2)
698
Page 21
9984
Knowe that GOD is mercifull in his sonne Iesu Christ, whom he hath sent vnto thee as a shepherd, to bestowe his life for thee,
Knowe that GOD is merciful in his son Iesu christ, whom he hath sent unto thee as a shepherd, to bestow his life for thee,
np1 cst np1 vbz j p-acp po31 n1 np1 np1, ro-crq pns31 vhz vvn p-acp pno21 p-acp dt n1, pc-acp vvi po31 n1 p-acp pno21,
(94) exposition (DIV2)
698
Page 21
9985
and to laye thee on his shoulders, and to bryng thee againe to the folde of saluacion.
and to say thee on his shoulders, and to bring thee again to the fold of salvation.
cc pc-acp vvi pno21 p-acp po31 n2, cc pc-acp vvi pno21 av p-acp dt n1 pp-f n1.
(94) exposition (DIV2)
698
Page 21
9986
And these thynges ought to be considered fullie and perfectly, that wee maie vnderstande, howe greate loue and care GOD hath for the saluacion of man, that he can not abide to se hym to be made a praye for the deuill.
And these things ought to be considered Fully and perfectly, that we may understand, how great love and care GOD hath for the salvation of man, that he can not abide to see him to be made a pray for the Devil.
cc d n2 vmd pc-acp vbi vvn av-j cc av-j, cst pns12 vmb vvi, c-crq j n1 cc n1 np1 vhz p-acp dt n1 pp-f n1, cst pns31 vmb xx vvi pc-acp vvi pno31 pc-acp vbi vvn dt n1 p-acp dt n1.
(94) exposition (DIV2)
699
Page 21
9987
He maketh sute for synners, as for his owne right.
He makes suit for Sinners, as for his own right.
pns31 vvz n1 p-acp n2, c-acp p-acp po31 d j-jn.
(94) exposition (DIV2)
699
Page 21
9988
And least he should be repelled for sinne, as though he had no right, he appoint a shepherd, whiche hath right to recouer synners, as straye shepe.
And lest he should be repelled for sin, as though he had no right, he appoint a shepherd, which hath right to recover Sinners, as stray sheep.
cc cs pns31 vmd vbi vvn p-acp n1, c-acp cs pns31 vhd dx j-jn, pns31 vvb dt n1, r-crq vhz av-jn pc-acp vvi n2, c-acp n1 n1.
(94) exposition (DIV2)
699
Page 21
9989
And when he seeth that thei are not able to retourne againe, he followeth after theim,
And when he sees that they Are not able to return again, he follows After them,
cc c-crq pns31 vvz cst pns32 vbr xx j pc-acp vvi av, pns31 vvz p-acp pno32,
(94) exposition (DIV2)
699
Page 21
9990
and bryngeth theim againe vpon the shoulders of his mercie.
and bringeth them again upon the shoulders of his mercy.
cc vvz pno32 av p-acp dt n2 pp-f po31 n1.
(94) exposition (DIV2)
699
Page 21
9991
By the lawe of Moises, whereon the Phariseis grounde their determinaciō of the kingdome of GOD, there could neuer be ordeined suche a recoueryng of the loste. By the law of Moses, whereon the Pharisees ground their determination of the Kingdom of GOD, there could never be ordained such a recovering of the lost.
p-acp dt n1 pp-f np1, c-crq dt np1 vvi po32 n1 pp-f dt n1 pp-f np1, a-acp vmd av vbi vvn d dt n-vvg pp-f dt vvn.
(94) exposition (DIV2)
699
Page 21
9992
For the lawe dooeth not onely not entise vnto it the straunge shepe, but also it driueth her furder of, with sharpe and cruell wordes.
For the law doth not only not entice unto it the strange sheep, but also it Driveth her further of, with sharp and cruel words.
p-acp dt n1 vdz xx j xx vvi p-acp pn31 dt j n1, cc-acp av pn31 vvz pno31 jc pp-f, p-acp j cc j n2.
(94) exposition (DIV2)
699
Page 21
9993
For what can the lawe preuaile with a synner by this saiyng:
For what can the law prevail with a sinner by this saying:
p-acp q-crq vmb dt n1 vvi p-acp dt n1 p-acp d n-vvg:
(94) exposition (DIV2)
699
Page 21
10156
First are thei betrayed, to whom this vntrue mercie is shewed:
First Are they betrayed, to whom this untrue mercy is showed:
ord vbr pns32 vvn, p-acp ro-crq d j n1 vbz vvn:
(96) exposition (DIV2)
712
Page 27
9994
If thou be cleane and without all sinne, thou maiest obtaine a place in the kingdome of GOD, and not otherwise.
If thou be clean and without all sin, thou Mayest obtain a place in the Kingdom of GOD, and not otherwise.
cs pns21 vbb j cc p-acp d n1, pns21 vm2 vvi dt n1 p-acp dt n1 pp-f np1, cc xx av.
(94) exposition (DIV2)
699
Page 21
9995
He knoweth truly the woorde of GOD, but he can not tell what to dooe.
He Knoweth truly the word of GOD, but he can not tell what to do.
pns31 vvz av-j dt n1 pp-f np1, p-acp pns31 vmb xx vvi r-crq pc-acp vdi.
(94) exposition (DIV2)
699
Page 21
9996
He is commaunded, to ascende into heauen, but he vnderstandeth that there is no place for synners in heauen.
He is commanded, to ascend into heaven, but he understandeth that there is no place for Sinners in heaven.
pns31 vbz vvn, pc-acp vvi p-acp n1, cc-acp pns31 vvz cst pc-acp vbz dx n1 p-acp n2 p-acp n1.
(94) exposition (DIV2)
699
Page 21
9997
Wherfore except there commeth a shepeherd from heauen, vnto these straiyng shepe, and beareth them on his shoulders againe to the kingdome of GOD, there is no doctrine beside, that sheweth the kyngdome of GOD, neither that councelleth or preuaileth any thyng with theim, that should come thereto, onely this doctrine, that commendeth and setteth forthe this shepherd, sheweth the redie waie to it.
Wherefore except there comes a shepherd from heaven, unto these straiyng sheep, and bears them on his shoulders again to the Kingdom of GOD, there is no Doctrine beside, that shows the Kingdom of GOD, neither that councelleth or prevaileth any thing with them, that should come thereto, only this Doctrine, that commends and sets forth this shepherd, shows the ready Way to it.
c-crq c-acp a-acp vvz dt n1 p-acp n1, p-acp d vvg n1, cc vvz pno32 p-acp po31 n2 av p-acp dt n1 pp-f np1, a-acp vbz dx n1 a-acp, cst vvz dt n1 pp-f np1, dx d vvz cc vvz d n1 p-acp pno32, cst vmd vvi av, av-j d n1, cst vvz cc vvz av d n1, vvz dt j n1 p-acp pn31.
(94) exposition (DIV2)
699
Page 22
9998
For it dooeth not onely declare that no man entereth into heauen, excepte he descended from thens, which is a deniyng of saluaciō vnto synners (for the lawe is alwaies against synners, saiyng: thou descēdedst not:
For it doth not only declare that no man entereth into heaven, except he descended from thence, which is a denying of salvation unto Sinners (for the law is always against Sinners, saying: thou descendedst not:
p-acp pn31 vdz xx av-j vvi cst dx n1 vvz p-acp n1, c-acp pns31 vvd p-acp pno32, r-crq vbz dt vvg pp-f n1 p-acp n2 (c-acp dt n1 vbz av p-acp n2, vvg: pns21 vvd2 xx:
(94) exposition (DIV2)
699
Page 22
9999
therfore thou shalt not ascende) but it sheweth this also, that the sonne of man is come doune from heauen,
Therefore thou shalt not ascend) but it shows this also, that the son of man is come down from heaven,
av pns21 vm2 xx vvi) cc-acp pn31 vvz d av, cst dt n1 pp-f n1 vbz vvn a-acp p-acp n1,
(94) exposition (DIV2)
699
Page 22
10000
and become the shepherd of the loste shepe, that thei maie be borne into heauen vpon his shoulders.
and become the shepherd of the lost sheep, that they may be born into heaven upon his shoulders.
cc vvi dt n1 pp-f dt vvn n1, cst pns32 vmb vbi vvn p-acp n1 p-acp po31 n2.
(94) exposition (DIV2)
699
Page 22
10001
Thei could neuer haue come thither by their owne power.
They could never have come thither by their own power.
pns32 vmd av-x vhi vvn av p-acp po32 d n1.
(94) exposition (DIV2)
699
Page 22
10002
As Christ in Ihon saieth, that the sonne of man should therfore bee exalted, that all that beleue in hym should not perishe, but haue euerlastyng life.
As christ in John Saith, that the son of man should Therefore be exalted, that all that believe in him should not perish, but have everlasting life.
p-acp np1 p-acp np1 vvz, cst dt n1 pp-f n1 vmd av vbi vvn, cst d cst vvb p-acp pno31 vmd xx vvi, cc-acp vhb j n1.
(94) exposition (DIV2)
699
Page 22
10003
For this are synners and straunge Shepe recouered, when the Shepherde is exalted on the Crosse, that he might beare theim vp into heauen on his shoulders,
For this Are Sinners and strange Sheep recovered, when the Shepherd is exalted on the Cross, that he might bear them up into heaven on his shoulders,
p-acp d vbr n2 cc j n1 vvd, c-crq dt n1 vbz vvn p-acp dt n1, cst pns31 vmd vvi pno32 a-acp p-acp n1 p-acp po31 n2,
(94) exposition (DIV2)
699
Page 22
10004
and make them partakers of the kyngdome of heauen, from whence he descended, that sinners might thither ascende.
and make them partakers of the Kingdom of heaven, from whence he descended, that Sinners might thither ascend.
cc vvi pno32 n2 pp-f dt n1 pp-f n1, p-acp c-crq pns31 vvd, cst n2 vmd av vvi.
(94) exposition (DIV2)
699
Page 22
10005
Whereby appereth what right GOD hath, to challenge sinners into his owne familie.
Whereby appeareth what right GOD hath, to challenge Sinners into his own family.
c-crq vvz r-crq j-jn np1 vhz, pc-acp vvi n2 p-acp po31 d n1.
(94) exposition (DIV2)
699
Page 22
10006
The greate errour also of the Phariseis and Scribes, and of all suche, as measure the kyngdome of GOD by the rightuousnes of workes, is declared.
The great error also of the Pharisees and Scribes, and of all such, as measure the Kingdom of GOD by the righteousness of works, is declared.
dt j n1 av pp-f dt np1 cc n2, cc pp-f d d, c-acp n1 dt n1 pp-f np1 p-acp dt n1 pp-f n2, vbz vvn.
(94) exposition (DIV2)
699
Page 22
10007
For GOD can not allowe and commēde them, that honour hym onely with their lippes,
For GOD can not allow and commend them, that honour him only with their lips,
p-acp np1 vmb xx vvi cc vvi pno32, cst n1 pno31 av-j p-acp po32 n2,
(94) exposition (DIV2)
699
Page 22
10008
but he requireth a true and a nigh hearte, whiche can not be so, except it be recouered by this shepherd.
but he requires a true and a High heart, which can not be so, except it be recovered by this shepherd.
cc-acp pns31 vvz dt j cc dt av-j n1, r-crq vmb xx vbi av, c-acp pn31 vbb vvn p-acp d n1.
(94) exposition (DIV2)
699
Page 22
10009
This shepherd, when he bryngeth hym againe on his shoulders, maketh the heart full of hope, confirmyng it with the holy ghost,
This shepherd, when he bringeth him again on his shoulders, makes the heart full of hope, confirming it with the holy ghost,
d n1, c-crq pns31 vvz pno31 av p-acp po31 n2, vvz dt n1 j pp-f n1, vvg pn31 p-acp dt j n1,
(94) exposition (DIV2)
699
Page 22
10010
so that now he maie call boldly on GOD in his kyngdome, without distruste:
so that now he may call boldly on GOD in his Kingdom, without distrust:
av cst av pns31 vmb vvi av-j p-acp np1 p-acp po31 n1, p-acp n1:
(94) exposition (DIV2)
699
Page 22
10011
he maie earnestly embrace the hope of saluacion, and not doubt to bestowe this present life, with al that he hath, for the life euerlastyng.
he may earnestly embrace the hope of salvation, and not doubt to bestow this present life, with all that he hath, for the life everlasting.
pns31 vmb av-j vvi dt n1 pp-f n1, cc xx vvi pc-acp vvi d j n1, p-acp d cst pns31 vhz, p-acp dt n1 j.
(94) exposition (DIV2)
699
Page 22
11022
neither haue thei lacked any good thing.
neither have they lacked any good thing.
dx vhb pns32 vvd d j n1.
(102) exposition (DIV2)
788
Page 58
10012
Wherefore he so ioyneth hymself with his shepherd, that he is onely disioyned from hym in that, that he is not yet deliuered from the bodie of sinne.
Wherefore he so Joineth himself with his shepherd, that he is only disjoined from him in that, that he is not yet Delivered from the body of sin.
c-crq pns31 av vvz px31 p-acp po31 n1, cst pns31 vbz av-j vvn p-acp pno31 p-acp d, cst pns31 vbz xx av vvn p-acp dt n1 pp-f n1.
(94) exposition (DIV2)
699
Page 22
10013
But yet while he liueth in this corporall life, he bestoweth hymself whollie to that heauenly conuersation.
But yet while he lives in this corporal life, he bestoweth himself wholly to that heavenly Conversation.
p-acp av cs pns31 vvz p-acp d j n1, pns31 vvz px31 av-jn p-acp cst j n1.
(94) exposition (DIV2)
699
Page 22
10014
And in it now he bryngeth forthe suche workes of the spirite, as no hypocrite, no Pharisie, no Monke can bryng.
And in it now he bringeth forth such works of the Spirit, as no hypocrite, no Pharisee, no Monk can bring.
cc p-acp pn31 av pns31 vvz av d n2 pp-f dt n1, c-acp dx n1, dx n1, dx n1 vmb vvi.
(94) exposition (DIV2)
699
Page 22
10015
And yet alwaies hauing in minde his first condicion and state, and after his recoueryng, he trusteth onely to the Shepherd and his shoulders before God.
And yet always having in mind his First condition and state, and After his recovering, he Trusteth only to the Shepherd and his shoulders before God.
cc av av vhg p-acp n1 po31 ord n1 cc n1, cc p-acp po31 n-vvg, pns31 vvz av-j p-acp dt n1 cc po31 n2 p-acp np1.
(94) exposition (DIV2)
699
Page 22
10016
He is glad to shewe hym obedience, yet taketh hede that he cōpare not this with Christ and his shoulders.
He is glad to show him Obedience, yet Takes heed that he compare not this with christ and his shoulders.
pns31 vbz j pc-acp vvi pno31 n1, av vvz n1 cst pns31 vvb xx d p-acp np1 cc po31 n2.
(94) exposition (DIV2)
699
Page 22
10017
This is the kingdome of God described by Christ wherein is place for synners, and yet none can enter in thither but with true and earnest confession of their synnes.
This is the Kingdom of God described by christ wherein is place for Sinners, and yet none can enter in thither but with true and earnest Confessi of their Sins.
d vbz dt n1 pp-f np1 vvd p-acp np1 c-crq vbz n1 p-acp n2, cc av pix vmb vvi p-acp av cc-acp p-acp j cc j n1 pp-f po32 n2.
(94) exposition (DIV2)
700
Page 22
10018
And yet so, that thei be partakers of the shephearde, and of his bringyng againe to the flocke.
And yet so, that they be partakers of the shepherd, and of his bringing again to the flock.
cc av av, cst pns32 vbb n2 pp-f dt n1, cc pp-f po31 vvg av p-acp dt n1.
(94) exposition (DIV2)
700
Page 22
10019
If thou shouldest aske the Phariseis, Scribes, Papistes & Monkes of the kyngdome of God: thei would aunswere:
If thou Shouldst ask the Pharisees, Scribes, Papists & Monks of the Kingdom of God: they would answer:
cs pns21 vmd2 vvi dt np1, n2, njp2 cc n2 pp-f dt n1 pp-f np1: pns32 vmd vvi:
(94) exposition (DIV2)
700
Page 22
10020
beware of the companie of synners: doe good woorkes: faste: saie the ordinarie praiers:
beware of the company of Sinners: do good works: fast: say the ordinary Prayers:
vvb pp-f dt n1 pp-f n2: vdb j n2: j: vvb dt j n2:
(94) exposition (DIV2)
700
Page 22
10021
giue almose, to make satisfactiō for thy synnes. &c. but that a manne should put his onely trust in the shoulders of this shepherd, thei will cōfesse that thei doubt thereof.
give almose, to make satisfaction for thy Sins. etc. but that a man should put his only trust in the shoulders of this shepherd, they will confess that they doubt thereof.
vvb n1, pc-acp vvi n1 p-acp po21 n2. av p-acp d dt n1 vmd vvi po31 j n1 p-acp dt n2 pp-f d n1, pns32 vmb vvi cst pns32 vvb av.
(94) exposition (DIV2)
700
Page 22
10022
Yea, thei will compte it contrary to the kyngdome of GOD, as the Phariseis doe in this place.
Yea, they will Compte it contrary to the Kingdom of GOD, as the Pharisees do in this place.
uh, pns32 vmb fw-fr fw-la j-jn p-acp dt n1 pp-f np1, p-acp dt np1 vdb p-acp d n1.
(94) exposition (DIV2)
700
Page 22
10023
And hitherto hath Christe taken part against the Phariseis and Hypocrites, to defende this sentēce as moste true, that synners haue place in the kyngdome of GOD, and that Publicans and sinners are not to be excluded from gods kyngdome, and from his sainctes.
And hitherto hath Christ taken part against the Pharisees and Hypocrites, to defend this sentence as most true, that Sinners have place in the Kingdom of GOD, and that Publicans and Sinners Are not to be excluded from God's Kingdom, and from his Saints.
cc av vhz np1 vvn n1 p-acp dt np1 cc n2, pc-acp vvi d n1 c-acp av-ds j, cst n2 vhb n1 p-acp dt n1 pp-f np1, cc cst np1 cc n2 vbr xx pc-acp vbi vvn p-acp ng1 n1, cc p-acp po31 n2.
(94) exposition (DIV2)
700
Page 24
10024
For the gouernaunce and order of all his kyngdome, consisteth of mercie:
For the governance and order of all his Kingdom, Consisteth of mercy:
p-acp dt n1 cc n1 pp-f d po31 n1, vvz pp-f n1:
(94) exposition (DIV2)
700
Page 24
10025
and nedes must we abide the losse of all ours, and cast them awaie as thynges of naught, that our gaines in Christ maie be cōplete & whole.
and needs must we abide the loss of all ours, and cast them away as things of nought, that our gains in christ may be complete & Whole.
cc av vmb pns12 vvi dt n1 pp-f d png12, cc vvd pno32 av p-acp n2 pp-f pix, cst po12 n2 p-acp np1 vmb vbi j cc j-jn.
(94) exposition (DIV2)
700
Page 24
10026
But there are diuers sortes of synners. For although Christe came to call all synners to repentaunce, yet all doe not repent. But there Are diverse sorts of Sinners. For although Christ Come to call all Sinners to Repentance, yet all do not Repent.
p-acp pc-acp vbr j n2 pp-f n2. p-acp cs np1 vvd pc-acp vvi d n2 p-acp n1, av d vdb xx vvi.
(94) exposition (DIV2)
701
Page 24
10027
Thei heare the worde with their eares, but thei chaūge nothyng of their old condicions and maners:
They hear the word with their ears, but they change nothing of their old conditions and manners:
pns32 vvb dt n1 p-acp po32 n2, p-acp pns32 vvi pix pp-f po32 j n2 cc n2:
(94) exposition (DIV2)
701
Page 24
10028
thei giue thēselues to their owne sensualitie and pleasure, and declare plainly by their life and doynges that thei haue no regarde of eternall life.
they give themselves to their own sensuality and pleasure, and declare plainly by their life and doings that they have no regard of Eternal life.
pns32 vvb px32 p-acp po32 d n1 cc n1, cc vvi av-j p-acp po32 n1 cc n2-vdg cst pns32 vhb dx n1 pp-f j n1.
(94) exposition (DIV2)
701
Page 24
10029
But what cōmeth thereof? Nothing els, but that although thei be on Christes shoulders,
But what comes thereof? Nothing Else, but that although they be on Christ's shoulders,
p-acp r-crq vvz av? pix av, cc-acp cst cs pns32 vbb p-acp npg1 n2,
(94) exposition (DIV2)
701
Page 24
10030
yet thei fall of againe, & begin after that to stray with more perill then euer thei did before,
yet they fallen of again, & begin After that to stray with more peril then ever they did before,
av pns32 vvb pp-f av, cc vvi p-acp d pc-acp vvi p-acp dc n1 cs av pns32 vdd a-acp,
(94) exposition (DIV2)
701
Page 24
10031
vntill at the length, thei are without recouering, caught in the deuilles snare, so that thei can neuer ridde them selues out of coueteousnes, lecherie, and of vngodlie opinions.
until At the length, they Are without recovering, caught in the Devils snare, so that they can never rid them selves out of covetousness, lechery, and of ungodly opinions.
c-acp p-acp dt n1, pns32 vbr p-acp vvg, vvd p-acp dt ng1 n1, av cst pns32 vmb av-x vvi pno32 n2 av pp-f n1, n1, cc pp-f j n2.
(94) exposition (DIV2)
701
Page 24
10032
These sinners belong not to the kingdome of God, but thei onely, that after thei haue heard the voyce of the shepherd, doe repente and mortifie the woorkes of the fleshe. These Sinners belong not to the Kingdom of God, but they only, that After they have herd the voice of the shepherd, do Repent and mortify the works of the Flesh.
d n2 vvb xx p-acp dt n1 pp-f np1, cc-acp pns32 av-j, cst c-acp pns32 vhb vvn dt n1 pp-f dt n1, vdb vvi cc vvi dt n2 pp-f dt n1.
(94) exposition (DIV2)
701
Page 24
10033
For thei perceiue by the course of al thynges, that thei, that are in Christe Iesu,
For they perceive by the course of all things, that they, that Are in Christ Iesu,
p-acp pns32 vvb p-acp dt n1 pp-f d n2, cst pns32, cst vbr p-acp np1 np1,
(94) exposition (DIV2)
701
Page 24
10034
and truste in the shoulders of this shepherd, must not walke after the fleshe, but must kill and slea their concupiscences and woorkes of the fleshe.
and trust in the shoulders of this shepherd, must not walk After the Flesh, but must kill and slay their concupiscences and works of the Flesh.
cc vvi p-acp dt n2 pp-f d n1, vmb xx vvi p-acp dt n1, cc-acp vmb vvi cc vvi po32 n2 cc n2 pp-f dt n1.
(94) exposition (DIV2)
701
Page 24
10035
Suche synners doeth Christe beare againe vnto the flocke.
Suche Sinners doth Christ bear again unto the flock.
np1 n2 vdz np1 vvi av p-acp dt n1.
(94) exposition (DIV2)
701
Page 24
10036
He foloweth after the other also, but thei flie to farre of, and tourneth awaie their eares from his woordes,
He Followeth After the other also, but they fly to Far of, and turneth away their ears from his words,
pns31 vvz p-acp dt n-jn av, cc-acp pns32 vvb p-acp av-j pp-f, cc vvz av po32 n2 p-acp po31 n2,
(94) exposition (DIV2)
701
Page 24
10037
neither can he done theim any good.
neither can he done them any good.
dx vmb pns31 vdi pno32 d j.
(94) exposition (DIV2)
701
Page 24
10038
For whilest thei are so obstinate, thei can not be deliuered frō their straiyng, so that at the lengthe thei shall be torne and plucte in pieces of the Wolues in wildernesse. For whilst they Are so obstinate, they can not be Delivered from their straiyng, so that At the length they shall be torn and plucte in Pieces of the Wolves in Wilderness.
c-acp cs pns32 vbr av j, pns32 vmb xx vbi vvn p-acp po32 vvg, av cst p-acp dt n1 pns32 vmb vbi vvn cc vvi p-acp n2 pp-f dt n2 p-acp n1.
(94) exposition (DIV2)
701
Page 24
10039
Wherfore the comfort of the Gospell for sinners ▪ ought not lightly to be estemed, bicause Christ their shepherd seketh theim, and taketh thē vp as straye shepe.
Wherefore the Comfort of the Gospel for Sinners ▪ ought not lightly to be esteemed, Because christ their shepherd seeketh them, and Takes them up as stray sheep.
c-crq dt n1 pp-f dt n1 p-acp n2 ▪ vmd xx av-j pc-acp vbi vvn, c-acp np1 po32 n1 vvz pno32, cc vvz pno32 a-acp p-acp n1 n1.
(94) exposition (DIV2)
702
Page 24
10040
Furdermore, his doctrine also is necessarie, to knowe what is our duetie to this shepherd,
Furthermore, his Doctrine also is necessary, to know what is our duty to this shepherd,
av, po31 n1 av vbz j, pc-acp vvi r-crq vbz po12 n1 p-acp d n1,
(94) exposition (DIV2)
702
Page 24
10041
euen to heare his voyce, and to tourne vnto him, as the historie of the Publicans and synners maie be an example vnto vs, in that thei were conuerted at the woorde of Christe.
even to hear his voice, and to turn unto him, as the history of the Publicans and Sinners may be an Exampl unto us, in that they were converted At the word of Christ.
av-j pc-acp vvi po31 n1, cc pc-acp vvi p-acp pno31, c-acp dt n1 pp-f dt n2 cc n2 vmb vbi dt n1 p-acp pno12, p-acp cst pns32 vbdr vvn p-acp dt n1 pp-f np1.
(94) exposition (DIV2)
702
Page 24
10042
This woorde teacheth nothyng els, but that GOD is mercifull vnto synners, to saue them for Christes sake, This word Teaches nothing Else, but that GOD is merciful unto Sinners, to save them for Christ's sake,
d n1 vvz pix av, cc-acp cst np1 vbz j p-acp n2, pc-acp vvi pno32 p-acp npg1 n1,
(94) exposition (DIV2)
702
Page 24
10043
so that thei doe not harden their heartes, at the voyce of their shepheard, and delight with longer wanderyng and straiyng,
so that they do not harden their hearts, At the voice of their shepherd, and delight with longer wandering and straiyng,
av cst pns32 vdb xx vvi po32 n2, p-acp dt n1 pp-f po32 n1, cc vvi p-acp jc j-vvg cc vvg,
(94) exposition (DIV2)
702
Page 24
10044
but that after thei haue heard the voyce, thei caste thē selues on Christes shoulders, whiche hath satisfied for their synnes,
but that After they have herd the voice, they cast them selves on Christ's shoulders, which hath satisfied for their Sins,
cc-acp d c-acp pns32 vhb vvn dt n1, pns32 vvd pno32 n2 p-acp npg1 n2, r-crq vhz vvn p-acp po32 n2,
(94) exposition (DIV2)
702
Page 24
10045
and reconciled them to God the father.
and reconciled them to God the father.
cc vvd pno32 p-acp np1 dt n1.
(94) exposition (DIV2)
702
Page 24
10046
And we can not without great synne (seyng that GOD hath purchased our deliueraunce so dearely) despise and set naught by it,
And we can not without great sin (sing that GOD hath purchased our deliverance so dearly) despise and Set nought by it,
cc pns12 vmb xx p-acp j n1 (vvb d np1 vhz vvn po12 n1 av av-jn) vvb cc vvi pix p-acp pn31,
(94) exposition (DIV2)
702
Page 24
10047
but we must with greate and studious labour, worship and reuerence his worde, and shewe our selues worthie of the companie of sainctes.
but we must with great and studious labour, worship and Reverence his word, and show our selves worthy of the company of Saints.
cc-acp pns12 vmb p-acp j cc j n1, n1 cc vvi po31 n1, cc vvi po12 n2 j pp-f dt n1 pp-f n2.
(94) exposition (DIV2)
702
Page 24
10048
Wherefore this worde ought greatly and studiously to be regarded that we may be defended and strōgly armed against the deuill and our owne hearte, Wherefore this word ought greatly and studiously to be regarded that we may be defended and strongly armed against the Devil and our own heart,
q-crq d n1 vmd av-j cc av-j pc-acp vbi vvn cst pns12 vmb vbi vvn cc av-j vvn p-acp dt n1 cc po12 d n1,
(94) exposition (DIV2)
702
Page 24
10049
least we be in suche an opinion of GOD, that he hateth synners. For suche a sence and felyng is in all mennes myndes.
lest we be in such an opinion of GOD, that he hates Sinners. For such a sense and feeling is in all men's minds.
cs pns12 vbb p-acp d dt n1 pp-f np1, cst pns31 vvz n2. p-acp d dt n1 cc n1 vbz p-acp d ng2 n2.
(94) exposition (DIV2)
702
Page 25
10050
But the helpe of Gods woorde, is to bee preferred against this, in that that he is the shepheard,
But the help of God's word, is to be preferred against this, in that that he is the shepherd,
p-acp dt n1 pp-f npg1 n1, vbz pc-acp vbi vvn p-acp d, p-acp d cst pns31 vbz dt n1,
(94) exposition (DIV2)
702
Page 25
10051
and doeth proclaime his woorde openly in the worlde, to the intent, that the stray shepe maie heare it, and tourne againe vnto hym.
and doth proclaim his word openly in the world, to the intent, that the stray sheep may hear it, and turn again unto him.
cc vdz vvi po31 n1 av-j p-acp dt n1, p-acp dt n1, cst dt n1 n1 vmb vvi pn31, cc vvi av p-acp pno31.
(94) exposition (DIV2)
702
Page 25
10052
Wherefore, if thou dooest knowledge this, that thou art a straie shepe, which by synne art banished, farre from the kyngdome of GOD, and despaire not,
Wherefore, if thou dost knowledge this, that thou art a stray sheep, which by sin art banished, Far from the Kingdom of GOD, and despair not,
q-crq, cs pns21 vd2 n1 d, cst pns21 vb2r dt vvi n1, r-crq p-acp n1 n1 vvn, av-j p-acp dt n1 pp-f np1, cc vvb xx,
(94) exposition (DIV2)
702
Page 25
10053
but haue respecte to the woorde of Christe, as touchyng the shepheard.
but have respect to the word of Christ, as touching the shepherd.
cc-acp vhb n1 p-acp dt n1 pp-f np1, c-acp j-vvg dt n1.
(94) exposition (DIV2)
702
Page 25
10054
For he is set forthe for thy sake, and for all suche as are like thee, that thou maiest beginne to repent, that thou maiest haue trust before GOD, through Christ,
For he is Set forth for thy sake, and for all such as Are like thee, that thou Mayest begin to Repent, that thou Mayest have trust before GOD, through christ,
p-acp pns31 vbz vvn av p-acp po21 n1, cc p-acp d d c-acp vbr av-j pno21, cst pns21 vm2 vvi pc-acp vvi, cst pns21 vm2 vhi n1 p-acp np1, p-acp np1,
(94) exposition (DIV2)
702
Page 25
10055
and walke worthie of God in his kyngdome.
and walk worthy of God in his Kingdom.
cc vvi j pp-f np1 p-acp po31 n1.
(94) exposition (DIV2)
702
Page 25
10056
Neither thinke, that thou haste a long respite, to take councell of this matter, whē the voyce of the shepherd commeth vnto thee, Neither think, that thou haste a long respite, to take council of this matter, when the voice of the shepherd comes unto thee,
av-d vvi, cst pns21 vvb dt j n1, pc-acp vvi n1 pp-f d n1, c-crq dt n1 pp-f dt n1 vvz p-acp pno21,
(94) exposition (DIV2)
702
Page 25
10057
but tourne thy self forthwith vnto hym, and embrace hym.
but turn thy self forthwith unto him, and embrace him.
cc-acp vvi po21 n1 av p-acp pno31, cc vvi pno31.
(94) exposition (DIV2)
702
Page 25
10058
Whiche thing if thou doe, thou art saulfe, and giuest the Angelles a greate cause of ioye, whiche after that will be verie desirous of thy companie,
Which thing if thou do, thou art saulfe, and givest the Angels a great cause of joy, which After that will be very desirous of thy company,
r-crq n1 cs pns21 vdb, pns21 vb2r j-jn, cc vv2 dt n2 dt j n1 pp-f n1, r-crq p-acp d vmb vbi av j pp-f po21 n1,
(94) exposition (DIV2)
702
Page 25
10059
and will kepe and defende thee against all perill.
and will keep and defend thee against all peril.
cc vmb vvi cc vvi pno21 p-acp d n1.
(94) exposition (DIV2)
702
Page 25
10060
Where as cōtrariwise, the vnpenitent tourne the Angelles to mournyng, and therefore are faine to bee without their helpe and defence.
Where as contrariwise, the unpenitent turn the Angels to mourning, and Therefore Are feign to be without their help and defence.
c-crq p-acp av, dt j n1 dt n2 p-acp j-vvg, cc av vbr j pc-acp vbi p-acp po32 n1 cc n1.
(94) exposition (DIV2)
702
Page 25
10061
And in that that Christe is not contente with one parable, but putteth there vnto the seconde, as concernyng the woman that had loste a grote:
And in that that Christ is not content with one parable, but putteth there unto the seconde, as Concerning the woman that had lost a groat:
cc p-acp d cst np1 vbz xx j p-acp crd n1, cc-acp vvz a-acp p-acp dt ord, p-acp vvg dt n1 cst vhd vvn dt n1:
(94) exposition (DIV2)
703
Page 25
10062
he doeth it to the intent that other should folowe his example, and not vtterly giue vp synners,
he doth it to the intent that other should follow his Exampl, and not utterly give up Sinners,
pns31 vdz pn31 p-acp dt n1 cst n-jn vmd vvi po31 n1, cc xx av-j vvi a-acp n2,
(94) exposition (DIV2)
703
Page 25
10063
but hunt for them, and bryng them to repentaunce.
but hunt for them, and bring them to Repentance.
cc-acp vvb p-acp pno32, cc vvi pno32 p-acp n1.
(94) exposition (DIV2)
703
Page 25
10064
For the first parable belongeth onely to Christ our sauiour, whiche is onely the true shepherde, that embraceth straye shepe with true saluation, where as he vestoweth his life for them, that thei maie be deliuered from destruction, and defended againste the deuill.
For the First parable belongeth only to christ our Saviour, which is only the true shepherd, that Embraceth stray sheep with true salvation, where as he vestoweth his life for them, that they may be Delivered from destruction, and defended against the Devil.
p-acp dt ord n1 vvz av-j p-acp np1 po12 n1, r-crq vbz av-j dt j n1, cst vvz n1 n1 p-acp j n1, c-crq c-acp pns31 vvz po31 n1 p-acp pno32, cst pns32 vmb vbi vvn p-acp n1, cc vvd p-acp dt n1.
(94) exposition (DIV2)
703
Page 25
10065
The seconde parable of the woman, perteineth to the congregacion, which is there in her ministracion and office, that synners might be called to repentaunce,
The seconde parable of the woman, pertaineth to the congregation, which is there in her ministration and office, that Sinners might be called to Repentance,
dt ord n1 pp-f dt n1, vvz p-acp dt n1, r-crq vbz a-acp p-acp po31 n1 cc n1, cst n2 vmd vbi vvn p-acp n1,
(94) exposition (DIV2)
703
Page 25
10066
and deliuered from eternall death and damnacion, and obtaineth euerlastyng saluacion. She reioyceth also euen as doeth the shepeherd, when she findeth her grote:
and Delivered from Eternal death and damnation, and obtaineth everlasting salvation. She rejoices also even as doth the shepherd, when she finds her groat:
cc vvd p-acp j n1 cc n1, cc vvz j n1. pns31 vvz av av-j c-acp vdz dt n1, c-crq pns31 vvz po31 n1:
(94) exposition (DIV2)
703
Page 25
10067
she lighteth a cādell, euen Gods woorde, and swepeth the house, that is, she teacheth of rightuousnesse,
she lights a candle, even God's word, and sweepeth the house, that is, she Teaches of righteousness,
pns31 vvz dt n1, av-j ng1 n1, cc vvz dt n1, cst vbz, pns31 vvz pp-f n1,
(94) exposition (DIV2)
703
Page 25
10068
and of comforte for Gods mercies sake in Christe, before the iudgement of God. And by this doctrine commeth the loste grote to light.
and of Comfort for God's Mercies sake in Christ, before the judgement of God. And by this Doctrine comes the lost groat to Light.
cc pp-f n1 p-acp n2 ng1 n1 p-acp np1, p-acp dt n1 pp-f np1. cc p-acp d n1 vvz dt vvn n1 pc-acp vvi.
(94) exposition (DIV2)
703
Page 25
10281
For with the same measure, saith he, shall other measure to you, as you haue measured with.
For with the same measure, Says he, shall other measure to you, as you have measured with.
p-acp p-acp dt d n1, vvz pns31, vmb j-jn n1 p-acp pn22, c-acp pn22 vhb vvn p-acp.
(96) exposition (DIV2)
724
Page 32
10069
And this is the true and glorious commendacion of Gods woorde, whiche onely hath suche vertue, that it taketh a waie synne, And this is the true and glorious commendation of God's word, which only hath such virtue, that it Takes a Way sin,
cc d vbz dt j cc j n1 pp-f npg1 n1, r-crq av-j vhz d n1, cst pn31 vvz dt n1 n1,
(94) exposition (DIV2)
704
Page 25
10070
and all the infectiō that came thereof, as death, damnation, the deuill, and helle, so that wee are no more synners,
and all the infection that Come thereof, as death, damnation, the Devil, and hell, so that we Are no more Sinners,
cc d dt n1 cst vvd av, c-acp n1, n1, dt n1, cc n1, av cst pns12 vbr dx dc n2,
(94) exposition (DIV2)
704
Page 25
10071
and the enemies of GOD, but suche, as of whom the Aungelles in heauen, and the sainctes in yearth reioyce.
and the enemies of GOD, but such, as of whom the Angels in heaven, and the Saints in earth rejoice.
cc dt n2 pp-f np1, p-acp d, c-acp pp-f ro-crq dt n2 p-acp n1, cc dt n2 p-acp n1 vvi.
(94) exposition (DIV2)
704
Page 25
10072
Wherfore we should worthely magnifie this word, and highly esteme the teachers thereof, to the ende we might achiue and get this greate benefite therby, that is, be deliuered from this wanderyng and deuilles daunger,
Wherefore we should worthily magnify this word, and highly esteem the Teachers thereof, to the end we might achiue and get this great benefit thereby, that is, be Delivered from this wandering and Devils danger,
c-crq pns12 vmd av-j vvi d n1, cc av-j vvb dt n2 av, p-acp dt n1 pns12 vmd vvi cc vvi d j n1 av, cst vbz, vbb vvn p-acp d j-vvg cc ng1 n1,
(94) exposition (DIV2)
704
Page 25
10073
& so be saued for euer.
& so be saved for ever.
cc av vbi vvn p-acp av.
(94) exposition (DIV2)
704
Page 25
10074
The which thyng the moste bountifull and louyng shepherde of our soules, our Lorde Iesu Christ graunte vs, through the holy ghost. Amen.
The which thing the most bountiful and loving shepherd of our Souls, our Lord Iesu christ grant us, through the holy ghost. Amen.
dt r-crq n1 dt av-ds j cc j-vvg n1 pp-f po12 n2, po12 n1 np1 np1 vvb pno12, p-acp dt j n1. uh-n.
(94) exposition (DIV2)
704
Page 25
10075
¶ The.iiij. Sondaie after Trinitie Sondaie. The Gospell. Luke. vi. BE ye mercifull, as your father also is mercifull.
¶ The iiij Sunday After Trinity Sunday. The Gospel. Lycia. vi. BE you merciful, as your father also is merciful.
¶ dt crd np1 p-acp np1 np1. dt n1. av. fw-la. vbb pn22 j, c-acp po22 n1 av vbz j.
(95) sermon (DIV1)
704
Page 25
10076
Iudge not, and ye shall not be iudged. Condēne not and ye shall not bee condemned.
Judge not, and you shall not be judged. Condemn not and you shall not be condemned.
n1 xx, cc pn22 vmb xx vbi vvn. vvb xx cc pn22 vmb xx vbi vvn.
(95) sermon (DIV1)
705
Page 25
10077
Forgeue, & ye shall be forgeuen. Geue, and it shalbe geuen vnto you, good measure, and pressed doune, and shaken together,
Forgive, & you shall be forgiven. Give, and it shall given unto you, good measure, and pressed down, and shaken together,
vvb, cc pn22 vmb vbi vvn. vvb, cc pn31 vmb|vbi vvn p-acp pn22, j n1, cc vvd a-acp, cc vvn av,
(95) sermon (DIV1)
705
Page 25
10078
and runnyng ouer shall menne geue into your bosomes. For with thesame measure that you mete withal, shal other men mete to you againe.
and running over shall men give into your bosoms. For with The same measure that you meet withal, shall other men meet to you again.
cc j-vvg a-acp vmb n2 vvi p-acp po22 n2. p-acp p-acp j n1 cst pn22 vvb av, vmb j-jn n2 vvi p-acp pn22 av.
(95) sermon (DIV1)
705
Page 25
10079
And he put forthe a similitude vnto them.
And he put forth a similitude unto them.
cc pns31 vvd av dt n1 p-acp pno32.
(95) sermon (DIV1)
705
Page 25
10080
Can the blinde leade the blinde? Doe thei not bothe fall into the diche? The disciple is not aboue his master:
Can the blind lead the blind? Do they not both fallen into the diche? The disciple is not above his master:
vmb dt j vvi dt j? vdb pns32 xx d vvi p-acp dt j? dt n1 vbz xx p-acp po31 n1:
(95) sermon (DIV1)
705
Page 25
10081
euery man shalbe perfecte, euen as his master is.
every man shall perfect, even as his master is.
d n1 vmb vvi, av c-acp po31 n1 vbz.
(95) sermon (DIV1)
705
Page 25
10082
Why seest thou a mote in thy brothers eye, but considerest not the beame that is in thyne owne eye? Either how canst thou saie to thy brother? Brother, let me pull out the mote that is in thine eye,
Why See thou a mote in thy Brother's eye, but Considerest not the beam that is in thine own eye? Either how Canst thou say to thy brother? Brother, let me pull out the mote that is in thine eye,
q-crq vv2 pns21 dt n1 p-acp po21 ng1 n1, cc-acp vv2 xx dt n1 cst vbz p-acp po21 d n1? av-d uh-crq vm2 pns21 vvi p-acp po21 n1? n1, vvb pno11 vvi av dt n1 cst vbz p-acp po21 n1,
(95) sermon (DIV1)
705
Page 25
10083
when thou seest not the beame that is in thine owne eye.
when thou See not the beam that is in thine own eye.
c-crq pns21 vv2 xx dt n1 cst vbz p-acp po21 d n1.
(95) sermon (DIV1)
705
Page 25
10084
Firste thou hypocrite, caste out the beame out of thyne owne eye, then shalt thou se perfectly to pull out the mote that is in thy brothers eye.
First thou hypocrite, cast out the beam out of thine own eye, then shalt thou see perfectly to pull out the mote that is in thy Brother's eye.
np1 pns21 n1, vvn av dt n1 av pp-f po21 d n1, av vm2 pns21 vvi av-j pc-acp vvi av dt n1 cst vbz p-acp po21 ng1 n1.
(95) sermon (DIV1)
705
Page 25
10085
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(96) exposition (DIV2)
705
Page 25
10086
IN this Gospell Christ teacheth his disciples and vs, what we should do one to an other.
IN this Gospel christ Teaches his Disciples and us, what we should do one to an other.
p-acp d n1 np1 vvz po31 n2 cc pno12, q-crq pns12 vmd vdi pi p-acp dt n-jn.
(96) exposition (DIV2)
706
Page 25
10087
For after we beleue and are become christian men therby, bicause we are sure that we are deliuered from death, synne, and all euill through Christ:
For After we believe and Are become christian men thereby, Because we Are sure that we Are Delivered from death, sin, and all evil through christ:
p-acp a-acp pns12 vvb cc vbr vvn njp n2 av, c-acp pns12 vbr j cst pns12 vbr vvn p-acp n1, n1, cc d n-jn p-acp np1:
(96) exposition (DIV2)
706
Page 25
10088
now is it necessarie to liue after a newe sorte, and that frō henceforthe, we shewe our selues obedient vnto hym.
now is it necessary to live After a new sort, and that from henceforth, we show our selves obedient unto him.
av vbz pn31 j pc-acp vvi p-acp dt j n1, cc cst p-acp av, pns12 vvb po12 n2 j p-acp pno31.
(96) exposition (DIV2)
706
Page 25
10089
This newe life doth Christ comprise in one worde, saiyng: Be ye mercifull, as your father is mercifull.
This new life does christ comprise in one word, saying: Be you merciful, as your father is merciful.
d j n1 vdz np1 vvi p-acp crd n1, vvg: vbb pn22 j, c-acp po22 n1 vbz j.
(96) exposition (DIV2)
706
Page 25
10090
And all knowe this, what is mercie, truly suche an affection, whiche conceiueth a sorowe at the verie hearte,
And all know this, what is mercy, truly such an affection, which conceiveth a sorrow At the very heart,
cc d vvb d, r-crq vbz n1, av-j d dt n1, r-crq vvz dt n1 p-acp dt j n1,
(96) exposition (DIV2)
706
Page 25
10091
when a man seeth his neighbour troubled, either in body or soule, and is stirred by his will to helpe hym.
when a man sees his neighbour troubled, either in body or soul, and is stirred by his will to help him.
c-crq dt n1 vvz po31 n1 vvn, av-d p-acp n1 cc n1, cc vbz vvn p-acp po31 n1 pc-acp vvi pno31.
(96) exposition (DIV2)
706
Page 25
10092
Christe requireth here suche a minde of all men, not that there should be suche mercie,
Christ requires Here such a mind of all men, not that there should be such mercy,
np1 vvz av d dt n1 pp-f d n2, xx d a-acp vmd vbi d n1,
(96) exposition (DIV2)
706
Page 25
10093
as is betwene light and lende persones.
as is between Light and lend Persons.
c-acp vbz p-acp n1 cc vvi n2.
(96) exposition (DIV2)
706
Page 25
10094
For suche mercie extendeth no farder, then emongest the felowes of that leudenes, & tarieth no longer then thei haue power to do that leudnes. As experiēce declareth.
For such mercy extendeth no farther, then amongst the Fellows of that leudenes, & tarrieth no longer then they have power to do that leudnes. As experience Declareth.
p-acp d n1 vvz av-dx av-jc, cs p-acp dt n2 pp-f d n1, cc vvz dx jc cs pns32 vhb n1 pc-acp vdi d n1. p-acp n1 vvz.
(96) exposition (DIV2)
706
Page 25
10095
A thefe is not mercifull to him that stealeth not, for if he were, he would robbe no man.
A thief is not merciful to him that steals not, for if he were, he would rob no man.
dt n1 vbz xx j p-acp pno31 cst vvz xx, c-acp cs pns31 vbdr, pns31 vmd vvi dx n1.
(96) exposition (DIV2)
706
Page 25
10096
But he is mercifull onely to hym, that stealeth with him, and this is the mercie of euil doers.
But he is merciful only to him, that steals with him, and this is the mercy of evil doers.
p-acp pns31 vbz j av-j p-acp pno31, cst vvz p-acp pno31, cc d vbz dt n1 pp-f j-jn n2.
(96) exposition (DIV2)
706
Page 25
10097
But we that are christians muste be mercifull, euen as our heauenly father is, not onely to our frendes, But we that Are Christians must be merciful, even as our heavenly father is, not only to our Friends,
cc-acp pns12 cst vbr njpg2 vmb vbi j, av c-acp po12 j n1 vbz, xx av-j p-acp po12 n2,
(96) exposition (DIV2)
707
Page 25
10098
but to all men, yea to theim that hate vs, to them that offende vs, and semeth vnworthie of our good will and benefite.
but to all men, yea to them that hate us, to them that offend us, and Seemeth unworthy of our good will and benefit.
cc-acp p-acp d n2, uh p-acp pno32 cst vvb pno12, p-acp pno32 cst vvb pno12, cc vvz j pp-f po12 j n1 cc n1.
(96) exposition (DIV2)
707
Page 25
10099
This great displeasure and anger of ours, whiche wee declare by bitter and hatefull woordes, is to ouer come:
This great displeasure and anger of ours, which we declare by bitter and hateful words, is to over come:
d j n1 cc n1 pp-f png12, r-crq pns12 vvb p-acp j cc j n2, vbz p-acp a-acp vvb:
(96) exposition (DIV2)
707
Page 25
10100
as when we saie, what shall I medle with suche a knaue? I am sore hurte of hym.
as when we say, what shall I meddle with such a knave? I am soar hurt of him.
c-acp c-crq pns12 vvb, q-crq vmb pns11 vvi p-acp d dt n1? pns11 vbm j n1 pp-f pno31.
(96) exposition (DIV2)
707
Page 25
10101
His slaunderyng tongue is not vnknowen to me. What? Should I helpe him? No truely.
His slandering tongue is not unknown to me. What? Should I help him? No truly.
po31 vvg n1 vbz xx j p-acp pno11. q-crq? vmd pns11 vvi pno31? uh-dx av-j.
(96) exposition (DIV2)
707
Page 25
10102
And he were full of Magottes, I could not finde in my heart to doe him good.
And he were full of Magottes, I could not find in my heart to do him good.
cc pns31 vbdr j pp-f n2, pns11 vmd xx vvi p-acp po11 n1 pc-acp vdi pno31 j.
(96) exposition (DIV2)
707
Page 25
10103
And this is the lessō that our nature teacheth vs, as touching lende mercie, whiche onely hath respecte to our companions and riotfelowes,
And this is the Lesson that our nature Teaches us, as touching lend mercy, which only hath respect to our Sodales and riotfelowes,
cc d vbz dt n1 cst po12 n1 vvz pno12, c-acp vvg vvi n1, r-crq av-j vhz n1 p-acp po12 n2 cc n2,
(96) exposition (DIV2)
707
Page 25
10104
but as for other, it abhorreth vs vtterly to shewe any mercie.
but as for other, it abhorreth us utterly to show any mercy.
cc-acp c-acp p-acp j-jn, pn31 vvz pno12 av-j pc-acp vvi d n1.
(96) exposition (DIV2)
707
Page 25
10105
But Christ seketh a remedie for this fault, when he requireth vs, to doe good to our enemies,
But christ seeketh a remedy for this fault, when he requires us, to do good to our enemies,
p-acp np1 vvz dt n1 p-acp d n1, c-crq pns31 vvz pno12, pc-acp vdi j p-acp po12 n2,
(96) exposition (DIV2)
708
Page 25
10106
and to theim that hurte vs, Suche mercie (saieth he) is mete for a christian,
and to them that hurt us, Such mercy (Saith he) is meet for a christian,
cc p-acp pno32 cst vvd pno12, d n1 (vvz pns31) vbz j p-acp dt njp,
(96) exposition (DIV2)
708
Page 26
10107
as your father of heauen hath.
as your father of heaven hath.
c-acp po22 n1 pp-f n1 vhz.
(96) exposition (DIV2)
708
Page 26
10108
For without this ye can not be his sonnes, nor my brethren, whiche haue redemed you, with my blood from synne and deathe.
For without this you can not be his Sons, nor my brothers, which have redeemed you, with my blood from sin and death.
p-acp p-acp d pn22 vmb xx vbi po31 n2, ccx po11 n2, r-crq vhb vvn pn22, p-acp po11 n1 p-acp n1 cc n1.
(96) exposition (DIV2)
708
Page 26
10109
Doubtlesse, ye haue offended your heauēly father manifolde waies, you haue broken his commaundementes in all poinctes.
Doubtless, you have offended your heavenly father manifold ways, you have broken his Commandments in all points.
av-j, pn22 vhb vvn po22 j n1 j n2, pn22 vhb vvn po31 n2 p-acp d n2.
(96) exposition (DIV2)
708
Page 26
10110
And God hath a iust cause by your sinne to saie:
And God hath a just cause by your sin to say:
cc np1 vhz dt j n1 p-acp po22 n1 pc-acp vvi:
(96) exposition (DIV2)
708
Page 26
10111
should I giue my sōne for suche vnthriftes? yea, rather let thē die as thei haue deserued. should I give my son for such unthrifts? yea, rather let them die as they have deserved.
vmd pns11 vvi po11 n1 p-acp d n2? uh, av-c vvb pno32 vvi c-acp pns32 vhb vvn.
(96) exposition (DIV2)
708
Page 26
10112
For thei for sweare them selues, thei slaunder, thei are giuen to coueteousnes and to adulterie:
For they for swear them selves, they slander, they Are given to covetousness and to adultery:
p-acp pns32 p-acp vvi pno32 n2, pns32 vvb, pns32 vbr vvn p-acp n1 cc p-acp n1:
(96) exposition (DIV2)
708
Page 26
10113
thei leaue no kinde of wickednes vndoen, let them goe for me, and for their leudnesse leudely perishe as thei deserue.
they leave no kind of wickedness undone, let them go for me, and for their Lewdness leudely perish as they deserve.
pns32 vvb dx n1 pp-f n1 vvn, vvb pno32 vvi p-acp pno11, cc p-acp po32 n1 av-j vvi c-acp pns32 vvb.
(96) exposition (DIV2)
708
Page 26
10282
And we can not deny but GOD hath giuen vs good measure.
And we can not deny but GOD hath given us good measure.
cc pns12 vmb xx vvi p-acp np1 vhz vvn pno12 j n1.
(96) exposition (DIV2)
724
Page 32
10114
This maie GOD (saieth Christe) laye against you, but he doeth not, yea, rather for all the iniuries ye doe vnto hym, he hath mercie vpon you,
This may GOD (Saith Christ) say against you, but he doth not, yea, rather for all the injuries you do unto him, he hath mercy upon you,
d vmb np1 (vvz np1) vvd p-acp pn22, cc-acp pns31 vdz xx, uh, av-c p-acp d dt n2 pn22 vdb p-acp pno31, pns31 vhz n1 p-acp pn22,
(96) exposition (DIV2)
708
Page 26
10115
and doeth you good, giuing you not onely bodie and life, foode, and familie, wife and children,
and doth you good, giving you not only body and life, food, and family, wife and children,
cc vdz pn22 j, vvg pn22 xx av-j n1 cc n1, n1, cc n1, n1 cc n2,
(96) exposition (DIV2)
708
Page 26
10116
and for all them liuelode, but also his owne sonne, and life euerlastyng. Suche mercie also must we vse.
and for all them liuelode, but also his own son, and life everlasting. Such mercy also must we use.
cc p-acp d pno32 n1, cc-acp av po31 d n1, cc n1 j. d n1 av vmb pns12 vvi.
(96) exposition (DIV2)
708
Page 26
10117
For what if one haue hurt and offēded thee, what is that in respect that thou hast offended GOD so often,
For what if one have hurt and offended thee, what is that in respect that thou hast offended GOD so often,
p-acp r-crq cs pi vhb vvn cc vvn pno21, r-crq vbz d p-acp n1 cst pns21 vh2 vvn np1 av av,
(96) exposition (DIV2)
709
Page 26
10118
and so greuously? Wherefore, if Gods mercie be so greate, that he giueth his sonne for his enemies, to deliuer thē from death and synne, by hym,
and so grievously? Wherefore, if God's mercy be so great, that he gives his son for his enemies, to deliver them from death and sin, by him,
cc av av-j? q-crq, cs npg1 n1 vbb av j, cst pns31 vvz po31 n1 p-acp po31 n2, pc-acp vvi pno32 p-acp n1 cc n1, p-acp pno31,
(96) exposition (DIV2)
709
Page 26
10119
and also giueth all thynges beside, as life, bodie, soule, substaunce, yea, and that when he hath rather an occasion to take vengeaunce, to punishe and to plague:
and also gives all things beside, as life, body, soul, substance, yea, and that when he hath rather an occasion to take vengeance, to Punish and to plague:
cc av vvz d n2 a-acp, c-acp n1, n1, n1, n1, uh, cc cst c-crq pns31 vhz av dt n1 pc-acp vvi n1, pc-acp vvi cc pc-acp vvi:
(96) exposition (DIV2)
709
Page 26
10120
Put this before thee, for an exāple, that thou maiest saie thus:
Put this before thee, for an Exampl, that thou Mayest say thus:
vvb d p-acp pno21, p-acp dt n1, cst pns21 vm2 vvi av:
(96) exposition (DIV2)
709
Page 26
10121
Although this man hath hurte me greuously, and maie seme worthie of a misfortune at my hande, yet will I not reuenge.
Although this man hath hurt me grievously, and may seem worthy of a misfortune At my hand, yet will I not revenge.
cs d n1 vhz vvn pno11 av-j, cc vmb vvi j-jn pp-f dt n1 p-acp po11 n1, av vmb pns11 xx vvi.
(96) exposition (DIV2)
709
Page 26
10122
For els my mercie should not be christian like, but like the Gentiles. If he hath doen me wrōg, perchaunce I haue otherwise deserued it.
For Else my mercy should not be christian like, but like the Gentiles. If he hath done me wrong, perchance I have otherwise deserved it.
p-acp av po11 n1 vmd xx vbi njp av-j, cc-acp av-j dt n2-j. cs pns31 vhz vdn pno11 n-jn, av pns11 vhb av vvn pn31.
(96) exposition (DIV2)
709
Page 26
10123
Now when he hath nede of my helpe, I will not requit euill for euill.
Now when he hath need of my help, I will not requited evil for evil.
av c-crq pns31 vhz n1 pp-f po11 n1, pns11 vmb xx vvn j-jn p-acp n-jn.
(96) exposition (DIV2)
709
Page 26
10124
For I se that he hath nede of helpe, and that it is in my power to helpe hym.
For I see that he hath need of help, and that it is in my power to help him.
p-acp pns11 vvb cst pns31 vhz n1 pp-f n1, cc cst pn31 vbz p-acp po11 n1 pc-acp vvi pno31.
(96) exposition (DIV2)
709
Page 26
10125
For thus dealeth my heauenly father with me. &c. It is euidently seen, how full of wickednes and wrong, the husbande menne and the people of the countrie be.
For thus deals my heavenly father with me. etc. It is evidently seen, how full of wickedness and wrong, the husband men and the people of the country be.
p-acp av vvz po11 j n1 p-acp pno11. av pn31 vbz av-j vvn, c-crq j pp-f n1 cc n-jn, dt n1 n2 cc dt n1 pp-f dt n1 vbi.
(96) exposition (DIV2)
709
Page 26
10126
If thei could sell the vilest thyng thei haue, for the moste highest price, thei would not feare to doe it.
If they could fell the Vilest thing they have, for the most highest price, they would not Fear to do it.
cs pns32 vmd vvi dt js n1 pns32 vhb, p-acp dt av-ds js n1, pns32 vmd xx vvi pc-acp vdi pn31.
(96) exposition (DIV2)
710
Page 26
10127
The tounes men and citezens also, hath very corrupt maners, thei scrape together substāce by right or by wrong, thei care not how:
The Towns men and Citizens also, hath very corrupt manners, they scrape together substance by right or by wrong, they care not how:
dt n2 n2 cc n2 av, vhz av j n2, pns32 vvb av n1 p-acp n-jn cc p-acp n-jn, pns32 vvb xx c-crq:
(96) exposition (DIV2)
710
Page 26
10128
Thei liue riotuously, thei deceiue and defraude as many as euer thei can.
They live riotuously, they deceive and defraud as many as ever they can.
pns32 vvb av-j, pns32 vvb cc n1 p-acp d c-acp av pns32 vmb.
(96) exposition (DIV2)
710
Page 26
10129
This might well moue other to stomacke their doyng, and to deny theim helpe, when thei are in aduersitie.
This might well move other to stomach their doing, and to deny them help, when they Are in adversity.
d vmd av vvi j-jn pc-acp vvi po32 vdg, cc pc-acp vvi pno32 vvi, c-crq pns32 vbr p-acp n1.
(96) exposition (DIV2)
710
Page 26
10130
But a christian hath a precept cōtrary to it, whiche is, that he should not remember any displeasure doen vnto hym.
But a christian hath a precept contrary to it, which is, that he should not Remember any displeasure done unto him.
p-acp dt njp vhz dt n1 j-jn p-acp pn31, r-crq vbz, cst pns31 vmd xx vvi d n1 vdn p-acp pno31.
(96) exposition (DIV2)
710
Page 26
10131
What is this to me (saith he) if thei be wicked & leude:
What is this to me (Says he) if they be wicked & leude:
q-crq vbz d p-acp pno11 (vvz pns31) cs pns32 vbb j cc j:
(96) exposition (DIV2)
710
Page 26
10132
shall I giue vp therefore my purpose of well doyng? Yea, I will doe rather after the maner of a good tree, from the whiche if a man plucke, beate, shall I give up Therefore my purpose of well doing? Yea, I will do rather After the manner of a good tree, from the which if a man pluck, beat,
vmb pns11 vvi a-acp av po11 n1 pp-f av vdg? uh, pns11 vmb vdi av-c p-acp dt n1 pp-f dt j n1, p-acp dt r-crq cs dt n1 vvi, vvb,
(96) exposition (DIV2)
710
Page 26
10133
or shake doune fruicte, it bringeth out the more the next yere with out paine. So will I doe.
or shake down fruit, it brings out the more the next year with out pain. So will I do.
cc vvb a-acp n1, pn31 vvz av dt av-dc dt ord n1 p-acp av n1. av vmb pns11 vdi.
(96) exposition (DIV2)
710
Page 26
10399
Wherfore of this also doeth God put forthe a sure woorde, and commaundeth obedience toward parentes.
Wherefore of this also doth God put forth a sure word, and commandeth Obedience towards Parents.
q-crq pp-f d av vdz np1 vvi av dt j n1, cc vvz n1 p-acp n2.
(98) exposition (DIV2)
739
Page 36
10134
If I haue doen good for thee, and thou shewest thy self vnkinde, and dooest me a shrewde turne for it,
If I have done good for thee, and thou shewest thy self unkind, and dost me a shrewd turn for it,
cs pns11 vhb vdn j p-acp pno21, cc pns21 vv2 po21 n1 j, cc vd2 pno11 dt j n1 p-acp pn31,
(96) exposition (DIV2)
710
Page 26
10135
yet will I not hereby be compelled to forsake well dooyng.
yet will I not hereby be compelled to forsake well doing.
av vmb pns11 xx av vbi vvn pc-acp vvi av vdg.
(96) exposition (DIV2)
710
Page 26
10136
If thou art a thornie bushe, and canst doe nothing but pricke, yet I will not become like vnto thee in life,
If thou art a thorny bush, and Canst do nothing but prick, yet I will not become like unto thee in life,
cs pns21 vb2r dt j n1, cc vmbx vdi pix cc-acp vvi, av pns11 vmb xx vvi av-j p-acp pno21 p-acp n1,
(96) exposition (DIV2)
710
Page 26
10137
but I will rather shewe my self a fruitfull vine, to bring forth swete grapes. For so doeth my heauenly father.
but I will rather show my self a fruitful vine, to bring forth sweet grapes. For so doth my heavenly father.
cc-acp pns11 vmb av-c vvi po11 n1 dt j n1, pc-acp vvi av j n2. p-acp av vdz po11 j n1.
(96) exposition (DIV2)
710
Page 26
10138
He geueth to wicked people and vnthriftes, housholde stuffe, liuelode, clothyng, goodes, bodie and soule, peace, seasonable weather, and all thynges necessarie.
He Giveth to wicked people and unthrifts, household stuff, liuelode, clothing, goods, body and soul, peace, seasonable weather, and all things necessary.
pns31 vvz p-acp j n1 cc n2, n1 n1, n1, vvg, n2-j, n1 cc n1, n1, j n1, cc d n2 j.
(96) exposition (DIV2)
710
Page 27
10139
He giueth vs the light of the Sonne, whereas we rather haue deserued Brimstome and fire from heauen,
He gives us the Light of the Son, whereas we rather have deserved Brimstone and fire from heaven,
pns31 vvz pno12 dt n1 pp-f dt n1, cs pns12 av vhb vvn n1 cc n1 p-acp n1,
(96) exposition (DIV2)
710
Page 27
10140
but yet we haue it not. For he will not bee made a churle for our vnkindnes sake: but he saith:
but yet we have it not. For he will not be made a churl for our unkindness sake: but he Says:
cc-acp av pns12 vhb pn31 xx. c-acp pns31 vmb xx vbi vvn dt n1 p-acp po12 n1 n1: cc-acp pns31 vvz:
(96) exposition (DIV2)
710
Page 27
10141
If you are disposed to bee naught, yet will not I forsake my naturall goodnesse: I will giue bothe Sonne and water from heauen, to the good & euil.
If you Are disposed to be nought, yet will not I forsake my natural Goodness: I will give both Son and water from heaven, to the good & evil.
cs pn22 vbr vvn pc-acp vbi pix, av vmb xx pns11 vvi po11 j n1: pns11 vmb vvi d n1 cc n1 p-acp n1, p-acp dt j cc j-jn.
(96) exposition (DIV2)
710
Page 27
10142
And this is the example, that Christ appointeth vs to followe, that we also likewise maie be mercifull,
And this is the Exampl, that christ appoints us to follow, that we also likewise may be merciful,
cc d vbz dt n1, cst np1 vvz pno12 pc-acp vvi, cst pns12 av av vmb vbi j,
(96) exposition (DIV2)
711
Page 27
10143
and not prouoked to malice, by other mennes malice, after the maner of the worlde, that reuengeth and pursueth his right.
and not provoked to malice, by other men's malice, After the manner of the world, that revenges and pursueth his right.
cc xx vvn p-acp n1, p-acp j-jn ng2 n1, p-acp dt n1 pp-f dt n1, cst vvz cc vvz po31 n-jn.
(96) exposition (DIV2)
711
Page 27
10144
This maie not christian menne doe.
This may not christian men do.
d vmb xx njp n2 vdb.
(96) exposition (DIV2)
711
Page 27
10145
Yea, rather thei ought to praie for their foes, that GOD will make of them profitable and fruictfull plantes, whiche are now wilde, thornie, and baren bushes.
Yea, rather they ought to pray for their foes, that GOD will make of them profitable and fruitful plants, which Are now wild, thorny, and baren Bushes.
uh, av pns32 vmd pc-acp vvi p-acp po32 n2, cst np1 vmb vvi pp-f pno32 j cc j n2, r-crq vbr av j, j, cc vvi n2.
(96) exposition (DIV2)
711
Page 27
10146
And this is, be you mercifull, as your father of heauen is mercifull, whiche is also moste bountefull, euen to his very enemies.
And this is, be you merciful, as your father of heaven is merciful, which is also most bountiful, even to his very enemies.
cc d vbz, vbb pn22 j, c-acp po22 n1 pp-f n1 vbz j, r-crq vbz av av-ds j, av p-acp po31 j n2.
(96) exposition (DIV2)
711
Page 27
10147
But we must put in a caueat in this place, and beware that wee take not this doctrine of mercie so,
But we must put in a caveat in this place, and beware that we take not this Doctrine of mercy so,
cc-acp pns12 vmb vvi p-acp dt n1 p-acp d n1, cc vvb cst pns12 vvb xx d n1 pp-f n1 av,
(96) exposition (DIV2)
712
Page 27
10148
although all kynde of reuengyng, were disanulled hereby. For there are diuers persones, in one christian man.
although all kind of revenging, were Disannulled hereby. For there Are diverse Persons, in one christian man.
cs d n1 pp-f j-vvg, vbdr vvd av. p-acp a-acp vbr j n2, p-acp crd njp n1.
(96) exposition (DIV2)
712
Page 27
10149
A christian, and the disciple of Christ doeth not reuenge.
A christian, and the disciple of christ doth not revenge.
dt njp, cc dt n1 pp-f np1 vdz xx vvi.
(96) exposition (DIV2)
712
Page 27
10150
But after this, there be diuers descriptions of offices, as of fathers in a familie, of Iudges in a shire, of Magistrates in a citie, of Erles in an Erledome, of Kynges in a Kyngdome.
But After this, there be diverse descriptions of Offices, as of Father's in a family, of Judges in a shire, of Magistrates in a City, of Earls in an Earldom, of Kings in a Kingdom.
p-acp p-acp d, pc-acp vbi j n2 pp-f n2, c-acp pp-f n2 p-acp dt n1, pp-f n2 p-acp dt n1, pp-f n2 p-acp dt n1, pp-f n2 p-acp dt n1, pp-f n2 p-acp dt n1.
(96) exposition (DIV2)
712
Page 27
10151
All these offices can not bee without reuengyng.
All these Offices can not be without revenging.
av-d d n2 vmb xx vbi p-acp j-vvg.
(96) exposition (DIV2)
712
Page 27
10152
And thei that are in theim, should offende, if thei should not punishe, suche thynges as are dooen against the common wealthe.
And they that Are in them, should offend, if they should not Punish, such things as Are done against the Common wealth.
cc pns32 cst vbr p-acp pno32, vmd vvi, cs pns32 vmd xx vvi, d n2 c-acp vbr vdn p-acp dt j n1.
(96) exposition (DIV2)
712
Page 27
10153
For by the commaūdement of God, in this must those thynges be performed, whiche are ordained of GOD, for the preseruation of the commonaltie, that the offenders bee punished, and breakers of order restrained.
For by the Commandment of God, in this must those things be performed, which Are ordained of GOD, for the preservation of the commonalty, that the offenders be punished, and breakers of order restrained.
p-acp p-acp dt n1 pp-f np1, p-acp d vmb d n2 vbb vvn, r-crq vbr vvn pp-f np1, p-acp dt n1 pp-f dt n1, cst dt n2 vbb vvn, cc n2 pp-f n1 vvn.
(96) exposition (DIV2)
712
Page 27
10154
For if any manne would exercise ouerth warte mercie, it would euidently appere, to what poincte it would come,
For if any man would exercise ouerth warte mercy, it would evidently appear, to what point it would come,
p-acp cs d n1 vmd vvi n1 zz n1, pn31 vmd av-j vvi, p-acp r-crq n1 pn31 vmd vvi,
(96) exposition (DIV2)
712
Page 27
10157
then ensueth the breakyng of discipline & rule, without the whiche the worlde can not consiste in safegard.
then ensueth the breaking of discipline & Rule, without the which the world can not consist in safeguard.
av vvz dt n-vvg pp-f n1 cc n1, p-acp dt r-crq dt n1 vmb xx vvi p-acp n1.
(96) exposition (DIV2)
712
Page 27
10158
Wherefore GOD requireth this of all gouernours, and ouerseers of order, that accordyng to their office, thei vse straight punishement,
Wherefore GOD requires this of all Governors, and Overseers of order, that according to their office, they use straight punishment,
q-crq np1 vvz d pp-f d n2, cc n2 pp-f n1, cst vvg p-acp po32 n1, pns32 vvb av n1,
(96) exposition (DIV2)
712
Page 27
10159
and if thei cease to doe so, let theim knowe thei shall giue accompt thereof to the high magistrate, whiche is God hymself.
and if they cease to do so, let them know they shall give account thereof to the high magistrate, which is God himself.
cc cs pns32 vvb pc-acp vdi av, vvb pno32 vvi pns32 vmb vvi n1 av p-acp dt j n1, r-crq vbz n1 px31.
(96) exposition (DIV2)
712
Page 27
10160
Wherefore this commaundement of Christ, consisteth in a certaine respecte to an other order, that is, that the sonnes of GOD, that is to saie, Christiās followe the example of the mercie of their father.
Wherefore this Commandment of christ, Consisteth in a certain respect to an other order, that is, that the Sons of GOD, that is to say, Christians follow the Exampl of the mercy of their father.
q-crq d n1 pp-f np1, vvz p-acp dt j n1 p-acp dt j-jn n1, cst vbz, cst dt n2 pp-f np1, cst vbz pc-acp vvi, njpg2 vvi dt n1 pp-f dt n1 pp-f po32 n1.
(96) exposition (DIV2)
713
Page 27
10161
But whereas GOD garnisheth vs also with other persones, when he maketh vs fathers, Lordes, magistrates, Iudges, Princes, Emperors. &c. we must not thinke, that this lawe of mercie belongeth not vnto vs. But this is to be performed with all diligence, that we see to our office straightly.
But whereas GOD garnisheth us also with other Persons, when he makes us Father's, lords, Magistrates, Judges, Princes, Emperor's. etc. we must not think, that this law of mercy belongeth not unto us But this is to be performed with all diligence, that we see to our office straightly.
p-acp cs np1 vvz pno12 av p-acp j-jn n2, c-crq pns31 vvz pno12 n2, n2, n2, n2, n2, n2. av pns12 vmb xx vvi, cst d n1 pp-f n1 vvz xx p-acp pno12 p-acp d vbz pc-acp vbi vvn p-acp d n1, cst pns12 vvb p-acp po12 n1 av-j.
(96) exposition (DIV2)
713
Page 27
10162
And yet that this, that must nedes be dooen with seueritie and straightnes, hath his gouernaunce of mercie,
And yet that this, that must needs be done with severity and straightness, hath his governance of mercy,
cc av cst d, cst vmb av vbi vdn p-acp n1 cc n1, vhz po31 n1 pp-f n1,
(96) exposition (DIV2)
713
Page 27
10163
and that nothyng be doen to satisfie our owne lust.
and that nothing be done to satisfy our own lust.
cc cst pix vbb vdn pc-acp vvi po12 d n1.
(96) exposition (DIV2)
713
Page 27
10164
To sight therefore is doen now and then, a woorke of greate crueltie and sharpnes, where as in deede it maie well bee coumpted,
To sighed Therefore is done now and then, a work of great cruelty and sharpness, where as in deed it may well be counted,
p-acp n1 av vbz vdn av cc av, dt n1 pp-f j n1 cc n1, c-crq c-acp p-acp n1 pn31 vmb av vbi vvn,
(96) exposition (DIV2)
713
Page 28
10165
an acte of mercie and clemencie.
an act of mercy and clemency.
dt n1 pp-f n1 cc n1.
(96) exposition (DIV2)
713
Page 28
10166
As when Ioseph accuseth his brethren to his Father, as his duetie was, concernyng their leude doynges,
As when Ioseph Accuseth his brothers to his Father, as his duty was, Concerning their leude doings,
p-acp c-crq np1 vvz po31 n2 p-acp po31 n1, c-acp po31 n1 vbds, vvg po32 j n2-vdg,
(96) exposition (DIV2)
714
Page 28
10167
although he was euill spokē of, as a blab emong his brethrē, yet hath he more regard to the truthe and his owne office,
although he was evil spoken of, as a blab among his brothers, yet hath he more regard to the truth and his own office,
cs pns31 vbds av-jn vvn pp-f, c-acp dt n1 p-acp po31 n2, av vhz pns31 n1 n1 p-acp dt n1 cc po31 d n1,
(96) exposition (DIV2)
714
Page 28
10168
whereas he vnderstandeth, that al that wer of that houshold, yea and his brethren also be bounde so to doe, that thei hide not the enormities of the familie,
whereas he understandeth, that all that were of that household, yea and his brothers also be bound so to do, that they hide not the enormities of the family,
cs pns31 vvz, cst d cst vbdr pp-f d n1, uh cc po31 n2 av vbi vvn av pc-acp vdi, cst pns32 vvb xx dt n2 pp-f dt n1,
(96) exposition (DIV2)
714
Page 28
10169
nor conceall the fautes of other.
nor conceall the Faults of other.
ccx j dt n2 pp-f n-jn.
(96) exposition (DIV2)
714
Page 28
10170
So after that neighbors, citezens. &c. Hath certaine offices of seueritie, for the behoue of the common wealthe,
So After that neighbours, Citizens. etc. Hath certain Offices of severity, for the behoove of the Common wealth,
av p-acp d n2, n2. av vhz j n2 pp-f n1, p-acp dt vvi pp-f dt j n1,
(96) exposition (DIV2)
714
Page 28
10171
although thei seme to sightfull of vnmercifulnes, yet in deede thei are the very woorkers of mercie.
although they seem to sightfull of unmercifulness, yet in deed they Are the very workers of mercy.
cs pns32 vvb p-acp j pp-f n1, av p-acp n1 pns32 vbr dt j n2 pp-f n1.
(96) exposition (DIV2)
714
Page 28
10172
The maister and fathers are mercifull, when thei punishe the disobediente and stubburne. The Magistrates are mercifull, when the wicked are put to execution.
The master and Father's Are merciful, when they Punish the disobedient and stubborn. The Magistrates Are merciful, when the wicked Are put to execution.
dt n1 cc n2 vbr j, c-crq pns32 vvb dt j cc j. dt n2 vbr j, c-crq dt j vbr vvn p-acp n1.
(96) exposition (DIV2)
714
Page 28
10173
And Princes, whē thei resist wrongfull violēce, with power of armes, and when thei maintain the innocent against tyrantes.
And Princes, when they resist wrongful violence, with power of arms, and when they maintain the innocent against Tyrants.
cc n2, c-crq pns32 vvb j n1, p-acp n1 pp-f n2, cc c-crq pns32 vvb dt j-jn p-acp n2.
(96) exposition (DIV2)
714
Page 28
10174
Mercie is the chiefest intent, why al these thinges (that are cruell to sight) are doen,
Mercy is the chiefest intent, why all these things (that Are cruel to sighed) Are done,
n1 vbz dt js-jn n1, c-crq d d n2 (cst vbr j p-acp n1) vbr vdn,
(96) exposition (DIV2)
714
Page 28
10175
least all thynges should lye open for the Deuill to make hauoke.
lest all things should lie open for the devil to make havoc.
cs d n2 vmd vvi j p-acp dt n1 pc-acp vvi n1.
(96) exposition (DIV2)
714
Page 28
10194
For GOD suffreth not his pacience, long to be mocked and dalied withall. But as I maie retourne to my purpose:
For GOD suffers not his patience, long to be mocked and dallied withal. But as I may return to my purpose:
p-acp np1 vvz xx po31 n1, av-j pc-acp vbi vvn cc vvd av. p-acp c-acp pns11 vmb vvi p-acp po11 n1:
(96) exposition (DIV2)
716
Page 29
10176
If al men cā not be holpen by sharpe correction, yet must it bee seen, that all mennes saufegarde and wealth, be not brought into hasarde, by leuitie and mercie ▪ Wherefore it was necessarie, to sette forthe the other offices, nexte the precepte of mercie, leaste vnder the pretēce of vntrue mercie, the deuill should destroye all to gether,
If all men can not be helped by sharp correction, yet must it be seen, that all men's saufegarde and wealth, be not brought into hazard, by levity and mercy ▪ Wherefore it was necessary, to Set forth the other Offices, Next the precept of mercy, jest under the pretence of untrue mercy, the Devil should destroy all to gether,
cs d n2 vmb xx vbi vvn p-acp j n1, av vmb pn31 vbi vvn, cst d ng2 n1 cc n1, vbb xx vvn p-acp n1, p-acp n1 cc n1 ▪ c-crq pn31 vbds j, pc-acp vvi av dt j-jn n2, ord dt n1 pp-f n1, n1 p-acp dt n1 pp-f j n1, dt n1 vmd vvi d p-acp av,
(96) exposition (DIV2)
714
Page 28
10177
yea and that vnder the pretence of religion and godlines.
yea and that under the pretence of Religion and godliness.
uh cc cst p-acp dt n1 pp-f n1 cc n1.
(96) exposition (DIV2)
714
Page 28
10178
And this is a greate subtiltie of the Deuill, that againste the moste necessarie offices of mercie, he inuenteth the names of a blab, a traitour, a tyraunte, a termegante, a spoyler. &c. But no manne ought to be feared from his duetie,
And this is a great subtlety of the devil, that against the most necessary Offices of mercy, he inventeth the names of a blab, a traitor, a tyrant, a termegante, a spoiler. etc. But no man ought to be feared from his duty,
cc d vbz dt j n1 pp-f dt n1, cst p-acp dt av-ds j n2 pp-f n1, pns31 vvz dt n2 pp-f dt n1, dt n1, dt n1, dt n1, dt n1. av p-acp dx n1 vmd pc-acp vbi vvn p-acp po31 n1,
(96) exposition (DIV2)
714
Page 28
10179
and from true mercie for this, but let hym dooe rather that, that is profitable for the saftie of man in deede,
and from true mercy for this, but let him do rather that, that is profitable for the safety of man in deed,
cc p-acp j n1 p-acp d, cc-acp vvb pno31 vdi av d, cst vbz j p-acp dt n1 pp-f n1 p-acp n1,
(96) exposition (DIV2)
714
Page 28
10180
then that that semeth to sight.
then that that Seemeth to sighed.
cs d cst vvz p-acp n1.
(96) exposition (DIV2)
714
Page 28
10181
Wherefore youth must be diligently instructed, as touchyng those offices, that thei maie learne to doe that is good in their first yeres, that afterward when thei by ripenesse of age, shall attaine to more and waightier offices, that require seueritie:
Wherefore youth must be diligently instructed, as touching those Offices, that they may Learn to do that is good in their First Years, that afterwards when they by ripeness of age, shall attain to more and Weightier Offices, that require severity:
q-crq n1 vmb vbi av-j vvn, c-acp j-vvg d n2, cst pns32 vmb vvi pc-acp vdi d vbz j p-acp po32 ord n2, cst av c-crq pns32 p-acp n1 pp-f n1, vmb vvi p-acp av-dc cc jc n2, cst vvb n1:
(96) exposition (DIV2)
715
Page 28
10182
Thei maie knowe how to vse alwaies true mercie, emongest the citezens, bothe in house kepyng,
They may know how to use always true mercy, amongst the Citizens, both in house keeping,
pns32 vmb vvi c-crq pc-acp vvi av j n1, p-acp dt n2, av-d p-acp n1 vvg,
(96) exposition (DIV2)
715
Page 28
10183
and also in a common office.
and also in a Common office.
cc av p-acp dt j n1.
(96) exposition (DIV2)
715
Page 28
10184
Neither let them be withdrawen at any tyme by guile and desimulation, from the true vnderstandyng of thinges.
Neither let them be withdrawn At any time by guile and desimulation, from the true understanding of things.
av-d vvb pno32 vbi vvn p-acp d n1 p-acp n1 cc n1, p-acp dt j n1 pp-f n2.
(96) exposition (DIV2)
715
Page 28
10185
For thei doe muche hurte in a commonaltie, that either in congregations, cities or families, doe suffer good order to decaye, by vntimely mercie.
For they do much hurt in a commonalty, that either in congregations, cities or families, do suffer good order to decay, by untimely mercy.
p-acp pns32 vdb d n1 p-acp dt n1, cst d p-acp n2, n2 cc n2, vdb vvi j n1 pc-acp vvi, p-acp j n1.
(96) exposition (DIV2)
715
Page 28
10186
Thou must therefore take diligent hede, to what ende this precept of mercie is giuen, that first of all thou regarde the commaundementes of GOD, specially made vnto thee, to shewe thee thy duetie,
Thou must Therefore take diligent heed, to what end this precept of mercy is given, that First of all thou regard the Commandments of GOD, specially made unto thee, to show thee thy duty,
pns21 vmb av vvi j n1, p-acp r-crq n1 d n1 pp-f n1 vbz vvn, cst ord pp-f d pns21 n1 dt n2 pp-f np1, av-j vvd p-acp pno21, pc-acp vvi pno21 po21 n1,
(96) exposition (DIV2)
716
Page 28
10187
and yet that all these ought to be mingled with mercy.
and yet that all these ought to be mingled with mercy.
cc av cst d d pi pc-acp vbi vvn p-acp n1.
(96) exposition (DIV2)
716
Page 28
10188
Then remember, that thou take paciently al wrōges, and be not withdrawen therby, from thy well dooyng.
Then Remember, that thou take patiently all wrongs, and be not withdrawn thereby, from thy well doing.
av vvb, cst pns21 vvb av-j d n2-jn, cc vbb xx vvn av, p-acp po21 av vdg.
(96) exposition (DIV2)
716
Page 28
10189
As thou haste an euidente example of the Sonne, whiche is not greued, that the very adulterers,
As thou haste an evident Exampl of the Son, which is not grieved, that the very Adulterers,
p-acp pns21 vvb dt j n1 pp-f dt n1, r-crq vbz xx vvn, cst dt j n2,
(96) exposition (DIV2)
716
Page 28
10190
and vsurers, are guided by his light.
and usurers, Are guided by his Light.
cc n2, vbr vvn p-acp po31 n1.
(96) exposition (DIV2)
716
Page 28
10191
But let them take hede, whiche now doe so abuse the mercie of GOD in his giftes, and the paciēce of the christians.
But let them take heed, which now do so abuse the mercy of GOD in his Gifts, and the patience of the Christians.
cc-acp vvb pno32 vvi n1, r-crq av vdb av vvi dt n1 pp-f np1 p-acp po31 n2, cc dt n1 pp-f dt njpg2.
(96) exposition (DIV2)
716
Page 29
10192
For thei shall haue no good and ioyfull ende, that heapeth vp from daie to daie, wrathe vpon wrathe for thē selues.
For they shall have no good and joyful end, that heapeth up from day to day, wrath upon wrath for them selves.
p-acp pns32 vmb vhi dx j cc j n1, cst vvz a-acp p-acp n1 p-acp n1, n1 p-acp n1 p-acp pno32 n2.
(96) exposition (DIV2)
716
Page 29
10193
For the more thei escape now vnpunished, the greater shall their punishement be hereafter, as the examples of stubburne childrē do declare, which when thei refuse to be ruled by their parentes, thei fall into the handes of hangmen.
For the more they escape now unpunished, the greater shall their punishment be hereafter, as the Examples of stubborn children do declare, which when they refuse to be ruled by their Parents, they fallen into the hands of hangmen.
p-acp dt av-dc pns32 vvb av j, dt jc vmb po32 n1 vbb av, c-acp dt n2 pp-f j n2 vdb vvi, r-crq c-crq pns32 vvb pc-acp vbi vvn p-acp po32 n2, pns32 vvb p-acp dt n2 pp-f n2.
(96) exposition (DIV2)
716
Page 29
10195
it appereth by this precepte, what is Christes councell ▪ euen that we should earnestly embrace godlinesse,
it appeareth by this precept, what is Christ's council ▪ even that we should earnestly embrace godliness,
pn31 vvz p-acp d n1, r-crq vbz npg1 n1 ▪ av cst pns12 vmd av-j vvi n1,
(96) exposition (DIV2)
717
Page 29
10196
and doe suche workes emong our selues, as be true and vnfained.
and do such works among our selves, as be true and unfeigned.
cc vdb d n2 p-acp po12 n2, c-acp vbi j cc j.
(96) exposition (DIV2)
717
Page 29
10197
Wherfore he commaundeth vs to be mercifull, not as the Heathē be, whiche shewe mercie vnto them, from whom thei loke for helpe,
Wherefore he commandeth us to be merciful, not as the Heathen be, which show mercy unto them, from whom they look for help,
c-crq pns31 vvz pno12 pc-acp vbi j, xx p-acp dt j-jn vbi, r-crq vvb n1 p-acp pno32, p-acp ro-crq pns32 vvi p-acp n1,
(96) exposition (DIV2)
717
Page 29
10198
and so that one hande should washe an other:
and so that one hand should wash an other:
cc av d crd n1 vmd vvi dt n-jn:
(96) exposition (DIV2)
717
Page 29
10199
But as the father in heauen, whiche sheddeth out all thinges plentuously, that are necessary for vs, But as the father in heaven, which sheds out all things plenteously, that Are necessary for us,
p-acp p-acp dt n1 p-acp n1, r-crq vvz av d n2 av-j, cst vbr j p-acp pno12,
(96) exposition (DIV2)
717
Page 29
10200
so that there is sufficient for all men to gather, not onely for the good, whom he could dispatche in one daie, but also for the euill.
so that there is sufficient for all men to gather, not only for the good, whom he could dispatch in one day, but also for the evil.
av cst pc-acp vbz j p-acp d n2 pc-acp vvi, xx av-j p-acp dt j, ro-crq pns31 vmd vvi p-acp crd n1, cc-acp av c-acp dt n-jn.
(96) exposition (DIV2)
717
Page 29
10201
For GOD doeth not suffer his goodnes to wither awaie, bicause there be many euill and vnkinde.
For GOD doth not suffer his Goodness to wither away, Because there be many evil and unkind.
p-acp np1 vdz xx vvi po31 n1 pc-acp vvi av, c-acp pc-acp vbi d j-jn cc j.
(96) exposition (DIV2)
717
Page 29
10202
Yea, rather in this poincte, the euill are better prouided for.
Yea, rather in this point, the evil Are better provided for.
uh, av-c p-acp d n1, dt j-jn vbr j vvn p-acp.
(96) exposition (DIV2)
717
Page 29
10203
This example, saieth Christ, put I forthe to you, that professe my name, not onely to doe good to your frendes (for this vertue maie bee also in the Gentiles) but also to your enemies,
This Exampl, Saith christ, put I forth to you, that profess my name, not only to do good to your Friends (for this virtue may be also in the Gentiles) but also to your enemies,
d n1, vvz np1, vvd pns11 av p-acp pn22, cst vvb po11 n1, xx av-j pc-acp vdi j p-acp po22 n2 (c-acp d n1 vmb vbi av p-acp dt n2-j) cc-acp av p-acp po22 n2,
(96) exposition (DIV2)
717
Page 29
10204
as ye se that your heauenly father, grudged no man the light of the Sonne, no not asmuche as the theues, robbers, adulterers, vsurers, whiche are not worthie to looke on this moste beautifull creature,
as you se that your heavenly father, grudged no man the Light of the Son, no not asmuch as the thieves, robbers, Adulterers, usurers, which Are not worthy to look on this most beautiful creature,
c-acp pn22 fw-la cst po22 j n1, vvd dx n1 dt n1 pp-f dt n1, uh-dx xx p-acp c-acp dt n2, n2, n2, n2, r-crq vbr xx j pc-acp vvi p-acp d av-ds j n1,
(96) exposition (DIV2)
717
Page 29
10205
and to take any benefite of hym.
and to take any benefit of him.
cc pc-acp vvi d n1 pp-f pno31.
(96) exposition (DIV2)
717
Page 29
10206
But yet thei are not shutte out, neither doeth this good father, suffer his goodnes to be withdrawen from his housholde,
But yet they Are not shut out, neither doth this good father, suffer his Goodness to be withdrawn from his household,
p-acp av pns32 vbr xx vvn av, av-dx vdz d j n1, vvb po31 n1 pc-acp vbi vvn p-acp po31 n1,
(96) exposition (DIV2)
717
Page 29
10207
for the leudnes of the wicked. Doe you, saieth he, likewise. Suffer not pacience to be taken from you.
for the leudnes of the wicked. Do you, Saith he, likewise. Suffer not patience to be taken from you.
p-acp dt n1 pp-f dt j. vdb pn22, vvz pns31, av. vvb xx n1 pc-acp vbi vvn p-acp pn22.
(96) exposition (DIV2)
717
Page 29
10208
Bee not lesse beneficiall for other mennes faultes, as the worlde is wonte, when it craketh:
Bee not less beneficial for other men's Faults, as the world is wont, when it craketh:
n1 xx av-dc j p-acp j-jn ng2 n2, c-acp dt n1 vbz j, c-crq pn31 vvz:
(96) exposition (DIV2)
718
Page 29
10209
All thinges are full of ingratitude and churlishenes. A manne can neuer doe to little. But this is not true.
All things Are full of ingratitude and churlishenes. A man can never do to little. But this is not true.
d n2 vbr j pp-f n1 cc n1. dt n1 vmb av-x vdi p-acp j. p-acp d vbz xx j.
(96) exposition (DIV2)
718
Page 29
10210
It is no greate thyng to helpe your frendes.
It is no great thing to help your Friends.
pn31 vbz dx j n1 pc-acp vvi po22 n2.
(96) exposition (DIV2)
718
Page 29
10211
For the Gentiles will no longer dooe good, then when thei looke for like, wherof if there be no hope, farewell good doyng. For the Gentiles will no longer do good, then when they look for like, whereof if there be no hope, farewell good doing.
p-acp dt n2-j vmb av-dx av-jc vdi j, av c-crq pns32 vvb p-acp av-j, c-crq cs pc-acp vbb dx n1, uh-n j vdg.
(96) exposition (DIV2)
718
Page 29
10212
Hereof it appereth that this benignitie, commeth not out of the fountaine of Charitie, but groweth in drie places,
Hereof it appeareth that this benignity, comes not out of the fountain of Charity, but grows in dry places,
av pn31 vvz cst d n1, vvz xx av pp-f dt n1 pp-f n1, cc-acp vvz p-acp j n2,
(96) exposition (DIV2)
718
Page 29
10213
and will sone wither awaie, by a little blast of impatience.
and will soon wither away, by a little blast of impatience.
cc vmb av vvi av, p-acp dt j n1 pp-f n1.
(96) exposition (DIV2)
718
Page 29
10214
But you Christians must dooe good with more perfectnes, yea, to your owne enemies, loking for no like kindnes and requityng.
But you Christians must do good with more perfectness, yea, to your own enemies, looking for no like kindness and requiting.
p-acp pn22 np1 vmb vdi j p-acp dc n1, uh, p-acp po22 d n2, vvg p-acp dx j n1 cc vvg.
(96) exposition (DIV2)
718
Page 29
10215
And thus must ye thinke in the meane season:
And thus must you think in the mean season:
cc av vmb pn22 vvi p-acp dt j n1:
(96) exposition (DIV2)
718
Page 29
10216
what if thei be vnkinde? Yea, GOD hath so greate power, that he can punishe the vnkinde, by diuers instrumentes, by water, fire,
what if they be unkind? Yea, GOD hath so great power, that he can Punish the unkind, by diverse Instruments, by water, fire,
r-crq cs pns32 vbb j? uh, np1 vhz av j n1, cst pns31 vmb vvi dt j, p-acp j n2, p-acp n1, n1,
(96) exposition (DIV2)
718
Page 29
10503
And so he embraseth it with all his hearte, and he letteth passe, bothe his science,
And so he embraseth it with all his heart, and he lets pass, both his science,
cc av pns31 vvz pn31 p-acp d po31 n1, cc pns31 vvz n1, d po31 n1,
(98) exposition (DIV2)
747
Page 40
10217
and stones. &c. Wherefore seyng I am sure of this, that all these thynges shall bee punished, I am purposed to kepe my accustomable liberalitie & mercie.
and stones. etc. Wherefore sing I am sure of this, that all these things shall be punished, I am purposed to keep my accustomable liberality & mercy.
cc n2. av q-crq vvb pns11 vbm j pp-f d, cst d d n2 vmb vbi vvn, pns11 vbm vvn pc-acp vvi po11 j n1 cc n1.
(96) exposition (DIV2)
718
Page 29
10218
And this is a very Christian minde and loue, whiche is not in the Gentiles, whiche do good no lenger,
And this is a very Christian mind and love, which is not in the Gentiles, which do good no longer,
cc d vbz dt j njp n1 cc n1, r-crq vbz xx p-acp dt n2-j, r-crq vdb av-j av-dx av-jc,
(96) exposition (DIV2)
718
Page 29
10219
then when thei mete with kynde men, and them that will doe the like. When these be lackyng, Charitie also continueth not.
then when they meet with kind men, and them that will do the like. When these be lacking, Charity also Continueth not.
cs c-crq pns32 vvb p-acp j n2, cc pno32 cst vmb vdi dt av-j. c-crq d vbb vvg, n1 av vvz xx.
(96) exposition (DIV2)
718
Page 29
10220
Contrariewise, the Charitie of Christian men, doeth good without ceasyng, and although many benefites be cast awaie vpon the vnkinde,
Contrariwise, the Charity of Christian men, doth good without ceasing, and although many benefits be cast away upon the unkind,
av, dt n1 pp-f njp n2, vdz j p-acp vvg, cc cs d n2 vbb vvn av p-acp dt j,
(96) exposition (DIV2)
718
Page 30
10221
yet ceaseth not their will of well doyng. Now doeth Christe procede, and deuideth mercie into diuers partes.
yet ceases not their will of well doing. Now doth Christ proceed, and Divideth mercy into diverse parts.
av vvz xx po32 n1 pp-f av vdg. av vdz np1 vvi, cc vvz n1 p-acp j n2.
(96) exposition (DIV2)
718
Page 30
10222
Iudge ye not, and ye shall not bee iudged: Condemne not, and ye shall not be condemned.
Judge you not, and you shall not be judged: Condemn not, and you shall not be condemned.
n1 pn22 xx, cc pn22 vmb xx vbi vvn: vvb xx, cc pn22 vmb xx vbi vvn.
(96) exposition (DIV2)
718
Page 30
10223
Forgiue, and it shall be forgiuen you.
Forgive, and it shall be forgiven you.
vvb, cc pn31 vmb vbi vvn pn22.
(96) exposition (DIV2)
718
Page 30
10224
Christe would haue vs godlie in deede, that we should not crake of faithe and the Gospell in wordes,
Christ would have us godly in deed, that we should not crake of faith and the Gospel in words,
np1 vmd vhi pno12 j p-acp n1, cst pns12 vmd xx vvi pp-f n1 cc dt n1 p-acp n2,
(96) exposition (DIV2)
719
Page 30
10225
as the moste parte doeth, that boaste them selues to bee Gospellers, and prate muche of Christe.
as the most part doth, that boast them selves to be Evangelists, and prate much of Christ.
c-acp dt av-ds n1 vdz, cst n1 pno32 n2 pc-acp vbi n2, cc vvi d pp-f np1.
(96) exposition (DIV2)
719
Page 30
10226
But if the matter be well tried, thei are but dissemblars. And a greate part deceiueth them selues, and perishe hereby with their hypocrisie.
But if the matter be well tried, they Are but dissemblars. And a great part deceiveth them selves, and perish hereby with their hypocrisy.
p-acp cs dt n1 vbb av vvn, pns32 vbr p-acp n2. cc dt j n1 vvz pno32 n2, cc vvi av p-acp po32 n1.
(96) exposition (DIV2)
719
Page 30
10227
This hypocrisie would Christe gladly restraine. This hypocrisy would Christ gladly restrain.
d n1 vmd np1 av-j vvi.
(96) exposition (DIV2)
719
Page 30
10228
Wherefore he putteth forthe to vs, no straunge or vnknowen example of his father, doen to our profite, that as we fele his goodnes and humanitie,
Wherefore he putteth forth to us, no strange or unknown Exampl of his father, done to our profit, that as we feel his Goodness and humanity,
c-crq pns31 vvz av p-acp pno12, dx j cc j n1 pp-f po31 n1, vdn p-acp po12 n1, cst c-acp pns12 vvb po31 n1 cc n1,
(96) exposition (DIV2)
719
Page 30
10229
so we should shew our selues beneficiall, and not high mynded toward other. For we are in daunger of Gods iudgement, and damnation for our synnes.
so we should show our selves beneficial, and not high minded towards other. For we Are in danger of God's judgement, and damnation for our Sins.
av pns12 vmd vvi po12 n2 j, cc xx av-j vvn p-acp n-jn. c-acp pns12 vbr p-acp n1 pp-f npg1 n1, cc n1 p-acp po12 n2.
(96) exposition (DIV2)
719
Page 30
10230
What hath the heauenly father doen? He would not iudge and condemne thee, as he might,
What hath the heavenly father done? He would not judge and condemn thee, as he might,
q-crq vhz dt j n1 vdn? pns31 vmd xx vvi cc vvi pno21, c-acp pns31 vmd,
(96) exposition (DIV2)
720
Page 30
10231
but he forgaue thee thy synnes, tooke from thee hell and damnation, and receiued thee to his mercie.
but he forgave thee thy Sins, took from thee hell and damnation, and received thee to his mercy.
cc-acp pns31 vvd pno21 po21 n2, vvd p-acp pno21 n1 cc n1, cc vvd pno21 p-acp po31 n1.
(96) exposition (DIV2)
720
Page 30
10232
This example is put for thee. Applie thy self thereto. Bee thou likewise vnto other: then art thou a true christian, whiche beleuest in Christ, neither condemnest thou thy neighbour,
This Exampl is put for thee. Apply thy self thereto. Bee thou likewise unto other: then art thou a true christian, which Believest in christ, neither Condemnest thou thy neighbour,
d n1 vbz vvn p-acp pno21. vvb po21 n1 av. np1 pns21 av p-acp j-jn: av vb2r pns21 dt j njp, r-crq vv2 p-acp np1, av-dx vv2 pns21 po21 n1,
(96) exposition (DIV2)
720
Page 30
10233
but forgiuest hym gladlie thy hurte. But if thou wilte not dooe so, but rather dooe like the leude seruaunt. Math. xviii.
but forgivest him gladly thy hurt. But if thou wilt not do so, but rather do like the leude servant. Math. xviii.
cc-acp vv2 pno31 av-j po21 n1. p-acp cs pns21 vm2 xx vdi av, cc-acp av-c vdi av-j dt j n1. np1 crd.
(96) exposition (DIV2)
720
Page 30
10234
thou declarest that thou canst receiue no mercie before GOD, nor shewe to other in this life, that thou art a Christian man,
thou declarest that thou Canst receive no mercy before GOD, nor show to other in this life, that thou art a Christian man,
pns21 vv2 cst pns21 vm2 vvi dx n1 p-acp np1, ccx n1 p-acp j-jn p-acp d n1, cst pns21 vb2r dt njp n1,
(96) exposition (DIV2)
720
Page 30
10235
but rather that GOD will exclude thee from his mercie, and appoinct thee to iudgemente and damnation,
but rather that GOD will exclude thee from his mercy, and appoint thee to judgement and damnation,
cc-acp av-c cst np1 vmb vvi pno21 p-acp po31 n1, cc vvb pno21 p-acp n1 cc n1,
(96) exposition (DIV2)
720
Page 30
10236
and depriue thee of all his benefites, wherewith he hath indued thee, and require again all the debtes that he remitted & forgaue.
and deprive thee of all his benefits, wherewith he hath endued thee, and require again all the debts that he remitted & forgave.
cc vvi pno21 pp-f d po31 n2, c-crq pns31 vhz vvn pno21, cc vvi av d dt n2 cst pns31 vvn cc vvd.
(96) exposition (DIV2)
720
Page 30
10237
Thou nedest not doubt of this. For the commaundement is this:
Thou Needest not doubt of this. For the Commandment is this:
pns21 vv2 xx vvi pp-f d. p-acp dt n1 vbz d:
(96) exposition (DIV2)
720
Page 30
10238
Iudge ye not, and ye shall not bee Iudged, but if ye will not cease iudgyng, GOD shall iudge you also.
Judge you not, and you shall not be Judged, but if you will not cease judging, GOD shall judge you also.
n1 pn22 xx, cc pn22 vmb xx vbi vvd, cc-acp cs pn22 vmb xx vvi vvg, np1 vmb vvi pn22 av.
(96) exposition (DIV2)
720
Page 30
10239
The common practise sheweth how harde this inibitiō is. Assone as we iudge our selues hurt, forth with we vse this iudgement:
The Common practice shows how harden this inibition is. As soon as we judge our selves hurt, forth with we use this judgement:
dt j n1 vvz c-crq av-j d n1 vbz. av c-acp pns12 vvb po12 n2 vvi, av p-acp pns12 vvb d n1:
(96) exposition (DIV2)
721
Page 30
10240
Why should I do good to the vnkinde? I haue holpen hym often, and he dooeth not onely like for like,
Why should I do good to the unkind? I have helped him often, and he doth not only like for like,
q-crq vmd pns11 vdi j p-acp dt j? pns11 vhb vvn pno31 av, cc pns31 vdz xx av-j j c-acp av-j,
(96) exposition (DIV2)
721
Page 30
10241
but dooeth a shrode turne for a good. I should offende, if I should helpe the vnkinde so often.
but doth a shrode turn for a good. I should offend, if I should help the unkind so often.
cc-acp vdz dt j n1 p-acp dt j. pns11 vmd vvi, cs pns11 vmd vvi dt j av av.
(96) exposition (DIV2)
721
Page 30
10242
But this is an vnmercifull mercie, and painfull helpyng. When thei Iudge, bicause thei obtain not the like.
But this is an unmerciful mercy, and painful helping. When they Judge, Because they obtain not the like.
p-acp d vbz dt j n1, cc j vvg. c-crq pns32 vvi, c-acp pns32 vvb xx dt j.
(96) exposition (DIV2)
721
Page 30
10243
And then appereth Gregorius saiyng true: True Iustice hath doen compassion, but vntrue is double iniquitie.
And then appeareth Gregorius saying true: True justice hath done compassion, but untrue is double iniquity.
cc av vvz np1 vvg j: j n1 vhz vdn n1, cc-acp j vbz j-jn n1.
(96) exposition (DIV2)
721
Page 30
10244
For when a man giueth me a croune, he is thought to go about to make me his bondman thereby.
For when a man gives me a crown, he is Thought to go about to make me his bondman thereby.
p-acp c-crq dt n1 vvz pno11 dt n1, pns31 vbz vvn pc-acp vvi a-acp pc-acp vvi pno11 po31 n1 av.
(96) exposition (DIV2)
721
Page 30
10245
Wherfore, assone as any thyng is doen or saied, that pleaseth not, or if I be not obsequius, forth with he embraideth me:
Wherefore, As soon as any thing is done or said, that Pleases not, or if I be not obsequius, forth with he embraideth me:
q-crq, av c-acp d n1 vbz vdn cc vvn, cst vvz xx, cc cs pns11 vbb xx fw-la, av p-acp pns31 vvz pno11:
(96) exposition (DIV2)
721
Page 30
10246
haue not I doen this for thee, and requitest me with suche kindnes? This is truely nothyng els,
have not I done this for thee, and requitest me with such kindness? This is truly nothing Else,
vhb xx pns11 vdn d p-acp pno21, cc vv2 pno11 p-acp d n1? d vbz av-j pix av,
(96) exposition (DIV2)
721
Page 30
10247
but to serue and Iudge, as the Gentiles doe, that there maie be a recompensation. For this is no good waie.
but to serve and Judge, as the Gentiles do, that there may be a recompensation. For this is no good Way.
cc-acp pc-acp vvi cc n1, c-acp dt np1 vdb, cst a-acp vmb vbi dt n1. p-acp d vbz dx j n1.
(96) exposition (DIV2)
721
Page 30
10248
If thou doe good to an other, and he acknowledge it not, or doeth euill for good, thou maiest admonishe him not so to doe, least he offende God greatly.
If thou do good to an other, and he acknowledge it not, or doth evil for good, thou Mayest admonish him not so to do, lest he offend God greatly.
cs pns21 vdb j p-acp dt n-jn, cc pns31 vvi pn31 xx, cc vdz av-jn p-acp j, pns21 vm2 vvi pno31 xx av pc-acp vdi, cs pns31 vvi np1 av-j.
(96) exposition (DIV2)
721
Page 30
10249
But yet hast thou no iust cause to hate hym, to iudge, and condemne hym. Giue hym vp to his Iudge.
But yet hast thou no just cause to hate him, to judge, and condemn him. Give him up to his Judge.
p-acp av vvb pns21 dx j n1 pc-acp vvi pno31, pc-acp vvi, cc vvi pno31. vvb pno31 a-acp p-acp po31 n1.
(96) exposition (DIV2)
721
Page 31
10250
For thou knowest not what GOD will doe with hym, whither he will amende hym. If he be not amended, GOD hath officers sufficiēt to be reuenged of hym.
For thou Knowest not what GOD will do with him, whither he will amend him. If he be not amended, GOD hath Officers sufficient to be revenged of him.
p-acp pns21 vv2 xx r-crq np1 vmb vdi p-acp pno31, c-crq pns31 vmb vvi pno31. cs pns31 vbb xx vvn, np1 vhz n2 j pc-acp vbi vvn pp-f pno31.
(96) exposition (DIV2)
721
Page 31
10251
And so suche thinges chance daily, that there rise sodain tempestes against the stubburne. Onely beware, that thou iudge him not: but thinke thus:
And so such things chance daily, that there rise sudden tempests against the stubborn. Only beware, that thou judge him not: but think thus:
cc av d n2 vvb av-j, cst pc-acp vvi j n2 p-acp dt j. j vvb, cst pns21 vvb pno31 xx: cc-acp vvb av:
(96) exposition (DIV2)
721
Page 31
10252
GOD hath not so cruelly dealte with me. For if he had, I should haue been killed long a gone in my synne,GOD hath not so cruelly dealt with me. For if he had, I should have been killed long a gone in my sin,
np1 vhz xx av av-j vvd p-acp pno11. p-acp cs pns31 vhd, pns11 vmd vhi vbn vvn av-j dt vvn p-acp po11 n1,
(96) exposition (DIV2)
721
Page 31
10253
when I liued in filthy Idolatrie and Hypocrisie. Likewise also beware that thou dooest not condemne:
when I lived in filthy Idolatry and Hypocrisy. Likewise also beware that thou dost not condemn:
c-crq pns11 vvd p-acp j n1 cc n1. av av vvi cst pns21 vd2 xx vvi:
(96) exposition (DIV2)
721
Page 31
10254
for it is not thy duetie.
for it is not thy duty.
c-acp pn31 vbz xx po21 n1.
(96) exposition (DIV2)
722
Page 31
10255
To chide, to tell one of his faut, to dehort, to declare to them that iudge and condemne, it is lawfull.
To chide, to tell one of his fault, to dehort, to declare to them that judge and condemn, it is lawful.
p-acp vvi, pc-acp vvi crd pp-f po31 n1, p-acp j, pc-acp vvi p-acp pno32 cst vvb cc vvi, pn31 vbz j.
(96) exposition (DIV2)
722
Page 31
10256
But thou haste no more to doe, then to be mercifull: thou maiest not Iudge, thou maiest not condemne.
But thou haste no more to do, then to be merciful: thou Mayest not Judge, thou Mayest not condemn.
p-acp pns21 vvb av-dx av-dc pc-acp vdi, cs pc-acp vbi j: pns21 vm2 xx vvi, pns21 vm2 xx vvi.
(96) exposition (DIV2)
722
Page 31
10257
And if thy neighbour be so obstinatly set to do thee hurt, that he will not cease,
And if thy neighbour be so obstinately Set to do thee hurt, that he will not cease,
cc cs po21 n1 vbb av av-j vvn pc-acp vdi pno21 n1, cst pns31 vmb xx vvi,
(96) exposition (DIV2)
722
Page 31
10258
yet thou oughtest to bee willyng to forgiue, and not to hinder his profite, or goe about to reuenge,
yet thou Ought to be willing to forgive, and not to hinder his profit, or go about to revenge,
av pns21 vmd2 pc-acp vbi j pc-acp vvi, cc xx pc-acp vvi po31 n1, cc vvi a-acp pc-acp vvi,
(96) exposition (DIV2)
722
Page 31
10259
but rather to furder & to helpe him.
but rather to further & to help him.
cc-acp av-c p-acp jc cc pc-acp vvi pno31.
(96) exposition (DIV2)
722
Page 31
10260
These thynges are harde to doe, but remember that thou art a Christian, and that more perfection is required of thee,
These things Are harden to do, but Remember that thou art a Christian, and that more perfection is required of thee,
np1 n2 vbr j pc-acp vdi, cc-acp vvb cst pns21 vb2r dt njp, cc d dc n1 vbz vvn pp-f pno21,
(96) exposition (DIV2)
722
Page 31
10261
if thou earnestly embrace this name, euen as the example of our heauenly father, plainly declareth before vs. For if thou dooe good to thy neighbour,
if thou earnestly embrace this name, even as the Exampl of our heavenly father, plainly Declareth before us For if thou do good to thy neighbour,
cs pns21 av-j vvi d n1, av c-acp dt n1 pp-f po12 j n1, av-j vvz p-acp pno12 c-acp cs pns21 vdi j p-acp po21 n1,
(96) exposition (DIV2)
722
Page 31
10262
and he be vnkinde, and doeth requit thee with euill, doubte not but that GOD will laye it to his charge.
and he be unkind, and doth requited thee with evil, doubt not but that GOD will say it to his charge.
cc pns31 vbb j, cc vdz vvd pno21 p-acp j-jn, n1 xx p-acp d np1 vmb vvi pn31 p-acp po31 n1.
(96) exposition (DIV2)
722
Page 31
10263
Resigne and giue ouer thou the vengeaunce vnto him, and do thou thy duetie. GOD doth reuenge all these thynges at his tyme.
Resign and give over thou the vengeance unto him, and do thou thy duty. GOD does revenge all these things At his time.
vvb cc vvi p-acp pno21 dt n1 p-acp pno31, cc vdb pns21 po21 n1. np1 vdz vvi d d n2 p-acp po31 n1.
(96) exposition (DIV2)
722
Page 31
10264
Wherefore commit thou all other thynges to hym, and execute this commaundement, that thou reuenge not, but be mercifull. It followeth in our Gospell.
Wherefore commit thou all other things to him, and execute this Commandment, that thou revenge not, but be merciful. It follows in our Gospel.
q-crq vvb pns21 d j-jn n2 p-acp pno31, cc vvi d n1, cst pns21 vvb xx, cc-acp vbi j. pn31 vvz p-acp po12 n1.
(96) exposition (DIV2)
722
Page 31
10265
Giue and it shall bee giuen vnto you, good measure, filled vp, and shaken together, yea, runnyng ouer shall men giue into your bosome.
Give and it shall be given unto you, good measure, filled up, and shaken together, yea, running over shall men give into your bosom.
vvb cc pn31 vmb vbi vvn p-acp pn22, j n1, vvn a-acp, cc vvn av, uh, j-vvg a-acp vmb n2 vvi p-acp po22 n1.
(96) exposition (DIV2)
722
Page 31
10266
For with what measure ye meate vnto other, with the same shall it be measured vnto you againe.
For with what measure you meat unto other, with the same shall it be measured unto you again.
p-acp p-acp r-crq n1 pn22 n1 p-acp n-jn, p-acp dt d vmb pn31 vbi vvn p-acp pn22 av.
(96) exposition (DIV2)
722
Page 31
10267
Christ hath comprised these preceptes very properly, and laboureth specially, to cause vs to fulfill the true workes of Charitie.
christ hath comprised these Precepts very properly, and Laboureth specially, to cause us to fulfil the true works of Charity.
np1 vhz vvn d n2 av av-j, cc vvz av-j, pc-acp vvi pno12 pc-acp vvi dt j n2 pp-f n1.
(96) exposition (DIV2)
723
Page 31
10268
Wherefore as he hath commaunded, that synners should be mercifullie and gentlely handeled, as we are gently handled of hym, that we Iudge and condemne theim not,
Wherefore as he hath commanded, that Sinners should be mercifully and gently handled, as we Are gently handled of him, that we Judge and condemn them not,
c-crq c-acp pns31 vhz vvn, cst n2 vmd vbi av-j cc av-j vvd, c-acp pns12 vbr av-j vvn pp-f pno31, cst pns12 vvi cc vvi pno32 xx,
(96) exposition (DIV2)
723
Page 31
10269
but committe that vnto GOD, and praie for theim to GOD :
but commit that unto GOD, and pray for them to GOD:
cc-acp vvi cst p-acp np1, cc vvb p-acp pno32 p-acp np1:
(96) exposition (DIV2)
723
Page 31
10270
So he commaundeth to doe thē good, by giuyng, helpyng, and counsaillyng. &c. and then not to doubt,
So he commandeth to do them good, by giving, helping, and counsaillyng. etc. and then not to doubt,
av pns31 vvz pc-acp vdi pno32 j, p-acp vvg, j-vvg, cc j. av cc av xx pc-acp vvi,
(96) exposition (DIV2)
723
Page 31
10271
but GOD will requite our liberalitie, bee it neuer so greate:
but GOD will requite our liberality, be it never so great:
cc-acp np1 vmb vvi po12 n1, vbb pn31 av-x av j:
(96) exposition (DIV2)
723
Page 31
10272
That so the minde maie abounde with Charitie alwaie, and neuer bee ouergrowne with the thornes of vnkindenesse, to cease thereby from well doyng,
That so the mind may abound with Charity alway, and never be overgrown with the thorns of unkindness, to cease thereby from well doing,
cst av dt n1 vmb vvi p-acp n1 av, cc av-x vbi vvn p-acp dt n2 pp-f n1, pc-acp vvi av p-acp av vdg,
(96) exposition (DIV2)
723
Page 31
10273
as the Gentiles doe, whiche can not abstaine from iudgyng and condemnyng.
as the Gentiles do, which can not abstain from judging and condemning.
c-acp dt np1 vdb, r-crq vmb xx vvi p-acp vvg cc vvg.
(96) exposition (DIV2)
723
Page 31
10274
For assone as thei thinke them selues hurt, thei forgiue not, before thei are humblie asked forgiuenesse.
For As soon as they think them selves hurt, they forgive not, before they Are humbly asked forgiveness.
p-acp av c-acp pns32 vvb pno32 n2 vvn, pns32 vvb xx, c-acp pns32 vbr av-j vvn n1.
(96) exposition (DIV2)
723
Page 31
10275
So thei will not giue any thyng, but where as thei loke for gaines and for benefite.
So they will not give any thing, but where as they look for gains and for benefit.
av pns32 vmb xx vvi d n1, cc-acp c-crq c-acp pns32 vvi p-acp n2 cc p-acp n1.
(96) exposition (DIV2)
723
Page 31
10276
Wherefore thei can neuer escape the Iudgemente of GOD, neither are thei Iudged worthy of Gods benefites,
Wherefore they can never escape the Judgement of GOD, neither Are they Judged worthy of God's benefits,
c-crq pns32 vmb av-x vvi dt n1 pp-f np1, d vbr pns32 vvd j pp-f npg1 n2,
(96) exposition (DIV2)
723
Page 31
10277
and of his mercie and grace.
and of his mercy and grace.
cc pp-f po31 n1 cc n1.
(96) exposition (DIV2)
723
Page 31
10278
This faute must we eschewe, and so doe for our neighbours, as our heauenly father doeth for vs. He slacketh his straight Iudgement: he pardoneth vs:
This fault must we eschew, and so do for our neighbours, as our heavenly father doth for us He slacketh his straight Judgement: he Pardoneth us:
d n1 vmb pns12 vvi, cc av vdb p-acp po12 n2, c-acp po12 j n1 vdz p-acp pno12 pns31 vvz po31 j n1: pns31 vvz pno12:
(96) exposition (DIV2)
724
Page 31
10279
he will not be cruell and cōdemne vs, although we be vnkinde:
he will not be cruel and condemn us, although we be unkind:
pns31 vmb xx vbi j cc vvi pno12, cs pns12 vbb j:
(96) exposition (DIV2)
724
Page 32
10280
He enioyneth vs to do likewise also, or if wee will not, he putteth before vs a dreadfull ende, that we shall loke so to be serued of hym, as we serue other.
He enjoineth us to do likewise also, or if we will not, he putteth before us a dreadful end, that we shall look so to be served of him, as we serve other.
pns31 vvz pno12 pc-acp vdi av av, cc cs pns12 vmb xx, pns31 vvz p-acp pno12 dt j n1, cst pns12 vmb vvi av pc-acp vbi vvn pp-f pno31, c-acp pns12 vvb j-jn.
(96) exposition (DIV2)
724
Page 32
10283
For if he would haue giuen vs after our desertes, he might haue plagued vs with wrathe, plague, pestilēce,
For if he would have given us After our deserts, he might have plagued us with wrath, plague, pestilence,
p-acp cs pns31 vmd vhi vvn pno12 p-acp po12 n2, pns31 vmd vhi vvn pno12 p-acp n1, n1, n1,
(96) exposition (DIV2)
724
Page 32
10284
and all euill, and put vs to death, assone as we were borne.
and all evil, and put us to death, As soon as we were born.
cc d n-jn, cc vvb pno12 p-acp n1, av c-acp pns12 vbdr vvn.
(96) exposition (DIV2)
724
Page 32
10285
I will not rehearse how manifolde waies we haue offended hym, through all our life with sinnes.
I will not rehearse how manifold ways we have offended him, through all our life with Sins.
pns11 vmb xx vvi c-crq j n2 pns12 vhb vvn pno31, p-acp d po12 n1 p-acp n2.
(96) exposition (DIV2)
724
Page 32
10286
This might worthely be giuen to vs as measure, euē death and hell.
This might worthily be given to us as measure, even death and hell.
d vmd av-j vbi vvn p-acp pno12 p-acp n1, av n1 cc n1.
(96) exposition (DIV2)
724
Page 32
10287
But what doth GOD ? He putteth awaie that that we haue deserued, that is to saie, wrathe, indignation, iudgement, death, hell. &c. and bryngeth to vs, heauen, grace, libertie,
But what does GOD? He putteth away that that we have deserved, that is to say, wrath, Indignation, judgement, death, hell. etc. and bringeth to us, heaven, grace, liberty,
p-acp q-crq vdz np1? pns31 vvz av d cst pns12 vhb vvn, cst vbz pc-acp vvi, n1, n1, n1, n1, n1. av cc vvz p-acp pno12, n1, n1, n1,
(96) exposition (DIV2)
724
Page 32
10288
and a quiete mynde, from the condemnation of the lawe, and of an euill conscience. He riddeth vs from al penurie & blame and giueth vs all that is good.
and a quiet mind, from the condemnation of the law, and of an evil conscience. He riddeth us from all penury & blame and gives us all that is good.
cc dt j-jn n1, p-acp dt n1 pp-f dt n1, cc pp-f dt j-jn n1. pns31 vvz pno12 p-acp d n1 cc n1 cc vvz pno12 d d vbz j.
(96) exposition (DIV2)
724
Page 32
10289
This is truely a large and plentifull measure, but whereas thou deniest other the same measure after that, thinke not,
This is truly a large and plentiful measure, but whereas thou deniest other the same measure After that, think not,
d vbz av-j dt j cc j n1, cc-acp cs pns21 vv2 j-jn av d n1 p-acp d, vvb xx,
(96) exposition (DIV2)
725
Page 32
10290
but like measure shalbe giuē to thee from GOD, as thou giuest other. Thou wer fortunate before, bicause he helped thee with the measure of grace.
but like measure shall given to thee from GOD, as thou givest other. Thou were fortunate before, Because he helped thee with the measure of grace.
cc-acp av-j n1 vmb|vbi vvn p-acp pno21 p-acp np1, c-acp pns21 vv2 j-jn. pns21 vbdr j a-acp, c-acp pns31 vvd pno21 p-acp dt n1 pp-f n1.
(96) exposition (DIV2)
725
Page 32
10291
Now shalt thou haue suche measure, as thy vnkinde and craftie behauior deserueth.
Now shalt thou have such measure, as thy unkind and crafty behaviour deserves.
av vm2 pns21 vhi d n1, c-acp po21 j cc j n1 vvz.
(96) exposition (DIV2)
725
Page 32
10292
This teachyng is marueilous, whereby it appereth, that GOD requireth more earnestly thy duetie, towardes thy neighbour, then towardes hymself.
This teaching is marvelous, whereby it appeareth, that GOD requires more earnestly thy duty, towards thy neighbour, then towards himself.
d n-vvg vbz j, c-crq pn31 vvz, cst np1 vvz av-dc av-j po21 n1, p-acp po21 n1, av p-acp px31.
(96) exposition (DIV2)
726
Page 32
10293
For as touchyng hymself, he pardoneth synne, and will not reken, what soeuer we offende against hym.
For as touching himself, he Pardoneth sin, and will not reckon, what soever we offend against him.
p-acp p-acp n-vvg px31, pns31 vvz n1, cc vmb xx vvi, r-crq av pns12 vvb p-acp pno31.
(96) exposition (DIV2)
726
Page 32
10294
Contrarie, when we be vnmercifull to our neighbour, GOD will neither bee pleased with vs, neither forgiue vs any thyng.
Contrary, when we be unmerciful to our neighbour, GOD will neither be pleased with us, neither forgive us any thing.
j-jn, c-crq pns12 vbb j p-acp po12 n1, np1 vmb av-dx vbi vvn p-acp pno12, av-dx vvb pno12 d n1.
(96) exposition (DIV2)
726
Page 32
10295
Wherefore, all this rate of measuring is to be appointed & doen after faithe, and not before.
Wherefore, all this rate of measuring is to be appointed & done After faith, and not before.
q-crq, d d n1 pp-f n-vvg vbz pc-acp vbi vvn cc vdn p-acp n1, cc xx a-acp.
(96) exposition (DIV2)
726
Page 32
10296
For before thou haste faithe, GOD dealeth not with thee after thy desert, but was mercifull vnto thee, he opened thee the waie to his worde.
For before thou haste faith, GOD deals not with thee After thy desert, but was merciful unto thee, he opened thee the Way to his word.
p-acp a-acp pns21 vvb n1, np1 vvz xx p-acp pno21 p-acp po21 n1, cc-acp vbds j p-acp pno21, pns31 vvd pno21 dt n1 p-acp po31 n1.
(96) exposition (DIV2)
726
Page 32
10297
He promised thee remission of sinnes.
He promised thee remission of Sins.
pns31 vvd pno21 n1 pp-f n2.
(96) exposition (DIV2)
726
Page 32
10298
This is the first measure giuen to vs, whē we began to beleue, after that this measure was receiued, he giueth commaundemente to measure to other likewise.
This is the First measure given to us, when we began to believe, After that this measure was received, he gives Commandment to measure to other likewise.
d vbz dt ord n1 vvn p-acp pno12, c-crq pns12 vvd pc-acp vvi, c-acp cst d n1 vbds vvn, pns31 vvz n1 pc-acp vvi p-acp j-jn av.
(96) exposition (DIV2)
726
Page 32
10299
And he that doeth so, lette hym looke to be doen vnto, as he doeth vnto other.
And he that doth so, let him look to be done unto, as he doth unto other.
cc pns31 cst vdz av, vvb pno31 vvi pc-acp vbi vdn p-acp, c-acp pns31 vdz p-acp n-jn.
(96) exposition (DIV2)
726
Page 32
10300
If he be cruell, let hym looke for no mercie of GOD : if he iudge, he shalbe iudged and damned.
If he be cruel, let him look for no mercy of GOD: if he judge, he shall judged and damned.
cs pns31 vbb j, vvb pno31 vvi p-acp dx n1 pp-f np1: cs pns31 vvb, pns31 vmb|vbi vvn cc vvn.
(96) exposition (DIV2)
726
Page 32
10301
Wherfore this measuryng hath her beginning after faithe, when GOD requireth so greatly thy duetie towardes thy neighbour, threatnyng that he will reuoke all his grace,
Wherefore this measuring hath her beginning After faith, when GOD requires so greatly thy duty towards thy neighbour, threatening that he will revoke all his grace,
c-crq d n-vvg vhz po31 n1 p-acp n1, c-crq np1 vvz av av-j po21 n1 p-acp po21 n1, j-vvg cst pns31 vmb vvi d po31 n1,
(96) exposition (DIV2)
726
Page 32
10302
if we will not be mercifull to our neighbour.
if we will not be merciful to our neighbour.
cs pns12 vmb xx vbi j p-acp po12 n1.
(96) exposition (DIV2)
726
Page 32
10357
IT came to passe, that when the people preassed vpon hym, to heare the worde of God, he stoode by the lake of Genazereth,
IT Come to pass, that when the people pressed upon him, to hear the word of God, he stood by the lake of Genazereth,
pn31 vvd pc-acp vvi, cst c-crq dt n1 vvn p-acp pno31, pc-acp vvi dt n1 pp-f np1, pns31 vvd p-acp dt n1 pp-f np1,
(97) sermon (DIV1)
734
Page 35
10303
Wherefore he that thinketh earnestly, how to serue GOD, let hym doe good to his neighbour, let him doe as GOD doeth, that is, let him not iudge, let hym not condemne,
Wherefore he that Thinketh earnestly, how to serve GOD, let him do good to his neighbour, let him do as GOD doth, that is, let him not judge, let him not condemn,
c-crq pns31 cst vvz av-j, c-crq pc-acp vvi np1, vvb pno31 vdi j p-acp po31 n1, vvb pno31 vdi p-acp np1 vdz, cst vbz, vvb pno31 xx vvi, vvb pno31 xx vvi,
(96) exposition (DIV2)
727
Page 32
10304
but forgiue, and giue gladly, let hym shewe hymself beneficiall and liberall, when he maie. Els shall it chaunce no otherwise, then it chaunced to the seruaunte. Math. xviii. He had mere mercie shewed vnto hym, when the lorde let hym goe scotfree, and forgaue all his debt.
but forgive, and give gladly, let him show himself beneficial and liberal, when he may. Else shall it chance no otherwise, then it chanced to the servant. Math. xviii. He had mere mercy showed unto him, when the lord let him go Scot free, and forgave all his debt.
cc-acp vvb, cc vvi av-j, vvb pno31 vvi px31 j cc j, c-crq pns31 vmb. av vmb pn31 vvi av-dx av, cs pn31 vvd p-acp dt n1. np1 crd. pns31 vhd j n1 vvd p-acp pno31, c-crq dt n1 vvb pno31 vvi j, cc vvd d po31 n1.
(96) exposition (DIV2)
727
Page 32
10305
But when he would not forgiue his neighbour, an hundred pence, neither tary the tyme vntill he were able to paie the whole, his free quitaūce that he had in the tenne thousande talentes that wer forgiuen, stoode hym in none effect,
But when he would not forgive his neighbour, an hundred pence, neither tarry the time until he were able to pay the Whole, his free quittance that he had in the tenne thousande Talents that were forgiven, stood him in none Effect,
p-acp c-crq pns31 vmd xx vvi po31 n1, dt crd n2, av-dx vvi dt n1 c-acp pns31 vbdr j pc-acp vvi dt j-jn, po31 j n1 cst pns31 vhd p-acp dt crd crd n2 cst vbdr vvn, vvd pno31 p-acp pix n1,
(96) exposition (DIV2)
727
Page 33
10306
and he is deliuered to the Iailers, vntill he paieth the whole. And surely it is not possible, that we should alwaies folowe this rule.
and he is Delivered to the Jailers, until he payeth the Whole. And surely it is not possible, that we should always follow this Rule.
cc pns31 vbz vvn p-acp dt n2, c-acp pns31 vvz dt j-jn. cc av-j pn31 vbz xx j, cst pns12 vmd av vvi d n1.
(96) exposition (DIV2)
727
Page 33
10307
We forget mercie oftentymes, and whereas mercie was requisite, we are wrothfull, where we should speake gently, we cursse.
We forget mercy oftentimes, and whereas mercy was requisite, we Are wrathful, where we should speak gently, we curse.
pns12 vvb n1 av, cc cs n1 vbds j, pns12 vbr j, c-crq pns12 vmd vvi av-j, pns12 vvi.
(96) exposition (DIV2)
727
Page 33
10308
Although it chaunceth thus vnto vs by infirmitie, that in this place we dooe contrary to Christes commaundemente. Although it chanceth thus unto us by infirmity, that in this place we do contrary to Christ's Commandment.
cs pn31 vvz av p-acp pno12 p-acp n1, cst p-acp d n1 pns12 vdi vvi p-acp npg1 n1.
(96) exposition (DIV2)
727
Page 33
10309
Yet let vs beware at least of the sinne of the Phariseis, that we continue not therein without remorse of conscience,
Yet let us beware At least of the sin of the Pharisees, that we continue not therein without remorse of conscience,
av vvb pno12 vvi p-acp ds pp-f dt n1 pp-f dt np1, cst pns12 vvb xx av p-acp n1 pp-f n1,
(96) exposition (DIV2)
727
Page 33
10310
as thei doe, but that we might quickly amende, let vs put before vs this example, to doe to other,
as they do, but that we might quickly amend, let us put before us this Exampl, to do to other,
c-acp pns32 vdb, cc-acp cst pns12 vmd av-j vvi, vvb pno12 vvi p-acp pno12 d n1, pc-acp vdi p-acp j-jn,
(96) exposition (DIV2)
727
Page 33
10311
as the father of heauen hath doen to vs:
as the father of heaven hath done to us:
c-acp dt n1 pp-f n1 vhz vdn p-acp pno12:
(96) exposition (DIV2)
727
Page 33
10312
to shewe our selues forgetfull of wronges, and not to slacke or cease in well dooyng, by the iniquitie of the worlde, or vnkindnes of men.
to show our selves forgetful of wrongs, and not to slack or cease in well doing, by the iniquity of the world, or unkindness of men.
p-acp vvi po12 n2 j pp-f n2-jn, cc xx pc-acp vvi cc vvi p-acp av vdg, p-acp dt n1 pp-f dt n1, cc n1 pp-f n2.
(96) exposition (DIV2)
727
Page 33
10313
And to the forgiuenes of synnes, it is necessarie that he confesseth his fault, that must be forgiuen.
And to the forgiveness of Sins, it is necessary that he Confesses his fault, that must be forgiven.
cc p-acp dt n1 pp-f n2, pn31 vbz j cst pns31 vvz po31 n1, cst vmb vbi vvn.
(96) exposition (DIV2)
728
Page 33
10314
For it is vnpossible, that I should forgiue the Pope and other enemies of Gods woorde, their synnes. The reason is.
For it is unpossible, that I should forgive the Pope and other enemies of God's word, their Sins. The reason is.
p-acp pn31 vbz j, cst pns11 vmd vvi dt n1 cc j-jn n2 pp-f npg1 n1, po32 n2. dt n1 vbz.
(96) exposition (DIV2)
728
Page 33
10315
Thei knowe not theim selues for synners, in that thei persecute our doctrine.
They know not them selves for Sinners, in that they persecute our Doctrine.
pns32 vvb xx pno32 n2 p-acp n2, p-acp cst pns32 vvi po12 n1.
(96) exposition (DIV2)
728
Page 33
10316
If thei would confesse their folie, and professe repentaunce, I would not deny theim remission of synnes.
If they would confess their folly, and profess Repentance, I would not deny them remission of Sins.
cs pns32 vmd vvi po32 n1, cc vvb n1, pns11 vmd xx vvi pno32 n1 pp-f n2.
(96) exposition (DIV2)
728
Page 33
10317
For there must nedes be synnes, if thei should be forgiuen.
For there must needs be Sins, if they should be forgiven.
p-acp a-acp vmb av vbi n2, cs pns32 vmd vbi vvn.
(96) exposition (DIV2)
728
Page 33
10318
But he that denieth his synne, and defendeth it with his rightuousnes, as Saul did before Samuell, this mannes synnes, can not be forgiuen.
But he that Denieth his sin, and defendeth it with his righteousness, as Saul did before Samuel, this Man's Sins, can not be forgiven.
p-acp pns31 cst vvz po31 n1, cc vvz pn31 p-acp po31 n1, c-acp np1 vdd p-acp np1, d ng1 n2, vmb xx vbi vvn.
(96) exposition (DIV2)
728
Page 33
10319
This doctrine is of a Christian mannes life, whiche Christ putteth forthe by the example of the father of heauen.
This Doctrine is of a Christian Man's life, which christ putteth forth by the Exampl of the father of heaven.
d n1 vbz pp-f dt njp ng1 n1, r-crq np1 vvz av p-acp dt n1 pp-f dt n1 pp-f n1.
(96) exposition (DIV2)
729
Page 33
10320
This doctrine doeth Christ earnestly setforthe, by the similitude of a moate and a beame. As though he should saie.
This Doctrine doth christ earnestly setforthe, by the similitude of a moat and a beam. As though he should say.
d n1 vdz np1 av-j av, p-acp dt n1 pp-f dt n1 cc dt n1. p-acp cs pns31 vmd vvi.
(96) exposition (DIV2)
729
Page 33
10321
I se that this is hard for you to doe. For your owne dammage greueth you, the grief thereof is not sone taken awaie.
I see that this is hard for you to do. For your own damage Grieveth you, the grief thereof is not soon taken away.
pns11 vvb cst d vbz j p-acp pn22 pc-acp vdi. p-acp po22 d n1 vvz pn22, dt n1 av vbz xx av vvn av.
(96) exposition (DIV2)
729
Page 33
10322
Assone as ye se your aduersarie, and remēber your wronge, anger waxeth rawe againe, and all thynges come to stomacke as freshe, as though thei wer now dooen, wherewith he hath hurted vs, with a greate desire also to reuenge.
As soon as you see your adversary, and Remember your wrong, anger Waxes raw again, and all things come to stomach as fresh, as though they were now done, wherewith he hath hurted us, with a great desire also to revenge.
av c-acp pn22 vvb po22 n1, cc vvb po22 n-jn, n1 vvz j av, cc d n2 vvb p-acp n1 c-acp j, c-acp cs pns32 vbdr av vdn, c-crq pns31 vhz vvn pno12, p-acp dt j n1 av pc-acp vvi.
(96) exposition (DIV2)
729
Page 33
10323
Yelde not ouer your selues (saieth Christe) to wrothe and indignation.
Yield not over your selves (Saith Christ) to wroth and Indignation.
vvb xx p-acp po22 n2 (vvz np1) p-acp j cc n1.
(96) exposition (DIV2)
729
Page 33
10324
For although he hath diuersly, hindered thy profite and defaced thy good name, yet all this is but a Sonne moate in thy eye, in comparison of that thou haste dooen to GOD. For that is as a beame in respect of those thynges, whiche thy neighbour hath doen against vs. Wherefore many thynges are requisite to hym that will Iudge and condemne.
For although he hath diversely, hindered thy profit and defaced thy good name, yet all this is but a Son moat in thy eye, in comparison of that thou haste done to GOD. For that is as a beam in respect of those things, which thy neighbour hath done against us Wherefore many things Are requisite to him that will Judge and condemn.
p-acp cs pns31 vhz av-j, vvd po21 n1 cc vvn po21 j n1, av d d vbz p-acp dt n1 n1 p-acp po21 n1, p-acp n1 pp-f cst pns21 n1 vdn p-acp np1. p-acp d vbz p-acp dt n1 p-acp n1 pp-f d n2, r-crq po21 n1 vhz vdn p-acp pno12 c-crq d n2 vbr j p-acp pno31 cst vmb vvi cc vvi.
(96) exposition (DIV2)
729
Page 33
10325
In other matter thus it is:
In other matter thus it is:
p-acp j-jn n1 av pn31 vbz:
(96) exposition (DIV2)
729
Page 33
10326
the teacher muste be better learned, then the learner, or els shall he be able to teache hym nothyng.
the teacher must be better learned, then the learner, or Else shall he be able to teach him nothing.
dt n1 vmb vbi av-jc vvn, cs dt n1, cc av vmb pns31 vbi j pc-acp vvi pno31 pix.
(96) exposition (DIV2)
729
Page 33
10327
What kinde of maister canst thou be, which professest that thou wilt teach other, and art as ignoraunte and as faultie,
What kind of master Canst thou be, which professest that thou wilt teach other, and art as ignorant and as faulty,
q-crq n1 pp-f n1 vm2 pns21 vbi, r-crq vv2 d pns21 vm2 vvi j-jn, cc n1 c-acp j cc a-acp j,
(96) exposition (DIV2)
729
Page 33
10328
as thy scholars be, whom thou takest on thee to teache? This ought not to be doen and suffered emong men,
as thy Scholars be, whom thou Takest on thee to teach? This ought not to be done and suffered among men,
c-acp po21 n2 vbb, ro-crq pns21 vv2 p-acp pno21 pc-acp vvi? d vmd xx pc-acp vbi vdn cc vvn p-acp n2,
(96) exposition (DIV2)
729
Page 33
10329
and how muche lesse can it be suffered in my kyngdome before GOD, where as all are to be blamed:
and how much less can it be suffered in my Kingdom before GOD, where as all Are to be blamed:
cc c-crq av-d av-dc vmb pn31 vbi vvn p-acp po11 n1 p-acp np1, c-crq c-acp d vbr pc-acp vbi vvn:
(96) exposition (DIV2)
729
Page 33
10330
Wherfore get thee the practise of this parable, whē thou hearest, seest, or sufferest any thyng, that is greuous vnto thee, that thou maiest alwaies saie: Patience.
Wherefore get thee the practice of this parable, when thou Hearst, See, or sufferest any thing, that is grievous unto thee, that thou Mayest always say: Patience.
c-crq vvb pno21 dt n1 pp-f d n1, c-crq pns21 vv2, vv2, cc vv2 d n1, cst vbz j p-acp pno21, cst pns21 vm2 av vvi: n1.
(96) exposition (DIV2)
729
Page 33
10331
This synne is little in comparison of myne, GOD hath many more to obiect against me, then I haue against other.
This sin is little in comparison of mine, GOD hath many more to Object against me, then I have against other.
d n1 vbz j p-acp n1 pp-f png11, np1 vhz d dc pc-acp vvi p-acp pno11, cs pns11 vhb p-acp n-jn.
(96) exposition (DIV2)
729
Page 33
10332
Wherefore I will gladly winke at thēm, so that GOD will winke at mine, & not rubbe me on the old sores.
Wherefore I will gladly wink At them, so that GOD will wink At mine, & not rub me on the old sores.
c-crq pns11 vmb av-j vvi p-acp pno32, av cst np1 vmb vvi p-acp png11, cc xx vvi pno11 p-acp dt j n2.
(96) exposition (DIV2)
729
Page 34
10333
But the worlde can neuer bee perswaded, but that it will rebuke the moate in his brothers eye, and not consider the beame in his owne.
But the world can never be persuaded, but that it will rebuke the moat in his Brother's eye, and not Consider the beam in his own.
p-acp dt n1 vmb av-x vbi vvn, cc-acp cst pn31 vmb vvi dt n1 p-acp po31 ng1 n1, cc xx vvi dt n1 p-acp po31 d.
(96) exposition (DIV2)
730
Page 34
10334
For where as thou hast one quarell with thy neighbour, there hath GOD infinite causes against thee, seyng thou neuer keptest his preceptes,
For where as thou hast one quarrel with thy neighbour, there hath GOD infinite Causes against thee, sing thou never keptest his Precepts,
p-acp c-crq c-acp pns21 vh2 crd n1 p-acp po21 n1, pc-acp vhz np1 j n2 p-acp pno21, vvb pns21 av-x vvd2 po31 n2,
(96) exposition (DIV2)
730
Page 34
10335
but haste transgressed them manifolde waies.
but haste transgressed them manifold ways.
cc-acp vvb vvd pno32 j n2.
(96) exposition (DIV2)
730
Page 34
10336
This thou forgettest, and therfore in the meane season, thou fallest in hatred against thy neighbour for a little woorde.
This thou forgettest, and Therefore in the mean season, thou Fallest in hatred against thy neighbour for a little word.
np1 pns21 vv2, cc av p-acp dt j n1, pns21 vv2 p-acp n1 p-acp po21 n1 p-acp dt j n1.
(96) exposition (DIV2)
730
Page 34
10337
If thou canst haue suche a quicke sight, in thy brothers little faulte, why dooest thou not ponder thy owne beame also.
If thou Canst have such a quick sighed, in thy Brother's little fault, why dost thou not ponder thy own beam also.
cs pns21 vm2 vhi d dt j n1, p-acp po21 ng1 j n1, q-crq vd2 pns21 xx vvi po21 d n1 av.
(96) exposition (DIV2)
730
Page 34
10338
Wherfore a christiā man, must vse an other waie, when he seeth a moate in his brothers eye, let him first retourne vnto himself,
Wherefore a christian man, must use an other Way, when he sees a moat in his Brother's eye, let him First return unto himself,
c-crq dt njp n1, vmb vvi dt j-jn n1, c-crq pns31 vvz dt n1 p-acp po31 ng1 n1, vvb pno31 ord vvi p-acp px31,
(96) exposition (DIV2)
731
Page 34
10339
before he begin to iudge, and there shall he finde suche a hugeous Beame, that he will haue but little luste to iudge his neighboure, so that he maie haue. GOD mercifull to his synnes.
before he begin to judge, and there shall he find such a hugeous Beam, that he will have but little lust to judge his neighbour, so that he may have. GOD merciful to his Sins.
c-acp pns31 vvb pc-acp vvi, cc pc-acp vmb pns31 vvi d dt j n1, cst pns31 vmb vhi p-acp j n1 pc-acp vvi po31 n1, av cst pns31 vmb vhi. np1 j p-acp po31 n2.
(96) exposition (DIV2)
731
Page 34
10340
Wherefore first he goeth about, to take awaie this his owne beame, and when he is in doyng that, he findeth so muche busines, that he sone forgetteth his brothers moate,
Wherefore First he Goes about, to take away this his own beam, and when he is in doing that, he finds so much business, that he soon forgetteth his Brother's moat,
c-crq ord pns31 vvz a-acp, pc-acp vvi av d po31 d n1, cc c-crq pns31 vbz p-acp vdg d, pns31 vvz av d n1, cst pns31 av vvz po31 ng1 n1,
(96) exposition (DIV2)
731
Page 34
10341
when he remēbreth his owne disobedience toward GOD and man, and other synnes, from the whiche he can not be ridde, by dooyng daiely all that he can.
when he Remember his own disobedience towards GOD and man, and other Sins, from the which he can not be rid, by doing daily all that he can.
c-crq pns31 vvb po31 d n1 p-acp np1 cc n1, cc j-jn n2, p-acp dt r-crq pns31 vmb xx vbi vvn, p-acp vdg j d cst pns31 vmb.
(96) exposition (DIV2)
731
Page 34
10342
First therefore, he condēneth his owne ouerthwart reckenyng, wheras he letteth scape his owne Elephante, and is eager against his neighbours Gnat.
First Therefore, he Condemneth his own overthwart reckoning, whereas he lets escape his own Elephante, and is eager against his neighbours Gnat.
np1 av, pns31 vvz po31 d j-jn n-vvg, cs pns31 vvz vvi po31 d np1, cc vbz j p-acp po31 ng1 n1.
(96) exposition (DIV2)
731
Page 34
10343
Wherefore Christes intent is, to put vs in minde of the example of the father in heauen, whiche suffereth our greate beames to lye hidde, that wee should paciently abide a moate in our brothers eye and not Iudge hym therefore.
Wherefore Christ's intent is, to put us in mind of the Exampl of the father in heaven, which suffers our great beams to lie hid, that we should patiently abide a moat in our Brother's eye and not Judge him Therefore.
c-crq npg1 n1 vbz, pc-acp vvi pno12 p-acp n1 pp-f dt n1 pp-f dt n1 p-acp n1, r-crq vvz po12 j n2 pc-acp vvi vvd, cst pns12 vmd av-j vvi dt n1 p-acp po12 ng1 n1 cc xx vvi pno31 av.
(96) exposition (DIV2)
732
Page 34
10344
What man therefore would not bee moued, to bee mercifull by this promisse, whereas GOD laiyng a side all iudgemente and damnation would gladlie forgiue vs, What man Therefore would not be moved, to be merciful by this promise, whereas GOD laying a side all judgement and damnation would gladly forgive us,
q-crq n1 av vmd xx vbi vvn, pc-acp vbi j p-acp d n1, cs np1 vvg dt n1 d n1 cc n1 vmd av-j vvi pno12,
(96) exposition (DIV2)
732
Page 34
10345
if wee would forgiue one an other, and not Iudge, that after this we maie obtaine his grace and goodnes profered vnto vs,
if we would forgive one an other, and not Judge, that After this we may obtain his grace and Goodness proffered unto us,
cs pns12 vmd vvi pi dt n-jn, cc xx n1, cst p-acp d pns12 vmb vvi po31 n1 cc n1 vvn p-acp pno12,
(96) exposition (DIV2)
732
Page 34
10346
and so escape death and hell.
and so escape death and hell.
cc av vvi n1 cc n1.
(96) exposition (DIV2)
732
Page 34
10347
Contrariwise, he that will not hereby be put in feare, to cease from iudgyng and condemnyng, where as he findeth a moate in his brothers eye, GOD will raise vp a beame in his owne:
Contrariwise, he that will not hereby be put in Fear, to cease from judging and condemning, where as he finds a moat in his Brother's eye, GOD will raise up a beam in his own:
av, pns31 cst vmb xx av vbi vvn p-acp n1, pc-acp vvi p-acp vvg cc vvg, c-crq c-acp pns31 vvz dt n1 p-acp po31 ng1 n1, np1 vmb vvi a-acp dt n1 p-acp po31 d:
(96) exposition (DIV2)
732
Page 34
10348
I can not tell, what should bee able to moue hym to any of bothe these partes, that is either to hope well, or to feare ill.
I can not tell, what should be able to move him to any of both these parts, that is either to hope well, or to Fear ill.
pns11 vmb xx vvi, q-crq vmd vbi j pc-acp vvi pno31 p-acp d pp-f d d n2, cst vbz av-d pc-acp vvi av, cc pc-acp vvi j-jn.
(96) exposition (DIV2)
732
Page 34
10349
Is not this a great stubburnes, to reproue so greatly a little thyng in our neighbour, that we should thereby hinder our owne waie, in escapyng damnacion by the vnspeakeable promesse of GOD, and to stirre vp the euerlastyng iudgement of GOD, by the foolishe saucines of our owne iudgement.
Is not this a great stubbornness, to reprove so greatly a little thing in our neighbour, that we should thereby hinder our own Way, in escaping damnation by the unspeakable promise of GOD, and to stir up the everlasting judgement of GOD, by the foolish sauciness of our own judgement.
vbz xx d dt j n1, pc-acp vvi av av-j dt j n1 p-acp po12 n1, cst pns12 vmd av vvi po12 d n1, p-acp vvg n1 p-acp dt j n1 pp-f np1, cc pc-acp vvi a-acp dt j n1 pp-f np1, p-acp dt j n1 pp-f po12 d n1.
(96) exposition (DIV2)
732
Page 34
10350
He therefore, that had rather folowe the example of the worlde, and of the fleshe,
He Therefore, that had rather follow the Exampl of the world, and of the Flesh,
pns31 av, cst vhd av-c vvb dt n1 pp-f dt n1, cc pp-f dt n1,
(96) exposition (DIV2)
733
Page 34
10351
then of the heauenly father, where aboute goeth he els, but to get Gods wrothe, in steede of his mercie,
then of the heavenly father, where about Goes he Else, but to get God's wroth, in steed of his mercy,
av pp-f dt j n1, c-crq p-acp vvz pns31 av, cc-acp pc-acp vvi npg1 j, p-acp n1 pp-f po31 n1,
(96) exposition (DIV2)
733
Page 34
10352
and to haue GOD greuous and sore againste hym, whereas he might haue hym mercifull.
and to have GOD grievous and soar against him, whereas he might have him merciful.
cc pc-acp vhi np1 j cc j p-acp pno31, cs pns31 vmd vhi pno31 j.
(96) exposition (DIV2)
733
Page 34
10353
This great perill ought to bee thought vppon, that wee might order our life Godly, that all menne, bothe frendes and foes might perceiue in vs sure tokens, that we are christian men,
This great peril ought to be Thought upon, that we might order our life Godly, that all men, both Friends and foes might perceive in us sure tokens, that we Are christian men,
d j n1 vmd pc-acp vbi vvn p-acp, cst pns12 vmd vvi po12 n1 j, cst d n2, d n2 cc n2 vmd vvi p-acp pno12 j n2, cst pns12 vbr njp n2,
(96) exposition (DIV2)
733
Page 34
10354
and that we haue suche a minde, out of the whiche, as out of a fountaine, floweth suche charitie, as will neuer faile and decaie.
and that we have such a mind, out of the which, as out of a fountain, flows such charity, as will never fail and decay.
cc cst pns12 vhb d dt n1, av pp-f dt r-crq, c-acp av pp-f dt n1, vvz d n1, c-acp vmb av-x vvi cc n1.
(96) exposition (DIV2)
733
Page 35
10355
The whiche thyng, our father whiche is in heauen graunte vs through the holy Ghost, for our Lorde Iesu Christes sake. Amen.
The which thing, our father which is in heaven grant us through the holy Ghost, for our Lord Iesu Christ's sake. Amen.
dt r-crq n1, po12 n1 r-crq vbz p-acp n1 vvb pno12 p-acp dt j n1, p-acp po12 n1 np1 npg1 n1. uh-n.
(96) exposition (DIV2)
733
Page 35
10356
¶ The.v. Sondaie after Trinitie Sondaie. The Gospell. Luke. v.
¶ The v Sunday After Trinity Sunday. The Gospel. Lycia. v.
¶ dt ord np1 p-acp np1 np1. dt n1. av. n1
(97) sermon (DIV1)
733
Page 35
10398
as touchyng his doynges and degree.
as touching his doings and degree.
c-acp j-vvg po31 n2-vdg cc n1.
(98) exposition (DIV2)
739
Page 36
10358
and sawe twoo Shippes stande by the lake side, but the Fishermen were gone out of theim, and were washyng their Nettes.
and saw twoo Ships stand by the lake side, but the Fishermen were gone out of them, and were washing their Nets.
cc vvd crd n2 vvi p-acp dt n1 n1, cc-acp dt n2 vbdr vvn av pp-f pno32, cc vbdr vvg po32 n2.
(97) sermon (DIV1)
734
Page 35
10359
And he entered into one of their Shippes (whiche perteined to Simon) and praied him, that he would thrust out a little from the lande.
And he entered into one of their Ships (which pertained to Simon) and prayed him, that he would thrust out a little from the land.
cc pns31 vvd p-acp crd pp-f po32 n2 (r-crq vvd p-acp np1) cc vvd pno31, cst pns31 vmd vvi av dt j p-acp dt n1.
(97) sermon (DIV1)
734
Page 35
10360
And he satte doune, and taught the people out of the Shippe. When he had lefte speakyng, he saied vnto Simon:
And he sat down, and taught the people out of the Ship. When he had left speaking, he said unto Simon:
cc pns31 vvd a-acp, cc vvd dt n1 av pp-f dt n1. c-crq pns31 vhd vvn vvg, pns31 vvd p-acp np1:
(97) sermon (DIV1)
734
Page 35
10361
launche out into the déepe, and lette slippe your Nettes to make a draught. And Simon answered, and saied vnto hym:
launch out into the deep, and let slip your Nets to make a draught. And Simon answered, and said unto him:
vvi av p-acp dt j-jn, cc vvb vvi po22 n2 pc-acp vvi dt n1. cc np1 vvd, cc vvd p-acp pno31:
(97) sermon (DIV1)
734
Page 35
10362
Maister, wee haue laboured all night, and haue taken nothyng. Neuerthelesse, at thy commaundement I will loose foorthe the Nette.
Master, we have laboured all night, and have taken nothing. Nevertheless, At thy Commandment I will lose forth the Net.
n1, pns12 vhb vvn d n1, cc vhb vvn pix. av, p-acp po21 n1 pns11 vmb vvi av dt n1.
(97) sermon (DIV1)
734
Page 35
10363
And when he had so dooen, thei inclosed a greate multitude of Fishes, but their Nettes brake,
And when he had so done, they enclosed a great multitude of Fish, but their Nets brake,
cc c-crq pns31 vhd av vdn, pns32 vvd dt j n1 pp-f n2, cc-acp po32 n2 vvd,
(97) sermon (DIV1)
734
Page 35
10364
and thei beckened to their felowes (whiche wer in the other Shippe) that thei should come and helpe theim.
and they beckoned to their Fellows (which were in the other Ship) that they should come and help them.
cc pns32 vvd p-acp po32 n2 (r-crq vbdr p-acp dt j-jn n1) cst pns32 vmd vvi cc vvi pno32.
(97) sermon (DIV1)
734
Page 35
10365
And thei came and filled bothe Shippes, that thei sonke againe. When Simon Peter sawe this, he fell doune at Iesus knées saiyng:
And they Come and filled both Ships, that they sunk again. When Simon Peter saw this, he fell down At Iesus knees saying:
cc pns32 vvd cc vvd d n2, cst pns32 vvn av. c-crq np1 np1 vvd d, pns31 vvd a-acp p-acp np1 n2 vvg:
(97) sermon (DIV1)
734
Page 35
10366
Lorde goe from me, for I am a synfull man.
Lord go from me, for I am a sinful man.
n1 vvb p-acp pno11, c-acp pns11 vbm dt j n1.
(97) sermon (DIV1)
735
Page 35
10367
For he was astonied, and all that were with hym at the draught of Fishes, whiche thei had taken,
For he was astonished, and all that were with him At the draught of Fish, which they had taken,
p-acp pns31 vbds vvn, cc d cst vbdr p-acp pno31 p-acp dt n1 pp-f n2, r-crq pns32 vhd vvn,
(97) sermon (DIV1)
735
Page 35
10368
and so was also Iames and Ihon the sonnes of Zebede, whiche were parteners with Simon. And Iesus saied vnto Simon:
and so was also James and John the Sons of Zebedee, which were partners with Simon. And Iesus said unto Simon:
cc av vbds av np1 cc np1 dt n2 pp-f np1, r-crq vbdr n2 p-acp np1. cc np1 vvd p-acp np1:
(97) sermon (DIV1)
735
Page 35
10369
feare not, from henceforthe thou shalte catche men. And thei brought the shippes to lande, and forsoke all and folowed hym.
Fear not, from henceforth thou shalt catch men. And they brought the ships to land, and forsook all and followed him.
vvb xx, p-acp av pns21 vm2 vvi n2. cc pns32 vvd dt n2 p-acp n1, cc vvd d cc vvd pno31.
(97) sermon (DIV1)
735
Page 35
10370
THE EXPOSITION. LUke signifieth by this historie, how Peter and the reste, came to their Apostleshippe.
THE EXPOSITION. LUke signifies by this history, how Peter and the rest, Come to their Apostleship.
dt n1. np1 vvz p-acp d n1, c-crq np1 cc dt n1, vvd p-acp po32 n1.
(98) exposition (DIV2)
735
Page 35
10371
And the miracle of the Fishe, and the holy ministerie of the Gospell, is well applied to the Appostleshippe.
And the miracle of the Fish, and the holy Ministry of the Gospel, is well applied to the Appostleshippe.
cc dt n1 pp-f dt n1, cc dt j n1 pp-f dt n1, vbz av vvn p-acp dt n1.
(98) exposition (DIV2)
736
Page 35
10372
For by the takyng of so many fishes, Christ declareth the power of the Gospell in the worlde,
For by the taking of so many Fish, christ Declareth the power of the Gospel in the world,
p-acp p-acp dt vvg pp-f av d n2, np1 vvz dt n1 pp-f dt n1 p-acp dt n1,
(98) exposition (DIV2)
736
Page 35
10373
wheras it shall drawe vp a great multitude of synners, out of the kyngdome of the deuill, into Gods kingdome.
whereas it shall draw up a great multitude of Sinners, out of the Kingdom of the Devil, into God's Kingdom.
cs pn31 vmb vvi a-acp dt j n1 pp-f n2, av pp-f dt n1 pp-f dt n1, p-acp ng1 n1.
(98) exposition (DIV2)
736
Page 35
10374
And at last Christ expoundeth it so himself, wheras he pronounceth that Peter, Iames, Andrewe and Ihon, should become fishers of men.
And At last christ expoundeth it so himself, whereas he pronounceth that Peter, James, Andrew and John, should become Fishers of men.
cc p-acp ord np1 vvz pn31 av px31, cs pns31 vvz cst np1, np1, np1 cc np1, vmd vvi n2 pp-f n2.
(98) exposition (DIV2)
736
Page 35
10375
But before that the Euangelist beginneth the historie, he rehearseth that many followed Christ, to heare hym preache.
But before that the Evangelist begins the history, he rehearseth that many followed christ, to hear him preach.
p-acp p-acp d dt np1 vvz dt n1, pns31 vvz cst d vvd np1, pc-acp vvi pno31 vvi.
(98) exposition (DIV2)
736
Page 35
10376
And that to the intent, that we hauing an eye to this example, may come to the worde of GOD desirously.
And that to the intent, that we having an eye to this Exampl, may come to the word of GOD desirously.
cc cst p-acp dt n1, cst pns12 vhg dt n1 p-acp d n1, vmb vvi p-acp dt n1 pp-f np1 av-j.
(98) exposition (DIV2)
736
Page 35
10377
For he that heareth this woorde diligently, obtaineth twoo thynges thereby, whiche otherwise he could not come by.
For he that hears this word diligently, obtaineth twoo things thereby, which otherwise he could not come by.
p-acp pns31 cst vvz d n1 av-j, vvz crd n2 av, r-crq av pns31 vmd xx vvi p-acp.
(98) exposition (DIV2)
736
Page 35
10378
The first is, that we knowe hereby what is Gods will toward vs, bothe in this life, The First is, that we know hereby what is God's will towards us, both in this life,
dt ord vbz, cst pns12 vvb av q-crq vbz ng1 vmb p-acp pno12, av-d p-acp d n1,
(98) exposition (DIV2)
736
Page 35
10379
and after this life, whiche without the woorde of GOD, wee could not knowe at all.
and After this life, which without the word of GOD, we could not know At all.
cc p-acp d n1, r-crq p-acp dt n1 pp-f np1, pns12 vmd xx vvi p-acp d.
(98) exposition (DIV2)
736
Page 35
10380
But wee rather conceiue the contrary in our mynde, of the wrathe of GOD toward vs, and of his punishement.
But we rather conceive the contrary in our mind, of the wrath of GOD towards us, and of his punishment.
cc-acp pns12 av-c vvi dt j-jn p-acp po12 n1, pp-f dt n1 pp-f np1 p-acp pno12, cc pp-f po31 n1.
(98) exposition (DIV2)
736
Page 35
10381
But the worde teacheth vs this, as we shall heare hereafter, that GOD although we be synners, is not angrie with vs,
But the word Teaches us this, as we shall hear hereafter, that GOD although we be Sinners, is not angry with us,
p-acp dt n1 vvz pno12 d, c-acp pns12 vmb vvi av, cst np1 cs pns12 vbb n2, vbz xx j p-acp pno12,
(98) exposition (DIV2)
736
Page 35
10382
but is mercifull, that we might be deliuered from synne, and get euerlastyng life. This is one thyng, that we get by the worde.
but is merciful, that we might be Delivered from sin, and get everlasting life. This is one thing, that we get by the word.
cc-acp vbz j, cst pns12 vmd vbi vvn p-acp n1, cc vvb j n1. d vbz crd n1, cst pns12 vvb p-acp dt n1.
(98) exposition (DIV2)
736
Page 35
10383
The second is, that out of the woorde we learne to order, the trade of this externall and ciuill life,
The second is, that out of the word we Learn to order, the trade of this external and civil life,
dt ord vbz, cst av pp-f dt n1 pns12 vvb pc-acp vvi, dt n1 pp-f d j cc j n1,
(98) exposition (DIV2)
736
Page 36
10384
for that, that it is allowed and sanctified by the worde of God, to be a true worshippyng of GOD, so that he hath no nede to become a Monke or Frier, that will serue GOD, but he maie waite on his owne vocation,
for that, that it is allowed and sanctified by the word of God, to be a true worshipping of GOD, so that he hath no need to become a Monk or Friar, that will serve GOD, but he may wait on his own vocation,
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(98) exposition (DIV2)
736
Page 36
10385
and doe his owne office diligently, whether it bee in a Maiestrates office, or in other kinde of life.
and do his own office diligently, whither it be in a Magistrates office, or in other kind of life.
cc vdb po31 d n1 av-j, cs pn31 vbb p-acp dt ng1 n1, cc p-acp j-jn n1 pp-f n1.
(98) exposition (DIV2)
736
Page 36
10386
This is a true and pleasyng seruice to GOD, and shall neuer be destitute and voide of the blessyng of GOD.
This is a true and pleasing service to GOD, and shall never be destitute and void of the blessing of GOD.
d vbz dt j cc j-vvg n1 p-acp np1, cc vmb av-x vbi j cc j pp-f dt n1 pp-f np1.
(98) exposition (DIV2)
736
Page 36
10387
This doctrine is necessarie, to the true information of the conscience, that all men maie knowe for a suretie, that their vocation is set forthe by Gods woorde,
This Doctrine is necessary, to the true information of the conscience, that all men may know for a surety, that their vocation is Set forth by God's word,
d n1 vbz j, p-acp dt j n1 pp-f dt n1, cst d n2 vmb vvi p-acp dt n1, cst po32 n1 vbz vvn av p-acp ng1 n1,
(98) exposition (DIV2)
737
Page 36
10388
so that all thynges whiche thei doe, or doe not, maie be confirmed by Gods commaundementes certainly.
so that all things which they do, or do not, may be confirmed by God's Commandments Certainly.
av cst d n2 r-crq pns32 vdb, cc vdb xx, vmb vbi vvn p-acp npg1 n2 av-j.
(98) exposition (DIV2)
737
Page 36
10389
Suche a conscience maie withstande the Deuill in temptacion, and thinke surely, that he hath doen suche thynges,
Suche a conscience may withstand the devil in temptation, and think surely, that he hath done such things,
np1 dt n1 vmb vvi dt n1 p-acp n1, cc vvb av-j, cst pns31 vhz vdn d n2,
(98) exposition (DIV2)
737
Page 36
10390
and yet doeth, as concerning the whiche, GOD hath giuen a sure precept. For all thynges otherwise are dooen with synne, and displease GOD. As Paule saieth:
and yet doth, as Concerning thee which, GOD hath given a sure precept. For all things otherwise Are done with sin, and displease GOD. As Paul Saith:
cc av vdz, c-acp vvg pno32 r-crq, np1 vhz vvn dt j n1. p-acp d n2 av vbr vdn p-acp n1, cc vvi np1. p-acp np1 vvz:
(98) exposition (DIV2)
737
Page 36
10391
whatsoeuer is not of faithe, is synne. Now hath GOD giuen vs his woorde plentuously, whereby we maie trie all our deedes,
whatsoever is not of faith, is sin. Now hath GOD given us his word plenteously, whereby we may try all our Deeds,
r-crq vbz xx pp-f n1, vbz n1. av vhz np1 vvn pno12 po31 n1 av-j, c-crq pns12 vmb vvi d po12 n2,
(98) exposition (DIV2)
737
Page 36
10392
and saiynges, and gather certaine testimonies for them all, out of Gods worde.
and sayings, and gather certain testimonies for them all, out of God's word.
cc n2-vvg, cc vvi j n2 p-acp pno32 d, av pp-f npg1 n1.
(98) exposition (DIV2)
738
Page 36
10393
For he that beleueth, that is, he that embraceth Gods grace with a true faith, whiche he hath bestowed on vs, through Christe, what soeuer he dooeth, either appartainyng to the commonaltie,
For he that Believeth, that is, he that Embraceth God's grace with a true faith, which he hath bestowed on us, through Christ, what soever he doth, either appartainyng to the commonalty,
p-acp pns31 cst vvz, cst vbz, pns31 cst vvz ng1 n1 p-acp dt j n1, r-crq pns31 vhz vvn p-acp pno12, p-acp np1, r-crq av pns31 vdz, d vvg p-acp dt n1,
(98) exposition (DIV2)
738
Page 36
10394
or to his housholde, or to the nature of manne, it pleaseth GOD wholly. For the persone from whom these thynges procede, pleaseth GOD for his faithe in Christ.
or to his household, or to the nature of man, it Pleases GOD wholly. For the person from whom these things proceed, Pleases GOD for his faith in christ.
cc p-acp po31 n1, cc p-acp dt n1 pp-f n1, pn31 vvz np1 av-jn. p-acp dt n1 p-acp ro-crq d n2 vvi, vvz np1 p-acp po31 n1 p-acp np1.
(98) exposition (DIV2)
738
Page 36
10395
And this should be sufficient before God, for euery manne to comfort hymself with this worde, that GOD hath put forthe,
And this should be sufficient before God, for every man to Comfort himself with this word, that GOD hath put forth,
cc d vmd vbi j p-acp np1, p-acp d n1 pc-acp vvi px31 p-acp d n1, cst np1 vhz vvn av,
(98) exposition (DIV2)
738
Page 36
10396
and sticke vnto that faithe, and serue God with all ioy and mirthe, for whatsoeuer is dooen in faithe, be it neuer so little, pleaseth God, and are moste excellent woorkes.
and stick unto that faith, and serve God with all joy and mirth, for whatsoever is done in faith, be it never so little, Pleases God, and Are most excellent works.
cc vvi p-acp d n1, cc vvi np1 p-acp d n1 cc n1, p-acp r-crq vbz vdn p-acp n1, vbb pn31 av-x av j, vvz np1, cc vbr av-ds j n2.
(98) exposition (DIV2)
738
Page 36
10397
But after that, this also is necessarie for the cōmon life, whereof commeth the congregation of God, that is, that euery man maie be certaine, But After that, this also is necessary for the Common life, whereof comes the congregation of God, that is, that every man may be certain,
cc-acp p-acp d, d av vbz j p-acp dt j n1, c-crq vvz dt n1 pp-f np1, cst vbz, cst d n1 vmb vbi j,
(98) exposition (DIV2)
739
Page 36
10400
Wherefore whatsoeuer worke, office, children, seruauntes, be in the housholde, all that is sanctified by this worde,
Wherefore whatsoever work, office, children, Servants, be in the household, all that is sanctified by this word,
q-crq q-crq n1, n1, n2, n2, vbb p-acp dt n1, d cst vbz vvn p-acp d n1,
(98) exposition (DIV2)
739
Page 36
10401
so thei that doe these thinges in a familie, maie well boaste of a sure commaundemente of God,
so they that do these things in a family, may well boast of a sure Commandment of God,
av pns32 cst vdb d n2 p-acp dt n1, vmb av n1 pp-f dt j n1 pp-f np1,
(98) exposition (DIV2)
739
Page 36
10402
and by this worde are the officers and maisters of householdes, blessed and sanctified.
and by this word Are the Officers and masters of Households, blessed and sanctified.
cc p-acp d n1 vbr dt n2 cc n2 pp-f n2, j-vvn cc vvn.
(98) exposition (DIV2)
739
Page 36
10403
For thei are the ministers of this common life, wherein God would haue tranquilitie and quiet,
For they Are the Ministers of this Common life, wherein God would have tranquillity and quiet,
p-acp pns32 vbr dt n2 pp-f d j n1, c-crq np1 vmd vhi n1 cc j-jn,
(98) exposition (DIV2)
739
Page 36
10404
for the continuaunce of his congregation.
for the Continuance of his congregation.
p-acp dt n1 pp-f po31 n1.
(98) exposition (DIV2)
739
Page 36
10405
And as touchyng their honor, God hath put forthe lawes, that thei might accordyng to their honour, behaue them selues in their offices,
And as touching their honour, God hath put forth laws, that they might according to their honour, behave them selves in their Offices,
cc p-acp j-vvg po32 n1, np1 vhz vvn av n2, cst pns32 vmd vvg p-acp po32 n1, vvi pno32 n2 p-acp po32 n2,
(98) exposition (DIV2)
739
Page 36
10406
and bee sure of their dooynges by the lawe, that thei are doen accordyng to Gods woorde and commaundement.
and be sure of their doings by the law, that they Are done according to God's word and Commandment.
cc vbi j pp-f po32 n2-vdg p-acp dt n1, cst pns32 vbr vdn vvg p-acp npg1 n1 cc n1.
(98) exposition (DIV2)
739
Page 36
10407
And as their conscience maie be established, whiche followe Gods woorde in their doyng: so he that hath not his worde, can haue no sure ground to sticke vnto,
And as their conscience may be established, which follow God's word in their doing: so he that hath not his word, can have no sure ground to stick unto,
cc c-acp po32 n1 vmb vbi vvn, r-crq vvb npg1 n1 p-acp po32 vdg: av pns31 cst vhz xx po31 n1, vmb vhi dx j n1 pc-acp vvi p-acp,
(98) exposition (DIV2)
739
Page 36
10408
and is tossed hither and thither, with euery little blaste, like a moueable Rede.
and is tossed hither and thither, with every little blast, like a moveable Rede.
cc vbz vvn av cc av, p-acp d j n1, av-j dt j n1.
(98) exposition (DIV2)
739
Page 36
10409
Wherefore we ought highly to esteme Gods worde, that as the Prophet speaketh, but of the old age, of youth, that it should correct his waie, in kepyng Gods wordes:
Wherefore we ought highly to esteem God's word, that as the Prophet speaks, but of the old age, of youth, that it should correct his Way, in keeping God's words:
c-crq pns12 vmd av-j pc-acp vvb n2 n1, cst p-acp dt n1 vvz, cc-acp pp-f dt j n1, pp-f n1, cst pn31 vmd vvi po31 n1, p-acp vvg npg1 n2:
(98) exposition (DIV2)
739
Page 37
10410
So all ages, al kindes, offices and functions, might haue wherto thei might, vprightly order their life.
So all ages, all Kinds, Offices and functions, might have whereto they might, uprightly order their life.
av d n2, d n2, n2 cc n2, vmd vhi c-crq pns32 vmd, av-j vvi po32 n1.
(98) exposition (DIV2)
739
Page 37
10411
Onely this trade of life, hath asure and quiete conscience.
Only this trade of life, hath assure and quiet conscience.
j d n1 pp-f n1, vhz vvb cc j-jn n1.
(98) exposition (DIV2)
739
Page 37
10412
Neither the Turke, Iewe, nor Gentile, Monke, nor Papist, can obtain this so greate a thyng.
Neither the Turk, Iewe, nor Gentile, Monk, nor Papist, can obtain this so great a thing.
av-d dt np1, np1, ccx j, n1, ccx njp, vmb vvi d av j dt n1.
(98) exposition (DIV2)
739
Page 37
10413
This Science belongeth onely to the good, that thei maie knowe for a suretie, that bothe their inwarde iudgemente,
This Science belongeth only to the good, that they may know for a surety, that both their inward judgement,
d n1 vvz av-j p-acp dt j, cst pns32 vmb vvi p-acp dt n1, cst d po32 j n1,
(98) exposition (DIV2)
739
Page 37
10414
and outward actions, procede accordyng to Gods woorde. Wherefore thei set on their matters, without waueryng and feare, although thei bee perilous.
and outward actions, proceed according to God's word. Wherefore they Set on their matters, without wavering and Fear, although they be perilous.
cc j n2, vvi vvg p-acp npg1 n1. c-crq pns32 vvd p-acp po32 n2, p-acp vvg cc n1, cs pns32 vbb j.
(98) exposition (DIV2)
739
Page 37
10415
For all thynges belongyng to their vocation, are sette forth by Gods commaundement, neither haue thei any thing, wherein thei ought to feare vngodlines.
For all things belonging to their vocation, Are Set forth by God's Commandment, neither have they any thing, wherein they ought to Fear ungodliness.
p-acp d n2 vvg p-acp po32 n1, vbr vvn av p-acp ng1 n1, dx vhb pns32 d n1, c-crq pns32 vmd pc-acp vvi n1.
(98) exposition (DIV2)
739
Page 37
10416
This doctrine ought chiefly, to be taught vnto all Christian men, that thei might knowe how to sette on all thynges,
This Doctrine ought chiefly, to be taught unto all Christian men, that they might know how to Set on all things,
d n1 vmd av-jn, pc-acp vbi vvn p-acp d njp n2, cst pns32 vmd vvi c-crq pc-acp vvi p-acp d n2,
(98) exposition (DIV2)
740
Page 37
10417
and to bryng theim to passe in Gods worde, and so shall thei the soner beware, all the tyme of their life, of supersticious and wicked perswasions.
and to bring them to pass in God's word, and so shall they the sooner beware, all the time of their life, of superstitious and wicked persuasions.
cc pc-acp vvi pno32 pc-acp vvi p-acp ng1 n1, cc av vmb pns32 av av-c vvi, d dt n1 pp-f po32 n1, pp-f j cc j n2.
(98) exposition (DIV2)
740
Page 37
10418
If Monkes had folowed this trade, thei had neuer fallen to so greate vngodlines, by the preceptes of mennes traditions.
If Monks had followed this trade, they had never fallen to so great ungodliness, by the Precepts of men's traditions.
cs n2 vhd vvn d n1, pns32 vhd av-x vvn p-acp av j n1, p-acp dt n2 pp-f ng2 n2.
(98) exposition (DIV2)
740
Page 37
10419
Neither doe the Apostles, care for any thyng more, then to propound the plaine and simple worde of Gods commaundement,
Neither do the Apostles, care for any thing more, then to propound the plain and simple word of God's Commandment,
av-dx vdb dt n2, vvb p-acp d n1 av-dc, cs pc-acp vvi dt j cc j n1 pp-f npg1 n1,
(98) exposition (DIV2)
740
Page 37
10420
as touchyng Iustification before God, and the residue of the life to be passed ouer with Godlines.
as touching Justification before God, and the residue of the life to be passed over with Godliness.
c-acp j-vvg n1 p-acp np1, cc dt n1 pp-f dt n1 pc-acp vbi vvn a-acp p-acp n1.
(98) exposition (DIV2)
740
Page 37
10504
and his reason, and all suche like.
and his reason, and all such like.
cc po31 n1, cc d d av-j.
(98) exposition (DIV2)
747
Page 40
10421
Thei that followe the obedience of this worde, can not be put beside saluacion, although thei either in warfare for their countrie,
They that follow the Obedience of this word, can not be put beside salvation, although they either in warfare for their country,
pns32 cst vvb dt n1 pp-f d n1, vmb xx vbi vvn p-acp n1, cs pns32 d p-acp n1 p-acp po32 n1,
(98) exposition (DIV2)
740
Page 37
10422
or doyng some other daungerous charge of their vocatiō, chaunce to die.
or doing Some other dangerous charge of their vocation, chance to die.
cc vdg d j-jn j n1 pp-f po32 n1, vvb pc-acp vvi.
(98) exposition (DIV2)
740
Page 37
10423
The reason is, thei serue in their vocation, and obeie God, and knowe for a suretie, that thei doe all thinges, according to Gods commaundement.
The reason is, they serve in their vocation, and obey God, and know for a surety, that they do all things, according to God's Commandment.
dt n1 vbz, pns32 vvb p-acp po32 n1, cc vvi np1, cc vvi p-acp dt n1, cst pns32 vdb d n2, vvg p-acp ng1 n1.
(98) exposition (DIV2)
740
Page 37
10424
And so might this life bee passed ouer of all men, Godlie and vertuously, if thei would onely order it,
And so might this life be passed over of all men, Godly and virtuously, if they would only order it,
cc av vmd d n1 vbi vvn a-acp pp-f d n2, j cc av-j, cs pns32 vmd av-j vvi pn31,
(98) exposition (DIV2)
740
Page 37
10425
after the tenne commaundementes, and the faithe in Christ.
After the tenne Commandments, and the faith in christ.
p-acp dt crd n2, cc dt n1 p-acp np1.
(98) exposition (DIV2)
740
Page 37
10426
But the Deuill withstandeth this, withall his might, least the worde of GOD should come in mynde, at any of our doinges.
But the devil withstandeth this, withal his might, lest the word of GOD should come in mind, At any of our doings.
p-acp dt n1 vvz d, av po31 n1, cs dt n1 pp-f np1 vmd vvi p-acp n1, p-acp d pp-f po12 n2-vdg.
(98) exposition (DIV2)
740
Page 37
10427
Neither when we rise nor when we goe to bedde, nor when we eate, haue we any care or thought on Gods worde.
Neither when we rise nor when we go to Bed, nor when we eat, have we any care or Thought on God's word.
av-d r-crq pns12 vvb ccx c-crq pns12 vvb pc-acp vvi, ccx c-crq pns12 vvb, vhb pns12 d n1 cc n1 p-acp npg1 n1.
(98) exposition (DIV2)
740
Page 37
10428
And it is no maruaill, if thei before thei are wares, are oppreste with the wicked worlde.
And it is no marvel, if they before they Are wares, Are oppressed with the wicked world.
cc pn31 vbz dx n1, cs pns32 a-acp pns32 vbr n2, vbr vvn p-acp dt j n1.
(98) exposition (DIV2)
740
Page 37
10429
But christian men must haue more regard, of so great and necessary a thyng, that thei maie be sure at all tymes, to be of Gods Kyngdome,
But christian men must have more regard, of so great and necessary a thing, that they may be sure At all times, to be of God's Kingdom,
p-acp njp n2 vmb vhi dc n1, pp-f av j cc j dt n1, cst pns32 vmb vbi j p-acp d n2, pc-acp vbi pp-f n2 n1,
(98) exposition (DIV2)
740
Page 37
10430
so that thei maie haue Gods worde for a testimonie, whiche sanctifieth all thynges, in al their matters.
so that they may have God's word for a testimony, which Sanctifieth all things, in all their matters.
av cst pns32 vmb vhi n2 n1 p-acp dt n1, r-crq vvz d n2, p-acp d po32 n2.
(98) exposition (DIV2)
740
Page 37
10431
The thinges that are doen be not alwaies greate, nor glorious, and the moste part are common, bothe to the Ethenike and Christians.
The things that Are done be not always great, nor glorious, and the most part Are Common, both to the Ethenike and Christians.
dt n2 cst vbr vdn vbi xx av j, ccx j, cc dt av-ds n1 vbr j, av-d p-acp dt np1 cc np1.
(98) exposition (DIV2)
740
Page 37
10432
But in this there is greate difference, onely the Christians hath Gods worde for their leader, wherby all their workes are sāctified before God. But in this there is great difference, only the Christians hath God's word for their leader, whereby all their works Are sanctified before God.
cc-acp p-acp d pc-acp vbz j n1, av-j dt np1 vhz npg1 n1 p-acp po32 n1, c-crq d po32 n2 vbr vvn p-acp np1.
(98) exposition (DIV2)
740
Page 37
10433
As for an example, when Paule saieth: seruauntes obey your bodily maisters, in feare and trembling, through singlenes of heart. And againe:
As for an Exampl, when Paul Saith: Servants obey your bodily masters, in Fear and trembling, through singleness of heart. And again:
p-acp p-acp dt n1, c-crq np1 vvz: n2 vvb po22 j n2, p-acp n1 cc j-vvg, p-acp n1 pp-f n1. cc av:
(98) exposition (DIV2)
740
Page 37
10434
Children, obeye your parentes in the lorde.
Children, obey your Parents in the lord.
n2, vvi po22 n2 p-acp dt n1.
(98) exposition (DIV2)
740
Page 37
10435
This worde and faithe sanctifieth all their woorkes, that thei maie be pleasaunte vnto GOD, whereas emongest the vnfaithfull, thei can not bee acceptable,
This word and faith Sanctifieth all their works, that they may be pleasant unto GOD, whereas amongst the unfaithful, they can not be acceptable,
d n1 cc n1 vvz d po32 n2, cst pns32 vmb vbi j p-acp np1, cs p-acp dt j, pns32 vmb xx vbi j,
(98) exposition (DIV2)
740
Page 37
10436
for lacke of the worde and faithe. For there is nothyng holy in the yearth, besides Gods name and faithe.
for lack of the word and faith. For there is nothing holy in the earth, beside God's name and faith.
p-acp n1 pp-f dt n1 cc n1. c-acp pc-acp vbz pix j p-acp dt n1, p-acp ng1 n1 cc n1.
(98) exposition (DIV2)
740
Page 37
10437
And all thynges that are sanctified, are sanctified onely by the name and worde of GOD.
And all things that Are sanctified, Are sanctified only by the name and word of GOD.
cc d n2 cst vbr vvn, vbr vvn av-j p-acp dt n1 cc n1 pp-f np1.
(98) exposition (DIV2)
740
Page 38
10438
And surely by the worde of the fifte commaundement, all mannes life, bothe in the gouernement of a commonaltie,
And surely by the word of the Fifth Commandment, all Man's life, both in the government of a commonalty,
cc av-j p-acp dt n1 pp-f dt ord n1, d ng1 n1, av-d p-acp dt n1 pp-f dt n1,
(98) exposition (DIV2)
741
Page 38
10458
This should we doe in our owne matters also. GOD giueth vs not by and by in the beginnyng all thynges plenteously.
This should we do in our own matters also. GOD gives us not by and by in the beginning all things plenteously.
d vmd pns12 vdi p-acp po12 d n2 av. np1 vvz pno12 xx p-acp cc a-acp p-acp dt n-vvg d n2 av-j.
(98) exposition (DIV2)
744
Page 38
10459
For if he should giue it vs, as sone as we were Christianed, and receiued into the catholike churche, we would not thinke it came from hym.
For if he should give it us, as soon as we were Christianized, and received into the catholic Church, we would not think it Come from him.
p-acp cs pns31 vmd vvi pn31 pno12, c-acp av c-acp pns12 vbdr vvn, cc vvd p-acp dt jp n1, pns12 vmd xx vvi pn31 vvd p-acp pno31.
(98) exposition (DIV2)
744
Page 38
10460
Wherefore he sendeth vs pouertie for a tyme, that we should not be ignoraunt of trouble, Wherefore he sends us poverty for a time, that we should not be ignorant of trouble,
c-crq pns31 vvz pno12 n1 p-acp dt n1, cst pns12 vmd xx vbi j pp-f n1,
(98) exposition (DIV2)
744
Page 38
10439
and also of an houshold, is blessed, if so be faithe lacketh not, but that thou doest euery thyng obediently, in the name of GOD. But lette this be sufficient to admonishe here, that we maye vnderstande, that this example of Christe, was put forthe to the intent, that many of them that folow Christe, should be prouoked and stirred, studiously and diligently to heare the worde of GOD whereas it is setforthe for them onely, that thei maie not bee confounded,
and also of an household, is blessed, if so be faith lacketh not, but that thou dost every thing obediently, in the name of GOD. But let this be sufficient to admonish Here, that we may understand, that this Exampl of Christ, was put forth to the intent, that many of them that follow Christ, should be provoked and stirred, studiously and diligently to hear the word of GOD whereas it is setforthe for them only, that they may not be confounded,
cc av pp-f dt n1, vbz vvn, cs av vbi n1 vvz xx, cc-acp cst pns21 vd2 d n1 av-j, p-acp dt n1 pp-f np1. p-acp vvi d vbi j pc-acp vvi av, cst pns12 vmb vvi, cst d n1 pp-f np1, vbds vvn av p-acp dt n1, cst d pp-f pno32 d vvi np1, vmd vbi vvn cc vvn, av-j cc av-j pc-acp vvi dt n1 pp-f np1 cs pn31 vbz av p-acp pno32 av-j, cst pns32 vmb xx vbi vvn,
(98) exposition (DIV2)
741
Page 38
10440
when thei looke on all his commaundementes.
when they look on all his Commandments.
c-crq pns32 vvb p-acp d po31 n2.
(98) exposition (DIV2)
741
Page 38
10441
But as for the other muste needes abide confusion, bicause thei haue no light of gods worde in their doynges.
But as for the other must needs abide confusion, Because they have no Light of God's word in their doings.
cc-acp c-acp p-acp dt n-jn vmb av vvi n1, c-acp pns32 vhb dx n1 pp-f ng1 n1 p-acp po32 n2-vdg.
(98) exposition (DIV2)
741
Page 38
10442
Now therfore, as we intended at the beginning let vs come to the historie: wherof are twoo partes.
Now Therefore, as we intended At the beginning let us come to the history: whereof Are twoo parts.
av av, c-acp pns12 vvd p-acp dt n1 vvb pno12 vvi p-acp dt n1: c-crq vbr crd n2.
(98) exposition (DIV2)
742
Page 38
10443
The firste is a doctrine, as touchyng this corporall life, that GOD also will prouide for the necessities of the bodie,
The First is a Doctrine, as touching this corporal life, that GOD also will provide for the necessities of the body,
dt ord vbz dt n1, c-acp j-vvg d j n1, cst np1 av vmb vvi p-acp dt n2 pp-f dt n1,
(98) exposition (DIV2)
742
Page 38
10444
after that of the Spirituall life, that he will not leaue vs destitute of hope, for our synnes sake, but bee mercifull vnto vs, and recouer vs from destruction.
After that of the Spiritual life, that he will not leave us destitute of hope, for our Sins sake, but be merciful unto us, and recover us from destruction.
p-acp d pp-f dt j n1, cst pns31 vmb xx vvi pno12 j pp-f n1, p-acp po12 n2 n1, cc-acp vbi j p-acp pno12, cc vvi pno12 p-acp n1.
(98) exposition (DIV2)
742
Page 38
10445
Bothe these doctrines are very necessary and profitable, and are worthy to be learned with all diligence of the godly.
Both these doctrines Are very necessary and profitable, and Are worthy to be learned with all diligence of the godly.
av-d d n2 vbr av j cc j, cc vbr j pc-acp vbi vvn p-acp d n1 pp-f dt j.
(98) exposition (DIV2)
742
Page 38
10446
The comfort of the corporall life resteth herein, where as Christ commaundeth Peter to caste his Nettes,
The Comfort of the corporal life rests herein, where as christ commandeth Peter to cast his Nets,
dt n1 pp-f dt j n1 vvz av, c-crq c-acp np1 vvz np1 p-acp vvn po31 n2,
(98) exposition (DIV2)
743
Page 38
10447
and Peter obeieth, and taketh a great scull of fish. Here is a good steward, if a man could make hym ouersear of his businesse.
and Peter Obeyeth, and Takes a great scull of Fish. Here is a good steward, if a man could make him ouersear of his business.
cc np1 vvz, cc vvz dt j n1 pp-f n1. av vbz dt j n1, cs dt n1 vmd vvi pno31 vvb a-acp po31 n1.
(98) exposition (DIV2)
743
Page 38
10448
For nothyng could lacke, where he is present.
For nothing could lack, where he is present.
p-acp pix vmd vvi, c-crq pns31 vbz j.
(98) exposition (DIV2)
743
Page 38
10449
But the Euangeliste declareth sufficiently, that Christ will not doe so to al men, but to theim onely, that all the night laboured in vaine, and afterwarde heard Gods woorde:
But the Evangelist Declareth sufficiently, that christ will not do so to all men, but to them only, that all the night laboured in vain, and afterward herd God's word:
p-acp dt np1 vvz av-j, cst np1 vmb xx vdi av p-acp d n2, cc-acp p-acp pno32 av-j, cst d dt n1 vvd p-acp j, cc av vvd npg1 n1:
(98) exposition (DIV2)
743
Page 38
10450
that is, he will helpe the righteous and poore that felt nede. For the Christians in this life, hath many troubles and temptacions.
that is, he will help the righteous and poor that felt need. For the Christians in this life, hath many Troubles and temptations.
cst vbz, pns31 vmb vvi dt j cc j cst vvd n1. p-acp dt njpg2 p-acp d n1, vhz d n2 cc n2.
(98) exposition (DIV2)
743
Page 38
10451
But when thei are tempted, and yet sticke constantly to their vocation and to the worde, Christ is ready to helpe them.
But when they Are tempted, and yet stick constantly to their vocation and to the word, christ is ready to help them.
p-acp c-crq pns32 vbr vvn, cc av vvb av-j p-acp po32 n1 cc p-acp dt n1, np1 vbz j pc-acp vvi pno32.
(98) exposition (DIV2)
743
Page 38
10452
And this is one comfort put forthe for vs in this place, that wee maie retaine faithe,
And this is one Comfort put forth for us in this place, that we may retain faith,
cc d vbz crd n1 vvd av p-acp pno12 p-acp d n1, cst pns12 vmb vvi n1,
(98) exposition (DIV2)
744
Page 38
10453
and although we are now and then in pouertie, and lacke thynges necessarie, yet that we despaire not,
and although we Are now and then in poverty, and lack things necessary, yet that we despair not,
cc cs pns12 vbr av cc av p-acp n1, cc vvi n2 j, av cst pns12 vvb xx,
(98) exposition (DIV2)
744
Page 38
10454
nor vnpaciently murmure, but to stande in good hope, that blessyng shall not long cease.
nor unpatiently murmur, but to stand in good hope, that blessing shall not long cease.
ccx av-j vvi, cc-acp pc-acp vvi p-acp j n1, cst n1 vmb xx av-j vvi.
(98) exposition (DIV2)
744
Page 38
10455
For it chaunceth likewise with Peter & his fellowes, to spende a whole night in vaine, and to take nothyng. Afterwarde commeth Christ.
For it chanceth likewise with Peter & his Fellows, to spend a Whole night in vain, and to take nothing. Afterward comes christ.
p-acp pn31 vvz av p-acp np1 cc po31 n2, pc-acp vvi dt j-jn n1 p-acp j, cc pc-acp vvi pix. av vvz np1.
(98) exposition (DIV2)
744
Page 38
10456
And first he putteth for his worde and maketh them Christians.
And First he putteth for his word and makes them Christians.
cc ord pns31 vvz p-acp po31 n1 cc vv2 pno32 np1.
(98) exposition (DIV2)
744
Page 38
10457
Then he commaundeth them to launche forthe, and to caste their Nettes for a draufte, Peter obeieth, and hath his purpose.
Then he commandeth them to launch forth, and to cast their Nets for a draufte, Peter Obeyeth, and hath his purpose.
cs pns31 vvz pno32 pc-acp vvi av, cc pc-acp vvd po32 n2 p-acp dt vvn, np1 vvz, cc vhz po31 n1.
(98) exposition (DIV2)
744
Page 38
10461
and that one should almoste be faine to despaire, in that he lackyng all thynges, can not tell what to doe,
and that one should almost be feign to despair, in that he lacking all things, can not tell what to do,
cc d pi vmd av vbi j pc-acp vvi, p-acp cst pns31 vvg d n2, vmb xx vvi r-crq pc-acp vdi,
(98) exposition (DIV2)
744
Page 38
10462
or whiche waies to take, and also is in perill to be famished. In this case then that mercifull Steward Christe, will bee at hande and saie:
or which ways to take, and also is in peril to be famished. In this case then that merciful Steward Christ, will be At hand and say:
cc r-crq n2 pc-acp vvi, cc av vbz p-acp n1 pc-acp vbi vvn. p-acp d n1 av d j n1 np1, vmb vbi p-acp n1 cc vvi:
(98) exposition (DIV2)
744
Page 38
10463
sette thy heart at reste, I knowe all, lose forthe thy net, cease not to labour, and looke for a blessyng.
Set thy heart At rest, I know all, loose forth thy net, cease not to labour, and look for a blessing.
vvb po21 n1 p-acp n1, pns11 vvb d, vvb av po21 n1, vvb xx pc-acp vvi, cc vvi p-acp dt n1.
(98) exposition (DIV2)
744
Page 39
10464
For although thei be nedie, yet must thei not despaire, and deny Christ, and murmure against God but trust that GOD at his time, will sende thinges necessarie,
For although they be needy, yet must they not despair, and deny christ, and murmur against God but trust that GOD At his time, will send things necessary,
c-acp cs pns32 vbb j, av vmb pns32 xx vvi, cc vvi np1, cc vvi p-acp np1 p-acp n1 cst np1 p-acp po31 n1, vmb vvi n2 j,
(98) exposition (DIV2)
745
Page 39
10465
and that he will not suffer them to be ouercome, in doyng their labour and vocacion.
and that he will not suffer them to be overcome, in doing their labour and vocation.
cc cst pns31 vmb xx vvi pno32 pc-acp vbi vvn, p-acp vdg po32 n1 cc n1.
(98) exposition (DIV2)
745
Page 39
10466
For Christ giueth not Peter fishe on this wise, that thei should leape into his boate,
For christ gives not Peter Fish on this wise, that they should leap into his boat,
p-acp np1 vvz xx np1 n1 p-acp d n1, cst pns32 vmd vvi p-acp po31 n1,
(98) exposition (DIV2)
745
Page 39
10467
but he muste launche forthe his shippe, prepare his Nettes, and dooe all thynges as Fishers are wont to doe.
but he must launch forth his ship, prepare his Nets, and do all things as Fishers Are wont to do.
cc-acp pns31 vmb vvi av po31 n1, vvb po31 n2, cc vdi d n2 c-acp n2 vbr j pc-acp vdi.
(98) exposition (DIV2)
745
Page 39
10468
Although he became a Christian now first, he muste commit the successe thereof into Gods hande.
Although he became a Christian now First, he must commit the success thereof into God's hand.
cs pns31 vvd dt njp av ord, pns31 vmb vvi dt n1 av p-acp ng1 n1.
(98) exposition (DIV2)
745
Page 39
10469
So must we also walke, as euery mannes vocation is. If thou labour for the maintenaunce of an housholde, or art an officer with aucthoritie: apply thy vocation diligently.
So must we also walk, as every Man's vocation is. If thou labour for the maintenance of an household, or art an officer with Authority: apply thy vocation diligently.
av vmb pns12 av vvi, c-acp d ng1 n1 vbz. cs pns21 vvb p-acp dt n1 pp-f dt n1, cc n1 dt n1 p-acp n1: vvb po21 n1 av-j.
(98) exposition (DIV2)
746
Page 39
10470
For this is not against thy religion, and thou maiest by so doyng, doe that that is acceptable to GOD. As for all other charge and rare, caste it on GOD, as how he should nourishe thee, and finde thee thinges necessary.
For this is not against thy Religion, and thou Mayest by so doing, do that that is acceptable to GOD. As for all other charge and rare, cast it on GOD, as how he should nourish thee, and find thee things necessary.
p-acp d vbz xx p-acp po21 n1, cc pns21 vm2 p-acp av vdg, vdb d cst vbz j p-acp np1. p-acp p-acp d j-jn n1 cc j, vvd pn31 p-acp np1, c-acp c-crq pns31 vmd vvi pno21, cc vvb pno21 n2 j.
(98) exposition (DIV2)
746
Page 39
10471
And despaire not, bicause thou must striue with nede and pouertie.
And despair not, Because thou must strive with need and poverty.
cc vvb xx, c-acp pns21 vmb vvi p-acp n1 cc n1.
(98) exposition (DIV2)
746
Page 39
10472
For there remaineth time inough, wherin thou canst not tell, what thyng or blessyng shall chaunce, as thou seest here.
For there remains time enough, wherein thou Canst not tell, what thing or blessing shall chance, as thou See Here.
p-acp a-acp vvz n1 av-d, c-crq pns21 vm2 xx vvi, q-crq n1 cc n1 vmb vvi, c-acp pns21 vv2 av.
(98) exposition (DIV2)
746
Page 39
10473
Remember this onely that thou must kepe constauncie and continuaunce, least thou be ouerthrowen with impacience.
remember this only that thou must keep constancy and Continuance, lest thou be overthrown with impatience.
np1 d av-j cst pns21 vmb vvi n1 cc n1, cs pns21 vbb vvn p-acp n1.
(98) exposition (DIV2)
746
Page 39
10474
He that can not be content to doe this, but casteth awaie his nettes assone as he looseth his purpose,
He that can not be content to do this, but Cast away his nets As soon as he loses his purpose,
pns31 cst vmb xx vbi j pc-acp vdi d, cc-acp vvz av po31 n2 av c-acp pns31 vvz po31 n1,
(98) exposition (DIV2)
746
Page 39
10475
and forsaketh his vocation, and fall to an other kinde of life, it is no marueill if this man hath no good and prosperous chaunce in all his life.
and Forsaketh his vocation, and fallen to an other kind of life, it is no marueill if this man hath no good and prosperous chance in all his life.
cc vvz po31 n1, cc vvi p-acp dt j-jn n1 pp-f n1, pn31 vbz dx n1 cs d n1 vhz dx j cc j n1 p-acp d po31 n1.
(98) exposition (DIV2)
746
Page 39
10476
This is the first doctrine, that we be not discoraged and vexed in pouertie and necessitie,
This is the First Doctrine, that we be not discouraged and vexed in poverty and necessity,
d vbz dt ord n1, cst pns12 vbb xx vvn cc vvn p-acp n1 cc n1,
(98) exposition (DIV2)
747
Page 39
10477
if we fele not Gods blessyng by and by at our nede. We muste not require this of God, to fulfill our desire whē we will.
if we feel not God's blessing by and by At our need. We must not require this of God, to fulfil our desire when we will.
cs pns12 vvb xx npg1 n1 p-acp cc a-acp p-acp po12 n1. pns12 vmb xx vvi d pp-f np1, pc-acp vvi po12 n1 c-crq pns12 vmb.
(98) exposition (DIV2)
747
Page 39
10478
Bee thou not lothe a while to take labour in vaine, and to be paciente.
Bee thou not loath a while to take labour in vain, and to be paciente.
np1 pns21 xx j dt n1 pc-acp vvi n1 p-acp j, cc pc-acp vbi j.
(98) exposition (DIV2)
747
Page 39
10479
Thou muste not refuse to lose a nightes labour, so that thou maiest thereby hope that the heauēly father, will helpe thee at his tyme with his blessyng, accordyng to the common saiyng:
Thou must not refuse to loose a nights labour, so that thou Mayest thereby hope that the heavenly father, will help thee At his time with his blessing, according to the Common saying:
pns21 vmb xx vvi pc-acp vvi dt ng1 n1, av cst pns21 vm2 av vvi cst dt j n1, vmb vvi pno21 p-acp po31 n1 p-acp po31 n1, vvg p-acp dt j n-vvg:
(98) exposition (DIV2)
747
Page 39
10480
Dat deus omne bonum, sed non per cornua taurum. Labour and pacience is requisite.That deus omne bonum, sed non per cornua Taurum. Labour and patience is requisite.
d fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la fw-la. n1 cc n1 vbz j.
(98) exposition (DIV2)
747
Page 39
10481
Thou maieste looke for Gods blessyng, so that thou forget not the first poincte, that is, to lende thy shippe to Christe, Thou majesty look for God's blessing, so that thou forget not the First point, that is, to lend thy ship to Christ,
pns21 n1 vvb p-acp ng1 n1, av cst pns21 vvb xx dt ord n1, cst vbz, pc-acp vvi po21 n1 p-acp np1,
(98) exposition (DIV2)
747
Page 39
10482
as Peter did, that he sittyng therein maie teache, and that we heare the worde diligently, and learne it exactly.
as Peter did, that he sitting therein may teach, and that we hear the word diligently, and Learn it exactly.
c-acp np1 vdd, cst pns31 vvg av vmb vvi, cc cst pns12 vvb dt n1 av-j, cc vvi pn31 av-j.
(98) exposition (DIV2)
747
Page 39
10483
For this is specially to bee marked in Peters example, that he suffereth nothyng to hinder hym,
For this is specially to be marked in Peter's Exampl, that he suffers nothing to hinder him,
p-acp d vbz av-j pc-acp vbi vvn p-acp npg1 n1, cst pns31 vvz pix pc-acp vvi pno31,
(98) exposition (DIV2)
747
Page 39
10484
but casteth from hym, the frowardnes of the vnbeleuers, and goeth wholly to Gods worde.
but Cast from him, the forwardness of the unbelievers, and Goes wholly to God's word.
cc-acp vvz p-acp pno31, dt n1 pp-f dt n2, cc vvz av-jn p-acp npg1 n1.
(98) exposition (DIV2)
747
Page 39
10485
And that it maie be well vnderstande, how greatly this is in Peter, he is not feared, by that that is Gods common practise in all his woorkes,
And that it may be well understand, how greatly this is in Peter, he is not feared, by that that is God's Common practice in all his works,
cc cst pn31 vmb vbi av vvi, c-crq av-j d vbz p-acp np1, pns31 vbz xx vvn, p-acp d cst vbz ng1 j n1 p-acp d po31 n2,
(98) exposition (DIV2)
747
Page 39
10486
and is vsed also of GOD in this draught, wheras he pointeth the matter first to be doen, after a triflyng sort.
and is used also of GOD in this draught, whereas he pointeth the matter First to be done, After a trifling sort.
cc vbz vvn av pp-f np1 p-acp d n1, cs pns31 vvz dt n1 ord pc-acp vbi vdn, c-acp dt j-vvg n1.
(98) exposition (DIV2)
747
Page 39
10487
For this is commonly the waie of Fishyng, not to looke for any greate praie out of the water at middaie.
For this is commonly the Way of Fishing, not to look for any great pray out of the water At midday.
p-acp d vbz av-j dt n1 pp-f vvg, xx pc-acp vvi p-acp d j vvb av pp-f dt n1 p-acp n1.
(98) exposition (DIV2)
747
Page 39
10488
The night is more fitte for this gain.
The night is more fit for this gain.
dt n1 vbz dc n1 p-acp d n1.
(98) exposition (DIV2)
747
Page 39
10489
And the Fishers are not wont to fishe in the main, but nigh to the bankes.
And the Fishers Are not wont to Fish in the main, but High to the banks.
cc dt n2 vbr xx j p-acp n1 p-acp dt j, cc-acp av-j p-acp dt n2.
(98) exposition (DIV2)
747
Page 39
10490
Christ regardeth not this common trade of fishers, but commaundeth Peter to launche forthe to the depth,
christ Regardeth not this Common trade of Fishers, but commandeth Peter to launch forth to the depth,
np1 vvz xx d j n1 pp-f n2, cc-acp vvz np1 pc-acp vvi av p-acp dt n1,
(98) exposition (DIV2)
747
Page 39
10491
and whereas thei had taken nothyng in the night, in that place.
and whereas they had taken nothing in the night, in that place.
cc cs pns32 vhd vvn pix p-acp dt n1, p-acp d n1.
(98) exposition (DIV2)
747
Page 40
10492
Now he biddeth them at middaie, to lose their Nettes for a draught This semeth an absurde and foolishe thyng to Peter,
Now he bids them At midday, to loose their Nets for a draught This Seemeth an absurd and foolish thing to Peter,
av pns31 vvz pno32 p-acp n1, pc-acp vvi po32 n2 p-acp dt n1 d vvz dt j cc j n1 p-acp np1,
(98) exposition (DIV2)
747
Page 40
10493
and he seeth that Christ knewe not the arte of Fishers well, but yet he answereth manerly:
and he sees that christ knew not the art of Fishers well, but yet he Answers mannerly:
cc pns31 vvz cst np1 vvd xx dt n1 pp-f n2 av, cc-acp av pns31 vvz j:
(98) exposition (DIV2)
747
Page 40
10494
Lorde (saieth he) we haue laboured all this nighte, and haue taken nothyng.
Lord (Saith he) we have laboured all this night, and have taken nothing.
n1 (vvz pns31) pns12 vhb vvn d d n1, cc vhb vvn pix.
(98) exposition (DIV2)
747
Page 40
10495
If wee should followe the preceptes of our occupaciō, we should haue no great hope of a praie,
If we should follow the Precepts of our occupation, we should have no great hope of a pray,
cs pns12 vmd vvi dt n2 pp-f po12 n1, pns12 vmd vhi dx j n1 pp-f dt vvb,
(98) exposition (DIV2)
747
Page 40
10496
yet will I proue at thy woorde. If that helpe not, all is but loste laboure.
yet will I prove At thy word. If that help not, all is but lost labour.
av vmb pns11 vvi p-acp po21 n1. cs d vvb xx, d vbz cc-acp vvn n1.
(98) exposition (DIV2)
747
Page 40
10497
If Peter would not haue shewed his reuerence towarde Christ, he might haue spokē vnto him more roughly bicause of his ignoraūce on this wise.
If Peter would not have showed his Reverence toward christ, he might have spoken unto him more roughly Because of his ignorance on this wise.
cs np1 vmd xx vhi vvn po31 n1 p-acp np1, pns31 vmd vhi vvn p-acp pno31 av-dc av-j c-acp pp-f po31 n1 p-acp d n1.
(98) exposition (DIV2)
747
Page 40
10498
How presumeth this man, that he taketh on hym to teache a Fisher his crafte, whereof he is ignoraunte? Why should he put his ower into an other mannes bote ▪ It is not one thyng, to bee a teacher, How Presumeth this man, that he Takes on him to teach a Fisher his craft, whereof he is ignorant? Why should he put his ower into an other Man's boat ▪ It is not one thing, to be a teacher,
c-crq vvz d n1, cst pns31 vvz p-acp pno31 pc-acp vvi dt n1 po31 n1, c-crq pns31 vbz j? q-crq vmd pns31 vvi po31 zz p-acp dt j-jn ng1 n1 ▪ pn31 vbz xx crd n1, pc-acp vbi dt n1,
(98) exposition (DIV2)
747
Page 40
10499
and a Fisher, Christe when he teacheth, ought to bee heard.
and a Fisher, Christ when he Teaches, ought to be herd.
cc dt n1, np1 c-crq pns31 vvz, pi pc-acp vbi vvn.
(98) exposition (DIV2)
747
Page 40
10500
But when he teacheth to fishe, who should heare hym? Thus would we perchaunce answere Christe.
But when he Teaches to Fish, who should hear him? Thus would we perchance answer Christ.
p-acp c-crq pns31 vvz p-acp n1, r-crq vmd vvi pno31? av vmd pns12 av vvb np1.
(98) exposition (DIV2)
747
Page 40
10501
For so are we alwaies wont to doe. We will bee wiser then Christ. But Peter is wiser then so, he laieth aside all suche thoughtes, and thinketh thus:
For so Are we always wont to do. We will be Wiser then christ. But Peter is Wiser then so, he Layeth aside all such thoughts, and Thinketh thus:
p-acp av vbr pns12 av j pc-acp vdi. pns12 vmb vbi jc cs np1. p-acp np1 vbz jc cs av, pns31 vvz av d d n2, cc vvz av:
(98) exposition (DIV2)
747
Page 40
10502
what soeuer my craft be, I will not despise this woorde.
what soever my craft be, I will not despise this word.
r-crq av po11 n1 vbi, pns11 vmb xx vvi d n1.
(98) exposition (DIV2)
747
Page 40
10505
This is marueilous, as touchyng the faithe of Peter, whiche could folowe Christes commaundement, and laye a side all his owne thoughtes,
This is marvelous, as touching the faith of Peter, which could follow Christ's Commandment, and say a side all his own thoughts,
d vbz j, c-acp j-vvg dt n1 pp-f np1, r-crq vmd vvi npg1 n1, cc vvd dt n1 d po31 d n2,
(98) exposition (DIV2)
748
Page 40
10506
and sticke surely to the woorde.
and stick surely to the word.
cc vvi av-j p-acp dt n1.
(98) exposition (DIV2)
748
Page 40
10507
For this is euident by common experience, that men are well pleased, whē their commaundementes are doen,
For this is evident by Common experience, that men Are well pleased, when their Commandments Are done,
p-acp d vbz j p-acp j n1, cst n2 vbr av vvn, c-crq po32 n2 vbr vdn,
(98) exposition (DIV2)
748
Page 40
10508
although there come little successe thereby.
although there come little success thereby.
cs pc-acp vvi j n1 av.
(98) exposition (DIV2)
748
Page 40
10509
Contrariwise, thei are greued, when the maister commaundeth, and the seruaunte obeyeth not, but thinke his owne waies better.
Contrariwise, they Are grieved, when the master commandeth, and the servant Obeyeth not, but think his own ways better.
av, pns32 vbr vvn, c-crq dt n1 vvz, cc dt n1 vvz xx, cc-acp vvb po31 d n2 av-jc.
(98) exposition (DIV2)
748
Page 40
10510
In our owne matters we cā not abide suche menne, yet wee shewe our selues suche alwaies toward GOD, settyng so muche by our owne reason, that we obeye not Gods worde.
In our own matters we can not abide such men, yet we show our selves such always towards GOD, setting so much by our own reason, that we obey not God's word.
p-acp po12 d n2 pns12 vmb xx vvi d n2, av pns12 vvb po12 n2 d av p-acp np1, vvg av av-d p-acp po12 d n1, cst pns12 vvi xx npg1 n1.
(98) exposition (DIV2)
748
Page 40
10511
But what vntolerable arrogance is this, when GOD is controlled in his worde? Who can abide this in his seruaunt,
But what untolerable arrogance is this, when GOD is controlled in his word? Who can abide this in his servant,
p-acp r-crq j-u n1 vbz d, c-crq np1 vbz vvn p-acp po31 n1? q-crq vmb vvi d p-acp po31 n1,
(98) exposition (DIV2)
748
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10512
if he stande proudlie against his maisters commaūdement, and thinke his owne reason better? Wherfore GOD iudgeth, that he is specially worshipped,
if he stand proudly against his masters Commandment, and think his own reason better? Wherefore GOD Judgeth, that he is specially worshipped,
cs pns31 vvb av-j p-acp po31 ng1 n1, cc vvi po31 d n1 av-jc? q-crq np1 vvz, cst pns31 vbz av-j vvn,
(98) exposition (DIV2)
748
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10513
when we shewe our selues suche, toward hym and his worde, as this Peter did.
when we show our selves such, towards him and his word, as this Peter did.
c-crq pns12 vvb po12 n2 d, p-acp pno31 cc po31 n1, c-acp d np1 vdd.
(98) exposition (DIV2)
748
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10514
And although we be otherwise entised, yet let vs bridle our selues, that we maie preferre the worde of GOD, before al reason.
And although we be otherwise enticed, yet let us bridle our selves, that we may prefer the word of GOD, before all reason.
cc cs pns12 vbb av vvn, av vvb pno12 vvi po12 n2, cst pns12 vmb vvi dt n1 pp-f np1, p-acp d n1.
(98) exposition (DIV2)
748
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10515
He that holdeth the worde after this sort, pleaseth GOD and all his Angelles.
He that holds the word After this sort, Pleases GOD and all his Angels.
pns31 cst vvz dt n1 p-acp d n1, vvz np1 cc d po31 n2.
(98) exposition (DIV2)
748
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10516
And if the congregacion could obtaine this, it could not be so encombred with sedicion, there would be no sectes, no heretikes,
And if the congregation could obtain this, it could not be so encumbered with sedition, there would be no Sects, no Heretics,
cc cs dt n1 vmd vvi d, pn31 vmd xx vbi av vvn p-acp n1, pc-acp vmd vbi dx n2, dx n2,
(98) exposition (DIV2)
748
Page 40
10517
but all congregacions should perfectly agree, as touching doctrine and sound faithe.
but all congregations should perfectly agree, as touching Doctrine and found faith.
cc-acp d n2 vmd av-j vvi, c-acp vvg n1 cc j n1.
(98) exposition (DIV2)
748
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10518
Now thei can not be perswaded hereto, and bicause euery man trieth the opinions of religion, by the measure of reason, and mannes wisedome:
Now they can not be persuaded hereto, and Because every man trieth the opinions of Religion, by the measure of reason, and Man's Wisdom:
av pns32 vmb xx vbi vvn av, cc c-acp d n1 vvz dt n2 pp-f n1, p-acp dt n1 pp-f n1, cc ng1 n1:
(98) exposition (DIV2)
748
Page 40
10519
it commeth to passe that all thynges, are full of errours and discorde.
it comes to pass that all things, Are full of errors and discord.
pn31 vvz pc-acp vvi cst d n2, vbr j pp-f n2 cc n1.
(98) exposition (DIV2)
748
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10520
This is very true, that we cā not be without tēptacion, when it chaunceth to vs, as it did to Peter. This is very true, that we can not be without temptation, when it chanceth to us, as it did to Peter.
d vbz av j, cst pns12 vmb xx vbi p-acp n1, c-crq pn31 vvz p-acp pno12, c-acp pn31 vdd p-acp np1.
(98) exposition (DIV2)
748
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10521
To labour all the night, and to take no profite thereby: we take it vnpaciently, and goe about to lay all aside, and depart.
To labour all the night, and to take no profit thereby: we take it unpatiently, and go about to lay all aside, and depart.
p-acp n1 d dt n1, cc pc-acp vvi dx n1 av: pns12 vvb pn31 av-j, cc vvi a-acp pc-acp vvi d av, cc vvi.
(98) exposition (DIV2)
748
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10522
But we ought to ouercome this temptacion, and sticke to our vocation stedfastly, and to caste all our care on the Lorde.
But we ought to overcome this temptation, and stick to our vocation steadfastly, and to cast all our care on the Lord.
cc-acp pns12 vmd pc-acp vvi d n1, cc vvi p-acp po12 n1 av-j, cc pc-acp vvd d po12 n1 p-acp dt n1.
(98) exposition (DIV2)
748
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10523
For I haue knowen this often tymes by experience, when the obedient children in a familie, hath had misfortune:
For I have known this often times by experience, when the obedient children in a family, hath had misfortune:
p-acp pns11 vhb vvn d av n2 p-acp n1, c-crq dt j n2 p-acp dt n1, vhz vhn n1:
(98) exposition (DIV2)
748
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10524
and contrariwise, the disobedient and stubburne, good fortune.
and contrariwise, the disobedient and stubborn, good fortune.
cc av, dt j cc j, j n1.
(98) exposition (DIV2)
748
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10525
But at laste the hard case of the good was more commended, and the wicked had an euill ende.
But At laste the hard case of the good was more commended, and the wicked had an evil end.
p-acp p-acp ord dt j n1 pp-f dt j vbds dc vvn, cc dt j vhd dt j-jn n1.
(98) exposition (DIV2)
748
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10526
Wherefore if it chaunce likewise to thee, that all thinges goe not well, be constaunt, and strengthen thy self, that thou be not ouercome of temptacion.
Wherefore if it chance likewise to thee, that all things go not well, be constant, and strengthen thy self, that thou be not overcome of temptation.
q-crq cs pn31 vvb av p-acp pno21, cst d n2 vvb xx av, vbb j, cc vvb po21 n1, cst pns21 vbb xx vvn pp-f n1.
(98) exposition (DIV2)
748
Page 41
10528
The reason is, that GOD at the laste casteth awaie the disobediente, with their prosperitie, bee it neuer so greate,
The reason is, that GOD At the laste Cast away the disobedient, with their Prosperity, be it never so great,
dt n1 vbz, cst np1 p-acp dt ord vvz av dt j, p-acp po32 n1, vbb pn31 av-x av j,
(98) exposition (DIV2)
748
Page 41
10529
and exalteth the hūble and meke, to great renoume.
and Exalteth the humble and meek, to great renown.
cc vvz dt j cc j, p-acp j n1.
(98) exposition (DIV2)
748
Page 41
10530
This example of Peter, is studiously to bee followed, in that he hath respecte onely to the worde,
This Exampl of Peter, is studiously to be followed, in that he hath respect only to the word,
d n1 pp-f np1, vbz av-j pc-acp vbi vvn, p-acp cst pns31 vhz n1 av-j p-acp dt n1,
(98) exposition (DIV2)
748
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10531
and followeth that, and is nothing moued with these thoughtes, whiche surely would greatly haue troubled vs,
and follows that, and is nothing moved with these thoughts, which surely would greatly have troubled us,
cc vvz d, cc vbz pix vvn p-acp d n2, r-crq av-j vmd av-j vhi vvn pno12,
(98) exposition (DIV2)
748
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10532
and doubtles thei were in his minde also. For we are commaunded aswell as Peter, to labour and to serue in our vocation.
and doubtless they were in his mind also. For we Are commanded aswell as Peter, to labour and to serve in our vocation.
cc av-j pns32 vbdr p-acp po31 n1 av. c-acp pns12 vbr vvn av p-acp np1, pc-acp vvi cc pc-acp vvi p-acp po12 n1.
(98) exposition (DIV2)
748
Page 41
10533
He that taketh holde to his vocation, and suffereth not him self to be withdrawen from his purpose,
He that Takes hold to his vocation, and suffers not him self to be withdrawn from his purpose,
pns31 cst vvz n1 p-acp po31 n1, cc vvz xx pno31 n1 pc-acp vbi vvn p-acp po31 n1,
(98) exposition (DIV2)
748
Page 41
10534
although it doeth but slowly prosper, and the blessyng is lōg in comming, yet must he not doubt of a prosperous ende.
although it doth but slowly prosper, and the blessing is long in coming, yet must he not doubt of a prosperous end.
cs pn31 vdz cc-acp av-j vvi, cc dt n1 vbz av-j p-acp vvg, av vmb pns31 xx vvi pp-f dt j n1.
(98) exposition (DIV2)
748
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10535
For GOD can do no otherwise, but at length haue respecte to obedience, although he differreth it for a tyme,
For GOD can do no otherwise, but At length have respect to Obedience, although he differeth it for a time,
p-acp np1 vmb vdi dx av, cc-acp p-acp n1 vhb n1 p-acp n1, cs pns31 vvz pn31 p-acp dt n1,
(98) exposition (DIV2)
748
Page 41
10536
and proueth vs, whether we regarde his commaundement or not.
and Proves us, whither we regard his Commandment or not.
cc vvz pno12, cs pns12 vvi po31 n1 cc xx.
(98) exposition (DIV2)
748
Page 41
10537
Wherefor no manne ought to be weary, if he hath laboured all the night without profite.
Wherefore no man ought to be weary, if he hath laboured all the night without profit.
c-crq dx n1 vmd pc-acp vbi j, cs pns31 vhz vvn d dt n1 p-acp n1.
(98) exposition (DIV2)
748
Page 41
10538
For if Peter had gone about this draught in the night, he would haue imputed it to his cunnyng and labour,
For if Peter had gone about this draught in the night, he would have imputed it to his cunning and labour,
p-acp cs np1 vhd vvn p-acp d n1 p-acp dt n1, pns31 vmd vhi vvn pn31 p-acp po31 j-jn cc n1,
(98) exposition (DIV2)
748
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10539
neither would he haue thought any thyng els, requisite to suche a successe.
neither would he have Thought any thing Else, requisite to such a success.
dx vmd pns31 vhi vvn d n1 av, j p-acp d dt n1.
(98) exposition (DIV2)
748
Page 41
10540
But whereas he fisheth all nighte, and taketh nothyng, and Christ first ministreth his woorde, biddyng hym there with to assaie againe:
But whereas he fisheth all night, and Takes nothing, and christ First Ministereth his word, bidding him there with to assay again:
p-acp cs pns31 vvz d n1, cc vvz pix, cc np1 ord vvz po31 n1, vvg pno31 a-acp p-acp pc-acp vvi av:
(98) exposition (DIV2)
748
Page 41
10541
there hath Peter a sure triall, that this good successe, came not by fishyng and labour,
there hath Peter a sure trial, that this good success, Come not by fishing and labour,
a-acp vhz np1 dt j n1, cst d j n1, vvd xx p-acp vvg cc n1,
(98) exposition (DIV2)
748
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10542
but of Gods worde and blessyng.
but of God's word and blessing.
cc-acp pp-f npg1 n1 cc n1.
(98) exposition (DIV2)
748
Page 41
10543
And lette this suffice you, as concernyng the firste doctrine, whiche is corporall, and pertaineth to the bodily liuelode, that Christe will be present, with all his that laboure by his blessyng,
And let this suffice you, as Concerning the First Doctrine, which is corporal, and pertaineth to the bodily liuelode, that Christ will be present, with all his that labour by his blessing,
cc vvb d vvi pn22, c-acp vvg dt ord n1, r-crq vbz j, cc vvz p-acp dt j n1, cst np1 vmb vbi j, p-acp d po31 d n1 p-acp po31 n1,
(98) exposition (DIV2)
748
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10544
and not suffer them to perishe for hunger. The second doctrine is spirituall.
and not suffer them to perish for hunger. The second Doctrine is spiritual.
cc xx vvi pno32 pc-acp vvi p-acp n1. dt ord n1 vbz j.
(98) exposition (DIV2)
748
Page 41
10545
For thus doth it followe in the historie, that Peter is astonied by the draught of fishe,
For thus does it follow in the history, that Peter is astonished by the draught of Fish,
p-acp av vdz pn31 vvi p-acp dt n1, cst np1 vbz vvn p-acp dt n1 pp-f n1,
(98) exposition (DIV2)
749
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10546
and cōmeth to the knowledge of Christe, that he is not onely man. And whereas he acknowledgeth hymself a synner, and falleth doune at Christes feete, saiyng:
and comes to the knowledge of Christ, that he is not only man. And whereas he acknowledgeth himself a sinner, and falls down At Christ's feet, saying:
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(98) exposition (DIV2)
749
Page 41
10547
departe from me Lorde, for I am a synner: It is a spirituall matter and fewe vnderstande it.
depart from me Lord, for I am a sinner: It is a spiritual matter and few understand it.
vvb p-acp pno11 n1, c-acp pns11 vbm dt n1: pn31 vbz dt j n1 cc d vvb pn31.
(98) exposition (DIV2)
749
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10548
For it semeth hereby, that Peter did it of a certaine religion, and that he desired for a reuerence, to departe from Christe.
For it Seemeth hereby, that Peter did it of a certain Religion, and that he desired for a Reverence, to depart from Christ.
p-acp pn31 vvz av, cst np1 vdd pn31 pp-f dt j n1, cc cst pns31 vvd p-acp dt n1, pc-acp vvi p-acp np1.
(98) exposition (DIV2)
749
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10549
But the meanyng of it is not so. The consciēce is in this case.
But the meaning of it is not so. The conscience is in this case.
p-acp dt n1 pp-f pn31 vbz xx av. dt n1 vbz p-acp d n1.
(98) exposition (DIV2)
749
Page 41
10550
When GOD commeth with his grace, and promiseth remission of synne, and life euerlastyng, frely for Christes sake: When GOD comes with his grace, and promises remission of sin, and life everlasting, freely for Christ's sake:
c-crq np1 vvz p-acp po31 n1, cc vvz n1 pp-f n1, cc n1 j, av-j p-acp npg1 n1:
(98) exposition (DIV2)
749
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10551
the grace is so large, that all thinges seme to greate for vs, neither dare we approch nigh thereto, for the greatnesse thereof.
the grace is so large, that all things seem to great for us, neither Dare we approach High thereto, for the greatness thereof.
dt n1 vbz av j, cst d n2 vvb p-acp j p-acp pno12, av-dx vvb pns12 vvb av-j av, p-acp dt n1 av.
(98) exposition (DIV2)
749
Page 41
10552
It is easie to beleue that GOD is good and mercifull:
It is easy to believe that GOD is good and merciful:
pn31 vbz j pc-acp vvi d np1 vbz j cc j:
(98) exposition (DIV2)
749
Page 41
10553
but that he imbraceth vs with his greate mercie, our heart can not be made to beleue that.
but that he Embraceth us with his great mercy, our heart can not be made to believe that.
cc-acp cst pns31 vvz pno12 p-acp po31 j n1, po12 n1 vmb xx vbi vvn pc-acp vvi d.
(98) exposition (DIV2)
749
Page 41
10554
All men thinke, if I wer so pure and rightuous, as Marie the virgin sainct Peter, sainct Paule:
All men think, if I were so pure and righteous, as Marry the Virgae saint Peter, saint Paul:
av-d n2 vvb, cs pns11 vbdr av j cc j, c-acp uh dt n1 n1 np1, n1 np1:
(98) exposition (DIV2)
749
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10555
I would couple my self also to his grace, but I am a sinner: I am not worthie of grace, but rather of wrothe.
I would couple my self also to his grace, but I am a sinner: I am not worthy of grace, but rather of wroth.
pns11 vmd vvi po11 n1 av p-acp po31 n1, cc-acp pns11 vbm dt n1: pns11 vbm xx j pp-f n1, cc-acp av-c pp-f n1.
(98) exposition (DIV2)
749
Page 42
10556
Then commeth the Deuill, and he inlargeth sinne so muche in thy heart, that thou maiest see nothing but thy vnworthinesse,
Then comes the devil, and he enlargeth sin so much in thy heart, that thou Mayest see nothing but thy unworthiness,
av vvz dt n1, cc pns31 vvz n1 av av-d p-acp po21 n1, cst pns21 vm2 vvi pix cc-acp po21 n1,
(98) exposition (DIV2)
749
Page 42
10557
and thou canst not but wonder, and be amased at the greatnes, of that exceding grace.
and thou Canst not but wonder, and be amazed At the greatness, of that exceeding grace.
cc pns21 vm2 xx cc-acp vvi, cc vbi vvn p-acp dt n1, pp-f d j-vvg n1.
(98) exposition (DIV2)
749
Page 42
10558
This is a spirituall temptacion, whereof the prophane and rude (as wee bee almoste all) haue no perceueraunce nor vnderstanding.
This is a spiritual temptation, whereof the profane and rude (as we be almost all) have no perceueraunce nor understanding.
d vbz dt j n1, c-crq dt j cc j (c-acp pns12 vbb av av-d) vhi dx n1 ccx n1.
(98) exposition (DIV2)
749
Page 42
10559
For this is learned by experience onely, and no otherwise.
For this is learned by experience only, and no otherwise.
p-acp d vbz j p-acp n1 av-j, cc dx av.
(98) exposition (DIV2)
749
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10560
Wherefore the greatest sort liueth on such wise, that thei thinke not muche, either of their sinne,
Wherefore the greatest sort lives on such wise, that they think not much, either of their sin,
c-crq dt js n1 vvz p-acp d j, cst pns32 vvb xx av-d, av-d pp-f po32 n1,
(98) exposition (DIV2)
749
Page 42
10561
or of the grace of GOD. But true Christian men doe alwaies tremble and feare, that that is to muche that GOD doth, on his owne behalf.
or of the grace of GOD. But true Christian men do always tremble and Fear, that that is to much that GOD does, on his own behalf.
cc pp-f dt n1 pp-f np1. p-acp j njp n2 vdb av vvi cc vvi, cst d vbz pc-acp d cst np1 vdz, p-acp po31 d n1.
(98) exposition (DIV2)
749
Page 42
10562
Who am I (saie thei) O Lorde GOD, that thou bryngest me thus farre, I am not worthie of so greate mercie of GOD.
Who am I (say they) Oh Lord GOD, that thou bringest me thus Far, I am not worthy of so great mercy of GOD.
q-crq vbm pns11 (vvb pns32) uh n1 np1, cst pns21 vv2 pno11 av av-j, pns11 vbm xx j pp-f av j n1 pp-f np1.
(98) exposition (DIV2)
749
Page 42
10563
And herevnto belōgeth, that Christ comforteth Peter, to be without feare, for bicause he goeth not about now, to iudge Peters synnes,
And hereunto belongeth, that christ comforts Peter, to be without Fear, for Because he Goes not about now, to judge Peter's Sins,
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(98) exposition (DIV2)
750
Page 42
10564
but to deliuer hym from sinne, and to sette hym in suche an office, that he maie bryng other also to the same grace.
but to deliver him from sin, and to Set him in such an office, that he may bring other also to the same grace.
cc-acp pc-acp vvi pno31 p-acp n1, cc pc-acp vvi pno31 p-acp d dt n1, cst pns31 vmb vvi j-jn av p-acp dt d n1.
(98) exposition (DIV2)
750
Page 42
10565
So that all this comforte maie bee applied, if wee should chaunce to haue suche thoughtes,
So that all this Comfort may be applied, if we should chance to have such thoughts,
av cst d d n1 vmb vbi vvn, cs pns12 vmd vvi pc-acp vhi d n2,
(98) exposition (DIV2)
750
Page 42
10566
and be put in like feare: to encourage vs to resiste theim, and not to giue place vnto them.
and be put in like Fear: to encourage us to resist them, and not to give place unto them.
cc vbi vvn p-acp j n1: pc-acp vvi pno12 pc-acp vvi pno32, cc xx pc-acp vvi n1 p-acp pno32.
(98) exposition (DIV2)
750
Page 42
10567
For Christe came not to driue synners from hym, but he came into the yearth for their sakes. For Christ Come not to driven Sinners from him, but he Come into the earth for their sakes.
p-acp np1 vvd xx pc-acp vvi n2 p-acp pno31, cc-acp pns31 vvd p-acp dt n1 p-acp po32 n2.
(98) exposition (DIV2)
750
Page 42
10568
Wherfore he comforteth Peter against suche thoughtes, and biddeth hym not to feare, as (he saieth) also in an other place.
Wherefore he comforts Peter against such thoughts, and bids him not to Fear, as (he Saith) also in an other place.
c-crq pns31 vvz np1 p-acp d n2, cc vvz pno31 xx pc-acp vvi, c-acp (pns31 vvz) av p-acp dt j-jn n1.
(98) exposition (DIV2)
750
Page 42
10569
Feare not little flocke, it is my fathers will, to giue you the kyngdome. In that place Christe talketh also with suche, that thinke:
fear not little flock, it is my Father's will, to give you the Kingdom. In that place Christ talketh also with such, that think:
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(98) exposition (DIV2)
750
Page 42
10570
How canste thou come to heauen, and to eternall life? Canst thou obtaine to the fellowshippe of Angelles? If thou were holier, there were no cause why thou shouldest despaire.
How Canst thou come to heaven, and to Eternal life? Canst thou obtain to the fellowship of Angels? If thou were Holier, there were no cause why thou Shouldst despair.
c-crq vm2 pns21 vvi p-acp n1, cc p-acp j n1? vm2 pns21 vvi p-acp dt n1 pp-f n2? cs pns21 vbdr jc, pc-acp vbdr dx n1 c-crq pns21 vmd2 vvi.
(98) exposition (DIV2)
750
Page 42
10571
But as thou art now, all thy hope is in vaine. But Christe answereth otherwise, you feare (saieth he) but dooe not so.
But as thou art now, all thy hope is in vain. But Christ Answers otherwise, you Fear (Saith he) but do not so.
cc-acp c-acp pns21 vb2r av, d po21 n1 vbz p-acp j. p-acp np1 vvz av, pn22 vvb (vvz pns31) cc-acp vdi xx av.
(98) exposition (DIV2)
750
Page 42
10572
For it hath pleased my father, to giue you the kyngdome, and that of his owne free will.
For it hath pleased my father, to give you the Kingdom, and that of his own free will.
p-acp pn31 vhz vvn po11 n1, pc-acp vvi pn22 dt n1, cc d pp-f po31 d j n1.
(98) exposition (DIV2)
750
Page 42
10573
For whereas you are vnworthie beyng synners, this is his mercifull will, to giue it you of his grace and mercie:
For whereas you Are unworthy being Sinners, this is his merciful will, to give it you of his grace and mercy:
p-acp cs pn22 vbr j vbg n2, d vbz po31 j n1, pc-acp vvi pn31 pn22 pp-f po31 n1 cc n1:
(98) exposition (DIV2)
750
Page 42
10574
wherefore feare not, but receiue it ioyfully, and with a gladde hearte.
Wherefore Fear not, but receive it joyfully, and with a glad heart.
c-crq vvb xx, cc-acp vvb pn31 av-j, cc p-acp dt j n1.
(98) exposition (DIV2)
750
Page 42
10575
For if GOD would not giue vs, vntill wee were worthie, wee should neither haue meate nor drinke.
For if GOD would not give us, until we were worthy, we should neither have meat nor drink.
p-acp cs np1 vmd xx vvi pno12, c-acp pns12 vbdr j, pns12 vmd av-d vhi n1 ccx vvi.
(98) exposition (DIV2)
750
Page 42
10576
But he will not haue respect to our worthinesse & merites, but to our nede, and to his owne goodnes & mercy.
But he will not have respect to our worthiness & merits, but to our need, and to his own Goodness & mercy.
p-acp pns31 vmb xx vhi n1 p-acp po12 n1 cc n2, cc-acp p-acp po12 n1, cc p-acp po31 d n1 cc n1.
(98) exposition (DIV2)
750
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10577
And this is the cause, that he giueth vs not onely thynges requisite to the bodie,
And this is the cause, that he gives us not only things requisite to the body,
cc d vbz dt n1, cst pns31 vvz pno12 xx j n2 j p-acp dt n1,
(98) exposition (DIV2)
750
Page 42
10578
but also euerlasting life, with suche temptacion is Peter also here encombred.
but also everlasting life, with such temptation is Peter also Here encumbered.
cc-acp av j n1, p-acp d n1 vbz np1 av av vvn.
(98) exposition (DIV2)
750
Page 42
10579
He perceiueth the greate goodnes of Christe, and casteth in his mynde, howe vnworthie he is thereof,
He perceives the great Goodness of Christ, and Cast in his mind, how unworthy he is thereof,
pns31 vvz dt j n1 pp-f np1, cc vvz p-acp po31 n1, c-crq j pns31 vbz av,
(98) exposition (DIV2)
750
Page 42
10580
and therefore he beginneth to despaire, what place (saieth he) is there for thee with vs? Couple thy self with the rightuous, I am a synner.
and Therefore he begins to despair, what place (Saith he) is there for thee with us? Couple thy self with the righteous, I am a sinner.
cc av pns31 vvz pc-acp vvi, r-crq n1 (vvz pns31) vbz pc-acp p-acp pno21 p-acp pno12? n1 po21 n1 p-acp dt j, pns11 vbm dt n1.
(98) exposition (DIV2)
750
Page 42
10581
But Christ comforteth hym, and sheweth hymself to be farre vnlike that, that Peter thought of him, commaundyng hym to bee of good chere,
But christ comforts him, and shows himself to be Far unlike that, that Peter Thought of him, commanding him to be of good cheer,
p-acp np1 vvz pno31, cc vvz px31 pc-acp vbi av-j j cst, cst np1 vvd pp-f pno31, vvg pno31 pc-acp vbi pp-f j n1,
(98) exposition (DIV2)
750
Page 42
10582
and to take heart of grace, and that the matter as concernyng the fishe, is but little in comparison of that, that, he will make hym a fisher of men.
and to take heart of grace, and that the matter as Concerning the Fish, is but little in comparison of that, that, he will make him a fisher of men.
cc pc-acp vvi n1 pp-f n1, cc cst dt n1 c-acp vvg dt n1, vbz cc-acp j p-acp n1 pp-f d, cst, pns31 vmb vvi pno31 dt n1 pp-f n2.
(98) exposition (DIV2)
750
Page 42
10583
Now thou art a Fisher, but I will giue thee an other office, to enter into other waters,
Now thou art a Fisher, but I will give thee an other office, to enter into other waters,
av pns21 n1 dt n1, cc-acp pns11 vmb vvi pno21 dt j-jn n1, pc-acp vvi p-acp j-jn n2,
(98) exposition (DIV2)
750
Page 43
10584
and to take other Fishe, that is, men, that heauen maie haue store of suche fishes to be saued,
and to take other Fish, that is, men, that heaven may have store of such Fish to be saved,
cc pc-acp vvi j-jn n1, cst vbz, n2, cst n1 vmb vhi n1 pp-f d n2 pc-acp vbi vvn,
(98) exposition (DIV2)
750
Page 43
10585
as thy shippe is now full of fishe. I will finde thee an other Nette for that draught, that is, the Gospell.
as thy ship is now full of Fish. I will find thee an other Net for that draught, that is, the Gospel.
c-acp po21 n1 vbz av j pp-f n1. pns11 vmb vvi pno21 dt j-jn n1 p-acp d n1, cst vbz, dt n1.
(98) exposition (DIV2)
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Page 43
10586
By this shalt thou take the elect, that thei maie bee Baptized, beleue, and haue euerlastyng life.
By this shalt thou take the elect, that they may be Baptised, believe, and have everlasting life.
p-acp d vm2 pns21 vvi dt j-vvn, cst pns32 vmb vbi j-vvn, vvb, cc vhb j n1.
(98) exposition (DIV2)
750
Page 43
10587
And that not in one place, but that in all the worlde, thou maiest tourne to the faithe, in one place, a citie, in an other the whole people.
And that not in one place, but that in all the world, thou Mayest turn to the faith, in one place, a City, in an other the Whole people.
cc cst xx p-acp crd n1, cc-acp cst p-acp d dt n1, pns21 vm2 vvi p-acp dt n1, p-acp crd n1, dt n1, p-acp dt j-jn dt j-jn n1.
(98) exposition (DIV2)
750
Page 43
10588
This is a spirituall comforte, whiche GOD putteth forthe to his disciples, that he will not onely satisfie their hunger,
This is a spiritual Comfort, which GOD putteth forth to his Disciples, that he will not only satisfy their hunger,
d vbz dt j n1, r-crq np1 vvz av p-acp po31 n2, cst pns31 vmb xx av-j vvi po32 n1,
(98) exposition (DIV2)
751
Page 43
10589
but gouerne their spirituall administration, and sende them into all the worlde, to Kynges and Princes with the Gospell.
but govern their spiritual administration, and send them into all the world, to Kings and Princes with the Gospel.
cc-acp vvb po32 j n1, cc vvi pno32 p-acp d dt n1, p-acp n2 cc n2 p-acp dt n1.
(98) exposition (DIV2)
751
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10590
And although the deuill withstandeth those Fishers, with all his might, yet the vertue of this Fishyng, can not be restrained,
And although the Devil withstandeth those Fishers, with all his might, yet the virtue of this Fishing, can not be restrained,
cc cs dt n1 vvz d n2, p-acp d po31 n1, av dt n1 pp-f d n-vvg, vmb xx vbi vvn,
(98) exposition (DIV2)
751
Page 43
10591
but that the worde breaketh thorowe, and getteth many Christians, enuieth the deuill neuer so muche.
but that the word breaks thorough, and gets many Christians, Envieth the Devil never so much.
cc-acp cst dt n1 vvz p-acp, cc vvz d np1, vvz dt n1 av-x av av-d.
(98) exposition (DIV2)
751
Page 43
10610
Uerely I saie vnto thee, thou shalte not come out thence, till thou haue paied the vttermoste farthyng.
Verily I say unto thee, thou shalt not come out thence, till thou have paid the uttermost farthing.
av-j pns11 vvb p-acp pno21, pns21 vm2 xx vvi av av, c-acp pns21 vhb vvn dt j n1.
(99) sermon (DIV1)
755
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10611
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(100) exposition (DIV2)
755
Page 44
10592
And the Gospell, Baptisme, and the Lordes Supper, are our instrumentes for this matter, whereby the waie to euerlastyng life is opened vnto vs. It is a greate thyng, that we are appoincted to euerlasting life, and a thing hard to be beleued.
And the Gospel, Baptism, and the lords Supper, Are our Instruments for this matter, whereby the Way to everlasting life is opened unto us It is a great thing, that we Are appointed to everlasting life, and a thing hard to be believed.
cc dt n1, n1, cc dt ng1 n1, vbr po12 n2 p-acp d n1, c-crq dt n1 p-acp j n1 vbz vvn p-acp pno12 pn31 vbz dt j n1, cst pns12 vbr vvn p-acp j n1, cc dt n1 j pc-acp vbi vvn.
(98) exposition (DIV2)
751
Page 43
10593
But consider on the contrary part, what a great thing it is to burne in hell fire,
But Consider on the contrary part, what a great thing it is to burn in hell fire,
cc-acp vvb p-acp dt j-jn n1, r-crq dt j n1 pn31 vbz pc-acp vvi p-acp n1 n1,
(98) exposition (DIV2)
752
Page 43
10594
and that we might escape this punishement, GOD giueth vnto vs, his worde and sacramentes, whiche are Nettes prepared for the draught of suche fishe.
and that we might escape this punishment, GOD gives unto us, his word and Sacraments, which Are Nets prepared for the draught of such Fish.
cc cst pns12 vmd vvi d n1, np1 vvz p-acp pno12, po31 n1 cc n2, r-crq vbr n2 vvn p-acp dt n1 pp-f d n1.
(98) exposition (DIV2)
752
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10595
Wherefore Christ comforteth and saieth, feare not, consider not whether ye hee worthie. It is my fathers will, that ye should not perishe, as your synnes haue deserued. Wherfore cleaue to me onely: come to Baptisme: vse the Lordes supper:
Wherefore christ comforts and Saith, Fear not, Consider not whither you he worthy. It is my Father's will, that you should not perish, as your Sins have deserved. Wherefore cleave to me only: come to Baptism: use the lords supper:
c-crq np1 vvz cc vvz, vvb xx, vvb xx cs pn22 pns31 j-jn. pn31 vbz po11 ng1 n1, cst pn22 vmd xx vvi, c-acp po22 n2 vhb vvn. q-crq vvb p-acp pno11 av-j: vvb p-acp n1: vvb dt ng1 n1:
(98) exposition (DIV2)
752
Page 43
10596
shewe your selues obedient to my Gospell, and there shall be no perill.
show your selves obedient to my Gospel, and there shall be no peril.
vvb po22 n2 j p-acp po11 n1, cc pc-acp vmb vbi dx n1.
(98) exposition (DIV2)
752
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10597
We haue now intreated of these twoo doctrines, with the example, that Gods woorde might be greatly studied.
We have now entreated of these twoo doctrines, with the Exampl, that God's word might be greatly studied.
pns12 vhb av vvn pp-f d crd n2, p-acp dt n1, cst ng1 n1 vmd vbi av-j vvn.
(98) exposition (DIV2)
752
Page 43
10598
The first is, that although there be pouertie and lost labour for a tyme, yet that GOD will helpe vs at the length by his blessyng.
The First is, that although there be poverty and lost labour for a time, yet that GOD will help us At the length by his blessing.
dt ord vbz, cst cs pc-acp vbi n1 cc j-vvn n1 p-acp dt n1, av cst np1 vmb vvi pno12 p-acp dt n1 p-acp po31 n1.
(98) exposition (DIV2)
752
Page 43
10599
The seconde is, that he helpeth vs against sinne, that we maie not be damned.
The seconde is, that he Helpeth us against sin, that we may not be damned.
dt ord vbz, cst pns31 vvz pno12 p-acp n1, cst pns12 vmb xx vbi vvn.
(98) exposition (DIV2)
753
Page 43
10600
And for this cause he giueth vs his worde, that we maie be certified in our selues, to bee the soonnes of GOD. The whiche thyng our heauenly father graunt vs, through Iesus Christe his sonne, and our Lorde. Amen.
And for this cause he gives us his word, that we may be certified in our selves, to be the Sons of GOD. The which thing our heavenly father grant us, through Iesus Christ his son, and our Lord. Amen.
cc p-acp d n1 pns31 vvz pno12 po31 n1, cst pns12 vmb vbi vvn p-acp po12 n2, pc-acp vbi dt n2 pp-f np1. dt r-crq n1 po12 j n1 vvb pno12, p-acp np1 np1 po31 n1, cc po12 n1. uh-n.
(98) exposition (DIV2)
753
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10601
¶ The.vj. Sondaie after Trinitie Sondaie. The Gospell. Matth. v. IEsus saied vnto his disciples:
¶ The vj Sunday After Trinity Sunday. The Gospel. Matthew v. IEsus said unto his Disciples:
¶ dt crd np1 p-acp np1 np1. dt n1. np1 n1 np1 vvd p-acp po31 n2:
(99) sermon (DIV1)
753
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10602
expcepte your righteousnes exceade the righteousnes of the Scribes and Phariseis, ye can not enter into the kyngdome of heauen.
expcepte your righteousness exceade the righteousness of the Scribes and Pharisees, you can not enter into the Kingdom of heaven.
vvb po22 n1 vvi dt n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(99) sermon (DIV1)
754
Page 43
10603
Ye haue heard that it was saied vnto them of old tyme, thou shalte not kill, whosoeuer killeth, shall bée in daunger of Iudgemente. But I saie vnto you:
You have herd that it was said unto them of old time, thou shalt not kill, whosoever kills, shall been in danger of Judgement. But I say unto you:
pn22 vhb vvn cst pn31 vbds vvn p-acp pno32 pp-f j n1, pns21 vm2 xx vvi, r-crq vvz, vmb vbi p-acp n1 pp-f n1. p-acp pns11 vvb p-acp pn22:
(99) sermon (DIV1)
754
Page 43
10604
that whosoeuer is angrie with his brother (vnaduisedly) shall bee in daunger of iudgemente.
that whosoever is angry with his brother (unadvisedly) shall be in danger of judgement.
cst r-crq vbz j p-acp po31 n1 (av-j) vmb vbi p-acp n1 pp-f n1.
(99) sermon (DIV1)
754
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10605
And whosoeuer saie vnto his brother, Racha, shalbe in daunger of a counsaile. But whosoeuer saieth, thou foole, shalbe in daunger of hell fire.
And whosoever say unto his brother, Racha, shall in danger of a counsel. But whosoever Saith, thou fool, shall in danger of hell fire.
cc r-crq vvb p-acp po31 n1, np1, vmb|vbi p-acp n1 pp-f dt n1. p-acp r-crq vvz, pns21 n1, vmb|vbi p-acp n1 pp-f n1 n1.
(99) sermon (DIV1)
754
Page 43
10606
Therefore, if thou offerest thy gift at the aulter, and there remembrest that thy brother hath ought againste thee, leaue there thyne offeryng before the aulter,
Therefore, if thou offerest thy gift At the alter, and there Rememberest that thy brother hath ought against thee, leave there thine offering before the alter,
av, cs pns21 vv2 po21 n1 p-acp dt n1, cc a-acp vv2 d po21 n1 vhz pi p-acp pno21, vvb a-acp po21 n1 p-acp dt n1,
(99) sermon (DIV1)
754
Page 43
10607
and go thy waie first, and be reconciled to thy brother, and then come and offer thy gifte.
and go thy Way First, and be reconciled to thy brother, and then come and offer thy gift.
cc vvb po21 n1 ord, cc vbi vvn p-acp po21 n1, cc av vvb cc vvb po21 n1.
(99) sermon (DIV1)
754
Page 44
10608
Agree with thyne aduersarie quickely, while thou art in the waie with hym, least at any tyme the aduersarie, deliuer thee to the Iudge,
Agree with thine adversary quickly, while thou art in the Way with him, lest At any time the adversary, deliver thee to the Judge,
vvb p-acp po21 n1 av-j, cs pns21 vb2r p-acp dt n1 p-acp pno31, cs p-acp d n1 dt n1, vvb pno21 p-acp dt n1,
(99) sermon (DIV1)
755
Page 44
10609
and the Iudge deliuer thee to the minister, and then thou be caste into prison.
and the Judge deliver thee to the minister, and then thou be cast into prison.
cc dt n1 vvb pno21 p-acp dt n1, cc cs pns21 vbi vvn p-acp n1.
(99) sermon (DIV1)
755
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10612
IN this Gospell we vnderstande, that it is Christes counsaill and purpose here to teache his Christians,
IN this Gospel we understand, that it is Christ's counsel and purpose Here to teach his Christians,
p-acp d n1 pns12 vvb, cst pn31 vbz npg1 n1 cc n1 av pc-acp vvi po31 np1,
(100) exposition (DIV2)
756
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10613
after thei beleue and are Baptised, and hath obtained this glorious name of Christians, and besides that, diuerse good thynges and spirituall giftes, to order their life soberly, righteously,
After they believe and Are Baptised, and hath obtained this glorious name of Christians, and beside that, diverse good things and spiritual Gifts, to order their life soberly, righteously,
c-acp pns32 vvb cc vbr j-vvn, cc vhz vvn d j n1 pp-f np1, cc p-acp d, j j n2 cc j n2, pc-acp vvi po32 n1 av-j, av-j,
(100) exposition (DIV2)
756
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10614
and Godly, whiche procede of a true, and not of an hypocriticall trade. For neither did he shewe vnto vs any fained grace, whiche semeth grace to sight,
and Godly, which proceed of a true, and not of an hypocritical trade. For neither did he show unto us any feigned grace, which Seemeth grace to sighed,
cc j, r-crq vvi pp-f dt j, cc xx pp-f dt j n1. p-acp d vdd pns31 vvi p-acp pno12 d vvn n1, r-crq vvz n1 p-acp n1,
(100) exposition (DIV2)
756
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10615
but euen as our synnes were not fained, but very deadly and felenous, so was not his grace counterfeited,
but even as our Sins were not feigned, but very deadly and felenous, so was not his grace counterfeited,
cc-acp av-j c-acp po12 n2 vbdr xx vvn, cc-acp av j cc j, av vbds xx po31 n1 vvd,
(100) exposition (DIV2)
756
Page 44
10616
nor forged, but true and sincere in deede. Wherefore must we also endeuour our selues, not to doe fained woorkes towarde our neighbours,
nor forged, but true and sincere in deed. Wherefore must we also endeavour our selves, not to do feigned works toward our neighbours,
ccx vvn, cc-acp j cc j p-acp n1. q-crq vmb pns12 av n1 po12 n2, xx pc-acp vdi vvn n2 p-acp po12 n2,
(100) exposition (DIV2)
756
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10617
but true and hartie, euen as GOD wrought the woorke of our saluation in verie deede.
but true and hearty, even as GOD wrought the work of our salvation in very deed.
cc-acp j cc j, av c-acp np1 vvd dt n1 pp-f po12 n1 p-acp j n1.
(100) exposition (DIV2)
756
Page 44
10618
And for this cause, Christe taketh on hym this Gospell, to expounde the first precept, and putteth forthe to vs an example to beware, saiyng:
And for this cause, Christ Takes on him this Gospel, to expound the First precept, and putteth forth to us an Exampl to beware, saying:
cc p-acp d n1, np1 vvz p-acp pno31 d n1, pc-acp vvi dt ord n1, cc vvz av p-acp pno12 dt n1 pc-acp vvi, vvg:
(100) exposition (DIV2)
756
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10619
Except your rightuousnesse exceade the rightuousnesse of the Phariseis and Scribes, ye can not enter into the kyngdome of heauen.
Except your righteousness exceade the righteousness of the Pharisees and Scribes, you can not enter into the Kingdom of heaven.
c-acp po22 n1 vvi dt n1 pp-f dt np1 cc n2, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(100) exposition (DIV2)
756
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10620
The sentence is shorte, he must haue more rightuousnesse then the Pharisie, that aspireth to the kyngdome of GOD. What is then the rightuousnes of the Phariseis? This is not to be blamed, that thei liued an honest and sober life, refrainyng them selues from sinne. &c. For GOD requireth that of vs: as is his commaundemente: Thou shalte not kill: Thou shalt not commit adulterie:
The sentence is short, he must have more righteousness then the Pharisee, that aspireth to the Kingdom of GOD. What is then the righteousness of the Pharisees? This is not to be blamed, that they lived an honest and Sobrium life, refraining them selves from sin. etc. For GOD requires that of us: as is his Commandment: Thou shalt not kill: Thou shalt not commit adultery:
dt n1 vbz j, pns31 vmb vhi dc n1 cs dt n1, cst vvz p-acp dt n1 pp-f np1. q-crq vbz av dt n1 pp-f dt np1? d vbz xx pc-acp vbi vvn, cst pns32 vvd dt j cc j n1, vvg pno32 n2 p-acp n1. av p-acp np1 vvz d pp-f pno12: c-acp vbz po31 n1: pns21 vm2 xx vvi: pns21 vm2 xx vvi n1:
(100) exposition (DIV2)
756
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10621
Thou shalte not beare false witnesse. And he that obeieth thereto, dooeth well.
Thou shalt not bear false witness. And he that Obeyeth thereto, doth well.
pns21 vm2 xx vvi j n1. cc pns31 cst vvz av, vdz av.
(100) exposition (DIV2)
756
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10622
But this was to be blamed in the Phariseis, that thei thought theim selues rightuous for these woorkes,
But this was to be blamed in the Pharisees, that they Thought them selves righteous for these works,
p-acp d vbds pc-acp vbi vvn p-acp dt np1, cst pns32 vvd pno32 n2 j p-acp d n2,
(100) exposition (DIV2)
756
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10623
and that thei were fautlesse, in all that the Lawe requireth, as though thei had whollie accomplished it.
and that they were fautlesse, in all that the Law requires, as though they had wholly accomplished it.
cc cst pns32 vbdr av-j, p-acp d cst dt n1 vvz, c-acp cs pns32 vhd av-jn vvn pn31.
(100) exposition (DIV2)
756
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10624
And least we should haue suche an opinion, Christ warneth vs in this place, that although we doe the woorkes of the lawe,
And lest we should have such an opinion, christ warneth us in this place, that although we do the works of the law,
cc cs pns12 vmd vhi d dt n1, np1 vvz pno12 p-acp d n1, cst cs pns12 vdb dt n2 pp-f dt n1,
(100) exposition (DIV2)
756
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10625
and liue blamelesse in the sight of mē, yet that we should not be so arrogant,
and live blameless in the sighed of men, yet that we should not be so arrogant,
cc vvi j p-acp dt n1 pp-f n2, av cst pns12 vmd xx vbi av j,
(100) exposition (DIV2)
756
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10626
as to thinke ourselues iuste before GOD therefore, and in perfecte obedience. For as Christ saieth here:
as to think ourselves just before GOD Therefore, and in perfect Obedience. For as christ Saith Here:
c-acp pc-acp vvi px12 j c-acp np1 av, cc p-acp vvi n1. p-acp c-acp np1 vvz av:
(100) exposition (DIV2)
756
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10627
Although a manne hath not killed with the hande, yet maie he be a murtherer, and a breaker of the lawe before GOD. The reason is.
Although a man hath not killed with the hand, yet may he be a murderer, and a breaker of the law before GOD. The reason is.
cs dt n1 vhz xx vvn p-acp dt n1, av vmb pns31 vbb dt n1, cc dt n1 pp-f dt n1 p-acp np1. dt n1 vbz.
(100) exposition (DIV2)
756
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10628
For GOD hath forbidden all anger in the heart, euery wrathfull worde, and all angrie signes in the face, by this commaundement.
For GOD hath forbidden all anger in the heart, every wrathful word, and all angry Signs in the face, by this Commandment.
p-acp np1 vhz vvn d n1 p-acp dt n1, d j n1, cc d j n2 p-acp dt n1, p-acp d n1.
(100) exposition (DIV2)
756
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10629
So that the Phariseis rightuousnes, signifieth outward rightuousnes, as not to kill, not to commit adultrie, So that the Pharisees righteousness, signifies outward righteousness, as not to kill, not to commit adultery,
av cst dt np1 n1, vvz j n1, c-acp xx pc-acp vvi, xx pc-acp vvi n1,
(100) exposition (DIV2)
757
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10630
and to thinke that all rightuousnes and holinesse consisteth therein, and that the Lawe hath nothyng against vs,
and to think that all righteousness and holiness Consisteth therein, and that the Law hath nothing against us,
cc pc-acp vvi cst d n1 cc n1 vvz av, cc cst dt n1 vhz pix p-acp pno12,
(100) exposition (DIV2)
757
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10631
but that we haue fulfilled it, and haue no neede of Gods mercie, although the heart inwardly be full of suche sinne and concupiscence.
but that we have fulfilled it, and have no need of God's mercy, although the heart inwardly be full of such sin and concupiscence.
cc-acp cst pns12 vhb vvn pn31, cc vhb dx n1 pp-f npg1 n1, cs dt n1 av-j vbi j pp-f d n1 cc n1.
(100) exposition (DIV2)
757
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10632
For this rightuousnes, saith Christ, there is no place in heauen, but rather in helle. For woorkes fulfill not the lawe, but an heart is requisite thereto, whiche is pure,
For this righteousness, Says christ, there is no place in heaven, but rather in hell. For works fulfil not the law, but an heart is requisite thereto, which is pure,
p-acp d n1, vvz np1, pc-acp vbz dx n1 p-acp n1, cc-acp av-c p-acp n1. p-acp vvz vvb xx dt n1, cc-acp dt n1 vbz j av, r-crq vbz j,
(100) exposition (DIV2)
757
Page 44
10633
and voide of ire, hatered, enuie, lecherie, & other concupiscences. He that can doe so muche, is sure of rightuousnes.
and void of ire, hatered, envy, lechery, & other concupiscences. He that can do so much, is sure of righteousness.
cc j pp-f n1, vvd, n1, n1, cc j-jn n2. pns31 cst vmb vdi av av-d, vbz j pp-f n1.
(100) exposition (DIV2)
757
Page 45
10634
As long as sinne and concupiscēce are not mortified in slaughter, but hath stil their motions,
As long as sin and concupiscence Are not mortified in slaughter, but hath still their motions,
p-acp av-j c-acp n1 cc n1 vbr xx vvn p-acp n1, cc-acp vhz av po32 n2,
(100) exposition (DIV2)
757
Page 45
10635
although thei procede not to effect and worke, yet beware thou think not thy self rightuous, or to be in heauen.
although they proceed not to Effect and work, yet beware thou think not thy self righteous, or to be in heaven.
cs pns32 vvi xx pc-acp vvi cc vvi, av vvb pns21 vvb xx po21 n1 j, cc pc-acp vbi p-acp n1.
(100) exposition (DIV2)
757
Page 45
10636
Ye haue neede of more rightuousnes, saieth Christe.
You have need of more righteousness, Saith Christ.
pn22 vhb n1 pp-f dc n1, vvz np1.
(100) exposition (DIV2)
757
Page 45
10637
For ye can not enter into the kyngdome of heauen, by the rightuousnes of the Phariseis and Scribes.
For you can not enter into the Kingdom of heaven, by the righteousness of the Pharisees and Scribes.
p-acp pn22 vmb xx vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt np1 cc n2.
(100) exposition (DIV2)
757
Page 45
10638
What is this greater or more perfecte Iustice? Truely this:
What is this greater or more perfect justice? Truly this:
q-crq vbz d jc cc av-dc vvi n1? av-j d:
(100) exposition (DIV2)
758
Page 45
10639
when the woorke and heart are both rightuous, and fulfill the woorde of GOD, so that not onely the hande doeth not kill,
when the work and heart Are both righteous, and fulfil the word of GOD, so that not only the hand doth not kill,
c-crq dt n1 cc n1 vbr av-d j, cc vvi dt n1 pp-f np1, av cst xx av-j dt n1 vdz xx vvi,
(100) exposition (DIV2)
758
Page 45
10640
but the heart also is without ire, and desire of reuengyng, and that thou be not onely no adulterer in worke,
but the heart also is without ire, and desire of revenging, and that thou be not only no adulterer in work,
cc-acp dt n1 av vbz p-acp n1, cc n1 pp-f j-vvg, cc cst pns21 vbb xx j av-dx n1 p-acp n1,
(100) exposition (DIV2)
758
Page 45
10641
but that thy hearte also be pure, without the luste thereof. And likewise in all other preceptes.
but that thy heart also be pure, without the lust thereof. And likewise in all other Precepts.
cc-acp cst po21 n1 av vbi j, p-acp dt n1 av. cc av p-acp d j-jn n2.
(100) exposition (DIV2)
758
Page 45
10642
For the Lawe requireth not onely to dooe woorkes, but that the heart also be pure,
For the Law requires not only to do works, but that the heart also be pure,
p-acp dt n1 vvz xx av-j pc-acp vdi n2, cc-acp cst dt n1 av vbi j,
(100) exposition (DIV2)
758
Page 45
10643
and agreable in all poinctes, to Gods worde and lawe. But thou wilt saie, where maie suche an hearte be founde? Uerely neither I,
and agreeable in all points, to God's word and law. But thou wilt say, where may such an heart be found? Verily neither I,
cc j p-acp d n2, p-acp ng1 n1 cc n1. cc-acp pns21 vm2 vvi, q-crq vmb d dt n1 vbb vvn? av-j av-d pns11,
(100) exposition (DIV2)
758
Page 45
10644
neither thou haue it in store.
neither thou have it in store.
dx pns21 vhb pn31 p-acp n1.
(100) exposition (DIV2)
759
Page 45
10645
For we se how sone we fall into wrothe, and how sone also sensualitie riseth in our heartes,
For we see how soon we fallen into wroth, and how soon also sensuality Riseth in our hearts,
c-acp pns12 vvb c-crq av pns12 vvb p-acp j, cc c-crq av av n1 vvz p-acp po12 n2,
(100) exposition (DIV2)
759
Page 45
10646
yea otherwise then wee thought or willed. Yea, and where we purposed the contrary, and hate our selues therefore.
yea otherwise then we Thought or willed. Yea, and where we purposed the contrary, and hate our selves Therefore.
uh av av pns12 vvd cc vvd. uh, cc c-crq pns12 vvd dt n-jn, cc vvb po12 n2 av.
(100) exposition (DIV2)
759
Page 45
10647
What must be dooen then? We haue not suche perfect rightuousnes, and a cleane heart,
What must be done then? We have not such perfect righteousness, and a clean heart,
q-crq vmb vbi vdn av? pns12 vhb xx d j n1, cc dt j n1,
(100) exposition (DIV2)
759
Page 45
10648
and yet we heare the sentence, that the Phariseis rightuousnes, hath no place in heauen. Truely this must we doe.
and yet we hear the sentence, that the Pharisees righteousness, hath no place in heaven. Truly this must we do.
cc av pns12 vvb dt n1, cst dt np1 n1, vhz dx n1 p-acp n1. av-j d vmb pns12 vdi.
(100) exposition (DIV2)
759
Page 45
10649
We must not followe the Scribes and Phariseis, to thinke our selues rightuous for our woorkes.
We must not follow the Scribes and Pharisees, to think our selves righteous for our works.
pns12 vmb xx vvi dt n2 cc np1, pc-acp vvi po12 n2 j p-acp po12 n2.
(100) exposition (DIV2)
759
Page 45
10650
But for all our rightuousnes, what soeuer we dooe, we muste shewe suche submission, and humblenesse before GOD, that wee maie saie:
But for all our righteousness, what soever we do, we must show such submission, and humbleness before GOD, that we may say:
p-acp p-acp d po12 n1, r-crq av pns12 vdi, pns12 vmb vvi d n1, cc n1 p-acp np1, cst pns12 vmb vvi:
(100) exposition (DIV2)
759
Page 45
10651
O Lorde I am a synner, be thou mercifull vnto me, and enter not into Iudgement with thy seruaunt,
Oh Lord I am a sinner, be thou merciful unto me, and enter not into Judgement with thy servant,
uh n1 pns11 vbm dt n1, vbb pns21 j p-acp pno11, cc vvb xx p-acp n1 p-acp po21 n1,
(100) exposition (DIV2)
759
Page 45
10652
as touchyng workes, but deale with me accordyng to thy mercie and grace, whiche thou haste promised and performed to vs in Christ.
as touching works, but deal with me according to thy mercy and grace, which thou haste promised and performed to us in christ.
c-acp j-vvg n2, cc-acp vvb p-acp pno11 vvg p-acp po21 n1 cc n1, r-crq pns21 n1 vvn cc vvn p-acp pno12 p-acp np1.
(100) exposition (DIV2)
759
Page 45
10653
This doctrine tendeth to this ende specially, that spirituall pride maie therby be restrained, and wee by that meanes come vnto the knowledge of our filthy hearte,
This Doctrine tendeth to this end specially, that spiritual pride may thereby be restrained, and we by that means come unto the knowledge of our filthy heart,
d n1 vvz p-acp d n1 av-j, cst j n1 vmb av vbi vvn, cc pns12 p-acp d n2 vvb p-acp dt n1 pp-f po12 j n1,
(100) exposition (DIV2)
760
Page 45
10654
and moste corrupt nature, and so at the laste be brought to the hope of Gods grace, fauour, and mercie.
and most corrupt nature, and so At the laste be brought to the hope of God's grace, favour, and mercy.
cc av-ds j n1, cc av p-acp dt ord vbi vvn p-acp dt n1 pp-f npg1 n1, n1, cc n1.
(100) exposition (DIV2)
760
Page 45
10655
And this is the very rightuousnesse, that obtaineth the inheritaunce of the kyngdome of heauen, whiche hath her foundation of our workes,
And this is the very righteousness, that obtaineth the inheritance of the Kingdom of heaven, which hath her Foundation of our works,
cc d vbz dt j n1, cst vvz dt n1 pp-f dt n1 pp-f n1, r-crq vhz po31 n1 pp-f po12 n2,
(100) exposition (DIV2)
760
Page 45
10656
although thei ought to be good and Godly, but of the remission of synne, and of the grace of GOD. For although we preuaile som what, by that we labour to offende no bodie by our leudnes,
although they ought to be good and Godly, but of the remission of sin, and of the grace of GOD. For although we prevail Some what, by that we labour to offend no body by our leudnes,
cs pns32 vmd pc-acp vbi j cc j, cc-acp pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f np1. c-acp cs pns12 vvb d r-crq, p-acp cst pns12 vvb pc-acp vvi dx n1 p-acp po12 n1,
(100) exposition (DIV2)
760
Page 45
10657
and studie as muche as wee can, to accomplishe Gods will:
and study as much as we can, to accomplish God's will:
cc vvi p-acp d c-acp pns12 vmb, pc-acp vvi npg1 n1:
(100) exposition (DIV2)
760
Page 45
10658
yet the greatest fault remaineth still, wheras the hearte is vnpure, and full of sensualitie and wickednes.
yet the greatest fault remains still, whereas the heart is unpure, and full of sensuality and wickedness.
av dt js n1 vvz av, cs dt n1 vbz j, cc j pp-f n1 cc n1.
(100) exposition (DIV2)
760
Page 45
10659
But he that obtaineth remission of his sinnes, is rightuous, not by his owne power, But he that obtaineth remission of his Sins, is righteous, not by his own power,
cc-acp pns31 cst vvz n1 pp-f po31 n2, vbz j, xx p-acp po31 d n1,
(100) exposition (DIV2)
760
Page 45
10660
but by grace, forasmuche as his synnes, are forgiuen hym for his fathers sake in Christ.
but by grace, forasmuch as his Sins, Are forgiven him for his Father's sake in christ.
cc-acp p-acp n1, av c-acp po31 n2, vbr vvn pno31 p-acp po31 ng1 n1 p-acp np1.
(100) exposition (DIV2)
760
Page 45
10661
Wherefore, Peter in the Actes of the Apostles saieth, that our heartes are purified by faithe.
Wherefore, Peter in the Acts of the Apostles Saith, that our hearts Are purified by faith.
q-crq, np1 p-acp dt n2 pp-f dt n2 vvz, cst po12 n2 vbr vvn p-acp n1.
(100) exposition (DIV2)
760
Page 45
10662
But this purifiyng is not on suche wise, as though no euill thoughtes, or vncleane concupiscence, should after that be felt in our heartes: But this purifying is not on such wise, as though no evil thoughts, or unclean concupiscence, should After that be felt in our hearts:
p-acp d n-vvg vbz xx p-acp d n1, c-acp cs dx j-jn n2, cc j n1, vmd p-acp d vbb vvn p-acp po12 n2:
(100) exposition (DIV2)
760
Page 46
10663
for that should neuer come to passe, before this bodie of synne bee laied in the grounde,
for that should never come to pass, before this body of sin be laid in the ground,
c-acp cst vmd av-x vvi pc-acp vvi, p-acp d n1 pp-f n1 vbi vvn p-acp dt n1,
(100) exposition (DIV2)
760
Page 46
10664
and a passage made vnto euerlastyng life: then shall the hearte be cleane in deede, and pure of his owne nature.
and a passage made unto everlasting life: then shall the heart be clean in deed, and pure of his own nature.
cc dt n1 vvd p-acp j n1: av vmb dt n1 vbb j p-acp n1, cc j pp-f po31 d n1.
(100) exposition (DIV2)
760
Page 46
10665
But so long as this life endureth, all the purenesse is in faithe, and in the woorde, that GOD for Christes sake, will not impute our sinnes to vs,
But so long as this life Endureth, all the pureness is in faith, and in the word, that GOD for Christ's sake, will not impute our Sins to us,
p-acp av j c-acp d n1 vvz, d dt n1 vbz p-acp n1, cc p-acp dt n1, cst np1 p-acp npg1 n1, vmb xx vvi po12 n2 p-acp pno12,
(100) exposition (DIV2)
760
Page 46
10666
nor punishe vs for them, but rather remit, pardon, and forgiue them.
nor Punish us for them, but rather remit, pardon, and forgive them.
ccx vvi pno12 p-acp pno32, cc-acp av-c vvb, vvb, cc vvb pno32.
(100) exposition (DIV2)
760
Page 46
10667
And this neuerthelesse must followe therof, that afterward by the help of the holy ghost we begin to leade a pure, holy,
And this nevertheless must follow thereof, that afterwards by the help of the holy ghost we begin to lead a pure, holy,
cc d av vmb vvi av, cst av p-acp dt n1 pp-f dt j n1 pns12 vvb pc-acp vvi dt j, j,
(100) exposition (DIV2)
760
Page 46
10668
and Godly life, and shewe GOD due obedience. But, as I saied before, this is an vnperfect obedience.
and Godly life, and show GOD due Obedience. But, as I said before, this is an unperfect Obedience.
cc j n1, cc vvi np1 j-jn n1. p-acp, c-acp pns11 vvd a-acp, d vbz dt j n1.
(100) exposition (DIV2)
760
Page 46
10669
Therefore the whole rightuousnes before GOD, consisteth onely in the remission of synnes. And this is the true meanyng of these wordes, where Christ saieth:
Therefore the Whole righteousness before GOD, Consisteth only in the remission of Sins. And this is the true meaning of these words, where christ Saith:
av dt j-jn n1 p-acp np1, vvz av-j p-acp dt n1 pp-f n2. cc d vbz dt j n1 pp-f d n2, c-crq np1 vvz:
(100) exposition (DIV2)
760
Page 46
10670
Excepte your rightuousnesse excede the rightuousnes of the Scribes, and of the Phariseis, ye can not enter into the kyngdome of heauen.
Except your righteousness exceed the righteousness of the Scribes, and of the Pharisees, you can not enter into the Kingdom of heaven.
c-acp po22 n1 vvi dt n1 pp-f dt n2, cc pp-f dt np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1.
(100) exposition (DIV2)
761
Page 46
10671
These wordes are not to be vnderstand, as though all that the Phariseis dooe, is naught by nature.
These words Are not to be understand, as though all that the Pharisees do, is nought by nature.
np1 n2 vbr xx pc-acp vbi vvi, c-acp cs d cst dt np1 vdi, vbz pix p-acp n1.
(100) exposition (DIV2)
761
Page 46
10672
For where as the Pharisie in the Gospell of Luke boasteth, that he is not vnrightuous, no robber, no adulterer:
For where as the Pharisee in the Gospel of Luke boasts, that he is not unrighteous, no robber, no adulterer:
p-acp c-crq c-acp dt n1 p-acp dt n1 pp-f np1 vvz, cst pns31 vbz xx j, av-dx n1, dx n1:
(100) exposition (DIV2)
761
Page 46
10673
againe, that he fasteth twise in a weeke, and paieth tithes of all that he possesseth:
again, that he fasteth twice in a Week, and payeth Tithes of all that he Possesses:
av, cst pns31 vvz av p-acp dt n1, cc vvz n2 pp-f d cst pns31 vvz:
(100) exposition (DIV2)
761
Page 46
10674
to do these thinges is not euill, and we would wish, that all men wer suche, euen vnto their liues ende:
to do these things is not evil, and we would wish, that all men were such, even unto their lives end:
pc-acp vdi d n2 vbz xx j-jn, cc pns12 vmd vvi, cst d n2 vbdr d, av p-acp po32 ng1 n1:
(100) exposition (DIV2)
761
Page 46
10675
then should the Maiestrates, Iudges, and parentes, with suche like, haue lesse businesse.
then should the Magistrates, Judges, and Parents, with such like, have less business.
av vmd dt n2, n2, cc n2, p-acp d j, vhb dc n1.
(100) exposition (DIV2)
761
Page 46
10676
But herein is the fault, that for this outward rightuousnes sake, the Pharisie boasteth himself to be rightuous before GOD, neither thought he, that he had neede of Gods mercie,
But herein is the fault, that for this outward righteousness sake, the Pharisee boasts himself to be righteous before GOD, neither Thought he, that he had need of God's mercy,
p-acp av vbz dt n1, cst p-acp d j n1 n1, dt n1 vvz px31 pc-acp vbi j p-acp np1, av-dx vvd pns31, cst pns31 vhd n1 pp-f npg1 n1,
(100) exposition (DIV2)
761
Page 46
10677
and remission of synne, for the obtainment of true and perfect rightuousnes.
and remission of sin, for the obtainment of true and perfect righteousness.
cc n1 pp-f n1, p-acp dt n1 pp-f j cc j n1.
(100) exposition (DIV2)
761
Page 46
10678
Christ resisteth this leude persuasion, that wee should not trust in suche rightuousnes before GOD, but make inquisition for better,
christ Resisteth this leude persuasion, that we should not trust in such righteousness before GOD, but make inquisition for better,
np1 vvz d j n1, cst pns12 vmd xx vvi p-acp d n1 p-acp np1, p-acp vvi n1 p-acp jc,
(100) exposition (DIV2)
761
Page 46
10679
if we determine to haue any hope of the heauenly inheritaunce.
if we determine to have any hope of the heavenly inheritance.
cs pns12 vvb pc-acp vhi d n1 pp-f dt j n1.
(100) exposition (DIV2)
761
Page 46
10680
And he putteth forthe vnto vs the sixt commaundement for an example, that by that wee maie learne, what is the rightuousnes of the Phariseis, and beware of it.
And he putteth forth unto us the sixt Commandment for an Exampl, that by that we may Learn, what is the righteousness of the Pharisees, and beware of it.
cc pns31 vvz av p-acp pno12 dt ord n1 p-acp dt n1, cst p-acp cst pns12 vmb vvi, r-crq vbz dt n1 pp-f dt np1, cc vvb pp-f pn31.
(100) exposition (DIV2)
761
Page 46
10681
The sixt commaundement, as ye knowe, is this. Thou shalt not kill. The sixt Commandment, as you know, is this. Thou shalt not kill.
dt ord n1, c-acp pn22 vvb, vbz d. pns21 vm2 xx vvi.
(100) exposition (DIV2)
762
Page 46
10682
Here the Phariseis persuaded them selues, that if thei did but onely abstain from grosse murder, thei neded not to care for any more,
Here the Pharisees persuaded them selves, that if they did but only abstain from gross murder, they needed not to care for any more,
av dt np1 vvd pno32 n2, cst cs pns32 vdd p-acp av-j vvi p-acp j n1, pns32 vvd xx pc-acp vvi p-acp d dc,
(100) exposition (DIV2)
762
Page 46
10683
and that thei had fulfilled this commaundemente: againe, that nothyng els was required of them in this behalfe. But Christe requireth greater thynges.
and that they had fulfilled this Commandment: again, that nothing Else was required of them in this behalf. But Christ requires greater things.
cc cst pns32 vhd vvn d n1: av, cst pix av vbds vvn pp-f pno32 p-acp d n1. p-acp np1 vvz jc n2.
(100) exposition (DIV2)
762
Page 46
10684
For the woordes of this commaundement are not: Thy handes shall not kill: but, Thou shalt not kille. That is to saie:
For the words of this Commandment Are not: Thy hands shall not kill: but, Thou shalt not kill. That is to say:
p-acp dt n2 pp-f d n1 vbr xx: po21 n2 vmb xx vvi: cc-acp, pns21 vm2 xx vvi. cst vbz pc-acp vvi:
(100) exposition (DIV2)
762
Page 46
10685
Thy hearte, thy mouthe, thy tongue, and all the powers in thy senses, and what soeuer is in thy bodie besides, whereby murder is committed, thou shalt auoyde,
Thy heart, thy Mouth, thy tongue, and all the Powers in thy Senses, and what soever is in thy body beside, whereby murder is committed, thou shalt avoid,
po21 n1, po21 n1, po21 n1, cc d dt n2 p-acp po21 n2, cc q-crq av vbz p-acp po21 n1 a-acp, c-crq n1 vbz vvn, pns21 vm2 vvi,
(100) exposition (DIV2)
762
Page 46
10686
so that thou doe not onely eschewe grosse murder, but all other thinges in hearte, in minde, in woorde, in gesture, in countenaunce. &c. whiche are as a manne would saie, the waie and preparatiō vnto murder. For this saiyng: Thou shalt not kill:
so that thou do not only eschew gross murder, but all other things in heart, in mind, in word, in gesture, in countenance. etc. which Are as a man would say, the Way and preparation unto murder. For this saying: Thou shalt not kill:
av cst pns21 vdb xx av-j vvi j n1, cc-acp d j-jn n2 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1. av r-crq vbr p-acp dt n1 vmd vvi, dt n1 cc n1 p-acp n1. p-acp d n-vvg: pns21 vm2 xx vvi:
(100) exposition (DIV2)
762
Page 46
10687
Christ doeth not so nakedly expounde it, that it should signifie slaughter onely, whereby mennes bodies are slaine, christ doth not so nakedly expound it, that it should signify slaughter only, whereby men's bodies Are slain,
np1 vdz xx av av-j vvi pn31, cst pn31 vmd vvi n1 av-j, c-crq ng2 n2 vbr vvn,
(100) exposition (DIV2)
762
Page 46
10688
and depriued of their life, but what soeuer is doen besides, wherby murder ensueth.
and deprived of their life, but what soever is done beside, whereby murder ensueth.
cc vvn pp-f po32 n1, cc-acp q-crq av vbz vdn p-acp, c-crq n1 vvz.
(100) exposition (DIV2)
762
Page 46
10689
As when thou hatest any man ▪ and wilte in no condition helpe hym, but art so affected toward him,
As when thou Hatest any man ▪ and wilt in no condition help him, but art so affected towards him,
p-acp c-crq pns21 vv2 d n1 ▪ cc vm2 p-acp dx n1 vvi pno31, p-acp n1 av vvn p-acp pno31,
(100) exposition (DIV2)
762
Page 47
10690
as the riche glottō was toward poore Lazarus.
as the rich glutton was towards poor Lazarus.
c-acp dt j n1 vbds p-acp j np1.
(100) exposition (DIV2)
762
Page 47
10691
Suche through thy faulte might perishe, and so art thou by this precept giltie of murder, as Ambrose saieth: If thou hast not fedde:
Suche through thy fault might perish, and so art thou by this precept guilty of murder, as Ambrose Saith: If thou hast not fed:
np1 p-acp po21 n1 vmd vvi, cc av vb2r pns21 p-acp d n1 j pp-f n1, c-acp np1 vvz: cs pns21 vh2 xx vvn:
(100) exposition (DIV2)
762
Page 47
10692
thou haste slaine and committed murder. And S. Ihon saieth: he that hateth his brother, is a murderer.
thou haste slain and committed murder. And S. John Saith: he that hates his brother, is a murderer.
pns21 n1 vvn cc vvn n1. cc n1 np1 vvz: pns31 cst vvz po31 n1, vbz dt n1.
(100) exposition (DIV2)
762
Page 47
10693
And ye knowe, that a murderer hath euerlastyng life dwellyng in hym.
And you know, that a murderer hath everlasting life Dwelling in him.
cc pn22 vvb, cst dt n1 vhz j n1 vvg p-acp pno31.
(100) exposition (DIV2)
762
Page 47
10694
Therefore, he that purposeth to kepe this commaundement, must not onely refraine his handes, but his harte also muste be voide of wrathe, so that he neither shewe churlishe countenaunce,
Therefore, he that Purposes to keep this Commandment, must not only refrain his hands, but his heart also must be void of wrath, so that he neither show churlish countenance,
av, pns31 cst vvz pc-acp vvi d n1, vmb xx av-j vvi po31 n2, cc-acp po31 n1 av vmb vbi j pp-f n1, av cst pns31 dx vvi j n1,
(100) exposition (DIV2)
763
Page 47
10695
nor giue cruell woorde against them, that haue deserued an euill tourne at his hande, yea, and that by all mennes iudgement.
nor give cruel word against them, that have deserved an evil turn At his hand, yea, and that by all men's judgement.
ccx vvi j n1 p-acp pno32, cst vhb vvn dt j-jn n1 p-acp po31 n1, uh, cc cst p-acp d ng2 n1.
(100) exposition (DIV2)
763
Page 47
10696
For Christ saieth plainly, that this commaundement is transgressed and broken, fiue maner of waies. Firste, with the hearte, when it is moued with anger & displeasure against thy neighbour.
For christ Saith plainly, that this Commandment is transgressed and broken, fiue manner of ways. First, with the heart, when it is moved with anger & displeasure against thy neighbour.
p-acp np1 vvz av-j, cst d n1 vbz vvn cc vvn, crd n1 pp-f n2. ord, p-acp dt n1, c-crq pn31 vbz vvn p-acp n1 cc n1 p-acp po21 n1.
(100) exposition (DIV2)
763
Page 47
10697
Secondly, when the hearte betraieth it self outwardly, and sheweth by some externall gesture that it is angrie in deede,
Secondly, when the heart betrayeth it self outwardly, and shows by Some external gesture that it is angry in deed,
ord, c-crq dt n1 vvz pn31 n1 av-j, cc vvz p-acp d j n1 cst pn31 vbz j p-acp n1,
(100) exposition (DIV2)
763
Page 47
10698
as when we passe by any man, and tourne awaie our faces from theim that salute vs,
as when we pass by any man, and turn away our faces from them that salute us,
c-acp c-crq pns12 vvb p-acp d n1, cc vvi av po12 n2 p-acp pno32 cst vvb pno12,
(100) exposition (DIV2)
763
Page 47
10699
and will not ones giue them an answere, no not so muche as a louyng looke.
and will not ones give them an answer, no not so much as a loving look.
cc vmb xx pi2 vvi pno32 dt n1, uh-dx xx av av-d c-acp dt j-vvg n1.
(100) exposition (DIV2)
763
Page 47
10700
For this worde Racha pertaineth specially, to a disdainfull and angrie mocion, as when the anger is Iudged by the eyes, by the countenaūce, or by some croked worde.
For this word Racha pertaineth specially, to a disdainful and angry motion, as when the anger is Judged by the eyes, by the countenance, or by Some crooked word.
p-acp d n1 np1 vvz av-j, p-acp dt j cc j n1, c-acp c-crq dt n1 vbz vvd p-acp dt n2, p-acp dt n1, cc p-acp d j n1.
(100) exposition (DIV2)
763
Page 47
10701
Thirdly, when wrathe procedeth out of the heart, into the mouthe, as when we raile vpon any man,
Thirdly, when wrath Proceedeth out of the heart, into the Mouth, as when we rail upon any man,
ord, c-crq n1 vvz av pp-f dt n1, p-acp dt n1, c-acp c-crq pns12 vvb p-acp d n1,
(100) exposition (DIV2)
763
Page 47
10702
or obscure his good name, by our slaūderous wordes.
or Obscure his good name, by our slanderous words.
cc vvi po31 j n1, p-acp po12 j n2.
(100) exposition (DIV2)
763
Page 47
10703
Fourthly, whiche is moste grosse and wicked, when all these thynges come together, a wrathfull hearte,
Fourthly, which is most gross and wicked, when all these things come together, a wrathful heart,
ord, r-crq vbz av-ds j cc j, c-crq d d n2 vvb av, dt j n1,
(100) exposition (DIV2)
763
Page 47
10704
an angrie mocion, a leude tongue, a fearce hande. &c. and when violence is doen, slaughter is committed,
an angry motion, a leude tongue, a fierce hand. etc. and when violence is done, slaughter is committed,
dt j n1, dt j n1, dt j n1. av cc c-crq n1 vbz vdn, n1 vbz vvn,
(100) exposition (DIV2)
763
Page 47
10705
or at the least, the will to doe it is plainly declared.
or At the least, the will to do it is plainly declared.
cc p-acp dt ds, dt n1 pc-acp vdi pn31 vbz av-j vvn.
(100) exposition (DIV2)
763
Page 47
10706
And albeit that emong these thynges, some be more greuous then other (for Christe hym self declareth, that by the diuersities of their punishementes) yet all, And albeit that among these things, Some be more grievous then other (for Christ him self Declareth, that by the diversities of their punishments) yet all,
cc cs cst p-acp d n2, d vbb av-dc j av av-jn (c-acp np1 pno31 n1 vvz, cst p-acp dt n2 pp-f po32 n2) av av-d,
(100) exposition (DIV2)
763
Page 47
10707
as well the little synnes, as the greate, are against this commaundement:
as well the little Sins, as the great, Are against this Commandment:
c-acp av dt j n2, c-acp dt j, vbr p-acp d n1:
(100) exposition (DIV2)
763
Page 47
10708
and he that offendeth againste the leaste, is a murderer before GOD. Now call thy self to a rekenyng,
and he that offends against the jest, is a murderer before GOD. Now call thy self to a reckoning,
cc pns31 cst vvz p-acp dt n1, vbz dt n1 p-acp np1. av vvb po21 n1 p-acp dt n-vvg,
(100) exposition (DIV2)
763
Page 47
10709
and proue whither thou hast doen this cōmaundemēt so sincerely & perfectly in all thy life tyme,
and prove whither thou hast done this Commandment so sincerely & perfectly in all thy life time,
cc vvb c-crq pns21 vh2 vdn d n1 av av-j cc av-j p-acp d po21 n1 n1,
(100) exposition (DIV2)
763
Page 47
10710
or yet canst doe, as it is here required of thee.
or yet Canst do, as it is Here required of thee.
cc av vm2 vdi, c-acp pn31 vbz av vvn pp-f pno21.
(100) exposition (DIV2)
763
Page 47
10711
And thou shalte easely finde, that neither haste thou doen it, neither is it possible for thee, at any tyme to doe it.
And thou shalt Easily find, that neither haste thou done it, neither is it possible for thee, At any time to do it.
cc pns21 vm2 av-j vvi, cst dx n1 pns21 vdi pn31, av-dx vbz pn31 j p-acp pno21, p-acp d n1 pc-acp vdi pn31.
(100) exposition (DIV2)
763
Page 47
10712
What then must be doen? For we knowe what punishmēt is appoincted, for the transgressours of his worde.
What then must be done? For we know what punishment is appointed, for the transgressors of his word.
q-crq av vmb vbi vdn? c-acp pns12 vvb r-crq n1 vbz vvn, p-acp dt n2 pp-f po31 n1.
(100) exposition (DIV2)
763
Page 47
10756
For as it is a sentence graue, waightie, and of greate importaunce, whē he saith first:
For as it is a sentence graven, weighty, and of great importance, when he Says First:
p-acp c-acp pn31 vbz dt n1 j, j, cc pp-f j n1, c-crq pns31 vvz ord:
(100) exposition (DIV2)
767
Page 49
10713
Cursed, saieth Moises, is euery one, that abideth not in all thynges, that are written in the booke of the lawe, that he maie doe theim.
Cursed, Saith Moses, is every one, that Abideth not in all things, that Are written in the book of the law, that he may do them.
j-vvn, vvz np1, vbz d pi, cst vvz xx p-acp d n2, cst vbr vvn p-acp dt n1 pp-f dt n1, cst pns31 vmb vdi pno32.
(100) exposition (DIV2)
763
Page 47
10714
Dooe as Christe biddeth them in this place.
Do as Christ bids them in this place.
vdb c-acp np1 vvz pno32 p-acp d n1.
(100) exposition (DIV2)
763
Page 47
10715
Be no Scribe or Pharisie, that is, thinke not thy self rightuous, because thou haste dooen no murder with thy hande.
Be not Scribe or Pharisee, that is, think not thy self righteous, Because thou haste done no murder with thy hand.
vbb xx vvi cc n1, cst vbz, vvb xx po21 n1 j, c-acp pns21 n1 vdn dx n1 p-acp po21 n1.
(100) exposition (DIV2)
763
Page 47
10716
But looke rather on thy hearte, on thy mouthe, and other mocions:
But look rather on thy heart, on thy Mouth, and other motions:
cc-acp vvb av-c p-acp po21 n1, p-acp po21 n1, cc j-jn n2:
(100) exposition (DIV2)
763
Page 47
10717
and when thou perceiuest, that thou art enuironed, besieged, and compassed round about with ire and wrathe:
and when thou perceivest, that thou art environed, besieged, and compassed round about with ire and wrath:
cc c-crq pns21 vv2, cst pns21 vb2r vvn, vvn, cc vvd av-j a-acp p-acp n1 cc n1:
(100) exposition (DIV2)
763
Page 47
10718
straight waies tourne thy self to GOD, and saie: Lorde, I as a synner haue offended against thy sixt precept.
straight ways turn thy self to GOD, and say: Lord, I as a sinner have offended against thy sixt precept.
av n2 vvi po21 n1 p-acp np1, cc vvi: n1, pns11 p-acp dt n1 vhb vvn p-acp po21 ord n1.
(100) exposition (DIV2)
763
Page 47
10719
I haue giuen place to wrathe. I haue vsed angrie tokens and woordes against my neighbour.
I have given place to wrath. I have used angry tokens and words against my neighbour.
pns11 vhb vvn n1 p-acp n1. pns11 vhb vvn j n2 cc n2 p-acp po11 n1.
(100) exposition (DIV2)
763
Page 47
10720
Forgiue me this great sin, and so enstruct me, that I trespasse no more against thee.
Forgive me this great since, and so enstruct me, that I trespass no more against thee.
vvb pno11 d j n1, cc av vvb pno11, cst pns11 vvi av-dx dc p-acp pno21.
(100) exposition (DIV2)
763
Page 48
10721
And this is one thyng that thou oughtest to doe, whiche the Phariseis do not.
And this is one thing that thou Ought to do, which the Pharisees do not.
cc d vbz crd n1 cst pns21 vmd2 p-acp vdi, r-crq dt np1 vdb xx.
(100) exposition (DIV2)
763
Page 48
10722
Then must thou adde this also, that thou temperate thy self, and by no meanes suffer wrathe to rule in thee.
Then must thou add this also, that thou temperate thy self, and by no means suffer wrath to Rule in thee.
av vmb pns21 vvi d av, cst pns21 j po21 n1, cc p-acp dx n2 vvi n1 pc-acp vvi p-acp pno21.
(100) exposition (DIV2)
763
Page 48
10723
And although thou canst not vtterly expell, and put it out of thy hearte, yet confesse thou this thy synne,
And although thou Canst not utterly expel, and put it out of thy heart, yet confess thou this thy sin,
cc cs pns21 vm2 xx av-j vvi, cc vvd pn31 av pp-f po21 n1, av vvb pns21 d po21 n1,
(100) exposition (DIV2)
763
Page 48
10724
and aske forgiuenesse thereof, and euer after so stoutely fight against it, that the residue of thy ire, gette not vnder her daunger the other mēbers,
and ask forgiveness thereof, and ever After so stoutly fight against it, that the residue of thy ire, get not under her danger the other members,
cc vvi n1 av, cc av c-acp av av-j vvi p-acp pn31, cst dt n1 pp-f po21 n1, vvi xx p-acp po31 n1 dt j-jn n2,
(100) exposition (DIV2)
763
Page 48
10725
as the countenaunce, mouthe, tongue, handes, eyes. &c. that by this meanes at the laste, thou maiest represse thy wrathe,
as the countenance, Mouth, tongue, hands, eyes. etc. that by this means At the laste, thou Mayest repress thy wrath,
c-acp dt n1, n1, n1, n2, n2. av cst p-acp d n2 p-acp dt ord, pns21 vm2 vvi po21 n1,
(100) exposition (DIV2)
763
Page 48
10726
and so subdue it, that thou maiest not onely not be angrie with thy neighbour,
and so subdue it, that thou Mayest not only not be angry with thy neighbour,
cc av vvi pn31, cst pns21 vm2 xx av-j xx vbi j p-acp po21 n1,
(100) exposition (DIV2)
763
Page 48
10727
but also shew vnto hym all gentlenes, whiche thyng thou shalte finde again at thy neighbours hand.
but also show unto him all gentleness, which thing thou shalt find again At thy neighbours hand.
cc-acp av vvi p-acp pno31 d n1, r-crq n1 pns21 vm2 vvi av p-acp po21 ng1 n1.
(100) exposition (DIV2)
763
Page 48
10728
By this meanes shalt thou by little & little, driue out al wrathe out of thy hearte,
By this means shalt thou by little & little, driven out all wrath out of thy heart,
p-acp d n2 vm2 pns21 p-acp j cc j, vvb av d n1 av pp-f po21 n1,
(100) exposition (DIV2)
763
Page 48
10729
and make it vanishe awaie as the smoke. This did not the Phariseis.
and make it vanish away as the smoke. This did not the Pharisees.
cc vvi pn31 vvi av p-acp dt n1. d vdd xx dt np1.
(100) exposition (DIV2)
763
Page 48
10730
Thei had wrathe in their hearte, malicious signes in their countenaūce railyng wordes in their mouthe: They had wrath in their heart, malicious Signs in their countenance railing words in their Mouth:
pns32 vhd n1 p-acp po32 n1, j n2 p-acp po32 n1 vvg n2 p-acp po32 n1:
(100) exposition (DIV2)
764
Page 48
10731
and yet tooke thei all these thynges for no synne.
and yet took they all these things for no sin.
cc av vvd pns32 d d n2 c-acp dx n1.
(100) exposition (DIV2)
764
Page 48
10732
For this is the propertie of this vice, to shewe outwardly, that it doth nothyng without a iuste cause.
For this is the property of this vice, to show outwardly, that it does nothing without a just cause.
p-acp d vbz dt n1 pp-f d n1, pc-acp vvi av-j, cst pn31 vdz pix p-acp dt j n1.
(100) exposition (DIV2)
764
Page 48
10733
Why, saie thei, shal I suffer this, being so vnworthely prouoked? Shuld I by my sufferaunce, giue them an occasion to doe worsse? We maie not giue place to the wicked, that thei maie thereby waxe the more licentious.
Why, say they, shall I suffer this, being so unworthily provoked? Should I by my sufferance, give them an occasion to do Worse? We may not give place to the wicked, that they may thereby wax the more licentious.
uh-crq, vvb pns32, vmb pns11 vvi d, vbg av av-j vvn? vmd pns11 p-acp po11 n1, vvb pno32 dt n1 pc-acp vdi av-jc? pns12 vmb xx vvi n1 p-acp dt j, cst pns32 vmb av vvi dt av-dc j.
(100) exposition (DIV2)
764
Page 48
10734
And so are thei that are wrathfull by nature, more enkendled and sette on fire,
And so Are they that Are wrathful by nature, more enkendled and Set on fire,
cc av vbr pns32 cst vbr j p-acp n1, dc j-vvn cc vvn p-acp n1,
(100) exposition (DIV2)
764
Page 48
10776
and by no meanes giue them selues to prayer. For this peticion maketh them aferde, when thei saie:
and by no means give them selves to prayer. For this petition makes them afeard, when they say:
cc p-acp dx n2 vvb pno32 n2 p-acp n1. p-acp d n1 vvz pno32 j, c-crq pns32 vvb:
(100) exposition (DIV2)
768
Page 49
10735
when thei are perswaded, that their cause is iuste, vntill that by the deuilles helpe, the flame increaseth so muche, that their wrathe must nedes be ended with violence.
when they Are persuaded, that their cause is just, until that by the Devils help, the flame increases so much, that their wrath must needs be ended with violence.
c-crq pns32 vbr vvn, cst po32 n1 vbz j, c-acp cst p-acp dt ng1 n1, dt n1 vvz av av-d, cst po32 n1 vmb av vbi vvn p-acp n1.
(100) exposition (DIV2)
764
Page 48
10736
Therefore Christe admonisheth vs, that we bee not prouoked vnto euill, through the opiniōs of the Scribes and Phariseis.
Therefore Christ Admonisheth us, that we be not provoked unto evil, through the opinions of the Scribes and Pharisees.
av np1 vvz pno12, cst pns12 vbb xx vvn p-acp j-jn, p-acp dt n2 pp-f dt n2 cc np1.
(100) exposition (DIV2)
765
Page 48
10737
But this is required of Christian men, that either thei doe good, or els confesse their synne,
But this is required of Christian men, that either they do good, or Else confess their sin,
p-acp d vbz vvn pp-f njp n2, cst d pns32 vdb j, cc av vvb po32 n1,
(100) exposition (DIV2)
765
Page 48
10738
and desire GOD to forgiue theim, and to create in theim newe heartes. And he that after this sort exerciseth hymself in the preceptes of GOD :
and desire GOD to forgive them, and to create in them new hearts. And he that After this sort Exerciseth himself in the Precepts of GOD:
cc vvb np1 pc-acp vvi pno32, cc pc-acp vvi p-acp pno32 j n2. cc pns31 cst p-acp d n1 vvz px31 p-acp dt n2 pp-f np1:
(100) exposition (DIV2)
765
Page 48
10739
is it not to be thought, that he shall haue at all tymes sufficiente cause, to confesse his synnes, to desire forgiuenesse of the same, to exercise his faith,
is it not to be Thought, that he shall have At all times sufficient cause, to confess his Sins, to desire forgiveness of the same, to exercise his faith,
vbz pn31 xx pc-acp vbi vvn, cst pns31 vmb vhi p-acp d n2 j n1, pc-acp vvi po31 n2, pc-acp vvi n1 pp-f dt d, pc-acp vvi po31 n1,
(100) exposition (DIV2)
765
Page 48
10740
and to applie hym self to the studie of the woorde, bothe night and daie? For confession is necessarie, either then wrathe,
and to apply him self to the study of the word, both night and day? For Confessi is necessary, either then wrath,
cc pc-acp vvi pno31 n1 p-acp dt n1 pp-f dt n1, d n1 cc n1? p-acp n1 vbz j, av-d av n1,
(100) exposition (DIV2)
765
Page 48
10741
or any other cōcupiscence hath oppressed vs, so that wee can not deny, or excuse it,
or any other concupiscence hath oppressed us, so that we can not deny, or excuse it,
cc d j-jn n1 vhz vvn pno12, av cst pns12 vmb xx vvi, cc vvi pn31,
(100) exposition (DIV2)
765
Page 48
10742
but must nedes confesse to GOD, that we haue synned.
but must needs confess to GOD, that we have sinned.
cc-acp vmb av vvi p-acp np1, cst pns12 vhb vvn.
(100) exposition (DIV2)
765
Page 48
10743
After this also, muste wee praie vnto GOD, to forgiue vs, and to giue vs his grace from henceforthe better to doe. After this also, must we pray unto GOD, to forgive us, and to give us his grace from henceforth better to do.
p-acp d av, vmb pns12 vvb p-acp np1, pc-acp vvi pno12, cc pc-acp vvi pno12 po31 n1 p-acp av j pc-acp vdi.
(100) exposition (DIV2)
765
Page 48
10744
To this praier must faithe also bee ioyned, that we by no meanes doubte, but that GOD will forgiue vs bothe our synne,
To this prayer must faith also be joined, that we by no means doubt, but that GOD will forgive us both our sin,
p-acp d n1 vmb n1 av vbi vvn, cst pns12 p-acp dx n2 n1, cc-acp cst np1 vmb vvi pno12 d po12 n1,
(100) exposition (DIV2)
765
Page 48
10745
and all other for Christes sake. This is the true practise of the Lawe:
and all other for Christ's sake. This is the true practice of the Law:
cc d n-jn p-acp npg1 n1. d vbz dt j n1 pp-f dt n1:
(100) exposition (DIV2)
765
Page 48
10746
Neither must thou seke any other woorkes or rites, to worshippe GOD, as the Pope and his complices dooe, whiche are whollie giuen to the rightuousnesse of the Phariseis,
Neither must thou seek any other works or Rites, to worship GOD, as the Pope and his accomplices do, which Are wholly given to the righteousness of the Pharisees,
av-dx vmb pns21 vvi d j-jn n2 cc n2, pc-acp vvi np1, p-acp dt n1 cc po31 n2 vdi, r-crq vbr av-jn vvn p-acp dt n1 pp-f dt np1,
(100) exposition (DIV2)
766
Page 48
10747
as their saiyng touchyng this precept testifieth. It is necessarie, saie thei, to put aside rancor, but not the signes of rancor:
as their saying touching this precept Testifieth. It is necessary, say they, to put aside rancour, but not the Signs of rancour:
c-acp po32 n1 j-vvg d n1 vvz. pn31 vbz j, vvb pns32, pc-acp vvi av n1, cc-acp xx dt n2 pp-f n1:
(100) exposition (DIV2)
766
Page 48
10748
that is, when thou art hurte, beware thou be not angrie therfore:
that is, when thou art hurt, beware thou be not angry Therefore:
cst vbz, c-crq pns21 vb2r vvn, vvb pns21 vbb xx j av:
(100) exposition (DIV2)
766
Page 48
10749
as for not speakyng vnto them, and fliyng their cōpanie, it maketh no matter, it is no synne.
as for not speaking unto them, and flying their company, it makes no matter, it is no sin.
c-acp c-acp xx vvg p-acp pno32, cc vvg po32 n1, pn31 vvz dx n1, pn31 vbz dx n1.
(100) exposition (DIV2)
766
Page 49
10750
Therfore thei coumpted the commaundementes, to be but a vile doctrine, whiche prophane persones should hādle.
Therefore they counted the Commandments, to be but a vile Doctrine, which profane Persons should handle.
av pns32 vvd dt n2, pc-acp vbi p-acp dt j n1, r-crq j n2 vmd vvi.
(100) exposition (DIV2)
766
Page 49
10751
For them selues thei haue founde out workes, and worshippynges of GOD, of a more excellencie,
For them selves they have found out works, and worshippings of GOD, of a more excellency,
p-acp pno32 n2 pns32 vhb vvn av n2, cc n2 pp-f np1, pp-f dt av-dc n1,
(100) exposition (DIV2)
766
Page 49
10752
and greater price, as thei thinke.
and greater price, as they think.
cc jc n1, c-acp pns32 vvb.
(100) exposition (DIV2)
766
Page 49
10753
But he that would kepe well the tenne commaundementes, as I haue now declared of the sixt, should haue enough and to muche to doe,
But he that would keep well the tenne Commandments, as I have now declared of the sixt, should have enough and to much to do,
p-acp pns31 cst vmd vvi av dt crd n2, c-acp pns11 vhb av vvn pp-f dt ord, vmd vhi d cc p-acp d pc-acp vdi,
(100) exposition (DIV2)
766
Page 49
10754
so farre is it of, that he needed to deuise any other seruices, or worshippynges of God.
so Far is it of, that he needed to devise any other services, or worshippings of God.
av av-j vbz pn31 pp-f, cst pns31 vvd pc-acp vvi d j-jn n2, cc n2 pp-f np1.
(100) exposition (DIV2)
766
Page 49
10755
Christe maketh this doctrine a matter of greate necessitie, and willeth, if we will be christians, that wee continually excercise our selues in these and suche his woorkes.
Christ makes this Doctrine a matter of great necessity, and wills, if we will be Christians, that we continually Exercise our selves in these and such his works.
np1 vvz d n1 dt n1 pp-f j n1, cc vvz, cs pns12 vmb vbi njpg2, cst pns12 av-j n1 po12 n2 p-acp d cc d po31 n2.
(100) exposition (DIV2)
767
Page 49
10757
Excepte your rightuousnes excede the rightuousnesse of the Scribes and Phariseis, ye can not enter into the kingdome of heauē: Except your righteousness exceed the righteousness of the Scribes and Pharisees, you can not enter into the Kingdom of heaven:
p-acp po22 n1 vvi dt n1 pp-f dt n2 cc np1, pn22 vmb xx vvi p-acp dt n1 pp-f n1:
(100) exposition (DIV2)
767
Page 49
10758
so likewise doeth he earnestly in the ende conclude, and deuideth thē into partes.
so likewise doth he earnestly in the end conclude, and Divideth them into parts.
av av vdz pns31 av-j p-acp dt n1 vvi, cc vvz pno32 p-acp n2.
(100) exposition (DIV2)
767
Page 49
10759
For where dissention and wrathe is, there are twoo partes: One whiche hath hurted and doen vniustly:
For where dissension and wrath is, there Are twoo parts: One which hath hurted and done unjustly:
p-acp q-crq n1 cc n1 vbz, pc-acp vbr crd n2: crd r-crq vhz vvn cc vdi av-j:
(100) exposition (DIV2)
767
Page 49
10760
the other, whiche was hurt, and suffered wrong. As concernyng him, whiche is the cause of anger, and hath hurte other:
the other, which was hurt, and suffered wrong. As Concerning him, which is the cause of anger, and hath hurt other:
dt n-jn, r-crq vbds vvn, cc vvd n-jn. p-acp vvg pno31, r-crq vbz dt n1 pp-f n1, cc vhz vvn j-jn:
(100) exposition (DIV2)
767
Page 49
10761
Christe teacheth hym a good lesson, and commaundeth hym diligently to take heede, that ye meddle not with GOD, nor with any thyng that belongeth vnto GOD, till he be agreed with his aduersary.
Christ Teaches him a good Lesson, and commandeth him diligently to take heed, that you meddle not with GOD, nor with any thing that belongeth unto GOD, till he be agreed with his adversary.
np1 vvz pno31 dt j n1, cc vvz pno31 av-j pc-acp vvi n1, cst pn22 vvb xx p-acp np1, ccx p-acp d n1 cst vvz p-acp np1, c-acp pns31 vbb vvn p-acp po31 n1.
(100) exposition (DIV2)
767
Page 49
10762
If, saith he, thou offerest thy gift at the alter, and doest there remember, that thy brother hath any thing against thee:
If, Says he, thou offerest thy gift At the altar, and dost there Remember, that thy brother hath any thing against thee:
cs, vvz pns31, pns21 vv2 po21 n1 p-acp dt n1, cc vd2 a-acp vvb, cst po21 n1 vhz d n1 p-acp pno21:
(100) exposition (DIV2)
767
Page 49
10763
leaue there thy gifte before the altare, and go thy waie, first be recōciled to thy brother,
leave there thy gift before the altar, and go thy Way, First be reconciled to thy brother,
vvb a-acp po21 n1 p-acp dt n1, cc vvb po21 n1, ord vbb vvn p-acp po21 n1,
(100) exposition (DIV2)
767
Page 49
10764
and then come and offer thy gifte.
and then come and offer thy gift.
cc av vvb cc vvi po21 n1.
(100) exposition (DIV2)
767
Page 49
10765
For if thou dooe not this, all thyne Oblation shalbe in vaine, neither shall it please GOD, what so euer thou offerest.
For if thou do not this, all thine Oblation shall in vain, neither shall it please GOD, what so ever thou offerest.
p-acp cs pns21 vdi xx d, d po21 n1 vmb|vbi p-acp j, dx vmb pn31 vvi np1, r-crq av av pns21 vv2.
(100) exposition (DIV2)
767
Page 49
10766
In these woordes Christ tareth and reproueth the thoughtes and fansies of the Phariseis, which imagined that thei should so bleare the eyes of God that he should not perceiue and see, their enuie and hatred in their hearte against their neighbour,
In these words christ tareth and Reproveth the thoughts and fancies of the Pharisees, which imagined that they should so blear the eyes of God that he should not perceive and see, their envy and hatred in their heart against their neighbour,
p-acp d n2 np1 vvz cc vvz dt n2 cc n2 pp-f dt np1, r-crq vvd cst pns32 vmd av vvi dt n2 pp-f np1 cst pns31 vmd xx vvi cc vvi, po32 n1 cc n1 p-acp po32 n1 p-acp po32 n1,
(100) exposition (DIV2)
768
Page 49
10767
and so thei should bee coumpted rightuous of all men. But Christ saieth thus: Thou deceiuest thy self.
and so they should be counted righteous of all men. But christ Saith thus: Thou deceivest thy self.
cc av pns32 vmd vbi vvn j pp-f d n2. p-acp np1 vvz av: pns21 vv2 po21 n1.
(100) exposition (DIV2)
768
Page 49
10768
God firste of all will beholde the hearte, how it is affected towarde the neighbour.
God First of all will behold the heart, how it is affected toward the neighbour.
np1 ord pp-f d vmb vvi dt n1, c-crq pn31 vbz vvn p-acp dt n1.
(100) exposition (DIV2)
768
Page 49
10769
If he spie any enuie or hatred to be in the heart, thinke not, that thy oblacions, giftes,
If he spy any envy or hatred to be in the heart, think not, that thy Oblations, Gifts,
cs pns31 vvi d n1 cc n1 pc-acp vbi p-acp dt n1, vvb xx, cst po21 n2, n2,
(100) exposition (DIV2)
768
Page 49
10770
and Sacrifices can please GOD. For when GOD gaue thee this commaundement: thou shalte loue thy neighbour as thy self:
and Sacrifices can please GOD. For when GOD gave thee this Commandment: thou shalt love thy neighbour as thy self:
cc n2 vmb vvi np1. c-acp c-crq np1 vvd pno21 d n1: pns21 vm2 vvi po21 n1 p-acp po21 n1:
(100) exposition (DIV2)
768
Page 49
10771
he requireth first of all of thee, obedience to this his commaundement, whiche excepte thou doest shewe, he vtterly reiecteth thee, and all that thou doest.
he requires First of all of thee, Obedience to this his Commandment, which except thou dost show, he utterly rejects thee, and all that thou dost.
pns31 vvz ord pp-f d pp-f pno21, n1 p-acp d po31 n1, r-crq c-acp pns21 vd2 vvi, pns31 av-j vvz pno21, cc d cst pns21 vd2.
(100) exposition (DIV2)
768
Page 49
10772
For what a leude maner were this, that thou shouldest offer an Oxe vnto GOD, and slea thy brother? This wer to offer vp an halfpenie,
For what a leude manner were this, that thou Shouldst offer an Ox unto GOD, and slay thy brother? This were to offer up an halfpenny,
p-acp r-crq dt j n1 vbdr d, cst pns21 vmd2 vvi dt n1 p-acp np1, cc vvi po21 n1? d vbdr pc-acp vvi a-acp dt n1,
(100) exposition (DIV2)
768
Page 49
10773
and to steale awaie infinite talentes, Thus it becometh thee not to doe.
and to steal away infinite Talents, Thus it Becometh thee not to do.
cc pc-acp vvi av j n2, av pn31 vvz pno21 xx pc-acp vdi.
(100) exposition (DIV2)
768
Page 49
10774
But if thou wilt worshippe GOD a right, firste of all prouide, that there be no hatred in thy hearte against thy neighbour, otherwise thou canst by no meanes please GOD, what so euer thou dooest.
But if thou wilt worship GOD a right, First of all provide, that there be no hatred in thy heart against thy neighbour, otherwise thou Canst by no means please GOD, what so ever thou dost.
p-acp cs pns21 vm2 vvi np1 dt n-jn, ord pp-f d vvb, cst pc-acp vbi dx n1 p-acp po21 n1 p-acp po21 n1, av pns21 vm2 p-acp dx n2 vvb np1, r-crq av av pns21 vd2.
(100) exposition (DIV2)
768
Page 49
10775
And hereof cometh it to passe, that many through displeasure, borne to their neighbour, abstaine from the Sacrament,
And hereof comes it to pass, that many through displeasure, born to their neighbour, abstain from the Sacrament,
cc av vvz pn31 pc-acp vvi, cst d p-acp n1, vvn p-acp po32 n1, vvb p-acp dt n1,
(100) exposition (DIV2)
768
Page 49
10777
Forgiue vs our trespasses, as we forgiue them that trespasse againste vs. Thei feare, that if thei should not forgiue, thei should giue sentence against them selues, Forgive us our Trespasses, as we forgive them that trespass against us They Fear, that if they should not forgive, they should give sentence against them selves,
vvb pno12 po12 n2, c-acp pns12 vvb pno32 d n1 p-acp pno12 pns32 vvi, cst cs pns32 vmd xx vvi, pns32 vmd vvi n1 p-acp pno32 n2,
(100) exposition (DIV2)
768
Page 50
10778
and desire that GOD also maye not forgiue them. And it is true: n•ither ought thei to thinke otherwise.
and desire that GOD also may not forgive them. And it is true: n•ither ought they to think otherwise.
cc vvb cst np1 av vmb xx vvi pno32. cc pn31 vbz j: av vmd pns32 pc-acp vvi av.
(100) exposition (DIV2)
768
Page 50
10779
For if thou wilte not forgiue: neither will GOD forgiue thee.
For if thou wilt not forgive: neither will GOD forgive thee.
p-acp cs pns21 vm2 xx vvi: dx n1 np1 vvb pno21.
(100) exposition (DIV2)
768
Page 50
10780
Therefore consider well, in what a daungerous state thou standest, whē thou receiuest anger in thy heart, against thy neighbour,
Therefore Consider well, in what a dangerous state thou Standest, when thou receivest anger in thy heart, against thy neighbour,
av vvb av, p-acp r-crq dt j n1 pns21 vv2, q-crq pns21 vv2 n1 p-acp po21 n1, p-acp po21 n1,
(100) exposition (DIV2)
768
Page 50
10781
and wilt by no meanes put it awaie frō thee.
and wilt by no means put it away from thee.
cc j p-acp dx n2 vvi pn31 av p-acp pno21.
(100) exposition (DIV2)
768
Page 50
10782
Neither shall this profite thee any thing at al, that thou praiest not, nor receiuest the Sacrament:
Neither shall this profit thee any thing At all, that thou Prayest not, nor receivest the Sacrament:
av-d vmb d vvi pno21 d n1 p-acp d, cst pns21 vv2 xx, ccx vv2 dt n1:
(100) exposition (DIV2)
768
Page 50
10783
yea, thou art so muche the worse, because thou wilt not praie thy self, that thou maiest come vnto suche and so Godly praiers. For as GOD findeth thee: so will he Iudge thee.
yea, thou art so much the Worse, Because thou wilt not pray thy self, that thou Mayest come unto such and so Godly Prayers. For as GOD finds thee: so will he Judge thee.
uh, pns21 vb2r av av-d dt av-jc, c-acp pns21 vm2 xx vvi po21 n1, cst pns21 vm2 vvi p-acp d cc av j n2. p-acp c-acp np1 vvz pno21: av vmb pns31 vvi pno21.
(100) exposition (DIV2)
768
Page 50
10784
Therefore this is the best counsaill, euen out of hande to bee at one with GOD, to be reconciled to thy neighbour,
Therefore this is the best counsel, even out of hand to be At one with GOD, to be reconciled to thy neighbour,
av d vbz dt js n1, av av pp-f n1 pc-acp vbi p-acp pi p-acp np1, pc-acp vbi vvn p-acp po21 n1,
(100) exposition (DIV2)
768
Page 50
10785
and to caste awaie all anger, wrathe, and displeasure. For otherwise, thou hearest here, that thou maiest not medle with GOD :
and to cast away all anger, wrath, and displeasure. For otherwise, thou Hearst Here, that thou Mayest not meddle with GOD:
cc pc-acp vvd av d n1, n1, cc n1. p-acp av, pns21 vv2 av, cst pns21 vm2 xx vvi p-acp np1:
(100) exposition (DIV2)
768
Page 50
10786
againe, that what so euer thou dooest vnto hym, he regardeth it not. In consideration wherof Christ saieth:
again, that what so ever thou dost unto him, he Regardeth it not. In consideration whereof christ Saith:
av, cst r-crq av av pns21 vd2 p-acp pno31, pns31 vvz pn31 xx. p-acp n1 c-crq np1 vvz:
(100) exposition (DIV2)
768
Page 50
10787
Leaue thy gifte before the altare: for it shall profite thee nothyng at all. And this is the one parte, whiche giueth thee cause of anger.
Leave thy gift before the altar: for it shall profit thee nothing At all. And this is the one part, which gives thee cause of anger.
vvb po21 n1 p-acp dt n1: c-acp pn31 vmb vvi pno21 pix p-acp av-d. cc d vbz dt crd n1, r-crq vvz pno21 n1 pp-f n1.
(100) exposition (DIV2)
768
Page 50
10788
This partie is bounde, not onely to humble himself before GOD, and to confesse that he hath doen euill, but also he ought mekely to come vnto his neighbour,
This party is bound, not only to humble himself before GOD, and to confess that he hath done evil, but also he ought meekly to come unto his neighbour,
d n1 vbz vvn, xx av-j pc-acp vvi px31 p-acp np1, cc pc-acp vvi cst pns31 vhz vdn j-jn, p-acp av pns31 vmd av-j pc-acp vvi p-acp po31 n1,
(100) exposition (DIV2)
768
Page 50
10789
and to desire hym to forgiue hym his synne, euen as he would bee forgiuen of GOD for Christes sake.
and to desire him to forgive him his sin, even as he would be forgiven of GOD for Christ's sake.
cc pc-acp vvi pno31 pc-acp vvi pno31 po31 n1, av c-acp pns31 vmd vbi vvn pp-f np1 p-acp npg1 n1.
(100) exposition (DIV2)
768
Page 50
10790
The other is the partie that is hurte, whiche thinketh, that he hath a iuste cause to bee angrie.
The other is the party that is hurt, which Thinketh, that he hath a just cause to be angry.
dt n-jn vbz dt n1 cst vbz vvn, r-crq vvz, cst pns31 vhz dt j n1 pc-acp vbi j.
(100) exposition (DIV2)
769
Page 50
10791
Christ also chargeth this partie, that he be redy vnto reconciliation, and by no meanes shewe hymself harde, & vntoward in this matter.
christ also charges this party, that he be ready unto reconciliation, and by no means show himself harden, & untoward in this matter.
np1 av vvz d n1, cst pns31 vbb j p-acp n1, cc p-acp dx n2 vvi px31 j, cc j p-acp d n1.
(100) exposition (DIV2)
769
Page 50
10792
For it is great ieopardy, saieth Christ, that if thou differ thy good will, thy aduersarie will commit his cause to the Iudge, that is, to GOD in heauen, and saie on this maner:
For it is great jeopardy, Saith christ, that if thou differ thy good will, thy adversary will commit his cause to the Judge, that is, to GOD in heaven, and say on this manner:
p-acp pn31 vbz j n1, vvz np1, cst cs pns21 vvb po21 j n1, po21 n1 vmb vvi po31 n1 p-acp dt n1, cst vbz, pc-acp np1 p-acp n1, cc vvb p-acp d n1:
(100) exposition (DIV2)
769
Page 50
10793
Lorde, I haue doen that I ought to dooe. Thou forgiuest me, but menne forgiue not.
Lord, I have done that I ought to do. Thou forgivest me, but men forgive not.
n1, pns11 vhb vdn d pns11 vmd pc-acp vdi. pns21 vv2 pno11, cc-acp n2 vvb xx.
(100) exposition (DIV2)
769
Page 50
10794
I therfore commit the whole matter to thee. If this bee dooen, what sentence shalte thou receiue, thinkest thou? Uerely euen this:
I Therefore commit the Whole matter to thee. If this be done, what sentence shalt thou receive, Thinkest thou? Verily even this:
pns11 av vvi dt j-jn n1 p-acp pno21. cs d vbb vdn, r-crq n1 vm2 pns21 vvi, vv2 pns21? av-j av d:
(100) exposition (DIV2)
769
Page 50
10816
and to be spoiled in the house, should saie to her maistresse: you maie not bee angrie with me, beyng a Christian woman:
and to be spoiled in the house, should say to her mistress: you may not be angry with me, being a Christian woman:
cc pc-acp vbi vvn p-acp dt n1, vmd vvi p-acp po31 n1: pn22 vmb xx vbi j p-acp pno11, vbg dt njp n1:
(100) exposition (DIV2)
771
Page 51
10795
that forasmuche as thou wilt not forgiue, he shall deliuer thee to the Sergeaunt, and so thou shalt be cast into prison, out of the whiche thou shalt not goe, till thou haste paied the vttermoste farthyng: that is to saie:
that forasmuch as thou wilt not forgive, he shall deliver thee to the sergeant, and so thou shalt be cast into prison, out of the which thou shalt not go, till thou haste paid the uttermost farthing: that is to say:
cst av c-acp pns21 vm2 xx vvi, pns31 vmb vvi pno21 p-acp dt n1, cc av pns21 vm2 vbi vvn p-acp n1, av pp-f dt r-crq pns21 vm2 xx vvi, c-acp pns21 n1 vvd dt j n1: cst vbz pc-acp vvi:
(100) exposition (DIV2)
769
Page 50
10796
Thou shalte neuer be forgiuen, as Christ saith:
Thou shalt never be forgiven, as christ Says:
pns21 vm2 av-x vbi vvn, c-acp np1 vvz:
(100) exposition (DIV2)
769
Page 50
10797
Loke with what measure ye meate, with the same shall it bee mette to you againe.
Look with what measure you meat, with the same shall it be met to you again.
vvb p-acp r-crq n1 pn22 n1, p-acp dt d vmb pn31 vbi vvn p-acp pn22 av.
(100) exposition (DIV2)
769
Page 50
10798
This therefore doeth Christ require of bothe partes, that thei will suffer them selues to be intreated, to giue ouer all displeasure,
This Therefore doth christ require of both parts, that they will suffer them selves to be entreated, to give over all displeasure,
np1 av vdz np1 vvi pp-f d n2, cst pns32 vmb vvi pno32 n2 pc-acp vbi vvn, pc-acp vvi p-acp d n1,
(100) exposition (DIV2)
769
Page 50
10799
and be cōcontent one to be reconciled to an other, and frely euen from the verie heart, one to forgiue an other,
and be concontent one to be reconciled to an other, and freely even from the very heart, one to forgive an other,
cc vbi j pi pc-acp vbi vvn p-acp dt n-jn, cc av-j av p-acp dt j n1, pi pc-acp vvi dt n-jn,
(100) exposition (DIV2)
769
Page 50
10800
so that euer after, there maie bee betwene theim, heartie good will, and cōtinuall amitie.
so that ever After, there may be between them, hearty good will, and continual amity.
av cst av a-acp, pc-acp vmb vbi p-acp pno32, j j n1, cc j n1.
(100) exposition (DIV2)
769
Page 50
10801
Otherwise we haue the sixt commaundement against vs, whiche accuseth vs, and proueth vs murderers before God,
Otherwise we have the sixt Commandment against us, which Accuseth us, and Proves us murderers before God,
av pns12 vhb dt ord n1 p-acp pno12, r-crq vvz pno12, cc vvz pno12 n2 p-acp np1,
(100) exposition (DIV2)
769
Page 50
10802
so that we shalbe sure, not to escape vnpunished
so that we shall sure, not to escape unpunished
av cst pns12 vmb av-j, xx pc-acp vvi j
(100) exposition (DIV2)
769
Page 50
10803
This doctrine and kinde of life, muste the Christians maintain emong them, and diligently exercise them selues in the same.
This Doctrine and kind of life, must the Christians maintain among them, and diligently exercise them selves in the same.
d n1 cc n1 pp-f n1, vmb dt njpg2 vvi p-acp pno32, cc av-j vvi pno32 n2 p-acp dt d.
(100) exposition (DIV2)
770
Page 50
10804
For otherwise we run into daunger before GOD, without ende, and procure vnto our selues damnacion, not onely of body, but also of soule, as Christ threateneth.
For otherwise we run into danger before GOD, without end, and procure unto our selves damnation, not only of body, but also of soul, as christ threateneth.
p-acp av pns12 vvb p-acp n1 p-acp np1, p-acp n1, cc vvi p-acp po12 n2 n1, xx av-j pp-f n1, p-acp av pp-f n1, c-acp np1 vvz.
(100) exposition (DIV2)
770
Page 51
10805
Notwithstandyng, where men are no priuate persones, but publique officers, as Iudges, Sheriffes, Conestables. &c. there goeth the matter otherwise.
Notwithstanding, where men Are no private Persons, but public Officers, as Judges, Sheriffs, Constables. etc. there Goes the matter otherwise.
a-acp, c-crq n2 vbr dx j n2, cc-acp j n2, c-acp n2, n2, n2. av a-acp vvz dt n1 av.
(100) exposition (DIV2)
770
Page 51
10806
For he that is a ciuill maiestrate, or temporall ruler, hath a commaundemente to be angrie, For he that is a civil magistrate, or temporal ruler, hath a Commandment to be angry,
c-acp pns31 cst vbz dt j n1, cc j n1, vhz dt n1 pc-acp vbi j,
(100) exposition (DIV2)
770
Page 51
10807
and to punishe malefactours, for their iniurious and wicked doynges.
and to Punish malefactors, for their injurious and wicked doings.
cc pc-acp vvi n2, p-acp po32 j cc j n2-vdg.
(100) exposition (DIV2)
770
Page 51
10808
Parentes likewise haue a peculiare commaūdement, concernyng their childrē and familie, that thei should not wincke at the lasciuious and wanton behauiour of their children,
Parents likewise have a peculiar Commandment, Concerning their children and family, that they should not wink At the lascivious and wanton behaviour of their children,
n2 av vhb dt j n1, vvg po32 n2 cc n1, cst pns32 vmd xx n1 p-acp dt j cc j-jn n1 pp-f po32 n2,
(100) exposition (DIV2)
770
Page 51
10809
or at the vngracious leudnes of their familie, but reproue them, and according to their desert, punishe them.
or At the ungracious leudnes of their family, but reprove them, and according to their desert, Punish them.
cc p-acp dt j n1 pp-f po32 n1, cc-acp vvb pno32, cc vvg p-acp po32 n1, vvb pno32.
(100) exposition (DIV2)
770
Page 51
10810
GOD commaundeth them thus to doe.GOD commandeth them thus to do.
np1 vvz pno32 av pc-acp vdi.
(100) exposition (DIV2)
770
Page 51
10811
And if thei doe it not, thei obeye not GOD, neither dooe thei satisfie their office, and the commaundement of GOD.
And if they do it not, they obey not GOD, neither do they satisfy their office, and the Commandment of GOD.
cc cs pns32 vdb pn31 xx, pns32 vvi xx np1, av-dx vdi pns32 vvi po32 n1, cc dt n1 pp-f np1.
(100) exposition (DIV2)
770
Page 51
10812
For this is not to be suffered, that a thefe should saie to the Iudge: Punishe me not.
For this is not to be suffered, that a thief should say to the Judge: punish me not.
p-acp d vbz xx pc-acp vbi vvn, cst dt n1 vmd vvi p-acp dt n1: vvb pno11 xx.
(100) exposition (DIV2)
771
Page 51
10813
For it is writtē in the sixt commaundemente: Thou shalte not kill. Thus maie he saie to priuate persones, that are not in office.
For it is written in the sixt Commandment: Thou shalt not kill. Thus may he say to private Persons, that Are not in office.
p-acp pn31 vbz vvn p-acp dt ord n1: pns21 vm2 xx vvi. av vmb pns31 vvi p-acp j n2, cst vbr xx p-acp n1.
(100) exposition (DIV2)
771
Page 51
10814
But the Maiestrate hath a commaundement to vse the swearde, and to punishe euill doers.
But the Magistrate hath a Commandment to use the sword, and to Punish evil doers.
p-acp dt n1 vhz dt n1 pc-acp vvi dt n1, cc pc-acp vvi j-jn n2.
(100) exposition (DIV2)
771
Page 51
10815
Neither is this tollerable, that a maide seruaunt, whē through her negligence, she hath suffered thinges to go to wracke,
Neither is this tolerable, that a maid servant, when through her negligence, she hath suffered things to go to wrack,
av-d vbz d j, cst dt n1 n1, c-crq p-acp po31 n1, pns31 vhz vvn n2 pc-acp vvi p-acp n1,
(100) exposition (DIV2)
771
Page 51
10817
For it is forbidden in the sixt commaundement. Christe in deede forbiddeth, that any manne should be angrie with his neighbour, and saieth:
For it is forbidden in the sixt Commandment. Christ in deed forbiddeth, that any man should be angry with his neighbour, and Saith:
c-acp pn31 vbz vvn p-acp dt ord n1. np1 p-acp n1 vvz, cst d n1 vmd vbi j p-acp po31 n1, cc vvz:
(100) exposition (DIV2)
771
Page 51
10818
that who so euer so doeth, is guiltie of Iudgemente.
that who so ever so doth, is guilty of Judgement.
cst r-crq av av av vdz, vbz j pp-f n1.
(100) exposition (DIV2)
771
Page 51
10819
But there is an other power in this persone, bicause of the cōmaundement of GOD, that she maie reioyce,
But there is an other power in this person, Because of the Commandment of GOD, that she may rejoice,
p-acp pc-acp vbz dt j-jn n1 p-acp d n1, c-acp pp-f dt n1 pp-f np1, cst pns31 vmb vvi,
(100) exposition (DIV2)
771
Page 51
10820
yea, and punishe the negligence, and vntowardnesse of her familie, accordyng to their merites.
yea, and Punish the negligence, and untowardness of her family, according to their merits.
uh, cc vvi dt n1, cc n1 pp-f po31 n1, vvg p-acp po32 n2.
(100) exposition (DIV2)
771
Page 51
10821
And this anger is not againste Christianitie, as it is not againste Gods worde, to be a Father,
And this anger is not against Christianity, as it is not against God's word, to be a Father,
cc d n1 vbz xx p-acp np1, c-acp pn31 vbz xx p-acp npg1 n1, pc-acp vbi dt n1,
(100) exposition (DIV2)
771
Page 51
10822
or a Maister of an housholde.
or a Master of an household.
cc dt n1 pp-f dt n1.
(100) exposition (DIV2)
771
Page 51
10823
This were directly againste the Christian profession, if thei should not regarde their vocation, but neglecte domesticall discipline,
This were directly against the Christian profession, if they should not regard their vocation, but neglect's domestical discipline,
d vbdr av-j p-acp dt njp n1, cs pns32 vmd xx vvi po32 n1, cc-acp ng1 j n1,
(100) exposition (DIV2)
771
Page 51
10824
and suffer their familie to liue after their owne lustes, without all good and Godly order.
and suffer their family to live After their own lusts, without all good and Godly order.
cc vvi po32 n1 pc-acp vvi p-acp po32 d n2, p-acp d j cc j n1.
(100) exposition (DIV2)
771
Page 51
10825
We must therefore, diligently consider this discipline. We must Therefore, diligently Consider this discipline.
pns12 vmb av, av-j vvb d n1.
(100) exposition (DIV2)
772
Page 51
10826
In the kyngdome of Christ, there is no place for anger, but for gentlenes and loue, that the verie hearte maie bee quiete,
In the Kingdom of christ, there is no place for anger, but for gentleness and love, that the very heart may be quiet,
p-acp dt n1 pp-f np1, pc-acp vbz dx n1 p-acp n1, cc-acp p-acp n1 cc n1, cst dt j n1 vmb vbi j-jn,
(100) exposition (DIV2)
772
Page 51
10827
and without bitternesse towarde all men, and that neither the mouthe, nor the hande offende, or hurte any manne.
and without bitterness toward all men, and that neither the Mouth, nor the hand offend, or hurt any man.
cc p-acp n1 p-acp d n2, cc cst dx dt n1, ccx dt n1 vvi, cc vvi d n1.
(100) exposition (DIV2)
772
Page 51
10828
But in the Kyngdome of the worlde, in matters of policie, in thynges of housholde, neither hande nor mouthe is to be restrained.
But in the Kingdom of the world, in matters of policy, in things of household, neither hand nor Mouth is to be restrained.
p-acp p-acp dt n1 pp-f dt n1, p-acp n2 pp-f n1, p-acp n2 pp-f n1, dx n1 ccx n1 vbz pc-acp vbi vvn.
(100) exposition (DIV2)
772
Page 51
10829
We maie lawfully vse these instrumentes to reuenge, accordyng to euery mannes vocation, office, and aucthoritie.
We may lawfully use these Instruments to revenge, according to every Man's vocation, office, and Authority.
pns12 vmb av-j vvi d n2 pc-acp vvi, vvg p-acp d ng1 n1, n1, cc n1.
(100) exposition (DIV2)
772
Page 51
10830
For here there is no place for lenitie and mercie, but for vengeaunce.
For Here there is no place for lenity and mercy, but for vengeance.
c-acp av pc-acp vbz dx n1 p-acp n1 cc n1, cc-acp p-acp n1.
(100) exposition (DIV2)
773
Page 51
10831
So that in this behalfe would neglecte vengeance, he should giue an occasion to GOD the high iudge, that he should punishe the sinnes and offences of men,
So that in this behalf would neglect's vengeance, he should give an occasion to GOD the high judge, that he should Punish the Sins and offences of men,
av cst p-acp d n1 vmd ng1 n1, pns31 vmd vvi dt n1 p-acp np1 dt j n1, cst pns31 vmd vvi dt n2 cc n2 pp-f n2,
(100) exposition (DIV2)
773
Page 51
10832
and then were the matter in worse case. For when GOD punisheth, he punisheth more greuously, then men doe·
and then were the matter in Worse case. For when GOD Punisheth, he Punisheth more grievously, then men doe·
cc av vbdr dt n1 p-acp jc n1. p-acp c-crq np1 vvz, pns31 vvz av-dc av-j, cs n2 j
(100) exposition (DIV2)
773
Page 51
10833
And this is the doctrine of the Gospell, for this presente Sondaie.
And this is the Doctrine of the Gospel, for this present Sunday.
cc d vbz dt n1 pp-f dt n1, p-acp d j np1.
(100) exposition (DIV2)
774
Page 51
10834
The Lorde our GOD, helpe vs by his holy spirite, and giue vs grace for his sonne Iesus Christes sake, that in this worlde we maye liue here a Godly, rightuous,
The Lord our GOD, help us by his holy Spirit, and give us grace for his son Iesus Christ's sake, that in this world we may live Here a Godly, righteous,
dt n1 po12 np1, vvb pno12 p-acp po31 j n1, cc vvb pno12 vvi p-acp po31 n1 np1 npg1 n1, cst p-acp d n1 pns12 vmb vvi av dt j, j,
(100) exposition (DIV2)
774
Page 52
10835
and sober life, euery manne, accordyng to his vocation and office, and in the worlde to come, enioye the fruicion, presence,
and Sobrium life, every man, according to his vocation and office, and in the world to come, enjoy the fruition, presence,
cc j n1, d n1, vvg p-acp po31 n1 cc n1, cc p-acp dt n1 pc-acp vvi, vvb dt n1, n1,
(100) exposition (DIV2)
774
Page 52
10836
and sight of the moste blessed and glorious Trinitie, GOD the father, GOD the sonne, and GOD the holy Ghoste, three distincte persones, and one true immortall and euerlastyng GOD :
and sighed of the most blessed and glorious Trinity, GOD the father, GOD the son, and GOD the holy Ghost, three distinct Persons, and one true immortal and everlasting GOD:
cc n1 pp-f dt av-ds j-vvn cc j np1, np1 dt n1, np1 dt n1, cc np1 dt j n1, crd j n2, cc crd j j cc j np1:
(100) exposition (DIV2)
774
Page 52
10837
To whom be all power, glory, and honor, bothe now and euer. Amen.
To whom be all power, glory, and honour, both now and ever. Amen.
p-acp ro-crq vbb d n1, n1, cc n1, av-d av cc av. uh-n.
(100) exposition (DIV2)
774
Page 52
10838
¶ The.vij. Sondaie after Trinitie Sondaie. The Gospell. Matth. viii.
¶ The vij Sunday After Trinity Sunday. The Gospel. Matthew viii.
¶ dt crd np1 p-acp np1 np1. dt n1. np1 crd.
(101) sermon (DIV1)
774
Page 52
10860
For it is not the abundance of foode, but the blessing of God, that feedeth.
For it is not the abundance of food, but the blessing of God, that feeds.
p-acp pn31 vbz xx dt n1 pp-f n1, cc-acp dt n1 pp-f np1, cst vvz.
(102) exposition (DIV2)
776
Page 52
10839
IN those daies, when there was a verie great companie, and had nothyng to eate, Iesus called his disciples vnto hym, and saied vnto theim:
IN those days, when there was a very great company, and had nothing to eat, Iesus called his Disciples unto him, and said unto them:
p-acp d n2, c-crq pc-acp vbds dt av j n1, cc vhd pix pc-acp vvi, np1 vvd po31 n2 p-acp pno31, cc vvd p-acp pno32:
(101) sermon (DIV1)
775
Page 52
10840
I haue compassion on the people, because thei haue been now with me three dayes,
I have compassion on the people, Because they have been now with me three days,
pns11 vhi n1 p-acp dt n1, c-acp pns32 vhb vbn av p-acp pno11 crd n2,
(101) sermon (DIV1)
775
Page 52
10841
and haue nothyng to eate, and if I sende theim awaie fastyng to their owne houses, thei shall fainte by the waie,
and have nothing to eat, and if I send them away fasting to their own houses, they shall faint by the Way,
cc vhb pix pc-acp vvi, cc cs pns11 vvb pno32 av vvg p-acp po32 d n2, pns32 vmb j p-acp dt n1,
(101) sermon (DIV1)
775
Page 52
10842
for diuers of theim came from farre.
for diverse of them Come from Far.
p-acp j pp-f pno32 vvd p-acp av-j.
(101) sermon (DIV1)
775
Page 52
10843
And his disciples answered hym, where should a manne haue breade here in the wildernesse, to satisfie these? And he asked them:
And his Disciples answered him, where should a man have bread Here in the Wilderness, to satisfy these? And he asked them:
cc po31 n2 vvd pno31, q-crq vmd dt n1 vhb n1 av p-acp dt n1, pc-acp vvi d? cc pns31 vvd pno32:
(101) sermon (DIV1)
775
Page 52
10844
how many loaues haue ye? Thei saied, seuen. And he commaunded the people to sitte doune on the grounde.
how many loaves have you? They said, seuen. And he commanded the people to sit down on the ground.
c-crq d n2 vhb pn22? pns32 vvd, crd. cc pns31 vvd dt n1 pc-acp vvi a-acp p-acp dt n1.
(101) sermon (DIV1)
775
Page 52
10845
And he tooke the seuen loaues:
And he took the seuen loaves:
cc pns31 vvd dt crd n2:
(101) sermon (DIV1)
775
Page 52
10846
and when he had giuen thankes, he brake, and gaue to his disciples, to sette before theim.
and when he had given thanks, he brake, and gave to his Disciples, to Set before them.
cc c-crq pns31 vhd vvn n2, pns31 vvd, cc vvd p-acp po31 n2, pc-acp vvi p-acp pno32.
(101) sermon (DIV1)
775
Page 52
10847
And thei did sette them before the people, and thei had a fewe small fishes,
And they did Set them before the people, and they had a few small Fish,
cc pns32 vdd vvi pno32 p-acp dt n1, cc pns32 vhd dt d j n2,
(101) sermon (DIV1)
775
Page 52
10848
and when he had blessed, he commaūnded them also, to be sette before them, and thei did eate and were suffised.
and when he had blessed, he commanded them also, to be Set before them, and they did eat and were sufficed.
cc c-crq pns31 vhd vvn, pns31 vvd pno32 av, pc-acp vbi vvn p-acp pno32, cc pns32 vdd vvi cc vbdr vvn.
(101) sermon (DIV1)
775
Page 52
10849
And thei tooke vp of the broken meate that was lefte, seuen baskettes full. And thei that did eate, were aboue fower thousande. And he sent them awaie.
And they took up of the broken meat that was left, seuen baskets full. And they that did eat, were above fower thousande. And he sent them away.
cc pns32 vvd a-acp pp-f dt j-vvn n1 cst vbds vvn, crd n2 j. cc pns32 cst vdd vvi, vbdr p-acp crd crd. cc pns31 vvd pno32 av.
(101) sermon (DIV1)
775
Page 52
10850
THE EXPOSITION. THis miracle did Christe twise.
THE EXPOSITION. THis miracle did Christ twice.
dt n1. d n1 vdd np1 av.
(102) exposition (DIV2)
775
Page 52
10851
For on midde Lent Sondaie, is the like historie sette forthe, when with fiue barlie loaues and twoo fishes, he fed fiue thousande menne, besides women and children,
For on mid Lent Sunday, is the like history Set forth, when with fiue Barley loaves and twoo Fish, he fed fiue thousande men, beside women and children,
p-acp p-acp n-jn vvn np1, vbz dt j n1 vvi av, c-crq p-acp crd n1 n2 cc crd n2, pns31 vvd crd crd n2, p-acp n2 cc n2,
(102) exposition (DIV2)
776
Page 52
10852
and yet there remained so many fragmentes, as filled twelue Baskettes full.
and yet there remained so many fragments, as filled twelue Baskets full.
cc av a-acp vvd av d n2, c-acp vvn crd n2 j.
(102) exposition (DIV2)
776
Page 52
10853
But in this Gospell ye heare, how with seuen loaues, and a fewe little fishes, he fedde fower thousande,
But in this Gospel you hear, how with seuen loaves, and a few little Fish, he fed fower thousande,
p-acp p-acp d n1 pn22 vvb, c-crq p-acp crd n2, cc dt d j n2, pns31 vvd crd crd,
(102) exposition (DIV2)
776
Page 52
10854
and there were lefte so many fragmentes, as filled seuen Baskettes.
and there were left so many fragments, as filled seuen Baskets.
cc a-acp vbdr vvn av d n2, a-acp vvd crd n2.
(102) exposition (DIV2)
776
Page 52
10855
It appereth, that suche as appoincted this Gospell now to bee redde, had a consideracion of the tyme, seyng that this miracle is set foorthe in the fruitfull tyme of the yere, that all men maie learne and vnderstande, that all these thynges, whiche wee receiue and take of the grounde, come vnto vs by the blessyng of God,
It appeareth, that such as appointed this Gospel now to be red, had a consideration of the time, sing that this miracle is Set forth in the fruitful time of the year, that all men may Learn and understand, that all these things, which we receive and take of the ground, come unto us by the blessing of God,
pn31 vvz, cst d a-acp vvn d n1 av pc-acp vbi vvn, vhd dt n1 pp-f dt n1, vvb cst d n1 vbz vvn av p-acp dt j n1 pp-f dt n1, cst d n2 vmb vvi cc vvi, cst d d n2, r-crq pns12 vvb cc vvi pp-f dt n1, vvb p-acp pno12 p-acp dt n1 pp-f np1,
(102) exposition (DIV2)
776
Page 52
10856
and that God euen at this presente daie, worketh with vs this miracle, whiche at the tyme he wroughte in the wildernes, saiyng, that with a fewe nourishmentes,
and that God even At this present day, works with us this miracle, which At the time he wrought in the Wilderness, saying, that with a few nourishments,
cc cst np1 av-j p-acp d j n1, vvz p-acp pno12 d n1, r-crq p-acp dt n1 pns31 vvn p-acp dt n1, vvg, cst p-acp dt d n2,
(102) exposition (DIV2)
776
Page 52
10857
or slender prouision, he is able now also, through his blessyng, to minister foode to many,
or slender provision, he is able now also, through his blessing, to minister food to many,
cc j n1, pns31 vbz j av av, p-acp po31 n1, pc-acp vvi n1 p-acp d,
(102) exposition (DIV2)
776
Page 52
10858
yea, to thousandes, thousandes of people, as he daily doeth, so that although many times through tempestes, the fruictes of the yearth haue no good successe,
yea, to thousandes, thousandes of people, as he daily doth, so that although many times through tempests, the fruits of the earth have no good success,
uh, p-acp crd, crd pp-f n1, c-acp pns31 av-j vdz, av cst cs d n2 p-acp n2, dt n2 pp-f dt n1 vhb dx j n1,
(102) exposition (DIV2)
776
Page 52
10859
yet that wee should knowe, that our chief help and comfort, consisteth in the blessyng of God.
yet that we should know, that our chief help and Comfort, Consisteth in the blessing of God.
av cst pns12 vmd vvi, cst po12 j-jn n1 cc n1, vvz p-acp dt n1 pp-f np1.
(102) exposition (DIV2)
776
Page 52
10861
For suche is the naturall frowardnes, of the vnfaithfull worlde, that when it seeth not present store of victuall, yea, & also, enough the same:
For such is the natural forwardness, of the unfaithful world, that when it sees not present store of victual, yea, & also, enough the same:
p-acp d vbz dt j n1, pp-f dt j n1, cst c-crq pn31 vvz xx j n1 pp-f n1, uh, cc av, av-d dt d:
(102) exposition (DIV2)
776
Page 52
10862
straight waies it beginneth to despaire, as though it should out of hand perishe for honger.
straight ways it begins to despair, as though it should out of hand perish for hunger.
av n2 pn31 vvz pc-acp vvi, c-acp cs pn31 vmd av pp-f n1 vvi p-acp n1.
(102) exposition (DIV2)
776
Page 53
10863
Thei that haue great plentie of victuall, as of corne wine. &c. thei will vtter none of it,
They that have great plenty of victual, as of corn wine. etc. they will utter none of it,
pns32 cst vhb j n1 pp-f n1, c-acp pp-f n1 n1. av pns32 vmb vvi pix pp-f pn31,
(102) exposition (DIV2)
776
Page 53
10864
before thei bee able to make the moste of it, and to sell it so dearely as is possible.
before they be able to make the most of it, and to fell it so dearly as is possible.
c-acp pns32 vbb j pc-acp vvi dt ds pp-f pn31, cc pc-acp vvi pn31 av av-jn c-acp vbz j.
(102) exposition (DIV2)
776
Page 53
10865
These are very leude persones, and suche as knowe nothing of Gods blessyng, neither doe thei beleue it.
These Are very leude Persons, and such as know nothing of God's blessing, neither do they believe it.
d vbr av j n2, cc d c-acp vvb pix pp-f npg1 n1, av-dx vdb pns32 vvi pn31.
(102) exposition (DIV2)
776
Page 53
10866
Or els thei would so behaue thē selues, that thei might haue Christ with them: and so should thei neuer doubt, but that he through his blessyng, bothe were able,
Or Else they would so behave them selves, that they might have christ with them: and so should they never doubt, but that he through his blessing, both were able,
cc av pns32 vmd av vvi pno32 n2, cst pns32 vmd vhi np1 p-acp pno32: cc av vmd pns32 av vvb, cc-acp cst pns31 p-acp po31 n1, d vbdr j,
(102) exposition (DIV2)
776
Page 53
10867
and also would make of their little store, great abundance, and sende plentie of all thynges.
and also would make of their little store, great abundance, and send plenty of all things.
cc av vmd vvi pp-f po32 j n1, j n1, cc vvi n1 pp-f d n2.
(102) exposition (DIV2)
776
Page 53
10868
For this miracle teacheth vs, that there is no cause, why we should doubte of the good will of Christe,
For this miracle Teaches us, that there is no cause, why we should doubt of the good will of Christ,
p-acp d n1 vvz pno12, d a-acp vbz dx n1, c-crq pns12 vmd n1 pp-f dt j n1 pp-f np1,
(102) exposition (DIV2)
776
Page 53
10869
but that he will prouide abūdauntly, bothe for our soule and bodie: for our soule, his spirite, worde, and faithe:
but that he will provide abundantly, both for our soul and body: for our soul, his Spirit, word, and faith:
cc-acp cst pns31 vmb vvi av-j, av-d p-acp po12 n1 cc n1: c-acp po12 n1, po31 n1, n1, cc n1:
(102) exposition (DIV2)
776
Page 53
10870
for our bodie, meate, drinke, clothe, lodgyng. &c. so that although sometyme, he suffereth suche as beleue in him, to be vexed and greued with penurie, scarsenesse, pouertie,
for our body, meat, drink, cloth, lodging. etc. so that although sometime, he suffers such as believe in him, to be vexed and grieved with penury, scarsenesse, poverty,
c-acp po12 n1, n1, n1, vvb, n1. av av cst cs av, pns31 vvz d p-acp vvi p-acp pno31, pc-acp vbi vvn cc vvd p-acp n1, n1, n1,
(102) exposition (DIV2)
776
Page 53
10871
and contēpt (for thei are greatly hated of the world, neither doeth the worlde thinke them worthy to be fedde, or to liue on the yearth) yet thei should not doubte of this,
and contempt (for they Are greatly hated of the world, neither doth the world think them worthy to be fed, or to live on the earth) yet they should not doubt of this,
cc n1 (c-acp pns32 vbr av-j vvn pp-f dt n1, av-dx vdz dt n1 vvb pno32 j pc-acp vbi vvn, cc pc-acp vvi p-acp dt n1) av pns32 vmd xx n1 pp-f d,
(102) exposition (DIV2)
776
Page 53
10872
but that Christ, euen in the greatest tyme of penurie, and then all thynges bee moste scarse and deare, will plentifully prouide for theim, all thinges necessary for this present life.
but that christ, even in the greatest time of penury, and then all things be most scarce and deer, will plentifully provide for them, all things necessary for this present life.
cc-acp cst np1, av p-acp dt js n1 pp-f n1, cc av d n2 vbb av-ds av-j cc j-jn, vmb av-j vvi p-acp pno32, d n2 j p-acp d j n1.
(102) exposition (DIV2)
776
Page 53
10873
Notwithstandyng Christe ministereth his blessyng, accordyng to the rule, whiche he prescribeth in the Gospell of Matthew:
Notwithstanding Christ Ministereth his blessing, according to the Rule, which he prescribeth in the Gospel of Matthew:
a-acp np1 vvz po31 n1, vvg p-acp dt n1, r-crq pns31 vvz p-acp dt n1 pp-f np1:
(102) exposition (DIV2)
776
Page 53
10874
Seke ye first, saieth he, the kingdome of GOD, and the rightuousnes thereof: and al these thynges shall be caste vnto you.
Seek you First, Saith he, the Kingdom of GOD, and the righteousness thereof: and all these things shall be cast unto you.
vvb pn22 ord, vvz pns31, dt n1 pp-f np1, cc dt n1 av: cc d d n2 vmb vbi vvn p-acp pn22.
(102) exposition (DIV2)
776
Page 53
10875
For the Euāgeliste declareth, that the people taried with Christ three daies.
For the Euāgeliste Declareth, that the people tarried with christ three days.
p-acp dt np1 vvz, cst dt n1 vvd p-acp np1 crd n2.
(102) exposition (DIV2)
776
Page 53
10876
What was the cause, of their so long abode with Christ, it is easie to conceiue:
What was the cause, of their so long Abided with christ, it is easy to conceive:
q-crq vbds dt n1, pp-f po32 av j n1 p-acp np1, pn31 vbz j pc-acp vvi:
(102) exposition (DIV2)
776
Page 53
10877
Uerely to heare the worde of GOD at his mouthe.
Verily to hear the word of GOD At his Mouth.
av-j pc-acp vvi dt n1 pp-f np1 p-acp po31 n1.
(102) exposition (DIV2)
776
Page 53
10878
And this is the cause, that he afterward is so carefully moued, to make prouision for them,
And this is the cause, that he afterwards is so carefully moved, to make provision for them,
cc d vbz dt n1, cst pns31 av vbz av av-j vvn, pc-acp vvi n1 p-acp pno32,
(102) exposition (DIV2)
776
Page 53
10879
and coumpteth it his office, to see that thei lacke nothyng, leaste thei should perishe for honger:
and coumpteth it his office, to see that they lack nothing, jest they should perish for hunger:
cc vvz pn31 po31 n1, pc-acp vvi cst pns32 vvb pix, n1 pns32 vmd vvi p-acp n1:
(102) exposition (DIV2)
776
Page 53
10880
that it should bee a speciall doctrine to vs, first of all, to haue a singuler regarde to the woorde of GOD, and to practise the same, in our life and conuersacion:
that it should be a special Doctrine to us, First of all, to have a singular regard to the word of GOD, and to practise the same, in our life and Conversation:
cst pn31 vmd vbi dt j n1 p-acp pno12, ord pp-f d, pc-acp vhi dt j n1 p-acp dt n1 pp-f np1, cc pc-acp vvi dt d, p-acp po12 n1 cc n1:
(102) exposition (DIV2)
776
Page 53
10881
and afterward as touching thinges apperteining vnto our liuing to caste all our care vpon Christ.
and afterwards as touching things aPPERTAINING unto our living to cast all our care upon christ.
cc av c-acp vvg n2 vvg p-acp po12 n-vvg p-acp vvd d po12 n1 p-acp np1.
(102) exposition (DIV2)
776
Page 53
10882
For he hath taken vpon hym, to make prouisiō for vs, so that he will by no meanes, suffer vs to perishe for honger.
For he hath taken upon him, to make provision for us, so that he will by no means, suffer us to perish for hunger.
p-acp pns31 vhz vvn p-acp pno31, pc-acp vvi n1 p-acp pno12, av cst pns31 vmb p-acp dx n2, vvb pno12 pc-acp vvi p-acp n1.
(102) exposition (DIV2)
776
Page 53
10883
Stones shall soner be made bread, then thei, which seke the kyngdome of GOD, & the rightuousnesse thereof, shall lacke any good thyng, as the Psalmographe saieth:
Stones shall sooner be made bred, then they, which seek the Kingdom of GOD, & the righteousness thereof, shall lack any good thing, as the Psalmograph Saith:
ng1 vmb av-c vbi vvn n1, cs pns32, r-crq vvi dt n1 pp-f np1, cc dt n1 av, vmb vvi d j n1, c-acp dt n1 vvz:
(102) exposition (DIV2)
776
Page 53
10884
O feare the Lorde, ye that be his sainctes: for thei that feare hym, lacke nothyng.
Oh Fear the Lord, you that be his Saints: for they that Fear him, lack nothing.
uh vvb dt n1, pn22 cst vbb po31 n2: c-acp pns32 cst vvb pno31, vvb pix.
(102) exposition (DIV2)
776
Page 53
10885
The Lions doe lacke and suffer honger: but thei which seke the Lorde, shall want no maner of thyng, that is good. Again:
The Lions do lack and suffer hunger: but they which seek the Lord, shall want no manner of thing, that is good. Again:
dt n2 vdb vvi cc vvi n1: cc-acp pns32 r-crq vvi dt n1, vmb vvi dx n1 pp-f n1, cst vbz j. av:
(102) exposition (DIV2)
776
Page 53
10886
I haue been yong, and now am old: and yet sawe I neuer the rightuous forsaken, nor his seede beggyng their breade.
I have been young, and now am old: and yet saw I never the righteous forsaken, nor his seed begging their bread.
pns11 vhb vbn j, cc av vbm j: cc av vvd pns11 av-x dt j vvn, ccx po31 n1 vvg po32 n1.
(102) exposition (DIV2)
776
Page 53
10887
The rightuous is euer mercifull, and lendeth: and yet haue his children Gods blessyng and inough.
The righteous is ever merciful, and dares: and yet have his children God's blessing and enough.
dt j vbz av j, cc vvz: cc av vhb po31 n2 n2 n1 cc av-d.
(102) exposition (DIV2)
776
Page 53
10888
So saieth blessed Marke, in the sixt Chapiter of his Gospell, that muche people came flockyngly together, out of diuers cities, tounes, and villages, vnto Christe: So Saith blessed Mark, in the sixt Chapter of his Gospel, that much people Come flockingly together, out of diverse cities, Towns, and villages, unto Christ:
av vvz j-vvn n1, p-acp dt ord n1 pp-f po31 n1, cst d n1 vvd av-j av, av pp-f j n2, n2, cc n2, p-acp np1:
(102) exposition (DIV2)
777
Page 53
10889
whom so sone as he behelde, he was inwardly moued with mercie towarde them: For thei were as shepe without a shepherd.
whom so soon as he beheld, he was inwardly moved with mercy toward them: For they were as sheep without a shepherd.
r-crq av av c-acp pns31 vvd, pns31 vbds av-j vvn p-acp n1 p-acp pno32: c-acp pns32 vbdr p-acp n1 p-acp dt n1.
(102) exposition (DIV2)
777
Page 53
10890
And he began to teache them many thynges.
And he began to teach them many things.
cc pns31 vvd pc-acp vvi pno32 d n2.
(102) exposition (DIV2)
777
Page 54
10891
And this is the first and chifeste miserie, whiche Christe, as a good Doctour and teacher considereth, that the people were as scattered shepe, And this is the First and chifeste misery, which Christ, as a good Doctor and teacher Considereth, that the people were as scattered sheep,
cc d vbz dt ord cc j n1, r-crq np1, c-acp dt j n1 cc n1 vvz, cst dt n1 vbdr p-acp j-vvn n1,
(102) exposition (DIV2)
777
Page 54
10892
euen as we also were vnder the kyngdome of the Pope. One called vppon Barbara: an other vpon Catherine: the third vpō George.
even as we also were under the Kingdom of the Pope. One called upon Barbara: an other upon Catherine: the third upon George.
av c-acp pns12 av vbdr p-acp dt n1 pp-f dt n1. crd vvn p-acp np1: dt n-jn p-acp np1: dt ord p-acp np1.
(102) exposition (DIV2)
777
Page 54
10893
Here was no Doctour nor teacher, to sette forthe the true doctrine of inuocacion. All thynges were ouerwhelmed with Idolatries, errours, supersticions. &c.
Here was no Doctor nor teacher, to Set forth the true Doctrine of invocation. All things were overwhelmed with Idolatries, errors, superstitions. etc.
av vbds dx n1 ccx n1, pc-acp vvi av dt j n1 pp-f n1. av-d n2 vbdr vvn p-acp n2, n2, n2. av
(102) exposition (DIV2)
777
Page 54
10894
It appereth by sainct Marke, that the people of the Iewes were in greate miserie and blindnesse,
It appeareth by saint Mark, that the people of the Iewes were in great misery and blindness,
pn31 vvz p-acp n1 n1, cst dt n1 pp-f dt np2 vbdr p-acp j n1 cc n1,
(102) exposition (DIV2)
778
Page 54
10895
forasmuche as thei were as shepe without a shepeherd.
forasmuch as they were as sheep without a shepherd.
av c-acp pns32 vbdr p-acp n1 p-acp dt n1.
(102) exposition (DIV2)
778
Page 54
10896
There wer Priestes and Leuites in office, to teache the people of the commyng of Christ,
There were Priests and Levites in office, to teach the people of the coming of christ,
pc-acp vbdr n2 cc np2 p-acp n1, pc-acp vvi dt n1 pp-f dt n-vvg pp-f np1,
(102) exposition (DIV2)
778
Page 54
10897
and of his gracious and mercifull kyngdome. But what did thei? Thei became of Shepheardes, rauenyng Wolffes.
and of his gracious and merciful Kingdom. But what did they? They became of Shepherds, ravening Wolffes.
cc pp-f po31 j cc j n1. p-acp q-crq vdd pns32? pns32 vvd pp-f ng1, j-vvg n2.
(102) exposition (DIV2)
778
Page 54
10898
The worde of GOD thei taught not, but thei sette forthe to the people their owne dreames,
The word of GOD they taught not, but they Set forth to the people their own dreams,
dt n1 pp-f np1 pns32 vvd xx, cc-acp pns32 vvd av p-acp dt n1 po32 d n2,
(102) exposition (DIV2)
778
Page 54
10899
vnto the greate daunger and perill of the miserable shepe, as it chaunced also vnto vs in the Papacie.
unto the great danger and peril of the miserable sheep, as it chanced also unto us in the Papacy.
p-acp dt j n1 cc n1 pp-f dt j n1, c-acp pn31 vvd av p-acp pno12 p-acp dt n1.
(102) exposition (DIV2)
778
Page 54
10900
For vnder the Pope no man knewe, that GOD would bee mercifull vnto vs for Christes sake,
For under the Pope no man knew, that GOD would be merciful unto us for Christ's sake,
p-acp p-acp dt n1 dx n1 vvd, cst np1 vmd vbi j p-acp pno12 p-acp npg1 n1,
(102) exposition (DIV2)
778
Page 54
10901
and forgiue vs our synnes, so that the doctrine of recōciliacion by Christe, was vtterly vnknowen.
and forgive us our Sins, so that the Doctrine of reconciliation by Christ, was utterly unknown.
cc vvb pno12 po12 n2, av cst dt n1 pp-f n1 p-acp np1, vbds av-j j-vvn-u.
(102) exposition (DIV2)
778
Page 54
10902
Although that their owne woorkes were necessarily required vnto saluaciō: and that this was the onely waie vnto eternall life.
Although that their own works were necessarily required unto salvation: and that this was the only Way unto Eternal life.
cs cst po32 d n2 vbdr av-j vvn p-acp n1: cc cst d vbds dt j n1 p-acp j n1.
(102) exposition (DIV2)
778
Page 54
10903
And this is the first and principall calamitie and miserie, that Christ noteth in the people,
And this is the First and principal calamity and misery, that christ notes in the people,
cc d vbz dt ord cc j-jn n1 cc n1, cst np1 vvz p-acp dt n1,
(102) exposition (DIV2)
778
Page 54
10904
and therefore is moued with a feruēt compassion toward them, and preacheth vnto them a long sermon. As though he should saie:
and Therefore is moved with a fervent compassion towards them, and Preacheth unto them a long sermon. As though he should say:
cc av vbz vvn p-acp dt j n1 p-acp pno32, cc vvz p-acp pno32 dt j n1. p-acp cs pns31 vmd vvi:
(102) exposition (DIV2)
778
Page 54
10905
What do the Priestes? Here is a greate multitude of people, and thei would gladly learne the true religion of GOD, but there is no manne to teache them.
What do the Priests? Here is a great multitude of people, and they would gladly Learn the true Religion of GOD, but there is no man to teach them.
q-crq vdb dt n2? av vbz dt j n1 pp-f n1, cc pns32 vmd av-j vvi dt j n1 pp-f np1, p-acp pc-acp vbz dx n1 pc-acp vvi pno32.
(102) exposition (DIV2)
778
Page 54
10906
As for the Papistes, thei are occupied aboute their owne profite, and about the sacrifices. Therefore Marke saieth:
As for the Papists, they Are occupied about their own profit, and about the Sacrifices. Therefore Mark Saith:
p-acp p-acp dt njp2, pns32 vbr vvn p-acp po32 d n1, cc p-acp dt n2. av n1 vvz:
(102) exposition (DIV2)
778
Page 54
10907
Thei were as Shepe without a Shepheard. It is an extreme miserie, when a shepe is without a shepherd. The reason is.
They were as Sheep without a Shepherd. It is an extreme misery, when a sheep is without a shepherd. The reason is.
pns32 vbdr p-acp n1 p-acp dt n1. pn31 vbz dt j-jn n1, c-crq dt n1 vbz p-acp dt n1. dt n1 vbz.
(102) exposition (DIV2)
779
Page 54
10908
For a Shepe beeyng but a weake and vndefensed beaste, is in ieopardie of the Wolfe,
For a Sheep being but a weak and undefenced beast, is in jeopardy of the Wolf,
p-acp dt n1 vbg p-acp dt j cc j n1, vbz p-acp n1 pp-f dt n1,
(102) exposition (DIV2)
779
Page 54
10909
or of some other noysome beast, when she is without her shepherd, dogges, and folde, so that he can not but be in daūger.
or of Some other noisome beast, when she is without her shepherd, Dogs, and fold, so that he can not but be in danger.
cc pp-f d j-jn j n1, c-crq pns31 vbz p-acp po31 n1, n2, cc n1, av cst pns31 vmb xx p-acp vbi p-acp n1.
(102) exposition (DIV2)
779
Page 54
10910
Euen so it is with vs. Looke where the worde of GOD is not taughte, and where the doctrine of the Gospell is not preached:
Eve so it is with us Look where the word of GOD is not taught, and where the Doctrine of the Gospel is not preached:
np1 av pn31 vbz p-acp pno12 vvi c-crq dt n1 pp-f np1 vbz xx vvn, cc c-crq dt n1 pp-f dt n1 vbz xx vvn:
(102) exposition (DIV2)
779
Page 54
10911
there hath the Wolffe, that is to saie, the Deuill full power ouer the people, as Salomon saieth:
there hath the Wolf, that is to say, the devil full power over the people, as Solomon Saith:
a-acp vhz dt np1, cst vbz pc-acp vvi, dt n1 j n1 p-acp dt n1, p-acp np1 vvz:
(102) exposition (DIV2)
779
Page 54
10912
when the preachyng of Gods woorde faileth, the people perishe and goe to hauocke. For we haue inough to doe, to kepe vs fre from Satan and his assaultes,
when the preaching of God's word Faileth, the people perish and go to havoc. For we have enough to do, to keep us from from Satan and his assaults,
c-crq dt vvg pp-f npg1 n1 vvz, dt n1 vvi cc vvi p-acp n1. c-acp pns12 vhb av-d pc-acp vdi, pc-acp vvi pno12 p-acp p-acp np1 cc po31 n2,
(102) exposition (DIV2)
779
Page 54
10913
euen then also when we moste earnestly either heare, rede, or teache the Gospell, and giue our selues moste feruently to prayer,
even then also when we most earnestly either hear, rede, or teach the Gospel, and give our selves most fervently to prayer,
av av av c-crq pns12 av-ds av-j d n1, n1, cc vvi dt n1, cc vvb po12 n2 av-ds av-j p-acp n1,
(102) exposition (DIV2)
779
Page 54
10914
yea, and when true teachers and shepherdes of our soulles are present. What is then to be thought of thē, whiche lacke all these thynges.
yea, and when true Teachers and shepherdess of our Souls Are present. What is then to be Thought of them, which lack all these things.
uh, cc c-crq j n2 cc n1 pp-f po12 n2 vbr j. q-crq vbz av pc-acp vbi vvn pp-f pno32, r-crq vvb d d n2.
(102) exposition (DIV2)
779
Page 54
10915
Suche maie easely be persuaded, one to become a Monke, an other a Frier, the third a Chanon. &c. One to call vpon this sainct, an other vpon that:
Suche may Easily be persuaded, one to become a Monk, an other a Friar, the third a Canon. etc. One to call upon this saint, an other upon that:
np1 vmb av-j vbi vvn, pi pc-acp vvi dt n1, dt j-jn dt n1, dt ord dt n1. av crd pc-acp vvi p-acp d n1, dt n-jn p-acp cst:
(102) exposition (DIV2)
779
Page 54
10916
one to trust vnto his good woorke, an other vnto that:
one to trust unto his good work, an other unto that:
pi p-acp vvi p-acp po31 j n1, dt n-jn p-acp cst:
(102) exposition (DIV2)
779
Page 54
10917
and so to bee brought into manifolde errours and heresies, and at the laste to become a praie to the Wolfe.
and so to be brought into manifold errors and heresies, and At the laste to become a pray to the Wolf.
cc av pc-acp vbi vvn p-acp j n2 cc n2, cc p-acp dt ord pc-acp vvi dt vvb p-acp dt n1.
(102) exposition (DIV2)
779
Page 54
10918
Uerely the eyes of our Lorde Iesu Christ, must nede bee shinyng and bright, seyng thei pearse into the very breastes of menne, Verily the eyes of our Lord Iesu christ, must need be shining and bright, sing they pierce into the very breasts of men,
av-j dt n2 pp-f po12 n1 np1 np1, vmb vvi vbi vvg cc j, vvb pns32 vvb p-acp dt j n2 pp-f n2,
(102) exposition (DIV2)
780
Page 55
10919
and are moued with so greate and feruent affection toward theim, bicause thei so daungerously walke and straye abrode, as shepe without a shepherd.
and Are moved with so great and fervent affection towards them, Because they so dangerously walk and stray abroad, as sheep without a shepherd.
cc vbr vvn p-acp av j cc j n1 p-acp pno32, c-acp pns32 av av-j vvi cc vvi av, c-acp n1 p-acp dt n1.
(102) exposition (DIV2)
780
Page 55
10935
Ye Fathers of housholdes, ye Kynges and Princes, ye Bishoppes and Spirituall Shepherdes, so many soulles wer committed to you, to se that thei should bee brought vp, in the true knowledge of my woorde,
You Father's of Households, you Kings and Princes, you Bishops and Spiritual Shepherdess, so many Souls were committed to you, to see that they should be brought up, in the true knowledge of my word,
pn22 n2 pp-f n2, pn22 n2 cc n2, pn22 n2 cc j n1, av d n2 vbdr vvn p-acp pn22, pc-acp vvi cst pns32 vmd vbi vvn a-acp, p-acp dt j n1 pp-f po11 n1,
(102) exposition (DIV2)
781
Page 55
10920
In consideration wherof, although Christe for his reste and quietnes sake (as sainct Marke saieth) went into the deserte, yet he beyng as it wer, waken and stirred vp with the miserie of these dispersed people, firste of all hath consideration of the spirituall famine, and honger that thei haue:
In consideration whereof, although Christ for his rest and quietness sake (as saint Mark Saith) went into the desert, yet he being as it were, waken and stirred up with the misery of these dispersed people, First of all hath consideration of the spiritual famine, and hunger that they have:
p-acp n1 c-crq, cs np1 p-acp po31 n1 cc n1 n1 (c-acp n1 n1 vvz) vvd p-acp dt n1, av pns31 vbg p-acp pn31 vbdr, vvb cc vvd a-acp p-acp dt n1 pp-f d j-vvn n1, ord pp-f d vhz n1 pp-f dt j n1, cc n1 cst pns32 vhb:
(102) exposition (DIV2)
780
Page 55
10921
and therefore he falleth in hand to teache thē. and Therefore he falls in hand to teach them.
cc av pns31 vvz p-acp n1 pc-acp vvi pno32.
(102) exposition (DIV2)
780
Page 55
10922
Euen so it is in this our Gospell, where the Euangelist sheweth, that the people continued with Christe three daies.
Eve so it is in this our Gospel, where the Evangelist shows, that the people continued with Christ three days.
np1 av pn31 vbz p-acp d po12 n1, c-crq dt np1 vvz, cst dt n1 vvd p-acp np1 crd n2.
(102) exposition (DIV2)
780
Page 55
10923
This did thei without doubt, for the feruent studie and heartie desire, that thei had to heare the sermōs of Christ.
This did they without doubt, for the fervent study and hearty desire, that they had to hear the Sermons of christ.
d vdd pns32 p-acp n1, p-acp dt j n1 cc j n1, cst pns32 vhd pc-acp vvi dt n2 pp-f np1.
(102) exposition (DIV2)
780
Page 55
10924
Oh, infinite treasure were to be giuen for these sermons, if thei might be had. But the Euangelistes minde, was onely to describe and set forth, the worke & miracle.
O, infinite treasure were to be given for these Sermons, if they might be had. But the Evangelists mind, was only to describe and Set forth, the work & miracle.
uh, j n1 vbdr pc-acp vbi vvn p-acp d n2, cs pns32 vmd vbi vhn. p-acp dt n2 n1, vbds av-j pc-acp vvi cc vvi av, dt n1 cc n1.
(102) exposition (DIV2)
780
Page 55
10925
And this is the first part, that Christ aboue all thynges, is carefull for the soulles, of these miserable and dispersed people.
And this is the First part, that christ above all things, is careful for the Souls, of these miserable and dispersed people.
cc d vbz dt ord n1, cst np1 p-acp d n2, vbz j p-acp dt n2, pp-f d j cc j-vvn n1.
(102) exposition (DIV2)
781
Page 55
10926
And therefore he praiyng vnto his father, to sende workemen into his Haruest: yea, he embraceth the selie simple soulles, and teacheth theim. And Therefore he praying unto his father, to send workmen into his Harvest: yea, he Embraceth the silly simple Souls, and Teaches them.
cc av pns31 vvg p-acp po31 n1, pc-acp vvi n2 p-acp po31 n1: uh, pns31 vvz dt j j n2, cc vvz pno32.
(102) exposition (DIV2)
781
Page 55
10927
Seeyng that he sheweth suche an heartie affection towarde his people, with what countenaunce, thinke ye, will he beholde at the last daie, those negligent shepheardes, whiche regarde not their office, Seeing that he shows such an hearty affection toward his people, with what countenance, think you, will he behold At the last day, those negligent shepherds, which regard not their office,
vvg cst pns31 vvz d dt j n1 p-acp po31 n1, p-acp r-crq n1, vvb pn22, vmb pns31 vvi p-acp dt ord n1, d j ng1, r-crq n1 xx po32 n1,
(102) exposition (DIV2)
781
Page 55
10928
and so are the occasion, that the people fall into errours. How will he looke vpon those Princes and Rulars, whiche compell their subiectes vnto Idolatrie,
and so Are the occasion, that the people fallen into errors. How will he look upon those Princes and Rulers, which compel their Subjects unto Idolatry,
cc av vbr dt n1, cst dt n1 vvb p-acp n2. q-crq vmb pns31 vvi p-acp d n2 cc n2-j, r-crq vvb po32 n2-jn p-acp n1,
(102) exposition (DIV2)
781
Page 55
10929
and will not suffer that the true woorde, and sincere doctrine of GOD, should bee taught vnto them? What shall the Bishoppes saie then, whiche boaste and bragge muche of their titles,
and will not suffer that the true word, and sincere Doctrine of GOD, should be taught unto them? What shall the Bishops say then, which boast and brag much of their titles,
cc vmb xx vvi cst dt j n1, cc j n1 pp-f np1, vmd vbi vvn p-acp pno32? q-crq vmb dt n2 vvb av, r-crq n1 cc n1 av-d pp-f po32 n2,
(102) exposition (DIV2)
781
Page 55
10930
as honour, holinesse, grace. &c. And crake of their office, to the vttermoste, that GOD hath appoincted theim Bishoppes,
as honour, holiness, grace. etc. And crake of their office, to the uttermost, that GOD hath appointed them Bishops,
c-acp n1, n1, n1. av cc vvi pp-f po32 n1, p-acp dt j, cst np1 vhz vvn pno32 n2,
(102) exposition (DIV2)
781
Page 55
10931
and Ouerseers of mennes soulles, and yet thei doe nothing els, then euen of set purpose, kepe the people still in Idolatrie,
and Overseers of men's Souls, and yet they do nothing Else, then even of Set purpose, keep the people still in Idolatry,
cc n2 pp-f ng2 n2, cc av pns32 vdb pix av, av av pp-f j-vvn n1, vvb dt n1 av p-acp n1,
(102) exposition (DIV2)
781
Page 55
10932
neither suffer thei them ones to aspire, or come forward vnto the true knowledge of GOD, and vnto the true worshippyng of the same,
neither suffer they them ones to aspire, or come forward unto the true knowledge of GOD, and unto the true worshipping of the same,
av-dx vvb pns32 pno32 pi2 p-acp vvi, cc vvb av-j p-acp dt j n1 pp-f np1, cc p-acp dt j vvg pp-f dt d,
(102) exposition (DIV2)
781
Page 55
10933
but greuously punishe and torment them, if thei will not consente to their Idolatrie, and walke in the tradicions of men? Againe, what shall Parentes saie, whiche labour not, to the vttermoste of their power, to bryng vp their children and familie, in the true doctrine of Christ, either by their priuate teachyng at home,
but grievously Punish and torment them, if they will not consent to their Idolatry, and walk in the traditions of men? Again, what shall Parents say, which labour not, to the uttermost of their power, to bring up their children and family, in the true Doctrine of christ, either by their private teaching At home,
cc-acp av-j vvi cc vvi pno32, cs pns32 vmb xx vvi p-acp po32 n1, cc vvi p-acp dt n2 pp-f n2? av, q-crq vmb n2 vvi, r-crq vvb xx, p-acp dt j pp-f po32 n1, pc-acp vvi a-acp po32 n2 cc n1, p-acp dt j n1 pp-f np1, av-d p-acp po32 j n-vvg p-acp n1-an,
(102) exposition (DIV2)
781
Page 55
10934
or els when it is publiquely set soorthe, in the congregacion of GOD ▪ This then without doubt, shal be the saiyng of GOD :
or Else when it is publicly Set soorthe, in the congregation of GOD ▪ This then without doubt, shall be the saying of GOD:
cc av c-crq pn31 vbz av-j vvn av, p-acp dt n1 pp-f np1 ▪ d av p-acp n1, vmb vbi dt n-vvg pp-f np1:
(102) exposition (DIV2)
781
Page 55
10936
and that thei should worship me, as I haue commaunded in my holy lawe. But this haue ye not dooen.
and that they should worship me, as I have commanded in my holy law. But this have you not done.
cc cst pns32 vmd vvi pno11, c-acp pns11 vhb vvn p-acp po11 j n1. p-acp d vhb pn22 xx vdn.
(102) exposition (DIV2)
781
Page 55
10937
Ye haue suffered theim to liue in all kinde of wicked ignoraunce, to be defiled with all maner of Idolatrie, to walke after the tradicions of menne,
You have suffered them to live in all kind of wicked ignorance, to be defiled with all manner of Idolatry, to walk After the traditions of men,
pn22 vhb vvn pno32 pc-acp vvi p-acp d n1 pp-f j n1, pc-acp vbi vvn p-acp d n1 pp-f n1, pc-acp vvi p-acp dt n2 pp-f n2,
(102) exposition (DIV2)
781
Page 55
10938
but not according to my worde.
but not according to my word.
cc-acp xx vvg p-acp po11 n1.
(102) exposition (DIV2)
781
Page 55
10939
Of whom should I require this, and be reuenged, but of you, whiche wer Parentes and Gouernours, Princes and Rulers, Bishoppes and Ouersears? And yet haue ye not dooen your diligence, that youre Seruauntes, Children, Subiectes,
Of whom should I require this, and be revenged, but of you, which were Parents and Governors, Princes and Rulers, Bishops and Ouersears? And yet have you not done your diligence, that your Servants, Children, Subjects,
pp-f ro-crq vmd pns11 vvi d, cc vbi vvn, cc-acp pp-f pn22, r-crq vbdr n2 cc n2, n2 cc n2, n2 cc n2? cc av vhb pn22 xx vdn po22 n1, cst po22 n2, n2, n2-jn,
(102) exposition (DIV2)
781
Page 56
10940
and Parisheners should bee truely and Godly instructed and broughte vp.
and Parishioners should be truly and Godly instructed and brought up.
cc n2 vmd vbi av-j cc j vvn cc vvn a-acp.
(102) exposition (DIV2)
781
Page 56
10941
For Parentes, Princes. &c. are not onely sette in aucthoritie for the bodies sake, and for the necessitie of this temporall life,
For Parents, Princes. etc. Are not only Set in Authority for the bodies sake, and for the necessity of this temporal life,
p-acp n2, n2. av vbr xx av-j vvn p-acp n1 p-acp dt ng1 n1, cc p-acp dt n1 pp-f d j n1,
(102) exposition (DIV2)
781
Page 56
10942
but also that thei should be helpers, and, as the Prophete saieth, Nurses of the congregacion of GOD, that families and subiectes, maie be brought vnto the true knowledge of the worde, feare GOD, become rightuous and Godly in their conuersacion,
but also that they should be helpers, and, as the Prophet Saith, Nurse's of the congregation of GOD, that families and Subjects, may be brought unto the true knowledge of the word, Fear GOD, become righteous and Godly in their Conversation,
cc-acp av cst pns32 vmd vbi n2, cc, c-acp dt n1 vvz, n2 pp-f dt n1 pp-f np1, d n2 cc n2-jn, vmb vbi vvn p-acp dt j n1 pp-f dt n1, n1 np1, vvb j cc j p-acp po32 n1,
(102) exposition (DIV2)
781
Page 56
10943
and so at the laste, obtaine euerlastyng saluacion.
and so At the laste, obtain everlasting salvation.
cc av p-acp dt ord, vvb j n1.
(102) exposition (DIV2)
781
Page 56
10944
Therefore this is the highest woorke, and the moste principall seruice, that we can doe vnto God in this worlde,
Therefore this is the highest work, and the most principal service, that we can do unto God in this world,
av d vbz dt js n1, cc dt av-ds j-jn n1, cst pns12 vmb vdi p-acp np1 p-acp d n1,
(102) exposition (DIV2)
782
Page 56
10945
euen to bryng all suche as be committed to our charge, vnto the true knowledge of God, and of his blessed Gospell.
even to bring all such as be committed to our charge, unto the true knowledge of God, and of his blessed Gospel.
av-j pc-acp vvi d d a-acp vbi vvn p-acp po12 n1, p-acp dt j n1 pp-f np1, cc pp-f po31 j-vvn n1.
(102) exposition (DIV2)
782
Page 56
10946
For who seeth not, how earnestly the Deuill labour, partly by sectes, and partly by tyrauntes, to stoppe the procedinges of the Gospell, that no kinde, no age maie come vnto the religiō,
For who sees not, how earnestly the devil labour, partly by Sects, and partly by Tyrants, to stop the proceedings of the Gospel, that no kind, no age may come unto the Religion,
p-acp r-crq vvz xx, c-crq av-j dt n1 n1, av p-acp n2, cc av p-acp n2, pc-acp vvi dt n2-vvg pp-f dt n1, cst dx n1, dx n1 vmb vvi p-acp dt n1,
(102) exposition (DIV2)
782
Page 56
10947
& feare of GOD ? As I maie speake nothyng, how laborious and painfull a thyng it is, to bryng the people vnto the true knowledge of God.
& Fear of GOD? As I may speak nothing, how laborious and painful a thing it is, to bring the people unto the true knowledge of God.
cc n1 pp-f np1? p-acp pns11 vmb vvi pix, c-crq j cc j dt n1 pn31 vbz, pc-acp vvi dt n1 p-acp dt j n1 pp-f np1.
(102) exposition (DIV2)
782
Page 56
10948
Suche seruice to God, and suche almose to the peoples soulles, doeth Christe here firste of all, declare to them that come vnto him, that is to saie, he first fedeth their hongrie soules with the worde of God.
Suche service to God, and such almose to the peoples Souls, doth Christ Here First of all, declare to them that come unto him, that is to say, he First feedeth their hungry Souls with the word of God.
np1 n1 p-acp np1, cc d n1 p-acp dt ng1 n2, vdz np1 av ord pp-f d, vvb p-acp pno32 cst vvb p-acp pno31, cst vbz pc-acp vvi, pns31 ord vvz po32 j n2 p-acp dt n1 pp-f np1.
(102) exposition (DIV2)
782
Page 56
10949
And this is truely to sanctifie the Sabboth daie:
And this is truly to sanctify the Sabbath day:
cc d vbz av-j pc-acp vvi dt n1 n1:
(102) exposition (DIV2)
782
Page 56
10950
I meane, to preache and heare the woorde of God, in so muche that thei, whiche doe this, please God more,
I mean, to preach and hear the word of God, in so much that they, which do this, please God more,
pns11 vvb, pc-acp vvi cc vvi dt n1 pp-f np1, p-acp av av-d cst pns32, r-crq vdb d, vvb np1 av-dc,
(102) exposition (DIV2)
782
Page 56
10951
then if thei should offer to hym, greate mountaines of golde. We therfore must also followe this example.
then if they should offer to him, great Mountains of gold. We Therefore must also follow this Exampl.
cs cs pns32 vmd vvi p-acp pno31, j n2 pp-f n1. pns12 av vmb av vvi d n1.
(102) exposition (DIV2)
782
Page 56
10952
And verely if Princes, Parētes, Gouernours of housholdes. &c. would dooe this, thei might deserue heauen, by this their office, that is to saie, thei should doe vnto God, moste high and acceptable sacrifice,
And verily if Princes, Parents, Governors of Households. etc. would do this, they might deserve heaven, by this their office, that is to say, they should do unto God, most high and acceptable sacrifice,
cc av-j cs n2, n2, n2 pp-f n2. av vmd vdi d, pns32 vmd vvi n1, p-acp d po32 n1, cst vbz pc-acp vvi, pns32 vmd vdi p-acp np1, av-ds j cc j n1,
(102) exposition (DIV2)
782
Page 56
10953
for asmuche as thei, to the vtteryng of their poore labour, and doe their true diligence, that the soulles, whiche are committed vnto them, maie be brought vnto the true knowledge of God,
for asmuch as they, to the uttering of their poor labour, and do their true diligence, that the Souls, which Are committed unto them, may be brought unto the true knowledge of God,
c-acp av c-acp pns32, p-acp dt vvg pp-f po32 j n1, cc vdb po32 j n1, cst dt n2, r-crq vbr vvn p-acp pno32, vmb vbi vvn p-acp dt j n1 pp-f np1,
(102) exposition (DIV2)
782
Page 56
10954
and of his sonne Iesus Christ, and so be deliuered from the kyngdome of the Deuill,
and of his son Iesus christ, and so be Delivered from the Kingdom of the devil,
cc pp-f po31 n1 np1 np1, cc av vbi vvn p-acp dt n1 pp-f dt n1,
(102) exposition (DIV2)
782
Page 56
10956
After this spirituall refection, I meane the preachyng of Gods woorde, followeth the seconde refection or almose, After this spiritual refection, I mean the preaching of God's word, follows the seconde refection or almose,
p-acp d j n1, pns11 vvb dt vvg pp-f npg1 n1, vvz dt ord n1 cc n1,
(102) exposition (DIV2)
783
Page 56
10957
when Christ also taketh care for the bodie.
when christ also Takes care for the body.
c-crq np1 av vvz n1 p-acp dt n1.
(102) exposition (DIV2)
783
Page 56
10958
For Christ came not into this worlde, to destroie either soule or bodie, but to saue bothe.
For christ Come not into this world, to destroy either soul or body, but to save both.
p-acp np1 vvd xx p-acp d n1, pc-acp vvi d n1 cc n1, p-acp pc-acp vvi d.
(102) exposition (DIV2)
783
Page 56
10959
Therfore the Carthusian or Monke of the Charterhouse went not the right waie to worke, whē he thought his greate abstinence, and longe praiers, hindered the health of his bodie.
Therefore the Carthusian or Monk of the Charterhouse went not the right Way to work, when he Thought his great abstinence, and long Prayers, hindered the health of his body.
av dt njp cc n1 pp-f dt np1 vvd xx dt j-jn n1 pc-acp vvi, c-crq pns31 vvd po31 j n1, cc av-j n2, vvd dt n1 pp-f po31 n1.
(102) exposition (DIV2)
783
Page 56
10960
The bodie is subiect to labour, that it should not be idle: yet must that so be dooen, that the bodie loose not his healthe.
The body is Subject to labour, that it should not be idle: yet must that so be done, that the body lose not his health.
dt n1 vbz j-jn p-acp n1, cst pn31 vmd xx vbi j: av vmb cst av vbb vdn, cst dt n1 vvb xx po31 n1.
(102) exposition (DIV2)
783
Page 56
10961
For he that destroieth his bodie, as the Monkes many tymes enfebleth thē selues, and weaken their strengthes, by their loude syngyng, long fastyng,
For he that Destroyeth his body, as the Monks many times enfebleth them selves, and weaken their strength's, by their loud singing, long fasting,
p-acp pns31 cst vvz po31 n1, c-acp dt n2 d n2 vvz pno32 n2, cc vvi po32 ng1, p-acp po32 j j-vvg, av-j vvg,
(102) exposition (DIV2)
783
Page 56
10962
and tedious praiyng, doeth nothing els then murder him self. This muste bee auoided, as a moste greuous synne, as Iesus Sirach prescribeth:
and tedious praying, doth nothing Else then murder him self. This must be avoided, as a most grievous sin, as Iesus Sirach prescribeth:
cc j n-vvg, vdz pix av av vvi pno31 n1. d vmb vbi vvn, c-acp dt av-ds j n1, c-acp np1 np1 vvz:
(102) exposition (DIV2)
783
Page 56
10963
The fodder, the whippe, and the burthen belongeth vnto the Asse:
The fodder, the whip, and the burden belongeth unto the Ass:
dt n1, dt n1, cc dt n1 vvz p-acp dt n1:
(102) exposition (DIV2)
783
Page 56
10964
meate, correction, and worke vnto the seruaunt But, saieth he, doe not to muche vnto hym in any wise, and without discretion doe nothyng.
meat, correction, and work unto the servant But, Saith he, do not to much unto him in any wise, and without discretion do nothing.
n1, n1, cc vvi p-acp dt n1 cc-acp, vvz pns31, vdb xx p-acp av-d p-acp pno31 p-acp d j, cc p-acp n1 vdb pix.
(102) exposition (DIV2)
783
Page 57
10965
For the body is mortall, and therfore it hath nede of meate, that it maie be in healthe.
For the body is Mortal, and Therefore it hath need of meat, that it may be in health.
p-acp dt n1 vbz j-jn, cc av pn31 vhz n1 pp-f n1, cst pn31 vmb vbi p-acp n1.
(102) exposition (DIV2)
783
Page 57
10966
It is also to be put vnto labour, that it waxe not wanton, and imagin some euill.
It is also to be put unto labour, that it wax not wanton, and imagine Some evil.
pn31 vbz av pc-acp vbi vvn p-acp n1, cst pn31 vvb xx j-jn, cc vvb d n-jn.
(102) exposition (DIV2)
783
Page 57
10967
Moreouer, it hath nede of correction and discipline, that thereby it maie be prouoked, excited,
Moreover, it hath need of correction and discipline, that thereby it may be provoked, excited,
av, pn31 vhz n1 pp-f n1 cc n1, cst av pn31 vmb vbi vvn, vvd,
(102) exposition (DIV2)
783
Page 57
10968
and stirred vp vnto labour, that it waxe not idle, and negligently do the thinges that are to be doen.
and stirred up unto labour, that it wax not idle, and negligently do the things that Are to be done.
cc vvd a-acp p-acp n1, cst pn31 vvb xx j, cc av-j vdi dt n2 cst vbr pc-acp vbi vdn.
(102) exposition (DIV2)
783
Page 57
10969
And yet in all these thynges, there must be a measure or meane. For the bodie can not alwaies labour. It must somtime haue rest.
And yet in all these things, there must be a measure or mean. For the body can not always labour. It must sometime have rest.
cc av p-acp d d n2, pc-acp vmb vbi dt n1 cc vvi. p-acp dt n1 vmb xx av n1. pn31 vmb av vhi n1.
(102) exposition (DIV2)
783
Page 57
10970
And for this cause hath GOD appoincted not onely the daie vnto labour, but also the night vnto slepe and reste.
And for this cause hath GOD appointed not only the day unto labour, but also the night unto sleep and rest.
cc p-acp d n1 vhz np1 vvn xx av-j dt n1 p-acp n1, cc-acp av dt n1 p-acp vvi cc n1.
(102) exposition (DIV2)
783
Page 57
10971
And the middaie serueth vs to eate.
And the midday serveth us to eat.
cc dt n1 vvz pno12 pc-acp vvi.
(102) exposition (DIV2)
783
Page 57
10972
For GOD is no murderer, as the Deuill is, whiche Deuill laboureth to this ende, that the Monke maie vtterly kill hym self, with the immoderate exercises of fasting, watchyng, praiyng. &c. But GOD will none of this.
For GOD is no murderer, as the devil is, which devil Laboureth to this end, that the Monk may utterly kill him self, with the immoderate exercises of fasting, watching, praying. etc. But GOD will none of this.
p-acp np1 vbz dx n1, c-acp dt n1 vbz, r-crq n1 vvz p-acp d n1, cst dt n1 vmb av-j vvi pno31 n1, p-acp dt j n2 pp-f vvg, vvg, vvg. av p-acp np1 vmb pix pp-f d.
(102) exposition (DIV2)
783
Page 57
10973
He will haue measure to be kept in all thynges. Measure is a merie meane, as thei vse to saie.
He will have measure to be kept in all things. Measure is a merry mean, as they use to say.
pns31 vmb vhi n1 pc-acp vbi vvn p-acp d n2. n1 vbz dt j n1, c-acp pns32 vvb pc-acp vvi.
(102) exposition (DIV2)
783
Page 57
10974
This is the seconde comfort, that we should goe the right waie to worke, and aboue all thynges seke after the worde of GOD :
This is the seconde Comfort, that we should go the right Way to work, and above all things seek After the word of GOD:
d vbz dt ord n1, cst pns12 vmd vvi dt j-jn n1 pc-acp vvi, cc p-acp d n2 vvi p-acp dt n1 pp-f np1:
(102) exposition (DIV2)
784
Page 57
10975
whiche when we fall euen into the desert and wildernes, and therefore are in daunger of famine,
which when we fallen even into the desert and Wilderness, and Therefore Are in danger of famine,
r-crq c-crq pns12 vvb av p-acp dt n1 cc n1, cc av vbr p-acp n1 pp-f n1,
(102) exposition (DIV2)
784
Page 57
10976
yet lette vs not despaire, nor be dismaied.
yet let us not despair, nor be dismayed.
av vvb pno12 xx vvi, ccx vbi vvn.
(102) exposition (DIV2)
784
Page 57
10977
For euē here is the lorde with vs, which is moued with our necessitie, and also is carefull for vs,
For even Here is the lord with us, which is moved with our necessity, and also is careful for us,
p-acp av av vbz dt n1 p-acp pno12, r-crq vbz vvn p-acp po12 n1, cc av vbz j p-acp pno12,
(102) exposition (DIV2)
784
Page 57
10978
yea, and that muche better, then we be able to care for our selues. For we with our care, can bryng nothyng vnto good effecte.
yea, and that much better, then we be able to care for our selves. For we with our care, can bring nothing unto good Effect.
uh, cc cst av-d av-jc, cs pns12 vbb j pc-acp vvi p-acp po12 n2. c-acp pns12 p-acp po12 n1, vmb vvi pix p-acp j n1.
(102) exposition (DIV2)
784
Page 57
10979
But where Christe careth, there must nedes be greate plentie of all thynges, though there were nothyng els in the worlde, then highe penurie,
But where Christ Careth, there must needs be great plenty of all things, though there were nothing Else in the world, then high penury,
p-acp c-crq np1 vvz, pc-acp vmb av vbi j n1 pp-f d n2, cs pc-acp vbdr pix av p-acp dt n1, av j n1,
(102) exposition (DIV2)
784
Page 57
10980
and moste miserable lacke, as we se here. The Apostles also take care. But what is their care? For sothe this:
and most miserable lack, as we see Here. The Apostles also take care. But what is their care? For sooth this:
cc av-ds j n1, c-acp pns12 vvb av. dt n2 av vvb n1. p-acp r-crq vbz po32 n1? p-acp n1 d:
(102) exposition (DIV2)
784
Page 57
10981
whens shall we gette bread here in the wildernes, that we maie fede this people? This their care is suche, that no goodnesse cometh of it.
whence shall we get bred Here in the Wilderness, that we may fede this people? This their care is such, that no Goodness comes of it.
c-crq vmb pns12 vvi n1 av p-acp dt n1, cst pns12 vmb vvi d n1? d po32 n1 vbz d, cst dx n1 vvz pp-f pn31.
(102) exposition (DIV2)
784
Page 57
10982
But when Christ ones taketh care of the people, and appoincteth with hym self, how he will fede them,
But when christ ones Takes care of the people, and appointeth with him self, how he will fede them,
p-acp c-crq np1 pi2 vvz n1 pp-f dt n1, cc vvz p-acp pno31 n1, c-crq pns31 vmb vvi pno32,
(102) exposition (DIV2)
784
Page 57
10983
although there be present onely.vii. loues, and a fewe little fishes, yet through his blessyng, thei be made so great and plentifull, that thei suffice fower thousande menne,
although there be present only vii loves, and a few little Fish, yet through his blessing, they be made so great and plentiful, that they suffice fower thousande men,
cs pc-acp vbi j av-j crd n2, cc dt d j n2, av p-acp po31 n1, pns32 vbb vvn av j cc j, cst pns32 vvb crd crd n2,
(102) exposition (DIV2)
784
Page 57
10984
yea, and there remain of their fragmentes, seuē baskettes full.
yea, and there remain of their fragments, seuē baskets full.
uh, cc pc-acp vvi pp-f po32 n2, crd n2 j.
(102) exposition (DIV2)
784
Page 57
10985
Women and children are not nombred, whereof it is to be thought, that there was also a greate nomber.
Women and children Are not numbered, whereof it is to be Thought, that there was also a great number.
n2 cc n2 vbr xx vvn, c-crq pn31 vbz pc-acp vbi vvn, cst a-acp vbds av dt j n1.
(102) exposition (DIV2)
784
Page 57
10986
Now tell me, if any man were certain and sure, that he should go as farre,
Now tell me, if any man were certain and sure, that he should go as Far,
av vvb pno11, cs d n1 vbdr j cc j, cst pns31 vmd vvi c-acp av-j,
(102) exposition (DIV2)
785
Page 57
10987
and dooe asmuche with one pece of golde, as a riche manne should doe with many thousādes, would not he wishe that his one pece of golde, cast a side all care,
and do asmuch with one piece of gold, as a rich man should do with many thousādes, would not he wish that his one piece of gold, cast a side all care,
cc vdi av p-acp crd n1 pp-f n1, c-acp dt j n1 vmd vdi p-acp d crd, vmd xx pns31 vvi cst po31 crd n1 pp-f n1, vvd dt n1 d n1,
(102) exposition (DIV2)
785
Page 57
10988
and be as mery and as frolike, as the riche man with all his thousandes? And if the riche man should boaste,
and be as merry and as frolic, as the rich man with all his thousandes? And if the rich man should boast,
cc vbi a-acp j cc p-acp j-jn, c-acp dt j n1 p-acp d po31 crd? cc cs dt j n1 vmd n1,
(102) exposition (DIV2)
785
Page 57
10989
& auaunce hym self, bicause of his riches, would not the poore man mocke hym, and saie? Thou hast no cause to be proude, for all thy riches.
& advance him self, Because of his riches, would not the poor man mock him, and say? Thou hast no cause to be proud, for all thy riches.
cc vvi pno31 n1, c-acp pp-f po31 n2, vmd xx dt j n1 vvi pno31, cc vvi? pns21 vh2 dx n1 pc-acp vbi j, c-acp d po21 n2.
(102) exposition (DIV2)
785
Page 57
10990
For although thou hast muche, yea, & more then I, yet art thou in no better case then I am.
For although thou hast much, yea, & more then I, yet art thou in no better case then I am.
p-acp cs pns21 vh2 av-d, uh, cc av-dc cs pns11, av vb2r pns21 p-acp dx jc n1 cs pns11 vbm.
(102) exposition (DIV2)
785
Page 57
10991
For my one pece of gold is as muche to me, as all thy heape of golde is to thee.
For my one piece of gold is as much to me, as all thy heap of gold is to thee.
p-acp po11 crd n1 pp-f n1 vbz p-acp av-d p-acp pno11, c-acp d po21 n1 pp-f n1 vbz p-acp pno21.
(102) exposition (DIV2)
785
Page 57
10992
Neither can thy so many thousandes, any lenger indure, then this my one pece of golde.
Neither can thy so many thousandes, any longer endure, then this my one piece of gold.
av-d vmb po21 av d crd, d av-jc vvi, cs d po11 crd n1 pp-f n1.
(102) exposition (DIV2)
785
Page 57
10993
Therefore I am in as good state with my little, as thou with all that thou hast. &c.
Therefore I am in as good state with my little, as thou with all that thou hast. etc.
av pns11 vbm p-acp p-acp j n1 p-acp po11 j, c-acp pns21 p-acp d cst pns21 vh2. av
(102) exposition (DIV2)
785
Page 57
10994
But how come this to passe, when we be christians, or at the least, will so be coumpted, that we dooe not in all poinctes,
But how come this to pass, when we be Christians, or At the least, will so be counted, that we do not in all points,
cc-acp q-crq vvb d pc-acp vvi, c-crq pns12 vbb njpg2, cc p-acp dt ds, vmb av vbi vvn, cst pns12 vdi xx p-acp d n2,
(102) exposition (DIV2)
786
Page 58
10995
so behaue our selues, that neither in wealthe and plētie we waxe proude, nor yet in penurie and scarsenes we faint, are dismaied,
so behave our selves, that neither in wealth and plenty we wax proud, nor yet in penury and scarceness we faint, Are dismayed,
av vvi po12 n2, cst dx p-acp n1 cc n1 pns12 vvb j, ccx av p-acp n1 cc n1 pns12 vvb, vbr vvn,
(102) exposition (DIV2)
786
Page 58
10996
or despaire? For if we earnestly and diligently, seke the worde of GOD : there shall bee no perill of scarsenes.
or despair? For if we earnestly and diligently, seek the word of GOD: there shall be no peril of scarceness.
cc n1? p-acp cs pns12 av-j cc av-j, vvi dt n1 pp-f np1: pc-acp vmb vbi dx n1 pp-f n1.
(102) exposition (DIV2)
786
Page 58
10998
For this is nothyng to the purpose, whither wee haue muche or little - This is altogether, that Christe maye blesse that we haue.
For this is nothing to the purpose, whither we have much or little - This is altogether, that Christ may bless that we have.
p-acp d vbz pix p-acp dt n1, c-crq pns12 vhb av-d cc j - d vbz av, cst np1 vmb vvi cst pns12 vhb.
(102) exposition (DIV2)
786
Page 58
10999
When he putteth his blessyng, vnto that little thou hast, then shalt thou not onely, not lacke any thyng ▪ but also for that blessynges sake, thou shalt haue more remainyng,
When he putteth his blessing, unto that little thou hast, then shalt thou not only, not lack any thing ▪ but also for that blessings sake, thou shalt have more remaining,
c-crq pns31 vvz po31 n1, p-acp cst j pns21 vh2, av vm2 pns21 xx j, xx vvi d n1 ▪ cc-acp av c-acp d n2 n1, pns21 vm2 vhi av-dc vvg,
(102) exposition (DIV2)
786
Page 58
11000
then thou haddest at the beginnyng.
then thou Hadst At the beginning.
cs pns21 vhd2 p-acp dt n1.
(102) exposition (DIV2)
786
Page 58
11001
If we would truely and earnestly beleue this doctrine, we should not onely be without carefulnes,
If we would truly and earnestly believe this Doctrine, we should not only be without carefulness,
cs pns12 vmd av-j cc av-j vvi d n1, pns12 vmd xx av-j vbi p-acp n1,
(102) exposition (DIV2)
786
Page 58
11002
but we should also represse couetuousnes, whiche maketh vs almoste, as persones besides our selues, or out of our wittes.
but we should also repress couetuousnes, which makes us almost, as Persons beside our selves, or out of our wits.
cc-acp pns12 vmd av vvi n1, r-crq vvz pno12 av, p-acp n2 p-acp po12 n2, cc av pp-f po12 n2.
(102) exposition (DIV2)
786
Page 58
11003
For suche wickednesse ruleth and reigneth, in the heartes of coueteous people, that the more thei haue, the more the couite.
For such wickedness Ruleth and Reigneth, in the hearts of covetous people, that the more they have, the more the couite.
p-acp d n1 vvz cc vvz, p-acp dt n2 pp-f j n1, cst dt av-dc pns32 vhb, dt av-dc dt n1.
(102) exposition (DIV2)
786
Page 58
11004
Yea, the couetuous man, dooeth as well lacke that he hath, as that he hath not:
Yea, the covetous man, doth as well lack that he hath, as that he hath not:
uh, dt j n1, vdz p-acp av vvi cst pns31 vhz, c-acp cst pns31 vhz xx:
(102) exposition (DIV2)
786
Page 58
11005
and for the moste parte, couetuousnes doeth so blinde his eyes that he falleth into al kinde of mischief, fearyng neither GOD, nor manne.
and for the most part, couetuousnes doth so blind his eyes that he falls into all kind of mischief, fearing neither GOD, nor man.
cc p-acp dt av-ds n1, n1 vdz av vvi po31 n2 cst pns31 vvz p-acp d n1 pp-f n1, vvg dx np1, ccx n1.
(102) exposition (DIV2)
786
Page 58
11006
But he that would consider this miracle a right, should be of an other minde: I meane, he would neither because of plentie bee to bolde, or trust to muche,
But he that would Consider this miracle a right, should be of an other mind: I mean, he would neither Because of plenty be to bold, or trust to much,
p-acp pns31 cst vmd vvi d n1 dt j-jn, vmd vbi pp-f dt j-jn n1: pns11 vvb, pns31 vmd av-dx p-acp pp-f n1 vbb p-acp j, cc vvi p-acp d,
(102) exposition (DIV2)
786
Page 58
11007
nor yet for his penurie despaire, or be vtterly dismaied. For this he knoweth that he, whiche hath Christe, hath suche a dispensatour and stewarde,
nor yet for his penury despair, or be utterly dismayed. For this he Knoweth that he, which hath Christ, hath such a dispensatour and steward,
ccx av p-acp po31 n1 n1, cc vbi av-j vvn. p-acp d pns31 vvz cst pns31, r-crq vhz np1, vhz d dt n1 cc n1,
(102) exposition (DIV2)
786
Page 58
11008
as is able to make muche of a little:
as is able to make much of a little:
c-acp vbz j pc-acp vvi av-d pp-f dt j:
(102) exposition (DIV2)
786
Page 58
11009
And again contrariwise, that where Christe is absent with his blessyng, all thinges out of hāde must nedes come to naught, be thei neuer so great and plentuous.
And again contrariwise, that where Christ is absent with his blessing, all things out of hand must needs come to nought, be they never so great and plenteous.
cc av av, cst c-crq np1 vbz j p-acp po31 n1, d n2 av pp-f n1 vmb av vvi p-acp pix, vbb pns32 av-x av j cc j.
(102) exposition (DIV2)
786
Page 58
11010
Paraduenture these seuen loaues, and a fewe fishes, were for Christe and his disciples.
Peradventure these seuen loaves, and a few Fish, were for Christ and his Disciples.
av d crd n2, cc dt d n2, vbdr p-acp np1 cc po31 n2.
(102) exposition (DIV2)
787
Page 58
11011
For seyng this was Christes maner, oftētimes to go into desert & solitarie places to praie, and to fight against Satan:
For sing this was Christ's manner, oftentimes to go into desert & solitary places to pray, and to fight against Satan:
p-acp vvb d vbds npg1 n1, av pc-acp vvi p-acp n1 cc j n2 pc-acp vvi, cc pc-acp vvi p-acp np1:
(102) exposition (DIV2)
787
Page 58
11012
it is to be thought, that the disciples prepared victuall for their purpose.
it is to be Thought, that the Disciples prepared victual for their purpose.
pn31 vbz pc-acp vbi vvn, cst dt n2 vvd n1 p-acp po32 n1.
(102) exposition (DIV2)
787
Page 58
11013
Therefore so sone as Christe taketh the breade into his handes, it is straight waies, increased,
Therefore so soon as Christ Takes the bread into his hands, it is straight ways, increased,
av av av c-acp np1 vvz dt n1 p-acp po31 n2, pn31 vbz j n2, vvd,
(102) exposition (DIV2)
787
Page 58
11014
as it maie bee perceiued, so that although he distributeth thereof, yet remaineth there in his handes, still more and more.
as it may be perceived, so that although he distributeth thereof, yet remains there in his hands, still more and more.
c-acp pn31 vmb vbi vvn, av cst cs pns31 vvz av, av vvz a-acp p-acp po31 n2, av av-dc cc av-dc.
(102) exposition (DIV2)
787
Page 58
11015
This arte and connyng Christ knoweth, and gladly exerciseth the same for their sake, whiche loue and embrace his worde:
This art and conning christ Knoweth, and gladly Exerciseth the same for their sake, which love and embrace his word:
d n1 cc j-jn np1 vvz, cc av-j vvz dt d p-acp po32 n1, r-crq n1 cc vvi po31 n1:
(102) exposition (DIV2)
787
Page 58
11016
and yet not before that the lacke, be perceiued and felt.
and yet not before that the lack, be perceived and felt.
cc av xx p-acp d dt n1, vbb vvn cc vvn.
(102) exposition (DIV2)
787
Page 58
11017
Therefore he that desireth to haue this blessyng, let hym not bee greued, though he suffer penurie for a little tyme. Therefore he that Desires to have this blessing, let him not be grieved, though he suffer penury for a little time.
av pns31 cst vvz pc-acp vhi d n1, vvb pno31 xx vbi vvn, cs pns31 vvb n1 p-acp dt j n1.
(102) exposition (DIV2)
787
Page 58
11018
Embrace thou the worde constantly, and liue accordyng to thy vocation. (For this doeth Christe require of thee) and as for all other care, caste it vpon him, and he shall nourishe thee.
Embrace thou the word constantly, and live according to thy vocation. (For this doth Christ require of thee) and as for all other care, cast it upon him, and he shall nourish thee.
vvb pns21 dt n1 av-j, cc vvb vvg p-acp po21 n1. (c-acp d vdz np1 vvi pp-f pno21) cc c-acp p-acp d j-jn n1, vvd pn31 p-acp pno31, cc pns31 vmb vvi pno21.
(102) exposition (DIV2)
787
Page 58
11023
Neither ought this to moue a christian man, any thing at all, that he hath not suche, and so great deinties. as the riche worldlynges haue.
Neither ought this to move a christian man, any thing At all, that he hath not such, and so great dainties. as the rich worldlings have.
av-d vmd d pc-acp vvi dt njp n1, d n1 p-acp d, cst pns31 vhz xx d, cc av j n2-j. p-acp dt j n2 vhb.
(102) exposition (DIV2)
788
Page 58
11024
For Christ did not ouer deintely fede his geastes. Bread and fishe was their meate, water was their drinke.
For christ did not over deintely fede his guests. Bred and Fish was their meat, water was their drink.
p-acp np1 vdd xx p-acp av-j vvi po31 n2. n1 cc n1 vbds po32 n1, n1 vbds po32 n1.
(102) exposition (DIV2)
788
Page 59
11025
He setteth not before thē many dishes, and varietie of precious and pleasaunt wines, as the maner is of rich men,
He sets not before them many Dishes, and variety of precious and pleasant wines, as the manner is of rich men,
pns31 vvz xx p-acp pno32 d n2, cc n1 pp-f j cc j n2, c-acp dt n1 vbz pp-f j n2,
(102) exposition (DIV2)
788
Page 59
11026
and of men of power, that haue plētie and superfluitie of al worldly thinges.
and of men of power, that have plenty and superfluity of all worldly things.
cc pp-f n2 pp-f n1, cst vhb n1 cc n1 pp-f d j n2.
(102) exposition (DIV2)
788
Page 59
11027
He willeth that meane meat and drinke shuld be our fare, while we are in this world & that therwith we ought to be content.
He wills that mean meat and drink should be our fare, while we Are in this world & that therewith we ought to be content.
pns31 vvz d j n1 cc n1 vmd vbi po12 n1, cs pns12 vbr p-acp d n1 cc cst av pns12 vmd pc-acp vbi j.
(102) exposition (DIV2)
788
Page 59
11028
For what requirest thou more, then that thou maiest represse and slake honger, and preserue thy health? Be therfore content herewith.
For what requirest thou more, then that thou Mayest repress and slake hunger, and preserve thy health? Be Therefore content herewith.
p-acp q-crq vv2 pns21 av-dc, cs cst pns21 vm2 vvi cc vvi n1, cc vvi po21 n1? vbb av j av.
(102) exposition (DIV2)
788
Page 59
11029
If other fare more daintely, thei haue the more cause to thāke God for it,
If other fare more daintily, they have the more cause to thank God for it,
cs j-jn n1 av-dc av-j, pns32 vhb dt av-dc n1 pc-acp vvi np1 p-acp pn31,
(102) exposition (DIV2)
788
Page 59
11030
and to take heede, that thei doe not abuse that their abundaunce, and large blessyng of GOD, nor make it an occasion of wickednes.
and to take heed, that they do not abuse that their abundance, and large blessing of GOD, nor make it an occasion of wickedness.
cc pc-acp vvi n1, cst pns32 vdb xx vvi cst po32 n1, cc j n1 pp-f np1, ccx vvi pn31 dt n1 pp-f n1.
(102) exposition (DIV2)
788
Page 59
11031
For experiēce teacheth, that deintie fare can not agree with all men, and that good health and delicious foode, haue seldome concorde betwene them,
For experience Teaches, that dainty fare can not agree with all men, and that good health and delicious food, have seldom concord between them,
p-acp n1 vvz, d j n1 vmb xx vvi p-acp d n2, cc cst j n1 cc j n1, vhb av n1 p-acp pno32,
(102) exposition (DIV2)
788
Page 59
11032
so that bread, salte, and water with prosperous welfare and good health, is more to be wished,
so that bred, salt, and water with prosperous welfare and good health, is more to be wished,
av d n1, n1, cc n1 p-acp j n1 cc j n1, vbz av-dc pc-acp vbi vvn,
(102) exposition (DIV2)
788
Page 59
11033
then al the deinties of the worlde with sickenesses, diseases, and tormētes of the bodie.
then all the dainties of the world with Sicknesses, diseases, and torments of the body.
cs d dt n2-j pp-f dt n1 p-acp n2, n2, cc n2 pp-f dt n1.
(102) exposition (DIV2)
788
Page 59
11034
As we haue examples by diuers riche menne, whiche rather followe their beastly pleasures, then their naturall appetite of feedyng.
As we have Examples by diverse rich men, which rather follow their beastly pleasures, then their natural appetite of feeding.
c-acp pns12 vhb n2 p-acp j j n2, r-crq av-c vvi po32 j n2, cs po32 j n1 pp-f vvg.
(102) exposition (DIV2)
788
Page 59
11035
But thei receiue a reward, with their foolishenes.
But they receive a reward, with their foolishenes.
p-acp pns32 vvb dt n1, p-acp po32 n1.
(102) exposition (DIV2)
788
Page 59
11036
For where as if thei would liue soberly, temperatly, and accordyng to the desire of Nature, thei should bothe haue their health the better, For where as if they would live soberly, temperately, and according to the desire of Nature, they should both have their health the better,
p-acp c-crq c-acp cs pns32 vmd vvi av-j, av-j, cc vvg p-acp dt n1 pp-f n1, pns32 vmd d vhb po32 n1 dt jc,
(102) exposition (DIV2)
788
Page 59
11037
and also be the more able in good and semely order, to doe suche thynges, as belong vnto their vocation and callyng,
and also be the more able in good and seemly order, to do such things, as belong unto their vocation and calling,
cc av vbi dt av-dc j p-acp j cc j n1, pc-acp vdi d n2, p-acp vvi p-acp po32 n1 cc n1,
(102) exposition (DIV2)
788
Page 59
11038
and so please both GOD and man:
and so please both GOD and man:
cc av vvb d np1 cc n1:
(102) exposition (DIV2)
788
Page 59
11039
Now oppressyng nature, by their to muche ingurgilatiō and excesse, by their surfettyng and dronkennes, thei doe not onely make thē selues vnapt vnto the seruice of GOD, of their neighbour,
Now oppressing nature, by their to much ingurgilation and excess, by their surfeiting and Drunkenness, they do not only make them selves unapt unto the service of GOD, of their neighbour,
av vvg n1, p-acp po32 p-acp d n1 cc n1, p-acp po32 vvg cc n1, pns32 vdb xx av-j vvi pno32 n2 j-u p-acp dt n1 pp-f np1, pp-f po32 n1,
(102) exposition (DIV2)
788
Page 59
11040
and of them selues, but also thei fill and infect their myndes and bodies, with many synnes and diseases,
and of them selves, but also they fill and infect their minds and bodies, with many Sins and diseases,
cc pp-f pno32 n2, cc-acp av pns32 vvb cc vvi po32 n2 cc n2, p-acp d n2 cc n2,
(102) exposition (DIV2)
788
Page 59
11041
yea, and haste death vnto theim selues, before the naturall tyme, as the wiseman saieth: Excesse of meates bryngeth sickenesse, and glotonie cometh at the laste to an vnmeasurable hate.
yea, and haste death unto them selves, before the natural time, as the Wiseman Saith: Excess of Meats bringeth sickness, and gluttony comes At the laste to an unmeasurable hate.
uh, cc vvb n1 p-acp pno32 n2, p-acp dt j n1, c-acp dt n1 vvz: n1 pp-f n2 vvz n1, cc n1 vvz p-acp dt ord p-acp dt j n1.
(102) exposition (DIV2)
788
Page 59
11042
Thorowe surfette haue many one perished: but he that dieteth hymself temperatly, prolongeth his life.
Thorough surfette have many one perished: but he that dieteth himself temperately, prolongeth his life.
j vvb vhb d crd vvn: cc-acp pns31 cst vvz px31 av-j, vvz po31 n1.
(102) exposition (DIV2)
788
Page 59
12324
Take cure of him, and what soeuer thou spendest more, when I come agayne, I wyll recompence thee.
Take cure of him, and what soever thou spendest more, when I come again, I will recompense thee.
vvb n1 pp-f pno31, cc q-crq av pns21 vv2 av-dc, c-crq pns11 vvb av, pns11 vmb vvi pno21.
(113) sermon (DIV1)
884
Page 103
11043
Moreouer, through this their to moche delicate fare, and varietie of dishes, the poore people are defrauded of their porcion.
Moreover, through this their too much delicate fare, and variety of Dishes, the poor people Are defrauded of their portion.
av, p-acp d po32 av d j n1, cc n1 pp-f n2, dt j n1 vbr vvd pp-f po32 n1.
(102) exposition (DIV2)
788
Page 59
11044
For the more that the rich glotons spende thus wastfully vpon theim selues, the lesse haue thei to bestowe vpon the poore,
For the more that the rich glotons spend thus wastefully upon them selves, the less have they to bestow upon the poor,
p-acp dt av-dc cst dt j n2 vvi av av-j p-acp pno32 n2, dt av-dc vhi pns32 pc-acp vvi p-acp dt j,
(102) exposition (DIV2)
788
Page 59
11045
yea, thei are moned nothyng at all with pitie, and compassion toward the nedie people,
yea, they Are moaned nothing At all with pity, and compassion towards the needy people,
uh, pns32 vbr vvn pix p-acp d p-acp n1, cc n1 p-acp dt j n1,
(102) exposition (DIV2)
788
Page 59
11046
as we maie see by that voluptuous Epicure, in the Gospell of Luke, whiche faryng deintely euery daie hymself, disdained to geue vnto poore and beggerly Lazarus,
as we may see by that voluptuous Epicure, in the Gospel of Luke, which faring deintely every day himself, disdained to give unto poor and beggarly Lazarus,
c-acp pns12 vmb vvi p-acp d j n1, p-acp dt n1 pp-f np1, r-crq vvg av-j d n1 px31, vvd pc-acp vvi p-acp j cc j np1,
(102) exposition (DIV2)
788
Page 59
11047
so muche as of the cromes that fell from his table, so farre was it of, that he shewed any obediēce to this commaundement of GOD :
so much as of the cromes that fell from his table, so Far was it of, that he showed any Obedience to this Commandment of GOD:
av av-d c-acp pp-f dt n2 cst vvd p-acp po31 n1, av av-j vbds pn31 pp-f, cst pns31 vvd d n1 p-acp d n1 pp-f np1:
(102) exposition (DIV2)
788
Page 59
11048
Breake thy bread to the hongrie. As for the nedie and waifaring men, leade them into thy house. Break thy bred to the hungry. As for the needy and wayfaring men, lead them into thy house.
vvb po21 n1 p-acp dt j. p-acp p-acp dt j cc vvg n2, vvb pno32 p-acp po21 n1.
(102) exposition (DIV2)
788
Page 59
11049
And when thou seest a naked man, clothe hym, and despise not thyne owne flesh.
And when thou See a naked man, cloth him, and despise not thine own Flesh.
cc c-crq pns21 vv2 dt j n1, vvb pno31, cc vvb xx po21 d n1.
(102) exposition (DIV2)
788
Page 59
11050
But these cormorantlike Epicures, little regarde this, and suche like commaundementes of GOD. Therefore in makyng prouision for their owne bellies, thei spare no coste:
But these cormorantlike Epicureans, little regard this, and such like Commandments of GOD. Therefore in making provision for their own bellies, they spare no cost:
p-acp d j n2, j n1 d, cc d j n2 pp-f np1. av p-acp vvg n1 p-acp po32 d n2, pns32 vvb dx n1:
(102) exposition (DIV2)
788
Page 59
11051
but vnto the maintainaūce of the poore, all that euer thei geue, is not worthe, God a mercie.
but unto the maintenance of the poor, all that ever they give, is not worth, God a mercy.
cc-acp p-acp dt n1 pp-f dt j, d cst av pns32 vvb, vbz xx j, np1 dt n1.
(102) exposition (DIV2)
788
Page 60
11052
We ought therefore, to haue a speciall regard to this simple fare, whiche is here setforthe,
We ought Therefore, to have a special regard to this simple fare, which is Here setforthe,
pns12 vmd av, pc-acp vhi dt j n1 p-acp d j n1, r-crq vbz av av,
(102) exposition (DIV2)
789
Page 60
11053
and greatly garnished, with the moste comfortable blessyng of GOD, and therewith to be content, seyng as the Philosopher saieth, we liue not to eate, but we eate to liue.
and greatly garnished, with the most comfortable blessing of GOD, and therewith to be content, sing as the Philosopher Saith, we live not to eat, but we eat to live.
cc av-j vvn, p-acp dt av-ds j n1 pp-f np1, cc av pc-acp vbi j, vvb p-acp dt n1 vvz, pns12 vvb xx pc-acp vvi, cc-acp pns12 vvb pc-acp vvi.
(102) exposition (DIV2)
789
Page 60
11054
And nature is content with a little.
And nature is content with a little.
cc n1 vbz j p-acp dt j.
(102) exposition (DIV2)
789
Page 60
11055
When GOD gaue to his people Manna in the wildernesse, daiely for their foode, suche as were thākfull,
When GOD gave to his people Manna in the Wilderness, daily for their food, such as were thankful,
c-crq np1 vvd p-acp po31 n1 n1 p-acp dt n1, av-j p-acp po32 n1, d c-acp vbdr j,
(102) exposition (DIV2)
790
Page 60
11056
and Godlie minded, receiued it not onely as a moste goodly & noble meate, but thei also thought it to be sufficient,
and Godly minded, received it not only as a most goodly & noble meat, but they also Thought it to be sufficient,
cc j j-vvn, vvd pn31 xx av-j c-acp dt av-ds j cc j n1, cc-acp pns32 av vvd pn31 pc-acp vbi j,
(102) exposition (DIV2)
790
Page 60
11057
for their corporall necessitie, neither required thei any other kinde of meate, or varietie of dishes.
for their corporal necessity, neither required they any other kind of meat, or variety of Dishes.
c-acp po32 j n1, av-dx vvd pns32 d j-jn n1 pp-f n1, cc n1 pp-f n2.
(102) exposition (DIV2)
790
Page 60
11058
But the delicate belligoddes, it could by no meanes suffice, whiche desired rather to retourne into Egipt,
But the delicate belligoddes, it could by no means suffice, which desired rather to return into Egypt,
p-acp dt j n2, pn31 vmd p-acp dx n2 vvi, r-crq vvd av-c pc-acp vvi p-acp np1,
(102) exposition (DIV2)
790
Page 60
11059
and to sitte there emong the greasie fleshe pottes. But what the reward of thē was, the holie scriptures doe manifestly declare.
and to sit there among the greasy Flesh pots. But what the reward of them was, the holy Scriptures do manifestly declare.
cc pc-acp vvi a-acp p-acp dt j n1 n2. p-acp r-crq dt n1 pp-f pno32 vbds, dt j n2 vdb av-j vvi.
(102) exposition (DIV2)
790
Page 60
11060
The Patriarche Iacob departyng frō his countrie, when he praied vnto GOD, asked no more of hym, but foode and raiment.
The Patriarch Iacob departing from his country, when he prayed unto GOD, asked no more of him, but food and raiment.
dt n1 np1 vvg p-acp po31 n1, c-crq pns31 vvd p-acp np1, vvd dx dc pp-f pno31, cc-acp n1 cc n1.
(102) exposition (DIV2)
791
Page 60
11061
GOD gaue to Helias the Prophet by his Angell, a loafe of broiled bread and a vessell of water. GOD gave to Elias the Prophet by his Angel, a loaf of broiled bred and a vessel of water.
np1 vvd p-acp np1 dt n1 p-acp po31 n1, dt n1 pp-f j-vvn n1 cc dt n1 pp-f n1.
(102) exposition (DIV2)
791
Page 60
11062
At an other tyme he fedde hym by a Rauen, twise a daie with bread & fleshe, and willed hym to drinke the water of the Brooke Cherith.
At an other time he fed him by a Raven, twice a day with bred & Flesh, and willed him to drink the water of the Brook Cherith.
p-acp dt j-jn n1 pns31 vvd pno31 p-acp dt n1, av dt n1 p-acp n1 cc n1, cc vvd pno31 pc-acp vvi dt n1 pp-f dt n1 np1.
(102) exposition (DIV2)
791
Page 60
11063
Here is no varietie of dishes, nor delicate wines.
Here is no variety of Dishes, nor delicate wines.
av vbz dx n1 pp-f n2, cc j n2.
(102) exposition (DIV2)
791
Page 60
11064
Daniel, Ananias, Misaell, and Asarias, when thei might haue eaten and dronken, of the same meate and wine, that kyng Nabuchodonozor did eate and drinke, refused so to dooe:
daniel, Ananias, Misaell, and Azarias, when they might have eaten and drunken, of the same meat and wine, that King Nebuchadnezzar did eat and drink, refused so to do:
np1, np1, np1, cc npg1, c-crq pns32 vmd vhi vvn cc j, pp-f dt d n1 cc n1, cst n1 np1 vdd vvi cc vvi, vvd av pc-acp vdi:
(102) exposition (DIV2)
791
Page 60
11065
and chosed rather, in stede of that princely fare, to eate Potage and to drinke water,
and choosed rather, in stead of that princely fare, to eat Potage and to drink water,
cc vvn av-c, p-acp n1 pp-f cst j n1, pc-acp vvi n1 cc pc-acp vvi n1,
(102) exposition (DIV2)
791
Page 60
11066
and yet wer thei better liking and fatter then thei, whiche did eate of the kynges meate, The meate, whiche GOD sent to Daniell, beyng in prison at Babilon, by Abacut the Prophete, was it any other then Potage and broken bread? GOD giueth not deinties,
and yet were they better liking and fatter then they, which did eat of the Kings meat, The meat, which GOD sent to Daniell, being in prison At Babylon, by Abacut the Prophet, was it any other then Potage and broken bred? GOD gives not dainties,
cc av vbdr pns32 av-j vvg cc jc cs pns32, r-crq vdd vvi pp-f dt ng1 n1, dt n1, r-crq np1 vvn p-acp np1, vbg p-acp n1 p-acp np1, p-acp np1 dt n1, vbds pn31 d j-jn av n1 cc j-vvn n1? np1 vvz xx n2-j,
(102) exposition (DIV2)
791
Page 60
11067
but necessaries to his people, whiche thei shall neuer want that loue hym. Sainct Paule saieth:
but necessaries to his people, which they shall never want that love him. Saint Paul Saith:
p-acp n2-j p-acp po31 n1, r-crq pns32 vmb av-x vvi d n1 pno31. n1 np1 vvz:
(102) exposition (DIV2)
791
Page 60
11068
hauyng nourishement and clothyng (he saith not, hauyng delicious fare, & sumptuous apparell) let vs be contēt.
having nourishment and clothing (he Says not, having delicious fare, & sumptuous apparel) let us be content.
vhg n1 cc n1 (pns31 vvz xx, vhg j n1, cc j n1) vvb pno12 vbi n1.
(102) exposition (DIV2)
791
Page 60
11069
For nothing brought we into the worlde, neither shall we cary any thyng out of it. For nothing brought we into the world, neither shall we carry any thing out of it.
p-acp pix vvd pns12 p-acp dt n1, dx vmb pns12 vvi d n1 av pp-f pn31.
(102) exposition (DIV2)
791
Page 60
11070
Therefore our sauiour Christ in that praier, whiche he taughte his Disciples to saie, commaundeth vs to praie, not for deinties and varietie of pleasaunte dishes,
Therefore our Saviour christ in that prayer, which he taught his Disciples to say, commandeth us to pray, not for dainties and variety of pleasant Dishes,
av po12 n1 np1 p-acp d n1, r-crq pns31 vvn po31 n2 pc-acp vvi, vvz pno12 pc-acp vvi, xx p-acp n2-j cc n1 pp-f j n2,
(102) exposition (DIV2)
791
Page 60
11071
but for breade, that is to saie, for necessary foode, wherof presētly we haue neede. Giue vs this daie our daiely breade.
but for bread, that is to say, for necessary food, whereof presently we have need. Give us this day our daily bread.
cc-acp p-acp n1, cst vbz pc-acp vvi, p-acp j n1, c-crq av-j pns12 vhb n1. vvb pno12 d n1 po12 j n1.
(102) exposition (DIV2)
791
Page 60
11072
And that moste wise and noble kyng Salomon, desired of GOD, onely a necessary liuyng. O Lorde, saieth he, giue me neither pouertie nor richesse:
And that most wise and noble King Solomon, desired of GOD, only a necessary living. O Lord, Saith he, give me neither poverty nor richesse:
cc cst av-ds j cc j n1 np1, vvd pp-f np1, av-j dt j n-vvg. sy n1, vvz pns31, vvb pno11 dx n1 ccx n1:
(102) exposition (DIV2)
791
Page 60
11073
onely graunt me a necessary liuyng: least I be to full, I deny thee and saie:
only grant me a necessary living: lest I be to full, I deny thee and say:
av-j vvb pno11 dt j n-vvg: cs pns11 vbb p-acp j, pns11 vvb pno21 cc vvi:
(102) exposition (DIV2)
791
Page 60
11074
Who is the Lorde? And least I beyng cōstrained through pouertie, fall vnto stealyng, and take the name of my GOD in vaine.
Who is the Lord? And lest I being constrained through poverty, fallen unto stealing, and take the name of my GOD in vain.
r-crq vbz dt n1? cc cs pns11 vbg vvn p-acp n1, vvb p-acp vvg, cc vvb dt n1 pp-f po11 np1 p-acp j.
(102) exposition (DIV2)
791
Page 60
11075
This frugalitie therefore and simple fare, accompanied with the blessyng of Christe, and practised of all good and Godly men, from the beginning in all ag•s, ought to moue vs for to eschewe al kindes of voluptuous and dilicious fare,
This frugality Therefore and simple fare, accompanied with the blessing of Christ, and practised of all good and Godly men, from the beginning in all ag•s, ought to move us for to eschew all Kinds of voluptuous and dilicious fare,
d n1 av cc j n1, vvn p-acp dt n1 pp-f np1, cc vvn pp-f d j cc j n2, p-acp dt n1 p-acp d n2, pi pc-acp vvi pno12 p-acp p-acp vvi d n2 pp-f j cc j n1,
(102) exposition (DIV2)
792
Page 60
11076
and to content our selues, with thinne and necessarie diete, auoidyng all excesse and superfluitie, not onely as a synne displeasaunt vnto GOD, but also as a pestilent noysome and hurtfull to our healthe and life:
and to content our selves, with thin and necessary diet, avoiding all excess and superfluity, not only as a sin displeasant unto GOD, but also as a pestilent noisome and hurtful to our health and life:
cc pc-acp vvi po12 n2, p-acp j cc j n1, vvg d n1 cc n1, xx av-j c-acp dt n1 j p-acp np1, p-acp av c-acp dt j j cc j p-acp po12 n1 cc n1:
(102) exposition (DIV2)
792
Page 60
11077
alwaies hauing before our eyes, this saiyng of our sauiour Christe: Take hede that your heartes bee not ouercome with surfettyng and dronkennesse. And as saincte Paule saieth:
always having before our eyes, this saying of our Saviour Christ: Take heed that your hearts be not overcome with surfeiting and Drunkenness. And as saint Paul Saith:
av vhg p-acp po12 n2, d vvg pp-f po12 n1 np1: vvb n1 cst po22 n2 vbb xx vvn p-acp vvg cc n1. cc c-acp n1 np1 vvz:
(102) exposition (DIV2)
792
Page 61
11078
Make no prouision for the fleshe, to fulfill the lustes thereof. To ende: Make no provision for the Flesh, to fulfil the lusts thereof. To end:
vvb dx n1 p-acp dt n1, pc-acp vvi dt n2 av. p-acp n1:
(102) exposition (DIV2)
792
Page 61
11079
This is not the meanyng of this our Gospell, that we acknowledge and confesse, Iesus Christ our Lorde, to be our nurse father, prouider,
This is not the meaning of this our Gospel, that we acknowledge and confess, Iesus christ our Lord, to be our nurse father, provider,
d vbz xx dt n1 pp-f d po12 n1, cst pns12 vvb cc vvi, np1 np1 po12 n1, pc-acp vbi po12 n1 n1, n1,
(102) exposition (DIV2)
793
Page 61
11080
and Steward, whiche giueth vnto vs all thynges abundantly to enioye them:
and Steward, which gives unto us all things abundantly to enjoy them:
cc n1, r-crq vvz p-acp pno12 d n2 av-j pc-acp vvi pno32:
(102) exposition (DIV2)
793
Page 61
12321
and went to, and bounde vp his woundes, and powred in oyle and wine, and sett hym on his owne beast,
and went to, and bound up his wounds, and poured in oil and wine, and Set him on his own beast,
cc vvd p-acp, cc vvn a-acp po31 n2, cc vvd p-acp n1 cc n1, cc vvd pno31 p-acp po31 d n1,
(113) sermon (DIV1)
884
Page 103
11081
whiche notwithstandyng hath the moste speciall care, for the foode of the soulle, that we maie get aboue all thynges, the knowledge of Gods woorde,
which notwithstanding hath the most special care, for the food of the soul, that we may get above all things, the knowledge of God's word,
r-crq a-acp vhz dt av-ds j n1, p-acp dt n1 pp-f dt n1, cst pns12 vmb vvi p-acp d n2, dt n1 pp-f npg1 n1,
(102) exposition (DIV2)
793
Page 61
11082
and of true Godlinesse, and so obtaine euerlastyng life.
and of true Godliness, and so obtain everlasting life.
cc pp-f j n1, cc av vvi j n1.
(102) exposition (DIV2)
793
Page 61
11083
Againe, that so many as seeke the kyngdome of GOD, and the rightuousnes thereof, should not despaire, concernyng corporall sustenaunce,
Again, that so many as seek the Kingdom of GOD, and the righteousness thereof, should not despair, Concerning corporal sustenance,
av, cst av av-d c-acp vvi dt n1 pp-f np1, cc dt n1 av, vmd xx vvi, vvg j n1,
(102) exposition (DIV2)
793
Page 61
11084
but in all their necessities, flee vnto Christes blessyng, and faithfully beleue, that Christ will no lesse feede theim,
but in all their necessities, flee unto Christ's blessing, and faithfully believe, that christ will no less feed them,
cc-acp p-acp d po32 n2, vvb p-acp npg1 n1, cc av-j vvi, cst np1 vmb av-dx av-dc vvi pno32,
(102) exposition (DIV2)
793
Page 61
11085
and take care for theim, then he did for the fiue thousande, of whom our Gospell maketh mention,
and take care for them, then he did for the fiue thousande, of whom our Gospel makes mention,
cc vvb n1 p-acp pno32, cs pns31 vdd p-acp dt crd crd, pp-f r-crq po12 n1 vvz n1,
(102) exposition (DIV2)
793
Page 61
11086
although reason se not, how this thing maie be brought to passe:
although reason see not, how this thing may be brought to pass:
cs n1 vvb xx, c-crq d n1 vmb vbi vvn pc-acp vvi:
(102) exposition (DIV2)
793
Page 61
11087
so that here we are taught, that as we be made of twoo partes, that is to saie, of soulle and bodie:
so that Here we Are taught, that as we be made of twoo parts, that is to say, of soul and body:
av cst av pns12 vbr vvn, cst c-acp pns12 vbb vvn pp-f crd n2, cst vbz pc-acp vvi, pp-f n1 cc n1:
(102) exposition (DIV2)
793
Page 61
11088
so likewise doeth Christ make prouision for thē bothe:
so likewise doth christ make provision for them both:
av av vdz np1 vvi n1 p-acp pno32 d:
(102) exposition (DIV2)
793
Page 61
11089
neither will he suffer suche as trust in hym, to wāt any good thing, either for the soulle,
neither will he suffer such as trust in him, to want any good thing, either for the soul,
av-dx vmb pns31 vvi d c-acp vvb p-acp pno31, pc-acp vvi d j n1, av-d p-acp dt n1,
(102) exposition (DIV2)
793
Page 61
11090
or for the body, but giue theim all thynges liberally, as the Psalmographe saieth: O feare the lorde, ye that be his Sainctes:
or for the body, but give them all things liberally, as the Psalmograph Saith: Oh Fear the lord, you that be his Saints:
cc p-acp dt n1, cc-acp vvb pno32 d n2 av-j, c-acp dt n1 vvz: uh vvb dt n1, pn22 d vbb po31 n2:
(102) exposition (DIV2)
793
Page 61
11091
for thei that feare hym, lacke nothyng.
for they that Fear him, lack nothing.
c-acp pns32 cst vvb pno31, vvb pix.
(102) exposition (DIV2)
793
Page 61
11092
The Lions dooe lacke and suffer honger, but thei, whiche seeke the Lorde, shall wante no maner of thyng that is good.
The Lions do lack and suffer hunger, but they, which seek the Lord, shall want no manner of thing that is good.
dt n2 vdi vvi cc vvi n1, cc-acp pns32, r-crq vvb dt n1, vmb n1 dx n1 pp-f n1 cst vbz j.
(102) exposition (DIV2)
793
Page 61
11093
That we maie obtaine these twoo blessynges of GOD the father, through Christ accordyng to his moste swete and comfortable promises, that is to saie, foode bothe for soule and bodie, necessarie liuyng,
That we may obtain these twoo blessings of GOD the father, through christ according to his most sweet and comfortable promises, that is to say, food both for soul and body, necessary living,
cst pns12 vmb vvi d crd n2 pp-f np1 dt n1, p-acp np1 vvg p-acp po31 av-ds j cc j n2, cst vbz pc-acp vvi, n1 av-d p-acp n1 cc n1, j n-vvg,
(102) exposition (DIV2)
793
Page 61
11094
for the sustentacion of this mortall life in this worlde, and euerlastyng glorie in the worlde to come, bothe for soule and bodie:
for the sustentation of this Mortal life in this world, and everlasting glory in the world to come, both for soul and body:
p-acp dt n1 pp-f d j-jn n1 p-acp d n1, cc j n1 p-acp dt n1 pc-acp vvi, av-d p-acp n1 cc n1:
(102) exposition (DIV2)
793
Page 61
11095
let vs at all tymes diligently praie, for the assistaunce of Gods moste holy spirite, that he maie breath into vs, suche heauenly and spirituall motions, that we maie aboue all thynges, seke the Kyngdome of GOD, and the rightuousnes therof, depende whollie on his faithfull prouidēce,
let us At all times diligently pray, for the assistance of God's most holy Spirit, that he may breath into us, such heavenly and spiritual motions, that we may above all things, seek the Kingdom of GOD, and the righteousness thereof, depend wholly on his faithful providence,
vvb pno12 p-acp d n2 av-j vvb, p-acp dt n1 pp-f n2 av-ds j n1, cst pns31 vmb vvi p-acp pno12, d j cc j n2, cst pns12 vmb p-acp d n2, vvi dt n1 pp-f np1, cc dt n1 av, vvb av-jn p-acp po31 j n1,
(102) exposition (DIV2)
793
Page 61
11096
and alwaie be thankfull to hym for his benefites, where with daiely he inricheth vs, through his sonne Christe Iesu:
and alway be thankful to him for his benefits, where with daily he enricheth us, through his son Christ Iesu:
cc av vbi j p-acp pno31 p-acp po31 n2, c-crq p-acp av-j pns31 vvz pno12, p-acp po31 n1 np1 np1:
(102) exposition (DIV2)
793
Page 61
11097
To whom bothe now and euer, bee all glorie and honour. Amen.
To whom both now and ever, be all glory and honour. Amen.
p-acp ro-crq d av cc av, vbb d n1 cc n1. uh-n.
(102) exposition (DIV2)
793
Page 61
11098
The.viij. Sondaie after Trinitie Sondaie. The Gospell. Matth. vii. BEware of false Prophetes, whiche come to you in Shepes clothyng, but inwardly thei are rauenyng Woulues, ye shall knowe thē by their fruictes.
The viij Sunday After Trinity Sunday. The Gospel. Matthew vii. BEware of false prophets, which come to you in Sheep clothing, but inwardly they Are ravening Wolves, you shall know them by their fruits.
dt crd np1 p-acp np1 np1. dt n1. np1 crd. vvi pp-f j n2, r-crq vvb p-acp pn22 p-acp n2 vvg, cc-acp av-j pns32 vbr j-vvg n2, pn22 vmb vvi pno32 p-acp po32 n2.
(103) sermon (DIV1)
793
Page 61
11099
Doe menne gather Grapes of Thornes, or Figges of Thisties ▪ Euen so euery good Tree, bryngeth forthe good fruites:
Doe men gather Grapes of Thorns, or Figs of Thisties ▪ Even so every good Tree, bringeth forth good fruits:
n1 n2 vvi n2 pp-f n2, cc n2 pp-f n2 ▪ av av d j n1, vvz av j n2:
(103) sermon (DIV1)
794
Page 61
11100
But a corrupte Tree, bryngeth forthe euill fruites.
But a corrupt Tree, bringeth forth evil fruits.
cc-acp dt j n1, vvz av j-jn n2.
(103) sermon (DIV1)
794
Page 61
12322
and brought hym to a common Inne, and made prouision for hym.
and brought him to a Common Inn, and made provision for him.
cc vvd pno31 p-acp dt j n1, cc vvd n1 p-acp pno31.
(113) sermon (DIV1)
884
Page 103
11101
A good tree can not bryng forthe badde fruites, neither can a badde tree bryng forthe good fruites.
A good tree can not bring forth bad fruits, neither can a bad tree bring forth good fruits.
dt j n1 vmb xx vvi av vvd n2, dx vmb pns31 vvd n1 vvi av j n2.
(103) sermon (DIV1)
794
Page 61
11102
Euery tree that bryngeth not forthe good fruite, is hewen doune, and caste into the fire:
Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire:
d n1 cst vvz xx av j n1, vbz vvn a-acp, cc vvn p-acp dt n1:
(103) sermon (DIV1)
794
Page 61
11103
wherefore by their fruites ye shall knowe them.
Wherefore by their fruits you shall know them.
c-crq p-acp po32 n2 pn22 vmb vvi pno32.
(103) sermon (DIV1)
794
Page 61
11104
Not euery one that saith vnto me, Lorde, Lorde, shall enter into the kyngdome of heauen,
Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of heaven,
xx d pi cst vvz p-acp pns11, n1, n1, vmb vvi p-acp dt n1 pp-f n1,
(103) sermon (DIV1)
794
Page 62
11105
but he that dooeth the will of my father, whiche is in heauen, he shall enter into the kyngdome of heauen.
but he that doth the will of my father, which is in heaven, he shall enter into the Kingdom of heaven.
cc-acp pns31 cst vdz dt n1 pp-f po11 n1, r-crq vbz p-acp n1, pns31 vmb vvi p-acp dt n1 pp-f n1.
(103) sermon (DIV1)
794
Page 62
11106
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(104) exposition (DIV2)
794
Page 62
11107
THis our Gospell is part, of that long sermon, whiche our sauiour Christ made in the mountaine, described of the blessed Euāgelist S. Matthewe in the.v. vi. vii. Chapiters of his Gospell, and it is almoste at the latter ende of the aforesaied sermon.
THis our Gospel is part, of that long sermon, which our Saviour christ made in the mountain, described of the blessed Evangelist S. Matthew in the v vi. vii. Chapiters of his Gospel, and it is almost At the latter end of the aforesaid sermon.
d po12 n1 vbz n1, pp-f cst j n1, r-crq po12 n1 np1 vvd p-acp dt n1, vvn pp-f dt j-vvn n1 np1 np1 p-acp dt ord crd. crd. npg1 pp-f po31 n1, cc pn31 vbz av p-acp dt d n1 pp-f dt j n1.
(104) exposition (DIV2)
795
Page 62
11108
And the occasion of these his woordes, maie right well seme to bee this.
And the occasion of these his words, may right well seem to be this.
cc dt n1 pp-f d po31 n2, vmb vvi av vvi pc-acp vbi d.
(104) exposition (DIV2)
795
Page 62
11109
The Lorde Christ knewe right well, that accordyng to our Englishe Prouerbe, where so euer GOD buildeth a Churche, there the Deuill will builde a Chapell iuste by:
The Lord christ knew right well, that according to our English Proverb, where so ever GOD builds a Church, there the devil will build a Chapel just by:
dt n1 np1 vvd av-jn av, cst vvg p-acp po12 jp n1, c-crq av av np1 vvz dt n1, a-acp dt n1 vmb vvi dt n1 j p-acp:
(104) exposition (DIV2)
795
Page 62
11110
That is to saie, where so euer the woorde of GOD is truely sette forthe, and sincerely preached:
That is to say, where so ever the word of GOD is truly Set forth, and sincerely preached:
cst vbz pc-acp vvi, c-crq av av dt n1 pp-f np1 vbz av-j vvn av, cc av-j vvn:
(104) exposition (DIV2)
795
Page 62
11111
there the Deuill ceaseth not through his Tares of wicked heresies, and false doctrine to hinder and to lette,
there the devil ceases not through his Tares of wicked heresies, and false Doctrine to hinder and to let,
a-acp dt n1 vvz xx p-acp po31 n2 pp-f j n2, cc j n1 pc-acp vvi cc pc-acp vvi,
(104) exposition (DIV2)
795
Page 62
11112
yea, to obscure and deface that good woorke, as we maie se in the Gospell, that fewe or none maie receiue profite thereby,
yea, to Obscure and deface that good work, as we may see in the Gospel, that few or none may receive profit thereby,
uh, pc-acp vvi cc vvi d j n1, c-acp pns12 vmb vvi p-acp dt n1, cst d cc pix vmb vvi n1 av,
(104) exposition (DIV2)
795
Page 62
11113
least his kyngdome should bee diminished, and he spoiled of his praie.
lest his Kingdom should be diminished, and he spoiled of his pray.
cs po31 n1 vmd vbi vvn, cc pns31 vvd pp-f po31 vvb.
(104) exposition (DIV2)
795
Page 62
11114
Therefore in this our Gospell, Christe admonisheth, warneth, and chargeth vs to beware of false Prophetes. As though he should saie:
Therefore in this our Gospel, Christ Admonisheth, warneth, and charges us to beware of false prophets. As though he should say:
av p-acp d po12 n1, np1 vvz, vvz, cc vvz pno12 pc-acp vvi pp-f j n2. p-acp cs pns31 vmd vvi:
(104) exposition (DIV2)
795
Page 62
11115
I haue set forthe my worde vnto you, and diligently taught you, what ye ought to doe:
I have Set forth my word unto you, and diligently taught you, what you ought to do:
pns11 vhb vvn av po11 n1 p-acp pn22, cc av-j vvn pn22, r-crq pn22 vmd pc-acp vdi:
(104) exposition (DIV2)
795
Page 62
11116
how ye should rightly and truely, vnderstande the tenne commaundementes, praie, faste, beleue in GOD, giue almose. &c. This now remaineth, that ye diligently take hede, that ye by no meanes, suffer your selues to be plucked awaie, from this my doctrine,
how you should rightly and truly, understand the tenne Commandments, pray, fast, believe in GOD, give almose. etc. This now remains, that the diligently take heed, that you by no means, suffer your selves to be plucked away, from this my Doctrine,
c-crq pn22 vmd av-jn cc av-j, vvb dt crd n2, vvb, j, vvb p-acp np1, vvb n1. av d av vvz, cst dt av-j vvb n1, cst pn22 p-acp dx n2, vvb po22 n2 pc-acp vbi vvn av, p-acp d po11 n1,
(104) exposition (DIV2)
795
Page 62
11117
neither by the subtile suggestions, of moste subtile Satan, nor by the craftie conueighaunce, and fleshly perswasions of Antichrist, & his adherentes.
neither by the subtle suggestions, of most subtle Satan, nor by the crafty conueighaunce, and fleshly persuasions of Antichrist, & his adherentes.
av-dx p-acp dt j n2, pp-f ds j np1, ccx p-acp dt j n1, cc j n2 pp-f np1, cc po31 n2.
(104) exposition (DIV2)
795
Page 62
11118
For I sende you not forthe emong Angels, but emōg Wolffes, neither dooe I sowe you emong Wheate, but emong Tares.
For I send you not forth among Angels, but among Wolffes, neither do I sow you among Wheat, but among Tares.
p-acp pns11 vvb pn22 xx av p-acp n2, p-acp p-acp n2, av-d vdi pns11 vvi pn22 p-acp n1, cc-acp p-acp n2.
(104) exposition (DIV2)
795
Page 62
11119
Therefore take hede diligently that ye be not deceiued, nor allured from the waie of truthe,
Therefore take heed diligently that you be not deceived, nor allured from the Way of truth,
av vvb n1 av-j cst pn22 vbb xx vvn, ccx vvn p-acp dt n1 pp-f n1,
(104) exposition (DIV2)
795
Page 62
11120
vnto the rockes of errours and heresies.
unto the Rocks of errors and heresies.
p-acp dt n2 pp-f n2 cc n2.
(104) exposition (DIV2)
795
Page 62
11121
Wherefor Christ in this our Gospell, chargeth vs aboue all thynges, that wee holde faste the sincere and pure worde of God, Wherefore christ in this our Gospel, charges us above all things, that we hold fast the sincere and pure word of God,
c-crq np1 p-acp d po12 n1, vvz pno12 p-acp d n2, cst pns12 vvb j dt j cc j n1 pp-f np1,
(104) exposition (DIV2)
796
Page 62
11122
and suffer not our selues, so muche as the breadth of our naile, to bee plucked awaie from it,
and suffer not our selves, so much as the breadth of our nail, to be plucked away from it,
cc vvb xx po12 n2, av av-d c-acp dt n1 pp-f po12 n1, pc-acp vbi vvn av p-acp pn31,
(104) exposition (DIV2)
796
Page 62
11123
but whatsoeuer is contrary to that, to coumpte it as euill as the Deuill, and plaine abhominacion, who so euer be the aucthour thereof, Kyng, or Kesar, Pope, or Patriarche.
but whatsoever is contrary to that, to coumpte it as evil as the devil, and plain abomination, who so ever be the author thereof, King, or Kesar, Pope, or Patriarch.
cc-acp r-crq vbz j-jn p-acp d, p-acp n1 pn31 p-acp j-jn c-acp dt n1, cc j n1, r-crq av av vbi dt n1 av, n1, cc np1, n1, cc n1.
(104) exposition (DIV2)
796
Page 62
11124
For, as we heard before, wheresoeuer the worde is sincerely preached, there are the Wolffes at hande streight waies, with all their subtelties, deceiptes and craftie immaginacions,
For, as we herd before, wheresoever the word is sincerely preached, there Are the Wolffes At hand straight ways, with all their subtleties, Deceits and crafty Imaginations,
p-acp, c-acp pns12 vvd a-acp, c-crq dt n1 vbz av-j vvn, pc-acp vbr dt n2 p-acp n1 av-j n2, p-acp d po32 n2, n2 cc j n2,
(104) exposition (DIV2)
796
Page 62
11125
as we haue experience hereof, and diuers examples also, bothe in matters of the Churche, in affaires of the Common weale, and in housholde businesse.
as we have experience hereof, and diverse Examples also, both in matters of the Church, in affairs of the Common weal, and in household business.
c-acp pns12 vhb n1 av, cc j n2 av, av-d p-acp n2 pp-f dt n1, p-acp n2 pp-f dt j n1, cc p-acp n1 n1.
(104) exposition (DIV2)
796
Page 62
11126
The Wolffe thrusteth hym self into all places, that he maie plucke vs frō the worde,
The Wolf thrusts him self into all places, that he may pluck us from the word,
dt np1 vvz pno31 n1 p-acp d n2, cst pns31 vmb vvi pno12 p-acp dt n1,
(104) exposition (DIV2)
796
Page 62
11127
and so occupie the place hym self. In the Churche we haue the woorde of GOD :
and so occupy the place him self. In the Church we have the word of GOD:
cc av vvi dt n1 pno31 n1. p-acp dt n1 pns12 vhb dt n1 pp-f np1:
(104) exposition (DIV2)
796
Page 62
11128
there laboureth the deuill to the vttermoste, to plucke it awaie frō vs. He stirreth vp one sectarie or other, to teache some newe thyng of Baptisme, of the Lordes supper,
there Laboureth the Devil to the uttermost, to pluck it away from us He stirs up one sectary or other, to teach Some new thing of Baptism, of the lords supper,
a-acp vvz dt n1 p-acp dt j, pc-acp vvi pn31 av p-acp pno12 pns31 vvz a-acp crd n1 cc n-jn, pc-acp vvi d j n1 pp-f n1, pp-f dt ng1 n1,
(104) exposition (DIV2)
796
Page 62
11129
yea, of Christ hym self, whiche we neuer heard before.
yea, of christ him self, which we never herd before.
uh, pp-f np1 pno31 n1, r-crq pns12 av-x vvd a-acp.
(104) exposition (DIV2)
796
Page 63
11130
And then suche and so greate is our foolishenes, inconstancie, and leudnes, that out of hand we are desirous of newes,
And then such and so great is our foolishenes, inconstancy, and leudnes, that out of hand we Are desirous of news,
cc av d cc av j vbz po12 n1, n1, cc n1, cst av pp-f n1 pns12 vbr j pp-f n1,
(104) exposition (DIV2)
796
Page 63
11131
so that immediatly we cast awaie the woorde, and haue a singulare respecte, vnto the aucthour of that newe doctrine,
so that immediately we cast away the word, and have a singular respect, unto the author of that new Doctrine,
av cst av-j pns12 vvd av dt n1, cc vhb dt j n1, p-acp dt n1 pp-f cst j n1,
(104) exposition (DIV2)
796
Page 63
11132
when notwithstandyng he dooeth nothyng els, then goe aboute to deceiue and destroye vs. And vnto this ende, that is to saie, that we should not bee seduced of suche Wolffes, doeth our sauiour Christe specially, direct this his admoniciō. As though he should saie:
when notwithstanding he doth nothing Else, then go about to deceive and destroy us And unto this end, that is to say, that we should not be seduced of such Wolffes, doth our Saviour Christ specially, Direct this his admonition. As though he should say:
c-crq c-acp pns31 vdz pix av, av vvi p-acp pc-acp vvi cc vvi pno12 cc p-acp d n1, cst vbz pc-acp vvi, cst pns12 vmd xx vbi vvn pp-f d n2, vdz po12 n1 np1 av-j, vvb d po31 n1. p-acp cs pns31 vmd vvi:
(104) exposition (DIV2)
796
Page 63
11133
ye shall not wante Wolffes, whiche shall come vnto you with goodly visars, and holy shewes, that ye shall thincke, ye neuer in your life, heard more Godly, or more excellent Preachers.
you shall not want Wolffes, which shall come unto you with goodly visards, and holy shows, that you shall think, you never in your life, herd more Godly, or more excellent Preachers.
pn22 vmb xx n1 n2, r-crq vmb vvi p-acp pn22 p-acp j n2, cc j n2, cst pn22 vmb vvi, pn22 av-x p-acp po22 n1, vvd av-dc j, cc av-dc j n2.
(104) exposition (DIV2)
796
Page 63
11134
And thus except ye take hede, ye shall bee deceiued, and fall into daunger, before ye beware.
And thus except you take heed, you shall be deceived, and fallen into danger, before you beware.
cc av c-acp pn22 vvb n1, pn22 vmb vbi vvn, cc vvi p-acp n1, c-acp pn22 vvb.
(104) exposition (DIV2)
796
Page 63
11135
But who shall be in the faulte? Surely not I, whiche warne you to take hede,
But who shall be in the fault? Surely not I, which warn you to take heed,
p-acp q-crq vmb vbi p-acp dt n1? np1 xx pns11, r-crq vvb pn22 pc-acp vvi n1,
(104) exposition (DIV2)
796
Page 63
11136
but ye your selues, whiche heare the woorde and haue it, and yet will you not kepe it,
but you your selves, which hear the word and have it, and yet will you not keep it,
cc-acp pn22 po22 n2, r-crq vvb dt n1 cc vhb pn31, cc av vmb pn22 xx vvi pn31,
(104) exposition (DIV2)
796
Page 63
11137
nor holde it faste. &c. For if a christian man being circumspect, and hauyng regard to himself, and to his owne saluacion, had no more but the Cathechisme, that is to saie, the tenne Commaundementes, the Articles of the faithe, the lordes praier, the wordes of Christ concernyng Baptisme, and the Lordes supper:
nor hold it fast. etc. For if a christian man being circumspect, and having regard to himself, and to his own salvation, had no more but the Catechism, that is to say, the tenne commandments, the Articles of the faith, the Lords prayer, the words of christ Concerning Baptism, and the lords supper:
ccx vvi pn31 j. av c-acp cs dt njp n1 vbg j, cc vhg n1 p-acp px31, cc p-acp po31 d n1, vhd dx dc p-acp dt n1, cst vbz pc-acp vvi, dt crd n2, dt n2 pp-f dt n1, dt ng1 n1, dt n2 pp-f np1 vvg n1, cc dt ng1 n1:
(104) exposition (DIV2)
796
Page 63
11138
euen by these thynges onely, might he defende hymself against all heresies and errours.
even by these things only, might he defend himself against all heresies and errors.
av p-acp d n2 av-j, vmd pns31 vvi px31 p-acp d n2 cc n2.
(104) exposition (DIV2)
796
Page 63
11139
But seing there is so greate negligence of hearyng the woorde, and so fewe that delighte in the same, with their wholle heartes:
But sing there is so great negligence of hearing the word, and so few that delight in the same, with their wholle hearts:
p-acp vvg a-acp vbz av j n1 pp-f vvg dt n1, cc av d cst n1 p-acp dt d, p-acp po32 j-jn n2:
(104) exposition (DIV2)
796
Page 63
11140
it is no marueile, though the Deuill take place in theim, and throwe theim hedlong into all kinde of wicked and vngodly doctrine.
it is no marvel, though the devil take place in them, and throw them headlong into all kind of wicked and ungodly Doctrine.
pn31 vbz dx vvb, cs dt n1 vvb n1 p-acp pno32, cc vvi pno32 av-j p-acp d n1 pp-f j cc j n1.
(104) exposition (DIV2)
796
Page 63
11141
Against this so greate daunger, Christe would haue vs well enarmed, and strongly defensed, that we be not circumuented nor beguiled,
Against this so great danger, Christ would have us well enarm, and strongly defenced, that we be not circumvented nor beguiled,
p-acp d av j n1, np1 vmd vhi pno12 av j-vvn, cc av-j vvn, cst pns12 vbb xx vvn ccx vvn,
(104) exposition (DIV2)
797
Page 63
11142
yea, deceiued and destroied of those Wolffes:
yea, deceived and destroyed of those Wolffes:
uh, vvn cc vvn pp-f d n2:
(104) exposition (DIV2)
797
Page 63
11143
whiche shalbe, if we caste a waie this securitie and negligence, and fortresse our selues manly and valiauntly, with the worde of God.
which shall, if we cast a Way this security and negligence, and fortress our selves manly and valiantly, with the word of God.
r-crq vmb|vbi, cs pns12 vvd dt n1 d n1 cc n1, cc n1 po12 n2 j cc av-j, p-acp dt n1 pp-f np1.
(104) exposition (DIV2)
797
Page 63
11144
He setteth before vs, the most certain deceiptes of the Wolffes, and how craftely thei goe about to beguile.
He sets before us, the most certain Deceits of the Wolffes, and how craftily they go about to beguile.
pns31 vvz p-acp pno12, dt av-ds j n2 pp-f dt n2, cc c-crq av-j pns32 vvb a-acp pc-acp vvi.
(104) exposition (DIV2)
797
Page 63
11145
We had nede therfore diligētly to take hede. And therefore saieth Christ:
We had need Therefore diligently to take heed. And Therefore Saith christ:
pns12 vhd n1 av av-j pc-acp vvi n1. cc av vvz np1:
(104) exposition (DIV2)
797
Page 63
11146
he that wil bee in saffegarde, and sette free from the rauenyng tethe, of the moste rauenyng Wolffes, let him holde faste my woorde, whiche is the true light, whereby he maie clerely,
he that will be in saffegarde, and Set free from the ravening teeth, of the most ravening Wolffes, let him hold fast my word, which is the true Light, whereby he may clearly,
pns31 cst vmb vbi p-acp n1, cc vvd j p-acp dt j-vvg n2, pp-f dt av-ds j-vvg n2, vvb pno31 vvi j po11 n1, r-crq vbz dt j n1, c-crq pns31 vmb av-j,
(104) exposition (DIV2)
797
Page 63
11147
as in a moste cleare glasse, beholde, se, and perceiue the slye subtleties of subtle Satan:
as in a most clear glass, behold, se, and perceive the sly subtleties of subtle Satan:
c-acp p-acp dt av-ds j n1, vvb, fw-la, cc vvb dt j n2 pp-f j np1:
(104) exposition (DIV2)
797
Page 63
11148
whiche also is the armour to defende vs, againste the fierie dartes of the deuill,
which also is the armour to defend us, against the fiery darts of the Devil,
r-crq av vbz dt n1 pc-acp vvi pno12, p-acp dt j n2 pp-f dt n1,
(104) exposition (DIV2)
797
Page 63
11149
although he approch vnto vs neuer so craftely, euen cladde and garnished with the simple apparell, of a moste simple shepe.
although he approach unto us never so craftily, even clad and garnished with the simple apparel, of a most simple sheep.
cs pns31 vvb p-acp pno12 av av av-j, av-j vvn cc vvn p-acp dt j n1, pp-f dt av-ds j n1.
(104) exposition (DIV2)
797
Page 63
11150
For this is the greatest ieopardie of all.
For this is the greatest jeopardy of all.
p-acp d vbz dt js n1 pp-f d.
(104) exposition (DIV2)
797
Page 63
11151
When the Deuill cometh, he cometh not in his owne habite, but he taketh vnto hym, some holie and religious garment,
When the devil comes, he comes not in his own habit, but he Takes unto him, Some holy and religious garment,
c-crq dt n1 vvz, pns31 vvz xx p-acp po31 d n1, cc-acp pns31 vvz p-acp pno31, d j cc j n1,
(104) exposition (DIV2)
797
Page 63
11152
and pretendeth muche deuocion and godlinesse. After this sort came he vnto Christe in the wildernes, whē he saied vnto hym:
and pretendeth much devotion and godliness. After this sort Come he unto Christ in the Wilderness, when he said unto him:
cc vvz d n1 cc n1. p-acp d n1 vvd pns31 p-acp np1 p-acp dt n1, c-crq pns31 vvd p-acp pno31:
(104) exposition (DIV2)
797
Page 63
11153
Fall doune and worshippe me, and I will giue thee all these thynges.
Fallen down and worship me, and I will give thee all these things.
vvb a-acp cc vvb pno11, cc pns11 vmb vvi pno21 d d n2.
(104) exposition (DIV2)
797
Page 63
11154
These woordes were not mete woordes for the Deuill, but for the moste high Maiestie of GOD. This a lone is to be worshipped.
These words were not meet words for the devil, but for the most high Majesty of GOD. This a lone is to be worshipped.
np1 n2 vbdr xx j n2 p-acp dt n1, cc-acp p-acp dt av-ds j n1 pp-f np1. d dt n1 vbz pc-acp vbi vvn.
(104) exposition (DIV2)
797
Page 63
11155
This alone hath the right & power, of the kyngdomes of the worlde, and giueth them vnto whō it pleaseth hym.
This alone hath the right & power, of the kingdoms of the world, and gives them unto whom it Pleases him.
np1 av-j vhz dt j-jn cc n1, pp-f dt n2 pp-f dt n1, cc vvz pno32 p-acp ro-crq pn31 vvz pno31.
(104) exposition (DIV2)
797
Page 63
11156
Therfore Christ rebuketh hym and saieth: Hens Satan As though he should saie: Thou camest vnto me in the apparell of GOD, but I knowe thee. Thou art the Deuill.
Therefore christ Rebuketh him and Saith: Hens Satan As though he should say: Thou camest unto me in the apparel of GOD, but I know thee. Thou art the devil.
av np1 vvz pno31 cc vvz: n2 np1 c-acp cs pns31 vmd vvi: pns21 vvd2 p-acp pno11 p-acp dt n1 pp-f np1, p-acp pns11 vvb pno21. pns21 vb2r dt n1.
(104) exposition (DIV2)
797
Page 63
11157
Therefore the Shepes clothing ought to moue no man.
Therefore the Sheep clothing ought to move no man.
av dt n2 vvg pi pc-acp vvi dx n1.
(104) exposition (DIV2)
797
Page 64
11158
For so maie we sone be deceiued, receiue and heare the Deuill in steede of GOD. In like maner,
For so may we soon be deceived, receive and hear the devil in steed of GOD. In like manner,
p-acp av vmb pns12 av vbi vvn, vvb cc vvi dt n1 p-acp n1 pp-f np1. p-acp j n1,
(104) exposition (DIV2)
797
Page 64
11159
when the Deuill cometh vnto vs with his Sectaries, Schismatikes, and Heretiques, he first of all putteth vpon him, a goodly countenaūce and apparelleth hym self like an Angell of lighte, that it maie none otherwise appere,
when the devil comes unto us with his Sectaries, Schismatics, and Heretics, he First of all putteth upon him, a goodly countenance and apparelleth him self like an Angel of Light, that it may none otherwise appear,
c-crq dt n1 vvz p-acp pno12 p-acp po31 n2, n2, cc n2, pns31 ord pp-f d vvz p-acp pno31, dt j n1 cc vvz pno31 n1 av-j dt n1 pp-f n1, cst pn31 vmb pix av vvi,
(104) exposition (DIV2)
797
Page 64
12323
And on the morowe when he departed, he toke out two pence, and gaue them to the host, and said vnto him:
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him:
cc p-acp dt n1 c-crq pns31 vvd, pns31 vvd av crd n2, cc vvd pno32 p-acp dt n1, cc vvd p-acp pno31:
(113) sermon (DIV1)
884
Page 103
11160
but that those impostores, iuglars, and deceiuers are moste holy. moste religious, moste feruente in Gods cause, and moste zelous in matters of true Godlines,
but that those Impostors, iuglars, and deceivers Are most holy. most religious, most fervent in God's cause, and most zealous in matters of true Godliness,
cc-acp cst d n2, n2, cc n2 vbr av-ds j. ds j, av-ds j p-acp ng1 n1, cc av-ds j p-acp n2 pp-f j n1,
(104) exposition (DIV2)
797
Page 64
11161
and yet it is the Deuill, as we haue plentle of examples, in the Arrians, Anabaptistes, Dauidians, Swenckfeldians. &c.
and yet it is the devil, as we have plentle of Examples, in the Arians, Anabaptists, Dauidians, Swenckfeldians. etc.
cc av pn31 vbz dt n1, c-acp pns12 vhb j pp-f n2, p-acp dt n2-jn, n2, fw-la, njp2. av
(104) exposition (DIV2)
797
Page 64
11162
To be shorte, where the Deuill findeth idle and carelesse heartes, there crepeth he into theim,
To be short, where the devil finds idle and careless hearts, there creepeth he into them,
pc-acp vbi j, c-crq dt n1 vvz j cc j n2, a-acp vvz pns31 p-acp pno32,
(104) exposition (DIV2)
798
Page 64
11163
as a Serpente, when menne slepe on the grasse, and fele nothyng. We maie not therefore neglect, caste awaie, and sette naught by the the faithfull admonicion,
as a Serpent, when men sleep on the grass, and feel nothing. We may not Therefore neglect, cast away, and Set nought by the the faithful admonition,
c-acp dt n1, c-crq n2 vvi p-acp dt n1, cc vvb pix. pns12 vmb xx av vvi, vvn av, cc vvd pix p-acp dt dt j n1,
(104) exposition (DIV2)
798
Page 64
11164
and warnyng of Christe, least through our negligence, we be deceiued of these glistering Hypocrites,
and warning of Christ, lest through our negligence, we be deceived of these glistering Hypocrites,
cc j-vvg pp-f np1, cs p-acp po12 n1, pns12 vbb vvn pp-f d j-vvg n2,
(104) exposition (DIV2)
798
Page 64
11165
and bee caried aboute with euery winde of doctrine, but we ought rather, diligently to heare the woorde, haue our meditacion in that,
and be carried about with every wind of Doctrine, but we ought rather, diligently to hear the word, have our meditation in that,
cc vbi vvn p-acp p-acp d n1 pp-f n1, cc-acp pns12 vmd av-c, av-j pc-acp vvi dt n1, vhb po12 n1 p-acp d,
(104) exposition (DIV2)
798
Page 64
11166
and embrace it with high constancie, and by that expende weigh, discerne and iudge al doctrines, who soeuer be the aucthours of theim.
and embrace it with high constancy, and by that expend weigh, discern and judge all doctrines, who soever be the Authors of them.
cc vvi pn31 p-acp j n1, cc p-acp d vvb vvi, vvi cc vvi d n2, r-crq av vbb dt n2 pp-f pno32.
(104) exposition (DIV2)
798
Page 64
11167
If we would thus doe, the Deuill should not haue so greate power to deceiue vs. In the regimentes of common wealthes, wee maie beholde an example, and as it were a picture of Ecclesiasticall matters.
If we would thus do, the devil should not have so great power to deceive us In the regiments of Common wealths, we may behold an Exampl, and as it were a picture of Ecclesiastical matters.
cs pns12 vmd av vdi, dt n1 vmd xx vhi av j n1 pc-acp vvi pno12 p-acp dt n2 pp-f j n2, pns12 vmb vvi dt n1, cc c-acp pn31 vbdr dt n1 pp-f j n2.
(104) exposition (DIV2)
798
Page 64
11168
For when Princes are carelesse and idle, and doe not their office, diligently and earnestly, as thei ought:
For when Princes Are careless and idle, and do not their office, diligently and earnestly, as they ought:
p-acp c-crq n2 vbr j cc j, cc vdb xx po32 n1, av-j cc av-j, c-acp pns32 vmd:
(104) exposition (DIV2)
799
Page 64
11169
Then is as the lande full of flatterers. For thei beleue generally al men: what so euer thei heare, thei thinke it straight wayes to be true.
Then is as the land full of Flatterers. For they believe generally all men: what so ever they hear, they think it straight ways to be true.
av vbz p-acp dt n1 j pp-f n2. p-acp pns32 vvb av-j d n2: r-crq av av pns32 vvb, pns32 vvb pn31 av-j n2 pc-acp vbi j.
(104) exposition (DIV2)
799
Page 64
11170
And this is the cause, why all thynges go to hauocke in their countries, and their subiectes bee moste miserably polled and pilled, And this is the cause, why all things go to havoc in their countries, and their Subjects be most miserably polled and peeled,
cc d vbz dt n1, c-crq d n2 vvb p-acp n1 p-acp po32 n2, cc po32 n2-jn vbi av-ds av-j vvn cc vvn,
(104) exposition (DIV2)
799
Page 64
11171
as I maie speake nothing of their owne incommodities and losses.
as I may speak nothing of their own incommodities and losses.
c-acp pns11 vmb vvi pix pp-f po32 d n2 cc n2.
(104) exposition (DIV2)
799
Page 64
11172
For it is not vndaungerous, to commit the handlyng of so waightie matters to all men,
For it is not undangerous, to commit the handling of so weighty matters to all men,
p-acp pn31 vbz xx j, pc-acp vvi dt vvg pp-f av j n2 p-acp d n2,
(104) exposition (DIV2)
799
Page 64
11173
and the Princes them selues, nothyng at al regarde them.
and the Princes them selves, nothing At all regard them.
cc dt n2 pno32 n2, pix p-acp d n1 pno32.
(104) exposition (DIV2)
799
Page 64
11174
If thei them selues were presente, at the doyng of suche matters, knewe the accoumptes of their officers,
If they them selves were present, At the doing of such matters, knew the accounts of their Officers,
cs pns32 pno32 n2 vbdr j, p-acp dt vdg pp-f d n2, vvd dt n2 pp-f po32 n2,
(104) exposition (DIV2)
799
Page 64
11175
and would beleue no more then thei knewe certainly to be true, it should go better with the common wealthe,
and would believe no more then they knew Certainly to be true, it should go better with the Common wealth,
cc vmd vvi av-dx dc cs pns32 vvd av-j pc-acp vbi j, pn31 vmd vvi av-jc p-acp dt j n1,
(104) exposition (DIV2)
799
Page 64
11176
then it doeth at this present. And euen so is it likewise, in families or householdes.
then it doth At this present. And even so is it likewise, in families or Households.
cs pn31 vdz p-acp d n1. cc av av vbz pn31 av, p-acp n2 cc n2.
(104) exposition (DIV2)
799
Page 64
11177
Whē suche as should be gouernours of houses, are idle and carelesse, and commit all thynges to them of their houshold:
When such as should be Governors of houses, Are idle and careless, and commit all things to them of their household:
c-crq d c-acp vmd vbi n2 pp-f n2, vbr j cc j, cc vvi d n2 p-acp pno32 pp-f po32 n1:
(104) exposition (DIV2)
800
Page 64
11178
losses chaunce soner then thei loked for. In deede, this is true: we ought not to despaire generally of all mennes fidelitie, and right vp behauiour.
losses chance sooner then they looked for. In deed, this is true: we ought not to despair generally of all men's Fidis, and right up behaviour.
n2 n1 av-c cs pns32 vvn p-acp. p-acp n1, d vbz j: pns12 vmd xx pc-acp vvi av-j pp-f d ng2 n1, cc vvi a-acp n1.
(104) exposition (DIV2)
800
Page 64
11179
For it oftentymes chaunceth, that when a manne perceiueth, that he is not trusted, he sheweth hymself the more negligent, in doyng his duetie.
For it oftentimes chanceth, that when a man perceives, that he is not trusted, he shows himself the more negligent, in doing his duty.
p-acp pn31 av vvz, cst c-crq dt n1 vvz, cst pns31 vbz xx vvn, pns31 vvz px31 dt av-dc j, p-acp vdg png31 n1.
(104) exposition (DIV2)
800
Page 64
11181
Notwithstandyng, this matter is to bee handled with measure and discrecion, so that we shall not rashly,
Notwithstanding, this matter is to be handled with measure and discretion, so that we shall not rashly,
a-acp, d n1 vbz pc-acp vbi vvn p-acp n1 cc n1, av cst pns12 vmb xx av-j,
(104) exposition (DIV2)
800
Page 64
11182
and without good aduisement, commit all thinges to all men, neyther at all tymes, nor in all places.
and without good advisement, commit all things to all men, neither At all times, nor in all places.
cc p-acp j n1, vvb d n2 p-acp d n2, av-dx p-acp d n2, ccx p-acp d n2.
(104) exposition (DIV2)
800
Page 65
11183
And men are so to be trusted, that not withstandyng they shall thynke, that the Father of the houshold hath also hymselfe an eye to his thynges,
And men Are so to be trusted, that not withstanding they shall think, that the Father of the household hath also himself an eye to his things,
cc n2 vbr av pc-acp vbi vvn, cst xx vvg pns32 vmb vvi, cst dt n1 pp-f dt n1 vhz av px31 dt n1 p-acp po31 n2,
(104) exposition (DIV2)
800
Page 65
11184
and that he wyll easily perceaue it, if any thynge be doone amysse of suche as he trusteth, or hath in his house.
and that he will Easily perceive it, if any thing be done amiss of such as he Trusteth, or hath in his house.
cc cst pns31 vmb av-j vvi pn31, cs d n1 vbb vdn av pp-f d c-acp pns31 vvz, cc vhz p-acp po31 n1.
(104) exposition (DIV2)
800
Page 65
11185
For the negligence of maisters, is many tymes the occasion, that seruantes are negligente, and geue them selues to a more licencious and retchelesse lyfe,
For the negligence of masters, is many times the occasion, that Servants Are negligent, and give them selves to a more licentious and retchelesse life,
p-acp dt n1 pp-f n2, vbz d n2 dt n1, cst n2 vbr j, cc vvi pno32 n2 p-acp dt av-dc j cc j n1,
(104) exposition (DIV2)
800
Page 65
11186
when notwithstandyng the householde seruantes ought not to be carelesse, but studiously to obey the wyll and commaundement of theyr maisters,
when notwithstanding the household Servants ought not to be careless, but studiously to obey the will and Commandment of their masters,
c-crq p-acp dt n1 n2 vmd xx pc-acp vbi j, cc-acp av-j pc-acp vvi dt n1 cc n1 pp-f po32 n2,
(104) exposition (DIV2)
800
Page 65
11187
and not to suffer theym selues by any meanes thorough the counsayle of the wycked to bee broughte vnto lewdnesse.
and not to suffer them selves by any means through the counsel of the wicked to be brought unto Lewdness.
cc xx pc-acp vvi pno32 n2 p-acp d n2 p-acp dt n1 pp-f dt j pc-acp vbi vvn p-acp n1.
(104) exposition (DIV2)
800
Page 65
11188
For what good successe of thynges canne be there, where the maysters commaunde one thynge, For what good success of things can be there, where the masters command one thing,
p-acp r-crq j n1 pp-f n2 vmb vbi a-acp, c-crq dt n2 vvb crd n1,
(104) exposition (DIV2)
800
Page 65
11189
and the seruauntes neglectyng theyr maysters commaundement thoroughe the wicked aduyse of certayne naughty persones do the contrarye:
and the Servants neglecting their masters Commandment thorough the wicked advise of certain naughty Persons do the contrary:
cc dt n2 vvg po32 ng1 n1 p-acp dt j n1 pp-f j j n2 vdb dt n-jn:
(104) exposition (DIV2)
800
Page 65
11190
yea, geue theyr myndes to idlenesse, to plays, to pastymes, to dycyng, to cardynge, to drynkyng, to whooryng. &c. And yet many in these theyr lewde doynges wyll beare a faire face outwardly,
yea, give their minds to idleness, to plays, to pastimes, to dicing, to carding, to drinking, to whoring. etc. And yet many in these their lewd doings will bear a fair face outwardly,
uh, vvb po32 n2 p-acp n1, p-acp n2, p-acp n2, p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg. av cc av d p-acp d po32 j n2-vdg vmb vvi dt j n1 av-j,
(104) exposition (DIV2)
800
Page 65
11191
as thoughe nothynge were amysse, but all thynges welle, yea as though they dydde theyr office, accordynge to theyr bounden duetie.
as though nothing were amiss, but all things well, yea as though they did their office, according to their bounden duty.
c-acp cs pix vbdr av, cc-acp d n2 n1, uh c-acp cs pns32 vdd po32 n1, vvg p-acp po32 vvn n1.
(104) exposition (DIV2)
800
Page 65
11192
But yet for all that, seynge disobedience is shewed to theyr maisters, it must nedes come of the deuyll, whatsoeuer they doo in this behalf.
But yet for all that, sing disobedience is showed to their masters, it must needs come of the Devil, whatsoever they do in this behalf.
p-acp av p-acp d d, vvb n1 vbz vvn p-acp po32 n2, pn31 vmb av vvi pp-f dt n1, r-crq pns32 vdi p-acp d n1.
(104) exposition (DIV2)
800
Page 65
11193
And many tymes seruauntes dwell with suche maysters, as by no meanes can abyde suche neglygente, lewde, and lyghte behauioure.
And many times Servants dwell with such masters, as by no means can abide such neglygente, lewd, and Light behaviour.
cc d n2 n2 vvb p-acp d n2, c-acp p-acp dx n2 vmb vvi d n1, j, cc vvi n1.
(104) exposition (DIV2)
800
Page 65
11194
But here commeth in the deuyll with hys subtilties and craftye deuices, whyche by somme naughtye packe, goeth about to persuade them, that suche seruice is myserable bondage,
But Here comes in the Devil with his subtleties and crafty devices, which by sum naughty pack, Goes about to persuade them, that such service is miserable bondage,
p-acp av vvz p-acp dt n1 p-acp po31 n2 cc j n2, r-crq p-acp d j n1, vvz a-acp pc-acp vvi pno32, cst d n1 vbz j n1,
(104) exposition (DIV2)
800
Page 65
11195
and therefore they oughte to caste awaye that captiuitie, and seeke more libertie, whyche they shall easylye and with greater profyt fynd in some other more conuenient place.
and Therefore they ought to cast away that captivity, and seek more liberty, which they shall Easily and with greater profit find in Some other more convenient place.
cc av pns32 vmd p-acp vvn av d n1, cc vvb dc n1, r-crq pns32 vmb av-j cc p-acp jc n1 vvi p-acp d n-jn av-dc j n1.
(104) exposition (DIV2)
800
Page 65
11196
Awaye therfore with the olde maisters, and seeke after newe.
Away Therefore with the old masters, and seek After new.
av av p-acp dt j n2, cc vvi p-acp j.
(104) exposition (DIV2)
800
Page 65
11197
The vnwise seruantes thynke thys to be good councell, and to come from a louyng and frendly hearte towarde theym,
The unwise Servants think this to be good council, and to come from a loving and friendly heart toward them,
dt j n2 vvb d pc-acp vbi j n1, cc pc-acp vvi p-acp dt j-vvg cc j n1 p-acp pno32,
(104) exposition (DIV2)
800
Page 65
11198
and therefore they bothe obeye, and disobeye. The dyuell they obeye:
and Therefore they both obey, and disobey. The Devil they obey:
cc av pns32 d vvi, cc vvi. dt n1 pns32 vvi:
(104) exposition (DIV2)
800
Page 65
11199
God they disobeye, whyche hathe commaunded to obeye theyr bodyly maysters in all thynges, yea and that with simplenesse of hearte.
God they disobey, which hath commanded to obey their bodily masters in all things, yea and that with simpleness of heart.
n1 pns32 vvi, r-crq vhz vvn pc-acp vvi po32 j n2 p-acp d n2, uh cc cst p-acp n1 pp-f n1.
(104) exposition (DIV2)
800
Page 65
11200
But the symple are soone deceaued, specially when frendeshyp is pretended, and those thynges vttered, which delite the foolyshe fancie of men.
But the simple Are soon deceived, specially when friendship is pretended, and those things uttered, which delight the foolish fancy of men.
p-acp dt j vbr av vvn, av-j c-crq n1 vbz vvn, cc d n2 vvn, r-crq n1 dt j n1 pp-f n2.
(104) exposition (DIV2)
800
Page 65
11201
But why make I many woordes? The wolfe is redy at all tymes both in weightie and in slender matters.
But why make I many words? The wolf is ready At all times both in weighty and in slender matters.
cc-acp q-crq vvb pns11 d n2? dt n1 vbz j p-acp d n2 av-d p-acp j cc p-acp j n2.
(104) exposition (DIV2)
801
Page 65
11202
For all thynges that with trewe diligence and good mynde oughte to bee doone in the Churche, in commune wealthes, For all things that with true diligence and good mind ought to be done in the Church, in commune wealths,
c-acp d n2 cst p-acp j n1 cc j n1 vmd pc-acp vbi vdn p-acp dt n1, p-acp j n2,
(104) exposition (DIV2)
801
Page 65
11203
or in householdes, the deuyll by no meanes canne abyde:
or in Households, the Devil by no means can abide:
cc p-acp n2, dt n1 p-acp dx n2 vmb vvi:
(104) exposition (DIV2)
801
Page 65
11204
but all offices that are ordeined of GOD, hee goeth aboute to hynder and lette yea vtterly to subuert and to destroy them, that that, whyche is ordeyned vnto the conseruation bothe of thynges presente,
but all Offices that Are ordained of GOD, he Goes about to hinder and let yea utterly to subvert and to destroy them, that that, which is ordained unto the conservation both of things present,
cc-acp d n2 cst vbr vvn pp-f np1, pns31 vvz p-acp pc-acp vvi cc vvi uh av-j p-acp vvi cc pc-acp vvi pno32, cst d, r-crq vbz vvn p-acp dt n1 av-d pp-f n2 j,
(104) exposition (DIV2)
801
Page 65
11205
and of thynges to comme, maye be euyll spoken of, that no goodnesse maye ensewe thereof· We muste therefore dilygentlye take heede and marke, what the deuyll at all tymes goeth aboute, leaste wyth hys fayre face and pleasant countenance he deceaueth vs, and bryngeth vs into erroure.
and of things to comme, may be evil spoken of, that no Goodness may ensue thereof· We must Therefore diligently take heed and mark, what the Devil At all times Goes about, jest with his fair face and pleasant countenance he deceiveth us, and bringeth us into error.
cc pp-f n2 pc-acp vvi, vmb vbi n-jn vvn pp-f, cst dx n1 vmb vvi j pns12 vmb av av-j vvi n1 cc n1, r-crq dt n1 p-acp d n2 vvz p-acp, n1 p-acp po31 j n1 cc j n1 pns31 vvz pno12, cc vvz pno12 p-acp n1.
(104) exposition (DIV2)
801
Page 65
11206
For all suche, as wyth whome wee haue to doo, are not syncere in Relygion, but manye are hypocrites:
For all such, as with whom we have to do, Are not sincere in Religion, but many Are Hypocrites:
p-acp d d, c-acp p-acp ro-crq pns12 vhb pc-acp vdi, vbr xx j p-acp n1, cc-acp d vbr n2:
(104) exposition (DIV2)
801
Page 65
11207
They doo pretende Relygion and godlynesse, but they haue not one poynte of trewe Relygion in them.
They do pretend Religion and godliness, but they have not one point of true Religion in them.
pns32 vdb vvi n1 cc n1, p-acp pns32 vhb xx crd n1 pp-f j n1 p-acp pno32.
(104) exposition (DIV2)
801
Page 66
11208
Wherfore, it is harde for to knowe the wolfe thoroughly, except we be very diligent, circumspecte, and discrete.
Wherefore, it is harden for to know the wolf thoroughly, except we be very diligent, circumspect, and discrete.
q-crq, pn31 vbz j c-acp pc-acp vvi dt n1 av-j, c-acp pns12 vbb av j, j, cc j.
(104) exposition (DIV2)
801
Page 66
11209
But thys thynge is moste daungerous and grienous in the Churche.
But this thing is most dangerous and grienous in the Church.
p-acp d n1 vbz av-ds j cc j p-acp dt n1.
(104) exposition (DIV2)
802
Page 66
11210
For scismatykes, sectaries, and heretykes comme in wyth suche pretence, as though that earnestly and euen frome the verye hearte, they dydde regarde the saluation of mennes soules,
For scismatykes, sectaries, and Heretics comme in with such pretence, as though that earnestly and even from the very heart, they did regard the salvation of men's Souls,
p-acp n2, n2, cc n2 vvb p-acp p-acp d n1, c-acp cs cst av-j cc av-j p-acp dt j n1, pns32 vdd vvi dt n1 pp-f ng2 n2,
(104) exposition (DIV2)
802
Page 66
11211
and that they hadde a feruente zeale and greedy desyre to sette foorthe the woorde of GOD, and the truthe thereof.
and that they had a fervent zeal and greedy desire to Set forth the word of GOD, and the truth thereof.
cc cst pns32 vhd dt j n1 cc j n1 pc-acp vvi av dt n1 pp-f np1, cc dt n1 av.
(104) exposition (DIV2)
802
Page 66
11212
Whenne the symple sely shepe behold theyr shepishe garmentes, they suspect no euyll, no deceit, no crafte, no subtiltie.
When the simple sely sheep behold their shepishe garments, they suspect no evil, no deceit, no craft, no subtlety.
c-crq dt j av-j n1 vvi po32 j n2, pns32 vvb dx n-jn, dx n1, dx n1, dx n1.
(104) exposition (DIV2)
802
Page 66
11213
They streyght waies embrace them as trewe and godly teachers.
They straight ways embrace them as true and godly Teachers.
pns32 av n2 vvb pno32 p-acp j cc j n2.
(104) exposition (DIV2)
802
Page 66
11214
For who woulde not greatly regarde suche and so noble professoures of Gods woorde and of the truthe? But the Christians must knowe thys, that the deuyll also is wont to bragge and boaste of the truthe and woorde of God, no lesse then the very godly.
For who would not greatly regard such and so noble professors of God's word and of the truth? But the Christians must know this, that the Devil also is wont to brag and boast of the truth and word of God, no less then the very godly.
p-acp r-crq vmd xx av-j vvi d cc av j n2 pp-f npg1 n1 cc pp-f dt n1? p-acp dt np1 vmb vvi d, cst dt n1 av vbz j pc-acp vvi cc n1 pp-f dt n1 cc n1 pp-f np1, av-dx av-dc cs dt j j.
(104) exposition (DIV2)
802
Page 66
11215
Therfore they ought to be so enstructed, that they myght say on this maner: The truthe and woorde of GOD I loue fulle derely.
Therefore they ought to be so instructed, that they might say on this manner: The truth and word of GOD I love full dearly.
av pns32 vmd pc-acp vbi av vvn, cst pns32 vmd vvi p-acp d n1: dt n1 cc n1 pp-f np1 pns11 vvb av-j av-jn.
(104) exposition (DIV2)
802
Page 66
11216
Notwithstandyng, I wyll regarde no mans authoritie so muche, but that I wyll conferre thys woorde, that he speakethe with my Catechisme,
Notwithstanding, I will regard no men Authority so much, but that I will confer this word, that he Speaketh with my Catechism,
a-acp, pns11 vmb vvi dx ng1 n1 av av-d, p-acp cst pns11 vmb vvi d n1, cst pns31 vvz p-acp po11 n1,
(104) exposition (DIV2)
802
Page 66
11217
and wyth the doctrine, whyche I haue hytherto hearde.
and with the Doctrine, which I have hitherto heard.
cc p-acp dt n1, r-crq pns11 vhb av vvn.
(104) exposition (DIV2)
802
Page 66
11218
He that is so circumspecte, and is not moued wyth euery newfangled fancie, but hath respecte vnto the worde, he is without all danger, neither can he be deceiued.
He that is so circumspect, and is not moved with every newfangled fancy, but hath respect unto the word, he is without all danger, neither can he be deceived.
pns31 cst vbz av j, cc vbz xx vvn p-acp d j n1, cc-acp vhz n1 p-acp dt n1, pns31 vbz p-acp d n1, dx vmb pns31 vbi vvn.
(104) exposition (DIV2)
802
Page 66
11219
He that dothe otherwise, it is not possible, but that he must fall into bothe errours and heresies,
He that doth otherwise, it is not possible, but that he must fallen into both errors and heresies,
pns31 cst vdz av, pn31 vbz xx j, cc-acp cst pns31 vmb vvi p-acp d n2 cc n2,
(104) exposition (DIV2)
802
Page 66
11220
and be seduced from the truthe of the worde. Eue in Paradyse is an example for thys matter.
and be seduced from the truth of the word. Eue in Paradise is an Exampl for this matter.
cc vbi vvn p-acp dt n1 pp-f dt n1. np1 p-acp n1 vbz dt n1 p-acp d n1.
(104) exposition (DIV2)
802
Page 66
11221
The deuyls oration vnto her was moste pleasaunte and full of sugred eloquence.
The Devils oration unto her was most pleasant and full of sugared eloquence.
dt ng1 n1 p-acp pno31 vbds av-ds j cc j pp-f j-vvn n1.
(104) exposition (DIV2)
803
Page 66
11222
He paynteth foorth god to be so gentyll and meke, that he knoweth not what anger meaneth. He painteth forth god to be so gentle and meek, that he Knoweth not what anger means.
pns31 vvz av n1 pc-acp vbi av j cc j, cst pns31 vvz xx r-crq n1 vvz.
(104) exposition (DIV2)
803
Page 66
11223
Why (saieth he) hathe not God geuen all this gardeyn into your power, that ye shoulde doo wythall what ye wylle,
Why (Saith he) hath not God given all this garden into your power, that you should do withal what you will,
q-crq (vvz pns31) vhz xx np1 vvn d d n1 p-acp po22 n1, cst pn22 vmd vdi av r-crq pn22 vmb,
(104) exposition (DIV2)
803
Page 66
11224
and enioye the commodities therof after your owne luste and pleasure? Howe vnsyttynge then were it, that hee shoulde denye you this one only tree, whych can so greatly not hurt you, that by the benefyte thereof, ye shall gette wysedome comparable with the wysedome of God? Honylyke and mete to deceaue are these wordes, whiche were able in dede easyly to seduce Eue, that she myghte fall away,
and enjoy the commodities thereof After your own lust and pleasure? Howe unfitting then were it, that he should deny you this one only tree, which can so greatly not hurt you, that by the benefit thereof, you shall get Wisdom comparable with the Wisdom of God? Honylyke and meet to deceive Are these words, which were able in deed Easily to seduce Eue, that she might fallen away,
cc vvi dt n2 av p-acp po22 d n1 cc n1? np1 vvg av vbdr pn31, cst pns31 vmd vvi pn22 d crd j n1, r-crq vmb av av-j xx vvi pn22, cst p-acp dt n1 av, pn22 vmb vvi n1 j p-acp dt n1 pp-f np1? np1 cc vvi pc-acp vvi vbr d n2, r-crq vbdr j p-acp n1 av-j pc-acp vvi np1, cst pns31 vmd vvi av,
(104) exposition (DIV2)
803
Page 66
11225
and forgette the commandement, whych God had geuen to her, and to her husbande. And although she hadde not forgotten it, yet she beganne to doubte of it.
and forget the Commandment, which God had given to her, and to her husband. And although she had not forgotten it, yet she began to doubt of it.
cc vvi dt n1, r-crq np1 vhd vvn p-acp pno31, cc p-acp po31 n1. cc cs pns31 vhd xx vvn pn31, av pns31 vvd p-acp n1 pp-f pn31.
(104) exposition (DIV2)
803
Page 66
11226
And there came in her myserie.
And there Come in her misery.
cc a-acp vvd p-acp po31 n1.
(104) exposition (DIV2)
803
Page 66
11227
Fyrste of all, whenne the deuyll assaulted her, she behaued her selfe wysely, and gaue the deuyll a repulse by the vertue of che commaundement, whyche GOD had geuen vnto them.
First of all, when the Devil assaulted her, she behaved her self wisely, and gave the Devil a repulse by the virtue of i Commandment, which GOD had given unto them.
ord pp-f d, c-crq dt n1 vvn pno31, pns31 vvd po31 n1 av-j, cc vvd dt n1 dt n1 p-acp dt n1 pp-f pns11 n1, r-crq np1 vhd vvn p-acp pno32.
(104) exposition (DIV2)
803
Page 66
11228
But when Sathan went an other way to woorke, because he hadde no good successe in the former enterprise,
But when Sathan went an other Way to work, Because he had no good success in the former enterprise,
p-acp c-crq np1 vvd dt j-jn n1 pc-acp vvi, c-acp pns31 vhd dx j n1 p-acp dt j n1,
(104) exposition (DIV2)
803
Page 66
11229
and broughte the matter to thys poynte, that if the commaundemente concernynge the tree were true, GOD muste nedes be malicious and full of enuy, whyche woulde not also grant them the lyke wysedome with hym:
and brought the matter to this point, that if the Commandment Concerning the tree were true, GOD must needs be malicious and full of envy, which would not also grant them the like Wisdom with him:
cc vvn dt n1 p-acp d n1, cst cs dt n1 vvg dt n1 vbdr j, np1 vmb av vbi j cc j pp-f n1, r-crq vmd xx av vvi pno32 dt av-j n1 p-acp pno31:
(104) exposition (DIV2)
803
Page 66
11230
thenne she out of hand casteth awaye the woorde, plucketh the apple, and eateth.
then she out of hand Cast away the word, plucketh the apple, and Eateth.
cs pns31 av pp-f n1 vvz av dt n1, vvz dt n1, cc vvz.
(104) exposition (DIV2)
803
Page 66
11231
By the eatynge of the whyche apple, she and all we were most myserably, yea for our disobedience, moste iustly, caste into all kynde of euyls.
By the eating of the which apple, she and all we were most miserably, yea for our disobedience, most justly, cast into all kind of evils.
p-acp dt vvg pp-f dt r-crq n1, pns31 cc d pns12 vbdr av-ds av-j, uh p-acp po12 n1, av-ds av-j, vvn p-acp d n1 pp-f n2-jn.
(104) exposition (DIV2)
803
Page 66
11232
Nowe for the lyke peryll, because that we also shold not be deceaued on suche sorte, Christe warneth vs, and saythe: Beware of false Prophetes. As though he should say:
Now for the like peril, Because that we also should not be deceived on such sort, Christ warneth us, and say: Beware of false prophets. As though he should say:
av p-acp dt av-j n1, c-acp cst pns12 av vmd xx vbi vvn p-acp d n1, np1 vvz pno12, cc vvi: vvb pp-f j n2. p-acp cs pns31 vmd vvi:
(104) exposition (DIV2)
803
Page 66
11233
If ye bee deceaued hereafter, the faulte shalbe yours, and not myne. For I haue delyuered vnto you my woorde whole and pure.
If you be deceived hereafter, the fault shall yours, and not mine. For I have Delivered unto you my word Whole and pure.
cs pn22 vbb vvn av, dt n1 vmb png22, cc xx png11. p-acp pns11 vhb vvn p-acp pn22 po11 n1 j-jn cc j.
(104) exposition (DIV2)
803
Page 67
11234
See that it be your fortresse conforte, and lyghte.
See that it be your fortress Comfort, and Light.
n1 cst pn31 vbb po22 n1 n1, cc vvi.
(104) exposition (DIV2)
803
Page 67
11235
Onely prouide, that ye lette not this lyght go from your eyes, but holde fast the word.
Only provide, that you let not this Light go from your eyes, but hold fast the word.
j vvb, cst pn22 vvb xx d vvi vvi p-acp po22 n2, cc-acp vvb av-j dt n1.
(104) exposition (DIV2)
803
Page 67
11236
Whē any other word is brought vnto you, that agreeth not with thys my worde, say: I am deaffe. When any other word is brought unto you, that agreeth not with this my word, say: I am deaf.
c-crq d j-jn n1 vbz vvn p-acp pn22, cst vvz xx p-acp d po11 n1, vvb: pns11 vbm j.
(104) exposition (DIV2)
803
Page 67
11237
This my lyght is of an other sort.
This my Light is of an other sort.
np1 po11 vvi vbz pp-f dt j-jn n1.
(104) exposition (DIV2)
803
Page 67
11238
And verily God hath sufficiently prouided for vs agaynst the deuyll and Antichrist with all theyr complices, in that he hathe geuen vs his worde.
And verily God hath sufficiently provided for us against the Devil and Antichrist with all their accomplices, in that he hath given us his word.
cc av-j np1 vhz av-j vvn p-acp pno12 p-acp dt n1 cc np1 p-acp d po32 n2, p-acp cst pns31 vhz vvn pno12 po31 n1.
(104) exposition (DIV2)
803
Page 67
11239
And he is excused, neyther can we putt any faulte in hym.
And he is excused, neither can we put any fault in him.
cc pns31 vbz vvn, dx vmb pns12 vvi d n1 p-acp pno31.
(104) exposition (DIV2)
803
Page 67
11240
But we are not excused, when we holde not faste the worde, but folowe the woorde of the wolfe, where as the very daunger of the damnation both of our body and soule oughte to admonishe vs, that we shoulde not heare suche voyces.
But we Are not excused, when we hold not fast the word, but follow the word of the wolf, where as the very danger of the damnation both of our body and soul ought to admonish us, that we should not hear such voices.
cc-acp pns12 vbr xx vvn, c-crq pns12 vvb xx j dt n1, cc-acp vvb dt n1 pp-f dt n1, c-crq c-acp dt j n1 pp-f dt n1 av-d pp-f po12 n1 cc n1 vmd pc-acp vvi pno12, cst pns12 vmd xx vvi d n2.
(104) exposition (DIV2)
803
Page 67
11241
For it is the voyce of suche an ennemye, as onely seeketh oure destruction, as he declared in Paradyse, concernynge our fyrste parentes Adam and Eue, For it is the voice of such an enemy, as only seeks our destruction, as he declared in Paradise, Concerning our First Parents Adam and Eue,
p-acp pn31 vbz dt n1 pp-f d dt n1, c-acp av-j vvz po12 n1, c-acp pns31 vvd p-acp n1, vvg po12 ord n2 np1 cc np1,
(104) exposition (DIV2)
803
Page 67
11242
when he threwe them headlonge with all theyr posteritie into synne, deathe, and wrathe of God:
when he threw them headlong with all their posterity into sin, death, and wrath of God:
c-crq pns31 vvd pno32 av-j p-acp d po32 n1 p-acp n1, n1, cc n1 pp-f np1:
(104) exposition (DIV2)
803
Page 67
11243
out of the whyche myserye oure moste mercyfull God and heauenly Father hath delyuered vs by hys sonne, that we myght be enfranchised from synne and deathe.
out of the which misery our most merciful God and heavenly Father hath Delivered us by his son, that we might be enfranchised from sin and death.
av pp-f dt r-crq n1 po12 av-ds j np1 cc j n1 vhz vvn pno12 p-acp po31 n1, cst pns12 vmd vbi vvn p-acp n1 cc n1.
(104) exposition (DIV2)
803
Page 67
11244
But nowe the second tyme our enemy layeth wayt agayn for vs, yf he by any mean can pluck vs from this grace,
But now the second time our enemy Layeth wait again for us, if he by any mean can pluck us from this grace,
p-acp av dt ord n1 po12 n1 vvz vvb av p-acp pno12, cs pns31 p-acp d j vmb vvi pno12 p-acp d n1,
(104) exposition (DIV2)
803
Page 67
11245
and throw vs agayn into our old myserie. Therfore we must diligently watche, and with all mayn hold fast the word of God.
and throw us again into our old misery. Therefore we must diligently watch, and with all main hold fast the word of God.
cc vvb pno12 av p-acp po12 j n1. av pns12 vmb av-j vvi, cc p-acp d j n1 av-j dt n1 pp-f np1.
(104) exposition (DIV2)
803
Page 67
11246
For otherwyse can we by no meanes be free from daunger.
For otherwise can we by no means be free from danger.
p-acp av vmb pns12 p-acp dx n2 vbb j p-acp n1.
(104) exposition (DIV2)
803
Page 67
11247
And thus muche haue we spoken concernyng this one sentence of the Gospell, wherein Christ commandeth vs to beware of false Prophetes,
And thus much have we spoken Concerning this one sentence of the Gospel, wherein christ commands us to beware of false prophets,
cc av av-d vhb pns12 vvn vvg d crd n1 pp-f dt n1, c-crq np1 vvz pno12 pc-acp vvi pp-f j n2,
(104) exposition (DIV2)
804
Page 67
11248
and straighly chargeth vs, that we holde fast the woorde, and by no meanes suffer our selues to be drawen from that,
and straighly charges us, that we hold fast the word, and by no means suffer our selves to be drawn from that,
cc av-j vvz pno12, cst pns12 vvb av-j dt n1, cc p-acp dx n2 vvi po12 n2 pc-acp vbi vvn p-acp d,
(104) exposition (DIV2)
804
Page 67
11249
but whatsoeuer is contrary to the word, to flee from it as from the deuyll and the pestilence. And that shall suffise.
but whatsoever is contrary to the word, to flee from it as from the Devil and the pestilence. And that shall suffice.
p-acp r-crq vbz j-jn p-acp dt n1, pc-acp vvi p-acp pn31 p-acp p-acp dt n1 cc dt n1. cc cst vmb vvi.
(104) exposition (DIV2)
804
Page 67
11250
For as it is tofore said:
For as it is tofore said:
p-acp c-acp pn31 vbz av vvn:
(104) exposition (DIV2)
804
Page 67
11251
He that foloweth this lyght, and suffereth it not departe frome hys eyes, he may be sure to be saued.
He that Followeth this Light, and suffers it not depart from his eyes, he may be sure to be saved.
pns31 cst vvz d vvi, cc vvz pn31 xx vvi p-acp po31 n2, pns31 vmb vbi j pc-acp vbi vvn.
(104) exposition (DIV2)
804
Page 67
11252
But Christ to shew how carefull he is for vs and for our saluation, is not contente with this generall commaundement,
But christ to show how careful he is for us and for our salvation, is not content with this general Commandment,
p-acp np1 pc-acp vvi c-crq j pns31 vbz p-acp pno12 cc p-acp po12 n1, vbz xx j p-acp d j n1,
(104) exposition (DIV2)
804
Page 67
11253
but he also prescribeth to his christians two rules, which they ought to folow, that they may the more easily eschue this perill.
but he also prescribeth to his Christians two rules, which they ought to follow, that they may the more Easily eschew this peril.
cc-acp pns31 av vvz p-acp po31 njpg2 crd n2, r-crq pns32 vmd pc-acp vvi, cst pns32 vmb dt av-dc av-j vvi d n1.
(104) exposition (DIV2)
804
Page 67
11254
The fyrst is, that they bee not deceaued with the shepes clothyng, and iudge accordyng vnto that. The fyrst is, that they be not deceived with the Sheep clothing, and judge according unto that.
dt ord vbz, cst pns32 vbb xx vvn p-acp dt n2 vvg, cc vvb vvg p-acp d.
(104) exposition (DIV2)
804
Page 67
11255
For as wolues when they oppressed with hunger, practise the barkynges of dogges, if by that meanes they may deceaue either man or beaste:
For as wolves when they oppressed with hunger, practise the barkings of Dogs, if by that means they may deceive either man or beast:
p-acp p-acp n2 c-crq pns32 vvd p-acp n1, vvb dt n2 pp-f n2, cs p-acp d n2 pns32 vmb vvi d n1 cc n1:
(104) exposition (DIV2)
804
Page 67
11256
so lykewise doo the false prophetes:
so likewise do the false Prophets:
av av vdi dt j n2:
(104) exposition (DIV2)
804
Page 67
11257
they beare a godly face outwardly, and pretende as they were the true prophetes and preachers of God, they bear a godly face outwardly, and pretend as they were the true Prophets and Preachers of God,
pns32 vvb dt j n1 av-j, cc vvb c-acp pns32 vbdr dt j n2 cc n2 pp-f np1,
(104) exposition (DIV2)
804
Page 67
11258
but no man ought to reste on that alone, least he be deceaued. This one rule is diligently to be consydered.
but no man ought to rest on that alone, lest he be deceived. This one Rule is diligently to be considered.
cc-acp dx n1 vmd p-acp n1 p-acp d j, cs pns31 vbb vvn. d crd n1 vbz av-j pc-acp vbi vvn.
(104) exposition (DIV2)
804
Page 67
11260
The clothing or garmēt signifieth this, that no false Prophete commeth, which plainely and openly declareth his sub•iltie & fals doctrine,
The clothing or garment signifies this, that no false Prophet comes, which plainly and openly Declareth his sub•iltie & falls Doctrine,
dt n1 cc n1 vvz d, cst dx j n1 vvz, r-crq av-j cc av-j vvz po31 n1 cc j n1,
(104) exposition (DIV2)
805
Page 67
11261
but they hyghly commende and sette foorth theyr good wyll towarde the flocke of CHRIST, and that of a very zeale towarde the kyngdome of GOD, they are moued and enforced to preache:
but they highly commend and Set forth their good will toward the flock of CHRIST, and that of a very zeal toward the Kingdom of GOD, they Are moved and Enforced to preach:
cc-acp pns32 av-j vvi cc vvi av po32 j n1 p-acp dt n1 pp-f np1, cc d pp-f dt j n1 p-acp dt n1 pp-f np1, pns32 vbr vvn cc vvn pc-acp vvi:
(104) exposition (DIV2)
805
Page 67
11262
Agayn, that they can by no meanes suffer so greate an iniurie to be doone to the pore people, in kepyng them so longe tyme in blyndenesse,
Again, that they can by no means suffer so great an injury to be done to the poor people, in keeping them so long time in blindness,
av, cst pns32 vmb p-acp dx n2 vvi av j dt n1 pc-acp vbi vdn p-acp dt j n1, p-acp vvg pno32 av av-j n1 p-acp n1,
(104) exposition (DIV2)
805
Page 67
11263
and in concealyng the truth of Gods word from them &c. The wilie sleights of such words, the simple people perceaueth not.
and in concealing the truth of God's word from them etc. The wily sleights of such words, the simple people perceiveth not.
cc p-acp vvg dt n1 pp-f npg1 n1 p-acp pno32 av dt j n2 pp-f d n2, dt j n1 vvz xx.
(104) exposition (DIV2)
805
Page 68
11264
Therfore they thinke by and by, that the matter is euen so, as they say and pretende.
Therefore they think by and by, that the matter is even so, as they say and pretend.
av pns32 vvb p-acp cc a-acp, cst dt n1 vbz av av, c-acp pns32 vvb cc vvi.
(104) exposition (DIV2)
805
Page 68
11265
They thynke that these seductours and deceauers, beare an heartie good affection toward them, so that they commyt them selues to their tuition, beynge ready to beleue as they will haue them,
They think that these seductours and deceivers, bear an hearty good affection towards them, so that they commit them selves to their tuition, being ready to believe as they will have them,
pns32 vvb cst d n2 cc n2, vvb dt j j n1 p-acp pno32, av cst pns32 vvb pno32 n2 p-acp po32 n1, vbg j pc-acp vvi c-acp pns32 vmb vhi pno32,
(104) exposition (DIV2)
805
Page 68
11266
and to receaue what so euer doctrine they teache. And by this meanes are the myserable poore ignorant people moste miserably deceaued.
and to receive what so ever Doctrine they teach. And by this means Are the miserable poor ignorant people most miserably deceived.
cc pc-acp vvi r-crq av av n1 pns32 vvb. cc p-acp d n2 vbr dt j j j n1 av-ds av-j vvn.
(104) exposition (DIV2)
805
Page 68
11267
But a christen man must beware, as it hathe tofore ben said.
But a christian man must beware, as it hath tofore been said.
p-acp dt jp n1 vmb vvi, c-acp pn31 vhz av vbn vvn.
(104) exposition (DIV2)
805
Page 68
11268
For the dyuel sheweth not hymselfe in his owne likenes, terrible, blacke, foule, euil fauored &c. but he pretendeth a certain godly maiestie,
For the Devil shows not himself in his own likeness, terrible, black, foul, evil favoured etc. but he pretendeth a certain godly majesty,
p-acp dt n1 vvz xx px31 p-acp po31 d n1, j, j-jn, j, j-jn vvd av p-acp pns31 vvz dt j j n1,
(104) exposition (DIV2)
805
Page 68
11269
and chaungeth him selfe into an angell of light.
and changeth him self into an angel of Light.
cc vvz pno31 n1 p-acp dt n1 pp-f n1.
(104) exposition (DIV2)
805
Page 68
11270
Wolues likewise com not as wolues, but they put about thē shepes clothyng, that they whiche knowe them not, wold thynk them in dede to be symple, innocent, & harmeles shepe.
Wolves likewise come not as wolves, but they put about them Sheep clothing, that they which know them not, would think them in deed to be simple, innocent, & harmless sheep.
n2 av vvb xx p-acp n2, cc-acp pns32 vvd p-acp pno32 n2 vvg, cst pns32 r-crq vvb pno32 xx, vmd vvb pno32 p-acp n1 pc-acp vbi j, j-jn, cc j n1.
(104) exposition (DIV2)
805
Page 68
11271
Moreouer, shepes clothynge signifieth an office or vocation, and glorious titles: Moreover, Sheep clothing signifies an office or vocation, and glorious titles:
av, n2 vvg vvz dt n1 cc n1, cc j n2:
(104) exposition (DIV2)
806
Page 68
11272
as we also haue proued by experience, that the Pope and byshops herein haue done much harme,
as we also have proved by experience, that the Pope and Bishops herein have done much harm,
c-acp pns12 av vhb vvn p-acp n1, cst dt n1 cc n2 av vhb vdn d n1,
(104) exposition (DIV2)
806
Page 68
11273
and yet do, in that they bragge and boast of their office, and therfore would, that their traditiōs shold be of great authoritie.
and yet do, in that they brag and boast of their office, and Therefore would, that their traditions should be of great Authority.
cc av vdb, p-acp cst pns32 vvi cc n1 pp-f po32 n1, cc av vmd, cst po32 n2 vmd vbi pp-f j n1.
(104) exposition (DIV2)
806
Page 68
11274
For although their life be such, that by it they can deceiue no man, yet this hath a great shew and a goodly outwarde face, yt they haue the ministery of the church cōmitted vnto them:
For although their life be such, that by it they can deceive no man, yet this hath a great show and a goodly outward face, that they have the Ministry of the Church committed unto them:
p-acp cs po32 n1 vbb d, cst p-acp pn31 pns32 vmb vvi dx n1, av d vhz dt j n1 cc dt j j n1, pn31 pns32 vhi dt n1 pp-f dt n1 vvn p-acp pno32:
(104) exposition (DIV2)
806
Page 68
11275
As Christ also reporteth of the scribes and Phariseys, yt they sit in the chaire of Moses.
As christ also Reporteth of the Scribes and Pharisees, that they fit in the chair of Moses.
c-acp np1 av vvz pp-f dt n2 cc np2, pn31 pns32 vvb p-acp dt n1 pp-f np1.
(104) exposition (DIV2)
806
Page 68
11276
And we cā not make them to leaue this bostyng.
And we can not make them to leave this boasting.
cc pns12 vmb xx vvi pno32 pc-acp vvi d n-vvg.
(104) exposition (DIV2)
806
Page 68
11277
We must nedes grant, that they haue yt ministery or office, & that it is of his owne nature true in thē,
We must needs grant, that they have that Ministry or office, & that it is of his own nature true in them,
pns12 vmb av vvi, cst pns32 vhb pn31 n1 cc n1, cc cst pn31 vbz pp-f po31 d n1 j p-acp pno32,
(104) exposition (DIV2)
806
Page 68
11278
if they wold vse it wel & truly.
if they would use it well & truly.
cs pns32 vmd vvi pn31 av cc av-j.
(104) exposition (DIV2)
806
Page 68
11279
But forasmuch as the Pope & ye bishops crake of their office & therfore require to be herd,
But forasmuch as the Pope & you Bishops crake of their office & Therefore require to be heard,
p-acp av c-acp dt n1 cc pn22 n2 vvb pp-f po32 n1 cc av vvb pc-acp vbi vvn,
(104) exposition (DIV2)
806
Page 68
11280
as such as can not erre: a Christen mā must take good hede to himself, and saye: I knowledge the office.
as such as can not err: a christian man must take good heed to himself, and say: I knowledge the office.
c-acp d c-acp vmb xx vvi: dt jp n1 vmb vvi j n1 p-acp px31, cc vvi: pns11 n1 dt n1.
(104) exposition (DIV2)
806
Page 68
11281
It is a very shepes clothing, But Christ commaundeth me not to be content with that, when the shepes clothyng commeth foorthe,
It is a very Sheep clothing, But christ commandeth me not to be content with that, when the Sheep clothing comes forth,
pn31 vbz dt j n2 vvg, p-acp np1 vvz pno11 xx pc-acp vbi j p-acp d, c-crq dt n2 vvg vvz av,
(104) exposition (DIV2)
806
Page 68
11282
but that I also searche, boult out, and see, whether vnder that garment there lurketh and lyeth hyd, a rauenyng wolfe, or not.
but that I also search, boult out, and see, whither under that garment there lurks and lies hid, a ravening wolf, or not.
cc-acp cst pns11 av vvi, vvi av, cc vvi, cs p-acp d n1 a-acp vvz cc vvz vvd, dt j-vvg n1, cc xx.
(104) exposition (DIV2)
806
Page 68
11283
In lyke maner this is also a shepes clothyng, when false Prophetes shewe outwardly a great holinesse of lyfe:
In like manner this is also a Sheep clothing, when false prophets show outwardly a great holiness of life:
p-acp av-j n1 d vbz av dt n2 vvg, c-crq j n2 vvi av-j dt j n1 pp-f n1:
(104) exposition (DIV2)
807
Page 68
11284
As we haue the Anabaptists for an exāple. They vse no vayne, wycked, or worldly talke: They swear not: As we have the Anabaptists for an Exampl. They use no vain, wicked, or worldly talk: They swear not:
c-acp pns12 vhb dt np1 p-acp dt n1. pns32 vvb dx j, j, cc j n1: pns32 vvb xx:
(104) exposition (DIV2)
807
Page 68
11285
They vse all simplicitie both in theyr diete and apparell: they speake muche of Gods worde: they pray continually: they suffer persecution paciently:
They use all simplicity both in their diet and apparel: they speak much of God's word: they pray continually: they suffer persecution patiently:
pns32 vvb d n1 av-d p-acp po32 n1 cc n1: pns32 vvb d pp-f npg1 n1: pns32 vvb av-j: pns32 vvb n1 av-j:
(104) exposition (DIV2)
807
Page 68
11286
they renenge not what soeuer is doone to them:
they renenge not what soever is done to them:
pns32 vvi xx r-crq av vbz vdn p-acp pno32:
(104) exposition (DIV2)
807
Page 68
11287
they suffer no man to lacke that is of theyr profession, but haue al thynges common among them,
they suffer no man to lack that is of their profession, but have all things Common among them,
pns32 vvb dx n1 pc-acp vvi cst vbz pp-f po32 n1, cc-acp vhb d n2 j p-acp pno32,
(104) exposition (DIV2)
807
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as it was in the time of the Apostles. &c. These thynges of their owne nature are not euyll,
as it was in the time of the Apostles. etc. These things of their own nature Are not evil,
c-acp pn31 vbds p-acp dt n1 pp-f dt n2. av d n2 pp-f po32 d n1 vbr xx n-jn,
(104) exposition (DIV2)
807
Page 68
11289
and it were to bee wyshed, that all men were suche in these thyngs, according to the christen profession.
and it were to be wished, that all men were such in these things, according to the christian profession.
cc pn31 vbdr pc-acp vbi vvn, cst d n2 vbdr d p-acp d n2, vvg p-acp dt jp n1.
(104) exposition (DIV2)
807
Page 68
11290
But that their doctrine should be iudged trewe because of these thynges: That is contrarye to Christes counsell.
But that their Doctrine should be judged true Because of these things: That is contrary to Christ's counsel.
p-acp cst po32 n1 vmd vbi vvn j c-acp pp-f d n2: cst vbz j-jn p-acp npg1 n1.
(104) exposition (DIV2)
807
Page 68
11291
For vnder a shepes clothyng, a wolfe maye hyde hymselfe. As when they after the maner of monkes put theyr truste in workes:
For under a Sheep clothing, a wolf may hide himself. As when they After the manner of Monks put their trust in works:
p-acp p-acp dt n2 vvg, dt n1 vmb vvi px31. p-acp c-crq pns32 p-acp dt n1 pp-f n2 vvd po32 n1 p-acp n2:
(104) exposition (DIV2)
807
Page 68
11292
when they make God a lyer, in that they be baptised twise and cast away theyr first and true baptisme, as vnprofitable, wicked, and naught:
when they make God a liar, in that they be baptised twice and cast away their First and true Baptism, as unprofitable, wicked, and nought:
c-crq pns32 vvb np1 dt n1, p-acp cst pns32 vbb j-vvn av cc vvd av po32 ord cc j n1, c-acp j, j, cc pix:
(104) exposition (DIV2)
807
Page 68
11293
when they teach corruptly of the Lordes Supper, as though there were in it nothyng els,
when they teach corruptly of the lords Supper, as though there were in it nothing Else,
c-crq pns32 vvb av-j pp-f dt ng1 n1, c-acp cs pc-acp vbdr p-acp pn31 pix av,
(104) exposition (DIV2)
807
Page 68
11294
but bare bread and bare wyne:
but bore bred and bore wine:
cc-acp j n1 cc j n1:
(104) exposition (DIV2)
807
Page 68
11295
Agayne, that the receauynge thereof is an exercyse for the yong lynges and for the vnperfect folke of the christen Congregation,
Again, that the receiving thereof is an exercise for the young lings and for the unperfect folk of the christian Congregation,
av, cst dt n-vvg av vbz dt n1 p-acp dt j n2 cc p-acp dt j-u n1 pp-f dt jp n1,
(104) exposition (DIV2)
807
Page 68
11296
and not for suche as are perfecte and ancient in Christe: when they burden Christen men with thyngs not necessarie:
and not for such as Are perfect and ancient in Christ: when they burden christian men with things not necessary:
cc xx p-acp d c-acp vbr vvi cc j p-acp np1: c-crq pns32 vvb jp n2 p-acp n2 xx j:
(104) exposition (DIV2)
807
Page 68
11297
when they disturbe whole housholdes, and make the husbande to forsake the wyfe, & the wife her husband, to ioyn them selues to their wicked and damnable religion:
when they disturb Whole Households, and make the husband to forsake the wife, & the wife her husband, to join them selves to their wicked and damnable Religion:
c-crq pns32 vvi j-jn n2, cc vvi dt n1 pc-acp vvi dt n1, cc dt n1 po31 n1, pc-acp vvi pno32 n2 p-acp po32 j cc j n1:
(104) exposition (DIV2)
807
Page 69
11298
when they take away the proprietie and owneshyp of worldly goodes and possessions, and would haue all thynges common:
when they take away the propriety and owneshyp of worldly goods and possessions, and would have all things Common:
c-crq pns32 vvb av dt n1 cc n1 pp-f j n2-j cc n2, cc vmd vhi d n2 j:
(104) exposition (DIV2)
807
Page 69
11299
when they contemne and condempne the politike and ciuile power as prophane and vngodly, and professe theym selues in dede ennemies to the congregation of God, to the ciuile power,
when they contemn and condemn the politic and civil power as profane and ungodly, and profess them selves in deed enemies to the congregation of God, to the civil power,
c-crq pns32 vvb cc vvi dt j cc j n1 c-acp j cc j, cc vvi pno32 n2 p-acp n1 n2 p-acp dt n1 pp-f np1, p-acp dt j n1,
(104) exposition (DIV2)
807
Page 69
11300
and to the gouernement of families or householdes, This faire face also was set vpon the rules of monkes and nonnes,
and to the government of families or Households, This fair face also was Set upon the rules of Monks and nuns,
cc p-acp dt n1 pp-f n2 cc n2, d j n1 av vbds vvn p-acp dt n2 pp-f n2 cc n2,
(104) exposition (DIV2)
807
Page 69
11302
But this iugglyng is now vttered by the word of God, so that nowe the wolfe, whyche lurked vnder the sheepes clothyng is come to lyght, and knowen of all men.
But this juggling is now uttered by the word of God, so that now the wolf, which lurked under the Sheep clothing is come to Light, and known of all men.
p-acp d n-vvg vbz av vvn p-acp dt n1 pp-f np1, av cst av dt n1, r-crq vvd p-acp dt ng1 n1 vbz vvn pc-acp vvi, cc vvn pp-f d n2.
(104) exposition (DIV2)
807
Page 69
11303
Moreouer, great gifts lykewise ar shepes clothing, wherof Christ speaketh in the Gospell, that some shall come in his name,
Moreover, great Gifts likewise Are Sheep clothing, whereof christ speaks in the Gospel, that Some shall come in his name,
av, j n2 av vbr n2 vvg, c-crq np1 vvz p-acp dt n1, cst d vmb vvi p-acp po31 n1,
(104) exposition (DIV2)
808
Page 69
11304
and prophecie or tel things to come some shall cast out deuils, and worke greate miracles.
and prophecy or tell things to come Some shall cast out Devils, and work great Miracles.
cc n1 cc vvi n2 pc-acp vvi d vmb vvi av n2, cc vvi j n2.
(104) exposition (DIV2)
808
Page 69
11305
In these thynges also, there oughte to be no preiudice to the Christians, as though they ought not therefore to make inquisition of the truthe of the doctrine.
In these things also, there ought to be no prejudice to the Christians, as though they ought not Therefore to make inquisition of the truth of the Doctrine.
p-acp d n2 av, pc-acp vmd p-acp vbi dx n1 p-acp dt njpg2, c-acp cs pns32 vmd xx av pc-acp vvi n1 pp-f dt n1 pp-f dt n1.
(104) exposition (DIV2)
808
Page 69
11306
The woorde muste bee consydered without any respecte had to the prerogatiue of any persone: and the wolfe is alwayes to be feared and suspected vnder the sheepes clothynge.
The word must be considered without any respect had to the prerogative of any person: and the wolf is always to be feared and suspected under the Sheep clothing.
dt n1 vmb vbi vvn p-acp d n1 vhd p-acp dt n1 pp-f d n1: cc dt n1 vbz av pc-acp vbi vvn cc vvn p-acp dt ng1 n1.
(104) exposition (DIV2)
808
Page 69
11307
And this is ye first rule, whiche Christ prescribeth to his christians, that they diligently take heede & beware of shepes clothyng.
And this is the First Rule, which christ prescribeth to his Christians, that they diligently take heed & beware of Sheep clothing.
cc d vbz dt ord n1, r-crq np1 vvz p-acp po31 njpg2, cst pns32 av-j vvb n1 cc vvi pp-f n2 vvg.
(104) exposition (DIV2)
809
Page 69
11308
For although their speeche be fayre and curteous, their office true: their outward life fautlesse: besides a great number of excellente vertues:
For although their speech be fair and courteous, their office true: their outward life fautlesse: beside a great number of excellent Virtues:
p-acp cs po32 n1 vbb j cc j, po32 n1 j: po32 j n1 av-j: p-acp dt j n1 pp-f j n2:
(104) exposition (DIV2)
809
Page 69
11309
yet we ought to mystrust, lest vnder them crafte, falshode, and deceyte, should lye lurkyng, forasmuche as vnder faire and sugred speche, there may lye hyd most deadly poyson:
yet we ought to mistrust, lest under them craft, falsehood, and deceit, should lie lurking, forasmuch as under fair and sugared speech, there may lie hid most deadly poison:
av pns12 vmd pc-acp vvi, cs p-acp pno32 n1, n1, cc n1, vmd vvi j-vvg, av c-acp p-acp j cc j-vvn n1, pc-acp vmb vvi vvd av-ds j n1:
(104) exposition (DIV2)
809
Page 69
11310
vnder a true office, a corrupt vsyng therof: vnder a religious lyfe, fraude, guile and deceipt: vnder great giftes, great wickednes.
under a true office, a corrupt using thereof: under a religious life, fraud, guile and deceit: under great Gifts, great wickedness.
p-acp dt j n1, dt j vvg av: p-acp dt j n1, n1, n1 cc n1: p-acp j n2, j n1.
(104) exposition (DIV2)
809
Page 69
11311
Therfore so soone as thou seest the shepes clothyng, thynke, that thou must take good hede and beware.
Therefore so soon as thou See the Sheep clothing, think, that thou must take good heed and beware.
av av av c-acp pns21 vv2 dt n2 vvg, vvb, cst pns21 vmb vvi j n1 cc vvi.
(104) exposition (DIV2)
809
Page 69
11312
For Christe hymselfe geueth warnynge, that wolfes haue suche clothynge to hyde them selues in. Wherfore thou muste diligently searche them, that theyr craftes and subtilties may be knowen.
For Christ himself Giveth warning, that wolves have such clothing to hide them selves in. Wherefore thou must diligently search them, that their crafts and subtleties may be known.
p-acp np1 px31 vvz vvg, cst n1|vbz n1 d n1 pc-acp vvi pno32 n2 p-acp. c-crq pns21 vmb av-j vvi pno32, cst po32 n2 cc n2 vmb vbi vvn.
(104) exposition (DIV2)
809
Page 69
11313
But howe shall that be doone? Ueryly that will the second rule teache, whyche is:
But how shall that be done? Verily that will the second Rule teach, which is:
p-acp q-crq vmb d vbi vdn? av-j cst vmb dt ord n1 vvi, r-crq vbz:
(104) exposition (DIV2)
809
Page 69
11314
Thou shalt let passe the outwarde face and fayre shewe, wherof we haue hitherto spoken, and thou shalt consider the fruites.
Thou shalt let pass the outward face and fair show, whereof we have hitherto spoken, and thou shalt Consider the fruits.
pns21 vm2 vvi vvi dt j n1 cc j n1, c-crq pns12 vhb av vvn, cc pns21 vm2 vvi dt n2.
(104) exposition (DIV2)
809
Page 69
11315
By their fruicts (saieth he) shall ye know theym. And he putteth forth a similitude. By their fruits (Saith he) shall you know them. And he putteth forth a similitude.
p-acp po32 n2 (vvz pns31) vmb pn22 vvi pno32. cc pns31 vvz av dt n1.
(104) exposition (DIV2)
809
Page 69
11316
None of you (sayth he) is so madde, that he wold gather grapes of thorns or fygs of thistles.
None of you (say he) is so mad, that he would gather grapes of thorns or fygs of thistles.
pix pp-f pn22 (vvz pns31) vbz av j, cst pns31 vmd vvi n2 pp-f n2 cc n2 pp-f n2.
(104) exposition (DIV2)
809
Page 69
11317
For such fruits grow in other trees In orchardes also men iudge by the fruictes of apple trees, of the good tree:
For such fruits grow in other trees In orchards also men judge by the fruits of apple trees, of the good tree:
p-acp d n2 vvb p-acp j-jn n2 p-acp n2 av n2 vvb p-acp dt n2 pp-f n1 n2, pp-f dt j n1:
(104) exposition (DIV2)
809
Page 69
11318
but wher nothing is, they iudg the contrary.
but where nothing is, they judge the contrary.
cc-acp c-crq pix vbz, pns32 n1 dt j-jn.
(104) exposition (DIV2)
809
Page 69
11319
This trade doth Christ also put forth to vs for to iudge of false teachers, that we be not deceaued at the first blushe,
This trade does christ also put forth to us for to judge of false Teachers, that we be not deceived At the First blush,
d n1 vdz np1 av vvd av p-acp pno12 p-acp p-acp n1 pp-f j n2, cst pns12 vbb xx vvn p-acp dt ord vvi,
(104) exposition (DIV2)
809
Page 69
11320
although the wolfe cometh clad with neuer so goodly and godly shepes clothyng.
although the wolf comes clad with never so goodly and godly Sheep clothing.
cs dt n1 vvz vvn p-acp av-x av j cc j n2 vvg.
(104) exposition (DIV2)
809
Page 69
11321
But first of all, what is the fruit of a true prophet & teacher, wherby he muste be knowen to be no wolfe,
But First of all, what is the fruit of a true Prophet & teacher, whereby he must be known to be no wolf,
p-acp ord pp-f d, r-crq vbz dt n1 pp-f dt j n1 cc n1, c-crq pns31 vmb vbi vvn pc-acp vbi dx n1,
(104) exposition (DIV2)
810
Page 69
11322
but a true shepe? Truely not the outward life, nor the office, nor the titles, nor yet the noble gifts.
but a true sheep? Truly not the outward life, nor the office, nor the titles, nor yet the noble Gifts.
cc-acp dt j n1? av-j xx dt j n1, ccx dt n1, ccx dt n2, ccx av dt j n2.
(104) exposition (DIV2)
810
Page 69
11323
For Christ dothe testifie this, and experience techeth the same, that men by these are oftentimes deceaued.
For christ doth testify this, and experience teacheth the same, that men by these Are oftentimes deceived.
p-acp np1 vdz vvi d, cc n1 vvz dt d, cst n2 p-acp d vbr av vvn.
(104) exposition (DIV2)
810
Page 69
11324
The true fruict is, as Christ sheweth in the ende, to do the will of the Father, whiche is in heauen.
The true fruit is, as christ shows in the end, to do the will of the Father, which is in heaven.
dt j n1 vbz, c-acp np1 vvz p-acp dt n1, pc-acp vdi dt n1 pp-f dt n1, r-crq vbz p-acp n1.
(104) exposition (DIV2)
810
Page 69
11325
And here it is to be noted, that Christ speaketh not generally of all Cristians but onely of Prophetes or teachers.
And Here it is to be noted, that christ speaks not generally of all Christians but only of prophets or Teachers.
cc av pn31 vbz pc-acp vbi vvn, cst np1 vvz xx av-j pp-f d np1 p-acp j pp-f n2 cc n2.
(104) exposition (DIV2)
810
Page 69
11326
This is trewe, that all men ought to do the will of the heauenly Father, & therby do they also get saluation.
This is true, that all men ought to do the will of the heavenly Father, & thereby do they also get salvation.
d vbz j, cst d n2 vmd pc-acp vdi dt n1 pp-f dt j n1, cc av vdb pns32 av vvb n1.
(104) exposition (DIV2)
810
Page 70
11327
The Fathers will is, not only that we should do the ten cōmandementes, and by that meanes declare our obedience to God:
The Father's will is, not only that we should do the ten Commandments, and by that means declare our Obedience to God:
dt n2 vmb vbz, xx j cst pns12 vmd vdi dt crd n2, cc p-acp d n2 vvb po12 n1 p-acp np1:
(104) exposition (DIV2)
810
Page 70
11328
(For seyng we can not do this perfectly in this lyfe. it is impossible for vs to affirme, that we haue don the will of God, (For sing we can not do this perfectly in this life. it is impossible for us to affirm, that we have dONE the will of God,
(p-acp vvb pns12 vmb xx vdi d av-j p-acp d n1. pn31 vbz j p-acp pno12 pc-acp vvi, cst pns12 vhb vdn dt n1 pp-f np1,
(104) exposition (DIV2)
810
Page 70
11329
or that we haue any power of our selues to obtein saluation & the kingdome of God by our workes:) but also and moste specially this is proprely ye will of God,
or that we have any power of our selves to obtain salvation & the Kingdom of God by our works:) but also and most specially this is properly you will of God,
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(104) exposition (DIV2)
810
Page 70
11330
as Christ saith in the gospell of S. Iohn, that euery one that seeth the sonne,
as christ Says in the gospel of S. John, that every one that sees the son,
c-acp np1 vvz p-acp dt n1 pp-f n1 np1, cst d pi cst vvz dt n1,
(104) exposition (DIV2)
810
Page 70
11331
& beleueth in hym, should haue euerlastyng life. And I will raise hym vp, saieth Cnriste, at the last daye.
& Believeth in him, should have everlasting life. And I will raise him up, Saith Cnriste, At the last day.
cc vvz p-acp pno31, vmd vhi j n1. cc pns11 vmb vvi pno31 a-acp, vvz np1, p-acp dt ord n1.
(104) exposition (DIV2)
810
Page 70
11332
This is the only waie whiche all teachers and scholers muste walke, if they, wyll come vnto euerlastyng saluation.
This is the only Way which all Teachers and Scholars must walk, if they, will come unto everlasting salvation.
d vbz dt j n1 r-crq d n2 cc n2 vmb vvi, cs pns32, vmb vvi p-acp j n1.
(104) exposition (DIV2)
810
Page 70
11333
Christ speaketh here specially of techers or prophets whose propre and true fruict is, to set forth & to teache this wyll diligently, that God is gentill and merciful,
christ speaks Here specially of Teachers or Prophets whose proper and true fruit is, to Set forth & to teach this will diligently, that God is gentle and merciful,
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(104) exposition (DIV2)
811
Page 70
11334
and willeth not the death of a synner, but that hee repent and lyue:
and wills not the death of a sinner, but that he Repent and live:
cc vvz xx dt n1 pp-f dt n1, cc-acp cst pns31 vvb cc vvi:
(104) exposition (DIV2)
811
Page 70
11335
and that God hym selfe declared that mercye, when hee sente his onely begotten sonne into this worlde to become man.
and that God him self declared that mercy, when he sent his only begotten son into this world to become man.
cc cst np1 pno31 n1 vvd d n1, c-crq pns31 vvd po31 j vvn n1 p-acp d n1 pc-acp vvi n1.
(104) exposition (DIV2)
811
Page 70
11336
He therefore that receaueth hym, and beleueth in hym, that is, he that hathe this hope and truste in hym, that God is mercyful vnto him for his sonne Christes sake,
He Therefore that receiveth him, and Believeth in him, that is, he that hath this hope and trust in him, that God is merciful unto him for his son Christ's sake,
pns31 av cst vvz pno31, cc vvz p-acp pno31, cst vbz, pns31 cst vhz d n1 cc vvi p-acp pno31, cst np1 vbz j p-acp pno31 p-acp po31 n1 npg1 n1,
(104) exposition (DIV2)
811
Page 70
11337
and forgeueth hym his synnes, and will geue him euerlasting lyfe. &c. He that setteth forthe this doctrine syncerely and purely,
and forgiveth him his Sins, and will give him everlasting life. etc. He that sets forth this Doctrine sincerely and purely,
cc vvz pno31 po31 n2, cc vmb vvi pno31 j n1. av pns31 cst vvz av d n1 av-j cc av-j,
(104) exposition (DIV2)
811
Page 70
11338
& bringeth mē vnto Christ, as the only & alone mediator betwene God & vs: this man as a true techer doth the will of God.
& brings men unto christ, as the only & alone Mediator between God & us: this man as a true teacher does the will of God.
cc vvz n2 p-acp np1, c-acp dt j cc j n1 p-acp np1 cc pno12: d n1 p-acp dt j n1 vdz dt n1 pp-f np1.
(104) exposition (DIV2)
811
Page 70
11339
And this is the true fruicte, whereby no mā can be deceiued.
And this is the true fruit, whereby no man can be deceived.
cc d vbz dt j n1, c-crq dx n1 vmb vbi vvn.
(104) exposition (DIV2)
811
Page 70
11340
For if it wer possible that ye diuell himself shold so teach, this doctrine could not be false, but that he, whiche doth beleue it, should surely obtein that, whyche it promyseth.
For if it were possible that you Devil himself should so teach, this Doctrine could not be false, but that he, which does believe it, should surely obtain that, which it promiseth.
p-acp cs pn31 vbdr j cst pn22 n1 px31 vmd av vvi, d n1 vmd xx vbi j, p-acp cst pns31, r-crq vdz vvi pn31, vmd av-j vvi cst, r-crq pn31 vvz.
(104) exposition (DIV2)
811
Page 70
11341
After this fruict, whiche is trewe, proper, and most certain, and can by no meanes deceaue:
After this fruit, which is true, proper, and most certain, and can by no means deceive:
p-acp d n1, r-crq vbz j, j, cc av-ds j, cc vmb p-acp dx n2 vvi:
(104) exposition (DIV2)
812
Page 70
11342
other also followe, that is to say. that the lyfe be agreable, and not contrarie to that doctrine.
other also follow, that is to say. that the life be agreeable, and not contrary to that Doctrine.
n-jn av vvi, cst vbz pc-acp vvi. cst dt n1 vbb j, cc xx j-jn p-acp d n1.
(104) exposition (DIV2)
812
Page 70
11343
But this seconde fruicte is then to be counted true, when the first, that is to say, the doctrine of Christe is presente.
But this seconde fruit is then to be counted true, when the First, that is to say, the Doctrine of Christ is present.
p-acp d ord n1 vbz av pc-acp vbi vvn j, c-crq dt ord, cst vbz pc-acp vvi, dt n1 pp-f np1 vbz j.
(104) exposition (DIV2)
812
Page 70
11344
For it is possible, that the doctrine may be faultlesse, when notwithstandyng the lyfe is euyll & sclandrous.
For it is possible, that the Doctrine may be faultless, when notwithstanding the life is evil & sclandrous.
p-acp pn31 vbz j, cst dt n1 vmb vbi j, c-crq p-acp dt n1 vbz n-jn cc j.
(104) exposition (DIV2)
812
Page 70
11345
Therfore we must not looke specially to the lyfe, but to the doctrine.
Therefore we must not look specially to the life, but to the Doctrine.
av pns12 vmb xx vvi av-j p-acp dt n1, cc-acp p-acp dt n1.
(104) exposition (DIV2)
812
Page 70
11346
For by that means shall we most certainly know, whether it be a wolfe or a shepe, that commeth to vs in shepes clothyng.
For by that means shall we most Certainly know, whither it be a wolf or a sheep, that comes to us in Sheep clothing.
p-acp p-acp d n2 vmb pns12 av-ds av-j vvb, cs pn31 vbb dt n1 cc dt n1, cst vvz p-acp pno12 p-acp n2 vvg.
(104) exposition (DIV2)
812
Page 70
11347
He therfore that will trie the Pope with his churche, let hym take his beginning of the first fruict, that is to say, of doctrine.
He Therefore that will try the Pope with his Church, let him take his beginning of the First fruit, that is to say, of Doctrine.
pns31 av cst vmb vvi dt n1 p-acp po31 n1, vvb pno31 vvi po31 n1 pp-f dt ord n1, cst vbz pc-acp vvi, pp-f n1.
(104) exposition (DIV2)
812
Page 70
11348
For there shall he fynd, that the Popes doctrine of Remission of synnes, and of saluation is not onely directed vnto Christe,
For there shall he find, that the Popes Doctrine of Remission of Sins, and of salvation is not only directed unto Christ,
p-acp a-acp vmb pns31 vvi, cst dt ng1 n1 pp-f n1 pp-f n2, cc pp-f n1 vbz xx av-j vvn p-acp np1,
(104) exposition (DIV2)
812
Page 70
11349
but vnto all maner of workes, vnto the vowes of Monkes, vnto the syngyng of Masses,
but unto all manner of works, unto the vows of Monks, unto the singing of Masses,
cc-acp p-acp d n1 pp-f n2, p-acp dt n2 pp-f n2, p-acp dt j-vvg pp-f n2,
(104) exposition (DIV2)
812
Page 70
11350
vnto pardons and merits of sainctes.
unto Pardons and merits of Saints.
p-acp n2 cc n2 pp-f n2.
(104) exposition (DIV2)
812
Page 70
11351
These are prickyng and hurtefull thornes, whiche come not foorthe in a figge tree, or in a vyne. These Are pricking and hurtful thorns, which come not forth in a fig tree, or in a vine.
d vbr vvg cc j n2, r-crq vvb xx av p-acp dt n1 n1, cc p-acp dt n1.
(104) exposition (DIV2)
812
Page 70
11352
Secondarily, lette theyr lyfe also be consydered.
Secondarily, let their life also be considered.
av-j, vvb po32 n1 av vbi vvn.
(104) exposition (DIV2)
812
Page 70
11353
Here shall it be founde, that the Pope and all his, cast asyde all due obedience to God and theyr princes.
Here shall it be found, that the Pope and all his, cast aside all due Obedience to God and their Princes.
av vmb pn31 vbi vvn, cst dt n1 cc d po31, vvd av d j-jn n1 p-acp np1 cc po32 n2.
(104) exposition (DIV2)
812
Page 70
11354
Again, the Pope and all his complices doo moste extremely hate the worde of God, and the true professors of the same:
Again, the Pope and all his accomplices do most extremely hate the word of God, and the true professors of the same:
av, dt n1 cc d po31 n2 vdb av-ds av-jn vvi dt n1 pp-f np1, cc dt j n2 pp-f dt d:
(104) exposition (DIV2)
812
Page 70
11355
they persecute them moste spitefully, they punish them most cruelly, where soeuer they can laye hand on them they lyue moste filthyly and abhominably:
they persecute them most spitefully, they Punish them most cruelly, where soever they can say hand on them they live most filthily and abominably:
pns32 vvi pno32 av-ds av-j, pns32 vvb pno32 av-ds av-j, c-crq av pns32 vmb vvi n1 p-acp pno32 pns32 vvi av-ds av-j cc av-j:
(104) exposition (DIV2)
812
Page 70
11356
they labour not, but vnfruitfully waste and spend away lyke belly gods and Epicures, the goodes of the church.
they labour not, but unfruitfully waste and spend away like belly God's and Epicureans, the goods of the Church.
pns32 vvb xx, cc-acp av-j vvi cc vvi av av-j n1 n2 cc n2, dt n2-j pp-f dt n1.
(104) exposition (DIV2)
812
Page 70
11357
To be short, there is nothyng in their lyfe worthy to be commended.
To be short, there is nothing in their life worthy to be commended.
pc-acp vbi j, pc-acp vbz pix p-acp po32 n1 j pc-acp vbi vvn.
(104) exposition (DIV2)
812
Page 70
11358
Looke therefore where these two thynges are, that is to say, where the lyfe and doctrine be both naught:
Look Therefore where these two things Are, that is to say, where the life and Doctrine be both nought:
vvb av c-crq d crd n2 vbr, cst vbz pc-acp vvi, c-crq dt n1 cc n1 vbb d pix:
(104) exposition (DIV2)
812
Page 71
11359
thynk surely that there are thornes & thistles:
think surely that there Are thorns & thistles:
vvb av-j cst pc-acp vbr n2 cc n2:
(104) exposition (DIV2)
812
Page 71
11360
and that if thou seeke there for grapes and fygges, thou shalte not onely not fynde them,
and that if thou seek there for grapes and figs, thou shalt not only not find them,
cc cst cs pns21 vvb a-acp p-acp n2 cc n2, pns21 vm2 xx av-j xx vvi pno32,
(104) exposition (DIV2)
812
Page 71
11361
but thou shalte also departe with losse. For thys ought to offende no manne, that the vyne is so yll fauoured woodde,
but thou shalt also depart with loss. For this ought to offend no man, that the vine is so ill favoured wood,
cc-acp pns21 vm2 av vvi p-acp n1. p-acp d pi pc-acp vvi dx n1, cst dt n1 vbz av j-jn vvn n1,
(104) exposition (DIV2)
812
Page 71
11362
and the fygge tree so weake:
and the fig tree so weak:
cc dt n1 n1 av j:
(104) exposition (DIV2)
812
Page 71
11363
And contrarywise, that all, whiche belongeth to thornes, is more beautyfull and syghtly, yea swete roses comme of them.
And contrariwise, that all, which belongeth to thorns, is more beautiful and syghtly, yea sweet roses comme of them.
cc av, cst d, r-crq vvz p-acp n2, vbz av-dc j cc av-j, uh j n2 vvb pp-f pno32.
(104) exposition (DIV2)
812
Page 71
11364
For not the fayre syghte and pleasaunte looke is to bee consydered, but the very matter,
For not the fair sight and pleasant look is to be considered, but the very matter,
p-acp xx dt j n1 cc j n1 vbz pc-acp vbi vvn, cc-acp dt j n1,
(104) exposition (DIV2)
812
Page 71
11365
and the fruict and commoditie that commeth thereof. Applye all thynges to this poynt, and to none other.
and the fruit and commodity that comes thereof. Apply all things to this point, and to none other.
cc dt n1 cc n1 cst vvz av. vvb d n2 p-acp d n1, cc p-acp pix j-jn.
(104) exposition (DIV2)
812
Page 71
11366
Nowe what shall be the punyshement of such false Prophetes? Christe sheweth by the similitude of a rotten tree,
Now what shall be the punishment of such false prophets? Christ shows by the similitude of a rotten tree,
av r-crq vmb vbi dt n1 pp-f d j n2? np1 vvz p-acp dt n1 pp-f dt j-vvn n1,
(104) exposition (DIV2)
813
Page 71
11367
euen to be cut downe, and cast into the fire.
even to be Cut down, and cast into the fire.
av-j pc-acp vbi vvn a-acp, cc vvd p-acp dt n1.
(104) exposition (DIV2)
813
Page 71
11368
This shall bee the ende of suche teachers, and also of theyr scholers, whenne they regard not true doctrine nor yet the fruites therof.
This shall be the end of such Teachers, and also of their Scholars, when they regard not true Doctrine nor yet the fruits thereof.
d vmb vbi dt n1 pp-f d n2, cc av pp-f po32 n2, c-crq pns32 vvb xx j n1 ccx av dt n2 av.
(104) exposition (DIV2)
813
Page 71
11369
Therfore lette vs highly esteeme the woorde of GOD, diligentely heare and marke it, and endeuour our selues to the vttermost of oure power, to brynge foorthe good fruictes,
Therefore let us highly esteem the word of GOD, diligently hear and mark it, and endeavour our selves to the uttermost of our power, to bring forth good fruits,
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(104) exposition (DIV2)
813
Page 71
11370
and all false doctrine and wycked lyfe eschue and auoide, as the deuill and the pestilence.
and all false Doctrine and wicked life eschew and avoid, as the Devil and the pestilence.
cc d j n1 cc j n1 vvi cc vvi, c-acp dt n1 cc dt n1.
(104) exposition (DIV2)
813
Page 71
11371
The Lorde Iesus CHRIST, thoroughe the holy Ghost, geue vs all grace so to do, and so to continue vnto the ende. AMEN.
The Lord Iesus CHRIST, thorough the holy Ghost, give us all grace so to do, and so to continue unto the end. AMEN.
dt n1 np1 np1, p-acp dt j n1, vvb pno12 d n1 av pc-acp vdi, cc av pc-acp vvi p-acp dt n1. uh-n.
(104) exposition (DIV2)
814
Page 71
11372
The ninthe Sonday after Trinitie. ¶ The Gospell. Luke. xvi. IEsus sayde to his Disciples.
The ninthe Sunday After Trinity. ¶ The Gospel. Lycia. xvi. IEsus said to his Disciples.
dt ord np1 p-acp np1. ¶ dt n1. av. crd. np1 vvd p-acp po31 n2.
(105) sermon (DIV1)
814
Page 71
11373
There was a certayne ryche man, whiche had a Stewarde, and the same was accusede vnto hym, that he had wasted his goodes.
There was a certain rich man, which had a Steward, and the same was accusede unto him, that he had wasted his goods.
pc-acp vbds dt j j n1, r-crq vhd dt n1, cc dt d vbds vvn p-acp pno31, cst pns31 vhd vvn po31 n2-j.
(105) sermon (DIV1)
815
Page 71
11374
And he called hym, and saide vnto him: Howe is it that I heare this of thee? Geue accoumptes of thy stewardshyppe,
And he called him, and said unto him: How is it that I hear this of thee? Give accounts of thy stewardshyppe,
cc pns31 vvd pno31, cc vvd p-acp pno31: c-crq vbz pn31 cst pns11 vvb d pp-f pno21? vvb n2 pp-f po21 n1,
(105) sermon (DIV1)
815
Page 71
11375
for thou mayst be no longer Steward. The Steward sayde within him selfe: What shall I do? For my maister taketh awaye from me the Stewardshyp.
for thou Mayest be no longer Steward. The Steward said within him self: What shall I do? For my master Takes away from me the Stewardshyp.
c-acp pns21 vm2 vbi av-dx av-jc n1. dt n1 vvd p-acp pno31 n1: q-crq vmb pns11 vdi? p-acp po11 n1 vvz av p-acp pno11 dt n1.
(105) sermon (DIV1)
815
Page 71
11376
I can not dygge, and to begge I am ashamed.
I can not dig, and to beg I am ashamed.
pns11 vmb xx vvi, cc pc-acp vvi pns11 vbm j.
(105) sermon (DIV1)
815
Page 71
11377
I wote what to do, that when I am put out of the Stewardshippe, they maye receyue me into there houses.
I wot what to do, that when I am put out of the Stewardship, they may receive me into there houses.
pns11 vvb r-crq pc-acp vdi, cst c-crq pns11 vbm vvn av pp-f dt n1, pns32 vmb vvi pno11 p-acp a-acp n2.
(105) sermon (DIV1)
815
Page 71
11378
So when he had called all his maisters detters together, he sayde vnto the firste:
So when he had called all his masters debtors together, he said unto the First:
av c-crq pns31 vhd vvn d po31 ng1 n2 av, pns31 vvd p-acp dt ord:
(105) sermon (DIV1)
815
Page 71
11379
how muche owest thou vnto my maister? And he sayd, an hundred tonnes of oyle.
how much owest thou unto my master? And he said, an hundred tons of oil.
c-crq d vv2 pns21 p-acp po11 n1? cc pns31 vvd, dt crd n2 pp-f n1.
(105) sermon (DIV1)
815
Page 71
11380
And he sayde vnto hym, take thy byll, and sitte downe quickelye, and writte fiftie. Then saide he to another:
And he said unto him, take thy bill, and sit down quickly, and written fiftie. Then said he to Another:
cc pns31 vvd p-acp pno31, vvb po21 n1, cc vvi a-acp av-j, cc vvn crd. av vvd pns31 p-acp j-jn:
(105) sermon (DIV1)
815
Page 71
11381
how muche owest thou? And he said an hundreth quarters of wheat. He sayd vnto him, take thy byll, and write fourescore.
how much owest thou? And he said an Hundredth quarters of wheat. He said unto him, take thy bill, and write fourescore.
c-crq d vv2 pns21? cc pns31 vvd dt ord n2 pp-f n1. pns31 vvd p-acp pno31, vvb po21 n1, cc vvi crd.
(105) sermon (DIV1)
815
Page 71
11382
And the Lorde commended the vniust Stewarde, because he had done wysely.
And the Lord commended the unjust Steward, Because he had done wisely.
cc dt n1 vvd dt j n1, c-acp pns31 vhd vdn av-j.
(105) sermon (DIV1)
815
Page 71
11383
For the chyldren of this worlde, are in theyr nation wyser then the chyldren of lyght. And I say vnto you:
For the children of this world, Are in their Nation Wiser then the children of Light. And I say unto you:
p-acp dt n2 pp-f d n1, vbr p-acp po32 n1 jc cs dt n2 pp-f vvi. cc pns11 vvb p-acp pn22:
(105) sermon (DIV1)
815
Page 71
11384
Make you frindes of the vnryghteous mammon, that when ye shall haue nede, they maye receyue you into euerlastinge habitations.
Make you Friends of the unrighteous mammon, that when you shall have need, they may receive you into everlasting habitations.
vvb pn22 n2 pp-f dt j n1, cst c-crq pn22 vmb vhi n1, pns32 vmb vvi pn22 p-acp j n2.
(105) sermon (DIV1)
815
Page 71
11385
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(106) exposition (DIV2)
815
Page 71
11386
THis gospel is a sermon of good workes, & maketh specially against couetousnes, yt mē shold not abuse their riches and goods,
THis gospel is a sermon of good works, & makes specially against covetousness, that men should not abuse their riches and goods,
d n1 vbz dt n1 pp-f j n2, cc vvz av-j p-acp n1, pn31 n2 vmd xx vvi po32 n2 cc n2-j,
(106) exposition (DIV2)
816
Page 71
11387
but help the nedy & poore with them, as Christ at the ende with expresse and plaine wordes saieth:
but help the needy & poor with them, as christ At the end with express and plain words Saith:
cc-acp vvb dt j cc j p-acp pno32, c-acp np1 p-acp dt n1 p-acp j cc j n2 vvz:
(106) exposition (DIV2)
816
Page 71
11429
We shall haue helpe of our frendes, and they shall promote vs to the kyngdome of God,
We shall have help of our Friends, and they shall promote us to the Kingdom of God,
pns12 vmb vhi n1 pp-f po12 n2, cc pns32 vmb vvi pno12 p-acp dt n1 pp-f np1,
(106) exposition (DIV2)
820
Page 73
11388
Make ye frendes of wicked Mammon, that is to saye, healpe the poore, and suche as be in necessytie wyth youre rychesse.
Make you Friends of wicked Mammon, that is to say, help the poor, and such as be in necessity with your richesse.
vvb pn22 n2 pp-f j np1, cst vbz pc-acp vvi, vvb dt j, cc d c-acp vbb p-acp n1 p-acp po22 n2.
(106) exposition (DIV2)
816
Page 71
11389
For thys woorde Mammon signifieth richesse in englishe.
For this word Mammon signifies richesse in english.
p-acp d n1 np1 vvz n1 p-acp jp.
(106) exposition (DIV2)
816
Page 72
11390
This doctrin dothe Christ set foorth by parable, as his maner was, that the people might ye better beare it away: This Doctrine doth christ Set forth by parable, as his manner was, that the people might you better bear it away:
d n1 vdz np1 vvi av p-acp n1, c-acp po31 n1 vbds, cst dt n1 vmd pn22 av-jc vvi pn31 av:
(106) exposition (DIV2)
816
Page 72
11391
& he warneth vs to folow the example of the vnrighteous steward.
& he warneth us to follow the Exampl of the unrighteous steward.
cc pns31 vvz pno12 pc-acp vvi dt n1 pp-f dt j-u n1.
(106) exposition (DIV2)
816
Page 72
11392
This stewarde perceaued aforehande, that if he must nedes geue vp his stewardshyp, he should haue nede of other mens helpe.
This steward perceived aforehand, that if he must needs give up his stewardshyp, he should have need of other men's help.
d n1 vvd av, cst cs pns31 vmb av vvi a-acp po31 n1, pns31 vmd vhi n1 pp-f j-jn ng2 n1.
(106) exposition (DIV2)
816
Page 72
11393
Therfore in tyme of wealth he prouideth for hym self.
Therefore in time of wealth he Provideth for him self.
av p-acp n1 pp-f n1 pns31 vvz p-acp pno31 n1.
(106) exposition (DIV2)
816
Page 72
11394
To one he forgeueth the half of his debtes, & to an other the fourth part, that when he shall haue nede, he may fynde kyndnes and liberalitie again at their hande.
To one he forgiveth the half of his debts, & to an other the fourth part, that when he shall have need, he may find kindness and liberality again At their hand.
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(106) exposition (DIV2)
816
Page 72
11395
Christes meaning is not, that we shold study to be vnrighteous, & deceiue one an other, & so geue almes:
Christ's meaning is not, that we should study to be unrighteous, & deceive one an other, & so give alms:
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(106) exposition (DIV2)
817
Page 72
11396
but he meaneth that we should folow his forsight or prouidence, his circumspection, prudence, and wisedome,
but he means that we should follow his foresight or providence, his circumspection, prudence, and Wisdom,
cc-acp pns31 vvz cst pns12 vmd vvi po31 n1 cc n1, po31 n1, n1, cc n1,
(106) exposition (DIV2)
817
Page 72
11397
and so bestowe our riches, that the fruict thereof may redounde to vs in an other lyfe,
and so bestow our riches, that the fruit thereof may redound to us in an other life,
cc av vvb po12 n2, cst dt n1 av vmb vvi p-acp pno12 p-acp dt j-jn n1,
(106) exposition (DIV2)
817
Page 72
11398
and that wee make vs frendes of our wycked Mammon, as the steward made hym frendes of wicked Mammon.
and that we make us Friends of our wicked Mammon, as the steward made him Friends of wicked Mammon.
cc cst pns12 vvb pno12 n2 pp-f po12 j np1, c-acp dt n1 vvd pno31 n2 pp-f j np1.
(106) exposition (DIV2)
817
Page 72
11399
And here is it fyrst of all to be learned, why Christ calleth it the Mammon of vnryghteousnes.
And Here is it fyrst of all to be learned, why christ calls it the Mammon of unrighteousness.
cc av vbz pn31 ord pp-f d pc-acp vbi vvn, c-crq np1 vvz pn31 dt np1 pp-f n1.
(106) exposition (DIV2)
818
Page 72
11400
For goodes wrongefully gotten muste be restored and paide home agayne, neyther oughte they to bee conuerted and turned into the vse of almose, as the prophet Esai saith: For goods wrongfully got must be restored and paid home again, neither ought they to be converted and turned into the use of almose, as the Prophet Isaiah Says:
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(106) exposition (DIV2)
818
Page 72
11401
I am the Lorde that loueth iudgement, and hateth robbery to do sacrifice therwith. Which is asmuch to say:
I am the Lord that loves judgement, and hates robbery to do sacrifice therewith. Which is as to say:
pns11 vbm dt n1 cst vvz n1, cc vvz n1 pc-acp vdi vvi av. r-crq vbz p-acp pc-acp vvi:
(106) exposition (DIV2)
818
Page 72
11402
If any man will do sacrifice, or geue almes, or do any worshyp to God with money:
If any man will do sacrifice, or give alms, or do any worship to God with money:
cs d n1 vmb vdi vvi, cc vvi n2, cc vdb d n1 p-acp np1 p-acp n1:
(106) exposition (DIV2)
818
Page 72
11403
let hym do it of his owne, or els leaue it vndone.
let him do it of his own, or Else leave it undone.
vvb pno31 vdi pn31 pp-f po31 d, cc av vvb pn31 vvn.
(106) exposition (DIV2)
818
Page 72
11404
For we ought to do no suche thyngs of other mens goodes, but to restore them home agayne to the trewe owners.
For we ought to do no such things of other men's goods, but to restore them home again to the true owners.
c-acp pns12 vmd pc-acp vdi dx d n2 pp-f j-jn ng2 n2-j, cc-acp pc-acp vvi pno32 av-an av p-acp dt j n2.
(106) exposition (DIV2)
818
Page 72
11405
How doth this then agree with that whych Christ sayth here, yt we shold make vs frends of ye Māmon of vnrighteousnesse,
How does this then agree with that which christ say Here, that we should make us Friends of the Māmon of unrighteousness,
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(106) exposition (DIV2)
819
Page 72
11406
and healpe the poore? Christe calleth it not vnryghtous or wicked Mammon, because it is vnrighteously or wyckedly gotten.
and help the poor? Christ calls it not vnryghtous or wicked Mammon, Because it is unrighteously or wickedly got.
cc vvb dt j? np1 vvz pn31 xx j cc j np1, c-acp pn31 vbz av-j cc av-j vvn.
(106) exposition (DIV2)
819
Page 72
11407
(For as I sayde before, thynges vnryghteously gotten must be restored) but because no man vseth Mammon well, the Godly excepted, whyche lyue in the feare of God, (For as I said before, things vnryghteously got must be restored) but Because no man uses Mammon well, the Godly excepted, which live in the Fear of God,
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(106) exposition (DIV2)
819
Page 72
11408
and accordynge to the tenne commaundementes.
and according to the tenne Commandments.
cc vvg p-acp dt crd n2.
(106) exposition (DIV2)
819
Page 72
11446
And by his euill example other dyd the lyke. Some did hyre out their houses at the greater price.
And by his evil Exampl other did the like. some did hire out their houses At the greater price.
cc p-acp po31 j-jn n1 j-jn vdd dt av-j. d vdd vvi av po32 n2 p-acp dt jc n1.
(106) exposition (DIV2)
820
Page 74
11409
All other vse theyr goodes vnto ryottous lyuyng and delicious fare, without any regarde had to the poore, whiche ought to bee succoured by theyr rychesse.
All other use their goods unto riotous living and delicious fare, without any regard had to the poor, which ought to be succored by their richesse.
av-d j-jn vvb po32 n2-j p-acp j n-vvg cc j n1, p-acp d n1 vhd p-acp dt j, r-crq vmd pc-acp vbi vvn p-acp po32 n2.
(106) exposition (DIV2)
819
Page 72
11410
For this cause is thys fylthye name geuen to Mammon, that it shoulde bee called vnrighteous or wycked.
For this cause is this filthy name given to Mammon, that it should be called unrighteous or wicked.
p-acp d n1 vbz d j n1 vvn p-acp np1, cst pn31 vmd vbi vvn j cc j.
(106) exposition (DIV2)
819
Page 72
11411
Howe greatly this abuse of richesse displeaseth God, it maye easily bee gathered of the Prophete Ezechiels sayenge:
Howe greatly this abuse of richesse displeaseth God, it may Easily be gathered of the Prophet Ezechiels saying:
np1 av-j d n1 pp-f n1 vvz np1, pn31 vmb av-j vbi vvn pp-f dt n1 np1 vvg:
(106) exposition (DIV2)
819
Page 72
11412
Behold (saieth he) this was the iniquitie of Sodoma thy syster:
Behold (Saith he) this was the iniquity of Sodom thy sister:
vvb (vvz pns31) d vbds dt n1 pp-f np1 po21 n1:
(106) exposition (DIV2)
819
Page 72
11413
pryde, plentifulnesse of breade, abundance, idelnesse of her, and her systers, and because they reached not foorthe their hande to the needy and poore:
pride, plentifulness of bread, abundance, idleness of her, and her Sisters, and Because they reached not forth their hand to the needy and poor:
n1, n1 pp-f n1, n1, n1 pp-f pno31, cc po31 n2, cc c-acp pns32 vvd xx av po32 n1 p-acp dt j cc j:
(106) exposition (DIV2)
819
Page 72
11414
Agayn, because they were hyghe mynded, and wrought abhominations before me, saieth the Lorde.
Again, Because they were high minded, and wrought abominations before me, Saith the Lord.
av, c-acp pns32 vbdr j vvn, cc vvd n2 p-acp pno11, vvz dt n1.
(106) exposition (DIV2)
819
Page 72
11415
Here are ioyned together, ydlenesse and abundance, because they doo not knowe howe to liue dissolutely enough in all kynd of excesse and wantonnesse,
Here Are joined together, idleness and abundance, Because they do not know how to live dissolutely enough in all kind of excess and wantonness,
av vbr vvn av, n1 cc n1, c-acp pns32 vdb xx vvi c-crq pc-acp vvi av-j av-d p-acp d n1 pp-f n1 cc n1,
(106) exposition (DIV2)
819
Page 72
11416
and yet notwithstandyng they haue no regarde to the poore, This corrupte order is commonlye practised in the worlde:
and yet notwithstanding they have no regard to the poor, This corrupt order is commonly practised in the world:
cc av c-acp pns32 vhb dx n1 p-acp dt j, d j n1 vbz av-j vvn p-acp dt n1:
(106) exposition (DIV2)
819
Page 72
11417
and therefore it is called the Mammon of iniquitie, hurtefull money, and robbery, yea although that it bee gotte neuer so iustly:
and Therefore it is called the Mammon of iniquity, hurtful money, and robbery, yea although that it be got never so justly:
cc av pn31 vbz vvn dt np1 pp-f n1, j n1, cc n1, uh cs d pn31 vbi vvn av av av-j:
(106) exposition (DIV2)
819
Page 72
11418
not because it is so of hys owne nature (for what hurte can there bee in moneye, not Because it is so of his own nature (for what hurt can there be in money,
xx c-acp pn31 vbz av pp-f po31 d n1 (c-acp r-crq n1 vmb a-acp vbi p-acp n1,
(106) exposition (DIV2)
819
Page 72
11419
and in other thynges, the whyche be appoynted for the necessarye vse of manne?) but thoroughe the faulte of suche as dooe not welle and rightely vse it.
and in other things, the which be appointed for the necessary use of man?) but thorough the fault of such as do not well and rightly use it.
cc p-acp j-jn n2, dt r-crq vbb vvn p-acp dt j n1 pp-f n1?) cc-acp p-acp dt n1 pp-f d p-acp vdi xx n1 cc av-jn vvi pn31.
(106) exposition (DIV2)
819
Page 72
11420
Therfore the doctrine of this gospel tendeth specially to this point, that couetousnes may be repressed,
Therefore the Doctrine of this gospel tendeth specially to this point, that covetousness may be repressed,
av dt n1 pp-f d n1 vvz av-j p-acp d n1, cst n1 vmb vbi vvn,
(106) exposition (DIV2)
820
Page 73
11421
and the true vse of worldlye goodes receaued, and that frendes maye be made by that whiche god geueth vs, that when we dye,
and the true use of worldly goods received, and that Friends may be made by that which god Giveth us, that when we die,
cc dt j n1 pp-f j n2-j vvn, cc d n2 vmb vbi vvn p-acp d r-crq n1 vvz pno12, cst c-crq pns12 vvb,
(106) exposition (DIV2)
820
Page 73
11422
and haue nothyng leafte, but leaue all thinges behinde vs, we may fynde frendes to receaue vs into the euerlastyng tabernacles,
and have nothing left, but leave all things behind us, we may find Friends to receive us into the everlasting Tabernacles,
cc vhb pix vvn, cc-acp vvb d n2 p-acp pno12, pns12 vmb vvi n2 pc-acp vvi pno12 p-acp dt j n2,
(106) exposition (DIV2)
820
Page 73
11423
for whatsoeuer benefite we bestowe here on the poore, the same in the last daye shall not onely beare recorde for vs, that we haue shewed Christen charitie,
for whatsoever benefit we bestow Here on the poor, the same in the last day shall not only bear record for us, that we have showed christian charity,
p-acp r-crq n1 pns12 vvb av p-acp dt j, dt d p-acp dt ord n1 vmb xx av-j vvi n1 p-acp pno12, cst pns12 vhb vvn jp n1,
(106) exposition (DIV2)
820
Page 73
11424
but it shal be also abundantlye recompensed: Then shall the poore come forth with diuerse witnesses.
but it shall be also abundantly recompensed: Then shall the poor come forth with diverse Witnesses.
cc-acp pn31 vmb vbi av av-j vvn: av vmb dt j vvb av p-acp j n2.
(106) exposition (DIV2)
820
Page 73
11425
One shal say that he was holpen with a coate: an other with money: an other with bread:
One shall say that he was helped with a coat: an other with money: an other with bred:
pi vmb vvi cst pns31 vbds vvn p-acp dt n1: dt n-jn p-acp n1: dt n-jn p-acp n1:
(106) exposition (DIV2)
820
Page 73
11426
an other with house rome and harborow:
an other with house room and harbour:
dt n-jn p-acp n1 n1 cc n1:
(106) exposition (DIV2)
820
Page 73
11427
yea as it is written in the Gospell, Christ hymselfe shall come foorth and declare before his heauenly Father, the glorious Angels,
yea as it is written in the Gospel, christ himself shall come forth and declare before his heavenly Father, the glorious Angels,
uh c-acp pn31 vbz vvn p-acp dt n1, np1 px31 vmb vvi av cc vvi p-acp po31 j n1, dt j n2,
(106) exposition (DIV2)
820
Page 73
11428
and all the blessed Sainctes, what good we our selues haue done, and howe we haue declared our fayth to be true and vnfayned by doyinge those good workes.
and all the blessed Saints, what good we our selves have done, and how we have declared our faith to be true and unfeigned by doing those good works.
cc d dt j-vvn n2, r-crq j pns12 po12 n2 vhb vdn, cc c-crq pns12 vhb vvn po12 n1 pc-acp vbi j cc j p-acp vdg d j n2.
(106) exposition (DIV2)
820
Page 73
11447
Some vttered their victuals the dearer:
some uttered their victuals the Dearer:
d vvd po32 n2 dt jc-jn:
(106) exposition (DIV2)
820
Page 74
11430
when we fayle here, and leaue all that euer we haue behinde vs. He that wolde beleue this doctrine, wolde surely distribute his money and richesse liberally to the poore yt can not get their owne lyuinge:
when we fail Here, and leave all that ever we have behind us He that would believe this Doctrine, would surely distribute his money and richesse liberally to the poor that can not get their own living:
c-crq pns12 vvb av, cc vvi d cst av pns12 vhb p-acp pno12 pns31 cst vmd vvi d n1, vmd av-j vvi po31 n1 cc n1 av-j p-acp dt j pn31 vmb xx vvi po32 d vvg:
(106) exposition (DIV2)
820
Page 73
11431
And so shold they make of the Mammon of vnrighteousnes, the Mammon of righteousnes. For he wold auoide the abuse, & folow ye true vse.
And so should they make of the Mammon of unrighteousness, the Mammon of righteousness. For he would avoid the abuse, & follow you true use.
cc av vmd pns32 vvi pp-f dt np1 pp-f n1, dt np1 pp-f n1. p-acp pns31 vmd vvi dt n1, cc vvi pn22 j n1.
(106) exposition (DIV2)
820
Page 73
11432
For this is not agreable with Christen maners for a man to abuse his goods & richesse prodigally, wastefully & riotously in excesse of apparel, in gorgious buildinges, in delicate, fare, in folishe pastimes, in wicked playes and sportes, &c. As the maner of men is now a dayes both in Cities, Townes & villages. For this is their saying:
For this is not agreeable with christian manners for a man to abuse his goods & richesse prodigally, wastefully & riotously in excess of apparel, in gorgeous buildings, in delicate, fare, in foolish pastimes, in wicked plays and sports, etc. As the manner of men is now a days both in Cities, Towns & villages. For this is their saying:
p-acp d vbz xx j p-acp jp n2 p-acp dt n1 pc-acp vvi po31 n2-j cc n2 av-jn, av-j cc av-j p-acp n1 pp-f n1, p-acp j n2, p-acp j, vvb, p-acp j n2, p-acp j n2 cc n2, av p-acp dt n1 pp-f n2 vbz av dt n2 d p-acp n2, n2 cc n2. p-acp d vbz po32 n-vvg:
(106) exposition (DIV2)
820
Page 73
11433
Are not my goods mine owne? May I not spend them as I lust? my prouision is for my selfe.
are not my goods mine own? May I not spend them as I lust? my provision is for my self.
vbr xx po11 n2-j png11 d? vmb pns11 xx vvi pno32 c-acp pns11 n1? po11 n1 vbz p-acp po11 n1.
(106) exposition (DIV2)
820
Page 73
11434
If thou hast nede of oughte, get it where thou may. I haue none that I can spare.
If thou hast need of ought, get it where thou may. I have none that I can spare.
cs pns21 vh2 n1 pp-f vmd, vvb pn31 c-crq pns21 vmb. pns11 vhb pix cst pns11 vmb vvi.
(106) exposition (DIV2)
820
Page 73
11435
All that euer I haue, is lytle ynough for me and mine. This is the Mammon of vnrighteousnes, because it serueth in this case to wickednes:
All that ever I have, is little enough for me and mine. This is the Mammon of unrighteousness, Because it serveth in this case to wickedness:
av-d d av pns11 vhb, vbz j av-d p-acp pno11 cc png11. d vbz dt np1 pp-f n1, c-acp pn31 vvz p-acp d n1 p-acp n1:
(106) exposition (DIV2)
820
Page 73
11436
& yet might the vse therof be both good and godly, yea and right acceptable to God,
& yet might the use thereof be both good and godly, yea and right acceptable to God,
cc av vmd dt n1 av vbb d j cc j, uh cc av-jn j p-acp np1,
(106) exposition (DIV2)
820
Page 73
11437
if it were bestowed on our poore neighbour. But consider this with thy selfe:
if it were bestowed on our poor neighbour. But Consider this with thy self:
cs pn31 vbdr vvn p-acp po12 j n1. cc-acp vvb d p-acp po21 n1:
(106) exposition (DIV2)
820
Page 73
11438
if they haue ye Māmon of vnrighteousnes, that wil forgo nothing therof to the vse of ye poore and nedie:
if they have the Māmon of unrighteousness, that will forgo nothing thereof to the use of you poor and needy:
cs pns32 vhb dt np1 pp-f n1, cst vmb vvi pix av p-acp dt n1 pp-f pn22 j cc j:
(106) exposition (DIV2)
820
Page 73
11439
Howe much more may their goods be called the Māmon of vnrighteousnes, which get al that euer they haue with thefte, deceipt, crafte subtiltie, extorcion, &c. As almost all craftes men marchants, brokers, vsurers and suche like dayly do both in byinge & sellyng, in chopping and changyng, in bargaines makyng.
How much more may their goods be called the Māmon of unrighteousness, which get all that ever they have with theft, deceit, craft subtlety, extortion, etc. As almost all crafts men Merchants, brokers, usurers and such like daily do both in buying & selling, in chopping and changing, in bargains making.
c-crq av-d av-dc vmb po32 n2-j vbb vvn dt np1 pp-f n1, r-crq vvb d cst av pns32 vhb p-acp n1, n1, n1 n1, n1, av c-acp av d ng1 n2 n2, n2, n2 cc d av-j av-j vdi d p-acp vvg cc vvg, p-acp j-vvg cc vvg, p-acp n2 vvg.
(106) exposition (DIV2)
820
Page 73
11440
The riche oppresse the poore, & the hyrelinges thorowe their vnfaithfulnes paye them home againe.
The rich oppress the poor, & the hirelings thorough their unfaithfulness pay them home again.
dt j vvi dt j, cc dt n2 p-acp po32 n1 vvi pno32 av-an av.
(106) exposition (DIV2)
820
Page 73
11441
These shall not only come without frendes, but they shalbe accompanied also with many enemies, whiche shall accuse them before the iudgement seate of God.
These shall not only come without Friends, but they shall accompanied also with many enemies, which shall accuse them before the judgement seat of God.
np1 vmb xx av-j vvn p-acp n2, p-acp pns32 vmb|vbi vvn av p-acp d n2, r-crq vmb vvi pno32 p-acp dt n1 n1 pp-f np1.
(106) exposition (DIV2)
820
Page 73
11442
Suche as in this worlde were vniustly oppressed, and durst not so much as ones hysse againste those ryche & vnmerciful worldlyngs,
Suche as in this world were unjustly oppressed, and durst not so much as ones hysse against those rich & unmerciful worldlings,
np1 c-acp p-acp d n1 vbdr av-j vvn, cc vvd xx av av-d c-acp pig n1 p-acp d j cc j-u n2,
(106) exposition (DIV2)
820
Page 73
11443
but crouched vnto them, saluted them with honorable names, and put of their cappes vnto thē, shal at the great daye of Iudgement boldly say to the high Iudge Christ? Lord we were in great penurie,
but crouched unto them, saluted them with honourable names, and put of their caps unto them, shall At the great day of Judgement boldly say to the high Judge christ? Lord we were in great penury,
cc-acp vvd p-acp pno32, vvd pno32 p-acp j n2, cc vvn pp-f po32 n2 p-acp pno32, vmb p-acp dt j n1 pp-f n1 av-j vvi p-acp dt j n1 np1? n1 pns12 vbdr p-acp j n1,
(106) exposition (DIV2)
820
Page 73
11444
& this mā had exceding great plentie of all thinges: howbeit of his so large abundance he socoured vs nothing at all:
& this man had exceeding great plenty of all things: howbeit of his so large abundance he succored us nothing At all:
cc d n1 vhd j-vvg j n1 pp-f d n2: a-acp pp-f po31 av j n1 pns31 vvd pno12 pix p-acp d:
(106) exposition (DIV2)
820
Page 73
11445
& if we bought any thinge of him, we gaue him much more, then it was worth.
& if we bought any thing of him, we gave him much more, then it was worth.
cc cs pns12 vvd d n1 pp-f pno31, pns12 vvd pno31 av-d av-dc, cs pn31 vbds j.
(106) exposition (DIV2)
820
Page 73
11448
Some solde their marchandise and wares at such excessiue prices, that we could not by them for our necessarie vses,
some sold their merchandise and wares At such excessive Princes, that we could not by them for our necessary uses,
d vvd po32 n1 cc n2 p-acp d j n2, cst pns12 vmd xx p-acp pno32 p-acp po12 j n2,
(106) exposition (DIV2)
820
Page 74
11449
so that many of vs fel into extreme necessitie, some most miserably died for lacke of sustenance.
so that many of us fell into extreme necessity, Some most miserably died for lack of sustenance.
av cst d pp-f pno12 vvd p-acp j-jn n1, d av-ds av-j vvn p-acp n1 pp-f n1.
(106) exposition (DIV2)
820
Page 74
11450
These shal be in ye daye the complaintes not onely of men, but also of Christ againste couetous men,
These shall be in you day the complaints not only of men, but also of christ against covetous men,
np1 vmb vbi p-acp pn22 n1 dt n2 xx av-j pp-f n2, cc-acp av pp-f np1 p-acp j n2,
(106) exposition (DIV2)
820
Page 74
11451
and they shall accuse them of their wicked Mammon.
and they shall accuse them of their wicked Mammon.
cc pns32 vmb vvi pno32 pp-f po32 j np1.
(106) exposition (DIV2)
820
Page 74
11452
But howe shall the matter go then? What sentence shall then be pronounced to those vnmerciful people? Ueryly euen this-Get ye hence ye cursed into euerlasting fyre, which is prepared for the deuill and for his angels. But how shall the matter go then? What sentence shall then be pronounced to those unmerciful people? Verily even this-Get you hence you cursed into everlasting fire, which is prepared for the Devil and for his Angels.
cc-acp q-crq vmb dt n1 vvb av? q-crq n1 vmb av vbi vvn p-acp d j-u n1? av-j av j pn22 av pn22 vvd p-acp j n1, r-crq vbz vvn p-acp dt n1 cc p-acp po31 n2.
(106) exposition (DIV2)
820
Page 74
11453
I haue ben hongrye, and ye gaue me no meat.
I have been hungry, and you gave me no meat.
pns11 vhb vbn j, cc pn22 vvd pno11 dx n1.
(106) exposition (DIV2)
820
Page 74
11454
I haue ben thirstie, and ye gaue me no dryncke, &c. The Iudgement, sayth sainct Iames, shall be without mercie to hym, that hath shewed no mercie.
I have been thirsty, and you gave me no drink, etc. The Judgement, say saint James, shall be without mercy to him, that hath showed no mercy.
pns11 vhb vbn j, cc pn22 vvd pno11 dx n1, av dt n1, vvz n1 np1, vmb vbi p-acp n1 p-acp pno31, cst vhz vvn dx n1.
(106) exposition (DIV2)
820
Page 74
11455
For if they shal not escape vnpunished, that will geue nothinge to other, what shall be done to them, thincke ye, that haue don hurte and wronge to other, regardyng nothynge but their owne gayne, commoditie and profite, howsoeuer they come be it,
For if they shall not escape unpunished, that will give nothing to other, what shall be done to them, think you, that have dONE hurt and wrong to other, regarding nothing but their own gain, commodity and profit, howsoever they come be it,
p-acp cs pns32 vmb xx vvi j, cst vmb vvi pix p-acp j-jn, r-crq vmb vbi vdn p-acp pno32, vvb pn22, cst vhb vdn n1 cc vvi p-acp n-jn, vvg pix p-acp po32 d n1, n1 cc n1, c-acp pns32 vvb vbb pn31,
(106) exposition (DIV2)
820
Page 74
11456
and yet persuade themselfes that they do no wronge?
and yet persuade themselves that they do no wrong?
cc av vvi px32 cst pns32 vdb dx n-jn?
(106) exposition (DIV2)
820
Page 74
11457
This sermon therfore is against couetousnes, teaching that a Christen man ought not to be so redy to take, as to geue.
This sermon Therefore is against covetousness, teaching that a christian man ought not to be so ready to take, as to give.
d n1 av vbz p-acp n1, vvg cst dt jp n1 vmd xx pc-acp vbi av j pc-acp vvi, c-acp pc-acp vvi.
(106) exposition (DIV2)
821
Page 74
11458
For he is bounde wyllingly and liberally to helpe ye poore, so muche as is he able. For he is bound willingly and liberally to help you poor, so much as is he able.
c-acp pns31 vbz vvn av-j cc av-j pc-acp vvi pn22 j, av av-d c-acp vbz pns31 j.
(106) exposition (DIV2)
821
Page 74
11459
And this seruice is don to God, which also wyll abundantlye rewarde it:
And this service is dONE to God, which also will abundantly reward it:
cc d n1 vbz n1 p-acp np1, r-crq av vmb av-j vvi pn31:
(106) exposition (DIV2)
821
Page 74
11460
Whereas they that serue the deuill, and do nothyng but increase their owne, which also geue eyther nothynge or very litle to any man, shall haue their due rewarde of the deuill.
Whereas they that serve the Devil, and do nothing but increase their own, which also give either nothing or very little to any man, shall have their due reward of the Devil.
cs pns32 cst vvb dt n1, cc vdb pix cc-acp vvi po32 d, r-crq av vvi d pix cc av j p-acp d n1, vmb vhi po32 j-jn n1 pp-f dt n1.
(106) exposition (DIV2)
821
Page 74
11461
All the Sainctes, specially in that daye, shall testifye againste them and saye: These men did nothynge all their lyfe tyme, but scrape together all that they could,
All the Saints, specially in that day, shall testify against them and say: These men did nothing all their life time, but scrape together all that they could,
d dt n2, av-j p-acp d n1, vmb vvi p-acp pno32 cc vvi: d n2 vdd pix d po32 n1 n1, cc-acp vvb av d cst pns32 vmd,
(106) exposition (DIV2)
822
Page 74
11462
and enlarge their possessions either by hooke or by crooke, by right or by wrong, they cared not howe we had great nede of their helpe,
and enlarge their possessions either by hook or by crook, by right or by wrong, they cared not how we had great need of their help,
cc vvi po32 n2 av-d p-acp n1 cc p-acp n1, p-acp j-jn cc p-acp n-jn, pns32 vvd xx c-crq pns12 vhd j n1 pp-f po32 n1,
(106) exposition (DIV2)
822
Page 74
11463
but nothing wolde they geue vs, no scarsely wold they aforde vs a good word, much lesse wold they succour vs with their money.
but nothing would they give us, no scarcely would they afford us a good word, much less wold they succour us with their money.
cc-acp pix vmd pns32 vvi pno12, av-dx av-j vmd pns32 vvi pno12 dt j n1, av-d av-dc n1 pns32 vvi pno12 p-acp po32 n1.
(106) exposition (DIV2)
822
Page 74
11464
Suche a Prosopopaeian or personall action doth Christ imagine in this place, where he describeth the matter as it were in doing,
Such a Prosopopaeian or personal actium does christ imagine in this place, where he Describeth the matter as it were in doing,
d dt jp cc j n1 vdz np1 vvi p-acp d n1, c-crq pns31 vvz dt n1 c-acp pn31 vbdr p-acp vdg,
(106) exposition (DIV2)
823
Page 74
11465
howe the poore Sainctes shall be about the Lorde Christ, and put foorth their cause againste the vnrighteous and niggardly riche men.
how the poor Saints shall be about the Lord christ, and put forth their cause against the unrighteous and niggardly rich men.
c-crq dt j n2 vmb vbi p-acp dt n1 np1, cc vvd av po32 n1 p-acp dt j cc j j n2.
(106) exposition (DIV2)
823
Page 74
11466
But the riche men that haue vsed their goods well, and haue frendelye geuen to other, shall be in greate honour,
But the rich men that have used their goods well, and have friendly given to other, shall be in great honour,
p-acp dt j n2 cst vhb vvn po32 n2-j av, cc vhb j vvn p-acp j-jn, vmb vbi p-acp j n1,
(106) exposition (DIV2)
823
Page 74
11467
and shall fynde many frendes, and specially Christe, whiche shall declare, set forth, celebrate, praise, and magnifie their benefites and good dedes.
and shall find many Friends, and specially Christ, which shall declare, Set forth, celebrate, praise, and magnify their benefits and good Deeds.
cc vmb vvi d n2, cc av-j np1, r-crq vmb vvi, vvb av, vvb, n1, cc vvi po32 n2 cc j n2.
(106) exposition (DIV2)
823
Page 74
11468
All these thinges doth Christ set forth here to this ende, that we shoulde earnestly and studiously embrace godlines, declare our fayth by good workes,
All these things does christ Set forth Here to this end, that we should earnestly and studiously embrace godliness, declare our faith by good works,
av-d d n2 vdz np1 vvi av av p-acp d n1, cst pns12 vmd av-j cc av-j vvi n1, vvb po12 n1 p-acp j n2,
(106) exposition (DIV2)
823
Page 74
11469
and therby haue wytnesses of our fayth before God at the last daye, that we were not geuen to the vice of couetousnes, whiche is most shamefull, moste fylthye,
and thereby have Witnesses of our faith before God At the last day, that we were not given to the vice of covetousness, which is most shameful, most filthy,
cc av vhb n2 pp-f po12 n1 p-acp np1 p-acp dt ord n1, cst pns12 vbdr xx vvn p-acp dt n1 pp-f n1, r-crq vbz av-ds j, av-ds j,
(106) exposition (DIV2)
823
Page 74
11470
and must abhominable, and nothynge els but idle seruice, whose nature and propertie is onely to get, to scratte together, hourde vp, nothing regardynge, what becometh of other men, syncke they, swimme they, as Cain sayd to God:
and must abominable, and nothing Else but idle service, whose nature and property is only to get, to scrat together, hoard up, nothing regarding, what Becometh of other men, sink they, swim they, as Cain said to God:
cc vmb j, cc pix av cc-acp j n1, rg-crq n1 cc n1 vbz av-j pc-acp vvi, pc-acp vvi av, vvi a-acp, pix vvg, r-crq vvz pp-f j-jn n2, vvi pns32, vvb pns32, c-acp np1 vvd p-acp np1:
(106) exposition (DIV2)
823
Page 74
11471
Am I the keper of my brother? Synck my brother, Swymme my brother:
Am I the keeper of my brother? Synck my brother, Swim my brother:
vbm pns11 dt n1 pp-f po11 n1? vvb po11 n1, vvb po11 n1:
(106) exposition (DIV2)
823
Page 74
11472
What haue I to do with my brother? Euery man for himselfe, and god for vs all, &c. It is said moreouer of christ in the parable, that the maister of the housholde did prayse the vnrighteous Steward.
What have I to do with my brother? Every man for himself, and god for us all, etc. It is said moreover of Christ in the parable, that the master of the household did praise the unrighteous Steward.
q-crq vhb pns11 pc-acp vdi p-acp po11 n1? d n1 p-acp px31, cc n1 p-acp pno12 d, av pn31 vbz vvn av pp-f np1 p-acp dt n1, cst dt n1 pp-f dt n1 vdd vvi dt j-u n1.
(106) exposition (DIV2)
823
Page 74
11473
This is not so to be taken, as thoughe he alowed vnrighteousnes, but he only prayseth the prouidence and wisedome of the Stewarde,
This is not so to be taken, as though he aloud unrighteousness, but he only Praiseth the providence and Wisdom of the Steward,
d vbz xx av pc-acp vbi vvn, c-acp cs pns31 av n1, cc-acp pns31 av-j vvz dt n1 cc n1 pp-f dt n1,
(106) exposition (DIV2)
824
Page 75
11474
& commandeth vs to folowe it in a good cause, that we should vse lyke care and diligence in that,
& commands us to follow it in a good cause, that we should use like care and diligence in that,
cc vvz pno12 pc-acp vvi pn31 p-acp dt j n1, cst pns12 vmd vvi av-j n1 cc n1 p-acp d,
(106) exposition (DIV2)
824
Page 75
11475
as this Steward vsed in an euil cause to his owne cōmoditie, although to the damage and losse of his maister.
as this Steward used in an evil cause to his own commodity, although to the damage and loss of his master.
c-acp d n1 vvd p-acp dt j-jn n1 p-acp po31 d n1, cs p-acp dt n1 cc n1 pp-f po31 n1.
(106) exposition (DIV2)
824
Page 75
11476
Euen as if I should prayse an harlotte for setting foorth of her selfe euen to the vttermost for her owne, gayne, lucre, and aduauntage.
Eve as if I should praise an harlot for setting forth of her self even to the uttermost for her own, gain, lucre, and advantage.
np1 c-acp cs pns11 vmd vvi dt n1 p-acp vvg av pp-f po31 n1 av-j p-acp dt j p-acp po31 d, n1, n1, cc n1.
(106) exposition (DIV2)
824
Page 75
11477
In that behalfe there is no fault in the golde, nor in other thynges, because the woman doth abuse them:
In that behalf there is no fault in the gold, nor in other things, Because the woman does abuse them:
p-acp d n1 a-acp vbz dx n1 p-acp dt n1, ccx p-acp j-jn n2, c-acp dt n1 vdz vvi pno32:
(106) exposition (DIV2)
824
Page 75
11478
yet this example tendeth to this ende, that I may admonishe thee, that seinge this woman for a litle aduauntage taketh so greate payne in deckinge and trymminge vp of her selfe to please her louers:
yet this Exampl tendeth to this end, that I may admonish thee, that sing this woman for a little advantage Takes so great pain in decking and trimming up of her self to please her lovers:
av d n1 vvz p-acp d n1, cst pns11 vmb vvi pno21, cst vvb d n1 p-acp dt j n1 vvz av j n1 p-acp vvg cc vvg a-acp pp-f po31 n1 pc-acp vvi po31 n2:
(106) exposition (DIV2)
824
Page 75
11479
thou muche more oughtest to sett a worke all the lymmes of thy bodye for the attaynment of euerlastynge lyfe,
thou much more Ought to Set a work all the limbs of thy body for the attainment of everlasting life,
pns21 d av-dc vmd2 pc-acp vvi dt n1 d dt n2 pp-f po21 n1 p-acp dt n1 pp-f j n1,
(106) exposition (DIV2)
824
Page 75
11480
and that thou mayst please Christe thy louer. This is not so vnderstanded, as though filthynes and dishonestie semed worthy to be folowed,
and that thou Mayest please Christ thy lover. This is not so understanded, as though filthiness and dishonesty seemed worthy to be followed,
cc cst pns21 vm2 vvi np1 po21 n1. d vbz xx av vvn, c-acp cs n1 cc n1 vvd j pc-acp vbi vvn,
(106) exposition (DIV2)
824
Page 75
11481
but this care and diligence is set forth for an example, to induce thee vnto a better thyng.
but this care and diligence is Set forth for an Exampl, to induce thee unto a better thing.
cc-acp d n1 cc n1 vbz vvn av p-acp dt n1, pc-acp vvi pno21 p-acp dt jc n1.
(106) exposition (DIV2)
824
Page 75
11482
But how goeth the worlde? Christ pronounceth an horrible sentence, & saith:
But how Goes the world? christ pronounceth an horrible sentence, & Says:
cc-acp q-crq vvz dt n1? np1 vvz dt j n1, cc vvz:
(106) exposition (DIV2)
825
Page 75
11483
The children of this worlde are more prudent, more forecastyng, more circumspect, more wise in their generation, then the children of lyght. The matter is plaine.
The children of this world Are more prudent, more forecasting, more circumspect, more wise in their generation, then the children of Light. The matter is plain.
dt n2 pp-f d n1 vbr av-dc j, av-dc vvg, av-dc j, av-dc j p-acp po32 n1, cs dt n2 pp-f vvi. dt n1 vbz j.
(106) exposition (DIV2)
825
Page 75
11504
The desire and care of money doth so tosse hym, as it were the sea, when it is most vnquiet.
The desire and care of money does so toss him, as it were the sea, when it is most unquiet.
dt n1 cc n1 pp-f n1 vdz av vvi pno31, c-acp pn31 vbdr dt n1, c-crq pn31 vbz av-ds j.
(106) exposition (DIV2)
827
Page 76
11484
For when there is any hope of game and aduantage, howe doth the children this worlde carcke and care, swyncke and sweate, moyle and turmoyle? They spare no labour, no diligence, no payne, no trauaile:
For when there is any hope of game and advantage, how does the children this world cark and care, swyncke and sweat, moil and turmoil? They spare no labour, no diligence, no pain, no travail:
p-acp c-crq pc-acp vbz d n1 pp-f n1 cc n1, q-crq vdz dt n2 d n1 vvi cc n1, n1 cc n1, n1 cc n1? pns32 vvb dx n1, dx n1, dx n1, dx n1:
(106) exposition (DIV2)
825
Page 75
11485
with howe great combraunces, perilles and dangers are robbers & theaues afflicted and vexed? Their care and pensiuenes ceasseth neither night nor daye.
with how great combraunces, perils and dangers Are robbers & theaues afflicted and vexed? Their care and pensiveness ceaseth neither night nor day.
p-acp c-crq j n2, n2 cc n2 vbr n2 cc n2 vvn cc vvn? po32 n1 cc n1 vvz dx n1 ccx n1.
(106) exposition (DIV2)
825
Page 75
11486
Pursepickers, stealers, whoremongers, adulterers, &c. Haue their paines & labours, and sweate not a litle to gratifie & pleasure the deuill,
Pursepickers, stealers, whoremongers, Adulterers, etc. Have their pains & labours, and sweat not a little to gratify & pleasure the Devil,
n2, n2, n2, n2, av vhb po32 n2 cc n2, cc vvi xx dt j pc-acp vvi cc vvi dt n1,
(106) exposition (DIV2)
825
Page 75
11487
and to satisfye their wicked lustes.
and to satisfy their wicked lusts.
cc pc-acp vvi po32 j n2.
(106) exposition (DIV2)
825
Page 75
11488
But contrariwise Christen men lye as it were oppressed with a dead slepe, secure, carelesse, wtout any thought,
But contrariwise christian men lie as it were oppressed with a dead sleep, secure, careless, without any Thought,
p-acp av jp n2 vvb c-acp pn31 vbdr vvn p-acp dt j vvi, j, j, p-acp d n1,
(106) exposition (DIV2)
825
Page 75
11489
when they shold do the workes of charitie and serue god.
when they should do the works of charity and serve god.
c-crq pns32 vmd vdi dt n2 pp-f n1 cc vvi n1.
(106) exposition (DIV2)
825
Page 75
11490
They thincke al things to much, when they either do or suffer any thyng for Gods cause,
They think all things to much, when they either do or suffer any thing for God's cause,
pns32 vvb d n2 p-acp d, c-crq pns32 d vdb cc vvi d n1 p-acp npg1 n1,
(106) exposition (DIV2)
825
Page 75
11491
or for the commoditie of their neighbour.
or for the commodity of their neighbour.
cc p-acp dt n1 pp-f po32 n1.
(106) exposition (DIV2)
825
Page 75
11492
And whereas the worlde bestoweth so greate payne in purchasing, hell, and in pleasing the deuil, there muste the Christians be vrged and drawen,
And whereas the world bestoweth so great pain in purchasing, hell, and in pleasing the Devil, there must the Christians be urged and drawn,
cc cs dt n1 vvz av j n1 p-acp vvg, n1, cc p-acp vvg dt n1, pc-acp vmb dt np1 vbb vvn cc vvn,
(106) exposition (DIV2)
825
Page 75
11493
as it were a beare to a stake, to do their dutie although, god knoweth, they do it both slenderly and slowly.
as it were a bear to a stake, to do their duty although, god Knoweth, they do it both slenderly and slowly.
c-acp pn31 vbdr dt n1 p-acp dt n1, pc-acp vdi po32 n1 cs, n1 vvz, pns32 vdb pn31 av-d av-j cc av-j.
(106) exposition (DIV2)
825
Page 75
11494
It is therfore a most goodly and trymme example, that Christ setteth forth here vnto vs. If we haue any consideration of our dutie, we nede not fetche examples a farre of,
It is Therefore a most goodly and trim Exampl, that christ sets forth Here unto us If we have any consideration of our duty, we need not fetch Examples a Far of,
pn31 vbz av dt av-ds j cc j n1, cst np1 vvz av av p-acp pno12 cs pns12 vhb d n1 pp-f po12 n1, pns12 vvi xx vvi n2 dt av-j pp-f,
(106) exposition (DIV2)
826
Page 75
11495
or borowe them out of these bookes and those monumentes:
or borrow them out of these books and those monuments:
cc vvi pno32 av pp-f d n2 cc d n2:
(106) exposition (DIV2)
826
Page 75
11496
only let euery man consider his owne famely or housholde, and diligently marcke, howe diligent and paineful his children or seruauntes are to do a mischeife,
only let every man Consider his own family or household, and diligently mark, how diligent and painful his children or Servants Are to do a mischief,
av-j vvb d n1 vvi po31 d n1 cc n1, cc av-j n1, c-crq j cc j po31 n2 cc n2 vbr pc-acp vdi dt n1,
(106) exposition (DIV2)
826
Page 75
11497
and to worke that which is acceptable and pleasant to the deuill.
and to work that which is acceptable and pleasant to the Devil.
cc pc-acp vvi d r-crq vbz j cc j p-acp dt n1.
(106) exposition (DIV2)
826
Page 75
11498
All these may be an example vnto vs, that we shoulde with like diligence and care embrace the worde of God and the thinges yt belōg vnto euerlasting life.
All these may be an Exampl unto us, that we should with like diligence and care embrace the word of God and the things that belong unto everlasting life.
av-d d vmb vbi dt n1 p-acp pno12, cst pns12 vmd p-acp j n1 cc n1 vvi dt n1 pp-f np1 cc dt n2 pn31 vvb p-acp j n1.
(106) exposition (DIV2)
826
Page 75
11499
For seing they be careful in euil & wicked things:
For sing they be careful in evil & wicked things:
p-acp vvg pns32 vbb j p-acp j-jn cc j n2:
(106) exposition (DIV2)
826
Page 75
11500
ought we not much more to be careful & painefull about good and godly thinges? Let vs not thincke this by any meanes to be suffred, that the wicked lymmes of the deuill shold make such haste to hel:
ought we not much more to be careful & painful about good and godly things? Let us not think this by any means to be suffered, that the wicked limbs of the Devil should make such haste to hell:
vmd pns12 xx av-d av-dc pc-acp vbi j cc j p-acp j cc j n2? vvb pno12 xx vvi d p-acp d n2 pc-acp vbi vvn, cst dt j n2 pp-f dt n1 vmd vvi d n1 p-acp n1:
(106) exposition (DIV2)
826
Page 75
11501
and we that wil be counted Christians to stande still lyke dastardes, & to go about nothing, that may further vs vnto the kingdome of heauen and vnto euerlasting life.
and we that will be counted Christians to stand still like dastards, & to go about nothing, that may further us unto the Kingdom of heaven and unto everlasting life.
cc pns12 cst vmb vbi vvn np1 pc-acp vvi av av-j n2, cc pc-acp vvi p-acp pix, cst vmb av-jc pno12 p-acp dt n1 pp-f n1 cc p-acp j n1.
(106) exposition (DIV2)
826
Page 76
11502
But the worlde doth here helpe vs notably well with an holsome example concernynge the busines, wherof Christ speaketh in this place.
But the world does Here help us notably well with an wholesome Exampl Concerning the business, whereof christ speaks in this place.
p-acp dt n1 vdz av vvi pno12 av-j av p-acp dt j n1 vvg dt n1, c-crq np1 vvz p-acp d n1.
(106) exposition (DIV2)
827
Page 76
11503
For, set before thee som man yt is geuen to couetousnes: Thou shalt see, that he can take no reste neither night nor daye.
For, Set before thee Some man that is given to covetousness: Thou shalt see, that he can take no rest neither night nor day.
p-acp, vvd p-acp pno21 d n1 pn31 vbz vvn p-acp n1: pns21 vm2 vvi, cst pns31 vmb vvi dx n1 dx n1 ccx n1.
(106) exposition (DIV2)
827
Page 76
11505
He inuenteth suche subtile wayes to get goods, as those that be witty men can none otherwise then greatly marueille at his doinges.
He inventeth such subtle ways to get goods, as those that be witty men can none otherwise then greatly marueille At his doings.
pns31 vvz d j n2 pc-acp vvi n2-j, c-acp d cst vbb j n2 vmb pix av av av-j fw-fr p-acp po31 n2-vdg.
(106) exposition (DIV2)
827
Page 76
11506
To be shorte, he will not let scape so much as a farthing, if there be any hope to come by it.
To be short, he will not let escape so much as a farthing, if there be any hope to come by it.
pc-acp vbi j, pns31 vmb xx vvi vvi av av-d c-acp dt n1, cs pc-acp vbb d n1 pc-acp vvi p-acp pn31.
(106) exposition (DIV2)
827
Page 76
11507
For his drie iawes are as gredy & as wide gaping for ye litle as for the greate.
For his dry Jaws Are as greedy & as wide gaping for you little as for the great.
p-acp po31 j n2 vbr a-acp j cc a-acp av-j vvg p-acp pn22 av-j a-acp p-acp dt j.
(106) exposition (DIV2)
827
Page 76
11508
Al is fysh yt cometh to the net.
All is Fish that comes to the net.
d vbz n1 pn31 vvz p-acp dt n1.
(106) exposition (DIV2)
827
Page 76
11509
This couetous miser, this miserable Mammonisie, this wycked worldlyng, ought to moue vs all by hys example, that as he hath an vnsaciable desire vnto the getting of money:
This covetous miser, this miserable Mammonisie, this wicked worldling, ought to move us all by his Exampl, that as he hath an unsatiable desire unto the getting of money:
d j n1, d j vvb, d j n1, pi pc-acp vvi pno12 d p-acp po31 n1, d c-acp pns31 vhz dt j n1 p-acp dt n-vvg pp-f n1:
(106) exposition (DIV2)
828
Page 76
11510
so we likewise shold haue as gredy a mynde, as feruent a desyre, as wel willing an hearte to obtaine and get euerlasting lyfe.
so we likewise should have as greedy a mind, as fervent a desire, as well willing an heart to obtain and get everlasting life.
av pns12 av vmd vhi p-acp j dt n1, c-acp j dt n1, c-acp av j dt n1 pc-acp vvi cc vvi j n1.
(106) exposition (DIV2)
828
Page 76
11511
But where are these Christians, that study thus to do their dutie? That are as muche delighted to helpe their neighbours nede wyth a lytle money euery man accordyng to his habilitie,
But where Are these Christians, that study thus to do their duty? That Are as much delighted to help their neighbours need with a little money every man according to his hability,
cc-acp q-crq vbr d np1, cst vvb av pc-acp vdi po32 n1? d vbr a-acp av-d vvn pc-acp vvi po32 n2 vvi p-acp dt j n1 d n1 vvg p-acp po31 n1,
(106) exposition (DIV2)
829
Page 76
11512
as this couetous man is delighted to see his stocke of money encreased eyther by vsurie or by any other vnlawful meane.
as this covetous man is delighted to see his stock of money increased either by Usury or by any other unlawful mean.
c-acp d j n1 vbz vvn pc-acp vvi po31 n1 pp-f n1 vvd d p-acp n1 cc p-acp d j-jn j j.
(106) exposition (DIV2)
829
Page 76
11513
When notwithstandynge all that the couetous man getteth (as I may speake nothing of the shame & dishonestie) is but transitorie and soon passeth away and cometh to naught.
When notwithstanding all that the covetous man gets (as I may speak nothing of the shame & dishonesty) is but transitory and soon passes away and comes to nought.
c-crq p-acp d cst dt j n1 vvz (c-acp pns11 vmb vvi pix pp-f dt n1 cc n1) vbz p-acp j cc av vvz av cc vvz p-acp pix.
(106) exposition (DIV2)
829
Page 76
11514
But looke what things we get be Christen liberalitie, & by doing good to the poore members of Christe, they bringe with them euerlastinge fruites and cōmodities. For thus sayth Salomon:
But look what things we get be christian liberality, & by doing good to the poor members of Christ, they bring with them everlasting fruits and commodities. For thus say Solomon:
p-acp n1 q-crq n2 pns12 vvb vbb jp n1, cc p-acp vdg j p-acp dt j n2 pp-f np1, pns32 vvb p-acp pno32 j n2 cc n2. p-acp av vvz np1:
(106) exposition (DIV2)
829
Page 76
11515
He that pitieth the poore, lendeth to the Lord: and looke what he layeth out, it shall be paid hym again.
He that Pitieth the poor, dares to the Lord: and look what he Layeth out, it shall be paid him again.
pns31 cst vvz dt j, vvz p-acp dt n1: cc vvb r-crq pns31 vvz av, pn31 vmb vbi vvn pno31 av.
(106) exposition (DIV2)
829
Page 76
11516
Here a man nedeth not to feare the losse of his stocke or gaynes thereby,
Here a man needeth not to Fear the loss of his stock or gains thereby,
av dt n1 vvz xx pc-acp vvi dt n1 pp-f po31 n1 cc n2 av,
(106) exposition (DIV2)
829
Page 76
11517
for he is promised, that he shall loose nothing, but whatsoeuer he bestoweth vpon the poore, it shalbe abundantly recompenced hym.
for he is promised, that he shall lose nothing, but whatsoever he bestoweth upon the poor, it shall abundantly recompensed him.
c-acp pns31 vbz vvn, cst pns31 vmb vvi pix, cc-acp r-crq pns31 vvz p-acp dt j, pn31 vmb|vbi av-j vvn pno31.
(106) exposition (DIV2)
829
Page 76
11518
But this wil take no place among vs, neither do we beleue it.
But this will take no place among us, neither do we believe it.
p-acp d vmb vvi dx n1 p-acp pno12, av-dx vdb pns12 vvi pn31.
(106) exposition (DIV2)
829
Page 76
11519
For by the deuil are the sences and iudgements of the vnfaithful hindered and letted, that they can not perceaue this,
For by the Devil Are the Senses and Judgments of the unfaithful hindered and letted, that they can not perceive this,
p-acp p-acp dt n1 vbr dt n2 cc n2 pp-f dt j vvn cc vvd, cst pns32 vmb xx vvi d,
(106) exposition (DIV2)
829
Page 76
11520
nor haue any mynde to this gayne and aduantage, whiche farre surmounteth and passeth all worldly lucre and profite.
nor have any mind to this gain and advantage, which Far surmounteth and passes all worldly lucre and profit.
ccx vhb d n1 p-acp d n1 cc n1, r-crq av-j vvz cc vvz d j n1 cc n1.
(106) exposition (DIV2)
829
Page 76
11521
Wherfore we are worthely punished for oure madnes, seinge that we set more by thynges present although frayle & tran•itorie,
Wherefore we Are worthily punished for our madness, sing that we Set more by things present although frail & tran•itorie,
c-crq pns12 vbr av-j vvn p-acp po12 n1, vvg cst pns12 vvd av-dc p-acp n2 j cs j cc j,
(106) exposition (DIV2)
829
Page 76
11522
then by ye things that are heauenlye and euerlastynge, so that we do not only synne by couetousnes,
then by you things that Are heavenly and everlasting, so that we do not only sin by covetousness,
av p-acp pn22 n2 cst vbr j cc j, av cst pns12 vdb xx av-j vvi p-acp n1,
(106) exposition (DIV2)
829
Page 76
11523
but we also make our Mammon the author of our destruction and damnation both of bodye and soule.
but we also make our Mammon the author of our destruction and damnation both of body and soul.
cc-acp pns12 av vvb po12 np1 dt n1 pp-f po12 n1 cc n1 av-d pp-f n1 cc n1.
(106) exposition (DIV2)
829
Page 76
11524
Therefore Christe concludeth very truly, when he sayth, that the children of this worlde are wyser in their generation, then the Sonnes of God.
Therefore Christ Concludeth very truly, when he say, that the children of this world Are Wiser in their generation, then the Sons of God.
av np1 vvz av av-j, c-crq pns31 vvz, cst dt n2 pp-f d n1 vbr jc p-acp po32 n1, cs dt n2 pp-f np1.
(106) exposition (DIV2)
830
Page 76
11525
For the deuill receaueth an hundred times more of his children, then God doth of his.
For the Devil receiveth an hundred times more of his children, then God does of his.
p-acp dt n1 vvz dt crd n2 av-dc pp-f po31 n2, cs np1 vdz pp-f po31.
(106) exposition (DIV2)
830
Page 76
11526
Yet must we not ceasse from teachyng and admonishyng men, be they neuer so sluggyshe and mad, but we must be alwayes spurryng and prickyng them forewarde vnto the study of good workes,
Yet must we not cease from teaching and admonishing men, be they never so sluggish and mad, but we must be always spurring and pricking them forward unto the study of good works,
av vmb pns12 xx vvi p-acp n-vvg cc vvg n2, vbb pns32 av-x av j cc j, cc-acp pns12 vmb vbi av vvg cc vvg pno32 av-j p-acp dt n1 pp-f j n2,
(106) exposition (DIV2)
830
Page 76
11527
if that by oure importune labour they may be brought vnto some goodnes, euen as other by the subtle suggestions of the deuill & ye wicked councelles of naughtie packes are moued and brought vnto all kynde of lewdnes,
if that by our importune labour they may be brought unto Some Goodness, even as other by the subtle suggestions of the Devil & you wicked Councils of naughty packs Are moved and brought unto all kind of Lewdness,
cs cst p-acp po12 j n1 pns32 vmb vbi vvn p-acp d n1, av c-acp j-jn p-acp dt j n2 pp-f dt n1 cc pn22 j n2 pp-f j n2 vbr vvn cc vvn p-acp d n1 pp-f n1,
(106) exposition (DIV2)
830
Page 76
11528
for although oure matters procede but slowlye in this enterpryce, yet this is the stay we leaue vnto, that we are the children of lyght.
for although our matters proceed but slowly in this enterpryce, yet this is the stay we leave unto, that we Are the children of Light.
c-acp cs po12 n2 vvi p-acp av-j p-acp d n1, av d vbz dt vvb pns12 vvb p-acp, cst pns12 vbr dt n2 pp-f vvi.
(106) exposition (DIV2)
830
Page 77
11529
If we do but only kepe this name diligently, and not go from the knowledge of this light,
If we do but only keep this name diligently, and not go from the knowledge of this Light,
cs pns12 vdb p-acp av-j vvi d n1 av-j, cc xx vvi p-acp dt n1 pp-f d n1,
(106) exposition (DIV2)
830
Page 77
11530
althoughe all thinges be not the perfectest, nor done with ye greatest prouidence and forecaste,
although all things be not the perfectest, nor done with the greatest providence and forecast,
cs d n2 vbb xx dt js, ccx vdn p-acp dt js n1 cc n1,
(106) exposition (DIV2)
830
Page 77
11531
as the matters of the childrē of this lyfe are, yet are we not excluded from the possession and glorie of this light,
as the matters of the children of this life Are, yet Are we not excluded from the possession and glory of this Light,
c-acp dt n2 pp-f dt n2 pp-f d n1 vbr, av vbr pns12 xx vvn p-acp dt n1 cc n1 pp-f d n1,
(106) exposition (DIV2)
830
Page 77
11532
if we haue but only beginne to take in hand ye workes of godlines, that we may be nombred among them that are called the children of light.
if we have but only begin to take in hand you works of godliness, that we may be numbered among them that Are called the children of Light.
cs pns12 vhb cc-acp av-j vvi pc-acp vvi p-acp n1 pn22 n2 pp-f n1, cst pns12 vmb vbi vvn p-acp pno32 cst vbr vvn dt n2 pp-f n1.
(106) exposition (DIV2)
830
Page 77
11533
For this is certein and sure, that in the prouision of thynges, we shall neuer be of lyke diligence with the children of this worlde, so long as we liue.
For this is certain and sure, that in the provision of things, we shall never be of like diligence with the children of this world, so long as we live.
p-acp d vbz j cc j, cst p-acp dt n1 pp-f n2, pns12 vmb av-x vbi a-acp av-j n1 p-acp dt n2 pp-f d n1, av av-j c-acp pns12 vvb.
(106) exposition (DIV2)
830
Page 77
11534
Therfore this ought not to discourage vs, though oure olde man go slenderly forward vnto godlines,
Therefore this ought not to discourage us, though our old man go slenderly forward unto godliness,
av d vmd xx pc-acp vvi pno12, cs po12 j n1 vvi av-j av-j p-acp n1,
(106) exposition (DIV2)
830
Page 77
11535
wheras the children of this world runne spedily without any stay vnto hell:
whereas the children of this world run speedily without any stay unto hell:
cs dt n2 pp-f d n1 vvi av-j p-acp d n1 p-acp n1:
(106) exposition (DIV2)
830
Page 77
11536
neither let vs suffer our selues by any obstacles or lettes to be drawen out of ye waie, neither let us suffer our selves by any obstacles or lets to be drawn out of the Way,
av-dx vvd pno12 vvi po12 n2 p-acp d n2 cc vvz pc-acp vbi vvn av pp-f dt n1,
(106) exposition (DIV2)
830
Page 77
11537
but rather let vs go forwarde dayly somwhat in modestie, lenitie, softnes, gentlenes, mercie, compassion, & in suche other workes of godlines.
but rather let us go forward daily somewhat in modesty, lenity, softness, gentleness, mercy, compassion, & in such other works of godliness.
cc-acp av-c vvb pno12 vvi av-j av-j av p-acp n1, n1, n1, n1, n1, n1, cc p-acp d j-jn n2 pp-f n1.
(106) exposition (DIV2)
830
Page 77
11538
For if thou haste but ones begūne, there is a good hope: halfe ye matter is done, when it is ones well begunne.
For if thou haste but ones begun, there is a good hope: half the matter is done, when it is ones well begun.
p-acp cs pns21 vvb p-acp pi2 vvn, pc-acp vbz dt j n1: n-jn dt n1 vbz vdn, c-crq pn31 vbz pi2 uh-av vvn.
(106) exposition (DIV2)
830
Page 77
11539
And although thou procedest but slowly, yet geue not ouer, neither go thou out of the waye,
And although thou procedest but slowly, yet give not over, neither go thou out of the Way,
cc cs pns21 vv2 cc-acp av-j, av vvb xx a-acp, av-dx vvb pns21 av pp-f dt n1,
(106) exposition (DIV2)
830
Page 77
11540
but styll folowe on after the example of S. Paule, if by any meanes thou mayste comprehend that wherin thou arte comprehended of Christe Iesu. For that bringeth forth the children of light, in that we are comprehended of Christ Iesu, & reconciled to God the Father thorowe hym,
but still follow on After the Exampl of S. Paul, if by any means thou mayste comprehend that wherein thou art comprehended of Christ Iesu. For that brings forth the children of Light, in that we Are comprehended of christ Iesu, & reconciled to God the Father thorough him,
cc-acp av vvb a-acp p-acp dt n1 pp-f n1 np1, cs p-acp d n2 pns21 vm2 vvi cst c-crq pns21 vb2r vvn pp-f np1 np1 p-acp cst vvz av dt n2 pp-f n1, p-acp cst pns12 vbr vvn pp-f np1 np1, cc vvn p-acp np1 dt n1 p-acp pno31,
(106) exposition (DIV2)
830
Page 77
11541
as he calleth also in the chapter that goeth before, Christians great lightes in the worlde.
as he calls also in the chapter that Goes before, Christians great lights in the world.
c-acp pns31 vvz av p-acp dt n1 cst vvz a-acp, np1 j n2 p-acp dt n1.
(106) exposition (DIV2)
830
Page 77
11542
But as concernyng these lyghtes, thus he putteth forth his example: This one thing, sayth he, I do:
But as Concerning these lights, thus he putteth forth his Exampl: This one thing, say he, I do:
cc-acp c-acp vvg d n2, av pns31 vvz av po31 n1: d crd n1, vvz pns31, pns11 vdb:
(106) exposition (DIV2)
830
Page 77
11581
Whatsoeuer is not of faith, is synne.
Whatsoever is not of faith, is sin.
r-crq vbz xx pp-f n1, vbz n1.
(106) exposition (DIV2)
832
Page 78
11543
I forget those thinges which are behinde, and endeuour my selfe vnto those thinges whiche are before,
I forget those things which Are behind, and endeavour my self unto those things which Are before,
pns11 vvb d n2 r-crq vbr p-acp, cc n1 po11 n1 p-acp d n2 r-crq vbr a-acp,
(106) exposition (DIV2)
830
Page 77
11544
and accordyng to the marcke appointed, I preace to the rewarde of the high callinge of God thorow Christ Iesu.
and according to the mark appointed, I press to the reward of the high calling of God thorough christ Iesu.
cc vvg p-acp dt n1 vvn, pns11 vvb p-acp dt n1 pp-f dt j vvg pp-f np1 p-acp np1 np1
(106) exposition (DIV2)
830
Page 77
11545
This is therfore our cōforte, that he wil not condēne vs, that are made the children of light by the grace of god in Christ, with the children of this worlde whiche ronne hedlong vnto hell,
This is Therefore our Comfort, that he will not condemn us, that Are made the children of Light by the grace of god in christ, with the children of this world which run headlong unto hell,
d vbz av po12 n1, cst pns31 vmb xx vvi pno12, cst vbr vvn dt n2 pp-f n1 p-acp dt n1 pp-f n1 p-acp np1, p-acp dt n2 pp-f d n1 r-crq vvb av-j p-acp n1,
(106) exposition (DIV2)
831
Page 77
11546
although we be yet weake, for asmuche as we alwaies striue, and to thuttermost of our power labour to obtaine the rewarde of the high callyng of God.
although we be yet weak, for asmuch as we always strive, and to thuttermost of our power labour to obtain the reward of the high calling of God.
cs pns12 vbb av j, c-acp av c-acp pns12 av vvi, cc p-acp j pp-f po12 n1 n1 pc-acp vvi dt n1 pp-f dt j n-vvg pp-f np1.
(106) exposition (DIV2)
831
Page 77
11547
For although he might well and worthely reproue vs, because we beinge the children of light, ronne so slowly in our course:
For although he might well and worthily reprove us, Because we being the children of Light, run so slowly in our course:
p-acp cs pns31 vmd av cc av-j vvi pno12, c-acp pns12 vbg dt n2 pp-f n1, vvb av av-j p-acp po12 n1:
(106) exposition (DIV2)
831
Page 77
11548
Yet he by his grace in forgeuynge vs our synnes doth supply that, which lacketh in vs:
Yet he by his grace in forgeuynge us our Sins does supply that, which lacketh in us:
av pns31 p-acp po31 n1 p-acp vvg pno12 po12 n2 vdz vvi d, r-crq vvz p-acp pno12:
(106) exposition (DIV2)
831
Page 77
11549
whiche his grace as the wyde heauen, is extended ouer all our lyfe, so that it lyeth hydde with all her imperfection and poore state vnder his heauen of Gods mercie and grace continually.
which his grace as the wide heaven, is extended over all our life, so that it lies hid with all her imperfection and poor state under his heaven of God's mercy and grace continually.
r-crq po31 n1 p-acp dt j n1, vbz vvn p-acp d po12 n1, av cst pn31 vvz vvn p-acp d po31 n1 cc j n1 p-acp po31 n1 pp-f npg1 n1 cc n1 av-j.
(106) exposition (DIV2)
831
Page 77
11550
If we stycke fast to this purpose, we shall at the lest fynde some frendes there, but specially the highest frende of all, which is able to geue heauen and euerlastyng saluation, euen our Lorde Iesus Christ.
If we stick fast to this purpose, we shall At the lest find Some Friends there, but specially the highest friend of all, which is able to give heaven and everlasting salvation, even our Lord Iesus christ.
cs pns12 vvb av-j p-acp d n1, pns12 vmb p-acp dt ds vvi d n2 a-acp, p-acp av-j dt js n1 pp-f d, r-crq vbz j pc-acp vvi n1 cc j n1, av po12 n1 np1 np1.
(106) exposition (DIV2)
831
Page 77
11551
And this is the doctrine, which is to be learned out of this our gospell,
And this is the Doctrine, which is to be learned out of this our gospel,
cc d vbz dt n1, r-crq vbz pc-acp vbi vvn av pp-f d po12 n1,
(106) exposition (DIV2)
831
Page 77
11552
euen that we vse iustly and truly the Mammon of iniquitie, or the wicked Mammon, that is to say, our goods and worldly possessions,
even that we use justly and truly the Mammon of iniquity, or the wicked Mammon, that is to say, our goods and worldly possessions,
av cst pns12 vvb av-j cc av-j dt np1 pp-f n1, cc dt j np1, cst vbz pc-acp vvi, po12 n2-j cc j n2,
(106) exposition (DIV2)
831
Page 77
11553
and make vs frendes of them, namely, that we transpose them vnto the benefites of other,
and make us Friends of them, namely, that we transpose them unto the benefits of other,
cc vvb pno12 n2 pp-f pno32, av, cst pns12 vvi pno32 p-acp dt n2 pp-f n-jn,
(106) exposition (DIV2)
831
Page 77
11554
& vnto the helpinge of such as be in necessitie, as this steward maketh him frendes of an other mans goodes.
& unto the helping of such as be in necessity, as this steward makes him Friends of an other men goods.
cc p-acp dt vvg pp-f d c-acp vbb p-acp n1, c-acp d n1 vvz pno31 n2 pp-f dt j-jn ng1 n2-j.
(106) exposition (DIV2)
831
Page 77
11555
But here som doubt and demaunde, how this doctrine agreeth with the doctrine of iustification by fayth alone.
But Here Some doubt and demand, how this Doctrine agreeth with the Doctrine of justification by faith alone.
p-acp av d n1 cc vvi, c-crq d n1 vvz p-acp dt n1 pp-f n1 p-acp n1 av-j.
(106) exposition (DIV2)
832
Page 77
11556
The papistes busye them selues in this place beyonde all reason, and expounde it on suche sorte, as thoughe euerlastynge lyfe were gotten by workes,
The Papists busy them selves in this place beyond all reason, and expound it on such sort, as though everlasting life were got by works,
dt njp2 j pno32 n2 p-acp d n1 p-acp d n1, cc vvi pn31 p-acp d n1, c-acp cs j n1 vbdr vvn p-acp n2,
(106) exposition (DIV2)
832
Page 78
11557
and that only fayth can not do it, seynge Christ saith:
and that only faith can not do it, sing christ Says:
cc cst j n1 vmb xx vdi pn31, vvb np1 vvz:
(106) exposition (DIV2)
832
Page 78
11558
make ye frendes of wycked Mammon, that when ye shal departe, they may receaue you into euerlastynge tabernacles.
make you Friends of wicked Mammon, that when you shall depart, they may receive you into everlasting Tabernacles.
vvb pn22 n2 pp-f j np1, cst c-crq pn22 vmb vvi, pns32 vmb vvi pn22 p-acp j n2.
(106) exposition (DIV2)
832
Page 78
11559
Although the Papistes are not worthy to be answered as touchyng this question or any other (for they do not,
Although the Papists Are not worthy to be answered as touching this question or any other (for they do not,
cs dt njp2 vbr xx j pc-acp vbi vvn p-acp j-vvg d n1 cc d n-jn (c-acp pns32 vdb xx,
(106) exposition (DIV2)
832
Page 78
11560
nor wyll not accept it whatsoeuer be answered, but they go styll forwarde to exercise their tyranny against the truth of gods worde and the faithfull professours of the same) yet for theyr sakes, in whom there is some good hope of amendment, I will answere somwhat to this doubte or question:
nor will not accept it whatsoever be answered, but they go still forward to exercise their tyranny against the truth of God's word and the faithful professors of the same) yet for their sakes, in whom there is Some good hope of amendment, I will answer somewhat to this doubt or question:
ccx vmb xx vvi pn31 r-crq vbb vvn, cc-acp pns32 vvb av av-j pc-acp vvi po32 n1 p-acp dt n1 pp-f ng1 n1 cc dt j n2 pp-f dt d) av p-acp po32 n2, p-acp ro-crq a-acp vbz d j n1 pp-f n1, pns11 vmb vvi av p-acp d n1 cc n1:
(106) exposition (DIV2)
832
Page 78
11561
Firste of all the Papistes them selues must nedes graunte, that these frendes, of whome CHRIST speaketh here, are men, whiche are conuersant among vs. For otherwise could we geue them nothyng.
First of all the Papists them selves must needs grant, that these Friends, of whom CHRIST speaks Here, Are men, which Are conversant among us For otherwise could we give them nothing.
ord pp-f d dt njp2 pno32 n2 vmb av vvi, cst d n2, pp-f r-crq np1 vvz av, vbr n2, r-crq vbr j p-acp pno12 p-acp av vmd pns12 vvi pno32 pix.
(106) exposition (DIV2)
832
Page 78
11562
But how shall they geue vs heauen, that as yet are not in it them selues? And yet this is true, that they geue heauen.
But how shall they give us heaven, that as yet Are not in it them selves? And yet this is true, that they give heaven.
p-acp q-crq vmb pns32 vvi pno12 n1, cst c-acp av vbr xx p-acp pn31 pno32 n2? cc av d vbz j, cst pns32 vvb n1.
(106) exposition (DIV2)
832
Page 78
11563
For they are the wordes of Christ, which can not be chaunged, nor called into question.
For they Are the words of christ, which can not be changed, nor called into question.
p-acp pns32 vbr dt n2 pp-f np1, r-crq vmb xx vbi vvn, ccx vvn p-acp n1.
(106) exposition (DIV2)
832
Page 78
11564
make ye frendes of wycked Mammon, saith he, yt when ye fayle, they may receaue you into ye euerlasting tabernacles.
make you Friends of wicked Mammon, Says he, that when you fail, they may receive you into the everlasting Tabernacles.
vvb pn22 n2 pp-f j np1, vvz pns31, pn31 c-crq pn22 vvb, pns32 vmb vvi pn22 p-acp dt j n2.
(106) exposition (DIV2)
832
Page 78
11565
But how this cometh to passe, Christ teacheth in ye gospel of s.
But how this comes to pass, christ Teaches in you gospel of s.
p-acp c-crq d vvz pc-acp vvi, np1 vvz p-acp pn22 n1 pp-f n1.
(106) exposition (DIV2)
832
Page 78
11566
Mathew where he saith, that he himself at the last day wil come forth & testifie, that whatsoeuer we haue done in our life time to his poore members, we did it vnto him,
Matthew where he Says, that he himself At the last day will come forth & testify, that whatsoever we have done in our life time to his poor members, we did it unto him,
np1 c-crq pns31 vvz, cst pns31 px31 p-acp dt ord n1 vmb vvi av cc vvi, cst r-crq pns12 vhb vdn p-acp po12 n1 n1 p-acp po31 j n2, pns12 vdd pn31 p-acp pno31,
(106) exposition (DIV2)
832
Page 78
11567
and that he wil abundantlye recompence it with the reward of euerlasting life, not that ye haue deserued the same by our workes, but for his promis sake: as he saith:
and that he will abundantly recompense it with the reward of everlasting life, not that you have deserved the same by our works, but for his promise sake: as he Says:
cc cst pns31 vmb av-j vvi pn31 p-acp dt n1 pp-f j n1, xx cst pn22 vhb vvn dt d p-acp po12 n2, cc-acp p-acp po31 n1 n1: c-acp pns31 vvz:
(106) exposition (DIV2)
832
Page 78
11568
Come ye blessed of my father, possesse the kyngdome, whiche was prepared for you from the beginning of the worlde.
Come you blessed of my father, possess the Kingdom, which was prepared for you from the beginning of the world.
vvb pn22 vvn pp-f po11 n1, vvb dt n1, r-crq vbds vvn p-acp pn22 p-acp dt n1 pp-f dt n1.
(106) exposition (DIV2)
832
Page 78
11569
But here is a difference to be made in this question.
But Here is a difference to be made in this question.
p-acp av vbz dt n1 pc-acp vbi vvn p-acp d n1.
(106) exposition (DIV2)
832
Page 78
11570
For the right and true frend, which is both able & also wil geue vs heauen, is Christ This is without all paraduenture.
For the right and true friend, which is both able & also will give us heaven, is christ This is without all Peradventure.
p-acp dt j-jn cc j n1, r-crq vbz d j cc av vmb vvi pno12 n1, vbz np1 d vbz p-acp d av.
(106) exposition (DIV2)
832
Page 78
11571
As for the poore beggers, whome we haue holpen with our goods in this worlde, they shall not do it.
As for the poor beggars, whom we have helped with our goods in this world, they shall not do it.
p-acp p-acp dt j n2, ro-crq pns12 vhb vvn p-acp po12 n2-j p-acp d n1, pns32 vmb xx vdi pn31.
(106) exposition (DIV2)
832
Page 78
11572
But here ryseth an other question, whether we by our almose and other good workes are able to deserue heauen and euerlasting lyfe? This question is sone answered. Paul saith:
But Here Riseth an other question, whither we by our almose and other good works Are able to deserve heaven and everlasting life? This question is soon answered. Paul Says:
p-acp av vvz dt j-jn n1, cs pns12 p-acp po12 n1 cc j-jn j n2 vbr j pc-acp vvi n1 cc j n1? d n1 vbz av vvn. np1 vvz:
(106) exposition (DIV2)
832
Page 78
11573
whatsoeuer is not of faith, is synne. It foloweth therfore that God doth not allowe thee almose of the vnfaithfull:
whatsoever is not of faith, is sin. It Followeth Therefore that God does not allow thee almose of the unfaithful:
r-crq vbz xx pp-f n1, vbz n1. pn31 vvz av cst np1 vdz xx vvi pno21 n1 pp-f dt j:
(106) exposition (DIV2)
832
Page 78
11574
again, that he will not geue heauen and euerlastynge lyfe for that. But they that beleue in Christe, and afterwarde declare their fayth by theyr workes:
again, that he will not give heaven and everlasting life for that. But they that believe in Christ, and afterward declare their faith by their works:
av, cst pns31 vmb xx vvi n1 cc j n1 p-acp d. p-acp pns32 cst vvb p-acp np1, cc av vvi po32 n1 p-acp po32 n2:
(106) exposition (DIV2)
832
Page 78
11575
their workes please God for their faiths sake: and he will also rewarde suche workes in the lyfe to come.
their works please God for their faiths sake: and he will also reward such works in the life to come.
po32 n2 vvb np1 p-acp po32 ng1 n1: cc pns31 vmb av vvi d n2 p-acp dt n1 pc-acp vvi.
(106) exposition (DIV2)
832
Page 78
11576
But yet for all that this doth not herof folowe, that euerlasting life is geuen vs for our workes sake.
But yet for all that this does not hereof follow, that everlasting life is given us for our works sake.
p-acp av p-acp d cst d vdz xx av vvi, cst j n1 vbz vvn pno12 p-acp po12 n2 n1.
(106) exposition (DIV2)
832
Page 78
11577
For that is annexed only vnto faith, as in the gospell he doth oftentimes testifie: He that beleueth in me, sayth he, shall neuer see death.
For that is annexed only unto faith, as in the gospel he does oftentimes testify: He that Believeth in me, say he, shall never see death.
p-acp d vbz vvn av-j p-acp n1, c-acp p-acp dt n1 pns31 vdz av vvi: pns31 cst vvz p-acp pno11, vvz pns31, vmb av-x vvi n1.
(106) exposition (DIV2)
832
Page 78
11578
I am the waye, the truth and the lyfe.
I am the Way, the truth and the life.
pns11 vbm dt n1, dt n1 cc dt n1.
(106) exposition (DIV2)
832
Page 78
11579
God deliuered his sonne, that all that beleue in him, should not perishe, but haue euerlasting lyfe. God Delivered his son, that all that believe in him, should not perish, but have everlasting life.
np1 vvd po31 n1, cst d cst vvb p-acp pno31, vmd xx vvi, cc-acp vhb j n1.
(106) exposition (DIV2)
832
Page 78
11580
This is a true certein and sure solution. For Paules sentence is, as we heard before:
This is a true certain and sure solution. For Paul's sentence is, as we herd before:
d vbz dt j j cc j n1. p-acp npg1 n1 vbz, c-acp pns12 vvd a-acp:
(106) exposition (DIV2)
832
Page 78
11582
Therfore if any almose shall please god, there must nedes be first of all fayth in Christ.
Therefore if any almose shall please god, there must needs be First of all faith in christ.
av cs d n1 vmb vvi n1, pc-acp vmb av vbi ord pp-f d n1 p-acp np1.
(106) exposition (DIV2)
832
Page 78
11583
That fayth hath euerlasting life folowynge it: That faith hath everlasting life following it:
cst n1 vhz j n1 vvg pn31:
(106) exposition (DIV2)
832
Page 78
11584
It obtayneth remission of sinnes, and causeth, that God aloweth our workes, althoughe they be imperfect and not altogether pure:
It obtaineth remission of Sins, and Causes, that God alloweth our works, although they be imperfect and not altogether pure:
pn31 vvz n1 pp-f n2, cc vvz, cst np1 vvz po12 n2, cs pns32 vbb j cc xx av j:
(106) exposition (DIV2)
832
Page 78
11585
again, that God of his liberalitie and munificence will rewarde them in the lyfe to come,
again, that God of his liberality and munificence will reward them in the life to come,
av, cst np1 pp-f po31 n1 cc n1 vmb vvi pno32 p-acp dt n1 pc-acp vvi,
(106) exposition (DIV2)
832
Page 78
11586
as we hearde before out of the gospell of S. Mathewe.
as we heard before out of the gospel of S. Matthew.
c-acp pns12 vvd a-acp av pp-f dt n1 pp-f np1 np1.
(106) exposition (DIV2)
832
Page 79
11587
And Paule saith, that the passions or suffringes of the Sainctes shall be rewarded in the lyfe to come. Therfore when Christ sayth:
And Paul Says, that the passion or suffringes of the Saints shall be rewarded in the life to come. Therefore when christ say:
cc np1 vvz, cst dt n2 cc vvz pp-f dt n2 vmb vbi vvn p-acp dt n1 pc-acp vvi. av c-crq np1 vvz:
(106) exposition (DIV2)
832
Page 79
11588
make you frendes of wicked Mammon, that when ye departe or fayle, they maye receaue you into euerlastinge tabernacles:
make you Friends of wicked Mammon, that when you depart or fail, they may receive you into everlasting Tabernacles:
vvb pn22 n2 pp-f j np1, cst c-crq pn22 vvb cc vvi, pns32 vmb vvi pn22 p-acp j n2:
(106) exposition (DIV2)
833
Page 79
11589
the sence and meaning of these wordes can be none other but this If we be the Disciples of Christ,
the sense and meaning of these words can be none other but this If we be the Disciples of christ,
dt n1 cc n1 pp-f d n2 vmb vbi pix j-jn p-acp d cs pns12 vbb dt n2 pp-f np1,
(106) exposition (DIV2)
833
Page 79
11590
and do good workes, that god will rewarde those good workes in the life to come.
and do good works, that god will reward those good works in the life to come.
cc vdb j n2, cst n1 vmb vvi d j n2 p-acp dt n1 pc-acp vvi.
(106) exposition (DIV2)
833
Page 79
11591
But what saith Paule? good workes can not be don but of fayth. And Christ saith, that we obtaine remission of sinnes and euerlastynge lyfe by fayth.
But what Says Paul? good works can not be dONE but of faith. And christ Says, that we obtain remission of Sins and everlasting life by faith.
p-acp r-crq vvz np1? j n2 vmb xx vbi n1 cc-acp pp-f n1. cc np1 vvz, cst pns12 vvb n1 pp-f n2 cc j n1 p-acp n1.
(106) exposition (DIV2)
833
Page 79
11592
Thou must conferre these sentences with this present text.
Thou must confer these sentences with this present text.
pns21 vmb vvi d n2 p-acp d j n1.
(106) exposition (DIV2)
833
Page 79
11593
But howe can these be made to agreee? Uerily none otherwise, then that thorowe fayth in Christ we haue remission of sinnes and euerlastynge lyfe:
But how can these be made to agree? Verily none otherwise, then that thorough faith in christ we have remission of Sins and everlasting life:
p-acp q-crq vmb d vbi vvn p-acp vvb? av-j pi av, av cst p-acp n1 p-acp np1 pns12 vhb n1 pp-f n2 cc j n1:
(106) exposition (DIV2)
833
Page 79
11594
and that god for this faithes sake doth approue and allowe our Almoses and other good workes,
and that god for this Faith's sake does approve and allow our Almoses and other good works,
cc d n1 p-acp d ng1 n1 vdz vvi cc vvi po12 n2 cc j-jn j n2,
(106) exposition (DIV2)
833
Page 79
11595
and of his owne liberalitie for his promise sake, which we do firmely beleue and sticke vnto, will abundantly & liberally rewarde in the worlde to come:
and of his own liberality for his promise sake, which we do firmly believe and stick unto, will abundantly & liberally reward in the world to come:
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(106) exposition (DIV2)
833
Page 79
11596
So that although it be laborious and painful vnto vs when we do obey god and worke well,
So that although it be laborious and painful unto us when we do obey god and work well,
av cst cs pn31 vbb j cc j p-acp pno12 c-crq pns12 vdb vvi n1 cc vvi av,
(106) exposition (DIV2)
833
Page 79
11597
yet this hope conforteth vs, and maketh vs chereful, and encourageth vs to go forward in doing good workes,
yet this hope Comfort us, and makes us cheerful, and Encourageth us to go forward in doing good works,
av d n1 vvb pno12, cc vv2 pno12 j, cc vvz pno12 pc-acp vvi av-j p-acp vdg j n2,
(106) exposition (DIV2)
833
Page 79
11598
forasmuch as we are most certeinly assured, that they shal not be vnrewarded at gods hand in the lyfe after this.
forasmuch as we Are most Certainly assured, that they shall not be unrewarded At God's hand in the life After this.
av c-acp pns12 vbr av-ds av-j vvn, cst pns32 vmb xx vbi j p-acp ng1 n1 p-acp dt n1 p-acp d.
(106) exposition (DIV2)
833
Page 79
11599
This is the proper true & natiue sence, or meaning of this sentēce, and a good and substanciall answere vnto the question of good workes.
This is the proper true & native sense, or meaning of this sentence, and a good and substantial answer unto the question of good works.
d vbz dt j j cc j-jn n1, cc vvg pp-f d n1, cc dt j cc j n1 p-acp dt n1 pp-f j n2.
(106) exposition (DIV2)
833
Page 79
11600
God the father of our Lorde Iesus Christ helpe vs and by his holy spirite stirre vp our heartes, that this exhortation vnto good workes,
God the father of our Lord Iesus christ help us and by his holy Spirit stir up our hearts, that this exhortation unto good works,
np1 dt n1 pp-f po12 n1 np1 np1 vvb pno12 cc p-acp po31 j n1 vvi a-acp po12 n2, cst d n1 p-acp j n2,
(106) exposition (DIV2)
834
Page 79
11601
& the liberall promes ioyned to the same beinge done in fayth, maye take good effect in vs,
& the liberal promise joined to the same being done in faith, may take good Effect in us,
cc dt j n1 vvn p-acp dt d vbg vdn p-acp n1, vmb vvi j n1 p-acp pno12,
(106) exposition (DIV2)
834
Page 79
11602
and so worke in our mindes, that in this worlde we maye plentifully sowe the seede of good workes and in the worlde to come reape the fruites of euerlastinge lyfe, thorowe Iesus Christe our Lorde and alone Sauiour:
and so work in our minds, that in this world we may plentifully sow the seed of good works and in the world to come reap the fruits of everlasting life, thorough Iesus Christ our Lord and alone Saviour:
cc av vvb p-acp po12 n2, cst p-acp d n1 pns12 vmb av-j vvi dt n1 pp-f j n2 cc p-acp dt n1 pc-acp vvi vvi dt n2 pp-f j n1, p-acp np1 np1 po12 n1 cc j n1:
(106) exposition (DIV2)
834
Page 79
11603
to whome with the father and the holy ghost be all honour and glorie both now and euer. Amen.
to whom with the father and the holy ghost be all honour and glory both now and ever. Amen.
p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1 cc n1 av-d av cc av. uh-n.
(106) exposition (DIV2)
834
Page 79
11604
The tenth Sonday after Trinitie sonday ¶ The Gospell. Luke xix. AND when he was come nere to Ierusalem, he beheld the Citie, and wept on it, saying:
The tenth Sunday After Trinity Sunday ¶ The Gospel. Luke xix. AND when he was come never to Ierusalem, he beheld the city, and wept on it, saying:
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(107) sermon (DIV1)
834
Page 79
11605
If thou haddest knowen those thynges whiche belong vnto thy peace, euen in this thy day, thou wouldeste take heede:
If thou Hadst known those things which belong unto thy peace, even in this thy day, thou Wouldst take heed:
cs pns21 vhd2 vvn d n2 r-crq vvb p-acp po21 n1, av p-acp d po21 n1, pns21 vmd2 vvi n1:
(107) sermon (DIV1)
835
Page 79
11606
But nowe are they hyd from thine eyes.
But now Are they hid from thine eyes.
cc-acp av vbr pns32 vvd p-acp po21 n2.
(107) sermon (DIV1)
835
Page 79
11607
For the dayes shall come vnto the, that thy enymies shall caste a banke about the,
For the days shall come unto thee, that thy enemies shall cast a bank about thee,
p-acp dt n2 vmb vvi p-acp pno32, cst po21 n2 vmb vvn dt n1 p-acp pno32,
(107) sermon (DIV1)
835
Page 79
11608
and compasse the rounde and kepe the in on euerye syde, and make the euen with the grounde,
and compass the round and keep thee in on every side, and make the even with the ground,
cc vvi dt j cc vvi pno32 p-acp p-acp d n1, cc vvi dt av-j p-acp dt n1,
(107) sermon (DIV1)
835
Page 79
11609
and thy chyldren whiche are in thee.
and thy children which Are in thee.
cc po21 n2 r-crq vbr p-acp pno21.
(107) sermon (DIV1)
835
Page 79
11610
And they shall not leaue in the one stone vpon another, because thou knoweste not the tyme of thy visitation.
And they shall not leave in the one stone upon Another, Because thou Knowest not the time of thy Visitation.
cc pns32 vmb xx vvi p-acp dt crd n1 p-acp j-jn, c-acp pns21 vv2 xx dt n1 pp-f po21 n1.
(107) sermon (DIV1)
835
Page 79
11611
And he wente into the Temple, and began to cast out them that solde therein, and them that boughte, sayinge vnto them:
And he went into the Temple, and began to cast out them that sold therein, and them that bought, saying unto them:
cc pns31 vvd p-acp dt n1, cc vvd pc-acp vvi av pno32 cst vvd av, cc pno32 cst vvd, vvg p-acp pno32:
(107) sermon (DIV1)
835
Page 79
11612
It is written, my house is the house of prayer, but ye haue made it a denne of thieues.
It is written, my house is the house of prayer, but you have made it a den of thieves.
pn31 vbz vvn, po11 n1 vbz dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(107) sermon (DIV1)
835
Page 79
11613
And he taught daylye in the Temple.
And he taught daily in the Temple.
cc pns31 vvd av-j p-acp dt n1.
(107) sermon (DIV1)
835
Page 79
11614
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(108) exposition (DIV2)
835
Page 80
11615
THis Gospell ought diligently to be remēbred, weighed & considered of al Christiās, that they also hereby maye learne to feare God.
THis Gospel ought diligently to be remembered, weighed & considered of all Christians, that they also hereby may Learn to Fear God.
d n1 vmd av-j pc-acp vbi vvn, vvn cc vvn pp-f d njpg2, cst pns32 av av vmb vvi pc-acp vvi np1.
(108) exposition (DIV2)
836
Page 80
11616
For of all the histories that be contayned in the gospell of Luke, it is moste terrible, fearefull,
For of all the histories that be contained in the gospel of Luke, it is most terrible, fearful,
p-acp pp-f d dt n2 cst vbb vvn p-acp dt n1 pp-f np1, pn31 vbz av-ds j, j,
(108) exposition (DIV2)
836
Page 80
11617
& horrible, & it ought worthely so to moue vs, yt we might neuer forget it.
& horrible, & it ought worthily so to move us, that we might never forget it.
cc j, cc pn31 vmd av-jn av pc-acp vvi pno12, pn31 pns12 vmd av-x vvi pn31.
(108) exposition (DIV2)
836
Page 80
11618
For in this our gospel is mentiō made, how great anger & vengeance god shewed against the Citie of Ierusalem,
For in this our gospel is mention made, how great anger & vengeance god showed against the city of Ierusalem,
p-acp p-acp d po12 n1 vbz n1 vvn, c-crq j n1 cc n1 n1 vvd p-acp dt n1 pp-f np1,
(108) exposition (DIV2)
836
Page 80
11619
& the inhabitants of the same for their incredulitie and disobediēce.
& the inhabitants of the same for their incredulity and disobedience.
cc dt n2 pp-f dt d p-acp po32 n1 cc n1.
(108) exposition (DIV2)
836
Page 80
11620
And it is a most certein & sure doctrine vnto vs, yt all such as are obstinate, secure and carelesse in their sins, despysing ye iudgement of god, shall euen finde at the hand of god ye very same anger & vengeaunce,
And it is a most certain & sure Doctrine unto us, that all such as Are obstinate, secure and careless in their Sins, despising the judgement of god, shall even find At the hand of god you very same anger & vengeance,
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(108) exposition (DIV2)
836
Page 80
11621
so yt they shal neuer escape it.
so that they shall never escape it.
av pn31 pns32 vmb av-x vvi pn31.
(108) exposition (DIV2)
836
Page 80
11622
For if the most noble, goodly & beautifull citie were not spared, because hauyng the worde of god, it repented not:
For if the most noble, goodly & beautiful City were not spared, Because having the word of god, it repented not:
p-acp cs dt av-ds j, j cc j n1 vbdr xx vvn, c-acp vhg dt n1 pp-f n1, pn31 vvd xx:
(108) exposition (DIV2)
836
Page 80
11623
let all men thincke this for a moste certeintie, that except they repent in time & amend, they lykewise shal neuer escape the dreadful displeasure & whote vengeance of god.
let all men think this for a most certainty, that except they Repent in time & amend, they likewise shall never escape the dreadful displeasure & hot vengeance of god.
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(108) exposition (DIV2)
836
Page 80
11624
Christ himself is marueilously troubled concerning ye heauy destruction of so great & so noble a Citie,
christ himself is marvelously troubled Concerning you heavy destruction of so great & so noble a city,
np1 px31 vbz av-j vvn vvg pn22 j n1 pp-f av j cc av j dt n1,
(108) exposition (DIV2)
836
Page 80
11625
& wysheth, yt it wold call it selfe to remembraunce, and well consider aforehande the wrath that is to come,
& wisheth, that it would call it self to remembrance, and well Consider aforehand the wrath that is to come,
cc vvz, pn31 zz vmd vvi pn31 n1 p-acp n1, cc av vvb av dt n1 cst vbz pc-acp vvi,
(108) exposition (DIV2)
836
Page 80
11626
and addresse it selfe vnto amendement, mourne, wepe, and lament, & desire god to be merciful vnto it,
and address it self unto amendment, mourn, weep, and lament, & desire god to be merciful unto it,
cc vvi pn31 n1 p-acp n1, n1, vvb, cc vvi, cc vvb n1 pc-acp vbi j p-acp pn31,
(108) exposition (DIV2)
836
Page 80
11627
& to forgeue it, & tourne awaye those plagues, that it worthely hath deserued.
& to forgive it, & turn away those plagues, that it worthily hath deserved.
cc pc-acp vvi pn31, cc vvi av d n2, cst pn31 av-j vhz vvn.
(108) exposition (DIV2)
836
Page 80
11628
And although Christ speaketh here only of Ierusalē, yet he willeth that his commination & commonition, that is to saye, that his threatning & warning shoulde be vnderstanded to pertayne vnto so many,
And although christ speaks Here only of Ierusalē, yet he wills that his commination & commonition, that is to say, that his threatening & warning should be understanded to pertain unto so many,
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(108) exposition (DIV2)
836
Page 80
11629
as haue the worde of god, and yet heare it without fruite, yea despise it:
as have the word of god, and yet hear it without fruit, yea despise it:
c-acp vhb dt n1 pp-f n1, cc av vvb pn31 p-acp n1, uh vvb pn31:
(108) exposition (DIV2)
836
Page 80
11630
that they shoulde not be carelesse, nor thincke with themselfes, that god wil forgeue them this fault This punishment shall as surely chaunce to all suche, as god lyueth.
that they should not be careless, nor think with themselves, that god will forgive them this fault This punishment shall as surely chance to all such, as god liveth.
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(108) exposition (DIV2)
836
Page 80
11631
Therfore let vs repent in tyme, & cease from all sinnes, but specially from that sinne, that despiseth the worde of god or the tyme of visitation,
Therefore let us Repent in time, & cease from all Sins, but specially from that sin, that despises the word of god or the time of Visitation,
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(108) exposition (DIV2)
836
Page 80
11632
and that heare the sermons, and yet truly tourne they not vnto godlines, but goeth forth in all kynde of wyckednes, whatsoeuer is preached and taught to the contrarie.
and that hear the Sermons, and yet truly turn they not unto godliness, but Goes forth in all kind of wickedness, whatsoever is preached and taught to the contrary.
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(108) exposition (DIV2)
836
Page 80
11633
For the paine is not therfore taken awaye, because it is differred for a time.
For the pain is not Therefore taken away, Because it is differed for a time.
p-acp dt n1 vbz xx av vvn av, c-acp pn31 vbz vvn p-acp dt n1.
(108) exposition (DIV2)
836
Page 80
11634
For here is set before vs a terrible example of the most fearce and horrible iudgement of god against a Citie that he most dearly loued and was counted the holiest Citie in the world,
For Here is Set before us a terrible Exampl of the most fierce and horrible judgement of god against a city that he most dearly loved and was counted the Holiest city in the world,
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(108) exposition (DIV2)
836
Page 80
11635
and against a people, which God had chosen as peculiar to himselfe before all other nations vnder heauen.
and against a people, which God had chosen as peculiar to himself before all other Nations under heaven.
cc p-acp dt n1, r-crq np1 vhd vvn p-acp j p-acp px31 p-acp d j-jn n2 p-acp n1.
(108) exposition (DIV2)
836
Page 80
11636
This Citie was the house and dwelling place of god, and the people therof were his owne familie & houshold.
This city was the house and Dwelling place of god, and the people thereof were his own family & household.
d n1 vbds dt n1 cc j-vvg n1 pp-f n1, cc dt n1 av vbdr po31 d n1 cc n1.
(108) exposition (DIV2)
836
Page 80
11637
For next vnto heauen Ierusalem was the holiest place, where god and his Angels dwelte, where al the seruice of god was appointed to be done, where almost all the Patriarches lyued, and were buried: For next unto heaven Ierusalem was the Holiest place, where god and his Angels dwelt, where all the service of god was appointed to be done, where almost all the Patriarchs lived, and were buried:
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(108) exposition (DIV2)
836
Page 80
11638
where also Christ the Sonne of God was, & walked in the fleshe, died, and was buried, rose again, and sent the holy ghost:
where also christ the Son of God was, & walked in the Flesh, died, and was buried, rose again, and sent the holy ghost:
c-crq av np1 dt n1 pp-f np1 vbds, cc vvd p-acp dt n1, vvd, cc vbds vvn, vvd av, cc vvd dt j n1:
(108) exposition (DIV2)
836
Page 80
11639
so that this Citie in holynes passed all Cities in the worlde, neyther was the lyke euer founde on the earth,
so that this city in holiness passed all Cities in the world, neither was the like ever found on the earth,
av cst d n1 p-acp n1 vvd d n2 p-acp dt n1, dx vbds av av-j av vvn p-acp dt n1,
(108) exposition (DIV2)
836
Page 80
11640
neither shalbe vnto the worldes end.
neither shall unto the world's end.
dx vmb p-acp dt ng1 n1.
(108) exposition (DIV2)
836
Page 80
11641
And yet for all that, all these thinges nothyng at all regarded, seing it receaued not the word of god, nor obeyed the same:
And yet for all that, all these things nothing At all regarded, sing it received not the word of god, nor obeyed the same:
cc av p-acp d d, d d n2 pix p-acp av-d vvn, vvg pn31 vvd xx dt n1 pp-f n1, ccx vvd dt d:
(108) exposition (DIV2)
836
Page 80
11642
god did so seuerely punishe that offence for the honour of his worde, that he woulde rather haue that Citie, ones tenderly loued, extirped and plucked vp by the rootes,
god did so severely Punish that offence for the honour of his word, that he would rather have that city, ones tenderly loved, extirped and plucked up by the roots,
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(108) exposition (DIV2)
836
Page 80
11643
then he wolde suffer his worde so to to be dishonoured, and the glorie therof defaced.
then he would suffer his word so to to be dishonoured, and the glory thereof defaced.
cs pns31 vmd vvi po31 n1 av p-acp pc-acp vbi vvn, cc dt n1 av vvn.
(108) exposition (DIV2)
836
Page 81
11644
If God delt thus with his best beloued citie:
If God dealt thus with his best Beloved City:
cs np1 vvd av p-acp po31 js j-vvn n1:
(108) exposition (DIV2)
836
Page 81
11645
is it to bee thought, that he will spare other cities, kyngdomes, and nations, where he hath not dwelt, is it to be Thought, that he will spare other cities, kingdoms, and Nations, where he hath not dwelled,
vbz pn31 pc-acp vbi vvn, cst pns31 vmb vvi j-jn n2, n2, cc n2, c-crq pns31 vhz xx vvn,
(108) exposition (DIV2)
836
Page 81
11646
and where the people therof ar not so nygh vnto hym, as the citisens of this kyngdome were?
and where the people thereof Are not so High unto him, as the Citizens of this Kingdom were?
cc c-crq dt n1 av vbr xx av av-j p-acp pno31, c-acp dt n2 pp-f d n1 vbdr?
(108) exposition (DIV2)
836
Page 81
11647
Therfore this example ought to be a monument of Gods anger, that we despise not the woorde of God.
Therefore this Exampl ought to be a monument of God's anger, that we despise not the word of God.
av d n1 vmd pc-acp vbi dt n1 pp-f npg1 n1, cst pns12 vvb xx dt n1 pp-f np1.
(108) exposition (DIV2)
837
Page 81
11648
Let vs not vse this talke, as we were wont to doo: Peace, peace: There is no ieopardie, All thynges are well.
Let us not use this talk, as we were wont to do: Peace, peace: There is no jeopardy, All things Are well.
vvb pno12 xx vvi d n1, c-acp pns12 vbdr j pc-acp vdi: np1, uh-n: pc-acp vbz dx n1, d n2 vbr av.
(108) exposition (DIV2)
837
Page 81
11649
The anger of God will neuer be so great against vs. Tushe, he wil neuer punishe vs,
The anger of God will never be so great against us Tush, he will never Punish us,
dt n1 pp-f np1 vmb av-x vbi av j p-acp pno12 uh, pns31 vmb av-x vvi pno12,
(108) exposition (DIV2)
837
Page 81
11650
as he dyd the city of Ierusalem, and the inhabitantes thereof. But brethren, let vs not deceaue our selues.
as he did the City of Ierusalem, and the inhabitants thereof. But brothers, let us not deceive our selves.
c-acp pns31 vdd dt n1 pp-f np1, cc dt n2 av. p-acp n2, vvb pno12 xx vvi po12 n2.
(108) exposition (DIV2)
837
Page 81
11651
For if he suffered this holy citie, wherin he had so great delight here on the earth, to be so destroyed & vtterly subuerted, that one stone was not lefte vppon an other,
For if he suffered this holy City, wherein he had so great delight Here on the earth, to be so destroyed & utterly subverted, that one stone was not left upon an other,
p-acp cs pns31 vvd d j n1, c-crq pns31 vhd av j n1 av p-acp dt n1, pc-acp vbi av vvn cc av-j vvn, cst pi n1 vbds xx vvn p-acp dt n-jn,
(108) exposition (DIV2)
837
Page 81
11652
because of their wickednes, which heard his worde, and yet dyd not repent nor amend:
Because of their wickedness, which herd his word, and yet did not Repent nor amend:
c-acp pp-f po32 n1, r-crq vvd po31 n1, cc av vdd xx vvi ccx vvi:
(108) exposition (DIV2)
837
Page 81
11653
verily we ought not to think, that he will spare vs, if we offend, as the inhabitants of that citie dydde. Like synne, lyke punyshement.
verily we ought not to think, that he will spare us, if we offend, as the inhabitants of that City did. Like sin, like punishment.
av-j pns12 vmd xx pc-acp vvi, cst pns31 vmb vvi pno12, cs pns12 vvb, c-acp dt n2 pp-f d n1 vdd. j n1, av-j n1.
(108) exposition (DIV2)
837
Page 81
11654
For this citie was so destroyd, yt ther remained not somuch as a print or token of an house.
For this City was so destroyed, that there remained not So much as a print or token of an house.
p-acp d n1 vbds av vvn, pn31 a-acp vvd xx av c-acp dt n1 cc n1 pp-f dt n1.
(108) exposition (DIV2)
837
Page 81
11655
And God dyd than chiefly thus plague the citie, when the people by great multitudes came thither vnto the feast of the Passeouer.
And God did than chiefly thus plague the City, when the people by great Multitudes Come thither unto the feast of the Passover.
cc np1 vdd av av-jn av vvi dt n1, c-crq dt n1 p-acp j n2 vvd av p-acp dt n1 pp-f dt np1.
(108) exposition (DIV2)
837
Page 81
11656
For as histories report, there were than in the citie.iii. hundred thousande strangers besydes the inhabitantes therof.
For as histories report, there were than in the City iii hundred thousande Strangers besides the inhabitants thereof.
p-acp p-acp n2 vvb, pc-acp vbdr av p-acp dt n1 crd crd crd n2 p-acp dt n2 av.
(108) exposition (DIV2)
837
Page 81
11657
For this was Gods determination to make a generall plague in this moste frequent and populous company, that all beyng gathered togither,
For this was God's determination to make a general plague in this most frequent and populous company, that all being gathered together,
p-acp d vbds npg1 n1 pc-acp vvi dt j n1 p-acp d av-ds j cc j n1, cst d vbg vvn av,
(108) exposition (DIV2)
837
Page 81
11658
as into the verye place of punyshement, the Romaines shoulde punyshe theym all alyke.
as into the very place of punishment, the Romans should Punish them all alike.
c-acp p-acp dt j n1 pp-f n1, dt njp2 vmd vvi pno32 d av-j.
(108) exposition (DIV2)
837
Page 81
11659
For thus wryteth Iosephus, that in the whole tyme of the siege and occupiyng of the Citie, there were slayn ten hundred thousand people, and consumed with death:
For thus writes Iosephus, that in the Whole time of the siege and occupiyng of the city, there were slain ten hundred thousand people, and consumed with death:
p-acp av vvz np1, cst p-acp dt j-jn n1 pp-f dt n1 cc vvg pp-f dt n1, pc-acp vbdr vvn crd crd crd n1, cc vvn p-acp n1:
(108) exposition (DIV2)
837
Page 81
11660
Agayne, That there were ledde awaye Captyue, seuen and nynty thousande.
Again, That there were led away Captive, seuen and nynty thousande.
av, cst a-acp vbdr vvn av j-jn, crd cc j crd.
(108) exposition (DIV2)
837
Page 81
11661
They were so despysed and counted thynges of naught, that thirty of thē wer sold for one peny.
They were so despised and counted things of nought, that thirty of them were sold for one penny.
pns32 vbdr av vvd cc vvn n2 pp-f pix, cst crd pp-f pno32 vbdr vvn p-acp crd n1.
(108) exposition (DIV2)
837
Page 81
11662
And so were they recompenced at Christs hand, whome they bought of Iudas the traitour for thirty pence.
And so were they recompensed At Christ hand, whom they bought of Iudas the traitor for thirty pence.
cc av vbdr pns32 vvn p-acp npg1 n1, ro-crq pns32 vvd pp-f np1 dt n1 p-acp crd n2.
(108) exposition (DIV2)
837
Page 81
11663
And this is that moste noble and excellent people, whome God with meruailous great signes and wonders delyuered out of Egypt,
And this is that most noble and excellent people, whom God with marvelous great Signs and wonders Delivered out of Egypt,
cc d vbz d av-ds j cc j n1, ro-crq np1 p-acp j j n2 cc n2 vvn av pp-f np1,
(108) exposition (DIV2)
837
Page 81
11664
and broughte into the lande of Chanaan, yea hee was as a father vnto them, reueled vnto them his word,
and brought into the land of Canaan, yea he was as a father unto them, revealed unto them his word,
cc vvn p-acp dt n1 pp-f np1, uh pns31 vbds p-acp dt n1 p-acp pno32, vvn p-acp pno32 po31 n1,
(108) exposition (DIV2)
837
Page 81
11686
For thou heareste here, that GOD vseth to deferre the punyshement, and to conceale and wynke at the faulte for a tyme.
For thou Hearst Here, that GOD uses to defer the punishment, and to conceal and wink At the fault for a time.
p-acp pns21 vv2 av, cst np1 vvz pc-acp vvi dt n1, cc pc-acp vvi cc vvi p-acp dt n1 p-acp dt n1.
(108) exposition (DIV2)
840
Page 82
11665
and handled them most louyngly and gentilly. And yet for all this, when they despised his worde, and would not heare hym: he made hauocke of them.
and handled them most lovingly and gently. And yet for all this, when they despised his word, and would not hear him: he made havoc of them.
cc vvd pno32 ds av-vvg cc av-j. cc av p-acp d d, c-crq pns32 vvd po31 n1, cc vmd xx vvi pno31: pns31 vvd n1 pp-f pno32.
(108) exposition (DIV2)
837
Page 81
11666
And this is the cause, why Christe euen with weeping teares, saith: If thou dyddest know those thyngs which belong vnto thy peace:
And this is the cause, why Christ even with weeping tears, Says: If thou didst know those things which belong unto thy peace:
cc d vbz dt n1, c-crq np1 av-j p-acp j-vvg n2, vvz: cs pns21 vdd2 vvi d n2 r-crq vvb p-acp po21 n1:
(108) exposition (DIV2)
838
Page 81
11667
euen in this thy daye, thou woldest take hede. But now are they hyd from thy eyes.
even in this thy day, thou Wouldst take heed. But now Are they hid from thy eyes.
av p-acp d po21 n1, pns21 vmd2 vvi n1. p-acp av vbr pns32 vvd p-acp po21 n2.
(108) exposition (DIV2)
838
Page 81
11668
Thou goest foorth carelesse, as though there were no danger. But ye matter will not alwais stand in this case. It will breake out:
Thou goest forth careless, as though there were no danger. But you matter will not always stand in this case. It will break out:
pns21 vv2 av j, c-acp cs pc-acp vbdr dx n1. p-acp pn22 n1 vmb xx av vvi p-acp d n1. pn31 vmb vvi av:
(108) exposition (DIV2)
838
Page 81
11669
and the tyme is euen at hande, although it is yet hyd, and thou seest it not.
and the time is even At hand, although it is yet hid, and thou See it not.
cc dt n1 vbz av p-acp n1, cs pn31 vbz av vvd, cc pns21 vv2 pn31 xx.
(108) exposition (DIV2)
838
Page 81
11670
But why, wyll somme manne saye, doothe GOD deferre the punyshement? Why doothe he not shewe his anger streyght wayes,
But why, will sum man say, doth GOD defer the punishment? Why doth he not show his anger straight ways,
cc-acp q-crq, vmb d n1 vvi, vdz np1 vvi dt n1? q-crq vdz pns31 xx vvi po31 n1 av n2,
(108) exposition (DIV2)
839
Page 81
11671
and falle to plaguynge of them without delaye? Ueryly GOD deferreth hys plagues ta thys ende,
and fall to plaguing of them without Delay? Verily GOD deferreth his plagues ta this end,
cc vvi p-acp vvg pp-f pno32 p-acp n1? av-j np1 vvz po31 n2 dt d n1,
(108) exposition (DIV2)
839
Page 81
11672
euen to declare and shewe hys longanimitie or paciente sufferynge, and to see whether wee wyll amende or not, or as the holy Apostle sayeth:
even to declare and show his longanimity or paciente suffering, and to see whither we will amend or not, or as the holy Apostle Saith:
av pc-acp vvi cc vvi po31 n1 cc j n1, cc pc-acp vvi cs pns12 vmb vvi cc xx, cc p-acp dt j n1 vvz:
(108) exposition (DIV2)
839
Page 81
11673
Despysest thou the rychesse of Goddes goodnesse and pacience, and longe suffryng, not knowing that the kyndenesse of GOD leadeth thee to repentaunce? Lykewyse sayth Saynct Peter:
Despisest thou the richesse of Goddess Goodness and patience, and long suffering, not knowing that the kyndenesse of GOD leads thee to Repentance? Likewise say Saint Peter:
vv2 pns21 dt n1 pp-f npg1 n1 cc n1, cc av-j vvg, xx vvg cst dt n1 pp-f np1 vvz pno21 p-acp n1? av vvz n1 np1:
(108) exposition (DIV2)
839
Page 82
11674
The Lord is paciente to vs warde, for as muche as he woulde haue no manne loste, The Lord is paciente to us ward, for as much as he would have no man lost,
dt n1 vbz j p-acp pno12 vvi, c-acp c-acp d c-acp pns31 vmd vhi dx n1 vvn,
(108) exposition (DIV2)
839
Page 82
11675
but wyll receaue all men to repentaunce.
but will receive all men to Repentance.
cc-acp vmb vvi d n2 p-acp n1.
(108) exposition (DIV2)
839
Page 82
11676
For yf God shoulde streighte wayes punyshe vs for oure synnes, we shoulde lyue a verye lyttell whyle.
For if God should straight ways Punish us for our Sins, we should live a very little while.
p-acp cs np1 vmd av n2 vvb pno12 p-acp po12 n2, pns12 vmd vvi dt j j n1.
(108) exposition (DIV2)
839
Page 82
11677
Therefore God deferreth his plagues, and geueth vs tyme and space to repente and amend oure lyues.
Therefore God deferreth his plagues, and Giveth us time and Molle to Repent and amend our lives.
av np1 vvz po31 n2, cc vvz pno12 n1 cc n1 pc-acp vvi cc vvi po12 n2.
(108) exposition (DIV2)
839
Page 82
11678
And this is a woorke, wyche greatly setteth forth the goodnesse of GOD, and hyghely commendethe his excedynge great mercy towarde vs. But the deuyll beynge an angry spirite doothe not thys:
And this is a work, which greatly sets forth the Goodness of GOD, and hyghely commendeth his exceeding great mercy toward us But the Devil being an angry Spirit doth not this:
cc d vbz dt n1, r-crq av-j vvz av dt n1 pp-f np1, cc av-j vvz po31 j-vvg j n1 p-acp pno12 p-acp dt n1 vbg dt j n1 vdz xx d:
(108) exposition (DIV2)
840
Page 82
11679
for yf he coulde kyll any man with a fyllyp, he woulde doo it. But God is mercyfulle, and therefore doothe he deferre hys punyshemente:
for if he could kill any man with a fyllyp, he would do it. But God is mercyfulle, and Therefore doth he defer his punishment:
c-acp cs pns31 vmd vvi d n1 p-acp dt uh, pns31 vmd vdi pn31. p-acp np1 vbz j, cc av vdz pns31 vvi po31 n1:
(108) exposition (DIV2)
840
Page 82
11680
but yet wyll he not forgeue excepte repentaunce come.
but yet will he not forgive except Repentance come.
cc-acp av vmb pns31 xx vvi c-acp n1 vvb.
(108) exposition (DIV2)
840
Page 82
11681
But wycked men greately abuse this lenitie, and longe sufferyng of God, and by that meanes becomme carelesse,
But wicked men greatly abuse this lenity, and long suffering of God, and by that means become careless,
p-acp j n2 av-j vvi d n1, cc av-j vvg pp-f np1, cc p-acp d n2 vvb j,
(108) exposition (DIV2)
840
Page 82
11682
so that they doo not onely not amende, but they also become dayly worse and worse:
so that they do not only not amend, but they also become daily Worse and Worse:
av cst pns32 vdb xx j xx vvi, cc-acp pns32 av vvb av-j av-jc cc av-jc:
(108) exposition (DIV2)
840
Page 82
11683
as wee haue the adulterers, vsurers, theues, and suche lyke for an exaumple:
as we have the Adulterers, usurers, thieves, and such like for an Exampl:
c-acp pns12 vhb dt n2, n2, n2, cc d av-j p-acp dt n1:
(108) exposition (DIV2)
840
Page 82
11684
whiche, because they are not out of hand punished, lyue without feare, and perswade theym selues, that they shall longe so continewe.
which, Because they Are not out of hand punished, live without Fear, and persuade them selves, that they shall long so continue.
r-crq, c-acp pns32 vbr xx av pp-f n1 vvn, vvi p-acp n1, cc vvi pno32 n2, cst pns32 vmb av-j av vvi.
(108) exposition (DIV2)
840
Page 82
11685
But yf that thou bee wyse, bee ware, and eschewe the daunger betymes.
But if that thou be wise, be aware, and eschew the danger betimes.
p-acp cs cst pns21 vbb j, vbb j, cc vvi dt n1 av.
(108) exposition (DIV2)
840
Page 82
11687
But yet the payne is not auferred, beecause that it is deferred: neyther is the punyshemente taken awaye, because there is made a delay thereof.
But yet the pain is not auferred, Because that it is deferred: neither is the punishment taken away, Because there is made a Delay thereof.
p-acp av dt n1 vbz xx vvn, c-acp cst pn31 vbz vvn: av-dx vbz dt n1 vvn av, c-acp pc-acp vbz vvn dt n1 av.
(108) exposition (DIV2)
840
Page 82
11688
Therfore returne to the ryght waye betymes, repent and amende. This is that, which Christ saith here:
Therefore return to the right Way betimes, Repent and amend. This is that, which christ Says Here:
av vvb p-acp dt j-jn n1 av, vvb cc vvi. d vbz d, r-crq np1 vvz av:
(108) exposition (DIV2)
840
Page 82
11689
But it is now hydde from thyne eyes. As though he should saye: Because the paine is hydde, lette not that deceaue thee.
But it is now hid from thine eyes. As though he should say: Because the pain is hid, let not that deceive thee.
cc-acp pn31 vbz av vvn p-acp po21 n2. p-acp cs pns31 vmd vvi: c-acp dt n1 vbz vvn, vvb xx d vvi pno21.
(108) exposition (DIV2)
841
Page 82
11690
Thou shalt kyll me, as thou haste kylled the Prophets before me. Nowe I dissemble the matter:
Thou shalt kill me, as thou haste killed the prophets before me. Now I dissemble the matter:
pns21 vm2 vvi pno11, c-acp pns21 n1 vvd dt n2 p-acp pno11. av pns11 vvb dt n1:
(108) exposition (DIV2)
841
Page 82
11691
I suffer and beare all thynges. And thys ys the cause, that thou thynkest it shall alwayes go thus with thee.
I suffer and bear all things. And this is the cause, that thou Thinkest it shall always go thus with thee.
pns11 vvb cc vvi d n2. cc d vbz dt n1, cst pns21 vv2 pn31 vmb av vvi av p-acp pno21.
(108) exposition (DIV2)
841
Page 82
11692
And therfore no manne earnestly goeth about to repente and amende. But knowe thou this: thou haste not escaped the punishement.
And Therefore no man earnestly Goes about to Repent and amend. But know thou this: thou haste not escaped the punishment.
cc av dx n1 av-j vvz a-acp pc-acp vvi cc vvi. cc-acp vvb pns21 d: pns21 vvb xx vvn dt n1.
(108) exposition (DIV2)
841
Page 82
11693
If thou couldest onely beleue, thou wouldest then deuise howe to escape this payne.
If thou Couldst only believe, thou Wouldst then devise how to escape this pain.
cs pns21 vmd2 av-j vvi, pns21 vmd2 av vvi c-crq pc-acp vvi d n1.
(108) exposition (DIV2)
841
Page 82
11694
But forasmuche as thou doest not beleeue, thou arte secure and carelesse, and neglectest the tyme of thy visitation wherin thou art moued to repent, wherein also thou myghtest be restored vnto the fauour of God,
But forasmuch as thou dost not believe, thou art secure and careless, and neglectest the time of thy Visitation wherein thou art moved to Repent, wherein also thou Mightest be restored unto the favour of God,
p-acp av c-acp pns21 vd2 xx vvi, pns21 vb2r j cc j, cc vv2 dt n1 pp-f po21 n1 c-crq pns21 vb2r vvn pc-acp vvi, c-crq av pns21 vmd2 vbi vvn p-acp dt n1 pp-f np1,
(108) exposition (DIV2)
841
Page 82
11695
and so art thou nothyng at all moued with this perill that lieth hydde. This is the synne why the wrath and vengeance of God shall fall vpon thee, and vtterly destroy thee.
and so art thou nothing At all moved with this peril that lies hid. This is the sin why the wrath and vengeance of God shall fallen upon thee, and utterly destroy thee.
cc av vb2r pns21 pix p-acp av-d vvn p-acp d n1 cst vvz vvn. d vbz dt n1 c-crq dt n1 cc n1 pp-f np1 vmb vvi p-acp pno21, cc av-j vvi pno21.
(108) exposition (DIV2)
841
Page 82
11696
Marke howe diligentlye therfore in this place, what syn God recoūteth the greatest.
Mark how diligently Therefore in this place, what sin God recounteth the greatest.
n1 c-crq av-j av p-acp d n1, r-crq n1 np1 vvz dt js.
(108) exposition (DIV2)
841
Page 82
11697
For here Christ gathereth all syns into one, yt is to say, that the sonnes of perdition regarde not the word of God:
For Here christ gathereth all Sins into one, that is to say, that the Sons of perdition regard not the word of God:
p-acp av np1 vvz d n2 p-acp crd, pn31 vbz pc-acp vvi, cst dt n2 pp-f n1 vvi xx dt n1 pp-f np1:
(108) exposition (DIV2)
841
Page 82
11698
they let go all sermons and admonitions as thoughe they were deafe: and in the meane season they thynke:
they let go all Sermons and admonitions as though they were deaf: and in the mean season they think:
pns32 vvb vvi d n2 cc n2 c-acp cs pns32 vbdr j: cc p-acp dt j n1 pns32 vvb:
(108) exposition (DIV2)
841
Page 82
11699
that theyr matters wille not falle oute so euyll, so that they goe foorth without all repentaunce to synne.
that their matters will not fall out so evil, so that they go forth without all Repentance to sin.
cst po32 n2 vmb xx vvi av av n-jn, av cst pns32 vvb av p-acp d n1 p-acp n1.
(108) exposition (DIV2)
841
Page 82
11700
For Ierusalem was a citie full of bloud, euen as Englande also in tymes paste,
For Ierusalem was a City full of blood, even as England also in times past,
p-acp np1 vbds dt n1 j pp-f n1, av-j p-acp np1 av p-acp n2 j,
(108) exposition (DIV2)
841
Page 82
11701
yea, and that of late yeares, haue ben ful of bloud, for the manyfold persecution of the word Besydes this sin, there were many other in Ierusalē,
yea, and that of late Years, have been full of blood, for the manifold persecution of the word Besides this since, there were many other in Ierusalē,
uh, cc d pp-f j n2, vhb vbn j pp-f n1, p-acp dt j n1 pp-f dt n1 p-acp d n1, pc-acp vbdr d n-jn p-acp np1,
(108) exposition (DIV2)
841
Page 82
11702
as fornication, adultery, vsery, couetousnes, theft, spoilyng of ye poore, oppression of widows & fatherles, gluttony, dronkennes. &c. Nowe (saieth Christ:
as fornication, adultery, Usury, covetousness, theft, spoiling of you poor, oppression of Widows & fatherless, gluttony, Drunkenness. etc. Now (Saith christ:
c-acp n1, n1, n1, n1, n1, vvg pp-f pn22 j, n1 pp-f n2 cc j, n1, n1. av av (vvz np1:
(108) exposition (DIV2)
841
Page 82
11703
My mynde was to reproue these thynges with the worde, that ye might amende and eschue the wrathe of God.
My mind was to reprove these things with the word, that you might amend and eschew the wrath of God.
po11 n1 vbds pc-acp vvi d n2 p-acp dt n1, cst pn22 vmd vvi cc vvi dt n1 pp-f np1.
(108) exposition (DIV2)
841
Page 83
11704
And for this cause I sent before vnto you my prophetes, Iohn the Baptist, and myne apostles.
And for this cause I sent before unto you my Prophets, John the Baptist, and mine Apostles.
cc p-acp d n1 pns11 vvd a-acp p-acp pn22 po11 n2, np1 dt n1, cc po11 n2.
(108) exposition (DIV2)
841
Page 83
11705
Yea I my self taught among you, wrought miracles, and left nothyng vndone, that was requisite & necessary for your amēdement and saluation.
Yea I my self taught among you, wrought Miracles, and left nothing undone, that was requisite & necessary for your amendment and salvation.
uh pno11 po11 n1 vvn p-acp pn22, vvd n2, cc vvd pix vvn, cst vbds j cc j p-acp po22 n1 cc n1.
(108) exposition (DIV2)
841
Page 83
11876
For euery Iewe could not bring with hym from home, that he woulde sacrifice.
For every Iewe could not bring with him from home, that he would sacrifice.
p-acp d np1 vmd xx vvi p-acp pno31 p-acp n1-an, cst pns31 vmd vvi.
(108) exposition (DIV2)
850
Page 88
11706
All your sinnes shold easily be forgeuē: Ierusalem shold remayn, if ye wold only know the tyme of youre visitation.
All your Sins should Easily be forgiven: Ierusalem should remain, if you would only know the time of your Visitation.
av-d po22 n2 vmd av-j vbi vvn: np1 vmd vvi, cs pn22 vmd av-j vvi dt n1 pp-f po22 n1.
(108) exposition (DIV2)
841
Page 83
11707
I come not vnto you, with swearde or armour, but meke, gentyll, and lyke a Sauiour. I teache and cry: Repent, repent: Amend, amend.
I come not unto you, with sword or armour, but meek, gentle, and like a Saviour. I teach and cry: repent, Repent: Amend, amend.
pns11 vvb xx p-acp pn22, p-acp n1 cc n1, cc-acp j, j, cc av-j dt n1. pns11 vvb cc vvi: vvb, vvb: vvb, vvb.
(108) exposition (DIV2)
841
Page 83
11708
Heare and be obediente vnto God, before his anger waxe whote, and there be no manne that can quenche it.
Hear and be obedient unto God, before his anger wax hot, and there be no man that can quench it.
vvb cc vbi j p-acp np1, p-acp po31 n1 vvi j, cc pc-acp vbi dx n1 cst vmb vvi pn31.
(108) exposition (DIV2)
841
Page 83
11709
Thus I visite you, but I profite nothing.
Thus I visit you, but I profit nothing.
av pns11 vvi pn22, cc-acp pns11 vvb pix.
(108) exposition (DIV2)
841
Page 83
11710
ye heape synne vppon synne, yea and that extremely, because ye haue no regarde to the tyme of your visitation, neyther can ye abyde it.
you heap sin upon sin, yea and that extremely, Because you have no regard to the time of your Visitation, neither can you abide it.
pn22 vvb n1 p-acp n1, uh cc cst av-jn, c-acp pn22 vhb dx n1 p-acp dt n1 pp-f po22 n1, dx vmb pn22 vvi pn31.
(108) exposition (DIV2)
841
Page 83
11711
Therefore for as muche as ye refuse all good counsell, all good help shal forsake you.
Therefore for as much as you refuse all good counsel, all good help shall forsake you.
av c-acp p-acp d c-acp pn22 vvb d j n1, d j n1 vmb vvi pn22.
(108) exposition (DIV2)
841
Page 83
11712
For who wyll be the surgion of that wounded man, whiche would go aboute to destroye the body of that surgion, whiche seketh his health? After this sort are ye Iewes.
For who will be the surgeon of that wounded man, which would go about to destroy the body of that surgeon, which seeketh his health? After this sort Are the Iewes.
p-acp r-crq vmb vbi dt n1 pp-f cst j-vvn n1, r-crq vmd vvi p-acp pc-acp vvi dt n1 pp-f d n1, r-crq vvz po31 n1? p-acp d n1 vbr dt np2.
(108) exposition (DIV2)
841
Page 83
11713
God procureth, that remission of synnes shoulde be declared to you by me, and that he wil be a mercifull God vnto you:
God procureth, that remission of Sins should be declared to you by me, and that he will be a merciful God unto you:
np1 vvz, cst n1 pp-f n2 vmd vbi vvn p-acp pn22 p-acp pno11, cc cst pns31 vmb vbi dt j np1 p-acp pn22:
(108) exposition (DIV2)
841
Page 83
11714
Agayne, that he pardoneth and forgeueth you al things so clerely, as though ye had neuer offended:
Again, that he Pardoneth and forgiveth you all things so clearly, as though you had never offended:
av, cst pns31 vvz cc vvz pn22 d n2 av av-j, c-acp cs pn22 vhd av-x vvn:
(108) exposition (DIV2)
841
Page 83
11715
onely this is his desyre, that nowe at the last ye should ceasse frome synne, and receaue his word. But ye blaspheme me:
only this is his desire, that now At the last you should cease from sin, and receive his word. But you Blaspheme me:
av-j d vbz po31 n1, cst av p-acp dt ord pn22 vmd vvi p-acp n1, cc vvi po31 n1. p-acp pn22 vvb pno11:
(108) exposition (DIV2)
841
Page 83
11716
ye say, I haue a deuyll: ye condemne my doctrine as heresie, and are fully determined to put me to death,
you say, I have a Devil: you condemn my Doctrine as heresy, and Are Fully determined to put me to death,
pn22 vvb, pns11 vhb dt n1: pn22 vvb po11 n1 p-acp n1, cc vbr av-j vvn pc-acp vvi pno11 p-acp n1,
(108) exposition (DIV2)
841
Page 83
11717
yea, the most vile ignominious and spitefull death of the crosse.
yea, the most vile ignominious and spiteful death of the cross.
uh, dt av-ds j j cc j n1 pp-f dt n1.
(108) exposition (DIV2)
841
Page 83
11718
This is to muche a beastlynesse, where God dothe determine not onely to forgeue you your synnes,
This is to much a beastlynesse, where God doth determine not only to forgive you your Sins,
d vbz p-acp d dt n1, c-crq np1 vdz vvi xx av-j pc-acp vvi pn22 po22 n2,
(108) exposition (DIV2)
841
Page 83
11719
but also to geue you great abundaunce of bothe heauenly and worldly benefites, to turne your backes,
but also to give you great abundance of both heavenly and worldly benefits, to turn your backs,
cc-acp av pc-acp vvi pn22 j n1 pp-f d j cc j n2, pc-acp vvi po22 n2,
(108) exposition (DIV2)
841
Page 83
11720
and most churlishlye to refuse, yea to blaspheme his grace, and to sette naughte by hys mercye.
and most churlishly to refuse, yea to Blaspheme his grace, and to Set naught by his mercy.
cc av-ds av-j pc-acp vvi, uh p-acp vvi po31 n1, cc pc-acp vvi pix p-acp po31 n1.
(108) exposition (DIV2)
841
Page 83
11721
But forasmuche as the matter is come to that poynt, there nowe remayneth nothyng, that may appease the wrathe of God:
But forasmuch as the matter is come to that point, there now remaineth nothing, that may appease the wrath of God:
p-acp av c-acp dt n1 vbz vvn p-acp d n1, a-acp av vvz pix, cst vmb vvi dt n1 pp-f np1:
(108) exposition (DIV2)
841
Page 83
11722
the pain plague, and punyshement must nedes procede, suffer it ye muste. They that refuse peace, muste nedes haue warre.
the pain plague, and punishment must needs proceed, suffer it you must. They that refuse peace, must needs have war.
dt n1 n1, cc n1 vmb av vvi, vvb pn31 pn22 vmb. pns32 d vvb n1, vmb av vhi n1.
(108) exposition (DIV2)
841
Page 83
11723
ye woulde not haue the blessynge of God: his curse therfore muste nedes fall vppon you.
you would not have the blessing of God: his curse Therefore must needs fallen upon you.
pn22 vmd xx vhi dt n1 pp-f np1: po31 n1 av vmb av vvi p-acp pn22.
(108) exposition (DIV2)
841
Page 83
11724
For where men can not abyde remission of synnes and the fauor of God: there is no more hope of saluation.
For where men can not abide remission of Sins and the favour of God: there is no more hope of salvation.
p-acp c-crq n2 vmb xx vvi n1 pp-f n2 cc dt n1 pp-f np1: pc-acp vbz dx dc n1 pp-f n1.
(108) exposition (DIV2)
841
Page 83
11725
And this is the principall cause, why the anger of god is so fierce and great.
And this is the principal cause, why the anger of god is so fierce and great.
cc d vbz dt j-jn n1, q-crq dt n1 pp-f n1 vbz av j cc j.
(108) exposition (DIV2)
842
Page 83
11726
For as the Iewes coulde not abyde eyther to see, or to heare the worde of GOD:
For as the Iewes could not abide either to see, or to hear the word of GOD:
p-acp p-acp dt np2 vmd xx vvi av-d pc-acp vvi, cc pc-acp vvi dt n1 pp-f np1:
(108) exposition (DIV2)
842
Page 83
11745
Therfore receaue ye this doctrine in tyme, that ye maie discerne and iudge betweene the hidde and the open payne.
Therefore receive you this Doctrine in time, that you may discern and judge between the hid and the open pain.
av vvb pn22 d n1 p-acp n1, cst pn22 vmb vvi cc vvi p-acp dt vvn cc dt j n1.
(108) exposition (DIV2)
843
Page 84
11727
so lykewise God afterwarde vtterly refused theyr crienges, prayers, sacrifices, and all other thynges, neither coulde his anger be pacified, tyll this citie was vtterly destroyed & pulckt vp by the rootes,
so likewise God afterward utterly refused their crienges, Prayers, Sacrifices, and all other things, neither could his anger be pacified, till this City was utterly destroyed & pulckt up by the roots,
av av np1 av av-j vvd po32 n2, n2, n2, cc d j-jn n2, dx vmd po31 n1 vbi vvn, p-acp d n1 vbds av-j vvn cc vvn a-acp p-acp dt n2,
(108) exposition (DIV2)
842
Page 83
11728
so that neither man, neither beast, nor yet any the lest part of the citie remayned, whereby the place or situation of the citie might be discerned.
so that neither man, neither beast, nor yet any the lest part of the City remained, whereby the place or situation of the City might be discerned.
av cst dx n1, dx n1, ccx av d dt ds n1 pp-f dt n1 vvd, c-crq dt n1 cc n1 pp-f dt n1 vmd vbi vvn.
(108) exposition (DIV2)
842
Page 83
11729
For the souldiors laboured to the vttermost of their power, that nothing at all myght remayn,
For the Soldiers laboured to the uttermost of their power, that nothing At all might remain,
p-acp dt n2 vvd p-acp dt j pp-f po32 n1, cst pix p-acp av-d vmd vvi,
(108) exposition (DIV2)
842
Page 83
11730
neither of the citie, nor yet of the thyngs appertainyng vnto the Citie.
neither of the City, nor yet of the things aPPERTAINING unto the city.
av-dx pp-f dt n1, ccx av pp-f dt n2 vvg p-acp dt n1.
(108) exposition (DIV2)
842
Page 83
11731
And this is that most horrible and terrible example, whiche the Euangelist setteth foorthe in this Gospell of this present sonday, to admonyshe and warne vs, that wee despise not the worde of God,
And this is that most horrible and terrible Exampl, which the Evangelist sets forth in this Gospel of this present Sunday, to admonish and warn us, that we despise not the word of God,
cc d vbz d av-ds j cc j n1, r-crq dt np1 vvz av p-acp d n1 pp-f d j np1, pc-acp vvi cc vvi pno12, cst pns12 vvb xx dt n1 pp-f np1,
(108) exposition (DIV2)
842
Page 83
11732
nor let passe the tyme of our visitation. But this is moste of all woorthy to be consydered, that Christ saieth here:
nor let pass the time of our Visitation. But this is most of all worthy to be considered, that christ Saith Here:
ccx vvb vvi dt n1 pp-f po12 n1. p-acp d vbz av-ds pp-f d j pc-acp vbi vvn, cst np1 vvz av:
(108) exposition (DIV2)
842
Page 83
11733
But nowe thys thynge is hyd frome thyne eyes.
But now this thing is hid from thine eyes.
cc-acp av d n1 vbz vvd p-acp po21 n2.
(108) exposition (DIV2)
843
Page 83
11734
For so for the mooste parte it commeth to passe, that men do neuer remember the plague and punyshement that is at hande,
For so for the most part it comes to pass, that men do never Remember the plague and punishment that is At hand,
p-acp av c-acp dt av-ds n1 pn31 vvz pc-acp vvi, cst n2 vdb av-x vvb dt n1 cc n1 cst vbz p-acp n1,
(108) exposition (DIV2)
843
Page 84
11735
but because God for his long suffryng sake deferreth the payn, & loketh for amendmēt, the world thynketh, that he wyl wink at the matter, and regardethe not theyr synnes. But Christ sayth:
but Because God for his long suffering sake deferreth the pain, & looketh for amendment, the world Thinketh, that he will wink At the matter, and Regardeth not their Sins. But christ say:
cc-acp c-acp np1 p-acp po31 j vvg n1 vvz dt n1, cc vvz p-acp n1, dt n1 vvz, cst pns31 vmb vvi p-acp dt n1, cc vvz xx po32 n2. p-acp np1 vvz:
(108) exposition (DIV2)
843
Page 84
11736
Although ye doo not thynke of the pain, because ye see it not: yet knowe ye, that it shall moste certainly come.
Although you do not think of the pain, Because you see it not: yet know you, that it shall most Certainly come.
cs pn22 vdb xx vvi pp-f dt n1, c-acp pn22 vvb pn31 xx: av vvb pn22, cst pn31 vmb av-ds av-j vvn.
(108) exposition (DIV2)
843
Page 84
11737
God hath prepared so many plagues, peines, punyshementes, snares, fetters, manicles, lockes, boltes, stockes, cheynes. &c. for the wicked, that ye can by no meanes escape.
God hath prepared so many plagues, pains, punishments, snares, fetters, manacles, locks, bolts, stocks, chains. etc. for the wicked, that you can by no means escape.
np1 vhz vvn av d n2, n2, n2, n2, n2, n2, n2, n2, n2, n2. av p-acp dt j, cst pn22 vmb p-acp dx n2 vvi.
(108) exposition (DIV2)
843
Page 84
11738
For first of all, he hathe appoynted parentes, and gouernours of housholdes, and to them hath he committed the care and charge of vnruly youth and of families.
For First of all, he hath appointed Parents, and Governors of Households, and to them hath he committed the care and charge of unruly youth and of families.
p-acp ord pp-f d, pns31 vhz vvn n2, cc n2 pp-f n2, cc p-acp pno32 vhz pns31 vvn dt n1 cc n1 pp-f j n1 cc pp-f n2.
(108) exposition (DIV2)
843
Page 84
11739
He that will not be gouerned and ruled by this power. he muste be delyuered to the maiestrate to correct and punyshe hym.
He that will not be governed and ruled by this power. he must be Delivered to the magistrate to correct and Punish him.
pns31 cst vmb xx vbi vvn cc vvn p-acp d n1. pns31 vmb vbi vvn p-acp dt n1 pc-acp vvi cc vvi pno31.
(108) exposition (DIV2)
843
Page 84
11740
After these the deuyll remayneth, whiche if thou canste not yet be tamed, hath so muche power thorough the sufferance of God, that he will punyshe thee with pestilence, famyne, drownynge, burnyng. &c. so that no man ought to thynk, that he can preuayl agaynst god,
After these the Devil remaineth, which if thou Canst not yet be tamed, hath so much power through the sufferance of God, that he will Punish thee with pestilence, famine, drowning, burning. etc. so that no man ought to think, that he can prevail against god,
p-acp d dt n1 vvz, r-crq cs pns21 vm2 xx av vbi vvn, vhz av d n1 p-acp dt n1 pp-f np1, cst pns31 vmb vvi pno21 p-acp n1, n1, vvg, j-vvg. av av cst dx n1 vmd p-acp vvb, cst pns31 vmb vvi p-acp n1,
(108) exposition (DIV2)
843
Page 84
11741
or that he shall escape vnpunyshed.
or that he shall escape unpunished.
cc cst pns31 vmb vvi j.
(108) exposition (DIV2)
843
Page 84
11742
If thou regardest not thyne office, nor wilt not heare & obey the word of God:
If thou regardest not thine office, nor wilt not hear & obey the word of God:
cs pns21 vvd2 xx po21 n1, ccx vm2 xx vvi cc vvi dt n1 pp-f np1:
(108) exposition (DIV2)
843
Page 84
11743
thou shalt haue the hangman, and the deuill to be thy maisters and gouernors, whiche shall discipline thee to the vttermoste,
thou shalt have the hangman, and the Devil to be thy masters and Governors, which shall discipline thee to the uttermost,
pns21 vm2 vhi dt n1, cc dt n1 pc-acp vbi po21 n2 cc n2, r-crq vmb n1 pno21 p-acp dt j,
(108) exposition (DIV2)
843
Page 84
11744
& bryng thee so low, that thou shalt neuer be able to rise againe, or ones to lift vp thy heade.
& bring thee so low, that thou shalt never be able to rise again, or ones to lift up thy head.
cc vvb pno21 av j, cst pns21 vm2 av-x vbi j pc-acp vvi av, cc pi2 p-acp vvi a-acp po21 n1.
(108) exposition (DIV2)
843
Page 84
11978
There is nothīg more derely bought, then yt which is geuen:
There is nothing more dearly bought, then that which is given:
pc-acp vbz pix av-dc av-jn vvn, cs pn31 r-crq vbz vvn:
(110) exposition (DIV2)
857
Page 91
11746
For the peyn of sinne is euer certaine, and yet it is hydde: and in that it is hydde, it dothe deceaue menne, as Salomon also sayeth.
For the peyn of sin is ever certain, and yet it is hid: and in that it is hid, it doth deceive men, as Solomon also Saith.
p-acp dt n1 pp-f n1 vbz av j, cc av pn31 vbz vvn: cc p-acp cst pn31 vbz vvn, pn31 vdz vvi n2, c-acp np1 av vvz.
(108) exposition (DIV2)
843
Page 84
11747
It is not good nor profitable, that men be not punyshed out of hand, & that god doth so long wink at matters. It is not good nor profitable, that men be not punished out of hand, & that god does so long wink At matters.
pn31 vbz xx j ccx j, cst n2 vbb xx vvn av pp-f n1, cc d n1 vdz av av-j vvi p-acp n2.
(108) exposition (DIV2)
843
Page 84
11748
For by this meanes all kynd of mischief encreaseth in the wicked, so that they waxe daiely worse and worse.
For by this means all kind of mischief increases in the wicked, so that they wax daily Worse and Worse.
c-acp p-acp d n2 d n1 pp-f n1 vvz p-acp dt j, av cst pns32 vvb av-j av-jc cc av-jc.
(108) exposition (DIV2)
843
Page 84
11749
The thiefe, whiche hath this daye good lucke in hys theft, goeth foreward in the same to morowe,
The thief, which hath this day good luck in his theft, Goes forward in the same to morrow,
dt n1, r-crq vhz d n1 j n1 p-acp po31 n1, vvz av-j p-acp dt d p-acp n1,
(108) exposition (DIV2)
843
Page 84
11750
neither thynketh he then to haue worse chance then he hadde tofore, whiche notwithstandyng at the laste bringeth hym to the gallowes.
neither Thinketh he then to have Worse chance then he had tofore, which notwithstanding At the laste brings him to the gallows.
av-dx vvz pns31 av pc-acp vhi jc n1 cs pns31 vhd a-acp, r-crq a-acp p-acp dt ord vvz pno31 p-acp dt n2.
(108) exposition (DIV2)
843
Page 84
11751
Whyche thynge if he had before considered, and so geuen ouer his stealyng in tyme, he myght haue escaped that vile and shameful death.
Which thing if he had before considered, and so given over his stealing in time, he might have escaped that vile and shameful death.
r-crq n1 cs pns31 vhd a-acp vvn, cc av vvn p-acp po31 n-vvg p-acp n1, pns31 vmd vhi vvn d j cc j n1.
(108) exposition (DIV2)
843
Page 84
11752
So lykewise goeth it with whoremonge•s, adulterers, vsurers, and all other synners:
So likewise Goes it with whoremonge•s, Adulterers, usurers, and all other Sinners:
av av vvz pn31 p-acp n2, n2, n2, cc d j-jn n2:
(108) exposition (DIV2)
843
Page 84
11753
the better successe they haue at the beginnyng in doyng theyr wyckednes, the bolder they are,
the better success they have At the beginning in doing their wickedness, the bolder they Are,
dt jc n1 pns32 vhb p-acp dt n1 p-acp vdg po32 n1, dt jc pns32 vbr,
(108) exposition (DIV2)
843
Page 84
11754
and the more desyrous to proceede in theyr euyl dede. For they cōsyder not this sentence:
and the more desirous to proceed in their evil deed. For they Consider not this sentence:
cc dt av-dc j pc-acp vvi p-acp po32 j-jn n1. p-acp pns32 vvb xx d n1:
(108) exposition (DIV2)
843
Page 84
11755
Although the payne be hid for a tyme and differred, yet it is certayne, and will surely at the laste come, accordyng to our englishe prouerbe:
Although the pain be hid for a time and differed, yet it is certain, and will surely At the laste come, according to our english proverb:
cs dt n1 vbb vvn p-acp dt n1 cc vvd, av pn31 vbz j, cc vmb av-j p-acp dt ord vvi, vvg p-acp po12 jp n1:
(108) exposition (DIV2)
843
Page 84
11756
So long goeth the pot to the water, tyll at the laste it commeth home broken.
So long Goes the pot to the water, till At the laste it comes home broken.
av av-j vvz dt n1 p-acp dt n1, p-acp p-acp dt ord pn31 vvz av-an j-vvn.
(108) exposition (DIV2)
843
Page 84
11757
Therfore take hede diligently, and euer remember this sayenge: Though the payn be hyd for a tyme and deferred:
Therefore take heed diligently, and ever Remember this saying: Though the pain be hid for a time and deferred:
av vvb n1 av-j, cc av vvb d vvg: cs dt n1 vbb vvd p-acp dt n1 cc vvn:
(108) exposition (DIV2)
843
Page 84
11758
yet it is certain, and wyll surely at the last come, as the Heathen by experience taught & sayd:
yet it is certain, and will surely At the last come, as the Heathen by experience taught & said:
av pn31 vbz j, cc vmb av-j p-acp dt ord vvi, c-acp dt j-jn p-acp n1 vvn cc vvd:
(108) exposition (DIV2)
843
Page 84
11759
When God commeth to punyshe, he goeth in shoes of wolle, that he may be vpon the wycked with his plagues before they be aware.
When God comes to Punish, he Goes in shoes of wool, that he may be upon the wicked with his plagues before they be aware.
c-crq np1 vvz pc-acp vvi, pns31 vvz p-acp n2 pp-f n1, cst pns31 vmb vbi p-acp dt j p-acp po31 n2 c-acp pns32 vbb j.
(108) exposition (DIV2)
843
Page 84
11760
Lerne thou thys, and cease to be careles.
Learn thou this, and cease to be careless.
vvb pns21 d, cc vvb pc-acp vbi j.
(108) exposition (DIV2)
843
Page 84
11761
And although God cometh not streight waies with his thunderbolte ▪ vtterly to destroye thee for thy wickednes and sinne,
And although God comes not straight ways with his thunderbolt ▪ utterly to destroy thee for thy wickedness and sin,
cc cs np1 vvz xx av-j n2 p-acp po31 n1 ▪ av-j pc-acp vvi pno21 p-acp po21 n1 cc n1,
(108) exposition (DIV2)
843
Page 84
11762
yet beware, and aforesee the mischiefe that is to come: stande in feare of Gods vengeance, and repent betymes.
yet beware, and aforesee the mischief that is to come: stand in Fear of God's vengeance, and Repent betimes.
av vvb, cc vvi dt n1 cst vbz pc-acp vvi: vvb p-acp n1 pp-f npg1 n1, cc vvi av.
(108) exposition (DIV2)
843
Page 84
11763
For he is garded and waited on with so many ministers and angels:
For he is guarded and waited on with so many Ministers and Angels:
p-acp pns31 vbz vvn cc vvd a-acp p-acp av d n2 cc n2:
(108) exposition (DIV2)
843
Page 84
11764
he hath in his power so many plagues, warres, famyne, pestilence, &c. that thou canst neuer escape vnpunyshed.
he hath in his power so many plagues, wars, famine, pestilence, etc. that thou Canst never escape unpunished.
pns31 vhz p-acp po31 n1 av d n2, n2, n1, n1, av cst pns21 vm2 av-x vvi j.
(108) exposition (DIV2)
843
Page 84
11765
He able to sende downe fire frome heauen, and with the flames therof, vtterly to consume thee vnto ashes.
He able to send down fire from heaven, and with the flames thereof, utterly to consume thee unto Ashes.
pns31 j pc-acp vvi a-acp n1 p-acp n1, cc p-acp dt n2 av, av-j pc-acp vvi pno21 p-acp n2.
(108) exposition (DIV2)
843
Page 85
11766
He is able with the tempestuous showers of rayne, or otherwise with water, to suffocate and smother thee vp.
He is able with the tempestuous showers of rain, or otherwise with water, to suffocated and smother thee up.
pns31 vbz j p-acp dt j n2 pp-f n1, cc av p-acp n1, pc-acp vvi cc vvi pno21 a-acp.
(108) exposition (DIV2)
843
Page 85
11767
He is able with poyson, with vntymely and vnsauery fruictes to kyll thee.
He is able with poison, with untimely and unsavoury fruits to kill thee.
pns31 vbz j p-acp n1, p-acp j cc j n2 pc-acp vvi pno21.
(108) exposition (DIV2)
843
Page 85
11768
To be short, there is no number of the plagues and punyshementes, whiche God hath in store for synners and wicked persons.
To be short, there is no number of the plagues and punishments, which God hath in store for Sinners and wicked Persons.
pc-acp vbi j, pc-acp vbz dx n1 pp-f dt n2 cc n2, r-crq np1 vhz p-acp n1 p-acp n2 cc j n2.
(108) exposition (DIV2)
843
Page 85
11769
This therefore is the cause, that Christe so •carefully monysheth, weepeth, and saieth: Consyder nowe thy perill, O Hierusalem.
This Therefore is the cause, that Christ so •carefully monisheth, weeps, and Saith: Consider now thy peril, Oh Jerusalem.
np1 av vbz dt n1, cst np1 av av-j vvz, vvz, cc vvz: vvb av po21 n1, uh np1.
(108) exposition (DIV2)
844
Page 85
11770
Thynkest thou that the plague and punyshement will not come vpon thee, because it is hyd and deferred for a tyme? Thou arte greatly deceiued.
Thinkest thou that the plague and punishment will not come upon thee, Because it is hid and deferred for a time? Thou art greatly deceived.
vv2 pns21 d dt n1 cc n1 vmb xx vvi p-acp pno21, c-acp pn31 vbz vvd cc vvn p-acp dt n1? pns21 vb2r av-j vvn.
(108) exposition (DIV2)
844
Page 85
11771
For the payne is not hyd to this end, that thou shouldest escape free and vnplagued,
For the pain is not hid to this end, that thou Shouldst escape free and unplagued,
p-acp dt n1 vbz xx vvd p-acp d n1, cst pns21 vmd2 vvi j cc j,
(108) exposition (DIV2)
844
Page 85
11772
but that thou mayst be the more certayn and sure, that it will come vppon thee,
but that thou Mayest be the more certain and sure, that it will come upon thee,
cc-acp cst pns21 vm2 vbi dt av-dc j cc j, cst pn31 vmb vvi p-acp pno21,
(108) exposition (DIV2)
844
Page 85
11773
for as muche as thou consyderest not the tyme of thy visitation. If therfore thou wylt not abuse this delay and long suffring of God:
for as much as thou consyderest not the time of thy Visitation. If Therefore thou wilt not abuse this Delay and long suffering of God:
c-acp c-acp d c-acp pns21 vv2 xx dt n1 pp-f po21 n1. cs av pns21 vm2 xx vvi d n1 cc av-j vvg pp-f np1:
(108) exposition (DIV2)
844
Page 85
11774
make ones an ende of synnyng, and embrace the woorde, and so shalt thou prouide well for thy selfe.
make ones an end of sinning, and embrace the word, and so shalt thou provide well for thy self.
vvb pi2 dt n1 pp-f vvg, cc vvi dt n1, cc av vm2 pns21 vvi av p-acp po21 n1.
(108) exposition (DIV2)
844
Page 85
11775
If thou wilt not, thou shalt surely perishe, and come to naught. On this maner dothe Peter also preache, sayinge:
If thou wilt not, thou shalt surely perish, and come to nought. On this manner doth Peter also preach, saying:
cs pns21 vm2 xx, pns21 vm2 av-j vvi, cc vvb p-acp pix. p-acp d n1 vdz np1 av vvi, vvg:
(108) exposition (DIV2)
844
Page 85
11776
Suppose, that the longe sufferyng of the Lord is saluation. That is to say:
Suppose, that the long suffering of the Lord is salvation. That is to say:
vvb, cst dt av-j vvg pp-f dt n1 vbz n1. cst vbz pc-acp vvi:
(108) exposition (DIV2)
845
Page 85
11777
Thynke it to be your saluation, and that it is done for youre sake, that ye shoulde not be damned.
Think it to be your salvation, and that it is done for your sake, that you should not be damned.
vvb pn31 pc-acp vbi po22 n1, cc cst pn31 vbz vdn p-acp po22 n1, cst pn22 vmd xx vbi vvn.
(108) exposition (DIV2)
845
Page 85
11778
For if God shold always punyshe accordyng to our deserte and synne, none of vs all shold lyue long in this world.
For if God should always Punish according to our desert and sin, none of us all should live long in this world.
p-acp cs np1 vmd av vvi vvg p-acp po12 n1 cc n1, pix pp-f pno12 d vmd vvi av-j p-acp d n1.
(108) exposition (DIV2)
845
Page 85
11779
Notwithstandyng, God doth not so, but he is long suffryng, paciently abydeth our conuersion, and deferreth the punyshement.
Notwithstanding, God does not so, but he is long suffering, patiently Abideth our conversion, and deferreth the punishment.
a-acp, np1 vdz xx av, cc-acp pns31 vbz av-j vvg, av-j vvz po12 n1, cc vvz dt n1.
(108) exposition (DIV2)
845
Page 85
11780
Understande this so, sayth Peter, as a thyng done for youre saluation, that ye maye thus saye:
Understand this so, say Peter, as a thing done for your salvation, that you may thus say:
vvb d av, vvz np1, c-acp dt n1 vdn p-acp po22 n1, cst pn22 vmb av vvi:
(108) exposition (DIV2)
845
Page 85
11781
O Lorde, I haue synned diuers waies and often, and yet the punyshement therof hath not folowed, but is deferred.
Oh Lord, I have sinned diverse ways and often, and yet the punishment thereof hath not followed, but is deferred.
uh n1, pns11 vhb vvn j n2 cc av, cc av dt n1 av vhz xx vvn, cc-acp vbz vvn.
(108) exposition (DIV2)
845
Page 85
11782
Notwithstandyng, what dothe this signifie? verily none other thyng then yt although the payn be hid,
Notwithstanding, what doth this signify? verily none other thing then that although the pain be hid,
a-acp, q-crq vdz d vvi? av-j pix j-jn n1 cs pn31 cs dt n1 vbb vvn,
(108) exposition (DIV2)
845
Page 85
11783
yet at the last it will surely come, yea and that so much the more greuous, because it is differred.
yet At the last it will surely come, yea and that so much the more grievous, Because it is differed.
av p-acp dt ord pn31 vmb av-j vvi, uh cc cst av av-d dt av-dc j, c-acp pn31 vbz vvn.
(108) exposition (DIV2)
845
Page 85
11784
Therefore be mercyfull to me, O Lord:
Therefore be merciful to me, Oh Lord:
av vbb j p-acp pno11, uh n1:
(108) exposition (DIV2)
845
Page 85
11785
Forgeue me my synnes, and geue me grace so to repente and amende, that I offende no more.
Forgive me my Sins, and give me grace so to Repent and amend, that I offend no more.
vvb pno11 po11 n2, cc vvb pno11 vvi av pc-acp vvi cc vvi, cst pns11 vvb av-dx av-dc.
(108) exposition (DIV2)
845
Page 85
11786
Here Peter teacheth, that we shoulde vse the pacience and long suffering of God, vnto our confort and saluation.
Here Peter Teaches, that we should use the patience and long suffering of God, unto our Comfort and salvation.
av np1 vvz, cst pns12 vmd vvi dt n1 cc av-j vvg pp-f np1, p-acp po12 n1 cc n1.
(108) exposition (DIV2)
845
Page 85
11787
For God desireth not the destruction of menne, neyther deliteth he in the death of synners.
For God Desires not the destruction of men, neither delighteth he in the death of Sinners.
p-acp np1 vvz xx dt n1 pp-f n2, av-dx vvz pns31 p-acp dt n1 pp-f n2.
(108) exposition (DIV2)
845
Page 85
11788
It is therfore for our saluation, when God hideth the peyne, and deferreth the punyshment.
It is Therefore for our salvation, when God Hideth the pain, and deferreth the punishment.
pn31 vbz av p-acp po12 n1, c-crq np1 vvz dt n1, cc vvz dt n1.
(108) exposition (DIV2)
845
Page 85
11789
But when this waie can do no good with synners, but in the daye of wrath, they heape vp more wrathe by goyng forthe to syn:
But when this Way can do no good with Sinners, but in the day of wrath, they heap up more wrath by going forth to sin:
p-acp c-crq d n1 vmb vdi dx j p-acp n2, cc-acp p-acp dt n1 pp-f n1, pns32 vvb a-acp av-dc n1 p-acp vvg av pc-acp vvi:
(108) exposition (DIV2)
845
Page 85
11790
then can not God any longer deferre his plagues but seyng no hope of amendement, he rendreth to the wicked, accordyng to their wickednes, as daily experience teacheth.
then can not God any longer defer his plagues but sing no hope of amendment, he rendereth to the wicked, according to their wickedness, as daily experience Teaches.
av vmb xx np1 d av-jc vvi po31 n2 cc-acp vvb dx n1 pp-f n1, pns31 vvz p-acp dt j, vvg p-acp po32 n1, c-acp j n1 vvz.
(108) exposition (DIV2)
845
Page 85
11791
When theues will not cease from their stealing, they at the last come to the gallowes, and are hanged.
When thieves will not cease from their stealing, they At the last come to the gallows, and Are hanged.
c-crq n2 vmb xx vvi p-acp po32 n-vvg, pns32 p-acp dt ord vvn p-acp dt n2, cc vbr vvn.
(108) exposition (DIV2)
845
Page 85
11792
The whoremongers and adulterers also goyng forward in theyr vnclennes at the last are taken, brought to shame, & punyshed.
The whoremongers and Adulterers also going forward in their uncleanness At the last Are taken, brought to shame, & punished.
dt n2 cc n2 av vvg av-j p-acp po32 n1 p-acp dt ord vbr vvn, vvn p-acp n1, cc vvn.
(108) exposition (DIV2)
845
Page 85
11793
Thus dyd Christ plainly declare to Hierusalem, that although God did as yet hyde the peyne,
Thus did christ plainly declare to Jerusalem, that although God did as yet hide the pain,
av vdd np1 av-j vvi p-acp np1, cst cs np1 vdd p-acp av vvi dt n1,
(108) exposition (DIV2)
845
Page 85
11794
and deferre the punyshement, yet that he would at the laste come, and most miserably plage those stiffenecked and disobedient people.
and defer the punishment, yet that he would At the laste come, and most miserably plague those Stiffnecked and disobedient people.
cc vvi dt n1, av cst pns31 vmd p-acp dt ord vvi, cc av-ds av-j vvi d j cc j n1.
(108) exposition (DIV2)
845
Page 85
11795
Therfore let euery man feare God.
Therefore let every man Fear God.
av vvb d n1 n1 np1.
(108) exposition (DIV2)
845
Page 85
11796
Let all thynke this, lyttel, great olde, and yong, that if they synne, and wyll not cease,
Let all think this, little, great old, and young, that if they sin, and will not cease,
vvb d vvb d, j, j j, cc j, cst cs pns32 vvb, cc vmb xx vvi,
(108) exposition (DIV2)
845
Page 85
11797
and repente, that punyshement wyll at the laste come.
and Repent, that punishment will At the laste come.
cc vvi, cst n1 vmb p-acp dt ord vvb.
(108) exposition (DIV2)
845
Page 85
11798
For to this ende is the exaumple of Hierusalem, that most holy and beautyfull Citie sette forth vnto vs, of the whiche citie, the very Ethnike histories also report that it was the goodliest citie of all the easte partes.
For to this end is the Exampl of Jerusalem, that most holy and beautiful city Set forth unto us, of the which City, the very Ethnic histories also report that it was the Goodliest City of all the east parts.
p-acp p-acp d n1 vbz dt n1 pp-f np1, cst av-ds j cc j n1 vvd av p-acp pno12, pp-f av r-crq n1, dt j j-jn n2 av vvi cst pn31 vbds dt js n1 pp-f d dt n1 n2.
(108) exposition (DIV2)
845
Page 86
11799
But it is now destroyed, & vtterly brought to naught.
But it is now destroyed, & utterly brought to nought.
p-acp pn31 vbz av vvn, cc av-j vvn p-acp pix.
(108) exposition (DIV2)
845
Page 86
11800
The cause of the subuersion & vtter ruine therof was, because it made no ende of synnyng,
The cause of the subversion & utter ruin thereof was, Because it made no end of sinning,
dt n1 pp-f dt n1 cc j n1 av vbds, c-acp pn31 vvd dx n1 pp-f vvg,
(108) exposition (DIV2)
845
Page 86
11801
neither would it receaue the woorde of God, but rather hate and persecute it.
neither would it receive the word of God, but rather hate and persecute it.
dx vmd pn31 vvi dt n1 pp-f np1, cc-acp av-c vvb cc vvi pn31.
(108) exposition (DIV2)
845
Page 86
11802
Suche example dothe Christ set forth to vs in this Gospell, that wee maye repente and amende,
Such Exampl doth christ Set forth to us in this Gospel, that we may Repent and amend,
d n1 vdz np1 vvi av p-acp pno12 p-acp d n1, cst pns12 vmb vvi cc vvi,
(108) exposition (DIV2)
846
Page 86
11803
or ells that we should knowe, if we wyll not repent, we shall surely bee plagued,
or Else that we should know, if we will not Repent, we shall surely be plagued,
cc av cst pns12 vmd vvi, cs pns12 vmb xx vvi, pns12 vmb av-j vbi vvn,
(108) exposition (DIV2)
846
Page 86
11804
althoughe the peyne for a tyme be hyd, and that when the tyme of punyshment cometh, al praiers & supplications vnto God shalbe frustrate & vain:
although the pain for a time be hid, and that when the time of punishment comes, all Prayers & supplications unto God shall frustrate & vain:
cs dt n1 p-acp dt n1 vbi vvd, cc cst c-crq dt n1 pp-f n1 vvz, d n2 cc n2 p-acp np1 vmb|vbi vvi cc j:
(108) exposition (DIV2)
846
Page 86
11805
as God himself saith by the mouth of Salomon I haue called, & ye refused it.
as God himself Says by the Mouth of Solomon I have called, & you refused it.
c-acp np1 px31 vvz p-acp dt n1 pp-f np1 pns11 vhb vvn, cc pn22 vvd pn31.
(108) exposition (DIV2)
846
Page 86
11806
I haue stretched out my hand, and no mā regarded it: but all my counsels haue ye despysed, & set my correction at naughte.
I have stretched out my hand, and no man regarded it: but all my Counsels have you despised, & Set my correction At naught.
pns11 vhb vvn av po11 n1, cc dx n1 vvd pn31: cc-acp d po11 n2 vhb pn22 vvd, cc vvb po11 n1 p-acp pix.
(108) exposition (DIV2)
846
Page 86
11807
Therfore shall I also laugh in your destruction, and mock you, when that thyng that ye fear, cometh vpon you: Therefore shall I also laugh in your destruction, and mock you, when that thing that you Fear, comes upon you:
av vmb pns11 av vvi p-acp po22 n1, cc vvb pn22, c-crq d n1 cst pn22 vvb, vvz p-acp pn22:
(108) exposition (DIV2)
846
Page 86
11808
euen when the thing that ye be afrayde of, falleth in sodeinly lyke a storme, and youre miserie like a tempest:
even when the thing that you be afraid of, falls in suddenly like a storm, and your misery like a tempest:
av c-crq dt n1 cst pn22 vbb j pp-f, vvz p-acp av-j av-j dt n1, cc po22 n1 av-j dt n1:
(108) exposition (DIV2)
846
Page 86
11809
yea when trouble & heuines cōmeth vpon you. Then shall they call vpon me, but I wil not heare.
yea when trouble & heaviness comes upon you. Then shall they call upon me, but I will not hear.
uh q-crq n1 cc n1 vvz p-acp pn22. av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi.
(108) exposition (DIV2)
846
Page 86
11810
They shall seke me early, but they shall not fynd me:
They shall seek me early, but they shall not find me:
pns32 vmb vvi pno11 av-j, cc-acp pns32 vmb xx vvi pno11:
(108) exposition (DIV2)
846
Page 86
11811
and that because they hated knowledge, and receaued not the feare of the Lorde, but abhorred my counsayle, and despised all my correction.
and that Because they hated knowledge, and received not the Fear of the Lord, but abhorred my counsel, and despised all my correction.
cc d c-acp pns32 vvd n1, cc vvd xx dt n1 pp-f dt n1, cc-acp vvd po11 n1, cc vvd d po11 n1.
(108) exposition (DIV2)
846
Page 86
11812
Therefore shall they eate the fruites of theyr owne way, and be fylled with their own inuentions.
Therefore shall they eat the fruits of their own Way, and be filled with their own Inventions.
av vmb pns32 vvi dt n2 pp-f po32 d n1, cc vbi vvn p-acp po32 d n2.
(108) exposition (DIV2)
846
Page 86
11813
For the turnyng away of the vnwise shal slea them, & the prosperitie of fooles shalbe their owne destruction.
For the turning away of the unwise shall slay them, & the Prosperity of Fools shall their own destruction.
p-acp dt vvg av pp-f dt j vmb vvi pno32, cc dt n1 pp-f n2 vmb po32 d n1.
(108) exposition (DIV2)
846
Page 86
11814
Euen thus didde God handle the Iewes.
Even thus did God handle the Iewes.
av av vdd np1 vvi dt np2.
(108) exposition (DIV2)
847
Page 86
11815
The tyme of the siege was not longe, euen frome Easter vntill September, and all that tyme there was sacrificyng, praying,
The time of the siege was not long, even from Easter until September, and all that time there was sacrificing, praying,
dt n1 pp-f dt n1 vbds xx av-j, av-j p-acp n1 p-acp np1, cc d cst n1 a-acp vbds vvg, vvg,
(108) exposition (DIV2)
847
Page 86
11816
and syngyng to the vttermost, but all in vayne. For God had shutte vp his eares. The reason is this.
and singing to the uttermost, but all in vain. For God had shut up his ears. The reason is this.
cc vvg p-acp dt j, cc-acp d p-acp j. p-acp np1 vhd vvn a-acp po31 n2. dt n1 vbz d.
(108) exposition (DIV2)
847
Page 86
11817
For he had hyd and deferred the punyshment, that they myght heare his word, repent, amend and knowe the tyme of theyr visitation.
For he had hid and deferred the punishment, that they might hear his word, Repent, amend and know the time of their Visitation.
p-acp pns31 vhd vvd cc vvd dt n1, cst pns32 vmd vvi po31 n1, vvb, vvb cc vvi dt n1 pp-f po32 n1.
(108) exposition (DIV2)
847
Page 86
11818
But all these thyngs dyd no good with that indurate, hard herted, and styffenecked people.
But all these things did not good with that indurate, hard herted, and styffenecked people.
p-acp d d n2 vdd xx j p-acp cst j, av-j vvn, cc j n1.
(108) exposition (DIV2)
847
Page 86
11819
Therfore where he publyshed the punyshement, he hyd hym selfe, that he coulde bee founde in no place,
Therefore where he published the punishment, he hid him self, that he could be found in no place,
av c-crq pns31 vvd dt n1, pns31 vvd pno31 n1, cst pns31 vmd vbi vvn p-acp dx n1,
(108) exposition (DIV2)
847
Page 86
11820
as Oseas the Prophete thretnethe also the kyngdome of Israell:
as Hosea the Prophet thretnethe also the Kingdom of Israel:
c-acp np1 dt n1 vvz av dt n1 pp-f np1:
(108) exposition (DIV2)
847
Page 86
11821
They shall come with their shepe and bullockes to seeke the Lorde, but they shall not fynde hyme for he is gone from theim. They shall come with their sheep and bullocks to seek the Lord, but they shall not find him for he is gone from them.
pns32 vmb vvi p-acp po32 n1 cc n2 pc-acp vvi dt n1, cc-acp pns32 vmb xx vvi pno31 c-acp pns31 vbz vvn p-acp pno32.
(108) exposition (DIV2)
847
Page 86
11822
This example therfore ought not to be neglected or to be set at naught, but for asmuche as God hath suche places in store,
This Exampl Therefore ought not to be neglected or to be Set At nought, but for asmuch as God hath such places in store,
d n1 av vmd xx pc-acp vbi vvn cc pc-acp vbi vvn p-acp pix, cc-acp c-acp av c-acp np1 vhz d n2 p-acp n1,
(108) exposition (DIV2)
847
Page 86
11823
and wyll at this tyme bryng them to lyghte, let vs feare hym.
and will At this time bring them to Light, let us Fear him.
cc vmb p-acp d n1 vvi pno32 pc-acp vvi, vvb pno12 vvi pno31.
(108) exposition (DIV2)
847
Page 86
11824
And forasmuch as he doth not take vengeance of our synnes out of hande, but geueth vs daies of respite, that we may repent and amende:
And forasmuch as he does not take vengeance of our Sins out of hand, but Giveth us days of respite, that we may Repent and amend:
cc av c-acp pns31 vdz xx vvi n1 pp-f po12 n2 av pp-f n1, cc-acp vvz pno12 n2 pp-f n1, cst pns12 vmb vvi cc vvi:
(108) exposition (DIV2)
847
Page 86
11825
let vs loue hym as a moste mercyfull Father, and saye: O Lord, I knowe that thou wylt not suffer synne to escape vnpunished:
let us love him as a most merciful Father, and say: Oh Lord, I know that thou wilt not suffer sin to escape unpunished:
vvb pno12 vvi pno31 p-acp dt av-ds j n1, cc vvi: uh n1, pns11 vvb cst pns21 vm2 xx vvi n1 pc-acp vvi j:
(108) exposition (DIV2)
847
Page 86
11826
notwithstandyng, O Lord, endue me with thy grace and holy Spirite, that I maye amende and escape the punyshement and peyne of thy moste fierce anger.
notwithstanding, Oh Lord, endue me with thy grace and holy Spirit, that I may amend and escape the punishment and pain of thy most fierce anger.
a-acp, uh n1, vvb pno11 p-acp po21 n1 cc j n1, cst pns11 vmb vvi cc vvi dt n1 cc n1 pp-f po21 av-ds j n1.
(108) exposition (DIV2)
847
Page 86
11827
He that thus repenteth, easily obteyneth mercy and forgeuenes.
He that thus Repenteth, Easily obtaineth mercy and forgiveness.
pns31 cst av vvz, av-j vvz n1 cc n1.
(108) exposition (DIV2)
847
Page 86
11828
And without doubt Hierusalem had continued vnto thys daye, if the Iewes woulde haue knowen the tyme of theyr visitation,
And without doubt Jerusalem had continued unto this day, if the Iewes would have known the time of their Visitation,
cc p-acp n1 np1 vhd vvn p-acp d n1, cs dt np2 vmd vhi vvn dt n1 pp-f po32 n1,
(108) exposition (DIV2)
847
Page 86
11829
and mekely haue sayd vnto God: O Lorde, we haue offended, we haue done wickedly, our synnes are moste heynous:
and meekly have said unto God: Oh Lord, we have offended, we have done wickedly, our Sins Are most heinous:
cc av-j vhb vvn p-acp np1: uh n1, pns12 vhb vvn, pns12 vhb vdn av-j, po12 n2 vbr av-ds j:
(108) exposition (DIV2)
847
Page 86
11830
for we haue slayn thy seruauntes, the Prophetes.
for we have slain thy Servants, the prophets.
c-acp pns12 vhb vvn po21 n2, dt n2.
(108) exposition (DIV2)
847
Page 86
11831
Notwithstandyng, thou hast now geuen vs thy Gospell to be our helpe and confort, for ye which we most humbly thanke thee.
Notwithstanding, thou hast now given us thy Gospel to be our help and Comfort, for you which we most humbly thank thee.
a-acp, pns21 vh2 av vvn pno12 po21 n1 pc-acp vbi po12 n1 cc n1, c-acp pn22 r-crq pns12 av-ds av-j vvb pno21.
(108) exposition (DIV2)
847
Page 87
11832
O be thou mercyful vnto vs, and geue vs grace to repent, and to amend that is amysse, that we may become newe creatures,
O be thou merciful unto us, and give us grace to Repent, and to amend that is amiss, that we may become new creatures,
sy vbb pns21 j p-acp pno12, cc vvi pno12 vvi pc-acp vvi, cc pc-acp vvi cst vbz av, cst pns12 vmb vvi j n2,
(108) exposition (DIV2)
847
Page 87
11833
and serue thee in holynesse and ryghteousnes all the dayes of our lyfe.
and serve thee in holiness and righteousness all the days of our life.
cc vvi pno21 p-acp n1 cc n1 d dt n2 pp-f po12 n1.
(108) exposition (DIV2)
847
Page 87
11834
If the Iewes had done this, the Romans although neuer so stronge and myghtie, hadde neuer bene able to doo any thynge agaynste them,
If the Iewes had done this, the Roman although never so strong and mighty, had never be able to do any thing against them,
cs dt np2 vhd vdn d, dt njp2 cs av-x av j cc j, vhd av-x vbn j pc-acp vdi d n1 p-acp pno32,
(108) exposition (DIV2)
847
Page 87
11835
yea they had neuer moued warre agaynste them. But seynge they remained and continued in theyr synne obstinatly without any repentance, and saide: Tushe, there is no ieopardie.
yea they had never moved war against them. But sing they remained and continued in their sin obstinately without any Repentance, and said: Tush, there is no jeopardy.
uh pns32 vhd av-x vvn n1 p-acp pno32. cc-acp vvb pns32 vvd cc vvn p-acp po32 n1 av-j p-acp d n1, cc vvd: uh, pc-acp vbz dx n1.
(108) exposition (DIV2)
847
Page 87
11836
What? should God cast away this citie, wher his dwellyng place is? wherin also alone his honour & worshyp is maintened, It will neuer come to passe.
What? should God cast away this City, where his Dwelling place is? wherein also alone his honour & worship is maintained, It will never come to pass.
q-crq? vmd np1 vvi av d n1, c-crq po31 vvg n1 vbz? c-crq av av-j po31 n1 cc n1 vbz vvn, pn31 vmb av-x vvi pc-acp vvi.
(108) exposition (DIV2)
847
Page 87
11837
Because of this vain bosting and vnrepentance God so plagued that their citie, that ther was not one stone left vpon an other,
Because of this vain boasting and unrepentance God so plagued that their City, that there was not one stone left upon an other,
p-acp pp-f d j vvg cc n1 np1 av vvd d po32 n1, cst a-acp vbds xx crd n1 vvn p-acp dt n-jn,
(108) exposition (DIV2)
847
Page 87
11838
so that it is now vtterly destroyed and brought to naught, and made an example for all them that obstinatly synne,
so that it is now utterly destroyed and brought to nought, and made an Exampl for all them that obstinately sin,
av cst pn31 vbz av av-j vvn cc vvn p-acp pix, cc vvd dt n1 p-acp d pno32 cst av-j n1,
(108) exposition (DIV2)
847
Page 87
11839
and wyl not amēd, that the lyke peynes and plagues shall also chaunce to them:
and will not amend, that the like pains and plagues shall also chance to them:
cc vmb xx vvi, cst dt av-j n2 cc n2 vmb av vvi p-acp pno32:
(108) exposition (DIV2)
847
Page 87
11840
but to other, that receaue the word of God, and repent, it is a comfort and doctrine, that they may lern when God hydeth the payne, it is for their peace,
but to other, that receive the word of God, and Repent, it is a Comfort and Doctrine, that they may lern when God Hideth the pain, it is for their peace,
cc-acp p-acp n-jn, cst vvb dt n1 pp-f np1, cc vvi, pn31 vbz dt n1 cc n1, cst pns32 vmb zz c-crq np1 vvz dt n1, pn31 vbz p-acp po32 n1,
(108) exposition (DIV2)
847
Page 87
11841
and that God will forgeue them their synnes, if they only cease nowe from their wickednesse, and returne vnto God.
and that God will forgive them their Sins, if they only cease now from their wickedness, and return unto God.
cc cst np1 vmb vvi pno32 po32 n2, cs pns32 av-j vvb av p-acp po32 n1, cc vvi p-acp np1.
(108) exposition (DIV2)
847
Page 87
11842
For it is no meruayle though we synne. But to defende oure synnes, and obstinatly to perseuere and continue in them:
For it is no marvel though we sin. But to defend our Sins, and obstinately to persevere and continue in them:
p-acp pn31 vbz dx n1 cs pns12 vvb. p-acp pc-acp vvi po12 n2, cc av-j pc-acp vvi cc vvi p-acp pno32:
(108) exposition (DIV2)
847
Page 87
11843
Thys by no meanes can GOD abyde:
This by no means can GOD abide:
d p-acp dx n2 vmb np1 vvi:
(108) exposition (DIV2)
847
Page 87
11844
hee wyll rather make hauocke of all togyther, namely, when he commeth on his gracious visitation,
he will rather make havoc of all together, namely, when he comes on his gracious Visitation,
pns31 vmb av-c vvi n1 pp-f d av, av, c-crq pns31 vvz p-acp po31 j n1,
(108) exposition (DIV2)
847
Page 87
11845
and woulde gladdely call vs vnto repentance.
and would gladly call us unto Repentance.
cc vmd av-j vvi pno12 p-acp n1.
(108) exposition (DIV2)
847
Page 87
11846
Thys Citie therefore was vnhappie, neyther dyd any thynge destroye that, but the glorious and noble title, in that it was called the citie of GOD, the house and dwellyng place of God.
This city Therefore was unhappy, neither did any thing destroy that, but the glorious and noble title, in that it was called the City of GOD, the house and Dwelling place of God.
d n1 av vbds j, av-dx vdd d n1 vvi d, cc-acp dt j cc j n1, p-acp cst pn31 vbds vvn dt n1 pp-f np1, dt n1 cc vvg n1 pp-f np1.
(108) exposition (DIV2)
848
Page 87
11847
Thys made the Iewes carelesse, so that they thought on this maner:
This made the Iewes careless, so that they Thought on this manner:
d vvd dt np2 j, av cst pns32 vvd p-acp d n1:
(108) exposition (DIV2)
848
Page 87
11848
Shold this citie come to naught? It will neuer com to passe God can not cast it away.
Should this City come to nought? It will never come to pass God can not cast it away.
vmd d n1 vvn p-acp pix? pn31 vmb av-x vvi pc-acp vvi np1 vmb xx vvi pn31 av.
(108) exposition (DIV2)
848
Page 87
11849
Therefore, though all the kyngdomes of the worlde came against it, they shold neuer preuayle. God wyll not suffer his citie & dwelling place to be destroyed.
Therefore, though all the kingdoms of the world Come against it, they should never prevail. God will not suffer his City & Dwelling place to be destroyed.
av, cs d dt n2 pp-f dt n1 vvd p-acp pn31, pns32 vmd av-x vvi. np1 vmb xx vvi po31 n1 cc j-vvg n1 pc-acp vbi vvn.
(108) exposition (DIV2)
848
Page 87
11850
This title made thē so bold, that for the redresse of their synfull lyfe, they regarded not the visitation by the worde.
This title made them so bold, that for the redress of their sinful life, they regarded not the Visitation by the word.
d n1 vvd pno32 av j, cst p-acp dt n1 pp-f po32 j n1, pns32 vvd xx dt n1 p-acp dt n1.
(108) exposition (DIV2)
848
Page 87
11851
And by this meanes was God compelled, that forasmuche as they refused to be visited vnto peace, they shoulde be visited vnto deathe and destruction.
And by this means was God compelled, that forasmuch as they refused to be visited unto peace, they should be visited unto death and destruction.
cc p-acp d n2 vbds np1 vvn, cst av c-acp pns32 vvd pc-acp vbi vvn p-acp n1, pns32 vmd vbi vvn p-acp n1 cc n1.
(108) exposition (DIV2)
848
Page 87
11852
We Englishe men also are at this present daie of speciall grace and mere mercie visited of God by his worde:
We English men also Are At this present day of special grace and mere mercy visited of God by his word:
pns12 jp n2 av vbr p-acp d j n1 pp-f j n1 cc j n1 vvn pp-f np1 p-acp po31 n1:
(108) exposition (DIV2)
848
Page 87
11853
but we in euery condition shewe our selues vnworthy of this syngular goodnes of God. Some impugne the manifest truth of gods worde bothe by wordes and writynges.
but we in every condition show our selves unworthy of this singular Goodness of God. some impugn the manifest truth of God's word both by words and writings.
cc-acp pns12 p-acp d n1 vvi po12 n2 j pp-f d j n1 pp-f np1. d vvi dt j n1 pp-f ng1 n1 av-d p-acp n2 cc n2-vvg.
(108) exposition (DIV2)
848
Page 87
11854
Some abuse Gods worde vnto the maintenance of their couetousnes, pride, vnclennesse, excesse, and other moste greuous synnes. some abuse God's word unto the maintenance of their covetousness, pride, uncleanness, excess, and other most grievous Sins.
d n1 npg1 n1 p-acp dt n1 pp-f po32 n1, n1, n1, n1, cc n-jn av-ds j n2.
(108) exposition (DIV2)
848
Page 87
11855
It is therfore to be feared, that excepte we spedily repent, some great plague wyl sodeinly fall vpon vs,,
It is Therefore to be feared, that except we speedily Repent, Some great plague will suddenly fallen upon us,,
pn31 vbz av pc-acp vbi vvn, cst c-acp pns12 av-j vvb, d j n1 vmb av-j vvi p-acp pno12,,
(108) exposition (DIV2)
848
Page 87
11856
whether it be by pestilence or by hunger, by ciuile warre, or by the inuasion of foreyne enemies.
whither it be by pestilence or by hunger, by civil war, or by the invasion of foreign enemies.
cs pn31 vbb p-acp n1 cc p-acp n1, p-acp j n1, cc p-acp dt n1 pp-f j n2.
(108) exposition (DIV2)
848
Page 87
11857
Therfore let vs not forget this example, that Ierusalem was so miserably destroyed, because it receaued not the word of God,
Therefore let us not forget this Exampl, that Ierusalem was so miserably destroyed, Because it received not the word of God,
av vvb pno12 xx vvi d n1, cst np1 vbds av av-j vvn, c-acp pn31 vvd xx dt n1 pp-f np1,
(108) exposition (DIV2)
849
Page 87
11858
but despised it, that we mai lern gladly to hear the word of God:
but despised it, that we mai lern gladly to hear the word of God:
cc-acp vvd pn31, cst pns12 fw-gr zz av-j pc-acp vvi dt n1 pp-f np1:
(108) exposition (DIV2)
849
Page 87
11859
and though we sinne yet that we should repent and amend And this is the first part of the Gospell.
and though we sin yet that we should Repent and amend And this is the First part of the Gospel.
cc cs pns12 vvb av cst pns12 vmd vvi cc vvi cc d vbz dt ord n1 pp-f dt n1.
(108) exposition (DIV2)
849
Page 87
11860
After this, the Euangeliste maketh mention, that Christ wente into the Temple, and did cast out all byers and sellers, and sayde:
After this, the Evangelist makes mention, that christ went into the Temple, and did cast out all byers and sellers, and said:
p-acp d, dt np1 vvz n1, cst np1 vvd p-acp dt n1, cc vdd vvi av d n2 cc n2, cc vvd:
(108) exposition (DIV2)
849
Page 87
11861
My house is the house of praier: but ye haue made it a den of theues.
My house is the house of prayer: but you have made it a den of thieves.
po11 n1 vbz dt n1 pp-f n1: p-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(108) exposition (DIV2)
849
Page 87
11862
This dyd Christ with a meruailous great power.
This did christ with a marvelous great power.
d vdd np1 p-acp dt j j n1.
(108) exposition (DIV2)
849
Page 88
11863
and it is to be reckned with his other miracles which we are not able to folow.
and it is to be reckoned with his other Miracles which we Are not able to follow.
cc pn31 vbz pc-acp vbi vvn p-acp po31 j-jn n2 r-crq pns12 vbr xx j pc-acp vvi.
(108) exposition (DIV2)
849
Page 88
11864
For except it had ben so, without doubte so many myghtie marchantes or occupiers had easily ben able to withstand Christ, that they shold not geue place vnto him alone, which without any weapon, only with a whip,
For except it had been so, without doubt so many mighty Merchants or occupiers had Easily been able to withstand christ, that they should not give place unto him alone, which without any weapon, only with a whip,
p-acp c-acp pn31 vhd vbn av, p-acp n1 av d j n2 cc n2 vhd av-j vbn j pc-acp vvi np1, cst pns32 vmd xx vvi n1 p-acp pno31 av-j, r-crq p-acp d n1, av-j p-acp dt n1,
(108) exposition (DIV2)
849
Page 88
11865
as the Euangelist saith, toke this weightie matter in hande.
as the Evangelist Says, took this weighty matter in hand.
c-acp dt np1 vvz, vvd d j n1 p-acp n1.
(108) exposition (DIV2)
849
Page 88
11866
In that they gaue place, and made no resistence, it sheweth euidently, that Christ spake such wordes vnto the Iewes,
In that they gave place, and made no resistance, it shows evidently, that christ spoke such words unto the Iewes,
p-acp cst pns32 vvd n1, cc vvd dx n1, pn31 vvz av-j, cst np1 vvd d n2 p-acp dt np2,
(108) exposition (DIV2)
850
Page 88
11867
as he dyd to the Iewes in the gardein when they fell backward vnto the ground.
as he did to the Iewes in the garden when they fell backward unto the ground.
c-acp pns31 vdd p-acp dt np2 p-acp dt n1 c-crq pns32 vvd av-j p-acp dt n1.
(108) exposition (DIV2)
850
Page 88
11868
But thys act of Christ we Christians shall not folow.
But this act of christ we Christians shall not follow.
p-acp d n1 pp-f np1 po12 np1 vmb xx vvi.
(108) exposition (DIV2)
850
Page 88
11869
Therfore let no man vse the storie to this ende, as thoughe the Eclesiasticall ministers, had any corporall or temporall iurisdiction,
Therefore let no man use the story to this end, as though the Ecclesiastical Ministers, had any corporal or temporal jurisdiction,
av vvb dx n1 vvi dt n1 p-acp d n1, c-acp cs dt j n2, vhd d j cc j n1,
(108) exposition (DIV2)
850
Page 88
11870
as Christ exerciseth here such power.
as christ Exerciseth Here such power.
c-acp np1 vvz av d n1.
(108) exposition (DIV2)
850
Page 88
11871
For if Christ had not farre excelled the power of man, hee alone agaynste so many coulde not haue done muche.
For if christ had not Far excelled the power of man, he alone against so many could not have done much.
p-acp cs np1 vhd xx av-j vvd dt n1 pp-f n1, pns31 av-j p-acp av d vmd xx vhi vdn d.
(108) exposition (DIV2)
850
Page 88
11872
But we may not haue so great respect vnto the work, as vnto the cause. This expresseth Christ in these wordes, when he saieth:
But we may not have so great respect unto the work, as unto the cause. This Expresses christ in these words, when he Saith:
cc-acp pns12 vmb xx vhi av j n1 p-acp dt n1, c-acp p-acp dt n1. np1 vvz np1 p-acp d n2, c-crq pns31 vvz:
(108) exposition (DIV2)
850
Page 88
11873
My house is the house of prayer, but ye haue made it a denne of theues.
My house is the house of prayer, but you have made it a den of thieves.
po11 n1 vbz dt n1 pp-f n1, cc-acp pn22 vhb vvn pn31 dt n1 pp-f n2.
(108) exposition (DIV2)
850
Page 88
11874
what cause had Christe, that he should speake suche a fierce and harde sentence to the Iewes? For without doubte they dyd not robbe nor steale in the temple. But this was the matter.
what cause had Christ, that he should speak such a fierce and harden sentence to the Iewes? For without doubt they did not rob nor steal in the temple. But this was the matter.
q-crq n1 vhd np1, cst pns31 vmd vvi d dt j cc j n1 p-acp dt np2? p-acp p-acp n1 pns32 vdd xx vvi ccx vvi p-acp dt n1. p-acp d vbds dt n1.
(108) exposition (DIV2)
850
Page 88
11875
The money changers had here their money, & dyd exercise bying and sellyng of shepe, oxen, doues. &c. for ye sacrifices.
The money changer's had Here their money, & did exercise buying and selling of sheep, oxen, Dove. etc. for you Sacrifices.
dt n1 ng1 vhb av po32 n1, cc vdd vvi vvg cc vvg pp-f n1, n2, n2. av c-acp pn22 n2.
(108) exposition (DIV2)
850
Page 88
11877
The priests deuised things for their owne auātage, as ye papistes did in time of blindnes, yt there should alwais be at hande, plentie of cattall,
The Priests devised things for their own advantage, as you Papists did in time of blindness, that there should always be At hand, plenty of cattle,
dt n2 vvn n2 p-acp po32 d n1, c-acp pn22 njp2 vdd p-acp n1 pp-f n1, pn31 a-acp vmd av vbi p-acp n1, n1 pp-f n2,
(108) exposition (DIV2)
851
Page 88
11878
and peraduenture money also for to offer. For ye tēple also had her money as histories shew.
and Peradventure money also for to offer. For you temple also had her money as histories show.
cc av n1 av c-acp pc-acp vvi. p-acp pn22 n1 av vhd po31 n1 p-acp n2 vvb.
(108) exposition (DIV2)
851
Page 88
11879
This semeth a thing more worthi of praise then of dispraise. For seyng that God appointed and commaunded this seruice.
This Seemeth a thing more worthy of praise then of dispraise. For sing that God appointed and commanded this service.
np1 vvz dt n1 av-dc j pp-f n1 av pp-f n1. p-acp vvb cst np1 vvd cc vvd d n1.
(108) exposition (DIV2)
851
Page 88
11880
who durst be bolde to condemne this, forasmuche as all these thynges made to auance and sette forth this seruice and worshipping of God, that it myght be moste glorious and goodly? But there was an other matter.
who durst be bold to condemn this, forasmuch as all these things made to auance and Set forth this service and worshipping of God, that it might be most glorious and goodly? But there was an other matter.
r-crq vvd vbi j pc-acp vvi d, av p-acp d d n2 vvd pc-acp vvi cc vvi av d n1 cc vvg pp-f np1, cst pn31 vmd vbi av-ds j cc j? p-acp a-acp vbds dt j-jn n1.
(108) exposition (DIV2)
851
Page 88
11881
The priestes in dede made this pretence, that they dyd all thynges to sette foorth the seruice of God:
The Priests in deed made this pretence, that they did all things to Set forth the service of God:
dt n2 p-acp n1 vvd d n1, cst pns32 vdd d n2 pc-acp vvi av dt n1 pp-f np1:
(108) exposition (DIV2)
851
Page 88
11882
but they wold not so greatly haue regarded that, if they had not had so great profite by it.
but they would not so greatly have regarded that, if they had not had so great profit by it.
cc-acp pns32 vmd xx av av-j vhb vvn cst, cs pns32 vhd xx vhn av j n1 p-acp pn31.
(108) exposition (DIV2)
851
Page 88
11883
Therfore what so euer they dyd, they dyd it not for Gods cause, but for theyr owne lucre and gain This couetousnes moued them, that in all theyr doctrine, they commended nothyng but sacrifices,
Therefore what so ever they did, they did it not for God's cause, but for their own lucre and gain This covetousness moved them, that in all their Doctrine, they commended nothing but Sacrifices,
av q-crq av av pns32 vdd, pns32 vdd pn31 xx p-acp npg1 n1, cc-acp p-acp po32 d n1 cc vvi d n1 vvd pno32, cst p-acp d po32 n1, pns32 vvd pix cc-acp n2,
(108) exposition (DIV2)
851
Page 88
11884
as our monkes and Priestes commende theyr sacrifice of the Masse, that by it synnes are put away,
as our Monks and Priests commend their sacrifice of the Mass, that by it Sins Are put away,
c-acp po12 n2 cc n2 vvi po32 n1 pp-f dt n1, cst p-acp pn31 n2 vbr vvn av,
(108) exposition (DIV2)
851
Page 88
11885
and the grace of God obteyned.
and the grace of God obtained.
cc dt n1 pp-f np1 vvd.
(108) exposition (DIV2)
851
Page 88
11886
This made the people to swarme in goyng to Masse, as though they had ben flockes of shepe.
This made the people to swarm in going to Mass, as though they had been flocks of sheep.
np1 vvd dt n1 pc-acp vvi p-acp vvg p-acp n1, c-acp cs pns32 vhd vbn n2 pp-f n1.
(108) exposition (DIV2)
851
Page 88
11887
But in the mean season while they sought their owne priuate commoditie, and in their doctrine extolled their Missall sacrifice, they vtterly omitted,
But in the mean season while they sought their own private commodity, and in their Doctrine extolled their Missal sacrifice, they utterly omitted,
p-acp p-acp dt j n1 cs pns32 vvd po32 d j n1, cc p-acp po32 n1 vvd po32 n1 n1, pns32 av-j vvn,
(108) exposition (DIV2)
851
Page 88
11888
and left vntaught the true seruice and acceptable worshipping of God, whiche is to feare God, to beleue in God, and to kepe his worde:
and left untaught the true service and acceptable worshipping of God, which is to Fear God, to believe in God, and to keep his word:
cc vvd j dt j n1 cc j vvg pp-f np1, r-crq vbz pc-acp vvi np1, pc-acp vvi p-acp np1, cc pc-acp vvi po31 n1:
(108) exposition (DIV2)
851
Page 88
11889
and by this meanes they encouraged men to go foorth in theyr wicked lyfe, with great securitie,
and by this means they encouraged men to go forth in their wicked life, with great security,
cc p-acp d n2 pns32 vvd n2 pc-acp vvi av p-acp po32 j n1, p-acp j n1,
(108) exposition (DIV2)
851
Page 88
11890
and without any remorse of conscience. Euē so played the Iewishe priestes.
and without any remorse of conscience. Even so played the Jewish Priests.
cc p-acp d n1 pp-f n1. av av vvd dt jp n2.
(108) exposition (DIV2)
851
Page 88
11891
They taughte the people, that if they dyd kyll and sacrifice muche, al things shoulde goe well with theym,
They taught the people, that if they did kill and sacrifice much, all things should go well with them,
pns32 vvn dt n1, cst cs pns32 vdd vvi cc vvi d, d n2 vmd vvi av p-acp pno32,
(108) exposition (DIV2)
851
Page 88
11892
as we maye gather of the Prophetes, whyche was the cause, that they spake so muche agaynst sacrifices.
as we may gather of the prophets, which was the cause, that they spoke so much against Sacrifices.
c-acp pns12 vmb vvi pp-f dt n2, r-crq vbds dt n1, cst pns32 vvd av av-d p-acp n2.
(108) exposition (DIV2)
851
Page 88
11893
And this is a very great synne in deede, when suche a robbery is committed, that not the bodies,
And this is a very great sin in deed, when such a robbery is committed, that not the bodies,
cc d vbz dt av j n1 p-acp n1, c-crq d dt n1 vbz vvn, cst xx dt n2,
(108) exposition (DIV2)
851
Page 88
11894
but the soules are slayne for euer:
but the Souls Are slain for ever:
cc-acp dt n2 vbr vvn p-acp av:
(108) exposition (DIV2)
851
Page 88
11895
which is whē men are taught to put their confidence and trust in their owne workes,
which is when men Are taught to put their confidence and trust in their own works,
r-crq vbz c-crq n2 vbr vvn pc-acp vvi po32 n1 cc n1 p-acp po32 d n2,
(108) exposition (DIV2)
851
Page 89
11896
& not in the grace and mercie of god.
& not in the grace and mercy of god.
cc xx p-acp dt n1 cc n1 pp-f n1.
(108) exposition (DIV2)
851
Page 89
11897
Thus could Christ by no meanes abide, neither ought we to suffer it, but by the word of god to resiste it vnto the vttermost of our power.
Thus could christ by no means abide, neither ought we to suffer it, but by the word of god to resist it unto the uttermost of our power.
av vmd np1 p-acp dx n2 vvi, dx vmd pns12 pc-acp vvi pn31, cc-acp p-acp dt n1 pp-f n1 pc-acp vvi pn31 p-acp dt j pp-f po12 n1.
(108) exposition (DIV2)
851
Page 89
11898
For without this, there is no waie vnto saluation.
For without this, there is no Way unto salvation.
p-acp p-acp d, pc-acp vbz dx n1 p-acp n1.
(108) exposition (DIV2)
851
Page 89
11899
Men must be brought frō their owne workes and merites vnto the sacrifice and merite of Christ,
Men must be brought from their own works and merits unto the sacrifice and merit of christ,
np1 vmb vbi vvn p-acp po32 d n2 cc vvz p-acp dt n1 cc n1 pp-f np1,
(108) exposition (DIV2)
851
Page 89
11900
& vnto the mercie of god, & afterwarde they must be exhorted vnto a godly lyfe, that they folowe not their owne imaginations,
& unto the mercy of god, & afterward they must be exhorted unto a godly life, that they follow not their own Imaginations,
cc p-acp dt n1 pp-f n1, cc av pns32 vmb vbi vvn p-acp dt j n1, cst pns32 vvb xx po32 d n2,
(108) exposition (DIV2)
851
Page 89
11901
but the worde of god, and frame them selues in all pointes according vnto that. He yt doth this, vseth the temple & the ministerie aright:
but the word of god, and frame them selves in all points according unto that. He that does this, uses the temple & the Ministry aright:
cc-acp dt n1 pp-f n1, cc vvi pno32 n2 p-acp d n2 vvg p-acp d. pns31 pn31 vdz d, vvz dt n1 cc dt n1 av:
(108) exposition (DIV2)
851
Page 89
11902
he that doth otherwise, abuseth them, & is a theif & murderer of soules, as Oseas the Prophet also calleth the priestes in the kyngdom of Israel.
he that does otherwise, abuseth them, & is a thief & murderer of Souls, as Hosea the Prophet also calls the Priests in the Kingdom of Israel.
pns31 cst vdz av, vvz pno32, cc vbz dt n1 cc n1 pp-f n2, c-acp np1 dt n1 av vvz dt n2 p-acp dt n1 pp-f np1.
(108) exposition (DIV2)
851
Page 89
11903
As theaues armed, saith he, waite for him that passeth by the waye:
As theaues armed, Says he, wait for him that passes by the Way:
p-acp n2 vvn, vvz pns31, vvb p-acp pno31 cst vvz p-acp dt n1:
(108) exposition (DIV2)
851
Page 89
11904
such is the councell of the priestes, which with one agreed coūcell, murder cruelly such as kepe the waye:
such is the council of the Priests, which with one agreed council, murder cruelly such as keep the Way:
d vbz dt n1 pp-f dt n2, r-crq p-acp pi vvn n1, vvb av-j d c-acp vvi dt n1:
(108) exposition (DIV2)
851
Page 89
11905
yea they dare do all vnspeakeable mischeife.
yea they Dare do all unspeakable mischief.
uh pns32 vvb vdb d j n1.
(108) exposition (DIV2)
851
Page 89
11906
By these his wordes ye Prophet describeth the great slaughter, that they made amonge the people with their false doctrine.
By these his words you Prophet Describeth the great slaughter, that they made among the people with their false Doctrine.
p-acp d po31 n2 pn22 n1 vvz dt j n1, cst pns32 vvd p-acp dt n1 p-acp po32 j n1.
(108) exposition (DIV2)
851
Page 89
11907
For wheras their duetie was to cōmend & set forth to the people the sacrifice of Christ, they cōmēded the sacrifices of beastes.
For whereas their duty was to commend & Set forth to the people the sacrifice of christ, they commended the Sacrifices of beasts.
p-acp cs po32 n1 vbds pc-acp vvi cc vvi av p-acp dt n1 dt n1 pp-f np1, pns32 vvd dt n2 pp-f n2.
(108) exposition (DIV2)
851
Page 89
11908
For yt was for their aduātage: that made their kitchin to smoke. For they had alwayes a portion of those sacrifices. For that was for their advantage: that made their kitchen to smoke. For they had always a portion of those Sacrifices.
p-acp pn31 vbds p-acp po32 n1: cst vvd po32 n1 pc-acp vvi. p-acp pns32 vhd av dt n1 pp-f d n2.
(108) exposition (DIV2)
851
Page 89
11909
But by this meanes men were not only polled and pylled of their money, but they were also in daunger of their soules saluation.
But by this means men were not only polled and pylled of their money, but they were also in danger of their Souls salvation.
p-acp p-acp d n2 n2 vbdr xx av-j vvn cc vvn pp-f po32 n1, cc-acp pns32 vbdr av p-acp n1 pp-f po32 ng1 n1.
(108) exposition (DIV2)
851
Page 89
11910
Christ by no meanes could abide this, and therfore he made hauocke in the Temple. He did cast out such as bought & sold in the temple.
christ by no means could abide this, and Therefore he made havoc in the Temple. He did cast out such as bought & sold in the temple.
np1 p-acp dx n2 vmd vvi d, cc av pns31 vvd n1 p-acp dt n1. pns31 vdd vvi av d c-acp vvd cc vvn p-acp dt n1.
(108) exposition (DIV2)
851
Page 89
11911
He threwe downe & topled ouer the tables of the money chaungers &c. He wold rather do any thing then suffer, that suche thefte & murder should be maintayned,
He threw down & topled over the tables of the money changers etc. He would rather do any thing then suffer, that such theft & murder should be maintained,
pns31 vvd a-acp cc vvn p-acp dt n2 pp-f dt n1 ng1 av pns31 vmd av-c vdi d n1 av vvi, cst d n1 cc n1 vmd vbi vvn,
(108) exposition (DIV2)
851
Page 89
11912
yea and that vnder the pretence of gods seruice.
yea and that under the pretence of God's service.
uh cc cst p-acp dt n1 pp-f ng1 n1.
(108) exposition (DIV2)
851
Page 89
11913
But as Christ did this at ye time by miracle, so is the same exāple exercised diligently by the iudgement of god against Schismatikes.
But as christ did this At you time by miracle, so is the same Exampl exercised diligently by the judgement of god against Schismatics.
cc-acp c-acp np1 vdd d p-acp pn22 n1 p-acp n1, av vbz dt d n1 vvn av-j p-acp dt n1 pp-f n1 p-acp n2.
(108) exposition (DIV2)
851
Page 89
11914
The vngodly Bishops, priests, & monkes, whiche for couetousnes of worldly things defende the wicked sacrifice of the Masse & the other ydolatrie, shall shortly feele this zele and whote indignation of god,
The ungodly Bishops, Priests, & Monks, which for covetousness of worldly things defend the wicked sacrifice of the Mass & the other idolatry, shall shortly feel this zeal and hot Indignation of god,
dt j n2, n2, cc n2, r-crq p-acp n1 pp-f j n2 vvi dt j n1 pp-f dt n1 cc dt j-jn n1, vmb av-j vvi d n1 cc j n1 pp-f n1,
(108) exposition (DIV2)
851
Page 89
11915
whē they shalbe worthely cast out of the temple & be had in contempt of all men.
when they shall worthily cast out of the temple & be had in contempt of all men.
c-crq pns32 vmb av-j vvi av pp-f dt n1 cc vbi vhn p-acp n1 pp-f d n2.
(108) exposition (DIV2)
851
Page 89
11916
And this muche haue we spoken of our gospel.
And this much have we spoken of our gospel.
cc d d vhb pns12 vvn pp-f po12 n1.
(108) exposition (DIV2)
851
Page 89
11917
God the father of mercies for Christes sake mought vouchesafe to raise vp his holye spirite in our heartes vnto his feare, faith,
God the father of Mercies for Christ's sake might vouchsafe to raise up his holy Spirit in our hearts unto his Fear, faith,
np1 dt n1 pp-f n2 p-acp npg1 n1 vmd vvi pc-acp vvi a-acp po31 j n1 p-acp po12 n2 p-acp po31 n1, n1,
(108) exposition (DIV2)
851
Page 89
11918
and loue, and mercifully kepe vs in his worde, and defend vs against all euil both bodely and ghostly to the glory of his blessed name. Amen.
and love, and mercifully keep us in his word, and defend us against all evil both bodily and ghostly to the glory of his blessed name. Amen.
cc n1, cc av-j vvi pno12 p-acp po31 n1, cc vvb pno12 p-acp d j-jn d j cc j p-acp dt n1 pp-f po31 j-vvn n1. uh-n.
(108) exposition (DIV2)
851
Page 89
11919
The xi Sonday after Trinitie sonday. ¶ The Gospell. Luke. xviii. CHriste tolde this Parable vnto certayne whiche trusted in them selues that they were perfect,
The xi Sunday After Trinity Sunday. ¶ The Gospel. Lycia. xviii. Christ told this Parable unto certain which trusted in them selves that they were perfect,
dt crd np1 p-acp np1 np1. ¶ dt n1. av. crd. np1 vvd d n1 p-acp j r-crq vvd p-acp pno32 n2 cst pns32 vbdr j,
(109) sermon (DIV1)
851
Page 89
11920
and despised other. Two men went vp into the Temple to praye, the one a Phariseye, and the other a Publican.
and despised other. Two men went up into the Temple to pray, the one a Pharisee, and the other a Publican.
cc j-vvn n-jn. crd n2 vvd a-acp p-acp dt n1 pc-acp vvi, dt pi dt np1, cc dt j-jn dt n1.
(109) sermon (DIV1)
852
Page 89
11921
The Pharisey stode & prayed thus with hym selfe:
The Pharisee stood & prayed thus with him self:
dt np1 vvd cc vvd av p-acp pno31 n1:
(109) sermon (DIV1)
852
Page 89
11922
God I thanke thee, that I am not as other men are, extorcioners, vniust, adulterers or as this Publican.
God I thank thee, that I am not as other men Are, extortioners, unjust, Adulterers or as this Publican.
np1 pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2 cc p-acp d n1.
(109) sermon (DIV1)
852
Page 89
11923
I fast twise in the weke, I geue tithe of all that I possesse.
I fast twice in the Week, I give tithe of all that I possess.
pns11 av-j av p-acp dt n1, pns11 vvb n1 pp-f d cst pns11 vvb.
(109) sermon (DIV1)
852
Page 89
11924
And the Publican standynge a farre of, woulde not lyfte vp his eyes to heauen but smote on his breaste sayinge:
And the Publican standing a Far of, would not lift up his eyes to heaven but smote on his breast saying:
cc dt n1 vvg dt av-j pp-f, vmd xx vvi a-acp po31 n2 p-acp n1 cc-acp vvd p-acp po31 n1 vvg:
(109) sermon (DIV1)
852
Page 89
11925
God be mercyfull to me a sinner.
God be merciful to me a sinner.
np1 vbb j p-acp pno11 dt n1.
(109) sermon (DIV1)
852
Page 89
11926
I tell you, this man departed home to his house, iustified more then the other For euery man that exalteth hym selfe, shalbe brought lowe And he that humbleth hym selfe shalbe exalted.
I tell you, this man departed home to his house, justified more then the other For every man that Exalteth him self, shall brought low And he that Humbleth him self shall exalted.
pns11 vvb pn22, d n1 vvd av-an p-acp po31 n1, vvn av-dc cs dt j-jn p-acp d n1 cst vvz pno31 n1, vmb|vbi vvn j cc pns31 cst vvz pno31 n1 vmb|vbi vvn.
(109) sermon (DIV1)
852
Page 89
11927
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(110) exposition (DIV2)
852
Page 90
11928
CHrist in this gospell teacheth vs to be humble, and lowly, as it becometh true Christians.
christ in this gospel Teaches us to be humble, and lowly, as it Becometh true Christians.
np1 p-acp d n1 vvz pno12 pc-acp vbi j, cc j, p-acp pn31 vvz j np1.
(110) exposition (DIV2)
853
Page 90
11929
For by this vertue onely & by none other, is the grace and fauour of God obtayned,
For by this virtue only & by none other, is the grace and favour of God obtained,
p-acp p-acp d n1 av-j cc p-acp pix j-jn, vbz dt n1 cc n1 pp-f np1 vvd,
(110) exposition (DIV2)
853
Page 90
11930
as it is described & set forth to vs in these two men, that is to say, in the Phariseye and in the Publicane.
as it is described & Set forth to us in these two men, that is to say, in the Pharisee and in the Publican.
c-acp pn31 vbz vvn cc vvn av p-acp pno12 p-acp d crd n2, cst vbz pc-acp vvi, p-acp dt np1 cc p-acp dt n1.
(110) exposition (DIV2)
853
Page 90
11931
The Phariseyes were amonge the Iewes, euen as the Monckes and Nonnes were amonge vs in the tyme of Papistrie.
The Phariseyes were among the Iewes, even as the Monks and Nuns were among us in the time of Papistry.
dt n2 vbdr p-acp dt np2, av-j c-acp dt n2 cc n2 vbdr p-acp pno12 p-acp dt n1 pp-f n1.
(110) exposition (DIV2)
853
Page 90
11932
For they ware apparel contrary to the cōmon fashion, they had certein daies appointed for fastinge and prayinge, For they beware apparel contrary to the Common fashion, they had certain days appointed for fasting and praying,
c-acp pns32 vvd n1 j-jn p-acp dt j n1, pns32 vhd j n2 vvn p-acp vvg cc vvg,
(110) exposition (DIV2)
853
Page 90
11933
and they pretended suche an holynes in their life and conuersation, that al other men in comparison of them were counted very sinners.
and they pretended such an holiness in their life and Conversation, that all other men in comparison of them were counted very Sinners.
cc pns32 vvd d dt n1 p-acp po32 n1 cc n1, cst d j-jn n2 p-acp n1 pp-f pno32 vbdr vvn j n2.
(110) exposition (DIV2)
853
Page 90
11934
And therof had they their name.
And thereof had they their name.
cc av vhd pns32 po32 n1.
(110) exposition (DIV2)
853
Page 90
11935
For a Phariseye in the Hebreue tong is asmuch to say in Englishe, as a man that is exempted and deuided from the nomber of other people,
For a Pharisee in the Hebreue tonge is as to say in English, as a man that is exempted and divided from the number of other people,
p-acp dt np1 p-acp dt j n1 vbz p-acp pc-acp vvi p-acp jp, c-acp dt n1 cst vbz vvn cc vvn p-acp dt n1 pp-f j-jn n1,
(110) exposition (DIV2)
853
Page 90
11936
& suche one as by no meanes can abyde to be counted lyke other.
& such one as by no means can abide to be counted like other.
cc d pi p-acp p-acp dx n2 vmb vvi pc-acp vbi vvn av-j j-jn.
(110) exposition (DIV2)
853
Page 90
11937
The Publicanes were, as the officers are with vs, that gather tribute, tolle, custome, &c. of the people.
The Publicans were, as the Officers Are with us, that gather tribute, Take, custom, etc. of the people.
dt n2 vbdr, c-acp dt n2 vbr p-acp pno12, cst vvb n1, fw-la, n1, av pp-f dt n1.
(110) exposition (DIV2)
853
Page 90
11938
They hyred the offices for a certein summe of money, and afterwarde by pollynge and pilling,
They hired the Offices for a certain sum of money, and afterward by polling and pilling,
pns32 vvn dt n2 p-acp dt j n1 pp-f n1, cc av p-acp n-vvg cc vvg,
(110) exposition (DIV2)
853
Page 90
11939
and suche other craftie and iniurious wayes, they made the moste of them that they could deuise vnto the greate greuaunce of other.
and such other crafty and injurious ways, they made the most of them that they could devise unto the great grievance of other.
cc d j-jn j cc j n2, pns32 vvd dt ds pp-f pno32 cst pns32 vmd vvi p-acp dt j n1 pp-f n-jn.
(110) exposition (DIV2)
853
Page 90
11940
And therfore they were reported of all men to be couetous persons, synners, and naughty packes,
And Therefore they were reported of all men to be covetous Persons, Sinners, and naughty packs,
cc av pns32 vbdr vvn pp-f d n2 pc-acp vbi j n2, n2, cc j n2,
(110) exposition (DIV2)
853
Page 90
11941
for asmuche as suche as were in those offices polled and pylled all that they could get,
for asmuch as such as were in those Offices polled and pylled all that they could get,
c-acp av c-acp d c-acp vbdr p-acp d n2 vvn cc vvd d cst pns32 vmd vvi,
(110) exposition (DIV2)
853
Page 90
11942
and wrongfully vexed the people, by takyng of them more then was their dutie to haue.
and wrongfully vexed the people, by taking of them more then was their duty to have.
cc av-j vvn dt n1, p-acp vvg pp-f pno32 av-dc cs vbds po32 n1 pc-acp vhi.
(110) exposition (DIV2)
853
Page 90
11943
Therfore it was not very lyke, that there was any of them righteous, as it was also iudged, that amonge the Phariseyes ther was none euill.
Therefore it was not very like, that there was any of them righteous, as it was also judged, that among the Phariseyes there was none evil.
av pn31 vbds xx av av-j, cst a-acp vbds d pp-f pno32 j, c-acp pn31 vbds av vvn, cst p-acp dt n2 a-acp vbds pix j-jn.
(110) exposition (DIV2)
853
Page 90
11944
But Christ iudgeth here farre otherwise, pronouncing the Publican righteous and the Phariseye a synner, yea and that a greuous sinner.
But christ Judgeth Here Far otherwise, pronouncing the Publican righteous and the Pharisee a sinner, yea and that a grievous sinner.
p-acp np1 vvz av av-j av, vvg dt n1 j cc dt np1 dt n1, uh cc cst dt j n1.
(110) exposition (DIV2)
854
Page 90
11945
For Luke prosecuteth the description meruailous odiously & doth so bytterly reporte the matter, that a man would maruaile at it.
For Luke prosecuteth the description marvelous odiously & does so bitterly report the matter, that a man would marvel At it.
p-acp np1 vvz dt n1 j av-j cc vdz av av-j vvi dt n1, cst dt n1 vmd vvi p-acp pn31.
(110) exposition (DIV2)
854
Page 90
11946
For thus beginneth he this parable:
For thus begins he this parable:
p-acp av vvz pns31 d n1:
(110) exposition (DIV2)
854
Page 90
11947
There were certein men, which trusted in them selues, that they were righteous, and despised other.
There were certain men, which trusted in them selves, that they were righteous, and despised other.
pc-acp vbdr j n2, r-crq vvd p-acp pno32 n2, cst pns32 vbdr j, cc j-vvn n-jn.
(110) exposition (DIV2)
854
Page 90
11948
These are two moste fowle and filthie vices, and Luke describeth the Phariseyes to be such, in that they were not content with this one sinne, that they trusted in them selues, which is a sinne hainous ynough,
These Are two most fowl and filthy vices, and Lycia Describeth the Phariseyes to be such, in that they were not content with this one sin, that they trusted in them selves, which is a sin heinous enough,
d vbr crd av-ds j cc j n2, cc av vvz dt n2 pc-acp vbi d, p-acp cst pns32 vbdr xx j p-acp d crd n1, cst pns32 vvd p-acp pno32 n2, r-crq vbz dt n1 j av-d,
(110) exposition (DIV2)
854
Page 90
11949
but also they despised other Now consider thou this wt thy selfe, what fastynge & praying can profite such a mōster, whome ye deuil hath puffed vp ••th suche pride both spiritually & corporally, that he doth not only glorie in himselfe and in his owne workes & merites, but he also despyseth other. As though he should saye:
but also they despised other Now Consider thou this with thy self, what fasting & praying can profit such a monster, whom you Devil hath puffed up ••th such pride both spiritually & corporally, that he does not only glory in himself and in his own works & merits, but he also despiseth other. As though he should say:
cc-acp av pns32 vvd n-jn av vvb pns21 d p-acp po21 n1, r-crq vvg cc vvg vmb vvi d dt n1, ro-crq pn22 n1 vhz vvn a-acp av d n1 av-d av-j cc av-j, cst pns31 vdz xx av-j vvi p-acp px31 cc p-acp po31 d n2 cc n2, cc-acp pns31 av vvz j-jn. p-acp cs pns31 vmd vvi:
(110) exposition (DIV2)
854
Page 90
11950
If I shoulde not testifye of mine owne righteousnes, I should in vaine looke for the equitie and sinceritie of god in my cause.
If I should not testify of mine own righteousness, I should in vain look for the equity and sincerity of god in my cause.
cs pns11 vmd xx vvi pp-f po11 d n1, pns11 vmd p-acp j n1 p-acp dt n1 cc n1 pp-f n1 p-acp po11 n1.
(110) exposition (DIV2)
854
Page 90
11951
So great and often are my fastes, my almose dedes, my prayers, &c. That the residue of ye Iewes are not able to compare with me.
So great and often Are my fasts, my almose Deeds, my Prayers, etc. That the residue of the Iewes Are not able to compare with me.
av j cc av vbr po11 n2, po11 n1 n2, po11 n2, av cst dt n1 pp-f dt np2 vbr xx j pc-acp vvi p-acp pno11.
(110) exposition (DIV2)
854
Page 90
11952
I pay faithfully & truly all my tithes.
I pay faithfully & truly all my Tithes.
pns11 vvb av-j cc av-j d po11 n2.
(110) exposition (DIV2)
854
Page 90
11953
As for other if they could defraude and deceaue the priestes of their duties, they wold do it? such is the vnrighteousnes of other,
As for other if they could defraud and deceive the Priests of their duties, they would do it? such is the unrighteousness of other,
p-acp p-acp n-jn cs pns32 vmd n1 cc vvi dt n2 pp-f po32 n2, pns32 vmd vdi pn31? d vbz dt n1 pp-f n-jn,
(110) exposition (DIV2)
854
Page 90
11954
but ī me ther is no such thīg.
but in me there is no such thing.
cc-acp p-acp pno11 pc-acp vbz dx d n1.
(110) exposition (DIV2)
854
Page 90
11955
In this holy man (and god wil) we finde, as I said, two moste haynous vices: In this holy man (and god will) we find, as I said, two most heinous vices:
p-acp d j n1 (cc n1 vmb) pns12 vvb, c-acp pns11 vvd, crd av-ds j n2:
(110) exposition (DIV2)
855
Page 90
11956
an incomparable pride or haultines of minde, and the contempte or despysynge of other, yea and that suche and so great, that he counteth all other to be extorcioners, vnrighteous persons, adulterers, &c.
an incomparable pride or haultines of mind, and the contempt or despising of other, yea and that such and so great, that he counteth all other to be extortioners, unrighteous Persons, Adulterers, etc.
dt j n1 cc n1 pp-f n1, cc dt n1 cc vvg pp-f j-jn, uh cc cst d cc av j, cst pns31 vvz d n-jn pc-acp vbi n2, j n2, n2, av
(110) exposition (DIV2)
855
Page 90
11957
But the poore Publican he specially and namelye pointeth & setteth foorth, saying:
But the poor Publican he specially and namely pointeth & sets forth, saying:
p-acp dt j n1 pns31 av-j cc av vvz cc vvz av, vvg:
(110) exposition (DIV2)
856
Page 91
11958
As for the Publican that standeth hereby he deceaueth all men, polleth and pylleth all men, catcheth and snatcheth, taketh and raketh all that he can come by,
As for the Publican that Stands hereby he deceiveth all men, polleth and pylleth all men, Catches and snatches, Takes and raketh all that he can come by,
c-acp p-acp dt n1 cst vvz av pns31 vvz d n2, vvz cc vvz d n2, vvz cc vvz, vvz cc vvz d cst pns31 vmb vvi p-acp,
(110) exposition (DIV2)
856
Page 91
11959
so that all is fyshe that cōmeth to nette.
so that all is Fish that comes to net.
av cst d vbz n1 cst vvz p-acp n1.
(110) exposition (DIV2)
856
Page 91
11960
I am after no suche sorte, god be thāckede my righteousnes, my holynes, is moste absolute, consūmate,
I am After no such sort, god be thanked my righteousness, my holiness, is most absolute, consummate,
pns11 vbm p-acp dx d n1, n1 vbb vvn po11 n1, po11 n1, vbz av-ds j, j,
(110) exposition (DIV2)
856
Page 91
11961
and perfect in comparison of his.
and perfect in comparison of his.
cc j p-acp n1 pp-f png31.
(110) exposition (DIV2)
856
Page 91
11962
This is a moste vile and spitefull vice yea by the iudgement of all men (for we vse comenlye to saye:
This is a most vile and spiteful vice yea by the judgement of all men (for we use commonly to say:
d vbz dt av-ds j cc j n1 uh p-acp dt n1 pp-f d n2 (c-acp pns12 vvb av-j pc-acp vvi:
(110) exposition (DIV2)
857
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11963
Be what thou wilte be, onely despise not other. Be what thou wilt be, only despise not other.
vbb r-crq pns21 vm2 vbi, av-j vvb xx j-jn.
(110) exposition (DIV2)
857
Page 91
11964
For comparisons are odious.) howe muche more then is this an abhominable synne before god? There is no synne, that god more detestethe and abhorrethe then pride and haultynes of mynd so that this gospell may moste cheifly seme to be appoynted to this ende, that Christe should as in a fygure or shadowe describe and set forth vnto vs the true righteousnes and how that maye be discerned and knowen from the counterfaite false, Pharisaicall, and hypocriticall righteousnes. As thoughe he shoulde saye:
For comparisons Are odious.) how much more then is this an abominable sin before god? There is no sin, that god more detesteth and abhorreth then pride and haultynes of mind so that this gospel may most chiefly seem to be appointed to this end, that Christ should as in a figure or shadow describe and Set forth unto us the true righteousness and how that may be discerned and known from the counterfeit false, Pharisaical, and hypocritical righteousness. As though he should say:
p-acp n2 vbr j.) c-crq d dc cs vbz d dt j n1 p-acp n1? pc-acp vbz dx n1, cst n1 av-dc vvz cc vvz av n1 cc n1 pp-f n1 av cst d n1 vmb av-ds av-jn vvi pc-acp vbi vvn p-acp d n1, cst np1 vmd p-acp p-acp dt n1 cc n1 vvi cc vvi av p-acp pno12 dt j n1 cc c-crq d vmb vbi vvn cc vvn p-acp dt n-jn j, j, cc j n1. p-acp cs pns31 vmd vvi:
(110) exposition (DIV2)
857
Page 91
11965
Peraduenture thou maiste chaunce on a man, whiche outwardly representethe the holynes of Angels fasteth, praieth, geueth almose, is no fornicatour, committeth none adultery, hurteth no man, heareth sermons diligentlye, commeth oftentimes vnto the Lordes table, &c. Howe canst thou otherwise,
Peradventure thou Master chance on a man, which outwardly Representeth the holiness of Angels fasteth, Prayeth, Giveth almose, is no fornicator, Committeth none adultery, hurteth no man, hears Sermons diligently, comes oftentimes unto the lords table, etc. Howe Canst thou otherwise,
av pns21 j n1 p-acp dt n1, r-crq av-j vvz dt n1 pp-f n2 vvz, vvz, vvz n1, vbz dx n1, vvz pi n1, vvz dx n1, vvz n2 av-j, vvz av p-acp dt ng1 n1, av np1 vm2 pns21 av,
(110) exposition (DIV2)
857
Page 91
11966
then thincke such one to be a good & righteous man? But for all that this I saye vnto thee.
then think such one to be a good & righteous man? But for all that this I say unto thee.
av vvb d pi pc-acp vbi dt j cc j n1? p-acp p-acp d cst d pns11 vvb p-acp pno21.
(110) exposition (DIV2)
857
Page 91
11967
If thou desirest to know him thorowly, thou muste not looke vpon the outwarde visare onely, which an hipocrite also may haue:
If thou Desirest to know him thoroughly, thou must not look upon the outward visare only, which an hypocrite also may have:
cs pns21 vv2 pc-acp vvi pno31 av-j, pns21 vmb xx vvi p-acp dt j vvb av-j, r-crq dt n1 av vmb vhi:
(110) exposition (DIV2)
857
Page 91
11968
but thou muste consider this, what it is to be righteous before God.
but thou must Consider this, what it is to be righteous before God.
cc-acp pns21 vmb vvi d, r-crq pn31 vbz pc-acp vbi j p-acp np1.
(110) exposition (DIV2)
857
Page 91
11969
For as concerning this outwarde apperaunce, euen this Phariseye is so righteous, that it is to be wyshed, there were many such in the worlde. But this is not sufficient:
For as Concerning this outward appearance, even this Pharisee is so righteous, that it is to be wished, there were many such in the world. But this is not sufficient:
p-acp c-acp vvg d j n1, av d np1 vbz av j, cst pn31 vbz pc-acp vbi vvn, pc-acp vbdr d d p-acp dt n1. p-acp d vbz xx j:
(110) exposition (DIV2)
857
Page 91
11970
And therfore diligently take hede, that thou doste not trust vnto such righteousnes before God.
And Therefore diligently take heed, that thou dost not trust unto such righteousness before God.
cc av av-j vvi n1, cst pns21 vd2 xx vvi p-acp d n1 p-acp np1.
(110) exposition (DIV2)
857
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11971
For here thou learnest, howe haynous a synne and abhorred of God prid is, namely when it lurcketh and lyeth hydde vnder so glorious and beautifull righteousnes.
For Here thou learnest, how heinous a sin and abhorred of God pride is, namely when it lurcketh and lies hid under so glorious and beautiful righteousness.
p-acp av pns21 vv2, c-crq j dt n1 cc j-vvn pp-f np1 n1 vbz, av c-crq pn31 vvz cc vvz vvn p-acp av j cc j n1.
(110) exposition (DIV2)
857
Page 91
11972
This pride was the cause, that the deuill was tombled hedlonge out of heauen, downe into hell fyre.
This pride was the cause, that the Devil was tumbled headlong out of heaven, down into hell fire.
d n1 vbds dt n1, cst dt n1 vbds vvn av-j av pp-f n1, a-acp p-acp n1 n1.
(110) exposition (DIV2)
857
Page 91
11973
Pride also brought destruction in Paradise to our first parents.
Pride also brought destruction in Paradise to our First Parents.
n1 av vvd n1 p-acp n1 p-acp po12 ord n2.
(110) exposition (DIV2)
857
Page 91
11974
Howe could then such a Phariseye and proud hypocrite be nombred among the people of God? We must fast, we muste praye, we must paye our tenthes, we must kepe our selues faithful and true to our wyffes, we may be no extorcioners, we may hurte no mā, we must do al thinges truly,
Howe could then such a Pharisee and proud hypocrite be numbered among the people of God? We must fast, we must pray, we must pay our tenthes, we must keep our selves faithful and true to our wife's, we may be no extortioners, we may hurt no man, we must do all things truly,
np1 vmd av d dt np1 cc j n1 vbi vvn p-acp dt n1 pp-f np1? pns12 vmb vvi, pns12 vmb vvi, pns12 vmb vvi po12 ord, pns12 vmb vvi po12 n2 j cc j p-acp po12 ng1, pns12 vmb vbi dx n2, pns12 vmb vvi dx n1, pns12 vmb vdi d n2 av-j,
(110) exposition (DIV2)
857
Page 91
11975
& according to the worde of god:
& according to the word of god:
cc vvg p-acp dt n1 pp-f n1:
(110) exposition (DIV2)
857
Page 91
11976
notwithstanding all these things are so cōtaminated polluted, & defiled thorow Pharisaicall pride, yt now nothīg is more vile before god, nothing more abhominable.
notwithstanding all these things Are so contaminated polluted, & defiled thorough Pharisaical pride, that now nothing is more vile before god, nothing more abominable.
a-acp d d n2 vbr av vvn vvn, cc vvn p-acp j n1, pn31 av pix vbz av-dc j p-acp n1, pix av-dc j.
(110) exposition (DIV2)
857
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11977
For seing yt in worldly matters it is coūted very greuous for a man to become as a slaue to other thorow benefites yt he hath receaued, according to this cōmō prouerbe.
For sing that in worldly matters it is counted very grievous for a man to become as a slave to other thorough benefits that he hath received, according to this Common proverb.
p-acp vvg pn31 p-acp j n2 pn31 vbz vvn av j p-acp dt n1 pc-acp vvi p-acp dt n1 p-acp j-jn p-acp n2 pn31 pns31 vhz vvn, vvg p-acp d j n1.
(110) exposition (DIV2)
857
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11979
how can god alow yt righteousnes, which auaunceth, bosteth, & setteth foorth it selfe against him? In such case holines is made double wickednes.
how can god allow that righteousness, which auaunceth, boasteth, & sets forth it self against him? In such case holiness is made double wickedness.
c-crq vmb n1 vvi pn31 n1, r-crq vvz, vvz, cc vvz av pn31 n1 p-acp pno31? p-acp d n1 n1 vbz vvn j-jn n1.
(110) exposition (DIV2)
857
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11980
So doth this hipocrite here wt god.
So does this hypocrite Here with god.
np1 vdz d n1 av p-acp n1.
(110) exposition (DIV2)
857
Page 91
11981
O God, sayth he, doste thou not see, what a good & righteous mā thou hast of me? The world is ful of extorcioners, brybers, theaues vnrighteous persōs, Epicures, whoremongers, adulterers, &c. But I am good, holy, vertuous, righteous,
O God, say he, dost thou not see, what a good & righteous man thou hast of me? The world is full of extortioners, bribers, theaues unrighteous Persons, Epicureans, whoremongers, Adulterers, etc. But I am good, holy, virtuous, righteous,
sy np1, vvz pns31, vd2 pns21 xx vvi, r-crq dt j cc j n1 pns21 vh2 pp-f pno11? dt n1 vbz j pp-f n2, n2, n2 j n2, n2, n2, n2, av p-acp pns11 vbm j, j, j, j,
(110) exposition (DIV2)
857
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11982
& a very myrroure of goodnes, holines, vertue, & righteousnes. I fast, I pray, I geue almose, I do whatsoeuer thy law requireth.
& a very mirror of Goodness, holiness, virtue, & righteousness. I fast, I pray, I give almose, I do whatsoever thy law requires.
cc dt j n1 pp-f n1, n1, n1, cc n1. pns11 av-j, pns11 vvb, pns11 vvb n1, pns11 vdb r-crq po21 n1 vvz.
(110) exposition (DIV2)
857
Page 91
11983
O Lorde, how greatlye arte thou indebted vnto me:
O Lord, how greatly art thou indebted unto me:
sy n1, c-crq av-j n1 pns21 vvn p-acp pno11:
(110) exposition (DIV2)
857
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11984
And what greate rewarde is there layde vp for me in heauen? Consider these thinges, O God, remember that I am not lyke other men. O intollerable pride.
And what great reward is there laid up for me in heaven? Consider these things, Oh God, Remember that I am not like other men. Oh intolerable pride.
cc r-crq j n1 vbz a-acp vvn a-acp p-acp pno11 p-acp n1? np1 d n2, uh np1, vvb cst pns11 vbm xx av-j j-jn n2. uh j n1.
(110) exposition (DIV2)
857
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11985
If this proude hipocrite with suche pride should doe all that euer the lawe of God requireth to be don euen to the vtter moste,
If this proud hypocrite with such pride should do all that ever the law of God requires to be dONE even to the utter most,
cs d j n1 p-acp d n1 vmd vdi d cst av dt n1 pp-f np1 vvz pc-acp vbi vdn av p-acp dt j av-ds,
(110) exposition (DIV2)
858
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11986
yea thoughe he shoulde geue hymselfe to be burnt for the glorie of God, yet could not all this please God,
yea though he should give himself to be burned for the glory of God, yet could not all this please God,
uh cs pns31 vmd vvi px31 pc-acp vbi vvn p-acp dt n1 pp-f np1, av vmd xx d d vvb np1,
(110) exposition (DIV2)
858
Page 92
11987
but shoulde be before hym the moste greuous synne and playne abhomination. For God abhorreth all pride, as sainct Peter saith:
but should be before him the most grievous sin and plain abomination. For God abhorreth all pride, as saint Peter Says:
cc-acp vmd vbi p-acp pno31 dt av-ds j n1 cc j n1. p-acp np1 vvz d n1, c-acp n1 np1 vvz:
(110) exposition (DIV2)
858
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11988
Be lowlye and humble in your heartes. For god resisteth the proude, and geueth grace to the humble. Be lowly and humble in your hearts. For god Resisteth the proud, and Giveth grace to the humble.
vbb j cc j p-acp po22 n2. p-acp n1 vvz dt j, cc vvz n1 p-acp dt j.
(110) exposition (DIV2)
858
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11989
Lykewise saith Sainct Iames humble your selues in the sight of the Lorde, and he shall lyfte you vp. As our Sauiour CHRIST sayth:
Likewise Says Saint James humble your selves in the sighed of the Lord, and he shall lift you up. As our Saviour CHRIST say:
av vvz n1 np1 vvb po22 n2 p-acp dt n1 pp-f dt n1, cc pns31 vmb vvi pn22 a-acp. p-acp po12 n1 np1 vvz:
(110) exposition (DIV2)
858
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11990
Euerye one that exalteth hymselfe, shall be brought lowe. And who soeuer humbleth hymselfe, shalbe exalted. Therfore saith Christ here:
Every one that Exalteth himself, shall be brought low. And who soever Humbleth himself, shall exalted. Therefore Says christ Here:
d pi cst vvz px31, vmb vbi vvn av-j. cc q-crq av vvz px31, vmb|vbi vvn. av vvz np1 av:
(110) exposition (DIV2)
858
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11991
If ye will be counted righteous, embrace the true righteousnes, euen that, whiche is agreable to the word of god,
If you will be counted righteous, embrace the true righteousness, even that, which is agreeable to the word of god,
cs pn22 vmb vbi vvn j, vvb dt j n1, av cst, r-crq vbz j p-acp dt n1 pp-f n1,
(110) exposition (DIV2)
859
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11992
and aboue all thinges take hede of pride. Let no pride be ioyned with your righteousnes or holynes.
and above all things take heed of pride. Let no pride be joined with your righteousness or holiness.
cc p-acp d n2 vvb n1 pp-f n1. vvb dx n1 vbb vvn p-acp po22 n1 cc n1.
(110) exposition (DIV2)
859
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11993
For although the Sainctes and holye men diuerse wayes offende, so that many tymes they fall moste greuously (as we rede of Noe, Lot, Dauid, Peter, Magdalen, &c. Yet God doth not so heauely take that,
For although the Saints and holy men diverse ways offend, so that many times they fallen most grievously (as we rede of Noah, Lot, David, Peter, Magdalen, etc. Yet God does not so heavily take that,
p-acp cs dt n2 cc j n2 j n2 vvi, av cst d n2 pns32 vvb av-ds av-j (c-acp pns12 vvb pp-f np1, n1, np1, np1, np1, av av np1 vdz xx av av-j vvi d,
(110) exposition (DIV2)
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11994
as he doth, when they lyue moste holyly, and are proud of it, bragge and boaste of it,
as he does, when they live most holily, and Are proud of it, brag and boast of it,
c-acp pns31 vdz, c-crq pns32 vvi av-ds av-j, cc vbr j pp-f pn31, n1 cc n1 pp-f pn31,
(110) exposition (DIV2)
859
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11995
yea and both contemne and condemne other in comparison of them selues. Christe therfore concludeth the gospell on this maner:
yea and both contemn and condemn other in comparison of them selves. Christ Therefore Concludeth the gospel on this manner:
uh cc av-d vvi cc vvi j-jn p-acp n1 pp-f pno32 n2. np1 av vvz dt n1 p-acp d n1:
(110) exposition (DIV2)
859
Page 92
11996
He that exalteth hymselfe, shal be made lowe: and he that humbleth himselfe, shall be made highe:
He that Exalteth himself, shall be made low: and he that Humbleth himself, shall be made high:
pns31 cst vvz px31, vmb vbi vvn av-j: cc pns31 cst vvz px31, vmb vbi vvn j:
(110) exposition (DIV2)
859
Page 92
11997
that euery man maye learne humilitie, and despise no man. For this is the Christian humilitie, for a man to esteme other more then hymselfe, as the Apostle sayth:
that every man may Learn humility, and despise no man. For this is the Christian humility, for a man to esteem other more then himself, as the Apostle say:
cst d n1 vmb vvi n1, cc vvb dx n1. p-acp d vbz dt njp n1, p-acp dt n1 p-acp vvb j-jn n1 cs px31, c-acp dt n1 vvz:
(110) exposition (DIV2)
859
Page 92
11998
Let no man stand hye in his owne conceate, more then becometh him to esteme of himselfe,
Let no man stand high in his own conceate, more then Becometh him to esteem of himself,
vvb dx n1 vvb j p-acp po31 d n1, av-dc cs vvz pno31 p-acp vvb pp-f px31,
(110) exposition (DIV2)
859
Page 92
11999
but so iudge of hym selfe yt he be modest and sober. Again: In geuing honour go one before an other: Item.
but so judge of him self that he be modest and Sobrium. Again: In giving honour go one before an other: Item.
cc-acp av vvi pp-f pno31 n1 pn31 pns31 vbb j cc j. av: p-acp vvg n1 vvb pi p-acp dt n-jn: n1.
(110) exposition (DIV2)
859
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12000
Be not high minded, but make your selues equal to thē of ye lower sort. Be not wise in your owne opinions.
Be not high minded, but make your selves equal to them of the lower sort. Be not wise in your own opinions.
vbb xx j vvn, cc-acp vvb po22 n2 j-jn p-acp pno32 pp-f dt jc n1. vbb xx j p-acp po22 d n2.
(110) exposition (DIV2)
859
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12001
For he that magnifieth himselfe, & lifteth vp his brystles because of his learning, beauty, richesse, holines, righteousnes, &c. Is like to this Phariseye.
For he that magnifieth himself, & lifts up his brystles Because of his learning, beauty, richesse, holiness, righteousness, etc. Is like to this Pharisee.
p-acp pns31 cst vvz px31, cc vvz a-acp po31 n2 c-acp pp-f po31 n1, n1, n2, n1, n1, av vbz j p-acp d np1.
(110) exposition (DIV2)
859
Page 92
12002
He beholdeth his fastings, and considereth the true paying of his tenthes, and by this meanes he standeth greatly in his owne conceat. This doth Christ forbydde.
He beholdeth his Fastings, and Considereth the true paying of his tenthes, and by this means he Stands greatly in his own conceit. This does christ forbid.
pns31 vvz po31 n2-vvg, cc vvz dt j vvg pp-f po31 ord, cc p-acp d n2 pns31 vvz av-j p-acp po31 d n1. d vdz np1 vvi.
(110) exposition (DIV2)
859
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12003
In the poore Publican we see no suche thing. All thinges are humble and lowly. He bosteth of nothyng. In the poor Publican we see no such thing. All things Are humble and lowly. He boasteth of nothing.
p-acp dt j n1 pns12 vvb dx d n1. av-d n2 vbr j cc j. pns31 vvz pp-f pix.
(110) exposition (DIV2)
859
Page 92
12004
Only he lamenteth and bewayleth his former wycked lyfe, and with all humblenes of hearte besecheth GOD to be mercifull vnto him,
Only he lamenteth and bewaileth his former wicked life, and with all humbleness of heart Beseecheth GOD to be merciful unto him,
j pns31 vvz cc vvz po31 j j n1, cc p-acp d n1 pp-f n1 vvz np1 pc-acp vbi j p-acp pno31,
(110) exposition (DIV2)
859
Page 92
12005
& to forgeue him his synnes. Learne ye this also, sayth christ, yt ye may say. I can glory of nothing.
& to forgive him his Sins. Learn you this also, say Christ, that you may say. I can glory of nothing.
cc pc-acp vvi pno31 po31 n2. vvb pn22 d av, vvz np1, pn31 pn22 vmb vvi. pns11 vmb vvi pp-f pix.
(110) exposition (DIV2)
859
Page 92
12006
For although I would glory of knowledge, richesse, power, wisedom, righteousnes holynes, &c. Yet god may answer and saye:
For although I would glory of knowledge, richesse, power, Wisdom, righteousness holiness, etc. Yet god may answer and say:
p-acp cs pns11 vmd vvi pp-f n1, n2, n1, n1, n1 n1, av av n1 vmb vvi cc vvi:
(110) exposition (DIV2)
859
Page 92
12007
what hast thou, that thou hast not receaued? If therfore these be my gyftes,
what hast thou, that thou hast not received? If Therefore these be my Gifts,
q-crq vh2 pns21, cst pns21 vh2 xx vvn? cs av d vbb po11 n2,
(110) exposition (DIV2)
859
Page 92
12008
why doest thou bragge and boaste of them? Why doest thou reioyce in those things? The right of reioycing is mine, whiche geue thee these gyftes:
why dost thou brag and boast of them? Why dost thou rejoice in those things? The right of rejoicing is mine, which give thee these Gifts:
q-crq vd2 pns21 vvi cc n1 pp-f pno32? q-crq vd2 pns21 vvi p-acp d n2? dt n-jn pp-f vvg vbz png11, r-crq vvb pno21 d n2:
(110) exposition (DIV2)
859
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12009
and not thyne, which only receauest them.
and not thine, which only receauest them.
cc xx po21, r-crq av-j vv2 pno32.
(110) exposition (DIV2)
859
Page 92
12010
It were thy dutie rather to know, that all these gyftes may be taken frō thee in a moment,
It were thy duty rather to know, that all these Gifts may be taken from thee in a moment,
pn31 vbdr po21 n1 av-c pc-acp vvi, cst d d n2 vmb vbi vvn p-acp pno21 p-acp dt n1,
(110) exposition (DIV2)
859
Page 92
12011
if thou be proude, bragge, and boste of them. So mightest thou well reioyce and triumphe against the deuill, and saye:
if thou be proud, brag, and boast of them. So Mightest thou well rejoice and triumph against the Devil, and say:
cs pns21 vbb j, n1, cc vvi pp-f pno32. av vmd2 pns21 av vvi cc n1 p-acp dt n1, cc vvi:
(110) exposition (DIV2)
859
Page 92
12012
why should I not confesse, that I haue the worde of god, and that I haue bene alwayes redy and at hande to helpe the wretched synners,
why should I not confess, that I have the word of god, and that I have be always ready and At hand to help the wretched Sinners,
q-crq vmd pns11 xx vvi, cst pns11 vhb dt n1 pp-f n1, cc cst pns11 vhb vbn av j cc p-acp n1 pc-acp vvi dt j n2,
(110) exposition (DIV2)
859
Page 93
12013
and suche as were in daunger of desperation, by confortyng, teachyng, and monishing them? Why shoulde I also deny, that of my goods I haue geuen large and liberal almes to the poore and to such as were in necessitie? These thinges, O deuill, thou canst not reprehend or disalow.
and such as were in danger of desperation, by comforting, teaching, and monishing them? Why should I also deny, that of my goods I have given large and liberal alms to the poor and to such as were in necessity? These things, Oh Devil, thou Canst not reprehend or disallow.
cc d c-acp vbdr p-acp n1 pp-f n1, p-acp vvg, n-vvg, cc vvg pno32? q-crq vmd pns11 av vvi, cst pp-f po11 n2-j pns11 vhb vvn j cc j n2 p-acp dt j cc p-acp d c-acp vbdr p-acp n1? np1 n2, uh n1, pns21 vm2 xx vvi cc vvi.
(110) exposition (DIV2)
859
Page 93
12014
Thus may a Christen man iustly and without any offence against God, reioyce and triumphe against the deuill,
Thus may a christian man justly and without any offence against God, rejoice and triumph against the Devil,
av vmb dt jp n1 av-j cc p-acp d n1 p-acp np1, vvb cc n1 p-acp dt n1,
(110) exposition (DIV2)
859
Page 93
12015
for they are not his gyftes, whiche we vse.
for they Are not his Gifts, which we use.
c-acp pns32 vbr xx po31 n2, r-crq pns12 vvb.
(110) exposition (DIV2)
859
Page 93
12016
But against god, of whome we haue all thinges, and from whome euery good gyfte and euery perfecte gyfte cometh down, may we by no meanes reioyce,
But against god, of whom we have all things, and from whom every good gift and every perfect gift comes down, may we by no means rejoice,
p-acp p-acp n1, pp-f ro-crq pns12 vhb d n2, cc p-acp ro-crq d j n1 cc d vvi n1 vvz a-acp, vmb pns12 p-acp dx n2 vvi,
(110) exposition (DIV2)
859
Page 93
12514
& in especial his son & with him euerlasting lif, & we cast away his cōmādemēt.
& in especial his son & with him everlasting life, & we cast away his Commandment.
cc p-acp j po31 n1 cc p-acp pno31 j n1, cc pns12 vvd av po31 n1.
(114) exposition (DIV2)
897
Page 108
12017
but towarde hym vse all humilitie and lowlines both of hearte and bodye, mekely and with all reuerence confessinge, that they be the gyftes of god,
but toward him use all humility and lowliness both of heart and body, meekly and with all Reverence confessing, that they be the Gifts of god,
cc-acp p-acp pno31 vvi d n1 cc n1 av-d pp-f n1 cc n1, av-j cc p-acp d n1 vvg, cst pns32 vbb dt n2 pp-f n1,
(110) exposition (DIV2)
859
Page 93
12018
and that therfore we ought not to boste of them, nor to seke oure owne prayse and glory in the exercise of them.
and that Therefore we ought not to boast of them, nor to seek our own praise and glory in the exercise of them.
cc cst av pns12 vmd xx pc-acp vvi pp-f pno32, ccx pc-acp vvi po12 d n1 cc n1 p-acp dt n1 pp-f pno32.
(110) exposition (DIV2)
859
Page 93
12019
But alwayes to magnifye the liberalitie of so lyberall a geuer.
But always to magnify the liberality of so liberal a giver.
p-acp av pc-acp vvi dt n1 pp-f av j dt n1.
(110) exposition (DIV2)
859
Page 93
12020
Moreouer our neighbour also is not to be despised, but we ought rather to thincke on this maner:
Moreover our neighbour also is not to be despised, but we ought rather to think on this manner:
av po12 n1 av vbz xx pc-acp vbi vvn, cc-acp pns12 vmd av-c pc-acp vvi p-acp d n1:
(110) exposition (DIV2)
859
Page 93
12021
for asmuche as all these gyftes that I haue, are properly gods, and all thynges procede and come from him,
for asmuch as all these Gifts that I have, Are properly God's, and all things proceed and come from him,
c-acp av c-acp d d n2 cst pns11 vhb, vbr av-j n2, cc d n2 vvi cc vvi p-acp pno31,
(110) exposition (DIV2)
859
Page 93
12022
although I haue moe giftes then my neyghbour hath, yet god with one worde is able sodenly to make such a change,
although I have more Gifts then my neighbour hath, yet god with one word is able suddenly to make such a change,
cs pns11 vhb dc n2 cs po11 n1 vhz, av n1 p-acp crd n1 vbz j av-j pc-acp vvi d dt n1,
(110) exposition (DIV2)
859
Page 93
12023
and so to inuerte all things, that my neighbour for one vertue shalbe more commended of God, then I for all that euer I haue,
and so to invert all things, that my neighbour for one virtue shall more commended of God, then I for all that ever I have,
cc av pc-acp vvi d n2, cst po11 n1 p-acp crd n1 vmb|vbi av-dc vvn pp-f np1, av pns11 p-acp d cst av pns11 vhb,
(110) exposition (DIV2)
859
Page 93
12024
as we reade in the gospell of the poore wydowe which did caste into the treasury onelye two mytes, where as the riche men did put in greate sommes of money:
as we read in the gospel of the poor widow which did cast into the treasury only two mytes, where as the rich men did put in great sums of money:
c-acp pns12 vvb p-acp dt n1 pp-f dt j n1 r-crq vdd vvn p-acp dt n1 av-j crd n2, c-crq c-acp dt j n2 vdd vvi p-acp j n2 pp-f n1:
(110) exposition (DIV2)
859
Page 93
12025
and therfore was she praised of Christe this on this maner:
and Therefore was she praised of Christ this on this manner:
cc av vbds pns31 vvn pp-f np1 d p-acp d n1:
(110) exposition (DIV2)
859
Page 93
12026
Of a trueth I saye vnto you, that this poore wydowe hath put in more then they all.
Of a truth I say unto you, that this poor widow hath put in more then they all.
pp-f dt n1 pns11 vvb p-acp pn22, cst d j n1 vhz vvn p-acp dc cs pns32 d.
(110) exposition (DIV2)
859
Page 93
12027
Why shoulde I then glorye and reioyce? Uerily I ought rather to feare for these so many giftes, where with GOD endowed me,
Why should I then glory and rejoice? Verily I ought rather to Fear for these so many Gifts, where with GOD endowed me,
q-crq vmd pns11 av n1 cc vvi? av-j pns11 vmd av-c pc-acp vvi p-acp d av d n2, c-crq p-acp np1 vvd pno11,
(110) exposition (DIV2)
860
Page 93
12028
lest I shoulde abuse them vnto the dishonour of god, the hinderaunce of my neyghbour, and the damnation of my soule.
lest I should abuse them unto the dishonour of god, the hindrance of my neighbour, and the damnation of my soul.
cs pns11 vmd vvi pno32 p-acp dt n1 pp-f n1, dt n1 pp-f po11 n1, cc dt n1 pp-f po11 n1.
(110) exposition (DIV2)
860
Page 93
12029
We ought alwayes thus to thincke, that God geueth gyftes to his creatures according to his good pleasure to one he geueth much, to an other lytle.
We ought always thus to think, that God Giveth Gifts to his creatures according to his good pleasure to one he Giveth much, to an other little.
pns12 vmd av av pc-acp vvi, cst np1 vvz n2 p-acp po31 n2 vvg p-acp po31 j n1 p-acp pi pns31 vvz d, p-acp dt j-jn j.
(110) exposition (DIV2)
860
Page 93
12030
And it is possible, that he whiche hath but lytle, may haue God more mercifull vnto hym, then he that hath muche. The reason is this:
And it is possible, that he which hath but little, may have God more merciful unto him, then he that hath much. The reason is this:
cc pn31 vbz j, cst pns31 r-crq vhz p-acp j, vmb vhi n1 av-dc j p-acp pno31, cs pns31 cst vhz av-d. dt n1 vbz d:
(110) exposition (DIV2)
860
Page 93
12031
He that hath muche, shall render an accompte of muche. He that hath but lytle, his accompte shalbe the slenderer.
He that hath much, shall render an accompt of much. He that hath but little, his accompt shall the slenderer.
pns31 cst vhz d, vmb vvi dt n1 pp-f d. pns31 cst vhz p-acp j, po31 n1 vmb|vbi dt jc.
(110) exposition (DIV2)
860
Page 93
12032
But this madde and dotyng proud Phariseye doth the contrary. He is not ashamed to saye:
But this mad and doting proud Pharisee does the contrary. He is not ashamed to say:
p-acp d j cc j-vvg j np1 vdz dt n-jn. pns31 vbz xx j pc-acp vvi:
(110) exposition (DIV2)
860
Page 93
12033
I am not as other menne: no, nor yet lyke this Publicane. I geue tythes: he only polleth & pylleth. I deceaue noman:
I am not as other men: no, nor yet like this Publican. I give Tithes: he only polleth & pylleth. I deceive Roman:
pns11 vbm xx c-acp j-jn n2: uh-dx, ccx av av-j d n1. pns11 vvb n2: pns31 av-j vvz cc vvz. pns11 vvi n1:
(110) exposition (DIV2)
860
Page 93
12034
he spoileth as many as he can. To be short:
he spoileth as many as he can. To be short:
pns31 vvz p-acp d c-acp pns31 vmb. pc-acp vbi j:
(110) exposition (DIV2)
860
Page 93
12035
The opinion of the Phariseye is of himselfe, that he passeth al men, and that he is faultie in nothing.
The opinion of the Pharisee is of himself, that he passes all men, and that he is faulty in nothing.
dt n1 pp-f dt np1 vbz pp-f px31, cst pns31 vvz d n2, cc cst pns31 vbz j p-acp pix.
(110) exposition (DIV2)
860
Page 93
12036
Contrariwise, yt the Publicane of al naughts is the worste. And that there is not one good qualitie in him.
Contrariwise, that the Publican of all naughts is the worst. And that there is not one good quality in him.
av, pn31 dt n1 pp-f d zz vbz dt js. cc cst pc-acp vbz xx pi j n1 p-acp pno31.
(110) exposition (DIV2)
860
Page 93
12037
But this hipocrite should rather haue said on this maner: I pay my tithes faithfully & truly:
But this hypocrite should rather have said on this manner: I pay my Tithes faithfully & truly:
p-acp d n1 vmd av-c vhi vvn p-acp d n1: pns11 vvb po11 n2 av-j cc av-j:
(110) exposition (DIV2)
860
Page 93
12038
I fast, & do what I can. But for al that I dare not trust to any of these my workes.
I fast, & do what I can. But for all that I Dare not trust to any of these my works.
pns11 av-j, cc vdb r-crq pns11 vmb. p-acp p-acp d cst pns11 vvb xx vvi p-acp d pp-f d po11 n2.
(110) exposition (DIV2)
860
Page 93
12039
For whatsoeuer I haue, it is thy gifte, O Lord: & it is possible, that this Publicane doth please thee, more then I.
For whatsoever I have, it is thy gift, Oh Lord: & it is possible, that this Publican does please thee, more then I.
p-acp r-crq pns11 vhb, pn31 vbz po21 n1, uh n1: cc pn31 vbz j, cst d n1 vdz vvi pno21, av-dc cs pns11.
(110) exposition (DIV2)
860
Page 93
12040
So would he haue set the Publican before him, or at the least iuste by him, & would haue saide.
So would he have Set the Publican before him, or At the least just by him, & would have said.
av vmd pns31 vhi vvn dt n1 p-acp pno31, cc p-acp dt av-ds j p-acp pno31, cc vmd vhi vvd.
(110) exposition (DIV2)
860
Page 93
12041
The matter standeth not in this point, whether a man hath receaued much or litle, but to whome god is most merciful.
The matter Stands not in this point, whither a man hath received much or little, but to whom god is most merciful.
dt n1 vvz xx p-acp d n1, cs dt n1 vhz vvn d cc j, cc-acp p-acp r-crq n1 vbz av-ds j.
(110) exposition (DIV2)
860
Page 93
12042
Why then shold I be proud, or despise other, seing yt al things consiste in the mercy of god,
Why then should I be proud, or despise other, sing that all things consist in the mercy of god,
uh-crq av vmd pns11 vbi j, cc vvb j-jn, vvg pn31 d n2 vvi p-acp dt n1 pp-f n1,
(110) exposition (DIV2)
860
Page 94
12043
& not in this, what gyftes euery mā hath receaued? But this doth not the arrogāt & proud phariseye,
& not in this, what Gifts every man hath received? But this does not the arrogant & proud Pharisee,
cc xx p-acp d, r-crq n2 d n1 vhz vvn? p-acp d vdz xx dt j cc j n1,
(110) exposition (DIV2)
860
Page 94
12044
but he glorieth and reioiceth of his owne righteousnes when he standeth and praieth before God.
but he Glorieth and Rejoiceth of his own righteousness when he Stands and Prayeth before God.
cc-acp pns31 vvz cc vvz pp-f po31 d n1 c-crq pns31 vvz cc vvz p-acp np1.
(110) exposition (DIV2)
860
Page 94
12045
The wil of Christe therfore is, that we should not be proude of our righteousnes,
The will of Christ Therefore is, that we should not be proud of our righteousness,
dt n1 pp-f np1 av vbz, cst pns12 vmd xx vbi j pp-f po12 n1,
(110) exposition (DIV2)
860
Page 94
12046
as no man also ought to despaire, though he be circumuented and deceaued of the deuill, and so fall into synne.
as no man also ought to despair, though he be circumvented and deceived of the Devil, and so fallen into sin.
c-acp dx n1 av vmd p-acp n1, cs pns31 vbb vvn cc vvn pp-f dt n1, cc av vvb p-acp n1.
(110) exposition (DIV2)
860
Page 94
12047
For we all haue one God, which stretcheth forth, as a garment, his mercie vpon vs,
For we all have one God, which Stretcheth forth, as a garment, his mercy upon us,
c-acp pns12 d vhb crd np1, r-crq vvz av, c-acp dt n1, po31 n1 p-acp pno12,
(110) exposition (DIV2)
860
Page 94
12048
euen vpon the righteous and synners, vpon the learned and vnlearned, vpon the riche & the poore,
even upon the righteous and Sinners, upon the learned and unlearned, upon the rich & the poor,
av p-acp dt j cc n2, p-acp dt j cc j, p-acp dt j cc dt j,
(110) exposition (DIV2)
860
Page 94
12049
For he is the god of all. Therfore all our glorie ought to be taken awaye from all thinges that we do,
For he is the god of all. Therefore all our glory ought to be taken away from all things that we do,
c-acp pns31 vbz dt n1 pp-f d. av d po12 n1 vmd pc-acp vbi vvn av p-acp d n2 cst pns12 vdb,
(110) exposition (DIV2)
860
Page 94
12050
and onely to be reposed in the mercie of God, that by this meanes we al maye humble our selues before the maiestie of God,
and only to be reposed in the mercy of God, that by this means we all may humble our selves before the majesty of God,
cc av-j pc-acp vbi vvn p-acp dt n1 pp-f np1, cst p-acp d n2 pns12 d vmb vvi po12 n2 p-acp dt n1 pp-f np1,
(110) exposition (DIV2)
860
Page 94
12051
and not haue respect to this, whether we haue receaued muche or lytle.
and not have respect to this, whither we have received much or little.
cc xx vhi n1 p-acp d, cs pns12 vhb vvn av-d cc j.
(110) exposition (DIV2)
860
Page 94
12052
For god maye be more mercifull to hym that hath but lytle, then to hym that hath much.
For god may be more merciful to him that hath but little, then to him that hath much.
p-acp n1 vmb vbi av-dc j p-acp pno31 cst vhz p-acp j, av p-acp pno31 cst vhz av-d.
(110) exposition (DIV2)
860
Page 94
12053
In the worlde it is necessarie, yt there be differences of persones, of offices, and of gyftes.
In the world it is necessary, that there be differences of Persons, of Offices, and of Gifts.
p-acp dt n1 pn31 vbz j, pn31 pc-acp vbi n2 pp-f n2, pp-f n2, cc pp-f n2.
(110) exposition (DIV2)
860
Page 94
12054
But there is no suche difference of vs before god.
But there is no such difference of us before god.
p-acp pc-acp vbz dx d n1 pp-f pno12 p-acp n1.
(110) exposition (DIV2)
860
Page 94
12055
For seing that he accepteth vs only of fauour, there can no man glorie, boste and auaunce hymselfe before God.
For sing that he Accepteth us only of favour, there can no man glory, boast and advance himself before God.
p-acp vvg cst pns31 vvz pno12 av-j pp-f n1, pc-acp vmb dx n1 n1, vvi cc vvi px31 p-acp np1.
(110) exposition (DIV2)
860
Page 94
12056
We all without exception muste nedes humble our selues, that we maye know, that although ther be difference among vs in this worlde,
We all without exception must needs humble our selves, that we may know, that although there be difference among us in this world,
pns12 d p-acp n1 vmb av vvi po12 n2, cst pns12 vmb vvi, cst cs pc-acp vbi n1 p-acp pno12 p-acp d n1,
(110) exposition (DIV2)
860
Page 94
12057
yet before God we are all one, neither is one better then an other.
yet before God we Are all one, neither is one better then an other.
av p-acp np1 pns12 vbr d pi, av-dx vbz pi jc cs dt n-jn.
(110) exposition (DIV2)
860
Page 94
12058
He will none otherwise loke vpon him that hath muche, then vpon hym that hath lytle, that by this meanes we all maye learne to embrace his grace and mercye.
He will none otherwise look upon him that hath much, then upon him that hath little, that by this means we all may Learn to embrace his grace and mercy.
pns31 vmb pix av vvi p-acp pno31 cst vhz d, av p-acp pno31 cst vhz j, cst p-acp d n2 pns12 d vmb vvi pc-acp vvi po31 n1 cc n1.
(110) exposition (DIV2)
860
Page 94
12059
For all are gods, righteous, synners, riche, poore, stronge, weake &c. And whatsoeuer they haue: all come of God.
For all Are God's, righteous, Sinners, rich, poor, strong, weak etc. And whatsoever they have: all come of God.
p-acp d vbr n2, j, n2, j, j, j, j av cc r-crq pns32 vhb: av-d vvn pp-f np1.
(110) exposition (DIV2)
860
Page 94
12515
Who therfore may not praise gods righteousnes.
Who Therefore may not praise God's righteousness.
r-crq av vmb xx vvi n2 n1.
(114) exposition (DIV2)
897
Page 108
12060
They haue nothing of themselues but synne. Sinne can be to no man cause of pride, but rather of humilitie and feare.
They have nothing of themselves but sin. Sin can be to no man cause of pride, but rather of humility and Fear.
pns32 vhb pix pp-f px32 p-acp n1. n1 vmb vbi pc-acp dx n1 n1 pp-f n1, cc-acp av-c pp-f n1 cc n1.
(110) exposition (DIV2)
860
Page 94
12061
Whatsoeuer goodnes remaineth, that is altogether of gods gyfte, so that he hath a cause to glory of his giftes, and not thou.
Whatsoever Goodness remains, that is altogether of God's gift, so that he hath a cause to glory of his Gifts, and not thou.
r-crq n1 vvz, cst vbz av pp-f ng1 n1, av cst pns31 vhz dt n1 p-acp n1 pp-f po31 n2, cc xx pns21.
(110) exposition (DIV2)
860
Page 94
12062
Thy parte and dutie is only, to vse the gyftes of god reuerently & with thanckes geuing.
Thy part and duty is only, to use the Gifts of god reverently & with thanks giving.
po21 n1 cc n1 vbz j, pc-acp vvi dt n2 pp-f n1 av-j cc p-acp n2 vvg.
(110) exposition (DIV2)
860
Page 94
12063
For god by no meanes can abide pride and boasting.
For god by no means can abide pride and boasting.
p-acp n1 p-acp dx n2 vmb vvi n1 cc n-vvg.
(110) exposition (DIV2)
860
Page 94
12064
Again, this also is his will when thou felest ye fearcenes of thy sinne, that thou doste not therfore despayre,
Again, this also is his will when thou Feel the fierceness of thy sin, that thou dost not Therefore despair,
av, d av vbz po31 n1 c-crq pns21 vv2 dt n1 pp-f po21 n1, cst pns21 vd2 xx av vvi,
(110) exposition (DIV2)
861
Page 94
12065
but rather truste to his mercie and saye: If I haue not muche, yet haue I god, yea and hym a mercifull god.
but rather trust to his mercy and say: If I have not much, yet have I god, yea and him a merciful god.
cc-acp av-c vvi p-acp po31 n1 cc vvi: cs pns11 vhb xx av-d, av vhb pns11 n1, uh cc pno31 dt j n1.
(110) exposition (DIV2)
861
Page 94
12066
Therfore I wil take this in good parte:
Therefore I will take this in good part:
av pns11 vmb vvi d p-acp j n1:
(110) exposition (DIV2)
861
Page 94
12067
I will looke to my vocation and calling, euen with as muche diligence, labour and power, as god hath geuē me. I wil despyse no man.
I will look to my vocation and calling, even with as much diligence, labour and power, as god hath given me. I will despise no man.
pns11 vmb vvi p-acp po11 n1 cc n1, av-j p-acp c-acp d n1, n1 cc n1, c-acp n1 vhz vvn pno11. pns11 vmb vvi dx n1.
(110) exposition (DIV2)
861
Page 94
12068
I wil not be proude of any thynge that I haue. And suche as haue more then I.
I will not be proud of any thing that I have. And such as have more then I.
pns11 vmb xx vbi j pp-f d n1 cst pns11 vhb. cc d c-acp vhb av-dc cs pns11.
(110) exposition (DIV2)
861
Page 94
12069
I will neuer enuie them, nor disdaine them.
I will never envy them, nor disdain them.
pns11 vmb av-x vvi pno32, ccx vvi pno32.
(110) exposition (DIV2)
861
Page 94
12070
For this is ynoughe for me, that we all haue one comon God, and that god therfore wil not be vnequall,
For this is enough for me, that we all have one Common God, and that god Therefore will not be unequal,
p-acp d vbz av-d p-acp pno11, cst pns12 av-d vhi pi j np1, cc d n1 av vmb xx vbi j,
(110) exposition (DIV2)
861
Page 94
12071
because we in this worlde are vnequall. Unto this hath Christ respecte, when he cōcludeth this parable and sayth:
Because we in this world Are unequal. Unto this hath christ respect, when he Concludeth this parable and say:
c-acp pns12 p-acp d n1 vbr j. p-acp d vhz np1 n1, c-crq pns31 vvz d n1 cc vvz:
(110) exposition (DIV2)
861
Page 94
12072
He that exalteth hymselfe shal be made lowe: But he that humbleth himselfe, shalbe exalted. As though he should saye:
He that Exalteth himself shall be made low: But he that Humbleth himself, shall exalted. As though he should say:
pns31 cst vvz px31 vmb vbi vvn av-j: cc-acp pns31 cst vvz px31, vmb|vbi vvn. p-acp cs pns31 vmd vvi:
(110) exposition (DIV2)
862
Page 94
12073
whē I haue gotten suche sainctes or holy persons, that referre all thinges to me,
when I have got such Saints or holy Persons, that refer all things to me,
c-crq pns11 vhb vvn d n2 cc j n2, cst vvb d n2 p-acp pno11,
(110) exposition (DIV2)
862
Page 94
12074
howe muche more they humble and abase them selfes, so muche the more will I geue them.
how much more they humble and abase them selves, so much the more will I give them.
c-crq av-d av-dc pns32 vvb cc vvi pno32 n2, av av-d dt av-dc vmb pns11 vvi pno32.
(110) exposition (DIV2)
862
Page 94
12075
But they that haue, and therfore are proude and puffed vp, I wil take it from them by lytle and lytle, tyll at the last in my anger I cast them downe hedlonge into euerlastyng damnation.
But they that have, and Therefore Are proud and puffed up, I will take it from them by little and little, till At the last in my anger I cast them down headlong into everlasting damnation.
p-acp pns32 cst vhb, cc av vbr j cc vvn a-acp, pns11 vmb vvi pn31 p-acp pno32 p-acp j cc j, p-acp p-acp dt ord p-acp po11 n1 pns11 vvd pno32 a-acp av-j p-acp j n1.
(110) exposition (DIV2)
862
Page 94
12076
If the Phariseye had not ben proude, but had humbly rehearsed his gyftes vnto God, and sayd:
If the Pharisee had not been proud, but had humbly rehearsed his Gifts unto God, and said:
cs dt np1 vhd xx vbn j, cc-acp vhd av-j vvn po31 n2 p-acp np1, cc vvd:
(110) exposition (DIV2)
862
Page 95
12077
O Lord, thou hast geuen me muche, in that thou haste geuen me strength to resiste this and that synne. This is thy gyfte:
Oh Lord, thou hast given me much, in that thou haste given me strength to resist this and that sin. This is thy gift:
uh n1, pns21 vh2 vvn pno11 d, p-acp cst pns21 vvb vvn pno11 n1 pc-acp vvi d cc d n1. d vbz po21 n1:
(110) exposition (DIV2)
862
Page 95
12078
I am glad therof, but yet am I not proude therfore. For thou maist take it again awaye from me, when thy good pleasure shalbe:
I am glad thereof, but yet am I not proud Therefore. For thou Mayest take it again away from me, when thy good pleasure shall:
pns11 vbm j av, cc-acp av vbm pns11 xx j av. p-acp pns21 vm2 vvi pn31 av av p-acp pno11, c-crq po21 j n1 vmb:
(110) exposition (DIV2)
862
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If the Phariseye, I say, had done this, god wolde haue increased his gyftes dayly more & more towarde him.
If the Pharisee, I say, had done this, god would have increased his Gifts daily more & more toward him.
cs dt np1, pns11 vvb, vhd vdn d, n1 vmd vhi vvn po31 n2 av-j av-dc cc av-dc p-acp pno31.
(110) exposition (DIV2)
862
Page 95
12080
But for asmuche as the gyftes that he hath, he abuseth them vnto his owne pride and glorie,
But for asmuch as the Gifts that he hath, he abuseth them unto his own pride and glory,
p-acp p-acp av c-acp dt n2 cst pns31 vhz, pns31 vvz pno32 p-acp po31 d n1 cc n1,
(110) exposition (DIV2)
862
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12101
And so he chalengeth to himselfe the wholle power, as though he were the author of his righteousnes, & not god.
And so he challenges to himself the wholle power, as though he were the author of his righteousness, & not god.
cc av pns31 vvz p-acp px31 dt j-jn n1, c-acp cs pns31 vbdr dt n1 pp-f po31 n1, cc xx n1.
(110) exposition (DIV2)
863
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12081
& therfore iudgeth and condemneth other that haue not the lyke gyftes, he is so reiected of god, that there remayneth nothing in him worthie of prayse and cōmendation.
& Therefore Judgeth and Condemneth other that have not the like Gifts, he is so rejected of god, that there remaineth nothing in him worthy of praise and commendation.
cc av vvz cc vvz j-jn cst vhb xx dt av-j n2, pns31 vbz av vvn pp-f n1, cst a-acp vvz pix p-acp pno31 j-jn pp-f n1 cc n1.
(110) exposition (DIV2)
862
Page 95
12082
For this is the iudgement of Christ. The Publicane went home more righteous then the Phariseye: that is to saye:
For this is the judgement of christ. The Publican went home more righteous then the Pharisee: that is to say:
p-acp d vbz dt n1 pp-f np1. dt n1 vvd av-an n1 j cs dt np1: cst vbz pc-acp vvi:
(110) exposition (DIV2)
862
Page 95
12083
The Phariseye is vnrighteous, damned, and geuen ouer alredy to the deuill and hell fyre, what profite hath he now by his bosting & gloryinge? But the Publicane, which sayth:
The Pharisee is unrighteous, damned, and given over already to the Devil and hell fire, what profit hath he now by his boasting & glorying? But the Publican, which say:
dt np1 vbz j, j-vvn, cc vvn a-acp av p-acp dt n1 cc n1 n1, r-crq n1 vhz pns31 av p-acp po31 vvg cc vvg? p-acp dt n1, r-crq vvz:
(110) exposition (DIV2)
862
Page 95
12084
O God be mercifull to me a sinner, is made a Saincte in the congregatiō, and accordyng to his desire, he hath god merciful vnto hym.
Oh God be merciful to me a sinner, is made a Saint in the congregation, and according to his desire, he hath god merciful unto him.
uh np1 vbi j p-acp pno11 dt n1, vbz vvn dt n1 p-acp dt n1, cc vvg p-acp po31 n1, pns31 vhz n1 j p-acp pno31.
(110) exposition (DIV2)
862
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12085
Christ wil haue this to be the doctrine of vs al, that we may know what we are, and what we haue.
christ will have this to be the Doctrine of us all, that we may know what we Are, and what we have.
np1 vmb vhi d pc-acp vbi dt n1 pp-f pno12 d, cst pns12 vmb vvi r-crq pns12 vbr, cc r-crq pns12 vhb.
(110) exposition (DIV2)
863
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12086
If thou be endued with riches, with strength and health of bodye, with house, lande & worldly goodes,
If thou be endued with riches, with strength and health of body, with house, land & worldly goods,
cs pns21 vbb vvn p-acp n2, p-acp n1 cc n1 pp-f n1, p-acp n1, n1 cc j n2-j,
(110) exposition (DIV2)
863
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12087
or with any other gyfte appertayning vnto the body or to the soule, vse it with thanckes to the geuer.
or with any other gift aPPERTAINING unto the body or to the soul, use it with thanks to the giver.
cc p-acp d j-jn n1 vvg p-acp dt n1 cc p-acp dt n1, vvb pn31 p-acp n2 p-acp dt n1.
(110) exposition (DIV2)
863
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12088
Enuy no mā, and god shall encrease his giftes in thee.
Envy no man, and god shall increase his Gifts in thee.
n1 dx n1, cc n1 vmb vvi po31 n2 p-acp pno21.
(110) exposition (DIV2)
863
Page 95
12089
Only auoide pride, and despise no man, though his gyftes be not so excellent as thin be.
Only avoid pride, and despise no man, though his Gifts be not so excellent as thin be.
j vvi n1, cc vvb dx n1, cs po31 n2 vbb xx av j c-acp j vbi.
(110) exposition (DIV2)
863
Page 95
12090
But remember and thinck, when thou seest any man not to haue that thou haste, that he notwithstanding maye haue god as mercifull to him, as thou hast.
But Remember and think, when thou See any man not to have that thou haste, that he notwithstanding may have god as merciful to him, as thou hast.
cc-acp vvb cc vvi, c-crq pns21 vv2 d n1 xx pc-acp vhi d pns21 n1, cst pns31 a-acp vmb vhi n1 p-acp j p-acp pno31, c-acp pns21 vh2.
(110) exposition (DIV2)
863
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12091
Therfore despise him not neither disdaine thou to haue him nighe vnto thee: & so shall god be glorified in you both.
Therefore despise him not neither disdain thou to have him High unto thee: & so shall god be glorified in you both.
av vvb pno31 xx av-d vvi pns21 pc-acp vhi pno31 av-j p-acp pno21: cc av vmb n1 vbi vvn p-acp pn22 d.
(110) exposition (DIV2)
863
Page 95
12092
Moreouer hipocrites dishonoure God greatly, although they do it not with the mouth & openly.
Moreover Hypocrites dishonour God greatly, although they do it not with the Mouth & openly.
av n2 vvb np1 av-j, cs pns32 vdb pn31 xx p-acp dt n1 cc av-j.
(110) exposition (DIV2)
863
Page 95
12093
For he yt would iudge only according to ye wordes of the phariseye, he must nedes say, yt that was not euil spoken, yt the phariseye saith here: I thāck thee, O god.
For he that would judge only according to you words of the Pharisee, he must needs say, that that was not evil spoken, that the Pharisee Says Here: I thank thee, Oh god.
p-acp pns31 pn31 vmd vvi av-j vvg p-acp pn22 n2 pp-f dt n1, pns31 vmb av vvi, pn31 d vbds xx j-jn vvn, pn31 dt n1 vvz av: pns11 vvb pno21, uh n1.
(110) exposition (DIV2)
863
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12094
Such wordes yt true sainctes vse in their prayers, but with an other sence, or meaning.
Such words that true Saints use in their Prayers, but with an other sense, or meaning.
d n2 pn31 j n2 vvb p-acp po32 n2, cc-acp p-acp dt j-jn n1, cc n1.
(110) exposition (DIV2)
863
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12095
For when they geue thanckes to god for any thyng: they cōfesse by this, yt they haue receaued that gyfte & benefite of god.
For when they give thanks to god for any thing: they confess by this, that they have received that gift & benefit of god.
p-acp c-crq pns32 vvb n2 p-acp n1 p-acp d n1: pns32 vvb p-acp d, pn31 pns32 vhi vvn d n1 cc n1 pp-f n1.
(110) exposition (DIV2)
863
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12096
But the Phariseye thincketh not so, or els he wold haue said thus.
But the Pharisee Thinketh not so, or Else he would have said thus.
p-acp dt np1 vvz xx av, cc av pns31 vmd vhi vvn av.
(110) exposition (DIV2)
863
Page 95
12097
That I am not an adulterer, an extorcioner, an vnrighteous persone, &c. I can ascribe it to none other, O lord but to thee alone.
That I am not an adulterer, an extortioner, an unrighteous person, etc. I can ascribe it to none other, Oh lord but to thee alone.
cst pns11 vbm xx dt n1, dt n1, dt j n1, av pns11 vmb vvi pn31 p-acp pi j-jn, uh n1 cc-acp p-acp pno21 av-j.
(110) exposition (DIV2)
863
Page 95
12098
As cōcerninge my selfe, if thy grace did not assist me, my lyfe should be no better then other mennes.
As Concerning my self, if thy grace did not assist me, my life should be no better then other men's.
p-acp vvg po11 n1, cs po21 n1 vdd xx vvi pno11, po11 n1 vmd vbi dx jc cs j-jn ng2.
(110) exposition (DIV2)
863
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12099
For we be all lyke neyther can one iustly reioyce againste an other. But this Phariseye is not of this minde, & cleane contrary he saith:
For we be all like neither can one justly rejoice against an other. But this Pharisee is not of this mind, & clean contrary he Says:
c-acp pns12 vbb d vvb dx vmb pi av-j vvb p-acp dt n-jn. p-acp d np1 vbz xx pp-f d n1, cc av-j j-jn pns31 vvz:
(110) exposition (DIV2)
863
Page 95
12100
I thancke thee, that I am not, as other men are.
I thank thee, that I am not, as other men Are.
pns11 vvb pno21, cst pns11 vbm xx, c-acp j-jn n2 vbr.
(110) exposition (DIV2)
863
Page 95
12102
For if he had not so thought, he wolde haue added these wordes? But this is thy gyfte, o lord,
For if he had not so Thought, he would have added these words? But this is thy gift, oh lord,
p-acp cs pns31 vhd xx av vvn, pns31 vmd vhi vvn d n2? p-acp d vbz po21 n1, uh n1,
(110) exposition (DIV2)
863
Page 95
12103
and cōmeth not of my selfe.
and comes not of my self.
cc vvz xx pp-f po11 n1.
(110) exposition (DIV2)
863
Page 95
12104
But this saith he not, but by his wordes he declareth euidētly, that he of himselfe is so copious and abundant in good workes, that he is able also to geue vnto God.
But this Says he not, but by his words he Declareth evidently, that he of himself is so copious and abundant in good works, that he is able also to give unto God.
p-acp d vvz pns31 xx, cc-acp p-acp po31 n2 pns31 vvz av-j, cst pns31 pp-f px31 vbz av j cc j p-acp j n2, cst pns31 vbz j av pc-acp vvi p-acp np1.
(110) exposition (DIV2)
863
Page 95
12105
Therfore he geueth thanckes not to god in dede, although he nameth him but to hymselfe, to his owne reason, freewill and strengthes, that he hath done so much. This is true:
Therefore he Giveth thanks not to god in deed, although he names him but to himself, to his own reason, freewill and strength's, that he hath done so much. This is true:
av pns31 vvz n2 xx p-acp n1 p-acp n1, cs pns31 vvz pno31 p-acp p-acp px31, p-acp po31 d n1, n1 cc ng1, cst pns31 vhz vdn av av-d. d vbz j:
(110) exposition (DIV2)
863
Page 95
12106
whosoeuer hath any thynge geuen him of god? He must acknowledge it, & geue god thanckes for it.
whosoever hath any thing given him of god? He must acknowledge it, & give god thanks for it.
r-crq vhz d n1 vvn pno31 pp-f n1? pns31 vmb vvi pn31, cc vvi n1 n2 p-acp pn31.
(110) exposition (DIV2)
864
Page 95
12107
For what an absurdititie were this, if thou shouldest denie thy selfe to be wyser or better learned then an asse or any other brute beast? In lyke maner he that hath goodes & riches geuen him of god, ought not so to playe the dolte, that he shold saye:
For what an absurdititie were this, if thou Shouldst deny thy self to be Wiser or better learned then an Ass or any other brutus beast? In like manner he that hath goods & riches given him of god, ought not so to play the dolte, that he should say:
p-acp r-crq dt n1 vbdr d, cs pns21 vmd2 vvi po21 n1 pc-acp vbi jc cc av-jc vvn cs dt n1 cc d j-jn n1 n1? p-acp av-j n1 pns31 cst vhz n2-j cc n2 vvn pno31 pp-f n1, vmd xx av pc-acp vvi dt n1, cst pns31 vmd vvi:
(110) exposition (DIV2)
864
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12108
he is a begger and hath nothinge, where as he ought euen with most heartie thanckes to confesse ye gyftes & benefites of god,
he is a beggar and hath nothing, where as he ought even with most hearty thanks to confess you Gifts & benefits of god,
pns31 vbz dt n1 cc vhz pix, c-crq c-acp pns31 vmd av-j p-acp ds j n2 pc-acp vvi pn22 n2 cc n2 pp-f n1,
(110) exposition (DIV2)
864
Page 96
12109
& with the same to helpe such as be in necessitie.
& with the same to help such as be in necessity.
cc p-acp dt d pc-acp vvi d c-acp vbb p-acp n1.
(110) exposition (DIV2)
864
Page 96
12110
Again, he that hath done his dutie wel, and serued diligently in his office & calling hath holpen his neighbour both with his substance & councell, geuen almes to the poore, &c. ought not to saye: I haue done no good.
Again, he that hath done his duty well, and served diligently in his office & calling hath helped his neighbour both with his substance & council, given alms to the poor, etc. ought not to say: I have done no good.
av, pns31 cst vhz vdn po31 n1 av, cc vvd av-j p-acp po31 n1 cc n1 vhz vvn po31 n1 av-d p-acp po31 n1 cc n1, vvn n2 p-acp dt j, av vmd xx pc-acp vvi: pns11 vhb vdn dx j.
(110) exposition (DIV2)
864
Page 96
12111
This lewde and folishe humilitie is not to be vsed. For the giftes of god are to be acknowledged, celebrated and magnified:
This lewd and foolish humility is not to be used. For the Gifts of god Are to be acknowledged, celebrated and magnified:
d j cc j n1 vbz xx pc-acp vbi vvn. p-acp dt n2 pp-f n1 vbr pc-acp vbi vvn, vvn cc vvn:
(110) exposition (DIV2)
864
Page 96
12112
& yet true humilitie is to be shewed, & we must say: These thīgs are thine, O lord, & not mine. Thou gauest them me:
& yet true humility is to be showed, & we must say: These things Are thine, Oh lord, & not mine. Thou Gavest them me:
cc av j n1 vbz pc-acp vbi vvn, cc pns12 vmb vvi: d n2 vbr png21, uh n1, cc xx png11. pns21 vvd2 pno32 pno11:
(110) exposition (DIV2)
864
Page 96
12113
or els I shold haue had no more then other haue. Therfore for these thy giftes I render vnto ye most humble & heartie thāckes.
or Else I should have had no more then other have. Therefore for these thy Gifts I render unto you most humble & hearty thanks.
cc av pns11 vmd vhi vhn dx dc cs j-jn n1. av p-acp d po21 n2 pns11 vvb p-acp pn22 av-ds j cc j n2.
(110) exposition (DIV2)
864
Page 96
12114
This is ye true waye of humilitie.
This is the true Way of humility.
d vbz dt j n1 pp-f n1.
(110) exposition (DIV2)
864
Page 96
12115
The good giftes of god are not to be coūted as things of nothing, or to be extenuated or abased as matters of smal reputation,
The good Gifts of god Are not to be counted as things of nothing, or to be extenuated or abased as matters of small reputation,
dt j n2 pp-f n1 vbr xx pc-acp vbi vvn p-acp n2 pp-f pix, cc pc-acp vbi vvn cc vvd p-acp n2 pp-f j n1,
(110) exposition (DIV2)
864
Page 96
12116
but they are to be acknowledged & to be set forth to ye vttermost:
but they Are to be acknowledged & to be Set forth to you uttermost:
cc-acp pns32 vbr pc-acp vbi vvn cc pc-acp vbi vvn av p-acp pn22 j:
(110) exposition (DIV2)
864
Page 96
12117
yet may not we be proud of thē, nor despise other, but as I haue oftentimes said, we must speake on this maner & say:
yet may not we be proud of them, nor despise other, but as I have oftentimes said, we must speak on this manner & say:
av vmb xx pns12 vbi j pp-f pno32, ccx vvi av-jn, cc-acp c-acp pns11 vhb av vvn, pns12 vmb vvi p-acp d n1 cc vvi:
(110) exposition (DIV2)
864
Page 96
12118
O lord, they are thy giftes. Thou gauest thē vnto me. That an other hath not the same, it hurteth or hindereth him nothing at all.
Oh lord, they Are thy Gifts. Thou Gavest them unto me. That an other hath not the same, it hurteth or hindereth him nothing At all.
uh n1, pns32 vbr po21 n2. pns21 vvd2 pno32 p-acp pno11. cst dt n-jn vhz xx dt d, pn31 vvz cc vvz pno31 pix p-acp av-d.
(110) exposition (DIV2)
864
Page 96
12119
For he hath thee as merciful god vnto him, as I haue:
For he hath thee as merciful god unto him, as I have:
p-acp pns31 vhz pno21 p-acp j n1 p-acp pno31, c-acp pns11 vhb:
(110) exposition (DIV2)
864
Page 96
12120
oh, why thē shold I despise him? Such humilitie doth christ require in this gospel,
o, why them should I despise him? Such humility does Christ require in this gospel,
uh, q-crq pno32 vmd pns11 vvi pno31? d n1 vdz np1 vvi p-acp d n1,
(110) exposition (DIV2)
864
Page 96
12140
But the more he forbadde them, so muche the more a greate deale they published, saying:
But the more he forbad them, so much the more a great deal they published, saying:
p-acp dt av-dc pns31 vvd pno32, av av-d dt av-dc dt j n1 pns32 vvd, vvg:
(111) sermon (DIV1)
865
Page 97
12121
& yt aboue al thīgs we shold eschew pride (disdainfulnes, arrogācie, & hautinesse of mīde For this is ones decreed:
& that above all things we should eschew pride (disdainfulness, arrogancy, & haughtiness of mind For this is ones decreed:
cc pn31 p-acp d n2 pns12 vmd vvi n1 (n1, n1, cc n1 pp-f n1 p-acp d vbz pi2 vvn:
(110) exposition (DIV2)
864
Page 96
12122
He yt exalteth himselfe, shalbe brought lowe, god did not forgeue his owne peculier people, but suffred them to be destroyed for their prides sake, Many other greate kyngdomes also haue fallen and come to ruine for the same faulte.
He that Exalteth himself, shall brought low, god did not forgive his own peculiar people, but suffered them to be destroyed for their prides sake, Many other great kingdoms also have fallen and come to ruin for the same fault.
pns31 pn31 vvz px31, vmb|vbi vvn av-j, n1 vdd xx vvi po31 d j n1, p-acp vvd pno32 pc-acp vbi vvn p-acp po32 ng1 n1, d j-jn j n2 av vhb vvn cc vvn pc-acp vvi p-acp dt d n1.
(110) exposition (DIV2)
864
Page 96
12123
Lucifer because of his pride was caste downe from the highe heauens vnto the depe dongeon of hell fyre.
Lucifer Because of his pride was cast down from the high heavens unto the deep dungeon of hell fire.
np1 c-acp pp-f po31 n1 vbds vvn a-acp p-acp dt j n2 p-acp dt j-jn n1 pp-f n1 n1.
(110) exposition (DIV2)
864
Page 96
12124
Adam and Eue for the same vice were cast out of Paradise. Therefore consider diligently, that it is thy parte thus to saye:
Adam and Eue for the same vice were cast out of Paradise. Therefore Consider diligently, that it is thy part thus to say:
np1 cc np1 p-acp dt d n1 vbdr vvn av pp-f n1. av vvb av-j, cst pn31 vbz po21 n1 av pc-acp vvi:
(110) exposition (DIV2)
864
Page 96
12125
O Lorde, whatsoeuer I haue, it is thine. Thou mayst take it again from me at whatsoeuer tyme it pleaseth thee.
Oh Lord, whatsoever I have, it is thine. Thou Mayest take it again from me At whatsoever time it Pleases thee.
uh n1, r-crq pns11 vhb, pn31 vbz png21. pns21 vm2 vvi pn31 av p-acp pno11 p-acp r-crq n1 pn31 vvz pno21.
(110) exposition (DIV2)
864
Page 96
12126
By this meanes shalte thou eschewe pride, cease to despise other, and leane to a sure ancker.
By this means shalt thou eschew pride, cease to despise other, and lean to a sure anchor.
p-acp d n2 vm2 pns21 vvi n1, vvb pc-acp vvi j-jn, cc j p-acp dt j n1.
(110) exposition (DIV2)
864
Page 96
12127
For who will truste vnto that, whiche is vncertein? He that despiseth this order,
For who will trust unto that, which is uncertain? He that despises this order,
p-acp r-crq vmb vvi p-acp d, r-crq vbz av-j-u? pns31 cst vvz d n1,
(110) exposition (DIV2)
864
Page 96
12128
and lyke a madde man goeth forth to bragge and boste himselfe as though whatsoeuer he hath, were his owne, and came not from GOD:
and like a mad man Goes forth to brag and boast himself as though whatsoever he hath, were his own, and Come not from GOD:
cc av-j dt j n1 vvz av pc-acp vvi cc vvi px31 c-acp cs r-crq pns31 vhz, vbdr po31 d, cc vvd xx p-acp np1:
(110) exposition (DIV2)
864
Page 96
12129
he heareth here his iudgement, which is, that God will take from him all such gyftes as he hath and geue him his portion in that lake that burneth with fyre and brimstone, from the whiche the Lorde defend vs all.
he hears Here his judgement, which is, that God will take from him all such Gifts as he hath and give him his portion in that lake that burns with fire and brimstone, from the which the Lord defend us all.
pns31 vvz av po31 n1, r-crq vbz, cst np1 vmb vvi p-acp pno31 d d n2 c-acp pns31 vhz cc vvb pno31 po31 n1 p-acp d n1 cst vvz p-acp n1 cc n1, p-acp dt r-crq dt n1 vvb pno12 d.
(110) exposition (DIV2)
864
Page 96
12130
GOD for his mercies sake geue vs grace to acknowledge his gyftes.
GOD for his Mercies sake give us grace to acknowledge his Gifts.
np1 p-acp po31 ng1 n1 vvi pno12 vvi pc-acp vvi po31 n2.
(110) exposition (DIV2)
864
Page 96
12131
And with all humilitie to thancke and praise hym for them, and so in this worlde to walke worthy his kyndnes, that in the worlde to come we maye enioye lyfe euerlastynge thorowe hym, whyche is the true lyfe, euen Christ Iesus our Lord:
And with all humility to thank and praise him for them, and so in this world to walk worthy his kindness, that in the world to come we may enjoy life everlasting thorough him, which is the true life, even christ Iesus our Lord:
cc p-acp d n1 pc-acp vvi cc vvi pno31 p-acp pno32, cc av p-acp d n1 pc-acp vvi j po31 n1, cst p-acp dt n1 pc-acp vvi pns12 vmb vvi n1 j p-acp pno31, r-crq vbz dt j n1, av np1 np1 po12 n1:
(110) exposition (DIV2)
864
Page 96
12132
to whome with God the father and the holye ghost be all honour, glorie, and praise both now and euer. Amen.
to whom with God the father and the holy ghost be all honour, glory, and praise both now and ever. Amen.
p-acp ro-crq p-acp np1 dt n1 cc dt j n1 vbb d n1, n1, cc vvi d av cc av. uh-n.
(110) exposition (DIV2)
864
Page 96
12133
The xij Sonday after Trinitie sonday. ¶ The Gospell. Marc. vii. IEsus departed frome the coastes of Tyre and Sydon, and came vnto the Sea of Galile, througe the myddes of the coastes of the tenne Cities.
The xij Sunday After Trinity Sunday. ¶ The Gospel. Marc. vii. IEsus departed from the coasts of Tyre and Sidon, and Come unto the Sea of Galilee, througe the mids of the coasts of the tenne Cities.
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(111) sermon (DIV1)
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And they brought vnto hym one that was deafe, and had an impedyment in his speach,
And they brought unto him one that was deaf, and had an impediment in his speech,
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and they prayed him to put his hande vpon him.
and they prayed him to put his hand upon him.
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(111) sermon (DIV1)
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And when he had taken him aside from the people, he put his fingers into his eares,
And when he had taken him aside from the people, he put his fingers into his ears,
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(111) sermon (DIV1)
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and dyd spitte, and touched his tongue, and loked vp to heauen, and syghed, and saide vnto hym Ephata, that is to saye, be opened.
and did spit, and touched his tongue, and looked up to heaven, and sighed, and said unto him Ephatha, that is to say, be opened.
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(111) sermon (DIV1)
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And strayghtwaye his cares were opened, and the stryng of his tongue was loused, and he spake playne.
And straightway his Cares were opened, and the string of his tongue was loused, and he spoke plain.
cc av po31 n2 vbdr vvn, cc dt n1 pp-f po31 n1 vbds vvn, cc pns31 vvd n1.
(111) sermon (DIV1)
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And he commaunded them that they should tell no man.
And he commanded them that they should tell no man.
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(111) sermon (DIV1)
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He hathe done all thinges well, he hath made bothe the deafe to heare, and the dumbe to speake
He hath done all things well, he hath made both the deaf to hear, and the dumb to speak
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(111) sermon (DIV1)
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(112) exposition (DIV2)
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THis Gospel is very easie and nothing hard, forasmuche as it onely conteyneth the myracle, whyche Christe wroughte in the dumme and deafe man.
THis Gospel is very easy and nothing hard, forasmuch as it only Containeth the miracle, which Christ wrought in the dumb and deaf man.
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(112) exposition (DIV2)
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For as concernyng this & suche lyke miracles, ye heare oftentymes in the yeare, that Christ by this meanes hath declared, that he is the Sauiour, which helpeth and defendeth vs agaynst the violence of the deuyll. For as Concerning this & such like Miracles, you hear oftentimes in the year, that christ by this means hath declared, that he is the Saviour, which Helpeth and defendeth us against the violence of the Devil.
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(112) exposition (DIV2)
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Therfore we oughte to geue thankes vnto God, whiche hath geuen vnto vs suche a sauiour,
Therefore we ought to give thanks unto God, which hath given unto us such a Saviour,
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(112) exposition (DIV2)
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as of his owne mere grace and tender mercy, is alwais at hand and redy to assist vs againste all suche pernicious and hurtfull thynges,
as of his own mere grace and tender mercy, is always At hand and ready to assist us against all such pernicious and hurtful things,
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(112) exposition (DIV2)
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as Sathan imagineth and deuiseth against vs. For as touchyng that this myser and wretched creature is in suche a miserable & wretched state, that he can not vse naturally neither his tonge nor his eares:
as Sathan imagineth and devises against us For as touching that this myser and wretched creature is in such a miserable & wretched state, that he can not use naturally neither his tongue nor his ears:
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(112) exposition (DIV2)
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all these are the plages and strokes of Satan, where as by the iudgement of men, they are thoughte to be naturall vices. all these Are the plagues and Strokes of Satan, where as by the judgement of men, they Are Thought to be natural vices.
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(112) exposition (DIV2)
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For men know not the deuyl, that he is the author of so many calamities and miseries.
For men know not the Devil, that he is the author of so many calamities and misery's.
p-acp n2 vvb xx dt n1, cst pns31 vbz dt n1 pp-f av d n2 cc n2.
(112) exposition (DIV2)
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He maketh men lunatike and madde.
He makes men lunatic and mad.
pns31 vvz n2 j-jn cc j.
(112) exposition (DIV2)
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He tormenteth not only their bodies, but also their soules, that beyng vtterly dismayed, they may thynk that there is no confort to be loked for,
He torments not only their bodies, but also their Souls, that being utterly dismayed, they may think that there is no Comfort to be looked for,
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(112) exposition (DIV2)
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and so fall into desperation, and so in fyne, vnto damnation.
and so fallen into desperation, and so in fine, unto damnation.
cc av vvb p-acp n1, cc av p-acp j, p-acp n1.
(112) exposition (DIV2)
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Uerily these are nothing els then the strokes and plagues of the deuil, which is the author of all sorowes and miseries,
Verily these Are nothing Else then the Strokes and plagues of the Devil, which is the author of all sorrows and misery's,
av-j d vbr pix av av dt n2 cc n2 pp-f dt n1, r-crq vbz dt n1 pp-f d n2 cc n2,
(112) exposition (DIV2)
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and hurteth as many and as oft as he can.
and hurteth as many and as oft as he can.
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(112) exposition (DIV2)
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We are therfore moste indebtedly bounde to God, and we ought at all tymes to geue hym humble and heartie thankes, that he hauyng pitie on vs, hath sent his sonne CHRIST Iesu, oure Lorde into thys worlde, to healpe not onely thys wretched creature,
We Are Therefore most indebtedly bound to God, and we ought At all times to give him humble and hearty thanks, that he having pity on us, hath sent his son CHRIST Iesu, our Lord into this world, to help not only this wretched creature,
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(112) exposition (DIV2)
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but vs also, and mercyfully to keepe and defende vs, that we bee not afflicted with the lyke euyls and diseases, thorough the violence and tyrannye of the deuyll.
but us also, and mercifully to keep and defend us, that we be not afflicted with the like evils and diseases, through the violence and tyranny of the Devil.
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(112) exposition (DIV2)
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For thys muste we all thynke, that eyes, eares, handes, feete. &c. beynge wholle and sounde, are not so by chaunce, and naturally, as Reason iudgeth:
For this must we all think, that eyes, ears, hands, feet. etc. being wholle and sound, Are not so by chance, and naturally, as Reason Judgeth:
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(112) exposition (DIV2)
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but these all are the gyftes of God.
but these all Are the Gifts of God.
cc-acp d d vbr dt n2 pp-f np1.
(112) exposition (DIV2)
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Notwithstandynge, when menne beleue not this, and thynke them to be but vile and base thinges,
Notwithstanding, when men believe not this, and think them to be but vile and base things,
p-acp, c-crq n2 vvb xx d, cc vvb pno32 pc-acp vbi p-acp j cc j n2,
(112) exposition (DIV2)
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because they are cōmon, and geuen to all lyuyng creatures:
Because they Are Common, and given to all living creatures:
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(112) exposition (DIV2)
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as I did to this deafe person, that thy eares maye be opened, & thy tonge set at libertie,
as I did to this deaf person, that thy ears may be opened, & thy tongue Set At liberty,
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(112) exposition (DIV2)
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GOD, euen of necessitie, is compelled many tymes to geue the deuyll lybertie, to take away frome certaine menne, the vse of theyr eares, eyes, handes, GOD, even of necessity, is compelled many times to give the Devil liberty, to take away from certain men, the use of their ears, eyes, hands,
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(112) exposition (DIV2)
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and feete. &c. yea, and sometyme also to kylle theyr bodies, that menne maye learne, that that is done of the deuyll, thorow the permission and sufferaunce of God,
and feet. etc. yea, and sometime also to kill their bodies, that men may Learn, that that is done of the Devil, thorough the permission and sufferance of God,
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(112) exposition (DIV2)
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and by that meanes they may bee the more earnestly moued to geue God thankes, that he of his great mercy defendeth and preserueth vs agaynst the fyery dartes of that euyll, euen the deuyll.
and by that means they may be the more earnestly moved to give God thanks, that he of his great mercy defendeth and Preserveth us against the fiery darts of that evil, even the Devil.
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(112) exposition (DIV2)
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So is thys lykewyse the worke of the deuyl, when hee blyndeth the heartes of men thorowe false doctrines, that they can not see, nor receaue the truthe.
So is this likewise the work of the Devil, when he blinds the hearts of men thorough false doctrines, that they can not see, nor receive the truth.
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(112) exposition (DIV2)
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Thys cometh not of GOD, whyche is good, & the author of all goodnesse: This comes not of GOD, which is good, & the author of all Goodness:
d vvz xx pp-f np1, r-crq vbz j, cc dt n1 pp-f d n1:
(112) exposition (DIV2)
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whyche wysheth no man to peryshe, but all men to come vnto the knowledge of the truthe:
which wisheth no man to perish, but all men to come unto the knowledge of the truth:
r-crq vvz dx n1 pc-acp vvi, cc-acp d n2 pc-acp vvi p-acp dt n1 pp-f dt n1:
(112) exposition (DIV2)
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but it commeth of the deuyll, whyche is euyll, and the author of all euyll:
but it comes of the Devil, which is evil, and the author of all evil:
cc-acp pn31 vvz pp-f dt n1, r-crq vbz n-jn, cc dt n1 pp-f d n-jn:
(112) exposition (DIV2)
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whiche wysheth also all men to perysh, and neuer to come vnto the knowledge of the truthe.
which wisheth also all men to perish, and never to come unto the knowledge of the truth.
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(112) exposition (DIV2)
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Therfore where God geueth him libertie, he dothe as muche myschiefe as he can deuise.
Therefore where God Giveth him liberty, he doth as much mischief as he can devise.
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(112) exposition (DIV2)
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And this is euen as when a tree bryngeth forth good fruict and afterwarde wormes come and destroye it.
And this is even as when a tree bringeth forth good fruit and afterward worms come and destroy it.
cc d vbz av c-acp c-crq dt n1 vvz av j n1 cc av n2 vvb cc vvi pn31.
(112) exposition (DIV2)
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The fault herof is not in God, whyche made the tree good. The fault hereof is not in God, which made the tree good.
dt n1 av vbz xx p-acp np1, r-crq vvd dt n1 j.
(112) exposition (DIV2)
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Neyther is the faulte in the tree or fruicte, but in the woormes, whyche hurte the thynges that are good.
Neither is the fault in the tree or fruit, but in the worms, which hurt the things that Are good.
av-dx vbz dt n1 p-acp dt n1 cc n1, cc-acp p-acp dt n2, r-crq vvd dt n2 cst vbr j.
(112) exposition (DIV2)
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So is it wyth vs menne.
So is it with us men.
np1 vbz pn31 p-acp pno12 n2.
(112) exposition (DIV2)
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Therfore we must learne, that what so euer aduersitie or myschaunce doothe happen vnto vs, all that commethe of the plagues and stroakes of the deuyll,
Therefore we must Learn, that what so ever adversity or mischance doth happen unto us, all that cometh of the plagues and Strokes of the Devil,
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(112) exposition (DIV2)
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namely, when wee bee Christianes, and seeke the glorye of the Lorde oure GOD. For the deuyll is a greatter ennemye vnto the Christians, then he is tothe infidells.
namely, when we bee Christians, and seek the glory of the Lord our GOD. For the Devil is a greater enemy unto the Christians, then he is tothe Infidels.
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(112) exposition (DIV2)
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It is vndoubtedlye horrible, and maketh euerye part of a man to shake for to consider, that this enemy the deuil hath so muche power to harme and to hurt.
It is undoubtedly horrible, and makes every part of a man to shake for to Consider, that this enemy the Devil hath so much power to harm and to hurt.
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(112) exposition (DIV2)
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But on the contrary part this Gospell conforteth vs. For here we see, as S. Iohn saith, that the Sonne of God hath appered to this ende, that he should destroy the workes of the deuyll.
But on the contrary part this Gospel Comfort us For Here we see, as S. John Says, that the Son of God hath appeared to this end, that he should destroy the works of the Devil.
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(112) exposition (DIV2)
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For seyng that the deuyl presumed to go into Paradyse, to destroy the workes of God there,
For sing that the Devil presumed to go into Paradise, to destroy the works of God there,
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(112) exposition (DIV2)
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and to make of righteous and holy persones (I speake of Adam and Eue) disobediente and wicked people:
and to make of righteous and holy Persons (I speak of Adam and Eue) disobedient and wicked people:
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(112) exposition (DIV2)
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It semed good agayne to God, for to be reuenged of this his enemie. He therfore recouereth and maketh whole agayn, whatsoeuer was destroied of the deuyll.
It seemed good again to God, for to be revenged of this his enemy. He Therefore recovers and makes Whole again, whatsoever was destroyed of the Devil.
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(112) exposition (DIV2)
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He destroyeth agayne the deuyls workes that is to say, synne, death, and hell, and as we see in this our Gospell, he deliuereth the tonge oute of the bondes;
He Destroyeth again the Devils works that is to say, sin, death, and hell, and as we see in this our Gospel, he Delivereth the tongue out of the bonds;
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(112) exposition (DIV2)
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wherwith the deuyll had bounde and tyed it: and openeth the eares, whiche the deuyll had stopped.
wherewith the Devil had bound and tied it: and Openeth the ears, which the Devil had stopped.
c-crq dt n1 vhd vvn cc vvd pn31: cc vvz dt n2, r-crq dt n1 vhd vvn.
(112) exposition (DIV2)
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Christ came to doo this woorke, and he dothe it styll continually among his Christians, as we shall herafter heare.
christ Come to do this work, and he doth it still continually among his Christians, as we shall hereafter hear.
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(112) exposition (DIV2)
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And thus muche of the miracle & worke of Christ, wherby he hath declared here hymselfe, that he is the healper of all suche as are in myserie,
And thus much of the miracle & work of christ, whereby he hath declared Here himself, that he is the helper of all such as Are in misery,
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(112) exposition (DIV2)
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and that he wyll heale all euyls and afflictions, whiche the deuyll heapeth vpon vs, yea and vtterly putte hym awaie frome vs.
and that he will heal all evils and afflictions, which the Devil heapeth upon us, yea and utterly put him away from us
cc cst pns31 vmb vvi d n2-jn cc n2, r-crq dt n1 vvz p-acp pno12, uh cc av-j vvd pno31 av p-acp pno12
(112) exposition (DIV2)
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Moreouer Christ by this would also shew vnto vs that these two thynges most specially appertayn vnto a Christian, that is to saye, that the eares bee opened,
Moreover christ by this would also show unto us that these two things most specially appertain unto a Christian, that is to say, that the ears be opened,
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(112) exposition (DIV2)
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and the tongue be losened, and that he exercyseth this worke diligentlye in his congregation or church agaynst the deuyll.
and the tongue be loosened, and that he Exerciseth this work diligently in his congregation or Church against the Devil.
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(112) exposition (DIV2)
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For as concernynge the corporall benefite, as the eares and the tongue with the vse of them.
For as Concerning the corporal benefit, as the ears and the tongue with the use of them.
p-acp c-acp vvg dt j n1, c-acp dt n2 cc dt n1 p-acp dt n1 pp-f pno32.
(112) exposition (DIV2)
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he geueth that also to the Heathen.
he Giveth that also to the Heathen.
pns31 vvz cst av p-acp dt j-jn.
(112) exposition (DIV2)
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But the spirituall benefite is onely amonge the Christians, when he openeth their eies, and loseneth their tongue.
But the spiritual benefit is only among the Christians, when he Openeth their eyes, and looseneth their tongue.
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(112) exposition (DIV2)
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12191
For this is certaine and sure, that all saluation commeth to vs onely by the worde of God.
For this is certain and sure, that all salvation comes to us only by the word of God.
p-acp d vbz j cc j, cst d n1 vvz p-acp pno12 av-j p-acp dt n1 pp-f np1.
(112) exposition (DIV2)
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12192
Otherwise, what coulde we knowe of Christe and his sacrifice, of the holy ghost, of the wyl of God. &c. Wherfore this also, euen in these our dayes is an excedynge great miracle,
Otherwise, what could we know of Christ and his sacrifice, of the holy ghost, of the will of God. etc. Wherefore this also, even in these our days is an exceeding great miracle,
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(112) exposition (DIV2)
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Page 93
12193
and a moste hygh benefite, when God geueth to any man such an eare, as gladly heareth his worde,
and a most high benefit, when God Giveth to any man such an ear, as gladly hears his word,
cc dt av-ds j n1, c-crq np1 vvz p-acp d n1 d dt n1, c-acp av-j vvz po31 n1,
(112) exposition (DIV2)
871
Page 93
12194
and suche a tongue, as dothe not blaspheme, but blesse and glorifie God.
and such a tongue, as doth not Blaspheme, but bless and Glorify God.
cc d dt n1, c-acp vdz xx vvi, cc-acp vvb cc vvi np1.
(112) exposition (DIV2)
871
Page 93
12195
Our aduersaries the Papistes are muche more miserable, and in aworse case then this dumbe mā was, For their eares are stopped.
Our Adversaries the Papists Are much more miserable, and in aworse case then this dumb man was, For their ears Are stopped.
po12 n2 dt njp2 vbr av-d av-dc j, cc p-acp jc n1 cs d j n1 vbds, p-acp po32 n2 vbr vvn.
(112) exposition (DIV2)
872
Page 93
12196
And although they heare the worde of God, yet can they not heare it. I meane vnto their profite and edifying.
And although they hear the word of God, yet can they not hear it. I mean unto their profit and edifying.
cc cs pns32 vvb dt n1 pp-f np1, av vmb pns32 xx vvi pn31. pns11 vvb p-acp po32 n1 cc j-vvg.
(112) exposition (DIV2)
872
Page 93
12197
But they heare it, as the Iewes did, when Christ most excellently preached of the forgeuenes of sinnes, and of euerlastynge lyfe: they vnderstode nothyng:
But they hear it, as the Iewes did, when christ most excellently preached of the forgiveness of Sins, and of everlasting life: they understood nothing:
p-acp pns32 vvb pn31, c-acp dt np2 vdd, c-crq np1 av-ds av-j vvn pp-f dt n1 pp-f n2, cc pp-f j n1: pns32 vvd pix:
(112) exposition (DIV2)
872
Page 93
12198
they delyted not in the sermons of Christ, but contrarywyse they were vtterlye madde, and blasphemed Christ and his doctrine.
they delighted not in the Sermons of christ, but contrariwise they were utterly mad, and blasphemed christ and his Doctrine.
pns32 vvd xx p-acp dt n2 pp-f np1, cc-acp av pns32 vbdr av-j j, cc vvd np1 cc po31 n1.
(112) exposition (DIV2)
872
Page 93
12199
Suche are all they, that wyll not heare the worde of God.
Suche Are all they, that will not hear the word of God.
np1 vbr d pns32, cst vmb xx vvi dt n1 pp-f np1.
(112) exposition (DIV2)
872
Page 93
12200
They are deafe and dumbe, and in a farre worse case, then this miserable man was, of whom our gospell maketh mencion.
They Are deaf and dumb, and in a Far Worse case, then this miserable man was, of whom our gospel makes mention.
pns32 vbr j cc j, cc p-acp dt av-j jc n1, cs d j n1 vbds, pp-f r-crq po12 n1 vvz n1.
(112) exposition (DIV2)
872
Page 93
12537
& how we may tast the true frute therof.
& how we may taste the true fruit thereof.
cc c-crq pns12 vmb vvi dt j n1 av.
(114) exposition (DIV2)
900
Page 110
12201
For they can doo nothynge ells with their tongue, then blasphem, and most spitefully rayle vpon the worde of God, that most excellent and precious iewelle.
For they can do nothing Else with their tongue, then Blaspheme, and most spitefully rail upon the word of God, that most excellent and precious jewel.
p-acp pns32 vmb vdi pix av p-acp po32 n1, av vvb, cc av-ds av-j vvi p-acp dt n1 pp-f np1, cst av-ds j cc j n1.
(112) exposition (DIV2)
872
Page 93
12202
But they that gladdely heare the word of God, and vnto whome Christ saythe, as he sayd to this dumbe man Ephata, that is to saye, Be opened,
But they that gladly hear the word of God, and unto whom christ say, as he said to this dumb man Ephatha, that is to say, Be opened,
p-acp pns32 cst av-j vvi dt n1 pp-f np1, cc p-acp ro-crq np1 vvb, c-acp pns31 vvd p-acp d j n1 np1, cst vbz pc-acp vvi, vbb vvn,
(112) exposition (DIV2)
872
Page 93
12203
and haue the benefit of hearyng: are those, to whom healpe is geuen in dede against the deuyll.
and have the benefit of hearing: Are those, to whom help is given in deed against the Devil.
cc vhb dt n1 pp-f vvg: vbr d, p-acp ro-crq vvb vbz vvn p-acp n1 p-acp dt n1.
(112) exposition (DIV2)
872
Page 93
12204
For God hath opened vnto vs none other way vnto heauen, then his word and his holy Gospell.
For God hath opened unto us none other Way unto heaven, then his word and his holy Gospel.
p-acp np1 vhz vvn p-acp pno12 pix j-jn n1 p-acp n1, cs po31 n1 cc po31 j n1.
(112) exposition (DIV2)
872
Page 93
12205
He that gladly heareth that, diligentely kepeth that, and hath hys chiefe delyght in that, is safe and without all danger.
He that gladly hears that, diligently Keepeth that, and hath his chief delight in that, is safe and without all danger.
pns31 cst av-j vvz cst, av-j vvz cst, cc vhz po31 j-jn n1 p-acp d, vbz j cc p-acp d n1.
(112) exposition (DIV2)
872
Page 93
12206
This is one miracle, whiche is euen at this daye in the churche among men, that our eares, whiche the deuyll thorowe synne hadde stopped, are made open by the word, that we may heare the worde of GOD, which is the doctrine of our saluation.
This is one miracle, which is even At this day in the Church among men, that our ears, which the Devil thorough sin had stopped, Are made open by the word, that we may hear the word of GOD, which is the Doctrine of our salvation.
d vbz crd n1, r-crq vbz av p-acp d n1 p-acp dt n1 p-acp n2, cst po12 n2, r-crq dt n1 p-acp n1 vhd vvn, vbr vvn j p-acp dt n1, cst pns12 vmb vvi dt n1 pp-f np1, r-crq vbz dt n1 pp-f po12 n1.
(112) exposition (DIV2)
872
Page 93
12207
An other is, that he toucheth the tongue, and maketh it to speake, as Paule saythe:
an other is, that he touches the tongue, and makes it to speak, as Paul say:
dt n-jn vbz, cst pns31 vvz dt n1, cc vv2 pn31 pc-acp vvi, p-acp np1 vvb:
(112) exposition (DIV2)
873
Page 93
12208
With the hearte it is beleued vnto righteousnesse, and with the mouthe confession is made vnto saluation.
With the heart it is believed unto righteousness, and with the Mouth Confessi is made unto salvation.
p-acp dt n1 pn31 vbz vvn p-acp n1, cc p-acp dt n1 n1 vbz vvn p-acp n1.
(112) exposition (DIV2)
873
Page 93
12209
For when we beleue in Christ, we obteyn therby remission of our sins.
For when we believe in christ, we obtain thereby remission of our Sins.
p-acp c-crq pns12 vvb p-acp np1, pns12 vvb av n1 pp-f po12 n2.
(112) exposition (DIV2)
873
Page 93
12210
But after this, it is necessary also to confesse and to open by speache that, which is felt and beleued in the heart. And this maketh a christenman.
But After this, it is necessary also to confess and to open by speech that, which is felt and believed in the heart. And this makes a christenman.
p-acp p-acp d, pn31 vbz j av pc-acp vvi cc pc-acp vvi p-acp n1 cst, r-crq vbz vvn cc vvd p-acp dt n1. cc d vvz dt n1.
(112) exposition (DIV2)
873
Page 93
12211
All other workes can not doo it.
All other works can not do it.
av-d j-jn n2 vmb xx vdi pn31.
(112) exposition (DIV2)
873
Page 93
12212
It is possible, that a Monke may faste, watche, and wearye his bodye more thenne a Christian:
It is possible, that a Monk may fast, watch, and weary his body more then a Christian:
pn31 vbz j, cst dt n1 vmb j, n1, cc j po31 n1 av-dc cs dt njp:
(112) exposition (DIV2)
873
Page 93
12213
but by that hee is not made a Christian manne. For in thys one thynge he fayleth, that he is yet deafe and dumbe:
but by that he is not made a Christian man. For in this one thing he Faileth, that he is yet deaf and dumb:
cc-acp p-acp cst pns31 vbz xx vvn dt njp n1. p-acp p-acp d crd n1 pns31 vvz, cst pns31 vbz av j cc j:
(112) exposition (DIV2)
873
Page 93
12214
He wyll not heare the worde, and muche lesse confesse it. But a christen manne heareth and beleeueth, and afterwarde confessethe.
He will not hear the word, and much less confess it. But a christian man hears and Believeth, and afterward confesseth.
pns31 vmb xx vvi dt n1, cc av-d av-dc vvi pn31. p-acp dt jp n1 vvz cc vvz, cc av vvz.
(112) exposition (DIV2)
873
Page 93
12215
These two thynges make a christian manne.
These two things make a christian man.
np1 crd n2 vvb dt njp n1.
(112) exposition (DIV2)
873
Page 93
12216
Thus CHRIST, exercysethe hys woorke dayely in the Congregation spiritually and by the woorde, which he wroughte thenne corporally, that hee myghte testifye,
Thus CHRIST, Exerciseth his work daily in the Congregation spiritually and by the word, which he wrought then corporally, that he might testify,
av np1, vvz po31 n1 av-j p-acp dt n1 av-j cc p-acp dt n1, r-crq pns31 vvn av av-j, cst pns31 vmd vvi,
(112) exposition (DIV2)
873
Page 93
12217
howe hee geueth healpe agaynste the vniuersall myschiefe of the deuyll, but specyally agaynste the spyrituall wyckednesse of Sathan the deuyll, that wee myghte stedfastely beleue,
how he Giveth help against the universal mischief of the Devil, but specially against the spiritual wickedness of Sathan the Devil, that we might steadfastly believe,
c-crq pns31 vvz vvb p-acp dt j n1 pp-f dt n1, cc-acp av-j p-acp dt j n1 pp-f np1 dt n1, cst pns12 vmd av-j vvi,
(112) exposition (DIV2)
873
Page 93
12218
and put oure whole truste in hym.
and put our Whole trust in him.
cc vvi po12 j-jn n1 p-acp pno31.
(112) exposition (DIV2)
873
Page 93
12219
Nowe muste we consyder thys also, what Christe meaneth by thys ceremonie, that he vseth about thys deafe and dumbe persone.
Now must we Consider this also, what Christ means by this ceremony, that he uses about this deaf and dumb person.
av vmb pns12 vvi d av, r-crq np1 vvz p-acp d n1, cst pns31 vvz p-acp d j cc j n1.
(112) exposition (DIV2)
874
Page 100
12220
The people broughte thys wretched man vnto Christe, and desyred hym to lay his handes vppon hym.
The people brought this wretched man unto Christ, and desired him to lay his hands upon him.
dt n1 vvn d j n1 p-acp np1, cc vvn pno31 pc-acp vvi po31 n2 p-acp pno31.
(112) exposition (DIV2)
874
Page 100
12409
and that they nede not to do an ynche more then theyr prescripte.
and that they need not to do an ynche more then their prescript.
cc cst pns32 n1 xx pc-acp vdi dt n1 av-dc cs po32 n1.
(114) exposition (DIV2)
891
Page 106
12221
Christ taketh hym asyde from the people, putteth his fyngers in his eares: he spitteth, and touchethe hys tongue:
christ Takes him aside from the people, putteth his fingers in his ears: he spitteth, and Toucheth his tongue:
np1 vvz pno31 av p-acp dt n1, vvz po31 n2 p-acp po31 n2: pns31 vvz, cc vvz po31 n1:
(112) exposition (DIV2)
874
Page 100
12222
hee looketh vp to heauen, he mourneth and sayeth:
he looks up to heaven, he Mourneth and Saith:
pns31 vvz a-acp p-acp n1, pns31 vvz cc vvz:
(112) exposition (DIV2)
874
Page 100
12223
Ephata. All thys muste sygnifye some speciall matter, seyng that Christ vseth suche circumstances in doyng this miracle, passyng all other that he wrought.Ephatha. All this must sygnifye Some special matter, sing that christ uses such Circumstances in doing this miracle, passing all other that he wrought.
np1. d d vmb vvi d j n1, vvb cst np1 vvz d n2 p-acp vdg d n1, vvg d n-jn cst pns31 vvd.
(112) exposition (DIV2)
874
Page 100
12224
Nowe therfore, for as muche as we haue declared what it is to be dumbe and deafe:
Now Therefore, for as much as we have declared what it is to be dumb and deaf:
av av, c-acp c-acp d c-acp pns12 vhb vvn r-crq pn31 vbz pc-acp vbi j cc j:
(112) exposition (DIV2)
875
Page 100
12225
lette vs consyder also, what meruaylous Ceremonye thys is, and why CHRIST, woulde specially vse it in thys miracle where as neuerthelesse, hee myghte haue doone it wyth one woorde.
let us Consider also, what marvelous Ceremony this is, and why CHRIST, would specially use it in this miracle where as nevertheless, he might have done it with one word.
vvb pno12 vvi av, r-crq j n1 d vbz, cc q-crq np1, vmd av-j vvi pn31 p-acp d n1 c-crq c-acp av, pns31 vmd vhi vdn pn31 p-acp crd n1.
(112) exposition (DIV2)
875
Page 100
12226
For thys is moste euident and playne, that when so euer Christ spake the worde, streyght wayes the woorde tooke effect.
For this is most evident and plain, that when so ever christ spoke the word, straight ways the word took Effect.
p-acp d vbz av-ds j cc j, cst c-crq av av np1 vvd dt n1, av n2 dt n1 vvd n1.
(112) exposition (DIV2)
875
Page 100
12227
Ueryly Christe by this soo exquisite a ceremonye hathe respecte to a spirituall miracle.
Verily Christ by this so exquisite a ceremony hath respect to a spiritual miracle.
av-j np1 p-acp d av j dt n1 vhz n1 p-acp dt j n1.
(112) exposition (DIV2)
876
Page 100
12228
For by thys he wyll shewe, what an harde matter it is, to restore the deaffe to theyr hearynge,
For by this he will show, what an harden matter it is, to restore the deaf to their hearing,
p-acp p-acp d pns31 vmb vvi, r-crq dt j n1 pn31 vbz, pc-acp vvi dt j p-acp po32 n-vvg,
(112) exposition (DIV2)
876
Page 100
12229
and vnto the dumbe their speache. Hee rayseth vppe Lazarus with one woorde. To the manne that was sycke of the palsey hee sayde: Ryse and walke:
and unto the dumb their speech. He raises up Lazarus with one word. To the man that was sick of the palsy he said: Rise and walk:
cc p-acp dt j po32 n1. pns31 vvz a-acp np1 p-acp crd n1. p-acp dt n1 cst vbds j pp-f dt n1 pns31 vvd: vvb cc vvi:
(112) exposition (DIV2)
876
Page 100
12230
and he immediatly was made whole.
and he immediately was made Whole.
cc pns31 av-j vbds vvn j-jn.
(112) exposition (DIV2)
876
Page 100
12231
But wyth thys manne, whyche was deafe and dumbe, it pleased hym not to vse suche speede:
But with this man, which was deaf and dumb, it pleased him not to use such speed:
p-acp p-acp d n1, r-crq vbds j cc j, pn31 vvd pno31 xx pc-acp vvi d n1:
(112) exposition (DIV2)
876
Page 100
12232
But hee doothe vse a syngular kynde of proceedynge and order in woorkynge of thys myracle.
But he doth use a singular kind of proceeding and order in working of this miracle.
cc-acp pns31 vdz vvi dt j n1 pp-f vvg cc n1 p-acp vvg pp-f d n1.
(112) exposition (DIV2)
876
Page 100
12233
He puttethe hys fyngers into the deafe mannes eares. Hee towcheth his tongue wyth spetle. Hee looketh vppe into heauen.
He putteth his fingers into the deaf Man's ears. He Toucheth his tongue with spetle. He looks up into heaven.
pns31 vvz po31 n2 p-acp dt j ng1 n2. pns31 vvz po31 n1 p-acp n1. pns31 vvz a-acp p-acp n1.
(112) exposition (DIV2)
876
Page 100
12234
He mournethe, and then at the last he saieth Ephata : that is, Be thou opened:
He Mourneth, and then At the last he Saith Ephatha: that is, Be thou opened:
pns31 vvz, cc av p-acp dt ord pns31 vvz np1: cst vbz, vbb pns21 vvn:
(112) exposition (DIV2)
876
Page 100
12235
that by this he might signifie vnto vs, that yf we will escape the bondes of the deuyll,
that by this he might signify unto us, that if we will escape the bonds of the Devil,
cst p-acp d pns31 vmd vvi p-acp pno12, cst cs pns12 vmb vvi dt n2 pp-f dt n1,
(112) exposition (DIV2)
876
Page 100
12236
and haue a redy tong to speake, & open eares to heare, it must be done by the external & outward worde,
and have a ready tonge to speak, & open ears to hear, it must be done by the external & outward word,
cc vhb dt j n1 pc-acp vvi, cc j n2 pc-acp vvi, pn31 vmb vbi vdn p-acp dt j cc j n1,
(112) exposition (DIV2)
876
Page 100
12237
and by the ministerie of the same:
and by the Ministry of the same:
cc p-acp dt n1 pp-f dt d:
(112) exposition (DIV2)
876
Page 100
12238
agayn, by the outwarde signes or sacramentes, that he hath appoynted to bee vsed in hys churche.
again, by the outward Signs or Sacraments, that he hath appointed to be used in his Church.
av, p-acp dt j n2 cc n2, cst pns31 vhz vvn pc-acp vbi vvn p-acp po31 n1.
(112) exposition (DIV2)
876
Page 100
12239
For the worde is fyrst to be hearde, and then Baptisme and the Lordes supper must be ioyned therto:
For the word is fyrst to be heard, and then Baptism and the lords supper must be joined thereto:
p-acp dt n1 vbz ord pc-acp vbi vvn, cc av n1 cc dt ng1 n1 vmb vbi vvn av:
(112) exposition (DIV2)
876
Page 100
12240
vnto the whyche thinges the holy ghost commeth, and deliuereth the eares and tongue frome their bondes, that they may lerne to auoyd all sectaries, which despise the outward word and sacramentes, unto the which things the holy ghost comes, and Delivereth the ears and tongue from their bonds, that they may Learn to avoid all sectaries, which despise the outward word and Sacraments,
p-acp dt r-crq n2 dt j n1 vvz, cc vvz dt n2 cc n1 p-acp po32 n2, cst pns32 vmb vvi pc-acp vvi d n2, r-crq vvb dt j n1 cc n2,
(112) exposition (DIV2)
876
Page 100
12241
and loke tyll God talketh with thē inwardly. But Christ saith: Thys is my fynger, euen the outward worde.
and look till God talketh with them inwardly. But christ Says: This is my finger, even the outward word.
cc vvi p-acp np1 vvz p-acp pno32 av-j. p-acp np1 vvz: d vbz po11 n1, av-j dt j n1.
(112) exposition (DIV2)
876
Page 100
12242
Thys oughte to sounde in mens eares. This is my spettle, wherewith their tongue muste be touched, and made moyste.
This ought to sound in men's ears. This is my spittle, wherewith their tongue must be touched, and made moist.
d vmd p-acp av-j p-acp ng2 n2. d vbz po11 n1, c-crq po32 n1 vmb vbi vvn, cc vvd j.
(112) exposition (DIV2)
876
Page 100
12243
Then shall my woorke very well and prosperously procede, as ye may see. For where the outward word is sincerly taught, there are christians:
Then shall my work very well and prosperously proceed, as you may see. For where the outward word is sincerely taught, there Are Christians:
av vmb po11 n1 av av cc av-j vvi, c-acp pn22 vmb vvi. p-acp c-crq dt j n1 vbz av-j vvn, pc-acp vbr njpg2:
(112) exposition (DIV2)
876
Page 100
12244
but wher it is not taught, there are none. Therefore, lette euery man prouide, that they followe these steppes.
but where it is not taught, there Are none. Therefore, let every man provide, that they follow these steps.
cc-acp c-crq pn31 vbz xx vvn, pc-acp vbr pix. av, vvb d n1 vvi, cst pns32 vvb d n2.
(112) exposition (DIV2)
876
Page 100
12245
Let hym gladly heare the worde of God.
Let him gladly hear the word of God.
vvb pno31 av-j vvi dt n1 pp-f np1.
(112) exposition (DIV2)
877
Page 100
12246
For God wil not shyne, nor geue the glorious lyght of his Gospell into thy hearte,
For God will not shine, nor give the glorious Light of his Gospel into thy heart,
p-acp np1 vmb xx vvi, ccx vvi dt j vvi pp-f po31 n1 p-acp po21 n1,
(112) exposition (DIV2)
877
Page 100
12247
except thou firste heare his woorde.
except thou First hear his word.
c-acp pns21 ord vvi po31 n1.
(112) exposition (DIV2)
877
Page 100
12248
If thou bee desirous to see and to knowe hym, it must be done onely by the worde and sacramentes.
If thou be desirous to see and to know him, it must be done only by the word and Sacraments.
cs pns21 vbb j pc-acp vvi cc pc-acp vvi pno31, pn31 vmb vbi vdn av-j p-acp dt n1 cc n2.
(112) exposition (DIV2)
877
Page 100
12249
For without this, the holy Ghoste wille not procede to his workynge, as God hymselfe, euen from the very heauens protested vnto vs, whenne hee sayde:
For without this, the holy Ghost will not proceed to his working, as God himself, even from the very heavens protested unto us, when he said:
p-acp p-acp d, dt j n1 vmb xx vvi p-acp po31 n-vvg, c-acp np1 px31, av p-acp dt j n2 vvn p-acp pno12, c-crq pns31 vvd:
(112) exposition (DIV2)
877
Page 100
12250
This is my derely beloued sonne, in whom I greatly delyte: Heare hym. Christ also gaue this commandement to his disciples; Go into all the worlde: teache and baptise all nations. Agayn:
This is my dearly Beloved son, in whom I greatly delight: Hear him. christ also gave this Commandment to his Disciples; Go into all the world: teach and baptise all Nations. Again:
d vbz po11 av-jn j-vvn n1, p-acp ro-crq pns11 av-j vvb: vvb pno31. np1 av vvd d n1 p-acp po31 n2; vvb p-acp d dt n1: vvi cc vvb d n2. av:
(112) exposition (DIV2)
877
Page 100
12251
he that heareth you, heareth me. Here dothe Christ with open mouth cōmaunde, that his Gospel shold be preached to men, he that hears you, hears me. Here doth christ with open Mouth command, that his Gospel should be preached to men,
pns31 cst vvz pn22, vvz pno11. av vdz np1 p-acp j n1 vvi, cst po31 n1 vmd vbi vvn p-acp n2,
(112) exposition (DIV2)
877
Page 101
12252
& that they should be baptised. And by this his cōmandement he sheweth, that this is the true way vnto saluation, and none other.
& that they should be baptised. And by this his Commandment he shows, that this is the true Way unto salvation, and none other.
cc cst pns32 vmd vbi j-vvn. cc p-acp d po31 n1 pns31 vvz, cst d vbz dt j n1 p-acp n1, cc pi j-jn.
(112) exposition (DIV2)
877
Page 101
12253
He that heareth you (saith he) heareth me.
He that hears you (Says he) hears me.
pns31 cst vvz pn22 (vvz pns31) vvz pno11.
(112) exposition (DIV2)
877
Page 101
12254
Therfore if thou wilt heare the worde of God, heare thy father and thy mother, thy preacher,
Therefore if thou wilt hear the word of God, hear thy father and thy mother, thy preacher,
av cs pns21 vm2 vvi dt n1 pp-f np1, vvb po21 n1 cc po21 n1, po21 n1,
(112) exposition (DIV2)
877
Page 101
12255
and pastor, and finally thy Prince and magistrate. &c. what they saye.
and pastor, and finally thy Prince and magistrate. etc. what they say.
cc n1, cc av-j po21 n1 cc n1. av q-crq pns32 vvb.
(112) exposition (DIV2)
877
Page 101
12256
when thou hearest them, thou hearest God, except that in executynge their office, they commaunde any thynge that is contrary to the worde of God.
when thou Hearst them, thou Hearst God, except that in executing their office, they command any thing that is contrary to the word of God.
c-crq pns21 vv2 pno32, pns21 vv2 np1, c-acp cst p-acp vvg po32 n1, pns32 vvb d n1 cst vbz j-jn p-acp dt n1 pp-f np1.
(112) exposition (DIV2)
877
Page 101
12257
Then are they not to be heard. For we must obey God more then men. We must fyrst here the word of God in the congregation, and afterwarde menne.
Then Are they not to be herd. For we must obey God more then men. We must fyrst hear the word of God in the congregation, and afterward men.
av vbr pns32 xx pc-acp vbi vvn. c-acp pns12 vmb vvi np1 av-dc cs n2. pns12 vmb ord vvi dt n1 pp-f np1 p-acp dt n1, cc av n2.
(112) exposition (DIV2)
877
Page 101
12258
But this one case excepted, what soeuer thy pastor or curate, thy parentes or magistrates saye to thee, that saieth God vnto thee,
But this one case excepted, what soever thy pastor or curate, thy Parents or Magistrates say to thee, that Saith God unto thee,
p-acp d crd n1 vvn, r-crq av po21 n1 cc n1, po21 n2 cc n2 vvb p-acp pno21, cst vvz np1 p-acp pno21,
(112) exposition (DIV2)
877
Page 101
12259
& that must thou remember to receaue and to obey.
& that must thou Remember to receive and to obey.
cc cst vmb pns21 vvi pc-acp vvi cc pc-acp vvi.
(112) exposition (DIV2)
877
Page 101
12260
For what is hee amonge vs all, that woulde not take a long iorney to go vnto suche a churche, wher he might heare God preache? For all men would be glad to heare and to know that voyce. But Christe saieth:
For what is he among us all, that would not take a long journey to go unto such a Church, where he might hear God preach? For all men would be glad to hear and to know that voice. But Christ Saith:
p-acp r-crq vbz pns31 p-acp pno12 d, cst vmd xx vvi dt j n1 pc-acp vvi p-acp d dt n1, c-crq pns31 vmd vvi np1 vvi? p-acp d n2 vmd vbi j pc-acp vvi cc pc-acp vvi d n1. p-acp np1 vvz:
(112) exposition (DIV2)
878
Page 101
12261
I wyll brynge that to passe nerer home, so that thou shalte not nede to trauayle so farre.
I will bring that to pass nearer home, so that thou shalt not need to travail so Far.
pns11 vmb vvi cst pc-acp vvi av-jc n1-an, av cst pns21 vm2 xx vvi pc-acp vvi av av-j.
(112) exposition (DIV2)
878
Page 101
12262
Heare thy Pastor and thy parentes: and so haste thou hearde me.
Hear thy Pastor and thy Parents: and so haste thou heard me.
vvb po21 n1 cc po21 n2: cc av vvb pns21 vvn pno11.
(112) exposition (DIV2)
878
Page 101
12263
For these are my disciples, when thou hearest them, I wil sound in thy heart Ephata, Be thou opened,
For these Are my Disciples, when thou Hearst them, I will found in thy heart Ephatha, Be thou opened,
p-acp d vbr po11 n2, c-crq pns21 vv2 pno32, pns11 vmb vvi p-acp po21 n1 np1, vbb pns21 vvn,
(112) exposition (DIV2)
878
Page 101
12265
and that thou from hensforthe may be no more deafe in thy heryng, nor dombe in thy speaking, as thou wer afore.
and that thou from hensforthe may be no more deaf in thy hearing, nor dumb in thy speaking, as thou were afore.
cc cst pns21 p-acp av vmb vbi dx av-dc j p-acp po21 vvg, ccx j p-acp po21 vvg, c-acp pns21 vbdr p-acp.
(112) exposition (DIV2)
878
Page 101
12266
But how goeth ye world? The children and housholde, although they heare theyr parentes and maysters, yet woulde they not doo the least thynge that is commaunded theym,
But how Goes you world? The children and household, although they hear their Parents and masters, yet would they not do the least thing that is commanded them,
p-acp q-crq vvz pn22 n1? dt n2 cc n1, cs pns32 vvb po32 n2 cc n2, av vmd pns32 xx vdi dt ds n1 cst vbz vvn pno32,
(112) exposition (DIV2)
878
Page 101
12267
except they were compelled, suche stubburnesse and disobedience reigneth nowe a daies in the heartes of theym that oughte to be moste humble, and moste obediente.
except they were compelled, such Stubbornness and disobedience Reigneth now a days in the hearts of them that ought to be most humble, and most obedient.
c-acp pns32 vbdr vvn, d n1 cc n1 vvz av dt n2 p-acp dt n2 pp-f pno32 cst vmd pc-acp vbi av-ds j, cc av-ds j.
(112) exposition (DIV2)
878
Page 101
12268
And as in families, so lykewyse in common welthes, men are very negligent and slow to obey the officers.
And as in families, so likewise in Common wealths, men Are very negligent and slow to obey the Officers.
cc c-acp p-acp n2, av av p-acp j ng1, n2 vbr av j cc j pc-acp vvi dt n2.
(112) exposition (DIV2)
878
Page 101
12269
What soeuer they ordeyne in a realme or citie, ye shall fynde very fewe amonge so greate multitudes, that wyll trewely and syncerely execute the commaundement of the magistrates.
What soever they ordain in a realm or City, you shall find very few among so great Multitudes, that will truly and sincerely execute the Commandment of the Magistrates.
q-crq av pns32 vvb p-acp dt n1 cc n1, pn22 vmb vvi av d p-acp av j n2, cst vmb av-j cc av-j vvi dt n1 pp-f dt n2.
(112) exposition (DIV2)
878
Page 101
12270
The subiectes shewe more disobedience towarde the hygh powers in this time of this theyr so great knowledge,
The Subjects show more disobedience toward the high Powers in this time of this their so great knowledge,
dt n2-jn vvb dc n1 p-acp dt j n2 p-acp d n1 pp-f d po32 av j n1,
(112) exposition (DIV2)
878
Page 101
12271
then they dydde in the tyme of darkenesse, ignorancie and blyndnes: suche is the wyckednes and ingratitude of this oure moste wycked and ingrate worlde.
then they did in the time of darkness, ignorancie and blindness: such is the wickedness and ingratitude of this our most wicked and ingrate world.
cs pns32 vdd p-acp dt n1 pp-f n1, n1 cc n1: d vbz dt n1 cc n1 pp-f d po12 av-ds j cc j n1.
(112) exposition (DIV2)
878
Page 101
12272
And it is apparant also, howe fewe there are, whiche with true zeale and feruent desire heare the sermons:
And it is apparent also, how few there Are, which with true zeal and fervent desire hear the Sermons:
cc pn31 vbz j av, c-crq d pc-acp vbr, r-crq p-acp j n1 cc j n1 vvi dt n2:
(112) exposition (DIV2)
878
Page 101
12273
whyche is euidentely knowen not onely by their fruictes, but also by thys moste specially, that the men of townes and villages,
which is euidentely known not only by their fruits, but also by this most specially, that the men of Towns and villages,
r-crq vbz av-jn vvn xx av-j p-acp po32 n2, cc-acp av p-acp d av-ds av-j, cst dt n2 pp-f n2 cc n2,
(112) exposition (DIV2)
878
Page 101
12274
yea and of cities also, do moste vnworthyly handle theyr ministers and pastors, not onely by railyng vnreuerently of them, but also by takyng awaye vniustly from them suche tythes and dueties,
yea and of cities also, do most unworthily handle their Ministers and Pastors, not only by railing unreverently of them, but also by taking away unjustly from them such Tithes and duties,
uh cc pp-f n2 av, uh av-ds av-j vvi po32 n2 cc n2, xx av-j p-acp vvg av-j pp-f pno32, p-acp av p-acp vvg av av-j p-acp pno32 d n2 cc n2,
(112) exposition (DIV2)
878
Page 101
12275
as by publyke order are apoynted vnto them.
as by public order Are appointed unto them.
c-acp p-acp j n1 vbr vvn p-acp pno32.
(112) exposition (DIV2)
878
Page 101
12276
Therfore, a worthy payne foloweth, euen this, that when the worde of God pronounced by parents, ministers of the churche,
Therefore, a worthy pain Followeth, even this, that when the word of God pronounced by Parents, Ministers of the Church,
av, dt j n1 vvz, av d, cst c-crq dt n1 pp-f np1 vvd p-acp n2, n2 pp-f dt n1,
(112) exposition (DIV2)
878
Page 101
12277
and by magistrates is neglected & nothinge set by, the deuill by litle and litle shold stop their eares more and more,
and by Magistrates is neglected & nothing Set by, the Devil by little and little should stop their ears more and more,
cc p-acp n2 vbz vvn cc pix vvn p-acp, dt n1 p-acp j cc av-j vmd vvi po32 n2 n1 cc av-dc,
(112) exposition (DIV2)
878
Page 101
12278
and tye theyr tongues streyghter then it was afore, and so set them in suche case, that they can not abyde either to heare or to speake the worde of God.
and tie their tongues straighter then it was afore, and so Set them in such case, that they can not abide either to hear or to speak the word of God.
cc vvi po32 n2 jc cs pn31 vbds a-acp, cc av vvd pno32 p-acp d n1, cst pns32 vmb xx vvi av-d pc-acp vvi cc pc-acp vvi dt n1 pp-f np1.
(112) exposition (DIV2)
878
Page 101
12279
But on the other parte, it maketh their eares wide open to heare the dotyng dreames of the sectaries, and their false and diuellyshe doctrine:
But on the other part, it makes their ears wide open to hear the doting dreams of the sectaries, and their false and diuellyshe Doctrine:
cc-acp p-acp dt j-jn n1, pn31 vvz po32 n2 j j pc-acp vvi dt j-vvg n2 pp-f dt n2, cc po32 j cc j n1:
(112) exposition (DIV2)
879
Page 102
12280
agayne, to heare baudye balades, fylthy fables, triflyng talke, whorish wordes, and suche lyke, as corrupte bothe bodye and soule.
again, to hear baudye ballads, filthy fables, trifling talk, whorish words, and such like, as corrupt both body and soul.
av, pc-acp vvi j n2, j n2, vvg n1, j n2, cc d av-j, c-acp j d n1 cc n1.
(112) exposition (DIV2)
879
Page 102
12281
It loseneth and setteth at libertie also their tong to blaspheme God, to slaunder theyr neyghboure, to lye, to backbyte, to rayle, to scoffe, to ieste. &c. that it maye be an offence to all good and godly men.
It looseneth and sets At liberty also their tonge to Blaspheme God, to slander their neighbour, to lie, to backbyte, to rail, to scoff, to jest. etc. that it may be an offence to all good and godly men.
pn31 vvz cc vvz p-acp n1 av po32 n1 pc-acp vvi np1, pc-acp vvi po32 n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp n1, p-acp n1. av cst pn31 vmb vbi dt n1 p-acp d j cc j n2.
(112) exposition (DIV2)
879
Page 102
12282
And this is a rewarde worthy suche ingratitude, vnthankfulnesse, vngentylnesse, yea playne churlyshenesse:
And this is a reward worthy such ingratitude, unthankfulness, ungentleness, yea plain churlyshenesse:
cc d vbz dt n1 j d n1, n1, n1, uh j n1:
(112) exposition (DIV2)
879
Page 102
12283
and it worthely chaunceth vnto theym on such sorte, because they wyshe it to bee none otherwyse.
and it worthily chanceth unto them on such sort, Because they wish it to be none otherwise.
cc pn31 av-j vvz p-acp pno32 p-acp d n1, c-acp pns32 vvb pn31 pc-acp vbi pix av.
(112) exposition (DIV2)
879
Page 102
12284
But what shall bee the ende? Uerily that all thynges shall go to hauocke:
But what shall be the end? Verily that all things shall go to havoc:
p-acp q-crq vmb vbi dt n1? av-j cst d n2 vmb vvi p-acp n1:
(112) exposition (DIV2)
879
Page 102
12285
the woorde of God shall be taken awaye from vs, seynge wee haue noo delyghte therein, As it is wrytten:
the word of God shall be taken away from us, sing we have no delyghte therein, As it is written:
dt n1 pp-f np1 vmb vbi vvn av p-acp pno12, vvb pns12 vhb uh-dx n1 av, c-acp pn31 vbz vvn:
(112) exposition (DIV2)
879
Page 102
12286
He would none of the blessing, therefore shall it bee farre frome hym: And as oure Sauiour Christe sayeth:
He would none of the blessing, Therefore shall it be Far from him: And as our Saviour Christ Saith:
pns31 vmd pi pp-f dt n1, av vmb pn31 vbi av-j p-acp pno31: cc c-acp po12 n1 np1 vvz:
(112) exposition (DIV2)
879
Page 102
12287
This is condemnation, that lyghte is comme into the worlde, and menne haue loued darkenesse more thenne lyght. For their woorkes were euyll.
This is condemnation, that Light is comme into the world, and men have loved darkness more then Light. For their works were evil.
d vbz n1, cst n1 vbz vvi p-acp dt n1, cc n2 vhb vvn n1 av-dc cs vvi. p-acp po32 n2 vbdr n-jn.
(112) exposition (DIV2)
879
Page 102
12288
And in the place of the woorde shall the wycked decrees of Antichriste bee thruste into the churche.
And in the place of the word shall the wicked decrees of Antichrist bee thrust into the Church.
cc p-acp dt n1 pp-f dt n1 vmb dt j n2 pp-f np1 n1 vvi p-acp dt n1.
(112) exposition (DIV2)
879
Page 102
12289
Our countrey shall be oppressed with diuers kyndes of plagues, as pestilence, famyne, tempestes. &c. Oure common wealthe shall be tourned into common wo. Our country shall be oppressed with diverse Kinds of plagues, as pestilence, famine, tempests. etc. Oure Common wealth shall be turned into Common woe.
po12 n1 vmb vbi vvn p-acp j n2 pp-f n2, c-acp n1, n1, n2. av np1 j n1 vmb vbi vvd p-acp j n1.
(112) exposition (DIV2)
879
Page 102
12290
Myseries, yea and those mooste greuous and intollerable, shall ouerflowe this oure countreye, Insurrections, commotions, Rebellions, Conspiracies, tumultes, ciuile warre, murderynge one of an other. &c.
Miseries, yea and those most grievous and intolerable, shall overflow this our country, Insurrections, commotions, Rebellions, Conspiracies, tumults, civil war, murdering one of an other. etc.
ng1, uh cc d av-ds j cc j, vmb vvi d po12 n1, n2, n2, n2, n2, n2, j n1, vvg pi pp-f dt n-jn. av
(112) exposition (DIV2)
879
Page 102
12291
And after al these things (except we repent, tourne vnto God with all our hearts, gladly heare the word,
And After all these things (except we Repent, turn unto God with all our hearts, gladly hear the word,
cc p-acp d d n2 (c-acp pns12 vvb, n1 p-acp np1 p-acp d po12 n2, av-j vvi dt n1,
(112) exposition (DIV2)
880
Page 102
12292
& with our tong magnify the same, to ye vttermost, yea & frame and fashion our lyfe and cōuersation according to the doctrine therof.) shal this our realme be a spoile to foreyne nations? This hath our ingratitude worthely deserued, whiche beyng prouoked so often with so many benefites at the hand of God, wyll notwithstandyng not onely not repent,
& with our tonge magnify the same, to you uttermost, yea & frame and fashion our life and Conversation according to the Doctrine thereof.) shall this our realm be a spoil to foreign Nations? This hath our ingratitude worthily deserved, which being provoked so often with so many benefits At the hand of God, will notwithstanding not only not Repent,
cc p-acp po12 n1 vvi dt d, p-acp pn22 j, uh cc vvi cc vvi po12 n1 cc n1 vvg p-acp dt n1 av.) vmb d po12 n1 vbi dt n1 p-acp j n2? np1 vhz po12 n1 av-j vvn, r-crq vbg vvn av av p-acp av d n2 p-acp dt n1 pp-f np1, vmb a-acp xx j xx vvi,
(112) exposition (DIV2)
880
Page 102
12293
but also where as we ought to procede from faith to faith, and from vertue to vertue, we go from vice to vice, from syn to synne,
but also where as we ought to proceed from faith to faith, and from virtue to virtue, we go from vice to vice, from sin to sin,
cc-acp av c-crq c-acp pns12 vmd pc-acp vvi p-acp n1 p-acp n1, cc p-acp n1 p-acp n1, pns12 vvb p-acp n1 p-acp n1, p-acp n1 p-acp n1,
(112) exposition (DIV2)
880
Page 102
12294
and so we cease not daily more and more, to heape the whote wrath and most horrible vengeance of God vpon vs, to the destruction of our countrey,
and so we cease not daily more and more, to heap the hot wrath and most horrible vengeance of God upon us, to the destruction of our country,
cc av pns12 vvb xx av-j av-dc cc av-dc, pc-acp vvi dt j n1 cc av-ds j n1 pp-f np1 p-acp pno12, p-acp dt n1 pp-f po12 n1,
(112) exposition (DIV2)
880
Page 102
12295
& vnto the damnation of our selues both body and soule.
& unto the damnation of our selves both body and soul.
cc p-acp dt n1 pp-f po12 n2 d n1 cc n1.
(112) exposition (DIV2)
880
Page 102
12296
And this is the cause, why Christ loketh vp to heauen, mourneth, and as one greatly troubled, saith, Ephata, Be opened.
And this is the cause, why christ looketh up to heaven, Mourneth, and as one greatly troubled, Says, Ephatha, Be opened.
cc d vbz dt n1, c-crq np1 vvz a-acp p-acp n1, vvz, cc c-acp pi av-j vvn, vvz, np1, vbb vvn.
(112) exposition (DIV2)
881
Page 102
12297
For this greatly greueth our sauior Christe, that where as the good pleasure and mercyfull wille of GOD, is to delyuer vs frome the bandes of Sathan thorough the woorde:
For this greatly Grieveth our Saviour Christ, that where as the good pleasure and merciful will of GOD, is to deliver us from the bands of Sathan through the word:
p-acp d av-j vvz po12 n1 np1, cst c-crq c-acp dt j n1 cc j vmb pp-f np1, vbz pc-acp vvi pno12 p-acp dt n2 pp-f np1 p-acp dt n1:
(112) exposition (DIV2)
881
Page 102
12298
wee as people without all reason, refuse oure owne Saluation, and thorowe our contumacie and stubbornesse haste vnto our selues euerlastynge damnation,
we as people without all reason, refuse our own Salvation, and thorough our contumacy and Stubbornness haste unto our selves everlasting damnation,
pns12 p-acp n1 p-acp d n1, vvb po12 d n1, cc p-acp po12 n1 cc n1 vvb p-acp po12 n2 j n1,
(112) exposition (DIV2)
881
Page 102
12299
and prouoke the wrathe and vengeance of God to fall vpon vs.
and provoke the wrath and vengeance of God to fallen upon us
cc vvi dt n1 cc n1 pp-f np1 pc-acp vvi p-acp pno12
(112) exposition (DIV2)
881
Page 102
12300
Therfore let vs consider well this miracle, and folowe the example of these good men, whiche glorifye, commende, prayse,
Therefore let us Consider well this miracle, and follow the Exampl of these good men, which Glorify, commend, praise,
av vvb pno12 vvi av d n1, cc vvb dt n1 pp-f d j n2, r-crq vvb, vvi, n1,
(112) exposition (DIV2)
882
Page 102
12301
and magnifye CHRIST, affyrmynge and openly confessyng, that he hathe doone well, in that hee of his greate mercye and infynyte goodnesse, hathe made the deaffe for to heare, and the dombe to speake.
and magnify CHRIST, affirming and openly confessing, that he hath done well, in that he of his great mercy and infinite Goodness, hath made the deaf for to hear, and the dumb to speak.
cc vvi np1, vvg cc av-j vvg, cst pns31 vhz vdn av, p-acp cst pns31 pp-f po31 j n1 cc j n1, vhz vvn dt j c-acp pc-acp vvi, cc dt j pc-acp vvi.
(112) exposition (DIV2)
882
Page 102
12302
And thys dooth our Sauioure Christe, by his fynger and spetle, euen at thys houre,
And this doth our Saviour Christ, by his finger and spetle, even At this hour,
cc d vdz po12 n1 np1, p-acp po31 n1 cc n1, av p-acp d n1,
(112) exposition (DIV2)
882
Page 102
12303
yea continually in the worlde, that the eares of the deefe maye bee opened, and the tongues of the dumbe losened by the outewarde woorde, whyche we heare in the Churche, of our Pastours and Mynisters, and at home of oure parentes.
yea continually in the world, that the ears of the deefe may be opened, and the tongues of the dumb loosened by the outward word, which we hear in the Church, of our Pastors and Ministers, and At home of our Parents.
uh av-j p-acp dt n1, cst dt n2 pp-f dt n1 vmb vbi vvn, cc dt n2 pp-f dt j j-vvn p-acp dt j n1, r-crq pns12 vvb p-acp dt n1, pp-f po12 ng1 cc n2, cc p-acp av-an pp-f po12 n2.
(112) exposition (DIV2)
882
Page 103
12304
For by thys woorde the holye Ghoste woorketh myghtely in vs, and by none other thynge.
For by this word the holy Ghost worketh mightily in us, and by none other thing.
p-acp p-acp d n1 dt j n1 vvz av-j p-acp pno12, cc p-acp pix j-jn n1.
(112) exposition (DIV2)
882
Page 103
12305
Marke that welle, and soo muche the more studiously and diligently embrace thou the word For thys is the next and most certaine waye, that our eares may be opened, oure tongues losened,
Mark that well, and so much the more studiously and diligently embrace thou the word For this is the next and most certain Way, that our ears may be opened, our tongues loosened,
n1 cst n1, cc av av-d dt av-dc av-j cc av-j vvb pns21 dt n1 p-acp d vbz dt ord cc av-ds j n1, cst po12 n2 vmb vbi vvn, po12 n2 j-vvn,
(112) exposition (DIV2)
882
Page 103
12306
and we our selues at the laste, obteyne euerlastyng saluation. Whyche thynge oure Lorde and Sauiour Christe Iesu graunte vs for hys mercies sake:
and we our selves At the laste, obtain everlasting salvation. Which thing our Lord and Saviour Christ Iesu grant us for his Mercies sake:
cc pns12 po12 n2 p-acp dt ord, vvi j n1. r-crq n1 po12 n1 cc n1 np1 np1 vvb pno12 p-acp po31 ng1 n1:
(112) exposition (DIV2)
882
Page 103
12307
To whome wyth God the Father, and the holy Ghoste be all honour, glory, prayse, and dominion worldes withoute ende. Amen.
To whom with God the Father, and the holy Ghost be all honour, glory, praise, and dominion world's without end. Amen.
p-acp ro-crq p-acp np1 dt n1, cc dt j n1 vbb d n1, n1, n1, cc n1 n2 p-acp n1. uh-n.
(112) exposition (DIV2)
883
Page 103
12308
The.xiii. Sonday after Trinitie. ¶ The Gospell. Luke. x. HAppye are the eyes whiche see the thinges that ye see.
The xiii Sunday After Trinity. ¶ The Gospel. Lycia. x. Happy Are the eyes which see the things that you see.
dt crd np1 p-acp np1. ¶ dt n1. av. crd. j vbr dt n2 r-crq vvb dt n2 cst pn22 vvb.
(113) sermon (DIV1)
883
Page 103
12309
For I tell you that manye prophetes and kinges haue desired to see those thinges whiche ye see,
For I tell you that many Prophets and Kings have desired to see those things which you see,
p-acp pns11 vvb pn22 cst d n2 cc n2 vhb vvn pc-acp vvi d n2 r-crq pn22 vvb,
(113) sermon (DIV1)
884
Page 103
12310
and haue not seene them, and to heare those things which ye heare, and haue not heard them.
and have not seen them, and to hear those things which you hear, and have not herd them.
cc vhb xx vvn pno32, cc pc-acp vvi d n2 r-crq pn22 vvb, cc vhb xx vvn pno32.
(113) sermon (DIV1)
884
Page 103
12311
And behold a certaine lawyer stode vp, and tempted him, saying:
And behold a certain lawyer stood up, and tempted him, saying:
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(113) sermon (DIV1)
884
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12312
Maister, what shall I do to inherite eternall lyfe? He sayde vnto him, what is written in the lawe? howe readest thou? And he aunswered, and saide:
Master, what shall I do to inherit Eternal life? He said unto him, what is written in the law? how Readest thou? And he answered, and said:
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(113) sermon (DIV1)
884
Page 103
12313
Loue the Lorde thy God with all thy harte, and with al thy soule, and with all thy strength and with all thy mynde,
Love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength and with all thy mind,
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(113) sermon (DIV1)
884
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and thy neyghboure as thy selfe. And he sayd vnto hym: Thou hast aunswered right. This do, and thou shalt liue.
and thy neighbour as thy self. And he said unto him: Thou hast answered right. This do, and thou shalt live.
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(113) sermon (DIV1)
884
Page 103
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But he wyllyng to iustifie him selfe saide vnto Iesus: And who is my neyghbour? Iesus aunswered and sayde:
But he willing to justify him self said unto Iesus: And who is my neighbour? Iesus answered and said:
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(113) sermon (DIV1)
884
Page 103
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A certaine man descended from Ierusalem to Hierico, and fell amonge thieues, whiche robbed hym of his rayment,
A certain man descended from Ierusalem to Jericho, and fell among thieves, which robbed him of his raiment,
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(113) sermon (DIV1)
884
Page 103
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and wounded him, and departed, leauynge hym halfe deade.
and wounded him, and departed, leaving him half dead.
cc vvd pno31, cc vvd, vvg pno31 av-jn j.
(113) sermon (DIV1)
884
Page 103
12318
And it chaunced, that there came downe a certaine priest that same waye, and when he sawe him, he passed by.
And it chanced, that there Come down a certain priest that same Way, and when he saw him, he passed by.
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(113) sermon (DIV1)
884
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And likewise a Leuite, when he went nye to the place, came and loked on him, and passed by.
And likewise a Levite, when he went High to the place, Come and looked on him, and passed by.
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(113) sermon (DIV1)
884
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But a certayne Samaritane, as he iourneyed, came vnto hym, and when he sawe him, he had compassion on him,
But a certain Samaritan, as he journeyed, Come unto him, and when he saw him, he had compassion on him,
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(113) sermon (DIV1)
884
Page 103
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Whiche nowe of these three thynkeste thou, was neyghbour vnto hym that fell amonge the thieues? And he saide vnto him:
Which now of these three thynkeste thou, was neighbour unto him that fell among the thieves? And he said unto him:
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(113) sermon (DIV1)
884
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He that shewed mercye on hym. Then sayde Iesus to hym: Go and do thou lykewyse.
He that showed mercy on him. Then said Iesus to him: Go and do thou likewise.
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(113) sermon (DIV1)
884
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THE EXPOSITION. THys gospel is long.
THE EXPOSITION. This gospel is long.
dt n1. d n1 vbz j.
(114) exposition (DIV2)
884
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Therfore we wyll selecte and chose out of it one or two partes thereof, whyche wee maye remember,
Therefore we will select and chosen out of it one or two parts thereof, which we may Remember,
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(114) exposition (DIV2)
885
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and fele the fru•ct and swetnesse thereof.
and feel the fru•ct and sweetness thereof.
cc vvb dt n1 cc n1 av.
(114) exposition (DIV2)
885
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The fyrst part is, that Christ greatly extolleth and auanceth hys woorde and Gospell, and turnyng hym selfe vnto his Disciples, he sayd vnto them:
The fyrst part is, that christ greatly extolleth and auanceth his word and Gospel, and turning him self unto his Disciples, he said unto them:
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(114) exposition (DIV2)
885
Page 103
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Blessed are the eies, which se the things that ye do se.
Blessed Are the eyes, which see the things that you do see.
vvn vbr dt n2, r-crq vvb dt n2 cst pn22 vdb vvi.
(114) exposition (DIV2)
885
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12332
For I say vnto you, many Prophetes and kynges woulde haue seene the thynges whyche ye doo see,
For I say unto you, many prophets and Kings would have seen the things which you do see,
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(114) exposition (DIV2)
885
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and they haue not seene them, and haue hearde the thynges whych you heare, and they haue not heard them.
and they have not seen them, and have heard the things which you hear, and they have not herd them.
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(114) exposition (DIV2)
885
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By this Christs mynd is to confirme and strengthen vs agaynst the miserie, whiche we see in the worlde, for asmuche as nothyng is more vile and more despised in this wicked worlde, then the Gospell.
By this Christ mind is to confirm and strengthen us against the misery, which we see in the world, for asmuch as nothing is more vile and more despised in this wicked world, then the Gospel.
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(114) exposition (DIV2)
885
Page 104
12335
For the worlde can abyde and heare all other doctrines, lyes, and heresies: but as for the Gospell, it wyll neyther see it, nor heare it:
For the world can abide and hear all other doctrines, lies, and heresies: but as for the Gospel, it will neither see it, nor hear it:
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(114) exposition (DIV2)
885
Page 104
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yea, the worlde blasphemeth it, and persecuteth it moste cruelly, and vexeth them with all kynde of tormentes that professe it,
yea, the world Blasphemeth it, and persecuteth it most cruelly, and vexes them with all kind of torments that profess it,
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(114) exposition (DIV2)
885
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as there hath bene great store of examples before certaine yeares (the more pitie) in this realme of Englande,
as there hath be great store of Examples before certain Years (the more pity) in this realm of England,
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(114) exposition (DIV2)
885
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12338
and yet is in dyuers places of the worlde. Thys seeth Christe, and therefore hee comfortethe his disciples, and sayth:
and yet is in Diverse places of the world. This sees Christ, and Therefore he Comfort his Disciples, and say:
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(114) exposition (DIV2)
885
Page 104
12339
The world blasphemeth the Gospell, but hee that is so wyse as to heare it, hathe blessed and happy eares,
The world Blasphemeth the Gospel, but he that is so wise as to hear it, hath blessed and happy ears,
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(114) exposition (DIV2)
886
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12340
and is most indebtedly bounden to geue god thanks therfore, that he is made partaker thereof,
and is most indebtedly bounden to give god thanks Therefore, that he is made partaker thereof,
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(114) exposition (DIV2)
886
Page 104
12341
and so he may worthily magnifye that, whyche the worlde dothe so contemptuously handle, and so spitefully entreate.
and so he may worthily magnify that, which the world doth so contemptuously handle, and so spitefully entreat.
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(114) exposition (DIV2)
886
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For this is moste certayne, that ye are happier and more blessed then Dauid, and other kynges,
For this is most certain, that you Are Happier and more blessed then David, and other Kings,
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(114) exposition (DIV2)
886
Page 104
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For thys was al theyr desyre, that they myghte lyue in that tyme, when they myghte see me wyth theyr bodylye eyes,
For this was all their desire, that they might live in that time, when they might see me with their bodily eyes,
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(114) exposition (DIV2)
886
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beholde my myracles, and heare my Sermons. But that theyr desyre coulde they not obtayne. For the full tyme, that GOD hadde appoynted frome euerlastynge, was not yet come.
behold my Miracles, and hear my Sermons. But that their desire could they not obtain. For the full time, that GOD had appointed from everlasting, was not yet come.
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(114) exposition (DIV2)
886
Page 104
12345
In spirite, and with the eyes of theyr Faithe they sawe mee, my commynge into the fleshe, my byrthe, my passion, my deathe, my Resurrection, my Ascension. &c. and greately reioyced.
In Spirit, and with the eyes of their Faith they saw me, my coming into the Flesh, my birth, my passion, my death, my Resurrection, my Ascension. etc. and greatly rejoiced.
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(114) exposition (DIV2)
886
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But vnto you, it is geuen to see me in the fleshe, to beholde my myracles, But unto you, it is given to see me in the Flesh, to behold my Miracles,
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(114) exposition (DIV2)
886
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12347
and also to heare my Sermons.
and also to hear my Sermons.
cc av pc-acp vvi po11 n2.
(114) exposition (DIV2)
886
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12348
Therfore see, that ye be thankfull to God, that suche felicitie is chaunced vnto you, that ye may both heare and see me.
Therefore see, that you be thankful to God, that such felicity is chanced unto you, that you may both hear and see me.
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(114) exposition (DIV2)
886
Page 104
12349
For our state is so miserable ▪ and specially when we are without the Gospell, that by lytle and litell errors crepe in,
For our state is so miserable ▪ and specially when we Are without the Gospel, that by little and little errors creep in,
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(114) exposition (DIV2)
887
Page 104
12350
yea errour vpon errour is heaped, so that ther is almost no ende of errours and heresies, in so muche that very hardly many tymes we canne defende oure selues agaynst them,
yea error upon error is heaped, so that there is almost no end of errors and heresies, in so much that very hardly many times we can defend our selves against them,
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(114) exposition (DIV2)
887
Page 104
12351
as alas (for sorowe) we had experience hereof to muche in the tyme of the Papacie.
as alas (for sorrow) we had experience hereof to much in the time of the Papacy.
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(114) exposition (DIV2)
887
Page 104
12352
For at the last the matter came to this poynt, that the deuyll was taken for a preacher,
For At the last the matter Come to this point, that the Devil was taken for a preacher,
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(114) exposition (DIV2)
887
Page 104
12353
and credite was geuen vnto hym, whatsoeuer he fayned by his busy wicked spirites and moste vayne and lyeng preachers,
and credit was given unto him, whatsoever he feigned by his busy wicked spirits and most vain and lying Preachers,
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(114) exposition (DIV2)
887
Page 104
12354
as touchyng Masse, pylgremages, purgatory, pardons, and suche lyke trumperie. And euen so is at in all places, where soeuer the worde is not.
as touching Mass, Pilgrimages, purgatory, Pardons, and such like trumpery. And even so is At in all places, where soever the word is not.
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(114) exposition (DIV2)
887
Page 104
12355
Errours and lies are there receaued and beleued:
Errors and lies Are there received and believed:
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(114) exposition (DIV2)
887
Page 104
12356
And then is this the opinion also, that yt is the way vnto saluation, where as in dede it leadeth streyght vnto hell, and to the dyuell.
And then is this the opinion also, that that is the Way unto salvation, where as in deed it leads straight unto hell, and to the Devil.
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(114) exposition (DIV2)
887
Page 104
12357
But on the contrarye parte, if the Gospell be present, so great madnesse reigneth in the world, that very fewe receaue it.
But on the contrary part, if the Gospel be present, so great madness Reigneth in the world, that very few receive it.
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(114) exposition (DIV2)
887
Page 104
12358
Therfore I maye well and truely saye, that the state of vs men is moste myserable and harde.
Therefore I may well and truly say, that the state of us men is most miserable and harden.
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(114) exposition (DIV2)
887
Page 104
12359
If God denyeth vs his worde, we can not be without the destruction of oure soules.
If God denyeth us his word, we can not be without the destruction of our Souls.
cs np1 vvz pno12 po31 n1, pns12 vmb xx vbi p-acp dt n1 pp-f po12 n2.
(114) exposition (DIV2)
887
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12360
If he geue it vs, all the world refuseth it:
If he give it us, all the world Refuseth it:
cs pns31 vvb pn31 pno12, d dt n1 vvz pn31:
(114) exposition (DIV2)
887
Page 104
12361
so that it were beste for men, that God woulde haste his commynge vnto the iudgement,
so that it were best for men, that God would haste his coming unto the judgement,
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(114) exposition (DIV2)
887
Page 104
12362
and shortly make an ende of this wicked, wretched, synnefull worlde.
and shortly make an end of this wicked, wretched, sinful world.
cc av-j vvi dt n1 pp-f d j, j, j n1.
(114) exposition (DIV2)
887
Page 104
12363
For thys vnthankefulle worlde is neuer the better, whether God sendeth vnto it punyshementes or benefites,
For this vnthankefulle world is never the better, whither God sends unto it punishments or benefits,
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(114) exposition (DIV2)
887
Page 104
12410
Suche are stonie sainctes, yea rather deuelishe Sainctes, whiche seme to counte GOD for their dettour,
Suche Are stony Saints, yea rather devilish Saints, which seem to count GOD for their debtor,
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(114) exposition (DIV2)
891
Page 106
12364
so truely is it sayd of S. Iohn: All the worlde is sette vpon wyckednes. And this is the fyrste thynge wherof Christ complayneth here:
so truly is it said of S. John: All the world is Set upon wickedness. And this is the First thing whereof christ Complaineth Here:
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(114) exposition (DIV2)
887
Page 104
12365
which is, that he offereth and geueth to the worlde his worde, and with that remission of synnes:
which is, that he Offereth and Giveth to the world his word, and with that remission of Sins:
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(114) exposition (DIV2)
888
Page 105
12366
and yet is the worde despised and set naught by. Therfore he turneth hymselfe to his Disciples, and sayth:
and yet is the word despised and Set nought by. Therefore he turns himself to his Disciples, and say:
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(114) exposition (DIV2)
888
Page 105
14980
The eyes of all thinges loke vpon thee) O Lord) and thou geuest them meate in due season.
The eyes of all things look upon thee) Oh Lord) and thou givest them meat in due season.
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(138) exposition (DIV2)
1080
Page 190
12367
ye are blessed, whiche haue the worde of God, and heare it, and that ye dyed not before it was reueled & brought to light.
you Are blessed, which have the word of God, and hear it, and that you died not before it was revealed & brought to Light.
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(114) exposition (DIV2)
888
Page 105
12368
I say vnto you, that moste mightie and puissant Kyngs, and most worthie Prophetes also would gladly haue liued in this time,
I say unto you, that most mighty and puissant Kings, and most worthy prophets also would gladly have lived in this time,
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(114) exposition (DIV2)
888
Page 105
12369
and haue both sene and heard these thinges.
and have both seen and herd these things.
cc vhb d vvn cc vvn d n2.
(114) exposition (DIV2)
888
Page 105
12370
And yet (such is the wickednes of the worlde) whereas it may haue now plentie and abundaunce of so noble thynges: it regardeth them not.
And yet (such is the wickedness of the world) whereas it may have now plenty and abundance of so noble things: it Regardeth them not.
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(114) exposition (DIV2)
888
Page 105
12371
Let not this wickednes of the worlde trouble you, but so behaue your selues, that ye be not voyde of so greate grace,
Let not this wickedness of the world trouble you, but so behave your selves, that you be not void of so great grace,
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(114) exposition (DIV2)
888
Page 105
12372
but that ye maye take fruite therof.
but that you may take fruit thereof.
cc-acp cst pn22 vmb vvi n1 av.
(114) exposition (DIV2)
888
Page 105
12373
Christ in this place (as it manifestly appeareth) intendeth to commende and set foorth his worde, to make men desirous of it,
christ in this place (as it manifestly appears) intends to commend and Set forth his word, to make men desirous of it,
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(114) exposition (DIV2)
888
Page 105
12374
and not to contemne and despise it, as the maner of the worlde is, and as we see in all degrees both highe and lowe.
and not to contemn and despise it, as the manner of the world is, and as we see in all Degrees both high and low.
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(114) exposition (DIV2)
888
Page 105
12375
They that can not persecute the Gospell, despise it.
They that can not persecute the Gospel, despise it.
pns32 cst vmb xx vvi dt n1, vvb pn31.
(114) exposition (DIV2)
888
Page 105
12376
The lessest parte of the worlde receaueth it with thanckes geuinge, and so amende their liues.
The lessest part of the world receiveth it with thanks giving, and so amend their lives.
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(114) exposition (DIV2)
888
Page 105
12377
But they that thus do, are onely blessed and happy.
But they that thus do, Are only blessed and happy.
p-acp pns32 cst av vdb, vbr av-j vvn cc j.
(114) exposition (DIV2)
888
Page 105
12378
For they haue blessed eares and eyes, whiche is the great and merciful gyfte of God.
For they have blessed ears and eyes, which is the great and merciful gift of God.
p-acp pns32 vhb vvn n2 cc n2, r-crq vbz dt j cc j n1 pp-f np1.
(114) exposition (DIV2)
888
Page 105
12379
And this is the firste part of oure Gospell.
And this is the First part of our Gospel.
cc d vbz dt ord n1 pp-f po12 n1.
(114) exposition (DIV2)
888
Page 105
12380
In the other parte CHRIST putteth foorth the fruite of the Gospell (that is) good workes, whiche ought to ensue when Gods worde is preached.
In the other part CHRIST putteth forth the fruit of the Gospel (that is) good works, which ought to ensue when God's word is preached.
p-acp dt j-jn n1 np1 vvz av dt n1 pp-f dt n1 (cst vbz) j n2, r-crq vmd pc-acp vvi c-crq ng1 n1 vbz vvn.
(114) exposition (DIV2)
889
Page 105
12381
This doth he describe wyth a playne example, of a certaine man whiche as he descended from Ierusalem.
This does he describe with a plain Exampl, of a certain man which as he descended from Ierusalem.
d vdz pns31 vvi p-acp dt j n1, pp-f dt j n1 r-crq c-acp pns31 vvd p-acp np1.
(114) exposition (DIV2)
889
Page 105
12382
Chaunced vpon robbers, of the whiche after that he was beaten and robbed he was lefte halfe dead.
Chanced upon robbers, of the which After that he was beaten and robbed he was left half dead.
vvd p-acp n2, pp-f dt r-crq p-acp cst pns31 vbds vvn cc vvd pns31 vbds vvn av-jn j.
(114) exposition (DIV2)
889
Page 105
12383
And it chaunced that a Prieste wente that waye, whiche seynge hym, passed by and was nothynge moued to helpe hym.
And it chanced that a Priest went that Way, which sing him, passed by and was nothing moved to help him.
cc pn31 vvd cst dt n1 vvd cst n1, r-crq vvb pno31, vvd p-acp cc vbds pix vvn pc-acp vvi pno31.
(114) exposition (DIV2)
889
Page 105
12384
Lykewyse the Leuite that came after the Prieste, had no regarde vnto hym.
Likewise the Levite that Come After the Priest, had no regard unto him.
av dt np1 cst vvd p-acp dt n1, vhd dx n1 p-acp pno31.
(114) exposition (DIV2)
889
Page 105
12385
At laste came the Samaritan, whiche had no holye name, but was a gentile, neyther was he any kyn at al to that wretched man that was a Iewe.
At laste Come the Samaritan, which had no holy name, but was a gentile, neither was he any kin At all to that wretched man that was a Iewe.
p-acp ord vvd dt np1, r-crq vhd dx j n1, cc-acp vbds dt j, dx vbds pns31 d n1 p-acp d p-acp cst j n1 cst vbds dt np1.
(114) exposition (DIV2)
889
Page 105
12386
For he came not of the same stocke as the Prieste and Leuite dyd, but was a stranger.
For he Come not of the same stock as the Priest and Levite did, but was a stranger.
p-acp pns31 vvd xx pp-f dt d n1 p-acp dt n1 cc np1 vdd, cc-acp vbds dt n1.
(114) exposition (DIV2)
889
Page 105
12387
He seeth this miser and is greued with his misfortune, he goeth downe of his beaste, he poureth oyle and wyne into his wondes, he byndeth them vp,
He sees this miser and is grieved with his misfortune, he Goes down of his beast, he pours oil and wine into his wondes, he bindeth them up,
pns31 vvz d n1 cc vbz vvn p-acp po31 n1, pns31 vvz a-acp pp-f po31 n1, pns31 vvz n1 cc n1 p-acp po31 n2, pns31 vvz pno32 a-acp,
(114) exposition (DIV2)
889
Page 105
12388
and putteth hym on his beaste: He walketh on fote hymselfe, and carrieth the wonded man into an Inne.
and putteth him on his beast: He walks on foot himself, and Carrieth the wonded man into an Inn.
cc vvz pno31 p-acp po31 n1: pns31 vvz p-acp n1 px31, cc vvz dt vvn n1 p-acp dt n1.
(114) exposition (DIV2)
889
Page 105
12389
And wheras he could not tarrie longe ther for his busines, he committeth hym to his hoste,
And whereas he could not tarry long there for his business, he Committeth him to his host,
cc cs pns31 vmd xx vvi av-j a-acp p-acp po31 n1, pns31 vvz pno31 p-acp po31 n1,
(114) exposition (DIV2)
889
Page 105
12390
and geueth monye to ouersee hym vntill he retourneth.
and Giveth money to oversee him until he returneth.
cc vvz n1 pc-acp vvi pno31 c-acp pns31 vvz.
(114) exposition (DIV2)
889
Page 105
12391
This is the second picture, in the which Christ peinteth the frutes of the worde and Christian charitie, (that is) that the worde doth make suche men, This is the second picture, in the which christ peinteth the fruits of the word and Christian charity, (that is) that the word does make such men,
d vbz dt ord n1, p-acp dt r-crq np1 vvz dt n2 pp-f dt n1 cc np1 n1, (cst vbz) cst dt n1 vdz vvi d n2,
(114) exposition (DIV2)
890
Page 105
12392
as this Samaritan is, that is, gentle, mercifull, whiche despise not other men in their calamitie,
as this Samaritan is, that is, gentle, merciful, which despise not other men in their calamity,
c-acp d np1 vbz, cst vbz, j, j, r-crq vvb xx j-jn n2 p-acp po32 n1,
(114) exposition (DIV2)
890
Page 105
12393
but when they see them, bestow their goodes on them, & helpe them with all that they can.
but when they see them, bestow their goods on them, & help them with all that they can.
cc-acp c-crq pns32 vvb pno32, vvb po32 n2-j p-acp pno32, cc vvi pno32 p-acp d cst pns32 vmb.
(114) exposition (DIV2)
890
Page 105
12394
I speake here of the poore and nedie, which are not lewde, as the most part of beggars be, that of purpose seketh gaynes after this sorte,
I speak Here of the poor and needy, which Are not lewd, as the most part of beggars be, that of purpose seeketh gains After this sort,
pns11 vvb av pp-f dt j cc j, r-crq vbr xx j, c-acp dt av-ds n1 pp-f n2 vbb, cst pp-f n1 vvz n2 p-acp d n1,
(114) exposition (DIV2)
890
Page 105
12395
and will not take monie to serue, eyther to helpe the sycke, or to do anie other thyng, that they can do:
and will not take money to serve, either to help the sick, or to do any other thing, that they can do:
cc vmb xx vvi n1 pc-acp vvi, av-d pc-acp vvi dt j, cc pc-acp vdi d j-jn n1, cst pns32 vmb vdi:
(114) exposition (DIV2)
890
Page 105
12396
to such must nothing be geuen.
to such must nothing be given.
p-acp d vmb pix vbi vvn.
(114) exposition (DIV2)
890
Page 105
12397
But wheras be nedie persones in dede, there doth a Christian minde behaue hymself after the example of this Samaritan, and thinketh:
But whereas be needy Persons in deed, there does a Christian mind behave himself After the Exampl of this Samaritan, and Thinketh:
p-acp cs vbi j n2 p-acp n1, a-acp vdz dt njp n1 vvi px31 p-acp dt n1 pp-f d np1, cc vvz:
(114) exposition (DIV2)
890
Page 106
12398
this poore man is my neyghbour, he is a man made of bodye & soule, as I am, yea he hath the same God as I haue:
this poor man is my neighbour, he is a man made of body & soul, as I am, yea he hath the same God as I have:
d j n1 vbz po11 n1, pns31 vbz dt n1 vvd pp-f n1 cc n1, c-acp pns11 vbm, uh pns31 vhz dt d n1 c-acp pns11 vhb:
(114) exposition (DIV2)
890
Page 106
12399
Wherfore he is more nigh vnto me in kyn, then a brute beast, or than ye deuil.
Wherefore he is more High unto me in kin, then a brutus beast, or than you Devil.
c-crq pns31 vbz av-dc av-j p-acp pno11 p-acp n1, cs dt n1 n1, cc cs pn22 n1.
(114) exposition (DIV2)
890
Page 106
12400
Wherfore I do not wel, if I forsake hym.
Wherefore I do not well, if I forsake him.
c-crq pns11 vdb xx av, cs pns11 vvb pno31.
(114) exposition (DIV2)
890
Page 106
12401
He embraceth hym as his brother & leaste he shoulde perishe without helpe, he taketh compassion of him, as a father.
He Embraceth him as his brother & jest he should perish without help, he Takes compassion of him, as a father.
pns31 vvz pno31 p-acp po31 n1 cc n1 pns31 vmd vvi p-acp n1, pns31 vvz n1 pp-f pno31, c-acp dt n1.
(114) exposition (DIV2)
890
Page 106
12402
And these are ye true saints.
And these Are you true Saints.
cc d vbr pn22 j n2.
(114) exposition (DIV2)
890
Page 106
12403
But other stonie hearted saintes hath no naturall pitie toward the wretched, but are men of excedynge great chorlishenes.
But other stony hearted Saints hath no natural pity towards the wretched, but Are men of exceeding great chorlishenes.
p-acp j-jn j j-vvn n2 vhz dx j n1 p-acp dt j, cc-acp vbr n2 pp-f j-vvg j n1.
(114) exposition (DIV2)
891
Page 106
12404
For this they thincke, that God is therwith delighted if he serue them, and therfore they thinke yt they are not bounde to helpe other, as this prieste doth.
For this they think, that God is therewith delighted if he serve them, and Therefore they think that they Are not bound to help other, as this priest does.
p-acp d pns32 vvb, cst np1 vbz av vvn cs pns31 vvb pno32, cc av pns32 vvb pn31 pns32 vbr xx vvn pc-acp vvi j-jn, c-acp d n1 vdz.
(114) exposition (DIV2)
891
Page 106
12405
He was an holy one for his office & kyn, but what doth Christe pronounce of him? euen that when he sawe that miserable man, he passed by.
He was an holy one for his office & kin, but what does Christ pronounce of him? even that when he saw that miserable man, he passed by.
pns31 vbds dt j pi p-acp po31 n1 cc n1, cc-acp q-crq vdz np1 vvi pp-f pno31? av cst c-crq pns31 vvd cst j n1, pns31 vvd p-acp.
(114) exposition (DIV2)
891
Page 106
12406
Truly these are mischeuous holy ones, that seeth their neighbours in perill, and may helpe them, and yet will not. Truly these Are mischievous holy ones, that sees their neighbours in peril, and may help them, and yet will not.
av-j d vbr j j pi2, d vvz po32 n2 p-acp n1, cc vmb vvi pno32, cc av vmb xx.
(114) exposition (DIV2)
891
Page 106
12407
Wherunto then is it lyke that they truste and maintaine their pride? Truely to no other thynge then their owne holines,
Whereunto then is it like that they trust and maintain their pride? Truly to no other thing then their own holiness,
c-crq av vbz pn31 av-j d pns32 vvi cc vvi po32 n1? av-j p-acp dx j-jn n1 cs po32 d n1,
(114) exposition (DIV2)
891
Page 106
12408
wheras they thynke, when they haue sayde Masse, done sacrifice, songe, and suche lyke, that they haue done ynoughe,
whereas they think, when they have said Mass, done sacrifice, song, and such like, that they have done enough,
cs pns32 vvb, c-crq pns32 vhb vvn n1, vdn n1, n1, cc d av-j, cst pns32 vhb vdn av-d,
(114) exposition (DIV2)
891
Page 106
12411
and that they owe nothynge to any man. Againste this monsterous kynde of sainctes maketh this parable.
and that they owe nothing to any man. Against this monstrous kind of Saints makes this parable.
cc cst pns32 vvb pix p-acp d n1. p-acp d j n1 pp-f n2 vvz d n1.
(114) exposition (DIV2)
891
Page 106
12412
For CHRIST in this place is moued by the example of a proud hypocrite, which steppeth foorth, to declare howe greate his Godlines is,
For CHRIST in this place is moved by the Exampl of a proud hypocrite, which steppeth forth, to declare how great his Godliness is,
p-acp np1 p-acp d n1 vbz vvn p-acp dt n1 pp-f dt j n1, r-crq vvz av, pc-acp vvi c-crq j po31 n1 vbz,
(114) exposition (DIV2)
892
Page 106
14981
Thou openest thy hand, and fyllest euery liuing thing with thy blessing. The Lord geueth meate to the hongrie.
Thou openest thy hand, and fyllest every living thing with thy blessing. The Lord Giveth meat to the hungry.
pns21 vv2 po21 n1, cc vv2 d j-vvg n1 p-acp po21 n1. dt n1 vvz n1 p-acp dt j.
(138) exposition (DIV2)
1080
Page 190
12413
and thyncketh this surelye with himselfe, that if CHRIST knewe of his righteousnes, he woulde not speake a worde of suche matters in his presence.
and thyncketh this surely with himself, that if CHRIST knew of his righteousness, he would not speak a word of such matters in his presence.
cc vvz d av-j p-acp px31, cst cs np1 vvd pp-f po31 n1, pns31 vmd xx vvi dt n1 pp-f d n2 p-acp po31 n1.
(114) exposition (DIV2)
892
Page 106
12414
Which thinge he meaneth, when he saith: Maister what shall I do, to obtayne euerlastynge life? Christe will not aunswere hym,
Which thing he means, when he Says: Master what shall I do, to obtain everlasting life? Christ will not answer him,
r-crq n1 pns31 vvz, c-crq pns31 vvz: n1 r-crq vmb pns11 vdi, pc-acp vvi j n1? np1 vmb xx vvi pno31,
(114) exposition (DIV2)
892
Page 106
12415
and he sayth, Aske thy selfe, what is written in the lawe? Howe dost thou read? The lawyer hath foorth with to answere, and sayth:
and he say, Ask thy self, what is written in the law? How dost thou read? The lawyer hath forth with to answer, and say:
cc pns31 vvz, vvb po21 n1, r-crq vbz vvn p-acp dt n1? q-crq vd2 pns21 vvi? dt n1 vhz av p-acp pc-acp vvi, cc vvz:
(114) exposition (DIV2)
892
Page 106
12416
thou shalte loue GOD wyth all thy hearte, &c. And thy neyghbour as thy selfe. For he counteth, both these thinges an easie matter to do.
thou shalt love GOD with all thy heart, etc. And thy neighbour as thy self. For he counteth, both these things an easy matter to do.
pns21 vm2 vvi np1 p-acp d po21 n1, av cc po21 n1 p-acp po21 n1. p-acp pns31 vvz, d d n2 dt j n1 pc-acp vdi.
(114) exposition (DIV2)
892
Page 106
12417
Christe sayth, do this and thou shalte lyue. By this is the lawyer confounded. For he is not so bold as to saye, he had done it.
Christ say, do this and thou shalt live. By this is the lawyer confounded. For he is not so bold as to say, he had done it.
np1 vvz, vdb d cc pns21 vm2 vvi. p-acp d vbz dt n1 vvn. p-acp pns31 vbz xx av j c-acp pc-acp vvi, pns31 vhd vdn pn31.
(114) exposition (DIV2)
892
Page 106
12418
Wherfore he commeth foorth with an other question & sayth: Who is my neyghbour? As though he should saye:
Wherefore he comes forth with an other question & say: Who is my neighbour? As though he should say:
c-crq pns31 vvz av p-acp dt j-jn n1 cc vvz: r-crq vbz po11 n1? p-acp cs pns31 vmd vvi:
(114) exposition (DIV2)
892
Page 106
12419
I knowe no man, to whome I owe any succoure:
I know no man, to whom I owe any succour:
pns11 vvb dx n1, p-acp ro-crq pns11 vvb d n1:
(114) exposition (DIV2)
892
Page 106
12420
But rather I know very many, whiche ought to do me seruice, because I am an holy man.
But rather I know very many, which ought to do me service, Because I am an holy man.
cc-acp av-c pns11 vvb av d, r-crq vmd pc-acp vdi pno11 n1, c-acp pns11 vbm dt j n1.
(114) exposition (DIV2)
892
Page 106
12421
But here doth CHRIST rise against hym with all vehemence, in this parable of the wounded man & sayth. But Here does CHRIST rise against him with all vehemence, in this parable of the wounded man & say.
p-acp av vdz np1 vvb p-acp pno31 p-acp d n1, p-acp d n1 pp-f dt j-vvn n1 cc vvz.
(114) exposition (DIV2)
893
Page 106
12422
The prieste sawe hym and passed by, and also the Leuite, both are iuste by thy example.
The priest saw him and passed by, and also the Levite, both Are just by thy Exampl.
dt n1 vvd pno31 cc vvn p-acp, cc av dt np1, d vbr j p-acp po21 n1.
(114) exposition (DIV2)
893
Page 106
12423
The Samaritane is moued with mercie, and helpeth the miserable man.
The Samaritan is moved with mercy, and Helpeth the miserable man.
dt np1 vbz vvn p-acp n1, cc vvz dt j n1.
(114) exposition (DIV2)
893
Page 106
12424
Tel thou therfore who was ye neighbour to this wounded man? The lawyer answered, he that shewed mercie vnto him.
Tell thou Therefore who was the neighbour to this wounded man? The lawyer answered, he that showed mercy unto him.
vvb pns21 av r-crq vbds dt n1 p-acp d j-vvn n1? dt n1 vvd, pns31 cst vvd n1 p-acp pno31.
(114) exposition (DIV2)
893
Page 106
12425
Yea & he of pride despised ye name of a Samaritan. So doth Christ reuenge hym and saith, Go & do like wise. As though he should say:
Yea & he of pride despised you name of a Samaritan. So does christ revenge him and Says, Go & do like wise. As though he should say:
uh cc pns31 pp-f n1 vvn pn22 n1 pp-f dt np1. np1 vdz np1 vvi pno31 cc vvz, vvb cc vdi av-j j. p-acp cs pns31 vmd vvi:
(114) exposition (DIV2)
893
Page 106
12426
Thou art holy after the exāple of the priest & Leuite, thou hast no pitie on thy neyghbour althoughe he be in perill of lyfe,
Thou art holy After the Exampl of the priest & Levite, thou hast no pity on thy neighbour although he be in peril of life,
pns21 vb2r j p-acp dt n1 pp-f dt n1 cc np1, pns21 vh2 dx n1 p-acp po21 n1 cs pns31 vbb p-acp n1 pp-f n1,
(114) exposition (DIV2)
893
Page 106
12427
and yet thou askest, what thou mayst do to get euerlasting lyfe.
and yet thou askest, what thou Mayest do to get everlasting life.
cc av pns21 vv2, r-crq pns21 vm2 vdi p-acp vvi j n1.
(114) exposition (DIV2)
893
Page 106
12428
Be not thy nedie frindes & and miserable men thy neyghbours? Is not there miserie and wretchednes ynough in the worlde? And yet dost thou beyng so great a doctour doubt, who is thy neyghbour? away with this trifeling.
Be not thy needy Friends & and miserable men thy neighbours? Is not there misery and wretchedness enough in the world? And yet dost thou being so great a Doctor doubt, who is thy neighbour? away with this trifling.
vbb xx po21 j n2 cc cc j n2 po21 n2? vbz xx pc-acp n1 cc n1 av-d p-acp dt n1? cc av vd2 pns21 vbg av j dt n1 n1, r-crq vbz po21 n1? av p-acp d j-vvg.
(114) exposition (DIV2)
893
Page 106
12429
Yf thou wilt be counted holy, do as this Samaritan dyd. He setteth foorth this boster well in his colours.
If thou wilt be counted holy, do as this Samaritan did. He sets forth this boaster well in his colours.
cs pns21 vm2 vbi vvn j, vdb c-acp d np1 vdd. pns31 vvz av d n1 av p-acp po31 n2.
(114) exposition (DIV2)
893
Page 106
12430
For the plaine meaning of this is nothing els, then that this lawyer is not yet come to this degree of holines, that this Samaritan had attained vnto.
For the plain meaning of this is nothing Else, then that this lawyer is not yet come to this degree of holiness, that this Samaritan had attained unto.
p-acp dt j n1 pp-f d vbz pix av, av cst d n1 vbz xx av vvn p-acp d n1 pp-f n1, cst d np1 vhd vvn p-acp.
(114) exposition (DIV2)
893
Page 106
12431
Wherefore all the matter hangeth on this, that we learne what it is for a man to loue god, and his neighbour as himselfe. Loue GOD: is no hard sayinge.
Wherefore all the matter hangs on this, that we Learn what it is for a man to love god, and his neighbour as himself. Love GOD: is not hard saying.
q-crq d dt n1 vvz p-acp d, cst pns12 vvb r-crq pn31 vbz p-acp dt n1 pc-acp vvi n1, cc po31 n1 p-acp px31. n1 np1: vbz xx j n-vvg.
(114) exposition (DIV2)
894
Page 106
12432
For he hath no nede of our seruice.
For he hath no need of our service.
p-acp pns31 vhz dx n1 pp-f po12 n1.
(114) exposition (DIV2)
894
Page 106
14982
Kynge Salomon also Dauids sonne saith:
King Solomon also David son Says:
n1 np1 av npg1 n1 vvz:
(138) exposition (DIV2)
1080
Page 191
12433
And yet, if his person were present, it woulde then euidently appeare ynough, who loued him,
And yet, if his person were present, it would then evidently appear enough, who loved him,
cc av, cs po31 n1 vbdr j, pn31 vmd av av-j vvi d, r-crq vvd pno31,
(114) exposition (DIV2)
894
Page 106
12434
and who woulde put himselfe and al his in danger for his sake. But he sheweth vs not his person to see and to vse our seruice presently,
and who would put himself and all his in danger for his sake. But he shows us not his person to see and to use our service presently,
cc r-crq vmd vvi px31 cc d po31 p-acp n1 p-acp po31 n1. p-acp pns31 vvz pno12 xx po31 n1 pc-acp vvi cc pc-acp vvi po12 n1 av-j,
(114) exposition (DIV2)
894
Page 106
12435
as other men do, that are conuersant with vs. Wherfore if thou wilt know who loueth god, consider how children honor their parents,
as other men do, that Are conversant with us Wherefore if thou wilt know who loves god, Consider how children honour their Parents,
c-acp j-jn n2 vdb, cst vbr j p-acp pno12 c-crq cs pns21 vm2 vvi r-crq vvz n1, vvb c-crq n2 vvb po32 n2,
(114) exposition (DIV2)
894
Page 106
12436
howe seruants obey their masters, howe the ministers of the churche are handled, then shal ye vnderstand, who loueth god, and who doth not.
how Servants obey their Masters, how the Ministers of the Church Are handled, then shall you understand, who loves god, and who does not.
c-crq n2 vvb po32 n2, c-crq dt n2 pp-f dt n1 vbr vvn, av vmb pn22 vvi, r-crq vvz n1, cc r-crq vdz xx.
(114) exposition (DIV2)
894
Page 106
12437
For children haue this commandement & worde from god: Honor thy father and mother.
For children have this Commandment & word from god: Honour thy father and mother.
p-acp n2 vhb d n1 cc n1 p-acp n1: vvb po21 n1 cc n1.
(114) exposition (DIV2)
894
Page 106
12438
But they say, I let passe my father and mother, and will honour and loue thee, which art God in heauen.
But they say, I let pass my father and mother, and will honour and love thee, which art God in heaven.
p-acp pns32 vvb, pns11 vvb vvi po11 n1 cc n1, cc vmb vvi cc vvb pno21, r-crq n1 np1 p-acp n1.
(114) exposition (DIV2)
894
Page 106
12439
Do not God saye, thou hast my commandement set forth, wherfore if thou loue me, thou must loue & honour thy parentes also,
Do not God say, thou hast my Commandment Set forth, Wherefore if thou love me, thou must love & honour thy Parents also,
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(114) exposition (DIV2)
894
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12440
and obey them in all things. And this is the true louing of god.
and obey them in all things. And this is the true loving of god.
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(114) exposition (DIV2)
894
Page 106
12441
But what do they? Children would haue their parents awaye, that they might lyue masterlesse.
But what do they? Children would have their Parents away, that they might live masterless.
p-acp q-crq vdb pns32? np1 vmd vhi po32 n2 av, d pns32 vmd vvi j.
(114) exposition (DIV2)
894
Page 106
12442
Wherefore this must nedes be true that they loue not God. So is it also in other kyndes of life.
Wherefore this must needs be true that they love not God. So is it also in other Kinds of life.
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(114) exposition (DIV2)
894
Page 106
12443
Princes hath in their offices officers, they charge them to do their deutie diligently. If thou aske whether they loue God, all will say:
Princes hath in their Offices Officers, they charge them to do their duty diligently. If thou ask whither they love God, all will say:
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(114) exposition (DIV2)
894
Page 106
12444
yea, and that they haue no cause to hate God. Well I graunt that. But answer:
yea, and that they have no cause to hate God. Well I grant that. But answer:
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(114) exposition (DIV2)
894
Page 106
12445
why shewest thou no obedience and fidelitie to thy kynge? If thou louest god with all thy hearte, thou wouldest be more faithfull vnto thy Kyng,
why shewest thou no Obedience and Fidis to thy King? If thou love god with all thy heart, thou Wouldst be more faithful unto thy King,
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(114) exposition (DIV2)
894
Page 106
12446
and wouldest do thy office with more diligence.
and Wouldst do thy office with more diligence.
cc vmd2 vdi po21 n1 p-acp dc n1.
(114) exposition (DIV2)
894
Page 106
12447
So is there no seruaunt in any house so farre paste shame, that will suffer this to be sayed by hym, that he hateth God, and loue hym not.
So is there no servant in any house so Far past shame, that will suffer this to be said by him, that he hates God, and love him not.
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(114) exposition (DIV2)
894
Page 106
12448
But what doth the louing of god signifie? doth it not signifie, to kepe Gods commandement and worde? As Christ also saith:
But what does the loving of god signify? does it not signify, to keep God's Commandment and word? As christ also Says:
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(114) exposition (DIV2)
894
Page 106
12449
If any man loue me he shal kepe my worde. For if thou louest God, thou canst not despise his commandements.
If any man love me he shall keep my word. For if thou love God, thou Canst not despise his Commandments.
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(114) exposition (DIV2)
894
Page 106
12450
But what commandement geueth god to seruāts? Or what doth seruantes promise their maisters? doth not GOD require that? And they do promise also meat and drynke with wages, and for that cause maketh a couenant, that they shold be faythfull in doynge suche seruice,
But what Commandment Giveth god to Servants? Or what does Servants promise their masters? does not GOD require that? And they do promise also meat and drink with wages, and for that cause makes a Covenant, that they should be faithful in doing such service,
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(114) exposition (DIV2)
894
Page 106
12452
And for this cause also are they called seruants, because they serue the housholde by their seruice,
And for this cause also Are they called Servants, Because they serve the household by their service,
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(114) exposition (DIV2)
894
Page 106
12453
and helpe them that haue families with their labour and seruice.
and help them that have families with their labour and service.
cc vvi pno32 cst vhb n2 p-acp po32 n1 cc n1.
(114) exposition (DIV2)
894
Page 106
12454
But where be any suche in housholdes? Yea rather there is almost no greater disobedience, negligence, pride, then amongest suche.
But where be any such in Households? Yea rather there is almost no greater disobedience, negligence, pride, then amongst such.
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(114) exposition (DIV2)
894
Page 106
12455
Ye and here I let passe the pickynge and stealynge of many of them.
You and Here I let pass the picking and stealing of many of them.
pn22 cc av pns11 vvb vvi dt n-vvg cc vvg pp-f d pp-f pno32.
(114) exposition (DIV2)
894
Page 106
12456
Wherfore they loue not GOD, they hate GOD and care not for his worde, or els they woulde shewe more diligence in their seruice.
Wherefore they love not GOD, they hate GOD and care not for his word, or Else they would show more diligence in their service.
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(114) exposition (DIV2)
894
Page 106
12457
But at last they shall be rewarded for theyr vngodlines, and lyue all the tyme of their lyfe with the curse of GOD in miserie and beggerie.
But At last they shall be rewarded for their ungodliness, and live all the time of their life with the curse of GOD in misery and beggary.
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(114) exposition (DIV2)
894
Page 108
12458
But as touchynge the pastours and ministers of the Churche, it is no nede in this place to make longe rehersall.
But as touching the Pastors and Ministers of the Church, it is no need in this place to make long rehearsal.
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(114) exposition (DIV2)
895
Page 108
12459
The matter is plaine, howe they are handled of rulers, husbandmen and of their neyghbours, craftes men and courtyers,
The matter is plain, how they Are handled of Rulers, husbandmen and of their neighbours, crafts men and courtiers,
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(114) exposition (DIV2)
895
Page 108
12460
so that almost they that kepe hogges are more set by.
so that almost they that keep hogs Are more Set by.
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(114) exposition (DIV2)
895
Page 108
12461
But the commandement of GOD is straight, that they shoulde be counted worthie of loue & honor,
But the Commandment of GOD is straight, that they should be counted worthy of love & honour,
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(114) exposition (DIV2)
895
Page 108
12462
and that nothynge should be denied them, that is dewe vnto them. As it appeareth in Malachie, and Christe hymselfe sayth also:
and that nothing should be denied them, that is dew unto them. As it appears in Malachi, and Christ himself say also:
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(114) exposition (DIV2)
895
Page 108
12463
euery workeman is worthie of his wages. Wherfore as thou maiste not denie thy seruant his wages because he is euil:
every workman is worthy of his wages. Wherefore as thou Master not deny thy servant his wages Because he is evil:
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(114) exposition (DIV2)
895
Page 108
12464
So must not thou defraud thy pastour and curate because he is euill.
So must not thou defraud thy pastor and curate Because he is evil.
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(114) exposition (DIV2)
895
Page 108
12465
If Gods commandement moue thee not, be thou sure of this punishement, that thy corne, beastes and other things shall proue ill,
If God's Commandment move thee not, be thou sure of this punishment, that thy corn, beasts and other things shall prove ill,
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(114) exposition (DIV2)
895
Page 108
12466
and thou shalte louse more therby, than euer thou tokest from thy pastor and minister.
and thou shalt louse more thereby, than ever thou tookest from thy pastor and minister.
cc pns21 vm2 vvi av-dc av, cs av pns21 vvd2 p-acp po21 n1 cc n1.
(114) exposition (DIV2)
895
Page 108
12467
Whereby it is euident, that the worlde not onely loueth not GOD, but that it is full of hatered towarde GOD.
Whereby it is evident, that the world not only loves not GOD, but that it is full of hatered toward GOD.
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(114) exposition (DIV2)
895
Page 108
12468
And the condition semeth almost tollerable, not to loue GOD, if it would not hate hym. But all deny this crime.
And the condition Seemeth almost tolerable, not to love GOD, if it would not hate him. But all deny this crime.
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(114) exposition (DIV2)
895
Page 108
12469
But in dede this is very hatynge of God, when thou art stubburne against thy parents, Lordes,
But in deed this is very hating of God, when thou art stubborn against thy Parents, lords,
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(114) exposition (DIV2)
895
Page 108
12470
& Officers, and when thou doste not that, that God commaunde thee.
& Officers, and when thou dost not that, that God command thee.
cc n2, cc c-crq pns21 vd2 xx cst, cst np1 vvb pno21.
(114) exposition (DIV2)
895
Page 108
12471
For this is his commaundement, that thou shouldest obey, and by obedience honour them, this commandement doste thou hate.
For this is his Commandment, that thou Shouldst obey, and by Obedience honour them, this Commandment dost thou hate.
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(114) exposition (DIV2)
895
Page 108
12472
For thou canst not find in thy hearte to do it, and thou doste refuse to hear hit.
For thou Canst not find in thy heart to do it, and thou dost refuse to hear hit.
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(114) exposition (DIV2)
895
Page 108
12473
Who will say than, but that thou hateste god? This do al men crake that they loue god,
Who will say than, but that thou Hatest god? This do all men crake that they love god,
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(114) exposition (DIV2)
895
Page 108
12663
yet is hee content with that the tenthe retourneth, and geueth thankes.
yet is he content with that the tenthe returneth, and Giveth thanks.
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(116) exposition (DIV2)
910
Page 114
12474
but wher as they heare commonly to be gods commandement, that they should flee couetousnes, exercise vpright bargeining,
but where as they hear commonly to be God's Commandment, that they should flee covetousness, exercise upright bargeining,
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(114) exposition (DIV2)
895
Page 108
12475
& auoid auarice, the more that these thinges are beaten into them by comon sermons, so muche the more stuburnely they go againste it.
& avoid avarice, the more that these things Are beaten into them by Common Sermons, so much the more stuburnely they go against it.
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(114) exposition (DIV2)
895
Page 108
12476
What nede that prieste care (say they) what I do with my goodes? Will he take vpon him to rule me? If this belongeth not vnto the prieste, it belongeth to god.
What need that priest care (say they) what I do with my goods? Will he take upon him to Rule me? If this belongeth not unto the priest, it belongeth to god.
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(114) exposition (DIV2)
895
Page 108
12477
He wil surely reuenge it, when he shall see his time, by pestilence, famine, and other mischeifes of fyre and water, &c. This shall take from thee, neither shall they knowlege any benefite therin:
He will surely revenge it, when he shall see his time, by pestilence, famine, and other mischiefs of fire and water, etc. This shall take from thee, neither shall they knowledge any benefit therein:
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(114) exposition (DIV2)
895
Page 108
12478
Wheras thou if thou were a Christian, mightest get fauour before God and man, and fele and perceaue all thy goodes to encrease.
Whereas thou if thou were a Christian, Mightest get favour before God and man, and feel and perceive all thy goods to increase.
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(114) exposition (DIV2)
896
Page 108
12479
Wherfore it cōmeth to passe, that the Pope, the Byshoppes, and tyraunts, but also townes men, rustikes, noble men and yomen, do not only not heare,
Wherefore it comes to pass, that the Pope, the Bishops, and Tyrants, but also Towns men, rustikes, noble men and yeomen, do not only not hear,
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(114) exposition (DIV2)
896
Page 108
12480
but also moue persecution againste gods worde.
but also move persecution against God's word.
cc-acp av vvi n1 p-acp ng1 n1.
(114) exposition (DIV2)
896
Page 108
12481
For they ought to geue honour vnto gods worde, to obey it, to fynde the ministers of the churche that, that is dew vnto them.
For they ought to give honour unto God's word, to obey it, to find the Ministers of the Church that, that is due unto them.
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(114) exposition (DIV2)
896
Page 108
12482
But they are more redie to catch that from them that they haue, then to geue them more,
But they Are more ready to catch that from them that they have, then to give them more,
p-acp pns32 vbr av-dc j pc-acp vvi cst p-acp pno32 cst pns32 vhb, cs pc-acp vvi pno32 dc,
(114) exposition (DIV2)
896
Page 108
12483
and then they stande in their owne conceites, as though they did well. Wherfore this lesson ought to be borne wel awaye:
and then they stand in their own conceits, as though they did well. Wherefore this Lesson ought to be born well away:
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(114) exposition (DIV2)
896
Page 108
12484
He that hath the worde, ought also to loue god, (that is) he ought to know, what workes god requireth of hym, and obey hym and say:
He that hath the word, ought also to love god, (that is) he ought to know, what works god requires of him, and obey him and say:
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(114) exposition (DIV2)
897
Page 108
12485
Lord Iesu Christ, thou hast opened mine eyes to see and know, howe thou hast deliuered men from death and syn by thy death,
Lord Iesu christ, thou hast opened mine eyes to see and know, how thou hast Delivered men from death and sin by thy death,
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(114) exposition (DIV2)
897
Page 108
12486
and hast made me heier of the kyngdome of heauen, & of euerlasting lyfe.
and hast made me heier of the Kingdom of heaven, & of everlasting life.
cc vh2 vvn pno11 n1 pp-f dt n1 pp-f n1, cc pp-f j n1.
(114) exposition (DIV2)
897
Page 108
12487
I geue thee thanckes for so great, a grace, & will gladly do again all that thou requirest of me.
I give thee thanks for so great, a grace, & will gladly do again all that thou requirest of me.
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(114) exposition (DIV2)
897
Page 108
12488
Thou commandest me by thy precepte, that I shall honour my father and mother, and I will do it gladly and with all my heart.
Thou Commandest me by thy precept, that I shall honour my father and mother, and I will do it gladly and with all my heart.
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(114) exposition (DIV2)
897
Page 108
12489
Thou gauest me charge that I shold serue my master faythfully and with all my heart.
Thou Gavest me charge that I should serve my master faithfully and with all my heart.
pns21 vvd2 pno11 n1 cst pns11 vmd vvi po11 n1 av-j cc p-acp d po11 n1.
(114) exposition (DIV2)
897
Page 108
12490
I will do my worke diligently, and with all obedience. I will not refuse to do thy cōmandement.
I will do my work diligently, and with all Obedience. I will not refuse to do thy Commandment.
pns11 vmb vdi po11 n1 av-j, cc p-acp d n1. pns11 vmb xx vvi pc-acp vdi po21 n1.
(114) exposition (DIV2)
897
Page 108
12491
Thou haste made me a mother, and houswyfe ouer a familie, I will well regard thy precepte,
Thou haste made me a mother, and houswyfe over a family, I will well regard thy precept,
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(114) exposition (DIV2)
897
Page 108
12492
and will rather bestow my lyfe, then not regard my children and familie, and see to them with al diligence, that they be not seduced.
and will rather bestow my life, then not regard my children and family, and see to them with all diligence, that they be not seduced.
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(114) exposition (DIV2)
897
Page 108
12807
and he geueth them bothe theyr names.
and he Giveth them both their names.
cc pns31 vvz pno32 av-d po32 n2.
(118) exposition (DIV2)
922
Page 119
12493
This is the very fruite that ought to procede of the wo•de. And it is not possible but god must nedes rewarde such Christian men.
This is the very fruit that ought to proceed of the wo•de. And it is not possible but god must needs reward such Christian men.
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(114) exposition (DIV2)
897
Page 108
12494
But here let euery man, trye inwardly with hymselfe, how greatly he loueth god. But Here let every man, try inwardly with himself, how greatly he loves god.
p-acp av vvb d n1, vvb av-j p-acp px31, c-crq av-j pns31 vvz n1.
(114) exposition (DIV2)
897
Page 108
12495
For to loue god consisteth not only in the thoughtes, as the Monkes beleue, but to loue god is as Christe sayth in an other place to loue thy neyghbour. For so sayth god: If thou wilt loue me:
For to love god Consisteth not only in the thoughts, as the Monks believe, but to love god is as Christ say in an other place to love thy neighbour. For so say god: If thou wilt love me:
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(114) exposition (DIV2)
897
Page 108
12496
do this for my sake to thy father and mother, children & wife, husband and Lord:
do this for my sake to thy father and mother, children & wife, husband and Lord:
vdb d p-acp po11 n1 p-acp po21 n1 cc n1, n2 cc n1, n1 cc n1:
(114) exposition (DIV2)
897
Page 108
12497
This do I require of thee.
This do I require of thee.
d vdb pns11 vvb pp-f pno21.
(114) exposition (DIV2)
897
Page 108
12498
And consider diligently whether thou dost so, then shalte thou fynde out, whether thou louest god or hate him.
And Consider diligently whither thou dost so, then shalt thou find out, whither thou love god or hate him.
cc vvb av-j cs pns21 vd2 av, av vm2 pns21 vvi av, cs pns21 vvb n1 cc vvi pno31.
(114) exposition (DIV2)
897
Page 108
12499
For they are only Christian men, that hath the worde of God, and loue Christ. These do say:
For they Are only Christian men, that hath the word of God, and love christ. These do say:
p-acp pns32 vbr av-j njp n2, cst vhz dt n1 pp-f np1, cc n1 np1. np1 vdb vvi:
(114) exposition (DIV2)
897
Page 108
12500
I will gladlye and with all my heart do for my neyghbour, that, that thou hast commanded me.
I will gladly and with all my heart do for my neighbour, that, that thou hast commanded me.
pns11 vmb av-j cc p-acp d po11 n1 vdb p-acp po11 n1, cst, cst pns21 vh2 vvn pno11.
(114) exposition (DIV2)
897
Page 108
12501
But if I shall be now and then preuented with anger, impacience, and such like, then can he not please me, but I will amende.
But if I shall be now and then prevented with anger, impatience, and such like, then can he not please me, but I will amend.
p-acp cs pns11 vmb vbi av cc av vvn p-acp n1, n1, cc d av-j, av vmb pns31 xx vvi pno11, cc-acp pns11 vmb vvi.
(114) exposition (DIV2)
897
Page 108
12502
Christians do this, but they that are not Christians do it not.
Christians do this, but they that Are not Christians do it not.
np1 vdb d, p-acp pns32 cst vbr xx np1 vdb pn31 xx.
(114) exposition (DIV2)
897
Page 108
12503
Wherfore this must nedes be true, that Citizens, husbande men, children, seruantes, officers, subiects, commonly belonge vnto the deuill.
Wherefore this must needs be true, that Citizens, husband men, children, Servants, Officers, Subjects, commonly belong unto the Devil.
c-crq d vmb av vbi j, cst n2, n1 n2, n2, n2, n2, n2-jn, av-j vvb p-acp dt n1.
(114) exposition (DIV2)
897
Page 108
12504
For they hate god, and care not for his commandement.
For they hate god, and care not for his Commandment.
p-acp pns32 vvb n1, cc vvb xx p-acp po31 n1.
(114) exposition (DIV2)
897
Page 108
12505
And wheras he made them, gaue them bodie & soule, founde thē their liuinge, and gaue his only begotten sonne, whiche is greatest of al:
And whereas he made them, gave them body & soul, found them their living, and gave his only begotten son, which is greatest of all:
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(114) exposition (DIV2)
897
Page 108
12506
They for all this synge hym this song: euē, hatred. And if they could, they would thrust hym out of heauen.
They for all this sing him this song: even, hatred. And if they could, they would thrust him out of heaven.
pns32 p-acp d d vvb pno31 d n1: av, n1. cc cs pns32 vmd, pns32 vmd vvi pno31 av pp-f n1.
(114) exposition (DIV2)
897
Page 108
12507
Suche is the loue they beare to God & his worde.
Suche is the love they bear to God & his word.
np1 vbz dt n1 pns32 vvb p-acp np1 cc po31 n1.
(114) exposition (DIV2)
897
Page 108
12508
Go to now and bost of thy loue towarde God and his worde, wher as thou art so ful of hatred.
Go to now and boast of thy love toward God and his word, where as thou art so full of hatred.
vvb p-acp av cc vvi pp-f po21 n1 p-acp np1 cc po31 n1, c-crq c-acp pns21 vb2r av j pp-f n1.
(114) exposition (DIV2)
897
Page 108
12509
And contrariwise louest him shewest obedience vnto him, whiche is to vs the cause of death and sinne, in whome thou hast also thy hole delight, being vtterly disobedient to God? Wherfore the worlde generally doth shew obedience only to the deuil, which is cheifly delighted with the hatred of God,
And contrariwise love him shewest Obedience unto him, which is to us the cause of death and sin, in whom thou hast also thy hold delight, being utterly disobedient to God? Wherefore the world generally does show Obedience only to the Devil, which is chiefly delighted with the hatred of God,
cc av vvb pno31 vv2 n1 p-acp pno31, r-crq vbz p-acp pno12 dt n1 pp-f n1 cc n1, p-acp ro-crq pns21 vh2 av po21 n1 n1, vbg av-j j p-acp np1? c-crq dt n1 av-j vdz vvi n1 av-j p-acp dt n1, r-crq vbz av-jn vvn p-acp dt n1 pp-f np1,
(114) exposition (DIV2)
897
Page 108
12510
& whā that is not done that god hath cōmanded, this enemie maketh vs subiect to sin & to death.
& when that is not done that god hath commanded, this enemy makes us Subject to since & to death.
cc c-crq d vbz xx vdn d n1 vhz vvn, d n1 vvz pno12 vvi p-acp n1 cc p-acp n1.
(114) exposition (DIV2)
897
Page 108
12511
And if he could at this present houre corrupte all vitall, he wold gladly do it.
And if he could At this present hour corrupt all vital, he would gladly do it.
cc cs pns31 vmd p-acp d j n1 vvi d j, pns31 vmd av-j vdi pn31.
(114) exposition (DIV2)
897
Page 108
12512
Yet are we obediēt to suche an enemie, which is so much geuē to seeke our destruction.
Yet Are we obedient to such an enemy, which is so much given to seek our destruction.
av vbr pns12 j p-acp d dt n1, r-crq vbz av av-d vvn pc-acp vvi po12 n1.
(114) exposition (DIV2)
897
Page 108
12513
And in the meane time, we suffer all yt to be voide & frustrat, which is put forth to vs of god, yt gaue vs all thinges,
And in the mean time, we suffer all that to be void & frustrate, which is put forth to us of god, that gave us all things,
cc p-acp dt j n1, pns12 vvb d pn31 pc-acp vbi j cc vvi, r-crq vbz vvn av p-acp pno12 pp-f n1, pn31 vvd pno12 d n2,
(114) exposition (DIV2)
897
Page 108
12516
if he minister to vs that are disobedient, all kinde of plages? Wherfore leaue, what it is to loue god.
if he minister to us that Are disobedient, all kind of plagues? Wherefore leave, what it is to love god.
cs pns31 vvb p-acp pno12 cst vbr j, d n1 pp-f n2? q-crq n1, r-crq pn31 vbz pc-acp vvi n1.
(114) exposition (DIV2)
897
Page 108
12517
The Samaritan loueth god, not in that he geueth him any thinge, but because he helpeth the miserable wonded man, for his power. For this saith God.
The Samaritan loves god, not in that he Giveth him any thing, but Because he Helpeth the miserable wonded man, for his power. For this Says God.
dt np1 vvz n1, xx p-acp cst pns31 vvz pno31 d n1, cc-acp c-acp pns31 vvz dt j vvn n1, p-acp po31 n1. p-acp d vvz np1.
(114) exposition (DIV2)
897
Page 108
12518
If thou wilt loue me and serue me, do that for thy neyghbour, that hath nede, I haue no nede.
If thou wilt love me and serve me, do that for thy neighbour, that hath need, I have no need.
cs pns21 vm2 vvi pno11 cc vvb pno11, vdb d p-acp po21 n1, cst vhz n1, pns11 vhb dx n1.
(114) exposition (DIV2)
897
Page 108
12519
Wherfore this Samaritan, is redie to serue God whiche is in heauen with his monie, beast, wine and oyle.
Wherefore this Samaritan, is ready to serve God which is in heaven with his money, beast, wine and oil.
c-crq d np1, vbz j pc-acp vvi np1 r-crq vbz p-acp n1 p-acp po31 n1, n1, n1 cc n1.
(114) exposition (DIV2)
897
Page 110
12520
Not because God nedeth it for his owne person, or because he doth this for GOD,
Not Because God needeth it for his own person, or Because he does this for GOD,
xx c-acp np1 vvz pn31 p-acp po31 d n1, cc c-acp pns31 vdz d p-acp np1,
(114) exposition (DIV2)
897
Page 110
12521
but he doth it for his neyghbour. But therfore is it taken as done to GOD, because God, commanded it.
but he does it for his neighbour. But Therefore is it taken as done to GOD, Because God, commanded it.
cc-acp pns31 vdz pn31 p-acp po31 n1. p-acp av vbz pn31 vvn a-acp vdn p-acp np1, c-acp np1, vvd pn31.
(114) exposition (DIV2)
897
Page 110
12522
He commanded not this, to go a pilgrimage to Rome, or to sainct Iames, or to buylde monasteries, or any suche lyke thynge.
He commanded not this, to go a pilgrimage to Room, or to saint James, or to build monasteries, or any such like thing.
pns31 vvd xx d, pc-acp vvi dt n1 pc-acp vvi, cc p-acp n1 np1, cc pc-acp vvi n2, cc d d av-j n1.
(114) exposition (DIV2)
897
Page 110
12523
But this is his will that we should helpe one an other.
But this is his will that we should help one an other.
p-acp d vbz po31 n1 cst pns12 vmd vvi pi dt n-jn.
(114) exposition (DIV2)
897
Page 110
12524
It is no nede (saith he) to seeke me at Rome, thou shalte finde me at home, with thy wyfe, children, familie, Lord, maiestrate,
It is no need (Says he) to seek me At Room, thou shalt find me At home, with thy wife, children, family, Lord, magistrate,
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(114) exposition (DIV2)
897
Page 110
12525
and also in thy neyghbours house, in the stretes, in the market place, and euery wher.
and also in thy neighbours house, in the streets, in the market place, and every where.
cc av p-acp po21 ng1 n1, p-acp dt n2, p-acp dt n1 n1, cc d q-crq.
(114) exposition (DIV2)
897
Page 110
12526
And howe can he make hymselfe more nighe vnto thee? But the deuill casteth a darke myste ouer the worlde, that it can not see, what it is to loue God and to hate the deuill.
And how can he make himself more High unto thee? But the Devil Cast a dark mist over the world, that it can not see, what it is to love God and to hate the Devil.
cc q-crq vmb pns31 vvi px31 av-dc av-j p-acp pno21? p-acp dt n1 vvz dt j n1 p-acp dt n1, cst pn31 vmb xx vvi, r-crq pn31 vbz p-acp n1 np1 cc pc-acp vvi dt n1.
(114) exposition (DIV2)
897
Page 110
12527
Wherfore we muste learne this with all diligence.
Wherefore we must Learn this with all diligence.
c-crq pns12 vmb vvi d p-acp d n1.
(114) exposition (DIV2)
897
Page 110
12528
This Samaritan, loke what care woulde haue done and what beneuolence he would haue shewed to his owne bodye being in lyke perill, the very same he doth to his neyghbour,
This Samaritan, look what care would have done and what benevolence he would have showed to his own body being in like peril, the very same he does to his neighbour,
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(114) exposition (DIV2)
898
Page 110
12529
& hath dew cōmendation, for that he loueth GOD and his neyghbour. This must be learned, to the entent, that thou do it also.
& hath due commendation, for that he loves GOD and his neighbour. This must be learned, to the intent, that thou do it also.
cc vhz n1 n1, c-acp cst pns31 vvz np1 cc po31 n1. d vmb vbi vvn, p-acp dt n1, cst pns21 vdi pn31 av.
(114) exposition (DIV2)
898
Page 110
12530
For this fruite muste nedes folowe them, that haue the worde. If it do not folowe, they are no Christian men in dede:
For this fruit must needs follow them, that have the word. If it do not follow, they Are not Christian men in deed:
p-acp d n1 vmb av vvi pno32, cst vhb dt n1. cs pn31 vdb xx vvi, pns32 vbr xx np1 n2 p-acp n1:
(114) exposition (DIV2)
898
Page 110
12531
As this priste and Leuite, whiche are sainctes, without any felynge or affection. For he that passeth by his neyghbour, passeth by GOD.
As this priste and Levite, which Are Saints, without any feeling or affection. For he that passes by his neighbour, passes by GOD.
c-acp d n1 cc np1, r-crq vbr n2, p-acp d n-vvg cc n1. p-acp pns31 cst vvz p-acp po31 n1, vvz p-acp np1.
(114) exposition (DIV2)
898
Page 110
12532
Wherfore beware of the example of the worlde which hateth, both GOD and his neyghbour. But do you for all men. All that ye can.
Wherefore beware of the Exampl of the world which hates, both GOD and his neighbour. But do you for all men. All that you can.
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(114) exposition (DIV2)
898
Page 110
12533
And GOD wil surely recompence it.
And GOD will surely recompense it.
cc np1 vmb av-j vvi pn31.
(114) exposition (DIV2)
898
Page 110
12534
But if thou wilte not loue god, but passe by thy neyghbour in his perill, thou shalte not escape vnpunished for so doinge.
But if thou wilt not love god, but pass by thy neighbour in his peril, thou shalt not escape unpunished for so doing.
cc-acp cs pns21 vm2 xx vvi n1, cc-acp vvb p-acp po21 n1 p-acp po31 n1, pns21 vm2 xx vvi j p-acp av vdg.
(114) exposition (DIV2)
899
Page 110
12535
Whiche thinge be thou sure of. And this is the second doctrine out of this gospell.
Which thing be thou sure of. And this is the second Doctrine out of this gospel.
r-crq n1 vbb pns21 j pp-f. cc d vbz dt ord n1 av pp-f d n1.
(114) exposition (DIV2)
899
Page 110
12536
but Christ by this parable woulde signifie also, what benefit he hath bestowed on vs men,
but christ by this parable would signify also, what benefit he hath bestowed on us men,
cc-acp np1 p-acp d n1 vmd vvi av, q-crq n1 pns31 vhz vvn p-acp pno12 n2,
(114) exposition (DIV2)
900
Page 110
14983
The Lorde wyll not let the soule of the righteous suffer honger, but he putteth the vngodly frō his desire.
The Lord will not let the soul of the righteous suffer hunger, but he putteth the ungodly from his desire.
dt n1 vmb xx vvi dt n1 pp-f dt j vvi n1, p-acp pns31 vvz dt j p-acp po31 n1.
(138) exposition (DIV2)
1080
Page 191
12538
For we miserable men haue fallen vpon moste cruell robbers by sin, wherby death and the deuill, hath power vpon vs. which hath not only spoyled and rifled vs of all spiritual giftes, which God gaue vs,
For we miserable men have fallen upon most cruel robbers by since, whereby death and the Devil, hath power upon us which hath not only spoiled and rifled us of all spiritual Gifts, which God gave us,
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(114) exposition (DIV2)
900
Page 110
12539
but hath also beaten and wonded vs: that is to saye, by synne are we cast hedlonge into all kynd of miseries.
but hath also beaten and wonded us: that is to say, by sin Are we cast headlong into all kind of misery's.
cc-acp vhz av vvn cc vvn pno12: d vbz pc-acp vvi, p-acp n1 vbr pns12 vvn av-j p-acp d n1 pp-f n2.
(114) exposition (DIV2)
900
Page 110
12540
In this might we perishe, for any helpe that we can haue of the prieste and Leuite. In this might we perish, for any help that we can have of the priest and Levite.
p-acp d vmd pns12 vvi, p-acp d n1 cst pns12 vmb vhi pp-f dt n1 cc np1.
(114) exposition (DIV2)
900
Page 110
12541
For they passe by & geue no helpe to that miser. For by the lawe is no man iustified and made righteous, neither deliuered from sinne.
For they pass by & give no help to that miser. For by the law is no man justified and made righteous, neither Delivered from sin.
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(114) exposition (DIV2)
900
Page 110
12542
But at last cōmeth the Samaritan euen Christ Iesus our Lord, whome his owne people would not receaue,
But At last comes the Samaritan even christ Iesus our Lord, whom his own people would not receive,
p-acp p-acp ord vvz dt np1 av np1 np1 po12 n1, ro-crq po31 d n1 vmd xx vvi,
(114) exposition (DIV2)
900
Page 110
12543
but counted hym for a Samaritan.
but counted him for a Samaritan.
cc-acp vvd pno31 p-acp dt np1.
(114) exposition (DIV2)
900
Page 110
12544
He is moued with our mischance, he washeth our wondes with wyne, and poureth in the helthfull oyle of his grace, he taketh to cure oure sinnes,
He is moved with our mischance, he washes our wondes with wine, and pours in the healtful oil of his grace, he Takes to cure our Sins,
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(114) exposition (DIV2)
900
Page 110
12545
and beareth them in his bodye, and bringeth vs into the true Inne, that is, into the holy church,
and bears them in his body, and brings us into the true Inn, that is, into the holy Church,
cc vvz pno32 p-acp po31 n1, cc vvz pno12 p-acp dt j n1, cst vbz, p-acp dt j n1,
(114) exposition (DIV2)
900
Page 110
12546
and ther chargeth the host to take cure of vs. They are the ministers and teachers of the worde.
and there charges the host to take cure of us They Are the Ministers and Teachers of the word.
cc a-acp vvz dt n1 pc-acp vvi n1 pp-f pno12 pns32 vbr dt n2 cc n2 pp-f dt n1.
(114) exposition (DIV2)
900
Page 110
12547
But manie of them, as it appeareth in the Pope, the Byshoppes and suche like, regarde the charge but litle, that the churche may be an hostrie and Inne, the steward wherof is lewde without faythfulnes & humanitie,
But many of them, as it appears in the Pope, the Bishops and such like, regard the charge but little, that the Church may be an hostry and Inn, the steward whereof is lewd without faithfulness & humanity,
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(114) exposition (DIV2)
900
Page 110
12548
and the sicke men are but coursly handled.
and the sick men Are but coursly handled.
cc dt j n2 vbr p-acp av-j vvn.
(114) exposition (DIV2)
900
Page 110
12549
For they should teache the worde of God, but they persecute it, they shold brynge men to Christ that they might so be deliuered frō syn, but they drowne them the more depely in synne.
For they should teach the word of God, but they persecute it, they should bring men to christ that they might so be Delivered from sin, but they drown them the more deeply in sin.
p-acp pns32 vmd vvi dt n1 pp-f np1, cc-acp pns32 vvi pn31, pns32 vmd vvi n2 p-acp np1 cst pns32 vmd av vbi vvn p-acp n1, p-acp pns32 vvb pno32 dt av-dc av-jn p-acp n1.
(114) exposition (DIV2)
900
Page 111
12550
And yet we know that Christ doth not whollie caste awaye this hostrie and Inne.
And yet we know that christ does not wholly cast away this hostry and Inn.
cc av pns12 vvb cst np1 vdz xx av-jn vvn av d n1 cc n1.
(114) exposition (DIV2)
900
Page 111
12551
Yf the Pope and Byshops will not teache vprightly let them do it to their owne peril, which thei shal fele at last,
If the Pope and Bishops will not teach uprightly let them do it to their own peril, which they shall feel At last,
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(114) exposition (DIV2)
900
Page 111
12552
yet in the meane time Christ raiseth vp certein persons of low degree, despised, and abiecte, which professe his worde,
yet in the mean time christ Raiseth up certain Persons of low degree, despised, and abject, which profess his word,
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(114) exposition (DIV2)
900
Page 111
12553
& take cure of the poore and miserable, that they may recouer their health, that they may obtaine through the gospel, remission of sin and euerlasting life.
& take cure of the poor and miserable, that they may recover their health, that they may obtain through the gospel, remission of since and everlasting life.
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(114) exposition (DIV2)
900
Page 111
12554
For without this worde is it vnpossible to gete such a great thing.
For without this word is it unpossible to get such a great thing.
p-acp p-acp d n1 vbz pn31 j pc-acp vvi d dt j n1.
(114) exposition (DIV2)
900
Page 111
12555
Wherfore we maye well geue thanckes vnto God for this great benefit, and pray him, that he will preserue and continew vs in such grace and saue vs for euer. Amen.
Wherefore we may well give thanks unto God for this great benefit, and pray him, that he will preserve and continue us in such grace and save us for ever. Amen.
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(114) exposition (DIV2)
900
Page 111
12556
The xiiii. Sonday after Trinitie sonday. ¶ The Gospell. Luke. xvii. AND it chaunced as Iesus went to Ierusalem that he passed through Samaria & Galile.
The xiiii. Sunday After Trinity Sunday. ¶ The Gospel. Lycia. xvii. AND it chanced as Iesus went to Ierusalem that he passed through Samaria & Galilee.
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(115) sermon (DIV1)
900
Page 111
12557
And as he entred into a certayne towne, there met him ten men that were lepers, whiche stode a farre of,
And as he entered into a certain town, there met him ten men that were lepers, which stood a Far of,
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(115) sermon (DIV1)
901
Page 111
12558
and put forth theyr voyces, and sayde: Iesus maister haue mercy on vs. When he sawe them, he sayde vnto them:
and put forth their voices, and said: Iesus master have mercy on us When he saw them, he said unto them:
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(115) sermon (DIV1)
901
Page 111
12559
Go shewe your selues vnto the Priestes. And it came to passe, that as they wente they were clensed.
Go show your selves unto the Priests. And it Come to pass, that as they went they were cleansed.
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(115) sermon (DIV1)
901
Page 111
12560
And one of them when he sawe that he was clensed, turned backe agayne, and with aloude voyce, praysed God,
And one of them when he saw that he was cleansed, turned back again, and with aloud voice, praised God,
cc crd pp-f pno32 c-crq pns31 vvd cst pns31 vbds vvd, vvd av av, cc p-acp av n1, vvd np1,
(115) sermon (DIV1)
901
Page 111
12561
and fell downe on his face at his feete, and gaue hym thankes: And the same was a Samaritane. And Iesus aunswered and sayd:
and fell down on his face At his feet, and gave him thanks: And the same was a Samaritan. And Iesus answered and said:
cc vvd a-acp p-acp po31 n1 p-acp po31 n2, cc vvd pno31 n2: cc dt d vbds dt np1. cc np1 vvd cc vvd:
(115) sermon (DIV1)
901
Page 111
12562
Are there not ten clensed? but where are those nine? There are not founde that returned agayne to geue God prayse, saue only this straunger. And he sayde vnto him:
are there not ten cleansed? but where Are those nine? There Are not found that returned again to give God praise, save only this stranger. And he said unto him:
vbr pc-acp xx crd vvd? cc-acp q-crq vbr d crd? a-acp vbr xx vvn cst vvd av pc-acp vvi np1 vvi, vvb av-j d n1. cc pns31 vvd p-acp pno31:
(115) sermon (DIV1)
901
Page 111
12563
Aryse, go thy waye, thy fayth hath made the whole.
Arise, go thy Way, thy faith hath made the Whole.
vvb, vvb po21 n1, po21 n1 vhz vvn dt j-jn.
(115) sermon (DIV1)
901
Page 111
12564
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(116) exposition (DIV2)
901
Page 111
12565
YE heare howe Christe in the gospell of this day setteth forth a notable example of faith.
you hear how Christ in the gospel of this day sets forth a notable Exampl of faith.
pn22 vvb c-crq np1 p-acp dt n1 pp-f d n1 vvz av dt j n1 pp-f n1.
(116) exposition (DIV2)
902
Page 111
12566
Thy fayth (saith he) hath saued thee.
Thy faith (Says he) hath saved thee.
po21 n1 (vvz pns31) vhz vvn pno21.
(116) exposition (DIV2)
902
Page 111
12567
And by this he ascribeth all the glory of the sauyng of this Samaritan not to hymselfe, (as he shold haue done, if he had sayed:
And by this he ascribeth all the glory of the Saving of this Samaritan not to himself, (as he should have done, if he had said:
cc p-acp d pns31 vvz d dt n1 pp-f dt n-vvg pp-f d np1 xx p-acp px31, (c-acp pns31 vmd vhi vdn, cs pns31 vhd vvn:
(116) exposition (DIV2)
902
Page 111
12568
I restore thee to thy helth) but to faith.
I restore thee to thy health) but to faith.
pns11 vvb pno21 p-acp po21 n1) cc-acp p-acp n1.
(116) exposition (DIV2)
902
Page 111
12569
Whiche thinge is done of Christ to this entent, that we also shoulde he encoraged by this example and beleue boldly,
Which thing is done of christ to this intent, that we also should he encouraged by this Exampl and believe boldly,
r-crq n1 vbz vdn pp-f np1 p-acp d n1, cst pns12 av vmd pns31 vvd p-acp d n1 cc vvi av-j,
(116) exposition (DIV2)
902
Page 111
12570
and thynke surely, that thorow Christ we shall obtaine, whatsoeuer we beleue.
and think surely, that thorough christ we shall obtain, whatsoever we believe.
cc vvb av-j, cst p-acp np1 pns12 vmb vvi, r-crq pns12 vvb.
(116) exposition (DIV2)
902
Page 111
12571
If we beleue remission of syn and euerlastinge lyfe, that faith shall not deceaue vs. If we beleue that God is fauorable and mercifull, that he can not, but be fauorable and mercifull.
If we believe remission of sin and everlasting life, that faith shall not deceive us If we believe that God is favourable and merciful, that he can not, but be favourable and merciful.
cs pns12 vvb n1 pp-f n1 cc j n1, cst n1 vmb xx vvi pno12 cs pns12 vvb cst np1 vbz j cc j, cst pns31 vmb xx, cc-acp vbi j cc j.
(116) exposition (DIV2)
902
Page 111
12572
So that all thynges be on this wise referred to faith and not to God, which in dede worketh all thynges.
So that all things be on this wise referred to faith and not to God, which in deed works all things.
av cst d n2 vbb p-acp d n1 vvn p-acp n1 cc xx p-acp np1, r-crq p-acp n1 vvz d n2.
(116) exposition (DIV2)
902
Page 111
12573
That all men maye learne, that whansoeuer we lacke anie thynge, that we woulde haue,
That all men may Learn, that Whosoever we lack any thing, that we would have,
cst d n2 vmb vvi, cst av pns12 vvb d n1, cst pns12 vmd vhi,
(116) exposition (DIV2)
902
Page 111
12574
or wherof we haue nede, that the fault is not in God, but in our selfe, because we beleue not.
or whereof we have need, that the fault is not in God, but in our self, Because we believe not.
cc c-crq pns12 vhb n1, cst dt n1 vbz xx p-acp np1, cc-acp p-acp po12 n1, c-acp pns12 vvb xx.
(116) exposition (DIV2)
902
Page 111
12575
For otherwise if we beleued, we should surely haue it.
For otherwise if we believed, we should surely have it.
p-acp av cs pns12 vvd, pns12 vmd av-j vhi pn31.
(116) exposition (DIV2)
902
Page 111
12576
And this is the firste doctrine of this gospell, that we beleue this, that we shall be sure of all these thynges, which we hope and loke for of GOD with a constante fayth. And this is the First Doctrine of this gospel, that we believe this, that we shall be sure of all these things, which we hope and look for of GOD with a constant faith.
cc d vbz dt ord n1 pp-f d n1, cst pns12 vvb d, cst pns12 vmb vbi j pp-f d d n2, r-crq pns12 vvb cc vvi c-acp pp-f np1 p-acp dt j n1.
(116) exposition (DIV2)
903
Page 111
12577
But he that beleueth not, neyther hopeth for any thynge of God, let him not truste to obtayne any thynge:
But he that Believeth not, neither Hopes for any thing of God, let him not trust to obtain any thing:
p-acp pns31 cst vvz xx, av-dx vvz p-acp d n1 pp-f np1, vvb pno31 xx vvi pc-acp vvi d n1:
(116) exposition (DIV2)
903
Page 112
12578
As Iames saith in the first chapter of his Epistle. As James Says in the First chapter of his Epistle.
p-acp np1 vvz p-acp dt ord n1 pp-f po31 n1.
(116) exposition (DIV2)
903
Page 112
12579
For he that maketh sute to god, and asketh any thynge of hym, he ought not to doubt and saye:
For he that makes suit to god, and asks any thing of him, he ought not to doubt and say:
p-acp pns31 cst vvz n1 p-acp n1, cc vvz d n1 pp-f pno31, pns31 vmd xx pc-acp vvi cc vvi:
(116) exposition (DIV2)
903
Page 112
12580
Who knoweth whether GOD wyll graunt it, or whether I be worthie? It ought not so to be sayde, but this rather:
Who Knoweth whither GOD will grant it, or whither I be worthy? It ought not so to be said, but this rather:
r-crq vvz cs np1 vmb vvi pn31, cc cs pns11 vbb j? pn31 vmd xx av pc-acp vbi vvn, cc-acp d av:
(116) exposition (DIV2)
903
Page 112
12581
I know that GOD wyll graunt what soeuer I aske of hym. I know that GOD will grant what soever I ask of him.
pns11 vvb cst np1 vmb vvi r-crq av pns11 vvb pp-f pno31.
(116) exposition (DIV2)
903
Page 112
12582
And although he doth it not now, nor after that sorte, yet wyll he do it at an other tyme and after an other sorte.
And although he does it not now, nor After that sort, yet will he do it At an other time and After an other sort.
cc cs pns31 vdz pn31 xx av, ccx p-acp d n1, av vmb pns31 vdi pn31 p-acp dt j-jn n1 cc p-acp dt j-jn n1.
(116) exposition (DIV2)
903
Page 112
12583
For a wauerynge hearte, that beleueth not stedfastlye, and thynketh not surelye that he shall obtayne, obtayneth nothyng at all.
For a wavering heart, that Believeth not steadfastly, and Thinketh not surely that he shall obtain, obtaineth nothing At all.
p-acp dt vvg n1, cst vvz xx av-j, cc vvz xx av-j d pns31 vmb vvi, vvz pix p-acp av-d.
(116) exposition (DIV2)
903
Page 112
12584
For GOD can geue hym nothyng, if he would.
For GOD can give him nothing, if he would.
p-acp np1 vmb vvi pno31 pix, cs pns31 vmd.
(116) exposition (DIV2)
904
Page 112
12585
He is lyke a vessell that by a mans handes is moued hyther and thyther, wherin nothynge can be poured,
He is like a vessel that by a men hands is moved hither and thither, wherein nothing can be poured,
pns31 vbz av-j dt n1 cst p-acp dt ng1 n2 vbz vvn av cc av, c-crq pix vmb vbi vvn,
(116) exposition (DIV2)
904
Page 112
12586
and whatsoeuer is poured, it falleth besyde the vessell and is loste. This is it also with an vnbeleuynge heart.
and whatsoever is poured, it falls beside the vessel and is lost. This is it also with an unbelieving heart.
cc r-crq vbz vvn, pn31 vvz p-acp dt n1 cc vbz vvn. d vbz pn31 av p-acp dt vvg n1.
(116) exposition (DIV2)
904
Page 112
12587
GOD is redie to geue, but we make oure selues vnapte to receaue, for as muche as we profer nothynge to receaue the gyfte withall.
GOD is ready to give, but we make our selves unapt to receive, for as much as we proffer nothing to receive the gift withal.
np1 vbz j pc-acp vvi, cc-acp pns12 vvb po12 n2 j pc-acp vvi, c-acp c-acp d c-acp pns12 n1 pix pc-acp vvi dt n1 av.
(116) exposition (DIV2)
905
Page 112
12588
And we greatlye offende GOD by so doynge, that wheras he is most redie to shewe his liberalitie,
And we greatly offend GOD by so doing, that whereas he is most ready to show his liberality,
cc pns12 av-j vvi np1 p-acp av vdg, cst cs pns31 vbz av-ds j pc-acp vvi po31 n1,
(116) exposition (DIV2)
905
Page 112
12589
yet we by our wauerynge do cause, that there can be no place in vs to receaue gods gyftes.
yet we by our wavering doe cause, that there can be no place in us to receive God's Gifts.
av pns12 p-acp po12 vvg n1 n1, cst a-acp vmb vbi dx n1 p-acp pno12 pc-acp vvi n2 n2.
(116) exposition (DIV2)
905
Page 112
12590
Contrarily, to hym wheras is no wauerynge, but the minde is still by fayth, he will geue gladlye and willingly:
Contrarily, to him whereas is no wavering, but the mind is still by faith, he will give gladly and willingly:
av-jn, p-acp pno31 cs vbz dx vvg, cc-acp dt n1 vbz av p-acp n1, pns31 vmb vvi av-j cc av-j:
(116) exposition (DIV2)
906
Page 112
12591
As it appeareth in these ten leapers. They crie, Iesu master haue mercie vpon me. They all are styll and doubte not but Christe wyll helpe.
As it appears in these ten leapers. They cry, Iesu master have mercy upon me. They all Are still and doubt not but Christ will help.
c-acp pn31 vvz p-acp d crd n2. pns32 vvb, np1 n1 vhb n1 p-acp pno11. pns32 d vbr av cc n1 xx p-acp np1 vmb vvi.
(116) exposition (DIV2)
906
Page 112
12592
And as they beleue, so is it done vnto them.
And as they believe, so is it done unto them.
cc c-acp pns32 vvb, av vbz pn31 vdn p-acp pno32.
(116) exposition (DIV2)
906
Page 112
12593
This must we learne, to truste stedfastly to his mercie, and not to wauer in heart,
This must we Learn, to trust steadfastly to his mercy, and not to waver in heart,
d vmb pns12 vvi, pc-acp vvi av-j p-acp po31 n1, cc xx pc-acp vvi p-acp n1,
(116) exposition (DIV2)
907
Page 112
12594
but to be stil and truste for that we desire, whether it be health, or liuelowd, prosperitie, wisdom, or righteousnes.
but to be still and trust for that we desire, whither it be health, or liuelowd, Prosperity, Wisdom, or righteousness.
cc-acp pc-acp vbi av cc vvi p-acp cst pns12 vvb, cs pn31 vbb n1, cc av, n1, n1, cc n1.
(116) exposition (DIV2)
907
Page 112
12595
In the other part is an horrible example, wheras ten beleue and are healed, but nine go from their faith, In the other part is an horrible Exampl, whereas ten believe and Are healed, but nine go from their faith,
p-acp dt j-jn n1 vbz dt j n1, cs crd vvb cc vbr vvn, cc-acp crd vvb p-acp po32 n1,
(116) exposition (DIV2)
908
Page 112
12596
& geue not Christ thākes for his benefit.
& give not christ thanks for his benefit.
cc vvb xx np1 n2 p-acp po31 n1.
(116) exposition (DIV2)
908
Page 112
12597
We ought to referre this exāple to this ende, yt we may learne hereby to be thanckefull,
We ought to refer this Exampl to this end, that we may Learn hereby to be thanckefull,
pns12 vmd pc-acp vvi d n1 p-acp d n1, pn31 pns12 vmb vvi av pc-acp vbi j,
(116) exposition (DIV2)
908
Page 112
12598
and to auoide the wicked sin of vnkyndnes. For God doth worthylye challenge this glorie to hymselfe, yt we should render him thanckes.
and to avoid the wicked since of unkindness. For God does worthily challenge this glory to himself, that we should render him thanks.
cc pc-acp vvi dt j n1 pp-f n1. p-acp np1 vdz av-j vvi d n1 p-acp px31, pn31 pns12 vmd vvi pno31 n2.
(116) exposition (DIV2)
908
Page 112
12599
And that should we do gladlye and willingly. For it is a thing of no great labour or difficultie.
And that should we do gladly and willingly. For it is a thing of no great labour or difficulty.
cc cst vmd pns12 vdb av-j cc av-j. p-acp pn31 vbz dt n1 pp-f dx j n1 cc n1.
(116) exposition (DIV2)
908
Page 112
12600
For what labour is requisite to this, yf thou tourne thee to God and saye? Lord, that hast geuen me sound eyes hādes, fett ▪ &c. I thancke the heartely for thy gyfte.
For what labour is requisite to this, if thou turn thee to God and say? Lord, that hast given me found eyes hands, fett ▪ etc. I thank the heartily for thy gift.
p-acp r-crq n1 vbz j p-acp d, cs pns21 vvi pno21 p-acp np1 cc vvi? n1, cst vh2 vvn pno11 j n2 n2, vvi ▪ av pns11 vvb dt av-j p-acp po21 n1.
(116) exposition (DIV2)
908
Page 112
12601
So lykewise what hard thinge is it to geue thanckes to thy parentes, masters, lordes, neighbours, when they do thee good.
So likewise what hard thing is it to give thanks to thy Parents, Masters, Lords, neighbours, when they do thee good.
av av q-crq j n1 vbz pn31 pc-acp vvi n2 p-acp po21 n2, n2, n2, n2, c-crq pns32 vdb pno21 j.
(116) exposition (DIV2)
908
Page 112
12602
It is done onely, that they maye vnderstande, that their benefite is wel bestowed. This also doth this Samaritan, he retourneth to the Lorde, & geueth him thankes.
It is done only, that they may understand, that their benefit is well bestowed. This also does this Samaritan, he returneth to the Lord, & Giveth him thanks.
pn31 vbz vdn av-j, cst pns32 vmb vvi, cst po32 n1 vbz av vvn. np1 av vdz d np1, pns31 vvz p-acp dt n1, cc vvz pno31 n2.
(116) exposition (DIV2)
908
Page 112
12603
This required no coste or charge but a fewe wordes, and yet it pleaseth Christ maruelously.
This required no cost or charge but a few words, and yet it Pleases christ marvelously.
np1 vvd dx n1 cc n1 p-acp dt d n2, cc av pn31 vvz np1 av-j.
(116) exposition (DIV2)
908
Page 112
12604
This is acceptable to men also, and they take greate pleasure therof, and by this they are prouoked, afterward to do them good again.
This is acceptable to men also, and they take great pleasure thereof, and by this they Are provoked, afterwards to do them good again.
d vbz j p-acp n2 av, cc pns32 vvb j n1 av, cc p-acp d pns32 vbr vvn, av pc-acp vdi pno32 j av.
(116) exposition (DIV2)
908
Page 112
12605
The very Ethnickes saide this, that vnkyndnes is the greatest syn.
The very Ethnics said this, that unkindness is the greatest sin.
dt j n2-jn j-vvn d, cst n1 vbz dt js n1.
(116) exposition (DIV2)
909
Page 112
12606
Therfore when a man is called chorle, they iudged that to be the greatest reproch, that is. Therefore when a man is called churl, they judged that to be the greatest reproach, that is.
av c-crq dt n1 vbz vvn n1, pns32 vvd cst pc-acp vbi dt js n1, cst vbz.
(116) exposition (DIV2)
909
Page 112
12607
And we proue by experience, that this vice greueth thee parentes very muche. They bestow for their childrens sake all thinges, bodye, life, goods, faine and al thinges.
And we prove by experience, that this vice Grieveth thee Parents very much. They bestow for their Children's sake all things, body, life, goods, feign and all things.
cc pns12 vvb p-acp n1, cst d n1 vvz pno21 n2 av av-d. pns32 vvb p-acp po32 ng2 n1 d n2, n1, n1, n2-j, av-j cc d n2.
(116) exposition (DIV2)
909
Page 112
12608
But what recompence do children make for for the moste parte? It chaunceth seldome to fynde amongest many, one that is thankfull.
But what recompense do children make for for the most part? It chanceth seldom to find amongst many, one that is thankful.
p-acp r-crq n1 vdb n2 vvi p-acp p-acp dt av-ds n1? pn31 vvz av pc-acp vvi p-acp d, pi cst vbz j.
(116) exposition (DIV2)
909
Page 113
12609
This commeth of nothyng elles but of the dyuell. Lykewise also it chaunceth with other.
This comes of nothing Else but of the Devil. Likewise also it chanceth with other.
np1 vvz pp-f pix av cc-acp pp-f dt n1. av av pn31 vvz p-acp n-jn.
(116) exposition (DIV2)
909
Page 113
12610
Wherefore thynke thys for a suretie, that vnkyndnesse is the greatest and fylthyest vyce, wherby the springe is stopped vppe, oute of the whiche procedeth all beneficence and liberalitie amongest men.
Wherefore think this for a surety, that unkindness is the greatest and fylthyest vice, whereby the spring is stopped up, out of the which Proceedeth all beneficence and liberality amongst men.
q-crq vvb d p-acp dt n1, cst n1 vbz dt js cc js n1, c-crq dt n1 vbz vvn a-acp, av pp-f dt r-crq vvz d n1 cc n1 p-acp n2.
(116) exposition (DIV2)
909
Page 113
12611
But all this chaunceth throughe the greate infirmitie and weakenes of men.
But all this chanceth through the great infirmity and weakness of men.
p-acp d d vvz p-acp dt j n1 cc n1 pp-f n2.
(116) exposition (DIV2)
909
Page 113
12612
For this is very greuously taken, that he that healpeth other by benefites, getteth nothyng therby but vnkyndnes.
For this is very grievously taken, that he that Helpeth other by benefits, gets nothing thereby but unkindness.
p-acp d vbz av av-j vvn, cst pns31 cst vvz j-jn p-acp n2, vvz pix av cc-acp n1.
(116) exposition (DIV2)
909
Page 113
12613
Wherfore by this mens mynds are discoraged frō doyng good, & ar lothe to cast away their kindnes vpon them that are vnkynd.
Wherefore by this men's minds Are discouraged from doing good, & Are loath to cast away their kindness upon them that Are kind.
c-crq p-acp d ng2 n2 vbr vvn p-acp vdg j, cc vbr j pc-acp vvi av po32 n1 p-acp pno32 cst vbr j.
(116) exposition (DIV2)
909
Page 113
12614
Unkyndnes is the cause of all this, which neuerthelesse men do oftentimes fele. Wherfore if ye regard godlynes earnestly, se that ye be thankfull.
Unkindness is the cause of all this, which nevertheless men do oftentimes feel. Wherefore if you regard godliness earnestly, se that you be thankful.
n1 vbz dt n1 pp-f d d, r-crq av n2 vdb av vvi. q-crq cs pn22 vvb n1 av-j, zz cst pn22 vbb j.
(116) exposition (DIV2)
909
Page 113
12615
Fyrst to God our father in heauen, which geueth and preserueth body and lyfe: and afterward geueth all thynges that belongeth to euerlastyng life. Then to our parentes.
Fyrst to God our father in heaven, which Giveth and Preserveth body and life: and afterwards Giveth all things that belongeth to everlasting life. Then to our Parents.
ord p-acp np1 po12 n1 p-acp n1, r-crq vvz cc vvz n1 cc n1: cc av vvz d n2 cst vvz p-acp j n1. av p-acp po12 n2.
(116) exposition (DIV2)
909
Page 113
12616
frendes, neyghbors, which haue bene good to vs, that ye maye knowledge this, and geue thankes,
Friends, neighbors, which have be good to us, that you may knowledge this, and give thanks,
n2, n2, r-crq vhb vbn j p-acp pno12, cst pn22 vmb n1 d, cc vvi n2,
(116) exposition (DIV2)
909
Page 113
12617
although ye be not able to requite it.
although you be not able to requite it.
cs pn22 vbb xx j pc-acp vvi pn31.
(116) exposition (DIV2)
909
Page 113
12618
But seyng this is suche an harde thyng amongest men to obteyne thankes, howe much harder is it, to make them to requite and recompence it? There was a maner in monasteries, that if the yonger had taken of gifte but a quill of an elder, he shold haue declared hymself thankful with these woordes:
But sing this is such an harden thing amongst men to obtain thanks, how much harder is it, to make them to requite and recompense it? There was a manner in monasteries, that if the younger had taken of gift but a quill of an elder, he should have declared himself thankful with these words:
cc-acp vvb d vbz d dt j n1 p-acp n2 pc-acp vvi n2, c-crq d jc vbz pn31, pc-acp vvi pno32 pc-acp vvi cc vvi pn31? pc-acp vbds dt n1 p-acp n2, cst cs dt jc vhd vvn pp-f n1 p-acp dt n1 pp-f dt n-jn, pns31 vmd vhi vvn px31 j p-acp d n2:
(116) exposition (DIV2)
909
Page 113
12619
Blessed is God in all his giftes. This was no euyll maner.
Blessed is God in all his Gifts. This was no evil manner.
j-vvn vbz np1 p-acp d po31 n2. d vbds dx n-jn n1.
(116) exposition (DIV2)
909
Page 113
12620
For it was doone, that youthe myghte accustome them selues to receaue all thyngs with thankes geuyng, bothe from God and manne.
For it was done, that youth might accustom them selves to receive all things with thanks giving, both from God and man.
p-acp pn31 vbds vdn, cst n1 vmd vvi pno32 n2 pc-acp vvi d n2 p-acp n2 vvg, av-d p-acp np1 cc n1.
(116) exposition (DIV2)
909
Page 113
12621
Wherfore although this was not always done with the heart, yet the vse of these wordes were good. So out of the.116. Psalm:
Wherefore although this was not always done with the heart, yet the use of these words were good. So out of the.116. Psalm:
q-crq cs d vbds xx av vdn p-acp dt n1, av dt n1 pp-f d n2 vbdr j. av av pp-f dt crd. np1:
(116) exposition (DIV2)
909
Page 113
12622
what shall I render to the lord (saith Dauid) for al that he geueth me, I wil take the cup of saluation,
what shall I render to the lord (Says David) for all that he Giveth me, I will take the cup of salvation,
r-crq vmb pns11 vvi p-acp dt n1 (vvz np1) p-acp d cst pns31 vvz pno11, pns11 vmb vvi dt n1 pp-f n1,
(116) exposition (DIV2)
909
Page 113
12623
and cal vpon the name of ye Lord that is, I will praise hym, glorifie him,
and call upon the name of you Lord that is, I will praise him, Glorify him,
cc vvb p-acp dt n1 pp-f pn22 n1 cst vbz, pns11 vmb vvi pno31, vvi pno31,
(116) exposition (DIV2)
909
Page 113
12624
and geue hym thankes, and confesse that he hath ben beneficial vnto me. God answereth to this:
and give him thanks, and confess that he hath been beneficial unto me. God Answers to this:
cc vvi pno31 n2, cc vvb cst pns31 vhz vbn j p-acp pno11. np1 vvz p-acp d:
(116) exposition (DIV2)
909
Page 113
12625
My sonne, this is inough for me. But the bountifull Father can obtein this of few:
My son, this is enough for me. But the bountiful Father can obtain this of few:
po11 n1, d vbz av-d p-acp pno11. p-acp dt j n1 vmb vvi d pp-f d:
(116) exposition (DIV2)
909
Page 113
12626
A great part dothe persecute him and his word: thinkyng nothyng how that we haue all thynges by hym, and of his grace. A great part doth persecute him and his word: thinking nothing how that we have all things by him, and of his grace.
dt j n1 vdz vvi pno31 cc po31 n1: vvg pix uh-crq cst pns12 vhb d n2 p-acp pno31, cc pp-f po31 n1.
(116) exposition (DIV2)
909
Page 113
12627
But this is but a small thynge.
But this is but a small thing.
p-acp d vbz p-acp dt j n1.
(116) exposition (DIV2)
909
Page 113
12628
They hang on the crosse his only begoten sonne, whiche he hath sent for a gift to vs agaynst syn and euerlasting death.
They hang on the cross his only begotten son, which he hath sent for a gift to us against sin and everlasting death.
pns32 vvb p-acp dt n1 po31 av-j vvn n1, r-crq pns31 vhz vvn p-acp dt n1 p-acp pno12 p-acp n1 cc j n1.
(116) exposition (DIV2)
909
Page 113
12629
This world wer well worthy with his great madnes to be cast cleane out of Gods sight.
This world were well worthy with his great madness to be cast clean out of God's sighed.
d n1 vbdr av j p-acp po31 j n1 pc-acp vbi vvn av-j av pp-f npg1 n1.
(116) exposition (DIV2)
909
Page 113
12630
yet God doothe not so, but is presente euery where with his goodnes and helpe.
yet God doth not so, but is present every where with his Goodness and help.
av np1 vdz xx av, cc-acp vbz j d c-crq p-acp po31 n1 cc n1.
(116) exposition (DIV2)
909
Page 113
12631
Wherfore we must not onely lerne the office and propretie of kyndnes, but we must put in practise also this vertue with his propre office, whych is not made werie of well doyng for vnkyndnes sake.
Wherefore we must not only Learn the office and property of kindness, but we must put in practice also this virtue with his proper office, which is not made weary of well doing for unkindness sake.
c-crq pns12 vmb xx av-j vvi dt n1 cc n1 pp-f n1, cc-acp pns12 vmb vvi p-acp n1 av d n1 p-acp po31 j n1, r-crq vbz xx vvn j pp-f av vdg p-acp n1-u n1.
(116) exposition (DIV2)
909
Page 113
12632
And this is the peculiar vertue of God and of all true christians.
And this is the peculiar virtue of God and of all true Christians.
cc d vbz dt j n1 pp-f np1 cc pp-f d j njpg2.
(116) exposition (DIV2)
909
Page 113
12633
For there are examples inough, which testifie that the world through chorlishnes doth make men cease from wel doyng.
For there Are Examples enough, which testify that the world through chorlishnes does make men cease from well doing.
p-acp a-acp vbr n2 av-d, r-crq vvb cst dt n1 p-acp n1 vdz vvi n2 vvi p-acp av vdg.
(116) exposition (DIV2)
909
Page 113
12634
Amongest the Gretians were there noble men, whiche had done muche good in their countreis, and put all their goodes in hasarde for theyr countreies sake:
Amongst the Gretians were there noble men, which had done much good in their countries, and put all their goods in hazard for their countries sake:
p-acp dt njp2 vbdr a-acp j n2, r-crq vhd vdn d j p-acp po32 n2, cc vvd d po32 n2-j p-acp n1 p-acp po32 ng1 n1:
(116) exposition (DIV2)
909
Page 113
12635
But as soone as they felt vnkyndnes, so that they not only receued no fruit for their industrie and laboure, But as soon as they felt unkindness, so that they not only received no fruit for their industry and labour,
p-acp a-acp av c-acp pns32 vvd n1, av cst pns32 xx av-j vvn dx n1 p-acp po32 n1 cc n1,
(116) exposition (DIV2)
909
Page 113
12636
but were also more in peryll then other, they became vnpacient, and as they defended before their countrey agaynst the enemies,
but were also more in peril then other, they became unpatient, and as they defended before their country against the enemies,
cc-acp vbdr av av-dc p-acp n1 av j-jn, pns32 vvd j, cc c-acp pns32 vvd p-acp po32 n1 p-acp dt n2,
(116) exposition (DIV2)
909
Page 113
12637
so they fled afterward to their enemies, and assaulted theyr countrey with moste spitefull myndes.
so they fled afterwards to their enemies, and assaulted their country with most spiteful minds.
av pns32 vvd av p-acp po32 n2, cc vvn po32 n1 p-acp ds j n2.
(116) exposition (DIV2)
909
Page 113
12638
Wherefore, a christian must not be ignorant herof, that vnkyndnes ensueth after the most excellent merites of good men,
Wherefore, a christian must not be ignorant hereof, that unkindness ensueth After the most excellent merits of good men,
c-crq, dt njp vmb xx vbi j av, cst n1 vvz p-acp dt av-ds j n2 pp-f j n2,
(116) exposition (DIV2)
910
Page 114
12639
lest they should therby be discoraged from wel doyng.
lest they should thereby be discouraged from well doing.
cs pns32 vmd av vbi vvn p-acp av vdg.
(116) exposition (DIV2)
910
Page 114
12640
For this is christian vertu, & the true fruit of faith, yt when thou hast declared thy study and great loue toward other,
For this is christian virtue, & the true fruit of faith, that when thou hast declared thy study and great love towards other,
p-acp d vbz njp n1, cc dt j n1 pp-f n1, pn31 c-crq pns21 vh2 vvn po21 n1 cc j n1 p-acp n-jn,
(116) exposition (DIV2)
910
Page 114
12641
& also haste proued what recompēce the vnkynd world is wont to make, yet that thou shouldest not be dehorted from well doyng therby.
& also haste proved what recompense the kind world is wont to make, yet that thou Shouldst not be dehorted from well doing thereby.
cc av vvb vvn r-crq n1 dt j n1 vbz j pc-acp vvi, av cst pns21 vmd2 xx vbi vvd p-acp av vdg av.
(116) exposition (DIV2)
910
Page 114
13843
Because sayth he, I haue called, and ye haue refused, I haue put forth my hand,
Because say he, I have called, and you have refused, I have put forth my hand,
c-acp vvz pns31, pns11 vhb vvn, cc pn22 vhb vvn, pns11 vhb vvn av po11 n1,
(128) exposition (DIV2)
996
Page 153
12642
For Christians behaue themselues after the exāple of god, which doth not only good himself to ye vnkind.
For Christians behave themselves After the Exampl of god, which does not only good himself to you unkind.
p-acp np1 vvi px32 p-acp dt n1 pp-f n1, r-crq vdz xx av-j j px31 p-acp pn22 j.
(116) exposition (DIV2)
910
Page 114
12643
but doth requite & recōpence them yt do good amōgest men, which they regarded not.
but does requite & recompense them that do good amongst men, which they regarded not.
cc-acp vdz vvi cc vvi pno32 pn31 vdi j p-acp n2, r-crq pns32 vvd xx.
(116) exposition (DIV2)
910
Page 114
12644
It is a christanis dutie therfore to do good to the vnkind, yea & to them yt do euil for good, & according to Salomōs saying:
It is a Christians duty Therefore to do good to the unkind, yea & to them that do evil for good, & according to Salomōs saying:
pn31 vbz dt fw-la n1 av pc-acp vdi j p-acp dt j, uh cc p-acp pno32 pn31 vvz j-jn p-acp j, cc vvg p-acp npg1 n1:
(116) exposition (DIV2)
910
Page 114
12645
to hepe coles of fire vpon his head. Thou maiest not take the world for an exāple in this matter. For it doth clean cōtrary:
to hepe coals of fire upon his head. Thou Mayest not take the world for an Exampl in this matter. For it does clean contrary:
p-acp j n2 pp-f n1 p-acp po31 n1. pns21 vm2 xx vvi dt n1 p-acp dt n1 p-acp d n1. p-acp pn31 vdz vvi j-jn:
(116) exposition (DIV2)
910
Page 114
12646
If it perceiue vnkindnes, it think al lost & cast away, and that it will neuer after that bestow any benefits.
If it perceive unkindness, it think all lost & cast away, and that it will never After that bestow any benefits.
cs pn31 vvb n1, pn31 vvb d vvn cc vvd av, cc cst pn31 vmb av-x p-acp d vvb d n2.
(116) exposition (DIV2)
910
Page 114
12647
It is the father of heauen, yt can teache the truly this.
It is the father of heaven, that can teach the truly this.
pn31 vbz dt n1 pp-f n1, pn31 vmb vvi dt av-j d.
(116) exposition (DIV2)
910
Page 114
12648
In ye day he suffreth his son to rise not only vpon ye good, yt geue thāks, In the day he suffers his son to rise not only upon you good, that give thanks,
p-acp dt n1 pns31 vvz po31 n1 pc-acp vvi xx av-j p-acp pn22 j, pn31 vvi n2,
(116) exposition (DIV2)
910
Page 114
12649
but vpon ye euil, which geue no thāks, yea rather thei misuse gods gifts. God him self also might wel say this:
but upon you evil, which give no thanks, yea rather they misuse God's Gifts. God him self also might well say this:
cc-acp p-acp pn22 j-jn, r-crq vvb dx n2, uh av-c pns32 vvi n2 n2. np1 pno31 n1 av vmd av vvi d:
(116) exposition (DIV2)
910
Page 114
12650
These many yeres haue I geuē thee ye light of ye son, & haue found the vitall, & all kind of goodnes:
These many Years have I given thee the Light of you son, & have found the vital, & all kind of Goodness:
d d n2 vhb pns11 vvn pno21 dt n1 pp-f pn22 n1, cc vhb vvn dt j, cc d n1 pp-f n1:
(116) exposition (DIV2)
910
Page 114
12651
but ther cōmeth litle thanks of it. I wil make an end of my good doing.
but there comes little thanks of it. I will make an end of my good doing.
cc-acp pc-acp vvz j n2 pp-f pn31. pns11 vmb vvi dt n1 pp-f po11 j vdg.
(116) exposition (DIV2)
910
Page 114
12652
I wil deny liuing to ye vnkind world.
I will deny living to you unkind world.
pns11 vmb vvi vvg p-acp pn22 j n1.
(116) exposition (DIV2)
910
Page 114
12653
But ye merciful father doth not so, he suffreth not his goodnes to be ouercome with the vnkindnes of the world.
But you merciful father does not so, he suffers not his Goodness to be overcome with the unkindness of the world.
p-acp pn22 j n1 vdz xx av, pns31 vvz xx po31 n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1.
(116) exposition (DIV2)
910
Page 114
12654
If men will not be thankful now, he wil punish them herafter for their vnkindnes. So must we do also, if we wyll be christian men.
If men will not be thankful now, he will Punish them hereafter for their unkindness. So must we do also, if we will be christian men.
cs n2 vmb xx vbi j av, pns31 vmb vvi pno32 av p-acp po32 n1. av vmb pns12 vdi av, cs pns12 vmb vbi njp n2.
(116) exposition (DIV2)
910
Page 114
12655
For this is the nature of Christian charitie to suffer and abyde all thinges, & not to be made vnpacient therby.
For this is the nature of Christian charity to suffer and abide all things, & not to be made unpatient thereby.
p-acp d vbz dt n1 pp-f njp n1 pc-acp vvi cc vvi d n2, cc xx pc-acp vbi vvn j av.
(116) exposition (DIV2)
910
Page 114
12656
But there bee very fewe, that are endued with thys charitie, wherfore there are also very fewe christians.
But there be very few, that Are endued with this charity, Wherefore there Are also very few Christians.
p-acp pc-acp vbi av d, cst vbr vvn p-acp d n1, c-crq pc-acp vbr av av d njpg2.
(116) exposition (DIV2)
910
Page 114
12657
Neuerthelesse if we wyll be Christians, we muste be ready to doo good, neyther ought we after the example of the worlde, to geue vp oure studious zeale in doynge good, bycause of vnkyndnesse.
Nevertheless if we will be Christians, we must be ready to do good, neither ought we After the Exampl of the world, to give up our studious zeal in doing good, Because of unkindness.
av cs pns12 vmb vbi np1, pns12 vmb vbi j pc-acp vdi j, dx vmd pns12 p-acp dt n1 pp-f dt n1, pc-acp vvi a-acp po12 j n1 p-acp vdg j, c-acp pp-f n1.
(116) exposition (DIV2)
910
Page 114
12658
If thou haste ben beneficiall thys daye to any manne, and hee the morowe after shewe hym selfe straunge through vnkyndnesse, be not greued therewith:
If thou haste ben beneficial this day to any man, and he the morrow After show him self strange through unkindness, be not grieved therewith:
cs pns21 vvb zz j d n1 p-acp d n1, cc pns31 dt n1 p-acp vvi pno31 n1 j p-acp n1, vbb xx vvn av:
(116) exposition (DIV2)
910
Page 114
12659
For at his appoynted tyme, he shall suffer due punyshment for his faulte: Do thou onely continue, and saye:
For At his appointed time, he shall suffer due punishment for his fault: Do thou only continue, and say:
c-acp p-acp po31 vvn n1, pns31 vmb vvi j-jn n1 p-acp po31 n1: vdb pns21 j vvi, cc vvi:
(116) exposition (DIV2)
910
Page 114
12660
If this benefite be caste awaye vpon thys man, I wyll studye to doo good for an other.
If this benefit be cast away upon this man, I will study to do good for an other.
cs d n1 vbi vvn av p-acp d n1, pns11 vmb n1 pc-acp vdi j p-acp dt n-jn.
(116) exposition (DIV2)
910
Page 114
12661
If thy benefitte be neyther well bestowed in hym, despaire not of the thyrd, and so foorthe:
If thy benefit be neither well bestowed in him, despair not of the Third, and so forth:
cs po21 n1 vbi av-dx av vvn p-acp pno31, vvb xx pp-f dt ord, cc av av:
(116) exposition (DIV2)
910
Page 114
12662
That thou also myghteste saye soo, (as Christ saith here?) were not tenne made cleane, where be the nine becomme? Christe hath lyttell thanke for this benefite,
That thou also myghteste say so, (as christ Says Here?) were not tenne made clean, where be the nine become? Christ hath little thank for this benefit,
cst pns21 av vv2 vvi av, (c-acp np1 vvz av?) vbdr xx crd vvd av-j, q-crq vbb dt crd vvb? np1 vhz j n1 p-acp d n1,
(116) exposition (DIV2)
910
Page 114
12664
yea, he woulde not haue made mention of the other, if it hadde not ben for thys, that wee myghte learne that they dyd wyckedly.
yea, he would not have made mention of the other, if it had not been for this, that we might Learn that they did wickedly.
uh, pns31 vmd xx vhi vvn n1 pp-f dt n-jn, cs pn31 vhd xx vbn p-acp d, cst pns12 vmd vvi cst pns32 vdd av-j.
(116) exposition (DIV2)
910
Page 114
12665
For he declareth by thys inquisition, that the vnkynde shall not escape vnpunyshed, for beecause they are not thankefull to GOD, for hys benefites.
For he Declareth by this inquisition, that the kind shall not escape unpunished, for Because they Are not thankful to GOD, for his benefits.
p-acp pns31 vvz p-acp d n1, cst dt j vmb xx vvi j, c-acp c-acp pns32 vbr xx j p-acp np1, p-acp po31 n2.
(116) exposition (DIV2)
910
Page 114
12666
Than veryly shall they knowe howe greately they offended through theyr wycked vnkyndnes. Wherfore after the example of Christ must we also care nothyng for mennes vnkyndnesse.
Than verily shall they know how greatly they offended through their wicked unkindness. Wherefore After the Exampl of christ must we also care nothing for men's unkindness.
cs av-j vmb pns32 vvi c-crq av-j pns32 vvd p-acp po32 j n1. c-crq p-acp dt n1 pp-f np1 vmb pns12 av vvb pix p-acp ng2 n1.
(116) exposition (DIV2)
910
Page 114
12667
The matter is playne, that for so many benefites of God, that we receaue dayely frome hym, he receaueth very colde and slender thankes. The matter is plain, that for so many benefits of God, that we receive daily from him, he receiveth very cold and slender thanks.
dt n1 vbz j, cst p-acp av d n2 pp-f np1, cst pns12 vvb av-j p-acp pno31, pns31 vvz av j-jn cc j n2.
(116) exposition (DIV2)
911
Page 114
12668
Wherefore lette not thys thynge moue vs, but lette vs thynke it sufficient, yf there be one amongest tenne, in whome a benefyte is welle bestowed.
Wherefore let not this thing move us, but let us think it sufficient, if there be one amongst tenne, in whom a benefit is well bestowed.
q-crq vvb xx d n1 vvi pno12, cc-acp vvb pno12 vvi pn31 j, cs pc-acp vbi pi p-acp crd, p-acp ro-crq dt n1 vbz n1 vvn.
(116) exposition (DIV2)
911
Page 115
12669
Other shall feele and proue by experience at theyr tyme appoynted, that, that they woulde not beleue nowe by oure warnynge.
Other shall feel and prove by experience At their time appointed, that, that they would not believe now by our warning.
av-jn vmb vvi cc vvi p-acp n1 p-acp po32 n1 vvn, cst, cst pns32 vmd xx vvi av p-acp po12 n1.
(116) exposition (DIV2)
911
Page 115
12670
For they shall not escape so vnpunyshed from God, that requireth faith.
For they shall not escape so unpunished from God, that requires faith.
p-acp pns32 vmb xx vvi av j p-acp np1, cst vvz n1.
(116) exposition (DIV2)
911
Page 115
12671
The seconde, of two moste beautyfull vertues, that is, of kyndnesse, and of pacient sufferyng vnkyndnes, at other mennes handes.
The seconde, of two most beautiful Virtues, that is, of kindness, and of patient suffering unkindness, At other men's hands.
dt ord, pp-f crd av-ds j n2, cst vbz, pp-f n1, cc pp-f j vvg n1, p-acp j-jn ng2 n2.
(116) exposition (DIV2)
911
Page 115
12672
The Samaritane by hys exaumple teacheth vs to be kynde, and to thanke bothe God and man for the benefyte that we receaue.
The Samaritan by his Exampl Teaches us to be kind, and to thank both God and man for the benefit that we receive.
dt np1 p-acp po31 n1 vvz pno12 pc-acp vbi j, cc pc-acp vvi d n1 cc n1 p-acp dt n1 cst pns12 vvb.
(116) exposition (DIV2)
911
Page 115
12673
But the exaumple of Christe dothe admonyshe vs, not to bee vnpaciente, neyther to ceasse frome well doynge,
But the Exampl of Christ doth admonish us, not to be vnpaciente, neither to cease from well doing,
p-acp dt n1 pp-f np1 vdz vvi pno12, xx pc-acp vbi j, av-dx pc-acp vvi p-acp av vdg,
(116) exposition (DIV2)
911
Page 115
12674
althoughe oure benefyttes prosper not well, and although they that receyue theym be vnkynde.
although our benefyttes prosper not well, and although they that receive them be kind.
cs po12 n2 vvb xx av, cc cs pns32 cst vvb pno32 vbi j.
(116) exposition (DIV2)
911
Page 115
12675
For this is the maner of the worlde, that thoroughe vnkynde persons, they that are beneficiall:
For this is the manner of the world, that thorough kind Persons, they that Are beneficial:
p-acp d vbz dt n1 pp-f dt n1, cst p-acp j n2, pns32 cst vbr j:
(116) exposition (DIV2)
911
Page 115
12676
are vnthankfullye entreated, and discouraged frome their well doyng so that afterwarde, for one chorles sake, manye fare the worse.
Are unthankfully entreated, and discouraged from their well doing so that afterward, for one chorles sake, many fare the Worse.
vbr av-j vvn, cc vvn p-acp po32 av vdg av cst av, c-acp pi j n1, d vvb dt jc.
(116) exposition (DIV2)
911
Page 115
12677
But yf thou bee a Christian doo not so: althoughe nyne deceaue the of thy hope, be contente, that the tenth is founde thankfull.
But if thou be a Christian do not so: although nyne deceive the of thy hope, be content, that the tenth is found thankful.
p-acp cs pns21 vbb dt njp vdi xx av: cs crd vvi dt pp-f po21 n1, vbb j, cst dt ord vbz vvn j.
(116) exposition (DIV2)
911
Page 115
12678
For Christ himselfe founde them not, to geue thankes for suche a greate benefite.
For christ himself found them not, to give thanks for such a great benefit.
p-acp np1 px31 vvn pno32 xx, pc-acp vvi n2 p-acp d dt j n1.
(116) exposition (DIV2)
911
Page 115
12679
What? wylt thou looke to bee in better case then he was? Wherefore take not greuously the losse of nyne.
What? wilt thou look to be in better case then he was? Wherefore take not grievously the loss of nyne.
q-crq? vm2 pns21 vvi pc-acp vbi p-acp jc n1 cs pns31 vbds? q-crq vvb xx av-j dt n1 pp-f crd.
(116) exposition (DIV2)
911
Page 115
12680
Thou shalt haue no more losse thereby, thenne Christe hadde.
Thou shalt have no more loss thereby, then Christ had.
pns21 vm2 vhi dx dc n1 av, cs np1 vhd.
(116) exposition (DIV2)
911
Page 115
12681
But all this shall turne to their greate losse, when these wycked persons, shall be destitute of all good successe in theyr matters.
But all this shall turn to their great loss, when these wicked Persons, shall be destitute of all good success in their matters.
p-acp d d vmb vvi p-acp po32 j n1, c-crq d j n2, vmb vbi j pp-f d j n1 p-acp po32 n2.
(116) exposition (DIV2)
911
Page 115
12682
And these are the thynges that make trewe christians, fyrst, that they haue a sure confidence and faith, in Goddes mercy:
And these Are the things that make true Christians, fyrst, that they have a sure confidence and faith, in Goddess mercy:
cc d vbr dt n2 cst vvb j njpg2, ord, cst pns32 vhb dt j n1 cc n1, p-acp npg1 n1:
(116) exposition (DIV2)
912
Page 115
12683
then if thanke be not rendred vnto them for theyr benefites that other receaued at theyr handes, that they suffer not theyr pacience to be ouercome by theyr vnkyndnesse.
then if thank be not rendered unto them for their benefits that other received At their hands, that they suffer not their patience to be overcome by their unkindness.
av cs n1 vbb xx vvn p-acp pno32 p-acp po32 n2 cst j-jn vvn p-acp po32 n2, cst pns32 vvb xx po32 n1 pc-acp vbi vvn p-acp po32 n1.
(116) exposition (DIV2)
912
Page 115
12684
For if we are Christians we must looke to be in no better case than Christ was himselfe.
For if we Are Christians we must look to be in no better case than christ was himself.
p-acp cs pns12 vbr njpg2 pns12 vmb vvi pc-acp vbi p-acp dx jc n1 cs np1 vbds px31.
(116) exposition (DIV2)
912
Page 115
12685
We muste doo the beste that euer we can for all men, and yet loke for suche vnkyndnesse, that scarsly one amongest tenne be founde thankfull.
We must do the best that ever we can for all men, and yet look for such unkindness, that scarcely one amongst tenne be found thankful.
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(116) exposition (DIV2)
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And it is possible, that he may be founde kynde, and woorthye of a benefite. of whome we thoughte leaste, that he woulde be kynde, as this Samaritan.
And it is possible, that he may be found kind, and worthy of a benefit. of whom we Thought jest, that he would be kind, as this Samaritan.
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(116) exposition (DIV2)
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The Lorde our GOD haue mercy vpon vs, and grant that we may beare away these lessons, and vse them well. Amen. Amen.
The Lord our GOD have mercy upon us, and grant that we may bear away these Lessons, and use them well. Amen. Amen.
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(116) exposition (DIV2)
913
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The xv. Sonday after Trinitie sonday. ¶ The Gospell. Math. vi.
The xv. Sunday After Trinity Sunday. ¶ The Gospel. Math. vi.
dt crd. np1 p-acp np1 np1. ¶ dt n1. np1 fw-la.
(117) sermon (DIV1)
913
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12689
NO man can serue two masters, for eyther he shall hate the one, and loue the other,
NO man can serve two Masters, for either he shall hate the one, and love the other,
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(117) sermon (DIV1)
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or els leane to the one and despise the other. Ye can not serue God and Mammon.
or Else lean to the one and despise the other. You can not serve God and Mammon.
cc av j p-acp dt crd cc vvi dt n-jn. pn22 vmb xx vvi np1 cc np1.
(117) sermon (DIV1)
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Therefore I say vnto you, be not carefull for your lyfe, what ye shall eate or drinke,
Therefore I say unto you, be not careful for your life, what you shall eat or drink,
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(117) sermon (DIV1)
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nor yet for your body what raymente you shall put on.
nor yet for your body what raymente you shall put on.
ccx av p-acp po22 n1 r-crq n1 pn22 vmb vvi a-acp.
(117) sermon (DIV1)
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Is not the lyfe more worthe then meate? and the body more of value then rayment? Beholde the soules of the ayre,
Is not the life more worth then meat? and the body more of valve then raiment? Behold the Souls of the air,
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(117) sermon (DIV1)
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for they sowe not, neyther do they reape, nor carry into the barnes, and your heauenly father feedeth them.
for they sow not, neither do they reap, nor carry into the Barns, and your heavenly father feeds them.
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(117) sermon (DIV1)
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Are ye not muche better then they? Which of you (by takyng carefull thought) can adde one cubite vnto his stature? And why care ye for rayment? Consider the Lillies of the fields, how• they growe:
are you not much better then they? Which of you (by taking careful Thought) can add one cubit unto his stature? And why care you for raiment? Consider the Lilies of the fields, how• they grow:
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(117) sermon (DIV1)
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They labour not, neyther do they spinne, and yet I saye vnto you, that euen Salomon in all his royaltie, was not clothed lyke one of these.
They labour not, neither do they spin, and yet I say unto you, that even Solomon in all his royalty, was not clothed like one of these.
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(117) sermon (DIV1)
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Wherefore yf God so clothe the grasse of the fielde (which though it stande to daye, is to morowe caste into the fornace) shall he not much more do the same for you.
Wherefore if God so cloth the grass of the field (which though it stand to day, is to morrow cast into the furnace) shall he not much more do the same for you.
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(117) sermon (DIV1)
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O ye of litle fayth? Therefore take no thought saying what shall we eate,
O you of little faith? Therefore take no Thought saying what shall we eat,
sy pn22 pp-f j n1? av vvb dx n1 vvg r-crq vmb pns12 vvi,
(117) sermon (DIV1)
914
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or what shall we drinke, or wherewith shall we be clothed? after all these thynges do the Gentiles seeke:
or what shall we drink, or wherewith shall we be clothed? After all these things do the Gentiles seek:
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(117) sermon (DIV1)
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For your heauenly father knoweth that ye haue nede of all these thynges.
For your heavenly father Knoweth that you have need of all these things.
c-acp po22 j n1 vvz cst pn22 vhb n1 pp-f d d n2.
(117) sermon (DIV1)
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But rather seeke ye fyrste the kyngdome of God, and the ryghteousnes thereof, and all these thynges shallbe ministred vnto you.
But rather seek you First the Kingdom of God, and the righteousness thereof, and all these things shall ministered unto you.
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(117) sermon (DIV1)
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Care not then for the morowe, for to morowe daye shall care for it selfe, sufficient vnto the daye, is the trauayle thereof.
Care not then for the morrow, for to morrow day shall care for it self, sufficient unto the day, is the travail thereof.
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(117) sermon (DIV1)
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(118) exposition (DIV2)
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THe matter of this gospel is very large conteynyng a longe Sermon against auarice or couetousnesse, the whiche God dothe hate aboue al other vices,
THe matter of this gospel is very large containing a long Sermon against avarice or covetousness, the which God doth hate above all other vices,
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(118) exposition (DIV2)
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and knew nothinge of this worde.
and knew nothing of this word.
cc vvd pix pp-f d n1.
(130) exposition (DIV2)
1006
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because ther is no other vice that doth hynder the Gospelle more then thys, and that is more hurtefull to Christian men.
Because there is no other vice that does hinder the Gospel more then this, and that is more hurtful to Christian men.
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(118) exposition (DIV2)
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12706
And yet we see that all the world is oppressed therwith. For all theyr myndes are day and nyght vppon theyr lyuyng.
And yet we see that all the world is oppressed therewith. For all their minds Are day and night upon their living.
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(118) exposition (DIV2)
915
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12707
And Auarice dothe specially stirre men to thys, that no man shoulde be content with that lyuelode, that he hath geuen frome god.
And Avarice doth specially stir men to this, that no man should be content with that lyuelode, that he hath given from god.
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(118) exposition (DIV2)
915
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12708
All men couete more, and desireth a higher degree.
All men covet more, and Desires a higher degree.
av-d n2 vvb av-dc, cc vvz dt jc n1.
(118) exposition (DIV2)
915
Page 116
12709
For fayre houses they woulde haue towers and palaices, and yet after all this, theyr couetousnes gapeth for greater thyngs,
For fair houses they would have towers and palaces, and yet After all this, their covetousness gapeth for greater things,
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(118) exposition (DIV2)
915
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and if it were not for auarice & pride, we should all haue inough, neither shoulde we nede of so great pensyuenesse, scratchynge and catchynge.
and if it were not for avarice & pride, we should all have enough, neither should we need of so great pensyuenesse, scratching and catching.
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(118) exposition (DIV2)
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Christ wold remedy this wickednes with this sermon, and he setteth forth the matter very hardlye and straightly.
christ would remedy this wickedness with this sermon, and he sets forth the matter very hardly and straightly.
np1 vmd vvi d n1 p-acp d n1, cc pns31 vvz av dt n1 av av cc av-j.
(118) exposition (DIV2)
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No man (saith he) can serue two maisters. For eyther shall he hate the one, and loue the other, or cleaue vnto one, and despise the other.
No man (Says he) can serve two masters. For either shall he hate the one, and love the other, or cleave unto one, and despise the other.
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(118) exposition (DIV2)
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And hereby it appereth, that the whole care of the Lorde is, that his true seruice and worshyp be not hyndred.
And hereby it appeareth, that the Whole care of the Lord is, that his true service and worship be not hindered.
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(118) exposition (DIV2)
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And it is a kynde of temptation that causeth Christ to geue thys precept, so that this Gospell is not for youthe.
And it is a kind of temptation that Causes christ to give this precept, so that this Gospel is not for youth.
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(118) exposition (DIV2)
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For it hath not yet that care for lyuyng and houshold stuffe, they neuer aske how the market goeth.
For it hath not yet that care for living and household stuff, they never ask how the market Goes.
p-acp pn31 vhz xx av d n1 p-acp vvg cc n1 n1, pns32 av-x vvb c-crq dt n1 vvz.
(118) exposition (DIV2)
916
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For thys they thynke for a suretie, that they shall lacke no lyuynge. This sermon appertaineth specially to housholders, & to them that are procurers.
For this they think for a surety, that they shall lack no living. This sermon appertaineth specially to householders, & to them that Are Procurers.
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(118) exposition (DIV2)
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Furthermore it belongeth to the preachers of the worde, which haue scant of lyuyng in the worlde,
Furthermore it belongeth to the Preachers of the word, which have scant of living in the world,
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(118) exposition (DIV2)
916
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and are constreigned by pouertie and nede to seke some meanes to fynde them, & their familie.
and Are constrained by poverty and need to seek Some means to find them, & their family.
cc vbr vvn p-acp n1 cc n1 pc-acp vvi d n2 pc-acp vvi pno32, cc po32 n1.
(118) exposition (DIV2)
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This men dothe Christ here comfort most specially, and studieth to ryd them of their care,
This men doth christ Here Comfort most specially, and studieth to rid them of their care,
d n2 vdz np1 av vvi av-ds av-j, cc vvz pc-acp vvi pno32 pp-f po32 n1,
(118) exposition (DIV2)
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and commaundeth them to beholde the birdes of the ayre, that syth God prouideth for theym so plentyfully, the preachers shall not lacke theyr portion,
and commandeth them to behold the Birds of the air, that sith God Provideth for them so plentifully, the Preachers shall not lack their portion,
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(118) exposition (DIV2)
916
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so that they shall not dye for hunger.
so that they shall not die for hunger.
av cst pns32 vmb xx vvi p-acp n1.
(118) exposition (DIV2)
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Wherfore this sermon belongeth to vs, which perceaue our lyfe to bee in perill for lacke of lyuynge, whiche are compelled to prouyde lyuynge bothe for our selfe and also for other,
Wherefore this sermon belongeth to us, which perceive our life to be in peril for lack of living, which Are compelled to provide living both for our self and also for other,
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(118) exposition (DIV2)
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least that whyle we go about the office of preachyng, we fall to vnlaufull and vnhonest shyftes.
lest that while we go about the office of preaching, we fallen to unlawful and unhonest shifts.
cs cst cs pns12 vvb p-acp dt n1 pp-f vvg, pns12 vvb p-acp j-u cc j-u n2.
(118) exposition (DIV2)
916
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12724
But forasmuche as Christe sayth precisely, that no man can serue God, and Mammon, it is necessarye for vs to learne, what it is to serue God.
But forasmuch as Christ say precisely, that no man can serve God, and Mammon, it is necessary for us to Learn, what it is to serve God.
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(118) exposition (DIV2)
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12725
For to serue is nothyng els after the cōmon maner of speache, then to doo that thou arte commaunded,
For to serve is nothing Else After the Common manner of speech, then to do that thou art commanded,
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(118) exposition (DIV2)
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and it is as much to saye, I serue a maister:
and it is as much to say, I serve a master:
cc pn31 vbz p-acp av-d pc-acp vvi, pns11 vvb dt n1:
(118) exposition (DIV2)
917
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12727
I do that that my maister commaunde me, so that the seruice maye seeme to be referred not so muche to the person,
I do that that my master command me, so that the service may seem to be referred not so much to the person,
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(118) exposition (DIV2)
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as to the worde & commaundement.
as to the word & Commandment.
c-acp p-acp dt n1 cc n1.
(118) exposition (DIV2)
917
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12729
For the maisters haue no nede in their housholdes to be fedde wyth meate and drynke of theyr seruants.
For the masters have no need in their Households to be fed with meat and drink of their Servants.
p-acp dt n2 vhb dx n1 p-acp po32 n2 pc-acp vbi vvn p-acp n1 cc n1 pp-f po32 n2.
(118) exposition (DIV2)
917
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12730
For they them selues haue store and plentie inough therof: but this haue they nede of, that their seruantes dooe execute theyr woorde and commaundement.
For they them selves have store and plenty enough thereof: but this have they need of, that their Servants do execute their word and Commandment.
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(118) exposition (DIV2)
917
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12731
But when the seruant seeth to another matter, and regardeth not his maisters commaundement, but careth for that that an other command, this is veryly the seruyng of two maisters.
But when the servant sees to Another matter, and Regardeth not his masters Commandment, but Careth for that that an other command, this is verily the serving of two masters.
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(118) exposition (DIV2)
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12732
After this maner also, we must learne what it is to serue God, that seruynge of God is no other thynge,
After this manner also, we must Learn what it is to serve God, that serving of God is no other thing,
p-acp d n1 av, pns12 vmb vvi r-crq pn31 vbz pc-acp vvi np1, cst vvg pp-f np1 vbz dx j-jn n1,
(118) exposition (DIV2)
918
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then to heare what he sayeth, and to do it gladly, and with all our heart.
then to hear what he Saith, and to do it gladly, and with all our heart.
cs pc-acp vvi r-crq pns31 vvz, cc pc-acp vdi pn31 av-j, cc p-acp d po12 n1.
(118) exposition (DIV2)
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12734
But what dothe God commande vs? before all thynges he byddeth vs to heare Christe,
But what doth God command us? before all things he biddeth us to hear Christ,
p-acp q-crq vdz np1 vvi pno12? p-acp d n2 pns31 vvz pno12 pc-acp vvi np1,
(118) exposition (DIV2)
918
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12735
and hyghly to esteeme his Gospell. This is the onely trewe and acceptable seruice whiche we maye doo to God.
and highly to esteem his Gospel. This is the only true and acceptable service which we may do to God.
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(118) exposition (DIV2)
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12736
For here haue we his most assured commandement.
For Here have we his most assured Commandment.
p-acp av vhb pns12 po31 av-ds j-vvn n1.
(118) exposition (DIV2)
918
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12737
Then dothe he commaunde chyldren to honor their father and mother, and the father and mother to nourishe, bring vp,
Then doth he command children to honour their father and mother, and the father and mother to nourish, bring up,
av vdz pns31 vvi n2 pc-acp vvi po32 n1 cc n1, cc dt n1 cc n1 pc-acp vvi, vvb a-acp,
(118) exposition (DIV2)
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12738
and instruct their children, and the wyfe to loue her husband, to se to her familie:
and instruct their children, and the wife to love her husband, to see to her family:
cc vvi po32 n2, cc dt n1 pc-acp vvi po31 n1, pc-acp vvi p-acp po31 n1:
(118) exposition (DIV2)
918
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12739
the husband to prouide for sustenance and defence. &c. Wherfore when the chyldren honoure their parentes, they serue God thereby.
the husband to provide for sustenance and defence. etc. Wherefore when the children honour their Parents, they serve God thereby.
dt n1 pc-acp vvi p-acp n1 cc n1. av q-crq c-crq dt n2 n1 po32 n2, pns32 vvb np1 av.
(118) exposition (DIV2)
918
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12740
For it is Goddes commaundement that they should do so.
For it is Goddess Commandment that they should do so.
p-acp pn31 vbz npg1 n1 cst pns32 vmd vdi av.
(118) exposition (DIV2)
918
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12741
Lykewise is it with the seruantes in a housholde, when they doo that that is commaunded theym diligentlye, they dooe this seruice not onely to their maister, but also to God.
Likewise is it with the Servants in a household, when they do that that is commanded them diligently, they do this service not only to their master, but also to God.
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(118) exposition (DIV2)
918
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12742
For it is his worde that commaunded this. So is it also, as concernyng other kyndes.
For it is his word that commanded this. So is it also, as Concerning other Kinds.
p-acp pn31 vbz po31 n1 cst vvd d. np1 vbz pn31 av, c-acp vvg j-jn n2.
(118) exposition (DIV2)
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12743
All should be Gods seruice, yf we woulde onely discerne the cause why they shoulde bee so. All should be God's service, if we would only discern the cause why they should be so.
d vmd vbi npg1 n1, cs pns12 vmd av-j vvi dt n1 c-crq pns32 vmd vbi av.
(118) exposition (DIV2)
918
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12744
For as I sayde before, to serue GOD consisteth not in the worke, but in the worde and commaundement of God.
For as I said before, to serve GOD Consisteth not in the work, but in the word and Commandment of God.
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(118) exposition (DIV2)
918
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12745
This is counted a great thyng before the worlde, that a monke doothe renounce all thyngs,
This is counted a great thing before the world, that a monk doth renounce all things,
d vbz vvn dt j n1 p-acp dt n1, cst dt n1 vdz vvi d n2,
(118) exposition (DIV2)
918
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12746
and entreth into an abbey, lyueth a hard lyfe, fasteth, watcheth, saieth his prayers. &c. here lackethe no worke,
and entereth into an Abbatiae, liveth a hard life, fasteth, watches, Saith his Prayers. etc. Here lacketh no work,
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(118) exposition (DIV2)
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After thys lyfe, we shall feele it, and haue it in dede.
After this life, we shall feel it, and have it in deed.
p-acp d n1, pns12 vmb vvi pn31, cc vhb pn31 p-acp n1.
(130) exposition (DIV2)
1021
Page 163
12747
but here lacketh a commandement, for that that God neuer commaunded it by his worde. Wherfore this can neuer be counted seruyng of God.
but Here lacketh a Commandment, for that that God never commanded it by his word. Wherefore this can never be counted serving of God.
cc-acp av vvz dt n1, c-acp cst d np1 av-x vvd pn31 p-acp po31 n1. c-crq d vmb av-x vbi vvn vvg pp-f np1.
(118) exposition (DIV2)
918
Page 117
12748
Contrarily, this semeth a lyttle thynge, whenne a handmayde doothe her woorke that belongeth to the householde by washyng, swepynge. &c. But because there is a commandement of God as touchyng this, be the workes neuer so small, yet they haue the name of Gods seruice,
Contrarily, this Seemeth a little thing, when a handmaid doth her work that belongeth to the household by washing, swepynge. etc. But Because there is a Commandment of God as touching this, be the works never so small, yet they have the name of God's service,
av-jn, d vvz dt j n1, c-crq dt n1 vdz po31 n1 cst vvz p-acp dt n1 p-acp vvg, j-vvg. av p-acp c-acp pc-acp vbz dt n1 pp-f np1 p-acp j-vvg d, vbb dt n2 av av j, av pns32 vhb dt n1 pp-f npg1 n1,
(118) exposition (DIV2)
919
Page 117
12749
and passeth farre all that is holy and deuout, with the monkes and Nunnes. For the monkes haue no commaundement of God.
and passes Far all that is holy and devout, with the Monks and Nuns. For the Monks have no Commandment of God.
cc vvz av-j d cst vbz j cc j, p-acp dt n2 cc n2. p-acp dt n2 vhb dx n1 pp-f np1.
(118) exposition (DIV2)
919
Page 117
12750
But it is commanded, that parentes shold be honored, and that the housholde businesse should be done.
But it is commanded, that Parents should be honoured, and that the household business should be done.
p-acp pn31 vbz vvn, cst n2 vmd vbi vvn, cc cst dt n1 n1 vmd vbi vdn.
(118) exposition (DIV2)
919
Page 117
12751
So that generally this is the true seruice of God, to do that that GOD commanded,
So that generally this is the true service of God, to do that that GOD commanded,
av cst av-j d vbz dt j n1 pp-f np1, pc-acp vdi d cst np1 vvd,
(118) exposition (DIV2)
919
Page 117
12752
and to eschue that that God forbyddeth.
and to eschew that that God forbiddeth.
cc pc-acp vvi cst d np1 vvz.
(118) exposition (DIV2)
919
Page 117
12753
And all foule corners maye bee full of Gods seruice, and not onely churches and temples,
And all foul corners may be full of God's service, and not only Churches and Temples,
cc d j n2 vmb vbi j pp-f npg1 n1, cc xx av-j n2 cc n2,
(118) exposition (DIV2)
919
Page 117
12754
but also houses, kytchins, shoppes, cotages. &c. And it may be done of citizens, of men that go to plowe and tylle the field,
but also houses, kytchins, shops, cottages. etc. And it may be done of Citizens, of men that go to plow and till the field,
cc-acp av n2, n2, n2, n2. av cc pn31 vmb vbi vdn pp-f n1, pp-f n2 cst vvb pc-acp vvi cc p-acp dt n1,
(118) exposition (DIV2)
919
Page 117
12755
if we woulde but esteme the matter vprightly.
if we would but esteem the matter uprightly.
cs pns12 vmd cc-acp vvb dt n1 av-j.
(118) exposition (DIV2)
919
Page 117
12756
For it is certaine, that God commaunded not onely the Ecclesiasticall and ciuile administration, but also the guydyng of housholdes,
For it is certain, that God commanded not only the Ecclesiastical and civil administration, but also the guiding of Households,
p-acp pn31 vbz j, cst np1 vvd xx av-j dt j cc j n1, cc-acp av dt n-vvg pp-f n2,
(118) exposition (DIV2)
919
Page 117
12757
and that his will is, that it shold be preserued.
and that his will is, that it should be preserved.
cc cst po31 n1 vbz, cst pn31 vmd vbi vvn.
(118) exposition (DIV2)
919
Page 117
12758
Wherfore all that dothe helpe therto, first the parentes, then the chyldren, and laste of all the seruantes and neighbours, all doo serue God.
Wherefore all that doth help thereto, First the Parents, then the children, and laste of all the Servants and neighbours, all do serve God.
c-crq d cst vdz vvi av, ord dt n2, cs dt n2, cc ord pp-f d dt n2 cc n2, av-d vdi vvi np1.
(118) exposition (DIV2)
919
Page 117
12759
For it is his will and commaundement.
For it is his will and Commandment.
p-acp pn31 vbz po31 n1 cc n1.
(118) exposition (DIV2)
919
Page 117
12760
If this reason were well pondred, it woulde certifie all men, as well high as lowe,
If this reason were well pondered, it would certify all men, as well high as low,
cs d n1 vbdr av vvn, pn31 vmd vvi d n2, c-acp av j c-acp j,
(118) exposition (DIV2)
919
Page 117
12761
as touching their busynes, that they myght know, that although that, that they must doo in the house, be very small,
as touching their business, that they might know, that although that, that they must do in the house, be very small,
c-acp vvg po32 n1, cst pns32 vmd vvi, cst cs d, cst pns32 vmb vdi p-acp dt n1, vbb av j,
(118) exposition (DIV2)
919
Page 118
12762
yet they serue not men but God.
yet they serve not men but God.
av pns32 vvb xx n2 p-acp np1.
(118) exposition (DIV2)
919
Page 118
12763
What busines therfore can be peynful vnto them at al when they vnderstande, that all theyr worke is acceptable to God? But the deuyll hyndreth mens Iudgement, that they can haue no suche ioye in doyng theyr worke and vocation,
What business Therefore can be peynful unto them At all when they understand, that all their work is acceptable to God? But the Devil hindereth men's Judgement, that they can have no such joy in doing their work and vocation,
q-crq n1 av vmb vbi j p-acp pno32 p-acp d c-crq pns32 vvb, cst d po32 n1 vbz j p-acp np1? p-acp dt n1 vvz ng2 n1, cst pns32 vmb vhi dx d n1 p-acp vdg po32 n1 cc n1,
(118) exposition (DIV2)
919
Page 118
12764
and hee causeth that euery man may haue a singular peyne in doynge their office and executyng Gods commandement, that bothe may be spoyled and defrauded of their commoditie, that is, men of the redy and glad will, and God of his seruice.
and he Causes that every man may have a singular pain in doing their office and executing God's Commandment, that both may be spoiled and defrauded of their commodity, that is, men of the ready and glad will, and God of his service.
cc pns31 vvz cst d n1 vmb vhi dt j n1 p-acp vdg po32 n1 cc vvg npg1 n1, cst d vmb vbi vvn cc vvd pp-f po32 n1, cst vbz, n2 pp-f dt j cc j n1, cc np1 pp-f po31 n1.
(118) exposition (DIV2)
919
Page 118
12765
If it myght be purchased by any money, that a man myght be receiued into that order or colledge, wher as he myght be sure of this, that Gods seruice should be done, men would gladly bestowe all that they haue, that they myght come to this poynt. It is a meruailous thynge.
If it might be purchased by any money, that a man might be received into that order or college, where as he might be sure of this, that God's service should be done, men would gladly bestow all that they have, that they might come to this point. It is a marvelous thing.
cs pn31 vmd vbi vvn p-acp d n1, cst dt n1 vmd vbi vvn p-acp d n1 cc n1, c-crq c-acp pns31 vmd vbi j pp-f d, cst ng1 n1 vmd vbi vdn, n2 vmd av-j vvi d cst pns32 vhb, cst pns32 vmd vvi p-acp d n1. pn31 vbz dt j n1.
(118) exposition (DIV2)
919
Page 118
12766
What these monkes should meane, when they wold serue God in their rules? But as I sayd before, that thyng was wantyng in them, that was the chief in this matter.
What these Monks should mean, when they would serve God in their rules? But as I said before, that thing was wanting in them, that was the chief in this matter.
q-crq d n2 vmd vvi, c-crq pns32 vmd vvi np1 p-acp po32 n2? cc-acp c-acp pns11 vvd a-acp, cst n1 vbds vvg p-acp pno32, cst vbds dt j-jn p-acp d n1.
(118) exposition (DIV2)
920
Page 118
12767
For if thou demaunde of them who cōmanded them to go to the cloister, they can not say this, that God commaunded them,
For if thou demand of them who commanded them to go to the cloister, they can not say this, that God commanded them,
p-acp cs pns21 vvi pp-f pno32 r-crq vvd pno32 pc-acp vvi p-acp dt n1, pns32 vmb xx vvi d, cst np1 vvd pno32,
(118) exposition (DIV2)
920
Page 118
12768
but this must they nedes say, that they thought that they myght so please God. But they are worthye of euyll for theyr rashenesse.
but this must they needs say, that they Thought that they might so please God. But they Are worthy of evil for their rashness.
cc-acp d vmb pns32 av vvb, cst pns32 vvd cst pns32 vmd av vvi np1. p-acp pns32 vbr j pp-f n-jn p-acp po32 n1.
(118) exposition (DIV2)
920
Page 118
12769
It is euen as much as if I should commaunde my seruant to fet meate, and he in the meane season make readye a horse.
It is even as much as if I should command my servant to fetched meat, and he in the mean season make ready a horse.
pn31 vbz av p-acp d c-acp cs pns11 vmd vvi po11 n1 pc-acp vvi n1, cc pns31 p-acp dt j n1 vvi av-j dt n1.
(118) exposition (DIV2)
920
Page 118
12770
He shoulde not muche please me in doynge thys, and speciallye yf that he woulde defende his dooynge,
He should not much please me in doing this, and specially if that he would defend his doing,
pns31 vmd xx d vvi pno11 p-acp vdg d, cc av-j cs cst pns31 vmd vvi po31 vdg,
(118) exposition (DIV2)
920
Page 118
12771
and boaste thereof, as thoughe that hee hadde doone a harde piece of worke in brydelyng, sadlyng, and currying the horse.
and boast thereof, as though that he had done a harden piece of work in brydelyng, saddling, and currying the horse.
cc n1 av, c-acp cs cst pns31 vhd vdn dt j n1 pp-f n1 p-acp n1, vvg, cc vvg dt n1.
(118) exposition (DIV2)
920
Page 118
12772
Lykewyse is the matter with Mounkes, they crake of their seruice, and yet God gaue them no commaundement so to doo.
Likewise is the matter with Monks, they crake of their service, and yet God gave them no Commandment so to do.
av vbz dt n1 p-acp np1, pns32 vvb pp-f po32 n1, cc av np1 vvd pno32 dx n1 av pc-acp vdi.
(118) exposition (DIV2)
920
Page 118
12773
Whefore if thou purpose to serue God truely, applye thy vocation be it neuer so lowe,
Wherefore if thou purpose to serve God truly, apply thy vocation be it never so low,
av cs pns21 vvb pc-acp vvi np1 av-j, vvb po21 n1 vbi pn31 av-x av j,
(118) exposition (DIV2)
921
Page 118
12774
and first hearken to Gods worde in the churche, then to the worde of thy maiestrate, maisters,
and First harken to God's word in the Church, then to the word of thy magistrate, masters,
cc ord vvi p-acp ng1 n1 p-acp dt n1, av p-acp dt n1 pp-f po21 n1, n2,
(118) exposition (DIV2)
921
Page 118
12775
and parents, and this is the true seruyng of God.
and Parents, and this is the true serving of God.
cc n2, cc d vbz dt j vvg pp-f np1.
(118) exposition (DIV2)
921
Page 118
12776
This must we learne therfore, and beare it well away, what is gods seruice, euen to doo that that God commaundeth by preachers, parentes, and maisters.
This must we Learn Therefore, and bear it well away, what is God's service, even to do that that God commandeth by Preachers, Parents, and masters.
d vmb pns12 vvi av, cc vvi pn31 av av, q-crq vbz ng1 n1, av pc-acp vdi d cst np1 vvz p-acp n2, n2, cc n2.
(118) exposition (DIV2)
921
Page 118
12777
If thou doest this, thy heart may be at rest before God: neither shall thy worke and labor that thou doest be painfull.
If thou dost this, thy heart may be At rest before God: neither shall thy work and labour that thou dost be painful.
cs pns21 vd2 d, po21 n1 vmb vbi p-acp n1 p-acp np1: av-dx vmb po21 n1 cc n1 cst pns21 vd2 vbi j.
(118) exposition (DIV2)
921
Page 118
12778
And this pl•aseth God, and is Gods trewe seruice.
And this pl•aseth God, and is God's true service.
cc d vvz np1, cc vbz npg1 j n1.
(118) exposition (DIV2)
921
Page 118
12779
And that that thou doest in thy house, is as muche as euen thou hadst done it to god, whych is in heauen.
And that that thou dost in thy house, is as much as even thou Hadst done it to god, which is in heaven.
cc d cst pns21 vd2 p-acp po21 n1, vbz p-acp d c-acp av pns21 vhd2 vdn pn31 p-acp n1, r-crq vbz p-acp n1.
(118) exposition (DIV2)
921
Page 118
12780
And furthermore this is the chief renoume, wherewith man is adorned aboue all creatures, whiche dothe obey God also.
And furthermore this is the chief renown, wherewith man is adorned above all creatures, which doth obey God also.
cc av d vbz dt j-jn n1, c-crq n1 vbz vvn p-acp d n2, r-crq vdz vvi np1 av.
(118) exposition (DIV2)
921
Page 118
12781
For the sonne, the moone, the earth and all thinges behaue theim selues after Gods commaundement.
For the son, the moon, the earth and all things behave them selves After God's Commandment.
p-acp dt n1, dt n1, dt n1 cc d n2 vvi pno32 n2 p-acp npg1 n1.
(118) exposition (DIV2)
921
Page 118
12782
So lykewyse the water hath a commaundemente to bryng foorth fyshes, so saieth God in the fyrst boke of Moses.
So likewise the water hath a Commandment to bring forth fishes, so Saith God in the fyrst book of Moses.
av av dt n1 vhz dt n1 pc-acp vvi av n2, av vvz np1 p-acp dt ord n1 pp-f np1.
(118) exposition (DIV2)
921
Page 118
12783
And the water dothe euen so among all men, where as men hynder not Gods blessyng by theyr synnes.
And the water doth even so among all men, where as men hinder not God's blessing by their Sins.
cc dt n1 vdz av av p-acp d n2, c-crq c-acp n2 vvi xx npg1 n1 p-acp po32 n2.
(118) exposition (DIV2)
921
Page 118
12784
So all creatures are most beautified, when they serue God thorow obedience. And Christ saith so here, that Salomon in all his glorie, was not so apparailed,
So all creatures Are most beautified, when they serve God thorough Obedience. And christ Says so Here, that Solomon in all his glory, was not so appareled,
av d n2 vbr av-ds vvn, c-crq pns32 vvb np1 p-acp n1. cc np1 vvz av av, cst np1 p-acp d po31 n1, vbds xx av vvn,
(118) exposition (DIV2)
921
Page 118
12785
as one of these lilies of the fielde.
as one of these lilies of the field.
c-acp pi pp-f d n2 pp-f dt n1.
(118) exposition (DIV2)
921
Page 118
12786
But what dothe the lylie? what commaundement hath it?, no other but that it may bryng foorth a shewe and beautyfull fauour, savour, and colour.
But what doth the Lily? what Commandment hath it?, no other but that it may bring forth a show and beautiful favour, savour, and colour.
p-acp q-crq vdz dt j? q-crq n1 vhz pn31?, dx n-jn cc-acp cst pn31 vmb vvi av dt n1 cc j n1, n1, cc n1.
(118) exposition (DIV2)
921
Page 118
12787
If then God doth so much praise this in a floure what a great renoume is this thynkest thou,
If then God does so much praise this in a flower what a great renown is this Thinkest thou,
cs av np1 vdz av av-d vvi d p-acp dt n1 r-crq dt j n1 vbz d vv2 pns21,
(118) exposition (DIV2)
921
Page 118
12788
for a mā to be founde in the commaundement and obedience of God? The maydens are decked to daunce, it is but a toy and a trifle.
for a man to be found in the Commandment and Obedience of God? The maidens Are decked to dance, it is but a toy and a trifle.
p-acp dt n1 pc-acp vbi vvn p-acp dt n1 cc n1 pp-f np1? dt n2 vbr vvn pc-acp vvi, pn31 vbz p-acp dt n1 cc dt n1.
(118) exposition (DIV2)
921
Page 119
12789
For this is her chief renoume, whē she applieth her worke and vocation, seeth diligentlye to her maysters chyldren, and to suche other seruice.
For this is her chief renown, when she Applieth her work and vocation, sees diligently to her masters children, and to such other service.
p-acp d vbz po31 j-jn n1, c-crq pns31 vvz po31 n1 cc n1, vvz av-j p-acp po31 ng1 n2, cc p-acp d j-jn n1.
(118) exposition (DIV2)
921
Page 119
12790
For so doeth the Psalme. 45. extoll Christians, and saieth: In thy honoure commeth the daughters of kynges.
For so doth the Psalm. 45. extol Christians, and Saith: In thy honour comes the daughters of Kings.
p-acp av vdz dt n1. crd vvi np1, cc vvz: p-acp po21 n1 vvz dt n2 pp-f n2.
(118) exposition (DIV2)
921
Page 119
12791
What honour is this, when it is euident, that christians are poore, nedie, and despised? It is a spirituall honour and renoume, it is not gold, perles, purple, tissue, What honour is this, when it is evident, that Christians Are poor, needy, and despised? It is a spiritual honour and renown, it is not gold, Pearls, purple, tissue,
q-crq n1 vbz d, c-crq pn31 vbz j, cst njpg2 vbr j, j, cc vvn? pn31 vbz dt j n1 cc n1, pn31 vbz xx n1, n2, j-jn, n1,
(118) exposition (DIV2)
921
Page 119
12792
but the commaundement of our God. This honour shyneth more brighter then the Sonne, for it is Gods honour.
but the Commandment of our God. This honour shineth more Brighter then the Son, for it is God's honour.
cc-acp dt n1 pp-f po12 n1. d n1 vvz av-dc jc cs dt n1, c-acp pn31 vbz ng1 n1.
(118) exposition (DIV2)
921
Page 119
12793
He then, that walketh in Gods commaundement, walketh in the very honour of God.
He then, that walks in God's Commandment, walks in the very honour of God.
pns31 av, cst vvz p-acp npg1 n1, vvz p-acp dt j n1 pp-f np1.
(118) exposition (DIV2)
922
Page 119
12794
If I should goe in the Emperours apparell, or a mayde in the apparell of a great Quene, this wold be counted a meruailous noble thynge before the worlde,
If I should go in the emperors apparel, or a maid in the apparel of a great Queen, this would be counted a marvelous noble thing before the world,
cs pns11 vmd vvi p-acp dt ng1 n1, cc dt n1 p-acp dt n1 pp-f dt j n1, d vmd vbi vvn dt j j n1 p-acp dt n1,
(118) exposition (DIV2)
922
Page 119
12795
but in deede all these thinges are but toyes to mocke an ape, and nothynge in comparison of the spirituall ornature,
but in deed all these things Are but toys to mock an ape, and nothing in comparison of the spiritual ornature,
cc-acp p-acp n1 d d n2 vbr p-acp n2 pc-acp vvi dt n1, cc pix p-acp n1 pp-f dt j n1,
(118) exposition (DIV2)
922
Page 119
12796
whenne a mayde goeth gaye in the obedience of God and her maister. In respect of suche ornature, all other common gorgeous thinges are but nifles and trifles.
when a maid Goes gay in the Obedience of God and her master. In respect of such ornature, all other Common gorgeous things Are but nifles and trifles.
c-crq dt n1 vvz j p-acp dt n1 pp-f np1 cc po31 n1. p-acp n1 pp-f d n1, d j-jn j j n2 vbr p-acp n2 cc n2.
(118) exposition (DIV2)
922
Page 119
12797
For that is the trewe ornature and comelynesse, whiche is called Gods worde, Gods commaundemente, Gods obedience.
For that is the true ornature and comeliness, which is called God's word, God's Commandment, God's Obedience.
p-acp d vbz dt j n1 cc n1, r-crq vbz vvn npg1 n1, ng1 n1, ng1 n1.
(118) exposition (DIV2)
922
Page 119
12798
This is the Crowne and verye ouche, as Salomon calleth it in the fyrst of the prouerbes, and sayeth:
This is the Crown and very ouche, as Solomon calls it in the fyrst of the proverbs, and Saith:
d vbz dt n1 cc j n1, p-acp np1 vvz pn31 p-acp dt ord pp-f dt n2, cc vvz:
(118) exposition (DIV2)
922
Page 119
12799
My sonne heare the discipline of thy father, and lette not go the lawe of thy mother, that grace maye bee geuen to thy heade,
My son hear the discipline of thy father, and let not go the law of thy mother, that grace may be given to thy head,
po11 n1 vvi dt n1 pp-f po21 n1, cc vvb xx vvi dt n1 pp-f po21 n1, cst n1 vmb vbi vvn p-acp po21 n1,
(118) exposition (DIV2)
922
Page 119
12800
and a chayne to thy necke.
and a chain to thy neck.
cc dt n1 p-acp po21 n1.
(118) exposition (DIV2)
922
Page 119
12801
In thys lyfe thys ornature seemeth a thyng of no greate valuation, but in the lyfe to come, it shall bee moste excellente, whenne God shall saye:
In this life this ornature seems a thing of no great valuation, but in the life to come, it shall be most excellent, when God shall say:
p-acp d n1 d n1 vvz dt n1 pp-f dx j n1, cc-acp p-acp dt n1 pc-acp vvi, pn31 vmb vbi av-ds j, c-crq np1 vmb vvi:
(118) exposition (DIV2)
922
Page 119
12802
Come my sonne, thou haste doone thy duetie in thy vocation.
Come my son, thou haste done thy duty in thy vocation.
vvb po11 n1, pns21 n1 vdn po21 n1 p-acp po21 n1.
(118) exposition (DIV2)
922
Page 119
12803
Thenne shall it appeare, that obedience towarde GOD and hys woorde, yea althoughe it be in small matters, geueth more renoume than that that may be most magnificent.
Then shall it appear, that Obedience toward GOD and his word, yea although it be in small matters, Giveth more renown than that that may be most magnificent.
av vmb pn31 vvi, cst n1 p-acp np1 cc po31 n1, uh cs pn31 vbb p-acp j n2, vvz dc n1 cs d cst vmb vbi av-ds j.
(118) exposition (DIV2)
922
Page 119
12804
And this is sufficient for the firste part, that we may know surely what is gods seruice,
And this is sufficient for the First part, that we may know surely what is God's service,
cc d vbz j p-acp dt ord n1, cst pns12 vmb vvi av-j r-crq vbz ng1 n1,
(118) exposition (DIV2)
922
Page 119
12805
and that the bonde seruice of Mammon may not hynder vs in greater seruice that wee are bounde to doo.
and that the bond service of Mammon may not hinder us in greater service that we Are bound to do.
cc cst dt n1 n1 pp-f np1 vmb xx vvi pno12 p-acp jc n1 cst pns12 vbr vvn pc-acp vdi.
(118) exposition (DIV2)
922
Page 119
12806
Nowe lette vs see a conforte and consolation as touchyng this, howe we may cast auarice and couetousnes from vs. Firste (saieth Christe) that no man can serue two maisters,
Now let us see a Comfort and consolation as touching this, how we may cast avarice and covetousness from us First (Saith Christ) that no man can serve two masters,
av vvb pno12 vvi dt n1 cc n1 p-acp j-vvg d, c-crq pns12 vmb vvi n1 cc n1 p-acp pno12 ord (vvz np1) cst dx n1 vmb vvi crd n2,
(118) exposition (DIV2)
922
Page 119
12808
One is God, that is the true lord and master, whome we are wholly bounde to serue and honoure.
One is God, that is the true lord and master, whom we Are wholly bound to serve and honour.
pi vbz np1, cst vbz dt j n1 cc n1, ro-crq pns12 vbr av-jn vvn pc-acp vvi cc n1.
(118) exposition (DIV2)
922
Page 119
12809
The other is Mammon, this is not the true maister, where Christe forbyddeth vs to doo hym any seruice, that is to say, to be carefull for the lyfe,
The other is Mammon, this is not the true master, where Christ forbiddeth us to do him any service, that is to say, to be careful for the life,
dt n-jn vbz np1, d vbz xx dt j n1, c-crq np1 vvz pno12 pc-acp vdi pno31 d n1, cst vbz pc-acp vvi, pc-acp vbi j p-acp dt n1,
(118) exposition (DIV2)
922
Page 119
12810
howe it maye get his lyuyng, and for the body, howe it may be apparailed.
how it may get his living, and for the body, how it may be appareled.
c-crq pn31 vmb vvi po31 n-vvg, cc p-acp dt n1, c-crq pn31 vmb vbi vvn.
(118) exposition (DIV2)
922
Page 119
12811
And he applieth all his sermon to this end, yt we shold caste away suche care,
And he Applieth all his sermon to this end, that we should cast away such care,
cc pns31 vvz d po31 n1 p-acp d n1, pn31 pns12 vmd vvn av d n1,
(118) exposition (DIV2)
922
Page 119
12812
and that because it is not only vnprofitable, wherof we haue no nede, and wherby we nothyng preuayle,
and that Because it is not only unprofitable, whereof we have no need, and whereby we nothing prevail,
cc d c-acp pn31 vbz xx av-j j, c-crq pns12 vhb dx n1, cc c-crq pns12 pix vvi,
(118) exposition (DIV2)
922
Page 119
12813
but for that it hyndereth gods true homage & seruice.
but for that it hyndereth God's true homage & service.
cc-acp c-acp cst pn31 vvz n2 j n1 cc n1.
(118) exposition (DIV2)
922
Page 119
12814
Wherfore we muste beware of it, and see diligently that wee serue God, and persuade our selues certaynly, that he doth nowe knowe what we haue nede of,
Wherefore we must beware of it, and see diligently that we serve God, and persuade our selves Certainly, that he does now know what we have need of,
c-crq pns12 vmb vvi pp-f pn31, cc vvi av-j cst pns12 vvb np1, cc vvi po12 n2 av-j, cst pns31 vdz av vvi r-crq pns12 vhb n1 pp-f,
(118) exposition (DIV2)
922
Page 119
12815
and that he wyll fynd it vs gladly, if we do but onely require it at his handes.
and that he will find it us gladly, if we do but only require it At his hands.
cc cst pns31 vmb vvi pn31 pno12 av-j, cs pns12 vdb p-acp av-j vvi pn31 p-acp po31 n2.
(118) exposition (DIV2)
922
Page 119
12816
And it healpeth muche to the attainynge of thys faith, to call to mynde those thinges which God hathe now geuen vs without our helpe.
And it Helpeth much to the attaining of this faith, to call to mind those things which God hath now given us without our help.
cc pn31 vvz av-d p-acp dt vvg pp-f d n1, pc-acp vvi p-acp n1 d n2 r-crq np1 vhz av vvn pno12 p-acp po12 n1.
(118) exposition (DIV2)
922
Page 119
12817
For he made vs, & not we our selues, he gaue vs body and lyfe.
For he made us, & not we our selves, he gave us body and life.
p-acp pns31 vvd pno12, cc xx pns12 po12 n2, pns31 vvd pno12 n1 cc n1.
(118) exposition (DIV2)
922
Page 119
12818
Now let the world iudge this, yf all the sustenance that is, wer cast together in a heape:
Now let the world judge this, if all the sustenance that is, were cast together in a heap:
av vvb dt n1 vvb d, cs d dt n1 cst vbz, vbdr vvn av p-acp dt n1:
(118) exposition (DIV2)
922
Page 119
12819
would it not esteme the lyfe more? So lykewise is the body more to be regarded then all the apparell in the worlde.
would it not esteem the life more? So likewise is the body more to be regarded then all the apparel in the world.
vmd pn31 xx vvb dt n1 av-dc? av av vbz dt n1 av-dc pc-acp vbi vvn av d dt n1 p-acp dt n1.
(118) exposition (DIV2)
922
Page 119
12820
Is not this then a great madnes and foly, worthy of Goddes wrothe? we can not but confesse, that we haue receaued all these thynges that are chiefe of all from God,
Is not this then a great madness and folly, worthy of Goddess wroth? we can not but confess, that we have received all these things that Are chief of all from God,
vbz xx d av dt j n1 cc n1, j pp-f npg1 j? pns12 vmb xx cc-acp vvi, cst pns12 vhb vvn d d n2 cst vbr j-jn pp-f d p-acp np1,
(118) exposition (DIV2)
923
Page 120
12821
and yet doubt we whether he wil geue vs these base and vile thynges? This might well be iudged a contumelie or reproche,
and yet doubt we whither he will give us these base and vile things? This might well be judged a contumely or reproach,
cc av vvb pns12 c-crq pns31 vmb vvi pno12 d j cc j n2? d vmd av vbi vvn dt n1 cc n1,
(118) exposition (DIV2)
923
Page 120
12822
if one that hathe felte any ryche mans liberalitie in a great thinge, would not truste for the same in a littell thing.
if one that hath felt any rich men liberality in a great thing, would not trust for the same in a little thing.
cs pi cst vhz vvn d j ng1 n1 p-acp dt j n1, vmd xx vvi p-acp dt d p-acp dt j n1.
(118) exposition (DIV2)
923
Page 120
12823
Lykewise is God handled of vs, when we mystrust whether God will fynde vs foode or no.
Likewise is God handled of us, when we mistrust whither God will find us food or no.
av vbz np1 vvn pp-f pno12, c-crq pns12 vvi cs np1 vmb vvi pno12 n1 cc uh-dx.
(118) exposition (DIV2)
923
Page 120
12824
But how this pleaseth GOD, Christ declareth, when he straightly cōmaundeth that we doo not this, least we commyt idolatrie.
But how this Pleases GOD, christ Declareth, when he straightly commandeth that we do not this, lest we commit idolatry.
p-acp c-crq d vvz np1, np1 vvz, c-crq pns31 av-j vvz cst pns12 vdi xx d, cs pns12 vvb n1.
(118) exposition (DIV2)
923
Page 120
12825
And as we may know by the condition of our body, lyfe, and of all our membres, that God is bounteous and liberall,
And as we may know by the condition of our body, life, and of all our members, that God is bounteous and liberal,
cc c-acp pns12 vmb vvi p-acp dt n1 pp-f po12 n1, n1, cc pp-f d po12 n2, cst np1 vbz j cc j,
(118) exposition (DIV2)
924
Page 120
12826
and hath geuen vs very many thynges:
and hath given us very many things:
cc vhz vvn pno12 av d n2:
(118) exposition (DIV2)
924
Page 120
12827
So hath Christ also set before vs the examples of other creatures, whereby we may learne to truste in God,
So hath christ also Set before us the Examples of other creatures, whereby we may Learn to trust in God,
av vhz np1 av vvd p-acp pno12 dt n2 pp-f j-jn n2, c-crq pns12 vmb vvi pc-acp vvi p-acp np1,
(118) exposition (DIV2)
924
Page 120
12828
and to caste all our care on hym.
and to cast all our care on him.
cc pc-acp vvd d po12 n1 p-acp pno31.
(118) exposition (DIV2)
924
Page 120
12829
For the byrdes of the ayre be before our eyes in the element, to oure greate reproche, that where as we be excellenter creatures then they,
For the Birds of the air be before our eyes in the element, to our great reproach, that where as we be Excellenter creatures then they,
p-acp dt n2 pp-f dt n1 vbb p-acp po12 n2 p-acp dt n1, p-acp po12 j n1, cst c-crq c-acp pns12 vbb jc n2 cs pns32,
(118) exposition (DIV2)
924
Page 120
12830
yet we geue not so great honour to God as the byrdes do, which by nyght take theyr rest in theyr nestes without care:
yet we give not so great honour to God as the Birds do, which by night take their rest in their nests without care:
av pns12 vvb xx av j n1 p-acp np1 p-acp dt n2 vdb, r-crq p-acp n1 vvi po32 n1 p-acp po32 n2 p-acp n1:
(118) exposition (DIV2)
924
Page 120
12831
In the mornyng they flye foorthe cherefully, they sytte vppon the boughes of the trees: They make goodly sweete noyses, they prayse and geue thankes vnto GOD:
In the morning they fly forth cheerfully, they fit upon the boughs of the trees: They make goodly sweet noises, they praise and give thanks unto GOD:
p-acp dt n1 pns32 vvb av av-j, pns32 vvb p-acp dt n2 pp-f dt n2: pns32 vvb av-j j n2, pns32 vvb cc vvi n2 p-acp np1:
(118) exposition (DIV2)
924
Page 120
12832
and then seke for their lyuynge, and fynde it. But we can not abstayne frome thys cursed and execrable care.
and then seek for their living, and find it. But we can not abstain from this cursed and execrable care.
cc av vvi p-acp po32 n-vvg, cc vvi pn31. cc-acp pns12 vmb xx vvi p-acp d j-vvn cc j n1.
(118) exposition (DIV2)
924
Page 120
12833
The byrdes haue no landes, no barnes, no storehowse or spence: yet they doo synge, they doo prayse GOD: They reioyce, and bee ioyefull.
The Birds have no Lands, no Barns, no storehowse or spence: yet they do sing, they do praise GOD: They rejoice, and be joyful.
dt n2 vhb dx n2, dx n2, dx n1 cc n1: av pns32 vdb vvi, pns32 vdb vvi np1: pns32 vvb, cc vbi j.
(118) exposition (DIV2)
924
Page 120
12834
For they bee sure of thys, that there is one whyche prouydeth for theim. His name is, heauenly Father.
For they be sure of this, that there is one which prouydeth for them. His name is, heavenly Father.
p-acp pns32 vbb j pp-f d, cst pc-acp vbz pi r-crq vvz p-acp pno32. po31 n1 vbz, j n1.
(118) exposition (DIV2)
924
Page 120
12835
Why thenne doo not we lykewyse, whyche neuerthelesse are better in this poynte, that wee can woorke, gather in the harueste, laye it vppe in barnes and reekes,
Why then do not we likewise, which nevertheless Are better in this point, that we can work, gather in the harvest, say it up in Barns and reeks,
uh-crq av vdb xx pns12 av, r-crq av vbr j p-acp d n1, cst pns12 vmb vvi, vvb p-acp dt n1, vvd pn31 a-acp p-acp n2 cc vvz,
(118) exposition (DIV2)
924
Page 120
12836
and preserue it for other necessarie vses? yet can we not abstaine frome care. Wherefore we oughte neuer to forgette the exaumples of these byrdes.
and preserve it for other necessary uses? yet can we not abstain from care. Wherefore we ought never to forget the Examples of these Birds.
cc vvi pn31 p-acp j-jn j n2? av vmb pns12 xx vvi p-acp n1. c-crq pns12 vmd av-x pc-acp vvi dt n2 pp-f d n2.
(118) exposition (DIV2)
924
Page 120
12837
They are merye and cherefull without care. And why shold they take thought and care, seyng they haue God to theyr nourysher.
They Are merry and cheerful without care. And why should they take Thought and care, sing they have God to their nourisher.
pns32 vbr j cc j p-acp n1. cc q-crq vmd pns32 vvi n1 cc n1, vvb pns32 vhb n1 p-acp po32 n1.
(118) exposition (DIV2)
924
Page 120
12838
whose store is so greate, that it can not bee conteyned in the worlde? Wherfore he hathe prouender and foode at hande euerye where.
whose store is so great, that it can not be contained in the world? Wherefore he hath provender and food At hand every where.
rg-crq n1 vbz av j, cst pn31 vmb xx vbi vvn p-acp dt n1? c-crq pns31 vhz n1 cc n1 p-acp n1 d q-crq.
(118) exposition (DIV2)
924
Page 120
12839
Suche a one (saieth CHRIST ) woulde the Father of heauen be toward vs, if ye wolde geue place to his liberalitie thorough Faithe.
Suche a one (Saith CHRIST) would the Father of heaven be towards us, if you would give place to his liberality through Faith.
np1 dt pi (vvz np1) vmd dt n1 pp-f n1 vbb p-acp pno12, cs pn22 vmd vvi n1 p-acp po31 n1 p-acp n1.
(118) exposition (DIV2)
924
Page 120
12840
But here doo we see by experience, that the world is a fylthy synke of moste filthy and couetous men, whyche truste not in God, serue not God,
But Here do we see by experience, that the world is a filthy sink of most filthy and covetous men, which trust not in God, serve not God,
p-acp av vdb pns12 vvi p-acp n1, cst dt n1 vbz dt j vvi pp-f ds j cc j n2, r-crq n1 xx p-acp np1, vvb xx np1,
(118) exposition (DIV2)
925
Page 120
12841
but serue Mammon, and onely endeuoure to increase theyr substaunce. If they are not deceyued of theyr hope, they are gladde.
but serve Mammon, and only endeavour to increase their substance. If they Are not deceived of their hope, they Are glad.
cc-acp vvb np1, cc av-j vvi pc-acp vvi po32 n1. cs pns32 vbr xx vvn pp-f po32 n1, pns32 vbr j.
(118) exposition (DIV2)
925
Page 120
12842
But yf theyr substaunce bee not to theyr mynde, they are sorowfull, they vexe them selues, they are consumed nyghte and daye wyth cares.
But if their substance be not to their mind, they Are sorrowful, they vex them selves, they Are consumed night and day with Cares.
p-acp cs po32 n1 vbb xx p-acp po32 n1, pns32 vbr j, pns32 vvb pno32 n2, pns32 vbr vvn n1 cc n1 p-acp n2.
(118) exposition (DIV2)
925
Page 120
12843
But thou dooest not thynke thys, that yf all ryuers flowed with golde, and yet wee lacked lyuelode,
But thou dost not think this, that if all Rivers flowed with gold, and yet we lacked lyuelode,
p-acp pns21 vd2 xx vvi d, cst cs d n2 vvd p-acp n1, cc av pns12 vvd n1,
(118) exposition (DIV2)
925
Page 120
12844
as meate and drynke, that the lyfe could not be preserued with golde. For we lyue not by golde.
as meat and drink, that the life could not be preserved with gold. For we live not by gold.
c-acp n1 cc vvi, cst dt n1 vmd xx vbi vvn p-acp n1. c-acp pns12 vvi xx p-acp n1.
(118) exposition (DIV2)
925
Page 120
12845
Is not thys a shamefull worshipping of golde? whyche the Ethenykes mocked also by the fable of Midas? He hadde so great desyre of golde, that he wyshed, that all that he touched, myghte be made golde.
Is not this a shameful worshipping of gold? which the Ethenykes mocked also by the fable of Midas? He had so great desire of gold, that he wished, that all that he touched, might be made gold.
vbz xx d dt j vvg pp-f n1? r-crq dt n2 vvd av p-acp dt n1 pp-f np1? pns31 vhd av j n1 pp-f n1, cst pns31 vvn, cst d cst pns31 vvd, vmd vbi vvn n1.
(118) exposition (DIV2)
925
Page 120
12846
But when he obteyned his petition, the meates, and all other thynges, whyche hee touched for an other purpose, were tourned into golde,
But when he obtained his petition, the Meats, and all other things, which he touched for an other purpose, were turned into gold,
p-acp c-crq pns31 vvd po31 n1, dt n2, cc d j-jn n2, r-crq pns31 vvd p-acp dt j-jn n1, vbdr vvd p-acp n1,
(118) exposition (DIV2)
925
Page 121
12847
and so he was punished for his couetousnes, when he shoulde nedes die for hunger because all thynges were changed into golde.
and so he was punished for his covetousness, when he should needs die for hunger Because all things were changed into gold.
cc av pns31 vbds vvn p-acp po31 n1, c-crq pns31 vmd av vvi p-acp n1 c-acp d n2 vbdr vvn p-acp n1.
(118) exposition (DIV2)
925
Page 121
12848
Wherfore let euery man flee auarice and abhorre it asmuch as he can. For neither golde, nor syluer, nor perle, nor any suche thynge, hath power to nourishe.
Wherefore let every man flee avarice and abhor it as as he can. For neither gold, nor silver, nor pearl, nor any such thing, hath power to nourish.
q-crq vvb d n1 vvi n1 cc vvb pn31 p-acp c-acp pns31 vmb. p-acp dx n1, ccx n1, ccx n1, ccx d d n1, vhz n1 pc-acp vvi.
(118) exposition (DIV2)
925
Page 121
12849
And yet the madnes of the worlde is so greate, that beside liuelowd they require also golde and siluer,
And yet the madness of the world is so great, that beside liuelowd they require also gold and silver,
cc av dt n1 pp-f dt n1 vbz av j, cst p-acp av pns32 vvb av n1 cc n1,
(118) exposition (DIV2)
925
Page 121
12850
as thoughe it had no nede of gods gyftes, but haue nede rather of this, that is not geuen of him.
as though it had no need of God's Gifts, but have need rather of this, that is not given of him.
c-acp cs pn31 vhd dx n1 pp-f n2 n2, cc-acp vhb n1 av-c pp-f d, cst vbz xx vvn pp-f pno31.
(118) exposition (DIV2)
925
Page 121
12851
He therfore that is a Christian, Let hym se diligently vnto hymselfe, that he be not oppreste with auarice,
He Therefore that is a Christian, Let him see diligently unto himself, that he be not oppressed with avarice,
pns31 av cst vbz dt njp, vvb pno31 vvi av-j p-acp px31, cst pns31 vbb xx vvn p-acp n1,
(118) exposition (DIV2)
926
Page 121
12852
but let hym learne to put his trust in GOD, whiche hath declared so muche both in vs and also in other creatures, that he wyll prouide for vs,
but let him Learn to put his trust in GOD, which hath declared so much both in us and also in other creatures, that he will provide for us,
cc-acp vvb pno31 vvi pc-acp vvi po31 n1 p-acp np1, r-crq vhz vvn av av-d d p-acp pno12 cc av p-acp j-jn n2, cst pns31 vmb vvi p-acp pno12,
(118) exposition (DIV2)
926
Page 121
12853
and wil leaue vs destitute of no good thynge.
and will leave us destitute of no good thing.
cc vmb vvi pno12 j pp-f dx j n1.
(118) exposition (DIV2)
926
Page 121
12854
As the psalme also maketh notable mention as concerning the yong crowes, to the whiche he geueth meate.
As the psalm also makes notable mention as Concerning the young crows, to the which he Giveth meat.
p-acp dt n1 av vvz j n1 p-acp vvg dt j n2, p-acp dt r-crq pns31 vvz n1.
(118) exposition (DIV2)
926
Page 121
12855
For this is the ordinance of God, that wheras he geueth life, he suffereth not that thinge as sustaineth lyfe to be lackyng. For this is the Ordinance of God, that whereas he Giveth life, he suffers not that thing as sustaineth life to be lacking.
p-acp d vbz dt n1 pp-f np1, cst cs pns31 vvz n1, pns31 vvz xx d n1 c-acp vvz n1 pc-acp vbi vvg.
(118) exposition (DIV2)
926
Page 121
12856
And if he doth that in Catle and beastes, howe muche rather will he do it in vs Christians, to whome he hath not onely geuen lyfe and bodie,
And if he does that in Cattle and beasts, how much rather will he do it in us Christians, to whom he hath not only given life and body,
cc cs pns31 vdz d p-acp np1 cc n2, c-crq d av-c vmb pns31 vdi pn31 p-acp pno12 np1, p-acp ro-crq pns31 vhz xx av-j vvn n1 cc n1,
(118) exposition (DIV2)
926
Page 121
12857
but also his onely begotten sonne, that they maye lyue not onely here, but also in the kyngdome of GOD? this woulde CHRIST, that we shoulde learne,
but also his only begotten son, that they may live not only Here, but also in the Kingdom of GOD? this would CHRIST, that we should Learn,
cc-acp av po31 j vvn n1, cst pns32 vmb vvi xx av-j av, cc-acp av p-acp dt n1 pp-f np1? d vmd np1, cst pns12 vmd vvi,
(118) exposition (DIV2)
926
Page 121
12858
and that we shoulde forsake that execrable incredulitie and distrust, which auarice stirreth vp.
and that we should forsake that execrable incredulity and distrust, which avarice stirs up.
cc cst pns12 vmd vvi d j n1 cc n1, r-crq n1 vvz a-acp.
(118) exposition (DIV2)
926
Page 121
12859
It were a very foolishe thynge, if a man woulde in a solitarie place make hymselfe bare and leaue, that he might adde somewhat to his stature.
It were a very foolish thing, if a man would in a solitary place make himself bore and leave, that he might add somewhat to his stature.
pn31 vbdr dt j j n1, cs dt n1 vmd p-acp dt j n1 vvi px31 j cc vvi, cst pns31 vmd vvi av p-acp po31 n1.
(118) exposition (DIV2)
927
Page 121
12860
This man should be a mockynge stock to all other.
This man should be a mocking stock to all other.
d n1 vmd vbi dt j-vvg n1 p-acp d n-jn.
(118) exposition (DIV2)
927
Page 121
12861
So doth the world, sayth Christ, when it is vexed with pensiuenes in gettinge of riches.
So does the world, say christ, when it is vexed with pensiveness in getting of riches.
np1 vdz dt n1, vvz np1, c-crq pn31 vbz vvn p-acp n1 p-acp vvg pp-f n2.
(118) exposition (DIV2)
927
Page 121
12862
No man shall waxe riche by care.
No man shall wax rich by care.
dx n1 vmb vvi j p-acp n1.
(118) exposition (DIV2)
927
Page 121
12863
All that consisteth herin, that God maye blesse and not in our cares, if ther be blessynge, ther is substance ynough, All that Consisteth Herein, that God may bless and not in our Cares, if there be blessing, there is substance enough,
d cst vvz pno31, cst np1 vmb vvi cc xx p-acp po12 n2, cs pc-acp vbi n1, pc-acp vbz n1 av-d,
(118) exposition (DIV2)
927
Page 121
12864
But if not, although ther be neuer so muche, yet the vse and fruite of the substance is lackyng: As examples do declare.
But if not, although there be never so much, yet the use and fruit of the substance is lacking: As Examples do declare.
cc-acp cs xx, cs pc-acp vbb av-x av av-d, av dt n1 cc n1 pp-f dt n1 vbz vvg: c-acp n2 vdb vvi.
(118) exposition (DIV2)
927
Page 121
12865
This ought to be a iuste cause to driue vs to fayth, not onely because this care hindereth our faith,
This ought to be a just cause to driven us to faith, not only Because this care hindereth our faith,
d pi pc-acp vbi dt j n1 pc-acp vvi pno12 p-acp n1, xx av-j c-acp d n1 vvz po12 n1,
(118) exposition (DIV2)
927
Page 121
12866
but also it causeth a great tormentinge, and yet do we preuayle nothyng therby.
but also it Causes a great tormenting, and yet do we prevail nothing thereby.
cc-acp av pn31 vvz dt j n-vvg, cc av vdb pns12 vvi pix av.
(118) exposition (DIV2)
927
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12867
But are not these manifest signes of auarice, of cares and of vnbeleife? For these are alway Ioined to gether? Or if we woulde vse but only reason, it behoued vs to hate these vices, and to auoyde them.
But Are not these manifest Signs of avarice, of Cares and of unbelief? For these Are always Joined to gether? Or if we would use but only reason, it behooved us to hate these vices, and to avoid them.
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(118) exposition (DIV2)
927
Page 121
12868
He addeth more besyde this, that this confirmation may be perfect againste couetousnes.
He adds more beside this, that this confirmation may be perfect against covetousness.
pns31 vvz av-dc p-acp d, cst d n1 vmb vbi j p-acp n1.
(118) exposition (DIV2)
928
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12869
He byddeth vs also to consyder the thinges, whiche come before oure eyes, as we walke in the countrie.
He biddeth us also to Consider the things, which come before our eyes, as we walk in the country.
pns31 vvz pno12 av pc-acp vvi dt n2, r-crq vvb p-acp po12 n2, c-acp pns12 vvb p-acp dt n1.
(118) exposition (DIV2)
928
Page 121
12870
Ther are flowers of all kyndes, whiche shewe them selues vnto vs with moste beautifull and swete coulours,
There Are flowers of all Kinds, which show them selves unto us with most beautiful and sweet colours,
pc-acp vbr n2 pp-f d n2, r-crq vvb pno32 n2 p-acp pno12 p-acp ds j cc j n2,
(118) exposition (DIV2)
928
Page 121
12871
and doth almoste speake vnto vs and adhort vs to trust in God.
and does almost speak unto us and adhort us to trust in God.
cc vdz av vvi p-acp pno12 cc vvb pno12 pc-acp vvi p-acp np1.
(118) exposition (DIV2)
928
Page 121
12872
For syth that they are decked with such magnificence, that the apparell of mightie kynges can not be compared with flours, muche more doth God take care in appareling and deckyng his owne.
For sith that they Are decked with such magnificence, that the apparel of mighty Kings can not be compared with flours, much more does God take care in apparelling and decking his own.
p-acp a-acp cst pns32 vbr vvn p-acp d n1, cst dt n1 pp-f j n2 vmb xx vbi vvn p-acp n2, av-d dc vdz np1 vvi n1 p-acp vvg cc vvg po31 d.
(118) exposition (DIV2)
928
Page 121
12873
For we maye not thynke of apparell as the cōmon sorte doth, as thoughe all thinges went by chance.
For we may not think of apparel as the Common sort does, as though all things went by chance.
c-acp pns12 vmb xx vvi pp-f n1 p-acp dt j n1 vdz, c-acp cs d n2 vvd p-acp n1.
(118) exposition (DIV2)
928
Page 121
12874
Christ in this place doth pronounce wyth very plaine speache, GOD (sayth he) doth appareill the grasse in the felde.
christ in this place does pronounce with very plain speech, GOD (say he) does appareill the grass in the field.
np1 p-acp d n1 vdz vvi p-acp av j n1, np1 (vvz pns31) vdz vvi dt n1 p-acp dt n1.
(118) exposition (DIV2)
928
Page 121
12875
Byrdes fyndeth not their lyuynge be chance. But the father of heauen fedeth them, and geueth to euery one his portion.
Birds findeth not their living be chance. But the father of heaven feedeth them, and Giveth to every one his portion.
n2 vvz xx po32 n-vvg vbb n1. p-acp dt n1 pp-f n1 vvz pno32, cc vvz p-acp d crd po31 n1.
(118) exposition (DIV2)
928
Page 121
12876
This is it also as concernynge the lylies.
This is it also as Concerning the lilies.
d vbz pn31 av c-acp vvg dt n2.
(118) exposition (DIV2)
929
Page 121
12877
For if gods wisedome were not in the cause, they could not be so like to gether in colour, leaues, number of leaues, rootes and forme &c. Wherfore sith he bestoweth so great care vpon flowers, that are but for pleasure,
For if God's Wisdom were not in the cause, they could not be so like to gether in colour, leaves, number of leaves, roots and Form etc. Wherefore sith he bestoweth so great care upon flowers, that Are but for pleasure,
p-acp cs n2 n1 vbdr xx p-acp dt n1, pns32 vmd xx vbi av av-j p-acp av p-acp n1, n2, n1 pp-f n2, n2 cc n1 av c-crq c-acp pns31 vvz av j n1 p-acp n2, cst vbr p-acp p-acp n1,
(118) exposition (DIV2)
929
Page 122
12878
and that beastes might lyue therbie, is it not an vncredible incredulitie and mistruste, that we doe yet doubte,
and that beasts might live thereby, is it not an uncredible incredulity and mistrust, that we do yet doubt,
cc d n2 vmd vvi av, vbz pn31 xx dt j-u n1 cc n1, cst pns12 vdb av n1,
(118) exposition (DIV2)
929
Page 122
12879
whether we also shall haue appareill from God? For as we haue a preferment before all birdes,
whither we also shall have appareill from God? For as we have a preferment before all Birds,
cs pns12 av vmb vhi n1 p-acp np1? p-acp c-acp pns12 vhb dt n1 p-acp d n2,
(118) exposition (DIV2)
929
Page 122
12880
when we tyll the grounde, mowe, and gather into our barnes, and prouide for certayne tymes, wher as birdes can do no suche thinge, and yet they are fedde:
when we till the ground, mow, and gather into our Barns, and provide for certain times, where as Birds can do no such thing, and yet they Are fed:
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(118) exposition (DIV2)
929
Page 122
12881
So saith Christe also to vs, that we haue the preeminence also in apparelynge, There is so muche flare, hempe,
So Says Christ also to us, that we have the preeminence also in apparelling, There is so much flare, hemp,
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(118) exposition (DIV2)
929
Page 122
12882
and suche like herbes brought foorth by tillyng, there is also a greate multitude of shepe,
and such like herbs brought forth by tilling, there is also a great multitude of sheep,
cc d j n2 vvn av p-acp j, pc-acp vbz av dt j n1 pp-f n1,
(118) exposition (DIV2)
929
Page 122
12883
so manie weauers and spinners &c. euery wher, what great madnes is it then, not to thinke, that part therof belongeth vnto vs? And especially whan we spare no labour.
so many weavers and spinners etc. every where, what great madness is it then, not to think, that part thereof belongeth unto us? And especially when we spare no labour.
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(118) exposition (DIV2)
929
Page 122
12884
For in this place muste we put a difference.
For in this place must we put a difference.
p-acp p-acp d n1 vmb pns12 vvi dt n1.
(118) exposition (DIV2)
929
Page 122
12885
For labour is not onely not forbed, but also enioyned, that we shoulde do all thynges moste studiously and diligentlye,
For labour is not only not forbed, but also enjoined, that we should do all things most studiously and diligently,
p-acp n1 vbz xx j xx vvn, cc-acp av vvn, cst pns12 vmd vdi d n2 av-ds av-j cc av-j,
(118) exposition (DIV2)
929
Page 122
12886
and vtterly flee all slouthfulnes and slouggyshnes aboue all thynge. But the care of lyuynge and appareill is vtterly forbedden.
and utterly flee all slothfulness and slouggyshnes above all thing. But the care of living and appareill is utterly forbedden.
cc av-j vvi d n1 cc n1 p-acp d n1. p-acp dt n1 pp-f vvg cc n1 vbz av-j vvn.
(118) exposition (DIV2)
929
Page 122
12887
For suche care is a sure token, that we haue not so muche truste in GOD,
For such care is a sure token, that we have not so much trust in GOD,
p-acp d n1 vbz dt j n1, cst pns12 vhb xx av av-d vvi p-acp np1,
(118) exposition (DIV2)
929
Page 122
12888
as that he will fede vs and prouide other thinges for vs. Wherfore that care appertayneth to Gods dishonour and blasphemie.
as that he will fede us and provide other things for us Wherefore that care appertaineth to God's dishonour and blasphemy.
c-acp cst pns31 vmb vvi pno12 cc vvb j-jn n2 p-acp pno12 c-crq cst n1 vvz p-acp npg1 n1 cc n1.
(118) exposition (DIV2)
929
Page 122
12889
That these two thinges may so be ioyned to gether. First that thou do thy worke diligentlye, and spare no labour.
That these two things may so be joined to gether. First that thou do thy work diligently, and spare no labour.
cst d crd n2 vmb av vbi vvn p-acp av. ord cst pns21 vdb po21 n1 av-j, cc vvb dx n1.
(118) exposition (DIV2)
929
Page 122
12890
For that dyd God commande man in Paradice, that if he wold eat, he shold labour. For that did God command man in Paradise, that if he would eat, he should labour.
p-acp d vdd np1 vvi n1 p-acp n1, cst cs pns31 vmd vvi, pns31 vmd vvi.
(118) exposition (DIV2)
929
Page 122
12891
The second is, that thou be a Christiā & beleue. For to beleue is to put thy trust in Christ, that he is our parent,
The second is, that thou be a Christian & believe. For to believe is to put thy trust in christ, that he is our parent,
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(118) exposition (DIV2)
929
Page 122
12892
and knoweth what we haue nede of, and that he wil geue vs these thynges liberallie and plenteously.
and Knoweth what we have need of, and that he will give us these things liberally and plenteously.
cc vvz r-crq pns12 vhb n1 pp-f, cc cst pns31 vmb vvi pno12 d n2 av-j cc av-j.
(118) exposition (DIV2)
929
Page 122
12893
Care can not agree with this fayth: but assone as care taketh place, faith departeth. Wherfore Christe forbyddeth and sayth:
Care can not agree with this faith: but As soon as care Takes place, faith departeth. Wherefore Christ forbiddeth and say:
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(118) exposition (DIV2)
929
Page 122
12894
be ye not therfore carefull, labour: for of this ye haue a commandement. Let care alone for me.
be you not Therefore careful, labour: for of this you have a Commandment. Let care alone for me.
vbb pn22 xx av j, n1: c-acp pp-f d pn22 vhb dt n1. vvb n1 av-j p-acp pno11.
(118) exposition (DIV2)
930
Page 122
12895
For that is mine, that I may be your father. And I can also somwhat preuaile:
For that is mine, that I may be your father. And I can also somewhat prevail:
p-acp d vbz png11, cst pns11 vmb vbi po22 n1. cc pns11 vmb av av vvi:
(118) exposition (DIV2)
930
Page 122
12896
but so can not ye, Wherfore attempte not a thynge in vaine.
but so can not you, Wherefore attempt not a thing in vain.
cc-acp av vmb xx pn22, q-crq vvi xx dt n1 p-acp j.
(118) exposition (DIV2)
930
Page 122
12897
Or if ye are not content to be reuled with this my councell, knowe ye, that ye are not my worshippers, but the worshippers of Mammon.
Or if you Are not content to be reuled with this my council, know you, that you Are not my worshippers, but the worshippers of Mammon.
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(118) exposition (DIV2)
930
Page 122
12898
Him do ye loue, and me do ye hate, to hym do ye cleaue and me ye do despise,
Him do you love, and me do you hate, to him do you cleave and me you do despise,
pno31 vdi pn22 vvi, cc pno11 vvz pn22 vvb, p-acp pno31 vdi pn22 vvb cc pno11 pn22 vdb vvi,
(118) exposition (DIV2)
930
Page 122
12899
as is the example of the worlde. And if ther were any occasion at this time of aduantage:
as is the Exampl of the world. And if there were any occasion At this time of advantage:
c-acp vbz dt n1 pp-f dt n1. cc cs pc-acp vbdr d n1 p-acp d n1 pp-f n1:
(118) exposition (DIV2)
930
Page 122
12900
thou shouldest finde manye, that woulde rather let passe this sermon, than not to regard the aduantage,
thou Shouldst find many, that would rather let pass this sermon, than not to regard the advantage,
pns21 vmd2 vvi d, cst vmd av-c vvb vvi d n1, cs xx pc-acp vvi dt n1,
(118) exposition (DIV2)
930
Page 122
12901
or at leaste wise to differ the tune therof vntill after sermon.
or At jest wise to differ the tune thereof until After sermon.
cc p-acp n1 j pc-acp vvi dt n1 av c-acp p-acp n1.
(118) exposition (DIV2)
930
Page 122
12902
Mammon moueth them so muche, that they fele that the time of it, will neuer returne againe,
Mammon moves them so much, that they feel that the time of it, will never return again,
np1 vvz pno32 av av-d, cst pns32 vvb cst dt n1 pp-f pn31, vmb av-x vvi av,
(118) exposition (DIV2)
930
Page 122
12903
but the tyme of the sermons not so.
but the time of the Sermons not so.
cc-acp dt n1 pp-f dt n2 xx av.
(118) exposition (DIV2)
930
Page 122
12904
Nowe the matter is plaine, that whatsoeuer is done to the worde of god, is done to GOD.
Now the matter is plain, that whatsoever is done to the word of god, is done to GOD.
av dt n1 vbz j, cst r-crq vbz vdn p-acp dt n1 pp-f n1, vbz vdn p-acp np1.
(118) exposition (DIV2)
930
Page 122
12905
He that despiseth it an preferreth monie, the despisynge and contempte therof belongeth to GOD. There is no place for glosis: He that despises it an preferreth money, the despising and contempt thereof belongeth to GOD. There is no place for glosis:
pns31 cst vvz pn31 cc vvz n1, dt vvg cc n1 av vvz p-acp np1. pc-acp vbz dx n1 c-acp fw-gr:
(118) exposition (DIV2)
930
Page 122
12906
the worde and speache is to euident: ther can be no other thynge gathered. Wherfore this sermon is belongynge to Christians, that they be not pensiue, nor saye:
the word and speech is to evident: there can be no other thing gathered. Wherefore this sermon is belonging to Christians, that they be not pensive, nor say:
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(118) exposition (DIV2)
930
Page 122
12907
what shall we eate or drinke, or what clothynge shall we weare? The Gentiles, sayeth Christ, inquire therof, that knowe not,
what shall we eat or drink, or what clothing shall we wear? The Gentiles, Saith christ, inquire thereof, that know not,
r-crq vmb pns12 vvi cc vvi, cc r-crq n1 vmb pns12 vvi? dt n2-j, vvz np1, vvb av, cst vvb xx,
(118) exposition (DIV2)
930
Page 122
12908
or beleue not tha• they haue a father in heauen.
or believe not tha• they have a father in heaven.
cc vvb xx n1 pns32 vhb dt n1 p-acp n1.
(118) exposition (DIV2)
930
Page 122
12909
But ye haue a father in heauen, whiche gaue you bodie and soule, yea and his son:
But you have a father in heaven, which gave you body and soul, yea and his son:
p-acp pn22 vhb dt n1 p-acp n1, r-crq vvd pn22 n1 cc n1, uh cc po31 n1:
(118) exposition (DIV2)
931
Page 123
12910
he knoweth wherof ye haue nede, as touchynge whome, how can ye do so great iniurie,
he Knoweth whereof you have need, as touching whom, how can you do so great injury,
pns31 vvz c-crq pn22 vhb n1, c-acp vvg ro-crq, q-crq vmb pn22 vdi av j n1,
(118) exposition (DIV2)
931
Page 123
12911
as to thynke him hard and vnmercifull vnto you, as though he would denie you lyuelowd and sustenance,
as to think him hard and unmerciful unto you, as though he would deny you lyuelowd and sustenance,
c-acp pc-acp vvi pno31 av-j cc j p-acp pn22, c-acp cs pns31 vmd vvi pn22 av cc n1,
(118) exposition (DIV2)
931
Page 123
12912
so that ye must nedes die for hunger? Wherfore behaue your selues after the example of your children, at euening they goe to bedde without any care, they take not thought for to morow,
so that you must needs die for hunger? Wherefore behave your selves After the Exampl of your children, At evening they go to Bed without any care, they take not Thought for to morrow,
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(118) exposition (DIV2)
931
Page 123
12913
for they know that their parentes will prouide for it, do ye also lykewise.
for they know that their Parents will provide for it, do you also likewise.
c-acp pns32 vvb cst po32 n2 vmb vvi p-acp pn31, vdb pn22 av av.
(118) exposition (DIV2)
931
Page 123
12914
My sonnes sayth Christ, haue respecte vnto your father in heauen and all other thynges shall be geuen vnto you, only beware of care.
My Sons say christ, have respect unto your father in heaven and all other things shall be given unto you, only beware of care.
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(118) exposition (DIV2)
931
Page 123
12915
For this should be a signe that ye haue no truste in the heauenly father, or els ye would caste awaye all care, and would be of good hope.
For this should be a Signen that you have no trust in the heavenly father, or Else you would cast away all care, and would be of good hope.
p-acp d vmd vbi dt n1 cst pn22 vhb dx n1 p-acp dt j n1, cc av pn22 vmd vvn av d n1, cc vmd vbi pp-f j n1.
(118) exposition (DIV2)
931
Page 123
12916
Wherfore Christ concludeth his sermon and saieth:
Wherefore christ Concludeth his sermon and Saith:
c-crq np1 vvz po31 n1 cc vvz:
(118) exposition (DIV2)
932
Page 123
12917
seeke first the kyngdome of God and the righteousnes therof and al other things shal be cast vnto you.
seek First the Kingdom of God and the righteousness thereof and all other things shall be cast unto you.
vvb ord dt n1 pp-f np1 cc dt n1 av cc d j-jn n2 vmb vbi vvn p-acp pn22.
(118) exposition (DIV2)
932
Page 123
12918
This is a necessary doctrine, and an excellent promisse.
This is a necessary Doctrine, and an excellent promise.
d vbz dt j n1, cc dt j n1.
(118) exposition (DIV2)
932
Page 123
12919
The worlde seeketh his owne kyngdom, when it hath nede of riches, and monie, and yet there is no suretie in thē.
The world seeks his own Kingdom, when it hath need of riches, and money, and yet there is no surety in them.
dt n1 vvz po31 d n1, c-crq pn31 vhz n1 pp-f n2, cc n1, cc av pc-acp vbz dx n1 p-acp pno32.
(118) exposition (DIV2)
932
Page 123
12920
But contrariwise, gods kyngdome is eternall, that must we Christians make search for. This kyngdom, sayth Paule, is amongest vs, and it is nothing els.
But contrariwise, God's Kingdom is Eternal, that must we Christians make search for. This Kingdom, say Paul, is amongst us, and it is nothing Else.
p-acp av, ng1 n1 vbz j, cst vmb pns12 np1 vvi n1 p-acp. d n1, vvz np1, vbz p-acp pno12, cc pn31 vbz pix av.
(118) exposition (DIV2)
932
Page 123
12921
than to heare the worde and to beleue, (that is) to trust vnto God truely,
than to hear the word and to believe, (that is) to trust unto God truly,
cs pc-acp vvi dt n1 cc pc-acp vvi, (cst vbz) pc-acp vvi p-acp np1 av-j,
(118) exposition (DIV2)
932
Page 123
12922
and to knowledge hym for our father.
and to knowledge him for our father.
cc p-acp n1 pno31 p-acp po12 n1.
(118) exposition (DIV2)
932
Page 123
12923
Looke wher suche fayth is ther is GOD present, and forthwith foloweth righteousnes, and remission of sinnes.
Look where such faith is there is GOD present, and forthwith Followeth righteousness, and remission of Sins.
n1 c-crq d n1 vbz pc-acp vbz np1 j, cc av vvz n1, cc n1 pp-f n2.
(118) exposition (DIV2)
932
Page 123
12924
Let this (saith Christ) be firste with you. Care ye for the worde, heare it diligently, exercise it and beleue it.
Let this (Says christ) be First with you. Care you for the word, hear it diligently, exercise it and believe it.
vvb d (vvz np1) vbi ord p-acp pn22. n1 pn22 p-acp dt n1, vvb pn31 av-j, vvb pn31 cc vvi pn31.
(118) exposition (DIV2)
932
Page 123
12925
When ye haue on this wise made searche of Gods kyngdome and righteousnes, care ye for no more, let euery mā do his busines in his vocatiō.
When you have on this wise made search of God's Kingdom and righteousness, care you for no more, let every man do his business in his vocation.
c-crq pn22 vhb p-acp d n1 vvd n1 pp-f npg1 n1 cc n1, vvb pn22 p-acp dx av-dc, vvb d n1 vdb po31 n1 p-acp po31 n1.
(118) exposition (DIV2)
932
Page 123
12926
For it becōmeth not Christian men to be idle, but to labour. Then shall all thinges be geuen vnto you. For it becomes not Christian men to be idle, but to labour. Then shall all things be given unto you.
p-acp pn31 vvz xx np1 n2 pc-acp vbi j, cc-acp pc-acp vvi. av vmb d n2 vbb vvn p-acp pn22.
(118) exposition (DIV2)
932
Page 123
12927
For if ye goodnes of god be so great, that it finde al things abundātly to the euill, which do not only not serue him,
For if you Goodness of god be so great, that it find all things abundantly to the evil, which do not only not serve him,
p-acp cs pn22 n1 pp-f n1 vbb av j, cst pn31 vvi d n2 av-j p-acp dt n-jn, r-crq vdb xx j xx vvi pno31,
(118) exposition (DIV2)
932
Page 123
12928
but moreouer persecute his word & blaspheme it: How is it possible, that he should suffer you to be forsaken, yt loue him,
but moreover persecute his word & Blaspheme it: How is it possible, that he should suffer you to be forsaken, that love him,
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(118) exposition (DIV2)
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& heare his word gladly, & set it forth as much as ye can, & put all your trust in him? Wherfore ye doctrin of Christ tēdeth to this end, yt we shold embrace his word, beleue it,
& hear his word gladly, & Set it forth as much as you can, & put all your trust in him? Wherefore you Doctrine of christ tendeth to this end, that we should embrace his word, believe it,
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(118) exposition (DIV2)
932
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& folow godlines, & lay aside all care, & beleue yt god wil finde vs al things sufficiētly.
& follow godliness, & lay aside all care, & believe that god will find us all things sufficiently.
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(118) exposition (DIV2)
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But what do they? A great part careth not for the word but rather geueth them self to play, pleasure, pastime, sport,
But what do they? A great part Careth not for the word but rather Giveth them self to play, pleasure, pastime, sport,
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(118) exposition (DIV2)
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& wātonnes, thē to the hearyng of holy sermons.
& wantonness, them to the hearing of holy Sermons.
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(118) exposition (DIV2)
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After the whiche must nedes folow an vnholie & bestiall life, which is of necessitie subiecte to diuers curses of pouertie, euils, & manifold discommodities.
After the which must needs follow an unholy & bestial life, which is of necessity Subject to diverse curses of poverty, evils, & manifold Discomforts.
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(118) exposition (DIV2)
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Then cōmeth ther to this also an other disprofite, y• many being slouthful and sluggishe haue no regard of labour.
Then comes there to this also an other disprofit, y• many being slothful and sluggish have no regard of labour.
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(118) exposition (DIV2)
933
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Or if they labour, and graunt them selues no time voyd of labour, yet they spend & riot out of measure, that oftentimes they spend in one holyday, all yt was gathered to gether the hole weke before.
Or if they labour, and grant them selves no time void of labour, yet they spend & riot out of measure, that oftentimes they spend in one holiday, all that was gathered to gether the hold Week before.
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(118) exposition (DIV2)
933
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12936
GOD forbiddeth both, as wel prodigalitie as idlenes. But whatsoeuer is goten, yt shold be preserued studiously. Therfore he sayth:
GOD forbiddeth both, as well prodigality as idleness. But whatsoever is goten, that should be preserved studiously. Therefore he say:
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(118) exposition (DIV2)
933
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byrds doth not mow, nor gather into barnes. As though he should say.
Birds does not mow, nor gather into Barns. As though he should say.
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(118) exposition (DIV2)
933
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Ye do both of them, and both must be done, in that ye labour, and lay vp afterward that, that ye gotte, that it may be saued for necessarie vses.
You do both of them, and both must be done, in that you labour, and lay up afterwards that, that you got, that it may be saved for necessary uses.
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(118) exposition (DIV2)
933
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12939
But as for hym that doth not so what faulte is ther in God, if all his busines lacketh successe? Thou mayst blame thy owne negligence, slouthfulnes,
But as for him that does not so what fault is there in God, if all his business lacketh success? Thou Mayest blame thy own negligence, slothfulness,
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(118) exposition (DIV2)
933
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and wasting, and not God, which wold geue gladly, if thou wouldest embrace godlines, and heare Gods worde, beleue, put awaye care, and fal to labour. As he sayth here:
and wasting, and not God, which would give gladly, if thou Wouldst embrace godliness, and hear God's word, believe, put away care, and fall to labour. As he say Here:
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(118) exposition (DIV2)
933
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12941
All thinges shall be geuen vnto you, but thou doest refuse it. When thou shouldest heare a sermon thou fallest a slepe, or doste some other trifles.
All things shall be given unto you, but thou dost refuse it. When thou Shouldst hear a sermon thou Fallest a sleep, or dost Some other trifles.
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(118) exposition (DIV2)
933
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12942
When thou shouldest labour, thou art idle &c. Not so muche as the foule hath his meat without labour, he findeth it not in his neaste:
When thou Shouldst labour, thou art idle etc. Not so much as the foul hath his meat without labour, he finds it not in his neaste:
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(118) exposition (DIV2)
933
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12943
doe thou also lykewise feare God, and labour diligently, let God care for the residew,
do thou also likewise Fear God, and labour diligently, let God care for the residue,
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(118) exposition (DIV2)
933
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how he wil finde thee thy liuing, yet, as I sayd before, beware beware of couetousnes,
how he will find thee thy living, yet, as I said before, beware beware of covetousness,
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(118) exposition (DIV2)
933
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12945
& rake not vp to muche. For GOD can not abyde that. This is the doctrine of this Gospell.
& rake not up to much. For GOD can not abide that. This is the Doctrine of this Gospel.
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(118) exposition (DIV2)
933
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12946
The Lorde our God graunt vs throughe his holye spirite, that we maye earnestly embrace Godlines,
The Lord our God grant us through his holy Spirit, that we may earnestly embrace Godliness,
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(118) exposition (DIV2)
933
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12947
and that our heartes maye be inclined to his testimonies and not to couetousnes, as Dauid sayth. Amen.
and that our hearts may be inclined to his testimonies and not to covetousness, as David say. Amen.
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(118) exposition (DIV2)
933
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The.xvi Sonday after Trinitie. ¶ The Gospell. Luke. vii.
The xvi Sunday After Trinity. ¶ The Gospel. Lycia. vii.
dt crd np1 p-acp np1. ¶ dt n1. av. crd.
(119) sermon (DIV1)
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ANd it fortuned that Iesus wente into a Citie called Naim, and many of his Disciples went with hym, and muche people.
ANd it fortuned that Iesus went into a city called Nain, and many of his Disciples went with him, and much people.
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(119) sermon (DIV1)
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When he came nye to the gate of the Citie, beholde there was a dead man caryed out, whiche was the only sonne of his mother,
When he Come High to the gate of the city, behold there was a dead man carried out, which was the only son of his mother,
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(119) sermon (DIV1)
934
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and she was a widowe, and muche people of the citie was with her.
and she was a widow, and much people of the City was with her.
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(119) sermon (DIV1)
934
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And when the Lorde sawe her, he had compassion on her, and sayde vnto her, wepe not,
And when the Lord saw her, he had compassion on her, and said unto her, weep not,
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(119) sermon (DIV1)
934
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And he came nye and touched the coffen, and they that bare hym stode styll. And he sayde, yonge man I saye vnto the, arise.
And he Come High and touched the coffen, and they that bore him stood still. And he said, young man I say unto thee, arise.
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(119) sermon (DIV1)
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And he that was deade set vp, and began to speake. And he deliuered him to his mother.
And he that was dead Set up, and began to speak. And he Delivered him to his mother.
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(119) sermon (DIV1)
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And there came a feare on thē all. And they gaue the glory vnto God, saying:
And there Come a Fear on them all. And they gave the glory unto God, saying:
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(119) sermon (DIV1)
934
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A great Prophet is rysen vp amonge vs, and GOD hath visited his people.
A great Prophet is risen up among us, and GOD hath visited his people.
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(119) sermon (DIV1)
934
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And this rumour of hym went forth throughout all Iewry, and through out all the regions whiche lye rounde aboute.
And this rumour of him went forth throughout all Jewry, and through out all the regions which lie round about.
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(119) sermon (DIV1)
934
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THE EXPOSITION.
THE EXPOSITION.
dt n1.
(120) exposition (DIV2)
934
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MAny thinges were to be spoken touching this gospell, howbeit we haue chosen but twoo thinges therof.
MAny things were to be spoken touching this gospel, howbeit we have chosen but twoo things thereof.
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(120) exposition (DIV2)
935
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The one is, how we ought, to take confort against death. The other is, as touchyng Christian pitie, and mutuall affection in these cōmon euills.
The one is, how we ought, to take Comfort against death. The other is, as touching Christian pity, and mutual affection in these Common evils.
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(120) exposition (DIV2)
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Ye heare here of a miserable widow, whiche first lost her husbande, and then her sonne which was her only solace in al her trouble.
You hear Here of a miserable widow, which First lost her husband, and then her son which was her only solace in all her trouble.
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(120) exposition (DIV2)
935
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For it was counted the cheif myserie in this people, to haue no sonne to be heyre of the familie.
For it was counted the chief misery in this people, to have no son to be heir of the family.
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(120) exposition (DIV2)
935
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12963
For the trade of this commonaltie was suche, that al was appointed to the heyre.
For the trade of this commonalty was such, that all was appointed to the heir.
p-acp dt n1 pp-f d n1 vbds d, cst d vbds vvn p-acp dt n1.
(120) exposition (DIV2)
935
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12964
Wherfore this widow was miserable in all pointes, & in great aduersitie, in so muche that this semed sure tokens, that God was displeased with her and againste her,
Wherefore this widow was miserable in all points, & in great adversity, in so much that this seemed sure tokens, that God was displeased with her and against her,
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(120) exposition (DIV2)
935
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for yt he tooke awaye first her husband & then her son.
for that he took away First her husband & then her son.
c-acp pn31 pns31 vvd av ord po31 n1 cc av po31 n1.
(120) exposition (DIV2)
935
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12966
And it was no marueill, if she had caste away all her hope and trust in God.
And it was no marueill, if she had cast away all her hope and trust in God.
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(120) exposition (DIV2)
935
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12967
Christe hath respecte to this woman, and hath pitie vpon her, and restoreth her ded chylde to lyfe,
Christ hath respect to this woman, and hath pity upon her, and restoreth her dead child to life,
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(120) exposition (DIV2)
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and turneth her greate sorow into great ioye. This hystorie is therfore to be marked of vs, that we may confirme our faith.
and turns her great sorrow into great joy. This history is Therefore to be marked of us, that we may confirm our faith.
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(120) exposition (DIV2)
935
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12969
For Christ doth the busines not only of this woman, but he studieth to certifie all vs of this what a weake thinge death is, that we should not feare it at all,
For christ does the business not only of this woman, but he studieth to certify all us of this what a weak thing death is, that we should not Fear it At all,
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(120) exposition (DIV2)
936
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but that we should do all thinges with a pacient mynde on suche wise that we maye not be put in feare, by death or by anye other things:
but that we should do all things with a patient mind on such wise that we may not be put in Fear, by death or by any other things:
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(120) exposition (DIV2)
936
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12971
For that, that we haue such a prince to ayde vs, which hath present and redie helpe againste all euill and death:
For that, that we have such a Prince to aid us, which hath present and ready help against all evil and death:
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(120) exposition (DIV2)
936
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12972
yea, and in this example he declareth, how soone he can put awaye death.
yea, and in this Exampl he Declareth, how soon he can put away death.
uh, cc p-acp d n1 pns31 vvz, c-crq av pns31 vmb vvi av n1.
(120) exposition (DIV2)
936
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12973
For who would haue thought, that this dead yonge man, that was carried foorth to be buried, coulde haue reliued again? But Christ coming vpon them,
For who would have Thought, that this dead young man, that was carried forth to be buried, could have relived again? But christ coming upon them,
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(120) exposition (DIV2)
936
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12974
when the matter was past cure, speaketh but this: yonge man, I say to thee arise.
when the matter was passed cure, speaks but this: young man, I say to thee arise.
c-crq dt n1 vbds p-acp n1, vvz p-acp d: j n1, pns11 vvb p-acp pno21 vvi.
(120) exposition (DIV2)
936
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12975
And the dead rose and began to speake. Wherby ye may vnderstande that death before Christe is euen as lyfe. And the dead rose and began to speak. Whereby you may understand that death before Christ is even as life.
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(120) exposition (DIV2)
936
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12976
And all is one with him whether we liue or be dead. For although we be dead, yet are we not dead to our destruction. The reason why is this:
And all is one with him whither we live or be dead. For although we be dead, yet Are we not dead to our destruction. The reason why is this:
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(120) exposition (DIV2)
936
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12977
with one worde he can cal lyfe again, and put away death, So that hereby we may well vnderstāde Christes saying to be true,
with one word he can call life again, and put away death, So that hereby we may well understand Christ's saying to be true,
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(120) exposition (DIV2)
936
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12978
euen that god is the god of the lyuynge and of the dead.
even that god is the god of the living and of the dead.
av cst n1 vbz dt n1 pp-f dt n-vvg cc pp-f dt j.
(120) exposition (DIV2)
936
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12979
For although Abraham, Isaac, Iacob, and other holy Patriarkes be dead to vs, yet they be alyue to god.
For although Abraham, Isaac, Iacob, and other holy Patriarchs be dead to us, yet they be alive to god.
p-acp cs np1, np1, np1, cc j-jn j n2 vbb j p-acp pno12, av pns32 vbb j p-acp n1.
(120) exposition (DIV2)
936
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12980
This muste we learne out of this Gospell in this widowes son, how great, god will declare his power to be in the last day through Christ,
This must we Learn out of this Gospel in this Widows son, how great, god will declare his power to be in the last day through christ,
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(120) exposition (DIV2)
937
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12981
when he with one worde will call men to life againe, and geue to them that beleue, euerlasting lyfe.
when he with one word will call men to life again, and give to them that believe, everlasting life.
c-crq pns31 p-acp crd n1 vmb vvi n2 p-acp n1 av, cc vvi p-acp pno32 cst vvb, j n1.
(120) exposition (DIV2)
937
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12982
This shall be done in a moment, so that we nede not doubt but that both these thinges are in Christ, (that is) power,
This shall be done in a moment, so that we need not doubt but that both these things Are in christ, (that is) power,
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(120) exposition (DIV2)
937
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12983
as he declareth here, and also wil, to do it gladly. For this is an euident proufe and example therof.
as he Declareth Here, and also will, to do it gladly. For this is an evident proof and Exampl thereof.
c-acp pns31 vvz av, cc av vmb, pc-acp vdi pn31 av-j. p-acp d vbz dt j n1 cc n1 av.
(120) exposition (DIV2)
937
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12984
The widowes son is deade, he is voyde of sence and felynge, but as soone as Christ speaketh with him, he heareth.
The Widows son is dead, he is void of sense and feeling, but as soon as christ speaks with him, he hears.
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(120) exposition (DIV2)
937
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12985
Is not this a wonderful thynge? He that heareth not, nowe heareth, he that liueth not,
Is not this a wondered thing? He that hears not, now hears, he that lives not,
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(120) exposition (DIV2)
937
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12986
nowe liueth, and yet is ther nothynge els done but that Christ speaketh a worde, and byddeth him, Arise.
now lives, and yet is there nothing Else done but that christ speaks a word, and biddeth him, Arise.
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(120) exposition (DIV2)
937
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12987
This only worde is of suche force and might, that it putteth awaye death and restoreth lyfe.
This only word is of such force and might, that it putteth away death and restoreth life.
d j n1 vbz pp-f d n1 cc n1, cst pn31 vvz av n1 cc vvz n1.
(120) exposition (DIV2)
937
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12988
But for asmuche as we knowe, that Christ can so soon rydde vs from death,
But for asmuch as we know, that christ can so soon rid us from death,
cc-acp p-acp av c-acp pns12 vvb, cst np1 vmb av av vvn pno12 p-acp n1,
(120) exposition (DIV2)
938
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12989
and restore vs to lyfe, let vs se also how redie he is and willing to do it.
and restore us to life, let us see also how ready he is and willing to do it.
cc vvb pno12 p-acp n1, vvb pno12 vvi av c-crq j pns31 vbz cc j pc-acp vdi pn31.
(120) exposition (DIV2)
938
Page 125
12990
For there is none amongest them all, that desire this of him, only is he moued with the miserie of the widow,
For there is none amongst them all, that desire this of him, only is he moved with the misery of the widow,
p-acp pc-acp vbz pix p-acp pno32 d, cst vvb d pp-f pno31, av-j vbz pns31 vvn p-acp dt n1 pp-f dt n1,
(120) exposition (DIV2)
938
Page 125
12991
and goeth vnto her without askynge, and restoreth her son vnto her alyue again. Wherfore let vs thinke that this example belongeth vnto vs:
and Goes unto her without asking, and restoreth her son unto her alive again. Wherefore let us think that this Exampl belongeth unto us:
cc vvz p-acp pno31 p-acp vvg, cc vvz po31 n1 p-acp po31 j av. q-crq vvb pno12 vvi cst d n1 vvz p-acp pno12:
(120) exposition (DIV2)
938
Page 125
12992
that we should not feare death. For this was done for our sake. As though he shold say.
that we should not Fear death. For this was done for our sake. As though he should say.
cst pns12 vmd xx vvi n1. p-acp d vbds vdn p-acp po12 n1. p-acp cs pns31 vmd vvi.
(120) exposition (DIV2)
938
Page 125
12993
It is not vnknowen vnto me, yt you feare death, but put awaye all feare.
It is not unknown unto me, that you Fear death, but put away all Fear.
pn31 vbz xx j p-acp pno11, pn31 pn22 n1 n1, cc-acp vvd av d n1.
(120) exposition (DIV2)
938
Page 125
12994
For what power can it haue on you at all? It maye make you feare,
For what power can it have on you At all? It may make you Fear,
p-acp r-crq n1 vmb pn31 vhi p-acp pn22 p-acp d? pn31 vmb vvi pn22 vvb,
(120) exposition (DIV2)
938
Page 125
12995
but prouide you such sauegard against it:
but provide you such safeguard against it:
cc-acp vvb pn22 d vvi p-acp pn31:
(120) exposition (DIV2)
938
Page 125
12996
yt ye may not only iudge according to your sense, which is the verie cause of your feare,
that you may not only judge according to your sense, which is the very cause of your Fear,
pn31 pn22 vmb xx av-j vvi vvg p-acp po22 n1, r-crq vbz dt j n1 pp-f po22 n1,
(120) exposition (DIV2)
938
Page 125
12997
but haue ye respect vnto me also, what I can do, & what I will do,
but have you respect unto me also, what I can do, & what I will do,
cc-acp vhb pn22 vvb p-acp pno11 av, r-crq pns11 vmb vdi, cc r-crq pns11 vmb vdi,
(120) exposition (DIV2)
938
Page 125
12998
euen that I can as easely raise you from death, as you are wont to rayse a mā that is a slepe,
even that I can as Easily raise you from death, as you Are wont to raise a man that is a sleep,
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(120) exposition (DIV2)
938
Page 125
12999
& wil do it gladly & desirously, so that there can lacke neither power, neither will therto.
& will do it gladly & desirously, so that there can lack neither power, neither will thereto.
cc vmb vdi pn31 av-j cc av-j, av cst a-acp vmb vvi dx n1, dx vmb av.
(120) exposition (DIV2)
938
Page 126
13000
Wherfore it foloweth therof, that they that are buried in their graues, do slepe more lightly, then we in our bodies.
Wherefore it Followeth thereof, that they that Are buried in their graves, do sleep more lightly, then we in our bodies.
c-crq pn31 vvz av, cst pns32 cst vbr vvn p-acp po32 n2, vdb vvi av-dc av-j, av pns12 p-acp po12 n2.
(120) exposition (DIV2)
938
Page 126
13001
For it is possible that thou be in such a deade slepe, that although thou be called ten times, yet thou cāst not heare.
For it is possible that thou be in such a dead sleep, that although thou be called ten times, yet thou Canst not hear.
p-acp pn31 vbz j cst pns21 vbb p-acp d dt j vvi, cst cs pns21 vbb vvn crd n2, av pns21 vm2 xx vvi.
(120) exposition (DIV2)
938
Page 126
13002
But the dead awake at one word of Christ, as ye see by the example of this yonge man & of Lazarus.
But the dead awake At one word of christ, as you see by the Exampl of this young man & of Lazarus.
p-acp dt j j p-acp crd n1 pp-f np1, c-acp pn22 vvb p-acp dt n1 pp-f d j n1 cc pp-f np1.
(120) exposition (DIV2)
938
Page 126
13003
Wherfore death before god is not called death before vs it is both death & is so called, but before god it is so quiet & light a slepe, yt nothing can be lighter.
Wherefore death before god is not called death before us it is both death & is so called, but before god it is so quiet & Light a sleep, that nothing can be lighter.
q-crq n1 p-acp n1 vbz xx vvn n1 p-acp pno12 pn31 vbz d n1 cc vbz av vvn, p-acp p-acp n1 pn31 vbz av j-jn cc vvi dt vvi, pn31 pix vmb vbi jc.
(120) exposition (DIV2)
939
Page 126
13004
And this wold Christ haue to be wel beaten into vs, yt we shold not feare,
And this wold christ have to be well beaten into us, that we should not Fear,
cc d n1 np1 vhi pc-acp vbi av vvn p-acp pno12, pn31 pns12 vmd xx vvi,
(120) exposition (DIV2)
939
Page 126
13005
when ye pestilence, or death it selfe taketh vs, but that we shold with a bold minde answere thus against it.
when you pestilence, or death it self Takes us, but that we should with a bold mind answer thus against it.
c-crq pn22 n1, cc n1 pn31 n1 vvz pno12, cc-acp cst pns12 vmd p-acp dt j n1 vvi av p-acp pn31.
(120) exposition (DIV2)
939
Page 126
13006
What is thy greatest might then? Tou layst before me very greuous matters, thou puttest me in great feare,
What is thy greatest might then? Tou layst before me very grievous matters, thou puttest me in great Fear,
q-crq vbz po21 js n1 av? pns21 vv2 p-acp pno11 av j n2, pns21 vv2 pno11 p-acp j n1,
(120) exposition (DIV2)
939
Page 126
13007
& how thou wil execute punishmēt on me like a tormēter. But I wil cōsider, what god on ye contrarie part can do, & wil do, whē y• hast slaine me.
& how thou will execute punishment on me like a tormenter. But I will Consider, what god on you contrary part can do, & will do, when y• hast slain me.
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(120) exposition (DIV2)
939
Page 126
13008
For he feareth thee not, neyther do he care for thy outragiouse furie, but iesteth more rather vpon ye saying:
For he fears thee not, neither doe he care for thy outragiouse fury, but jesteth more rather upon you saying:
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(120) exposition (DIV2)
939
Page 126
13009
O death I wil be thy death, o hel, I wil be thy destructiō. If thou killest my Christians I will kil thee again, & restore them to life.
Oh death I will be thy death, oh hell, I will be thy destruction. If thou Killest my Christians I will kill thee again, & restore them to life.
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(120) exposition (DIV2)
939
Page 126
13010
This is ye cōfort yt Christe setteth forth in this gospell, yt although Christiā men dye,
This is the Comfort that Christ sets forth in this gospel, that although Christian men die,
d vbz dt n1 pn31 np1 vvz av p-acp d n1, pn31 cs jp n2 vvb,
(120) exposition (DIV2)
939
Page 126
13011
yet they be not dead, but slepe a slepe, yea & yt, such a light slepe, yt Christ can awake thē wt his litle fingar,
yet they be not dead, but sleep a sleep, yea & that, such a Light sleep, that christ can awake them with his little fingar,
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(120) exposition (DIV2)
939
Page 126
13012
but this is but a litle praise for death, that whē it doth here the worste,
but this is but a little praise for death, that when it does Here the worst,
cc-acp d vbz p-acp dt j n1 p-acp n1, cst c-crq pn31 vdz av dt js,
(120) exposition (DIV2)
939
Page 126
13013
yet it can do no more by all his rage but cast a mā into a slepe,
yet it can do no more by all his rage but cast a man into a sleep,
av pn31 vmb vdi dx dc p-acp d po31 n1 cc-acp vvd dt n1 p-acp dt vvi,
(120) exposition (DIV2)
939
Page 126
13014
so that Christ may raise him vp wt one worde. As it is written.
so that christ may raise him up with one word. As it is written.
av cst np1 vmb vvi pno31 a-acp p-acp crd n1. p-acp pn31 vbz vvn.
(120) exposition (DIV2)
939
Page 126
13015
The hower cōmeth, when they that are dead in their graues, shall heare ye voice of the sonne of man,
The hour comes, when they that Are dead in their graves, shall hear you voice of the son of man,
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(120) exposition (DIV2)
939
Page 126
13016
and shall come forth, they that haue done wel to the resurrection of lyfe, but they that haue done euill, to the resurrection of Iudgement.
and shall come forth, they that have done well to the resurrection of life, but they that have done evil, to the resurrection of Judgement.
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(120) exposition (DIV2)
939
Page 126
13017
This hope haue Christians, but the Turkes & the Iewes haue it not, neyther the Papistes.
This hope have Christians, but the Turkes & the Iewes have it not, neither the Papists.
d n1 vhb np1, cc-acp dt np2 cc dt np2 vhb pn31 xx, av-dx dt njp2.
(120) exposition (DIV2)
940
Page 126
13102
And it is to be counted a parte of pitie to punyshe in suche case with extremitie of death.
And it is to be counted a part of pity to Punish in such case with extremity of death.
cc pn31 vbz pc-acp vbi vvn dt n1 pp-f n1 pc-acp vvi p-acp d n1 p-acp n1 pp-f n1.
(120) exposition (DIV2)
944
Page 129
13018
This they knowe, that they must die, and that there remaineth iudgement and hell. But what do they? They haue no truste in Christ:
This they know, that they must die, and that there remains judgement and hell. But what do they? They have no trust in christ:
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(120) exposition (DIV2)
940
Page 126
13019
But they seeke helpe of their diriges, Masses, trentalles, pardons, fastes, & such other thinges.
But they seek help of their Dirges, Masses, Trentalles, Pardons, fasts, & such other things.
cc-acp pns32 vvb n1 pp-f po32 n2, n2, n2, n2, n2, cc d j-jn n2.
(120) exposition (DIV2)
940
Page 126
13020
And they take Christe for no other but for a Iudge whiche hath onely the office to iudge and condemne.
And they take Christ for no other but for a Judge which hath only the office to judge and condemn.
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(120) exposition (DIV2)
940
Page 126
13021
This is the greatest wickednes that is, that they Imagin that Christe is crueller then death.
This is the greatest wickedness that is, that they Imagine that Christ is Crueler then death.
d vbz dt js n1 cst vbz, cst pns32 vvb cst np1 vbz jc cs n1.
(120) exposition (DIV2)
940
Page 126
13022
Wherfore when they heare of the day of Iudgement, they are afraid, they tremble & quake in their heartes. So do not Christian men.
Wherefore when they hear of the day of Judgement, they Are afraid, they tremble & quake in their hearts. So do not Christian men.
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(120) exposition (DIV2)
940
Page 126
13023
They know that Christe in that day shall iudge them that beleue not, whiche will not receaue the worde, or beleue it. And therfore they boldly say:
They know that Christ in that day shall judge them that believe not, which will not receive the word, or believe it. And Therefore they boldly say:
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(120) exposition (DIV2)
940
Page 126
13024
I am baptised and do beleue in Iesu Christe my Lord, that he dyed for my synnes,
I am baptised and do believe in Iesu Christ my Lord, that he died for my Sins,
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(120) exposition (DIV2)
941
Page 126
13025
and that by his resurrection he hath gotten me righteousnes and euerlasting lyfe.
and that by his resurrection he hath got me righteousness and everlasting life.
cc cst p-acp po31 n1 pns31 vhz vvn pno11 n1 cc j n1.
(120) exposition (DIV2)
941
Page 126
13026
Why shold I feare therfore? he is not mine enemie, but my frend and patrone with the father.
Why should I Fear Therefore? he is not mine enemy, but my friend and patron with the father.
q-crq vmd pns11 vvi av? pns31 vbz xx po11 n1, cc-acp po11 n1 cc n1 p-acp dt n1.
(120) exposition (DIV2)
941
Page 126
13027
Wherfore although the laste day draweth nigh, or death chanceth vnto me by anye other meanes, al this shall not put me beside my state.
Wherefore although the laste day draws High, or death chanceth unto me by any other means, all this shall not put me beside my state.
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(120) exposition (DIV2)
941
Page 126
13028
My Lord Iesus Christ holdeth himselfe stil for a time, at the iniuries, that death doth vnto me.
My Lord Iesus christ holds himself still for a time, At the injuries, that death does unto me.
po11 n1 np1 np1 vvz px31 av p-acp dt n1, p-acp dt n2, cst n1 vdz p-acp pno11.
(120) exposition (DIV2)
941
Page 126
13029
But when death thinketh that I am wholly opprest, then am I only holden with slepe,
But when death Thinketh that I am wholly oppressed, then am I only held with sleep,
p-acp q-crq n1 vvz cst pns11 vbm av-jn vvn, av vbm pns11 av-j vvn p-acp vvi,
(120) exposition (DIV2)
941
Page 126
13030
and that with such lyght slepe, that Christe can scarselye speake a worde, but I heare and rise vnto euerlastyng life.
and that with such Light sleep, that Christ can scarcely speak a word, but I hear and rise unto everlasting life.
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(120) exposition (DIV2)
941
Page 126
13031
Let this seme a necessarie lesson for vs, that we may feare, neither at death, nor at the laste daye:
Let this seem a necessary Lesson for us, that we may Fear, neither At death, nor At the laste day:
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(120) exposition (DIV2)
942
Page 126
13032
For Christ cōmeth not to iudge and condemne vs. He commeth as he came in this place to the widow,
For christ comes not to judge and condemn us He comes as he Come in this place to the widow,
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(120) exposition (DIV2)
942
Page 126
13033
and to her dead sonne, to rayse vs from death, that we may heare, see, speake again and do other thynges.
and to her dead son, to raise us from death, that we may hear, see, speak again and do other things.
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(120) exposition (DIV2)
942
Page 127
13034
After this sorte will he come to all vs that beleue and saue vs. But they that beleue not, them will he iudge.
After this sort will he come to all us that believe and save us But they that believe not, them will he judge.
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(120) exposition (DIV2)
942
Page 127
13035
Wherfore we must accustome our selues to looke for this our Sauiour, & to beleue in hym, that by a litle & a litle we may be more and more certified of this oure hope and saluation,
Wherefore we must accustom our selves to look for this our Saviour, & to believe in him, that by a little & a little we may be more and more certified of this our hope and salvation,
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(120) exposition (DIV2)
942
Page 127
13036
& that we may feare neither death, neither the laste day. But he that feareth, foloweth the fleshe and the olde man:
& that we may Fear neither death, neither the laste day. But he that fears, Followeth the Flesh and the old man:
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(120) exposition (DIV2)
942
Page 127
13037
and not Christe & his worde. For the matter is playne, that Christ shall come, and rayse vs from death.
and not Christ & his word. For the matter is plain, that christ shall come, and raise us from death.
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(120) exposition (DIV2)
942
Page 127
13103
For they that are paste grace, can bee restrayned by no other meanes.
For they that Are past grace, can be restrained by no other means.
p-acp pns32 cst vbr j n1, vmb vbi vvn p-acp dx j-jn n2.
(120) exposition (DIV2)
944
Page 129
13038
Where Christians bodies reaste in their sepulchres, & slepe vntil Christ come & knocke at the sepulchre, and saith, Arise, arise.
Where Christians bodies rest in their sepulchres, & sleep until christ come & knock At the Sepulchre, and Says, Arise, arise.
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(120) exposition (DIV2)
942
Page 127
13039
Then shall we rise as out of a most quiet and swete slepe, & we shall lyue and reioyce with Christ our Lord for euer.
Then shall we rise as out of a most quiet and sweet sleep, & we shall live and rejoice with christ our Lord for ever.
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(120) exposition (DIV2)
942
Page 127
13040
And thus ought Christians to haue other thoughtes, thā the Turkes or Iewes haue, whiche are vtterly confounded with feare.
And thus ought Christians to have other thoughts, than the Turkes or Iewes have, which Are utterly confounded with Fear.
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(120) exposition (DIV2)
942
Page 127
13041
Yea and the Papistes, & mōkes all are dismayd in their heartes. And this chaunceth vnto them worthily.
Yea and the Papists, & Monks all Are dismayed in their hearts. And this chanceth unto them worthily.
uh cc dt njp2, cc n2 d vbr vvn p-acp po32 n2. cc d vvz p-acp pno32 av-j.
(120) exposition (DIV2)
942
Page 127
13042
For why come they not to learne this lesson, and beleue that CHRIST is the helper of them that beleue,
For why come they not to Learn this Lesson, and believe that CHRIST is the helper of them that believe,
p-acp q-crq vvb pns32 xx pc-acp vvi d n1, cc vvi d np1 vbz dt n1 pp-f pno32 cst vvb,
(120) exposition (DIV2)
942
Page 127
13043
& the iudge of them that beleue not? If thou art a Christian, and hast hope in Christ, he will not take away his helpe, succour and saluation from thee,
& the judge of them that believe not? If thou art a Christian, and hast hope in christ, he will not take away his help, succour and salvation from thee,
cc dt n1 pp-f pno32 cst vvb xx? cs pns21 vb2r dt njp, cc vvb n1 p-acp np1, pns31 vmb xx vvi av po31 n1, n1 cc n1 p-acp pno21,
(120) exposition (DIV2)
942
Page 127
13044
when deliuerance, & defence shal be requisite for thee against death and the deuill.
when deliverance, & defence shall be requisite for thee against death and the Devil.
c-crq n1, cc n1 vmb vbi j p-acp pno21 p-acp n1 cc dt n1.
(120) exposition (DIV2)
942
Page 127
13045
But if thou trustest for helpe any where els, and despisest his helpe, as the Pope both teacheth,
But if thou trustest for help any where Else, and Despisest his help, as the Pope both Teaches,
p-acp cs pns21 vv2 p-acp n1 d q-crq av, cc vv2 po31 n1, c-acp dt n1 av-d vvz,
(120) exposition (DIV2)
942
Page 127
13046
& doth so in dede, looke for no other of Christ, but a very Iudge,
& does so in deed, look for no other of christ, but a very Judge,
cc vdz av p-acp n1, vvb p-acp dx j-jn pp-f np1, cc-acp dt j n1,
(120) exposition (DIV2)
942
Page 127
13047
for because thou art the seruant of ye deuil, & the minister of death, and takest that on thee, that is the worke of the deuill and of hell.
for Because thou art the servant of the Devil, & the minister of death, and Takest that on thee, that is the work of the Devil and of hell.
c-acp c-acp pns21 vb2r dt n1 pp-f dt n1, cc dt n1 pp-f n1, cc vv2 d p-acp pno21, cst vbz dt n1 pp-f dt n1 cc pp-f n1.
(120) exposition (DIV2)
942
Page 127
13048
They hate Christ, and care not for his kyngdome. Wherfore he can be no other to them then a iudge.
They hate christ, and care not for his Kingdom. Wherefore he can be no other to them then a judge.
pns32 vvb np1, cc vvb xx p-acp po31 n1. c-crq pns31 vmb vbi dx n-jn p-acp pno32 av dt n1.
(120) exposition (DIV2)
942
Page 127
13049
But for the good, that put their truste in him, he wil procure them peace and saluation for euer and euer.
But for the good, that put their trust in him, he will procure them peace and salvation for ever and ever.
p-acp p-acp dt j, cst vvd po32 n1 p-acp pno31, pns31 vmb vvi pno32 n1 cc n1 c-acp av cc av.
(120) exposition (DIV2)
942
Page 127
13050
After this lesson & doctrine, which is called the doctrine of faith, must we learne also of Christ ye doctrine of pitie, merci & compassion.
After this Lesson & Doctrine, which is called the Doctrine of faith, must we Learn also of christ the Doctrine of pity, merci & compassion.
p-acp d n1 cc n1, r-crq vbz vvn dt n1 pp-f n1, vmb pns12 vvi av pp-f np1 dt n1 pp-f n1, fw-la cc n1.
(120) exposition (DIV2)
943
Page 127
13051
And this ye heare often times in the yeare as touchyng charitie, that we shold remember, that one of vs is bound to helpe an other.
And this you hear often times in the year as touching charity, that we should Remember, that one of us is bound to help an other.
cc d pn22 vvb av n2 p-acp dt n1 p-acp j-vvg n1, cst pns12 vmd vvi, cst pi pp-f pno12 vbz vvn pc-acp vvi dt n-jn.
(120) exposition (DIV2)
943
Page 127
13052
But pitie is a thing somwhat greater, as when we are greued with other mens miseries and calamities, no lesse then with our owne:
But pity is a thing somewhat greater, as when we Are grieved with other men's misery's and calamities, no less then with our own:
p-acp n1 vbz dt n1 av jc, c-acp c-crq pns12 vbr vvn p-acp j-jn ng2 n2 cc n2, av-dx av-dc cs p-acp po12 d:
(120) exposition (DIV2)
943
Page 127
13053
as when I haue a neighbour that is nedie or sycke, I ought not only to be redie to helpe, but I must be sorie for his miserie,
as when I have a neighbour that is needy or sick, I ought not only to be ready to help, but I must be sorry for his misery,
c-acp c-crq pns11 vhb dt n1 cst vbz j cc j, pns11 vmd xx av-j pc-acp vbi j pc-acp vvi, cc-acp pns11 vmb vbi j p-acp po31 n1,
(120) exposition (DIV2)
943
Page 127
13054
and that at my very heart, as though it were min owne euil. As this is put forth to vs in Christ.
and that At my very heart, as though it were min own evil. As this is put forth to us in christ.
cc cst p-acp po11 j n1, c-acp cs pn31 vbdr fw-mi d j-jn. p-acp d vbz vvn av p-acp pno12 p-acp np1.
(120) exposition (DIV2)
943
Page 127
13055
He is in this place as a foreiner and stranger.
He is in this place as a foreigner and stranger.
pns31 vbz p-acp d n1 p-acp dt n1 cc n1.
(120) exposition (DIV2)
943
Page 127
13056
But when he seeth the miserie of this widdow, he is asmuch greued as though it were his owne sonne, he geueth confort and helpe.
But when he sees the misery of this widow, he is as grieved as though it were his own son, he Giveth Comfort and help.
p-acp c-crq pns31 vvz dt n1 pp-f d n1, pns31 vbz av vvn c-acp cs pn31 vbdr po31 d n1, pns31 vvz n1 cc vvi.
(120) exposition (DIV2)
943
Page 127
13057
This is ye exāple of charitie, which ought to folow after faith, & it doth alwais folow faith,
This is the Exampl of charity, which ought to follow After faith, & it does always follow faith,
d vbz dt n1 pp-f n1, r-crq vmd pc-acp vvi p-acp n1, cc pn31 vdz av vvi n1,
(120) exposition (DIV2)
943
Page 127
13167
and helpe him all that thou canst.
and help him all that thou Canst.
cc vvi pno31 d cst pns21 vm2.
(122) exposition (DIV2)
948
Page 131
13058
if it be true faith So yt we ought not to behaue our self after ye exāple of certein mercilesse people which hath stonie and yron heartes,
if it be true faith So that we ought not to behave our self After you Exampl of certain merciless people which hath stony and iron hearts,
cs pn31 vbb j n1 av pn31 pns12 vmd xx pc-acp vvi po12 n1 p-acp pn22 n1 pp-f j j n1 r-crq vhz j cc n1 n2,
(120) exposition (DIV2)
943
Page 127
13059
& laugh at their neighbours miseries, and are greued at their prosperitie.
& laugh At their neighbours misery's, and Are grieved At their Prosperity.
cc vvi p-acp po32 n2 n2, cc vbr vvn p-acp po32 n1.
(120) exposition (DIV2)
943
Page 127
13060
The affectiōs of Christian men ought to be otherwise, which ought to be greued at other mens misfortune,
The affections of Christian men ought to be otherwise, which ought to be grieved At other men's misfortune,
dt n2 pp-f njp n2 vmd pc-acp vbi av, r-crq vmd pc-acp vbi vvn p-acp j-jn ng2 n1,
(120) exposition (DIV2)
943
Page 127
13061
& glad at their prosperitie, as Paule saith, yt we may be greued with thē that are greued, & reioyce with them yt are ioyfull.
& glad At their Prosperity, as Paul Says, that we may be grieved with them that Are grieved, & rejoice with them that Are joyful.
cc j p-acp po32 n1, c-acp np1 vvz, pn31 pns12 vmb vbi vvn p-acp pno32 cst vbr vvn, cc vvi p-acp pno32 pn31 vbr j.
(120) exposition (DIV2)
943
Page 127
13062
This is the propertie of enuious persons, to be glad of other mens hurt, & to be greued at euery mās wealth sauing their own.
This is the property of envious Persons, to be glad of other men's hurt, & to be grieved At every men wealth Saving their own.
d vbz dt n1 pp-f j n2, pc-acp vbi j pp-f j-jn ng2 n1, cc pc-acp vbi vvn p-acp d ng1 n1 vvg po32 d.
(120) exposition (DIV2)
943
Page 127
13063
But there are two sortes of pitie, A spiritual, & a corporall. But there Are two sorts of pity, A spiritual, & a corporal.
p-acp pc-acp vbr crd n2 pp-f n1, dt j, cc dt j.
(120) exposition (DIV2)
943
Page 127
13064
In these corporal & bodilie euils, we muste succour & helpe al yt we can for their defēce,
In these corporal & bodily evils, we must succour & help all that we can for their defence,
p-acp d n1 cc j n2-jn, pns12 vmb vvi cc vvi d pn31 pns12 vmb p-acp po32 n1,
(120) exposition (DIV2)
943
Page 128
13065
whā we see this, yt the poore haue nede of helpe, & can not helpe thē selues.
when we see this, that the poor have need of help, & can not help them selves.
c-crq pns12 vvb d, pn31 dt j vhb n1 pp-f n1, cc vmb xx vvi pno32 n2.
(120) exposition (DIV2)
943
Page 128
13066
It is a spiritual euil, whē ye soule is in peril, as whā I see a yōg mā voyde of al holines,
It is a spiritual evil, when you soul is in peril, as when I see a young man void of all holiness,
pn31 vbz dt j j-jn, c-crq pn22 n1 vbz p-acp n1, p-acp c-crq pns11 vvb dt j n1 j pp-f d n1,
(120) exposition (DIV2)
943
Page 128
13067
& caryng nothing for religiō, holy doctrine, but is ignorāt of ye principles of religiō, & liueth wtout any discipline or order, fearce, stubborne, obstinat.
& caring nothing for Religion, holy Doctrine, but is ignorant of you principles of Religion, & lives without any discipline or order, fierce, stubborn, obstinate.
cc vvg pix p-acp n1, j n1, cc-acp vbz j pp-f pn22 n2 pp-f n1, cc vvz p-acp d n1 cc n1, j, j, j.
(120) exposition (DIV2)
943
Page 128
13068
Here it is ye office of pitie, not to speake faier & gentle wordes vnto him,
Here it is the office of pity, not to speak fair & gentle words unto him,
av pn31 vbz dt n1 pp-f n1, xx pc-acp vvi j cc j n2 p-acp pno31,
(120) exposition (DIV2)
943
Page 128
13069
but to chide him & sharply rebuke him, yea & rather to beate him, or stricke him.
but to chide him & sharply rebuke him, yea & rather to beat him, or stricke him.
cc-acp pc-acp vvi pno31 cc av-j vvi pno31, uh cc av-c pc-acp vvi pno31, cc vvi pno31.
(120) exposition (DIV2)
943
Page 128
13070
For ther is greater peril, whē ye soule is diseased wt such euils, thā whā ye bodie is sicke of any disease.
For there is greater peril, when you soul is diseased with such evils, than when you body is sick of any disease.
p-acp pc-acp vbz jc n1, c-crq pn22 n1 vbz vvn p-acp d n2-jn, cs c-crq pn22 n1 vbz j pp-f d n1.
(120) exposition (DIV2)
943
Page 128
13071
Wherfore we must let nothīg passe as touchīg this pitie, yt these euilles may wt wordes, stripes & wandes,
Wherefore we must let nothing pass as touching this pity, that these evils may with words, stripes & wandes,
c-crq pns12 vmb vvi pix vvi c-acp vvg d n1, pn31 d n2-jn vmb p-acp n2, n2 cc n2,
(120) exposition (DIV2)
943
Page 128
13072
& such other remedies be restrained.
& such other remedies be restrained.
cc d j-jn n2 vbb vvn.
(120) exposition (DIV2)
943
Page 128
13073
But yu saiest, yt this is a cruel pitie, to vexe ye bodie wt stripes? Yea but necessitie causeth this to be the beste pitie, that is in this case.
But thou Sayest, that this is a cruel pity, to vex you body with stripes? Yea but necessity Causes this to be the best pity, that is in this case.
p-acp pns21 vv2, pn31 d vbz dt j n1, pc-acp vvi pn22 n1 p-acp n2? uh p-acp n1 vvz d pc-acp vbi dt js n1, cst vbz p-acp d n1.
(120) exposition (DIV2)
943
Page 128
13074
For the Physitions must nedes shewe crueltie vpon some part of the bodie, that the hole bodie maye be saued:
For the Physicians must needs show cruelty upon Some part of the body, that the hold body may be saved:
p-acp dt n2 vmb av vvi n1 p-acp d n1 pp-f dt n1, cst dt n1 n1 vmb vbi vvn:
(120) exposition (DIV2)
943
Page 128
13075
and so is it also as concernynge this pitie.
and so is it also as Concerning this pity.
cc av vbz pn31 av c-acp vvg d n1.
(120) exposition (DIV2)
943
Page 128
13076
For suche chastisements are done, to see to thee, that thou mayst be deliuered from the tyranny of the deuill, & from his kingdome.
For such chastisements Are done, to see to thee, that thou Mayest be Delivered from the tyranny of the Devil, & from his Kingdom.
p-acp d n2 vbr vdn, pc-acp vvi p-acp pno21, cst pns21 vm2 vbi vvn p-acp dt n1 pp-f dt n1, cc p-acp po31 n1.
(120) exposition (DIV2)
943
Page 128
13077
He yt is almost drowned in a floude, taketh it for no wronge, if he be plucked out by the heare, He that is almost drowned in a flood, Takes it for no wrong, if he be plucked out by the hear,
pns31 pn31 vbz av vvn p-acp dt n1, vvz pn31 p-acp dx n-jn, cs pns31 vbb vvn av p-acp dt n1,
(120) exposition (DIV2)
943
Page 128
13078
although it be done to his great grief and payne.
although it be done to his great grief and pain.
cs pn31 vbb vdn p-acp po31 j n1 cc n1.
(120) exposition (DIV2)
943
Page 128
13079
Wherfore if thou doest not refuse in the bodilie euiles to suffer a litle payne for the auoydynge of greate perill,
Wherefore if thou dost not refuse in the bodily evils to suffer a little pain for the avoiding of great peril,
q-crq cs pns21 vd2 xx vvi p-acp dt j n2-jn pc-acp vvi dt j n1 p-acp dt vvg pp-f j n1,
(120) exposition (DIV2)
943
Page 128
13080
why shouldeste thou in a more dangerous perill of soule and euerlastynge lyfe, take greuously suche chastisement as is requisite and necessarie? So is it truely the worke of pitie,
why Shouldst thou in a more dangerous peril of soul and everlasting life, take grievously such chastisement as is requisite and necessary? So is it truly the work of pity,
q-crq vmd2 pns21 p-acp dt av-dc j n1 pp-f n1 cc j n1, vvb av-j d n1 c-acp vbz j cc j? np1 vbz pn31 av-j dt n1 pp-f n1,
(120) exposition (DIV2)
943
Page 128
13081
when stubburne children and obstinate seruantes are sharply by stripes put in remembrance of their deutie.
when stubborn children and obstinate Servants Are sharply by stripes put in remembrance of their duty.
c-crq j n2 cc j n2 vbr av-j p-acp n2 vvn p-acp n1 pp-f po32 n1.
(120) exposition (DIV2)
943
Page 128
13082
This is a spiritual medicin, against the disease of the soule, which is the rebellyng againste the parentes and maisters.
This is a spiritual medicine, against the disease of the soul, which is the rebelling against the Parents and masters.
d vbz dt j n1, p-acp dt n1 pp-f dt n1, r-crq vbz dt j-vvg p-acp dt n2 cc n2.
(120) exposition (DIV2)
943
Page 128
13083
Wherfore this is the worke of mercie, when mannes miserie is considered, and helpe is geuen.
Wherefore this is the work of mercy, when Man's misery is considered, and help is given.
c-crq d vbz dt n1 pp-f n1, c-crq ng1 n1 vbz vvn, cc n1 vbz vvn.
(120) exposition (DIV2)
943
Page 128
13084
This pitie ought parents cheifly to regard in a familie, and maiestrates in a communaltie,
This pity ought Parents chiefly to regard in a family, and Magistrates in a commonalty,
d n1 vmd n2 av-jn pc-acp vvi p-acp dt n1, cc n2 p-acp dt n1,
(120) exposition (DIV2)
943
Page 128
13085
and to beware diligentlie, that neither yt sufferers impaciens, neither their own negligence make them geue vp this pitie,
and to beware diligently, that neither that sufferers impaciens, neither their own negligence make them give up this pity,
cc pc-acp vvi av-j, cst av-d pn31 n2 n1, av-dx po32 d n1 vvi pno32 vvi a-acp d n1,
(120) exposition (DIV2)
943
Page 128
13086
as it commeth to passe oftentimes.
as it comes to pass oftentimes.
c-acp pn31 vvz pc-acp vvi av.
(120) exposition (DIV2)
943
Page 128
13087
For he that would be pitifull, and wil dissemble or winke at syn, he should commit two kindes of crueltie towarde his neyghbour,
For he that would be pitiful, and will dissemble or wink At sin, he should commit two Kinds of cruelty toward his neighbour,
p-acp pns31 cst vmd vbi j, cc vmb vvi cc vvi p-acp n1, pns31 vmd vvi crd n2 pp-f n1 p-acp po31 n1,
(120) exposition (DIV2)
943
Page 128
13088
& should fall into gods high displeasure.
& should fallen into God's high displeasure.
cc vmd vvi p-acp n2 j n1.
(120) exposition (DIV2)
943
Page 128
13089
Wherfore thou must not seeke after the prayse of gentlenes and pitifulnes by dissembling and winkyng at sin, when euerlasting perill dependeth therof,
Wherefore thou must not seek After the praise of gentleness and pitifulness by dissembling and winking At since, when everlasting peril dependeth thereof,
c-crq pns21 vmb xx vvi p-acp dt n1 pp-f n1 cc n1 p-acp vvg cc vvg p-acp n1, c-crq j n1 vvz av,
(120) exposition (DIV2)
943
Page 128
13090
neither must thou loke for that time when he wil come to himself and amende by his owne accorde.
neither must thou look for that time when he will come to himself and amend by his own accord.
dx vmb pns21 vvi p-acp d n1 c-crq pns31 vmb vvi p-acp px31 cc vvi p-acp po31 d n1.
(120) exposition (DIV2)
943
Page 128
13091
Thou must cut of the snares of the deuill by sharpe discipline, but as touchinge this sorte of pitie I wil intreate more largely in an other place.
Thou must Cut of the snares of the Devil by sharp discipline, but as touching this sort of pity I will entreat more largely in an other place.
pns21 vmb vvi pp-f dt n2 pp-f dt n1 p-acp j n1, cc-acp c-acp vvg d n1 pp-f n1 pns11 vmb vvi av-dc av-j p-acp dt j-jn n1.
(120) exposition (DIV2)
943
Page 128
13092
But now is the example of Christ put forth to vs, how he pitied the miserie of this woman,
But now is the Exampl of christ put forth to us, how he pitied the misery of this woman,
p-acp av vbz dt n1 pp-f np1 vvd av p-acp pno12, c-crq pns31 vvd dt n1 pp-f d n1,
(120) exposition (DIV2)
944
Page 128
13093
and therby taught vs true pitie.
and thereby taught us true pity.
cc av vvn pno12 j n1.
(120) exposition (DIV2)
944
Page 128
13094
That we shoulde remember that this precepte is set forth to vs, to thinke surely yt this is oure duetie to helpe,
That we should Remember that this precept is Set forth to us, to think surely that this is our duty to help,
cst pns12 vmd vvi cst d n1 vbz vvn av p-acp pno12, pc-acp vvi av-j pn31 d vbz po12 n1 pc-acp vvi,
(120) exposition (DIV2)
944
Page 128
13095
yea with the lssoe of oure goodes, when our neighbour is in bodily necessitie, & so truly to shewe the office of pitie.
yea with the lssoe of our goods, when our neighbour is in bodily necessity, & so truly to show the office of pity.
uh p-acp dt n1 pp-f po12 n2-j, c-crq po12 n1 vbz p-acp j n1, cc av av-j pc-acp vvi dt n1 pp-f n1.
(120) exposition (DIV2)
944
Page 128
13096
Whiche thynge afterwarde hath so great renoum, that it is cōmended, not as though it were done to our neyghbour only,
Which thing afterward hath so great renown, that it is commended, not as though it were done to our neighbour only,
r-crq n1 av vhz av j n1, cst pn31 vbz vvn, xx c-acp cs pn31 vbdr vdn p-acp po12 n1 av-j,
(120) exposition (DIV2)
944
Page 128
13097
but also to God hymselfe, whiche promiseth also to requit it by a reward. Or if the contagion or disease be spiritual (that is to say) syn,
but also to God himself, which promises also to requited it by a reward. Or if the contagion or disease be spiritual (that is to say) sin,
cc-acp av p-acp np1 px31, r-crq vvz av pc-acp vvd pn31 p-acp dt n1. cc cs dt n1 cc n1 vbb j (cst vbz pc-acp vvi) n1,
(120) exposition (DIV2)
944
Page 128
13098
as if our children and familie be stubburne, negligent, wanton in doinge and saying:
as if our children and family be stubborn, negligent, wanton in doing and saying:
c-acp cs po12 n2 cc n1 vbb j, j, j-jn p-acp vdg cc vvg:
(120) exposition (DIV2)
944
Page 128
13099
here must be shewed pitie, that is cruel in sight, and yet for all that, dothe all thynges for the best.
Here must be showed pity, that is cruel in sighed, and yet for all that, doth all things for the best.
av vmb vbi vvn n1, cst vbz j p-acp n1, cc av p-acp d d, vdz d n2 p-acp dt js.
(120) exposition (DIV2)
944
Page 129
13100
But that that is past tamyng & amendement geue it vp as a thyng past cure into the hands of the ministers and officers.
But that that is passed taming & amendment give it up as a thing passed cure into the hands of the Ministers and Officers.
p-acp d cst vbz p-acp vvg cc n1 vvi pn31 a-acp p-acp dt n1 p-acp n1 p-acp dt n2 pp-f dt n2 cc n2.
(120) exposition (DIV2)
944
Page 129
13101
For the matter can not scape vnpunyshed.
For the matter can not escape unpunished.
p-acp dt n1 vmb xx vvi j.
(120) exposition (DIV2)
944
Page 129
13104
They woulde be the destruction as well of other as theyr selues, yf thys office of pitie were not exercised vppon them by the sworde.
They would be the destruction as well of other as their selves, if this office of pity were not exercised upon them by the sword.
pns32 vmd vbi dt n1 c-acp av pp-f j-jn p-acp po32 n2, cs d n1 pp-f n1 vbdr xx vvn p-acp pno32 p-acp dt n1.
(120) exposition (DIV2)
944
Page 129
13105
Wherfore punyshementes are very workes of pitie, seme they neuer so cruell and bytter to a mans syght. Wherefore punishments Are very works of pity, seem they never so cruel and bitter to a men sight.
c-crq n2 vbr j n2 pp-f n1, vvb pns32 av-x av j cc j p-acp dt ng1 n1.
(120) exposition (DIV2)
944
Page 129
13106
For if it were not for this punyshment and sharp correction, there could be no cōminaltie, nor ciuile felowshyp mainteyned.
For if it were not for this punishment and sharp correction, there could be no commonalty, nor civil fellowship maintained.
p-acp cs pn31 vbdr xx p-acp d n1 cc j n1, pc-acp vmd vbi dx n1, ccx j n1 vvd.
(120) exposition (DIV2)
944
Page 129
13107
Wherfore let euery man in his vocation shewe pitie not only with affection, but also with discretion,
Wherefore let every man in his vocation show pity not only with affection, but also with discretion,
q-crq vvb d n1 p-acp po31 n1 vvi n1 xx av-j p-acp n1, cc-acp av p-acp n1,
(120) exposition (DIV2)
944
Page 129
13108
and let him not helpe in bodyly euyls onely, but muche rather in spirituall euyls.
and let him not help in bodily evils only, but much rather in spiritual evils.
cc vvb pno31 xx vvi p-acp j n2-jn av-j, cc-acp d av-c p-acp j n2-jn.
(120) exposition (DIV2)
944
Page 129
13109
And these are the two doctrines out of this gospel wherof the one belongeth vnto faith, that we shoulde be without feare in the myddest of all euyll,
And these Are the two doctrines out of this gospel whereof the one belongeth unto faith, that we should be without Fear in the midst of all evil,
cc d vbr dt crd n2 av pp-f d n1 c-crq dt pi vvz p-acp n1, cst pns12 vmd vbi p-acp n1 p-acp dt n1 pp-f d n-jn,
(120) exposition (DIV2)
945
Page 129
13110
and specially when the feares and terrors of deth come to sight:
and specially when the fears and terrors of death come to sighed:
cc av-j c-crq dt n2 cc n2 pp-f n1 vvn p-acp n1:
(120) exposition (DIV2)
945
Page 129
13111
And let vs thynke that the almightie healpe of all our saluation is sette in Christ.
And let us think that the almighty help of all our salvation is Set in christ.
cc vvb pno12 vvi d dt j-jn vvb pp-f d po12 n1 vbz vvn p-acp np1.
(120) exposition (DIV2)
945
Page 129
13112
Wherefore we can not despaire of hym without our hurte. The helpe of man and of vs, is but vayn.
Wherefore we can not despair of him without our hurt. The help of man and of us, is but vain.
c-crq pns12 vmb xx vvi pp-f pno31 p-acp po12 n1. dt n1 pp-f n1 cc pp-f pno12, vbz cc-acp j.
(120) exposition (DIV2)
945
Page 129
13113
For they can not represse deth: Death is valyant agaynst them.
For they can not repress death: Death is valyant against them.
p-acp pns32 vmb xx vvi n1: n1 vbz j p-acp pno32.
(120) exposition (DIV2)
945
Page 129
13114
But we muste haue all our trust in God, and in his sonne Iesu. For that that wee can not, he can,
But we must have all our trust in God, and in his son Iesu. For that that we can not, he can,
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if we oure selues haue no helpe, yet he hath wherwith to helpe vs, and is ready to doo it with all his heart, as the matter is playne.
if we our selves have no help, yet he hath wherewith to help us, and is ready to do it with all his heart, as the matter is plain.
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And wher as is such a mynd which beleueth constātly in Christe, it dothe the true seruice, which he requireth All other that despayre, hate hym,
And where as is such a mind which Believeth constantly in Christ, it doth the true service, which he requires All other that despair, hate him,
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and doo not acknowledge hym for God, or ells they would haue all theyr comfort in hym.
and do not acknowledge him for God, or Else they would have all their Comfort in him.
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The second example is, that we after the example of Christ haue respect to the necessitie of our neighbor, & pitie him.
The second Exampl is, that we After the Exampl of christ have respect to the necessity of our neighbour, & pity him.
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(120) exposition (DIV2)
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The Lord our God haue mercy on vs, that we may learne bothe these lessons, and that with these men, we maye glorifie Christ for hys benefite. Amen.
The Lord our God have mercy on us, that we may Learn both these Lessons, and that with these men, we may Glorify christ for his benefit. Amen.
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The.xvii. Sonday after Trinitie Sonday. ¶ The Gospell of Luke. xiiii.
The xvii Sunday After Trinity Sunday. ¶ The Gospel of Lycia. xiiii.
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IT chauncede that Iesus wente into the house of one of the chiefe Phariseis, to eate bread on the Sabboth day, and they watched him.
IT chauncede that Iesus went into the house of one of the chief Pharisees, to eat bred on the Sabbath day, and they watched him.
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And beholde, there was a certayne man before hym whiche had the dropsie. And Iesus aunswered, and spake vnto the lawyers and phariseis, saying:
And behold, there was a certain man before him which had the dropsy. And Iesus answered, and spoke unto the Lawyers and Pharisees, saying:
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Is it lauful to heale on the Sabbothe day? And they helde theyr peace. And he toke hym and healed hym, and let him go, and aunswered them, saying:
Is it lawful to heal on the Sabbath day? And they held their peace. And he took him and healed him, and let him go, and answered them, saying:
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Whiche of you shall haue an Asse or an Oxe fallen into a pitte.
Which of you shall have an Ass or an Ox fallen into a pit.
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and wyll not straight way pull hym out on the Sabboth day? And they coulde not aunswere hym a gayne to these thinges.
and will not straight Way pull him out on the Sabbath day? And they could not answer him a gain to these things.
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He put forth also a similitude to the geastes, when he marked howe they preacede to be in the highest rowmes, and sayde vnto them:
He put forth also a similitude to the guests, when he marked how they preacede to be in the highest rooms, and said unto them:
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When thou art bydden to a weddyng of any man, sit not downe in the hyghest rowme,
When thou art bidden to a wedding of any man, fit not down in the highest room,
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lest a more honorable man then thou be bidden of him, and he (that bad hym and the) come and say to the, geue this man rowme,
lest a more honourable man then thou be bidden of him, and he (that bade him and thee) come and say to thee, give this man room,
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and thou begyne with shame to take the lowest rowme.
and thou begyne with shame to take the lowest room.
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But rather when thou art bydden, go and sit in the lowest rowme, that when he that bad thee cometh, he maye saye vnto the frende sitte vp hyer:
But rather when thou art bidden, go and fit in the lowest room, that when he that bade thee comes, he may say unto the friend sit up higher:
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Then shalt thou haue worship in the presence of them that fit at meate with thee.
Then shalt thou have worship in the presence of them that fit At meat with thee.
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For who soeuer exaltethe hym selfe shalbe broughte lowe, and he that humbleth him selfe, shalbe exalted.
For who soever Exalteth him self shall brought low, and he that Humbleth him self, shall exalted.
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THE EXPOSITION. IN thys Gospelle are two questions. The fyrste belongeth to the seruice of GOD, whyche ought to be done vnto God.
THE EXPOSITION. IN this Gospel Are two questions. The First belongeth to the service of GOD, which ought to be done unto God.
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The secōd is, what one mā oweth to an other betwene them selues. And here ryseth a question, whether it be better before God to kepe the Sabboth,
The secōd is, what one man owes to an other between them selves. And Here Riseth a question, whither it be better before God to keep the Sabbath,
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or to helpe thy neighbour and to doo hym good.
or to help thy neighbour and to do him good.
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For the Phariseys hadde no other matter but to proue and marke what Christ would doo,
For the Pharisees had no other matter but to prove and mark what christ would do,
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as touchyng the man that was diseased of the dropsye. If he healpe not, he myght bee reproued as hard hearted but yf he helpeth,
as touching the man that was diseased of the dropsy. If he help not, he might be reproved as hard hearted but if he Helpeth,
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then is he wycked, and kepeth not hys Sabboth, and maye be reproued in this that hee obeyeth not God and his worde.
then is he wicked, and Keepeth not his Sabbath, and may be reproved in this that he Obeyeth not God and his word.
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Therfore what soeuer CHRIST doth, he is taken. For they haue euery where places to turne vnto.
Therefore what soever CHRIST does, he is taken. For they have every where places to turn unto.
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For amongest the Iewes the ceremonie of the Sabboth was moste holy Wherfore they keepe it straightlye.
For amongst the Iewes the ceremony of the Sabbath was most holy Wherefore they keep it straightly.
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But what doothe Christ beynge so belayed on euery syde? they thought he had no wayes to scape:
But what doth christ being so belayed on every side? they Thought he had no ways to escape:
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He vseth fewe wordes after his maner, and so confuteth his aduersaries with their folyshenes.
He uses few words After his manner, and so confuteth his Adversaries with their folyshenes.
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For this is the summe of all the matter, where as he saieth plainly, that they vnderstande not what it is to sanctify the Sabboth.
For this is the sum of all the matter, where as he Saith plainly, that they understand not what it is to sanctify the Sabbath.
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Thys thinke you (saith he) that to kepe the sabboth wer to be idle, & to do no good. This interpretation is very leude.
This think you (Says he) that to keep the Sabbath were to be idle, & to do no good. This Interpretation is very leude.
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For sanctifying of the saboth signifieth to hear gods word, and to serue thy neyghbour as muche as thou canste.
For sanctifying of the Sabbath signifies to hear God's word, and to serve thy neighbour as much as thou Canst.
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For God dothe not so highly esteme the holynes of the Sabboth, that he would that the peryll of the neyghbour shold therfore be litle regarded.
For God doth not so highly esteem the holiness of the Sabbath, that he would that the peril of the neighbour should Therefore be little regarded.
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Wherfore when I helpe my neyghbour, althoughe this is doone with labour, yet hereby I haue sanctified my Saboth truly.
Wherefore when I help my neighbour, although this is done with labour, yet hereby I have sanctified my Sabbath truly.
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For I haue done a godly woorke therin.
For I have done a godly work therein.
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So that this doctrine ought chiefly to be referred to this ende, that we may lerne therby to kepe our Sabboth, that is not, to do nothing and to be ydle:
So that this Doctrine ought chiefly to be referred to this end, that we may Learn thereby to keep our Sabbath, that is not, to do nothing and to be idle:
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but sermons must be heard, & there must be had respect to the workes of charitie.
but Sermons must be herd, & there must be had respect to the works of charity.
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But what doo the sermons teache? do not al thynges therof tende to this very ende, that we shold loue one an other,
But what do the Sermons teach? do not all things thereof tend to this very end, that we should love one an other,
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and be diligent in doyng good one for an other? This dothe God require that thou shold heare and learne in the Sabboth.
and be diligent in doing good one for an other? This doth God require that thou should hear and Learn in the Sabbath.
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Wherof it foloweth that thou muste doo the same also on the Sabboth, if thou wylt truely sanctifie it. Whereof it Followeth that thou must do the same also on the Sabbath, if thou wilt truly sanctify it.
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Wherfore Christ sayeth, you Phariseys are grosse doctours:
Wherefore christ Saith, you Pharisees Are gross Doctors:
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For ye saye, that the Sabboth is broken, when any good is doone on the Sabboth.
For you say, that the Sabbath is broken, when any good is done on the Sabbath.
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Where as this is the chiefe doctrine of the Sabboth to haue mutual loue.
Where as this is the chief Doctrine of the Sabbath to have mutual love.
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What is it to loue This thyng is not done by thynkyng but by true and effectuous affections, whiche stirreth vp the tong, the handes,
What is it to love This thing is not done by thinking but by true and effectuous affections, which stirs up the tonge, the hands,
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and other membres, wherby good dedes are done, as Iohn saieth: Chyldren lette vs not loue in woord and tongue, but in dede and truth.
and other members, whereby good Deeds Are done, as John Saith: Children let us not love in word and tongue, but in deed and truth.
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(122) exposition (DIV2)
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Thys hath GOD (saieth Christ) commaunded thee to do on the Sabboth.
This hath GOD (Saith christ) commanded thee to do on the Sabbath.
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yea and that that is more, he ordeined the Sabboth, that thou shouldest heare and learne thys, yea and that that is more, he ordained the Sabbath, that thou Shouldst hear and Learn this,
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and that thou sholdest declare al beneuolence in word & dede toward thy neighbor, whensoeuer he hath nede
and that thou Shouldst declare all benevolence in word & deed towards thy neighbour, whensoever he hath need
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Wherfore CHRIST reproueth this ouerthwart kind of saints, which depraue and corrupt the word of God,
Wherefore CHRIST Reproveth this overthwart kind of Saints, which deprave and corrupt the word of God,
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and boast that they kepe the Sabboth, wher as yet they are so out of Charitie, that they will not bestowe a worne garment, to the couerynge of a poore naked man.
and boast that they keep the Sabbath, where as yet they Are so out of Charity, that they will not bestow a worn garment, to the covering of a poor naked man.
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(122) exposition (DIV2)
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They are false writhers, that inuerte and change the word of God. For where as the worde of God commaundeth:
They Are false writhers, that invert and change the word of God. For where as the word of God commandeth:
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Loue thy neighbour, and do the best for hym that euer thou canst: They answere, this will we not doo, least we violate the Sabboth.
Love thy neighbour, and do the best for him that ever thou Canst: They answer, this will we not do, lest we violate the Sabbath.
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(122) exposition (DIV2)
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But Christe confuteth them by this, that GOD procureth that thyng to be preached on the Sabboth, that in it thou mayst loue thy neighbor, care for him,
But Christ confuteth them by this, that GOD procureth that thing to be preached on the Sabbath, that in it thou Mayest love thy neighbour, care for him,
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As it is playn in that example, that no man thynketh it a breakyng of the Sabbothe to delyuer hym by all meanes possible.
As it is plain in that Exampl, that no man Thinketh it a breaking of the Sabbath to deliver him by all means possible.
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Now what an vnreasonable waye is this, to excuse it when it is don in the danger of a brute beast,
Now what an unreasonable Way is this, to excuse it when it is dONE in the danger of a brutus beast,
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and to affirme that it is a greuous offence to doo the lyke when a manne is in peryll,
and to affirm that it is a grievous offence to do the like when a man is in peril,
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least any worke of charitie should be done vnto hym in the Saboth:
lest any work of charity should be done unto him in the Sabbath:
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yea, & thus is it mete, that they should stumble, whiche take vpon them to iudge and geue sentence of Gods doinge, that they might entangle them selues, and so betraye their foolishenesse.
yea, & thus is it meet, that they should Stumble, which take upon them to judge and give sentence of God's doing, that they might entangle them selves, and so betray their foolishenesse.
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(122) exposition (DIV2)
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For this do the Phariseis take vpon them in this place, & presume against Christe, that they maye haue hym in their daunger to trippe hym,
For this do the Pharisees take upon them in this place, & presume against Christ, that they may have him in their danger to trip him,
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13174
whether he helpeth, that then he may seme to violate the Sabboth, or whether he helpeth not, that then he may be reproued for the neglectyng of charitie.
whither he Helpeth, that then he may seem to violate the Sabbath, or whither he Helpeth not, that then he may be reproved for the neglecting of charity.
cs pns31 vvz, cst cs pns31 vmb vvi pc-acp vvi dt n1, cc cs pns31 vvz xx, cst cs pns31 vmb vbi vvn p-acp dt vvg pp-f n1.
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But Christ doth not only defend and mainteyne his doynge agaynste them, but also layeth the same crime to their charge.
But christ does not only defend and maintain his doing against them, but also Layeth the same crime to their charge.
p-acp np1 vdz xx av-j vvi cc vvi po31 vdg p-acp pno32, cc-acp av vvz dt d n1 p-acp po32 n1.
(122) exposition (DIV2)
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13176
For sanctifying of the Sabboth is to heare Gods worde, to doo holy workes, to loue thy neighbour, to help hym at his necessitie,
For sanctifying of the Sabbath is to hear God's word, to do holy works, to love thy neighbour, to help him At his necessity,
p-acp vvg pp-f dt n1 vbz pc-acp vvi npg1 n1, pc-acp vdi j n2, pc-acp vvi po21 n1, pc-acp vvi pno31 p-acp po31 n1,
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13177
and to shewe obedience, to be mercyful, to help to geue councell, to conforte, to breake breade to the hungrie. &c. This ought to be done on the Sabboth.
and to show Obedience, to be merciful, to help to give council, to Comfort, to break bread to the hungry. etc. This ought to be done on the Sabbath.
cc pc-acp vvi n1, pc-acp vbi j, pc-acp vvi pc-acp vvi n1, p-acp n1, pc-acp vvi n1 p-acp dt j. av d pi pc-acp vbi vdn p-acp dt n1.
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13178
For he requirethe noo counterfaited seruice that wee should exercise all the day in syngyng in the Temple,
For he requireth no counterfeited service that we should exercise all the day in singing in the Temple,
p-acp pns31 vvz uh-dx vvn n1 cst pns12 vmd vvi d dt n1 p-acp vvg p-acp dt n1,
(122) exposition (DIV2)
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13179
after the example of the papistes.
After the Exampl of the Papists.
p-acp dt n1 pp-f dt njp2.
(122) exposition (DIV2)
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13180
This is his will that the worde should be heard, and that which is cōmanded therby, shoulde be perfourmed in deede.
This is his will that the word should be herd, and that which is commanded thereby, should be performed in deed.
d vbz po31 n1 cst dt n1 vmd vbi vvn, cc cst r-crq vbz vvn av, vmd vbi vvn p-acp n1.
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13181
As there is an excellent saying in Osee:
As there is an excellent saying in Hosea:
p-acp pc-acp vbz dt j n-vvg p-acp np1:
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13182
For I wyll haue mercy and not sacrifice, and the knowledge of God more then burnt offerynges.
For I will have mercy and not sacrifice, and the knowledge of God more then burned offerings.
c-acp pns11 vmb vhi n1 cc xx vvi, cc dt n1 pp-f np1 av-dc cs vvn n2.
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13183
For the knowledge of God is nothyng els but to heare Gods worde.
For the knowledge of God is nothing Else but to hear God's word.
p-acp dt n1 pp-f np1 vbz pix av cc-acp pc-acp vvi npg1 n1.
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13184
The reason is, because that with out the worde no man can know any thyng as touchyng God.
The reason is, Because that with out the word no man can know any thing as touching God.
dt n1 vbz, c-acp cst p-acp av dt n1 dx n1 vmb vvi d n1 p-acp j-vvg np1.
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13185
But when the word is pronoūced, which saieth:
But when the word is pronounced, which Saith:
p-acp c-crq dt n1 vbz vvn, r-crq vvz:
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13186
I am the Lorde thy GOD, whiche sente my sonne, & deliuered hym to be slayn for thee, which had mercy vpon the at Baptisme. &c. By suche a worde is the knowledge of God communicate vnto vs, that he is fauorable and mercifull, whiche thynge reason can neuer perceaue and know by his owne strengthe.
I am the Lord thy GOD, which sent my son, & Delivered him to be slain for thee, which had mercy upon thee At Baptism. etc. By such a word is the knowledge of God communicate unto us, that he is favourable and merciful, which thing reason can never perceive and know by his own strength.
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13207
the parentes can not abide this, and they seeke some meanes to restreigne thys fiercenesse: Or yf that they wyll not bee ruled, to caste theym oute of the house.
the Parents can not abide this, and they seek Some means to restreigne this fierceness: Or if that they will not be ruled, to cast them out of the house.
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13187
Fur•hermore of this it foloweth, that sithe the knowledge of God commeth by the woorde, that thys is Gods seruice and sanctifyeng of the Sabboth, to here the worde of God,
Fur•hermore of this it Followeth, that sith the knowledge of God comes by the word, that this is God's service and sanctifying of the Sabbath, to Here the word of God,
np1 pp-f d pn31 vvz, cst c-acp dt n1 pp-f np1 vvz p-acp dt n1, cst d vbz npg1 n1 cc vvg pp-f dt n1, p-acp av dt n1 pp-f np1,
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13188
and to put it in practise.
and to put it in practice.
cc pc-acp vvi pn31 p-acp n1.
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13189
The peruerse and ouerthwart phariseys neglect all this, they heare not the word of God, they care not for his commandementes:
The perverse and overthwart Pharisees neglect all this, they hear not the word of God, they care not for his Commandments:
dt j cc j-jn n2 vvb d d, pns32 vvb xx dt n1 pp-f np1, pns32 vvb xx p-acp po31 n2:
(122) exposition (DIV2)
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13190
and yet they wold be counted for such as violate not the sabboth. So doth al papists, kyngs & princes that resist gods word. They hear masses euery day:
and yet they would be counted for such as violate not the Sabbath. So does all Papists, Kings & Princes that resist God's word. They hear masses every day:
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(122) exposition (DIV2)
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13191
they neuer heare any preaching of the worde, & yet they would be named with the excellent name of christians that serue God.
they never hear any preaching of the word, & yet they would be nam with the excellent name of Christians that serve God.
pns32 av-x vvb d vvg pp-f dt n1, cc av pns32 vmd vbi vvn p-acp dt j n1 pp-f njpg2 cst vvi np1.
(122) exposition (DIV2)
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13192
But he yt desireth to knowe what it is to serue god, let him learn that thing in this place,
But he that Desires to know what it is to serve god, let him Learn that thing in this place,
p-acp pns31 pn31 vvz pc-acp vvi r-crq pn31 vbz pc-acp vvi n1, vvb pno31 vvi d n1 p-acp d n1,
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13193
euen to heare his word, & to kepe his cōmandements. Wherfore euery day is sabboth day with vs christians.
even to hear his word, & to keep his Commandments. Wherefore every day is Sabbath day with us Christians.
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13194
For we must euery day heare Gods word, and order our lyfe thereafter.
For we must every day hear God's word, and order our life thereafter.
c-acp pns12 vmb d n1 vvi npg1 n1, cc vvi po12 n1 av.
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13195
And yet for the peoples sake is the sonday ordeined to this entent yt they shold chiefly hear on yt day ye word of God, & liue after it.
And yet for the peoples sake is the Sunday ordained to this intent that they should chiefly hear on that day you word of God, & live After it.
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13196
For the other six dais ar left for euery man to doo his busynes.
For the other six dais Are left for every man to do his business.
p-acp dt j-jn crd n2 vbr vvn p-acp d n1 pc-acp vdi po31 n1.
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13197
This is the first part of this gospel, that this is ye true keping of the sabboth & worshipping of god,
This is the First part of this gospel, that this is the true keeping of the Sabbath & worshipping of god,
d vbz dt ord n1 pp-f d n1, cst d vbz dt j n-vvg pp-f dt n1 cc vvg pp-f n1,
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13198
whē ye word of god is herd, & his cōmandements regarded.
when you word of god is heard, & his Commandments regarded.
c-crq pn22 n1 pp-f n1 vbz vvn, cc po31 n2 vvn.
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13199
Wherfore whē thou cōmest to a sermon, or redest som gospel, this is ye worshipping of god,
Wherefore when thou Comest to a sermon, or redest Some gospel, this is the worshipping of god,
c-crq c-crq pns21 vv2 p-acp dt n1, cc vvd2 d n1, d vbz dt vvg pp-f n1,
(122) exposition (DIV2)
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13200
& more acceptable seruice vnto him, then all other sacrifices as Osee saith The second part teacheth of humilitie.
& more acceptable service unto him, then all other Sacrifices as Hosea Says The second part Teaches of humility.
cc av-dc j n1 p-acp pno31, av d j-jn n2 p-acp np1 vvz dt ord n1 vvz pp-f n1.
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13201
For so dothe Christe expounde the parable in the ende: He that exalteth hymselfe shalbe brought lowe, and he that humbleth himselfe, shall be exalted.
For so doth Christ expound the parable in the end: He that Exalteth himself shall brought low, and he that Humbleth himself, shall be exalted.
p-acp av vdz np1 vvi dt n1 p-acp dt n1: pns31 cst vvz px31 vmb|vbi vvn av-j, cc pns31 cst vvz px31, vmb vbi vvn.
(122) exposition (DIV2)
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13202
Which is thus to be vnderstanded, that men also and not onely God, do vse to hate the proude,
Which is thus to be understanded, that men also and not only God, do use to hate the proud,
r-crq vbz av pc-acp vbi vvn, cst n2 av cc xx av-j np1, vdb vvi pc-acp vvi dt j,
(122) exposition (DIV2)
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13203
and none but lyghte persones and wicked doo hate the humble and lowely. For it is geuen by nature, that all men loue suche.
and none but Light Persons and wicked do hate the humble and lowly. For it is given by nature, that all men love such.
cc pix cc-acp vvi n2 cc j vdb vvi dt j cc av-j. p-acp pn31 vbz vvn p-acp n1, cst d n2 vvb d.
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13204
When a handmayde sheweth her selfe humble and obediente in doyng her busines in the familie, her maistres canne not hate her.
When a handmaid shows her self humble and obedient in doing her business in the family, her masters can not hate her.
c-crq dt n1 vvz po31 n1 j cc j p-acp vdg pno31 n1 p-acp dt n1, po31 n2 vmb xx vvi pno31.
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13205
To be shorte, Nature it selfe causeth all men to fauor the humble & lowly, & to hate the proude.
To be short, Nature it self Causes all men to favour the humble & lowly, & to hate the proud.
pc-acp vbi j, n1 pn31 n1 vvz d n2 pc-acp vvi dt j cc j, cc pc-acp vvi dt j.
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13206
As sone as the parents perceue disobedience & pride in the children and seruants (for these two vices are always ioyned together) when they answer proudly, that they ar not bound to be obedient at euery word:
As soon as the Parents perceive disobedience & pride in the children and Servants (for these two vices Are always joined together) when they answer proudly, that they Are not bound to be obedient At every word:
p-acp av c-acp dt n2 vvb n1 cc n1 p-acp dt n2 cc n2 (c-acp d crd n2 vbr av vvn av) c-crq pns32 vvb av-j, cst pns32 vbr xx vvn pc-acp vbi j p-acp d n1:
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13248
neither can they euer waxe thriftie in any kynd of lyfe.
neither can they ever wax thrifty in any kind of life.
dx vmb pns32 av vvb j p-acp d n1 pp-f n1.
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13208
Lykewyse doo the officers and Magistrates in their callyng. They that among their subiects are prowd and stubborne, those they tame by punyshement.
Likewise do the Officers and Magistrates in their calling. They that among their Subjects Are proud and stubborn, those they tame by punishment.
av vdb dt n2 cc n2 p-acp po32 n-vvg. pns32 d p-acp po32 n2-jn vbr j cc j, d pns32 vvb p-acp n1.
(122) exposition (DIV2)
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13209
Howe chanceth it then, that no man can abyde pryde? God and his worde is the cause, whiche saieth, that he will labour all that he may to represse the prowde and stubborne.
Howe chanceth it then, that no man can abide pride? God and his word is the cause, which Saith, that he will labour all that he may to repress the proved and stubborn.
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13210
As thys appeareth in all kyndes afterwarde. As this appears in all Kinds afterward.
p-acp d vvz p-acp d n2 av.
(122) exposition (DIV2)
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13211
All ryche menne, learned, wyse, beautyfull, stronge, myghtie, as soone as they began to be proude,
All rich men, learned, wise, beautiful, strong, mighty, as soon as they began to be proud,
av-d j n2, j, j, j, j, j, c-acp av c-acp pns32 vvd pc-acp vbi j,
(122) exposition (DIV2)
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13212
& to forget modestie, they were cast downe hedlong of God. For as it is written, God resisteth the proude.
& to forget modesty, they were cast down headlong of God. For as it is written, God Resisteth the proud.
cc pc-acp vvi n1, pns32 vbdr vvn a-acp av-j pp-f np1. p-acp c-acp pn31 vbz vvn, np1 vvz dt j.
(122) exposition (DIV2)
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13213
He that hath such an aduersarie, can by no meanes scape from fallyng.
He that hath such an adversary, can by no means escape from falling.
pns31 cst vhz d dt n1, vmb p-acp dx n2 vvi p-acp j-vvg.
(122) exposition (DIV2)
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13214
Contrarily, he that is sober mynded, obteyneth the fauour bothe of God and man, so that God wyth his angels do highly esteme him, Contrarily, he that is Sobrium minded, obtaineth the favour both of God and man, so that God with his Angels do highly esteem him,
av-jn, pns31 cst vbz j vvn, vvz dt n1 av-d pp-f np1 cc n1, av cst np1 p-acp po31 n2 vdb av-j vvb pno31,
(122) exposition (DIV2)
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13215
and men hath hym in great estimation and singuler renoume, as examples doo declare, yt oftentimes poore mens children com to high renoume,
and men hath him in great estimation and singular renown, as Examples do declare, that oftentimes poor men's children come to high renown,
cc n2 vhz pno31 p-acp j n1 cc j n1, c-acp n2 vdb vvi, pn31 av j ng2 n2 vvi p-acp j n1,
(122) exposition (DIV2)
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13216
so yt princes are fayn to haue thē in honoure for their wysedome and councells sake.
so that Princes Are fain to have them in honour for their Wisdom and Counsels sake.
av pn31 n2 vbr av pc-acp vhi pno32 p-acp n1 p-acp po32 n1 cc ng1 n1.
(122) exposition (DIV2)
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13217
Wherof commeth this felicitie? Uerily herof that God can not bee lackyng to them that are sober mynded and lowly. As the.113. Psalme sheweth:
Whereof comes this felicity? Verily hereof that God can not be lacking to them that Are Sobrium minded and lowly. As the.113. Psalm shows:
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(122) exposition (DIV2)
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13218
Who is as our God, which dwelleth on hygh, and hathe respect vnto the lowly in heauen and in earth? He raiseth vp the symple out of the duste,
Who is as our God, which dwells on high, and hath respect unto the lowly in heaven and in earth? He Raiseth up the simple out of the dust,
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(122) exposition (DIV2)
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13219
and lifteth the poore out of the myre, that he may set hym with princes, euen with the princes of his people? Thus dothe God deale with the humble.
and lifts the poor out of the mire, that he may Set him with Princes, even with the Princes of his people? Thus doth God deal with the humble.
cc vvz dt j av pp-f dt n1, cst pns31 vmb vvi pno31 p-acp n2, av p-acp dt n2 pp-f po31 n1? av vdz np1 vvi p-acp dt j.
(122) exposition (DIV2)
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13220
But as for theym that are prowde, and can not refrayne from excesse, and ouermuche, agaynst them he setteth hym selfe with all indignation,
But as for them that Are proved, and can not refrain from excess, and overmuch, against them he sets him self with all Indignation,
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(122) exposition (DIV2)
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13221
and he neuer ceaseth, vntill they be throwē downe.
and he never ceases, until they be thrown down.
cc pns31 av-x vvz, c-acp pns32 vbb vvn a-acp.
(122) exposition (DIV2)
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13222
This ought to admonyshe vs, to behaue our selues soberly, and that chyldren and seruantes should shew them selues obedient,
This ought to admonish us, to behave our selves soberly, and that children and Servants should show them selves obedient,
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(122) exposition (DIV2)
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13223
and thinke? God requireth this, that I shoulde be obedient, and that I shold not be proude, but walke lowly.
and think? God requires this, that I should be obedient, and that I should not be proud, but walk lowly.
cc vvi? np1 vvz d, cst pns11 vmd vbi j, cc cst pns11 vmd xx vbi j, cc-acp vvb j.
(122) exposition (DIV2)
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13224
Thys wyl I do, neither wyll I care for that I am in suche a lowe and a base state and condition.
This will I do, neither will I care for that I am in such a low and a base state and condition.
d vmb pns11 vdi, dx vmb pns11 vvb p-acp cst pns11 vbm p-acp d dt j cc dt j n1 cc n1.
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13225
For this I knowe, that when I doo my duetie, God will regard and care for me,
For this I know, that when I do my duty, God will regard and care for me,
p-acp d pns11 vvb, cst c-crq pns11 vdi po11 n1, np1 vmb vvi cc n1 p-acp pno11,
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13226
how he may bryng me to a better state.
how he may bring me to a better state.
c-crq pns31 vmb vvi pno11 p-acp dt jc n1.
(122) exposition (DIV2)
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13227
Thus came it to passe with Saule, whiche when he was obscure, and a keper of mules,
Thus Come it to pass with Saule, which when he was Obscure, and a keeper of mules,
av vvd pn31 pc-acp vvi p-acp np1, r-crq c-crq pns31 vbds j, cc dt n1 pp-f n2,
(122) exposition (DIV2)
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13249
For this is surely decreed, that what so euer exalteth it selfe, shall be brought lowe.
For this is surely decreed, that what so ever Exalteth it self, shall be brought low.
p-acp d vbz av-j vvn, cst r-crq av av vvz pn31 n1, vmb vbi vvn av-j.
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13228
and thoughte hym selfe the lowest of the stocke of Beniamyn, hee was aduanced to suche honoure, that the Prophete Samuell receaued a commaundement from God to make hym kynge ouer Israel.
and Thought him self the lowest of the stock of Benjamin, he was advanced to such honour, that the Prophet Samuel received a Commandment from God to make him King over Israel.
cc vvd pno31 n1 dt js pp-f dt n1 pp-f np1, pns31 vbds j-vvn p-acp d n1, cst dt n1 np1 vvd dt n1 p-acp np1 pc-acp vvi pno31 n1 p-acp np1.
(122) exposition (DIV2)
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13229
For as long as he was humble, God was presente with hym by his mercye and grace.
For as long as he was humble, God was present with him by his mercy and grace.
p-acp c-acp av-j c-acp pns31 vbds j, np1 vbds j p-acp pno31 p-acp po31 n1 cc n1.
(122) exposition (DIV2)
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13230
But after that he was puffed vp with pride, and began to be hygh mynded,
But After that he was puffed up with pride, and began to be high minded,
cc-acp p-acp cst pns31 vbds vvn a-acp p-acp n1, cc vvd pc-acp vbi j vvn,
(122) exposition (DIV2)
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Page 133
13231
and to despise God and his worde, he perceaued that God had no lesse mynde to caste hym downe,
and to despise God and his word, he perceived that God had no less mind to cast him down,
cc pc-acp vvi np1 cc po31 n1, pns31 vvd cst np1 vhd dx dc n1 pc-acp vvd pno31 a-acp,
(122) exposition (DIV2)
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13232
then before he hadde mynde to aduaunce hym, vntill at last he dispeired vtterly, and killed hymselfe,
then before he had mind to advance him, until At last he dispeired utterly, and killed himself,
av c-acp pns31 vhd n1 pc-acp vvi pno31, c-acp p-acp ord pns31 vvn av-j, cc vvd px31,
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13233
and all his kynne was destroied. The example of Dauid belongeth to this matter also.
and all his kin was destroyed. The Exampl of David belongeth to this matter also.
cc d po31 n1 vbds vvn. dt n1 pp-f np1 vvz p-acp d n1 av.
(122) exposition (DIV2)
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It appereth that his myght and doctrine was excellent, yet was he not therfore proude and high mynded. It appeareth that his might and Doctrine was excellent, yet was he not Therefore proud and high minded.
pn31 vvz cst po31 vmd cc n1 vbds j, av vbds pns31 xx av j cc j vvn.
(122) exposition (DIV2)
953
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He folowed the state of a shepehearde, and obeyeth his fathers commaundement, vntill Samuel comme, and annoint hym kyng.
He followed the state of a shepherd, and Obeyeth his Father's Commandment, until Samuel comme, and anoint him King.
pns31 vvd dt n1 pp-f dt n1, cc vvz po31 ng1 n1, c-acp np1 vvb, cc vvi pno31 n1.
(122) exposition (DIV2)
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yea and the hystorie maketh speciall mention, that he had seuen proude and stately brothers, whiche despised hym as the yongest. But God saieth to Samuell:
yea and the history makes special mention, that he had seuen proud and stately Brother's, which despised him as the youngest. But God Saith to Samuel:
uh cc dt n1 vvz j n1, cst pns31 vhd crd j cc j n2, r-crq vvd pno31 p-acp dt js. p-acp np1 vvz p-acp np1:
(122) exposition (DIV2)
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Let passe these stately persones, & annoint hym kyng, whom I shewe vnto thee, for I wyll none of the other.
Let pass these stately Persons, & anoint him King, whom I show unto thee, for I will none of the other.
vvb vvi d j n2, cc vvi pno31 n1, ro-crq pns11 vvb p-acp pno21, c-acp pns11 vmb pix pp-f dt j-jn.
(122) exposition (DIV2)
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Dauid, when he was nowe exalted of God, is not stately.
David, when he was now exalted of God, is not stately.
np1, c-crq pns31 vbds av vvn pp-f np1, vbz xx j.
(122) exposition (DIV2)
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For if he had ben so, he should haue ben reiected of God, after the example of Saul.
For if he had been so, he should have been rejected of God, After the Exampl of Saul.
p-acp cs pns31 vhd vbn av, pns31 vmd vhi vbn vvn pp-f np1, p-acp dt n1 pp-f np1.
(122) exposition (DIV2)
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But for as muche as he sheweth modestie and lowlynes, although he be put besyde his kyngedome,
But for as much as he shows modesty and lowliness, although he be put beside his Kingdom,
cc-acp c-acp p-acp d c-acp pns31 vvz n1 cc n1, cs pns31 vbb vvn p-acp po31 n1,
(122) exposition (DIV2)
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yet dothe he recouer it agayne, and is also aduaunced to great renoume of God, for that that hee promiseth, that Christ shall procede of his stocke and kynred.
yet doth he recover it again, and is also advanced to great renown of God, for that that he promises, that christ shall proceed of his stock and kindred.
av vdz pns31 vvi pn31 av, cc vbz av vvn p-acp j n1 pp-f np1, p-acp d cst pns31 vvz, cst np1 vmb vvi pp-f po31 n1 cc n1.
(122) exposition (DIV2)
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All these thynges are written and declared in sermons, to the intente that wee shoulde vse humilitie,
All these things Are written and declared in Sermons, to the intent that we should use humility,
d d n2 vbr vvn cc vvn p-acp n2, p-acp dt n1 cst pns12 vmd vvi n1,
(122) exposition (DIV2)
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and beware of pride, and not saye after the maner of the stately: Who canne abyde thys drudgerie? Lette vs couete to lyue more gentylmanlyke.
and beware of pride, and not say After the manner of the stately: Who can abide this drudgery? Let us covet to live more gentylmanlyke.
cc vvb pp-f n1, cc xx vvi p-acp dt n1 pp-f dt j: r-crq vmb vvi d n1? vvb pno12 vvi pc-acp vvi av-dc av-j.
(122) exposition (DIV2)
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But whenne thou thynkest thus, thou arte more certayne of nothynge, then that GOD is made thy aduersarie therby.
But when thou Thinkest thus, thou art more certain of nothing, then that GOD is made thy adversary thereby.
p-acp c-crq pns21 vv2 av, pns21 vb2r av-dc j pp-f pix, av cst np1 vbz vvn po21 n1 av.
(122) exposition (DIV2)
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For thys is trewe, that God can not abyde pride and loftynesse, as we haue exaumples to proue thys euery where. For this is true, that God can not abide pride and loftynesse, as we have Examples to prove this every where.
p-acp d vbz j, cst np1 vmb xx vvi n1 cc n1, c-acp pns12 vhb n2 pc-acp vvi d d c-crq.
(122) exposition (DIV2)
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For what other thyng (thynkest thou) to be the cause of so great trouble in the world,
For what other thing (Thinkest thou) to be the cause of so great trouble in the world,
p-acp r-crq j-jn n1 (vv2 pns21) pc-acp vbi dt n1 pp-f av j n1 p-acp dt n1,
(122) exposition (DIV2)
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and that there is suche a multitude of rustikes, barbarous, rude, and wretched men, then because they were delited in theyr youth with pride & licētious liuyng? wherfore after that God counteth them not worthy to be regarded of hym,
and that there is such a multitude of rustikes, barbarous, rude, and wretched men, then Because they were delighted in their youth with pride & licentious living? Wherefore After that God counteth them not worthy to be regarded of him,
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(122) exposition (DIV2)
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Moste hearty thankes bee vnto our God, whiche hathe shewed forthe to vs this day this doctrine,
Most hearty thanks be unto our God, which hath showed forth to us this day this Doctrine,
av-ds j n2 vbb p-acp po12 n1, r-crq vhz vvn av p-acp pno12 d n1 d n1,
(122) exposition (DIV2)
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and graunt vs his grace, that we may shew our selues obedient to this doctrine, through Iesu Christe. Amen.
and grant us his grace, that we may show our selves obedient to this Doctrine, through Iesu Christ. Amen.
cc vvb pno12 po31 n1, cst pns12 vmb vvi po12 n2 j p-acp d n1, p-acp np1 np1. uh-n.
(122) exposition (DIV2)
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The xviii Sonday after trinitie Sonday The Gospell Math xxii.
The xviii Sunday After trinity Sunday The Gospel Math xxii.
dt crd np1 p-acp n1 np1 dt n1 np1 crd.
(123) sermon (DIV1)
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WHen the Phariseis had heard that Iesus dyd put the Saduceis to scilence, they came together,
WHen the Pharisees had herd that Iesus did put the Sadducees to silence, they Come together,
c-crq dt np1 vhd vvn cst np1 vdd vvi dt n2 p-acp n1, pns32 vvd av,
(123) sermon (DIV1)
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and one of them (whiche was a doctour of lawe) asked hym a question, temptyng hym and sayinge:
and one of them (which was a Doctor of law) asked him a question, tempting him and saying:
cc crd pp-f pno32 (r-crq vbds dt n1 pp-f n1) vvd pno31 dt n1, vvg pno31 cc vvg:
(123) sermon (DIV1)
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13256
Master, whiche is the greatest commaundement in the lawe? Iesus sayde vnto hym:
Master, which is the greatest Commandment in the law? Iesus said unto him:
n1, r-crq vbz dt js n1 p-acp dt n1? np1 vvd p-acp pno31:
(123) sermon (DIV1)
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Thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, and with all thy mynde.
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1, cc p-acp d po21 n1.
(123) sermon (DIV1)
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This is the fyrst and greatest commaundement. And the seconde is like vnto it: Thou shalt loue thy neyghbour as thy selfe.
This is the fyrst and greatest Commandment. And the seconde is like unto it: Thou shalt love thy neighbour as thy self.
d vbz dt ord cc js n1. cc dt ord vbz av-j p-acp pn31: pns21 vm2 vvi po21 n1 p-acp po21 n1.
(123) sermon (DIV1)
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In these two commaundementes hange all the lawe and the Prophetes. Whyle the Phariseis were gathered together, Iesus asked them, saying:
In these two Commandments hang all the law and the prophets. Whyle the Pharisees were gathered together, Iesus asked them, saying:
p-acp d crd n2 vvi d dt n1 cc dt n2. np1 dt np1 vbdr vvn av, np1 vvd pno32, vvg:
(123) sermon (DIV1)
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what thynke ye of Christe? Whose sonne is he? They sayde vnto hym, the sonne of Dauid. He sayde vnto them:
what think you of Christ? Whose son is he? They said unto him, the son of David. He said unto them:
r-crq vvb pn22 pp-f np1? rg-crq n1 vbz pns31? pns32 vvd p-acp pno31, dt n1 pp-f np1. pns31 vvd p-acp pno32:
(123) sermon (DIV1)
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Howe then doth Dauid in spirite call hym Lorde? saying:
How then does David in Spirit call him Lord? saying:
c-crq av vdz np1 p-acp n1 vvb pno31 n1? n1:
(123) sermon (DIV1)
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The Lorde sayd vnto my Lorde, sit thou on my right hand, till I make thine enemies thy foote stoole.
The Lord said unto my Lord, fit thou on my right hand, till I make thine enemies thy foot stool.
dt n1 vvd p-acp po11 n1, vvb pns21 p-acp po11 j-jn n1, c-acp pns11 vvb po21 n2 po21 n1 n1.
(123) sermon (DIV1)
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If Dauid then call hym Lorde, howe is he then his sonne? And no man was hable to aunswere him any thing,
If David then call him Lord, how is he then his son? And no man was able to answer him any thing,
cs np1 av vvi pno31 n1, q-crq vbz pns31 av po31 n1? cc dx n1 vbds j pc-acp vvi pno31 d n1,
(123) sermon (DIV1)
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neyther durst• any man (from that day forth) aske him any mo questions.
neither durst• any man (from that day forth) ask him any more questions.
dx n1 d n1 (p-acp d n1 av) vvb pno31 d dc n2.
(123) sermon (DIV1)
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THE EXPOSITION. IN this Gospel are two thynges to be marked aboue all other.
THE EXPOSITION. IN this Gospel Are two things to be marked above all other.
dt n1. p-acp d n1 vbr crd n2 pc-acp vbi vvn p-acp d n-jn.
(124) exposition (DIV2)
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The one is of yt scribe which demandeth what is the greatest commandement in the lawe? The other howe Christ demaundeth again the phariseis,
The one is of that scribe which demandeth what is the greatest Commandment in the law? The other how christ demandeth again the Pharisees,
dt pi vbz pp-f pn31 vvi r-crq vvz r-crq vbz dt js n1 p-acp dt n1? dt j-jn c-crq np1 vvz av dt n2,
(124) exposition (DIV2)
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as touching Christ whose son he shold be? For Dauid in spirit calleth him his lord.
as touching christ whose son he should be? For David in Spirit calls him his lord.
c-acp vvg np1 r-crq n1 pns31 vmd vbi? p-acp np1 p-acp n1 vvz pno31 po31 n1.
(124) exposition (DIV2)
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The first question declareth, yt the ignorance & blindnes of ye Iewes was so great, yt they had forgottē the ten commaundementes, which children are wont to learne by heart.
The First question Declareth, that the ignorance & blindness of the Iewes was so great, that they had forgotten the ten Commandments, which children Are wont to Learn by heart.
dt ord n1 vvz, pn31 dt n1 cc n1 pp-f dt np2 vbds av j, pn31 pns32 vhd vvn dt crd n2, r-crq n2 vbr j pc-acp vvi p-acp n1.
(124) exposition (DIV2)
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Wherfore it were an easy thyng for a chylde to geue them answer: The first and greatest commandement is:
Wherefore it were an easy thing for a child to give them answer: The First and greatest Commandment is:
c-crq pn31 vbdr dt j n1 p-acp dt n1 pc-acp vvi pno32 vvi: dt ord cc js n1 vbz:
(124) exposition (DIV2)
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Thou shalt haue no other Gods but me.
Thou shalt have no other God's but me.
pns21 vm2 vhi dx j-jn n2 p-acp pno11.
(124) exposition (DIV2)
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But the phariseys and scribes take it not for the greatest, and they be fallen to suche foly, that they call in question what that commandement should be.
But the Pharisees and Scribes take it not for the greatest, and they be fallen to such folly, that they call in question what that Commandment should be.
p-acp dt n2 cc n2 vvb pn31 xx p-acp dt js, cc pns32 vbb vvn p-acp d n1, cst pns32 vvb p-acp n1 r-crq d n1 vmd vbi.
(124) exposition (DIV2)
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One saieth that it is sacrifice, an other to geue almes, an other, to fast and to vse a peculiar kynd of apparell &c. As we see it to come to passe,
One Saith that it is sacrifice, an other to give alms, an other, to fast and to use a peculiar kind of apparel etc. As we see it to come to pass,
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(124) exposition (DIV2)
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when men fall from Gods commaundement and worde, and ordeyn and sette vp other workes for them selfe of their owne inuentyng.
when men fallen from God's Commandment and word, and ordain and Set up other works for them self of their own inventing.
c-crq n2 vvb p-acp ng1 n1 cc n1, cc vvi cc vvi a-acp j-jn n2 p-acp pno32 n1 pp-f po32 d vvg.
(124) exposition (DIV2)
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For this came to passe with oure religious men also, when they became cloysterers, they made their profession, they had no propre goodes,
For this Come to pass with our religious men also, when they became cloisterers, they made their profession, they had no proper goods,
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(124) exposition (DIV2)
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13275
and therwith they forgat also what is faithe, and what is charitie. And their Religion they called afterwarde, the state of perfection.
and therewith they forgot also what is faith, and what is charity. And their Religion they called afterward, the state of perfection.
cc av pns32 vvd av r-crq vbz n1, cc r-crq vbz n1. cc po32 n1 pns32 vvd av, dt n1 pp-f n1.
(124) exposition (DIV2)
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But is not a chyld now more able to declare, what is the state of perfection then all the monkes? The reason is, that they haue only in their syght, their rules of their profession? But a christen man saieth: But is not a child now more able to declare, what is the state of perfection then all the Monks? The reason is, that they have only in their sight, their rules of their profession? But a christian man Saith:
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(124) exposition (DIV2)
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To be perfect, signifieth to feare and loue God, & to profite thy neighbour wt al kynd of benefit.
To be perfect, signifies to Fear and love God, & to profit thy neighbour with all kind of benefit.
pc-acp vbi j, vvz pc-acp vvi cc n1 np1, cc pc-acp vvi po21 n1 p-acp d n1 pp-f n1.
(124) exposition (DIV2)
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13278
For god gaue no other cōmaundement.
For god gave no other Commandment.
p-acp n1 vvd dx j-jn n1.
(124) exposition (DIV2)
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13279
But at last the matter came to that poynte, that ceremonies be inuented, whiche appeare pleasant, and full of pompe:
But At last the matter Come to that point, that ceremonies be invented, which appear pleasant, and full of pomp:
p-acp p-acp ord dt n1 vvd p-acp d n1, cst n2 vbb vvn, r-crq vvb j, cc j pp-f n1:
(124) exposition (DIV2)
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13280
as when dayes, vestures, meats be chosen, wherin they diffre from ye other multitude. This moueth the eyes of the rude, and turneth them on them selues.
as when days, vestures, Meats be chosen, wherein they diffre from you other multitude. This moves the eyes of the rude, and turns them on them selves.
c-acp c-crq n2, n2, n2 vbb vvn, c-crq pns32 vvb p-acp pn22 j-jn n1. np1 vvz dt n2 pp-f dt j, cc vvz pno32 p-acp pno32 n2.
(124) exposition (DIV2)
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13281
But in the mean tyme the principall workes and commandementes, where as God is commaunded to be loued,
But in the mean time the principal works and Commandments, where as God is commanded to be loved,
p-acp p-acp dt j n1 dt j-jn n2 cc n2, c-crq c-acp np1 vbz vvn pc-acp vbi vvn,
(124) exposition (DIV2)
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13282
and thy neighbour to bee holpen, is cleane left a side, as the example of the phariseys and Scribes is euident in this place.
and thy neighbour to be helped, is clean left a side, as the Exampl of the Pharisees and Scribes is evident in this place.
cc po21 n1 pc-acp vbi vvn, vbz av-j vvn dt n1, c-acp dt n1 pp-f dt n2 cc n2 vbz j p-acp d n1.
(124) exposition (DIV2)
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13283
Wherfore thys is a notable exaumple, where as suche notable learned menne were in so great blyndnesse, that they knewe not, whiche was the greatest or smallest precepte.
Wherefore this is a notable Exampl, where as such notable learned men were in so great blindness, that they knew not, which was the greatest or Smallest precept.
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(124) exposition (DIV2)
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13284
And yet if a man may say the truthe, they were doctours, whiche oughte to make declaration to the people,
And yet if a man may say the truth, they were Doctors, which ought to make declaration to the people,
cc av cs dt n1 vmb vvi dt n1, pns32 vbdr n2, r-crq vmd pc-acp vvi n1 p-acp dt n1,
(124) exposition (DIV2)
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13285
howe God was to be worshypped truely As oure religious menne bee also:
how God was to be worshipped truly As our religious men be also:
c-crq np1 vbds pc-acp vbi vvn av-j p-acp po12 j n2 vbb av:
(124) exposition (DIV2)
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13286
If a man shoulde demaunde of them, as touchynge good woorkes, and what is to be doone, they woulde not putte foorthe the tenne commaundementes,
If a man should demand of them, as touching good works, and what is to be done, they would not put forth the tenne Commandments,
cs dt n1 vmd vvi pp-f pno32, c-acp vvg j n2, cc r-crq vbz pc-acp vbi vdn, pns32 vmd xx vvi av dt crd n2,
(124) exposition (DIV2)
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13287
but aunswere, that he must become a religious man, and bye Masses, go on pilgrimage, faste. &c. But this is nothyng els,
but answer, that he must become a religious man, and buy Masses, go on pilgrimage, fast. etc. But this is nothing Else,
cc-acp n1, cst pns31 vmb vvi dt j n1, cc vvi n2, vvb p-acp n1, j. av p-acp d vbz pix av,
(124) exposition (DIV2)
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13288
then to withdraw men frō the true cōmandements vnto trifles.
then to withdraw men from the true Commandments unto trifles.
av pc-acp vvi n2 p-acp dt j n2 p-acp n2.
(124) exposition (DIV2)
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13289
And such reward haue they at length for theyr errors, that folow mans doctrine, and sett foorth suche workes,
And such reward have they At length for their errors, that follow men Doctrine, and Set forth such works,
cc d n1 vhb pns32 p-acp n1 p-acp po32 n2, cst vvi ng1 n1, cc vvd av d n2,
(124) exposition (DIV2)
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13290
as touchyng the whych God gaue no commaundement.
as touching the which God gave no Commandment.
c-acp j-vvg dt r-crq np1 vvd dx n1.
(124) exposition (DIV2)
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13291
By suche are menne deceaued, so that they haue no more respecte to the tenne commaundementes,
By such Are men deceived, so that they have no more respect to the tenne Commandments,
p-acp d vbr n2 vvn, av cst pns32 vhb dx dc n1 p-acp dt crd n2,
(124) exposition (DIV2)
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13292
but doo let them wholly passe.
but do let them wholly pass.
cc-acp vdb vvi pno32 av-jn vvi.
(124) exposition (DIV2)
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13293
For yf it were not for that, it would not haue ben harde for them to answere, that that is the greatest precepte that God commanded.
For if it were not for that, it would not have been harden for them to answer, that that is the greatest precept that God commanded.
p-acp cs pn31 vbdr xx p-acp d, pn31 vmd xx vhi vbn j p-acp pno32 pc-acp vvi, cst d vbz dt js n1 cst np1 vvd.
(124) exposition (DIV2)
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13295
Wherefore this erroure is to bee auoyded, and your owne foolyshe deuotion is alwaies to be eschued ▪ But contrarily, the Catechisme and Christian discipline is not lightly to be regarded,
Wherefore this error is to be avoided, and your own foolish devotion is always to be Eschewed ▪ But contrarily, the Catechism and Christian discipline is not lightly to be regarded,
c-crq d n1 vbz pc-acp vbi vvn, cc po22 d j n1 vbz av pc-acp vbi vvn ▪ cc-acp av-j, dt n1 cc np1 n1 vbz xx av-j pc-acp vbi vvn,
(124) exposition (DIV2)
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13296
yf that menne woulde be instructed to know what is theyr duetie to doo.
if that men would be instructed to know what is their duty to do.
cs d n2 vmd vbi vvn pc-acp vvi r-crq vbz po32 n1 pc-acp vdi.
(124) exposition (DIV2)
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13297
For here we doo learne that GOD is to bee loued, and that we muste haue no other Gods (that is) we oughte to preferre nothyng before the loue of God.
For Here we do Learn that GOD is to be loved, and that we must have no other God's (that is) we ought to prefer nothing before the love of God.
p-acp av pns12 vdi vvi cst np1 vbz pc-acp vbi vvn, cc cst pns12 vmb vhi dx j-jn n2 (cst vbz) pns12 vmd pc-acp vvi pix p-acp dt n1 pp-f np1.
(124) exposition (DIV2)
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13298
but rather to lette all thyngs passe, and to suffer all thynges for his sake. And thou art in the state of perfection when thou doest thys:
but rather to let all things pass, and to suffer all things for his sake. And thou art in the state of perfection when thou dost this:
cc-acp av-c pc-acp vvi d n2 vvi, cc pc-acp vvi d n2 p-acp po31 n1. cc pns21 n1 p-acp dt n1 pp-f n1 c-crq pns21 vd2 d:
(124) exposition (DIV2)
958
Page 135
13299
But they say, that this is the duetie of euery common Christian, but they will doo some peculiar thyng, that euery man doothe not:
But they say, that this is the duty of every Common Christian, but they will do Some peculiar thing, that every man doth not:
cc-acp pns32 vvb, cst d vbz dt n1 pp-f d j njp, cc-acp pns32 vmb vdi d j n1, cst d n1 vdz xx:
(124) exposition (DIV2)
958
Page 135
13300
whiche rise not in the nyght, whiche eate fleshe, and are apparailed after the common sort, where as they bestowe the nyghte in holye seruice,
which rise not in the night, which eat Flesh, and Are appareled After the Common sort, where as they bestow the night in holy service,
r-crq vvb xx p-acp dt n1, r-crq vvd n1, cc vbr vvn p-acp dt j n1, c-crq c-acp pns32 vvb dt n1 p-acp j n1,
(124) exposition (DIV2)
958
Page 135
13301
and eate fyshe, and vse a kynd of apparaile by them selues:
and eat Fish, and use a kind of apparel by them selves:
cc vvi n1, cc vvi dt n1 pp-f vvi p-acp pno32 n2:
(124) exposition (DIV2)
958
Page 135
13302
And so at laste the matter commeth to that poynt, that mans traditions kepe them so occupied, that they can haue no respect to Gods commandementes.
And so At laste the matter comes to that point, that men traditions keep them so occupied, that they can have no respect to God's Commandments.
cc av p-acp ord dt n1 vvz p-acp d n1, cst ng1 n2 vvi pno32 av vvn, cst pns32 vmb vhi dx n1 p-acp npg1 n2.
(124) exposition (DIV2)
958
Page 135
13303
Wherfore it is no small doctrine, where as Christ saieth, that it is the chiefest precept, to loue god,
Wherefore it is no small Doctrine, where as christ Saith, that it is the chiefest precept, to love god,
c-crq pn31 vbz dx j n1, c-crq c-acp np1 vvz, cst pn31 vbz dt js-jn n1, pc-acp vvi n1,
(124) exposition (DIV2)
958
Page 135
13304
and that the second is lyke to the fyrst, to loue the neighbour as hym selfe.
and that the second is like to the fyrst, to love the neighbour as him self.
cc cst dt ord vbz av-j p-acp dt ord, pc-acp vvi dt n1 p-acp pno31 n1.
(124) exposition (DIV2)
958
Page 135
13305
For of these two depende all thynges that maye be taught as touchyng good workes.
For of these two depend all things that may be taught as touching good works.
c-acp pp-f d crd vvb d n2 cst vmb vbi vvn p-acp j-vvg j n2.
(124) exposition (DIV2)
959
Page 135
13306
Out of this fountaine ought all thinges to procede, and to this ought they to be referred agayne· For this is decreed,
Out of this fountain ought all things to proceed, and to this ought they to be referred agayne· For this is decreed,
av pp-f d n1 vmd d n2 pc-acp vvi, cc p-acp d pi pns32 pc-acp vbi vvn j p-acp d vbz vvn,
(124) exposition (DIV2)
959
Page 135
13307
if thou thynkest how thou mayst serue God, that can be done by no other meanes,
if thou Thinkest how thou Mayest serve God, that can be done by no other means,
cs pns21 vv2 c-crq pns21 vm2 vvi np1, cst vmb vbi vdn p-acp dx j-jn n2,
(124) exposition (DIV2)
959
Page 135
13308
then that thou loue God and thy neighbour. This doctrine will cause a straight iudgement to be had in the last day.
then that thou love God and thy neighbour. This Doctrine will cause a straight judgement to be had in the last day.
av cst pns21 n1 np1 cc po21 n1. d n1 vmb vvi dt j n1 pc-acp vbi vhn p-acp dt ord n1.
(124) exposition (DIV2)
959
Page 135
13309
For what was done in the Papacie euery manne knoweth.
For what was done in the Papacy every man Knoweth.
p-acp r-crq vbds vdn p-acp dt n1 d n1 vvz.
(124) exposition (DIV2)
959
Page 135
13310
He that would serue GOD, became a cloysterer, he went to Rome, or to Saincte Iames. He prayed to thys saincte, or that: He that would serve GOD, became a cloisterer, he went to Room, or to Saint James He prayed to this saint, or that:
pns31 cst vmd vvi np1, vvd dt n1, pns31 vvd pc-acp vvi, cc p-acp n1 np1 pns31 vvd p-acp d n1, cc cst:
(124) exposition (DIV2)
959
Page 135
13311
he dydde serue hym eyther by feastyng or fastynge. And at that tyme was this called Gods seruice.
he did serve him either by feasting or fasting. And At that time was this called God's service.
pns31 vdd vvi pno31 d p-acp vvg cc vvg. cc p-acp d n1 vbds d vvn ng1 n1.
(124) exposition (DIV2)
959
Page 135
13312
But telle me, is not thys trewe, that thou seruest God, when thou doest that, that thou art commaunded? Wherfore to serue God, can be no other thyng, than to doo that, which God hathe commaunded,
But telle me, is not this true, that thou servest God, when thou dost that, that thou art commanded? Wherefore to serve God, can be no other thing, than to do that, which God hath commanded,
p-acp fw-fr pno11, vbz xx d j, cst pns21 vv2 np1, c-crq pns21 vd2 d, cst pns21 vb2r vvn? c-crq pc-acp vvi np1, vmb vbi dx j-jn n1, cs pc-acp vdi d, r-crq np1 vhz vvn,
(124) exposition (DIV2)
959
Page 135
13313
and not that whiche ye thynke beste youre selfe. But what hath God commaunded? truely, as Christ reherseth here:
and not that which you think best your self. But what hath God commanded? truly, as christ rehearseth Here:
cc xx d r-crq pn22 vvb js po22 n1. cc-acp r-crq vhz np1 vvn? av-j, c-acp np1 vvz av:
(124) exposition (DIV2)
959
Page 135
13314
If thou thinkest to doo Gods seruice, thou must not go farre for that cause, or bestowe any great coste or charge. Loue God and thy neighbour.
If thou Thinkest to do God's service, thou must not go Far for that cause, or bestow any great cost or charge. Love God and thy neighbour.
cs pns21 vv2 p-acp vdi ng1 n1, pns21 vmb xx vvi av-j p-acp d n1, cc vvi d j n1 cc n1. n1 np1 cc po21 n1.
(124) exposition (DIV2)
959
Page 136
13315
Howe can gods seruice be more nere vnto thee, or bee done better cheape, then by this meanes, that when thou louest thy neyghbour,
Howe can God's service be more never unto thee, or bee done better cheap, then by this means, that when thou love thy neighbour,
np1 vmb n2 n1 vbi av-dc av-j p-acp pno21, cc n1 vdn j j, av p-acp d n2, cst c-crq pns21 vvb po21 n1,
(124) exposition (DIV2)
959
Page 136
13316
and doest all kynde of benefite for hym, God will accept it as thoughe it were doone to hymselfe? This is verily a meruailous doctrine, that this seruice is Gods,
and dost all kind of benefit for him, God will accept it as though it were done to himself? This is verily a marvelous Doctrine, that this service is God's,
cc vd2 d n1 pp-f n1 p-acp pno31, np1 vmb vvi pn31 c-acp cs pn31 vbdr vdn p-acp px31? d vbz av-j dt j n1, cst d n1 vbz ng1,
(124) exposition (DIV2)
959
Page 136
13317
and done to God, whē thou doest good to thy neighbour.
and done to God, when thou dost good to thy neighbour.
cc vdn p-acp np1, c-crq pns21 vd2 j p-acp po21 n1.
(124) exposition (DIV2)
959
Page 136
13318
And this as I said before, shalbe the cause of a harde and greuous iudgement in the laste daye.
And this as I said before, shall the cause of a harden and grievous judgement in the laste day.
cc d c-acp pns11 vvd a-acp, vmb dt n1 pp-f dt j cc j n1 p-acp dt ord n1.
(124) exposition (DIV2)
959
Page 136
13319
For thus (saith Christ) that the wycked shall saye: When dyd we see thee hungry or thirstie? But Christ shall answere:
For thus (Says christ) that the wicked shall say: When did we see thee hungry or thirsty? But christ shall answer:
p-acp av (vvz np1) cst dt j vmb vvi: q-crq vdd pns12 vvi pno21 j cc j? p-acp np1 vmb vvi:
(124) exposition (DIV2)
959
Page 136
13320
That ye haue not doone to any of the leaste of myne, that haue ye not doone to mee.
That you have not done to any of the jest of mine, that have you not done to me.
cst pn22 vhb xx vdn p-acp d pp-f dt n1 pp-f png11, cst vhb pn22 xx vdn p-acp pno11.
(124) exposition (DIV2)
959
Page 136
13321
Soo that thow mayest bee sure hereof, that whenne thou healpest a poore Christian wyth rayemente and meate, it seemeth to bee doone vnto CHRIST. And it is euen all one.
So that thou Mayest be sure hereof, that when thou healpest a poor Christian with rayemente and meat, it seems to be done unto CHRIST. And it is even all one.
av cst pns21 vm2 vbi j av, cst c-crq pns21 vv2 dt j njp p-acp n1 cc n1, pn31 vvz pc-acp vbi vdn p-acp np1. cc pn31 vbz av d crd.
(124) exposition (DIV2)
959
Page 136
13322
But is not thys a greuous thyng, that wee lette passe suche an easye and ready occasion to serue God? We think that yf we coulde tell where Christe myght be found, that there we would gladdely doo,
But is not this a grievous thing, that we let pass such an easy and ready occasion to serve God? We think that if we could tell where Christ might be found, that there we would gladly do,
cc-acp vbz xx d dt j n1, cst pns12 vvb vvi d dt j cc j n1 pc-acp vvi np1? pns12 vvb cst cs pns12 vmd vvi c-crq np1 vmd vbi vvn, cst a-acp pns12 vmd av-j vdi,
(124) exposition (DIV2)
959
Page 136
13323
and bestowe all that wee coulde. But it is no nede to thynke so. Wee do heare here, that the seconde precepte is lyke to the fyrste.
and bestow all that we could. But it is no need to think so. we do hear Here, that the seconde precept is like to the First.
cc vvi d cst pns12 vmd. p-acp pn31 vbz dx n1 pc-acp vvi av. pns12 vdb vvi av, cst dt ord n1 vbz av-j p-acp dt ord.
(124) exposition (DIV2)
959
Page 136
13324
There canne bee noo other meanynge thereof, thenne that GOD wyll take it as done vnto hym selfe, what soeuer is doone to the neyghboure.
There can be no other meaning thereof, then that GOD will take it as done unto him self, what soever is done to the neighbour.
pc-acp vmb vbi uh-dx n-jn n1 av, av cst np1 vmb vvi pn31 p-acp vdi p-acp pno31 n1, r-crq av vbz vdn p-acp dt n1.
(124) exposition (DIV2)
959
Page 136
13325
But thow wylte saye, that God is in heauen. This maketh no matter, he is also here in earth.
But thou wilt say, that God is in heaven. This makes no matter, he is also Here in earth.
p-acp pns21 vm2 vvi, cst np1 vbz p-acp n1. np1 vvz dx n1, pns31 vbz av av p-acp n1.
(124) exposition (DIV2)
959
Page 136
13326
Wherfore, whenne thou seeste a Christian in perylle, thynke this, that it is Christe that suffreth it,
Wherefore, when thou See a Christian in peril, think this, that it is Christ that suffers it,
q-crq, c-crq pns21 vv2 dt njp p-acp n1, vvb d, cst pn31 vbz np1 cst vvz pn31,
(124) exposition (DIV2)
959
Page 136
13327
and that he hath nede of thy healpe, as he saieth hymselfe, that in the laste daye he will make suche complayntes, that we haue not cared for his hunger and thyrst.
and that he hath need of thy help, as he Saith himself, that in the laste day he will make such complaints, that we have not cared for his hunger and thirst.
cc cst pns31 vhz n1 pp-f po21 vvb, c-acp pns31 vvz px31, cst p-acp dt ord n1 pns31 vmb vvi d n2, cst pns12 vhb xx vvn p-acp po31 n1 cc n1.
(124) exposition (DIV2)
959
Page 136
13328
It was a common facion in the popedom, that the olde souldiours, which had ben horsmen and fotemen in warre,
It was a Common fashion in the popedom, that the old Soldiers, which had been horsemen and footmen in war,
pn31 vbds dt j n1 p-acp dt n1, cst dt j n2, r-crq vhd vbn n2 cc n2 p-acp n1,
(124) exposition (DIV2)
960
Page 136
13329
and also lawyers and such like, which were thought to haue liued in a prophan & an vnholy kynde of life, wold say, yt they had serued the world hitherto,
and also Lawyers and such like, which were Thought to have lived in a prophan & an unholy kind of life, would say, that they had served the world hitherto,
cc av n2 cc d av-j, r-crq vbdr vvn pc-acp vhi vvn p-acp dt vvi cc dt j n1 pp-f n1, vmd vvi, pn31 pns32 vhd vvn dt n1 av,
(124) exposition (DIV2)
960
Page 136
13330
& that now euer after they wold serue god, & so thei wēt to som monasterie, wher they wer made monkes and heremites ▪ but this is a fals and peruers way.
& that now ever After they would serve god, & so they went to Some monastery, where they were made Monks and hermits ▪ but this is a falls and perverse Way.
cc cst av av c-acp pns32 vmd vvi n1, cc av pns32 vvd p-acp d n1, c-crq pns32 vbdr vvn n2 cc n2 ▪ p-acp d vbz dt j cc vvi n1.
(124) exposition (DIV2)
960
Page 136
13331
For he yt wil serue god must not seke solitarie places & corners but must be conuersant amongest men,
For he that will serve god must not seek solitary places & corners but must be conversant amongst men,
p-acp pns31 pn31 vmb vvi n1 vmb xx vvi j n2 cc n2 cc-acp vmb vbi j p-acp n2,
(124) exposition (DIV2)
960
Page 136
13332
and help them all that he can. For by so doing is seruice doone vnto god, which cōmanded it.
and help them all that he can. For by so doing is service done unto god, which commanded it.
cc vvi pno32 d cst pns31 vmb. p-acp p-acp av vdg vbz n1 vdn p-acp n1, r-crq vvd pn31.
(124) exposition (DIV2)
960
Page 136
13333
By monkerie is not gods seruice fulfilled.
By monkery is not God's service fulfilled.
p-acp n1 vbz xx ng1 n1 vvn.
(124) exposition (DIV2)
960
Page 136
13334
For it is not only a thing vncōmanded of god, but also al ye trade therof is against charitie & the true seruice of god, wherof Christ in this place speketh nothynge.
For it is not only a thing uncommanded of god, but also all the trade thereof is against charity & the true service of god, whereof christ in this place Speaketh nothing.
p-acp pn31 vbz xx av-j dt n1 j pp-f n1, cc-acp av d dt n1 av vbz p-acp n1 cc dt j n1 pp-f n1, c-crq np1 p-acp d n1 vvz pix.
(124) exposition (DIV2)
960
Page 136
13335
This was vsed also amongest the Iewes.
This was used also amongst the Iewes.
d vbds vvn av p-acp dt np2.
(124) exposition (DIV2)
960
Page 136
13336
They hurted their neighbors diuersly, & thoughte that if they offered muche burnt offerynge, that all thyngs pleased god highly.
They hurted their neighbours diversely, & Thought that if they offered much burned offering, that all things pleased god highly.
pns32 vvd po32 n2 av-j, cc vvd cst cs pns32 vvd d j-vvn n1, cst d n2 vvd n1 av-j.
(124) exposition (DIV2)
960
Page 136
13337
But what saieth God also psal. 50. I wyll not argue with thee for thy Sacrifyces.
But what Saith God also Psalm. 50. I will not argue with thee for thy Sacrifices.
p-acp r-crq vvz np1 av j. crd pns11 vmb xx vvi p-acp pno21 p-acp po21 n2.
(124) exposition (DIV2)
960
Page 136
13338
Thy burnte offerynges are alwayes in my syghte. I wyll not take calues out of thy house, neyther kiddes out of thy heardes.
Thy burnt offerings Are always in my sight. I will not take calves out of thy house, neither kids out of thy herds.
po21 vvn n2 vbr av p-acp po11 n1. pns11 vmb xx vvi n2 av pp-f po21 n1, dx n2 av pp-f po21 n2.
(124) exposition (DIV2)
960
Page 136
13339
For myne are all the wylde beastes of the woddes, and thousand beastes in thousandes vppon the mountaynes.
For mine Are all the wild beasts of the woods, and thousand beasts in thousandes upon the Mountains.
p-acp po11 vbr d dt j n2 pp-f dt n2, cc crd n2 p-acp crd p-acp dt n2.
(124) exposition (DIV2)
960
Page 136
13340
In an other place he sayeth also, that hee hathe noo nede of theyr golde and Temple:
In an other place he Saith also, that he hath no need of their gold and Temple:
p-acp dt j-jn n1 pns31 vvz av, cst pns31 vhz uh-dx n1 pp-f po32 n1 cc n1:
(124) exposition (DIV2)
960
Page 136
13341
But yf thou studyest to do me true seruice go thy waye vnto thy neyghbour. Thou haste a wyfe, chyldren, a famyly, neyghbours, rulers, lordes, maisters, and many other states.
But if thou studiest to do me true service go thy Way unto thy neighbour. Thou haste a wife, children, a family, neighbours, Rulers, Lords, masters, and many other states.
cc-acp cs pns21 vv2 p-acp vdi pno11 j n1 vvb po21 n1 p-acp po21 n1. pns21 n1 dt n1, n2, dt n1, n2, n2, n2, n2, cc d j-jn n2.
(124) exposition (DIV2)
960
Page 136
13342
These shall fynde the busines inough. Therin do me seruice.
These shall find the business enough. Therein do me service.
np1 vmb vvi dt n1 av-d. av vdb pno11 n1.
(124) exposition (DIV2)
960
Page 137
13343
If ther be any stubburne in thy familie or children, wynke not at it, but see it duely punished.
If there be any stubborn in thy family or children, wink not At it, but see it duly punished.
cs pc-acp vbb d j p-acp po21 n1 cc n2, vvi xx p-acp pn31, cc-acp vvb pn31 av-jn vvn.
(124) exposition (DIV2)
960
Page 137
13344
If thy neyghbour be nedie, sorowfull or sycke, helpe hym, se vnto hym, conforte him. Obey thy gouernour, and thinke that all this is done vnto me.
If thy neighbour be needy, sorrowful or sick, help him, see unto him, Comfort him. Obey thy governor, and think that all this is done unto me.
cs po21 n1 vbi j, j cc j, vvb pno31, vvb p-acp pno31, n1 pno31. vvb po21 n1, cc vvb cst d d vbz vdn p-acp pno11.
(124) exposition (DIV2)
960
Page 137
13345
But it is greatly to be lamented that these thinges can by no meanes moue vs. For whatsoeuer we haue trespassed against god, all that doth god forgeue vs of his owne free will,
But it is greatly to be lamented that these things can by no means move us For whatsoever we have trespassed against god, all that does god forgive us of his own free will,
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(124) exposition (DIV2)
961
Page 137
13346
so that we wil only be beneficiall vnto our neighbour, which thing god wil so take,
so that we will only be beneficial unto our neighbour, which thing god will so take,
av cst pns12 vmb av-j vbi j p-acp po12 n1, r-crq n1 n1 vmb av vvi,
(124) exposition (DIV2)
961
Page 137
13347
as though it were done vnto himselfe.
as though it were done unto himself.
c-acp cs pn31 vbdr vdn p-acp px31.
(124) exposition (DIV2)
961
Page 137
13348
He therfore that were ignorant what the worlde were, and howe it handleth God, might learne hereby.
He Therefore that were ignorant what the world were, and how it handleth God, might Learn hereby.
pns31 av cst vbdr j r-crq dt n1 vbdr, cc c-crq pn31 vvz np1, vmd vvi av.
(124) exposition (DIV2)
961
Page 137
13349
For what other thing do al men of all degrees, then through wantonnes & folie daylye buffet god & treade him vnder fete? For this is all mens desyre how they may waxe riche them selues,
For what other thing do all men of all Degrees, then through wantonness & folly daily buffet god & tread him under feet? For this is all men's desire how they may wax rich them selves,
p-acp r-crq j-jn n1 vdb d n2 pp-f d n2, av p-acp n1 cc n1 av-j vvi n1 cc vvi pno31 p-acp n2? p-acp d vbz d ng2 n1 c-crq pns32 vmb vvi j pno32 n2,
(124) exposition (DIV2)
961
Page 137
13350
how they may heape vp their owne, caring nothing, how it goeth with their neyghbour.
how they may heap up their own, caring nothing, how it Goes with their neighbour.
c-crq pns32 vmb vvi a-acp po32 d, vvg pix, c-crq pn31 vvz p-acp po32 n1.
(124) exposition (DIV2)
961
Page 137
13351
He that could thinke this with himselfe surely, that what soeuer he doth to his neighbour, is done to god, might worthelie abhorre & trēble at the fashion and maners of the worlde.
He that could think this with himself surely, that what soever he does to his neighbour, is done to god, might worthily abhor & tremble At the fashion and manners of the world.
pns31 cst vmd vvi d p-acp px31 av-j, cst r-crq av pns31 vdz p-acp po31 n1, vbz vdn p-acp n1, vmd av-j vvi cc vvi p-acp dt n1 cc n2 pp-f dt n1.
(124) exposition (DIV2)
961
Page 137
13352
But ther is no man that thinketh this to be true. As Christ saith also. That the wicked shall say in the last day:
But there is no man that Thinketh this to be true. As christ Says also. That the wicked shall say in the last day:
p-acp pc-acp vbz dx n1 cst vvz d pc-acp vbi j. p-acp np1 vvz av. cst dt j vmb vvi p-acp dt ord n1:
(124) exposition (DIV2)
961
Page 137
13353
Lord, when saw we thee hungrie and thirstie? But this shal nothing preuayle them. For as Christ sayth here.
Lord, when saw we thee hungry and thirsty? But this shall nothing prevail them. For as christ say Here.
n1, c-crq vvd pns12 pno21 j cc j? p-acp d vmb pix vvi pno32. p-acp c-acp np1 vvz av.
(124) exposition (DIV2)
961
Page 137
13355
That, that ye haue not done to one of y• least of mine, haue ye not done vnto me.
That, that you have not done to one of y• least of mine, have you not done unto me.
cst, cst pn22 vhb xx vdn p-acp crd pp-f n1 av-ds pp-f png11, vhb pn22 xx vdn p-acp pno11.
(124) exposition (DIV2)
961
Page 137
13356
This is the first doctrine out of this Gospell.
This is the First Doctrine out of this Gospel.
d vbz dt ord n1 av pp-f d n1.
(124) exposition (DIV2)
961
Page 137
13357
God graunt, that we maye be moued therewith, and let euery man so consider his neyghbour when he doth hym good, that god may take it as done vnto hymselfe.
God grant, that we may be moved therewith, and let every man so Consider his neighbour when he does him good, that god may take it as done unto himself.
np1 vvb, cst pns12 vmb vbi vvn av, cc vvb d n1 av vvi po31 n1 c-crq pns31 vdz pno31 av-j, cst n1 vmb vvi pn31 p-acp vdi p-acp px31.
(124) exposition (DIV2)
961
Page 137
13358
Then is ther nothyng in the worlde so vile & base, with which God may not be serued. The seruant in the stable.
Then is there nothing in the world so vile & base, with which God may not be served. The servant in the stable.
av vbz pc-acp pix p-acp dt n1 av j cc j, p-acp r-crq np1 vmb xx vbi vvn. dt n1 p-acp dt n1.
(124) exposition (DIV2)
961
Page 137
13359
The mayde in the dayrie or kitchyn, the child in the schole, yea all shoulde be the Lordes seruantes,
The maid in the dairy or kitchyn, the child in the school, yea all should be the lords Servants,
dt n1 p-acp dt n1 cc j, dt n1 p-acp dt n1, uh d vmd vbi dt ng1 n2,
(124) exposition (DIV2)
961
Page 137
13360
and worshippers, if they woulde do that diligently that God commande. So shoulde houses be made churches, where as nothyng is kepte but gods seruice.
and worshippers, if they would do that diligently that God command. So should houses be made Churches, where as nothing is kept but God's service.
cc n2, cs pns32 vmd vdi d av-j cst np1 n1. av vmd n2 vbi vvn n2, c-crq c-acp pix vbz vvd p-acp ng1 n1.
(124) exposition (DIV2)
961
Page 137
13361
But no man cā be persuaded to care for this. No man will serue his neyghbour.
But no man can be persuaded to care for this. No man will serve his neighbour.
p-acp dx n1 vmb vbi vvn pc-acp vvi p-acp d. dx n1 vmb vvi po31 n1.
(124) exposition (DIV2)
961
Page 137
13362
All men endeuer to serue them selues & to seke their owne commoditie.
All men endeavour to serve them selves & to seek their own commodity.
av-d n2 n1 pc-acp vvi pno32 n2 cc pc-acp vvi po32 d n1.
(124) exposition (DIV2)
961
Page 137
13363
Wherfore euen as by doing good to our neyghbour we may worke a thing acceptable to god:
Wherefore even as by doing good to our neighbour we may work a thing acceptable to god:
c-crq av c-acp p-acp vdg j p-acp po12 n1 pns12 vmb vvi dt n1 j p-acp n1:
(124) exposition (DIV2)
961
Page 137
13364
So the world doth alway gratifie and please the deuill in that it regard not Charitie toward his neyghbour.
So the world does always gratify and please the Devil in that it regard not Charity towards his neighbour.
av dt n1 vdz av vvi cc vvi dt n1 p-acp cst pn31 vvb xx n1 p-acp po31 n1.
(124) exposition (DIV2)
961
Page 137
13365
But the ende therof will be sorowfull.
But the end thereof will be sorrowful.
p-acp dt n1 av vmb vbi j.
(124) exposition (DIV2)
961
Page 137
13366
For how can this please God, wher as god hath ordayned his seruice to be done so nigh, that with out in the felde, within in the house,
For how can this please God, where as god hath ordained his service to be done so High, that with out in the field, within in the house,
p-acp q-crq vmb d vvi np1, c-crq p-acp n1 vhz vvn po31 n1 pc-acp vbi vdn av av-j, cst p-acp av p-acp dt n1, p-acp p-acp dt n1,
(124) exposition (DIV2)
961
Page 137
13367
& whersoeuer thou doest the workes of thy vocation, thou art occupied as it were in an holy temple, wher moste acceptable seruice may be done to god.
& wheresoever thou dost the works of thy vocation, thou art occupied as it were in an holy temple, where most acceptable service may be done to god.
cc c-crq pns21 vd2 dt n2 pp-f po21 n1, pns21 vb2r vvn c-acp pn31 vbdr p-acp dt j n1, c-crq ds j n1 vmb vbi vdn p-acp n1.
(124) exposition (DIV2)
961
Page 137
13368
And yet we regard it not, but despise it, and had rather serue the deuil than hym.
And yet we regard it not, but despise it, and had rather serve the Devil than him.
cc av pns12 vvb pn31 xx, cc-acp vvb pn31, cc vhd av-c vvi dt n1 cs pno31.
(124) exposition (DIV2)
961
Page 137
13369
Wherfore learne this, that he that geueth a benefite to his neyghbour, doth it not only to his neyghbour,
Wherefore Learn this, that he that Giveth a benefit to his neighbour, does it not only to his neighbour,
q-crq vvb d, cst pns31 cst vvz dt n1 p-acp po31 n1, vdz pn31 xx av-j p-acp po31 n1,
(124) exposition (DIV2)
962
Page 137
13370
but to his heauenly father also.
but to his heavenly father also.
cc-acp p-acp po31 j n1 av.
(124) exposition (DIV2)
962
Page 137
13371
For there is a sayinge in this place, that God will take this to be done vnto him euen as though it were done to hym in heauen.
For there is a saying in this place, that God will take this to be done unto him even as though it were done to him in heaven.
p-acp pc-acp vbz dt vvg p-acp d n1, cst np1 vmb vvi d pc-acp vbi vdn p-acp pno31 av c-acp cs pn31 vbdr vdn p-acp pno31 p-acp n1.
(124) exposition (DIV2)
962
Page 137
13372
For els woulde not Christ haue sayde: The second is lyke the first. For Else would not christ have said: The second is like the First.
c-acp av vmd xx np1 vhi vvd: dt ord vbz av-j dt ord.
(124) exposition (DIV2)
962
Page 137
13373
He that can not be brought into this beleife, that he maye do heauenly thynges in the earth,
He that can not be brought into this belief, that he may do heavenly things in the earth,
pns31 cst vmb xx vbi vvn p-acp d n1, cst pns31 vmb vdi j n2 p-acp dt n1,
(124) exposition (DIV2)
962
Page 137
13374
and that he may fynde euery where a temple let hym get hym to the deuill.
and that he may find every where a temple let him get him to the Devil.
cc cst pns31 vmb vvi d c-crq dt n1 vvb pno31 vvi pno31 p-acp dt n1.
(124) exposition (DIV2)
962
Page 137
13375
For euen as thou mayest make thee here a Paradise and an heauen, when thou doest good to thy neyghboure (for therin thou doest good to God whiche is in heauen) so when thou doest not good to thy neyghboure, thou makest a hell and damnation for thy selfe.
For even as thou Mayest make thee Here a Paradise and an heaven, when thou dost good to thy neighbour (for therein thou dost good to God which is in heaven) so when thou dost not good to thy neighbour, thou Makest a hell and damnation for thy self.
p-acp av-j c-acp pns21 vm2 vvi pno21 av dt n1 cc dt n1, c-crq pns21 vd2 j p-acp po21 n1 (c-acp av pns21 vd2 j p-acp np1 r-crq vbz p-acp n1) av c-crq pns21 vd2 xx av-j p-acp po21 n1, pns21 vv2 dt n1 cc n1 p-acp po21 n1.
(124) exposition (DIV2)
962
Page 138
13481
But the people that sawe it marueyled, and glorified God, whiche hath geuen such power vnto men.
But the people that saw it marveled, and glorified God, which hath given such power unto men.
p-acp dt n1 cst vvd pn31 vvd, cc vvn np1, r-crq vhz vvn d n1 p-acp n2.
(125) sermon (DIV1)
967
Page 141
13376
For thou doest gratifie the deuill, whiche is appointed to hell. Neither doth it skyll, if thou doest not yet see it and fele it.
For thou dost gratify the Devil, which is appointed to hell. Neither does it skill, if thou dost not yet see it and feel it.
p-acp pns21 vd2 vvi dt n1, r-crq vbz vvn p-acp n1. av-d vdz pn31 n1, cs pns21 vd2 xx av vvi pn31 cc vvb pn31.
(124) exposition (DIV2)
962
Page 138
13377
For the tyme shall come when thou shall both fele it and see it, when thou shalte accuse thy selfe for thy stubburnes and great folye.
For the time shall come when thou shall both feel it and see it, when thou shalt accuse thy self for thy stubbornness and great folly.
p-acp dt n1 vmb vvi c-crq pns21 vmb d vvi pn31 cc vvb pn31, c-crq pns21 vm2 vvi po21 n1 p-acp po21 n1 cc j n1.
(124) exposition (DIV2)
962
Page 138
13378
Wherfore it were very necessarie for vs to learne to exercise oure selues to doe good vnto our neyghbours.
Wherefore it were very necessary for us to Learn to exercise our selves to do good unto our neighbours.
c-crq pn31 vbdr av j p-acp pno12 pc-acp vvi pc-acp vvi po12 n2 pc-acp vdi j p-acp po12 n2.
(124) exposition (DIV2)
963
Page 138
13379
For all thynges are geuen to vs from god to this entent, hole and perfect senses, riches, vnderstandynge, For all things Are given to us from god to this intent, hold and perfect Senses, riches, understanding,
p-acp d n2 vbr vvn p-acp pno12 p-acp n1 p-acp d n1, n1 cc j n2, n2, n1,
(124) exposition (DIV2)
963
Page 138
13380
and suche other, that we myght therby obey this commaundement, and do to hym this seruice.
and such other, that we might thereby obey this Commandment, and do to him this service.
cc d n-jn, cst pns12 vmd av vvi d n1, cc vdb p-acp pno31 d n1.
(124) exposition (DIV2)
963
Page 138
13381
And as this doctrine as concernynge loue of GOD and our neyghbour belongeth to this present lyfe:
And as this Doctrine as Concerning love of GOD and our neighbour belongeth to this present life:
cc c-acp d n1 c-acp vvg n1 pp-f np1 cc po12 n1 vvz p-acp d j n1:
(124) exposition (DIV2)
963
Page 138
13382
So the second doctrine whiche teacheth, whose sonne Christe is, doth teache vs, howe we maye obtaine an other euerlastynge lyfe after this lyfe.
So the second Doctrine which Teaches, whose son Christ is, does teach us, how we may obtain an other everlasting life After this life.
av dt ord n1 r-crq vvz, rg-crq n1 np1 vbz, vdz vvi pno12, c-crq pns12 vmb vvi dt j-jn j n1 p-acp d n1.
(124) exposition (DIV2)
963
Page 138
13383
For we shall not obtayne euerlastynge lyfe by this, if we knowe howe GOD and oure neyghbour ought to beloued of vs,
For we shall not obtain everlasting life by this, if we know how GOD and our neighbour ought to Beloved of us,
c-acp pns12 vmb xx vvi j n1 p-acp d, cs pns12 vvb c-crq np1 cc po12 n1 vmd p-acp j-vvn pp-f pno12,
(124) exposition (DIV2)
963
Page 138
13384
althoughe we begyne to performe this in dede with all diligence, as the Phariseyes dyd suppose, whiche thought that if they had Moses, they neded no more.
although we begyne to perform this in deed with all diligence, as the Phariseyes did suppose, which Thought that if they had Moses, they needed no more.
cs pns12 vvb pc-acp vvi d p-acp n1 p-acp d n1, c-acp dt n2 vdd vvi, r-crq vvd cst cs pns32 vhd np1, pns32 vvd av-dx av-dc.
(124) exposition (DIV2)
963
Page 138
13385
But Christ sheweth here, that this preuayleth not vnto the obtayninge of euerlastyng lyfe. We must clyme and ascend to a hyer steppe, and learne perfectly what is Christ, and whose sonne he is.
But christ shows Here, that this prevaileth not unto the obtaining of everlasting life. We must climb and ascend to a higher step, and Learn perfectly what is christ, and whose son he is.
p-acp np1 vvz av, cst d vvz xx p-acp dt vvg pp-f j n1. pns12 vmb vvi cc vvi p-acp dt jc n1, cc vvi av-j r-crq vbz np1, cc rg-crq n1 pns31 vbz.
(124) exposition (DIV2)
963
Page 138
13386
The Pharise•es knewe, that he should be the son of Dauid. But Christe requireth more in this place. The reason is this.
The Pharise•es knew, that he should be the son of David. But Christ requires more in this place. The reason is this.
dt n2 vvd, cst pns31 vmd vbi dt n1 pp-f np1. p-acp np1 vvz av-dc p-acp d n1. dt n1 vbz d.
(124) exposition (DIV2)
963
Page 138
13387
For if Christe were no more but the sonne of Dauid, he must nedes die, as Dauid dyd, and should he haue only a corporal kyngdome.
For if Christ were no more but the son of David, he must needs die, as David did, and should he have only a corporal Kingdom.
c-acp cs np1 vbdr dx dc p-acp dt n1 pp-f np1, pns31 vmb av vvi, c-acp np1 vdd, cc vmd pns31 vhb av-j dt j n1.
(124) exposition (DIV2)
964
Page 138
13388
But Christ hath an eternall kyngdome. And Dauid his father calleth hym father in spirite.
But christ hath an Eternal Kingdom. And David his father calls him father in Spirit.
p-acp np1 vhz dt j n1. cc np1 po31 n1 vvz pno31 n1 p-acp n1.
(124) exposition (DIV2)
964
Page 138
13389
Howe doth this agree that Christ should be both Dauides sonne and Lorde? This is a question, to the whiche, the Phariseyes can make no answer,
Howe does this agree that christ should be both David's son and Lord? This is a question, to the which, the Phariseyes can make no answer,
np1 vdz d vvi cst np1 vmd vbi d npg1 n1 cc n1? d vbz dt n1, p-acp dt r-crq, dt n2 vmb vvi dx n1,
(124) exposition (DIV2)
964
Page 138
13390
neither can any of the Iewes at this present time answere therto. In this question is nothing belōging to thy neighbour, to charitie, & to good workes.
neither can any of the Iewes At this present time answer thereto. In this question is nothing belonging to thy neighbour, to charity, & to good works.
dx vmb d pp-f dt np2 p-acp d j n1 vvi av. p-acp d n1 vbz pix vvg p-acp po21 n1, p-acp n1, cc p-acp j n2.
(124) exposition (DIV2)
964
Page 138
13391
But this is intented, euen to teache vs to know what Christ is. He that learneth y• can not wander frō the kyngdom of heauen and euerlasting life.
But this is intented, even to teach us to know what christ is. He that learneth y• can not wander from the Kingdom of heaven and everlasting life.
p-acp d vbz vvn, av pc-acp vvi pno12 pc-acp vvi r-crq np1 vbz. pns31 cst vvz n1 vmb xx vvi p-acp dt n1 pp-f n1 cc j n1.
(124) exposition (DIV2)
964
Page 138
13392
For it is not sufficient to euerlasting lyfe, to know the law & what is to be don. The reason is this.
For it is not sufficient to everlasting life, to know the law & what is to be dONE. The reason is this.
p-acp pn31 vbz xx j p-acp j n1, pc-acp vvi dt n1 cc q-crq vbz pc-acp vbi vdn. dt n1 vbz d.
(124) exposition (DIV2)
964
Page 138
13393
Because, that also is required, that it should be done. Which thing is wont to procede very slowly.
Because, that also is required, that it should be done. Which thing is wont to proceed very slowly.
p-acp, cst av vbz vvn, cst pn31 vmd vbi vdn. r-crq n1 vbz j pc-acp vvi av av-j.
(124) exposition (DIV2)
964
Page 138
13394
Wherfore this is of necessitie required, euen to know perfectly what CHRIST is.
Wherefore this is of necessity required, even to know perfectly what CHRIST is.
c-crq d vbz pp-f n1 vvd, av-j pc-acp vvi av-j r-crq np1 vbz.
(124) exposition (DIV2)
964
Page 138
13395
Wherfore Christ doth so put forth the question, and byddeth them to make answere, whose sonne Christe is, which after the flesh was Dauids sonne? But for as muche as Dauid calleth him not son but his Lord,
Wherefore christ does so put forth the question, and biddeth them to make answer, whose son Christ is, which After the Flesh was David son? But for as much as David calls him not son but his Lord,
c-crq np1 vdz av vvi av dt n1, cc vvz pno32 pc-acp vvi n1, rg-crq n1 np1 vbz, r-crq p-acp dt n1 vbds npg1 n1? cc-acp c-acp p-acp d c-acp np1 vvz pno31 xx n1 p-acp po31 n1,
(124) exposition (DIV2)
964
Page 138
13396
yea and such a Lord, that sitteth at the right hande of god, & to whō god wil make all his enemies his footstoole.
yea and such a Lord, that Sitteth At the right hand of god, & to whom god will make all his enemies his footstool.
uh cc d dt n1, cst vvz p-acp dt j-jn n1 pp-f n1, cc p-acp ro-crq n1 vmb vvi d po31 n2 po31 n1.
(124) exposition (DIV2)
964
Page 138
13397
By this questiō Christ mindeth to stirre vp the Iewes and all vs, to haue a more hygher iudgement of Christ,
By this question christ minds to stir up the Iewes and all us, to have a more higher judgement of christ,
p-acp d n1 np1 vvz pc-acp vvi a-acp dt np2 cc d pno12, pc-acp vhi dt av-dc jc n1 pp-f np1,
(124) exposition (DIV2)
964
Page 138
13398
& to beholde him with other maner of eyes, than with suche as see hym only to be the son of Dauid.
& to behold him with other manner of eyes, than with such as see him only to be the son of David.
cc pc-acp vvi pno31 p-acp j-jn n1 pp-f n2, cs p-acp d c-acp vvb pno31 av-j pc-acp vbi dt n1 pp-f np1.
(124) exposition (DIV2)
964
Page 138
13399
For he is Dauids Lorde also, that is, he is not only a man, but also very God borne eternallie out of the father.
For he is David Lord also, that is, he is not only a man, but also very God born eternally out of the father.
p-acp pns31 vbz npg1 n1 av, cst vbz, pns31 vbz xx av-j dt n1, cc-acp av j np1 vvn av-j av pp-f dt n1.
(124) exposition (DIV2)
964
Page 138
13400
Or els would not Dauid haue called him Lorde, if he had not ben more then a man,
Or Else would not David have called him Lord, if he had not been more then a man,
cc av vmd xx np1 vhi vvn pno31 n1, cs pns31 vhd xx vbn av-dc cs dt n1,
(124) exposition (DIV2)
964
Page 138
13401
and if he had only byn Dauids sonne.
and if he had only been David son.
cc cs pns31 vhd av-j vbn npg1 n1.
(124) exposition (DIV2)
964
Page 138
13402
For Dauid was an excellent holy man, and a most learned Kyng, and yet he calleth Christ, which is his sonne, lorde.
For David was an excellent holy man, and a most learned King, and yet he calls christ, which is his son, lord.
p-acp np1 vbds dt j j n1, cc dt av-ds j n1, cc av pns31 vvz np1, r-crq vbz po31 n1, n1.
(124) exposition (DIV2)
964
Page 139
13403
As though he should say and openly confesse-My son passeth me farre.
As though he should say and openly confesse-My son passes me Far.
p-acp cs pns31 vmd vvi cc av-j j n1 vvz pno11 av-j.
(124) exposition (DIV2)
964
Page 139
13404
I am a Kyng, and beare the name of his father, but yet he is my lord,
I am a King, and bear the name of his father, but yet he is my lord,
pns11 vbm dt n1, cc vvi dt n1 pp-f po31 n1, cc-acp av pns31 vbz po11 n1,
(124) exposition (DIV2)
964
Page 139
13405
and such a Lord, that sitteth at the right hand of God, and by gods commandement beareth rule ouer all his enemies.
and such a Lord, that Sitteth At the right hand of God, and by God's Commandment bears Rule over all his enemies.
cc d dt n1, cst vvz p-acp dt j-jn n1 pp-f np1, cc p-acp ng1 n1 vvz n1 p-acp d po31 n2.
(124) exposition (DIV2)
964
Page 139
13406
For wher as he is a man it is easie to iudge what maner of enemies he hath,
For where as he is a man it is easy to judge what manner of enemies he hath,
p-acp c-crq c-acp pns31 vbz dt n1 pn31 vbz j pc-acp vvi r-crq n1 pp-f n2 pns31 vhz,
(124) exposition (DIV2)
964
Page 139
13407
euen the deuill & death, as Paule gathereth out of this very psalme.
even the Devil & death, as Paul gathereth out of this very psalm.
av-j dt n1 cc n1, c-acp np1 vvz av pp-f d j n1.
(124) exposition (DIV2)
964
Page 139
13408
If the deuill then & death ought to be made a footestoole to this sonne of Dauid, that he might be their Lord: If the Devil then & death ought to be made a footstool to this son of David, that he might be their Lord:
cs dt n1 av cc n1 vmd pc-acp vbi vvn dt n1 p-acp d n1 pp-f np1, cst pns31 vmd vbi po32 n1:
(124) exposition (DIV2)
964
Page 139
13409
this must nedes folowe, that a godly power is in this sonne of Dauid.
this must needs follow, that a godly power is in this son of David.
d vmb av vvi, cst dt j n1 vbz p-acp d n1 pp-f np1.
(124) exposition (DIV2)
964
Page 139
13410
For without this vertue he coulde do nothyng against death and the deuill, no more then other men can.
For without this virtue he could do nothing against death and the Devil, no more then other men can.
p-acp p-acp d n1 pns31 vmd vdi pix p-acp n1 cc dt n1, av-dx dc cs j-jn n2 vmb.
(124) exposition (DIV2)
964
Page 139
13411
By this meanes than doth Christ bringe vs to the true meaning, declaring the way to euerlasting lyfe.
By this means than does christ bring us to the true meaning, declaring the Way to everlasting life.
p-acp d n2 av vdz np1 vvi pno12 p-acp dt j n1, vvg dt n1 p-acp j n1.
(124) exposition (DIV2)
964
Page 139
13412
The law is a most profitable & necessary doctrine.
The law is a most profitable & necessary Doctrine.
dt n1 vbz dt av-ds j cc j n1.
(124) exposition (DIV2)
964
Page 139
13413
For it sheweth what we ought to do to please God, & to serue him & to escape y• punishement of sinne. For it shows what we ought to do to please God, & to serve him & to escape y• punishment of sin.
p-acp pn31 vvz r-crq pns12 vmd pc-acp vdi pc-acp vvi np1, cc pc-acp vvi pno31 cc pc-acp vvi n1 n1 pp-f n1.
(124) exposition (DIV2)
964
Page 139
13414
But this doctrine belongeth only to this present lyfe.
But this Doctrine belongeth only to this present life.
p-acp d n1 vvz av-j p-acp d j n1.
(124) exposition (DIV2)
964
Page 139
13415
But for as much as after this life we must come to an other lyfe which is euerlastynge:
But for as much as After this life we must come to an other life which is everlasting:
cc-acp c-acp p-acp d c-acp p-acp d n1 pns12 vmb vvi p-acp dt j-jn n1 r-crq vbz j:
(124) exposition (DIV2)
964
Page 139
13416
the doctrine of the lawe preuayleth nothing ther vnto. The reason is.
the Doctrine of the law prevaileth nothing ther unto. The reason is.
dt n1 pp-f dt n1 vvz pix zz p-acp. dt n1 vbz.
(124) exposition (DIV2)
964
Page 139
13417
There can be no hope of lyfe, excepte we be whollie ridde and deliuered frō sinne.
There can be no hope of life, except we be wholly rid and Delivered from sin.
pc-acp vmb vbi dx n1 pp-f n1, c-acp pns12 vbb av-jn vvn cc vvn p-acp n1.
(124) exposition (DIV2)
964
Page 139
13482
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(126) exposition (DIV2)
967
Page 141
13418
And although the law be geuen to this ende, that sinne might be restrained, yet synnes be not therby layde a syde.
And although the law be given to this end, that sin might be restrained, yet Sins be not thereby laid a side.
cc cs dt n1 vbb vvn p-acp d n1, cst n1 vmd vbi vvn, av n2 vbb xx av vvn dt n1.
(124) exposition (DIV2)
964
Page 139
13419
Wherfore we haue nede of an other doctrine aboue the lawe. For syth we can not perfectly fulfill the lawe.
Wherefore we have need of an other Doctrine above the law. For sith we can not perfectly fulfil the law.
c-crq pns12 vhb n1 pp-f dt j-jn n1 p-acp dt n1. p-acp c-acp pns12 vmb xx av-j vvi dt n1.
(124) exposition (DIV2)
964
Page 139
13420
The law causeth vs to haue an euil conscience, & to feare gods wroth for our synnes sake.
The law Causes us to have an evil conscience, & to Fear God's wroth for our Sins sake.
dt n1 vvz pno12 pc-acp vhi dt j-jn n1, cc pc-acp vvi n2 j p-acp po12 n2 n1.
(124) exposition (DIV2)
964
Page 139
13421
Wherfore this doctrine tendeth to this ende that thou sholdest learne what is Christ, and what he hath done.
Wherefore this Doctrine tendeth to this end that thou Shouldst Learn what is christ, and what he hath done.
c-crq d n1 vvz p-acp d n1 cst pns21 vmd2 vvi q-crq vbz np1, cc r-crq pns31 vhz vdn.
(124) exposition (DIV2)
964
Page 139
13422
And nowe this is his voyce, that he is not onely the son of Dauid, as the Iewes beleue, but also Dauids Lord, that is an euerlastinge and verye god.
And now this is his voice, that he is not only the son of David, as the Iewes believe, but also David Lord, that is an everlasting and very god.
cc av d vbz po31 n1, cst pns31 vbz xx av-j dt n1 pp-f np1, c-acp dt np2 vvi, cc-acp av npg1 n1, cst vbz dt j cc j n1.
(124) exposition (DIV2)
964
Page 139
13423
But what dothe he? he putteth asyde from hym the forme of god as Paule sayeth and becommeth a man.
But what doth he? he putteth aside from him the Form of god as Paul Saith and becomes a man.
p-acp q-crq vdz pns31? pns31 vvz av p-acp pno31 dt n1 pp-f n1 c-acp np1 vvz cc vvz dt n1.
(124) exposition (DIV2)
964
Page 139
13424
He taketh vpon hym the deathe of the Crosse. And why so? Uerilye because he is the sonne of god. He Takes upon him the death of the Cross. And why so? Verily Because he is the son of god.
pns31 vvz p-acp pno31 dt n1 pp-f dt n1. cc q-crq av? av-j c-acp pns31 vbz dt n1 pp-f n1.
(124) exposition (DIV2)
964
Page 139
13425
that is to saye, a sacrifice for the synnes of the worlde.
that is to say, a sacrifice for the Sins of the world.
cst vbz pc-acp vvi, dt n1 p-acp dt n2 pp-f dt n1.
(124) exposition (DIV2)
964
Page 139
13426
After that he dyed and rosse agayne the thyrde day from death vnto euerlastinge lyfe, and sytteth at the ryghte hande of god.
After that he died and rose again the Third day from death unto everlasting life, and Sitteth At the right hand of god.
p-acp cst pns31 vvd cc vvd av dt ord n1 p-acp n1 p-acp j n1, cc vvz p-acp dt j-jn n1 pp-f n1.
(124) exposition (DIV2)
964
Page 139
13427
This must we learne and beare awaye as touchinge Christ. For he that holdethe this faste, is safe.
This must we Learn and bear away as touching christ. For he that holdeth this fast, is safe.
d vmb pns12 vvi cc vvi av c-acp vvg np1. p-acp pns31 cst vvz d j, vbz j.
(124) exposition (DIV2)
964
Page 139
13428
He that holdeth it not, shall perishe vnder his synnes.
He that holds it not, shall perish under his Sins.
pns31 cst vvz pn31 xx, vmb vvi p-acp po31 n2.
(124) exposition (DIV2)
964
Page 139
13429
The reason is, we are all synners, and the lawe doth not only not deliuer vs from oure synnes,
The reason is, we Are all Sinners, and the law does not only not deliver us from our Sins,
dt n1 vbz, pns12 vbr d n2, cc dt n1 vdz xx j xx vvi pno12 p-acp po12 n2,
(124) exposition (DIV2)
964
Page 139
13430
but maketh vs more greuous synners agaynst god, & accuseth vs before God so that we are in greate daunger and can fynde no wayes to escape by all that we can doe.
but makes us more grievous Sinners against god, & Accuseth us before God so that we Are in great danger and can find no ways to escape by all that we can do.
cc-acp vvz pno12 dc j n2 p-acp n1, cc vvz pno12 p-acp np1 av cst pns12 vbr p-acp j n1 cc vmb vvi dx n2 pc-acp vvi p-acp d cst pns12 vmb vdi.
(124) exposition (DIV2)
964
Page 139
13431
In sinnes are we conceaued and borne. and the longer that oure lyfe is, the more do oure synnes encrease.
In Sins Are we conceived and born. and the longer that our life is, the more doe our Sins increase.
p-acp n2 vbr pns12 vvn cc vvn. cc dt av-jc d po12 n1 vbz, dt av-dc n1 po12 n2 vvi.
(124) exposition (DIV2)
964
Page 139
13432
For this burden is put on vs not as an other burden, which we may put downe & cast of when we will.
For this burden is put on us not as an other burden, which we may put down & cast of when we will.
p-acp d n1 vbz vvn p-acp pno12 xx p-acp dt j-jn n1, r-crq pns12 vmb vvi a-acp cc vvn pp-f c-crq pns12 vmb.
(124) exposition (DIV2)
964
Page 139
13433
It cleaueth to our very mary bones, & most secret parts of vs, & neuer suffereth vs to be at reast,
It cleaveth to our very marry bones, & most secret parts of us, & never suffers us to be At reast,
pn31 vvz p-acp po12 j vvi n2, cc av-ds j-jn n2 pp-f pno12, cc av-x vvz pno12 pc-acp vbi p-acp zz,
(124) exposition (DIV2)
964
Page 139
13434
as we cā not denie this, if we wold cōsider wel, & proue our strēgth. Against this, is this the only remedie, to learne what is Christ.
as we can not deny this, if we would Consider well, & prove our strength. Against this, is this the only remedy, to Learn what is christ.
c-acp pns12 vmb xx vvi d, cs pns12 vmd vvi av, cc vvi po12 n1. p-acp d, vbz d dt j n1, pc-acp vvi r-crq vbz np1.
(124) exposition (DIV2)
964
Page 139
13435
For assone as thou knowest, who he is, and then what he doth, this is the very way to come vnto saluation. The reason why is this.
For As soon as thou Knowest, who he is, and then what he does, this is the very Way to come unto salvation. The reason why is this.
p-acp av c-acp pns21 vv2, r-crq pns31 vbz, cc av q-crq pns31 vdz, d vbz dt j n1 pc-acp vvi p-acp n1. dt n1 q-crq vbz d.
(124) exposition (DIV2)
964
Page 139
13436
If thou be a sinner and haste sinned muche againste God, haue respecte to this. God sendeth this Christ to suffer for synners & to make satisfaction for synnes.
If thou be a sinner and haste sinned much against God, have respect to this. God sends this christ to suffer for Sinners & to make satisfaction for Sins.
cs pns21 vbb dt n1 cc n1 vvn av-d p-acp np1, vhb n1 p-acp d. np1 vvz d np1 pc-acp vvi p-acp n2 cc pc-acp vvi n1 p-acp n2.
(124) exposition (DIV2)
964
Page 139
13437
But what should this debte trouble the, whiche that most riche Christe hath taken vpon hym to pay,
But what should this debt trouble thee, which that most rich Christ hath taken upon him to pay,
p-acp q-crq vmd d n1 vvi pno32, r-crq cst av-ds j np1 vhz vvn p-acp pno31 pc-acp vvi,
(124) exposition (DIV2)
964
Page 139
15061
To gayne and to gette, they spare no laboure, no trauayle, bothe by sea and by lande,
To gain and to get, they spare no labour, no travail, both by sea and by land,
p-acp n1 cc pc-acp vvi, pns32 vvb dx n1, dx n1, av-d p-acp n1 cc p-acp n1,
(138) exposition (DIV2)
1085
Page 193
13438
yea and hath payd it allredie? wherfore this only remaineth, that thou embrace with true confidence and fayth this death and crosse of Christe.
yea and hath paid it already? Wherefore this only remains, that thou embrace with true confidence and faith this death and cross of Christ.
uh cc vhz vvd pn31 av? c-crq d av-j vvz, cst pns21 vvb p-acp j n1 cc n1 d n1 cc n1 pp-f np1.
(124) exposition (DIV2)
964
Page 140
13439
This can be vnknowen to no man, that death is dewe to vs all, and no man can haue any hope of a priuilege for the contrarie.
This can be unknown to no man, that death is dew to us all, and no man can have any hope of a privilege for the contrary.
d vmb vbi j p-acp dx n1, d n1 vbz n1 p-acp pno12 d, cc dx n1 vmb vhi d n1 pp-f dt n1 p-acp dt n-jn.
(124) exposition (DIV2)
965
Page 140
13440
When we are dead, we are vndone. We can not helpe our selues. But consider wherof commeth death.
When we Are dead, we Are undone. We can not help our selves. But Consider whereof comes death.
c-crq pns12 vbr j, pns12 vbr vvn. pns12 vmb xx vvi po12 n2. cc-acp vvb c-crq vvz n1.
(124) exposition (DIV2)
965
Page 140
13441
Is it not for sinnes sake? Nowe haste thou heard wher thou muste set remission of thy synnes,
Is it not for Sins sake? Now haste thou herd where thou must Set remission of thy Sins,
vbz pn31 xx c-acp ng1 n1? av vvb pns21 vvn c-crq pns21 vmb vvi n1 pp-f po21 n2,
(124) exposition (DIV2)
965
Page 140
13442
euen in the death of thy Lorde Iesu Christ. This Christ whan he was deade, remained not in death.
even in the death of thy Lord Iesu christ. This christ when he was dead, remained not in death.
av p-acp dt n1 pp-f po21 n1 np1 np1. np1 np1 c-crq pns31 vbds j, vvd xx p-acp n1.
(124) exposition (DIV2)
965
Page 140
13443
But he arose frō death to lyfe. And this is a sure profe, yt he is Lord ouer death.
But he arose from death to life. And this is a sure proof, that he is Lord over death.
p-acp pns31 vvd p-acp n1 p-acp n1. cc d vbz dt j n1, pn31 pns31 vbz n1 p-acp n1.
(124) exposition (DIV2)
965
Page 140
13444
Wherfore euen as thou hast remission of syn through hym, so by him thou hast euerlastyng lyfe, in yt he shall rayse thee vp againe thy flesh & bodie in ye last day.
Wherefore even as thou hast remission of sin through him, so by him thou hast everlasting life, in that he shall raise thee up again thy Flesh & body in you last day.
c-crq av c-acp pns21 vh2 n1 pp-f n1 p-acp pno31, av p-acp pno31 pns21 vh2 j n1, p-acp pn31 pns31 vmb vvi pno21 a-acp av po21 n1 cc n1 p-acp pn22 ord n1.
(124) exposition (DIV2)
965
Page 140
13445
And this the true knowing of Christ & to know whose sonne he is, euen ye son of Dauid. For he is a mā:
And this the true knowing of christ & to know whose son he is, even you son of David. For he is a man:
cc d dt j vvg pp-f np1 cc pc-acp vvi r-crq n1 pns31 vbz, av pn22 n1 pp-f np1. p-acp pns31 vbz dt n1:
(124) exposition (DIV2)
965
Page 140
13446
& yet neuertheles ye Lord of Dauid which sitteth at ye right hāde of god, & hath for his footstoole his enemis, sin, death and hel.
& yet nevertheless you Lord of David which Sitteth At you right hand of god, & hath for his footstool his enemies, since, death and hell.
cc av av pn22 n1 pp-f np1 r-crq vvz p-acp pn22 j-jn n1 pp-f n1, cc vhz p-acp po31 n1 po31 n2, n1, n1 cc n1.
(124) exposition (DIV2)
965
Page 140
13447
Wherfore he y• nedeth any helpe against these enemies must not require it of Moses,
Wherefore he y• needeth any help against these enemies must not require it of Moses,
c-crq pns31 n1 vvz d n1 p-acp d n2 vmb xx vvi pn31 pp-f np1,
(124) exposition (DIV2)
965
Page 140
13448
nor of ye law, nor of his own worke or righteousnes, but let him require it of ye son & Lord of dauid,
nor of the law, nor of his own work or righteousness, but let him require it of you son & Lord of David,
ccx pp-f dt n1, ccx pp-f po31 d n1 cc n1, cc-acp vvb pno31 vvi pn31 pp-f pn22 n1 cc n1 pp-f fw-la,
(124) exposition (DIV2)
965
Page 140
13449
wheras he shalbe sure to find it. This doth ye idle kind of Phariseies not know.
whereas he shall sure to find it. This does the idle kind of Pharisees not know.
cs pns31 vmb av-j pc-acp vvi pn31. d vdz dt j n1 pp-f n2 xx vvi.
(124) exposition (DIV2)
965
Page 140
13450
Wherfore they care not for Christ, & are cōtent wt this yt they know out of ye law,
Wherefore they care not for christ, & Are content with this that they know out of the law,
c-crq pns32 vvb xx p-acp np1, cc vbr j p-acp d pn31 pns32 vvb av pp-f dt n1,
(124) exposition (DIV2)
965
Page 140
13451
how god & the neighbour is to be loued.
how god & the neighbour is to be loved.
c-crq n1 cc dt n1 vbz pc-acp vbi vvn.
(124) exposition (DIV2)
965
Page 140
13452
Wheras yet it is not possible that god shold be knowen (I will not speake of the loue of him) except Christ be knowen firste.
Whereas yet it is not possible that god should be known (I will not speak of the love of him) except christ be known First.
cs av pn31 vbz xx j cst n1 vmd vbi vvn (pns11 vmb xx vvi pp-f dt n1 pp-f pno31) c-acp np1 vbb vvn ord.
(124) exposition (DIV2)
965
Page 140
13453
As he saith in Math. 11. No man knoweth the father but the sonne, & he to whom the son openeth him And this is the cause why Christ by this occasiō moueth this presēt questiō: As though he should saye.
As he Says in Math. 11. No man Knoweth the father but the son, & he to whom the son Openeth him And this is the cause why christ by this occasion moves this present question: As though he should say.
p-acp pns31 vvz p-acp np1 crd dx n1 vvz dt n1 p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vvz pno31 cc d vbz dt n1 c-crq np1 p-acp d n1 vvz d j n1: c-acp cs pns31 vmd vvi.
(124) exposition (DIV2)
965
Page 140
13454
This ye know, that god is to be loued.
This you know, that god is to be loved.
np1 pn22 vvb, cst n1 vbz pc-acp vbi vvn.
(124) exposition (DIV2)
965
Page 140
13455
But ye shal neuer loue god with all your heart, wyth all your soule, with all your mynde,
But you shall never love god with all your heart, with all your soul, with all your mind,
p-acp pn22 vmb av-x vvi n1 p-acp d po22 n1, p-acp d po22 n1, p-acp d po22 n1,
(124) exposition (DIV2)
965
Page 140
13456
excepte ye knowe Christ well and perceaue who he is. For how can we otherwise knowe, what grace and mercie God hath geuen vnto vs:
except you know christ well and perceive who he is. For how can we otherwise know, what grace and mercy God hath given unto us:
c-acp pn22 vvb np1 av cc vvi r-crq pns31 vbz. p-acp q-crq vmb pns12 av vvb, q-crq n1 cc n1 np1 vhz vvn p-acp pno12:
(124) exposition (DIV2)
965
Page 140
13457
This is no smale thinge, that God hath made vs, and geuen vs bodie and soule and all thinges.
This is no small thing, that God hath made us, and given us body and soul and all things.
d vbz dx j n1, cst np1 vhz vvn pno12, cc vvn pno12 n1 cc n1 cc d n2.
(124) exposition (DIV2)
965
Page 140
13504
as though it were not true that he promiseth. God saue vs from suche vnbeleife and mistrust, whiche is the most greuouse sinne.
as though it were not true that he promises. God save us from such unbelief and mistrust, which is the most grievous sin.
c-acp cs pn31 vbdr xx j cst pns31 vvz. np1 vvb pno12 p-acp d n1 cc n1, r-crq vbz dt av-ds j n1.
(126) exposition (DIV2)
968
Page 142
13458
But we vse these thinges but for a litle time in this lyfe. But herein appeareth moste especially the riches and great goodnes and mere mercy of God,
But we use these things but for a little time in this life. But herein appears most especially the riches and great Goodness and mere mercy of God,
cc-acp pns12 vvb d n2 cc-acp p-acp dt j n1 p-acp d n1. p-acp av vvz ds av-j dt n2 cc j n1 cc j n1 pp-f np1,
(124) exposition (DIV2)
965
Page 140
13459
wheras he spared not his only begotten sonne, but deliuered hym vnto the death of ye Crosse for our sinnes, that we should be deliuered from sinne,
whereas he spared not his only begotten son, but Delivered him unto the death of you Cross for our Sins, that we should be Delivered from sin,
cs pns31 vvd xx po31 j vvn n1, cc-acp vvd pno31 p-acp dt n1 pp-f pn22 vvi p-acp po12 n2, cst pns12 vmd vbi vvn p-acp n1,
(124) exposition (DIV2)
965
Page 140
13460
and obtayne euerlasting lyfe through hym.
and obtain everlasting life through him.
cc vvi j n1 p-acp pno31.
(124) exposition (DIV2)
965
Page 140
13461
This is the euerlasting infinite, and incomprehensible loue and grace, whiche no man can know excepte he know Christ.
This is the everlasting infinite, and incomprehensible love and grace, which no man can know except he know christ.
d vbz dt j j, cc j n1 cc n1, r-crq dx n1 vmb vvi c-acp pns31 vvb np1.
(124) exposition (DIV2)
965
Page 140
13462
And therfore he can neuer loue God truely without Christ. Wherfore it appeareth hereby, what the Phariseies and Scribes get by their question.
And Therefore he can never love God truly without christ. Wherefore it appears hereby, what the Pharisees and Scribes get by their question.
cc av pns31 vmb av-x vvi np1 av-j p-acp np1. c-crq pn31 vvz av, q-crq dt np2 cc n2 vvb p-acp po32 n1.
(124) exposition (DIV2)
965
Page 140
13463
Euen this verely, that they are openly conuicted of Christ before them al, that they can talke much of the loue of God:
Eve this verily, that they Are openly convicted of christ before them all, that they can talk much of the love of God:
np1 d av-j, cst pns32 vbr av-j j-vvn pp-f np1 p-acp pno32 d, cst pns32 vmb vvi d pp-f dt n1 pp-f np1:
(124) exposition (DIV2)
966
Page 140
13464
But they vnderstande not, nor yet perceaue the leaste part therof truely.
But they understand not, nor yet perceive the jest part thereof truly.
cc-acp pns32 vvb xx, ccx av vvb dt n1 vvb av av-j.
(124) exposition (DIV2)
966
Page 140
13465
And wheras they knowe not god whiche hath bestowed so great benefittes and liberalitie vpō them,
And whereas they know not god which hath bestowed so great benefits and liberality upon them,
cc cs pns32 vvb xx n1 r-crq vhz vvn av j n2 cc n1 p-acp pno32,
(124) exposition (DIV2)
966
Page 140
13466
how shall they loue their neyghbour, that hath nede of their helpe, and can recompence nothynge for their pouertie? Wherfore let vs highly esteme this doctrine,
how shall they love their neighbour, that hath need of their help, and can recompense nothing for their poverty? Wherefore let us highly esteem this Doctrine,
q-crq vmb pns32 vvi po32 n1, cst vhz n1 pp-f po32 n1, cc vmb vvi pix p-acp po32 n1? q-crq vvb pno12 av-j vvb d n1,
(124) exposition (DIV2)
966
Page 140
13467
and let vs geue thankes to God with all oure heart, that we are deliuered out of vncredible darkenes vnder the Popedome,
and let us give thanks to God with all our heart, that we Are Delivered out of uncredible darkness under the Popedom,
cc vvb pno12 vvi n2 p-acp np1 p-acp d po12 n1, cst pns12 vbr vvn av pp-f j-u n1 p-acp dt n1,
(124) exposition (DIV2)
966
Page 140
13468
euen like as the darkenes of the Iewes were here.
even like as the darkness of the Iewes were Here.
av av-j c-acp dt n1 pp-f dt np2 vbdr av.
(124) exposition (DIV2)
966
Page 140
13469
And we haue the pure doctrine of Christ, wherby we do not only knowe howe we ought to be deliuered and saued from sin,
And we have the pure Doctrine of christ, whereby we do not only know how we ought to be Delivered and saved from since,
cc pns12 vhb dt j n1 pp-f np1, c-crq pns12 vdb xx av-j vvi c-crq pns12 vmd pc-acp vbi vvn cc vvn p-acp n1,
(124) exposition (DIV2)
966
Page 140
13470
but we receaue the holy ghost.
but we receive the holy ghost.
cc-acp pns12 vvb dt j n1.
(124) exposition (DIV2)
966
Page 140
13471
Whiche by this doctrine moueth oure mindes so farre, that we may begin to loue God and our neyghbour.
Which by this Doctrine moves our minds so Far, that we may begin to love God and our neighbour.
r-crq p-acp d n1 vvz po12 n2 av av-j, cst pns12 vmb vvi p-acp n1 np1 cc po12 n1.
(124) exposition (DIV2)
966
Page 141
13472
The whiche thing our Lord Iesus Christ graunt vs. Amen. Amen.
The which thing our Lord Iesus christ grant us Amen. Amen.
dt r-crq n1 po12 n1 np1 np1 vvb pno12 uh-n. uh-n.
(124) exposition (DIV2)
966
Page 141
13473
The.xix Sonday after Trinitie. ¶ The Gospell. Math. ix. IEsus entred into a shipe, and passed ouer, and came into his owne citie.
The xix Sunday After Trinity. ¶ The Gospel. Math. ix. IEsus entered into a shipe, and passed over, and Come into his own City.
dt crd np1 p-acp np1. ¶ dt n1. np1 crd. np1 vvd p-acp dt n1, cc vvd a-acp, cc vvd p-acp po31 d n1.
(125) sermon (DIV1)
966
Page 141
13474
And beholde, they brought to him a man sicke of the paulsey, lying in abedde.
And behold, they brought to him a man sick of the paulsey, lying in abed.
cc vvb, pns32 vvd p-acp pno31 dt n1 j pp-f dt n1, vvg p-acp av.
(125) sermon (DIV1)
967
Page 141
13475
And when Iesus sawe the faythe of them, he sayd to the sicke of the paulsey:
And when Iesus saw the faith of them, he said to the sick of the paulsey:
cc c-crq np1 vvd dt n1 pp-f pno32, pns31 vvd p-acp dt j pp-f dt n1:
(125) sermon (DIV1)
967
Page 141
13476
Sonne be of good cheare, thy sinnes be forgeuen thee. And beholde, certayne of the Scribes sayde within them selues, this man blasphemethe.
Son be of good cheer, thy Sins be forgiven thee. And behold, certain of the Scribes said within them selves, this man Blasphemeth.
n1 vbi pp-f j n1, po21 n2 vbb vvn pno21. cc vvb, j pp-f dt n2 vvd p-acp pno32 n2, d n1 vvz.
(125) sermon (DIV1)
967
Page 141
13477
And when Iesus sawe theyr thoughtes, he sayde:
And when Iesus saw their thoughts, he said:
cc c-crq np1 vvd po32 n2, pns31 vvd:
(125) sermon (DIV1)
967
Page 141
13478
Wherefore thynke ye euyll in your heartes? Whether is it easier to saye, thy sinnes be forgeuen thee? or to saye, aryse and walke? But that ye maye knowe that the sonne of man hath power to forgeue sinnes in earth.
Wherefore think you evil in your hearts? Whither is it Easier to say, thy Sins be forgiven thee? or to say, arise and walk? But that you may know that the son of man hath power to forgive Sins in earth.
c-crq vvb pn22 n-jn p-acp po22 n2? cs vbz pn31 jc pc-acp vvi, po21 n2 vbb vvn pno21? cc pc-acp vvi, vvb cc vvi? p-acp cst pn22 vmb vvi d dt n1 pp-f n1 vhz n1 pc-acp vvi n2 p-acp n1.
(125) sermon (DIV1)
967
Page 141
13479
Then sayeth he to the sicke of the paulsye: Aryse take vp thy bedde and go vnto thine house.
Then Saith he to the sick of the paulsye: Arise take up thy Bed and go unto thine house.
av vvz pns31 p-acp dt j pp-f dt n1: vvb vvb a-acp po21 n1 cc vvi p-acp po21 n1.
(125) sermon (DIV1)
967
Page 141
13483
WE ought especiallie to marke out of this gospel the word of grace which god hath communicat and geuen among vs, that we might pronounce it amongest our selues:
WE ought especially to mark out of this gospel the word of grace which god hath communicate and given among us, that we might pronounce it amongst our selves:
pns12 vmd av-j pc-acp vvi av pp-f d n1 dt n1 pp-f n1 r-crq n1 vhz vvi cc vvn p-acp pno12, cst pns12 vmd vvi pn31 p-acp po12 n2:
(126) exposition (DIV2)
968
Page 141
13484
Thy synnes are forgeuen thee, that we might merueil at it with those that are present here,
Thy Sins Are forgiven thee, that we might merueil At it with those that Are present Here,
po21 n2 vbr vvn pno21, cst pns12 vmd n1 p-acp pn31 p-acp d cst vbr j av,
(126) exposition (DIV2)
968
Page 141
13485
and geue GOD heartie thankes, for that he hath geuen man suche power.
and give GOD hearty thanks, for that he hath given man such power.
cc vvi np1 j n2, c-acp cst pns31 vhz vvn n1 d n1.
(126) exposition (DIV2)
968
Page 141
13486
For it is doubtles a great power wher as Christian men may say one to an other: brother mine, feare not:
For it is doubtless a great power where as Christian men may say one to an other: brother mine, Fear not:
p-acp pn31 vbz av-j dt j n1 c-crq c-acp njp n2 vmb vvi pi p-acp dt n-jn: n1 po11, vvb xx:
(126) exposition (DIV2)
968
Page 141
13487
god is merciful vnto thee, only beleue ye promise, whiche I pronounce in the name of Iesu. And so the matter shall be as sure,
god is merciful unto thee, only believe you promise, which I pronounce in the name of Iesu. And so the matter shall be as sure,
n1 vbz j p-acp pno21, av-j vvb pn22 vvb, r-crq pns11 vvb p-acp dt n1 pp-f np1 cc av dt n1 vmb vbi a-acp j,
(126) exposition (DIV2)
968
Page 141
13488
as though that God had pronounced it himselfe: Thy sins are forgeuen thee. This power began by Christe as we haue heard, and afterward remained with vs men,
as though that God had pronounced it himself: Thy Sins Are forgiven thee. This power began by Christ as we have herd, and afterwards remained with us men,
c-acp cs cst np1 vhd vvn pn31 px31: po21 n2 vbr vvn pno21. d n1 vvd p-acp np1 c-acp pns12 vhb vvn, cc av vvd p-acp pno12 n2,
(126) exposition (DIV2)
968
Page 141
13489
and specially with thē, yt are ministers.
and specially with them, that Are Ministers.
cc av-j p-acp pno32, pn31 vbr n2.
(126) exposition (DIV2)
968
Page 141
13490
Howe be it neuerthelesse euery Christian man hath this power, when thou felest desperation through sinne, to say vnto thee:
Howe be it nevertheless every Christian man hath this power, when thou Feel desperation through sin, to say unto thee:
np1 vbb pn31 av d np1 n1 vhz d n1, c-crq pns21 vv2 n1 p-acp n1, pc-acp vvi p-acp pno21:
(126) exposition (DIV2)
968
Page 141
13491
why art thou sorowful? I as a Christian man say vnto thee, that thou doest wrong to thy selfe.
why art thou sorrowful? I as a Christian man say unto thee, that thou dost wrong to thy self.
q-crq vb2r pns21 j? pns11 p-acp dt njp n1 vvb p-acp pno21, cst pns21 vd2 vvi p-acp po21 n1.
(126) exposition (DIV2)
968
Page 141
13492
For god is not angrie with thee.
For god is not angry with thee.
p-acp n1 vbz xx j p-acp pno21.
(126) exposition (DIV2)
968
Page 141
13493
These wordes ought to haue no lesse estimation with him that his greued than if Christe hymselfe had pronounced them out of heauen,
These words ought to have no less estimation with him that his grieved than if Christ himself had pronounced them out of heaven,
np1 n2 vmd pc-acp vhi dx dc n1 p-acp pno31 cst po31 vvd cs cs np1 px31 vhn vvn pno32 av pp-f n1,
(126) exposition (DIV2)
968
Page 141
13494
neyther ought they to be any thyng lesse estemed, for the person that pronounceth them. For all the effecte consisteth herein, that thy hearte shoulde apprehende and beleue the promisse,
neither ought they to be any thing less esteemed, for the person that pronounceth them. For all the Effect Consisteth herein, that thy heart should apprehend and believe the promise,
dx vmd pns32 pc-acp vbi d n1 av-dc vvn, p-acp dt n1 cst vvz pno32. p-acp d dt n1 vvz av, cst po21 n1 vmd vvi cc vvi dt n1,
(126) exposition (DIV2)
968
Page 141
13495
and thinke it to be moste certaine, that GOD will be mercifull vnto thee for Christes sake,
and think it to be most certain, that GOD will be merciful unto thee for Christ's sake,
cc vvb pn31 pc-acp vbi av-ds j, cst np1 vmb vbi j p-acp pno21 p-acp npg1 n1,
(126) exposition (DIV2)
968
Page 141
13496
as is the example of this man that was sycke of the palsie. Christ doth first adhort this man to fayth:
as is the Exampl of this man that was sick of the palsy. christ does First adhort this man to faith:
c-acp vbz dt n1 pp-f d n1 cst vbds j pp-f dt n1. np1 vdz ord vvi d n1 p-acp n1:
(126) exposition (DIV2)
968
Page 141
13497
be of good confort, saith he, and doubt not, Thy synnes are forgeuen thee.
be of good Comfort, Says he, and doubt not, Thy Sins Are forgiven thee.
vbb pp-f j n1, vvz pns31, cc vvb xx, po21 n2 vbr vvn pno21.
(126) exposition (DIV2)
968
Page 141
13498
As soone as the sycke of the palsie beleued this worde, his synnes were without doubt forgeuen hym.
As soon as the sick of the palsy believed this word, his Sins were without doubt forgiven him.
p-acp av c-acp dt j pp-f dt n1 vvd d n1, po31 n2 vbdr p-acp n1 vvn pno31.
(126) exposition (DIV2)
968
Page 141
13499
So doubtelesse do we obtayne remission of our synnes in the congregation, when the minister or any other Christian saith vnto thee:
So doubtless do we obtain remission of our Sins in the congregation, when the minister or any other Christian Says unto thee:
av av-j vdi pns12 vvi n1 pp-f po12 n2 p-acp dt n1, c-crq dt n1 cc d j-jn np1 vvz p-acp pno21:
(126) exposition (DIV2)
968
Page 141
13500
GOD is not angrie with thee. Beware that thou do no wronge to thy selfe. For he hath forgeuen thee all thy synnes for Iesus CHRIST his sonnes sake.
GOD is not angry with thee. Beware that thou do not wrong to thy self. For he hath forgiven thee all thy Sins for Iesus CHRIST his Sons sake.
np1 vbz xx j p-acp pno21. vvb cst pns21 vdb xx vvi p-acp po21 n1. p-acp pns31 vhz vvn pno21 d po21 n2 p-acp np1 np1 po31 ng1 n1.
(126) exposition (DIV2)
968
Page 141
13501
Now is it thy duetie, to beleue this promise with all thy heart, and rather to suffer all euill and harme than to doubt of it.
Now is it thy duty, to believe this promise with all thy heart, and rather to suffer all evil and harm than to doubt of it.
av vbz pn31 po21 n1, pc-acp vvi d n1 p-acp d po21 n1, cc av-c pc-acp vvi d n-jn cc n1 cs pc-acp vvi pp-f pn31.
(126) exposition (DIV2)
968
Page 142
13502
For if thou boubte, absolution doth thee no good, no althoughe GOD hymselfe with his angell should pronounce it ouer thee.
For if thou boubte, absolution does thee no good, no although GOD himself with his angel should pronounce it over thee.
p-acp cs pns21 n1, n1 vdz pno21 dx j, uh-dx cs np1 px31 p-acp po31 n1 vmd vvi pn31 p-acp pno21.
(126) exposition (DIV2)
968
Page 142
13503
For wher as fayth is not, there is god reproued as a light & vaine person,
For where as faith is not, there is god reproved as a Light & vain person,
p-acp c-crq p-acp n1 vbz xx, pc-acp vbz n1 vvn p-acp dt n1 cc j n1,
(126) exposition (DIV2)
968
Page 142
13505
How be it, the deuil is a very subtill craftesman to brynge vs to this that we might counte God a lyer, that is, that we shoulde be loth to beleue gods promise.
How be it, the Devil is a very subtle craftsman to bring us to this that we might count God a liar, that is, that we should be loath to believe God's promise.
np1 vbb pn31, dt n1 vbz dt av j n1 pc-acp vvi pno12 p-acp d cst pns12 vmd vvb n1 dt n1, cst vbz, cst pns12 vmd vbi j pc-acp vvi n2 vvi.
(126) exposition (DIV2)
968
Page 142
13506
But when the heart doth embrace the promise, God is glorified with the greatest glorie whiche pleaseth him most.
But when the heart does embrace the promise, God is glorified with the greatest glory which Pleases him most.
cc-acp c-crq dt n1 vdz vvi dt n1, np1 vbz vvn p-acp dt js n1 r-crq vvz pno31 av-ds.
(126) exposition (DIV2)
969
Page 142
13507
For he is affirmed to be true, & that he can not deceaue, although he promise all thinges that are vnpossible.
For he is affirmed to be true, & that he can not deceive, although he promise all things that Are unpossible.
p-acp pns31 vbz vvn pc-acp vbi j, cc cst pns31 vmb xx vvi, cs pns31 vvb d n2 cst vbr j.
(126) exposition (DIV2)
969
Page 142
13508
Wherfore this pleaseth Christ speciallie in this man, and therfore he speaketh so gentilly vnto him, my sonne.
Wherefore this Pleases christ specially in this man, and Therefore he speaks so gently unto him, my son.
c-crq d vvz np1 av-j p-acp d n1, cc av pns31 vvz av av-j p-acp pno31, po11 n1.
(126) exposition (DIV2)
969
Page 142
13509
Thou art vexed wyth syckenes, the deuill hath endamaged thee with the palsei, and God for thy sin hath suffered it so to be done, ther ensueth vpon this also a dread and an euill conscience,
Thou art vexed with sickness, the Devil hath endamaged thee with the palsei, and God for thy since hath suffered it so to be done, there ensueth upon this also a dread and an evil conscience,
pns21 vb2r vvn p-acp n1, dt n1 vhz vvn pno21 p-acp dt n1, cc np1 p-acp po21 n1 vhz vvn pn31 av pc-acp vbi vdn, a-acp vvz p-acp d av dt n1 cc dt j-jn n1,
(126) exposition (DIV2)
969
Page 142
13510
so that thou thynkest that Christ is angrie with thee, & that thou hast no way to escape.
so that thou Thinkest that christ is angry with thee, & that thou hast no Way to escape.
av cst pns21 vv2 cst np1 vbz j p-acp pno21, cc cst pns21 vh2 dx n1 pc-acp vvi.
(126) exposition (DIV2)
969
Page 142
13511
For it is naturallie geuen, when the punishment of God is on a man, to feare & dread in conscience,
For it is naturally given, when the punishment of God is on a man, to Fear & dread in conscience,
p-acp pn31 vbz av-j vvn, c-crq dt n1 pp-f np1 vbz p-acp dt n1, pc-acp vvi cc vvi p-acp n1,
(126) exposition (DIV2)
969
Page 142
13512
but thou must not geue place to this feare. Thou must not thynke this:
but thou must not give place to this Fear. Thou must not think this:
cc-acp pns21 vmb xx vvi n1 p-acp d n1. pns21 vmb xx vvi d:
(126) exposition (DIV2)
969
Page 142
13513
that God hath no regard of thee, and that thou canste not tell whether he wyll haue mercie on thee or no,
that God hath no regard of thee, and that thou Canst not tell whither he will have mercy on thee or not,
cst np1 vhz dx n1 pp-f pno21, cc cst pns21 vm2 xx vvi cs pns31 vmb vhi n1 p-acp pno21 cc xx,
(126) exposition (DIV2)
969
Page 142
13514
and that no sinner ought to be brought to GOD, al these thoughtes are wycked? Thou muste not haue respect to sinne or to the punishement of synne,
and that no sinner ought to be brought to GOD, all these thoughts Are wicked? Thou must not have respect to sin or to the punishment of sin,
cc cst dx n1 vmd pc-acp vbi vvn p-acp np1, d d n2 vbr j? pns21 vmb xx vhi n1 p-acp n1 cc p-acp dt n1 pp-f n1,
(126) exposition (DIV2)
969
Page 142
13515
but to that, that CHRIST speaketh: euen that thy synnes are forgeuen.
but to that, that CHRIST speaks: even that thy Sins Are forgiven.
cc-acp p-acp d, cst np1 vvz: av cst po21 n2 vbr vvn.
(126) exposition (DIV2)
969
Page 142
13516
Wherfore the sycke of the palsie must thinke this, that althoughe he suffereth the palsei for his sins,
Wherefore the sick of the palsy must think this, that although he suffers the palsei for his Sins,
c-crq dt j pp-f dt n1 vmb vvi d, cst cs pns31 vvz dt n1 p-acp po31 n2,
(126) exposition (DIV2)
970
Page 142
13517
yet that his sinnes are forgeuen. Such a fayth can be hindred neither by the palsei neither by any disease.
yet that his Sins Are forgiven. Such a faith can be hindered neither by the palsei neither by any disease.
av cst po31 n2 vbr vvn. d dt n1 vmb vbi vvn av-dx p-acp dt n1 av-dx p-acp d n1.
(126) exposition (DIV2)
970
Page 142
13518
On this wise ought faith and the worde to be ioyned to gether. For none of them both can be without the other.
On this wise ought faith and the word to be joined to gether. For none of them both can be without the other.
p-acp d j pi n1 cc dt n1 pc-acp vbi vvn p-acp av. p-acp pix pp-f pno32 d vmb vbi p-acp dt n-jn.
(126) exposition (DIV2)
971
Page 142
13519
He that beleueth and hath not the word, beleueth as the Turke & as the Iew doth.
He that Believeth and hath not the word, Believeth as the Turk & as the Iew does.
pns31 cst vvz cc vhz xx dt n1, vvz p-acp dt np1 cc p-acp dt np1 vdz.
(126) exposition (DIV2)
971
Page 142
13520
They thinke that god is merciful and fauorable. But they lacke a promesse. For out of Christ god will not be mercifull.
They think that god is merciful and favourable. But they lack a promise. For out of christ god will not be merciful.
pns32 vvb cst n1 vbz j cc j. p-acp pns32 vvb dt n1. p-acp av pp-f np1 n1 vmb xx vbi j.
(126) exposition (DIV2)
971
Page 142
13521
If any man hath the worde, & is without faith, there also is the worde of no efficacie:
If any man hath the word, & is without faith, there also is the word of no efficacy:
cs d n1 vhz dt n1, cc vbz p-acp n1, a-acp av vbz dt n1 pp-f dx n1:
(126) exposition (DIV2)
971
Page 142
13522
so that faith and the word are knit to gether with suche a sure knot, yt they can not be sundered by no meanes. so that faith and the word Are knit to gether with such a sure knot, that they can not be sundered by no means.
av d n1 cc dt n1 vbr vvn p-acp av p-acp d dt j n1, pn31 pns32 vmb xx vbi vvn p-acp dx n2.
(126) exposition (DIV2)
971
Page 142
13523
A phātasticall person beleueth that the ende of the world shal be within this moneth, but this is but a counterfayted faith.
A fantastical person Believeth that the end of the world shall be within this Monn, but this is but a counterfeited faith.
dt j n1 vvz cst dt n1 pp-f dt n1 vmb vbi p-acp d n1, cc-acp d vbz p-acp dt j-vvn n1.
(126) exposition (DIV2)
971
Page 142
13524
For it is without the worde.
For it is without the word.
p-acp pn31 vbz p-acp dt n1.
(126) exposition (DIV2)
971
Page 142
13525
The Turke beleueth that he may hope to be saued through Mahomet, but it is a lye.
The Turk Believeth that he may hope to be saved through Mahomet, but it is a lie.
dt np1 vvz cst pns31 vmb vvi pc-acp vbi vvn p-acp np1, cc-acp pn31 vbz dt n1.
(126) exposition (DIV2)
971
Page 142
13526
For ther is no worde for the profe therof.
For there is no word for the proof thereof.
p-acp pc-acp vbz dx n1 p-acp dt n1 av.
(126) exposition (DIV2)
971
Page 142
13527
The Pope beleueth that Christiās may get righteousnes and saluation by their owne workes, but this is a fayned faith.
The Pope Believeth that Christians may get righteousness and salvation by their own works, but this is a feigned faith.
dt n1 vvz cst njpg2 vmb vvb n1 cc n1 p-acp po32 d n2, cc-acp d vbz dt j-vvn n1.
(126) exposition (DIV2)
971
Page 142
13528
For there is no such worde or promesse.
For there is no such word or promise.
p-acp pc-acp vbz dx d n1 cc n1.
(126) exposition (DIV2)
971
Page 142
13529
So is it possible that there should be a fayth, but because there is no worde,
So is it possible that there should be a faith, but Because there is no word,
np1 vbz pn31 j cst a-acp vmd vbi dt n1, cc-acp c-acp pc-acp vbz dx n1,
(126) exposition (DIV2)
971
Page 142
13530
therfore can it not be a true fayth. But we Christians lacke not the worde. For we haue the pure and syncere worde.
Therefore can it not be a true faith. But we Christians lack not the word. For we have the pure and sincere word.
av vmb pn31 xx vbi dt j n1. p-acp po12 np1 vvb xx dt n1. c-acp pns12 vhb dt j cc j n1.
(126) exposition (DIV2)
971
Page 142
13531
But we fele a want in our fayth. In that we can not so beleue the word, as we ought.
But we feel a want in our faith. In that we can not so believe the word, as we ought.
cc-acp pns12 vvb dt n1 p-acp po12 n1. p-acp cst pns12 vmb xx av vvi dt n1, c-acp pns12 vmd.
(126) exposition (DIV2)
972
Page 142
13532
This doth the deuill and original sinne worke in vs, and withdraweth vs from the word vnto lies.
This does the Devil and original sin work in us, and withdraweth us from the word unto lies.
d vdz dt n1 cc j-jn n1 n1 p-acp pno12, cc vvz pno12 p-acp dt n1 p-acp n2.
(126) exposition (DIV2)
972
Page 142
13533
For all we are naturallie borne with this sin, that we are glad to geue credence to lies.
For all we Are naturally born with this since, that we Are glad to give credence to lies.
p-acp d pns12 vbr av-j vvn p-acp d n1, cst pns12 vbr j pc-acp vvi n1 p-acp n2.
(126) exposition (DIV2)
972
Page 142
13534
Wherfore it is a hard pece of worke to shake of this vnbeleife, although we haue this worde present.
Wherefore it is a hard piece of work to shake of this unbelief, although we have this word present.
c-crq pn31 vbz dt j n1 pp-f n1 pc-acp vvi pp-f d n1, cs pns12 vhb d n1 j.
(126) exposition (DIV2)
972
Page 143
13535
For the fleshe and the deuil withdraweth vs alwaye from the word.
For the Flesh and the Devil withdraweth us alway from the word.
p-acp dt n1 cc dt n1 vvz pno12 av p-acp dt n1.
(126) exposition (DIV2)
972
Page 143
13536
For cōsider thou this with thy selfe, if I could trulye and perfectly beleue this, which Christe speaketh here to the sycke of the palsie,
For Consider thou this with thy self, if I could truly and perfectly believe this, which Christ speaks Here to the sick of the palsy,
p-acp vvi pno21 d p-acp po21 n1, cs pns11 vmd av-j cc av-j vvi d, r-crq np1 vvz av p-acp dt j pp-f dt n1,
(126) exposition (DIV2)
972
Page 143
13537
and also that, that is spoken to euery one of vs in baptisme, In absolution & also in common sermons,
and also that, that is spoken to every one of us in Baptism, In absolution & also in Common Sermons,
cc av cst, cst vbz vvn p-acp d crd pp-f pno12 p-acp n1, p-acp n1 cc av p-acp j n2,
(126) exposition (DIV2)
972
Page 143
13538
how that ther is no wrath of God to be feared, no indignation lefte to be dreadded, thinkest thou not that it would be an excedyng ioye vnto me,
how that there is no wrath of God to be feared, no Indignation left to be dreaded, Thinkest thou not that it would be an exceeding joy unto me,
c-crq d pc-acp vbz dx n1 pp-f np1 pc-acp vbi vvn, dx n1 vvd pc-acp vbi vvn, vv2 pns21 xx cst pn31 vmd vbi dt j-vvg n1 p-acp pno11,
(126) exposition (DIV2)
972
Page 143
13539
and that all thinges shoulde seme full of ioy and pleasure? But for as much as we do not so, it is a sure token, that the olde man and the deuil do all that they can continually to hinder our faith.
and that all things should seem full of joy and pleasure? But for as much as we do not so, it is a sure token, that the old man and the Devil do all that they can continually to hinder our faith.
cc cst d n2 vmd vvi j pp-f n1 cc n1? cc-acp c-acp p-acp d c-acp pns12 vdb xx av, pn31 vbz dt j n1, cst dt j n1 cc dt n1 vdb d cst pns32 vmb av-j pc-acp vvi po12 n1.
(126) exposition (DIV2)
972
Page 143
13540
Wherfore thinke this for a suretie, that both of them be necessarie.
Wherefore think this for a surety, that both of them be necessary.
q-crq vvb d p-acp dt n1, cst d pp-f pno32 vbi j.
(126) exposition (DIV2)
972
Page 143
13541
First the worde must be heard, thē must it also be beleued & that without al doubting as much as is possible:
First the word must be herd, them must it also be believed & that without all doubting as much as is possible:
np1 dt n1 vmb vbi vvn, pno32 vmb pn31 av vbi vvn cc cst p-acp d vvg c-acp d c-acp vbz j:
(126) exposition (DIV2)
972
Page 143
13542
and after al this, must all those thinges be hoped for, which the gospell promiseth, that are necessarie either for the spiritual or for the temporall lyfe. and After all this, must all those things be hoped for, which the gospel promises, that Are necessary either for the spiritual or for the temporal life.
cc p-acp d d, vmb d d n2 vbb vvn p-acp, r-crq dt n1 vvz, cst vbr j av-d p-acp dt j cc p-acp dt j n1.
(126) exposition (DIV2)
972
Page 143
13543
And they that haue no worde may easelie beleue. The reason is.
And they that have no word may Easily believe. The reason is.
cc pns32 cst vhb dx n1 vmb av-j vvi. dt n1 vbz.
(126) exposition (DIV2)
972
Page 143
13544
Because this vice is geuen by nature, that we are glad to beleue lies, for because our heart is proue therto.
Because this vice is given by nature, that we Are glad to believe lies, for Because our heart is prove thereto.
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(126) exposition (DIV2)
972
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By this meanes the Pope and his sectaries beleue constantly in the masse, and in the seruice and intercession of sainctes, in monasticall vowes, ceremonies, fastes, &c. But it is a false and fayned fayth,
By this means the Pope and his sectaries believe constantly in the mass, and in the service and Intercession of Saints, in monastical vows, ceremonies, fasts, etc. But it is a false and feigned faith,
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(126) exposition (DIV2)
972
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13546
and by your reuerence ful of whoredome & baudrie. The heart is full of fornication. False faith causeth spiritual whoredom.
and by your Reverence full of whoredom & bawdry. The heart is full of fornication. False faith Causes spiritual whoredom.
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(126) exposition (DIV2)
972
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13589
but that remission of sin may be asked and required therby.
but that remission of since may be asked and required thereby.
cc-acp cst n1 pp-f n1 vmb vbi vvn cc vvd av.
(126) exposition (DIV2)
976
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13547
But on the contrari part we which (thankes be vnto god) haue the pure and chaste spowse (for the word is doubtlesse sincere and true) do not beleue constantly, wher as neuerthelesse we sholde beleue cōstantly.
But on the contrari part we which (thanks be unto god) have the pure and chaste spouse (for the word is doubtless sincere and true) do not believe constantly, where as nevertheless we should believe constantly.
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(126) exposition (DIV2)
972
Page 143
13548
But they can not beleue so constantly, seing they haue not the worde.
But they can not believe so constantly, sing they have not the word.
p-acp pns32 vmb xx vvi av av-j, vvg pns32 vhb xx dt n1.
(126) exposition (DIV2)
972
Page 143
13549
All the cause therof is in oure olde man & in the deuill, for that, that we thorow originall sinne depart from the worde and truth vnto lyes.
All the cause thereof is in our old man & in the Devil, for that, that we thorough original sin depart from the word and truth unto lies.
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(126) exposition (DIV2)
972
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13550
Out of this gospell we must first learne, that we haue nede of the worde. And then that we embrace it with a sure faith. Out of this gospel we must First Learn, that we have need of the word. And then that we embrace it with a sure faith.
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(126) exposition (DIV2)
973
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13551
And that afterwarde doth therof ensue remission of sin and euerlastyng lyfe, so yt we are surely ridde from all difficulties and dangers both in this life and in the life euerlasting.
And that afterward does thereof ensue remission of since and everlasting life, so that we Are surely rid from all difficulties and dangers both in this life and in the life everlasting.
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(126) exposition (DIV2)
973
Page 143
13552
But when the worde is lackyng, ther is a faith also, as the Anabaptistes, Arrians, Turkes, Iewes & Papistes haue a fayth.
But when the word is lacking, there is a faith also, as the Anabaptists, Arians, Turkes, Iewes & Papists have a faith.
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(126) exposition (DIV2)
973
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13553
But it is a faith without the worde, which is ingenerat in vs by nature through the fall of Adam.
But it is a faith without the word, which is ingenerat in us by nature through the fallen of Adam.
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(126) exposition (DIV2)
973
Page 143
13554
This is a lying fayth, which by nature we may kepe more surely then the worde of God.
This is a lying faith, which by nature we may keep more surely then the word of God.
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(126) exposition (DIV2)
973
Page 143
13555
After that Christe had preached this to the sicke of the Palsye, and forgaue his sinnes:
After that Christ had preached this to the sick of the Palsy, and forgave his Sins:
p-acp cst np1 vhd vvn d p-acp dt j pp-f dt n1, cc vvd po31 n2:
(126) exposition (DIV2)
974
Page 143
13556
The scribes thinke that Christ blasphemeth God, in that he forgeueth sin. This part is necessarie also and of greate wayght.
The Scribes think that christ Blasphemeth God, in that he forgiveth since. This part is necessary also and of great weight.
dt n2 vvb cst np1 vvz np1, p-acp cst pns31 vvz n1. d n1 vbz j av cc pp-f j n1.
(126) exposition (DIV2)
974
Page 143
13557
For this is euident by the example of all phantasticall persons, that all are in this errour, that they know not howe synnes be forgeuen.
For this is evident by the Exampl of all fantastical Persons, that all Are in this error, that they know not how Sins be forgiven.
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(126) exposition (DIV2)
974
Page 143
13558
Demaunde this of the Pope and of his doctours, add they can not tell thee. what absolution doth.
Demand this of the Pope and of his Doctors, add they can not tell thee. what absolution does.
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(126) exposition (DIV2)
974
Page 143
13559
For all the Popedome holdeth fast by this doctrine, and it is surely holden vp therby, that grace is powred into them,
For all the Popedom holds fast by this Doctrine, and it is surely held up thereby, that grace is poured into them,
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(126) exposition (DIV2)
974
Page 143
13560
& that he yt would obtaine it, hath nede of contrition, confession, & satisfaction. But when it is demanded, what is the office of absolution and of the keies:
& that he that would obtain it, hath need of contrition, Confessi, & satisfaction. But when it is demanded, what is the office of absolution and of the keys:
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(126) exposition (DIV2)
974
Page 143
13561
they answere that it is an exterial administration, which is obserued in ye church. So saye the Anabaptistes also:
they answer that it is an exterial administration, which is observed in you Church. So say the Anabaptists also:
pns32 vvb cst pn31 vbz dt j-jn n1, r-crq vbz vvn p-acp pn22 n1. av vvb dt n2 av:
(126) exposition (DIV2)
974
Page 143
13562
what shall baptisme preuayle to the obtayning of remission of sinnes, sith it is but a litle water? The spirit is requisite.
what shall Baptism prevail to the obtaining of remission of Sins, sith it is but a little water? The Spirit is requisite.
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(126) exposition (DIV2)
974
Page 143
13563
To be short, no secte maker, no monke, no priest could see this, that remission of sinne, is a power geuen to man.
To be short, no sect maker, no monk, no priest could see this, that remission of sin, is a power given to man.
pc-acp vbi j, dx n1 n1, dx n1, dx n1 vmd vvi d, cst n1 pp-f n1, vbz dt n1 vvn p-acp n1.
(126) exposition (DIV2)
975
Page 144
13564
As it is here in the gospell. Wherfore learne thou this and say:
As it is Here in the gospel. Wherefore Learn thou this and say:
p-acp pn31 vbz av p-acp dt n1. q-crq vvb pns21 d cc vvi:
(126) exposition (DIV2)
975
Page 144
13565
I know that God doth onely forgeue the sinne, that I confesse, yet this is also to be knowen, by what I may be certified, that my synnes are forgeuen,
I know that God does only forgive the sin, that I confess, yet this is also to be known, by what I may be certified, that my Sins Are forgiven,
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(126) exposition (DIV2)
975
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13566
or what is the meane by the whiche my sinnes are forgeuen. And there say: If I desire remission of sin, I must not go into some corner and say:
or what is the mean by the which my Sins Are forgiven. And there say: If I desire remission of since, I must not go into Some corner and say:
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(126) exposition (DIV2)
975
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13567
O god forgeue me my sins.
Oh god forgive me my Sins.
uh n1 vvi pno11 po11 n2.
(126) exposition (DIV2)
975
Page 144
13568
And thē loke for som Angel, whom god shold send vnto thee to say, that thy sinnes are forgeuen.
And them look for Some Angel, whom god should send unto thee to say, that thy Sins Are forgiven.
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(126) exposition (DIV2)
975
Page 144
13569
For god promiseth that he will come vnto vs, that baptisme may be amonge vs, and his word most holy, that it might be said:
For god promises that he will come unto us, that Baptism may be among us, and his word most holy, that it might be said:
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(126) exposition (DIV2)
975
Page 144
13570
I baptise thee in the name of the father, of the son and of the holy ghost.
I baptise thee in the name of the father, of the son and of the holy ghost.
pns11 vvb pno21 p-acp dt n1 pp-f dt n1, pp-f dt n1 cc pp-f dt j n1.
(126) exposition (DIV2)
975
Page 144
13571
He that beleueth and is baptised shall be saued. But thou sayste that baptisme is water onely.
He that Believeth and is baptised shall be saved. But thou sayste that Baptism is water only.
pns31 cst vvz cc vbz j-vvn vmb vbi vvn. p-acp pns21 vv2 d n1 vbz n1 av-j.
(126) exposition (DIV2)
975
Page 144
13572
It is true, but this water is not alone, but Gods worde is with it.
It is true, but this water is not alone, but God's word is with it.
pn31 vbz j, cc-acp d n1 vbz xx j, cc-acp ng1 n1 vbz p-acp pn31.
(126) exposition (DIV2)
975
Page 144
13573
Therfore when I come to the minister, whiche hath the peculier commandement of GOD, or to any other Christian,
Therefore when I come to the minister, which hath the peculiar Commandment of GOD, or to any other Christian,
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(126) exposition (DIV2)
975
Page 144
13574
and desyre remission of my synnes. There doth the minister pronounce:
and desire remission of my Sins. There does the minister pronounce:
cc vvi n1 pp-f po11 n2. a-acp vdz dt n1 vvb:
(126) exposition (DIV2)
975
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13575
I in the stede of GOD declare vnto thee through Iesus the remission of all thy synnes.
I in the stead of GOD declare unto thee through Iesus the remission of all thy Sins.
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(126) exposition (DIV2)
975
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13576
And here mayste thou surely truste, that thy synnes are forgeuen, For baptime and the worde will not deceaue thee.
And Here mayste thou surely trust, that thy Sins Are forgiven, For baptise and the word will not deceive thee.
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(126) exposition (DIV2)
975
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13577
This dyd they not teache in the Popedome, neither doth any of their preachers vnderstand this.
This did they not teach in the Popedom, neither does any of their Preachers understand this.
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(126) exposition (DIV2)
976
Page 144
13578
Wherfore geue you thankes to God for this benefite & light, and learne diligently that God alone forgeueth sinne.
Wherefore give you thanks to God for this benefit & Light, and Learn diligently that God alone forgiveth sin.
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(126) exposition (DIV2)
976
Page 144
13579
But how? verely no otherwise then it is here: in that he hath geuen men such power:
But how? verily no otherwise then it is Here: in that he hath given men such power:
p-acp q-crq? av-j av-d av av pn31 vbz av: p-acp cst pns31 vhz vvn n2 d n1:
(126) exposition (DIV2)
976
Page 144
13580
As Christ begynneth that in this place, and afterwarde geueth commandement, that frō henceforth it shold alwayes be obserued and kepte in the congregation vnto the ende of the worlde, that repentaunce & remission of sinnes sholde be preached in his name.
As christ beginneth that in this place, and afterward Giveth Commandment, that from henceforth it should always be observed and kept in the congregation unto the end of the world, that Repentance & remission of Sins should be preached in his name.
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(126) exposition (DIV2)
976
Page 144
13581
So is remission of sinnes amongest men to be required, or in the worde, and no wher els.
So is remission of Sins amongst men to be required, or in the word, and no where Else.
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(126) exposition (DIV2)
976
Page 144
13582
For ther only may it be founde. This suffereth thee not to ascend into heauen therfore: For their only may it be found. This suffers thee not to ascend into heaven Therefore:
c-acp po32 j vmb pn31 vbi vvn. np1 vvz pno21 xx pc-acp vvi p-acp n1 av:
(126) exposition (DIV2)
976
Page 144
13583
But whē thou desirest remission of synne, receaue baptisme if thou be not yet Christined,
But when thou Desirest remission of sin, receive Baptism if thou be not yet Christined,
cc-acp c-crq pns21 vv2 n1 pp-f n1, vvb n1 cs pns21 vbb xx av vvn,
(126) exposition (DIV2)
976
Page 144
13584
or if thou be, see that thou doest call to minde that promesse, and be not harde of of belife.
or if thou be, see that thou dost call to mind that promise, and be not harden of of belief.
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(126) exposition (DIV2)
976
Page 144
13585
Go also, and be at one with thy neyghbour, & then aske absolution.
Go also, and be At one with thy neighbour, & then ask absolution.
vvb av, cc vbb p-acp pi p-acp po21 n1, cc av vvb n1.
(126) exposition (DIV2)
976
Page 144
13586
And as thou hearest, that remission of sinne is pronounced vnto thee in the name of Iesu,
And as thou Hearst, that remission of sin is pronounced unto thee in the name of Iesu,
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(126) exposition (DIV2)
976
Page 144
13587
so beleue, and thou shalt obtaine thy desire:
so believe, and thou shalt obtain thy desire:
av vvb, cc pns21 vm2 vvi po21 n1:
(126) exposition (DIV2)
976
Page 144
13588
So that baptisme absolution, the publike worde, the sacrament maye not seme a lyght thing vnto thee,
So that Baptism absolution, the public word, the sacrament may not seem a Light thing unto thee,
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(126) exposition (DIV2)
976
Page 144
13590
For to this intent God hath called and ordained thy Pastour and Curate, thy father and mother, thy Christian neyghbour,
For to this intent God hath called and ordained thy Pastor and Curate, thy father and mother, thy Christian neighbour,
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(126) exposition (DIV2)
976
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13591
& hath put his word in their mouth, that thou shouldest aske confort and remission of syn of them,
& hath put his word in their Mouth, that thou Shouldst ask Comfort and remission of sin of them,
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(126) exposition (DIV2)
976
Page 144
13592
so that this maye so be counted the commandement and ordinance of god, that we shold geue credence to the wordes of men,
so that this may so be counted the Commandment and Ordinance of god, that we should give credence to the words of men,
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(126) exposition (DIV2)
976
Page 144
13593
when they according to Christes worde and commandement, vse their ministration and office. For these are not the wordes of men but of God.
when they according to Christ's word and Commandment, use their ministration and office. For these Are not the words of men but of God.
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(126) exposition (DIV2)
976
Page 144
13594
Wherfore these wordes are to be beleued constantly and not to be despised.
Wherefore these words Are to be believed constantly and not to be despised.
c-crq d n2 vbr pc-acp vbi vvn av-j cc xx pc-acp vbi vvn.
(126) exposition (DIV2)
976
Page 144
13595
When the minister baptiseth a childe accordyng to Christes commādement There thou hearest the wordes pronoūced of a man, But they are the wordes of God,
When the minister baptizeth a child according to Christ's Commandment There thou Hearst the words pronounced of a man, But they Are the words of God,
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(126) exposition (DIV2)
976
Page 144
13596
neither must thou take them any otherwise, then if god had pronounced theym hymselfe.
neither must thou take them any otherwise, then if god had pronounced them himself.
dx vmb pns21 vvi pno32 d av, av cs n1 vhd vvd pno32 px31.
(126) exposition (DIV2)
976
Page 145
13597
So whenne thy synnes are forgeuen thee in absolution, thou mayest no more doubte, then yf God hadde spoken theym hymselfe.
So when thy Sins Are forgiven thee in absolution, thou Mayest no more doubt, then if God had spoken them himself.
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(126) exposition (DIV2)
976
Page 145
13598
For GOD hym selfe pronounceth this sentence, that thy synnes maye be forgeuen thee.
For GOD him self pronounceth this sentence, that thy Sins may be forgiven thee.
p-acp np1 pno31 n1 vvz d n1, cst po21 n2 vmb vbi vvn pno21.
(126) exposition (DIV2)
976
Page 145
13599
Wherefore learne in this place the waye howe to aunswere these phantasticall persons, when they crie on this wyse:
Wherefore Learn in this place the Way how to answer these fantastical Persons, when they cry on this wise:
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(126) exposition (DIV2)
976
Page 145
13600
What is water but water? We know thys also. But they are ignorant hereof, that the worde of God is ioyned with suche water.
What is water but water? We know this also. But they Are ignorant hereof, that the word of God is joined with such water.
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(126) exposition (DIV2)
976
Page 145
13601
Wherfore it is no longer pure water:
Wherefore it is no longer pure water:
c-crq pn31 vbz av-dx av-jc j n1:
(126) exposition (DIV2)
976
Page 145
13602
but diuine water, whyche the mynister geueth not of hymselfe, but God commaunded it so to be geuen, to the intente that by it we myghte haue a new byrthe to enter into the kyngdome of God,
but divine water, which the minister Giveth not of himself, but God commanded it so to be given, to the intent that by it we might have a new birth to enter into the Kingdom of God,
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(126) exposition (DIV2)
976
Page 145
13603
and Remyssion of all oure synnes.
and Remission of all our Sins.
cc n1 pp-f d po12 n2.
(126) exposition (DIV2)
976
Page 145
13604
And as GOD geuethe the worde, whyche is hys and not oures, so dothe hee geue also Faythe vnto the worde.
And as GOD geuethe the word, which is his and not ours, so doth he give also Faith unto the word.
cc p-acp np1 vvz dt n1, r-crq vbz po31 cc xx png12, av vdz pns31 vvi av n1 p-acp dt n1.
(126) exposition (DIV2)
976
Page 145
13605
For bothe of them are the gyftes of God, Faithe and the worde. Wherfore Remyssion of synnes is the woorke of GOD although God woorketh it by man.
For both of them Are the Gifts of God, Faith and the word. Wherefore Remission of Sins is the work of GOD although God worketh it by man.
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(126) exposition (DIV2)
976
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13606
Thus then must Remission of synnes be required in the worde, which is put in mans mouthe:
Thus then must Remission of Sins be required in the word, which is put in men Mouth:
av av vmb n1 pp-f n2 vbb vvn p-acp dt n1, r-crq vbz vvn p-acp ng1 n1:
(126) exposition (DIV2)
976
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13607
and in the Sacramentes, whiche are ministred by men, and no where els. For it can be found no where ells.
and in the Sacraments, which Are ministered by men, and no where Else. For it can be found no where Else.
cc p-acp dt n2, r-crq vbr vvn p-acp n2, cc dx c-crq av. p-acp pn31 vmb vbi vvn dx c-crq av.
(126) exposition (DIV2)
976
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13608
Who can not vnderstande this, that my woorkes are farre otherwyse, whyche I doo, than the worde and woorkes of God? What madnesse thenne moueth the Papists, to attribute the Remission of their synnes to theyr workes? Wherefore,
Who can not understand this, that my works Are Far otherwise, which I do, than the word and works of God? What madness then moves the Papists, to attribute the Remission of their Sins to their works? Wherefore,
q-crq vmb xx vvi d, cst po11 n2 vbr av-j av, r-crq pns11 vdi, cs dt n1 cc n2 pp-f np1? q-crq n1 av vvz dt njp2, pc-acp vvi dt n1 pp-f po32 n2 p-acp po32 n2? q-crq,
(126) exposition (DIV2)
977
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whenne they in the laste daye shall comme foorth with their workes, CHRIST shall aske theym, and saye:
when they in the laste day shall comme forth with their works, CHRIST shall ask them, and say:
c-crq pns32 p-acp dt ord n1 vmb vvi av p-acp po32 n2, np1 vmb vvi pno32, cc vvi:
(126) exposition (DIV2)
977
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yea and that many tymes not without great daunger of theyr lyfe.
yea and that many times not without great danger of their life.
uh cc cst d n2 xx p-acp j n1 pp-f po32 n1.
(138) exposition (DIV2)
1085
Page 193
13610
Where is my worde then? I ordeyned in my Congregation, Baptisme, the Sacramente of my body and bloode, absolution, the open preachyng of my word, that men myght by them obteyne remission of their synnes,
Where is my word then? I ordained in my Congregation, Baptism, the Sacrament of my body and blood, absolution, the open preaching of my word, that men might by them obtain remission of their Sins,
q-crq vbz po11 n1 av? pns11 vvd p-acp po11 n1, n1, dt n1 pp-f po11 n1 cc n1, n1, dt j vvg pp-f po11 n1, cst n2 vmd p-acp pno32 vvi n1 pp-f po32 n2,
(126) exposition (DIV2)
977
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and be partakers of my grace.
and be partakers of my grace.
cc vbb n2 pp-f po11 n1.
(126) exposition (DIV2)
977
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13612
Why haue not ye vsed this way and trade? Here might ye haue had a sure way of remission of synnes,
Why have not you used this Way and trade? Here might you have had a sure Way of remission of Sins,
uh-crq vhb xx pn22 vvn d n1 cc n1? av vmd pn22 vhi vhn dt j n1 pp-f n1 pp-f n2,
(126) exposition (DIV2)
977
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13613
but in your workes, there is no certayntie.
but in your works, there is no certainty.
cc-acp p-acp po22 n2, pc-acp vbz dx n1.
(126) exposition (DIV2)
977
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13614
Wherfore you must marke this doctrine diligētly, what is proprely the remission of sin, & how we may be assured therof,
Wherefore you must mark this Doctrine diligently, what is properly the remission of since, & how we may be assured thereof,
c-crq pn22 vmb vvi d n1 av-j, r-crq vbz av-j dt n1 pp-f n1, cc c-crq pns12 vmb vbi vvn av,
(126) exposition (DIV2)
977
Page 145
13615
& wherof we muste aske it & receyue it.
& whereof we must ask it & receive it.
cc c-crq pns12 vmb vvi pn31 cc vvi pn31.
(126) exposition (DIV2)
977
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13616
Uerily in this ye must haue respect only vnto ye holy church, wher the word & sacraments are: Verily in this you must have respect only unto you holy Church, where the word & Sacraments Are:
av-j p-acp d pn22 vmb vhi n1 av-j p-acp pn22 j n1, c-crq dt n1 cc n2 vbr:
(126) exposition (DIV2)
977
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13617
ther is it found, & not in heauen, as the Phariseis thynk, supposyng that Christ blasphemeth God, because he remitteth syn.
there is it found, & not in heaven, as the Pharisees think, supposing that christ Blasphemeth God, Because he remitteth sin.
a-acp vbz pn31 vvn, cc xx p-acp n1, c-acp dt np1 vvb, vvg cst np1 vvz np1, c-acp pns31 vvz n1.
(126) exposition (DIV2)
977
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13618
But beware thou of that, and say:
But beware thou of that, and say:
cc-acp vvb pns21 pp-f d, cc vvi:
(126) exposition (DIV2)
977
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13619
God hath bestowed remission of synne in Baptisme, and in the worde, yea he hath put it in euery Christian mannes mouthe,
God hath bestowed remission of sin in Baptism, and in the word, yea he hath put it in every Christian Man's Mouth,
np1 vhz vvn n1 pp-f n1 p-acp n1, cc p-acp dt n1, uh pns31 vhz vvn pn31 p-acp d njp ng1 n1,
(126) exposition (DIV2)
977
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13620
when he conforteth thee, and sheweth to the the grace of God, that thou mayste receaue and beleue it, no otherwyse then yf Christ hym selfe had pronounced it by hys owne mouthe,
when he Comfort thee, and shows to the the grace of God, that thou mayste receive and believe it, no otherwise then if christ him self had pronounced it by his own Mouth,
c-crq pns31 n1 pno21, cc vvz p-acp dt dt n1 pp-f np1, cst pns21 vm2 vvi cc vvi pn31, av-dx av av cs np1 pno31 n1 vhd vvn pn31 p-acp po31 d n1,
(126) exposition (DIV2)
977
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13621
as he pronouncethe to the man that was sycke of the palseye.
as he pronounceth to the man that was sick of the palsey.
c-acp pns31 vvz p-acp dt n1 cst vbds j pp-f dt n1.
(126) exposition (DIV2)
977
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13622
Wherefore these heretikes are greately deceaued, where as they sunder the woorde frome Remission of synne.
Wherefore these Heretics Are greatly deceived, where as they sunder the word from Remission of sin.
c-crq d n2 vbr av-j vvn, c-crq c-acp pns32 vvb dt n1 p-acp n1 pp-f n1.
(126) exposition (DIV2)
977
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13623
Thys myght be doone yf it were the woorde of man, but it is Gods worde, and Gods water.
This might be done if it were the word of man, but it is God's word, and God's water.
d vmd vbi vdn cs pn31 vbdr dt n1 pp-f n1, cc-acp pn31 vbz ng1 n1, cc ng1 n1.
(126) exposition (DIV2)
977
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13624
He that goeth about to take that frome man, and to defraude hym of it, takethe awaye frome manne also remission of synnes,
He that Goes about to take that from man, and to defraud him of it, taketh away from man also remission of Sins,
pns31 cst vvz a-acp pc-acp vvi cst p-acp n1, cc p-acp n1 pno31 pp-f pn31, vvz av p-acp n1 av n1 pp-f n2,
(126) exposition (DIV2)
977
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13625
neyther is there any remedye agaynste it.
neither is there any remedy against it.
av-dx vbz pc-acp d n1 p-acp pn31.
(126) exposition (DIV2)
977
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13626
Wherefore the Anabaptistes and other heretikes do loose also the Remyssion of synnes, Baptisme, the Sacramente, the holye Congregation,
Wherefore the Anabaptists and other Heretics do lose also the Remission of Sins, Baptism, the Sacrament, the holy Congregation,
c-crq dt n2 cc j-jn n2 vdb vvi av dt n1 pp-f n2, n1, dt n1, dt j n1,
(126) exposition (DIV2)
977
Page 145
13627
and all christian woorkes, because they caste awaye the worde, that they heare of theyr mynister,
and all christian works, Because they cast away the word, that they hear of their minister,
cc d njp n2, c-acp pns32 vvd av dt n1, cst pns32 vvb pp-f po32 vvi,
(126) exposition (DIV2)
977
Page 145
13628
and care no more for it, then yf it were the voyce of a beast. God spake ones by an asse, and yf he should yet speake by an oxe,
and care no more for it, then if it were the voice of a beast. God spoke ones by an Ass, and if he should yet speak by an ox,
cc vvb av-dx dc p-acp pn31, av cs pn31 vbdr dt n1 pp-f dt n1. np1 vvd pi2 p-acp dt n1, cc cs pns31 vmd av vvi p-acp dt n1,
(126) exposition (DIV2)
977
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13629
or by any other beast, he ought to be hearde.
or by any other beast, he ought to be heard.
cc p-acp d j-jn n1, pns31 vmd pc-acp vbi vvn.
(126) exposition (DIV2)
977
Page 146
13630
Why should it not preuayle than, when men speake by the commandement of God? For althoughe thou doest heare the voyce of a manne,
Why should it not prevail than, when men speak by the Commandment of God? For although thou dost hear the voice of a man,
q-crq vmd pn31 xx vvi cs, c-crq n2 vvb p-acp dt n1 pp-f np1? p-acp cs pns21 vd2 vvi dt n1 pp-f dt n1,
(126) exposition (DIV2)
977
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13631
yet doste thou heare God, and receauest for a suretie Remission of thy synnes frome GOD,
yet dost thou hear God, and receauest for a surety Remission of thy Sins from GOD,
av vd2 pns21 vvi np1, cc vv2 p-acp dt n1 n1 pp-f po21 n2 p-acp np1,
(126) exposition (DIV2)
977
Page 146
13632
if thou embrace it onely with Faithe.
if thou embrace it only with Faith.
cs pns21 vvb pn31 av-j p-acp n1.
(126) exposition (DIV2)
977
Page 146
15098
It is a faire thing to beware by an other mans madnes.
It is a fair thing to beware by an other men madness.
pn31 vbz dt j n1 pc-acp vvi p-acp dt j-jn ng1 n1.
(138) exposition (DIV2)
1088
Page 195
13633
I thought it good to make mention of this matter in thys place, that ye myght make stronge your selues agaynste sectes, I Thought it good to make mention of this matter in this place, that you might make strong your selves against Sects,
pns11 vvd pn31 j pc-acp vvi n1 pp-f d n1 p-acp d n1, cst pn22 vmd vvi j po22 n2 p-acp n2,
(126) exposition (DIV2)
978
Page 146
13634
and that ye myghte bee prepared agaynst theyr assaultes. For as I said, in the Popedom they knewe nothyng lesse then this doctrine.
and that you might be prepared against their assaults. For as I said, in the Popedom they knew nothing less then this Doctrine.
cc cst pn22 vmd vbi vvn p-acp po32 n2. p-acp c-acp pns11 vvd, p-acp dt n1 pns32 vvd pix av-dc cs d n1.
(126) exposition (DIV2)
978
Page 146
13635
For this they thynk in the popedome, that baptisme came to an ende nowe longe agone.
For this they think in the popedom, that Baptism Come to an end now long ago.
p-acp d pns32 vvb p-acp dt n1, cst n1 vvd p-acp dt n1 av av-j av.
(126) exposition (DIV2)
978
Page 146
13636
But if they haue nede of remission of synne, then that contrition, confession, and satisfaction are requisite.
But if they have need of remission of sin, then that contrition, Confessi, and satisfaction Are requisite.
p-acp cs pns32 vhb n1 pp-f n1 pp-f n1, cs d n1, n1, cc n1 vbr j.
(126) exposition (DIV2)
978
Page 146
13637
For thus dydde they describe penaunce. But thys diuinitie is suche, that the dyuell canne well awaye therewith.
For thus did they describe penance. But this divinity is such, that the Devil can well away therewith.
p-acp av vdd pns32 vvi n1. p-acp d n1 vbz d, cst dt n1 vmb av av av.
(126) exposition (DIV2)
978
Page 146
13638
For it hurteth not hys kyngedome.
For it hurteth not his Kingdom.
p-acp pn31 vvz xx po31 n1.
(126) exposition (DIV2)
978
Page 146
13639
This is trewe, that contrition is requisite, and that we must be sorie for our synnes,
This is true, that contrition is requisite, and that we must be sorry for our Sins,
d vbz j, cst n1 vbz j, cc cst pns12 vmb vbi j p-acp po12 n2,
(126) exposition (DIV2)
978
Page 146
13640
but we obteyne not remission of synne thereby. For Remission of synnes commeth onely hereby, yf that I haue respecte to the worde,
but we obtain not remission of sin thereby. For Remission of Sins comes only hereby, if that I have respect to the word,
cc-acp pns12 vvi xx n1 pp-f n1 av. p-acp n1 pp-f n2 vvz av-j av, cs cst pns11 vhb n1 p-acp dt n1,
(126) exposition (DIV2)
978
Page 146
13641
and promyse of God, and embrace that with a stronge faithe. But they inuert this and turne it vp syde downe.
and promise of God, and embrace that with a strong faith. But they invert this and turn it up side down.
cc n1 pp-f np1, cc vvb cst p-acp dt j n1. p-acp pns32 vvb d cc vvi pn31 p-acp n1 a-acp.
(126) exposition (DIV2)
978
Page 146
13642
They omytte the worde, they regarde not what the Minister pronounceth by the commandement of Iesu CHRIST :
They omit the word, they regard not what the Minister pronounceth by the Commandment of Iesu CHRIST:
pns32 vvb dt n1, pns32 n1 xx r-crq dt n1 vvz p-acp dt n1 pp-f np1 np1:
(126) exposition (DIV2)
978
Page 146
13643
they haue respecte onely to theyr contrition and penaunce. But by this meanes they lese bothe Christe, and all his benefyttes.
they have respect only to their contrition and penance. But by this means they less both Christ, and all his benefyttes.
pns32 vhb n1 av-j p-acp po32 n1 cc n1. p-acp p-acp d n2 pns32 dc av-d np1, cc d po31 n2.
(126) exposition (DIV2)
978
Page 146
13644
Neyther is it possyble, that they shoulde conforte or solace as much as one troubled conscience.
Neither is it possible, that they should Comfort or solace as much as one troubled conscience.
av-dx vbz pn31 j, cst pns32 vmd n1 cc n1 p-acp d c-acp crd j-vvn n1.
(126) exposition (DIV2)
978
Page 146
13645
For they lette passe the woorde, in the whiche onelye remayneth all hope of saluation, and bryngeth menne to contrition and rightuousnesse.
For they let pass the word, in the which only remaineth all hope of salvation, and bringeth men to contrition and righteousness.
c-acp pns32 vvb vvi dt n1, p-acp dt r-crq av-j vvz d n1 pp-f n1, cc vvz n2 p-acp n1 cc n1.
(126) exposition (DIV2)
978
Page 146
13646
But lerne you this, as concernyng Remission of synnes, to conforte both youre selues and other also.
But Learn you this, as Concerning Remission of Sins, to Comfort both your selves and other also.
p-acp vvi pn22 d, c-acp vvg n1 pp-f n2, p-acp n1 av-d po22 n2 cc j-jn av.
(126) exposition (DIV2)
978
Page 146
13647
For as muche as God in Baptisme, in absolution, in the open preaching of his word, in the sacrament, doth talke with vs by his minister,
For as much as God in Baptism, in absolution, in the open preaching of his word, in the sacrament, does talk with us by his minister,
p-acp p-acp d c-acp np1 p-acp n1, p-acp n1, p-acp dt j vvg pp-f po31 n1, p-acp dt n1, vdz vvi p-acp pno12 p-acp po31 n1,
(126) exposition (DIV2)
978
Page 146
13648
and by al other christians, to this must credence be geuen, and then for a suretie we obteyn remission of our synnes, whiche remission in the Popedome was dead and buried.
and by all other Christians, to this must credence be given, and then for a surety we obtain remission of our Sins, which remission in the Popedom was dead and buried.
cc p-acp d n-jn njpg2, p-acp d vmb n1 vbi vvn, cc av p-acp dt n1 pns12 vvb n1 pp-f po12 n2, r-crq n1 p-acp dt n1 vbds j cc vvn.
(126) exposition (DIV2)
978
Page 146
13649
For as touchynge it, there is not a woorde mentioned in all the Popes bulles, onely they make rehersall ▪ of contrition,
For as touching it, there is not a word mentioned in all the Popes Bulls, only they make rehearsal ▪ of contrition,
p-acp c-acp vvg pn31, pc-acp vbz xx dt n1 vvn p-acp d dt ng1 n2, av-j pns32 vvb n1 ▪ pp-f n1,
(126) exposition (DIV2)
978
Page 146
13650
and referre the remission of synnes vnto it. And thus haue we remit synne. Now let vs briefly touche the hystorie.
and refer the remission of Sins unto it. And thus have we remit sin. Now let us briefly touch the history.
cc vvi dt n1 pp-f n2 p-acp pn31. cc av vhb pns12 vvb n1. av vvb pno12 av-j vvi dt n1.
(126) exposition (DIV2)
978
Page 146
13651
The sycke of the palsey is an example of all synners. For this is the propretie of this disease.
The sick of the palsy is an Exampl of all Sinners. For this is the property of this disease.
dt j pp-f dt n1 vbz dt n1 pp-f d n2. p-acp d vbz dt n1 pp-f d n1.
(126) exposition (DIV2)
979
Page 146
13652
The members can not do their offices: The members can not do their Offices:
dt n2 vmb xx vdi po32 n2:
(126) exposition (DIV2)
979
Page 146
13653
and when a man goeth aboute to drawe his fete or his handes to hym, the farther they falle frome hym.
and when a man Goes about to draw his feet or his hands to him, the farther they fall from him.
cc c-crq dt n1 vvz p-acp pc-acp vvi po31 n2 cc po31 n2 p-acp pno31, dt jc pns32 n1 p-acp pno31.
(126) exposition (DIV2)
979
Page 146
13654
Wherefore Aristotle in his Ethikes compareth suche a man to wylde and fierce youthe, whyche can by no meanes be tamed.
Wherefore Aristotle in his Ethics compareth such a man to wild and fierce youth, which can by no means be tamed.
c-crq np1 p-acp po31 n2 vvz d dt n1 p-acp j cc j n1, r-crq vmb p-acp dx n2 vbb vvn.
(126) exposition (DIV2)
979
Page 146
13655
But he that wyll wel vnderstande this disease, muste take it to be spoken of hypocrites that wyll be iustified by theyr woorkes.
But he that will well understand this disease, must take it to be spoken of Hypocrites that will be justified by their works.
p-acp pns31 cst vmb av vvi d n1, vmb vvi pn31 pc-acp vbi vvn pp-f n2 cst vmb vbi vvn p-acp po32 n2.
(126) exposition (DIV2)
979
Page 146
13656
For the more that these labour to drawe nyghe vnto God, and to pacifie hym, the farther they ar cast from him.
For the more that these labour to draw High unto God, and to pacify him, the farther they Are cast from him.
p-acp dt av-dc cst d n1 pc-acp vvi av-j p-acp np1, cc pc-acp vvi pno31, dt jc pns32 vbr vvn p-acp pno31.
(126) exposition (DIV2)
979
Page 146
13657
And when they thynke that they do hym moste pleasure, they displease hym most. For they haue no Faythe.
And when they think that they do him most pleasure, they displease him most. For they have no Faith.
cc c-crq pns32 vvb cst pns32 vdb pno31 av-ds n1, pns32 vvi pno31 av-ds. p-acp pns32 vhb dx n1.
(126) exposition (DIV2)
979
Page 146
13658
He therfore that coueteth to be ridde of this euyll, let hym come to this man, which deliuereth on this wise when he saith:
He Therefore that covets to be rid of this evil, let him come to this man, which Delivereth on this wise when he Says:
pns31 av cst vvz pc-acp vbi vvn pp-f d n-jn, vvb pno31 vvi p-acp d n1, r-crq vvz p-acp d n1 c-crq pns31 vvz:
(126) exposition (DIV2)
979
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13659
My sonne, be of good comfort, thy synnes ar forgeuen thee.
My son, be of good Comfort, thy Sins Are forgiven thee.
po11 n1, vbb pp-f j n1, po21 n2 vbr vvn pno21.
(126) exposition (DIV2)
979
Page 146
13660
By such a worde is strengthe restored to the membres, that they maye healpe one an other.
By such a word is strength restored to the members, that they may help one an other.
p-acp d dt n1 vbz n1 vvn p-acp dt n2, cst pns32 vmb vvb pi dt n-jn.
(126) exposition (DIV2)
979
Page 146
13661
For where as is remission of synnes, there shall ensue very true good workes, for sinne is taken away.
For where as is remission of Sins, there shall ensue very true good works, for sin is taken away.
c-acp q-crq a-acp vbz n1 pp-f n2, pc-acp vmb vvi av j j n2, p-acp n1 vbz vvn av.
(126) exposition (DIV2)
979
Page 147
13662
This was Christes especial meaning with ye sick of ye palsey.
This was Christ's especial meaning with you sick of the palsy.
d vbds npg1 j n1 p-acp pn22 j pp-f dt n1.
(126) exposition (DIV2)
979
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13663
He laye downe sicke in his bed, for his disease woulde suffer hym to do no otherwise, he was as a killed hog and vnprofitable in all his mēbers But when Christ biddeth him to rise, he riseth and is strong and lustie,
He say down sick in his Bed, for his disease would suffer him to do no otherwise, he was as a killed hog and unprofitable in all his members But when christ bids him to rise, he Riseth and is strong and lusty,
pns31 vvd a-acp j p-acp po31 n1, p-acp po31 n1 vmd vvi pno31 pc-acp vdi dx av, pns31 vbds p-acp dt j-vvn n1 cc j-u p-acp d po31 n2 cc-acp c-crq np1 vvz pno31 pc-acp vvi, pns31 vvz cc vbz j cc j,
(126) exposition (DIV2)
979
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13664
& where as he was wont to be caried from home, now he beareth home his owne couche.
& where as he was wont to be carried from home, now he bears home his own couch.
cc c-crq c-acp pns31 vbds j pc-acp vbi vvn p-acp n1-an, av pns31 vvz av-an po31 d n1.
(126) exposition (DIV2)
979
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13665
This wold Christ that we herof shold take and behold an example and signe of that that he hath power in earth to forgeue synne.
This would christ that we hereof should take and behold an Exampl and Signen of that that he hath power in earth to forgive sin.
d vmd np1 cst pns12 av vmd vvi cc vvi dt n1 cc n1 pp-f d cst pns31 vhz n1 p-acp n1 pc-acp vvi n1.
(126) exposition (DIV2)
980
Page 147
13666
He speaketh playnely in the earth, that we shold not loke for it from heauen,
He speaks plainly in the earth, that we should not look for it from heaven,
pns31 vvz av-j p-acp dt n1, cst pns12 vmd xx vvi p-acp pn31 p-acp n1,
(126) exposition (DIV2)
980
Page 147
13667
or as the Pope taught to hope for remission of syns in purgatorie, by other mens workes and merites.
or as the Pope taught to hope for remission of Sins in purgatory, by other men's works and merits.
cc p-acp dt n1 vvd pc-acp vvi p-acp n1 pp-f n2 p-acp n1, p-acp j-jn ng2 n2 cc n2.
(126) exposition (DIV2)
980
Page 147
13668
For so it is in this place, that remission of synnes is a power, which is geuen to men in earth at Baptisme, at ministryng of the sacramente, in absolution, and in open preachyng.
For so it is in this place, that remission of Sins is a power, which is given to men in earth At Baptism, At ministering of the sacrament, in absolution, and in open preaching.
p-acp av pn31 vbz p-acp d n1, cst n1 pp-f n2 vbz dt n1, r-crq vbz vvn p-acp n2 p-acp n1 p-acp n1, p-acp j-vvg pp-f dt n1, p-acp n1, cc p-acp j vvg.
(126) exposition (DIV2)
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13669
Contrarywise, whatsoeuer is bound (that is) is excluded from Baptisme, the sacrament and the worde, is bounde also in heauen.
Contrariwise, whatsoever is bound (that is) is excluded from Baptism, the sacrament and the word, is bound also in heaven.
av, r-crq vbz vvn (cst vbz) vbz vvn p-acp n1, dt n1 cc dt n1, vbz vvn av p-acp n1.
(126) exposition (DIV2)
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13670
By this power that we men in earthe doo lose and bynd sinnes, god is not spoiled of his glorie, neyther ar we made Gods therby,
By this power that we men in earth do loose and bind Sins, god is not spoiled of his glory, neither Are we made God's thereby,
p-acp d n1 cst pns12 n2 p-acp n1 vdi vvi cc vvi n2, n1 vbz xx vvn pp-f po31 n1, dx vbr pns12 vvn n2 av,
(126) exposition (DIV2)
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13671
as the prophane and wicked mynded men doo oftentymes say of this matter. For we haue no more than the ministerie and office.
as the profane and wicked minded men do oftentimes say of this matter. For we have no more than the Ministry and office.
c-acp dt j cc j vvn n2 vdb av vvi pp-f d n1. c-acp pns12 vhb dx dc cs dt n1 cc n1.
(126) exposition (DIV2)
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13672
Wherfore God hath coupled vs together by this ministerie, that alwaies one of vs shoulde conforte and confirme an other:
Wherefore God hath coupled us together by this Ministry, that always one of us should Comfort and confirm an other:
c-crq np1 vhz vvn pno12 av p-acp d n1, cst av crd pp-f pno12 vmd n1 cc vvi dt n-jn:
(126) exposition (DIV2)
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13693
God graunte his grace, that we maye preserue this pure doctrine, and continue in it to the end and be saued. Amen.
God grant his grace, that we may preserve this pure Doctrine, and continue in it to the end and be saved. Amen.
np1 vvb po31 n1, cst pns12 vmb vvi d j n1, cc vvi p-acp pn31 p-acp dt n1 cc vbi vvn. uh-n.
(126) exposition (DIV2)
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13673
And that the other shoulde thynke hym selfe bounde to beleue as farre as the worde is purely preached vnto hym, that is to say, remission of synnes in the name of Christ.
And that the other should think him self bound to believe as Far as the word is purely preached unto him, that is to say, remission of Sins in the name of christ.
cc cst dt n-jn vmd vvi pno31 n1 vvn pc-acp vvi c-acp av-j c-acp dt n1 vbz av-j vvn p-acp pno31, cst vbz pc-acp vvi, n1 pp-f n2 p-acp dt n1 pp-f np1.
(126) exposition (DIV2)
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13674
And this is the very bryngyng vnto God and remission of syns. He that dieth in thys beliefe dieth to his saluation.
And this is the very bringing unto God and remission of Sins. He that Dieth in this belief Dieth to his salvation.
cc d vbz dt av vvg p-acp np1 cc n1 pp-f n2. pns31 cst vvz p-acp d n1 vvz p-acp po31 n1.
(126) exposition (DIV2)
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13675
But hee that dyeth, as he is taught in the Popedome, with a confidence and trust of the intercession of Sainctes, dyeth euyll, and to his destruction.
But he that Dies, as he is taught in the Popedom, with a confidence and trust of the Intercession of Saints, Dies evil, and to his destruction.
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(126) exposition (DIV2)
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13676
For hee lackethe those defenders whiche God ordeyned agaynst the violence of death, (that is) the trewe pastor, the pure worde, and absolution.
For he lacketh those defenders which God ordained against the violence of death, (that is) the true pastor, the pure word, and absolution.
p-acp pns31 vvz d n2 r-crq np1 vvd p-acp dt n1 pp-f n1, (cst vbz) dt j n1, dt j n1, cc n1.
(126) exposition (DIV2)
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13677
So great miserie the deuyll brought in by the Pope, yea and nowe begynneth to bee the author of an other infection by the sectaries.
So great misery the Devil brought in by the Pope, yea and now beginneth to be the author of an other infection by the sectaries.
av j n1 dt n1 vvn p-acp p-acp dt n1, uh cc av vvz pc-acp vbi dt n1 pp-f dt j-jn n1 p-acp dt n2.
(126) exposition (DIV2)
981
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13678
For they can not abyde the worde. This offendeth his eyes.
For they can not abide the word. This offends his eyes.
p-acp pns32 vmb xx vvi dt n1. np1 vvz po31 n2.
(126) exposition (DIV2)
981
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13679
Wherefore the Pope toke it clean away, and in his place brought in the monkes rules, masses, pilgremages, pardons, and suche other.
Wherefore the Pope took it clean away, and in his place brought in the Monks rules, masses, Pilgrimages, Pardons, and such other.
c-crq dt n1 vvd pn31 av-j av, cc p-acp po31 n1 vvn p-acp dt n2 n2, n2, n2, n2, cc d n-jn.
(126) exposition (DIV2)
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13680
This can the dyuel well away with. For it hyndreth his kyngdom nothyng. The Anabaptistes furder the matter, which speake very contemptuously of the water of Baptisme.
This can the Devil well away with. For it hindereth his Kingdom nothing. The Anabaptists further the matter, which speak very contemptuously of the water of Baptism.
d vmb dt n1 av av p-acp. p-acp pn31 vvz po31 n1 pix. dt n2 jc cs n1, r-crq vvb av av-j pp-f dt n1 pp-f n1.
(126) exposition (DIV2)
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13681
The Swenckfeldians also mooste vilely and wickedly contemne the outward preachynge of the worde.
The Swenckfeldians also most vilely and wickedly contemn the outward preaching of the word.
dt njp2 av av-ds av-j cc av-j vvi dt j vvg pp-f dt n1.
(126) exposition (DIV2)
981
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13682
All haue loste the worde, wherfore they are to be auoyded, and this is to be learned, that remission is no where els,
All have lost the word, Wherefore they Are to be avoided, and this is to be learned, that remission is no where Else,
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(126) exposition (DIV2)
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13683
but there as the woorde is.
but there as the word is.
cc-acp a-acp p-acp dt n1 vbz.
(126) exposition (DIV2)
981
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13684
That woorde is in Baptisme, in the Supper of the Lorde, in absolution, in publike preachyng.
That word is in Baptism, in the Supper of the Lord, in absolution, in public preaching.
cst n1 vbz p-acp n1, p-acp dt n1 pp-f dt n1, p-acp n1, p-acp j vvg.
(126) exposition (DIV2)
981
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13685
Wherfore remission of synne is there also, and let hym be accursed, that sayeth otherwise. But wher as the word is, there is faith requisite.
Wherefore remission of sin is there also, and let him be accursed, that Saith otherwise. But where as the word is, there is faith requisite.
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(126) exposition (DIV2)
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13686
And then the membres begyn to be fastned which the syck of ye palsey could before moue by no means.
And then the members begin to be fastened which the sick of the palsy could before move by no means.
cc av dt n2 vvb pc-acp vbi vvn r-crq dt j pp-f dt n1 vmd a-acp vvi p-acp dx n2.
(126) exposition (DIV2)
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13687
But loke wher the worde is not, the palsey is neuer taken away: and it is vnpossible, that any true mouyng should ioyn the membres together.
But look where the word is not, the palsy is never taken away: and it is unpossible, that any true moving should join the members together.
p-acp vvi c-crq dt n1 vbz xx, dt n1 vbz av-x vvn av: cc pn31 vbz j, cst d j n-vvg vmd vvi dt n2 av.
(126) exposition (DIV2)
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13688
This wold I the more earnestly dryue into you, because the Pope and sectes are the authors of suche great disorder in the Congregation.
This would I the more earnestly drive into you, Because the Pope and Sects Are the Authors of such great disorder in the Congregation.
d vmd pns11 dt av-dc av-j vvi p-acp pn22, c-acp dt n1 cc n2 vbr dt n2 pp-f d j n1 p-acp dt n1.
(126) exposition (DIV2)
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13689
The Pope bryngeth neyther to the worde nor sacramentes.
The Pope bringeth neither to the word nor Sacraments.
dt n1 vvz dx p-acp dt n1 ccx n2.
(126) exposition (DIV2)
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13690
The sectaries can not but speake contemptuously of the worde, and sacrament, and nothynge preuayleth with them, but the holy Ghoste.
The sectaries can not but speak contemptuously of the word, and sacrament, and nothing prevaileth with them, but the holy Ghost.
dt n2 vmb xx cc-acp vvi av-j pp-f dt n1, cc n1, cc pix vvz p-acp pno32, cc-acp dt j n1.
(126) exposition (DIV2)
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13691
And we knowe thys, that the holye ghoste wyll not doo hys worke without the woorde and sacramentes.
And we know this, that the holy ghost will not do his work without the word and Sacraments.
cc pns12 vvb d, cst dt j n1 vmb xx vdi po31 n1 p-acp dt n1 cc n2.
(126) exposition (DIV2)
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13692
Wherfore we can not despise the woorde and sacramentes, but we wyll obserue them for the chiefe thynges that we haue.
Wherefore we can not despise the word and Sacraments, but we will observe them for the chief things that we have.
c-crq pns12 vmb xx vvi dt n1 cc n2, cc-acp pns12 vmb vvi pno32 p-acp dt j-jn n2 cst pns12 vhb.
(126) exposition (DIV2)
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13694
The.xx Sonday after Trinitie Sondaye. ¶ The Gospell. Math. xxii. IEsus sayde to his Disciples:
The xx Sunday After Trinity Sunday. ¶ The Gospel. Math. xxii. IEsus said to his Disciples:
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(127) sermon (DIV1)
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13695
The kyngdom of heauen is lyke vnto a man that was a kynge, which made a maryage for his sonne,
The Kingdom of heaven is like unto a man that was a King, which made a marriage for his son,
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(127) sermon (DIV1)
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13696
and sent forthe his seruauntes to call them that were bydden to the weddyng, and they woulde not come.
and sent forth his Servants to call them that were bidden to the wedding, and they would not come.
cc vvd av po31 n2 pc-acp vvi pno32 cst vbdr vvn p-acp dt n1, cc pns32 vmd xx vvi.
(127) sermon (DIV1)
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13697
Agayne, he sent forth other seruauntes, saying:
Again, he sent forth other Servants, saying:
av, pns31 vvd av j-jn n2, vvg:
(127) sermon (DIV1)
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13698
Tell them which are bydden, behold I haue prepared my dinner, mine Oxen and my fatlynges are kylled,
Tell them which Are bidden, behold I have prepared my dinner, mine Oxen and my fatlings Are killed,
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(127) sermon (DIV1)
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13699
and all thynges are redy, come vnto the mariage.
and all things Are ready, come unto the marriage.
cc d n2 vbr j, vvb p-acp dt n1.
(127) sermon (DIV1)
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13700
But they made light of it, and went their wayes, one to his farme place, another to his marchaundise,
But they made Light of it, and went their ways, one to his farm place, Another to his merchandise,
p-acp pns32 vvd n1 pp-f pn31, cc vvd po32 n2, pi p-acp po31 n1 n1, j-jn p-acp po31 n1,
(127) sermon (DIV1)
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13701
and the remnaunt toke his seruauntes and intreated them shamefully, and slewe them. But when the kyng heard thereof.
and the remnant took his Servants and entreated them shamefully, and slew them. But when the King herd thereof.
cc dt n1 vvd po31 n2 cc vvd pno32 av-j, cc vvd pno32. p-acp c-crq dt n1 vvd av.
(127) sermon (DIV1)
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13702
he was wrothe, and sent forthe his men of warre, and destroyed those murtherers, and brente vp theyr Citie,
he was wroth, and sent forth his men of war, and destroyed those murderers, and brent up their city,
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(127) sermon (DIV1)
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13703
Then sayde he to his seruauntes: The maryage in dede is prepared, but they whiche were bydden, were not worthy.
Then said he to his Servants: The marriage in deed is prepared, but they which were bidden, were not worthy.
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(127) sermon (DIV1)
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13704
Go ye therefore out into the hye wayes, and as manye as ye fynde, bydde theym to the maryage.
Go you Therefore out into the high ways, and as many as you find, bid them to the marriage.
vvb pn22 av av p-acp dt j n2, cc c-acp d c-acp pn22 vvi, vvb pno32 p-acp dt n1.
(127) sermon (DIV1)
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13705
And the seruauntes wente foorthe into the hyghe wayes, and gathered together all, as many as they coulde fynde, bothe good and badde,
And the Servants went forth into the high ways, and gathered together all, as many as they could find, both good and bad,
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(127) sermon (DIV1)
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13706
and the weddynge was furnyshed with geastes.
and the wedding was furnished with guests.
cc dt n1 vbds vvn p-acp n2.
(127) sermon (DIV1)
982
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13707
Then the kynge came in, to see the geastes, and when he spyed there a man whiche had not on a weddyng garment, he saide vnto him:
Then the King Come in, to see the guests, and when he spied there a man which had not on a wedding garment, he said unto him:
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(127) sermon (DIV1)
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13708
Frende, howe camest thou in hyther, not hauyng a weddynge garmente? And he was euen spechelesse.
Friend, how camest thou in hither, not having a wedding garment? And he was even spechelesse.
n1, c-crq vvd2 pns21 p-acp av, xx vhg dt n1 n1? cc pns31 vbds av j.
(127) sermon (DIV1)
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13709
Then sayde the kynge to the ministers:
Then said the King to the Ministers:
av vvd dt n1 p-acp dt n2:
(127) sermon (DIV1)
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13710
Take and bynde hym hande and foote, and caste him into vtter darknesse, there shalbe weepyng and gnashynge of teeth.
Take and bind him hand and foot, and cast him into utter darkness, there shall weeping and gnashing of teeth.
vvb cc vvi pno31 n1 cc n1, cc vvd pno31 p-acp j n1, pc-acp vmb|vbi j-vvg cc vvg pp-f n2.
(127) sermon (DIV1)
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13711
For many be called, but fewe are chosen.
For many be called, but few Are chosen.
p-acp d vbb vvn, cc-acp d vbr vvn.
(127) sermon (DIV1)
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13712
THE EXPOSITION. IN this Gospel ye heare that the kingdom of God is lyke vnto a mariage,
THE EXPOSITION. IN this Gospel you hear that the Kingdom of God is like unto a marriage,
dt n1. p-acp d n1 pn22 vvb cst dt n1 pp-f np1 vbz av-j p-acp dt n1,
(128) exposition (DIV2)
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13713
vnto the whiche many are bydden, that not onely come not and regarde not, but that also reuile and kyll the seruants that call them Here must we first learn what this word Kyngdom of heauen signifieth,
unto the which many Are bidden, that not only come not and regard not, but that also revile and kill the Servants that call them Here must we First Learn what this word Kingdom of heaven signifies,
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(128) exposition (DIV2)
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13714
euen that it is no worldly kyngdom but a kyngdome in heauen, where as God onely is kyng, That doo we call the holye churche, whiche is nowe.
even that it is no worldly Kingdom but a Kingdom in heaven, where as God only is King, That do we call the holy Church, which is now.
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(128) exposition (DIV2)
983
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13715
For Christ dothe therfore vse the parable of the mariage, because that he beyng the kynges sonne, taketh the churche to be his spouse.
For christ doth Therefore use the parable of the marriage, Because that he being the Kings son, Takes the Church to be his spouse.
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(128) exposition (DIV2)
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13716
Wherfore the kyngdome of heauen is to be taken on suche wise, that it is in earth,
Wherefore the Kingdom of heaven is to be taken on such wise, that it is in earth,
c-crq dt n1 pp-f n1 vbz pc-acp vbi vvn p-acp d n1, cst pn31 vbz p-acp n1,
(128) exposition (DIV2)
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13718
For the state of the Christians that are in this lyfe is suche, that they are halfe in the kyngdome of God, that is in soule and spirite, and after theyr fayth.
For the state of the Christians that Are in this life is such, that they Are half in the Kingdom of God, that is in soul and Spirit, and After their faith.
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(128) exposition (DIV2)
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13719
Wherfore when thou heareste of the kyngdome of heauen, thou must not loke to heauen,
Wherefore when thou Hearst of the Kingdom of heaven, thou must not look to heaven,
c-crq c-crq pns21 vv2 pp-f dt n1 pp-f n1, pns21 vmb xx vvi p-acp n1,
(128) exposition (DIV2)
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13720
but thou must seke after it in the earth amongest men, and that in all the world where soeuer the Gospel is beleued,
but thou must seek After it in the earth amongst men, and that in all the world where soever the Gospel is believed,
cc-acp pns21 vmb vvi p-acp pn31 p-acp dt n1 p-acp n2, cc cst p-acp d dt n1 c-crq av dt n1 vbz vvn,
(128) exposition (DIV2)
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13721
and the true vse of the sacraments ministred.
and the true use of the Sacraments ministered.
cc dt j n1 pp-f dt n2 vvn.
(128) exposition (DIV2)
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13722
So yt proprely ye kyngdom of heauen is nothyng els, then the kyngdom of Christ, the kyngdome of the Gospell, and of faith.
So that properly the Kingdom of heaven is nothing Else, then the Kingdom of christ, the Kingdom of the Gospel, and of faith.
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(128) exposition (DIV2)
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13723
For whersoeuer the Gospell is, there is Christ.
For wheresoever the Gospel is, there is christ.
p-acp c-crq dt n1 vbz, pc-acp vbz np1.
(128) exposition (DIV2)
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13724
And wher Christ is, there is the holy ghost, and his kyngdome, whiche is the true kyngdom of heauen.
And where christ is, there is the holy ghost, and his Kingdom, which is the true Kingdom of heaven.
cc c-crq np1 vbz, pc-acp vbz dt j n1, cc po31 n1, r-crq vbz dt j n1 pp-f n1.
(128) exposition (DIV2)
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13725
For the which cause, all that haue the word and sacramentes, and beleue & continue in Christ by faith:
For the which cause, all that have the word and Sacraments, and believe & continue in christ by faith:
p-acp dt r-crq n1, d cst vhb dt n1 cc n2, cc vvi cc vvi p-acp np1 p-acp n1:
(128) exposition (DIV2)
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13726
they are heauenly princes and sonnes of God.
they Are heavenly Princes and Sons of God.
pns32 vbr j n2 cc n2 pp-f np1.
(128) exposition (DIV2)
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13727
And onely this remayneth, that God moue away the half wall, which is put betwene, that is, that we die:
And only this remaineth, that God move away the half wall, which is put between, that is, that we die:
cc av-j d vvz, cst np1 vvi av dt j-jn n1, r-crq vbz vvn p-acp, cst vbz, cst pns12 vvb:
(128) exposition (DIV2)
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13728
then shall all thynges be heauen and saluation.
then shall all things be heaven and salvation.
av vmb d n2 vbb n1 cc n1.
(128) exposition (DIV2)
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13729
This therfore must be lerned first, that the kingdome of heauen is the kyngdome of Christe, where as the worde & Faith is.
This Therefore must be learned First, that the Kingdom of heaven is the Kingdom of Christ, where as the word & Faith is.
np1 av vmb vbi vvn ord, cst dt n1 pp-f n1 vbz dt n1 pp-f np1, c-crq c-acp dt n1 cc n1 vbz.
(128) exposition (DIV2)
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13730
For in this kyngdome we haue lyfe in hope, and are cleane from synnes, free from death & hell:
For in this Kingdom we have life in hope, and Are clean from Sins, free from death & hell:
p-acp p-acp d n1 pns12 vhb n1 p-acp n1, cc vbr j p-acp n2, j p-acp n1 cc n1:
(128) exposition (DIV2)
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13731
Sauyng that the body of synne is lefte, whiche is not yet abolyshed, and yet shalbe abolished when al thinges shalbe lyfe, saluation, and heauen.
Saving that the body of sin is left, which is not yet abolished, and yet shall abolished when all things shall life, salvation, and heaven.
vvg cst dt n1 pp-f n1 vbz vvn, r-crq vbz xx av vvn, cc av vmb vvn c-crq d n2 vmb n1, n1, cc n1.
(128) exposition (DIV2)
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Page 149
13732
To this mariage (sayeth Christ) God hathe called the Iewes his people, dyuers tymes before his commynge, by his holy Prophets.
To this marriage (Saith christ) God hath called the Iewes his people, Diverse times before his coming, by his holy prophets.
p-acp d n1 (vvz np1) n1 vhz vvn dt np2 po31 n1, j n2 p-acp po31 n-vvg, p-acp po31 j n2.
(128) exposition (DIV2)
986
Page 149
13733
For it was their office specially, bycause they cōmanded the Iewes to waite for the mariage, that is, they put this people in a sure hope, that Christ would set foorth the gospel throughout all the worlde:
For it was their office specially, Because they commanded the Iewes to wait for the marriage, that is, they put this people in a sure hope, that christ would Set forth the gospel throughout all the world:
p-acp pn31 vbds po32 n1 av-j, c-acp pns32 vvd dt np2 pc-acp vvi p-acp dt n1, cst vbz, pns32 vvd d n1 p-acp dt j n1, cst np1 vmd vvi av dt n1 p-acp d dt n1:
(128) exposition (DIV2)
986
Page 149
13734
and procure that remission of synnes and euerlastyng life shold be preached in his name To this ought men to be exhorted,
and procure that remission of Sins and everlasting life should be preached in his name To this ought men to be exhorted,
cc vvi d n1 pp-f n2 cc j n1 vmd vbi vvn p-acp po31 n1 p-acp d pi n1 pc-acp vbi vvn,
(128) exposition (DIV2)
986
Page 149
13735
and they shoulde waite for the gospell, and trust in it, that they myghte be saued by Christ.
and they should wait for the gospel, and trust in it, that they might be saved by christ.
cc pns32 vmd vvi p-acp dt n1, cc vvi p-acp pn31, cst pns32 vmd vbi vvn p-acp np1.
(128) exposition (DIV2)
986
Page 149
13736
But Christ saieth here, they wold not come, as the Iewes in the desert would haue returned into Egypt.
But christ Saith Here, they would not come, as the Iewes in the desert would have returned into Egypt.
p-acp np1 vvz av, pns32 vmd xx vvi, c-acp dt np2 p-acp dt n1 vmd vhi vvn p-acp np1.
(128) exposition (DIV2)
986
Page 149
13737
After that, he sent other seruantes when the tyme of Christes comyng was, whych shold open hymself with teachyng, with myracles and great wonders For Iohn and Christes disciples sayd, that all thynges were ready,
After that, he sent other Servants when the time of Christ's coming was, which should open himself with teaching, with Miracles and great wonders For John and Christ's Disciples said, that all things were ready,
p-acp d, pns31 vvd j-jn n2 c-crq dt n1 pp-f npg1 n-vvg vbds, r-crq vmd vvi px31 p-acp n-vvg, p-acp n2 cc j vvz p-acp np1 cc npg1 n2 vvd, cst d n2 vbdr j,
(128) exposition (DIV2)
986
Page 149
13738
and that there was nothynge lackyng, but that they should make them selues redy to the mariage:
and that there was nothing lacking, but that they should make them selves ready to the marriage:
cc cst a-acp vbds pix vvg, cc-acp cst pns32 vmd vvi pno32 n2 j p-acp dt n1:
(128) exposition (DIV2)
986
Page 149
13740
They regarded not, saythe Christ, and one went to his farme, an other to his busynesse and merchandise. &c. It is a very vnworthye thyng to despise this feaste,
They regarded not, say christ, and one went to his farm, an other to his business and merchandise. etc. It is a very unworthy thing to despise this feast,
pns32 vvd xx, vvb np1, cc pi vvd p-acp po31 n1, dt n-jn p-acp po31 n1 cc n1. av pn31 vbz dt av j n1 pc-acp vvi d n1,
(128) exposition (DIV2)
986
Page 149
13741
euen remission of synnes and euerlasting lyfe, and yet to hope for saluation.
even remission of Sins and everlasting life, and yet to hope for salvation.
av n1 pp-f n2 cc j n1, cc av pc-acp vvi p-acp n1.
(128) exposition (DIV2)
986
Page 149
13742
For if it were not so, they woulde neuer so gredilye haue gone to their farme or merchandise,
For if it were not so, they would never so greedily have gone to their farm or merchandise,
p-acp cs pn31 vbdr xx av, pns32 vmd av-x av av-j vhb vvn p-acp po32 n1 cc n1,
(128) exposition (DIV2)
986
Page 149
13743
and vtterly set at naught so noble a mariage.
and utterly Set At nought so noble a marriage.
cc av-j vvn p-acp pix av j dt n1.
(128) exposition (DIV2)
986
Page 149
13744
But this is alwaies the state of the Gospel, as often as it is preached, the world waxeth worse then it was before.
But this is always the state of the Gospel, as often as it is preached, the world Waxes Worse then it was before.
p-acp d vbz av dt n1 pp-f dt n1, c-acp av c-acp pn31 vbz vvn, dt n1 vvz av-jc cs pn31 vbds a-acp.
(128) exposition (DIV2)
987
Page 149
13745
They vsed no suche merchandyse before.
They used no such merchandise before.
pns32 vvd dx d n1 a-acp.
(128) exposition (DIV2)
987
Page 149
13746
But as soone as this callyng to the Gospell was set vp, they falle to merchandyse wyth all theyr studye. It canne not bee otherwyse.
But as soon as this calling to the Gospel was Set up, they fall to merchandise with all their study. It can not be otherwise.
cc-acp c-acp av c-acp d vvg p-acp dt n1 vbds vvn a-acp, pns32 vvi p-acp n1 p-acp d po32 n1. pn31 vmb xx vbi av.
(128) exposition (DIV2)
987
Page 149
13747
Wherfore lette no manne be offended for these present maners, for that they geue them selfe so to couetousnesse bothe in the citie,
Wherefore let no man be offended for these present manners, for that they give them self so to covetousness both in the City,
q-crq vvb dx n1 vbb vvn p-acp d j n2, c-acp cst pns32 vvb pno32 n1 av p-acp n1 av-d p-acp dt n1,
(128) exposition (DIV2)
988
Page 149
13748
and also in the countrey, for that they bee so insolente and prowde, and handle their shepheardes and curates, whyche call theym to this feast, more vnwoorthily then they handle other men.
and also in the country, for that they be so insolent and proved, and handle their shepherds and Curates, which call them to this feast, more unworthily then they handle other men.
cc av p-acp dt n1, c-acp cst pns32 vbb av j cc j, cc vvi po32 ng1 cc n2, r-crq vvb pno32 p-acp d n1, av-dc av-j cs pns32 vvb j-jn n2.
(128) exposition (DIV2)
988
Page 149
13749
Lett no man thynke, that this peruerse maner shall haue good successe. Neither wil I hope for much better state then other haue.
Let no man think, that this perverse manner shall have good success. Neither will I hope for much better state then other have.
vvb dx n1 vvb, cst d j n1 vmb vhi j n1. av-d vmb pns11 vvb p-acp d jc n1 cs j-jn n1.
(128) exposition (DIV2)
988
Page 149
13750
Let not this offēce moue thee muche.
Let not this offence move thee much.
vvb xx d n1 vvi pno21 d.
(128) exposition (DIV2)
988
Page 149
13751
For it is the long sufferance and pacience of God, yet wyl he not suffer it to escape vnpunyshed.
For it is the long sufferance and patience of God, yet will he not suffer it to escape unpunished.
p-acp pn31 vbz dt j n1 cc n1 pp-f np1, av vmb pns31 xx vvi pn31 pc-acp vvi j.
(128) exposition (DIV2)
988
Page 149
13752
So nowe GOD can suffer men in theyr licentious lyuyng, to despise the Gospell and faithefull warnynges, to brynge in the dearthe of all thynges, to encrease theyr owne substance, he wynketh at this,
So now GOD can suffer men in their licentious living, to despise the Gospel and faithful Warnings, to bring in the dearth of all things, to increase their own substance, he wynketh At this,
av av np1 vmb vvi n2 p-acp po32 j n-vvg, pc-acp vvi dt n1 cc j n2, pc-acp vvi p-acp dt n1 pp-f d n2, pc-acp vvi po32 d n1, pns31 vvz p-acp d,
(128) exposition (DIV2)
988
Page 149
13753
and maketh as though he sawe it not.
and makes as though he saw it not.
cc vv2 c-acp cs pns31 vvd pn31 xx.
(128) exposition (DIV2)
988
Page 150
13754
But whenne God shall sende the pestilence, that men may dye and falle downe as flies,
But when God shall send the pestilence, that men may die and fall down as flies,
p-acp c-crq np1 vmb vvi dt n1, cst n2 vmb vvi cc vvi a-acp p-acp n2,
(128) exposition (DIV2)
988
Page 150
13755
or leaues in the harueste, whenne he shall stirre vp battaile, so that the violent souldiours shall breake into thy house,
or leaves in the harvest, when he shall stir up battle, so that the violent Soldiers shall break into thy house,
cc vvz p-acp dt n1, c-crq pns31 vmb vvi a-acp n1, av cst dt j n2 vmb vvi p-acp po21 n1,
(128) exposition (DIV2)
988
Page 150
13756
and destroye all thynges, and beate thee, and handle thy wyfe and chyldren vilainously ▪ before thy face,
and destroy all things, and beat thee, and handle thy wife and children vilainously ▪ before thy face,
cc vvi d n2, cc vvi pno21, cc vvi po21 n1 cc n2 av-j ▪ p-acp po21 n1,
(128) exposition (DIV2)
988
Page 150
13757
whenne thou shalte cry out, at their cruell doynges, and complayne of the greate wrathe of GOD.
when thou shalt cry out, At their cruel doings, and complain of the great wrath of GOD.
c-crq pns21 vm2 vvi av, p-acp po32 j n2-vdg, cc vvi pp-f dt j n1 pp-f np1.
(128) exposition (DIV2)
988
Page 150
13758
Then shall it appeare, what God thynketh of thy auarice, insolence, and great madnes. For thenne shalt thou bee reproued on thys wyse:
Then shall it appear, what God Thinketh of thy avarice, insolence, and great madness. For then shalt thou be reproved on this wise:
av vmb pn31 vvi, r-crq np1 vvz pp-f po21 n1, n1, cc j n1. p-acp av vm2 pns21 vbi vvn p-acp d n1:
(128) exposition (DIV2)
988
Page 150
13759
If thow couldest despise the counsayle of God before, thoroughe thy couetousnesse and insolencye, nowe muste thou holde thy selfe contente with these thynges, whyche thou haste stirred vppon thee by thy licentious and longe outragious lyuynge.
If thou Couldst despise the counsel of God before, thorough thy covetousness and insolency, now must thou hold thy self content with these things, which thou haste stirred upon thee by thy licentious and long outrageous living.
cs pns21 vmd2 vvi dt n1 pp-f np1 a-acp, p-acp po21 n1 cc n1, av vmb pns21 vvi po21 n1 j p-acp d n2, r-crq pns21 n1 vvn p-acp pno21 p-acp po21 j cc av-j j n-vvg.
(128) exposition (DIV2)
988
Page 150
13760
For GOD suffereth not hym selfe to be mocked longe.
For GOD suffers not him self to be mocked long.
p-acp np1 vvz xx pno31 n1 pc-acp vbi vvn av-j.
(128) exposition (DIV2)
988
Page 150
13761
Wherefore menne myghte doo well, yf they woulde ceasse betyme and amende, as Gods worde dothe diligently exhorte vs to doo.
Wherefore men might do well, if they would cease betime and amend, as God's word doth diligently exhort us to do.
q-crq n2 vmd vdi av, cs pns32 vmd vvi av cc vvi, c-acp ng1 n1 vdz av-j vvi pno12 pc-acp vdi.
(128) exposition (DIV2)
988
Page 150
13762
But we woulde haue lycence to doo bothe, euen nowe to despyse the woorde of God,
But we would have licence to do both, even now to despise the word of God,
cc-acp pns12 vmd vhi n1 pc-acp vdi d, av av pc-acp vvi dt n1 pp-f np1,
(128) exposition (DIV2)
988
Page 150
13763
and to folow our lustes, and yet that God should absteyne from punishyng vs. But it will not be:
and to follow our lusts, and yet that God should abstain from punishing us But it will not be:
cc pc-acp vvi po12 n2, cc av cst np1 vmd vvi p-acp vvg pno12 p-acp pn31 vmb xx vbi:
(128) exposition (DIV2)
988
Page 150
13764
as this Gospell teacheth farther of this matter.
as this Gospel Teaches farther of this matter.
c-acp d n1 vvz av-jc pp-f d n1.
(128) exposition (DIV2)
988
Page 150
13765
Some of them that were byd, were so bolde, that they tooke the seruauntes, reuyled theym, and kylled them.
some of them that were bid, were so bold, that they took the Servants, reviled them, and killed them.
d pp-f pno32 cst vbdr vvd, vbdr av j, cst pns32 vvd dt n2, vvn pno32, cc vvd pno32.
(128) exposition (DIV2)
989
Page 150
13766
By this doth Christ specially meane the citie of Ierusalem, whiche kylled the Prophetes, and at length the sonne of God.
By this does christ specially mean the City of Ierusalem, which killed the prophets, and At length the son of God.
p-acp d vdz np1 av-j vvi dt n1 pp-f np1, r-crq vvd dt n2, cc p-acp n1 dt n1 pp-f np1.
(128) exposition (DIV2)
989
Page 150
13767
But what commeth therof? The kyng when he hearde thereof was wrothe, and sent his warriours, euen the Romaynes.
But what comes thereof? The King when he heard thereof was wroth, and sent his warriors, even the Romans.
p-acp r-crq vvz av? dt n1 c-crq pns31 vvd av vbds j, cc vvd po31 n2, av-j dt njp2.
(128) exposition (DIV2)
989
Page 150
13768
These could not but serue Gods turne, and kyll these murderers, and burne their citie, so that the Iewes were sold better cheape then byrdes, euen thirtie for a penye.
These could not but serve God's turn, and kill these murderers, and burn their City, so that the Iewes were sold better cheap then Birds, even thirtie for a penny.
np1 vmd xx cc-acp vvi n2 vvi, cc vvi d n2, cc vvi po32 n1, av cst dt np2 vbdr vvn av-jc j cs n2, av-j crd p-acp dt n1.
(128) exposition (DIV2)
989
Page 150
13769
There lacked no lamentation & cōplaynyng, when God toke vengeance, but for as muche as they refused to come,
There lacked no lamentation & complaining, when God took vengeance, but for as much as they refused to come,
a-acp vvd dx n1 cc vvg, c-crq np1 vvd n1, cc-acp c-acp c-acp d c-acp pns32 vvd pc-acp vvi,
(128) exposition (DIV2)
989
Page 150
13770
when they were called to repentance, and the mariage of the sonne: therfore God refuseth nowe agayne, to heare them:
when they were called to Repentance, and the marriage of the son: Therefore God Refuseth now again, to hear them:
c-crq pns32 vbdr vvn p-acp n1, cc dt n1 pp-f dt n1: av np1 vvz av av, pc-acp vvi pno32:
(128) exposition (DIV2)
989
Page 150
13771
which thyng beware that it chance not to thee, There ar many thinges inough, with the which we offende god,
which thing beware that it chance not to thee, There Are many things enough, with the which we offend god,
r-crq n1 vvb cst pn31 vvb xx p-acp pno21, pc-acp vbr d n2 av-d, p-acp dt r-crq pns12 vvb n1,
(128) exposition (DIV2)
989
Page 150
13772
as ire, vnpatience, auarice, care of liuyng, lechery, hate, and other vices.
as ire, unpatience, avarice, care of living, lechery, hate, and other vices.
c-acp n1, n1, n1, n1 pp-f vvg, n1, n1, cc j-jn n2.
(128) exposition (DIV2)
989
Page 150
13773
All these are synnes, yet are all these thynges nothyng in comparison of this synne, whiche is contemnyng of gods worde.
All these Are Sins, yet Are all these things nothing in comparison of this sin, which is contemning of God's word.
av-d d vbr n2, av vbr d d n2 pix p-acp n1 pp-f d n1, r-crq vbz vvg pp-f n2 n1.
(128) exposition (DIV2)
989
Page 150
13774
And yet it is the moste common synne.
And yet it is the most Common sin.
cc av pn31 vbz dt av-ds j n1.
(128) exposition (DIV2)
989
Page 150
13775
To bee geuen to auarice, to steale, to committe whoredome and fornication are not so common synnes.
To be given to avarice, to steal, to commit whoredom and fornication Are not so Common Sins.
pc-acp vbi vvn p-acp n1, pc-acp vvi, pc-acp vvi n1 cc n1 vbr xx av j n2.
(128) exposition (DIV2)
989
Page 150
13776
For all the world is in danger of this synne, the citizens and husbandemed sette not this muche by the gospell.
For all the world is in danger of this sin, the Citizens and husbandemed Set not this much by the gospel.
p-acp d dt n1 vbz p-acp n1 pp-f d n1, dt n2 cc j j-vvn xx d d p-acp dt n1.
(128) exposition (DIV2)
989
Page 150
13777
All sleape at this seruice, as a man may se in the churche.
All sleep At this service, as a man may see in the Church.
av-d vvb p-acp d n1, c-acp dt n1 vmb vvi p-acp dt n1.
(128) exposition (DIV2)
989
Page 150
13778
When one loketh this way, an other that waye, and in so great a multitude scarsely ten or twelue come to thintente to learne any thynge.
When one looketh this Way, an other that Way, and in so great a multitude scarcely ten or twelue come to thintente to Learn any thing.
c-crq crd vvz d n1, dt j-jn d n1, cc p-acp av j dt n1 av-j crd cc crd vvb p-acp n1 pc-acp vvi d n1.
(128) exposition (DIV2)
989
Page 150
13779
Yea, and furthermore besyde all this, this encreseth the matter also, that it is such a cōmon synne,
Yea, and furthermore beside all this, this increaseth the matter also, that it is such a Common sin,
uh, cc av p-acp d d, d vvz dt n1 av, cst pn31 vbz d dt j n1,
(128) exposition (DIV2)
990
Page 150
13780
so deathlyke, so greuous, so hellyshe and diuellyshe, that it can not be noted, as other synnes bee.
so deathlyke, so grievous, so hellish and diuellyshe, that it can not be noted, as other Sins be.
av av-j, av j, av j cc j, cst pn31 vmb xx vbi vvn, c-acp j-jn n2 vbi.
(128) exposition (DIV2)
990
Page 150
13781
All count this for a lyght matter, to be presente at a sermon, and to take no hede,
All count this for a Light matter, to be present At a sermon, and to take no heed,
av-d vvb d p-acp dt vvi n1, pc-acp vbi j p-acp dt n1, cc pc-acp vvi dx n1,
(128) exposition (DIV2)
990
Page 150
13782
yea rather a great parte geue them selues to bousyng and bybbyng in tyme of the sermon,
yea rather a great part give them selves to bousing and bybbyng in time of the sermon,
uh av-c dt j n1 vvi pno32 n2 p-acp j-vvg cc vvg p-acp n1 pp-f dt n1,
(128) exposition (DIV2)
990
Page 150
13783
and regard it not, and thinke it no matter at all.
and regard it not, and think it no matter At all.
cc vvb pn31 xx, cc vvb pn31 dx n1 p-acp d.
(128) exposition (DIV2)
990
Page 150
13784
No man is moued with this, no man is greued therfore, that men are so coldly affected with the worde,
No man is moved with this, no man is grieved Therefore, that men Are so coldly affected with the word,
dx n1 vbz vvn p-acp d, dx n1 vbz vvn av, cst n2 vbr av av-jn vvn p-acp dt n1,
(128) exposition (DIV2)
990
Page 150
13785
but it is not so in other synnes. For other synnes as slaughter, adulterie, theft. &c. dothe make men oftentymes contrite and sorowfull,
but it is not so in other Sins. For other Sins as slaughter, adultery, theft. etc. doth make men oftentimes contrite and sorrowful,
cc-acp pn31 vbz xx av p-acp j-jn n2. p-acp j-jn n2 p-acp n1, n1, n1. av vdz vvi n2 av j cc j,
(128) exposition (DIV2)
990
Page 150
13786
so that they wold wishe it vndone. For no man can counte these thynges well done.
so that they would wish it undone. For no man can count these things well done.
av cst pns32 vmd vvi pn31 vvn. p-acp dx n1 vmb vvb d n2 av vdn.
(128) exposition (DIV2)
990
Page 151
13787
But not to heare the word diligently, to despise it, to persecute it: no man count these, matters of conscience.
But not to hear the word diligently, to despise it, to persecute it: no man count these, matters of conscience.
cc-acp xx pc-acp vvi dt n1 av-j, pc-acp vvi pn31, pc-acp vvi pn31: dx n1 vvb d, n2 pp-f n1.
(128) exposition (DIV2)
990
Page 151
13788
Wherfore it is suche a synne, for the whiche imperies, commonalties, and cities must be destroyed. Wherefore it is such a sin, for the which imperies, commonalties, and cities must be destroyed.
c-crq pn31 vbz d dt n1, p-acp dt r-crq n2, n2, cc n2 vmb vbi vvn.
(128) exposition (DIV2)
990
Page 151
13789
For when it is not acknowledged, nor receaued, no repentance or amendement of lyfe can ensue.
For when it is not acknowledged, nor received, no Repentance or amendment of life can ensue.
p-acp c-crq pn31 vbz xx vvn, ccx vvd, dx n1 cc n1 pp-f n1 vmb vvi.
(128) exposition (DIV2)
990
Page 151
13790
So chanced it therfore to all kyngedomes and to Ierusalem. And England also shall greuously be punyshed for this synne.
So chanced it Therefore to all kingdoms and to Ierusalem. And England also shall grievously be punished for this sin.
np1 vvd pn31 av p-acp d n2 cc p-acp np1. cc np1 av vmb av-j vbi vvn p-acp d n1.
(128) exposition (DIV2)
990
Page 151
13791
For this synne cryeth daiely to God, neyther dothe it suffer God to rest before he saith in his wroth:
For this sin Cries daily to God, neither doth it suffer God to rest before he Says in his wrath:
p-acp d n1 vvz av-j p-acp np1, av-dx vdz pn31 vvi np1 pc-acp vvi c-acp pns31 vvz p-acp po31 n1:
(128) exposition (DIV2)
990
Page 151
13792
I gaue you my sonne the highest price that I had, and wold gladly haue had communication with you, to teache and instruct you to euerlastyng life,
I gave you my son the highest price that I had, and would gladly have had communication with you, to teach and instruct you to everlasting life,
pns11 vvd pn22 po11 n1 dt js n1 cst pns11 vhd, cc vmd av-j vhi vhn n1 p-acp pn22, pc-acp vvi cc vvi pn22 p-acp j n1,
(128) exposition (DIV2)
990
Page 151
13793
but there is none that is desyrous to heare. Wherefore I can not withdrawe the punyshment, as it is in Iohn.
but there is none that is desirous to hear. Wherefore I can not withdraw the punishment, as it is in John.
cc-acp pc-acp vbz pix cst vbz j pc-acp vvi. c-crq pns11 vmb xx vvi dt n1, c-acp pn31 vbz p-acp np1.
(128) exposition (DIV2)
990
Page 151
13794
This is damnation, that lyght came into the world, and men loue darkenes more then lyght. For theyr workes ar euyl. As though he would saie: This is damnation, that Light Come into the world, and men love darkness more then Light. For their works Are evil. As though he would say:
d vbz n1, cst vvi vvd p-acp dt n1, cc n2 vvb n1 av-dc cs vvi. p-acp po32 n2 vbr j-jn. p-acp cs pns31 vmd vvi:
(128) exposition (DIV2)
990
Page 151
13795
I would gladly wynke at the other syns, but this is damnation, that the worlde condemneth that I haue sent,
I would gladly wink At the other Sins, but this is damnation, that the world Condemneth that I have sent,
pns11 vmd av-j vvi p-acp dt j-jn n2, cc-acp d vbz n1, cst dt n1 vvz cst pns11 vhb vvn,
(128) exposition (DIV2)
990
Page 151
13796
euen my worde, and it careth not for it.
even my word, and it Careth not for it.
av po11 n1, cc pn31 vvz xx p-acp pn31.
(128) exposition (DIV2)
990
Page 151
13797
This greueth me, they are full of sinnes, and I would healpee theym by my worde, and they wyll not.
This Grieveth me, they Are full of Sins, and I would healpee them by my word, and they will not.
np1 vvz pno11, pns32 vbr j pp-f n2, cc pns11 vmd n1 pno32 p-acp po11 n1, cc pns32 vmb xx.
(128) exposition (DIV2)
990
Page 151
13798
Therfore if they wil not hear my word let them heare the deuyls worde, and let them perishe also in the kyngdome of confusion.
Therefore if they will not hear my word let them hear the Devils word, and let them perish also in the Kingdom of confusion.
av cs pns32 vmb xx vvi po11 n1 vvb pno32 vvi dt ng1 n1, cc vvb pno32 vvi av p-acp dt n1 pp-f n1.
(128) exposition (DIV2)
990
Page 151
13799
Thus hath it chaunced to the congregations of the east, and to the mooste flouryshynge communalties, and to greate regions, whyche are nowe vnder the Turke.
Thus hath it chanced to the congregations of the east, and to the most flourishing commonalties, and to great regions, which Are now under the Turk.
av vhz pn31 vvn p-acp dt n2 pp-f dt n1, cc p-acp dt av-ds j-vvg n2, cc p-acp j n2, r-crq vbr av p-acp dt np1.
(128) exposition (DIV2)
991
Page 151
13800
Hungarie also is almoste vndoone vtterlye. In other places they wyll not heare the gospel. Wherfore for a punyshment they are constreigned to heare the Anabaptistes and other diuelyshe doctoures.
Hungary also is almost undone utterly. In other places they will not hear the gospel. Wherefore for a punishment they Are constrained to hear the Anabaptists and other diuelyshe Doctors.
np1 av vbz av vvn av-j. p-acp j-jn n2 pns32 vmb xx vvi dt n1. c-crq p-acp dt n1 pns32 vbr vvn pc-acp vvi dt n2 cc j-jn j n2.
(128) exposition (DIV2)
991
Page 151
13801
This is the punishement where as Gods worde is despised and not hearde.
This is the punishment where as God's word is despised and not heard.
d vbz dt n1 c-crq c-acp ng1 n1 vbz vvn cc xx vvn.
(128) exposition (DIV2)
991
Page 151
13802
For it is the greattest and moste haynous synne, and therefore the moste greatest and greuousest punishemente is prouided for it.
For it is the greatest and most heinous sin, and Therefore the most greatest and greuousest punishment is provided for it.
p-acp pn31 vbz dt js cc av-ds j n1, cc av dt av-ds js cc js n1 vbz vvn p-acp pn31.
(128) exposition (DIV2)
991
Page 151
13803
This is gods will, that we should embrace the worde most louyngly, and not onely write it in fine letters in our bookes, but also in our heartes.
This is God's will, that we should embrace the word most lovingly, and not only write it in fine letters in our books, but also in our hearts.
d vbz ng1 vmb, cst pns12 vmd vvi dt n1 av-ds av-vvg, cc xx av-j vvi pn31 p-acp j n2 p-acp po12 n2, cc-acp av p-acp po12 n2.
(128) exposition (DIV2)
991
Page 151
13804
But the world will not grant hym this place, and it scarcely suffereth it to be in bokes & sermons, it had rather haue the dyuel in the hert and it shall haue hym at length.
But the world will not grant him this place, and it scarcely suffers it to be in books & Sermons, it had rather have the Devil in the heart and it shall have him At length.
p-acp dt n1 vmb xx vvi pno31 d n1, cc pn31 av-j vvz pn31 pc-acp vbi p-acp n2 cc n2, pn31 vhd av-c vhi dt n1 p-acp dt n1 cc pn31 vmb vhi pno31 p-acp n1.
(128) exposition (DIV2)
991
Page 151
13805
Wherfore learne this also, that God hath cause inough to punishe other synnes of oures.
Wherefore Learn this also, that God hath cause enough to Punish other Sins of ours.
q-crq vvb d av, cst np1 vhz n1 av-d pc-acp vvi j-jn n2 pp-f png12.
(128) exposition (DIV2)
991
Page 151
13806
But this synne passeth all, whenne his worde is set at naught, and when they are yll ordered that call men to this mariage.
But this sin passes all, when his word is Set At nought, and when they Are ill ordered that call men to this marriage.
p-acp d n1 vvz d, c-crq po31 n1 vbz vvn p-acp pix, cc c-crq pns32 vbr av-jn vvn cst vvb n2 p-acp d n1.
(128) exposition (DIV2)
991
Page 151
13807
He therfore that is holden wyth thys synne, lette hym learne to see vnto hym selfe by thys doctrine, that he may know that it is no lyttle synne,
He Therefore that is held with this sin, let him Learn to see unto him self by this Doctrine, that he may know that it is no little sin,
pns31 av cst vbz vvn p-acp d n1, vvb pno31 vvi pc-acp vvi p-acp pno31 n1 p-acp d n1, cst pns31 vmb vvi cst pn31 vbz dx j n1,
(128) exposition (DIV2)
991
Page 151
13808
but the moste greatest and most greuous of all synnes, whiche God canne not suffer, but punysheth it most greuously.
but the most greatest and most grievous of all Sins, which God can not suffer, but Punisheth it most grievously.
cc-acp dt av-ds js cc av-ds j pp-f d n2, r-crq np1 vmb xx vvi, cc-acp vvz pn31 av-ds av-j.
(128) exposition (DIV2)
991
Page 151
13809
All men crye out agaynste periurie and auarice, that they beare such route in the worlde.
All men cry out against perjury and avarice, that they bear such rout in the world.
av-d n2 vvb av p-acp n1 cc n1, cst pns32 vvb d n1 p-acp dt n1.
(128) exposition (DIV2)
991
Page 151
13810
And thus is trewe, that these thynges canne not longe escape vnpunyshed.
And thus is true, that these things can not long escape unpunished.
cc av vbz j, cst d n2 vmb xx av-j vvi j.
(128) exposition (DIV2)
992
Page 151
13811
But in that we haue the Gospell, and care soo lyghtely for it, and in the meane tyme sette our myndes idelly vppon trifles,
But in that we have the Gospel, and care so lightly for it, and in the mean time Set our minds idly upon trifles,
p-acp p-acp cst pns12 vhb dt n1, cc vvb av av-j c-acp pn31, cc p-acp dt j n1 vvi po12 n2 av-j p-acp n2,
(128) exposition (DIV2)
992
Page 151
13812
whyle that the woorde is preached, this is a synne passynge all other synnes, and doubtlesse shall so bee punyshed of GOD, that errours and lewde teachers maye enter in wyth all power, to take awaye all thynges.
while that the word is preached, this is a sin passing all other Sins, and doubtless shall so be punished of GOD, that errors and lewd Teachers may enter in with all power, to take away all things.
cs cst dt n1 vbz vvn, d vbz dt n1 vvg d j-jn n2, cc av-j vmb av vbi vvn pp-f np1, cst n2 cc j n2 vmb vvi p-acp p-acp d n1, pc-acp vvi av d n2.
(128) exposition (DIV2)
992
Page 151
13813
As it is in Grece and in other Regyons, where as nowe Mahomette reygneth, whych at thys time dryuethe theym to the abhominations of the dyuell, whyche before hadde the worde of GOD, but wold not beleue it.
As it is in Grece and in other Regions, where as now Mahomette Reigneth, which At this time dryuethe them to the abominations of the Devil, which before had the word of GOD, but would not believe it.
p-acp pn31 vbz p-acp zz cc p-acp j-jn n2, c-crq c-acp av np1 vvz, r-crq p-acp d n1 vvz pno32 p-acp dt n2 pp-f dt n1, r-crq a-acp vhd dt n1 pp-f np1, cc-acp vmd xx vvi pn31.
(128) exposition (DIV2)
992
Page 152
13814
In the Popedome it chaunced thus also. There was first the trewe doctrine.
In the Popedom it chanced thus also. There was First the true Doctrine.
p-acp dt n1 pn31 vvd av av. pc-acp vbds ord dt j n1.
(128) exposition (DIV2)
993
Page 152
13815
When menne were vnkynde, and despysed the doctrine, God punyshed that synne on thys wyse, that they allowed monkery, and mooste impudente lyes.
When men were kind, and despised the Doctrine, God punished that sin on this wise, that they allowed monkery, and most impudent lies.
c-crq n2 vbdr j, cc vvd dt n1, np1 vvd cst n1 p-acp d n1, cst pns32 vvd n1, cc av-ds j n2.
(128) exposition (DIV2)
993
Page 152
13816
Nowe also is thys commynge to passe agayn. (For there must nedes chance to thys synne bothe corporall and spirituall punyshementes) where as the dyuell castethe amongest vs Arrians and Anabaptistes.
Now also is this coming to pass again. (For there must needs chance to this sin both corporal and spiritual punishments) where as the Devil casteth amongst us Arians and Anabaptists.
av av vbz d n-vvg pc-acp vvi av. (c-acp a-acp vmb av vvi p-acp d n1 d j cc j n2) c-crq c-acp dt n1 vvz p-acp pno12 n2-jn cc n2.
(128) exposition (DIV2)
993
Page 152
13817
For why is not Goddes woorde regarded? Why is it not receaued thankefullye?
For why is not Goddess word regarded? Why is it not received thankfully?
p-acp q-crq vbz xx npg1 n1 vvn? q-crq vbz pn31 xx vvn av-j?
(128) exposition (DIV2)
993
Page 152
13818
Remember ye therefore, that we muste beware of thys synne, and magnyfye the woorde of GOD, and heare it dylygently.
remember you Therefore, that we must beware of this sin, and magnyfye the word of GOD, and hear it diligently.
vvb pn22 av, cst pns12 vmb vvi pp-f d n1, cc vvi dt n1 pp-f np1, cc vvi pn31 av-j.
(128) exposition (DIV2)
994
Page 152
13819
For although we had none other cause to doo it, yet this were a sufficient cause, that GOD hathe commaunded it,
For although we had none other cause to do it, yet this were a sufficient cause, that GOD hath commanded it,
p-acp cs pns12 vhd pix j-jn n1 pc-acp vdi pn31, av d vbdr dt j n1, cst np1 vhz vvn pn31,
(128) exposition (DIV2)
994
Page 152
13820
for that it is a mooste acceptable seruice vnto hym.
for that it is a most acceptable service unto him.
c-acp cst pn31 vbz dt av-ds j n1 p-acp pno31.
(128) exposition (DIV2)
994
Page 152
13821
For it is no littell matter, that we doo serue suche a greate Lorde, Hee canne requite and recompence it moste lyberallye.
For it is no little matter, that we do serve such a great Lord, He can requite and recompense it most liberally.
p-acp pn31 vbz dx j n1, cst pns12 vdi vvi d dt j n1, pns31 vmb vvi cc vvi pn31 av-ds av-j.
(128) exposition (DIV2)
994
Page 152
13822
Wherefore thys seruyce oughte to be moste acceptable to all Christian men, that they might thynk:
Wherefore this service ought to be most acceptable to all Christian men, that they might think:
c-crq d n1 vmd pc-acp vbi av-ds j p-acp d njp n2, cst pns32 vmd vvb:
(128) exposition (DIV2)
994
Page 152
13823
Trewely yf my Lorde and my GOD requyre thys that I shoulde heare hys worde, I wyll gladly doo hym thys seruyce, that I may boaste of this that I haue bestowed an hower of a daye in Goddes seruice.
Truly if my Lord and my GOD require this that I should hear his word, I will gladly do him this service, that I may boast of this that I have bestowed an hour of a day in Goddess service.
av-j cs po11 n1 cc po11 np1 vvi d cst pns11 vmd vvi po31 n1, pns11 vmb av-j vdi pno31 d n1, cst pns11 vmb n1 pp-f d cst pns11 vhb vvn dt n1 pp-f dt n1 p-acp npg1 n1.
(128) exposition (DIV2)
994
Page 152
13824
This shoulde be a sufficient cause for vs to regarde Gods word. But besydes these, there are other causes also more euidente.
This should be a sufficient cause for us to regard God's word. But besides these, there Are other Causes also more evident.
d vmd vbi dt j n1 p-acp pno12 pc-acp vvi npg1 n1. p-acp p-acp d, pc-acp vbr j-jn n2 av av-dc j.
(128) exposition (DIV2)
995
Page 152
13825
For thys doth GOD promyse to the also, yf thou wylt heare my woorde, and kepe it.
For this does GOD promise to the also, if thou wilt hear my word, and keep it.
p-acp d vdz np1 n1 p-acp dt av, cs pns21 vm2 vvi po11 n1, cc vvi pn31.
(128) exposition (DIV2)
995
Page 152
13826
Thou shalt subdue the deuyll, so that he wyll not be so bolde as to come nere vnto thee.
Thou shalt subdue the Devil, so that he will not be so bold as to come never unto thee.
pns21 vm2 vvi dt n1, av cst pns31 vmb xx vbi av j c-acp pc-acp vvi av-j p-acp pno21.
(128) exposition (DIV2)
995
Page 152
13827
For where my word is, there am I. And where I am, the deuyll can haue no place.
For where my word is, there am I. And where I am, the Devil can have no place.
p-acp c-crq po11 n1 vbz, pc-acp vbm pns11. cc c-crq pns11 vbm, dt n1 vmb vhi dx n1.
(128) exposition (DIV2)
995
Page 152
13828
And besyde all this profite, thou shalt haue all thy synnes forgeuen thee, and thy hearte inflamed to the true study of religion and obedience towarde God and man:
And beside all this profit, thou shalt have all thy Sins forgiven thee, and thy heart inflamed to the true study of Religion and Obedience toward God and man:
cc p-acp d d n1, pns21 vm2 vhi d po21 n2 vvn pno21, cc po21 n1 vvn p-acp dt j n1 pp-f n1 cc n1 p-acp np1 cc n1:
(128) exposition (DIV2)
995
Page 152
13829
and to be short, thou shalte obtayne at last lyfe euerlasting.
and to be short, thou shalt obtain At last life everlasting.
cc pc-acp vbi j, pns21 vm2 vvi p-acp ord n1 j.
(128) exposition (DIV2)
995
Page 152
13830
For I poynt and prescribe to thee suche seruice to do, as for the whiche great profit may redounde vnto thee.
For I point and prescribe to thee such service to do, as for the which great profit may redound unto thee.
p-acp pns11 n1 cc vvi p-acp pno21 d n1 pc-acp vdi, c-acp p-acp dt r-crq j n1 vmb vvi p-acp pno21.
(128) exposition (DIV2)
995
Page 152
13831
For if there were no profite for thee at all, yet were thou bounde to doo it,
For if there were no profit for thee At all, yet were thou bound to do it,
p-acp cs pc-acp vbdr dx n1 p-acp pno21 p-acp d, av vbdr pns21 vvn p-acp vdi pn31,
(128) exposition (DIV2)
995
Page 152
13832
because it is my will, that it should be doone. But now I commaunde thee to do such seruice, as is moste for thy profite.
Because it is my will, that it should be done. But now I command thee to do such service, as is most for thy profit.
c-acp pn31 vbz po11 n1, cst pn31 vmd vbi vdn. p-acp av pns11 vvb pno21 pc-acp vdi d n1, c-acp vbz av-ds p-acp po21 n1.
(128) exposition (DIV2)
995
Page 152
13833
As we proue by experience, when we do nothing but repete the ten commaundementes and the Lords prayer, there commeth always therof a newe profite, that we may vnderstande some thyng that came not to our mynde before.
As we prove by experience, when we do nothing but repete the ten Commandments and the lords prayer, there comes always thereof a new profit, that we may understand Some thing that Come not to our mind before.
c-acp pns12 vvb p-acp n1, c-crq pns12 vdb pix cc-acp fw-it dt crd n2 cc dt n2 n1, a-acp vvz av av dt j n1, cst pns12 vmb vvi d n1 cst vvd xx p-acp po12 n1 a-acp.
(128) exposition (DIV2)
995
Page 152
13834
And this commoditie is specially therwith, that the dyuell therby is dryuen frome thee that he may not hurt thee.
And this commodity is specially therewith, that the Devil thereby is driven from thee that he may not hurt thee.
cc d n1 vbz av-j av, cst dt n1 av vbz vvn p-acp pno21 cst pns31 vmb xx vvi pno21.
(128) exposition (DIV2)
995
Page 152
13835
Wherfore lette no christian be so arrogant, that he thynke that hee vnderstandeth now the Lordes prayer, and the ten commandementes.
Wherefore let no christian be so arrogant, that he think that he understandeth now the lords prayer, and the ten Commandments.
q-crq vvb av-dx njp vbi av j, cst pns31 vvb cst pns31 vvz av dt ng1 n1, cc dt crd n2.
(128) exposition (DIV2)
995
Page 152
13836
And if any suche thynge come in mynde, iudge it to be a temptation, and say:
And if any such thing come in mind, judge it to be a temptation, and say:
cc cs d d n1 vvn p-acp n1, vvb pn31 pc-acp vbi dt n1, cc vvi:
(128) exposition (DIV2)
995
Page 152
13837
If I haue sayd it to day, nowe wille I saye it agayne, that thou mayest alwayes repelle and put awaye the deuyll frome thee,
If I have said it to day, now will I say it again, that thou Mayest always repel and put away the Devil from thee,
cs pns11 vhb vvn pn31 p-acp n1, av vmb pns11 vvi pn31 av, cst pns21 vm2 av vvi cc vvi av dt n1 p-acp pno21,
(128) exposition (DIV2)
995
Page 152
13838
and so shalte thou doo vnto GOD moste profytable seruice. If thou doest not so, thou shalte offende God greatly.
and so shalt thou do unto GOD most profitable service. If thou dost not so, thou shalt offend God greatly.
cc av vm2 pns21 vdi p-acp np1 av-ds j n1. cs pns21 vd2 xx av, pns21 vm2 vvi np1 av-j.
(128) exposition (DIV2)
995
Page 152
13839
But who would gladly proue and fele so greate wrathe of God? But alas, thus goeth the matter:
But who would gladly prove and feel so great wrath of God? But alas, thus Goes the matter:
p-acp r-crq vmd av-j vvi cc vvi av j n1 pp-f np1? cc-acp uh, av vvz dt n1:
(128) exposition (DIV2)
995
Page 152
13840
A great parte nothyng regardeth the worde.
A great part nothing Regardeth the word.
dt j n1 pix vvz dt n1.
(128) exposition (DIV2)
996
Page 152
13841
But yet nothyng is more certaine, then that if for sinnes pestilence and warre befalleth, that God will not regarde thee,
But yet nothing is more certain, then that if for Sins pestilence and war befalls, that God will not regard thee,
p-acp av pix vbz av-dc j, av cst cs p-acp ng1 n1 cc n1 vvz, cst np1 vmb xx vvi pno21,
(128) exposition (DIV2)
996
Page 153
13842
but that he will stoppe his eares at thy crie. Euen as thou also hast deafe eares at his worde. As it is in Salomon:
but that he will stop his ears At thy cry. Eve as thou also hast deaf ears At his word. As it is in Solomon:
cc-acp cst pns31 vmb vvi po31 n2 p-acp po21 n1. np1 c-acp pns21 av vvb j n2 p-acp po31 n1. p-acp pn31 vbz p-acp np1:
(128) exposition (DIV2)
996
Page 153
13844
and there was none that would see, ye haue despised all my councell, and neglected my discipline, I also will laugh and scorne you,
and there was none that would see, you have despised all my council, and neglected my discipline, I also will laugh and scorn you,
cc a-acp vbds pi cst vmd vvi, pn22 vhb vvn d po11 n1, cc vvd po11 n1, pns11 av vmb vvi cc vvi pn22,
(128) exposition (DIV2)
996
Page 153
13845
when that, that ye feared is chaunced vnto you:
when that, that you feared is chanced unto you:
c-crq d, cst pn22 vvd vbz vvn p-acp pn22:
(128) exposition (DIV2)
996
Page 153
13846
When sodein miserie shall fal vpon you, and destruction as a tempest breake in on you.
When sudden misery shall fall upon you, and destruction as a tempest break in on you.
c-crq j n1 vmb vvi p-acp pn22, cc n1 p-acp dt n1 vvi p-acp p-acp pn22.
(128) exposition (DIV2)
996
Page 153
13847
When tribulation and anguishe shall come vpon you.
When tribulation and anguish shall come upon you.
c-crq n1 cc n1 vmb vvi p-acp pn22.
(128) exposition (DIV2)
996
Page 153
13848
Then shall they call m to e and I will not heare them, in the morning they shall ryse and shall not fynde me,
Then shall they call m to e and I will not hear them, in the morning they shall rise and shall not find me,
av vmb pns32 vvi crd p-acp fw-la cc pns11 vmb xx vvi pno32, p-acp dt n1 pns32 vmb vvi cc vmb xx vvi pno11,
(128) exposition (DIV2)
996
Page 153
13849
because they hated to be reformed, and receaued not the feare of the Lorde, and obeyed not my councell,
Because they hated to be reformed, and received not the Fear of the Lord, and obeyed not my council,
c-acp pns32 vvd pc-acp vbi vvn, cc vvd xx dt n1 pp-f dt n1, cc vvd xx po11 n1,
(128) exposition (DIV2)
996
Page 153
13850
but did caste of all my correction.
but did cast of all my correction.
cc-acp vdd vvn pp-f d po11 n1.
(128) exposition (DIV2)
996
Page 153
13851
This shalbe the punishement of this synne, when thou shalte at thy appointed tyme be bytterlye punished,
This shall the punishment of this sin, when thou shalt At thy appointed time be bitterly punished,
d vmb|vbi dt n1 pp-f d n1, c-crq pns21 vm2 p-acp po21 j-vvn n1 vbi av-j vvn,
(128) exposition (DIV2)
997
Page 153
13852
euen then thou shalte haue GOD to laugh thee to scorne, which shall say, that this chaunced worthely vnto thee,
even then thou shalt have GOD to laugh thee to scorn, which shall say, that this chanced worthily unto thee,
av cs pns21 vm2 vhi np1 pc-acp vvi pno21 p-acp n1, r-crq vmb vvi, cst d vvd av-j p-acp pno21,
(128) exposition (DIV2)
997
Page 153
13853
because that wheras he put forth vnto the doctrine of sincere councell, thou despisedst it, now therfore it chaunceth worthely vnto thee yt thou hearest ye deuil.
Because that whereas he put forth unto the Doctrine of sincere council, thou despisedst it, now Therefore it chanceth worthily unto thee that thou Hearst the Devil.
c-acp cst cs pns31 vvd av p-acp dt n1 pp-f j n1, pns21 vvd2 pn31, av av pn31 vvz av-j p-acp pno21 pn31 pns21 vv2 dt n1.
(128) exposition (DIV2)
997
Page 153
13854
If thou wilt not heare him that saith: Come vnto me all that labour and are heuie burdened & I wil refresh you:
If thou wilt not hear him that Says: Come unto me all that labour and Are heavy burdened & I will refresh you:
cs pns21 vm2 xx vvi pno31 cst vvz: vvb p-acp pno11 d d n1 cc vbr j vvn cc pns11 vmb vvi pn22:
(128) exposition (DIV2)
997
Page 153
13855
heare thou the vngodly souldier, which first curseth and banneth, and afterward thrust thee through with a speare.
hear thou the ungodly soldier, which First Curseth and banneth, and afterwards thrust thee through with a spear.
vvb pns21 dt j n1, r-crq ord vvz cc vvz, cc av vvb pno21 p-acp p-acp dt n1.
(128) exposition (DIV2)
997
Page 153
13856
Thou cāst not refuse this as wrongfullye done.
Thou Canst not refuse this as wrongfully done.
pns21 vm2 xx vvi d c-acp av-j vdn.
(128) exposition (DIV2)
997
Page 153
13857
For why diddest thou so despise the word of God, which thou sholdest haue heard and taken for thy cheif salfegarde? But thou settest more by thy feldes & possessions then by ye hearing of a mā.
For why didst thou so despise the word of God, which thou Shouldst have herd and taken for thy chief salfegarde? But thou settest more by thy fields & possessions then by the hearing of a man.
p-acp q-crq vdd2 pns21 av vvi dt n1 pp-f np1, r-crq pns21 vmd2 vhi vvn cc vvn p-acp po21 n-jn n1? p-acp pns21 vv2 n1 p-acp po21 n2 cc n2 av p-acp dt n-vvg pp-f dt n1.
(128) exposition (DIV2)
997
Page 153
13858
Thinkest thou that God will not take it greuously? Six dayes hath he appoīted to thee for labour:
Thinkest thou that God will not take it grievously? Six days hath he appointed to thee for labour:
vv2 pns21 cst np1 vmb xx vvi pn31 av-j? crd n2 vhz pns31 vvn p-acp pno21 p-acp n1:
(128) exposition (DIV2)
997
Page 153
13859
and to exercise husbandrie, he requireth no more for himselfe then the seuenth daye, that then thou sholdest do hym seruice also,
and to exercise Husbandry, he requires no more for himself then the Seventh day, that then thou Shouldst do him service also,
cc pc-acp vvi n1, pns31 vvz av-dx dc p-acp px31 av dt ord n1, cst cs pns21 vmd2 vdi pno31 n1 av,
(128) exposition (DIV2)
997
Page 153
13860
and yet shall he not obtayne that of thee? Wherfore learne this, it is an horrible and dreadfulll sermon against the Iewes,
and yet shall he not obtain that of thee? Wherefore Learn this, it is an horrible and dreadfulll sermon against the Iewes,
cc av vmb pns31 xx vvi d pp-f pno21? q-crq vvb d, pn31 vbz dt j cc j n1 p-acp dt np2,
(128) exposition (DIV2)
997
Page 153
13861
because they despised this mariage, that is the preachyng of the Gospell, and reuiled and killed vp his seruantes.
Because they despised this marriage, that is the preaching of the Gospel, and reviled and killed up his Servants.
c-acp pns32 vvd d n1, cst vbz dt vvg pp-f dt n1, cc vvd cc vvn a-acp po31 n2.
(128) exposition (DIV2)
997
Page 153
13862
This kynge can not abide this.
This King can not abide this.
d n1 vmb xx vvi d.
(128) exposition (DIV2)
997
Page 153
13863
And therfore he sendeth his warriors euen the Romains, and destroyeth these murtherers, and burneth vp ther citie.
And Therefore he sends his warriors even the Romans, and Destroyeth these murderers, and burns up their City.
cc av pns31 vvz po31 n2 av-j dt njp2, cc vvz d n2, cc vvz a-acp po32 n1.
(128) exposition (DIV2)
997
Page 153
13864
Who can say that god doth any wronge in this? If a great prince should sende his son to certain bound in prison, to deliuer them,
Who can say that god does any wrong in this? If a great Prince should send his son to certain bound in prison, to deliver them,
q-crq vmb vvi d n1 vdz d n-jn p-acp d? cs dt j n1 vmd vvi po31 n1 p-acp j vvn p-acp n1, pc-acp vvi pno32,
(128) exposition (DIV2)
997
Page 153
13865
& they would not only receaue that deliuerer thāckfully, but also woulde kyll hym, and mocke the father also,
& they would not only receive that deliverer thankfully, but also would kill him, and mock the father also,
cc pns32 vmd xx av-j vvi d n1 av-j, cc-acp av vmd vvi pno31, cc vvi dt n1 av,
(128) exposition (DIV2)
997
Page 153
13866
how wold the father take this, thinkest thou. He wold destroy both the prisoners and the prison also. So doth our god.
how would the father take this, Thinkest thou. He would destroy both the Prisoners and the prison also. So does our god.
q-crq vmd dt n1 vvb d, vv2 pns21. pns31 vmd vvi d dt n2 cc dt n1 av. np1 vdz po12 n1.
(128) exposition (DIV2)
997
Page 153
13867
He sendeth his sonne to deliuer vs from syn, death and hel, & to geue vs euerlasting lyfe.
He sends his son to deliver us from sin, death and hell, & to give us everlasting life.
pns31 vvz po31 n1 pc-acp vvi pno12 p-acp n1, n1 cc n1, cc pc-acp vvi pno12 j n1.
(128) exposition (DIV2)
997
Page 153
13868
He oughte to be heard of vs, and to be receaued by fayth. But we cast hym behinde, and go to our landes and possessions.
He ought to be herd of us, and to be received by faith. But we cast him behind, and go to our Lands and possessions.
pns31 vmd pc-acp vbi vvn pp-f pno12, cc pc-acp vbi vvn p-acp n1. cc-acp pns12 vvd pno31 a-acp, cc vvi p-acp po12 n2 cc n2.
(128) exposition (DIV2)
997
Page 153
13869
These thinges seme much better to vs. Wherfore if the plage and punishments of God breake out vpon vs by heapes and swarmes, in pestilence in the Turke,
These things seem much better to us Wherefore if the plague and punishments of God break out upon us by heaps and swarms, in pestilence in the Turk,
np1 n2 vvb av-d av-jc p-acp pno12 c-crq cs dt n1 cc n2 pp-f np1 vvi av p-acp pno12 p-acp n2 cc n2, p-acp n1 p-acp dt np1,
(128) exposition (DIV2)
997
Page 153
13870
and other warres, whome can we blame but our selues? And if we come vnto him then with mourning and lamenting, it shall not preuayle.
and other wars, whom can we blame but our selves? And if we come unto him then with mourning and lamenting, it shall not prevail.
cc j-jn n2, r-crq vmb pns12 vvi p-acp po12 n2? cc cs pns12 vvb p-acp pno31 av p-acp n1 cc vvg, pn31 vmb xx vvi.
(128) exposition (DIV2)
997
Page 153
13871
For thynke thou how muche thou hast displeased God, in that so longe time thou hast denied him his true seruice.
For think thou how much thou hast displeased God, in that so long time thou hast denied him his true service.
p-acp vvb pns21 c-crq d pns21 vh2 vvn np1, p-acp cst av av-j n1 pns21 vh2 vvn pno31 po31 j n1.
(128) exposition (DIV2)
997
Page 153
13872
Compare thy faulte with this wrath of GOD, and thou shalte thynke it well, that he differreth so longe the euerlastynge paynes of hell.
Compare thy fault with this wrath of GOD, and thou shalt think it well, that he differeth so long the everlasting pains of hell.
vvb po21 n1 p-acp d n1 pp-f np1, cc pns21 vm2 vvi pn31 av, cst pns31 vvz av av-j dt j n2 pp-f n1.
(128) exposition (DIV2)
997
Page 153
13873
And by this temporall paynes he calleth thee to repentance, that thou mayst amende, and cease from sin at last.
And by this temporal pains he calls thee to Repentance, that thou Mayest amend, and cease from since At last.
cc p-acp d j n2 pns31 vvz pno21 p-acp n1, cst pns21 vm2 vvi, cc vvi p-acp n1 p-acp ord.
(128) exposition (DIV2)
997
Page 154
13874
This is it in this gospell, that the kyng destroyed the murtherers and burned vp their citie, to geue vs an example, that these despisers in the feldes and cities seduce vs not to folow their maners.
This is it in this gospel, that the King destroyed the murderers and burned up their City, to give us an Exampl, that these despisers in the fields and cities seduce us not to follow their manners.
d vbz pn31 p-acp d n1, cst dt n1 vvd dt n2 cc vvn a-acp po32 n1, pc-acp vvi pno12 dt n1, cst d n2 p-acp dt n2 cc n2 vvi pno12 xx pc-acp vvi po32 n2.
(128) exposition (DIV2)
998
Page 154
13875
For it wil be no otherwise in the worlde: it can not be persuaded to care for the worde.
For it will be no otherwise in the world: it can not be persuaded to care for the word.
p-acp pn31 vmb vbi av-dx av p-acp dt n1: pn31 vmb xx vbi vvn pc-acp vvi p-acp dt n1.
(128) exposition (DIV2)
998
Page 154
13876
They alwayes set more by their feldes and merchandise. But they shall greuously be punished. For what Iudgement they shal abide, the Iewes shewe by their example.
They always Set more by their fields and merchandise. But they shall grievously be punished. For what Judgement they shall abide, the Iewes show by their Exampl.
pns32 av vvd av-dc p-acp po32 n2 cc n1. p-acp pns32 vmb av-j vbi vvn. p-acp r-crq n1 pns32 vmb vvi, dt np2 vvb p-acp po32 n1.
(128) exposition (DIV2)
998
Page 154
13877
Wherfore let vs not folow it, but let vs rather heare the worde diligētly and with deuotion.
Wherefore let us not follow it, but let us rather hear the word diligently and with devotion.
q-crq vvb pno12 xx vvi pn31, cc-acp vvb pno12 av-c vvi dt n1 av-j cc p-acp n1.
(128) exposition (DIV2)
998
Page 154
13878
And before all thinges let vs honorably receaue the seruantes that cal vs for ye lords sake, from whome they are sent.
And before all things let us honorably receive the Servants that call us for the Lords sake, from whom they Are sent.
cc p-acp d n2 vvb pno12 av-j vvi dt n2 cst vvb pno12 p-acp dt n2 n1, p-acp ro-crq pns32 vbr vvn.
(128) exposition (DIV2)
998
Page 154
13879
Then shall we perceaue god to be our helper in all thinges of difficultie, which shalbe present with vs and defend vs,
Then shall we perceive god to be our helper in all things of difficulty, which shall present with us and defend us,
av vmb pns12 vvi n1 pc-acp vbi po12 n1 p-acp d n2 pp-f n1, r-crq vmb vvi p-acp pno12 cc vvb pno12,
(128) exposition (DIV2)
998
Page 154
13880
and at length shall geue vs life euerlasting through his son, our bridgrome Iesus Christ. This is the first part as cōcerning the Iewes. They are now gon.
and At length shall give us life everlasting through his son, our bridegroom Iesus christ. This is the First part as Concerning the Iewes. They Are now gone.
cc p-acp n1 vmb vvi pno12 n1 j p-acp po31 n1, po12 n1 np1 np1. d vbz dt ord n1 p-acp vvg dt np2. pns32 vbr av vvn.
(128) exposition (DIV2)
998
Page 154
13881
And now herken what he sayth to the Gentils. These were wtout, hauing no law nor worde of god.
And now harken what he say to the Gentiles. These were without, having no law nor word of god.
cc av vvb r-crq pns31 vvz p-acp dt n2-j. np1 vbdr p-acp, vhg dx n1 ccx n1 pp-f n1.
(128) exposition (DIV2)
999
Page 154
13882
They were not within ye wales, but in an open place, through yt which the deuil might ronne at his libertie.
They were not within you wales, but in an open place, through that which the Devil might run At his liberty.
pns32 vbdr xx p-acp pn22 n2, cc-acp p-acp dt j n1, p-acp pn31 r-crq dt n1 vmd vvi p-acp po31 n1.
(128) exposition (DIV2)
999
Page 154
13883
These also commandeth this kynge to be called, that they might come al without any exception, men, women, olde, yonge, poore, rich.
These also commands this King to be called, that they might come all without any exception, men, women, old, young, poor, rich.
np1 av vvz d n1 pc-acp vbi vvn, cst pns32 vmd vvi d p-acp d n1, n2, n2, j, j, j, j.
(128) exposition (DIV2)
999
Page 154
14257
so that he maye escape the present trouble, and the daungers and paynes, that are lyke to ensue.
so that he may escape the present trouble, and the dangers and pains, that Are like to ensue.
av cst pns31 vmb vvi dt j n1, cc dt n2 cc n2, cst vbr av-j pc-acp vvi.
(132) exposition (DIV2)
1030
Page 166
13884
As we se at this daye, how god hath set forth baptisme, ye worde, & ye supper, that all might take part, that will.
As we see At this day, how god hath Set forth Baptism, you word, & you supper, that all might take part, that will.
c-acp pns12 vvb p-acp d n1, c-crq n1 vhz vvn av n1, pn22 n1, cc pn22 n1, cst d vmd vvi n1, cst vmb.
(128) exposition (DIV2)
999
Page 154
13885
Wherfore that calling is nothing els:
Wherefore that calling is nothing Else:
c-crq d n1 vbz pix av:
(128) exposition (DIV2)
999
Page 154
13886
then that Christ is preached to all men, we are baptised, that we might be gestes,
then that christ is preached to all men, we Are baptised, that we might be gests,
av cst np1 vbz vvn p-acp d n2, pns12 vbr j-vvn, cst pns12 vmd vbi n2,
(128) exposition (DIV2)
999
Page 154
13887
and make mery in this mariage, that is, that we might haue remissiō of sinnes & life euerlasting against ye deuil & hel gates.
and make merry in this marriage, that is, that we might have remission of Sins & life everlasting against you Devil & hell gates.
cc vvi j p-acp d n1, cst vbz, cst pns12 vmd vhi n1 pp-f n2 cc n1 j p-acp pn22 n1 cc n1 n2.
(128) exposition (DIV2)
999
Page 154
13888
All we are bydden to this mariage.
All we Are bidden to this marriage.
av-d pns12 vbr vvn p-acp d n1.
(128) exposition (DIV2)
999
Page 154
13889
And now whan the number of the gestes is fulfilled (for it is plaine here that both euell and good were called) the kyng himselfe commeth in and seeth what gestes he hath,
And now when the number of the gests is fulfilled (for it is plain Here that both evil and good were called) the King himself comes in and sees what gests he hath,
cc av c-crq dt n1 pp-f dt n2 vbz vvn (c-acp pn31 vbz j av cst d j-jn cc j vbdr vvn) dt n1 px31 vvz p-acp cc vvz r-crq n2 pns31 vhz,
(128) exposition (DIV2)
1000
Page 154
13890
and perceaueth some of thē to be with out their mariage garment.
and perceiveth Some of them to be with out their marriage garment.
cc vvz d pp-f pno32 pc-acp vbi p-acp av po32 n1 n1.
(128) exposition (DIV2)
1000
Page 154
13891
For so will it alwayes be amongest Christians, that all are not true Christians, some are faultie & vicious,
For so will it always be amongst Christians, that all Are not true Christians, Some Are faulty & vicious,
p-acp av vmb pn31 av vbi p-acp np1, cst d vbr xx j np1, d vbr j cc j,
(128) exposition (DIV2)
1000
Page 154
13892
& yet haue ye name of Christians, because they were baptised, vse the sacrament, & heare sermons,
& yet have you name of Christians, Because they were baptised, use the sacrament, & hear Sermons,
cc av vhb pn22 n1 pp-f np1, c-acp pns32 vbdr j-vvn, vvb dt n1, cc vvi n2,
(128) exposition (DIV2)
1000
Page 154
13893
& yet they haue no more but the name. For they thinke not ye matter to be earnest & true.
& yet they have no more but the name. For they think not you matter to be earnest & true.
cc av pns32 vhb dx dc p-acp dt n1. p-acp pns32 vvb xx pn22 n1 pc-acp vbi j cc j.
(128) exposition (DIV2)
1000
Page 154
13894
This must a mā accustome to know. For it wil neuer come to passe by teaching, yt a whole Citie or vilage,
This must a man accustom to know. For it will never come to pass by teaching, that a Whole city or village,
d vmb dt n1 vvi pc-acp vvi. p-acp pn31 vmb av-x vvi pc-acp vvi p-acp vvg, pn31 dt j-jn n1 cc n1,
(128) exposition (DIV2)
1000
Page 154
13895
yea or a hole house shold truly ensue after godlines.
yea or a hold house should truly ensue After godliness.
uh cc dt j-jn n1 vmd av-j vvi p-acp n1.
(128) exposition (DIV2)
1000
Page 154
13896
This will not come to passe, but as the maner is, ther commeth both good and euill.
This will not come to pass, but as the manner is, there comes both good and evil.
d vmb xx vvi pc-acp vvi, cc-acp c-acp dt n1 vbz, pc-acp vvz d j cc j-jn.
(128) exposition (DIV2)
1000
Page 154
13897
This must we abyde, & as touchyng the name to suffer them to be called Christians.
This must we abide, & as touching the name to suffer them to be called Christians.
d vmb pns12 vvi, cc p-acp j-vvg dt n1 pc-acp vvi pno32 pc-acp vbi vvn np1.
(128) exposition (DIV2)
1000
Page 154
13898
For we are al bydden, but al come not with ye mariage garment. This will be euen so vnto the last day.
For we Are all bidden, but all come not with you marriage garment. This will be even so unto the last day.
c-acp pns12 vbr d vvn, cc-acp d vvb xx p-acp pn22 n1 n1. d vmb vbi av av p-acp dt ord n1.
(128) exposition (DIV2)
1000
Page 154
13899
Thē at last ther shalbe made an other difference.
Them At last there shall made an other difference.
av p-acp ord pc-acp vmb|vbi vvn dt j-jn n1.
(128) exposition (DIV2)
1000
Page 154
13900
For thus is it surely decreed, that this king wil not only haue all called to the mariage of his son,
For thus is it surely decreed, that this King will not only have all called to the marriage of his son,
c-acp av vbz pn31 av-j vvn, cst d n1 vmb xx av-j vhi d vvn p-acp dt n1 pp-f po31 n1,
(128) exposition (DIV2)
1001
Page 154
13901
but also he will see this, whether they that be called, come wyth their mariage garment.
but also he will see this, whither they that be called, come with their marriage garment.
cc-acp av pns31 vmb vvi d, cs pns32 cst vbb vvn, vvn p-acp po32 n1 n1.
(128) exposition (DIV2)
1001
Page 154
13902
If any man should come to a mariage feaste fowle & sluttishe out of their working shoppe, no mā would gladly receaue such vnto thē although they wer bidē to ye feaste,
If any man should come to a marriage feast fowl & sluttish out of their working shop, no man would gladly receive such unto them although they were bidden to you feast,
cs d n1 vmd vvi p-acp dt n1 n1 j cc j av pp-f po32 j-vvg n1, dx n1 vmd av-j vvi d p-acp pno32 cs pns32 vbdr vvn p-acp pn22 n1,
(128) exposition (DIV2)
1001
Page 154
13903
yea & specially ye bridgrome wold be greued therwt if he shold perceaue yt he were mocked of this or yt mad or proude person.
yea & specially the bridegroom would be grieved therewith if he should perceive that he were mocked of this or that mad or proud person.
uh cc av-j dt n1 vmd vbi vvn av cs pns31 vmd vvi pn31 pns31 vbdr vvn pp-f d cc pn31 j cc j n1.
(128) exposition (DIV2)
1001
Page 154
13904
For they must come to the feaste wt the mariage garment. So saith Christ yt it shal come to passe here also like wise.
For they must come to the feast with the marriage garment. So Says christ that it shall come to pass Here also like wise.
p-acp pns32 vmb vvi p-acp dt n1 p-acp dt n1 n1. av vvz np1 pn31 pn31 vmb vvi pc-acp vvi av av av-j j.
(128) exposition (DIV2)
1001
Page 154
13905
Although thou be Christened, hearest sermons, vsest ye sacrement, & yet art without the mariage garmēt, (that is) beleuest not, carest not earnestly for the gospel,
Although thou be Christened, Hearst Sermons, usest the sacrament, & yet art without the marriage garment, (that is) Believest not, Carest not earnestly for the gospel,
cs pns21 vbb vvn, vv2 n2, vv2 dt n1, cc av n1 p-acp dt n1 n1, (cst vbz) vv2 xx, vv2 xx av-j p-acp dt n1,
(128) exposition (DIV2)
1002
Page 155
13906
and wouldest vse but only the name of a Christian, as the Pope and his doe, that thou mightest get commodities and prebendes therby:
and Wouldst use but only the name of a Christian, as the Pope and his doe, that thou Mightest get commodities and Prebends thereby:
cc vmd2 vvi p-acp j dt n1 pp-f dt njp, c-acp dt n1 cc po31 n1, cst pns21 vmd2 vvi n2 cc n2 av:
(128) exposition (DIV2)
1002
Page 155
13907
Thou art not a Christian for gods sake, neither for thy owne saluatiō, for then thou wouldest take greater pleasure therof.
Thou art not a Christian for God's sake, neither for thy own salvation, for then thou Wouldst take greater pleasure thereof.
pns21 vb2r xx dt njp p-acp n2 n1, av-dx p-acp po21 d n1, c-acp cs pns21 vmd2 vvi jc n1 av.
(128) exposition (DIV2)
1002
Page 155
13908
And truly thou must not thynke that thou mayst lye hyd there with thy hypocrisie.
And truly thou must not think that thou Mayest lie hid there with thy hypocrisy.
cc av-j pns21 vmb xx vvi cst pns21 vm2 vvi vvd a-acp p-acp po21 n1.
(128) exposition (DIV2)
1002
Page 155
13909
The kynge at his comming in, will see thee, & pluck the forth in the middest, The King At his coming in, will see thee, & pluck the forth in the midst,
dt n1 p-acp po31 n-vvg p-acp, vmb vvi pno21, cc vvi dt av p-acp dt n1,
(128) exposition (DIV2)
1002
Page 155
13910
or els in that last common day, or when thou shalt die, and will say:
or Else in that last Common day, or when thou shalt die, and will say:
cc av p-acp cst ord j n1, cc c-crq pns21 vm2 vvi, cc vmb vvi:
(128) exposition (DIV2)
1002
Page 155
13911
What makest thou here, syth thou hast but the name, & not the propertie of a Christian, thou beleuedst not,
What Makest thou Here, sith thou hast but the name, & not the property of a Christian, thou beleuedst not,
q-crq vv2 pns21 av, c-acp pns21 vh2 p-acp dt n1, cc xx dt n1 pp-f dt njp, pns21 vvd2 xx,
(128) exposition (DIV2)
1002
Page 155
13912
as it behoueth a Christiā? Thou diddest neuer earnestly regard religion and godlines, howe thou mightest be deliuered from syn in dede,
as it behooves a Christian? Thou didst never earnestly regard Religion and godliness, how thou Mightest be Delivered from sin in deed,
c-acp pn31 vvz dt jp? pns21 vdd2 av av-j vvi n1 cc n1, c-crq pns21 vmd2 vbi vvn p-acp n1 p-acp n1,
(128) exposition (DIV2)
1002
Page 155
13913
& obtaine righteousnes and saluation, Thou diddest onlie aspire to substance, thou gapedst howe thou mightest get & heape vp that.
& obtain righteousness and salvation, Thou didst only aspire to substance, thou gapedst how thou Mightest get & heap up that.
cc vvi n1 cc n1, pns21 vdd2 av-j vvi p-acp n1, pns21 vvd2 c-crq pns21 vmd2 vvi cc vvi a-acp d.
(128) exposition (DIV2)
1002
Page 155
13914
Wherfore now thou art come, with out the mariage garment. Get the hence. Ther is no rome for thee amongest them, that were goodly decked against the mariage.
Wherefore now thou art come, with out the marriage garment. Get thee hence. There is no room for thee amongst them, that were goodly decked against the marriage.
c-crq av pns21 vb2r vvn, p-acp av dt n1 n1. vvb pno32 av. pc-acp vbz dx n1 p-acp pno21 p-acp pno32, cst vbdr av-j vvn p-acp dt n1.
(128) exposition (DIV2)
1002
Page 155
13915
When this (saith Christ) shalbe layd to these hypocrites charge, eyther in the later day,
When this (Says christ) shall laid to these Hypocrites charge, either in the later day,
c-crq d (vvz np1) vmb vvn p-acp d n2 vvb, av-d p-acp dt jc n1,
(128) exposition (DIV2)
1003
Page 155
13916
or at their death, they shalbe dombe, yt is, they shalbe able to alleage nothynge for their defence.
or At their death, they shall dumb, that is, they shall able to allege nothing for their defence.
cc p-acp po32 n1, pns32 vmb|vbi j, pn31 vbz, pns32 vmb|vbi j pc-acp vvi pix p-acp po32 n1.
(128) exposition (DIV2)
1003
Page 155
13917
For what can they bringe? God made all thinges, he gaue vnto them the moste holy baptisme:
For what can they bring? God made all things, he gave unto them the most holy Baptism:
p-acp q-crq vmb pns32 vvi? np1 vvd d n2, pns31 vvd p-acp pno32 dt av-ds j n1:
(128) exposition (DIV2)
1003
Page 155
13918
He put the gospell yea all most in thy mouth, he gaue his supper & communion euerie wher, and absolution.
He put the gospel yea all most in thy Mouth, he gave his supper & communion every where, and absolution.
pns31 vvd dt n1 uh d av-ds p-acp po21 n1, pns31 vvd po31 n1 cc n1 d q-crq, cc n1.
(128) exposition (DIV2)
1003
Page 155
13919
He ordayned cōmon ministers, thou haddest at home both parentes and maisters, which should teach the what thou sholdest beleue and what godlines thou sholdest shewe in thy liuing.
He ordained Common Ministers, thou Hadst At home both Parents and masters, which should teach the what thou Shouldst believe and what godliness thou Shouldst show in thy living.
pns31 vvn j n2, pns21 vhd2 p-acp av-an d n2 cc n2, r-crq vmd vvi dt q-crq pns21 vmd2 vvi cc r-crq n1 pns21 vmd2 vvi p-acp po21 j-vvg.
(128) exposition (DIV2)
1003
Page 155
13920
Wherfore thou canst not lay for thy excuse that thou were ignorant of the articles of thy beleife:
Wherefore thou Canst not lay for thy excuse that thou were ignorant of the Articles of thy belief:
c-crq pns21 vm2 xx vvi p-acp po21 n1 cst pns21 vbdr j pp-f dt n2 pp-f po21 n1:
(128) exposition (DIV2)
1003
Page 155
13921
but thou shalt nedes be constrained to confesse: I was baptised. The gospell was sufficiently preached vnto me, But I cared not for it.
but thou shalt needs be constrained to confess: I was baptised. The gospel was sufficiently preached unto me, But I cared not for it.
cc-acp pns21 vm2 av vbb vvn pc-acp vvi: pns11 vbds j-vvn. dt n1 vbds av-j vvn p-acp pno11, cc-acp pns11 vvd xx c-acp pn31.
(128) exposition (DIV2)
1003
Page 155
13922
I did sett more by wordlye thinges.
I did Set more by wordly things.
pns11 vdd vvi av-dc p-acp j n2.
(128) exposition (DIV2)
1003
Page 155
13923
This doth that signifie in this place, wher as he that lacked the mariage garment, is done.
This does that signify in this place, where as he that lacked the marriage garment, is done.
d vdz d vvi p-acp d n1, c-crq c-acp pns31 cst vvd dt n1 n1, vbz vdn.
(128) exposition (DIV2)
1003
Page 155
13924
For what could he answere to this, wherto we must beare record, yt he gaue vnto vs his sonne and shewed all maner of grace in baptisme and in the gospel? so that this only remained:
For what could he answer to this, whereto we must bear record, that he gave unto us his son and showed all manner of grace in Baptism and in the gospel? so that this only remained:
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(128) exposition (DIV2)
1003
Page 155
13925
that we shoulde receaue with embracing armes, that which he offereth so willingly vnto vs.
that we should receive with embracing arms, that which he Offereth so willingly unto us
cst pns12 vmd vvi p-acp vvg n2, cst r-crq pns31 vvz av av-j p-acp pno12
(128) exposition (DIV2)
1003
Page 155
13926
Wherfore an horrible iudgement shall be geuen to these hypocrites, euen yt they may be caste, bound hand and foote into the vtter darkenes, (that is) that they may be damned with the deuil in hell vnto euerlasting chaines.
Wherefore an horrible judgement shall be given to these Hypocrites, even that they may be cast, bound hand and foot into the utter darkness, (that is) that they may be damned with the Devil in hell unto everlasting chains.
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(128) exposition (DIV2)
1004
Page 155
13927
For their handes and feete are bounde, so that they can not deliuer thē selues by theyr workes,
For their hands and feet Are bound, so that they can not deliver them selves by their works,
p-acp po32 n2 cc n2 vbr vvn, av cst pns32 vmb xx vvi pno32 n2 p-acp po32 n2,
(128) exposition (DIV2)
1004
Page 155
13928
and they shall abyde their damnation in darkenes, They shall lacke the light of god (that is) his confort for euer, being alwaye in perpetuall miserie, anguishe,
and they shall abide their damnation in darkness, They shall lack the Light of god (that is) his Comfort for ever, being alway in perpetual misery, anguish,
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(128) exposition (DIV2)
1004
Page 155
13929
and tormentes, so that they shall neuer come vnto thē so muche as a sparke of light. This is an horrible miserie.
and torments, so that they shall never come unto them so much as a spark of Light. This is an horrible misery.
cc n2, av cst pns32 vmb av-x vvi p-acp pno32 av av-d c-acp dt n1 pp-f n1. d vbz dt j n1.
(128) exposition (DIV2)
1004
Page 155
13930
Oh, that we could be moued therby, and consider what a dolful paine it is, to lyue miserablye in hel in chaynes with weping and gnashinge of teeth.
O, that we could be moved thereby, and Consider what a doleful pain it is, to live miserably in hell in chains with weeping and gnashing of teeth.
uh, cst pns12 vmd vbi vvn av, cc vvb r-crq dt j n1 pn31 vbz, pc-acp vvi av-j p-acp n1 p-acp n2 p-acp vvg cc vvg pp-f n2.
(128) exposition (DIV2)
1004
Page 155
13931
The gnashinge of teeth shalbe through frost and colde, the wepinge and waylinge for heate, as the doctours haue expounded it.
The gnashing of teeth shall through frost and cold, the weeping and wailing for heat, as the Doctors have expounded it.
dt j-vvg pp-f n2 vmb|vbi p-acp n1 cc j-jn, dt j-vvg cc vvg p-acp n1, c-acp dt n2 vhb vvn pn31.
(128) exposition (DIV2)
1004
Page 155
13932
Albeit Christ wolde signifie hereby all maner of torments, that may be inuented. This shalbe their punishement, because ye time of their visitatiō is not knowen & receaued,
Albeit christ would signify hereby all manner of torments, that may be invented. This shall their punishment, Because you time of their Visitation is not known & received,
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(128) exposition (DIV2)
1004
Page 155
13933
wheras we were called, had the sacrament, baptisme, the gospel and absolution, & yet we beleued not, we vsed thē not.
whereas we were called, had the sacrament, Baptism, the gospel and absolution, & yet we believed not, we used them not.
cs pns12 vbdr vvn, vhd dt n1, n1, dt n1 cc n1, cc av pns12 vvd xx, pns12 vvd pno32 xx.
(128) exposition (DIV2)
1004
Page 155
13934
And Christ would teach vs, and bringe vs to this, that we might know, how great felicitie hath chaunced to vs, in that we are called to such a magnificent noble & glorious mariage, where at we may be sure to find a recouerīg frō sin, deuil, death, hell & euerlasting wayling.
And christ would teach us, and bring us to this, that we might know, how great felicity hath chanced to us, in that we Are called to such a magnificent noble & glorious marriage, where At we may be sure to find a recovering from since, Devil, death, hell & everlasting wailing.
cc np1 vmd vvi pno12, cc vvb pno12 p-acp d, cst pns12 vmd vvi, c-crq j n1 vhz vvn p-acp pno12, p-acp cst pns12 vbr vvn p-acp d dt j j cc j n1, c-crq p-acp pns12 vmb vbi j pc-acp vvi dt vvg p-acp n1, n1, n1, n1 cc j n-vvg.
(128) exposition (DIV2)
1004
Page 156
13935
But he yt will not knowlege so great grace, but counteth these things of no estimatiō, hath worthely for his reward eternal death.
But he that will not knowledge so great grace, but counteth these things of no estimation, hath worthily for his reward Eternal death.
p-acp pns31 pn31 vmb xx n1 av j n1, cc-acp vvz d n2 pp-f dx n1, vhz av-j p-acp po31 n1 j n1.
(128) exposition (DIV2)
1004
Page 156
13936
For one of these two must nedes be, yt a man either receaue ye gospell & beleue & get euerlasting saluatiō,
For one of these two must needs be, that a man either receive you gospel & believe & get everlasting salvation,
p-acp crd pp-f d crd vmb av vbi, pn31 dt n1 av-d vvi pn22 n1 cc vvi cc vvi j n1,
(128) exposition (DIV2)
1004
Page 156
13937
or not beleue & so get euerlasting dānatiō.
or not believe & so get everlasting damnation.
cc xx vvi cc av vvb j n1.
(128) exposition (DIV2)
1004
Page 156
13938
So yt the gospel may iustly say ye same, yt Paule sayd to the Iewes, which spake against him & blasphemed:
So that the gospel may justly say you same, that Paul said to the Iewes, which spoke against him & blasphemed:
av pn31 dt n1 vmb av-j vvi pn22 d, pn31 np1 vvd p-acp dt np2, r-crq vvd p-acp pno31 cc vvn:
(128) exposition (DIV2)
1004
Page 156
13939
your blud be vpō your owne head, I frō this time forth go giltlesse to ye gētils.
your blood be upon your own head, I from this time forth go guiltless to the Gentiles.
po22 n1 vbb p-acp po22 d n1, pns11 p-acp d n1 av vvi j p-acp dt n2-j.
(128) exposition (DIV2)
1004
Page 156
13940
For whē ye Iewes wold not come, god subdued thē to destruction, & sent his gospel to vs gētiles.
For when the Iewes would not come, god subdued them to destruction, & sent his gospel to us Gentiles.
p-acp c-crq dt np2 vmd xx vvi, n1 vvd pno32 p-acp n1, cc vvd po31 n1 p-acp pno12 n2-j.
(128) exposition (DIV2)
1004
Page 156
13941
And for as much as it is come to vs, this only remaineth, as it is describe here, yt god wil cast out all thē yt haue not their mariage garment.
And for as much as it is come to us, this only remains, as it is describe Here, that god will cast out all them that have not their marriage garment.
cc c-acp c-acp d c-acp pn31 vbz vvn p-acp pno12, d av-j vvz, c-acp pn31 vbz vvi av, pn31 n1 vmb vvi av d pno32 pn31 vhb xx po32 n1 n1.
(128) exposition (DIV2)
1004
Page 156
13942
And ye lord will partly by alluring & partly by fearing, bring vs to that point, yt we shold take ye gospel for our cheife safgard & studiouslye heare it, & beleue it.
And you lord will partly by alluring & partly by fearing, bring us to that point, that we should take you gospel for our chief safgard & studiously hear it, & believe it.
cc pn22 n1 vmb av p-acp j-vvg cc av p-acp vvg, vvb pno12 p-acp d n1, pn31 pns12 vmd vvi pn22 n1 p-acp po12 j-jn n1 cc av-j vvi pn31, cc vvi pn31.
(128) exposition (DIV2)
1004
Page 156
13943
He allureth vs by his promise & great grace, & through his great punishmēts he feareth vs. But whan he preuayleth by none of these two,
He Allureth us by his promise & great grace, & through his great punishments he fears us But when he prevaileth by none of these two,
pns31 vvz pno12 p-acp po31 n1 cc j n1, cc p-acp po31 j n2 pns31 vvz pno12 p-acp c-crq pns31 vvz p-acp pix pp-f d crd,
(128) exposition (DIV2)
1004
Page 156
13944
an extreme destruction is sure to come.
an extreme destruction is sure to come.
dt j-jn n1 vbz j pc-acp vvi.
(128) exposition (DIV2)
1004
Page 156
13945
If god wold raine downe gold, perchance ther wold som begin to loke vp to heauen.
If god would rain down gold, perchance there would Some begin to look up to heaven.
cs n1 vmd vvi a-acp n1, av pc-acp vmd d vvi pc-acp vvi a-acp p-acp n1.
(128) exposition (DIV2)
1004
Page 156
13946
But wheras he putteth forth vnto vs the punishment of eternal death, no mā careth for it, or hath respecte to life.
But whereas he putteth forth unto us the punishment of Eternal death, no man Careth for it, or hath respect to life.
p-acp cs pns31 vvz av p-acp pno12 dt n1 pp-f j n1, dx n1 vvz p-acp pn31, cc vhz n1 p-acp n1.
(128) exposition (DIV2)
1004
Page 156
13947
This therfore is ye some of ye whole sermō, Christ wold gladly both allure & feare vs, yt we might earnestly embrace & beleue his word, loke & wayte certeinly for ye most ioyful cōming in ye last day,
This Therefore is the Some of you Whole sermon, christ would gladly both allure & Fear us, that we might earnestly embrace & believe his word, look & wait Certainly for the most joyful coming in you last day,
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(128) exposition (DIV2)
1004
Page 156
13948
whē he shall retourne & deliuer vs frō all euil both bodely & gostly.
when he shall return & deliver us from all evil both bodily & ghostly.
c-crq pns31 vmb vvi cc vvi pno12 p-acp d j-jn d j cc j.
(128) exposition (DIV2)
1004
Page 156
13949
The whych thīg yt almighty god and merciful father graunt vs through Christ his son and the holy ghost. Amen.
The which thing that almighty god and merciful father grant us through christ his son and the holy ghost. Amen.
dt r-crq n1 pn31 j-jn n1 cc j n1 vvb pno12 p-acp np1 po31 n1 cc dt j n1. uh-n.
(128) exposition (DIV2)
1004
Page 156
13950
The.xxi Sonday after Trinitie Sonday. ¶ The Gospell of Iohn. iiii. THere was a certayne ruler, whose sonne was sicke at Capernaum.
The xxi Sunday After Trinity Sunday. ¶ The Gospel of John. iiii. THere was a certain ruler, whose son was sick At Capernaum.
dt crd np1 p-acp np1 np1. ¶ dt n1 pp-f np1. crd. pc-acp vbds dt j n1, rg-crq n1 vbds j p-acp np1.
(129) sermon (DIV1)
1004
Page 156
13951
As sone as the same heard that Iesus was come out of Iurye into Galile, he wente vnto hym,
As soon as the same herd that Iesus was come out of Jury into Galilee, he went unto him,
p-acp av c-acp dt d vvn cst np1 vbds vvn av pp-f n1 p-acp np1, pns31 vvd p-acp pno31,
(129) sermon (DIV1)
1005
Page 156
13952
and besoughte hym that he woulde come downe and heale his sonne, for he was euen at the poynt of deathe. Then sayde Iesus vnto hym:
and besought him that he would come down and heal his son, for he was even At the point of death. Then said Iesus unto him:
cc vvd pno31 cst pns31 vmd vvi a-acp cc vvi po31 n1, c-acp pns31 vbds av p-acp dt n1 pp-f n1. av vvd np1 p-acp pno31:
(129) sermon (DIV1)
1005
Page 156
13953
Excepte ye see signes and wonders, ye wyll not beleue. The ruler sayd vnto hym: Sir, come down or euer that my sonne dye. Iesus saithe vnto him:
Except you see Signs and wonders, you will not believe. The ruler said unto him: Sir, come down or ever that my son die. Iesus Saith unto him:
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(129) sermon (DIV1)
1005
Page 156
13954
Go thy way, thy sonne lyuethe.
Go thy Way, thy son lyuethe.
vvb po21 n1, po21 n1 vvz.
(129) sermon (DIV1)
1005
Page 156
13955
The man beleued the worde that Iesus had spoken vnto hym, and he went his way:
The man believed the word that Iesus had spoken unto him, and he went his Way:
dt n1 vvd dt n1 cst np1 vhd vvn p-acp pno31, cc pns31 vvd po31 n1:
(129) sermon (DIV1)
1005
Page 156
13956
And as he was going downe, the seruauntes mett him, and tolde hym, saying thy sonne lyuethe.
And as he was going down, the Servants met him, and told him, saying thy son lyuethe.
cc c-acp pns31 vbds vvg a-acp, dt n2 vvd pno31, cc vvd pno31, vvg po21 n1 vvz.
(129) sermon (DIV1)
1005
Page 156
13957
Then enquired he of them the houre when he began to amende? And they sayde vnto hym:
Then inquired he of them the hour when he began to amend? And they said unto him:
av vvd pns31 pp-f pno32 dt n1 c-crq pns31 vvd pc-acp vvi? cc pns32 vvd p-acp pno31:
(129) sermon (DIV1)
1005
Page 156
13958
Yester day at the seuenthe houre the feuer left him.
Yester day At the seuenthe hour the fever left him.
j n1 p-acp dt ord n1 dt n1 vvd pno31.
(129) sermon (DIV1)
1005
Page 156
13959
So the father knewe that it was ye same houre in the which Iesus sayde vnto hym, they sonne liueth:
So the father knew that it was you same hour in the which Iesus said unto him, they son lives:
np1 dt n1 vvd cst pn31 vbds pn22 d n1 p-acp dt r-crq np1 vvd p-acp pno31, pns32 n1 vvz:
(129) sermon (DIV1)
1005
Page 156
13960
and he beleued and all his householde.
and he believed and all his household.
cc pns31 vvd cc d po31 n1.
(129) sermon (DIV1)
1005
Page 156
13961
This is agayne the seconde miracle yt Iesus dyd, when he was come out of Iury into Galile.
This is again the seconde miracle that Iesus did, when he was come out of Jury into Galilee.
d vbz av dt ord n1 pn31 np1 vdd, c-crq pns31 vbds vvn av pp-f n1 p-acp np1.
(129) sermon (DIV1)
1005
Page 156
13962
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(130) exposition (DIV2)
1005
Page 156
13963
THere are two thinges in this gospell, whiche are very profitable and therfore moste worthie to be had in memorie.
THere Are two things in this gospel, which Are very profitable and Therefore most worthy to be had in memory.
pc-acp vbr crd n2 p-acp d n1, r-crq vbr av j cc av av-ds j pc-acp vbi vhn p-acp n1.
(130) exposition (DIV2)
1006
Page 156
13964
The first is the miracle that Christ sheweth to the child that was in perill,
The First is the miracle that christ shows to the child that was in peril,
dt ord vbz dt n1 cst np1 vvz p-acp dt n1 cst vbds p-acp n1,
(130) exposition (DIV2)
1006
Page 156
13965
wheras he healeth him and yet commeth not at hym, onely he saith to the father:
whereas he heals him and yet comes not At him, only he Says to the father:
cs pns31 vvz pno31 cc av vvz xx p-acp pno31, av-j pns31 vvz p-acp dt n1:
(130) exposition (DIV2)
1006
Page 156
13966
Go thy waye, thy son lyueth, and forthwith by this worde the childe is recouered, whiche was many a mile from thence,
Go thy Way, thy son liveth, and forthwith by this word the child is recovered, which was many a mile from thence,
vvb po21 n1, po21 n1 vvz, cc av p-acp d n1 dt n1 vbz vvn, r-crq vbds d dt n1 p-acp av,
(130) exposition (DIV2)
1006
Page 157
13968
This is a great miracle, which declareth vnto vs how mightie the word of our lord Iesus Christ is, and that whatsoeuer it setteth vpon, it bringeth it to passe,
This is a great miracle, which Declareth unto us how mighty the word of our lord Iesus christ is, and that whatsoever it sets upon, it brings it to pass,
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(130) exposition (DIV2)
1006
Page 157
13969
although the deuill be neuer so muche against it.
although the Devil be never so much against it.
cs dt n1 vbb av-x av av-d p-acp pn31.
(130) exposition (DIV2)
1006
Page 157
13970
For this disease is no otherwise to be estemed of vs, than the other workes, wherwith the deuill vexe vs moste miserable men.
For this disease is not otherwise to be esteemed of us, than the other works, wherewith the Devil vex us most miserable men.
p-acp d n1 vbz xx av pc-acp vbi vvn pp-f pno12, cs dt j-jn n2, c-crq dt n1 vvb pno12 av-ds j n2.
(130) exposition (DIV2)
1006
Page 157
13971
To the destroying of this worke of the deuill is nothing els requisite, but the worde of Christ, and then is health gotten.
To the destroying of this work of the Devil is nothing Else requisite, but the word of christ, and then is health got.
p-acp dt n-vvg pp-f d n1 pp-f dt n1 vbz pix av j, cc-acp dt n1 pp-f np1, cc av vbz n1 vvn.
(130) exposition (DIV2)
1006
Page 157
13972
For the deuil muste geue place whether he will or no, as soone as the worde of this man Christ soundeth, As we see here.
For the Devil must give place whither he will or no, as soon as the word of this man christ soundeth, As we see Here.
p-acp dt n1 vmb vvi n1 cs pns31 vmb cc uh-dx, c-acp av c-acp dt n1 pp-f d n1 np1 vvz, c-acp pns12 vvb av.
(130) exposition (DIV2)
1006
Page 157
13973
Wherfore this miracle pertayneth specially to this ende, that we maye well knowe Christ, which is not only a man as other be that lyue a bodilye lyfe,
Wherefore this miracle pertaineth specially to this end, that we may well know christ, which is not only a man as other be that live a bodily life,
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(130) exposition (DIV2)
1007
Page 157
13974
but he is also almightie god, for as much as he is the Lorde ouer death and the deuill,
but he is also almighty god, for as much as he is the Lord over death and the Devil,
cc-acp pns31 vbz av j-jn n1, c-acp c-acp d c-acp pns31 vbz dt n1 p-acp n1 cc dt n1,
(130) exposition (DIV2)
1007
Page 157
13975
yea such a Lord, which with a worde can helpe againste all euill.
yea such a Lord, which with a word can help against all evil.
uh d dt n1, r-crq p-acp dt n1 vmb vvi p-acp d n-jn.
(130) exposition (DIV2)
1007
Page 157
13976
Therfore we also in our peril and necessitie must seeke helpe at hym, As this prince doth.
Therefore we also in our peril and necessity must seek help At him, As this Prince does.
av pns12 av p-acp po12 n1 cc n1 vmb vvi n1 p-acp pno31, c-acp d n1 vdz.
(130) exposition (DIV2)
1007
Page 157
13977
And speciallye we oughte to make muche of his worde, as we wolde of a power that is almightie.
And specially we ought to make much of his word, as we would of a power that is almighty.
cc av-j pns12 vmd pc-acp vvi av-d pp-f po31 n1, c-acp pns12 vmd pp-f dt n1 cst vbz j-jn.
(130) exposition (DIV2)
1007
Page 157
13978
For he that hath that, hath all, and can doe all thynges. And he that hath it not, can do nothynge againste synne, death and the deuill.
For he that hath that, hath all, and can do all things. And he that hath it not, can do nothing against sin, death and the Devil.
p-acp pns31 cst vhz d, vhz d, cc vmb vdi d n2. cc pns31 cst vhz pn31 xx, vmb vdi pix p-acp n1, n1 cc dt n1.
(130) exposition (DIV2)
1007
Page 157
13979
For loke what Christ doth here with the sonne of the ruler, wher as he defendeth him by his worde againste death & that lyfe shold not be oppressed of death:
For look what christ does Here with the son of the ruler, where as he defendeth him by his word against death & that life should not be oppressed of death:
p-acp vvi r-crq np1 vdz av p-acp dt n1 pp-f dt n1, c-crq c-acp pns31 vvz pno31 p-acp po31 n1 p-acp n1 cc d n1 vmd xx vbi vvn pp-f n1:
(130) exposition (DIV2)
1007
Page 157
13980
the very same doth he make to worke in vs all by his worde, if we do but receaue it,
the very same does he make to work in us all by his word, if we do but receive it,
dt j d vdz pns31 vvi pc-acp vvi p-acp pno12 d p-acp po31 n1, cs pns12 vdb p-acp vvi pn31,
(130) exposition (DIV2)
1007
Page 157
13981
and purposeth not only to deliuer vs from corporall euils, but also from sin and eternall death.
and Purposes not only to deliver us from corporal evils, but also from since and Eternal death.
cc vvz xx av-j pc-acp vvi pno12 p-acp j n2-jn, cc-acp av p-acp n1 cc j n1.
(130) exposition (DIV2)
1007
Page 157
13982
Wherfore we muste folow the example of this ruler, that in our peril & euilles we may here require health,
Wherefore we must follow the Exampl of this ruler, that in our peril & evils we may Here require health,
c-crq pns12 vmb vvi dt n1 pp-f d n1, cst p-acp po12 n1 cc n2-jn pns12 vmb av vvi n1,
(130) exposition (DIV2)
1007
Page 157
13983
wheras the almightie worde, hath so redie and present power and wil to helpe vs. For wher as this ruler maketh haste,
whereas the almighty word, hath so ready and present power and will to help us For where as this ruler makes haste,
cs dt j-jn n1, vhz av j cc j n1 cc n1 pc-acp vvi pno12 p-acp c-crq p-acp d n1 vvz n1,
(130) exposition (DIV2)
1007
Page 157
13984
& hateth all delay, Christ maketh muche more haste, and differreth not the helpinge vnto the comming of the father,
& hates all Delay, christ makes much more haste, and differeth not the helping unto the coming of the father,
cc vvz d n1, np1 vvz d dc n1, cc vvz xx dt vvg p-acp dt n-vvg pp-f dt n1,
(130) exposition (DIV2)
1007
Page 157
13985
but rather in this very houre and moment he wil haue the sycke child made whole.
but rather in this very hour and moment he will have the sick child made Whole.
cc-acp av-c p-acp d j n1 cc n1 pns31 vmb vhi dt j n1 vvd j-jn.
(130) exposition (DIV2)
1007
Page 157
13986
So we also must not doubte, but that Christ will be most redie to helpe vs:
So we also must not doubt, but that christ will be most ready to help us:
av pns12 av vmb xx n1, cc-acp cst np1 vmb vbi av-ds j pc-acp vvi pno12:
(130) exposition (DIV2)
1007
Page 157
13987
if we do but aske it of him, and trust surely for it of him.
if we do but ask it of him, and trust surely for it of him.
cs pns12 vdb p-acp vvi pn31 pp-f pno31, cc vvb av-j p-acp pn31 pp-f pno31.
(130) exposition (DIV2)
1007
Page 157
13988
For to this intēt was he sent, and came into the earth, to deliuer vs from sin & death, to destroye the tyranny of the deuill, For to this intent was he sent, and Come into the earth, to deliver us from since & death, to destroy the tyranny of the Devil,
c-acp p-acp d n1 vbds pns31 vvn, cc vvd p-acp dt n1, pc-acp vvi pno12 p-acp n1 cc n1, pc-acp vvi dt n1 pp-f dt n1,
(130) exposition (DIV2)
1007
Page 157
13989
and to open the kyngdome of god for vs. For this very cause ye father, our most merciful god sent him,
and to open the Kingdom of god for us For this very cause you father, our most merciful god sent him,
cc pc-acp vvi dt n1 pp-f n1 p-acp pno12 p-acp d j n1 pn22 n1, po12 av-ds j n1 vvd pno31,
(130) exposition (DIV2)
1007
Page 157
13990
for this cause he came into the earth.
for this cause he Come into the earth.
c-acp d n1 pns31 vvd p-acp dt n1.
(130) exposition (DIV2)
1007
Page 157
13991
Wherfore he that asketh helpe of hym, shal not depart without helpe, as we see in this ruler, which only intreateth for bodelye helth.
Wherefore he that asks help of him, shall not depart without help, as we see in this ruler, which only intreateth for bodily health.
c-crq pns31 cst vvz n1 pp-f pno31, vmb xx vvi p-acp n1, c-acp pns12 vvb p-acp d n1, r-crq av-j vvz p-acp j n1.
(130) exposition (DIV2)
1007
Page 157
13992
Howe much more redie shall his wil be, wheras is more perill, and where as helpe is more necessary for vs, wher as the matter of euerlastyng lyf is in hande?
Howe much more ready shall his will be, whereas is more peril, and where as help is more necessary for us, where as the matter of everlasting life is in hand?
np1 av-d av-dc j vmb po31 n1 vbi, cs vbz dc n1, cc c-crq p-acp n1 vbz av-dc j p-acp pno12, c-crq c-acp dt n1 pp-f j n1 vbz p-acp n1?
(130) exposition (DIV2)
1007
Page 157
13993
This is the first, as touching the which, it is the vse to instructe, and teache when suche kynde of miracles be taught.
This is the First, as touching thee which, it is the use to instruct, and teach when such kind of Miracles be taught.
d vbz dt ord, c-acp vvg pno32 r-crq, pn31 vbz dt n1 pc-acp vvi, cc vvi c-crq d n1 pp-f n2 vbb vvn.
(130) exposition (DIV2)
1008
Page 157
13994
For therfore dyd Christ worke them, and afterward they were preserued in monuments & bookes that we might know the power and will of Christe,
For Therefore did christ work them, and afterwards they were preserved in monuments & books that we might know the power and will of Christ,
p-acp av vdd np1 vvi pno32, cc av pns32 vbdr vvn p-acp n2 cc n2 cst pns12 vmd vvi dt n1 cc n1 pp-f np1,
(130) exposition (DIV2)
1008
Page 157
13995
and haue our refuge vnto him in all trouble and perill.
and have our refuge unto him in all trouble and peril.
cc vhb po12 n1 p-acp pno31 p-acp d n1 cc n1.
(130) exposition (DIV2)
1008
Page 157
13996
The second, whereof we must teach in this history, is, that a notable example is sett forth vnto vs, in the whiche we may know certainly & truly what is faith.
The second, whereof we must teach in this history, is, that a notable Exampl is Set forth unto us, in the which we may know Certainly & truly what is faith.
dt ord, c-crq pns12 vmb vvi p-acp d n1, vbz, cst dt j n1 vbz vvn av p-acp pno12, p-acp dt r-crq pns12 vmb vvi av-j cc av-j r-crq vbz n1.
(130) exposition (DIV2)
1009
Page 157
13997
Our aduersaries the Papistes teache none otherwise as touching faith, then that it is a certein knowledge concerninge Christ and what he hath don.
Our Adversaries the Papists teach none otherwise as touching faith, then that it is a certain knowledge Concerning christ and what he hath dONE.
po12 n2 dt njp2 vvi pix av p-acp vvg n1, av cst pn31 vbz dt j n1 vvg np1 cc r-crq pns31 vhz vdn.
(130) exposition (DIV2)
1009
Page 157
13998
But in this ye true Christians haue no more than the deuil & hipocrites haue. For these also know of Christ & of his miracles, & actes.
But in this you true Christians have no more than the Devil & Hypocrites have. For these also know of christ & of his Miracles, & acts.
cc-acp p-acp d pn22 j np1 vhb dx dc cs dt n1 cc n2 vhb. p-acp d av vvb pp-f np1 cc pp-f po31 n2, cc n2.
(130) exposition (DIV2)
1010
Page 158
13999
But as concerninge Christian faith ye scripture speaketh on this wise, yt by it we obtaine remission of sinnes, righteousnes, & euerlastinge life.
But as Concerning Christian faith you scripture speaks on this wise, that by it we obtain remission of Sins, righteousness, & everlasting life.
cc-acp c-acp vvg njp n1 pn22 n1 vvz p-acp d n1, pn31 p-acp pn31 pns12 vvi n1 pp-f n2, n1, cc j n1.
(130) exposition (DIV2)
1010
Page 158
14000
For this saith Paule, we suppose yt a mā is iustified by faith, without the workes of the law. And ye Prophet Abacuk saith: The righteous lyueth by faith.
For this Says Paul, we suppose that a man is justified by faith, without the works of the law. And you Prophet Habakkuk Says: The righteous liveth by faith.
p-acp d vvz np1, pns12 vvb pn31 dt n1 vbz vvn p-acp n1, p-acp dt n2 pp-f dt n1. cc pn22 n1 np1 vvz: dt j vvz p-acp n1.
(130) exposition (DIV2)
1010
Page 158
14001
And Christ saith to Mary, whose sinnes were forgeuen: Go thy wayes, thy faith hath saued thee.
And christ Says to Marry, whose Sins were forgiven: Go thy ways, thy faith hath saved thee.
cc np1 vvz pc-acp vvi, rg-crq n2 vbdr vvn: vvb po21 n2, po21 n1 vhz vvn pno21.
(130) exposition (DIV2)
1010
Page 158
14002
Wherfore this faith, is no faith of the deuil & of hypocrites in the congregation, whiche know only the history,
Wherefore this faith, is no faith of the Devil & of Hypocrites in the congregation, which know only the history,
c-crq d n1, vbz dx n1 pp-f dt n1 cc pp-f n2 p-acp dt n1, r-crq vvb av-j dt n1,
(130) exposition (DIV2)
1010
Page 158
14003
& holde it as purely & sincerely as Christians do.
& hold it as purely & sincerely as Christians do.
cc vvb pn31 a-acp av-j cc av-j c-acp np1 vdb.
(130) exposition (DIV2)
1010
Page 158
14004
For this could not be hid priuie frō the deuil, what he dyd & suffered in ye earth.
For this could not be hid privy from the Devil, what he did & suffered in you earth.
p-acp d vmd xx vbi vvn j p-acp dt n1, r-crq pns31 vdd cc vvd p-acp pn22 n1.
(130) exposition (DIV2)
1010
Page 158
14005
But although this is necessary for a Christian to knowe, yet this is not the true faith by the whiche we obtayne remission of sinnes, and life euerlastinge.
But although this is necessary for a Christian to know, yet this is not the true faith by the which we obtain remission of Sins, and life everlasting.
p-acp cs d vbz j p-acp dt njp pc-acp vvi, av d vbz xx dt j n1 p-acp dt r-crq pns12 vvi n1 pp-f n2, cc n1 j.
(130) exposition (DIV2)
1010
Page 158
14006
But in this place it is described by an exāple what is true faith, euē to thinke surely yt, that Christ speaketh & promiseth, is most certaine, & without all faulte.
But in this place it is described by an Exampl what is true faith, even to think surely that, that christ speaks & promises, is most certain, & without all fault.
p-acp p-acp d n1 pn31 vbz vvn p-acp dt n1 r-crq vbz j n1, av pc-acp vvi av-j pn31, cst np1 vvz cc vvz, vbz av-ds j, cc p-acp d n1.
(130) exposition (DIV2)
1010
Page 158
14007
For these two are ioyned together, when god promiseth yt we shold ēbrace it with faith,
For these two Are joined together, when god promises that we should embrace it with faith,
p-acp d crd vbr vvn av, c-crq n1 vvz pn31 pns12 vmd vvi pn31 p-acp n1,
(130) exposition (DIV2)
1010
Page 158
14008
& doubt nothing but yt it is most true: And yt it is most certaine, although we do not perceaue it or see it.
& doubt nothing but that it is most true: And that it is most certain, although we do not perceive it or see it.
cc vvb pix cc-acp pn31 pn31 vbz av-ds j: cc pn31 pn31 vbz av-ds j, cs pns12 vdb xx vvi pn31 cc vvb pn31.
(130) exposition (DIV2)
1010
Page 158
14009
And loke wher ye promise is, & we embrace it wt faith, that is a true & Christian faith,
And look where you promise is, & we embrace it with faith, that is a true & Christian faith,
cc vvi c-crq pn22 vvb vbz, cc pns12 vvb pn31 p-acp n1, cst vbz dt j cc njp n1,
(130) exposition (DIV2)
1010
Page 158
14010
as we see in this ruler.
as we see in this ruler.
c-acp pns12 vvb p-acp d n1.
(130) exposition (DIV2)
1010
Page 158
14011
He commeth to Christe and desyreth him, to go downe with him, and to helpe his son.
He comes to Christ and desireth him, to go down with him, and to help his son.
pns31 vvz p-acp np1 cc vvz pno31, pc-acp vvi a-acp p-acp pno31, cc pc-acp vvi po31 n1.
(130) exposition (DIV2)
1010
Page 158
14012
The ruler tooke it very heuily and was greatlye afrayd.
The ruler took it very heuily and was greatly afraid.
dt n1 vvd pn31 av av-j cc vbds av-j j.
(130) exposition (DIV2)
1010
Page 158
14013
For he dreaded greatly, least yt if he brough not christ betimes, his son shold die,
For he dreaded greatly, lest that if he borough not Christ betimes, his son should die,
p-acp pns31 vvd av-j, cs pn31 cs pns31 n1 xx np1 av, po31 n1 vmd vvi,
(130) exposition (DIV2)
1010
Page 158
14014
& afterward ther shold be no hope of helpe.
& afterwards there should be no hope of help.
cc av pc-acp vmd vbi dx n1 pp-f n1.
(130) exposition (DIV2)
1010
Page 158
14015
By this he declareth what maner of faith he hath, wher as he knowledgeth christ for his helper.
By this he Declareth what manner of faith he hath, where as he knowledgeth Christ for his helper.
p-acp d pns31 vvz r-crq n1 pp-f n1 pns31 vhz, c-crq c-acp pns31 vvz np1 p-acp po31 n1.
(130) exposition (DIV2)
1010
Page 158
14016
For without this meaninge, he woulde neuer haue come to Christ.
For without this meaning, he would never have come to christ.
p-acp p-acp d n1, pns31 vmd av-x vhi vvn p-acp np1.
(130) exposition (DIV2)
1010
Page 158
14017
Wherfore this ought to be counted a greate thynge, that wher as by nature he despeired of recoueringe of lyfe (for men had no longer hope of lyfe in hym.) Yet he taketh a longe iorney to Christ, with that hope, that if he myght bring Christe to him before he was deade, he should not be past cure.
Wherefore this ought to be counted a great thing, that where as by nature he despeired of recovering of life (for men had no longer hope of life in him.) Yet he Takes a long journey to christ, with that hope, that if he might bring Christ to him before he was dead, he should not be passed cure.
q-crq d pi pc-acp vbi vvn dt j n1, cst c-crq c-acp p-acp n1 pns31 vvn pp-f vvg pp-f n1 (c-acp n2 vhd dx jc n1 pp-f n1 p-acp pno31.) av pns31 vvz dt j n1 p-acp np1, p-acp d n1, cst cs pns31 vmd vvi np1 p-acp pno31 c-acp pns31 vbds j, pns31 vmd xx vbi vvn n1.
(130) exposition (DIV2)
1011
Page 158
14018
But yet could not Christe take this for faith, because that although this was a certaine knowledge of Christ,
But yet could not Christ take this for faith, Because that although this was a certain knowledge of christ,
p-acp av vmd xx np1 vvi d p-acp n1, c-acp cst cs d vbds dt j n1 pp-f np1,
(130) exposition (DIV2)
1011
Page 158
14019
yet was it not such, as for the setting forth wherof, he came into this worlde.
yet was it not such, as for the setting forth whereof, he Come into this world.
av vbds pn31 xx d, c-acp p-acp dt n-vvg av c-crq, pns31 vvd p-acp d n1.
(130) exposition (DIV2)
1011
Page 158
14020
For he will not be taken and acknowledged onely for an helper in bodilie necessities,
For he will not be taken and acknowledged only for an helper in bodily necessities,
p-acp pns31 vmb xx vbi vvn cc vvn av-j p-acp dt n1 p-acp j n2,
(130) exposition (DIV2)
1011
Page 158
14021
yea and that, so he be present but such worde is set forth as touching him in the promise and reuelacion of the gospel, that we may fele, that his godly power is present against all euill, but speciallie againste spirirual euill.
yea and that, so he be present but such word is Set forth as touching him in the promise and Revelation of the gospel, that we may feel, that his godly power is present against all evil, but specially against spirirual evil.
uh cc d, av pns31 vbb j p-acp d n1 vbz vvn av p-acp vvg pno31 p-acp dt n1 cc n1 pp-f dt n1, cst pns12 vmb vvi, cst po31 j n1 vbz j p-acp d n-jn, cc-acp av-j p-acp j n-jn.
(130) exposition (DIV2)
1011
Page 158
14022
If he hath diuine and godlyke power, them must his worde be thought almighty.
If he hath divine and godlyke power, them must his word be Thought almighty.
cs pns31 vhz vvi cc j n1, pno32 vmb po31 n1 vbi vvn j-jn.
(130) exposition (DIV2)
1011
Page 158
14023
And to this point doth he adhorte this ruler, that he might rather haue respect to the cause of the miracles then the miracles themselues,
And to this point does he adhort this ruler, that he might rather have respect to the cause of the Miracles then the Miracles themselves,
cc p-acp d n1 vdz pns31 vvi d n1, cst pns31 vmd av-c vhi n1 p-acp dt n1 pp-f dt n2 av dt n2 px32,
(130) exposition (DIV2)
1011
Page 158
14024
and that he mighte begine at last to hope for saluation out of the word, although ther had ben no miracle shewed.
and that he might begin At last to hope for salvation out of the word, although there had been no miracle showed.
cc cst pns31 vmd vvi p-acp ord pc-acp vvi p-acp n1 av pp-f dt n1, cs pc-acp vhd vbn dx n1 vvd.
(130) exposition (DIV2)
1011
Page 158
14025
For in the miracles is ther alwayes present ayde required.
For in the Miracles is there always present aid required.
p-acp p-acp dt n2 vbz a-acp av j n1 vvn.
(130) exposition (DIV2)
1011
Page 158
14026
But this is true faith, that despeireth not of the promise of the worde, although ther be no signe of present ayde and succoure.
But this is true faith, that despeireth not of the promise of the word, although there be no Signen of present aid and succour.
p-acp d vbz j n1, cst vvz xx pp-f dt n1 pp-f dt n1, cs pc-acp vbb dx n1 pp-f j n1 cc n1.
(130) exposition (DIV2)
1012
Page 158
14027
And this must be the fayth of al sainctes, that god may be glorified and not our will.
And this must be the faith of all Saints, that god may be glorified and not our will.
cc d vmb vbi dt n1 pp-f d n2, cst n1 vmb vbi vvn cc xx po12 n1.
(130) exposition (DIV2)
1012
Page 158
14028
And that if god sheweth not himselfe appliant vnto vs as soone as we will, and after what way we wil, yet that we shoulde not ceasse from praisyng hym, as the hypocrites doe.
And that if god shows not himself appliant unto us as soon as we will, and After what Way we will, yet that we should not cease from praising him, as the Hypocrites do.
cc cst cs n1 vvz xx px31 j-jn p-acp pno12 p-acp av c-acp pns12 vmb, cc p-acp r-crq n1 pns12 vmb, av cst pns12 vmd xx vvi p-acp vvg pno31, c-acp dt n2 vdb.
(130) exposition (DIV2)
1012
Page 158
14029
Wherfore he requireth such a faith, that can abide patiently, althoughe gods miracles be not done at his becke.
Wherefore he requires such a faith, that can abide patiently, although God's Miracles be not done At his beck.
c-crq pns31 vvz d dt n1, cst vmb vvi av-j, cs n2 n2 vbb xx vdn p-acp po31 n1.
(130) exposition (DIV2)
1012
Page 158
14030
But this faith can not be, excepte there be respecte had, to this word as touching Christ, whiche is that the deadly malediction and curse is by hym taken awaye,
But this faith can not be, except there be respect had, to this word as touching christ, which is that the deadly malediction and curse is by him taken away,
p-acp d n1 vmb xx vbi, c-acp pc-acp vbi n1 vhd, p-acp d n1 c-acp vvg np1, r-crq vbz d dt j n1 cc n1 vbz p-acp pno31 vvn av,
(130) exposition (DIV2)
1012
Page 159
14031
so that al that are incombred with bodilie euils and with death, although they are destitute of other signes in their deliuerance,
so that all that Are encumbered with bodily evils and with death, although they Are destitute of other Signs in their deliverance,
av cst d cst vbr vvn p-acp j n2-jn cc p-acp n1, cs pns32 vbr j pp-f j-jn n2 p-acp po32 n1,
(130) exposition (DIV2)
1012
Page 159
14032
yet should not despeire as touching the final & last deliuerāce through the death and resurrection of Christe.
yet should not despair as touching the final & last deliverance through the death and resurrection of Christ.
av vmd xx vvi p-acp vvg dt j cc ord n1 p-acp dt n1 cc n1 pp-f np1.
(130) exposition (DIV2)
1012
Page 159
14033
And Christ commandeth that all shold loke & seeke for this signe, and as for the other he wold not haue vs careful for them.
And christ commands that all should look & seek for this Signen, and as for the other he would not have us careful for them.
cc np1 vvz cst d vmd vvi cc vvi p-acp d n1, cc c-acp p-acp dt n-jn pns31 vmd xx vhi pno12 j p-acp pno32.
(130) exposition (DIV2)
1012
Page 159
14034
For as touchyng this cheif signe, he hath put forth his expresse worde, and that without any condition, that al might certainly beleue to haue remission of synnes, deliuerance from death,
For as touching this chief Signen, he hath put forth his express word, and that without any condition, that all might Certainly believe to have remission of Sins, deliverance from death,
p-acp p-acp j-vvg d n-jn n1, pns31 vhz vvn av po31 j n1, cc cst p-acp d n1, cst d vmd av-j vvi pc-acp vhi n1 pp-f n2, n1 p-acp n1,
(130) exposition (DIV2)
1012
Page 159
14035
& life euerlasting, for Christes sake.
& life everlasting, for Christ's sake.
cc n1 j, p-acp npg1 n1.
(130) exposition (DIV2)
1012
Page 159
14036
And he wold that all his other miracles & signes should serue & geue place to this that is cheif.
And he would that all his other Miracles & Signs should serve & give place to this that is chief.
cc pns31 vmd d d po31 j-jn n2 cc n2 vmd vvi cc vvi n1 p-acp d cst vbz n-jn.
(130) exposition (DIV2)
1012
Page 159
14037
Wherfore these thinges must be loked for in none other, then in them, which know that God is to be praised in this great signe aboue all,
Wherefore these things must be looked for in none other, then in them, which know that God is to be praised in this great Signen above all,
c-crq d n2 vmb vbi vvn p-acp p-acp pi j-jn, av p-acp pno32, r-crq vvb cst np1 vbz pc-acp vbi vvn p-acp d j n1 p-acp d,
(130) exposition (DIV2)
1012
Page 159
14038
and doth so vse this, that neuerthelesse they may cheifly regarde the first and cheifest signe.
and does so use this, that nevertheless they may chiefly regard the First and chiefest Signen.
cc vdz av vvi d, cst av pns32 vmb av-jn vvi dt ord cc js-jn n1.
(130) exposition (DIV2)
1012
Page 159
14039
And if it pleaseth God to omitt the inferiour signes, for the true procuring of that cheif signe, let vs beware that we be not importune,
And if it Pleases God to omit the inferior Signs, for the true procuring of that chief Signen, let us beware that we be not importune,
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(130) exposition (DIV2)
1012
Page 159
14040
and that we thinke not, that they must be done of necessitie.
and that we think not, that they must be done of necessity.
cc cst pns12 vvb xx, cst pns32 vmb vbi vdn pp-f n1.
(130) exposition (DIV2)
1012
Page 159
14041
For God requireth that the cheife should be counted such amōgest vs al, that al shold beleue surely that they shalbe saued,
For God requires that the chief should be counted such amongst us all, that all should believe surely that they shall saved,
p-acp np1 vvz cst dt j-jn vmd vbi vvn d p-acp pno12 d, cst d vmd vvi av-j cst pns32 vmb|vbi vvn,
(130) exposition (DIV2)
1012
Page 159
14042
for the most euident and pure couenant of God.
for the most evident and pure Covenant of God.
p-acp dt av-ds j cc j n1 pp-f np1.
(130) exposition (DIV2)
1012
Page 159
14043
Neuerthelesse in the meane season god doth not suspend and prolonge the ende & successe of these present temptations & specially amonge the weake,
Nevertheless in the mean season god does not suspend and prolong the end & success of these present temptations & specially among the weak,
av p-acp dt j n1 n1 vdz xx vvi cc vvi dt n1 cc n1 pp-f d j n2 cc av-j p-acp dt j,
(130) exposition (DIV2)
1012
Page 159
14044
but yet so that they strenghthen themselues by litle & litle to the spirituall vse,
but yet so that they strengthen themselves by little & little to the spiritual use,
cc-acp av av cst pns32 vvb px32 p-acp j cc j p-acp dt j n1,
(130) exposition (DIV2)
1012
Page 159
14045
and learne to obey god in al thinges yt please hym, and put his worde before them.
and Learn to obey god in all things that please him, and put his word before them.
cc vvb pc-acp vvi n1 p-acp d n2 pn31 vvb pno31, cc vvd po31 n1 p-acp pno32.
(130) exposition (DIV2)
1012
Page 159
14046
And althoughe the promise of this is to be loked for without a signe & sensuall feling for a time,
And although the promise of this is to be looked for without a Signen & sensual feeling for a time,
cc cs dt n1 pp-f d vbz pc-acp vbi vvn p-acp p-acp dt n1 cc j n-vvg p-acp dt n1,
(130) exposition (DIV2)
1012
Page 159
14047
yet let them not faint and geue vp, but vse the holy ghost as a president and confortour although Christ departe with his signes and miracles.
yet let them not faint and give up, but use the holy ghost as a president and confortour although christ depart with his Signs and Miracles.
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(130) exposition (DIV2)
1012
Page 159
14048
And this is the true faith, as I said before, whiche stycketh vnto the word of Christ as touching saluatiō & euerlasting life,
And this is the true faith, as I said before, which sticketh unto the word of christ as touching salvation & everlasting life,
cc d vbz dt j n1, c-acp pns11 vvd a-acp, r-crq vvz p-acp dt n1 pp-f np1 p-acp vvg n1 cc j n1,
(130) exposition (DIV2)
1013
Page 159
14049
& also as concerning the sure preseruation of the church, & also of euery one of vs all,
& also as Concerning the sure preservation of the Church, & also of every one of us all,
cc av c-acp vvg dt j n1 pp-f dt n1, cc av pp-f d crd pp-f pno12 d,
(130) exposition (DIV2)
1013
Page 159
14050
so yt it be done without the temptation of God, and we wholly depēd of his wil, which therfore hath so boūd himselfe, to the principal saluatiō which is certaine, that he might haue all other thinges depending on y• faith and trust therof,
so that it be done without the temptation of God, and we wholly depend of his will, which Therefore hath so bound himself, to the principal salvation which is certain, that he might have all other things depending on y• faith and trust thereof,
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(130) exposition (DIV2)
1013
Page 159
14051
and that he may be iudged to administer them wel vnto vs, although he fulfil not our desirs in all pointes.
and that he may be judged to administer them well unto us, although he fulfil not our Desires in all points.
cc cst pns31 vmb vbi vvn pc-acp vvi pno32 av p-acp pno12, cs pns31 vvb xx po12 n2 p-acp d n2.
(130) exposition (DIV2)
1013
Page 159
14052
And betwene these two, which belonge to the common ecclesiasticall trade, he graunteth, as a man would saye, personal priuileges to this kyng,
And between these two, which belong to the Common ecclesiastical trade, he granteth, as a man would say, personal privileges to this King,
cc p-acp d crd, r-crq vvb p-acp dt j j n1, pns31 vvz, c-acp dt n1 vmd vvi, j n2 p-acp d n1,
(130) exposition (DIV2)
1013
Page 159
14053
euen a peculiaer word as touchinge the saluation of his son.
even a peculiaer word as touching the salvation of his son.
av-j dt n1 n1 c-acp vvg dt n1 pp-f po31 n1.
(130) exposition (DIV2)
1013
Page 159
14054
The which syth it is put forth so plaine & euident, it ought to be embraced with as sure faith,
The which sith it is put forth so plain & evident, it ought to be embraced with as sure faith,
dt r-crq c-acp pn31 vbz vvn av av j cc j, pn31 vmd pc-acp vbi vvn p-acp p-acp j n1,
(130) exposition (DIV2)
1013
Page 159
14055
as that, that is put forth to all, as concernyng remission of sinne and euerlasting life in the name of Christ.
as that, that is put forth to all, as Concerning remission of sin and everlasting life in the name of christ.
c-acp d, cst vbz vvn av p-acp d, c-acp vvg n1 pp-f n1 cc j n1 p-acp dt n1 pp-f np1.
(130) exposition (DIV2)
1013
Page 159
14056
For loke of what thing the word is put forth? with a promise that it shall certeinly come to passe, that must certainelye be beleued.
For look of what thing the word is put forth? with a promise that it shall Certainly come to pass, that must Certainly be believed.
p-acp vvi pp-f r-crq n1 dt n1 vbz vvn av? p-acp dt n1 cst pn31 vmb av-j vvi pc-acp vvi, cst vmb av-j vbi vvn.
(130) exposition (DIV2)
1013
Page 159
14057
For as GOD is tempted, whan that a signe of a determined and appointed promise is required:
For as GOD is tempted, when that a Signen of a determined and appointed promise is required:
p-acp c-acp np1 vbz vvn, c-crq d dt n1 pp-f dt j-vvn cc j-vvn n1 vbz vvn:
(130) exposition (DIV2)
1013
Page 159
14058
So is he not truly glorified when the appointed worde is not beleued, as it was in Achas but this ruler doth glorifie GOD,
So is he not truly glorified when the appointed word is not believed, as it was in Achas but this ruler does Glorify GOD,
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(130) exposition (DIV2)
1013
Page 159
14059
when he beleueth the determined word of CHRIST, and forthwith obtayneth helth for his sonne, as he knoweth of his familie at his retournyng home.
when he Believeth the determined word of CHRIST, and forthwith obtaineth health for his son, as he Knoweth of his family At his returning home.
c-crq pns31 vvz dt j-vvn n1 pp-f np1, cc av vvz n1 p-acp po31 n1, c-acp pns31 vvz pp-f po31 n1 p-acp po31 vvg av-an.
(130) exposition (DIV2)
1013
Page 159
14060
Learne therfore in this place what is true fayth, euen to doubt nothing of the word of Christe & of his promise,
Learn Therefore in this place what is true faith, even to doubt nothing of the word of Christ & of his promise,
vvb av p-acp d n1 r-crq vbz j n1, av-j pc-acp vvi pix pp-f dt n1 pp-f np1 cc pp-f po31 n1,
(130) exposition (DIV2)
1014
Page 160
14061
but to beleue surely, that as the worde promiseth, so shall it come to passe, although it be not sene & perceaued.
but to believe surely, that as the word promises, so shall it come to pass, although it be not seen & perceived.
cc-acp pc-acp vvi av-j, cst p-acp dt n1 vvz, av vmb pn31 vvi pc-acp vvi, cs pn31 vbb xx vvn cc vvd.
(130) exposition (DIV2)
1014
Page 160
14062
For this is the cheif nature of faith, to embrace and beleue that, that is not present.
For this is the chief nature of faith, to embrace and believe that, that is not present.
p-acp d vbz dt n-jn n1 pp-f n1, pc-acp vvi cc vvi d, cst vbz xx j.
(130) exposition (DIV2)
1014
Page 160
14063
For thinges present are not beleued, but are seen & felte. The riche man although he beleueth that he shal not die for hunger this yere, yet is this no faith.
For things present Are not believed, but Are seen & felt. The rich man although he Believeth that he shall not die for hunger this year, yet is this no faith.
p-acp n2 j vbr xx vvn, cc-acp vbr vvn cc vvn. dt j n1 cs pns31 vvz cst pns31 vmb xx vvi p-acp n1 d n1, av vbz d dx n1.
(130) exposition (DIV2)
1014
Page 160
14064
But he yt hath no store nor substāce, & yet sticketh surely to gods word, yt god as a father wil prouide for his liuing,
But he that hath no store nor substance, & yet sticketh surely to God's word, that god as a father will provide for his living,
p-acp pns31 pn31 vhz dx n1 ccx n1, cc av vvz av-j p-acp ng1 n1, pn31 n1 p-acp dt n1 vmb vvi p-acp po31 n-vvg,
(130) exposition (DIV2)
1014
Page 160
14065
but yet so that he caste not away ye feare of god, but serue his owne vocation, he beleueth truly,
but yet so that he cast not away you Fear of god, but serve his own vocation, he Believeth truly,
cc-acp av av cst pns31 vvd xx av pn22 vvb pp-f n1, cc-acp vvi po31 d n1, pns31 vvz av-j,
(130) exposition (DIV2)
1014
Page 160
14066
and it is not possible yt such a faith shold deceaue him.
and it is not possible that such a faith should deceive him.
cc pn31 vbz xx av-j pn31 d dt n1 vmd vvi pno31.
(130) exposition (DIV2)
1014
Page 160
14067
For it is grounded on gods word, which is almighti & promiseth, that if fyrst we seeke ye kyngdome of God & the righteousnes therof, yt all other things shallbe cast vnto vs. So all we do proue this, that we are so corrupted by sin, yt we lyue voyde of all righteousnes.
For it is grounded on God's word, which is almighty & promises, that if fyrst we seek you Kingdom of God & the righteousness thereof, that all other things shall cast unto us So all we do prove this, that we Are so corrupted by since, that we live void of all righteousness.
p-acp pn31 vbz vvn p-acp ng1 n1, r-crq vbz j-jn cc vvz, cst cs ord pns12 vvb pn22 n1 pp-f np1 cc dt n1 av, pn31 av-d j-jn n2 vmb vvi p-acp pno12 av av-d pns12 vdb vvi d, cst pns12 vbr av vvn p-acp n1, pn31 pns12 vvi j pp-f d n1.
(130) exposition (DIV2)
1014
Page 160
14068
But when the worde preacheth vnto vs remission of sinnes and righteousnes, this can none otherwise be apprehended, but by faith.
But when the word Preacheth unto us remission of Sins and righteousness, this can none otherwise be apprehended, but by faith.
p-acp c-crq dt n1 vvz p-acp pno12 n1 pp-f n2 cc n1, d vmb pix av vbb vvn, cc-acp p-acp n1.
(130) exposition (DIV2)
1014
Page 160
14069
Wherfore ye state of a Christiā is such, yt although he sustaineth ye body of sin,
Wherefore you state of a Christian is such, that although he sustaineth you body of since,
c-crq pn22 n1 pp-f dt jp vbz d, pn31 cs pns31 vvz pn22 n1 pp-f n1,
(130) exposition (DIV2)
1014
Page 160
14070
yet he is pure & righteous & wtout sin through faith & ye worde.
yet he is pure & righteous & without since through faith & you word.
av pns31 vbz j cc j cc p-acp n1 p-acp n1 cc pn22 n1.
(130) exposition (DIV2)
1014
Page 160
14071
And this doth fayth worke in him, the worke cā neuer do it as ye brainlesse papistes teach.
And this does faith work in him, the work can never do it as you brainless Papists teach.
cc d vdz n1 vvi p-acp pno31, dt n1 vmb av-x vdi pn31 c-acp pn22 j njp2 vvb.
(130) exposition (DIV2)
1014
Page 160
14072
For as touching ye workes, althoughe they be neuer so good yet are we vnprofitable seruāts, as Christ saith.
For as touching you works, although they be never so good yet Are we unprofitable Servants, as christ Says.
p-acp c-acp vvg pn22 n2, cs pns32 vbb av-x av j av vbr pns12 j n2, c-acp np1 vvz.
(130) exposition (DIV2)
1014
Page 160
14073
And as I haue said as touching righteousnes, so is it also as cōcerning lyfe.
And as I have said as touching righteousness, so is it also as Concerning life.
cc c-acp pns11 vhb vvd c-acp vvg n1, av vbz pn31 av c-acp vvg n1.
(130) exposition (DIV2)
1015
Page 160
14074
We are so infected by synne, and drowned vp in it, that we can not be sure of lyfe for the space of a momēt.
We Are so infected by sin, and drowned up in it, that we can not be sure of life for the Molle of a moment.
pns12 vbr av vvn p-acp n1, cc vvn a-acp p-acp pn31, cst pns12 vmb xx vbi j pp-f n1 p-acp dt n1 pp-f dt n1.
(130) exposition (DIV2)
1015
Page 160
14075
So yt this may truly be said with ye wise Paynimes and Ethnickes: that nothing is more certaine to a man then death.
So that this may truly be said with you wise Pagans and Ethnics: that nothing is more certain to a man then death.
av pn31 d n1 av-j vbi vvn p-acp pn22 j n2 cc n2-jn: cst pix vbz av-dc j p-acp dt n1 av n1.
(130) exposition (DIV2)
1015
Page 160
14076
As we proue that to be true not only by our examples, but also by the example of others also, that is,
As we prove that to be true not only by our Examples, but also by the Exampl of Others also, that is,
c-acp pns12 vvb cst pc-acp vbi j xx av-j p-acp po12 n2, cc-acp av p-acp dt n1 pp-f n2-jn av, cst vbz,
(130) exposition (DIV2)
1015
Page 160
14077
how soone men are inuegled and enuironed with sycknes and other dangers.
how soon men Are inveigled and environed with sickness and other dangers.
c-crq av n2 vbr vvn cc vvn p-acp n1 cc j-jn n2.
(130) exposition (DIV2)
1015
Page 160
14078
And yet haue we ye word set forth to vs which putteth vs in hope not only of lyfe, but also of euerlasting life.
And yet have we the word Set forth to us which putteth us in hope not only of life, but also of everlasting life.
cc av vhb pns12 dt n1 vvd av p-acp pno12 r-crq vvz pno12 p-acp n1 xx av-j pp-f n1, cc-acp av pp-f j n1.
(130) exposition (DIV2)
1015
Page 160
14079
This do not we, that beleue, touche with our handes, we fele it not, we grope it not,
This do not we, that believe, touch with our hands, we feel it not, we grope it not,
d vdb xx pns12, cst vvb, vvb p-acp po12 n2, pns12 vvb pn31 xx, pns12 vvb pn31 xx,
(130) exposition (DIV2)
1015
Page 160
14080
but it is promised to vs in the worde, and we beleue it.
but it is promised to us in the word, and we believe it.
cc-acp pn31 vbz vvn p-acp pno12 p-acp dt n1, cc pns12 vvb pn31.
(130) exposition (DIV2)
1015
Page 160
14081
And it is sure that this faith shall not deceaue vs. For it is grounded on gods worde, whiche is omnipotent and euerlastynge.
And it is sure that this faith shall not deceive us For it is grounded on God's word, which is omnipotent and everlasting.
cc pn31 vbz j cst d n1 vmb xx vvi pno12 p-acp pn31 vbz vvn p-acp ng1 n1, r-crq vbz j cc j.
(130) exposition (DIV2)
1015
Page 160
14082
To be shorte, this is the nature of faith, As the worde doth promise thinges that are vnuisible and thīgs to come,
To be short, this is the nature of faith, As the word does promise things that Are unvisible and things to come,
pc-acp vbi j, d vbz dt n1 pp-f n1, c-acp dt n1 vdz vvi n2 cst vbr j cc n2 pc-acp vvi,
(130) exposition (DIV2)
1016
Page 160
14083
so doth faith beleue these inuisible thīgs and surely loketh for them to come. The reason is.
so does faith believe these invisible things and surely looketh for them to come. The reason is.
av vdz n1 vvi d j n2 cc av-j vvz p-acp pno32 pc-acp vvi. dt n1 vbz.
(130) exposition (DIV2)
1016
Page 160
14084
It knoweth that ye word of god is almightie, & that god is true, and without lyinge,
It Knoweth that you word of god is almighty, & that god is true, and without lying,
pn31 vvz cst pn22 n1 pp-f n1 vbz j-jn, cc d n1 vbz j, cc p-acp vvg,
(130) exposition (DIV2)
1016
Page 160
14085
wherfore fayth hath diligent respect vnto the worde.
Wherefore faith hath diligent respect unto the word.
c-crq n1 vhz j n1 p-acp dt n1.
(130) exposition (DIV2)
1016
Page 160
14086
If it perceaue the word, it embrace it boldlye, and careth nothinge eyther for the worlde or for the deuil.
If it perceive the word, it embrace it boldly, and Careth nothing either for the world or for the Devil.
cs pn31 vvb dt n1, pn31 vvb pn31 av-j, cc vvz pix d c-acp dt n1 cc p-acp dt n1.
(130) exposition (DIV2)
1016
Page 160
14087
For it is sure of the end and what shal befalle, although the deuil the fleshe and the worlde make neuer so muche a do.
For it is sure of the end and what shall befall, although the Devil the Flesh and the world make never so much a do.
p-acp pn31 vbz j pp-f dt n1 cc q-crq vmb vvi, cs dt n1 dt n1 cc dt n1 vvb av av av-d dt vdb.
(130) exposition (DIV2)
1016
Page 160
14088
But wher as it perceaueth, that the worde is lackyng, it setteth not this much by the outward apperāce, by yt threates,
But where as it perceiveth, that the word is lacking, it sets not this much by the outward appearance, by that Treats,
p-acp c-crq c-acp pn31 vvz, cst dt n1 vbz vvg, pn31 vvz xx d d p-acp dt j n1, p-acp pn31 vvz,
(130) exposition (DIV2)
1016
Page 160
14089
nor by any violence, whiche is done of the worlde, so that it maye perceaue that to be true,
nor by any violence, which is done of the world, so that it may perceive that to be true,
ccx p-acp d n1, r-crq vbz vdn pp-f dt n1, av cst pn31 vmb vvi cst pc-acp vbi j,
(130) exposition (DIV2)
1016
Page 160
14090
and will suffer all extremitie, rather then to be constrained to receaue any falshod.
and will suffer all extremity, rather then to be constrained to receive any falsehood.
cc vmb vvi d n1, av-c cs pc-acp vbi vvn pc-acp vvi d n1.
(130) exposition (DIV2)
1016
Page 160
14091
And if in the Popedome we had had suche respecte vnto true faith, we had neuer fallen into such horrible Idolatries and errours.
And if in the Popedom we had had such respect unto true faith, we had never fallen into such horrible Idolatries and errors.
cc cs p-acp dt n1 pns12 vhd vhn d n1 p-acp j n1, pns12 vhd av-x vvn p-acp d j n2 cc n2.
(130) exposition (DIV2)
1016
Page 160
14092
Wherfore it is a very necessarie and profitable doctrine for vs, to be taught and certifyed as touchinge true faith, that is, that we should haue the worde of god and promise,
Wherefore it is a very necessary and profitable Doctrine for us, to be taught and certified as touching true faith, that is, that we should have the word of god and promise,
c-crq pn31 vbz dt av j cc j n1 p-acp pno12, pc-acp vbi vvn cc vvn p-acp vvg j n1, cst vbz, cst pns12 vmd vhi dt n1 pp-f n1 cc n1,
(130) exposition (DIV2)
1017
Page 160
14093
and stycke surely therunto, and beleue that it shall surely come to passe? For to beleue any thyng without the worde of God, is no Faythe,
and stick surely thereunto, and believe that it shall surely come to pass? For to believe any thing without the word of God, is no Faith,
cc vvb av-j av, cc vvi cst pn31 vmb av-j vvi pc-acp vvi? p-acp pc-acp vvi d n1 p-acp dt n1 pp-f np1, vbz dx n1,
(130) exposition (DIV2)
1017
Page 161
14094
but a vaine opinion, which can neuer well escape. As if thou shouldest beleue, that thou shouldest be Emperor of Rome.
but a vain opinion, which can never well escape. As if thou Shouldst believe, that thou Shouldst be Emperor of Rome.
cc-acp dt j n1, r-crq vmb av-x av vvi. c-acp cs pns21 vmd2 vvi, cst pns21 vmd2 vbi n1 pp-f np1.
(130) exposition (DIV2)
1017
Page 161
14095
Thou mayst this persuade thy selfe, but yet so that thou perceauest not how it should come to passe.
Thou Mayest this persuade thy self, but yet so that thou perceauest not how it should come to pass.
pns21 vm2 d vvi po21 n1, cc-acp av av cst pns21 vv2 xx c-crq pn31 vmd vvi pc-acp vvi.
(130) exposition (DIV2)
1017
Page 161
14096
But when Dauid, which was of no high blud heard the word of God by Samuell the prophete,
But when David, which was of no high blood herd the word of God by Samuel the Prophet,
p-acp c-crq np1, r-crq vbds pp-f dx j n1 vvd dt n1 pp-f np1 p-acp np1 dt n1,
(130) exposition (DIV2)
1017
Page 161
14097
as touchyng the kyngdome of Israell, the ende and successe therof could not be voyde or frustrate, whatsoeuer Saules frendes dyd to the contrarie. So is it here also.
as touching the Kingdom of Israel, the end and success thereof could not be void or frustrate, whatsoever Saul's Friends did to the contrary. So is it Here also.
c-acp j-vvg dt n1 pp-f np1, dt n1 cc n1 av vmd xx vbi j cc vvi, r-crq np1 n2 vdd p-acp dt n-jn. av vbz pn31 av av.
(130) exposition (DIV2)
1017
Page 161
14098
This Ruler, where as he requireth a signe and present ayde of Christe somwhat importunately, is by Christ wholly dryuen to the worde:
This Ruler, where as he requires a Signen and present aid of Christ somewhat importunately, is by christ wholly driven to the word:
d n1, c-crq c-acp pns31 vvz dt n1 cc j n1 pp-f np1 av av-j, vbz p-acp np1 av-jn vvn p-acp dt n1:
(130) exposition (DIV2)
1018
Page 161
14099
And although that Christ woulde nowe also shewe a signe, and healpe the Ruler out of hande,
And although that christ would now also show a Signen, and help the Ruler out of hand,
cc cs cst np1 vmd av av vvi dt n1, cc vvb dt n1 av pp-f n1,
(130) exposition (DIV2)
1018
Page 161
14100
yet he wold haue hym endewed with Faith before he fele healpe. And when the woorde appoynteth hym so to doo:
yet he would have him endued with Faith before he feel help. And when the word appointeth him so to do:
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(130) exposition (DIV2)
1018
Page 161
14101
Go thy wayes, thy sonne lyueth. There doothe the Ruler beleeue, as concernynge the lyfe of hys sonne by the worde.
Go thy ways, thy son liveth. There doth the Ruler believe, as Concerning the life of his son by the word.
vvb po21 n2, po21 n1 vvz. a-acp vdz dt n1 vvb, c-acp vvg dt n1 pp-f po31 n1 p-acp dt n1.
(130) exposition (DIV2)
1018
Page 161
14102
And as Faithe foloweth the woorde: so doth lyfe folowe Fayth thorough the woorde.
And as Faith Followeth the word: so does life follow Faith through the word.
cc c-acp n1 vvz dt n1: av vdz n1 vvi n1 p-acp dt n1.
(130) exposition (DIV2)
1018
Page 161
14103
As we also haue the worde and promyse, where as God doth generally confort all the worlde, and saieth:
As we also have the word and promise, where as God does generally Comfort all the world, and Saith:
c-acp pns12 av vhb dt n1 cc n1, c-crq c-acp np1 vdz av-j vvi d dt n1, cc vvz:
(130) exposition (DIV2)
1018
Page 161
14104
He that beleueth in me, shall neuer see deathe. Likewise (sayeth Iohn Baptist of hym:
He that Believeth in me, shall never see death. Likewise (Saith John Baptist of him:
pns31 cst vvz p-acp pno11, vmb av-x vvi n1. av (vvz np1 n1 pp-f pno31:
(130) exposition (DIV2)
1018
Page 161
14105
) Beholde the Lambe of God that taketh away the synnes of the world. These are vniuersall and generall sermons, whiche pertayne to all men. ) Behold the Lamb of God that Takes away the Sins of the world. These Are universal and general Sermons, which pertain to all men.
) vvb dt n1 pp-f np1 cst vvz av dt n2 pp-f dt n1. d vbr j cc j n2, r-crq vvi p-acp d n2.
(130) exposition (DIV2)
1018
Page 161
14106
For he saythe not, when he or this man shall beleue. But he speaketh generally: He that beleue the in me, shall neuer see death.
For he say not, when he or this man shall believe. But he speaks generally: He that believe thee in me, shall never see death.
p-acp pns31 vvb xx, c-crq pns31 cc d n1 vmb vvi. p-acp pns31 vvz av-j: pns31 cst vvb pno32 p-acp pno11, vmb av-x vvi n1.
(130) exposition (DIV2)
1018
Page 161
14107
Likewise Iohn saieth not, that Christ the Lambe sent from God, shal take away the synnes of this man or that man,
Likewise John Saith not, that christ the Lamb sent from God, shall take away the Sins of this man or that man,
av np1 vvz xx, cst np1 dt n1 vvd p-acp np1, vmb vvi av dt n2 pp-f d n1 cc d n1,
(130) exposition (DIV2)
1018
Page 161
14108
but the synnes of all the worlde.
but the Sins of all the world.
cc-acp dt n2 pp-f d dt n1.
(130) exposition (DIV2)
1018
Page 161
14109
Wherfore if thou bee a synner, and art in the worlde, thynke that it appertaynethe vnto thee,
Wherefore if thou be a sinner, and art in the world, think that it appertaineth unto thee,
q-crq cs pns21 vbb dt n1, cc n1 p-acp dt n1, vvb cst pn31 vvz p-acp pno21,
(130) exposition (DIV2)
1018
Page 161
14110
and doubt not but that thy matter is in hāde, and that it is done for thy sake.
and doubt not but that thy matter is in hand, and that it is done for thy sake.
cc vvb xx p-acp d po21 n1 vbz p-acp n1, cc cst pn31 vbz vdn p-acp po21 n1.
(130) exposition (DIV2)
1018
Page 161
14258
yea in suche case he would guage all his promyses, bargaynes, compactes, goodes, landes, mouables,
yea in such case he would guage all his promises, bargains, compacts, goods, Lands, movables,
uh p-acp d n1 pns31 vmd n1 d po31 n2, n2, n2, n2-j, n2, n2-j,
(132) exposition (DIV2)
1030
Page 166
14111
This is the foundation, wherin our Faith, as muche as belongeth to Remission of synnes and euerlastyng lyfe, ought to leane:
This is the Foundation, wherein our Faith, as much as belongeth to Remission of Sins and everlasting life, ought to lean:
d vbz dt n1, c-crq po12 n1, c-acp d c-acp vvz p-acp n1 pp-f n2 cc j n1, pi pc-acp vvi:
(130) exposition (DIV2)
1018
Page 161
14112
And shall no more deceaue vs that doo sticke thervnto, then the ruler was deceaued by his Faith.
And shall no more deceive us that do stick thereunto, then the ruler was deceived by his Faith.
cc vmb av-dx av-dc vvi pno12 d vdi vvi av, cs dt n1 vbds vvn p-acp po31 n1.
(130) exposition (DIV2)
1018
Page 161
14113
For we must not thinke that it was an easier matter for so great a ruler than it is for vs,
For we must not think that it was an Easier matter for so great a ruler than it is for us,
c-acp pns12 vmb xx vvi cst pn31 vbds dt jc n1 p-acp av j dt n1 cs pn31 vbz p-acp pno12,
(130) exposition (DIV2)
1019
Page 161
14114
when Christe puttethe foorthe vnto hym suche a certayne woorde, where as hee sayeth:
when Christ putteth forth unto him such a certain word, where as he Saith:
c-crq np1 vvz av p-acp pno31 d dt j n1, c-crq c-acp pns31 vvz:
(130) exposition (DIV2)
1019
Page 161
14115
Go thy way, thy sonne lyueth But it is an harder matter for vs, because there is noo suche certayne woorde putte foorthe vnto vs, but generallye to vs all.
Go thy Way, thy son liveth But it is an harder matter for us, Because there is no such certain word put forth unto us, but generally to us all.
vvb po21 n1, po21 n1 vvz p-acp pn31 vbz dt jc n1 p-acp pno12, c-acp pc-acp vbz uh-dx d j n1 vvd av p-acp pno12, cc-acp av-j p-acp pno12 d.
(130) exposition (DIV2)
1019
Page 161
14116
For CHRISTE hym selfe, althoughe he putte foorthe a generall worde, yet as hee speaketh it here priuatly to the Ruler, sayinge:
For CHRIST him self, although he put forth a general word, yet as he speaks it Here privately to the Ruler, saying:
p-acp np1 pno31 n1, cs pns31 vvd av dt j n1, av c-acp pns31 vvz pn31 av av-j p-acp dt n1, vvg:
(130) exposition (DIV2)
1019
Page 161
14117
Go thy way thy sonne lyueth: So doth he speake this to euery man by himselfe:
Go thy Way thy son liveth: So does he speak this to every man by himself:
vvb po21 n1 po21 n1 vvz: av vdz pns31 vvi d p-acp d n1 p-acp px31:
(130) exposition (DIV2)
1019
Page 161
14118
Sonne, thy synnes be forgeuen thee: thyne is that life euerlastyng.
Son, thy Sins be forgiven thee: thine is that life everlasting.
n1, po21 n2 vbb vvn pno21: po21 vbz cst n1 j.
(130) exposition (DIV2)
1019
Page 161
14119
For to what other man dothe he speake thys, but to euery one of vs, that are baptised? Dothe not baptisme belonge to euery man? If other wil be partakers of baptisme they muste take it for them selues.
For to what other man doth he speak this, but to every one of us, that Are baptised? Doth not Baptism belong to every man? If other will be partakers of Baptism they must take it for them selves.
p-acp p-acp r-crq j-jn n1 vdz pns31 vvi d, cc-acp p-acp d crd pp-f pno12, cst vbr j-vvn? vdz xx n1 vvi p-acp d n1? cs j-jn vmb vbi n2 pp-f n1 pns32 vmb vvi pn31 p-acp pno32 n2.
(130) exposition (DIV2)
1019
Page 161
14120
But what dothe God saye to thee, and to all that are baptised? Is not the promise, that who soeuer beleeueth,
But what doth God say to thee, and to all that Are baptised? Is not the promise, that who soever Believeth,
p-acp q-crq vdz np1 vvi p-acp pno21, cc p-acp d cst vbr j-vvn? vbz xx dt n1, cst r-crq av vvz,
(130) exposition (DIV2)
1019
Page 161
14121
and is baptised, shall bee saued? Lykewise thou arte baptised to dye with Christe, because he dyed for thee, and by his deathe redemed thee frome synne and deathe.
and is baptised, shall be saved? Likewise thou art baptised to die with Christ, Because he died for thee, and by his death redeemed thee from sin and death.
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(130) exposition (DIV2)
1019
Page 161
14122
Howe can God speake with thee more certainly, or ioyn thy persone more certainly wyth his woorde, thenne it is doone in Baptisme, wher as it is bestowed in thee alone,
Howe can God speak with thee more Certainly, or join thy person more Certainly with his word, then it is done in Baptism, where as it is bestowed in thee alone,
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(130) exposition (DIV2)
1019
Page 161
14123
and is thy propre Baptisme? So whenne thou wouldest bee absolued frome thy synnes,
and is thy proper Baptism? So when thou Wouldst be absolved from thy Sins,
cc vbz po21 j n1? av c-crq pns21 vmd2 vbi vvn p-acp po21 n2,
(130) exposition (DIV2)
1019
Page 161
14124
and comest to the Mynister or to any other Christian, wyth the hope to heare the woorde of GOD,
and Comest to the Minister or to any other Christian, with the hope to hear the word of GOD,
cc vv2 p-acp dt n1 cc p-acp d j-jn np1, p-acp dt n1 pc-acp vvi dt n1 pp-f np1,
(130) exposition (DIV2)
1019
Page 162
14125
and to obteyne conforte, thys woorde that thou hearest there openly to all, that Christe dyed for the synnes of all, is pronounced to thee alone, that this deathe is auaylable for thy synnes.
and to obtain Comfort, this word that thou Hearst there openly to all, that Christ died for the Sins of all, is pronounced to thee alone, that this death is available for thy Sins.
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(130) exposition (DIV2)
1019
Page 162
14126
For the woordes of Absolution bee these: Brother myne, all we are synners, and therfore all shoulde abyde and susteyne damnation.
For the words of Absolution be these: Brother mine, all we Are Sinners, and Therefore all should abide and sustain damnation.
p-acp dt n2 pp-f n1 vbb d: n1 po11, av-d pns12 vbr n2, cc av d vmd vvi cc vvi n1.
(130) exposition (DIV2)
1019
Page 162
14127
But the sonne of God is becom man for our sake, and dyed also, and rose agayne from the deade for our Iustification.
But the son of God is become man for our sake, and died also, and rose again from the dead for our Justification.
p-acp dt n1 pp-f np1 vbz vvn n1 p-acp po12 n1, cc vvd av, cc vvd av p-acp dt j p-acp po12 n1.
(130) exposition (DIV2)
1019
Page 162
14128
Despaire not therfore, Christ hath satisfied for thee thou must pay nothyng: onely sticke vnto his passion, and trust in the same. Despair not Therefore, christ hath satisfied for thee thou must pay nothing: only stick unto his passion, and trust in the same.
n1 xx av, np1 vhz vvn p-acp pno21 pns21 vmb vvi pix: av-j vvb p-acp po31 n1, cc vvi p-acp dt d.
(130) exposition (DIV2)
1019
Page 162
14129
Thus is it also concernynge the Supper of the Lord.
Thus is it also Concerning the Supper of the Lord.
av vbz pn31 av vvg dt n1 pp-f dt n1.
(130) exposition (DIV2)
1019
Page 162
14130
There is the body and blood of Christ, geuen to thee alone, and there is it pronounced to thee alone, that his bodye was geuen for thee,
There is the body and blood of christ, given to thee alone, and there is it pronounced to thee alone, that his body was given for thee,
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(130) exposition (DIV2)
1019
Page 162
14131
and his blood shed for the, that thou maiest not doubt, but trust to such a sacrifice of Christ,
and his blood shed for thee, that thou Mayest not doubt, but trust to such a sacrifice of christ,
cc po31 n1 vvn p-acp pno32, cst pns21 vm2 xx vvi, cc-acp vvb p-acp d dt n1 pp-f np1,
(130) exposition (DIV2)
1019
Page 162
14132
as though it wer proper vnto thee alone.
as though it were proper unto thee alone.
c-acp cs pn31 vbdr j p-acp pno21 av-j.
(130) exposition (DIV2)
1019
Page 162
14133
For it is put in thy mouth, & geuen peculiarly to thee, that thou maist eate and drinke for thy self.
For it is put in thy Mouth, & given peculiarly to thee, that thou Mayest eat and drink for thy self.
p-acp pn31 vbz vvn p-acp po21 n1, cc vvn av-j p-acp pno21, cst pns21 vm2 vvi cc vvi p-acp po21 n1.
(130) exposition (DIV2)
1019
Page 162
14134
There dothe God medle with none beside:
There doth God meddle with none beside:
a-acp vdz n1 vvi p-acp pix p-acp:
(130) exposition (DIV2)
1019
Page 162
14135
he speketh with none but with the, yt cōmest vnto his supper, & there doest eate and drink, as he cōmanded thee.
he Speaketh with none but with thee, that Comest unto his supper, & there dost eat and drink, as he commanded thee.
pns31 vvz p-acp pix cc-acp p-acp pno32, pn31 vv2 p-acp po31 n1, cc a-acp vd2 vvi cc vvi, c-acp pns31 vvd pno21.
(130) exposition (DIV2)
1019
Page 162
14136
And here consider, & thinke with thy self, what maner of christiās they be, which let passe such oportunity & neuer come to this most ioyfull supper of the Lorde.
And Here Consider, & think with thy self, what manner of Christians they be, which let pass such opportunity & never come to this most joyful supper of the Lord.
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(130) exposition (DIV2)
1020
Page 162
14137
Wherfore if thou desire not this, that God shold cōfort thee alone, and speke with thee & pronounce vnto thee remissiō of thy sinnes,
Wherefore if thou desire not this, that God should Comfort thee alone, and speak with thee & pronounce unto thee remission of thy Sins,
q-crq cs pns21 vvb xx d, cst np1 vmd vvi pno21 av-j, cc vvb p-acp pno21 cc vvi p-acp pno21 n1 pp-f po21 n2,
(130) exposition (DIV2)
1020
Page 162
14138
& life euerlasting, thou art worthy to talke and company with the deuill.
& life everlasting, thou art worthy to talk and company with the Devil.
cc n1 j, pns21 vb2r j pc-acp vvi cc n1 p-acp dt n1.
(130) exposition (DIV2)
1020
Page 162
14139
Wherefore, this is not lacking, as though God spake not with vs, but the fault is in this, that we folow not the example of the ruler,
Wherefore, this is not lacking, as though God spoke not with us, but the fault is in this, that we follow not the Exampl of the ruler,
q-crq, d vbz xx vvg, c-acp cs np1 vvd xx p-acp pno12, cc-acp dt n1 vbz p-acp d, cst pns12 vvi xx dt n1 pp-f dt n1,
(130) exposition (DIV2)
1020
Page 162
14140
& that we receue not, neither beleue it to be true, whatsoeuer Christ speketh vnto vs priuately.
& that we receive not, neither believe it to be true, whatsoever christ Speaketh unto us privately.
cc cst pns12 vvb xx, av-dx vvi pn31 pc-acp vbi j, r-crq np1 vvz p-acp pno12 av-j.
(130) exposition (DIV2)
1020
Page 162
14141
The Ruler also had occasion not to beleue, yf he wold haue folowed his reason, and hadde no respect to the worde.
The Ruler also had occasion not to believe, if he would have followed his reason, and had no respect to the word.
dt n1 av vhd n1 xx pc-acp vvi, cs pns31 vmd vhi vvn po31 n1, cc vhd dx n1 p-acp dt n1.
(130) exposition (DIV2)
1020
Page 162
14142
For howe coulde hee beleue, that thys lyttell worde woulde haue ben so effectuous so farre of,
For how could he believe, that this little word would have been so effectuous so Far of,
p-acp q-crq vmd pns31 vvi, cst d j n1 vmd vhi vbn av j av av-j pp-f,
(130) exposition (DIV2)
1020
Page 162
14143
and brought suche a greate thyng to passe? He might haue sayde: It is not vnknowen to me, in what case I haue lefte my sonne.
and brought such a great thing to pass? He might have said: It is not unknown to me, in what case I have left my son.
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(130) exposition (DIV2)
1020
Page 162
14144
Seynge there is no hope of lyfe agaynst so great perill, so small a woorde can be of no efficacitie.
Sing there is no hope of life against so great peril, so small a word can be of no efficacity.
vvg a-acp vbz dx n1 pp-f n1 p-acp av j n1, av j dt n1 vmb vbi pp-f dx n1.
(130) exposition (DIV2)
1020
Page 162
14145
He must nedes come more nere, and do greter thynges, if he will bryng to passe so great a thing.
He must needs come more never, and do greater things, if he will bring to pass so great a thing.
pns31 vmb av vvi av-dc av-j, cc vdb jc n2, cs pns31 vmb vvi pc-acp vvi av j dt n1.
(130) exposition (DIV2)
1020
Page 162
14146
But the Ruler omitteth all these thynges, and onely embraceth the woorde, and geueth so greate credence therto,
But the Ruler omitteth all these things, and only Embraceth the word, and Giveth so great credence thereto,
p-acp dt n1 vvz d d n2, cc av-j vvz dt n1, cc vvz av j n1 av,
(130) exposition (DIV2)
1020
Page 162
14147
as thoughe hee sawe the healthe of his sonne presently before his face.
as though he saw the health of his son presently before his face.
c-acp cs pns31 vvd dt n1 pp-f po31 n1 av-j p-acp po31 n1.
(130) exposition (DIV2)
1020
Page 162
14148
For except he had ben of this mynde, hee woulde not haue departed, as contente with this word.
For except he had been of this mind, he would not have departed, as content with this word.
p-acp c-acp pns31 vhd vbn pp-f d n1, pns31 vmd xx vhi vvn, c-acp j p-acp d n1.
(130) exposition (DIV2)
1020
Page 162
14149
But he was content, as Iohn saith very well: The man beleued the woorde that Iesus spake vnto him, and went his waie.
But he was content, as John Says very well: The man believed the word that Iesus spoke unto him, and went his Way.
p-acp pns31 vbds j, c-acp np1 vvz av av: dt n1 vvd dt n1 cst np1 vvd p-acp pno31, cc vvd po31 n1.
(130) exposition (DIV2)
1020
Page 162
14150
And here doest thou knowe what Faith is proprely, if thou seekest the definition thereof, euen no other thynge,
And Here dost thou know what Faith is properly, if thou Seekest the definition thereof, even no other thing,
cc av vd2 pns21 vvi q-crq n1 vbz av-j, cs pns21 vv2 dt n1 av, av dx j-jn n1,
(130) exposition (DIV2)
1021
Page 162
14151
than to beleue that, that Christe promyseth.
than to believe that, that Christ promiseth.
cs pc-acp vvi d, cst np1 vvz.
(130) exposition (DIV2)
1021
Page 162
14152
Gette thee therfore acquaynted with it, and first lerne whenne God promyseth to thee in Baptisme, Christe in the Gospell, and in his Supper.
Get thee Therefore acquainted with it, and First Learn when God promiseth to thee in Baptism, Christ in the Gospel, and in his Supper.
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(130) exposition (DIV2)
1021
Page 162
14153
Embrace that promyse with all thy heart, and lette nothyng hynder thee therin, although thou shalt haue many lettes.
Embrace that promise with all thy heart, and let nothing hinder thee therein, although thou shalt have many lets.
vvb d n1 p-acp d po21 n1, cc vvb pix vvi pno21 av, cs pns21 vm2 vhi d vvz.
(130) exposition (DIV2)
1021
Page 162
14154
We fele synne and deathe, whyche offer them selues alwayes to our syght and sence.
We feel sin and death, which offer them selves always to our sight and sense.
pns12 vvb n1 cc n1, r-crq vvb pno32 n2 av p-acp po12 n1 cc n1.
(130) exposition (DIV2)
1021
Page 162
14155
And if thou let passe the word in thys case, synne and deathe wyll oppresse thee,
And if thou let pass the word in this case, sin and death will oppress thee,
cc cs pns21 vvb vvi dt n1 p-acp d n1, n1 cc n1 vmb vvi pno21,
(130) exposition (DIV2)
1021
Page 162
14156
and caste thee headlong into destruction.
and cast thee headlong into destruction.
cc vvd pno21 av-j p-acp n1.
(130) exposition (DIV2)
1021
Page 162
14157
But what doth a Christian? he confesseth his synne, neyther is he vncertayne of deathe.
But what does a Christian? he Confesses his sin, neither is he uncertain of death.
p-acp q-crq vdz dt njp? pns31 vvz po31 n1, av-dx vbz pns31 j pp-f n1.
(130) exposition (DIV2)
1021
Page 162
14158
But yet hee despaireth not therefore. But hee taketh holde of the worde as muche as he canne, and saythe:
But yet he despaireth not Therefore. But he Takes hold of the word as much as he can, and say:
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(130) exposition (DIV2)
1021
Page 162
14159
CHRIST dyed for me, therfore am I free frome synne, and I canne not dye, neyther hathe death nor synne any power vppon me. CHRIST died for me, Therefore am I free from sin, and I can not die, neither hath death nor sin any power upon me.
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(130) exposition (DIV2)
1021
Page 163
14160
For Christe hathe made satisfaction for all thynges that I shod pay.
For Christ hath made satisfaction for all things that I shod pay.
p-acp np1 vhz vvn n1 p-acp d n2 cst pns11 j n1.
(130) exposition (DIV2)
1021
Page 163
14161
This is true faith, neither is it possible that he should be deceaued of this hope yt sticketh to the word on this wise, This is true, it is not yet sene,
This is true faith, neither is it possible that he should be deceived of this hope that sticketh to the word on this wise, This is true, it is not yet seen,
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(130) exposition (DIV2)
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14162
or felte, but yet it is trewe, and the tyme shall surely comme, whenne it shalbe opened.
or felt, but yet it is true, and the time shall surely comme, when it shall opened.
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(130) exposition (DIV2)
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14163
The ruler dyd euen so, and sticked surely to the woorde.
The ruler did even so, and sticked surely to the word.
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(130) exposition (DIV2)
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14164
He perceyued not the thynge, but because he beleued the woorde, hys seruauntes come on the nexte daye with ioyefull tydynges, that hys sonne was alyue.
He perceived not the thing, but Because he believed the word, his Servants come on the Next day with joyful tidings, that his son was alive.
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(130) exposition (DIV2)
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14165
At lengthe also, he seeth it wyth hys eyes. Then is Faithe no longer requisite, it is come to passe as he beleued.
At length also, he sees it with his eyes. Then is Faith no longer requisite, it is come to pass as he believed.
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(130) exposition (DIV2)
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14166
Thus is it wyth vs also. We haue remission of oure synnes and euerlastynge lyfe. We heare the Gospel, we beleue the absolution, we vse the supper of the Lorde,
Thus is it with us also. We have remission of our Sins and everlasting life. We hear the Gospel, we believe the absolution, we use the supper of the Lord,
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(130) exposition (DIV2)
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yet do we styll fele always deathe and synne, neyther can wee remoue thys sence and feelynge frome vs,
yet do we still feel always death and sin, neither can we remove this sense and feeling from us,
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(130) exposition (DIV2)
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whyle we lyue in thys lyfe. But yet beleue thou the word neuertheles.
while we live in this life. But yet believe thou the word nevertheless.
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(130) exposition (DIV2)
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14169
For so must we also wholly beleue gods word without signes, and vse the condition of Paule (that is) to lyue content with Gods grace.
For so must we also wholly believe God's word without Signs, and use the condition of Paul (that is) to live content with God's grace.
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(130) exposition (DIV2)
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We must beleue the worde, although it is not our chaunce to see with Thomas. We must believe the word, although it is not our chance to see with Thomas.
pns12 vmb vvi dt n1, cs pn31 vbz xx po12 n1 pc-acp vvi p-acp np1.
(130) exposition (DIV2)
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14171
But we shall see when the tyme shal come wyth thys Ruler, that as we beleued the Remyssion of synnes and euerlastyng lyfe by the woorde,
But we shall see when the time shall come with this Ruler, that as we believed the Remission of Sins and everlasting life by the word,
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(130) exposition (DIV2)
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14172
euen soo shall wee haue it in deede in euerlastynge ryghteousnesse and lyfe.
even so shall we have it in deed in everlasting righteousness and life.
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(130) exposition (DIV2)
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14173
As long as we lyue here we muste be content wyth the word, and beleue it.
As long as we live Here we must be content with the word, and believe it.
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(130) exposition (DIV2)
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14175
The whyche thyng God our mercifull Father graunt for his sonne Iesus Christes sake, thorough his holye spirite. Amen.
The which thing God our merciful Father grant for his son Iesus Christ's sake, through his holy Spirit. Amen.
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(130) exposition (DIV2)
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14176
The.xxii Sonday after Trinitie Sonday. ¶ The Gospell. Math. xviii. PEter sayd vnto Iesus:
The xxii Sunday After Trinity Sunday. ¶ The Gospel. Math. xviii. PEter said unto Iesus:
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(131) sermon (DIV1)
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14177
Lorde howe oft shall I forgeue my brother if he sinne agaynst me, tyll seuen times? Iesus sayethe vnto hym:
Lord how oft shall I forgive my brother if he sin against me, till seuen times? Iesus Saith unto him:
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(131) sermon (DIV1)
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I saye not vnto the vntyll seuen tymes, but seuentie times seuen tymes.
I say not unto thee until seuen times, but seuentie times seuen times.
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(131) sermon (DIV1)
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14179
Therefore is the kyngedome of heauen lykenede vnto a certayne man that was akynge, whiche woulde take accoumptes of his seruauntes.
Therefore is the Kingdom of heaven lykenede unto a certain man that was aching, which would take accounts of his Servants.
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(131) sermon (DIV1)
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14180
And when he had begon to recken, one was brought vnto hym, whiche ought hym ten thousande talentes.
And when he had begun to reckon, one was brought unto him, which ought him ten thousande Talents.
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(131) sermon (DIV1)
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14181
But forasmuche as he was not hable to paye, his Lorde commaunded hym to be solde,
But forasmuch as he was not able to pay, his Lord commanded him to be sold,
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(131) sermon (DIV1)
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14182
and his wyfe and chyldren, and all that he had, and payment to be made. The seruaunt fell downe, and besought him saying:
and his wife and children, and all that he had, and payment to be made. The servant fell down, and besought him saying:
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(131) sermon (DIV1)
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Sir, haue pacience with me, and I wyll paye the all.
Sir, have patience with me, and I will pay the all.
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(131) sermon (DIV1)
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14184
Then had the Lorde pitie on that seruaunte, and losed hym, and forgaue hym the debt.
Then had the Lord pity on that servant, and losed him, and forgave him the debt.
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(131) sermon (DIV1)
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14185
So the same seruaunte wente out, and founde one of his felowes which ought hym an hundred pence,
So the same servant went out, and found one of his Fellows which ought him an hundred pence,
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and he layd handes on him & toke hym by the throate, saying: paye that thou owest.
and he laid hands on him & took him by the throat, saying: pay that thou owest.
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(131) sermon (DIV1)
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And his felowe fell downe and besought hym, saying: haue pacience with me, and I wyll paye the all.
And his fellow fell down and besought him, saying: have patience with me, and I will pay the all.
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(131) sermon (DIV1)
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14188
And he woulde not, but wente and caste hym into pryson, tyll he shoulde pay the debt.
And he would not, but went and cast him into prison, till he should pay the debt.
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(131) sermon (DIV1)
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14189
So when his felowes sawe what was done, they were very sory, and came and tolde vnto theyr Lorde all that hadd happened.
So when his Fellows saw what was done, they were very sorry, and Come and told unto their Lord all that had happened.
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(131) sermon (DIV1)
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Then his Lorde called hym, and sayde vnto hym: O thou vngracious seruaunte, I forgaue the all that debt when thou desiredst me;
Then his Lord called him, and said unto him: Oh thou ungracious servant, I forgave the all that debt when thou desiredst me;
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(131) sermon (DIV1)
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shouldest not thou also haue had compassion on thy felowe, euen as I had pitie on thee? And his Lorde was wroth,
Shouldst not thou also have had compassion on thy fellow, even as I had pity on thee? And his Lord was wroth,
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(131) sermon (DIV1)
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and delyuered hym to the Iaylers, tyll he shoulde pay all that was due vnto him.
and Delivered him to the Jailers, till he should pay all that was due unto him.
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(131) sermon (DIV1)
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So like wise shall my heauenlye father do also vnto you, yf ye from your heartes forgeue not (euery one his brother) theyr trespasses.
So like wise shall my heavenly father do also unto you, if you from your hearts forgive not (every one his brother) their Trespasses.
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THE EXPOSITION. YE heare in the very begynnynge, what is the summe of this Gospell:
THE EXPOSITION. you hear in the very beginning, what is the sum of this Gospel:
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(132) exposition (DIV2)
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When Peter asketh of Christe, what was nedefull to be done, when his brother synned againste hym,
When Peter asks of Christ, what was needful to be done, when his brother sinned against him,
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(132) exposition (DIV2)
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and howe often hee shoulde forgeue hym, whether seuen tymes were inough? Christ aunswereth: Not seuen tymes, but seuentie tymes seuen tymes.
and how often he should forgive him, whither seuen times were enough? christ Answers: Not seuen times, but seuentie times seuen times.
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(132) exposition (DIV2)
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14197
That is, the forgeuyng of synnes amongest Christians, ought to bee withoute measure and ende, and they must pardon one an others synnes, and beware of reuengyng.
That is, the forgeuyng of Sins amongst Christians, ought to be without measure and end, and they must pardon one an Others Sins, and beware of revenging.
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(132) exposition (DIV2)
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14198
For that belongeth only to God, whose maiestie ought not to bee violated, neyther hys iurisdiction to be broken.
For that belongeth only to God, whose majesty ought not to be violated, neither his jurisdiction to be broken.
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(132) exposition (DIV2)
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14199
As the parable also sheweth it in order. And we afterwarde wyll gather togyther the causes, and declare theim.
As the parable also shows it in order. And we afterward will gather together the Causes, and declare them.
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(132) exposition (DIV2)
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14200
But here muste we especially marke howe Christe saieth:
But Here must we especially mark how Christ Saith:
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(132) exposition (DIV2)
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14201
That the kyngdome of God is lyke a kynge, whiche purposeth to make a reckenynge and accompt with his seruantes.
That the Kingdom of God is like a King, which Purposes to make a reckoning and account with his Servants.
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(132) exposition (DIV2)
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14202
For this commaundement as touching remission of sinne, is not to be applied to the gouernance of a comminaltie, where as are seuerall offices and diuersities of persons,
For this Commandment as touching remission of sin, is not to be applied to the governance of a commonalty, where as Are several Offices and diversities of Persons,
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(132) exposition (DIV2)
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& therfore all thynges there consist in the varieties of rulynge and obeyeng, that licence may not be geuen to the lustes and vices of men,
& Therefore all things there consist in the varieties of ruling and obeying, that licence may not be given to the lusts and vices of men,
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(132) exposition (DIV2)
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but that a discipline and honest order maye be hadde for the restraynynge of the lewde and wicked.
but that a discipline and honest order may be had for the restraining of the lewd and wicked.
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(132) exposition (DIV2)
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14205
Wherefore it is not ment, that parentes should geue theyr chylderne all lycencious libertie.
Wherefore it is not meant, that Parents should give their children all lycencious liberty.
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(132) exposition (DIV2)
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They ought to vse a certayne kynde of reuengyng, and by no meanes to couete and desyre the name of facilitie and gentylnesse.
They ought to use a certain kind of revenging, and by no means to covet and desire the name of facility and gentleness.
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(132) exposition (DIV2)
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14207
Lykewise is it also with the maysters ouer their houshold seruauntes, and with maiestrates and officers.
Likewise is it also with the masters over their household Servants, and with Magistrates and Officers.
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(132) exposition (DIV2)
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14208
Let all them knowe, that they are appointed certainly to reuenge. Let all them know, that they Are appointed Certainly to revenge.
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(132) exposition (DIV2)
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14209
For thys is the worldes faulte, that it is the worse for libertie, as it appereth by wyld children, that wyll not obey theyr parentes,
For this is the world's fault, that it is the Worse for liberty, as it appeareth by wild children, that will not obey their Parents,
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(132) exposition (DIV2)
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vntyll at length they come to hangyng.
until At length they come to hanging.
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(132) exposition (DIV2)
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14211
Wherfore, this commandement is not to be vsed in a common welth, but in the kyngdom of God.
Wherefore, this Commandment is not to be used in a Common wealth, but in the Kingdom of God.
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(132) exposition (DIV2)
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where all we are equall, and are subiecte but onely to God, whiche is the head of the lyfe of vs all.
where all we Are equal, and Are Subject but only to God, which is the head of the life of us all.
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(132) exposition (DIV2)
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14213
He calleth the kyngdom of God not only the lyfe that is after this, but the holy churche in this lyfe, wher as God by hys word and by his holy spirite hath the gouernance.
He calls the Kingdom of God not only the life that is After this, but the holy Church in this life, where as God by his word and by his holy Spirit hath the governance.
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(132) exposition (DIV2)
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14214
In thys churche thou must obserue this trade, if it be not thy peculiar office to reuenge synne, that there may alway be pardonyng one an other,
In this Church thou must observe this trade, if it be not thy peculiar office to revenge sin, that there may always be pardoning one an other,
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(132) exposition (DIV2)
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14215
and no reuengynge, that al things may be done toward thy neighbor with mercy & gentlenes whersoeuer he hath nede,
and no revenging, that all things may be done towards thy neighbour with mercy & gentleness wheresoever he hath need,
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(132) exposition (DIV2)
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14216
althoughe by reason we might seme to haue a iust cause to do the cōtrarie. Why Christ requireth this, he sheweth sure causes in the parable of the two seruants, and of the king.
although by reason we might seem to have a just cause to do the contrary. Why christ requires this, he shows sure Causes in the parable of the two Servants, and of the King.
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(132) exposition (DIV2)
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14217
The first is, that Christ requireth, that the christians should thynk with themselues howe great mercie God hathe shewed vnto them, which also if he would deale extremely with vs, had many and great causes to be reuenged of vs,
The First is, that christ requires, that the Christians should think with themselves how great mercy God hath showed unto them, which also if he would deal extremely with us, had many and great Causes to be revenged of us,
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(132) exposition (DIV2)
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14218
and to vexe vs, with moste greuous euyls.
and to vex us, with most grievous evils.
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14219
But seyng that we obteined mercy without our desert, we must shew mercy and gentlenes to our neighbor.
But sing that we obtained mercy without our desert, we must show mercy and gentleness to our neighbour.
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(132) exposition (DIV2)
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14220
And this must be obserued with great diligence. For by this Christ declareth, what is the true way to obteyn remission of synne,
And this must be observed with great diligence. For by this christ Declareth, what is the true Way to obtain remission of sin,
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(132) exposition (DIV2)
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and sheweth vs to our selues what we are, as it were with a fynger, and what God is:
and shows us to our selves what we Are, as it were with a finger, and what God is:
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(132) exposition (DIV2)
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agayne, what is our merite before God, and yet what we obtaine.
again, what is our merit before God, and yet what we obtain.
av, q-crq vbz po12 n1 p-acp np1, cc av r-crq pns12 vvb.
(132) exposition (DIV2)
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For as concernyng the parable of the seruaunt that ought ten thousand talentes, Christ putteth it forth to thys ende, that he maye teache vs, what oure cause is before the Iudgemente of God.
For as Concerning the parable of the servant that ought ten thousand Talents, christ putteth it forth to this end, that he may teach us, what our cause is before the Judgement of God.
c-acp c-acp vvg dt n1 pp-f dt n1 cst vmd crd crd n2, np1 vvz pn31 av p-acp d n1, cst pns31 vmb vvi pno12, r-crq po12 n1 vbz p-acp dt n1 pp-f np1.
(132) exposition (DIV2)
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A talente wyth theym that were in tymes paste, was almost in valoure syxe hundreth Crownes.
A talent with them that were in times past, was almost in valour syxe Hundredth Crowns.
dt n1 p-acp pno32 cst vbdr p-acp n2 j, vbds av p-acp n1 crd ord n2.
(132) exposition (DIV2)
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Of these the seruaunt oughte tenne thousande Talentes.
Of these the servant ought tenne thousande Talents.
pp-f d dt n1 vmd crd crd n2.
(132) exposition (DIV2)
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To so exceadynge greate a summe are oure synnes iustely compared before GOD, that by thys it maye be declared, that those oure synnes can neuer be put away by our selues, or by our owne workes:
To so exceeding great a sum Are our Sins justly compared before GOD, that by this it may be declared, that those our Sins can never be put away by our selves, or by our own works:
p-acp av av-vvg j dt n1 vbr po12 n2 av-j vvn p-acp np1, cst p-acp d pn31 vmb vbi vvn, cst d po12 n2 vmb av-x vbi vvn av p-acp po12 n2, cc p-acp po12 d n2:
(132) exposition (DIV2)
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again, that we ar not able to make satisfaction for them For the first beginnyng of vs,
again, that we Are not able to make satisfaction for them For the First beginning of us,
av, cst pns12 vbr xx j pc-acp vvi n1 p-acp pno32 p-acp dt ord n1 pp-f pno12,
(132) exposition (DIV2)
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and the verye propagation of our stocke is in synne, so that as sone as we be borne, we bringe synne with vs into this worlde.
and the very propagation of our stock is in sin, so that as soon as we be born, we bring sin with us into this world.
cc dt j n1 pp-f po12 n1 vbz p-acp n1, av cst p-acp av c-acp pns12 vbb vvn, pns12 vvb n1 p-acp pno12 p-acp d n1.
(132) exposition (DIV2)
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And afterwarde, the longer we lyue, the more we synne, so that besydes the Originall synne, wherin we are begotten, conceaued, and borne:
And afterward, the longer we live, the more we sin, so that besides the Original sin, wherein we Are begotten, conceived, and born:
cc av, dt jc pns12 vvi, dt av-dc pns12 vvb, av cst p-acp dt j-jn n1, c-crq pns12 vbr vvn, vvn, cc vvn:
(132) exposition (DIV2)
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we also accumulate and heape vp our owne actuall syns, & by this meanes become so great debters vnto god, that we may right wel be resembled, lykened & compared to this seruant, beyng in dede by no means able to satifie so gret a det.
we also accumulate and heap up our own actual Sins, & by this means become so great debtors unto god, that we may right well be resembled, likened & compared to this servant, being in deed by no means able to satify so great a debt.
pns12 av vvb cc vvi a-acp po12 d j n2, cc p-acp d n2 vvb av j n2 p-acp n1, cst pns12 vmb vvi av vbi vvn, vvn cc vvn p-acp d n1, vbg p-acp n1 p-acp dx n2 j pc-acp vvi av j dt n1.
(132) exposition (DIV2)
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But what iudgement shall suche a seruant haue? Ueryly euen thys.
But what judgement shall such a servant have? Verily even this.
cc-acp q-crq n1 vmb d dt n1 vhb? av-j av d.
(132) exposition (DIV2)
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The Lorde commaundethe, that he, hys wyfe, his chyldern, and all that euer he hath, shoulde be solde.
The Lord commandeth, that he, his wife, his children, and all that ever he hath, should be sold.
dt n1 vvz, cst pns31, po31 n1, po31 n2, cc d cst av pns31 vhz, vmd vbi vvn.
(132) exposition (DIV2)
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By thys Christe sheweth, that we synners are not only not able to paye our debtes,
By this Christ shows, that we Sinners Are not only not able to pay our debts,
p-acp d np1 vvz, cst pns12 n2 vbr xx j xx j pc-acp vvi po12 n2,
(132) exposition (DIV2)
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but we must also of necessitie for synnes sake, suffer death as S. Paule saieth: The rewarde of synne is death.
but we must also of necessity for Sins sake, suffer death as S. Paul Saith: The reward of sin is death.
cc-acp pns12 vmb av pp-f n1 p-acp n2 n1, vvb n1 p-acp n1 np1 vvz: dt n1 pp-f n1 vbz n1.
(132) exposition (DIV2)
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And God in Paradise threatned the same to Adam and Eue, sayenge: On whatsoeuer daye ye eate of thys tree, ye shall dye the death.
And God in Paradise threatened the same to Adam and Eue, saying: On whatsoever day you eat of this tree, you shall die the death.
cc np1 p-acp n1 vvd dt d p-acp np1 cc np1, vvg: p-acp r-crq n1 pn22 vvb pp-f d n1, pn22 vmb vvi dt n1.
(132) exposition (DIV2)
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After the transgression of this commaudement we al came to this point, that the lawe of God dothe vtterly condemne vs,
After the Transgression of this commaudement we all Come to this point, that the law of God doth utterly condemn us,
p-acp dt n1 pp-f d n1 pns12 d vvd p-acp d n1, cst dt n1 pp-f np1 vdz av-j vvi pno12,
(132) exposition (DIV2)
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yea and iudgeth vs vnto death, as S. Paul saith: By one man synne entred into the worlde, and deathe by the meanes of synne:
yea and Judgeth us unto death, as S. Paul Says: By one man sin entered into the world, and death by the means of sin:
uh cc vvz pno12 p-acp n1, p-acp np1 np1 vvz: p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp dt n2 pp-f n1:
(132) exposition (DIV2)
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and so death went ouer all menne, in somuche that all men synned. For yf syn were not, we shold neuer dye.
and so death went over all men, in So much that all men sinned. For if sin were not, we should never die.
cc av n1 vvd p-acp d n2, p-acp av cst d n2 vvn. p-acp cs n1 vbdr xx, pns12 vmd av-x vvi.
(132) exposition (DIV2)
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Whyther therfore shall we turne vs? The debte is certayne, we can not denye it,
Whither Therefore shall we turn us? The debt is certain, we can not deny it,
q-crq av vmb pns12 vvi pno12? dt n1 vbz j, pns12 vmb xx vvi pn31,
(132) exposition (DIV2)
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and the Lorde requireth the debte, but wee are not hable to paye it.
and the Lord requires the debt, but we Are not able to pay it.
cc dt n1 vvz dt n1, cc-acp pns12 vbr xx j pc-acp vvi pn31.
(132) exposition (DIV2)
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And here nowe is set foorthe vnto vs a moste ioyfull and luckye thyng, whyche we ought to imbrace,
And Here now is Set forth unto us a most joyful and lucky thing, which we ought to embrace,
cc av av vbz vvn av p-acp pno12 dt ds j cc j n1, r-crq pns12 vmd pc-acp vvi,
(132) exposition (DIV2)
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as they saye, with metyng armes, that by this means we are delyuered from our debt, and so escape deathe.
as they say, with meeting arms, that by this means we Are Delivered from our debt, and so escape death.
c-acp pns32 vvb, p-acp vvg n2, cst p-acp d n2 pns12 vbr vvn p-acp po12 n1, cc av vvi n1.
(132) exposition (DIV2)
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But for the attaynement hereof, we muste doo that, whiche Christ saieth, this seruaunt dyd. He confesseth his great debte:
But for the attainment hereof, we must do that, which christ Saith, this servant did. He Confesses his great debt:
p-acp p-acp dt n1 av, pns12 vmb vdi d, r-crq np1 vvz, d n1 vdd. pns31 vvz po31 j n1:
(132) exposition (DIV2)
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he acknowlegeth also his extreme pouertie & beggery, and his payne, which he by no meanes can auoyde.
he acknowledgeth also his extreme poverty & beggary, and his pain, which he by no means can avoid.
pns31 vvz av po31 j-jn n1 cc n1, cc po31 n1, r-crq pns31 p-acp dx n2 vmb vvi.
(132) exposition (DIV2)
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Therfore he falleth downe before his Lorde, worshyppeth him, and saith: Lord, beare with me, and I wil pay thee altogether.
Therefore he falls down before his Lord, worshyppeth him, and Says: Lord, bear with me, and I will pay thee altogether.
av pns31 vvz a-acp p-acp po31 n1, vvz pno31, cc vvz: n1, vvb p-acp pno11, cc pns11 vmb vvi pno21 av.
(132) exposition (DIV2)
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This order of praying in this seruant, Christ full well alloweth, & wold haue vs to praye after that maner, whensoeuer wee desyre forgeuenesse of oure debtes.
This order of praying in this servant, christ full well alloweth, & would have us to pray After that manner, whensoever we desire forgiveness of our debts.
d n1 pp-f vvg p-acp d n1, np1 j av vvz, cc vmd vhi pno12 pc-acp vvi p-acp d n1, c-crq pns12 vvi n1 pp-f po12 n2.
(132) exposition (DIV2)
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For in so doynge we bothe confesse the debt, and also desire to haue fauour shewed vs. For he that denyeth the debt as the phariseys do, which mainteine their own rightousnes before God, setteth himself in worse case, then he was before. For in so doing we both confess the debt, and also desire to have favour showed us For he that denyeth the debt as the Pharisees do, which maintain their own righteousness before God, sets himself in Worse case, then he was before.
c-acp p-acp av vdg pns12 d vvb dt n1, cc av vvb pc-acp vhi n1 vvn pno12 c-acp pns31 cst vvz dt n1 p-acp dt n2 vdb, r-crq vvb po32 d n1 p-acp np1, vvz px31 p-acp jc n1, cs pns31 vbds a-acp.
(132) exposition (DIV2)
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And when it is ones confessed, than is the danger present, forasmuche as we are not able to paye it.
And when it is ones confessed, than is the danger present, forasmuch as we Are not able to pay it.
cc c-crq pn31 vbz pi2 vvd, cs vbz dt n1 j, av c-acp pns12 vbr xx j pc-acp vvi pn31.
(132) exposition (DIV2)
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Therfore this is an abhominable errour in the Papacie, when men be sent away vnto theyr own workes and satisfactions, that by them their synnes maye bee clensed and put awaye.
Therefore this is an abominable error in the Papacy, when men be sent away unto their own works and satisfactions, that by them their Sins may be cleansed and put away.
av d vbz dt j n1 p-acp dt n1, c-crq n2 vbb vvn av p-acp po32 d n2 cc n2, cst p-acp pno32 po32 n2 vmb vbi vvd cc vvd av.
(132) exposition (DIV2)
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But thou wy•t say vn•o me: The seruant byndeth hym selfe to pay altogether. It is true.
But thou wy•t say vn•o me: The servant bindeth him self to pay altogether. It is true.
cc-acp pns21 vm2 vvi av pno11: dt n1 vvz pno31 n1 pc-acp vvi av. pn31 vbz j.
(132) exposition (DIV2)
1030
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He promiseth that he wyll so doo.
He promises that he will so do.
pns31 vvz cst pns31 vmb av vdi.
(132) exposition (DIV2)
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But we may not consyder what he saythe, but what he is able in dede to do.
But we may not Consider what he say, but what he is able in deed to do.
cc-acp pns12 vmb xx vvi r-crq pns31 vvb, cc-acp q-crq pns31 vbz j p-acp n1 pc-acp vdi.
(132) exposition (DIV2)
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Though he promyse it, as one out of his wyttes, yet thoughe he wyth all hys shoulde bee solde, he is not able to satisfye for the leaste debte. Though he promise it, as one out of his wits, yet though he with all his should be sold, he is not able to satisfy for the jest debt.
cs pns31 vvb pn31, c-acp pi av pp-f po31 n2, av cs pns31 p-acp d po31 vmd vbi vvn, pns31 vbz xx j pc-acp vvi p-acp dt n1 n1.
(132) exposition (DIV2)
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Therefore it appeareth euidentely, that this is CHRISTES mynde, euen to declare, howe it goeth with manne,
Therefore it appears euidentely, that this is CHRIST'S mind, even to declare, how it Goes with man,
av pn31 vvz av-jn, cst d vbz npg1 n1, av-j pc-acp vvi, c-crq pn31 vvz p-acp n1,
(132) exposition (DIV2)
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when he is in feare, daunger and trouble.
when he is in Fear, danger and trouble.
c-crq pns31 vbz p-acp n1, n1 cc n1.
(132) exposition (DIV2)
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In suche case he doubteth not to bynde hymselfe to extreame inconueniences, yea to thynges impossible,
In such case he doubteth not to bind himself to extreme inconveniences, yea to things impossible,
p-acp d n1 pns31 vvz xx pc-acp vvi px31 p-acp j-jn n2, uh p-acp n2 j,
(132) exposition (DIV2)
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and vnmouables, yea and his very lyfe also, so that he maye be delyuered from those euyls, that hange ouer his head.
and unmovables, yea and his very life also, so that he may be Delivered from those evils, that hang over his head.
cc n2-j, uh cc po31 j n1 av, av cst pns31 vmb vbi vvn p-acp d n2-jn, cst vvi p-acp po31 n1.
(132) exposition (DIV2)
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In lyke maner when the matter is come to this poynt betwene God and vs, that thorough the law our synnes are reueled and brought to lyght, (for by the law commeth the knoweledge of synne,
In like manner when the matter is come to this point between God and us, that through the law our Sins Are revealed and brought to Light, (for by the law comes the knowledge of sin,
p-acp av-j n1 c-crq dt n1 vbz vvn p-acp d n1 p-acp np1 cc pno12, cst p-acp dt n1 po12 n2 vbr vvn cc vvn pc-acp vvi, (c-acp p-acp dt n1 vvz dt n1 pp-f n1,
(132) exposition (DIV2)
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as the Apostle saythe) to escape that daunger, wherinto thorowe synne, we are fallen, wee spare no impossible conditions,
as the Apostle say) to escape that danger, whereinto thorough sin, we Are fallen, we spare no impossible conditions,
c-acp dt n1 vvb) pc-acp vvi d n1, c-crq p-acp n1, pns12 vbr vvn, pns12 vvb dx j n2,
(132) exposition (DIV2)
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so that we maye obteyne some respite and fauour, for as muche as we ryghte welle perceaue, that we are not able to satisfye the debte.
so that we may obtain Some respite and favour, for as much as we right well perceive, that we Are not able to satisfy the debt.
av cst pns12 vmb vvi d n1 cc n1, c-acp c-acp d c-acp pns12 j-jn n1 vvi, cst pns12 vbr xx j pc-acp vvi dt n1.
(132) exposition (DIV2)
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But yet the Lorde here doothe not forgeue hys seruaunt for the condition of the bargayne, whyche he knoweth to be impossible,
But yet the Lord Here doth not forgive his servant for the condition of the bargain, which he Knoweth to be impossible,
p-acp av dt n1 av vdz xx vvi po31 n1 p-acp dt n1 pp-f dt n1, r-crq pns31 vvz pc-acp vbi j,
(132) exposition (DIV2)
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but because the seruant desyreth fauoure, mercye, and pardon, whiche he estemeth more then the debtes of all the worlde.
but Because the servant desireth favour, mercy, and pardon, which he esteemeth more then the debts of all the world.
cc-acp c-acp dt n1 vvz n1, n1, cc n1, r-crq pns31 vvz av-dc cs dt n2 pp-f d dt n1.
(132) exposition (DIV2)
1030
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Whyche notwithstandynge, is not so to bee vnderstanded, as though after that a man hath obteyned forgeuenesse, he should afterwarde in noo poynte shewe hym selfe thankefull for so greate liberalitie and louynge kyndenesse,
Which notwithstanding, is not so to be understanded, as though After that a man hath obtained forgiveness, he should afterward in no point show him self thankful for so great liberality and loving kyndenesse,
r-crq a-acp, vbz xx av pc-acp vbi vvn, c-acp cs p-acp d dt n1 vhz vvn n1, pns31 vmd av p-acp uh-dx n1 vvi pno31 n1 j p-acp av j n1 cc j-vvg n1,
(132) exposition (DIV2)
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as it shall afterwarde bee declared, when thys seruaunte sheweth no gratitude, no thankefulnesse, no gentylnesse, noo kyndenesse agayne:
as it shall afterward be declared, when this servant shows no gratitude, no thankfulness, no gentleness, no kyndenesse again:
c-acp pn31 vmb av vbi vvn, c-crq d n1 vvz dx n1, dx n1, dx n1, uh-dx n1 av:
(132) exposition (DIV2)
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but rather declarethe hymselfe moost cruell, moste fierce, moste churlysshe agaynste hys fellowe seruaunte. Obedyence towarde the lawe of GOD is wyth a necessarye condytion:
but rather Declareth himself most cruel, most fierce, most churlish against his fellow servant. obedience toward the law of GOD is with a necessary condition:
cc-acp av-c vvz px31 av-ds j, av-ds j, av-ds j p-acp po31 n1 n1. n1 p-acp dt n1 pp-f np1 vbz p-acp dt j n1:
(132) exposition (DIV2)
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and yet it is not to be referred vnto this ende, as though the Lorde because of that, shoulde remytte and forgeue the debt.
and yet it is not to be referred unto this end, as though the Lord Because of that, should remytte and forgive the debt.
cc av pn31 vbz xx pc-acp vbi vvn p-acp d n1, c-acp cs dt n1 c-acp pp-f d, vmd n1 cc vvi dt n1.
(132) exposition (DIV2)
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The forgeuenesse of debt and of synnes is grounded onelye in the mercy of GOD. Unto thys alone must wee haue oure resorte:
The forgiveness of debt and of Sins is grounded only in the mercy of GOD. Unto this alone must we have our resort:
dt n1 pp-f n1 cc pp-f n2 vbz vvn av-j p-acp dt n1 pp-f np1. p-acp d j vmb pns12 vhb po12 n1:
(132) exposition (DIV2)
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Thys is to bee desyred and heartylye to bee called for:
This is to be desired and heartily to be called for:
d vbz pc-acp vbi vvn cc av-j pc-acp vbi vvn p-acp:
(132) exposition (DIV2)
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neyther oughte wee to doubte, but that wee shall haue God as mercyfull, and as readye to pleasure vs,
neither ought we to doubt, but that we shall have God as merciful, and as ready to pleasure us,
av-dx vmd pns12 p-acp n1, cc-acp cst pns12 vmb vhi np1 p-acp j, cc c-acp av-j pc-acp vvi pno12,
(132) exposition (DIV2)
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as he shewed himselfe good and bounteous, beneficiall and lyberall to this seruaunt.
as he showed himself good and bounteous, beneficial and liberal to this servant.
c-acp pns31 vvd px31 j cc j, j cc j p-acp d n1.
(132) exposition (DIV2)
1030
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As the Sonne of GOD, whiche is in the bosome of the Father, pronouncethe in thys our gospell of the seruant:
As the Son of GOD, which is in the bosom of the Father, pronounceth in this our gospel of the servant:
p-acp dt n1 pp-f np1, r-crq vbz p-acp dt n1 pp-f dt n1, vvz p-acp d po12 n1 pp-f dt n1:
(132) exposition (DIV2)
1030
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The Lorde (sayeth he) hadde pitie on hym, sette hym at lybertie, and forgaue hym all hys debte.
The Lord (Saith he) had pity on him, Set him At liberty, and forgave him all his debt.
dt n1 (vvz pns31) vhd n1 p-acp pno31, vvd pno31 p-acp n1, cc vvd pno31 d po31 n1.
(132) exposition (DIV2)
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This persuasyon and Fayth muste we vndoubtedly haue of God, when synne and lawe do most of all vexe vs, This persuasion and Faith must we undoubtedly have of God, when sin and law do most of all vex us,
d n1 cc n1 vmb pns12 av-j vhb pp-f np1, c-crq n1 cc n1 vdb av-ds pp-f d vvi pno12,
(132) exposition (DIV2)
1031
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and threaten vnto vs death and damnation, that GOD desyreth not the deathe of a synner, but rather that he shoulde tourne and lyue,
and threaten unto us death and damnation, that GOD desireth not the death of a sinner, but rather that he should turn and live,
cc vvi p-acp pno12 n1 cc n1, cst np1 vvz xx dt n1 pp-f dt n1, cc-acp av-c cst pns31 vmd vvi cc vvi,
(132) exposition (DIV2)
1031
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as he sayeth by the Prophete:
as he Saith by the Prophet:
c-acp pns31 vvz p-acp dt n1:
(132) exposition (DIV2)
1031
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My desyre is not, that any manne shoulde dye (sayeth the Lorde God) returne and lyue. Agayne:
My desire is not, that any man should die (Saith the Lord God) return and live. Again:
po11 n1 vbz xx, cst d n1 vmd vvi (vvz dt n1 np1) vvb cc vvi. av:
(132) exposition (DIV2)
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As surely as I lyue (saieth the Lord God:) I wyll not the deathe of the vngodly, but rather that the vngodly turne from his wayes and lyue.
As surely as I live (Saith the Lord God:) I will not the death of the ungodly, but rather that the ungodly turn from his ways and live.
c-acp av-j c-acp pns11 vvi (vvz dt n1 np1:) pns11 vmb xx dt n1 pp-f dt j, p-acp av-c cst dt j n1 p-acp po31 n2 cc vvi.
(132) exposition (DIV2)
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Turne, O turne from your wicked waies, and wherfore will ye dye, O ye house of Israell? For where as our hertes thynke, that God is a cruell Iudge, with whome synners haue no hope of forgeuenesse of theyr synnes: it is a false imagination.
Turn, Oh turn from your wicked ways, and Wherefore will you die, Oh you house of Israel? For where as our herts think, that God is a cruel Judge, with whom Sinners have no hope of forgiveness of their Sins: it is a false imagination.
vvb, uh vvb p-acp po22 j n2, cc q-crq vmb pn22 vvi, uh pn22 n1 pp-f np1? p-acp c-crq c-acp po12 n2 vvb, cst np1 vbz dt j n1, p-acp r-crq n2 vhb dx n1 pp-f n1 pp-f po32 n2: pn31 vbz dt j n1.
(132) exposition (DIV2)
1031
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For thys ought not to take awaye our hope from the mercy of God, because the lawe is so fierce and vnmercyfull agaynst synners.
For this ought not to take away our hope from the mercy of God, Because the law is so fierce and unmerciful against Sinners.
p-acp d vmd xx pc-acp vvi av po12 n1 p-acp dt n1 pp-f np1, c-acp dt n1 vbz av j cc j p-acp n2.
(132) exposition (DIV2)
1031
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14282
For the Lawe dothe but her office, declaryng what the Iudgement of God shall bee agaynst synners.
For the Law doth but her office, declaring what the Judgement of God shall be against Sinners.
p-acp dt n1 vdz p-acp po31 n1, vvg r-crq dt n1 pp-f np1 vmb vbi p-acp n2.
(132) exposition (DIV2)
1031
Page 167
14283
Neyther canne the cause of synners bee otherwyse, if it be examined by the Lawe, whyche accuseth, curseth, condempneth, woundeth,
Neither can the cause of Sinners be otherwise, if it be examined by the Law, which Accuseth, Curseth, Condemneth, wounds,
av-dx vmb dt n1 pp-f n2 vbb av, cs pn31 vbb vvn p-acp dt n1, r-crq vvz, vvz, vvz, vvz,
(132) exposition (DIV2)
1031
Page 167
14284
and kylleth so manye as it fyndeth gyltie withoute exception.
and killeth so many as it findeth guilty without exception.
cc vvz av d c-acp pn31 vvz j p-acp n1.
(132) exposition (DIV2)
1031
Page 167
14285
For synners muste needes abyde the sentence and Iudgemente of the Lawe, because of the ryghtuousnesse, which GOD lawfully requireth of all menne.
For Sinners must needs abide the sentence and Judgement of the Law, Because of the Righteousness, which GOD lawfully requires of all men.
p-acp ng1 vmb av vvi dt n1 cc n1 pp-f dt n1, c-acp pp-f dt n1, r-crq np1 av-j vvz pp-f d n2.
(132) exposition (DIV2)
1031
Page 167
14286
Yet for all that, the Lawe is no lette vnto God, but that he by hys grace maye restore theym,
Yet for all that, the Law is no let unto God, but that he by his grace may restore them,
av p-acp d d, dt n1 vbz dx n1 p-acp np1, cc-acp cst pns31 p-acp po31 n1 vmb vvi pno32,
(132) exposition (DIV2)
1031
Page 167
14287
and sette them withoute all daunger, that were before condemned of the lawe.
and Set them without all danger, that were before condemned of the law.
cc vvd pno32 p-acp d n1, cst vbdr a-acp vvn pp-f dt n1.
(132) exposition (DIV2)
1031
Page 167
14288
Who so euer therefore appeale frome God, thorowe the decrees of the lawe, cruell, and suche one as wil not be intreated,
Who so ever Therefore appeal from God, thorough the decrees of the law, cruel, and such one as will not be entreated,
r-crq av av av vvi p-acp np1, p-acp dt n2 pp-f dt n1, j, cc d pi c-acp vmb xx vbi vvn,
(132) exposition (DIV2)
1031
Page 167
14289
vnto god mercifull, and such one as wyll not the deathe of synners, and falle downe before the Lorde with this seruaunt,
unto god merciful, and such one as will not the death of Sinners, and fall down before the Lord with this servant,
p-acp n1 j, cc d pi c-acp vmb xx dt n1 pp-f n2, cc vvi a-acp p-acp dt n1 p-acp d n1,
(132) exposition (DIV2)
1031
Page 167
14290
and desyre mercye, they without doubte obteyne the inwarde mercy of Gods moste mercyfull bowels,
and desire mercy, they without doubt obtain the inward mercy of God's most merciful bowels,
cc vvi n1, pns32 p-acp n1 vvi dt j n1 pp-f npg1 av-ds j n2,
(132) exposition (DIV2)
1031
Page 167
14291
as the testimonie of Christe is here, that the bowels of God yearne and are moued,
as the testimony of Christ is Here, that the bowels of God yearn and Are moved,
c-acp dt n1 pp-f np1 vbz av, cst dt n2 pp-f np1 vvi cc vbr vvn,
(132) exposition (DIV2)
1031
Page 167
14292
when synners are driuen by the lawe and synne to destruction and euerlasting bondage.
when Sinners Are driven by the law and sin to destruction and everlasting bondage.
c-crq n2 vbr vvn p-acp dt n1 cc n1 p-acp n1 cc j n1.
(132) exposition (DIV2)
1031
Page 167
14293
Wherfore when thou feelest thy debt, haue thy recourse with this seruaunt to the mercye of God,
Wherefore when thou Feel thy debt, have thy recourse with this servant to the mercy of God,
c-crq c-crq pns21 vv2 po21 n1, vhb po21 n1 p-acp d n1 p-acp dt n1 pp-f np1,
(132) exposition (DIV2)
1031
Page 167
14294
and thynke for a suertie, that it is Goddes will, that thou sholdest not dye, but haue euerlastyng lyfe.
and think for a surety, that it is Goddess will, that thou Shouldst not die, but have everlasting life.
cc vvb p-acp dt n1, cst pn31 vbz npg1 n1, cst pns21 vmd2 xx vvi, cc-acp vhb j n1.
(132) exposition (DIV2)
1031
Page 167
14295
And what is the meane by the whiche God would haue mercy vpon vs, the Gospel sheweth in other places,
And what is the mean by the which God would have mercy upon us, the Gospel shows in other places,
cc q-crq vbz dt j p-acp dt r-crq np1 vmd vhi n1 p-acp pno12, dt n1 vvz p-acp j-jn n2,
(132) exposition (DIV2)
1032
Page 167
14296
euen that the sonne of God Iesus Christ is becom man for vs synners, and toke our syns vpon him,
even that the son of God Iesus christ is become man for us Sinners, and took our Sins upon him,
av cst dt n1 pp-f np1 np1 np1 vbz vvn n1 p-acp pno12 n2, cc vvd po12 n2 p-acp pno31,
(132) exposition (DIV2)
1032
Page 167
14297
and satisfied for them by his death.
and satisfied for them by his death.
cc vvn p-acp pno32 p-acp po31 n1.
(132) exposition (DIV2)
1032
Page 167
14298
Loke where this faith is, as touchyng Christ & his deathe, there is the wrath of God ouercome,
Look where this faith is, as touching christ & his death, there is the wrath of God overcome,
vvb c-crq d n1 vbz, c-acp j-vvg np1 cc po31 n1, pc-acp vbz dt n1 pp-f np1 vvn,
(132) exposition (DIV2)
1032
Page 167
14299
so that he suffreth himselfe to be reconciled to man, and is no more angry with him.
so that he suffers himself to be reconciled to man, and is no more angry with him.
av cst pns31 vvz px31 pc-acp vbi vvn p-acp n1, cc vbz av-dx av-dc j p-acp pno31.
(132) exposition (DIV2)
1032
Page 167
14300
For he hath declared in Iesu Christe, that he hathe a verye prompt & redy mynd to mercy, whiche hath mercy on vs,
For he hath declared in Iesu Christ, that he hath a very prompt & ready mind to mercy, which hath mercy on us,
p-acp pns31 vhz vvn p-acp np1 np1, cst pns31 vhz dt j j cc j n1 p-acp n1, r-crq vhz n1 p-acp pno12,
(132) exposition (DIV2)
1032
Page 167
14301
as the father on his chyldren.
as the father on his children.
c-acp dt n1 p-acp po31 n2.
(132) exposition (DIV2)
1032
Page 167
14302
For he forthwith as soone as the kyngdom of death and of synne was set vp by Adam and Eue, set forth a hope of saluation agaynst thys kyngdome by the promyse as touchynge the seede of the woman.
For he forthwith as soon as the Kingdom of death and of sin was Set up by Adam and Eue, Set forth a hope of salvation against this Kingdom by the promise as touching the seed of the woman.
p-acp pns31 av a-acp av c-acp dt n1 pp-f n1 cc pp-f n1 vbds vvn a-acp p-acp np1 cc np1, vvd av dt n1 pp-f n1 p-acp d n1 p-acp dt n1 c-acp vvg dt n1 pp-f dt n1.
(132) exposition (DIV2)
1032
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14303
And thys is oure doctrine, which thanks be to god in our Churche is sette foorth syncerely and withoute fault, that remission of sinnes cometh vnto vs only by the grace and mercy of God:
And this is our Doctrine, which thanks be to god in our Church is Set forth sincerely and without fault, that remission of Sins comes unto us only by the grace and mercy of God:
cc d vbz po12 n1, r-crq n2 vbb p-acp n1 p-acp po12 n1 vbz vvn av av-j cc p-acp n1, cst n1 pp-f n2 vvz p-acp pno12 av-j p-acp dt n1 cc n1 pp-f np1:
(132) exposition (DIV2)
1033
Page 167
14304
As it is described in thys place by the seruant, which oweth such a great summe but yet obtaineth a quittance of it, not by merite and desert,
As it is described in this place by the servant, which owes such a great sum but yet obtaineth a quittance of it, not by merit and desert,
c-acp pn31 vbz vvn p-acp d n1 p-acp dt n1, r-crq vvz d dt j n1 p-acp av vvz dt n1 pp-f pn31, xx p-acp n1 cc n1,
(132) exposition (DIV2)
1033
Page 167
14305
but onely by mercy and grace, and that only for this, that he sticketh sure to grace,
but only by mercy and grace, and that only for this, that he sticketh sure to grace,
cc-acp av-j p-acp n1 cc n1, cc cst av-j p-acp d, cst pns31 vvz av-j p-acp n1,
(132) exposition (DIV2)
1033
Page 167
14306
and prayeth for the mercy of God.
and Prayeth for the mercy of God.
cc vvz p-acp dt n1 pp-f np1.
(132) exposition (DIV2)
1033
Page 167
14307
Wherfore the doctrine of the Papistes is erronious, false, and blasphemous, whenne they preache as concernynge remission of synnes.
Wherefore the Doctrine of the Papists is erroneous, false, and blasphemous, when they preach as Concerning remission of Sins.
c-crq dt n1 pp-f dt njp2 vbz j, j, cc j, c-crq pns32 vvi p-acp vvg n1 pp-f n2.
(132) exposition (DIV2)
1033
Page 168
14308
For they caste menne with theyr vnpayable dettes vnto theyr owne workes.
For they cast men with their unpayable debts unto their own works.
p-acp pns32 vvd n2 p-acp po32 j n2 p-acp po32 d n2.
(132) exposition (DIV2)
1033
Page 168
14309
But when we teache, that remyssion of synne is onely to be asked of God by Christe, they condemne it as heresie and false.
But when we teach, that remission of sin is only to be asked of God by Christ, they condemn it as heresy and false.
p-acp c-crq pns12 vvb, cst n1 pp-f n1 vbz av-j pc-acp vbi vvn pp-f np1 p-acp np1, pns32 vvb pn31 p-acp n1 cc j.
(132) exposition (DIV2)
1033
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14310
But iudge thou thys by the true meanyng of the Gospell, which of vs both do preache more truly as touching remission of sinnes whether we that cōmend the mercy of God in Christ,
But judge thou this by the true meaning of the Gospel, which of us both do preach more truly as touching remission of Sins whither we that commend the mercy of God in christ,
p-acp n1 pns21 d p-acp dt j n1 pp-f dt n1, r-crq pp-f pno12 d vdb vvi av-dc av-j p-acp vvg n1 pp-f n2 cs pns12 d vvb dt n1 pp-f np1 p-acp np1,
(132) exposition (DIV2)
1033
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14311
or they that persuade mē to works and satisfactions? To be brief, al this sermon tendeth to this end, that we shold learn that God hath mercy on vs freely,
or they that persuade men to works and satisfactions? To be brief, all this sermon tendeth to this end, that we should Learn that God hath mercy on us freely,
cc pns32 cst vvb n2 p-acp n2 cc n2? pc-acp vbi j, d d n1 vvz p-acp d n1, cst pns12 vmd vvi cst np1 vhz n1 p-acp pno12 av-j,
(132) exposition (DIV2)
1033
Page 168
14312
and forgeueth all our debt for naught.
and forgiveth all our debt for nought.
cc vvz d po12 n1 p-acp pix.
(132) exposition (DIV2)
1033
Page 168
14313
Christ admonisheth vs here, as touching this grace, that we also by this exāple shold behaue our selues likewise, christ Admonisheth us Here, as touching this grace, that we also by this Exampl should behave our selves likewise,
np1 vvz pno12 av, c-acp vvg d n1, cst pns12 av p-acp d n1 vmd vvi po12 n2 av,
(132) exposition (DIV2)
1033
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14314
& shew no crueltie towarde our neighbour, for that we haue receaued the remittyng of so great debtes from God.
& show no cruelty toward our neighbour, for that we have received the remitting of so great debts from God.
cc vvb dx n1 p-acp po12 n1, c-acp cst pns12 vhb vvn dt vvg pp-f av j n2 p-acp np1.
(132) exposition (DIV2)
1033
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14315
For other wise can they not do, that acknowledge truly ye remission of sinnes before GOD.
For other wise can they not do, that acknowledge truly the remission of Sins before GOD.
p-acp j-jn n1 vmb pns32 xx vdi, cst vvb av-j dt n1 pp-f n2 p-acp np1.
(132) exposition (DIV2)
1033
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14316
And this is the fyrst cause the whyche Christe hath set foorthe, and in the meane tyme hee doothe teache, what is the way vnto Saluation, whereby we myght obteyne grace and Remission of synnes.
And this is the fyrst cause the which Christ hath Set forth, and in the mean time he doth teach, what is the Way unto Salvation, whereby we might obtain grace and Remission of Sins.
cc d vbz dt ord n1 dt r-crq np1 vhz vvn av, cc p-acp dt j n1 pns31 vdz vvi, q-crq vbz dt n1 p-acp n1, c-crq pns12 vmd vvi n1 cc n1 pp-f n2.
(132) exposition (DIV2)
1033
Page 168
14336
Wherfore all men must beware yt they reuenge not their owne wronge. This is the meaninge of Christes saying, wheras he sayth in the parable:
Wherefore all men must beware that they revenge not their own wrong. This is the meaning of Christ's saying, whereas he say in the parable:
c-crq d n2 vmb vvi pn31 pns32 vvb xx po32 d n-jn. d vbz dt n1 pp-f npg1 n-vvg, cs pns31 vvz p-acp dt n1:
(132) exposition (DIV2)
1035
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14337
This seruant fell vpon one of his felow seruants. The fowerth cause is.
This servant fell upon one of his fellow Servants. The fowerth cause is.
d n1 vvd p-acp crd pp-f po31 n1 n2. dt ord n1 vbz.
(132) exposition (DIV2)
1035
Page 169
14357
But he will declare this his reuenging both at other times & specially in the latter Iudgemēt,
But he will declare this his revenging both At other times & specially in the latter Judgement,
p-acp pns31 vmb vvi d po31 vvg d p-acp j-jn n2 cc av-j p-acp dt d n1,
(132) exposition (DIV2)
1038
Page 169
14317
The seconde cause is, when Christ requireth of vs, to consyder well the wronge and damage doone vnto vs. For yf that wee trye all thynges by a iust balaunce, we shall perceaue that oure debtes to God be alwayes tenne myllions of talentes, in comparyson of the debte of the hundred pence, that our neighbour dooth owe vnto vs. If thys bee welle consydered, it wylle admonyshe vs, where as GOD hathe forgeuen vs so greate a summe, that we shold not to straightly require our minute,
The seconde cause is, when christ requires of us, to Consider well the wrong and damage done unto us For if that we try all things by a just balance, we shall perceive that our debts to God be always tenne myllions of Talents, in comparison of the debt of the hundred pence, that our neighbour doth owe unto us If this be well considered, it will admonish us, where as GOD hath forgiven us so great a sum, that we should not to straightly require our minute,
dt ord n1 vbz, c-crq np1 vvz pp-f pno12, pc-acp vvi av dt n-jn cc n1 vdn p-acp pno12 c-acp cs cst pns12 vvb d n2 p-acp dt j n1, pns12 vmb vvi cst po12 n2 p-acp np1 vbb av crd crd pp-f n2, p-acp n1 pp-f dt n1 pp-f dt crd n2, cst po12 n1 vdz vvi p-acp pno12 cs d vbb n1 vvn, pn31 vmb vvi pno12, c-crq c-acp np1 vhz vvn pno12 av j dt n1, cst pns12 vmd xx p-acp av-j vvi po12 n1,
(132) exposition (DIV2)
1034
Page 168
14318
but iudge al things according to equitie.
but judge all things according to equity.
cc-acp vvb d n2 vvg p-acp n1.
(132) exposition (DIV2)
1034
Page 168
14319
For what are a hundred pens in respecte of tenne millyons of talentes? Wherfore these thynges wyll make vs ashamed,
For what Are a hundred pens in respect of tenne millyons of Talents? Wherefore these things will make us ashamed,
p-acp r-crq vbr dt crd n2 p-acp n1 pp-f crd n2 pp-f n2? c-crq d n2 vmb vvi pno12 j,
(132) exposition (DIV2)
1034
Page 168
14320
and not without a iuste cause, yf that wee, whyche haue gotten Remission of so greate thynges, wyll not pardon our neighbours in lytle thyngs.
and not without a just cause, if that we, which have got Remission of so great things, will not pardon our neighbours in little things.
cc xx p-acp dt j n1, cs cst pns12, r-crq vhb vvn n1 pp-f av j n2, vmb xx vvi po12 n2 p-acp j n2.
(132) exposition (DIV2)
1034
Page 168
14321
They do not well esteme the mercy of God, that are so strait to their neighbors.
They do not well esteem the mercy of God, that Are so strait to their neighbours.
pns32 vdb xx av vvb dt n1 pp-f np1, cst vbr av j p-acp po32 n2.
(132) exposition (DIV2)
1034
Page 168
14322
The third cause is, that Christe in this Parable calleth vs all seruauntes.
The third cause is, that Christ in this Parable calls us all Servants.
dt ord n1 vbz, cst np1 p-acp d n1 vvz pno12 d n2.
(132) exposition (DIV2)
1035
Page 168
14323
Thys seruant (sayeth he) went foorth, and chaunced vppon one of his fellowe seruantes that owed vnto hym an hundred pence.
This servant (Saith he) went forth, and chanced upon one of his fellow Servants that owed unto him an hundred pence.
d n1 (vvz pns31) vvd av, cc vvd p-acp crd pp-f po31 n1 n2 cst vvd p-acp pno31 dt crd n2.
(132) exposition (DIV2)
1035
Page 168
14324
Thys also might worthily adhort vs vnto mercyfulnes, and withdraw vs from reuengyng.
This also might worthily adhort us unto mercyfulnes, and withdraw us from revenging.
d av vmd av-j vvi pno12 p-acp n1, cc vvb pno12 p-acp j-vvg.
(132) exposition (DIV2)
1035
Page 168
14325
For we are but felow seruauntes, and all we haue one Lorde, whose propre office it is to reuenge all trespasses, whose maiestie is not to be resisted,
For we Are but fellow Servants, and all we have one Lord, whose proper office it is to revenge all Trespasses, whose majesty is not to be resisted,
c-acp pns12 vbr p-acp n1 n2, cc d pns12 vhb crd n1, rg-crq j n1 pn31 vbz pc-acp vvi d n2, rg-crq n1 vbz xx pc-acp vbi vvn,
(132) exposition (DIV2)
1035
Page 168
14326
nor hys power to be mynished: neyther will he suffer thee, if thou do so: as he saith in an other place:
nor his power to be mynished: neither will he suffer thee, if thou do so: as he Says in an other place:
ccx po31 n1 pc-acp vbi vvn: av-dx vmb pns31 vvi pno21, cs pns21 vdb av: c-acp pns31 vvz p-acp dt j-jn n1:
(132) exposition (DIV2)
1035
Page 168
14327
Leaue to me the reuēging, & I wil reward (saieth the Lorde:) For without thy reuengyng it is Gods office to punyshe syn. Leave to me the revenging, & I will reward (Saith the Lord:) For without thy revenging it is God's office to Punish sin.
vvb p-acp pno11 dt j-vvg, cc pns11 vmb vvi (vvz dt n1:) p-acp p-acp po21 j-vvg pn31 vbz ng1 n1 pc-acp vvi n1.
(132) exposition (DIV2)
1035
Page 168
14328
And to thys ministration he hath not onely the deuyll, that vexeth the body and goodes,
And to this ministration he hath not only the Devil, that vexes the body and goods,
cc p-acp d n1 pns31 vhz xx av-j dt n1, cst vvz dt n1 cc n2-j,
(132) exposition (DIV2)
1035
Page 168
14329
when GOD permytteth hym so to doo, but he hath also certayne powers in the earthe, that euerye one for theyr parte shoulde punyshe and reuenge, that is, the parentes, and officers.
when GOD permytteth him so to do, but he hath also certain Powers in the earth, that every one for their part should Punish and revenge, that is, the Parents, and Officers.
c-crq np1 vvz pno31 av pc-acp vdi, cc-acp pns31 vhz av j n2 p-acp dt n1, cst d pi p-acp po32 n1 vmd vvi cc vvi, cst vbz, dt n2, cc n2.
(132) exposition (DIV2)
1035
Page 168
14330
All these are commaunded to be a terrour and feare to euyll woorkes.
All these Are commanded to be a terror and Fear to evil works.
av-d d vbr vvn pc-acp vbi dt n1 cc n1 p-acp n-jn vvz.
(132) exposition (DIV2)
1035
Page 168
14331
To these reuengers must al flee vnto, that suffer wrōg eyther in Cities, or in housholdes.
To these revengers must all flee unto, that suffer wrong either in Cities, or in Households.
p-acp d n2 vmb d vvi p-acp, cst vvb vvi d p-acp n2, cc p-acp n2.
(132) exposition (DIV2)
1035
Page 168
14332
For they are all felow seruantes, and ought not to reuenge their owne wronges.
For they Are all fellow Servants, and ought not to revenge their own wrongs.
p-acp pns32 vbr d n1 n2, cc vmd xx pc-acp vvi po32 d n2-jn.
(132) exposition (DIV2)
1035
Page 168
14333
If any haue an office to punyshe, and yet punysheth not, GOD wyll not leaue hym vnpunyshed.
If any have an office to Punish, and yet Punisheth not, GOD will not leave him unpunished.
cs d vhb dt n1 pc-acp vvi, cc av vvz xx, np1 vmb xx vvi pno31 j.
(132) exposition (DIV2)
1035
Page 168
14334
For hee doothe not onely challenge thys for his owne office:
For he doth not only challenge this for his own office:
p-acp pns31 vdz xx av-j vvi d p-acp po31 d n1:
(132) exposition (DIV2)
1035
Page 168
14335
But hee hym selfe also, whenne these reuengers appoynted of hym, ceasse frome dooynge their dutie, exerciseth reuenging for the oppressed and vexed.
But he him self also, when these revengers appointed of him, cease from doing their duty, Exerciseth revenging for the oppressed and vexed.
cc-acp pns31 pno31 n1 av, c-crq d n2 vvn pp-f pno31, vvb p-acp vdg po32 n1, vvz vvg p-acp dt j-vvn cc vvn.
(132) exposition (DIV2)
1035
Page 169
14338
He that will not also thinke vpon the greatnes of Gods mercie, and the litle and small debt of his felowe seruant, in whom he hath no power but is only a felow seruant,
He that will not also think upon the greatness of God's mercy, and the little and small debt of his fellow servant, in whom he hath no power but is only a fellow servant,
pns31 cst vmb xx av vvi p-acp dt n1 pp-f npg1 n1, cc dt j cc j n1 pp-f po31 n1 n1, p-acp ro-crq pns31 vhz dx n1 cc-acp vbz av-j dt n1 n1,
(132) exposition (DIV2)
1036
Page 169
14339
and would require his right rigorously of hym, he shall do nothynge els by this meanes then cause, that this rigorousnes and cruell bytternes can not longe lye hid.
and would require his right rigorously of him, he shall do nothing Else by this means then cause, that this rigorousness and cruel bitterness can not long lie hid.
cc vmd vvi po31 n-jn av-j pp-f pno31, pns31 vmb vdi pix av p-acp d n2 av n1, cst d n1 cc j n1 vmb xx av-j vvi vvn.
(132) exposition (DIV2)
1036
Page 169
14340
Other Christians will take this greuously, and will bringe this crueltie of this seruant to the lords eares:
Other Christians will take this grievously, and will bring this cruelty of this servant to the Lords ears:
j-jn np1 vmb vvi d av-j, cc vmb vvi d n1 pp-f d n1 p-acp dt n2 n2:
(132) exposition (DIV2)
1036
Page 169
14341
That is to say, that vniust pride and vnmercifulnes, will geue and moue the holye spirite in Christians, that they in their sorowe wyll make their pitiful complaint vnto the Lord.
That is to say, that unjust pride and unmercifulness, will give and move the holy Spirit in Christians, that they in their sorrow will make their pitiful complaint unto the Lord.
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(132) exposition (DIV2)
1036
Page 169
14342
And let no man thinke, that this complaint shall fall voyde.
And let no man think, that this complaint shall fallen void.
cc vvb dx n1 vvi, cst d n1 vmb vvi j.
(132) exposition (DIV2)
1036
Page 169
14343
For although that god wolde of hym selfe neglecte this wrong yet shoulde he be constrained by Christian mennes prayers, not to neglecte it.
For although that god would of him self neglect's this wrong yet should he be constrained by Christian men's Prayers, not to neglect's it.
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(132) exposition (DIV2)
1036
Page 169
14344
Therfore as the prayers of the righteous are not voide, so shal not the common curses of the people,
Therefore as the Prayers of the righteous Are not void, so shall not the Common curses of the people,
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(132) exposition (DIV2)
1036
Page 169
14345
and the crying out for reuenginge, fall voyd and frustrat.
and the crying out for revenging, fallen void and frustrate.
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(132) exposition (DIV2)
1036
Page 169
14346
And therfore Christ will not haue vs neglecte them, but for feare of this perill to shew our selues gentle to our felow seruants.
And Therefore christ will not have us neglect's them, but for Fear of this peril to show our selves gentle to our fellow Servants.
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(132) exposition (DIV2)
1036
Page 169
14347
Then shalt thou perceaue in dede yt there be some, yt for this thy gentlenes, wyll wishe all prosperitie and successe to thee again.
Then shalt thou perceive in deed that there be Some, that for this thy gentleness, will wish all Prosperity and success to thee again.
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(132) exposition (DIV2)
1037
Page 169
14348
Wherfore these men can neuer thriue, that regarde not the cur••ngs and blessyngs of of the people.
Wherefore these men can never thrive, that regard not the cur••ngs and blessings of of the people.
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(132) exposition (DIV2)
1037
Page 169
14349
As it is to see in time of dearth. The miserable multitude curseth ye couetous ••gardes as Salomon sayth in his Prouerbes:
As it is to see in time of dearth. The miserable multitude Curseth you covetous ••gardes as Solomon say in his Proverbs:
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(132) exposition (DIV2)
1037
Page 169
14350
The people curse hym that hydeth his grayne, but blessynge is vpon them that sell. But the vngodly couetous regardeth this not.
The people curse him that Hideth his grain, but blessing is upon them that fell. But the ungodly covetous Regardeth this not.
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(132) exposition (DIV2)
1037
Page 169
14351
But consider thou, whether this curse be not effectuous, wheras they with all their goods are compassed about with all troubles and miseries.
But Consider thou, whither this curse be not effectuous, whereas they with all their goods Are compassed about with all Troubles and misery's.
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(132) exposition (DIV2)
1037
Page 169
14352
Wherfore this is not to be estemed lightly, wheras Christ in this place sheweth howe we should beware, that we geue no occasion to make our felow seruantes to complaine vnto the Lorde,
Wherefore this is not to be esteemed lightly, whereas christ in this place shows how we should beware, that we give no occasion to make our fellow Servants to complain unto the Lord,
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(132) exposition (DIV2)
1037
Page 169
14353
and shewe what they haue seen in Iudgementes. For it is an horrible thing that foloweth.
and show what they have seen in Judgments. For it is an horrible thing that Followeth.
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(132) exposition (DIV2)
1037
Page 169
14354
The lord, saith he, called the seruant vnto him. And this is the fyfte cause, yt thou mightest thinke wel vpon this end.
The lord, Says he, called the servant unto him. And this is the Fifth cause, that thou Mightest think well upon this end.
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(132) exposition (DIV2)
1037
Page 169
14355
For if thou wilt shewe no mercie vnto thy felow seruaunt, but requirest thy right rigorously, thinke not, yt god wil winke at it,
For if thou wilt show no mercy unto thy fellow servant, but requirest thy right rigorously, think not, that god will wink At it,
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(132) exposition (DIV2)
1038
Page 169
14356
& lay nothing to thy charge for it.
& lay nothing to thy charge for it.
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(132) exposition (DIV2)
1038
Page 169
14358
whē he shal geue his greuous sentēce against thee. Euen that thou be deliuered to the tormenters, vntil thou payst the whole debte.
when he shall give his grievous sentence against thee. Eve that thou be Delivered to the tormenters, until thou payest the Whole debt.
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(132) exposition (DIV2)
1038
Page 169
14359
What speciall thing shalt yu haue then for thy stubburnes? Wheras thou with thy gentlenes & mercy to the neyghbour sholdest haue god mercifull vnto thee,
What special thing shalt thou have then for thy stubbornness? Whereas thou with thy gentleness & mercy to the neighbour Shouldst have god merciful unto thee,
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(132) exposition (DIV2)
1038
Page 169
14360
and shouldest haue escaped scotfree from all thy debtes:
and Shouldst have escaped Scot free from all thy debts:
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(132) exposition (DIV2)
1038
Page 169
14361
Nowe shalt thou fele him vnmerciful, & yt he wil pardō no part of thy debtes And this is nothing els thē according to ye Prouerbe, to take vp the stalke & let go the eare,
Now shalt thou feel him unmerciful, & that he will pardon no part of thy debts And this is nothing Else them according to you Proverb, to take up the stalk & let go the ear,
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(132) exposition (DIV2)
1038
Page 169
14362
wheras thou castest awaie many thousand, to winne one halfpeny:
whereas thou Chastest away many thousand, to win one halfpenny:
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(132) exposition (DIV2)
1038
Page 169
14363
Although this parable is farre beneth ye matter, wtout the which a mā can not obtaine remission of sins,
Although this parable is Far beneath you matter, without the which a man can not obtain remission of Sins,
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(132) exposition (DIV2)
1038
Page 169
14364
but is constrained to sustaine ye euerlasting wrath of god. Wherfore Christ cōcludeth & saith:
but is constrained to sustain you everlasting wrath of god. Wherefore christ Concludeth & Says:
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(132) exposition (DIV2)
1038
Page 169
14365
thus shal my heauenly father deale with you also, if you forgeue not euery man his brother frō the bottom of your heart al their offences.
thus shall my heavenly father deal with you also, if you forgive not every man his brother from the bottom of your heart all their offences.
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(132) exposition (DIV2)
1039
Page 170
14366
He sayth, that we are brothers, therfore there ought to be no enmitie and hatred among vs. Howbeit our infirmitie is so great, that we shal neuer liue without offending eche other.
He say, that we Are Brother's, Therefore there ought to be no enmity and hatred among us Howbeit our infirmity is so great, that we shall never live without offending eke other.
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(132) exposition (DIV2)
1039
Page 170
14367
But what doth god require of vs? euen that we shold not liue in hatred and strife,
But what does god require of us? even that we should not live in hatred and strife,
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(132) exposition (DIV2)
1039
Page 170
14368
but from our heartes forgeue one an other, and thynke this:
but from our hearts forgive one an other, and think this:
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(132) exposition (DIV2)
1039
Page 170
14369
he is my brother, why shold I be so cruell against him? Seing God is so good vnto me,
he is my brother, why should I be so cruel against him? Sing God is so good unto me,
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(132) exposition (DIV2)
1039
Page 170
14370
and forgeueth me suche a great summe freely for Christes sake, what should I estime my selfe so highly and disdaine to forgeue my brother suche triflynge debtes? If I maye come to that point, that he will forgeue me.
and forgiveth me such a great sum freely for Christ's sake, what should I estime my self so highly and disdain to forgive my brother such trifling debts? If I may come to that point, that he will forgive me.
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(132) exposition (DIV2)
1039
Page 170
14371
I will be right glad to suffer my neyghbours debte to be stricken out of my counting booke.
I will be right glad to suffer my neighbours debt to be stricken out of my counting book.
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(132) exposition (DIV2)
1039
Page 170
14372
Yea and will thancke god also for that he of his mercie hath pardoned me,
Yea and will thank god also for that he of his mercy hath pardoned me,
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(132) exposition (DIV2)
1039
Page 170
14373
wheras he might haue required of me vnnumerable debtes and caste me to be bounde in euerlasting chaynes.
whereas he might have required of me unnumerable debts and cast me to be bound in everlasting chains.
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(132) exposition (DIV2)
1039
Page 170
14374
And this is the doctrine, whiche the Lorde Iesus Christe putteth forth to his people this day,
And this is the Doctrine, which the Lord Iesus Christ putteth forth to his people this day,
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(132) exposition (DIV2)
1040
Page 170
14375
euen that we should refraine our selues from wrath and reuenging, & forgeue our neygbour gladlie, that so we may be sure that god forgeueth vs.
even that we should refrain our selves from wrath and revenging, & forgive our neighbour gladly, that so we may be sure that god forgiveth us
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(132) exposition (DIV2)
1040
Page 170
14376
But daylie experience teacheth, howe disobedient we are in this behalfe, and howe obedient we are in folowing the deuil, whansoeuer he moueth vs to wrath, to reuenge,
But daily experience Teaches, how disobedient we Are in this behalf, and how obedient we Are in following the Devil, Whosoever he moves us to wrath, to revenge,
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(132) exposition (DIV2)
1041
Page 170
14377
and to all that he requireth of vs, althoughe it be to our greate damaige. For Christes saying is true.
and to all that he requires of us, although it be to our great damaige. For Christ's saying is true.
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(132) exposition (DIV2)
1041
Page 170
14378
If thou forgeuest, thou mayeste be sure god will forgeue thee, so that if thou be mercifull, thou shalt still obtaine gods mercie.
If thou forgeuest, thou Mayest be sure god will forgive thee, so that if thou be merciful, thou shalt still obtain God's mercy.
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(132) exposition (DIV2)
1041
Page 170
14379
If not, loke for asuretie, that God wilbe mercifull vnto thee. If thou hast a pleasure to reuenge, then muste GOD do likewise vnto thee.
If not, look for asuretie, that God will merciful unto thee. If thou hast a pleasure to revenge, then must GOD do likewise unto thee.
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(132) exposition (DIV2)
1041
Page 170
14380
And yet thou canst reuenge and hurt for a time, but gods reuenging and wrath, which thou procurest by thy folishe and impotent wrath, hath no end.
And yet thou Canst revenge and hurt for a time, but God's revenging and wrath, which thou procurest by thy foolish and impotent wrath, hath no end.
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(132) exposition (DIV2)
1041
Page 170
14381
And this reuengynge of thine hath no iust cause. For all power of reuengyng belongeth to God and not to thee.
And this revenging of thine hath no just cause. For all power of revenging belongeth to God and not to thee.
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(132) exposition (DIV2)
1041
Page 170
14382
And thou mayst be sure, that if thou resigne thy right of reuenginge to god,
And thou Mayest be sure, that if thou resign thy right of revenging to god,
cc pns21 vm2 vbi j, cst cs pns21 vvb po21 j-jn pp-f j-vvg p-acp n1,
(132) exposition (DIV2)
1041
Page 170
14383
and preuentest him not through thy hastie wrath, then he wil reuenge and punishe it muche more greuouslye, then thou woldest desire.
and Preventest him not through thy hasty wrath, then he will revenge and Punish it much more grievously, then thou Wouldst desire.
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(132) exposition (DIV2)
1041
Page 170
14384
But howe it goeth with them, yt are so desirous to reuenge, may wel be perceaued,
But how it Goes with them, that Are so desirous to revenge, may well be perceived,
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(132) exposition (DIV2)
1042
Page 170
14385
if men wil cōsider but this, how synne is punished by him.
if men will Consider but this, how sin is punished by him.
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(132) exposition (DIV2)
1042
Page 170
14386
For they that are geuē to wrath & desire of vengeance, are so fare out of Charitie through ire, that at last they cease from saying of the Lords prayer.
For they that Are given to wrath & desire of vengeance, Are so fare out of Charity through ire, that At last they cease from saying of the lords prayer.
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(132) exposition (DIV2)
1042
Page 170
14387
For here is ye sharpe nayle alwaie in their sore, which continually pricketh.
For Here is the sharp nail alway in their soar, which continually pricks.
p-acp av vbz dt j n1 av p-acp po32 n1, r-crq av-j vvz.
(132) exposition (DIV2)
1042
Page 170
14388
Then wheras they are cōmanded therin to pray vnto god for the forgeuinge of their trespaces,
Then whereas they Are commanded therein to pray unto god for the forgeuinge of their Trespasses,
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(132) exposition (DIV2)
1042
Page 170
14389
as they forgeue other that trespace against them.
as they forgive other that trespass against them.
c-acp pns32 vvi j-jn d n1 p-acp pno32.
(132) exposition (DIV2)
1042
Page 170
14390
Here they know that if they cānot obtaine forgeuenes of their owne trespaces, except they forgeue other, that then they shall neuer obtayne it.
Here they know that if they cannot obtain forgiveness of their own Trespasses, except they forgive other, that then they shall never obtain it.
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(132) exposition (DIV2)
1042
Page 170
14391
Wherfore lest they shoulde by this meanes geue iudgement, to their owne damnatiō, they neuer say that prayer.
Wherefore lest they should by this means give judgement, to their own damnation, they never say that prayer.
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(132) exposition (DIV2)
1042
Page 170
14392
And what thynge maye we thyncke that the deuil can deuise more greuously and cruellye against a man:
And what thing may we think that the Devil can devise more grievously and cruelly against a man:
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(132) exposition (DIV2)
1042
Page 170
14393
than to brynge hym in suche case by wrath and anger, that he dare not pray? than to bring him in such case by wrath and anger, that he Dare not pray?
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(132) exposition (DIV2)
1042
Page 170
14394
And what shal a Christian man do if he can not pray? If prayer, whiche is the onelye refuge of Christen men, be taken frō them:
And what shall a Christian man do if he can not pray? If prayer, which is the only refuge of christian men, be taken from them:
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(132) exposition (DIV2)
1043
Page 171
14395
than must all go to nought.
than must all go to nought.
cs vmb d vvi p-acp pix.
(132) exposition (DIV2)
1043
Page 171
14396
Yea and all suche also beginne to refuse the communion, and so therby depriuen themselfes of great confort and solace, which they thereat shoulde receaue againste syn and greife of conscience.
Yea and all such also begin to refuse the communion, and so thereby depriven themselves of great Comfort and solace, which they thereat should receive against sin and grief of conscience.
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(132) exposition (DIV2)
1043
Page 171
14397
But were it not muche better for them, to suffer wrong & to lay aside all wrath, rise it neuer of so iust a cause:
But were it not much better for them, to suffer wrong & to lay aside all wrath, rise it never of so just a cause:
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(132) exposition (DIV2)
1043
Page 171
14418
although many of them dyinge for ye matter, they neuer preuailed against the mightie Romains.
although many of them dying for you matter, they never prevailed against the mighty Romans.
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(134) exposition (DIV2)
1045
Page 171
14398
then this by their stubburnes to purchase gods wrath and heuie displeasure? Wherfore he that feleth his heart thus to be hardened with desire of reuengyng, let him looke in this gospell,
then this by their stubbornness to purchase God's wrath and heavy displeasure? Wherefore he that feeleth his heart thus to be hardened with desire of revenging, let him look in this gospel,
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(132) exposition (DIV2)
1043
Page 171
14399
and behold as in a glasse what greate danger he is in, and let hym pray vnto God for forgeuenes,
and behold as in a glass what great danger he is in, and let him pray unto God for forgiveness,
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(132) exposition (DIV2)
1043
Page 171
14400
for that he hath so longe time borne hatered in his heart against his neyghbour, so proudly despisynge the Iudgement of God.
for that he hath so long time born hatered in his heart against his neighbour, so proudly despising the Judgement of God.
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(132) exposition (DIV2)
1043
Page 171
14401
And let him also forthwith begin to forgeue his neyghbour from the bottom of his heart,
And let him also forthwith begin to forgive his neighbour from the bottom of his heart,
cc vvb pno31 av av vvi pc-acp vvi po31 n1 p-acp dt n1 pp-f po31 n1,
(132) exposition (DIV2)
1043
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14402
least he fall into the Iudgement of god, before he obtaine remission of sinne and life euerlastyng, through Christ our red•mer and sauiour.
lest he fallen into the Judgement of god, before he obtain remission of sin and life everlasting, through christ our red•mer and Saviour.
cs pns31 vvb p-acp dt n1 pp-f n1, c-acp pns31 vvb n1 pp-f n1 cc n1 j, p-acp np1 po12 n1 cc n1.
(132) exposition (DIV2)
1043
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14403
The whiche thing the mercifull God and heauenly father graunte vs. Amen.
The which thing the merciful God and heavenly father grant us Amen.
dt r-crq n1 dt j np1 cc j n1 vvb pno12 uh-n.
(132) exposition (DIV2)
1043
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14404
The xxiii. Sonday after trinitie Sonday The Gospell Math. xxii. THen the Phariseis went out, and toke counsayle howe they might tangle him in his wordes.
The xxiii. Sunday After trinity Sunday The Gospel Math. xxii. THen the Pharisees went out, and took counsel how they might tangle him in his words.
dt crd. np1 p-acp n1 np1 dt n1 np1 crd. av dt np1 vvd av, cc vvd n1 c-crq pns32 vmd vvi pno31 p-acp po31 n2.
(133) sermon (DIV1)
1043
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14405
And they sente out vnto him theyr Disciples with Herodes seruauntes, saying:
And they sent out unto him their Disciples with Herod Servants, saying:
cc pns32 vvd av p-acp pno31 po32 n2 p-acp np1 n2, vvg:
(133) sermon (DIV1)
1044
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14406
Master, we knowe that thou art true, and teacheste the waye of God trulye, neyther carest thou for anye man,
Master, we know that thou art true, and Teachest the Way of God truly, neither Carest thou for any man,
n1, pns12 vvb cst pns21 vb2r j, cc vv2 dt n1 pp-f np1 av-j, av-dx vv2 pns21 p-acp d n1,
(133) sermon (DIV1)
1044
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14407
for thou regardest not the out warde appearaunce of men. Tell vs therefore howe thinkest thou? Is it lawfull that tribute begeuen vnto Ceasar,
for thou regardest not the out ward appearance of men. Tell us Therefore how Thinkest thou? Is it lawful that tribute begeuen unto Caesar,
c-acp pns21 vvd2 xx dt av vvi n1 pp-f n2. vvb pno12 av c-crq vv2 pns21? vbz pn31 j cst n1 vvn p-acp np1,
(133) sermon (DIV1)
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14408
or not? But Iesus perceauynge theyr wyckednes sayde: Why tempte ye me ye hypocrites? Shewe me the tribute moneye.
or not? But Iesus perceiving their wickedness said: Why tempt you me the Hypocrites? Show me the tribute money.
cc xx? p-acp np1 vvg po32 n1 vvd: q-crq vvi pn22 pno11 dt n2? vvb pno11 dt n1 n1.
(133) sermon (DIV1)
1044
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14409
And they toke hym a penye. And he sayd vnto them: Whose is this ymage and superscription? They sayde vnto hym: Ceasars. Then said he vnto them:
And they took him a penny. And he said unto them: Whose is this image and superscription? They said unto him: Caesars. Then said he unto them:
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(133) sermon (DIV1)
1044
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14410
Geue therefore vnto Ceasar, the thyngs whiche are Ceasars, and vnto God, those thynges whiche are Gods. When they hearde these wordes, they maruayled and left him, and went theyr way.
Give Therefore unto Caesar, the things which Are Caesars, and unto God, those things which Are God's When they heard these words, they marveled and left him, and went their Way.
vvb av p-acp np1, dt n2 r-crq vbr npg1, cc p-acp np1, d n2 r-crq vbr n2 c-crq pns32 vvd d n2, pns32 vvd cc vvd pno31, cc vvd po32 n1.
(133) sermon (DIV1)
1044
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14411
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(134) exposition (DIV2)
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14412
THe cause of this gospel depēdeth hereof, that the Iewes in the law of Moses had such a promise:
THe cause of this gospel dependeth hereof, that the Iewes in the law of Moses had such a promise:
dt n1 pp-f d n1 vvz av, cst dt np2 p-acp dt n1 pp-f np1 vhd d dt n1:
(134) exposition (DIV2)
1045
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14413
If they kept the commandementes of God, they should haue a kyngdome and a kyng of their owne, If they kept the Commandments of God, they should have a Kingdom and a King of their own,
cs pns32 vvd dt n2 pp-f np1, pns32 vmd vhi dt n1 cc dt n1 pp-f po32 d,
(134) exposition (DIV2)
1045
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14414
& neuer be subiectes to any strāge gouernour.
& never be Subjects to any strange governor.
cc av-x vbb n2-jn p-acp d j n1.
(134) exposition (DIV2)
1045
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14415
They trusted so much to this promise, that they thought they shold neuer loose their kyngdō.
They trusted so much to this promise, that they Thought they should never lose their Kingdom.
pns32 vvd av av-d p-acp d n1, cst pns32 vvd pns32 vmd av-x vvi po32 n1.
(134) exposition (DIV2)
1045
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14416
And although at yt presēt they serued a strāge ruler, yet they thought, yt they had not lost their right of ye possession of that their kingdome.
And although At that present they served a strange ruler, yet they Thought, that they had not lost their right of you possession of that their Kingdom.
cc cs p-acp pn31 j pns32 vvd dt j n1, av pns32 vvd, pn31 pns32 vhd xx vvn po32 n-jn pp-f pn22 n1 pp-f d po32 n1.
(134) exposition (DIV2)
1045
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14417
And therfore they many times rebelled against ye Romains, when they had neuer so litle occasion offered, to this end, that they might recouer again their kingdome and imperie,
And Therefore they many times rebelled against the Romans, when they had never so little occasion offered, to this end, that they might recover again their Kingdom and impery,
cc av pns32 d n2 vvd p-acp dt njp2, c-crq pns32 vhd av-x av j n1 vvd, p-acp d n1, cst pns32 vmd vvi av po32 n1 cc n1,
(134) exposition (DIV2)
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14551
Our sinnes are the occasion of them all.
Our Sins Are the occasion of them all.
po12 n2 vbr dt n1 pp-f pno32 d.
(134) exposition (DIV2)
1051
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14419
And albeit wt al their iurisdictiōs, cōmotions, & rebelliōs they did so litle, yea rather nothīg, profit, yt al things at al times grewe to be worse & worse:
And albeit with all their jurisdictions, commotions, & rebellions they did so little, yea rather nothing, profit, that all things At all times grew to be Worse & Worse:
cc cs p-acp d po32 n2, n2, cc n2 pns32 vdd av av-j, uh av-c pix, n1, pn31 d n2 p-acp d n2 vvd pc-acp vbi jc cc av-jc:
(134) exposition (DIV2)
1045
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14420
yet for ye recouery of their right, which they thought to be right good & lawfull, thei left nothīg vnattēpted.
yet for you recovery of their right, which they Thought to be right good & lawful, they left nothing unattempted.
av c-acp pn22 n1 pp-f po32 n-jn, r-crq pns32 vvd pc-acp vbi av-jn j cc j, pns32 vvd pix j.
(134) exposition (DIV2)
1045
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14421
This is a meruelous exāple of hypocrisie.
This is a marvelous Exampl of hypocrisy.
d vbz dt j n1 pp-f n1.
(134) exposition (DIV2)
1045
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14422
The Iewes could both nobly & notably bragge & boste of ye promise yt was made vnto them cōcerning the proprietie of their kingdom,
The Iewes could both nobly & notably brag & boast of you promise that was made unto them Concerning the propriety of their Kingdom,
dt np2 vmd av-d av-j cc av-j vvi cc vvi pp-f pn22 vvb pn31 vbds vvn p-acp pno32 vvg dt n1 pp-f po32 n1,
(134) exposition (DIV2)
1045
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14423
& the cōtinual possession of the same, but they neuer remembred ye cōdition, which was,
& the continual possession of the same, but they never remembered you condition, which was,
cc dt j n1 pp-f dt d, cc-acp pns32 av-x vvd pn22 n1, r-crq vbds,
(134) exposition (DIV2)
1045
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14424
if they kept the cōmandements of God & walked in his wayes, yt they mighte obserue yt for ye promise sake.
if they kept the Commandments of God & walked in his ways, that they might observe that for you promise sake.
cs pns32 vvd dt n2 pp-f np1 cc vvd p-acp po31 n2, pn31 pns32 vmd vvi pn31 p-acp pn22 vvb n1.
(134) exposition (DIV2)
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14425
They wold haue the kyngdō made sure vnto them, & yet the obedience, whiche they promised to god, they performed nothing at al. The kingdom, said they, is ours:
They would have the Kingdom made sure unto them, & yet the Obedience, which they promised to god, they performed nothing At all The Kingdom, said they, is ours:
pns32 vmd vhi dt n1 vvd av-j p-acp pno32, cc av dt n1, r-crq pns32 vvd p-acp n1, pns32 vvd pix p-acp d dt n1, vvd pns32, vbz png12:
(134) exposition (DIV2)
1045
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14426
it is promised to vs, therfore wil we by no means suffer it to be takē away frō vs:
it is promised to us, Therefore will we by no means suffer it to be taken away from us:
pn31 vbz vvn p-acp pno12, av vmb pns12 p-acp dx n2 vvi pn31 pc-acp vbi vvn av p-acp pno12:
(134) exposition (DIV2)
1045
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14427
euen as stubborne & disobedient seruants alledge alwayes their couenaūtes & bargaines, whatsoeuer they do afterward.
even as stubborn & disobedient Servants allege always their Covenants & bargains, whatsoever they do afterwards.
av c-acp j cc j n2 vvb av po32 n2 cc n2, r-crq pns32 vdb av.
(134) exposition (DIV2)
1045
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14428
But they ought to know, yt as ye maister is bounde to performe ye couenauntes and bargaine made wt his seruant:
But they ought to know, that as you master is bound to perform you Covenants and bargain made with his servant:
p-acp pns32 vmd pc-acp vvi, pn31 p-acp pn22 vvb vbz vvn pc-acp vvi pn22 n2 cc n1 vvn p-acp po31 n1:
(134) exposition (DIV2)
1045
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14429
so is ye seruant first of all likewise bounde to worcke, & diligētly to do yt, which his vocatiō & callīg requireth,
so is the servant First of all likewise bound to work, & diligently to do that, which his vocation & calling requires,
av vbz dt n1 ord pp-f d av vvn pc-acp vvi, cc av-j pc-acp vdi pn31, r-crq po31 n1 cc n-vvg vvz,
(134) exposition (DIV2)
1045
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14430
& what his masters will is yt he shold do. So was ye matter also with ye Iewes.
& what his Masters will is that he should do. So was the matter also with the Iewes.
cc q-crq po31 n2 vmb vbz pn31 pns31 vmd vdi. np1 vbds dt n1 av p-acp dt np2.
(134) exposition (DIV2)
1045
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14431
They rebelled against god, & vtterly neglected this cōmādements, & yet wold they enioye their libertie.
They rebelled against god, & utterly neglected this Commandments, & yet would they enjoy their liberty.
pns32 vvd p-acp n1, cc av-j vvn d n2, cc av vmd pns32 vvi po32 n1.
(134) exposition (DIV2)
1045
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14432
Therfore this was a waighty & earnest question amōge them, whether they ought of right to obeye the Emperour of Rome, which was a stranger,
Therefore this was a weighty & earnest question among them, whither they ought of right to obey the Emperor of Room, which was a stranger,
av d vbds dt j cc j n1 p-acp pno32, cs pns32 vmd pp-f j-jn pc-acp vvi dt n1 pp-f n1, r-crq vbds dt n1,
(134) exposition (DIV2)
1045
Page 172
14433
& none of the Iewes stocke, seyng they had so euident and plaine promise, yt they shold haue a kyng of theyr owne.
& none of the Iewes stock, sing they had so evident and plain promise, that they should have a King of their own.
cc pix pp-f dt np2 n1, vvb pns32 vhd av j cc j n1, pn31 pns32 vmd vhi dt n1 pp-f po32 d.
(134) exposition (DIV2)
1045
Page 172
14434
And about this matter come they now to Christ, that they may snarle him, and take him in a trappe (as they thought) what soeuer he answereth.
And about this matter come they now to christ, that they may snarl him, and take him in a trap (as they Thought) what soever he Answers.
cc p-acp d n1 vvb pns32 av p-acp np1, cst pns32 vmb vvi pno31, cc vvb pno31 p-acp dt n1 (c-acp pns32 vvd) r-crq av pns31 vvz.
(134) exposition (DIV2)
1045
Page 172
14435
They ioyne vnto thē Herodes seruāts, & demaūde, whether it be lawful to pay tribute vnto Cesar, or not.
They join unto them Herod Servants, & demand, whither it be lawful to pay tribute unto Cesar, or not.
pns32 vvb p-acp pno32 np1 n1, cc vvi, cs pn31 vbb j pc-acp vvi n1 p-acp np1, cc xx.
(134) exposition (DIV2)
1046
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14436
For thus they were persuaded & surely thought, that if Christ answered: It is lawfull:
For thus they were persuaded & surely Thought, that if christ answered: It is lawful:
p-acp av pns32 vbdr vvn cc av-j vvd, cst cs np1 vvd: pn31 vbz j:
(134) exposition (DIV2)
1046
Page 172
14437
he shoulde fal into the indignation of the people, and be counted to haue done a greate faulte,
he should fall into the Indignation of the people, and be counted to have done a great fault,
pns31 vmd vvi p-acp dt n1 pp-f dt n1, cc vbi vvn pc-acp vhi vdn dt j n1,
(134) exposition (DIV2)
1046
Page 172
14438
for asmuche as he spake that, which was contrary to the law of God. For the promise was, that this people should haue a kyng of their owne bloud,
for asmuch as he spoke that, which was contrary to the law of God. For the promise was, that this people should have a King of their own blood,
c-acp av c-acp pns31 vvd cst, r-crq vbds j-jn p-acp dt n1 pp-f np1. p-acp dt n1 vbds, cst d n1 vmd vhi dt n1 pp-f po32 d n1,
(134) exposition (DIV2)
1046
Page 172
14439
and that they should haue no strangers to reigne ouer them. Now on the contrarie side, if he should say, that it is not lawfull:
and that they should have no Strangers to Reign over them. Now on the contrary side, if he should say, that it is not lawful:
cc cst pns32 vmd vhi dx n2 pc-acp vvi p-acp pno32. av p-acp dt j-jn n1, cs pns31 vmd vvi, cst pn31 vbz xx j:
(134) exposition (DIV2)
1046
Page 172
14440
then were there no waye with hym but present death. For the Romains would neuer suffer that.
then were there no Way with him but present death. For the Romans would never suffer that.
av vbdr a-acp dx n1 p-acp pno31 p-acp j n1. p-acp dt njp2 vmd av vvi d.
(134) exposition (DIV2)
1046
Page 172
14441
Christ therfore after theyr iudgement, muste nedes be taken in a trap and fal into present danger,
christ Therefore After their judgement, must needs be taken in a trap and fall into present danger,
np1 av p-acp po32 n1, vmb av vbi vvn p-acp dt n1 cc vvi p-acp j n1,
(134) exposition (DIV2)
1046
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14442
whether he doth affirme or denie: so maliciously go they about to snarle Christ, and to cast him into danger.
whither he does affirm or deny: so maliciously go they about to snarl christ, and to cast him into danger.
cs pns31 vdz vvi cc vvi: av av-j vvi pns32 a-acp pc-acp vvi np1, cc pc-acp vvi pno31 p-acp n1.
(134) exposition (DIV2)
1046
Page 172
14443
But what followed? how handled Christ ye matter? verely euen so, yt he cut his aduersaries throtes wyth their owne sworde.
But what followed? how handled christ the matter? verily even so, that he Cut his Adversaries throats with their own sword.
cc-acp q-crq vvd? q-crq vvd np1 dt n1? av-j av av, pn31 pns31 vvd po31 ng1 n2 p-acp po32 d n1.
(134) exposition (DIV2)
1047
Page 172
14444
Shewe me, saith he, the tribute money.
Show me, Says he, the tribute money.
vvb pno11, vvz pns31, dt n1 n1.
(134) exposition (DIV2)
1047
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14445
And when they shewed hym the coyne accordinge to his request, he demaunded of them, whose image and superscription that was? The Phariseyes thinckyng that their deuice should nothing be hindred by their answer, said: It is Cesars.
And when they showed him the coin according to his request, he demanded of them, whose image and superscription that was? The Phariseyes thinking that their device should nothing be hindered by their answer, said: It is Caesars.
cc c-crq pns32 vvd pno31 dt n1 vvg p-acp po31 n1, pns31 vvd pp-f pno32, rg-crq n1 cc n1 cst vbds? dt n2 vvg cst po32 n1 vmd pix vbi vvn p-acp po32 n1, vvd: pn31 vbz npg1.
(134) exposition (DIV2)
1047
Page 172
14446
Christ hath nowe that he desired, and therfore streightwayes he answereth them to the question:
christ hath now that he desired, and Therefore straightways he Answers them to the question:
np1 vhz av d pns31 vvd, cc av av pns31 vvz pno32 p-acp dt n1:
(134) exposition (DIV2)
1047
Page 172
14447
If ye, saith he, saye, that this is the image and superscription of Cesar, then according to your confession geue Cesar his owne,
If you, Says he, say, that this is the image and superscription of Cesar, then according to your Confessi give Cesar his own,
cs pn22, vvz pns31, vvb, cst d vbz dt n1 cc n1 pp-f np1, av vvg p-acp po22 n1 vvi np1 po31 d,
(134) exposition (DIV2)
1047
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14448
and that whiche is due vnto him.
and that which is due unto him.
cc cst r-crq vbz j-jn p-acp pno31.
(134) exposition (DIV2)
1047
Page 172
14449
For why should ye not geue that to Cesar, whiche ye your selfe saye, that it is his.
For why should you not give that to Cesar, which you your self say, that it is his.
p-acp q-crq vmd pn22 xx vvi cst p-acp np1, r-crq pn22 po22 n1 vvi, cst pn31 vbz po31.
(134) exposition (DIV2)
1047
Page 172
14450
This could none otherwise be vnderstāded, but yt they cōfessed, that they had receaued Cesar to be their Lord, ruler, and gouernour.
This could none otherwise be understanded, but that they confessed, that they had received Cesar to be their Lord, ruler, and governor.
d vmd pi av vbi vvn, cc-acp pn31 pns32 vvd, cst pns32 vhd vvn np1 pc-acp vbi po32 n1, n1, cc n1.
(134) exposition (DIV2)
1047
Page 172
14451
Therfore it was no harde matter for Christ, euē by their owne wordes to tourne the whole matter vpon their owne heades, that he shold not take that awaye from Cesar, that was Cesars in dede,
Therefore it was no harden matter for christ, even by their own words to turn the Whole matter upon their own Heads, that he should not take that away from Cesar, that was Caesars in deed,
av pn31 vbds dx j n1 p-acp np1, av p-acp po32 d n2 pc-acp vvi dt j-jn n1 p-acp po32 d n2, cst pns31 vmd xx vvi cst av p-acp np1, cst vbds npg1 p-acp n1,
(134) exposition (DIV2)
1047
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14452
euen by the confession of them, that put forth the question.
even by the Confessi of them, that put forth the question.
av p-acp dt n1 pp-f pno32, cst vvd av dt n1.
(134) exposition (DIV2)
1047
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14453
And this is the cause of this gospel, a moste wise and prudent stratageme, or a politique subtilitie or subtile policie of warre, wherby he casteth his aduersaries into that snare, which they had prepared for him.
And this is the cause of this gospel, a most wise and prudent stratagem, or a politic subtility or subtle policy of war, whereby he Cast his Adversaries into that snare, which they had prepared for him.
cc d vbz dt n1 pp-f d n1, dt av-ds j cc j n1, cc dt j n1 cc j n1 pp-f n1, c-crq pns31 vvz po31 n2 p-acp d n1, r-crq pns32 vhd vvn p-acp pno31.
(134) exposition (DIV2)
1047
Page 173
14454
Their desier was to snarle him in his answer. For they thought, that Christ durste neither affirme nor denie the matter.
Their desire was to snarl him in his answer. For they Thought, that christ durst neither affirm nor deny the matter.
po32 n1 vbds pc-acp vvi pno31 p-acp po31 n1. p-acp pns32 vvd, cst np1 vvd dx vvb ccx vvi dt n1.
(134) exposition (DIV2)
1047
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14455
Christ prouoketh thē again to answere, and when they haue answered, they are snarled in their owne snares, taken in their owne trappes,
christ provoketh them again to answer, and when they have answered, they Are snarled in their own snares, taken in their own traps,
np1 vvz pno32 av pc-acp vvi, cc c-crq pns32 vhb vvn, pns32 vbr j-vvn p-acp po32 d n2, vvn p-acp po32 d n2,
(134) exposition (DIV2)
1047
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14456
and perceaue right wel, that their deuise was naught and plaine folyshnes, yea and most pernicious to them selfes.
and perceive right well, that their devise was nought and plain foolishness, yea and most pernicious to them selves.
cc vvb j-jn av, cst po32 n1 vbds pix cc j n1, uh cc av-ds j p-acp pno32 n2.
(134) exposition (DIV2)
1047
Page 173
14457
In this historie two thinges are dilgently to be cōsidered, noted, & marked. First in this example of the Iewes, let vs learne our peruersitie and frowardnes.
In this history two things Are dilgently to be considered, noted, & marked. First in this Exampl of the Iewes, let us Learn our perversity and forwardness.
p-acp d n1 crd n2 vbr av-j pc-acp vbi vvn, vvn, cc vvn. ord p-acp d n1 pp-f dt np2, vvb pno12 vvi po12 n1 cc n1.
(134) exposition (DIV2)
1048
Page 173
14458
We gladly complaine, when we are oppressed, and alwayes thincke that we haue wrong done vs. And it is true,
We gladly complain, when we Are oppressed, and always think that we have wrong done us And it is true,
pns12 av-j vvb, c-crq pns12 vbr vvn, cc av vvb cst pns12 vhb j-jn vdn pno12 cc pn31 vbz j,
(134) exposition (DIV2)
1048
Page 173
14459
if we consider the state of the worlde, we are many times iniured and wronged.
if we Consider the state of the world, we Are many times injured and wronged.
cs pns12 vvb dt n1 pp-f dt n1, pns12 vbr d n2 vvn cc vvn.
(134) exposition (DIV2)
1048
Page 173
14460
And afterwarde we thincke, that we haue a iuste and sufficient cause to set forth our right,
And afterward we think, that we have a just and sufficient cause to Set forth our right,
cc av pns12 vvb, cst pns12 vhb dt j cc j n1 pc-acp vvi av po12 n-jn,
(134) exposition (DIV2)
1048
Page 173
14461
and to accuse the violence & iniquitie of other, so that there is no end of complaining,
and to accuse the violence & iniquity of other, so that there is no end of complaining,
cc pc-acp vvi dt n1 cc n1 pp-f n-jn, av cst pc-acp vbz dx n1 pp-f vvg,
(134) exposition (DIV2)
1048
Page 173
14462
as here the Iewes cōplained of ye Romains for vsurping their kingdom.
as Here the Iewes complained of the Romans for usurping their Kingdom.
c-acp av dt np2 vvd pp-f dt njp2 p-acp vvg po32 n1.
(134) exposition (DIV2)
1048
Page 173
14463
For what iuste cause had the Romains against the Iewes? Therfore by this cōparison they were certain, that they had the best and greatest right,
For what just cause had the Romans against the Iewes? Therefore by this comparison they were certain, that they had the best and greatest right,
p-acp r-crq j n1 vhd dt njp2 p-acp dt np2? av p-acp d n1 pns32 vbdr j, cst pns32 vhd dt js cc js j-jn,
(134) exposition (DIV2)
1048
Page 173
14464
and the most iust title to the kyngdome. But yet there was a fault in the Iewes.
and the most just title to the Kingdom. But yet there was a fault in the Iewes.
cc dt av-ds j n1 p-acp dt n1. p-acp av a-acp vbds dt n1 p-acp dt np2.
(134) exposition (DIV2)
1048
Page 173
14465
For although thy neyghbour doth the wrong, yet must thou cōsider the matter more depely, and thincke on this maner:
For although thy neighbour does the wrong, yet must thou Consider the matter more deeply, and think on this manner:
p-acp cs po21 n1 vdz dt n-jn, av vmb pns21 vvi dt n1 av-dc av-jn, cc vvb p-acp d n1:
(134) exposition (DIV2)
1048
Page 173
14466
what if I haue moste greuously offended the Lorde my god, and haue longe before this deserued, that he shold take awaye from me not only this my ritght,
what if I have most grievously offended the Lord my god, and have long before this deserved, that he should take away from me not only this my ritght,
r-crq cs pns11 vhb ds av-j vvn dt n1 po11 n1, cc vhb av-j p-acp d j-vvn, cst pns31 vmd vvi av p-acp pno11 xx av-j d po11 n1,
(134) exposition (DIV2)
1048
Page 173
14467
but also my very body and lyfe. This one thyng must we learne. For this semed very greuous to the Iewes, to be subiectes to an heathē Emperour.
but also my very body and life. This one thing must we Learn. For this seemed very grievous to the Iewes, to be Subjects to an heathen Emperor.
cc-acp av po11 j n1 cc n1. d crd n1 vmb pns12 vvi. p-acp d vvd av j p-acp dt np2, pc-acp vbb n2-jn p-acp dt j-jn n1.
(134) exposition (DIV2)
1048
Page 173
14468
They thought thus with thē selues: We are the people of God. The heathen know nothing of god.
They Thought thus with them selves: We Are the people of God. The heathen know nothing of god.
pns32 vvd av p-acp pno32 n2: pns12 vbr dt n1 pp-f np1. dt j-jn vvb pix pp-f n1.
(134) exposition (DIV2)
1048
Page 173
14469
They are defiled with Idolatrie, with adulterie, whoredome, dronckennes, & all other kynde of wickednes: why then shoulde we serue them, & knowledge them to be our lordes and rulers.
They Are defiled with Idolatry, with adultery, whoredom, Drunkenness, & all other kind of wickedness: why then should we serve them, & knowledge them to be our Lords and Rulers.
pns32 vbr vvn p-acp n1, p-acp n1, n1, n1, cc d j-jn n1 pp-f n1: c-crq av vmd pns12 vvi pno32, cc n1 pno32 pc-acp vbi po12 n2 cc n2.
(134) exposition (DIV2)
1048
Page 173
14470
But they that feared god, & prayed vnto god for their deliueraunce, trusted litle or nothing at al to their right & title,
But they that feared god, & prayed unto god for their deliverance, trusted little or nothing At all to their right & title,
p-acp pns32 cst vvd n1, cc vvd p-acp n1 p-acp po32 n1, vvd j cc pix p-acp d p-acp po32 j-jn cc n1,
(134) exposition (DIV2)
1048
Page 173
14471
neither did they bragge of yt matter.
neither did they brag of that matter.
dx vdd pns32 vvi pp-f pn31 n1.
(134) exposition (DIV2)
1048
Page 173
14472
For they perceaued right well that they had deserued that plague, if it had ben much greater.
For they perceived right well that they had deserved that plague, if it had been much greater.
p-acp pns32 vvd av-jn av cst pns32 vhd vvn d n1, cs pn31 vhd vbn av-d jc.
(134) exposition (DIV2)
1048
Page 173
14473
For as cōcernyng ye doctrine yt was publiquely & cōmonly taught, it was very corrupte & vnpure, as ye Euangelical historie testifieth, the common wealth was not iustly & vprightly gouerned.
For as Concerning the Doctrine that was publicly & commonly taught, it was very corrupt & unpure, as you Evangelical history Testifieth, the Common wealth was not justly & uprightly governed.
p-acp c-acp vvg dt n1 pn31 vbds av-j cc av-j vvn, pn31 vbds av j cc j, p-acp pn22 np1 n1 vvz, dt j n1 vbds xx av-j cc av-j vvn.
(134) exposition (DIV2)
1048
Page 173
14474
As for couetousnes, vsurie, pride, drōckēnes, bancketing, fleshely pleasure, & suche other vices, they were cōmonly vsed,
As for covetousness, Usury, pride, Drunkenness, banqueting, fleshly pleasure, & such other vices, they were commonly used,
p-acp p-acp n1, n1, n1, n1, vvg, j n1, cc d j-jn n2, pns32 vbdr av-j vvn,
(134) exposition (DIV2)
1048
Page 173
14475
yea & that frely and without punishment, as it is also among vs at this present daye.
yea & that freely and without punishment, as it is also among us At this present day.
uh cc cst av-j cc p-acp n1, c-acp pn31 vbz av p-acp pno12 p-acp d j n1.
(134) exposition (DIV2)
1048
Page 173
14476
Among ye Iewes there was nothing almost in good order, whether we respecte duties towards god or mā What shold god now do? Shold he dissēble & wincke at such & so great contempte both of himselfe and of his word,
Among you Iewes there was nothing almost in good order, whither we respect duties towards god or man What should god now do? Should he dissemble & wink At such & so great contempt both of himself and of his word,
p-acp pn22 np2 a-acp vbds pix av p-acp j n1, cs pns12 n1 n2 p-acp n1 cc n1 r-crq vmd n1 av vdb? vmd pns31 vvi cc n1 p-acp d cc av j n1 av-d pp-f px31 cc pp-f po31 n1,
(134) exposition (DIV2)
1048
Page 173
14552
The Turke is a more fearce and cruell enemie to the Christen religion, then any Prince in the worlde,
The Turk is a more fierce and cruel enemy to the christian Religion, then any Prince in the world,
dt np1 vbz dt av-dc j cc j n1 p-acp dt jp n1, cs d n1 p-acp dt n1,
(134) exposition (DIV2)
1052
Page 176
14477
& in the meane while defende these naughty packes with their right & title, when they to set forth his honour would do nothing at all,
& in the mean while defend these naughty packs with their right & title, when they to Set forth his honour would do nothing At all,
cc p-acp dt j n1 vvi d j n2 p-acp po32 j-jn cc n1, c-crq pns32 pc-acp vvi av po31 n1 vmd vdi pix p-acp d,
(134) exposition (DIV2)
1048
Page 173
14478
nor amende any thing that was amisse? Uerely God had here a iuste cause, that forasmuch as they did cast awaye so beastly the right of God, he also should suffer the right of this people to decay and come to naught.
nor amend any thing that was amiss? Verily God had Here a just cause, that forasmuch as they did cast away so beastly the right of God, he also should suffer the right of this people to decay and come to nought.
ccx vvi d n1 cst vbds av? av-j np1 vhd av dt j n1, cst av c-acp pns32 vdd vvi av av j dt n-jn pp-f np1, pns31 av vmd vvi dt n-jn pp-f d n1 pc-acp vvi cc vvi p-acp pix.
(134) exposition (DIV2)
1048
Page 173
14479
For the Iewes had not their kingdome on this cōdition, that it should stand for euer.
For the Iewes had not their Kingdom on this condition, that it should stand for ever.
p-acp dt np2 vhd xx po32 n1 p-acp d n1, cst pn31 vmd vvi p-acp av.
(134) exposition (DIV2)
1049
Page 174
14480
For god gaue thē that kingdom vnder a certain cōdition, whiche was that they should performe, that, which he commanded them to do. For god gave them that Kingdom under a certain condition, which was that they should perform, that, which he commanded them to do.
p-acp n1 vvd pno32 d n1 p-acp dt j n1, r-crq vbds cst pns32 vmd vvi, cst, r-crq pns31 vvd pno32 pc-acp vdi.
(134) exposition (DIV2)
1049
Page 174
14481
On this maner was his promise: If they were righteous and obedient, and kepte his commandementes.
On this manner was his promise: If they were righteous and obedient, and kept his Commandments.
p-acp d n1 vbds po31 n1: cs pns32 vbdr j cc j, cc vvd po31 n2.
(134) exposition (DIV2)
1049
Page 174
14482
But they would haue this promise wythout any condition, although they on their behalfe shewed no obediēce at all.
But they would have this promise without any condition, although they on their behalf showed no Obedience At all.
p-acp pns32 vmd vhi d n1 p-acp d n1, cs pns32 p-acp po32 n1 vvd dx n1 p-acp d.
(134) exposition (DIV2)
1049
Page 174
14483
A good kynde of people, which would haue all things, & do nothing, yea they shoulde haue remembred this rule:
A good kind of people, which would have all things, & do nothing, yea they should have remembered this Rule:
dt j n1 pp-f n1, r-crq vmd vhi d n2, cc vdb pix, uh pns32 vmd vhi vvn d n1:
(134) exposition (DIV2)
1049
Page 174
14484
do thy dutie, & so shalt thou receaue what is due vnto thee.
do thy duty, & so shalt thou receive what is due unto thee.
vdb po21 n1, cc av vm2 pns21 vvi q-crq vbz j-jn p-acp pno21.
(134) exposition (DIV2)
1049
Page 174
14485
If an husbandeman of the countreye plaiteh the vnthrifte and riotously spendeth awaie that he hath,
If an husbandman of the country plaiteh the unthrift and riotously spendeth away that he hath,
cs dt n1 pp-f dt n1 n1 dt n1 cc av-j vvz av cst pns31 vhz,
(134) exposition (DIV2)
1049
Page 174
14486
so that he payeth not his rent at the time appointed:
so that he payeth not his rend At the time appointed:
av cst pns31 vvz xx po31 n1 p-acp dt n1 vvn:
(134) exposition (DIV2)
1049
Page 174
14487
is he iniuried & wronged, if he be put awaye from his farme, & that farme hired forth to an other, which is better then he, and wil kepe his couenaūtes better? Therfore must we also learne to moderat our complaining,
is he injuried & wronged, if he be put away from his farm, & that farm hired forth to an other, which is better then he, and will keep his Covenants better? Therefore must we also Learn to moderate our complaining,
vbz pns31 vvn cc vvn, cs pns31 vbb vvn av p-acp po31 n1, cc d n1 vvd av p-acp dt n-jn, r-crq vbz jc cs pns31, cc vmb vvi po31 n2 j? av vmb pns12 av vvi p-acp j po12 n-vvg,
(134) exposition (DIV2)
1049
Page 174
14488
and not onely consider our right, and what vnright our neyghbour doth vs, but also what gods right is,
and not only Consider our right, and what unright our neighbour does us, but also what God's right is,
cc xx av-j vvi po12 n-jn, cc r-crq av-j po12 n1 vdz pno12, cc-acp av q-crq n2 j-jn vbz,
(134) exposition (DIV2)
1049
Page 174
14489
and howe vnrightly we haue dealte with hym, and so paciently and humbly lyftynge vp our heartes & handes vnto god, mekely & reuerently say:
and how unrightly we have dealt with him, and so patiently and humbly lifting up our hearts & hands unto god, meekly & reverently say:
cc c-crq av-j pns12 vhb vvd p-acp pno31, cc av av-j cc av-j vvg a-acp po12 n2 cc n2 p-acp n1, av-j cc av-j vvi:
(134) exposition (DIV2)
1049
Page 174
14490
I haue not deserued, that this mā shold do me this iniurie & wrong.
I have not deserved, that this man should do me this injury & wrong.
pns11 vhb xx vvn, cst d n1 vmd vdi pno11 d n1 cc n-jn.
(134) exposition (DIV2)
1049
Page 174
14491
Notwithstāding I must let him go, & loke vpō my selfe, & cōsider how ye matter goeth betwene god & me.
Notwithstanding I must let him go, & look upon my self, & Consider how you matter Goes between god & me.
a-acp pns11 vmb vvi pno31 vvi, cc vvi p-acp po11 n1, cc vvi c-crq pn22 n1 vvz p-acp n1 cc pno11.
(134) exposition (DIV2)
1049
Page 174
14492
Oh, there finde I a great & lōge register, which declareth vnto me, yt I am ten times worse,
O, there find I a great & long register, which Declareth unto me, that I am ten times Worse,
uh, pc-acp vvi pns11 dt j cc av-j vvi, r-crq vvz p-acp pno11, pn31 pns11 vbm crd n2 av-jc,
(134) exposition (DIV2)
1049
Page 174
14493
& yt I haue ten times, yea ten thousand times more offēded god, thē my neighbour hath offēded me.
& that I have ten times, yea ten thousand times more offended god, them my neighbour hath offended me.
cc pn31 pns11 vhb crd n2, uh crd crd n2 av-dc vvn n1, pno32 po11 n1 vhz vvn pno11.
(134) exposition (DIV2)
1049
Page 174
14494
Therfore wil I paciētly beare this litle displeasure yt my neyghbour hath done against me,
Therefore will I patiently bear this little displeasure that my neighbour hath done against me,
av vmb pns11 av-j vvb d j n1 pn31 po11 n1 vhz vdn p-acp pno11,
(134) exposition (DIV2)
1049
Page 174
14495
lest God seing my fearce & cruel minde against my neighbour reuēge also and punishe that wickednes, whiche I haue committed against him.
lest God sing my fierce & cruel mind against my neighbour revenge also and Punish that wickedness, which I have committed against him.
cs np1 vvg po11 j cc j n1 p-acp po11 n1 n1 av cc vvi d n1, r-crq pns11 vhb vvn p-acp pno31.
(134) exposition (DIV2)
1049
Page 174
14496
O Lord, forgeue me, handle me not according to my deserte: and I will also gladly forgeue, whatsoeuer is done againste me.
O Lord, forgive me, handle me not according to my desert: and I will also gladly forgive, whatsoever is done against me.
sy n1, vvi pno11, vvb pno11 xx vvg p-acp po11 n1: cc pns11 vmb av av-j vvi, r-crq vbz vdn p-acp pno11.
(134) exposition (DIV2)
1049
Page 174
14497
For it were againste all right, that we shoulde so greatly vrge & force our right, which haue so vnrightly dealt with God concerning his right.
For it were against all right, that we should so greatly urge & force our right, which have so unrightly dealt with God Concerning his right.
p-acp pn31 vbdr p-acp d n-jn, cst pns12 vmd av av-j vvi cc vvi po12 n-jn, r-crq vhb av av-j vvn p-acp np1 vvg po31 n-jn.
(134) exposition (DIV2)
1050
Page 174
14498
He that can preserue, kepe, and defende his right, life, and goods by lawfull meanes, doth wel.
He that can preserve, keep, and defend his right, life, and goods by lawful means, does well.
pns31 cst vmb vvi, vvi, cc vvi po31 n-jn, n1, cc n2-j p-acp j n2, vdz av.
(134) exposition (DIV2)
1050
Page 174
14499
But he that can not this do, let him not outragiously complaine, but quieting himselfe, let him with a contented minde saye:
But he that can not this do, let him not outrageously complain, but quieting himself, let him with a contented mind say:
p-acp pns31 cst vmb xx d vdb, vvb pno31 xx av-j vvi, cc-acp vvg px31, vvb pno31 p-acp dt j-vvn n1 vvb:
(134) exposition (DIV2)
1050
Page 174
14500
That should be my righte, and they that thus wronge me, do very vniustly:
That should be my right, and they that thus wrong me, do very unjustly:
d vmd vbi po11 j-jn, cc pns32 cst av vvi pno11, vdb av av-j:
(134) exposition (DIV2)
1050
Page 174
14501
Notwithstanding I franckly and freely confesse, that before God I haue deserued farre more greuous thinges.
Notwithstanding I frankly and freely confess, that before God I have deserved Far more grievous things.
a-acp pns11 av-j cc av-j vvi, cst p-acp np1 pns11 vhb vvn av-j av-dc j n2.
(134) exposition (DIV2)
1050
Page 174
14502
And by this meanes we shall not be lyke the Iewes, which thorow their own wickednes were the cause of all their miseries and plagues,
And by this means we shall not be like the Iewes, which thorough their own wickedness were the cause of all their misery's and plagues,
cc p-acp d n2 pns12 vmb xx vbi av-j dt np2, r-crq p-acp po32 d n1 vbdr dt n1 pp-f d po32 n2 cc n2,
(134) exposition (DIV2)
1050
Page 174
14503
and yet thought to enioye their right and libertie, although they had cast out God among them from his right longe afore:
and yet Thought to enjoy their right and liberty, although they had cast out God among them from his right long afore:
cc av vvd pc-acp vvi po32 j-jn cc n1, cs pns32 vhd vvn av np1 p-acp pno32 p-acp po31 n-jn av-j a-acp:
(134) exposition (DIV2)
1050
Page 174
14504
euen as euill subiectes shoulde require of their maiestrate helpe and defence againste their enemies,
even as evil Subjects should require of their magistrate help and defence against their enemies,
av c-acp j-jn n2-jn vmd vvi pp-f po32 n1 vvi cc n1 p-acp po32 n2,
(134) exposition (DIV2)
1050
Page 174
14505
and yet would be free from paying tribute, toll, rent, subsidie, and such other paymentes that are due from them to the maiestrate.
and yet would be free from paying tribute, toll, rend, subsidy, and such other payments that Are due from them to the magistrate.
cc av vmd vbi j p-acp vvg n1, n1, vvb, n1, cc d j-jn n2 cst vbr j-jn p-acp pno32 p-acp dt n1.
(134) exposition (DIV2)
1050
Page 174
14506
But God aforeseing this, hath geuen the maiestrate a swearde, that he shoulde compel the vnwilling and disobedient. But God aforeseing this, hath given the magistrate a sword, that he should compel the unwilling and disobedient.
p-acp np1 vvg d, vhz vvn dt n1 dt n1, cst pns31 vmd vvi dt j cc j.
(134) exposition (DIV2)
1050
Page 174
14507
The cōmon people also would gladly haue Pastours and preachers among them, and yet do they defraude their ministers most vniustly of their tythes and other dueties, which they ought of conscience to paye.
The Common people also would gladly have Pastors and Preachers among them, and yet do they defraud their Ministers most unjustly of their Tithes and other duties, which they ought of conscience to pay.
dt j n1 av vmd av-j vhi ng1 cc n2 p-acp pno32, cc av vdb pns32 n1 po32 n2 av-ds av-j pp-f po32 n2 cc j-jn n2, r-crq pns32 vmd pp-f n1 pc-acp vvi.
(134) exposition (DIV2)
1050
Page 174
14508
And forasmuche as the spirituall Pastour hath no power to compell them, that refuse to paye their duties:
And forasmuch as the spiritual Pastor hath no power to compel them, that refuse to pay their duties:
cc av c-acp dt j n1 vhz dx n1 pc-acp vvi pno32, cst vvb pc-acp vvi po32 n2:
(134) exposition (DIV2)
1050
Page 174
14509
the miserable caytiues poll, and pill, bribe and steale, defraude and conuey from the good pastour, which continually both in prayer and exhortation watcheth like a faithfull sheppeheard for the saluatiō of their soules, all that euer they can,
the miserable caitiff's Poll, and pill, bribe and steal, defraud and convey from the good pastor, which continually both in prayer and exhortation watches like a faithful sheppeheard for the salvation of their Souls, all that ever they can,
dt j ng1 n1, cc n1, n1 cc vvi, n1 cc vvi p-acp dt j n1, r-crq av-j d p-acp n1 cc n1 vvz av-j dt j n1 p-acp dt n1 pp-f po32 n2, d cst av pns32 vmb,
(134) exposition (DIV2)
1050
Page 175
14510
& thincke it well gotten good, although they haue gotten it neuer so wickedly and vniustly.
& think it well got good, although they have got it never so wickedly and unjustly.
cc vvb pn31 av vvn j, cs pns32 vhb vvn pn31 av av av-j cc av-j.
(134) exposition (DIV2)
1050
Page 175
14511
I sweare ▪ say they, by Iesus Christ: It is wel gottē, that is gotten of a Priest.
I swear ▪ say they, by Iesus christ: It is well got, that is got of a Priest.
pns11 vvb ▪ vvb pns32, p-acp np1 np1: pn31 vbz av vvn, cst vbz vvn pp-f dt n1.
(134) exposition (DIV2)
1050
Page 175
14512
The godly maiestrates in this behalfe ought to maintaine the right of the Pastours, and seuerely to punishe such rebelles as walke inordinatly,
The godly Magistrates in this behalf ought to maintain the right of the Pastors, and severely to Punish such rebels as walk inordinately,
dt j n2 p-acp d n1 vmd pc-acp vvi dt n-jn pp-f dt ng1, cc av-j pc-acp vvi d n2 c-acp vvb av-j,
(134) exposition (DIV2)
1050
Page 175
14513
and wil not paye their duties. The worckeman is worthy of his rewarde, sayth our Sauiour Christ.
and will not pay their duties. The worckeman is worthy of his reward, say our Saviour christ.
cc vmb xx vvi po32 n2. dt n1 vbz j pp-f po31 n1, vvz po12 n1 np1.
(134) exposition (DIV2)
1050
Page 175
14514
The blessed Apostle writeth who goeth a warfare any time at his owne coste? Who planteth a vineyarde,
The blessed Apostle Writeth who Goes a warfare any time At his own cost? Who plants a vineyard,
dt j-vvn n1 vvz r-crq vvz dt n1 d n1 p-acp po31 d n1? q-crq vvz dt n1,
(134) exposition (DIV2)
1050
Page 175
14553
although neuer so sauage and barbarous, and daylye getteth victories of vs Christen men, so that by this meanes his empire is maruelouslye enlarged,
although never so savage and barbarous, and daily gets victories of us christian men, so that by this means his empire is marvelously enlarged,
cs av-x av j-jn cc j, cc av-j vvz n2 pp-f pno12 jp n2, av cst p-acp d n2 po31 n1 vbz av-j vvn,
(134) exposition (DIV2)
1052
Page 176
14515
& eateth not of ye fruite therof? Or who fedeth a flocke, and eateth not of the mylke of the flocke? saye I these thinges after the maner of men? Saith not the lawe the same also? For it is written in the lawe of Moyses.
& Eateth not of the fruit thereof? Or who feedeth a flock, and Eateth not of the milk of the flock? say I these things After the manner of men? Says not the law the same also? For it is written in the law of Moses.
cc vvz xx pp-f dt n1 av? cc q-crq vvz dt n1, cc vvz xx pp-f dt n1 pp-f dt n1? vvb pns11 d n2 p-acp dt n1 pp-f n2? vvz xx dt n1 dt d av? p-acp pn31 vbz vvn p-acp dt n1 pp-f np1.
(134) exposition (DIV2)
1050
Page 175
14516
Thou shalt not mosell the mouth of the oxe, that treadeth out the corne? Doth not God take thought for oxen? Saith he it not altogether for our sakes? For our sakes no doubt is this written, yt he which eareth, should eare in hope,
Thou shalt not mosell the Mouth of the ox, that treadeth out the corn? Does not God take Thought for oxen? Says he it not altogether for our sakes? For our sakes no doubt is this written, that he which eareth, should ear in hope,
pns21 vm2 xx n1 dt n1 pp-f dt n1, cst vvz av dt n1? vdz xx np1 vvi n1 p-acp n2? vvz pns31 pn31 xx av p-acp po12 n2? p-acp po12 n2 dx n1 vbz d vvn, pn31 pns31 r-crq vvz, vmd n1 p-acp n1,
(134) exposition (DIV2)
1050
Page 175
14517
& that he which thresseth in hope, should be partaker of his hope.
& that he which thresseth in hope, should be partaker of his hope.
cc cst pns31 r-crq vvz p-acp n1, vmd vbi n1 pp-f po31 n1.
(134) exposition (DIV2)
1050
Page 175
14518
If we sowe vnto you spirituall thinges, is it a great thinge, if we reape your bodely thynges? &c. Do ye not know,
If we sow unto you spiritual things, is it a great thing, if we reap your bodily things? etc. Do you not know,
cs pns12 vvi p-acp pn22 j n2, vbz pn31 dt j n1, cs pns12 vvb po22 j n2? av vdb pn22 xx vvi,
(134) exposition (DIV2)
1050
Page 175
14519
howe that they, which minister about holy thinges, lyue of ye scripture? They which wayte of the temple, are pertakers of the temple.
how that they, which minister about holy things, live of you scripture? They which wait of the temple, Are partakers of the temple.
c-crq cst pns32, r-crq vvb p-acp j n2, vvi pp-f pn22 n1? pns32 r-crq n1 pp-f dt n1, vbr n2 pp-f dt n1.
(134) exposition (DIV2)
1050
Page 175
14520
Euen so also did the Lord ordaine, that they whiche preache the gospell shoulde lyue of the gospell. Againe he saith:
Eve so also did the Lord ordain, that they which preach the gospel should live of the gospel. Again he Says:
np1 av av vdd dt n1 vvi, cst pns32 r-crq vvi dt n1 vmd vvi pp-f dt n1. av pns31 vvz:
(134) exposition (DIV2)
1050
Page 175
14521
Let him that is taught in the word, minister vnto him, yt teacheth him, in all good thinges. Be not deceaued: God is not mocked. Also in an other place:
Let him that is taught in the word, minister unto him, that Teaches him, in all good things. Be not deceived: God is not mocked. Also in an other place:
vvb pno31 cst vbz vvn p-acp dt n1, vvb p-acp pno31, pn31 vvz pno31, p-acp d j n2. vbb xx vvn: np1 vbz xx vvn. av p-acp dt j-jn n1:
(134) exposition (DIV2)
1050
Page 175
14522
The elders that rule well, are worthy of double honour most specially they which laboure in the word and teaching. For the scripture sayth:
The Elders that Rule well, Are worthy of double honour most specially they which labour in the word and teaching. For the scripture say:
dt n2-jn cst vvb av, vbr j pp-f j-jn n1 av-ds av-j pns32 r-crq n1 p-acp dt n1 cc n-vvg. p-acp dt n1 vvz:
(134) exposition (DIV2)
1050
Page 175
14523
Thou shalte not mosell the mouth of the Oxe that treadeth out the corne. And the labourer is worthie of his rewarde.
Thou shalt not mosell the Mouth of the Ox that treadeth out the corn. And the labourer is worthy of his reward.
pns21 vm2 xx n1 dt n1 pp-f dt n1 cst vvz av dt n1. cc dt n1 vbz j pp-f po31 n1.
(134) exposition (DIV2)
1050
Page 175
14524
But if ye maiestrate be negligent, & will not loke to this matter, as he ought,
But if you magistrate be negligent, & will not look to this matter, as he ought,
cc-acp cs pn22 n1 vbb j, cc vmb xx vvi p-acp d n1, c-acp pns31 vmd,
(134) exposition (DIV2)
1051
Page 175
14525
& as he is boūd by his office, so yt by this meanes ye vngodly parishioners are encouraged to go forth in their wickednes,
& as he is bound by his office, so that by this means you ungodly parishioners Are encouraged to go forth in their wickedness,
cc c-acp pns31 vbz vvn p-acp po31 n1, av pn31 p-acp d n2 pn22 j n2 vbr vvn pc-acp vvi av p-acp po32 n1,
(134) exposition (DIV2)
1051
Page 175
14526
& to wthold frō ye pastours yt is their due: is it to be thought yt those vngracious people shal escape vnpunished? Nay verely.
& to wthold from you Pastors that is their endue: is it to be Thought that those ungracious people shall escape unpunished? Nay verily.
cc pc-acp vvi p-acp pn22 n2 pn31 vbz po32 n-jn: vbz pn31 pc-acp vbi vvn pn31 d j n1 vmb vvi j? uh-x av-j.
(134) exposition (DIV2)
1051
Page 175
14527
What shalbe ye end thē? verely if ye pastour be not able to folow his right, god wtout doubt both is able & also wil do it.
What shall you end them? verily if you pastor be not able to follow his right, god without doubt both is able & also will do it.
q-crq vmb pn22 vvi pno32? av-j cs pn22 n1 vbb xx j pc-acp vvi po31 n-jn, n1 p-acp n1 d vbz j cc av vmb vdi pn31.
(134) exposition (DIV2)
1051
Page 175
14528
He wil sēde to those caterpillers, plagues, & pestilēces, to destroy both mā & beast.
He will send to those caterpillars, plagues, & pestilences, to destroy both man & beast.
pns31 vmb vvi p-acp d n2, n2, cc n2, pc-acp vvi d n1 cc n1.
(134) exposition (DIV2)
1051
Page 175
14529
He wil sēde theues to robbe & spoile those cormorāts goods, he wil sēde also tempestes to destroy those things yt are necessary for their liuing as their corne, their wine, their herbes, •heir fruites, &c. Yea he will sende those vnrighteous persons short & fewe dayes vpon the earth,
He will send thieves to rob & spoil those cormorants goods, he will send also tempests to destroy those things that Are necessary for their living as their corn, their wine, their herbs, •heir fruits, etc. Yea he will send those unrighteous Persons short & few days upon the earth,
pns31 vmb vvi n2 pc-acp vvi cc vvi d ng1 n2-j, pns31 vmb vvi av n2 pc-acp vvi d n2 pn31 vbr j p-acp po32 n-vvg p-acp po32 n1, po32 n1, po32 n2, av-dx n2, av uh pns31 vmb vvi d j n2 j cc d n2 p-acp dt n1,
(134) exposition (DIV2)
1051
Page 175
14530
& geue their goods, which they vniustly gotte, to other, which shall as wastefully spend thē,
& give their goods, which they unjustly got, to other, which shall as wastefully spend them,
cc vvi po32 n2-j, r-crq pns32 av-j vvd, p-acp j-jn, r-crq vmb p-acp av-j vvi pno32,
(134) exposition (DIV2)
1051
Page 175
14531
as they warely & niggardlye kept them.
as they warily & niggardly kept them.
c-acp pns32 av-j cc av-j vvd pno32.
(134) exposition (DIV2)
1051
Page 175
14554
and he become a most mightie and stronge Prince.
and he become a most mighty and strong Prince.
cc pns31 vvi dt av-ds j cc j n1.
(134) exposition (DIV2)
1052
Page 176
14532
Nowe what then haue these leude people gottē by this their deceipt to their pastours, in defrauding thē of their duties? verely ye anger of god, a wicked cōscience, a giltie minde, losse of their goods, corne,
Now what then have these leude people got by this their deceit to their Pastors, in defrauding them of their duties? verily you anger of god, a wicked conscience, a guilty mind, loss of their goods, corn,
av q-crq av vhb d j n1 vvn p-acp d po32 n1 p-acp po32 n2, p-acp vvg pno32 pp-f po32 n2? av-j pn22 n1 pp-f n1, dt j n1, dt j n1, n1 pp-f po32 n2-j, n1,
(134) exposition (DIV2)
1051
Page 175
14533
& cattel, short life, & an vtter dissipation of all that they haue, as I may speake nothing more greuously.
& cattle, short life, & an utter dissipation of all that they have, as I may speak nothing more grievously.
cc n2, j n1, cc dt j n1 pp-f d cst pns32 vhb, c-acp pns11 vmb vvi pix av-dc av-j.
(134) exposition (DIV2)
1051
Page 175
14534
Whē men are thus iustly plagued for their sinnes, thoughe they cōplaine, yet shal they receaue this answere.
When men Are thus justly plagued for their Sins, though they complain, yet shall they receive this answer.
c-crq n2 vbr av av-j vvn p-acp po32 n2, cs pns32 vvb, av vmb pns32 vvi d n1.
(134) exposition (DIV2)
1051
Page 175
14535
Why, ye haue no nede to cōplaine.
Why, you have no need to complain.
uh-crq, pn22 vhb dx n1 pc-acp vvi.
(134) exposition (DIV2)
1051
Page 175
14536
There hath nothīg chaūced vnto you, whiche ye haue not worthely deserued, loke vpō your couetousnes, pride, gluttony, drūckēnes whoredō, adulterie, enuye, malice, cōtempt of ye worde, disobedience to the maiestrats, dishonour to their Pastours, carnall securitie, carelesse life, &c. haue all these your euils deserued no plagues? It is ye great mercy of god, that ye & all yours are not cōsumed with fire and brimstone frō heauen, as Sodome & Gomor was.
There hath nothing chanced unto you, which you have not worthily deserved, look upon your covetousness, pride, gluttony, Drunkenness whoredom, adultery, envy, malice, contempt of the word, disobedience to the magistrates, dishonour to their Pastors, carnal security, careless life, etc. have all these your evils deserved no plagues? It is the great mercy of god, that you & all yours Are not consumed with fire and brimstone from heaven, as Sodom & Gomor was.
pc-acp vhz pix vvn p-acp pn22, r-crq pn22 vhb xx av-j vvn, vvi p-acp po22 n1, n1, n1, n1 n1, n1, vvb, n1, n1 pp-f dt n1, n1 p-acp dt n2, vvb p-acp po32 ng1, j n1, j n1, av vhb d d po22 n2-jn vvn dx n2? pn31 vbz dt j n1 pp-f n1, cst pn22 cc d png22 vbr xx vvn p-acp n1 cc n1 p-acp n1, c-acp np1 cc np1 vbds.
(134) exposition (DIV2)
1051
Page 176
14537
Your sinnes are ye occasion, that ye are thus afflicted.
Your Sins Are you occasion, that you Are thus afflicted.
po22 n2 vbr pn22 n1, cst pn22 vbr av vvn.
(134) exposition (DIV2)
1051
Page 176
14538
So doth Christ in this place admonish ye Iewes also, yt seing they haue lost their kingdō, So does christ in this place admonish you Iewes also, that sing they have lost their Kingdom,
av vdz np1 p-acp d n1 vvb pn22 np2 av, pn31 vvg pns32 vhb vvn po32 n1,
(134) exposition (DIV2)
1051
Page 176
14539
& be now brought into the power of ye Romains, they shold not so greatly cōplaine of loosing their right,
& be now brought into the power of the Romans, they should not so greatly complain of losing their right,
cc vbb av vvn p-acp dt n1 pp-f dt njp2, pns32 vmd xx av av-j vvi pp-f vvg po32 n-jn,
(134) exposition (DIV2)
1051
Page 176
14540
but rather consyder their sinnes, which are ye occasion of all their plagues, miseries, & punishments, which they nowe worthely suffer:
but rather Consider their Sins, which Are you occasion of all their plagues, misery's, & punishments, which they now worthily suffer:
cc-acp av-c vvb po32 n2, r-crq vbr pn22 n1 pp-f d po32 n2, n2, cc n2, r-crq pns32 av av-j vvi:
(134) exposition (DIV2)
1051
Page 176
14541
again, seing yt they haue not performed yt vnto god, which they ought him, yt god is no more boūde to performe yt he promised thē.
again, sing that they have not performed that unto god, which they ought him, that god is no more bound to perform that he promised them.
av, vvg pn31 pns32 vhi xx vvn pn31 p-acp n1, r-crq pns32 vmd pno31, pn31 n1 vbz av-dx av-dc vvn pc-acp vvi pn31 pns31 vvd pno32.
(134) exposition (DIV2)
1051
Page 176
14542
But this could ye Iewes by no meanes be persuaded, yt they were dispossessed of their kyngdome for their synnes sake,
But this could you Iewes by no means be persuaded, that they were dispossessed of their Kingdom for their Sins sake,
p-acp d vmd pn22 np2 p-acp dx n2 vbi vvn, pn31 pns32 vbdr vvn pp-f po32 n1 p-acp po32 n2 n1,
(134) exposition (DIV2)
1051
Page 176
14543
& that therfore they ought to take it paciētly & quietly.
& that Therefore they ought to take it patiently & quietly.
cc cst av pns32 vmd pc-acp vvi pn31 av-j cc av-jn.
(134) exposition (DIV2)
1051
Page 176
14544
They obiected alwayes their right & title, & yt they had greatly wrong done vnto thē.
They objected always their right & title, & that they had greatly wrong done unto them.
pns32 vvd av po32 j-jn cc n1, cc pn31 pns32 vhd av-j n-jn vdn p-acp pno32.
(134) exposition (DIV2)
1051
Page 176
14545
But all this profited nothing at all, seing ye God was otherwise determined for the punishemēt, of their sins,
But all this profited nothing At all, sing the God was otherwise determined for the punishment, of their Sins,
p-acp d d vvn pix p-acp d, vvg dt n1 vbds av vvn p-acp dt n1, pp-f po32 n2,
(134) exposition (DIV2)
1051
Page 176
14546
yea & yt worthely & not without desert.
yea & that worthily & not without desert.
uh cc pn31 av-j cc xx p-acp n1.
(134) exposition (DIV2)
1051
Page 176
14547
Therfore he sendeth the Emperour of Rome vnto them, which cōpelleth them to obey, will they, nil they,
Therefore he sends the Emperor of Room unto them, which compelleth them to obey, will they, nil they,
av pns31 vvz dt n1 pp-f n1 p-acp pno32, r-crq vvz pno32 pc-acp vvi, vmb pns32, fw-la pns32,
(134) exposition (DIV2)
1051
Page 176
14548
For the kyngdom was not otherwise promised to the Iewes, then vnder a cōdition, yt is to say,
For the Kingdom was not otherwise promised to the Iewes, then under a condition, that is to say,
c-acp dt n1 vbds xx av vvn p-acp dt np2, av p-acp dt n1, pn31 vbz pc-acp vvi,
(134) exposition (DIV2)
1051
Page 176
14549
if they serued god according to his word, lyued vprightly, did no mā wrōg, &c. If they did not this, it was told them plainly, that they shold loose their kingdom,
if they served god according to his word, lived uprightly, did no man wrong, etc. If they did not this, it was told them plainly, that they should lose their Kingdom,
cs pns32 vvd n1 vvg p-acp po31 n1, vvd av-j, vdd dx n1 vvi, av cs pns32 vdd xx d, pn31 vbds vvn pno32 av-j, cst pns32 vmd vvi po32 n1,
(134) exposition (DIV2)
1051
Page 176
14550
& they become subiectes to a strāger. And thus must we also thincke in all our miseries, calamities, and wofull chaunces.
& they become Subjects to a stranger. And thus must we also think in all our misery's, calamities, and woeful chances.
cc pns32 vvb n2-jn p-acp dt n1. cc av vmb pns12 av vvb p-acp d po12 n2, n2, cc j n2.
(134) exposition (DIV2)
1051
Page 176
14555
Nowe in the consideration of this matter, where shall we beginne, of the Turke, or rather of our selues? verely of our selues.
Now in the consideration of this matter, where shall we begin, of the Turk, or rather of our selves? verily of our selves.
av p-acp dt n1 pp-f d n1, q-crq vmb pns12 vvi, pp-f dt np1, cc av-c pp-f po12 n2? av-j pp-f po12 n2.
(134) exposition (DIV2)
1052
Page 176
14556
We thorow our sinnes haue geuen hym entraunce into the Christen borders: we haue weakened our selues, and fortified him.
We thorough our Sins have given him Entrance into the christian borders: we have weakened our selves, and fortified him.
pns12 p-acp po12 n2 vhb vvn pno31 n1 p-acp dt jp n2: pns12 vhb vvn po12 n2, cc vvd pno31.
(134) exposition (DIV2)
1052
Page 176
14557
We haue geuen him prosperous successe in his warres, & many noble & notable victories against our selues.
We have given him prosperous success in his wars, & many noble & notable victories against our selves.
pns12 vhb vvn pno31 j n1 p-acp po31 n2, cc d j cc j n2 p-acp po12 n2.
(134) exposition (DIV2)
1052
Page 176
14558
Our sinnes against God, and our wickednes one against an other, hath brought this thing to passe,
Our Sins against God, and our wickedness one against an other, hath brought this thing to pass,
po12 n2 p-acp np1, cc po12 n1 crd p-acp dt n-jn, vhz vvn d n1 pc-acp vvi,
(134) exposition (DIV2)
1052
Page 176
14559
so that whatsoeuer we suffer at the Turckes hande, we suffer it worthely & according to our desertes.
so that whatsoever we suffer At the Turks hand, we suffer it worthily & according to our deserts.
av cst r-crq pns12 vvb p-acp dt np1 n1, pns12 vvb pn31 av-j cc vvg p-acp po12 n2.
(134) exposition (DIV2)
1052
Page 176
14560
The Papistes also go forth to defende their Idolatries and supersticions, and most cruelly persecute and put to death the true professours of gods trueth.
The Papists also go forth to defend their Idolatries and superstitions, and most cruelly persecute and put to death the true professors of God's truth.
dt njp2 av vvi av pc-acp vvi po32 n2 cc n2, cc av-ds av-j vvi cc vvi p-acp n1 dt j n2 pp-f n2 n1.
(134) exposition (DIV2)
1053
Page 176
14561
We wold gladly haue their Idolatrie and tyranny taken awaye, that we might haue the gospell of our Sauiour Christ quietly and freely preached and taught among vs. But why then do not we, yt know the gospell and professe the same with our lyppes, repent vs of our former wicked life,
We would gladly have their Idolatry and tyranny taken away, that we might have the gospel of our Saviour christ quietly and freely preached and taught among us But why then do not we, that know the gospel and profess the same with our lips, Repent us of our former wicked life,
pns12 vmd av-j vhi po32 n1 cc n1 vvn av, cst pns12 vmd vhi dt n1 pp-f po12 n1 np1 av-jn cc av-j vvn cc vvn p-acp pno12 p-acp c-crq av vdb xx pns12, pn31 vvb dt n1 cc vvi dt d p-acp po12 n2, vvb pno12 pp-f po12 j j n1,
(134) exposition (DIV2)
1053
Page 176
14562
and so lyue, as it becometh them that professe Christ? Howe can God otherwise do,
and so live, as it Becometh them that profess christ? Howe can God otherwise do,
cc av vvi, c-acp pn31 vvz pno32 cst vvb np1? np1 vmb np1 av vdb,
(134) exposition (DIV2)
1053
Page 176
14563
then suffer suche Idolatrous tyrantes & tirannical Idolaters to lyue and raigne among vs, to persecute,
then suffer such Idolatrous Tyrants & tyrannical Idolaters to live and Reign among us, to persecute,
av vvb d j n2 cc j n2 pc-acp vvi cc vvi p-acp pno12, pc-acp vvi,
(134) exposition (DIV2)
1053
Page 176
14564
and plague vs, to beprickes and thornes in our eyes, seing that with our mouth we professe that we know God, but with our workes we vtterly deny hym,
and plague us, to beprickes and thorns in our eyes, sing that with our Mouth we profess that we know God, but with our works we utterly deny him,
cc vvb pno12, p-acp n2 cc n2 p-acp po12 n2, vvg cst p-acp po12 n1 pns12 vvb cst pns12 vvb np1, p-acp p-acp po12 n2 pns12 av-j vvb pno31,
(134) exposition (DIV2)
1053
Page 176
14565
as the Apostle saith? Thus muche haue I spoken concerning the first part of our gospell.
as the Apostle Says? Thus much have I spoken Concerning the First part of our gospel.
c-acp dt n1 vvz? av av-d vhb pns11 vvn vvg dt ord n1 pp-f po12 n1.
(134) exposition (DIV2)
1053
Page 176
14566
In the seconde parte we learne, that there is a difference betwene the kyngdome of the world and the kyngdome of Christe,
In the seconde part we Learn, that there is a difference between the Kingdom of the world and the Kingdom of Christ,
p-acp dt ord n1 pns12 vvb, cst pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f np1,
(134) exposition (DIV2)
1054
Page 177
14567
and that Christe in thys oure Gospell dothe not condemne the ciuile regimente, but rather confirmeth the same, with all the thinges that pertaine vnto it,
and that Christ in this our Gospel doth not condemn the civil regiment, but rather confirmeth the same, with all the things that pertain unto it,
cc cst np1 p-acp d po12 n1 vdz xx vvi dt j n1, cc-acp av-c vvz dt d, p-acp d dt n2 cst vvi p-acp pn31,
(134) exposition (DIV2)
1054
Page 177
14568
as landes, possessions, tribute, families, and whatsoeuer other thynge maketh vnto the confyrmation and ornamente of the politique state. For where as Christe sayeth:
as Lands, possessions, tribute, families, and whatsoever other thing makes unto the confirmation and ornament of the politic state. For where as Christ Saith:
c-acp n2, n2, n1, n2, cc r-crq j-jn n1 vvz p-acp dt n1 cc n1 pp-f dt j n1. p-acp c-crq c-acp np1 vvz:
(134) exposition (DIV2)
1054
Page 177
14569
Geue those thynges to Cesar, that are due to Cesar, it is as much as though he should saye:
Give those things to Cesar, that Are due to Cesar, it is as much as though he should say:
vvb d n2 p-acp np1, cst vbr j-jn p-acp np1, pn31 vbz p-acp d c-acp cs pns31 vmd vvi:
(134) exposition (DIV2)
1054
Page 177
14570
If thou be a subiect, or one of eyther the hygher or lower degree, be content with thy state,
If thou be a Subject, or one of either the higher or lower degree, be content with thy state,
cs pns21 vbb dt n-jn, cc crd pp-f d dt jc cc jc n1, vbb j p-acp po21 n1,
(134) exposition (DIV2)
1054
Page 177
14571
and trouble not the politique order with thy importunitie and lewde behauioure. Hee that hathe an householde, lette hym faythfully looke to hys housholde.
and trouble not the politic order with thy importunity and lewd behaviour. He that hath an household, let him faithfully look to his household.
cc vvb xx dt j n1 p-acp po21 n1 cc j n1. pns31 cst vhz dt n1, vvb pno31 av-j vvi p-acp po31 n1.
(134) exposition (DIV2)
1054
Page 177
14572
Lette the subiectes obey the rulers as officers appoynted of GOD for the punyshement of wicked doers, Let the Subjects obey the Rulers as Officers appointed of GOD for the punishment of wicked doers,
vvb dt n2-jn vvb dt n2 p-acp n2 vvn pp-f np1 p-acp dt n1 pp-f j n2,
(134) exposition (DIV2)
1054
Page 177
14573
but for the prayse and safegarde of theym that doo well. Lette the chyldren be obedient to their parentes.
but for the praise and safeguard of them that do well. Let the children be obedient to their Parents.
cc-acp p-acp dt n1 cc n1 pp-f pno32 cst vdb av. vvb dt n2 vbb j p-acp po32 n2.
(134) exposition (DIV2)
1054
Page 177
14574
Christe reproueth not, neyther doothe he condemne any of these ordinaunces, or degrees of persons. For they are necessarie vnto a politike kyngedome, whyche God canne not want.
Christ Reproveth not, neither doth he condemn any of these ordinances, or Degrees of Persons. For they Are necessary unto a politic Kingdom, which God can not want.
np1 vvz xx, av-dx vdz pns31 vvi d pp-f d n2, cc n2 pp-f n2. p-acp pns32 vbr j p-acp dt j n1, r-crq np1 vmb xx vvi.
(134) exposition (DIV2)
1054
Page 177
14575
All thys tendeth to thys ende, that a Christian manne should not exempt hym selfe frome the politique kyngedome,
All this tendeth to this end, that a Christian man should not exempt him self from the politic Kingdom,
av-d d vvz p-acp d n1, cst dt njp n1 vmd xx vvi pno31 n1 p-acp dt j n1,
(134) exposition (DIV2)
1054
Page 177
14576
as the Monkes dyd, whyche thought thus, that if they should lyue after the common sorte of men, they shold hardely be saued.
as the Monks did, which Thought thus, that if they should live After the Common sort of men, they should hardly be saved.
c-acp dt n2 vdd, r-crq vvd av, cst cs pns32 vmd vvi p-acp dt j n1 pp-f n2, pns32 vmd av vbi vvn.
(134) exposition (DIV2)
1054
Page 177
14577
But Christ teacheth the contrary, because that no manne shoulde thynke, that he wyth hys doctrine and Gospelle, taketh awaye any Ciuile ordinaunce and politique regiment. Therefore abyde in thy state.
But christ Teaches the contrary, Because that no man should think, that he with his Doctrine and Gospel, Takes away any Civil Ordinance and politic regiment. Therefore abide in thy state.
p-acp np1 vvz dt n-jn, c-acp cst dx n1 vmd vvi, cst pns31 p-acp po31 n1 cc n1, vvz av d j n1 cc j n1. av vvb p-acp po21 n1.
(134) exposition (DIV2)
1054
Page 177
14578
Continue in thy vocation and callynge. Geue to Cesar, that is due to Cesar: And geue to god that, whiche belongeth to God: that is to say:
Continue in thy vocation and calling. Give to Cesar, that is due to Cesar: And give to god that, which belongeth to God: that is to say:
vvb p-acp po21 n1 cc n1. vvb p-acp np1, cst vbz j-jn p-acp np1: cc vvi p-acp n1 cst, r-crq vvz p-acp np1: cst vbz pc-acp vvi:
(134) exposition (DIV2)
1054
Page 177
14579
Beleue in Iesus Christe, heare his Gospell, and embrace the same: Lyue in ye feare of God: Be obedient to his cōmandementes:
Believe in Iesus Christ, hear his Gospel, and embrace the same: Live in you Fear of God: Be obedient to his Commandments:
vvb p-acp np1 np1, vvb po31 n1, cc vvi dt d: vvb p-acp pn22 vvb pp-f np1: vbb j p-acp po31 n2:
(134) exposition (DIV2)
1054
Page 177
14580
Be charitable, louyng, mercyful, gentyll ▪ paciente. &c If thou geue thys to God, he requireth no more.
Be charitable, loving, merciful, gentle ▪ paciente. etc. If thou give this to God, he requires no more.
vbb j, j-vvg, j, j ▪ j. av cs pns21 vvb d p-acp np1, pns31 vvz av-dx av-dc.
(134) exposition (DIV2)
1054
Page 177
14581
As concernyng thynges belongynge to thy body, to thy householde, to thy state or condition of lyfe, lette all these thynges bee subiecte to Cesar:
As Concerning things belonging to thy body, to thy household, to thy state or condition of life, let all these things be Subject to Cesar:
p-acp vvg n2 vvg p-acp po21 n1, p-acp po21 n1, p-acp po21 n1 cc n1 pp-f n1, vvb d d n2 vbi j-jn p-acp np1:
(134) exposition (DIV2)
1054
Page 177
14582
A Christian may serue God and Cesar together.
A Christian may serve God and Cesar together.
dt njp vmb vvi np1 cc np1 av.
(134) exposition (DIV2)
1054
Page 177
14583
But the truthe is, the Iewes woulde neyther haue geuen to God that was due to God,
But the truth is, the Iewes would neither have given to God that was due to God,
p-acp dt n1 vbz, dt np2 vmd av-dx vhb vvn p-acp np1 cst vbds j-jn p-acp np1,
(134) exposition (DIV2)
1054
Page 177
14584
nor to Cesar, that belonged vnto Cesar.
nor to Cesar, that belonged unto Cesar.
ccx p-acp np1, cst vvd p-acp np1.
(134) exposition (DIV2)
1054
Page 177
14585
And here muste we diligently note, that as GOD geueth to Cesar his imperie and regimente perfecte, whole,
And Here must we diligently note, that as GOD Giveth to Cesar his impery and regiment perfect, Whole,
cc av vmb pns12 av-j vvb, cst c-acp np1 vvz p-acp np1 po31 n1 cc n1 vvi, j-jn,
(134) exposition (DIV2)
1055
Page 177
14586
and sounde. (For before God, or in thy Faith, it bryngeth no impediment, whatsoeuer thy office or vocation bee:
and sound. (For before God, or in thy Faith, it bringeth no impediment, whatsoever thy office or vocation be:
cc n1. (c-acp p-acp np1, cc p-acp po21 n1, pn31 vvz dx n1, q-crq po21 n1 cc n1 vbb:
(134) exposition (DIV2)
1055
Page 177
14587
thou mayest also, if thou wylte, with that thy outwarde office, exercise trewe godlynesse.) so likewyse Cesar ought not to trouble the kyngdom of God,
thou Mayest also, if thou wilt, with that thy outward office, exercise true godliness.) so likewise Cesar ought not to trouble the Kingdom of God,
pns21 vm2 av, cs pns21 vm2, p-acp d po21 j n1, vvb j n1.) av av np1 vmd xx pc-acp vvi dt n1 pp-f np1,
(134) exposition (DIV2)
1055
Page 177
14588
nor violentlye to compelle menne, that they should not geue that to God, whyche is due to god.
nor violently to compel men, that they should not give that to God, which is due to god.
ccx av-j pc-acp vvi n2, cst pns32 vmd xx vvi cst p-acp np1, r-crq vbz j-jn p-acp n1.
(134) exposition (DIV2)
1055
Page 177
14589
What we doo owe to God, it was declared before, namely to heare his worde gladly,
What we do owe to God, it was declared before, namely to hear his word gladly,
r-crq pns12 vdb vvi p-acp np1, pn31 vbds vvn a-acp, av pc-acp vvi po31 n1 av-j,
(134) exposition (DIV2)
1055
Page 177
14590
and accordyng vnto that, to order oure lyfe, and to doo nothyng contrary vnto it. We canne doo no more to God here in this worlde.
and according unto that, to order our life, and to do nothing contrary unto it. We can do no more to God Here in this world.
cc vvg p-acp d, pc-acp vvi po12 n1, cc pc-acp vdi pix j-jn p-acp pn31. pns12 vmb vdi dx dc p-acp np1 av p-acp d n1.
(134) exposition (DIV2)
1055
Page 177
14591
Neyther oughte Cesar, nor any magistrate, to bee an impedimente to theyr subiectes in thys seruice of GOD.
Neither ought Cesar, nor any magistrate, to be an impediment to their Subjects in this service of GOD.
av-dx vmd np1, ccx d n1, pc-acp vbi dt n1 p-acp po32 n2-jn p-acp d n1 pp-f np1.
(134) exposition (DIV2)
1055
Page 177
14592
For if the Magistrate wold presume to doo it:
For if the Magistrate would presume to do it:
p-acp cs dt n1 vmd vvi pc-acp vdi pn31:
(134) exposition (DIV2)
1055
Page 177
14593
the subiectes oughte not to obeye hym, yea, they ought rather to suffer all extremities thenne to doo any thynge agaynste God, and theyr conscience.
the Subjects ought not to obey him, yea, they ought rather to suffer all extremities then to do any thing against God, and their conscience.
dt n2-jn vmd xx pc-acp vvi pno31, uh, pns32 vmd av-c pc-acp vvi d n2 av pc-acp vdi d n1 p-acp np1, cc po32 n1.
(134) exposition (DIV2)
1055
Page 177
14594
Therefore this is a moste horrible synne, whenne the Magistrate is so importune in requyryng obedience, that he wyll forbydde that obedience whyche is due vnto God.
Therefore this is a most horrible sin, when the Magistrate is so importune in requiring Obedience, that he will forbid that Obedience which is due unto God.
av d vbz dt av-ds j n1, c-crq dt n1 vbz av j p-acp vvg n1, cst pns31 vmb vvi d n1 r-crq vbz j-jn p-acp np1.
(134) exposition (DIV2)
1055
Page 180
14595
As whenne they forbydde the trewe doctrine of the Gospell to bee taughte in theyr countreys,
As when they forbid the true Doctrine of the Gospel to be taught in their Countries',
p-acp c-crq pns32 vvb dt j n1 pp-f dt n1 pc-acp vbi vvn p-acp po32 ng2,
(134) exposition (DIV2)
1055
Page 180
14596
and punyshe theyr subiectes, whenne they receaue the Sacrament of the body and blood of CHRIST vnder bothe kyndes, accordynge to Christes institution:
and Punish their Subjects, when they receive the Sacrament of the body and blood of CHRIST under both Kinds, according to Christ's Institution:
cc vvi po32 n2-jn, c-crq pns32 vvb dt n1 pp-f dt n1 cc n1 pp-f np1 p-acp d n2, vvg p-acp npg1 n1:
(134) exposition (DIV2)
1055
Page 180
14597
Agayne, whenne they enforce and by compulsion dryue men vnto Idolatrie, worshippyng of images, goynge on pylgremage, inuocation of Sainctes, byenge of the Popes pardons, Masses for soules departed, and suche other abhominations.
Again, when they enforce and by compulsion drive men unto Idolatry, worshipping of Images, going on pilgrimage, invocation of Saints, buying of the Popes Pardons, Masses for Souls departed, and such other abominations.
av, c-crq pns32 vvb cc p-acp n1 vvi n2 p-acp n1, vvg pp-f n2, vvg p-acp n1, n1 pp-f n2, vvg pp-f dt ng1 n2, n2 p-acp n2 vvd, cc d j-jn n2.
(134) exposition (DIV2)
1055
Page 180
14598
In these and such lyke they excede and passe the boundes of theyr power, and hynder that obedience, whiche is dewe vnto God.
In these and such like they exceed and pass the bounds of their power, and hinder that Obedience, which is dew unto God.
p-acp d cc d av-j pns32 vvi cc vvi dt n2 pp-f po32 n1, cc vvi d n1, r-crq vbz n1 p-acp np1.
(134) exposition (DIV2)
1055
Page 180
14599
For that doth God require of vs aboue all thynges. And lette vs obeye hym in all poyntes.
For that does God require of us above all things. And let us obey him in all points.
p-acp cst vdz np1 vvi pp-f pno12 p-acp d n2. cc vvb pno12 vvi pno31 p-acp d n2.
(134) exposition (DIV2)
1055
Page 180
14600
Therfore when the Magistrates sette them selues agaynst God and the trewe woorshyppyng of hym, the subiectes ought to know, that in thys behalfe they owe noo obedience to theyr rulers,
Therefore when the Magistrates Set them selves against God and the true woorshyppyng of him, the Subjects ought to know, that in this behalf they owe no Obedience to their Rulers,
av c-crq dt n2 vvd pno32 n2 p-acp np1 cc dt j vvg pp-f pno31, dt n2-jn vmd pc-acp vvi, cst p-acp d n1 pns32 vvb uh-dx n1 p-acp po32 n2,
(134) exposition (DIV2)
1055
Page 180
14601
neyther are they to be obeyed. For it is written, We muste obeye God more then menne.
neither Are they to be obeyed. For it is written, We must obey God more then men.
av-dx vbr pns32 pc-acp vbi vvn. p-acp pn31 vbz vvn, pns12 vmb vvi np1 av-dc cs n2.
(134) exposition (DIV2)
1055
Page 180
14602
And Christ commaundeth here not onely to geue to Cesar, that is dewe to Cesar, but also to geue to God that is due to God. And christ commandeth Here not only to give to Cesar, that is dew to Cesar, but also to give to God that is due to God.
cc np1 vvz av xx av-j pc-acp vvi p-acp np1, cst vbz n1 p-acp np1, cc-acp av pc-acp vvi p-acp np1 cst vbz j-jn p-acp np1.
(134) exposition (DIV2)
1055
Page 180
14603
If the magistrate can not abide this, but for thine obediēce sake toward god & his word, doth cruelly entreat thee,
If the magistrate can not abide this, but for thine Obedience sake towards god & his word, does cruelly entreat thee,
cs dt n1 vmb xx vvi d, cc-acp p-acp po21 n1 n1 p-acp n1 cc po31 n1, vdz av-j vvi pno21,
(134) exposition (DIV2)
1056
Page 180
14604
yea taketh thy life from thee: be content, suffer his tirany paciently, & cōmit thy cause to God:
yea Takes thy life from thee: be content, suffer his tyranny patiently, & commit thy cause to God:
uh vvz po21 n1 p-acp pno21: vbb j, vvb po31 n1 av-j, cc vvb po21 n1 p-acp np1:
(134) exposition (DIV2)
1056
Page 180
14605
and let this cōfort thee, yt although the magistrat hath power ouer vs, yet hath he not power alone,
and let this Comfort thee, that although the magistrate hath power over us, yet hath he not power alone,
cc vvb d vvi pno21, pn31 cs dt n1 vhz n1 p-acp pno12, av vhz pns31 xx n1 av-j,
(134) exposition (DIV2)
1056
Page 180
14606
but god also, euen the Lord that dwelleth in heuen, which is greater then either king or Cesar,
but god also, even the Lord that dwells in heaven, which is greater then either King or Cesar,
cc-acp n1 av, av-j dt n1 cst vvz p-acp n1, r-crq vbz jc cs d n1 cc np1,
(134) exposition (DIV2)
1056
Page 180
14607
& therfore more to be obeyd thā any magistrate vnder ye heuēs.
& Therefore more to be obeyed than any magistrate under you heavens.
cc av av-dc pc-acp vbi vvn cs d n1 p-acp pn22 n2.
(134) exposition (DIV2)
1056
Page 180
14608
And if it so be, yt one of their commaundementes muste bee neglected and sette aside:
And if it so be, that one of their Commandments must be neglected and Set aside:
cc cs pn31 av vbi, pn31 pi pp-f po32 n2 vmb vbi vvn cc vvn av:
(134) exposition (DIV2)
1056
Page 180
14609
the commaundement of Cesar oughte to geue place to the cōmaundement of God.
the Commandment of Cesar ought to give place to the Commandment of God.
dt n1 pp-f np1 vmd p-acp vvi n1 p-acp dt n1 pp-f np1.
(134) exposition (DIV2)
1056
Page 180
14610
For if thou wilt not obeye God, but shewe thy selfe a flatterer to the Magistrate, God is so myghtie a Lorde, that he will punyshe that disobedience, that thou doest vnto him, wyth hell fyre and euerlastynge dampnation.
For if thou wilt not obey God, but show thy self a flatterer to the Magistrate, God is so mighty a Lord, that he will Punish that disobedience, that thou dost unto him, with hell fire and everlasting damnation.
p-acp cs pns21 vm2 xx vvi np1, p-acp vvi po21 n1 dt n1 p-acp dt n1, np1 vbz av j dt n1, cst pns31 vmb vvi d n1, cst pns21 vd2 p-acp pno31, p-acp n1 n1 cc j n1.
(134) exposition (DIV2)
1056
Page 180
14611
Who knowyng this, wyll wyttingly cast himselfe into such myserye, and not rather wyshe onely one Cesar,
Who knowing this, will wyttingly cast himself into such misery, and not rather wish only one Cesar,
r-crq vvg d, vmb av-j vvi px31 p-acp d n1, cc xx av-c vvi av-j crd np1,
(134) exposition (DIV2)
1056
Page 180
14612
but also all Cesars, yea the whole worlde to be agaynst hym, thenne he shoulde disobeye the Lorde hys God,
but also all Caesars, yea the Whole world to be against him, then he should disobey the Lord his God,
cc-acp av d npg1, uh dt j-jn n1 pc-acp vbi p-acp pno31, cs pns31 vmd vvi dt n1 po31 n1,
(134) exposition (DIV2)
1056
Page 180
14613
and thoroughe that disobedience to purchase to hym selfe eternall deathe? Bee the magistrates neuer so madde, they can do no more but punyshe the body, as oure Sauiour CHRIST sayeth:
and thorough that disobedience to purchase to him self Eternal death? Bee the Magistrates never so mad, they can do no more but Punish the body, as our Saviour CHRIST Saith:
cc p-acp d n1 pc-acp vvi p-acp pno31 n1 j n1? np1 dt n2 av-x av j, pns32 vmb vdi dx dc cc-acp vvi dt n1, c-acp po12 n1 np1 vvz:
(134) exposition (DIV2)
1056
Page 180
14614
Bee not afrayde of theym that kylle the bodye: As for the sowle they canne not kylle:
be not afraid of them that kill the body: As for the soul they can not kill:
vbb xx j pp-f pno32 cst vvb dt n1: c-acp p-acp dt n1 pns32 vmb xx vvi:
(134) exposition (DIV2)
1056
Page 180
14615
But feare hym rather, whyche is able to destroye bothe body and soule in hell fyre.
But Fear him rather, which is able to destroy both body and soul in hell fire.
cc-acp vvb pno31 av-c, r-crq vbz j pc-acp vvi d n1 cc n1 p-acp n1 n1.
(134) exposition (DIV2)
1056
Page 180
14616
But we shall here marke, that vnder this one word Cesar, not onely the persone of Cesar is to be vnderstanded, But we shall Here mark, that under this one word Cesar, not only the person of Cesar is to be understanded,
cc-acp pns12 vmb av vvi, cst p-acp d crd n1 np1, xx av-j dt n1 pp-f np1 vbz pc-acp vbi vvn,
(134) exposition (DIV2)
1057
Page 180
14617
but also euery ciuile Magistrate, temporall ruler, worldly gouernour, officer. &c. Geue (sayeth Christ) to Cesar, that is dewe to Cesar,
but also every civil Magistrate, temporal ruler, worldly governor, officer. etc. Give (Saith christ) to Cesar, that is dew to Cesar,
cc-acp av d j n1, j n1, j n1, n1. av vvb (vvz np1) p-acp np1, cst vbz n1 p-acp np1,
(134) exposition (DIV2)
1057
Page 180
14618
and to God, that is due to God. Nowe consyder also the rewardes.
and to God, that is due to God. Now Consider also the rewards.
cc p-acp np1, cst vbz j-jn p-acp np1. av vvb av dt n2.
(134) exposition (DIV2)
1057
Page 180
14619
If thou obeye God, and folowe his commandemente, the rewarde of thys obedyence shall be euerlastynge and immortall, that is to saye, heauen and eternall lyfe.
If thou obey God, and follow his commandemente, the reward of this Obedience shall be everlasting and immortal, that is to say, heaven and Eternal life.
cs pns21 vvi np1, cc vvi po31 fw-mi, dt n1 pp-f d n1 vmb vbi j cc j, cst vbz pc-acp vvi, n1 cc j n1.
(134) exposition (DIV2)
1057
Page 180
14620
But yf thou obeye the temporall magistrate agaynste God, the rewarde that thou shalte receaue, shall bee but shorte and transitorye,
But if thou obey the temporal magistrate against God, the reward that thou shalt receive, shall be but short and transitory,
p-acp cs pns21 vvi dt j n1 p-acp np1, dt n1 cst pns21 vm2 vvi, vmb vbi p-acp j cc j,
(134) exposition (DIV2)
1057
Page 180
14621
and after that thou shalte suffer the peynes of euerlastynge damnation in that moste horrible lake that burneth with fyre and brymstone.
and After that thou shalt suffer the pains of everlasting damnation in that most horrible lake that burns with fire and brimstone.
cc p-acp cst pns21 vm2 vvi dt n2 pp-f j n1 p-acp d av-ds j n1 cst vvz p-acp n1 cc n1.
(134) exposition (DIV2)
1057
Page 179
14622
Such as lyue vnder tyrants ought to consyder this, that they may certainly knowe, that God requireth of all men his obedience, whych also oughte vnfaynedly to bee shewed, come lyfe, come deathe, mangre the tyrantes beardes.
Such as live under Tyrants ought to Consider this, that they may Certainly know, that God requires of all men his Obedience, which also ought unfeignedly to be showed, come life, come death, maugre the Tyrants beards.
d c-acp vvi p-acp n2 vmd pc-acp vvi d, cst pns32 vmb av-j vvi, cst np1 vvz pp-f d n2 po31 n1, r-crq av vmd av-j pc-acp vbi vvn, vvb n1, vvb n1, p-acp dt ng1 n2.
(134) exposition (DIV2)
1057
Page 179
14623
GOD doothe not forbydde, but that thou mayste geue to Cesar, that belongethe vnto Cesar: yet so, that that whiche is due vnto hym, be not omitted nor lefte vndone.GOD doth not forbid, but that thou mayste give to Cesar, that belongeth unto Cesar: yet so, that that which is due unto him, be not omitted nor left undone.
np1 vdz xx vvi, cc-acp cst pns21 vm2 vvi p-acp np1, cst vvz p-acp np1: av av, cst d r-crq vbz j-jn p-acp pno31, vbb xx vvn ccx j vvn.
(134) exposition (DIV2)
1057
Page 179
14624
And that not withoute a cause.
And that not without a cause.
cc cst xx p-acp dt n1.
(134) exposition (DIV2)
1057
Page 179
14625
For of Cesar we haue no more, but meate, drynke, cloth, defence, peace, and whatsoeuer is requisite vnto thys present lyfe.
For of Cesar we have no more, but meat, drink, cloth, defence, peace, and whatsoever is requisite unto this present life.
p-acp pp-f np1 pns12 vhb dx dc, cc-acp n1, n1, n1, n1, n1, cc r-crq vbz j p-acp d j n1.
(134) exposition (DIV2)
1057
Page 179
14626
But of God we haue all these thynges, body, soule, and at the last euerlastyng lyfe.
But of God we have all these things, body, soul, and At the last everlasting life.
p-acp pp-f np1 pns12 vhb d d n2, n1, n1, cc p-acp dt ord j n1.
(134) exposition (DIV2)
1057
Page 179
14627
Why then should we sette lesse by God, of whome we haue all good and heauenly thynges,
Why then should we Set less by God, of whom we have all good and heavenly things,
uh-crq av vmd pns12 vvi av-dc p-acp np1, pp-f ro-crq pns12 vhb d j cc j n2,
(134) exposition (DIV2)
1057
Page 179
14628
then by men? God forbydde, that we shoulde growe vnto suche madnesse so to doo,
then by men? God forbid, that we should grow unto such madness so to do,
av p-acp n2? np1 vvb, cst pns12 vmd vvi p-acp d n1 av pc-acp vdi,
(134) exposition (DIV2)
1057
Page 179
14629
and so to offende the Lorde our God.
and so to offend the Lord our God.
cc av pc-acp vvi dt n1 po12 n1.
(134) exposition (DIV2)
1057
Page 179
14630
The magistrate ought to looke better vnto his office, then to compell his subiectes so to doo. If CHRIST hadde thus sayde:
The magistrate ought to look better unto his office, then to compel his Subjects so to do. If CHRIST had thus said:
dt n1 vmd pc-acp vvi av-jc p-acp po31 n1, av pc-acp vvi po31 n2-jn av pc-acp vdi. cs np1 vhd av vvn:
(134) exposition (DIV2)
1057
Page 179
14631
Geue to Cesar all that he desyreth, or all that thou haste: he myght lawfully haue requyred it of his subiectes:
Give to Cesar all that he desireth, or all that thou haste: he might lawfully have required it of his Subjects:
vvb p-acp np1 d cst pns31 vvz, cc d cst pns21 vvb: pns31 vmd av-j vhi vvd pn31 pp-f po31 n2-jn:
(134) exposition (DIV2)
1057
Page 179
14632
and if they would not haue geuen it hym wyllyngly: he myghte iustely haue taken it awaye frome theym.
and if they would not have given it him willingly: he might justly have taken it away from them.
cc cs pns32 vmd xx vhi vvn pn31 pno31 av-j: pns31 vmd av-j vhi vvn pn31 av p-acp pno32.
(134) exposition (DIV2)
1057
Page 179
14633
But oure Sauioure Christ in thys place saythe thus: Geue those thynges to Cesar, whyche are dewe vnto Cesar.
But our Saviour christ in this place say thus: Give those things to Cesar, which Are dew unto Cesar.
p-acp po12 n1 np1 p-acp d n1 vvb av: vvb d n2 p-acp np1, r-crq vbr n1 p-acp np1.
(134) exposition (DIV2)
1057
Page 179
14634
That is to saye, It is certayne and determyned what is hys, and therewyth he ought to bee contente. That is to say, It is certain and determined what is his, and therewith he ought to be content.
cst vbz pc-acp vvi, pn31 vbz j cc vvd r-crq vbz png31, cc av pns31 vmd pc-acp vbi j.
(134) exposition (DIV2)
1057
Page 179
14635
Ciuile obedience, outwarde honour, tribute, toll, and suche lyke worldly thyngs are due vnto hym. All this geue him. This oughte to suffice hym.
Civil Obedience, outward honour, tribute, toll, and such like worldly things Are due unto him. All this give him. This ought to suffice him.
j n1, j n1, n1, n1, cc d av-j j n2 vbr j-jn p-acp pno31. av-d d vvi pno31. d vmd p-acp vvi pno31.
(134) exposition (DIV2)
1057
Page 179
14636
If he wyl require more, and chalenge that whyche belongethe vnto GOD, then know ye, that in this behalfe ye owe him nothing at all.
If he will require more, and challenge that which belongeth unto GOD, then know you, that in this behalf you owe him nothing At all.
cs pns31 vmb vvi av-dc, cc vvi d r-crq vvz p-acp np1, av vvb pn22, cst p-acp d n1 pn22 vvb pno31 pix p-acp av-d.
(134) exposition (DIV2)
1057
Page 179
14637
No man vnder paine of euerlasting damnation ought to geue that to the temporall magistrate, which is due to God alone.
No man under pain of everlasting damnation ought to give that to the temporal magistrate, which is due to God alone.
dx n1 p-acp n1 pp-f j n1 vmd pc-acp vvi cst p-acp dt j n1, r-crq vbz j-jn p-acp np1 av-j.
(134) exposition (DIV2)
1057
Page 179
14638
For as Cesar can not lawfully require it:
For as Cesar can not lawfully require it:
p-acp c-acp np1 vmb xx av-j vvi pn31:
(134) exposition (DIV2)
1057
Page 179
14639
so dothe God streightly forbyd the subiects to geue that to Cesar, which he vniustly asketh.
so doth God streightly forbid the Subjects to give that to Cesar, which he unjustly asks.
av vdz np1 av-j vvi dt n2-jn pc-acp vvi cst p-acp np1, r-crq pns31 av-j vvz.
(134) exposition (DIV2)
1057
Page 179
14640
Therfore this is a greate impietie and wyckednesse, that certayne Popyshe Princes, but chiefly Byshoppes, whyche in deede are nothynge ells th•n Princes and worldly potentates, are so proude and stately toward their subiectes.
Therefore this is a great impiety and wickedness, that certain Popish Princes, but chiefly Bishops, which in deed Are nothing Else th•n Princes and worldly potentates, Are so proud and stately towards their Subjects.
av d vbz dt j n1 cc n1, cst j j n2, cc-acp av-jn n2, r-crq p-acp n1 vbr pix av j n2 cc j n2, vbr av j cc j p-acp po32 n2-jn.
(134) exposition (DIV2)
1057
Page 179
14641
For they are not content with this obedience that they haue bothe the bodies and goodes of their subiectes, not onely to serue theyr necessities,
For they Are not content with this Obedience that they have both the bodies and goods of their Subjects, not only to serve their necessities,
p-acp pns32 vbr xx j p-acp d n1 cst pns32 vhb d dt n2 cc n2-j pp-f po32 n2-jn, xx av-j pc-acp vvi po32 n2,
(134) exposition (DIV2)
1057
Page 179
14642
but also their pleasures, excepte they also require this, that the subiectes do beleue and serue GOD as it pleaseth them, not onely not agreable,
but also their pleasures, except they also require this, that the Subjects do believe and serve GOD as it Pleases them, not only not agreeable,
cc-acp av po32 n2, c-acp pns32 av vvb d, cst dt n2-jn vdb vvi cc vvi np1 p-acp pn31 vvz pno32, xx j xx j,
(134) exposition (DIV2)
1057
Page 179
14643
but also contrary to the worde of God. The true religion of God they forbid.
but also contrary to the word of God. The true Religion of God they forbid.
cc-acp av j-jn p-acp dt n1 pp-f np1. dt j n1 pp-f np1 pns32 vvb.
(134) exposition (DIV2)
1057
Page 179
14644
They wyl not suffer their subiects to resort vnto such places, where the woorde of God is truely taughte.
They will not suffer their Subjects to resort unto such places, where the word of God is truly taught.
pns32 vmb xx vvi po32 n2-jn pc-acp vvi p-acp d n2, c-crq dt n1 pp-f np1 vbz av-j vvn.
(134) exposition (DIV2)
1057
Page 179
14645
They forbyd bothe the bokes of holy Scripture, and also all other good and godly woorkes, that their subiectes shold not rede them,
They forbid both the books of holy Scripture, and also all other good and godly works, that their Subjects should not rede them,
pns32 vvi d dt n2 pp-f j n1, cc av d j-jn j cc j n2, cst po32 n2-jn vmd xx vvi pno32,
(134) exposition (DIV2)
1057
Page 179
14646
and so come vnto the knowledge of their saluation.
and so come unto the knowledge of their salvation.
cc av vvb p-acp dt n1 pp-f po32 n1.
(134) exposition (DIV2)
1057
Page 179
14647
They hyre blasphemous preachers to sette forthe and mainteyne the olde abhominations of Antichriste, at whose mouthes not one worde can be heard, that may comfort the conscience of the weaklyngs,
They hire blasphemous Preachers to Set forth and maintain the old abominations of Antichrist, At whose mouths not one word can be herd, that may Comfort the conscience of the Weaklings,
pns32 vvi j n2 pc-acp vvi av cc vvi dt j n2 pp-f np1, p-acp rg-crq n2 xx crd n1 vmb vbi vvn, cst vmb vvi dt n1 pp-f dt n2,
(134) exposition (DIV2)
1057
Page 179
14648
or edifie in true knowledge such as be ignorant:
or edify in true knowledge such as be ignorant:
cc vvi p-acp j n1 d a-acp vbi j:
(134) exposition (DIV2)
1057
Page 179
14649
yea and that is most horrible, these sycophantes do nothyng els, thenne in all theyr sermons blaspheme the Gospell,
yea and that is most horrible, these Sycophants do nothing Else, then in all their Sermons Blaspheme the Gospel,
uh cc d vbz av-ds j, d n2 vdb pix av, av p-acp d po32 n2 vvi dt n1,
(134) exposition (DIV2)
1057
Page 179
14650
and moste spitefully rayle on the professoures of the same.
and most spitefully rail on the professors of the same.
cc av-ds av-j vvi p-acp dt n2 pp-f dt d.
(134) exposition (DIV2)
1057
Page 179
14651
And they thynke, they haue done theyr duetie notablye well, yf they maynteyne the sacrifice of the Masse, the Inuocation of Sainctes, Pylgremages, Purgatorie, pardons, the Monasticall lyfe, the syngle lyfe of Priestes, the receiuyng of the Sacrament vnder one kinde, the Popes primacie. &c. and confirme a false perswasyon of the remission of synnes,
And they think, they have done their duty notably well, if they maintain the sacrifice of the Mass, the Invocation of Saints, Pilgrimages, Purgatory, Pardons, the Monastical life, the single life of Priests, the receiving of the Sacrament under one kind, the Popes primacy. etc. and confirm a false perswasyon of the remission of Sins,
cc pns32 vvb, pns32 vhb vdn po32 n1 av-j av, cs pns32 vvb dt n1 pp-f dt n1, dt n1 pp-f n2, n2, n1, n2, dt j n1, dt j n1 pp-f n2, dt n-vvg pp-f dt n1 p-acp crd n1, dt ng1 n1. av cc vvi dt j n1 pp-f dt n1 pp-f n2,
(134) exposition (DIV2)
1057
Page 180
14652
for confession, contrition, satisfaction, penaunce, wyll woorkes. &c. But they exercise theyr tyrannye chiefly, when theyr subiectes receyue the holy misteries of Christes body and bloode vnder bothe kyndes,
for Confessi, contrition, satisfaction, penance, will works. etc. But they exercise their tyranny chiefly, when their Subjects receive the holy Mysteres of Christ's body and blood under both Kinds,
p-acp n1, n1, n1, n1, vmb n2. av p-acp pns32 vvb po32 n1 av-jn, c-crq po32 n2-jn vvi dt j n2 pp-f npg1 n1 cc n1 p-acp d n2,
(134) exposition (DIV2)
1057
Page 180
14653
when notwithstandyng it is most euident and playne, that so is the institution of Christe,
when notwithstanding it is most evident and plain, that so is the Institution of Christ,
c-crq c-acp pn31 vbz av-ds j cc j, cst av vbz dt n1 pp-f np1,
(134) exposition (DIV2)
1057
Page 180
14654
and the primatiue churche and the holy Fathers vsed the same order many hundred yeares after Christes Ascension.
and the primitive Church and the holy Father's used the same order many hundred Years After Christ's Ascension.
cc dt j n1 cc dt j n2 vvd dt d n1 d crd n2 p-acp npg1 n1.
(134) exposition (DIV2)
1057
Page 180
14655
And notwithstandyng this popyshe and wicked order, they will haue to be obserued of their subiects, And notwithstanding this popish and wicked order, they will have to be observed of their Subjects,
cc p-acp d j cc j n1, pns32 vmb vhi pc-acp vbi vvn pp-f po32 n2-jn,
(134) exposition (DIV2)
1058
Page 180
14656
yea and that vnder the pretence of the obedience that is due vnto the magistrate. As though it were here thus commanded:
yea and that under the pretence of the Obedience that is due unto the magistrate. As though it were Here thus commanded:
uh cc cst p-acp dt n1 pp-f dt n1 cst vbz j-jn p-acp dt n1. p-acp cs pn31 vbdr av av vvn:
(134) exposition (DIV2)
1058
Page 180
14657
Geue all thynges to Cesar, and to God nothyng.
Give all things to Cesar, and to God nothing.
vvb d n2 p-acp np1, cc p-acp np1 pix.
(134) exposition (DIV2)
1058
Page 180
14658
For in matters of religion to obeye Cesar, and not the word of God, is to set Cesar aboue God, to robbe God of all thynges,
For in matters of Religion to obey Cesar, and not the word of God, is to Set Cesar above God, to rob God of all things,
p-acp p-acp n2 pp-f n1 pc-acp vvi np1, cc xx dt n1 pp-f np1, vbz pc-acp vvi np1 p-acp np1, pc-acp vvi np1 pp-f d n2,
(134) exposition (DIV2)
1058
Page 180
14659
and to geue to Cesar all thynges. But so ought we not to do.
and to give to Cesar all things. But so ought we not to do.
cc pc-acp vvi p-acp np1 d n2. p-acp av vmd pns12 xx pc-acp vdi.
(134) exposition (DIV2)
1058
Page 180
14660
God dothe not onely graunt to Cesar the obedience of his subiectes, but he also stablysheth the same with his commandement, God doth not only grant to Cesar the Obedience of his Subjects, but he also stablisheth the same with his Commandment,
np1 vdz xx av-j vvi p-acp np1 dt n1 pp-f po31 n2-jn, cc-acp pns31 av vvz dt d p-acp po31 n1,
(134) exposition (DIV2)
1058
Page 180
14661
and defendeth the same so earnestly, that no sedition agaynst the magistrate dyd euer escape vnpunyshed,
and defendeth the same so earnestly, that no sedition against the magistrate did ever escape unpunished,
cc vvz dt d av av-j, cst dx n1 p-acp dt n1 vdd av vvi j,
(134) exposition (DIV2)
1058
Page 180
14662
as examples bothe diuine and prophane doo euidently declare. But in the meane while God also requireth his obedience.
as Examples both divine and profane do evidently declare. But in the mean while God also requires his Obedience.
c-acp n2 d j-jn cc j vdb av-j vvi. p-acp p-acp dt j n1 np1 av vvz po31 n1.
(134) exposition (DIV2)
1058
Page 180
14663
He willeth body and goodes to be subiect to Cesar:
He wills body and goods to be Subject to Cesar:
pns31 vvz n1 cc n2-j pc-acp vbi j-jn p-acp np1:
(134) exposition (DIV2)
1058
Page 180
14664
only this he requireth, that the hearte and conscience be kept for God, that he by his worde and by his holy spirite maye gouerne there alone.
only this he requires, that the heart and conscience be kept for God, that he by his word and by his holy Spirit may govern there alone.
av-j d pns31 vvz, cst dt n1 cc n1 vbb vvn p-acp np1, cst pns31 p-acp po31 n1 cc p-acp po31 j n1 vmb vvi a-acp av-j.
(134) exposition (DIV2)
1058
Page 180
14665
But whenne GOD may not thus doo, for as muche as Cesar contrarye to ryghte, chalengeth also that is none of his,
But when GOD may not thus do, for as much as Cesar contrary to right, challenges also that is none of his,
p-acp c-crq np1 vmb xx av vdi, c-acp c-acp av-d p-acp np1 vvi p-acp n-jn, vvz av cst vbz pix pp-f png31,
(134) exposition (DIV2)
1058
Page 180
14666
euen to bee Lorde of the conscience, and that menne should haue no other opinion of religion,
even to be Lord of the conscience, and that men should have no other opinion of Religion,
av-j pc-acp vbi n1 pp-f dt n1, cc d n2 vmd vhi dx j-jn n1 pp-f n1,
(134) exposition (DIV2)
1058
Page 180
14667
then it pleaseth hym, and not as God appointeth in hys worde: the ende of this violence, tyranny, and wyckednes can not be good.
then it Pleases him, and not as God appoints in his word: the end of this violence, tyranny, and wickedness can not be good.
cs pn31 vvz pno31, cc xx c-acp np1 vvz p-acp po31 n1: dt n1 pp-f d n1, n1, cc n1 vmb xx vbi j.
(134) exposition (DIV2)
1058
Page 180
14668
For God by no meanes canne abyde, that hys kyngdome shoulde bee destroyed, or that his worshyppynge and seruice, which he hath commaunded in hys worde, shoulde be abolyshed.
For God by no means can abide, that his Kingdom should be destroyed, or that his worshipping and service, which he hath commanded in his word, should be abolished.
p-acp np1 p-acp dx n2 vmb vvi, cst po31 n1 vmd vbi vvn, cc cst po31 vvg cc n1, r-crq pns31 vhz vvn p-acp po31 n1, vmd vbi vvn.
(134) exposition (DIV2)
1058
Page 180
14669
That magistrate, whyche taketh vppon hym so to doo muste nedes come to confusion, as the exaumples of moste myghty kynges and princes, do testifye.
That magistrate, which Takes upon him so to do must needs come to confusion, as the Examples of most mighty Kings and Princes, do testify.
cst n1, r-crq vvz p-acp pno31 av pc-acp vdi vmb av vvi p-acp n1, c-acp dt n2 pp-f ds j n2 cc n2, vdb vvi.
(134) exposition (DIV2)
1058
Page 180
14670
So soone as they chalenged altogether to them selues, and left nothyng for God:
So soon as they challenged altogether to them selves, and left nothing for God:
av av c-acp pns32 vvd av p-acp pno32 n2, cc vvd pix p-acp np1:
(134) exposition (DIV2)
1058
Page 180
14671
God defended and recouerd his owne right, and as for the tyrantes, the brought them to nought shame and confusion.
God defended and recovered his own right, and as for the Tyrants, the brought them to nought shame and confusion.
np1 vvd cc vvd po31 d j-jn, cc c-acp p-acp dt n2, dt vvd pno32 p-acp pix n1 cc n1.
(134) exposition (DIV2)
1058
Page 180
14714
Get you hence, for the mayde is not dead, but slepeth. And they laughede hym to scorne.
Get you hence, for the maid is not dead, but Sleepeth. And they laughede him to scorn.
vvb pn22 av, p-acp dt n1 vbz xx j, cc-acp vvz. cc pns32 vvd pno31 pc-acp vvi.
(135) sermon (DIV1)
1063
Page 182
14672
Therefore this is woorthy here to be remembred, that Christe hath appoynted certayne lymittes, beyonde the whyche Cesars power ought not to go,
Therefore this is worthy Here to be remembered, that Christ hath appointed certain lymittes, beyond the which Caesars power ought not to go,
av d vbz j av pc-acp vbi vvn, cst np1 vhz vvn j vvz, p-acp dt r-crq npg1 n1 vmd xx pc-acp vvi,
(134) exposition (DIV2)
1059
Page 180
14673
namely, that he rule in hys courte, and that he meddle not wyth Gods kyngdome. Geue to Cesar saieth he, the thynges that belonge to Cesar. As though he shoulde say:
namely, that he Rule in his court, and that he meddle not with God's Kingdom. Give to Cesar Saith he, the things that belong to Cesar. As though he should say:
av, cst pns31 vvb p-acp po31 n1, cc cst pns31 vvb xx p-acp npg1 n1. vvb p-acp np1 vvz pns31, dt n2 cst vvb p-acp np1. p-acp cs pns31 vmd vvi:
(134) exposition (DIV2)
1059
Page 180
14674
That whyche is Gods, and not Cesars, looke ye geue it not to Cesar, leste ye fall away from me,
That which is God's, and not Caesars, look you give it not to Cesar, lest you fallen away from me,
cst r-crq vbz n2, cc xx npg1, vvb pn22 vvi pn31 xx p-acp np1, cs pn22 vvb av p-acp pno11,
(134) exposition (DIV2)
1059
Page 180
14675
and obeye Cesar to muche, whyche peraduenture wyll rewarde you for a tyme:
and obey Cesar to much, which Peradventure will reward you for a time:
cc vvi np1 p-acp d, r-crq av vmb vvi pn22 p-acp dt n1:
(134) exposition (DIV2)
1059
Page 180
14676
but notwithstandynge whosoeuer shall thus disobeye me, eyther for feare, or for fauoure, eyther for rewarde or otherwise he shall surely suffer the paynes of hell fyre.
but notwithstanding whosoever shall thus disobey me, either for Fear, or for favour, either for reward or otherwise he shall surely suffer the pains of hell fire.
cc-acp p-acp r-crq vmb av vvi pno11, av-d p-acp n1, cc p-acp n1, av-d p-acp n1 cc av pns31 vmb av-j vvi dt n2 pp-f n1 n1.
(134) exposition (DIV2)
1059
Page 180
14677
Lette Cesar therefore bee contente wyth hys owne:
Let Cesar Therefore be content with his own:
vvb np1 av vbi j p-acp po31 d:
(134) exposition (DIV2)
1059
Page 180
14678
or yf hee wyll not so doo, neuer geue thou that to hym, whiche is none of his.
or if he will not so do, never give thou that to him, which is none of his.
cc cs pns31 vmb xx av vdi, av vvb pns21 d p-acp pno31, r-crq vbz pix pp-f png31.
(134) exposition (DIV2)
1059
Page 180
14679
For there muste bee a difference kept betwene these two kyngdomes, that there bee made no confusyon, that GOD maye haue hys, and Cesar lykewyse that whyche is,
For there must be a difference kept between these two kingdoms, that there be made no confusion, that GOD may have his, and Cesar likewise that which is,
p-acp a-acp vmb vbi dt n1 vvd p-acp d crd n2, cst pc-acp vbi vvn dx n1, cst np1 vmb vhi po31, cc np1 av cst r-crq vbz,
(134) exposition (DIV2)
1059
Page 181
14680
although in corporall matters also Cesar ought to keepe a meane, and to excede in nothyng.
although in corporal matters also Cesar ought to keep a mean, and to exceed in nothing.
cs p-acp j n2 av np1 vmd p-acp vvi dt j, cc pc-acp vvi p-acp pix.
(134) exposition (DIV2)
1059
Page 181
14681
For there is a difference betwene a laufull magistrate and a cruell tyraunt. A tyrant violently plucketh vnto hym all that he can gette.
For there is a difference between a lawful magistrate and a cruel tyrant. A tyrant violently plucketh unto him all that he can get.
p-acp pc-acp vbz dt n1 p-acp dt j n1 cc dt j n1. dt n1 av-j vvz p-acp pno31 d cst pns31 vmb vvi.
(134) exposition (DIV2)
1059
Page 181
14682
Hee measurethe hys ryghte by hys power and pleasure.
He measureth his right by his power and pleasure.
pns31 vvz po31 j-jn p-acp po31 n1 cc n1.
(134) exposition (DIV2)
1059
Page 181
14683
But a Godly and lawfull magistrate knowethe, that hee is appoynted of GOD for the healthe and preseruation of hys subiectes,
But a Godly and lawful magistrate Knoweth, that he is appointed of GOD for the health and preservation of his Subjects,
p-acp dt j cc j n1 vvz, cst pns31 vbz vvn pp-f np1 p-acp dt n1 cc n1 pp-f po31 n2-jn,
(134) exposition (DIV2)
1060
Page 181
14684
and not to oppresse and to destroye them, whyche Christe also declarethe by thys, in that he maketh a difference betwene euerye priuate mannes goodes and possessions,
and not to oppress and to destroy them, which Christ also Declareth by this, in that he makes a difference between every private Man's goods and possessions,
cc xx pc-acp vvi cc pc-acp vvi pno32, r-crq np1 av vvz p-acp d, p-acp cst pns31 vvz dt n1 p-acp d j ng1 n2-j cc n2,
(134) exposition (DIV2)
1060
Page 181
14685
and betwene that whyche is dewe to Cesar, or to the Magistrate.
and between that which is dew to Cesar, or to the Magistrate.
cc p-acp d r-crq vbz n1 p-acp np1, cc p-acp dt n1.
(134) exposition (DIV2)
1060
Page 181
14686
The temporall ruler therefore doothe not hys office, whenne thorough hys pollynge and pyllyng, he dryueth hys subiectes vnto slauerye and beggery.
The temporal ruler Therefore doth not his office, when through his polling and pyllyng, he Driveth his Subjects unto slavery and beggary.
dt j n1 av vdz xx po31 n1, c-crq p-acp po31 n-vvg cc j-vvg, pns31 vvz po31 n2-jn p-acp n1 cc n1.
(134) exposition (DIV2)
1060
Page 181
14687
Shepe are to be shorne, and not to be all rent and torne.
Sheep Are to be shorn, and not to be all rend and torn.
n1 vbr pc-acp vbi vvn, cc xx pc-acp vbi d n1 cc vvn.
(134) exposition (DIV2)
1060
Page 181
14688
The magistrate muste so take tribute and toll of his subiectes, that he leaueth vnto them sufficient, wherwith they may defende them selues, exercise theyr occupations,
The magistrate must so take tribute and toll of his Subjects, that he Leaveth unto them sufficient, wherewith they may defend them selves, exercise their occupations,
dt n1 vmb av vvi n1 cc n1 pp-f po31 n2-jn, cst pns31 vvz p-acp pno32 j, c-crq pns32 vmb vvi pno32 n2, vvb po32 n2,
(134) exposition (DIV2)
1060
Page 181
14689
and norishe bothe themselues, and suche as appertayn vnto them.
and nourish both themselves, and such as appertain unto them.
cc vvb av-d px32, cc d c-acp vvb p-acp pno32.
(134) exposition (DIV2)
1060
Page 181
14690
When any other great peryll and daunger is at hand, there to maynteyn the publike peace,
When any other great peril and danger is At hand, there to maintain the public peace,
c-crq d j-jn j n1 cc n1 vbz p-acp n1, a-acp pc-acp vvi dt j n1,
(134) exposition (DIV2)
1060
Page 181
14691
and to defende the countrey, all thyngs ar to be don of the subiects.
and to defend the country, all things Are to be dONE of the Subjects.
cc pc-acp vvi dt n1, d n2 vbr pc-acp vbi n1 pp-f dt n2-jn.
(134) exposition (DIV2)
1060
Page 181
14692
All that euer they are able to do eyther in body or in goodes, they ought to do it at the magistrates commandement.
All that ever they Are able to do either in body or in goods, they ought to do it At the Magistrates Commandment.
av-d d av pns32 vbr j pc-acp vdi d p-acp n1 cc p-acp n2-j, pns32 vmd pc-acp vdi pn31 p-acp dt ng1 n1.
(134) exposition (DIV2)
1060
Page 181
14693
But in all other matters, ye magistrate ought not to forget righteous moderatiō & tēperat rule, yt he oppresse not his subiects with vnrighteous and vnlaufull exactions, But in all other matters, you magistrate ought not to forget righteous moderation & temperate Rule, that he oppress not his Subjects with unrighteous and unlawful exactions,
cc-acp p-acp d j-jn n2, pn22 n1 vmd xx pc-acp vvi j n1 cc j n1, pn31 pns31 vvi xx po31 n2-jn p-acp j cc j-u n2,
(134) exposition (DIV2)
1060
Page 181
14694
but be content wyth that whyche is sufficiente, and that is all redy appropriated to his office and callyng.
but be content with that which is sufficient, and that is all ready appropriated to his office and calling.
cc-acp vbb n1 p-acp d r-crq vbz j, cc d vbz d j vvn p-acp po31 n1 cc n1.
(134) exposition (DIV2)
1060
Page 181
14695
Otherwyse the Magistrates are vnrighteous and wicked, and take away that whiche is not theyr owne,
Otherwise the Magistrates Are unrighteous and wicked, and take away that which is not their own,
av dt n2 vbr j cc j, cc vvb av cst r-crq vbz xx po32 d,
(134) exposition (DIV2)
1060
Page 181
14696
and they doo geue GOD a greate cause to bee angrye with theym, and surely he wylle reuenge it, by one meane or other, by seditions, conspiracies, insurrections, inuasions of foreyne ennemies,
and they do give GOD a great cause to be angry with them, and surely he will revenge it, by one mean or other, by seditions, conspiracies, insurrections, invasions of foreign enemies,
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(134) exposition (DIV2)
1060
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14697
or by some other waye, as he saythe by the Psalmographe:
or by Some other Way, as he say by the Psalmograph:
cc p-acp d j-jn n1, c-acp pns31 vvb p-acp dt n1:
(134) exposition (DIV2)
1060
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14698
For the oppression of the poore, and for the pitifull complaynte of the nedye, I wyll nowe ryse vppe (saieth the Lorde.
For the oppression of the poor, and for the pitiful complain of the needy, I will now rise up (Saith the Lord.
c-acp dt n1 pp-f dt j, cc p-acp dt j vvi pp-f dt j, pns11 vmb av vvi a-acp (vvz dt n1.
(134) exposition (DIV2)
1060
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14699
Thus muche haue we spoken of this Gospelle.
Thus much have we spoken of this Gospel.
av av-d vhb pns12 vvn pp-f d n1.
(134) exposition (DIV2)
1061
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14700
GOD geue oure magistrates and vs grace, that wee together maye geue that vnto God, whyche is due vnto hym:
GOD give our Magistrates and us grace, that we together may give that unto God, which is due unto him:
np1 vvb po12 n2 cc pno12 n1, cst pns12 av vmb vvi cst p-acp np1, r-crq vbz j-jn p-acp pno31:
(134) exposition (DIV2)
1061
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14701
agayne, that we, whyche are subiectes maye geue wyllyngely and gladly that to our rulers, whyche is dewe vnto theym,
again, that we, which Are Subjects may give willingly and gladly that to our Rulers, which is dew unto them,
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(134) exposition (DIV2)
1061
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14702
and that they therwyth may be content.
and that they therewith may be content.
cc cst pns32 av vmb vbi j.
(134) exposition (DIV2)
1061
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14703
So shall we in this world leade an honeste and godly lyfe wyth all peace and tranquillitie, and in the worlde to comme thoroughe Faythe in CHRISTE, obteyne euerlastynge Saluation.
So shall we in this world lead an honest and godly life with all peace and tranquillity, and in the world to comme thorough Faith in CHRIST, obtain everlasting Salvation.
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(134) exposition (DIV2)
1061
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14704
Whyce thyng the Lorde our God graunt vs, thorough Iesus Christe hys sonne and our alone sauior:
Whyce thing the Lord our God grant us, through Iesus Christ his son and our alone Saviour:
vvb n1 dt n1 po12 n1 vvb pno12, p-acp np1 np1 po31 n1 cc po12 j n1:
(134) exposition (DIV2)
1062
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14705
To whome wyth God the Father, and God the holy Ghoste, be all honour, glory, and prayse both now and euer. Amen.
To whom with God the Father, and God the holy Ghost, be all honour, glory, and praise both now and ever. Amen.
p-acp ro-crq p-acp np1 dt n1, cc np1 dt j n1, vbb d n1, n1, cc vvi d av cc av. uh-n.
(134) exposition (DIV2)
1062
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14706
The.xxiiii Sonday after Trinitie Sonday. ¶ The Gospell. Math. ix. WHyle Iesus spake vnto the people he holde there came a certayne ruler and worshippede him, saying:
The xxiiii Sunday After Trinity Sunday. ¶ The Gospel. Math. ix. While Iesus spoke unto the people he hold there Come a certain ruler and worshippede him, saying:
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(135) sermon (DIV1)
1062
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14707
my daughter is euen nowe diseased, but come and laye thy hand vpon her, and shee shall lyue.
my daughter is even now diseased, but come and say thy hand upon her, and she shall live.
po11 n1 vbz av av vvn, cc-acp vvb cc vvi po21 n1 p-acp pno31, cc pns31 vmb vvi.
(135) sermon (DIV1)
1063
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14708
And Iesus arose and folowed hym, and so dyd his Disciples.
And Iesus arose and followed him, and so did his Disciples.
cc np1 vvd cc vvd pno31, cc av vdd po31 n2.
(135) sermon (DIV1)
1063
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14709
And behold a woman which was diseased with an issue of bloud twelue yeare, came behynde hym and touched the hemme of his vesture.
And behold a woman which was diseased with an issue of blood twelue year, Come behind him and touched the hem of his vesture.
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(135) sermon (DIV1)
1063
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14710
For shee said within her selfe: If I may touche but euen his vesture onlye, I shalbe safe.
For she said within her self: If I may touch but even his vesture only, I shall safe.
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(135) sermon (DIV1)
1063
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14711
But Iesus turned hym, aboute, and when he sawe her, he sayde: daughter be of good comforte, thy faythe hath made the safe.
But Iesus turned him, about, and when he saw her, he said: daughter be of good Comfort, thy faith hath made the safe.
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(135) sermon (DIV1)
1063
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14712
And the woman was made whole euen the same tyme.
And the woman was made Whole even the same time.
cc dt n1 vbds vvn j-jn av dt d n1.
(135) sermon (DIV1)
1063
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14713
And when Iesus came into the rulers house, and sawe the minstrelles and people makyng a noyse, he sayde vnto them:
And when Iesus Come into the Rulers house, and saw the minstrelles and people making a noise, he said unto them:
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(135) sermon (DIV1)
1063
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14715
But when the people were put forth, he went in, and toke her by the hand, and sayde, damosell aryse. And the damosell arose.
But when the people were put forth, he went in, and took her by the hand, and said, damosel arise. And the damosel arose.
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(135) sermon (DIV1)
1063
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14716
And this noyse was a brode in all that lande.
And this noise was a broad in all that land.
cc d n1 vbds dt j p-acp d cst n1.
(135) sermon (DIV1)
1063
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14717
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(136) exposition (DIV2)
1063
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14718
IN this Gospell are sette foorthe two miracles, which ought bothe depelye and diligently to bee consydered and pondred of vs. First of the diseased woman, which hadde so stronge faithe in Christ, that if she myght but touch his garment only,
IN this Gospel Are Set forth two Miracles, which ought both deeply and diligently to be considered and pondered of us First of the diseased woman, which had so strong faith in christ, that if she might but touch his garment only,
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(136) exposition (DIV2)
1064
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14719
although he knew not of it, she doubted not, but that she should recouer her healthe.
although he knew not of it, she doubted not, but that she should recover her health.
cs pns31 vvd xx pp-f pn31, pns31 vvd xx, cc-acp cst pns31 vmd vvi po31 n1.
(136) exposition (DIV2)
1064
Page 182
14720
The second is of a certain ruler, which beleueth also, that although his daughter be deade,
The second is of a certain ruler, which Believeth also, that although his daughter be dead,
dt ord vbz pp-f dt j n1, r-crq vvz av, cst cs po31 n1 vbb j,
(136) exposition (DIV2)
1064
Page 182
14721
yet that Christ wyll make her alyue agayne.
yet that christ will make her alive again.
av cst np1 vmb vvi po31 j av.
(136) exposition (DIV2)
1064
Page 182
14722
And truly Faithe is meruailously sette foorthe in bothe these miracles, yea and that for oure sake, that we maye know & vnderstand, of how great vertue, myght, strength,
And truly Faith is marvelously Set forth in both these Miracles, yea and that for our sake, that we may know & understand, of how great virtue, might, strength,
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(136) exposition (DIV2)
1064
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14723
and power, the true & christen faith is, and what excellent and great thinges it worketh:
and power, the true & christian faith is, and what excellent and great things it works:
cc n1, dt j cc jp n1 vbz, cc r-crq j cc j n2 pn31 vvz:
(136) exposition (DIV2)
1064
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14724
agayn, that whosoeuer hath thys faith, that leadeth vnto Christe, he shall neuer lacke healpe and confort at Gods hande,
again, that whosoever hath this faith, that leads unto Christ, he shall never lack help and Comfort At God's hand,
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(136) exposition (DIV2)
1064
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14725
but abundantly receaue, what soeuer he hath nede of, accordyng to this promyse:
but abundantly receive, what soever he hath need of, according to this promise:
cc-acp av-j vvi, r-crq av pns31 vhz n1 pp-f, vvg p-acp d n1:
(136) exposition (DIV2)
1064
Page 182
14726
what thynges soeuer ye desyre when ye pray, beleue that ye receaue them, and ye shall haue them.
what things soever you desire when you pray, believe that you receive them, and you shall have them.
r-crq n2 av pn22 vvi c-crq pn22 vvb, vvb cst pn22 vvb pno32, cc pn22 vmb vhi pno32.
(136) exposition (DIV2)
1064
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14727
But fyrst of all let vs consyder the exaumple of the woman that was troubled so longe with a greuous and noysom disease.
But fyrst of all let us Consider the Exampl of the woman that was troubled so long with a grievous and noisome disease.
p-acp ord pp-f d vvb pno12 vvi dt n1 pp-f dt n1 cst vbds vvn av av-j p-acp dt j cc j n1.
(136) exposition (DIV2)
1065
Page 182
14728
Marke the Euangelist saith, that she had spent all her substaunce vppon phisitions.
Mark the Evangelist Says, that she had spent all her substance upon Physicians.
n1 dt np1 vvz, cst pns31 vhd vvn d po31 n1 p-acp n2.
(136) exposition (DIV2)
1065
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14729
For she had ben diseased of that sicknes by the space of.xii. yeares, and was alwaye worse and worse, For she had been diseased of that sickness by the Molle of xii Years, and was alway Worse and Worse,
c-acp pns31 vhd vbn vvn pp-f d n1 p-acp dt n1 pp-f crd n2, cc vbds av jc cc av-jc,
(136) exposition (DIV2)
1065
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14730
so that it is meruayle, that she continued alyue so long, hauyng that disease, and yet is she easily restored to her helth, doyng nothing els (for as much as she had heard that some had recouered theyr healthe onely by touchynge Christes garment) but labouryng that she also myght come vnto the touching of his vesture.
so that it is marvel, that she continued alive so long, having that disease, and yet is she Easily restored to her health, doing nothing Else (for as much as she had herd that Some had recovered their health only by touching Christ's garment) but labouring that she also might come unto the touching of his vesture.
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(136) exposition (DIV2)
1065
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14731
Therefore she enforceth her self asmuch as she can, to go throw ye gret throng of people vnto Christ.
Therefore she enforceth her self as as she can, to go throw you great throng of people unto christ.
av pns31 vvz po31 n1 av c-acp pns31 vmb, pc-acp vvi vvi pn22 j n1 pp-f n1 p-acp np1.
(136) exposition (DIV2)
1065
Page 182
14732
For she is afraid to make intercession vnto Christe for her health, so that of very humilitie and lowlines of mynd, she cometh behynd,
For she is afraid to make Intercession unto Christ for her health, so that of very humility and lowliness of mind, she comes behind,
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(136) exposition (DIV2)
1065
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14733
as though Christ shold not knowe of it, toucheth his garmēt, & streight wais as she beleued, she begā to be better,
as though christ should not know of it, touches his garment, & straight ways as she believed, she began to be better,
c-acp cs np1 vmd xx vvi pp-f pn31, vvz po31 n1, cc j n2 c-acp pns31 vvd, pns31 vvd pc-acp vbi jc,
(136) exposition (DIV2)
1065
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14734
& the issue of bloud was staied, where as before she had proued all things, ye & that with great losse of her goodes,
& the issue of blood was stayed, where as before she had proved all things, you & that with great loss of her goods,
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(136) exposition (DIV2)
1065
Page 182
14735
and yet founde she no ease, but dayly worse & worse, as S. Marke in his Gospell dothe testifie.
and yet found she no ease, but daily Worse & Worse, as S. Mark in his Gospel doth testify.
cc av vvd pns31 dx n1, cc-acp av-j jc cc av-jc, c-acp n1 vvb p-acp po31 n1 vdz vvi.
(136) exposition (DIV2)
1065
Page 182
14736
And this also is diligently to be noted, that Christe not haue thys miracle of healyng the woman, kepte secrete,
And this also is diligently to be noted, that Christ not have this miracle of healing the woman, kept secret,
cc d av vbz av-j pc-acp vbi vvn, cst np1 xx vhi d n1 pp-f vvg dt n1, vvd j-jn,
(136) exposition (DIV2)
1066
Page 183
14737
but he demaundeth, who touched hym? The Apostles also thought, that it was a matter almoste worthy to be laughed at, that Christ shoulde aske this question, who touched hym, seyng there was so great a thrōg of people about him on euery side.
but he demandeth, who touched him? The Apostles also Thought, that it was a matter almost worthy to be laughed At, that christ should ask this question, who touched him, sing there was so great a throng of people about him on every side.
cc-acp pns31 vvz, r-crq vvd pno31? dt n2 av vvd, cst pn31 vbds dt n1 av j pc-acp vbi vvn p-acp, cst np1 vmd vvi d n1, r-crq vvd pno31, vvb a-acp vbds av j dt n1 pp-f n1 p-acp pno31 p-acp d n1.
(136) exposition (DIV2)
1066
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14738
But Christ felt that, which they knew not.
But christ felt that, which they knew not.
p-acp np1 vvd cst, r-crq pns32 vvd xx.
(136) exposition (DIV2)
1066
Page 183
14739
For there was not only the touchyng of handes, but also of heart, and of a certayn and sure faithe, confidence and trust in Christ whiche was the cause that so great power wente out of Christ, For there was not only the touching of hands, but also of heart, and of a certain and sure faith, confidence and trust in christ which was the cause that so great power went out of christ,
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(136) exposition (DIV2)
1066
Page 183
14740
so that he hym selfe perceyued it. And Christ would not haue that touchyng hyd, yea and that for our sake.
so that he him self perceived it. And christ would not have that touching hid, yea and that for our sake.
av cst pns31 pno31 n1 vvd pn31. cc np1 vmd xx vhi d n-vvg vvd, uh cc cst p-acp po12 n1.
(136) exposition (DIV2)
1066
Page 183
14741
By askynge the question, who touched him he vrged, and as it were enforced the woman to comfoorth,
By asking the question, who touched him he urged, and as it were Enforced the woman to comfoorth,
p-acp vvg dt n1, r-crq vvd pno31 pns31 vvd, cc c-acp pn31 vbdr vvn dt n1 p-acp av,
(136) exposition (DIV2)
1066
Page 183
14742
and to declare openly al thyngs before so many as were presente, what hadde chanced, that he myghte haue an occasion to commende thys womans Faith.
and to declare openly all things before so many as were present, what had chanced, that he might have an occasion to commend this woman's Faith.
cc pc-acp vvi av-j d n2 c-acp av av-d c-acp vbdr j, r-crq vhd vvn, cst pns31 vmd vhi dt n1 pc-acp vvi d ng1 n1.
(136) exposition (DIV2)
1066
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14743
For this is the moste acceptable and hyghest honoure, that we can geue vnto Christ, euen to beleue in him and to looke for all good thynges at hys hande.
For this is the most acceptable and highest honour, that we can give unto christ, even to believe in him and to look for all good things At his hand.
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(136) exposition (DIV2)
1066
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14744
Therfore he prayseth the womanne, and speaketh vnto her moste curteously, sayenge: Be of good confort daughter:
Therefore he Praiseth the woman, and speaks unto her most courteously, saying: Be of good Comfort daughter:
av pns31 vvz dt n1, cc vvz p-acp po31 av-ds av-j, vvg: vbb pp-f j n1 n1:
(136) exposition (DIV2)
1066
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14745
Thy Faithe hath made thee whole. Go in peace, and be whole frome thy disease.
Thy Faith hath made thee Whole. Go in peace, and be Whole from thy disease.
po21 n1 vhz vvn pno21 j-jn. vvb p-acp n1, cc vbi j-jn p-acp po21 n1.
(136) exposition (DIV2)
1066
Page 183
14746
And here now must the disciples needes confesse, that it was not for nothyng, that Christ asked, who touched hym? Agayn, that it was no common touchynge,
And Here now must the Disciples needs confess, that it was not for nothing, that christ asked, who touched him? Again, that it was no Common touching,
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(136) exposition (DIV2)
1066
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14747
but some notable and excellent thynge, seynge that Christe so greately cōmendeth the woman, & calleth her daughter, ye & also maketh her whole, with no small praise of her faith.
but Some notable and excellent thing, sing that Christ so greatly commends the woman, & calls her daughter, you & also makes her Whole, with no small praise of her faith.
cc-acp d j cc j n1, vvg cst np1 av av-j vvz dt n1, cc vvz po31 n1, pn22 cc av vvz po31 j-jn, p-acp dx j n1 pp-f po31 n1.
(136) exposition (DIV2)
1066
Page 183
14748
But this is a meruailous sayeng of Christ, yf wee wyll weygh the matter aryghte.
But this is a marvelous saying of christ, if we will weigh the matter aryghte.
p-acp d vbz dt j n-vvg pp-f np1, cs pns12 vmb vvi dt n1 av.
(136) exposition (DIV2)
1067
Page 183
14749
He confessethe that power proceded from him ▪ And when the woman cōfesseth the matter openly before hym, he doothe not impute it to hym selfe,
He confesseth that power proceeded from him ▪ And when the woman Confesses the matter openly before him, he doth not impute it to him self,
pns31 vvz d n1 vvd p-acp pno31 ▪ cc c-crq dt n1 vvz dt n1 av-j p-acp pno31, pns31 vdz xx vvi pn31 p-acp pno31 n1,
(136) exposition (DIV2)
1067
Page 183
14750
but to the fayth of the woman, that so greate vertue and power goeth frome hym,
but to the faith of the woman, that so great virtue and power Goes from him,
cc-acp p-acp dt n1 pp-f dt n1, cst av j n1 cc n1 vvz p-acp pno31,
(136) exposition (DIV2)
1067
Page 183
14751
when notwithstandyng thys healthe proceded not frome the womanne, but frome Christe.
when notwithstanding this health proceeded not from the woman, but from Christ.
c-crq p-acp d n1 vvd xx p-acp dt n1, cc-acp p-acp np1.
(136) exposition (DIV2)
1067
Page 183
14752
But Christ doothe this to thys ende, that hee maye shewe vnto vs, how greatly this thyng pleaseth hym,
But christ doth this to this end, that he may show unto us, how greatly this thing Pleases him,
p-acp np1 vdz d p-acp d n1, cst pns31 vmb vvi p-acp pno12, c-crq av-j d n1 vvz pno31,
(136) exposition (DIV2)
1067
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14753
when the Faythe is suche, as moste certainely hopeth and looketh for health and helpe of hym alone. As though he shoulde saye:
when the Faith is such, as most Certainly Hopes and looks for health and help of him alone. As though he should say:
c-crq dt n1 vbz d, c-acp ds av-j vvz cc vvz p-acp n1 cc n1 pp-f pno31 av-j. p-acp cs pns31 vmd vvi:
(136) exposition (DIV2)
1067
Page 183
14754
onely prouide thys, that ye may bee well endewed with Faythe, in what soeuer daunger ye bee.
only provide this, that you may be well endued with Faith, in what soever danger you be.
av-j vvb d, cst pn22 vmb vbi av vvn p-acp n1, p-acp r-crq av n1 pn22 vbb.
(136) exposition (DIV2)
1067
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14755
For my mynde is muche more ready to helpe, then your desyre is to craue it.
For my mind is much more ready to help, then your desire is to crave it.
p-acp po11 n1 vbz d dc j pc-acp vvi, cs po22 n1 vbz pc-acp vvi pn31.
(136) exposition (DIV2)
1067
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14756
I doo much more redyly delyuer you from death, then ye desyre lyfe.
I do much more readily deliver you from death, then you desire life.
pns11 vdi d dc av-j vvi pn22 p-acp n1, cs pn22 vvi n1.
(136) exposition (DIV2)
1067
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14757
This to bee true, Christe declareth it plainely in this place, seyng that he so bothe liberally and gladly suffreth vertue and power to procede from him in healpynge this woman.
This to be true, Christ Declareth it plainly in this place, sing that he so both liberally and gladly suffers virtue and power to proceed from him in helping this woman.
np1 pc-acp vbi j, np1 vvz pn31 av-j p-acp d n1, vvb cst pns31 av av-d av-j cc av-j vvz n1 cc n1 pc-acp vvi p-acp pno31 p-acp vvg d n1.
(136) exposition (DIV2)
1067
Page 183
14758
Therfore we ought to learne by this example, that in all peryls and daungers we shold set our Faith only vpon Christ, and looke for all healpe at his hande onely.
Therefore we ought to Learn by this Exampl, that in all perils and dangers we should Set our Faith only upon christ, and look for all help At his hand only.
av pns12 vmd pc-acp vvi p-acp d n1, cst p-acp d n2 cc n2 pns12 vmd vvi po12 n1 av-j p-acp np1, cc vvi p-acp d vvb p-acp po31 n1 av-j.
(136) exposition (DIV2)
1068
Page 183
14759
But what doo we? We heare this at sermons in the temples:
But what do we? We hear this At Sermons in the Temples:
p-acp q-crq vdb pns12? pns12 vvb d p-acp n2 p-acp dt n2:
(136) exposition (DIV2)
1068
Page 183
14760
we are put in remembrance therof at home, neyther doo wee wante his miracles at thys daye:
we Are put in remembrance thereof At home, neither do we want his Miracles At this day:
pns12 vbr vvn p-acp n1 av p-acp n1-an, av-dx vdb pns12 vvb po31 n2 p-acp d n1:
(136) exposition (DIV2)
1068
Page 183
14761
yet canne not our Faithe be excited and stirred vp to beleue hym. Menne wyll not beleue, tyll they haue great abundance of all necessarye thynges.
yet can not our Faith be excited and stirred up to believe him. Menne will not believe, till they have great abundance of all necessary things.
av vmb xx po12 n1 vbi vvd cc vvd a-acp pc-acp vvi pno31. np1 vmb xx vvi, p-acp pns32 vhb j n1 pp-f d j n2.
(136) exposition (DIV2)
1068
Page 183
14762
As long as we are in healthe, we hope and beleue well, of the helpe of God.
As long as we Are in health, we hope and believe well, of the help of God.
p-acp av-j c-acp pns12 vbr p-acp n1, pns12 vvb cc vvi av, pp-f dt n1 pp-f np1.
(136) exposition (DIV2)
1068
Page 183
14763
But if pouertie and sycknesses ones come, we haue no Faithe at all.
But if poverty and Sicknesses ones come, we have no Faith At all.
p-acp cs n1 cc n2 pi2 vvn, pns12 vhb dx n1 p-acp d.
(136) exposition (DIV2)
1068
Page 183
14764
We lament, we crye, we complayne, as though there were no healpe to be had neither in heauen,
We lament, we cry, we complain, as though there were no help to be had neither in heaven,
pns12 vvb, pns12 vvb, pns12 vvi, c-acp cs pc-acp vbdr dx vvb pc-acp vbi vhn d p-acp n1,
(136) exposition (DIV2)
1068
Page 183
14765
nor in earth, although we heare dayly both in sermons and otherwise, that God wil haue mercy on vs for Christes sake,
nor in earth, although we hear daily both in Sermons and otherwise, that God will have mercy on us for Christ's sake,
ccx p-acp n1, cs pns12 vvb av-j av-d p-acp n2 cc av, cst np1 vmb vhi n1 p-acp pno12 p-acp npg1 n1,
(136) exposition (DIV2)
1068
Page 186
14766
and deliuer vs from all euill, if we flee vnto hym with strong Faithe, and doubt nothyng of his mercifull promise made vnto vs in the blood of Christ.
and deliver us from all evil, if we flee unto him with strong Faith, and doubt nothing of his merciful promise made unto us in the blood of christ.
cc vvb pno12 p-acp d n-jn, cs pns12 vvb p-acp pno31 p-acp j n1, cc vvb pix pp-f po31 j n1 vvn p-acp pno12 p-acp dt n1 pp-f np1.
(136) exposition (DIV2)
1068
Page 186
14767
But how doth this agre with the womans act? whiche peraduenture ones or twise had heard of Christe,
But how does this agree with the woman's act? which Peradventure ones or twice had herd of Christ,
p-acp q-crq vdz d vvi p-acp dt ng1 n1? r-crq av pi2 cc av vhd vvn pp-f np1,
(136) exposition (DIV2)
1068
Page 186
14768
and of his myracles, and yet commeth she with so stoute and strong faith vnto Christ, that if Christ had ben in the highest part of heuen, this Faith would haue brast thorowe all thynges yea and haue brought Christ downe into the earth for to haue holpen her.
and of his Miracles, and yet comes she with so stout and strong faith unto christ, that if christ had been in the highest part of heaven, this Faith would have braced thorough all things yea and have brought christ down into the earth for to have helped her.
cc pp-f po31 n2, cc av vvz pns31 p-acp av j cc j n1 p-acp np1, cst cs np1 vhd vbn p-acp dt js n1 pp-f n1, d n1 vmd vhi vvn p-acp d n2 uh cc vhb vvn np1 a-acp p-acp dt n1 c-acp pc-acp vhi vvn pno31.
(136) exposition (DIV2)
1068
Page 186
14769
For as we haue oftentymes sayd:
For as we have oftentimes said:
p-acp c-acp pns12 vhb av vvn:
(136) exposition (DIV2)
1068
Page 186
14770
God can not there deny helpe, where he is truely and with a right faith sought and called vpon.
God can not there deny help, where he is truly and with a right faith sought and called upon.
np1 vmb xx a-acp vvi n1, c-crq pns31 vbz av-j cc p-acp dt j-jn n1 vvd cc vvn p-acp.
(136) exposition (DIV2)
1068
Page 186
14771
Wherfore we are (alas for sorowe) to muche wretches, whiche hauyng the worde of God so playnly,
Wherefore we Are (alas for sorrow) to much wretches, which having the word of God so plainly,
c-crq pns12 vbr (uh p-acp n1) p-acp d n2, r-crq vhg dt n1 pp-f np1 av av-j,
(136) exposition (DIV2)
1069
Page 186
14772
yet suffer not our faith therby to be excited, stirred vp and confirmed.
yet suffer not our faith thereby to be excited, stirred up and confirmed.
av vvb xx po12 n1 av pc-acp vbi vvd, vvd a-acp cc vvn.
(136) exposition (DIV2)
1069
Page 186
14773
But all the faulte of this matter is in the diuell, and in oure corrupte and wycked fleshe.
But all the fault of this matter is in the Devil, and in our corrupt and wicked Flesh.
p-acp d dt n1 pp-f d n1 vbz p-acp dt n1, cc p-acp po12 j cc j n1.
(136) exposition (DIV2)
1069
Page 186
14795
Who hathe euer sene or hearde of suche meruaylous people? A woman whyche in no place of the worlde coulde fynde healpe, conceaued suche a fayth, hope, truste,
Who hath ever seen or heard of such marvelous people? A woman which in no place of the world could find help, conceived such a faith, hope, trust,
r-crq vhz av vvn cc vvn pp-f d j n1? dt n1 r-crq p-acp dx n1 pp-f dt n1 vmd vvi vvb, vvd d dt n1, n1, n1,
(136) exposition (DIV2)
1070
Page 185
14774
For if thys were not, we shoulde neuer be so vntowarde to beleue, that Christ would helpe vs in all our necessities and combraunces, were they neuer so great and many.
For if this were not, we should never be so untoward to believe, that christ would help us in all our necessities and combraunces, were they never so great and many.
p-acp cs d vbdr xx, pns12 vmd av-x vbi av j pc-acp vvi, cst np1 vmd vvi pno12 p-acp d po12 n2 cc n2, vbdr pns32 av-x av j cc d.
(136) exposition (DIV2)
1069
Page 186
14775
For as it is sayde, Faythe can not deceaue vs. Therefore Christ dooth here ascribe it to Faithe, that he made thys woman whole.
For as it is said, Faith can not deceive us Therefore christ doth Here ascribe it to Faith, that he made this woman Whole.
p-acp c-acp pn31 vbz vvn, n1 vmb xx vvi pno12 av np1 vdz av vvi pn31 p-acp n1, cst pns31 vvd d n1 j-jn.
(136) exposition (DIV2)
1069
Page 186
14776
Thy Fayth (sayeth he) hathe made thee whole: Go in peace, & be thou whole from thy disease.
Thy Faith (Saith he) hath made thee Whole: Go in peace, & be thou Whole from thy disease.
po21 n1 (vvz pns31) vhz vvn pno21 j-jn: vvb p-acp n1, cc vbb pns21 j-jn p-acp po21 n1.
(136) exposition (DIV2)
1069
Page 186
14777
So lykewise shall faithe in Christe rayse vp from death vnto lyfe, vanquyshe the deuyll, destroye synne, and bryng euerlastyng saluation.
So likewise shall faith in Christ raise up from death unto life, vanquish the Devil, destroy sin, and bring everlasting salvation.
av av vmb n1 p-acp np1 vvi a-acp p-acp n1 p-acp n1, vvb dt n1, vvi n1, cc vvi j n1.
(136) exposition (DIV2)
1069
Page 186
14778
Although CHRIST doothe suche woorkes, yet are they the works of Fayth:
Although CHRIST doth such works, yet Are they the works of Faith:
cs np1 vdz d n2, av vbr pns32 dt n2 pp-f n1:
(136) exposition (DIV2)
1069
Page 186
14779
for without faith such workes are not wrought, as ye know, that neither Christ nor the sacramentes,
for without faith such works Are not wrought, as you know, that neither christ nor the Sacraments,
c-acp p-acp n1 d n2 vbr xx vvn, c-acp pn22 vvb, cst dx np1 ccx dt n2,
(136) exposition (DIV2)
1069
Page 186
14780
nor the word of God profite any thyng without Faith. Faith muste doo all thynges, or ells they must be lefte vndoone:
nor the word of God profit any thing without Faith. Faith must do all things, or Else they must be left undone:
ccx dt n1 pp-f np1 vvb d n1 p-acp n1. n1 vmb vdi d n2, cc av pns32 vmb vbi vvn vvn:
(136) exposition (DIV2)
1069
Page 186
14781
I speake of things pertainyng vnto saluation. For what soeuer is not of Faith, is synne.
I speak of things pertaining unto salvation. For what soever is not of Faith, is sin.
pns11 vvb pp-f n2 vvg p-acp n1. p-acp r-crq av vbz xx pp-f n1, vbz n1.
(136) exposition (DIV2)
1069
Page 186
14782
And thus much of the first miracle. The second miracle is of the rulers daughter, that was dead.
And thus much of the First miracle. The second miracle is of the Rulers daughter, that was dead.
cc av d pp-f dt ord n1. dt ord n1 vbz pp-f dt ng1 n1, cst vbds j.
(136) exposition (DIV2)
1069
Page 186
14783
Luke recordeth, that thys mayde was so olde in yeres, as the woman was diseased of the bloudy issue, that is to saye, she was.xij. yeres olde:
Luke recordeth, that this maid was so old in Years, as the woman was diseased of the bloody issue, that is to say, she was xij Years old:
np1 vvz, cst d n1 vbds av j p-acp n2, p-acp dt n1 vbds vvn pp-f dt j n1, cst vbz pc-acp vvi, pns31 vbds crd n2 j:
(136) exposition (DIV2)
1070
Page 186
14784
for so long had the woman be troubled with her sycknesse.
for so long had the woman be troubled with her sickness.
c-acp av av-j vhd dt n1 vbb vvn p-acp po31 n1.
(136) exposition (DIV2)
1070
Page 186
14785
All thynges were prepared for the funerall The minstrelles, whyche by theyr syngyng and playinge (as the maner of that people was) gaue tokens of the buryall, were there present.
All things were prepared for the funeral The minstrelles, which by their singing and playing (as the manner of that people was) gave tokens of the burial, were there present.
av-d n2 vbdr vvn p-acp dt n1 dt n2, r-crq p-acp po32 j-vvg cc vvg (c-acp dt n1 pp-f d n1 vbds) vvd n2 pp-f dt n1, vbdr a-acp j.
(136) exposition (DIV2)
1070
Page 186
14786
There was a great noyse of them that wept, & cried, as the maner is in preparation for so noble a buriall.
There was a great noise of them that wept, & cried, as the manner is in preparation for so noble a burial.
pc-acp vbds dt j n1 pp-f pno32 cst vvd, cc vvd, c-acp dt n1 vbz p-acp n1 c-acp av j dt n1.
(136) exposition (DIV2)
1070
Page 186
14787
In the meane season, the Father of the mayde, when all thynges were paste hope (for what hope can there bee,
In the mean season, the Father of the maid, when all things were past hope (for what hope can there be,
p-acp dt j n1, dt n1 pp-f dt n1, c-crq d n2 vbdr j n1 (p-acp r-crq n1 vmb a-acp vbi,
(136) exposition (DIV2)
1070
Page 186
14788
when lyfe is gone out of the body?) maketh haste vnto Christe, nothyng doubting,
when life is gone out of the body?) makes haste unto Christ, nothing doubting,
c-crq n1 vbz vvn av pp-f dt n1?) vvz n1 p-acp np1, pix vvg,
(136) exposition (DIV2)
1070
Page 186
14789
but if Christe were present, the mayde myght easylye be restored vnto her lyfe. For so declare his wordes:
but if Christ were present, the maid might Easily be restored unto her life. For so declare his words:
cc-acp cs np1 vbdr j, dt n1 vmd av-j vbi vvn p-acp po31 n1. p-acp av vvi po31 n2:
(136) exposition (DIV2)
1070
Page 186
14790
He fell downe at the feete of Iesus (sayth the Euangelist, and sayd: My daughter is dead:
He fell down At the feet of Iesus (say the Evangelist, and said: My daughter is dead:
pns31 vvd a-acp p-acp dt n2 pp-f np1 (vvz dt np1, cc vvd: po11 n1 vbz j:
(136) exposition (DIV2)
1070
Page 186
14791
I pray thee, come, and lay thy hand vpon her, that she may be safe and lyue.
I pray thee, come, and lay thy hand upon her, that she may be safe and live.
pns11 vvb pno21, vvb, cc vvb po21 n1 p-acp pno31, cst pns31 vmb vbi j cc vvi.
(136) exposition (DIV2)
1070
Page 186
14792
For although Marke and Luke saye, that he came to Iesus, when hys daughter laye a dyenge,
For although Mark and Luke say, that he Come to Iesus, when his daughter say a dying,
p-acp cs n1 cc np1 vvb, cst pns31 vvd p-acp np1, c-crq po31 n1 vvd dt j-vvg,
(136) exposition (DIV2)
1070
Page 186
14793
yet they also declare, that before Christe came to the rulers house, the mayde had geuen vp the Ghost,
yet they also declare, that before Christ Come to the Rulers house, the maid had given up the Ghost,
av pns32 av vvi, cst p-acp np1 vvd p-acp dt ng1 n1, dt n1 vhd vvn a-acp dt n1,
(136) exposition (DIV2)
1070
Page 186
14794
and notwithstandyng they signifie, that the father dydde not caste awaye his Faithe, but surely beleeued, that CHRIST woulde restore vnto her bothe lyfe and healthe.
and notwithstanding they signify, that the father did not cast away his Faith, but surely believed, that CHRIST would restore unto her both life and health.
cc a-acp pns32 vvb, cst dt n1 vdd xx vvn av po31 n1, cc-acp av-j vvn, cst np1 vmd vvi p-acp po31 d n1 cc n1.
(136) exposition (DIV2)
1070
Page 186
14796
and confidence in Christ, that if she might but touche the hemme of his garment, she should be healed.
and confidence in christ, that if she might but touch the hem of his garment, she should be healed.
cc n1 p-acp np1, cst cs pns31 vmd cc-acp vvi dt n1 pp-f po31 n1, pns31 vmd vbi vvn.
(136) exposition (DIV2)
1070
Page 185
14797
And this her persuasion was not so farre out of the waye, but that as she beleued,
And this her persuasion was not so Far out of the Way, but that as she believed,
cc d po31 n1 vbds xx av av-j av pp-f dt n1, cc-acp d c-acp pns31 vvd,
(136) exposition (DIV2)
1070
Page 185
14798
so came it to passe in very dede.
so Come it to pass in very deed.
av vvd pn31 pc-acp vvi p-acp j n1.
(136) exposition (DIV2)
1070
Page 185
14799
In like maner the maides father, when his daughter was dead, was certeinly persuaded, that if Christe did but laye his hande vpon the dead mayd, she should receaue her lyfe againe.
In like manner the maids father, when his daughter was dead, was Certainly persuaded, that if Christ did but say his hand upon the dead maid, she should receive her life again.
p-acp j n1 dt ng1 n1, c-crq po31 n1 vbds j, vbds av-j vvn, cst cs np1 vdd p-acp vvi po31 n1 p-acp dt j n1, pns31 vmd vvi po31 n1 av.
(136) exposition (DIV2)
1070
Page 185
14800
It is easie to be beleued, that a man by his hande may rayse vp one that is fallen a sleape:
It is easy to be believed, that a man by his hand may raise up one that is fallen a sleep:
pn31 vbz j pc-acp vbi vvn, cst dt n1 p-acp po31 n1 vmb vvi a-acp pi cst vbz vvn dt n1:
(136) exposition (DIV2)
1070
Page 185
14801
But to rayse vp one frō death, no hande, no diligence, no paine taking, no noise &c. Is able to do it.
But to raise up one from death, no hand, no diligence, no pain taking, no noise etc. Is able to do it.
cc-acp pc-acp vvi a-acp crd p-acp n1, dx n1, dx n1, dx n1 vvg, dx n1 av vbz j pc-acp vdi pn31.
(136) exposition (DIV2)
1070
Page 185
14802
Would not reason thus thincke? But the ruler thought not so:
Would not reason thus think? But the ruler Thought not so:
vmd xx vvi av vvi? p-acp dt n1 vvd xx av:
(136) exposition (DIV2)
1070
Page 185
14803
for if he had, he would haue tarried at home, and neuer haue taken that iourney vnto Christ but he surely beleued, that Christ both was able and also wold restore his dead daughter vnto life.
for if he had, he would have tarried At home, and never have taken that journey unto christ but he surely believed, that christ both was able and also would restore his dead daughter unto life.
c-acp cs pns31 vhd, pns31 vmd vhi vvn p-acp n1-an, cc av-x vhi vvn d n1 p-acp np1 p-acp pns31 av-j vvd, cst np1 d vbds j cc av vmd vvi po31 j n1 p-acp n1.
(136) exposition (DIV2)
1070
Page 185
14804
And here may we see, how acceptable & pleasant a thing ▪ faith is to Christ, which faith notwithstāding reason & the worlde iudgeth plaine folishnes.
And Here may we see, how acceptable & pleasant a thing ▪ faith is to christ, which faith notwithstanding reason & the world Judgeth plain foolishness.
cc av vmb pns12 vvi, c-crq j cc j dt n1 ▪ n1 vbz p-acp np1, r-crq n1 p-acp n1 cc dt n1 vvz j n1.
(136) exposition (DIV2)
1070
Page 185
14805
For although Christ was occupied about necessary busines, & was in disputation with the disciples of Iohn,
For although christ was occupied about necessary business, & was in disputation with the Disciples of John,
p-acp cs np1 vbds vvn p-acp j n1, cc vbds p-acp n1 p-acp dt n2 pp-f np1,
(136) exposition (DIV2)
1070
Page 185
14806
yet all these things set a part, when he perceaued this faith of the ruler, he turneth vnto him, foloweth him,
yet all these things Set a part, when he perceived this faith of the ruler, he turns unto him, Followeth him,
av d d n2 vvd dt n1, c-crq pns31 vvd d n1 pp-f dt n1, pns31 vvz p-acp pno31, vvz pno31,
(136) exposition (DIV2)
1070
Page 185
14807
& satisfieth his desire according to his faith:
& Satisfieth his desire according to his faith:
cc vvz po31 n1 vvg p-acp po31 n1:
(136) exposition (DIV2)
1070
Page 185
14808
in somuch that when he cōmeth into the house, & seeth all things prepared for the burial fearinge lest that present sight shold tourne ye fathers minde,
in So much that when he comes into the house, & sees all things prepared for the burial fearing lest that present sighed should turn the Father's mind,
p-acp av cst c-crq pns31 vvz p-acp dt n1, cc vvz d n2 vvn p-acp dt n1 vvg cs d j n1 vmd vvi dt ng1 n1,
(136) exposition (DIV2)
1070
Page 185
14809
& that the example and incredulitie of the men that were there present, should cause him to fall from his faith, he straightwayes falleth vnto the cōfirmatiō of the fathers faith bydding him to be of good cheare,
& that the Exampl and incredulity of the men that were there present, should cause him to fallen from his faith, he straightways falls unto the confirmation of the Father's faith bidding him to be of good cheer,
cc cst dt n1 cc n1 pp-f dt n2 cst vbdr a-acp j, vmd vvi pno31 pc-acp vvi p-acp po31 n1, pns31 av vvz p-acp dt n1 pp-f dt ng1 n1 vvg pno31 pc-acp vbi pp-f j n1,
(136) exposition (DIV2)
1070
Page 185
14810
and not to feare, but only beleue. He cōmādeth also the people, yt were present, to accōpany the corps vnto ye burial,
and not to Fear, but only believe. He commands also the people, that were present, to accompany the corpse unto you burial,
cc xx pc-acp vvi, cc-acp av-j vvi. pns31 vvz av dt n1, pn31 vbdr j, pc-acp vvi dt n1 p-acp pn22 n1,
(136) exposition (DIV2)
1070
Page 185
14811
for to depart & to go out of the house, where the dead maid lay. As though he should say:
for to depart & to go out of the house, where the dead maid lay. As though he should say:
c-acp pc-acp vvi cc pc-acp vvi av pp-f dt n1, c-crq dt j n1 vvd. p-acp cs pns31 vmd vvi:
(136) exposition (DIV2)
1070
Page 185
14812
what haue ye to do here? Do ye thincke to cary out the dead? ye are deceaued, ye muste seke a dead corps in an other place. Here is none for you. This maide onely sleapeth.
what have you to do Here? Do you think to carry out the dead? you Are deceived, you must seek a dead corpse in an other place. Here is none for you. This maid only Sleepeth.
r-crq vhb pn22 pc-acp vdi av? vdb pn22 vvi pc-acp vvi av dt j? pn22 vbr vvn, pn22 vmb vvi dt j n1 p-acp dt j-jn n1. av vbz pix p-acp pn22. d n1 av-j vvz.
(136) exposition (DIV2)
1070
Page 185
14813
But they laughed him to scorne, knowing right wel yt she was dead.
But they laughed him to scorn, knowing right well that she was dead.
p-acp pns32 vvd pno31 pc-acp vvi, vvg av-jn av pn31 pns31 vbds j.
(136) exposition (DIV2)
1070
Page 185
14814
But Christ affirmeth, yt she is not dead, so that now this only remaineth, yt he proue his sentence to be true be shewing yt she lyueth.
But christ Affirmeth, that she is not dead, so that now this only remains, that he prove his sentence to be true be showing that she liveth.
p-acp np1 vvz, pn31 pns31 vbz xx j, av cst av d av-j vvz, pn31 pns31 vvi po31 n1 pc-acp vbi j vbb vvg pn31 pns31 vvz.
(136) exposition (DIV2)
1070
Page 185
14815
And amōg al that were there present, ther was none of that minde with Christ,
And among all that were there present, there was none of that mind with christ,
cc p-acp d cst vbdr a-acp j, pc-acp vbds pi pp-f d n1 p-acp np1,
(136) exposition (DIV2)
1070
Page 185
14816
but the father of the mayde, & Christ was content therwith, so that for him, that is to say,
but the father of the maid, & christ was content therewith, so that for him, that is to say,
cc-acp dt n1 pp-f dt n1, cc np1 vbds j av, av cst p-acp pno31, cst vbz pc-acp vvi,
(136) exposition (DIV2)
1070
Page 185
14817
for his faith sake, he worcketh this miracle and sheweth euidently, that the mayd liueth.
for his faith sake, he worketh this miracle and shows evidently, that the maid lives.
p-acp po31 n1 n1, pns31 vvz d n1 cc vvz av-j, cst dt n1 vvz.
(136) exposition (DIV2)
1070
Page 185
14818
If it had not bene for the fathers faith, the mayd had neuer reuiued, nor had lyfe again before the great day of the generall resurrection,
If it had not be for the Father's faith, the maid had never revived, nor had life again before the great day of the general resurrection,
cs pn31 vhd xx vbn p-acp dt ng1 n1, dt n1 vhd av-x vvn, ccx vhd n1 av p-acp dt j n1 pp-f dt j n1,
(136) exposition (DIV2)
1070
Page 185
14819
but had remained styl not in sleape, but in death:
but had remained still not in sleep, but in death:
cc-acp vhd vvn av xx p-acp n1, cc-acp p-acp n1:
(136) exposition (DIV2)
1070
Page 185
14820
so noble a thing before God is faith, which loketh for health and helpe at the hande of Christ only.
so noble a thing before God is faith, which looketh for health and help At the hand of christ only.
av j dt n1 p-acp np1 vbz n1, r-crq vvz p-acp n1 cc vvi p-acp dt n1 pp-f np1 av-j.
(136) exposition (DIV2)
1070
Page 185
14821
Therfore Christ cōmeth vnto the mayde, taketh her by the hand, and by the power of his worde he calleth her again vnto lyfe:
Therefore christ comes unto the maid, Takes her by the hand, and by the power of his word he calls her again unto life:
av np1 vvz p-acp dt n1, vvz pno31 p-acp dt n1, cc p-acp dt n1 pp-f po31 n1 pns31 vvz pno31 av p-acp n1:
(136) exposition (DIV2)
1070
Page 185
14822
and streightwayes the mayde rose vp, euen as though she had bene waken out of a swete sleape.
and straightways the maid rose up, even as though she had be waken out of a sweet sleep.
cc av dt n1 vvd a-acp, av c-acp cs pns31 vhd vbn vvi av pp-f dt j n1.
(136) exposition (DIV2)
1070
Page 185
14823
We ought to note diligently these wordes, that Christe sayeth here: The mayde is not deade, but she sleapeth.
We ought to note diligently these words, that Christ Saith Here: The maid is not dead, but she Sleepeth.
pns12 vmd pc-acp vvi av-j d n2, cst np1 vvz av: dt n1 vbz xx j, cc-acp pns31 vvz.
(136) exposition (DIV2)
1070
Page 185
14824
For they are wordes right wel worthie to be remembred, yea and if it were possible, all that we haue, were to be geuen,
For they Are words right well worthy to be remembered, yea and if it were possible, all that we have, were to be given,
p-acp pns32 vbr n2 j-jn av j pc-acp vbi vvn, uh cc cs pn31 vbdr j, d cst pns12 vhb, vbdr pc-acp vbi vvn,
(136) exposition (DIV2)
1070
Page 185
14825
so that we might kepe, vnderstand, and beleue these wordes, euen so as Christ meaneth.
so that we might keep, understand, and believe these words, even so as christ means.
av cst pns12 vmd vvi, vvb, cc vvi d n2, av av c-acp np1 vvz.
(136) exposition (DIV2)
1070
Page 185
14826
For he that knew this, when he beholdeth a dead corps of a man, he wold cōsider and right wel vnderstād that the man is not dead, but sleapeth.
For he that knew this, when he beholdeth a dead corpse of a man, he would Consider and right well understand that the man is not dead, but Sleepeth.
p-acp pns31 cst vvd d, c-crq pns31 vvz dt j n1 pp-f dt n1, pns31 vmd vvi cc vvi av vvb cst dt n1 vbz xx j, cc-acp vvz.
(136) exposition (DIV2)
1070
Page 185
14827
He that could so chaunge his iudgement, that he woulde counte him that is dead to be but as one a sleape:
He that could so change his judgement, that he would count him that is dead to be but as one a sleep:
pns31 cst vmd av vvi po31 n1, cst pns31 vmd vvb pno31 cst vbz j pc-acp vbi cc-acp c-acp pi dt n1:
(136) exposition (DIV2)
1070
Page 186
14828
he might worthely reioyce, yt he hath learned a most excellent art.
he might worthily rejoice, that he hath learned a most excellent art.
pns31 vmd av-j vvi, pn31 pns31 vhz vvn dt av-ds j n1.
(136) exposition (DIV2)
1070
Page 186
14829
But this we learne by experience both in our selfes and in other, that the more any man excelleth in reason, the lesse doth he beleue this, and the more laughe it to scorne as a drousie dreame and mere madnes,
But this we Learn by experience both in our selves and in other, that the more any man excels in reason, the less does he believe this, and the more laugh it to scorn as a drowsy dream and mere madness,
p-acp d pns12 vvb p-acp n1 av-d p-acp po12 n2 cc p-acp j-jn, cst dt av-dc d n1 vvz p-acp n1, dt av-dc vdz pns31 vvi d, cc dt av-dc vvi pn31 p-acp n1 p-acp dt j n1 cc j n1,
(136) exposition (DIV2)
1070
Page 186
14830
as it appeareth here, when they deride the Lorde Christ, and laugh him to scorne, and thincke on this maner:
as it appears Here, when they deride the Lord christ, and laugh him to scorn, and think on this manner:
c-acp pn31 vvz av, c-crq pns32 vvi dt n1 np1, cc vvi pno31 pc-acp vvi, cc vvb p-acp d n1:
(136) exposition (DIV2)
1070
Page 186
14831
what, will this felow rayse vp dead folke vnto life? Is it not to be thought yt he is madde? But so goeth the worlde:
what, will this fellow raise up dead folk unto life? Is it not to be Thought that he is mad? But so Goes the world:
r-crq, vmb d n1 vvi a-acp j n1 p-acp n1? vbz pn31 xx pc-acp vbi vvn pn31 pns31 vbz j? p-acp av vvz dt n1:
(136) exposition (DIV2)
1070
Page 186
14832
So high is the wisedome of God, that reason coūteth it plaine folishnes. For thinck this with thy selfe:
So high is the Wisdom of God, that reason counteth it plain foolishness. For think this with thy self:
av j vbz dt n1 pp-f np1, cst n1 vvz pn31 j n1. p-acp vvi d p-acp po21 n1:
(136) exposition (DIV2)
1070
Page 186
14833
yf thy child were dead, & I should saye to the:
if thy child were dead, & I should say to thee:
cs po21 n1 vbdr j, cc pns11 vmd vvi p-acp pno32:
(136) exposition (DIV2)
1070
Page 186
14834
He is not dead, but sleapeth onely, and he maye be waken and raysed vp from his sleape wyth this litle finger of mine:
He is not dead, but Sleepeth only, and he may be waken and raised up from his sleep with this little finger of mine:
pns31 vbz xx j, cc-acp vvz av-j, cc pns31 vmb vbi vvi cc vvd a-acp p-acp po31 n1 p-acp d j n1 pp-f png11:
(136) exposition (DIV2)
1070
Page 186
14835
woldest thou not take it for a plaine mocke, and a plaine laughing to scorne of thy calamitie and mishappe? Euen so Christ in this place is in like maner handled, that is to saye, laughed to scorne, and taken for a foole.
Wouldst thou not take it for a plain mock, and a plain laughing to scorn of thy calamity and mishap? Eve so christ in this place is in like manner handled, that is to say, laughed to scorn, and taken for a fool.
vmd2 pns21 xx vvi pn31 p-acp dt j n1, cc dt j vvg p-acp n1 pp-f po21 n1 cc n1? np1 av np1 p-acp d n1 vbz p-acp j n1 vvn, cst vbz pc-acp vvi, vvd pc-acp vvi, cc vvn p-acp dt n1.
(136) exposition (DIV2)
1070
Page 186
14836
Wherfore learne thou this of this gospel, that death before Christ is but a sleape, as likewise sicknes before him is health, as we see here:
Wherefore Learn thou this of this gospel, that death before christ is but a sleep, as likewise sickness before him is health, as we see Here:
q-crq vvb pns21 d pp-f d n1, cst n1 p-acp np1 vbz p-acp dt n1, c-acp av n1 p-acp pno31 vbz n1, c-acp pns12 vvb av:
(136) exposition (DIV2)
1071
Page 186
14837
He rayseth vp the dead mayde with his finger, as one that weare a slepe.
He raises up the dead maid with his finger, as one that wear a sleep.
pns31 vvz a-acp dt j n1 p-acp po31 n1, c-acp pi cst vvb dt vvi.
(136) exposition (DIV2)
1071
Page 186
14838
The woman was deseased, but when she cōmeth ones vnto Christ, she is diseased no more. So likewise of other.
The woman was diseased, but when she comes ones unto christ, she is diseased no more. So likewise of other.
dt n1 vbds vvn, cc-acp c-crq pns31 vvz pi2 p-acp np1, pns31 vbz vvn av-dx av-dc. av av pp-f n-jn.
(136) exposition (DIV2)
1071
Page 186
14839
The blynd, when they come to hym, receaue their sight, synners are iustified:
The blind, when they come to him, receive their sighed, Sinners Are justified:
dt j, c-crq pns32 vvb p-acp pno31, vvb po32 n1, n2 vbr vvn:
(136) exposition (DIV2)
1071
Page 186
14840
ye condemned are saued, so wonderfully can he deale with vs, & farre otherwise then either reason can ymagine, or beleue.
you condemned Are saved, so wonderfully can he deal with us, & Far otherwise then either reason can imagine, or believe.
pn22 vvd vbr vvn, av av-j vmb pns31 vvi p-acp pno12, cc av-j av av d n1 vmb vvi, cc vvi.
(136) exposition (DIV2)
1071
Page 186
14841
This mayd before all men is dead. But before mine eyes, sayeth Christ, she lyueth, and only slepeth.
This maid before all men is dead. But before mine eyes, Saith christ, she liveth, and only Sleepeth.
d n1 p-acp d n2 vbz j. p-acp p-acp po11 n2, vvz np1, pns31 vvz, cc av-j vvz.
(136) exposition (DIV2)
1071
Page 186
14842
Dauid before his owne, and before all mens eyes is a shepehearde and keper of shepe,
David before his own, and before all men's eyes is a shepherd and keeper of sheep,
np1 p-acp po31 d, cc p-acp d ng2 n2 vbz dt n1 cc n1 pp-f n1,
(136) exposition (DIV2)
1071
Page 186
14843
but before me he is a Kyng.
but before me he is a King.
cc-acp p-acp pno11 pns31 vbz dt n1.
(136) exposition (DIV2)
1071
Page 186
14844
All ye that beleue in me, before your selues are sinners, but before me ye are holy and as the Angels of God.
All you that believe in me, before your selves Are Sinners, but before me you Are holy and as the Angels of God.
d pn22 cst vvb p-acp pno11, p-acp po22 n2 vbr n2, cc-acp p-acp pno11 pn22 vbr j cc p-acp dt n2 pp-f np1.
(136) exposition (DIV2)
1072
Page 186
14845
For I do no more but speake the word, and sin, death, disease, &c. streightwayes geueth place,
For I do no more but speak the word, and since, death, disease, etc. straightways Giveth place,
p-acp pns11 vdb av-dx dc p-acp vvi dt n1, cc n1, n1, n1, av av vvz n1,
(136) exposition (DIV2)
1072
Page 186
14846
and in their steade commeth righteousnes, lyfe, health, &c. As I speake the worde, so must the matter be.
and in their stead comes righteousness, life, health, etc. As I speak the word, so must the matter be.
cc p-acp po32 n1 vvz n1, n1, n1, av p-acp pns11 vvb dt n1, av vmb dt n1 vbi.
(136) exposition (DIV2)
1072
Page 186
14847
Therfore god in this place speaketh so maruelous a worde, & so against all reason after the iudgement of the worlde,
Therefore god in this place speaks so marvelous a word, & so against all reason After the judgement of the world,
av n1 p-acp d n1 vvz av j dt n1, cc av p-acp d n1 p-acp dt n1 pp-f dt n1,
(136) exposition (DIV2)
1073
Page 186
14848
when he saith of the maide, that she is not dead. If he had sayd only, she sleapeth:
when he Says of the maid, that she is not dead. If he had said only, she Sleepeth:
c-crq pns31 vvz pp-f dt n1, cst pns31 vbz xx j. cs pns31 vhd vvn av-j, pns31 vvz:
(136) exposition (DIV2)
1073
Page 186
14849
mē might haue said according to the comon prouerbe, yea she sleapeth S. Michaels sleape, which continueth till the daye of iudgement. But he sayeth expresly:
men might have said according to the Common proverb, yea she Sleepeth S. Michaels sleep, which Continueth till the day of judgement. But he Saith expressly:
n2 vmd vhi vvn vvg p-acp dt j n1, uh pns31 vvz n1 npg1 n1, r-crq vvz p-acp dt n1 pp-f n1. p-acp pns31 vvz av-j:
(136) exposition (DIV2)
1073
Page 186
14850
she is not dead, other saye: Surely she is not aliue. It is true before their eyes, but before Christ she liueth:
she is not dead, other say: Surely she is not alive. It is true before their eyes, but before christ she lives:
pns31 vbz xx j, j-jn vvb: av-j pns31 vbz xx j. pn31 vbz j p-acp po32 n2, cc-acp p-acp np1 pns31 vvz:
(136) exposition (DIV2)
1073
Page 186
14851
and yt they may vnderstād this to be true, he rayseth her vp only with his finger,
and that they may understand this to be true, he raises her up only with his finger,
cc pn31 pns32 vmb vvb d pc-acp vbi j, pns31 vvz pno31 a-acp av-j p-acp po31 n1,
(136) exposition (DIV2)
1073
Page 186
14852
as one child vseth to rayse vp an other, whē he is a sleape.
as one child uses to raise up an other, when he is a sleep.
c-acp crd n1 vvz pc-acp vvi a-acp dt n-jn, c-crq pns31 vbz dt n1.
(136) exposition (DIV2)
1073
Page 186
14853
To be short all these things tend to this ende, that we should not consyder our mishappes according to the iudgement of reason, but with Christen eyes & after the sentence of faith.
To be short all these things tend to this end, that we should not Consider our mishaps according to the judgement of reason, but with christian eyes & After the sentence of faith.
pc-acp vbi j d d n2 vvb p-acp d n1, cst pns12 vmd xx vvi po12 n2 vvg p-acp dt n1 pp-f n1, p-acp p-acp jp n2 cc p-acp dt n1 pp-f n1.
(136) exposition (DIV2)
1073
Page 186
14854
For the Christen eyes are suche, that when they loke vpon synne, hel & death: they saye. I see not death: I fele no sinne: I perceaue no damnation:
For the christian eyes Are such, that when they look upon sin, hell & death: they say. I see not death: I feel no sin: I perceive no damnation:
p-acp dt jp n2 vbr d, cst c-crq pns32 vvi p-acp n1, n1 cc n1: pns32 vvb. pns11 vvb xx n1: pns11 vvb dx n1: pns11 vvb dx n1:
(136) exposition (DIV2)
1073
Page 186
14855
but I see thorow Christ lyfe, holines, & saluation, In lyke maner when I am poore, I feele no pouertie,
but I see thorough christ life, holiness, & salvation, In like manner when I am poor, I feel no poverty,
cc-acp pns11 vvb p-acp np1 n1, n1, cc n1, p-acp av-j n1 c-crq pns11 vbm j, pns11 vvb dx n1,
(136) exposition (DIV2)
1073
Page 186
14856
but I perceaue that I haue ynough euen to the vttermost.
but I perceive that I have enough even to the uttermost.
cc-acp pns11 vvb cst pns11 vhb av-d av-j p-acp dt j.
(136) exposition (DIV2)
1073
Page 186
14878
Again, his worde in the supper is this: Take, eate, this is my body that is broken for you: Drincke:
Again, his word in the supper is this: Take, eat, this is my body that is broken for you: Drink:
av, po31 n1 p-acp dt n1 vbz d: vvb, vvb, d vbz po11 n1 cst vbz vvn p-acp pn22: vvb:
(136) exposition (DIV2)
1074
Page 187
14857
For I haue Christ, which in a momēt is able to geue vnto me, whatsoeuer I haue nede of, although I haue nothing presently.
For I have christ, which in a moment is able to give unto me, whatsoever I have need of, although I have nothing presently.
p-acp pns11 vhb np1, r-crq p-acp dt n1 vbz j pc-acp vvi p-acp pno11, r-crq pns11 vhb n1 pp-f, cs pns11 vhb pix av-j.
(136) exposition (DIV2)
1073
Page 186
14858
He that coulde get suche eyes, he might truly glorie of the Christen eyes, & he should farre otherwise iudge of thinges in ye time of dearth, pestilence, &c. Then the world vseth to iudge.
He that could get such eyes, he might truly glory of the christian eyes, & he should Far otherwise judge of things in you time of dearth, pestilence, etc. Then the world uses to judge.
pns31 cst vmd vvi d n2, pns31 vmd av-j vvi pp-f dt jp n2, cc pns31 vmd av-j av vvi pp-f n2 p-acp pn22 n1 pp-f n1, n1, av av dt n1 vvz pc-acp vvi.
(136) exposition (DIV2)
1073
Page 186
14859
All men behold & loke vpō the present abundāce: and as the store is, so is their hope concerning the life.
All men behold & look upon the present abundance: and as the store is, so is their hope Concerning the life.
av-d n2 vvb cc vvi p-acp dt j n1: cc p-acp dt n1 vbz, av vbz po32 n1 vvg dt n1.
(136) exposition (DIV2)
1073
Page 186
14860
If there be muche, then are they of good confort. If there be but lytle: Then they despaire.
If there be much, then Are they of good Comfort. If there be but little: Then they despair.
cs pc-acp vbb d, av vbr pns32 pp-f j n1. cs pc-acp vbi p-acp j: av pns32 vvb.
(136) exposition (DIV2)
1073
Page 187
14861
So lykewise whē the plague is, they that are able, prouide for them selues by fleing, and thinke they may be sure in other places.
So likewise when the plague is, they that Are able, provide for them selves by fleeing, and think they may be sure in other places.
av av c-crq dt n1 vbz, pns32 cst vbr j, vvb p-acp pno32 n2 p-acp vvg, cc vvb pns32 vmb vbi j p-acp j-jn n2.
(136) exposition (DIV2)
1073
Page 187
14862
But a Christian man althoughe he be neuer so greatly diseased and infected with the plague shall notwithstanding thinke thus: I haue Christ:
But a Christian man although he be never so greatly diseased and infected with the plague shall notwithstanding think thus: I have christ:
p-acp dt njp n1 cs pns31 vbb av-x av av-j vvn cc vvn p-acp dt n1 vmb a-acp vvi av: pns11 vhi np1:
(136) exposition (DIV2)
1073
Page 187
14863
If it so please hym, this disease can not hurt me.
If it so please him, this disease can not hurt me.
cs pn31 av vvi pno31, d n1 vmb xx vvi pno11.
(136) exposition (DIV2)
1073
Page 187
14864
And vndoubtedly, yf we had suche faythe, what so euer aduersitie came, it shoulde neuer trouble vs,
And undoubtedly, if we had such faith, what so ever adversity Come, it should never trouble us,
cc av-j, cs pns12 vhd d n1, r-crq av av n1 vvd, pn31 vmd av-x vvi pno12,
(136) exposition (DIV2)
1073
Page 187
14865
but we shoulde be without all feare, yea mery and quiet.
but we should be without all Fear, yea merry and quiet.
cc-acp pns12 vmd vbi p-acp d n1, uh j cc j-jn.
(136) exposition (DIV2)
1073
Page 187
14866
But when we beleue not, neyther haue suche eyes, but beholde all thinges with carnall eyes:
But when we believe not, neither have such eyes, but behold all things with carnal eyes:
p-acp c-crq pns12 vvb xx, dx vhb d n2, cc-acp vvb d n2 p-acp j n2:
(136) exposition (DIV2)
1073
Page 187
14867
herof cometh vnto vs so greate feare and tremblyng, that we thincke that the vengeaunce of god will fall vpon vs out of hāde,
hereof comes unto us so great Fear and trembling, that we think that the vengeance of god will fallen upon us out of hand,
av vvz p-acp pno12 av j n1 cc j-vvg, cst pns12 vvb cst dt n1 pp-f n1 vmb vvi p-acp pno12 av pp-f n1,
(136) exposition (DIV2)
1073
Page 187
14868
and that we by no meanes can auoyde it. So saith Christe in the gospell:
and that we by no means can avoid it. So Says Christ in the gospel:
cc cst pns12 p-acp dx n2 vmb vvi pn31. av vvz np1 p-acp dt n1:
(136) exposition (DIV2)
1073
Page 187
14869
It is written, I am the God of Abraham, and the god of Isaac, and the God of Iacob.
It is written, I am the God of Abraham, and the god of Isaac, and the God of Iacob.
pn31 vbz vvn, pns11 vbm dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1.
(136) exposition (DIV2)
1074
Page 187
14870
God is not the god of the dead, but of the liuinge. Ergo Abraham, Isaac, and Iacob do liue, and are not dead.
God is not the god of the dead, but of the living. Ergo Abraham, Isaac, and Iacob do live, and Are not dead.
np1 vbz xx dt n1 pp-f dt j, cc-acp pp-f dt n-vvg. fw-la np1, np1, cc np1 vdb vvi, cc vbr xx j.
(136) exposition (DIV2)
1074
Page 187
14871
When notwithstanding they were dead and buried more then iij, thousande yeres past and consumed before many hondred yeres vnto duste,
When notwithstanding they were dead and buried more then iij, thousande Years past and consumed before many hondred Years unto dust,
c-crq a-acp pns32 vbdr j cc vvn av-dc cs crd, crd n2 j cc vvn p-acp d crd n2 p-acp n1,
(136) exposition (DIV2)
1074
Page 187
14872
so that there remaineth nothing at all of them. But Christe proueth for a certeintie, that they lyue. The reason is:
so that there remains nothing At all of them. But Christ Proves for a certainty, that they live. The reason is:
av cst a-acp vvz pix p-acp d pp-f pno32. p-acp np1 vvz p-acp dt n1, cst pns32 vvi. dt n1 vbz:
(136) exposition (DIV2)
1074
Page 187
14873
For all thinges liue to God, but to vs all thinges are dead. For the worlde and reason can none otherwise but behold death.
For all things live to God, but to us all things Are dead. For the world and reason can none otherwise but behold death.
c-acp d n2 vvb p-acp np1, cc-acp p-acp pno12 d n2 vbr j. p-acp dt n1 cc n1 vmb pix av cc-acp vvb n1.
(136) exposition (DIV2)
1074
Page 187
14874
But the eyes of the Christians see those thinges, which they see not, & only heare in the worde,
But the eyes of the Christians see those things, which they see not, & only hear in the word,
p-acp dt n2 pp-f dt njpg2 vvi d n2, r-crq pns32 vvb xx, cc av-j vvi p-acp dt n1,
(136) exposition (DIV2)
1074
Page 187
14875
as here Christ and the father do behold the dead mayd. And as we haue spoken of death, so may it be sayd of sinne.
as Here christ and the father do behold the dead maid. And as we have spoken of death, so may it be said of sin.
c-acp av np1 cc dt n1 vdb vvi dt j n1. cc c-acp pns12 vhb vvn pp-f n1, av vmb pn31 vbi vvn pp-f n1.
(136) exposition (DIV2)
1074
Page 187
14876
The knowledge and confession of sinne is necessarie, and the glorie of righteousnes ought to be in sight.
The knowledge and Confessi of sin is necessary, and the glory of righteousness ought to be in sighed.
dt n1 cc n1 pp-f n1 vbz j, cc dt n1 pp-f n1 vmd pc-acp vbi p-acp n1.
(136) exposition (DIV2)
1074
Page 187
14877
For the worde of Christe in baptisme is: He that beleueth and is baptised, shalbe saued. For the word of Christ in Baptism is: He that Believeth and is baptised, shall saved.
p-acp dt n1 pp-f np1 p-acp n1 vbz: pns31 cst vvz cc vbz j-vvn, vmb|vbi vvn.
(136) exposition (DIV2)
1074
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14879
This cuppe is a newe Testament in my bloud, which shalbe shed for you vnto ye remissiō of sins.
This cup is a new Testament in my blood, which shall shed for you unto the remission of Sins.
d n1 vbz dt j n1 p-acp po11 n1, r-crq vmb|vbi vvn p-acp pn22 p-acp dt n1 pp-f n2.
(136) exposition (DIV2)
1074
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14880
This word must be beleued that it is true:
This word must be believed that it is true:
d n1 vmb vbi vvn cst pn31 vbz j:
(136) exposition (DIV2)
1074
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14881
and although I fele & see the contrary, yet is there no credit to be geuen vnto it.
and although I feel & see the contrary, yet is there no credit to be given unto it.
cc cs pns11 vvb cc vvi dt n-jn, av vbz pc-acp dx n1 pc-acp vbi vvn p-acp pn31.
(136) exposition (DIV2)
1074
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14882
In like maner when thou seest a Christen man dyinge, thy eyes beholde the dead man,
In like manner when thou See a christian man dying, thy eyes behold the dead man,
p-acp j n1 c-crq pns21 vv2 dt jp n1 vvg, po21 n2 vvb dt j n1,
(136) exposition (DIV2)
1074
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14883
but thou must shutte and close vp those eyes, and open suche eyes as beholde the word,
but thou must shut and close up those eyes, and open such eyes as behold the word,
cc-acp pns21 vmb vvi cc vvi a-acp d n2, cc vvi d n2 c-acp vvb dt n1,
(136) exposition (DIV2)
1074
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14884
and so shalt thou see that the man is not dead, but that he lyueth before god.
and so shalt thou see that the man is not dead, but that he liveth before god.
cc av vm2 pns21 vvi cst dt n1 vbz xx j, cc-acp cst pns31 vvz p-acp n1.
(136) exposition (DIV2)
1074
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14885
For the word of Christ is: He that beleueth in me, shal neuer se death.
For the word of christ is: He that Believeth in me, shall never see death.
p-acp dt n1 pp-f np1 vbz: pns31 cst vvz p-acp pno11, vmb av-x vvi n1.
(136) exposition (DIV2)
1074
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14886
And this must we learne of this gospell, that all that is before our eyes, be it neuer so plaine & euident, neuer so wide and open. Yet is it nothing.
And this must we Learn of this gospel, that all that is before our eyes, be it never so plain & evident, never so wide and open. Yet is it nothing.
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(136) exposition (DIV2)
1074
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14887
For if death in a Christian is to be reputed and taken for nothyng: Uerely blindnes, deafnes, leprosie, pestilence, and other diseases are to be counted lesse then nothinge.
For if death in a Christian is to be reputed and taken for nothing: Verily blindness, deafness, leprosy, pestilence, and other diseases Are to be counted less then nothing.
p-acp cs n1 p-acp dt njp vbz pc-acp vbi vvn cc vvn p-acp pix: av-j n1, n1, n1, n1, cc j-jn n2 vbr pc-acp vbi vvn av-dc cs pix.
(136) exposition (DIV2)
1074
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14888
Therfore when pouertie, sicknes, syn, &c. offer them selues to thy eyes, be not therfore troubled,
Therefore when poverty, sickness, sin, etc. offer them selves to thy eyes, be not Therefore troubled,
av c-crq n1, n1, n1, av vvb pno32 n2 p-acp po21 n2, vbb xx av vvn,
(136) exposition (DIV2)
1074
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14889
but shut thy carnall eyes, and open thy Christen eyes, and saye: I am a Christian and haue a Lord.
but shut thy carnal eyes, and open thy christian eyes, and say: I am a Christian and have a Lord.
cc-acp vvb po21 j n2, cc vvb po21 jp n2, cc vvi: pns11 vbm dt njp cc vhb dt n1.
(136) exposition (DIV2)
1074
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14890
Whiche is able to rule all these thinges with a worde. Why then should I vexe my selfe? For this is certein:
Which is able to Rule all these things with a word. Why then should I vex my self? For this is certain:
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(136) exposition (DIV2)
1074
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14891
loke how easely Christ deliuereth this mayd from corporal death:
look how Easily christ Delivereth this maid from corporal death:
vvi c-crq av-j np1 vvz d n1 p-acp j n1:
(136) exposition (DIV2)
1074
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14892
euen so easely also wil he deliuer vs, if we only beleue, & haue a sure hope to be relieued and holpen by him.
even so Easily also will he deliver us, if we only believe, & have a sure hope to be relieved and helped by him.
av av av-j av vmb pns31 vvi pno12, cs pns12 av-j vvi, cc vhb dt j n1 pc-acp vbi vvn cc vvn p-acp pno31.
(136) exposition (DIV2)
1074
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14893
For this also must we consider here, that this mayd was not restored to life by her owne faith.
For this also must we Consider Here, that this maid was not restored to life by her own faith.
p-acp d av vmb pns12 vvi av, cst d n1 vbds xx vvn p-acp n1 p-acp po31 d n1.
(136) exposition (DIV2)
1074
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14894
For he that is dead, beleueth not no more then he seeth or heareth, but her father beleueth and this his faith is so mightie, that the maide receaueth life again. Again. For as Christ saith:
For he that is dead, Believeth not no more then he sees or hears, but her father Believeth and this his faith is so mighty, that the maid receiveth life again. Again. For as christ Says:
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(136) exposition (DIV2)
1074
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14895
All thinges are possible to him that beleueth. So mightie is faith.
All things Are possible to him that Believeth. So mighty is faith.
d n2 vbr j p-acp pno31 cst vvz. av j vbz n1.
(136) exposition (DIV2)
1074
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14896
Be the matter neuer so great, if thou canst beleue, and haue sure hope in Christ, thou shalt neuer be deceaued of thy desire,
Be the matter never so great, if thou Canst believe, and have sure hope in christ, thou shalt never be deceived of thy desire,
vbb dt n1 av-x av j, cs pns21 vm2 vvi, cc vhb j n1 p-acp np1, pns21 vm2 av-x vbi vvn pp-f po21 n1,
(136) exposition (DIV2)
1075
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14897
neither shall the deuill or death be able to preuaile any thyng at all against thee,
neither shall the Devil or death be able to prevail any thing At all against thee,
dx vmb dt n1 cc n1 vbb j pc-acp vvi d n1 p-acp d p-acp pno21,
(136) exposition (DIV2)
1075
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14898
as both these miracles testifie, whiche are set forth to vs for this purpose, and the faith both of the woman and of the dead maydes father commended of Christ, that he might prouoke vs also to beleue,
as both these Miracles testify, which Are Set forth to us for this purpose, and the faith both of the woman and of the dead maids father commended of christ, that he might provoke us also to believe,
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(136) exposition (DIV2)
1075
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14899
and that we shold otherwise beholde creatures before god, and otherwise before vs. Therfore although before our selues we be poore and dead, subiecte to syn,
and that we should otherwise behold creatures before god, and otherwise before us Therefore although before our selves we be poor and dead, Subject to sin,
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(136) exposition (DIV2)
1075
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14900
and afflicted with pouertie, pestilence, or any other diseases yet must we beleue, that it is otherwise before god,
and afflicted with poverty, pestilence, or any other diseases yet must we believe, that it is otherwise before god,
cc vvn p-acp n1, n1, cc d j-jn n2 av vmb pns12 vvi, cst pn31 vbz av p-acp n1,
(136) exposition (DIV2)
1075
Page 188
14901
& boldly say on this maner:
& boldly say on this manner:
cc av-j vvb p-acp d n1:
(136) exposition (DIV2)
1075
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14902
Although pouertie, pestilēce, sin, death, do now trouble me, yet this as a christian I know, that there is no pouertie, no pestilence, no sinne no death at hand.
Although poverty, pestilence, since, death, do now trouble me, yet this as a christian I know, that there is no poverty, no pestilence, no sin no death At hand.
cs n1, n1, n1, n1, vdb av vvi pno11, av d c-acp dt njp pns11 vvb, cst pc-acp vbz dx n1, dx n1, dx n1 dx n1 p-acp n1.
(136) exposition (DIV2)
1075
Page 188
14903
For before Christ al thinges are wealth, health, righteousnes & life.
For before christ all things Are wealth, health, righteousness & life.
p-acp p-acp np1 d n2 vbr n1, n1, n1 cc n1.
(136) exposition (DIV2)
1075
Page 188
14904
And althoughe I see not this presently, yet if the worde should come, I should see it with these my carnall eyes.
And although I see not this presently, yet if the word should come, I should see it with these my carnal eyes.
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(136) exposition (DIV2)
1075
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14905
And this is true, and by no meanes to be doubted of.
And this is true, and by no means to be doubted of.
cc d vbz j, cc p-acp dx n2 pc-acp vbi vvn pp-f.
(136) exposition (DIV2)
1075
Page 188
14906
God graunt vs for his son Iesu Christes sake our alon Sauiour and redemer thorow the holy ghost, such eyes,
God grant us for his son Iesu Christ's sake our Alon Saviour and redeemer thorough the holy ghost, such eyes,
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(136) exposition (DIV2)
1075
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14907
as may behold all calamities and mishappes otherwise, then the worlde beholdeth them, and kepe suche conforte & light vnto the ende, that in this worlde we may receaue ioye and pleasure and in the worlde to come euerlasting lyfe. Amen.
as may behold all calamities and mishaps otherwise, then the world beholdeth them, and keep such Comfort & Light unto the end, that in this world we may receive joy and pleasure and in the world to come everlasting life. Amen.
c-acp vmb vvi d n2 cc n2 av, cs dt n1 vvz pno32, cc vvi d n1 cc n1 p-acp dt n1, cst p-acp d n1 pns12 vmb vvi n1 cc n1 cc p-acp dt n1 pc-acp vvi j n1. uh-n.
(136) exposition (DIV2)
1075
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14908
The xxv Sonday after Trinitie Sonday. ¶ The Gospell of Iohn. vi. WHen Iesus lift vp his eyes, and sawe a greate company come vnto hym, he saithe vnto Philip:
The xxv Sunday After Trinity Sunday. ¶ The Gospel of John. vi. WHen Iesus lift up his eyes, and saw a great company come unto him, he Saith unto Philip:
dt crd np1 p-acp np1 np1. ¶ dt n1 pp-f np1. fw-la. c-crq np1 vvd a-acp po31 n2, cc vvd dt j n1 vvn p-acp pno31, pns31 vvz p-acp np1:
(137) sermon (DIV1)
1075
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14909
Whence shal we bie bread that these may eate? This he sayde to proue hym,
Whence shall we bye bred that these may eat? This he said to prove him,
q-crq vmb pns12 vvi n1 cst d vmb vvi? d pns31 vvd pc-acp vvi pno31,
(137) sermon (DIV1)
1076
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14910
for hee hym selfe knewe what he woulde do.
for he him self knew what he would do.
c-acp pns31 pno31 n1 vvd r-crq pns31 vmd vdi.
(137) sermon (DIV1)
1076
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14911
Philip aunswered him: Two hundreth penyworthe of bread are not sufficient for them, that euery man may take a litle. One of his Disciples (Andrewe, Simon Peters brother) sayde vnto hym:
Philip answered him: Two Hundredth penyworthe of bred Are not sufficient for them, that every man may take a little. One of his Disciples (Andrew, Simon Peter's brother) said unto him:
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(137) sermon (DIV1)
1076
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14912
There is a ladde here whiche hath fiue barly loaues and two fishes, but what are they among so many? And Iesus sayd: Make the people sit downe.
There is a lad Here which hath fiue Barley loaves and two Fish, but what Are they among so many? And Iesus said: Make the people fit down.
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(137) sermon (DIV1)
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14913
There was much grasse in the place. So the men sat downe, in number aboute fiue thousande.
There was much grass in the place. So the men sat down, in number about fiue thousande.
pc-acp vbds d n1 p-acp dt n1. np1 dt n2 vvd a-acp, p-acp n1 p-acp crd crd.
(137) sermon (DIV1)
1076
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14914
And Iesus toke the bread and when he had geuen thankes, he gaue to the disciples,
And Iesus took the bred and when he had given thanks, he gave to the Disciples,
cc np1 vvd dt n1 cc c-crq pns31 vhd vvn n2, pns31 vvd p-acp dt n2,
(137) sermon (DIV1)
1076
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14915
and the disciples to them that were set downe, & likewise of the fishes as much as they would.
and the Disciples to them that were Set down, & likewise of the Fish as much as they would.
cc dt n2 p-acp pno32 cst vbdr vvn a-acp, cc av pp-f dt n2 p-acp d c-acp pns32 vmd.
(137) sermon (DIV1)
1076
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14916
When they had eaten enough, he saith vnto his disciples: Gather vp the broken meate whiche remayneth, that nothynge be loste.
When they had eaten enough, he Says unto his Disciples: Gather up the broken meat which remaineth, that nothing be lost.
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(137) sermon (DIV1)
1076
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14917
And they gathered it together, and fylled twelue baskettes with the broken meate of the fiue barlye loaues, which broken meate remayned vnto them that had eaten.
And they gathered it together, and filled twelue baskets with the broken meat of the fiue Barley loaves, which broken meat remained unto them that had eaten.
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(137) sermon (DIV1)
1076
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14918
Then those men (when they hadd sene the miracle that Iesus dyd) saide: This is of a trueth the same prophet that shoulde come into the worlde.
Then those men (when they had seen the miracle that Iesus did) said: This is of a truth the same Prophet that should come into the world.
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(137) sermon (DIV1)
1076
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14919
THE EXPOSITION.
THE EXPOSITION.
dt n1.
(138) exposition (DIV2)
1076
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14920
THe Gospell of this present Sondaye is red in the temples of the Christiās twyse in the yeare.
THe Gospel of this present Sunday is read in the Temples of the Christians twice in the year.
dt n1 pp-f d j np1 vbz vvn p-acp dt n2 pp-f dt njpg2 av p-acp dt n1.
(138) exposition (DIV2)
1077
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14921
Fyrst, on ye fourth sonday in lent. Secondly, on this present Sonday, as ye haue hearde.
Fyrst, on the fourth Sunday in lent. Secondly, on this present Sunday, as you have heard.
ord, p-acp dt ord np1 p-acp np1. ord, p-acp d j np1, c-acp pn22 vhb vvn.
(138) exposition (DIV2)
1077
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14922
And albeit we treated of this Gospell in lent and declared what good and confortable doctrine is contained in the same:
And albeit we treated of this Gospel in lent and declared what good and comfortable Doctrine is contained in the same:
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(138) exposition (DIV2)
1077
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14923
yet for asmuche as it is reade this day in the Church, I will speake somewhat of it again, that our faith may be increased,
yet for asmuch as it is read this day in the Church, I will speak somewhat of it again, that our faith may be increased,
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(138) exposition (DIV2)
1077
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14924
and we wel cōforted thorow the mercifull promises of god againste the care of the bellye.
and we well comforted thorough the merciful promises of god against the care of the belly.
cc pns12 av vvn p-acp dt j n2 pp-f n1 p-acp dt n1 pp-f dt n1.
(138) exposition (DIV2)
1077
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14925
For there is not at this present daye a greater obstacle and let to the gospel of Christ, then this belly care. For there is not At this present day a greater obstacle and let to the gospel of christ, then this belly care.
p-acp pc-acp vbz xx p-acp d j n1 dt jc n1 cc vvb p-acp dt n1 pp-f np1, cs d n1 n1.
(138) exposition (DIV2)
1077
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14926
It vtterly plucketh vs awaye frō the true faith, which we ought to haue in God and in his promises,
It utterly plucketh us away from the true faith, which we ought to have in God and in his promises,
pn31 av-j vvz pno12 av p-acp dt j n1, r-crq pns12 vmd pc-acp vhi p-acp np1 cc p-acp po31 n2,
(138) exposition (DIV2)
1077
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14927
& enforceth vs vnto diuerse vices, sinnes, and wickednesses, as we maye see in these our dayes thorow out the worlde.
& enforceth us unto diverse vices, Sins, and Wickednesses, as we may see in these our days thorough out the world.
cc vvz pno12 p-acp j n2, n2, cc n2, c-acp pns12 vmb vvi p-acp d po12 n2 p-acp av dt n1.
(138) exposition (DIV2)
1077
Page 189
14928
For what is it, that is not attempted to auoyde belly care, and that we may haue, wherof commodiouslye and wealthely to lyue? One playeth the vsurer,
For what is it, that is not attempted to avoid belly care, and that we may have, whereof commodiously and wealthely to live? One plays the usurer,
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(138) exposition (DIV2)
1077
Page 189
14929
an other the Iugler, the thirde a baude, the fourth an extorcioner. &c. As I may speake nothing of the whoredome, theafte, murder, periury, flattery, dissimulation, fayned frendshippe, contempte of true religion,
an other the Juggler, the Third a bawd, the fourth an extortioner. etc. As I may speak nothing of the whoredom, theafte, murder, perjury, flattery, dissimulation, feigned friendship, contempt of true Religion,
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(138) exposition (DIV2)
1077
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14930
and such other most vile and wicked vices, which are practised in this our time, yt the bellye may not lacke.
and such other most vile and wicked vices, which Are practised in this our time, that the belly may not lack.
cc d j-jn av-ds j cc j n2, r-crq vbr vvn p-acp d po12 n1, pn31 dt n1 vmb xx vvi.
(138) exposition (DIV2)
1077
Page 189
14931
Forasmuch therfore as this belly care prouoketh men vnto all kynde of wickednes, and suffreth them not to aspire vnto any point of godlines:
Forasmuch Therefore as this belly care provoketh men unto all kind of wickedness, and suffers them not to aspire unto any point of godliness:
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(138) exposition (DIV2)
1077
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14932
our Sauiour Christ in this our gospell laboureth to heale this disease, and to cure this mischiefe, by fedyng a great multitude of people in the wildernes, by this meanes declaryng, what a fatherly care he hath for all them that seke the kyngdom of God & the righteousnes therof,
our Saviour christ in this our gospel Laboureth to heal this disease, and to cure this mischief, by feeding a great multitude of people in the Wilderness, by this means declaring, what a fatherly care he hath for all them that seek the Kingdom of God & the righteousness thereof,
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(138) exposition (DIV2)
1077
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14933
and that we therfore ought not to be carefull for corruptible thynges appertainynge vnto this mortall lyfe,
and that we Therefore ought not to be careful for corruptible things aPPERTAINING unto this Mortal life,
cc cst pns12 av vmd xx pc-acp vbi j p-acp j n2 vvg p-acp d j-jn n1,
(138) exposition (DIV2)
1077
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14934
but rather study to walke worthely and faithfully in our vocation and callinge, and as for all other thinges cast our care vpō him.
but rather study to walk worthily and faithfully in our vocation and calling, and as for all other things cast our care upon him.
cc-acp av-c vvb pc-acp vvi av-j cc av-j p-acp po12 n1 cc vvg, cc a-acp p-acp d j-jn n2 vvb po12 n1 p-acp pno31.
(138) exposition (DIV2)
1077
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14935
Therfore taking an occasion thorowe this miracle, we will exhorte all godly men to caste all care for their liuinge vpon Christ, which is careful for ye faithful,
Therefore taking an occasion thorough this miracle, we will exhort all godly men to cast all care for their living upon christ, which is careful for you faithful,
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(138) exposition (DIV2)
1077
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14936
as a most kynde and louing father for his children, and liberally nourisheth and fedeth them.
as a most kind and loving father for his children, and liberally Nourishes and feedeth them.
c-acp dt av-ds j cc j-vvg n1 p-acp po31 n2, cc av-j vvz cc vvz pno32.
(138) exposition (DIV2)
1077
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14937
I beseche you therfore geue good eare, and harcken well to that, whiche shal now be spoken in this behalfe.
I beseech you Therefore give good ear, and harcken well to that, which shall now be spoken in this behalf.
pns11 vvb pn22 av vvi j n1, cc vvi av p-acp d, r-crq vmb av vbi vvn p-acp d n1.
(138) exposition (DIV2)
1077
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14938
For the often meditation of this miracle shalbe a moste present remedy againste ye vngodly carefulnes, whiche many times disquieteth and vexeth our mindes.
For the often meditation of this miracle shall a most present remedy against you ungodly carefulness, which many times disquieteth and vexes our minds.
p-acp dt av n1 pp-f d n1 vmb|vbi dt av-ds j n1 p-acp pn22 j n1, r-crq d n2 vvz cc vvz po12 n2.
(138) exposition (DIV2)
1077
Page 189
14939
It shall therfore be your parte diligētly to cōsider this miracle, that ye may be ye more able to ouercome the tentation of hunger,
It shall Therefore be your part diligently to Consider this miracle, that you may be the more able to overcome the tentation of hunger,
pn31 vmb av vbi po22 n1 av-j pc-acp vvi d n1, cst pn22 vmb vbi dt av-dc j pc-acp vvi dt n1 pp-f n1,
(138) exposition (DIV2)
1077
Page 189
14940
and learne to truste in Christ, and to looke for all good things at his hande.
and Learn to trust in christ, and to look for all good things At his hand.
cc vvb pc-acp vvi p-acp np1, cc pc-acp vvi p-acp d j n2 p-acp po31 n1.
(138) exposition (DIV2)
1077
Page 189
14941
Christ accordinge to his naturall disposition and singuler bountie was greatly moued with the necessitie of the people,
christ according to his natural disposition and singular bounty was greatly moved with the necessity of the people,
np1 vvg p-acp po31 j n1 cc j n1 vbds av-j vvn p-acp dt n1 pp-f dt n1,
(138) exposition (DIV2)
1077
Page 189
14942
and miraculously fedde in the wildernes a mightie great company of people, that we mighte haue a moste certein signe,
and miraculously fed in the Wilderness a mighty great company of people, that we might have a most certain Signen,
cc av-j vvn p-acp dt n1 dt j j n1 pp-f n1, cst pns12 vmd vhi dt av-ds j n1,
(138) exposition (DIV2)
1077
Page 189
14943
and sure argument of his carefulnes for vs, and so commit all oure whole life vnto him, with all that euer partayneth to the same.
and sure argument of his carefulness for us, and so commit all our Whole life unto him, with all that ever partayneth to the same.
cc j n1 pp-f po31 n1 p-acp pno12, cc av vvb d po12 j-jn n1 p-acp pno31, p-acp d cst av vvz p-acp dt d.
(138) exposition (DIV2)
1077
Page 189
14944
We ought worthely and not without a cause to cast our care on Christ, which can none otherwise do,
We ought worthily and not without a cause to cast our care on christ, which can none otherwise doe,
pns12 vmd av-j cc xx p-acp dt n1 pc-acp vvi po12 n1 p-acp np1, r-crq vmb pi av n1,
(138) exposition (DIV2)
1078
Page 189
14945
but be careful for the faithfull that put their truste in hym. And that hath he here declared by this present miracle.
but be careful for the faithful that put their trust in him. And that hath he Here declared by this present miracle.
cc-acp vbi j p-acp dt j cst vvd po32 n1 p-acp pno31. cc cst vhz pns31 av vvd p-acp d j n1.
(138) exposition (DIV2)
1078
Page 189
14946
For when Christ was accōpanied with great multitudes of people, and they had nothinge to eate.
For when christ was accompanied with great Multitudes of people, and they had nothing to eat.
p-acp c-crq np1 vbds vvn p-acp j n2 pp-f n1, cc pns32 vhd pix pc-acp vvi.
(138) exposition (DIV2)
1078
Page 189
14947
He was streightwayes moued with their necessitie, & willingly without any motion of other, cōsulted with his disciples concerning meate to be prepared for thē,
He was straightways moved with their necessity, & willingly without any motion of other, consulted with his Disciples Concerning meat to be prepared for them,
pns31 vbds av vvn p-acp po32 n1, cc av-j p-acp d n1 pp-f n-jn, vvd p-acp po31 n2 vvg n1 pc-acp vbi vvn p-acp pno32,
(138) exposition (DIV2)
1078
Page 189
14948
before they should fall into daunger for lacke of sustenaunce.
before they should fallen into danger for lack of sustenance.
c-acp pns32 vmd vvi p-acp n1 p-acp n1 pp-f n1.
(138) exposition (DIV2)
1078
Page 189
14949
Whom woulde not this singuler goodnes of Christ moue, to commit him selfe wholy vnto him,
Whom would not this singular Goodness of christ move, to commit him self wholly unto him,
ro-crq vmd xx d j n1 pp-f np1 vvi, pc-acp vvi pno31 n1 av-jn p-acp pno31,
(138) exposition (DIV2)
1078
Page 189
14950
If this example can do no good, nor take any place with vs ▪ then are we no true Christians,
If this Exampl can do no good, nor take any place with us ▪ then Are we not true Christians,
cs d n1 vmb vdi dx j, ccx vvi d n1 p-acp pno12 ▪ av vbr pns12 xx j np1,
(138) exposition (DIV2)
1078
Page 190
14951
but falsly and vniustly chalenge vnto vs that name, which ought only, to be appropriated to the faithfull.
but falsely and unjustly challenge unto us that name, which ought only, to be appropriated to the faithful.
cc-acp av-j cc av-j vvi p-acp pno12 d n1, r-crq vmd av-j, pc-acp vbi vvn p-acp dt j.
(138) exposition (DIV2)
1078
Page 190
14952
For he is no Christian, that disdaineth to cōmitt the care of his belly to Christ.
For he is no Christian, that disdains to commit the care of his belly to christ.
p-acp pns31 vbz dx njp, cst vvz pc-acp vvi dt n1 pp-f po31 n1 p-acp np1.
(138) exposition (DIV2)
1078
Page 190
14953
In cōsideratiō wherof Christ himselfe admonisheth vs of oure dutie, sayinge: Be not carefull, sayinge: In consideration whereof christ himself Admonisheth us of our duty, saying: Be not careful, saying:
p-acp n1 c-crq np1 px31 vvz pno12 pp-f po12 n1, vvg: vbb xx j, vvg:
(138) exposition (DIV2)
1078
Page 190
14954
What shal we eate, or what shal we drincke or wherwith shall we be couered? Do not the heathen enquire after all these things? your heauenlye father knoweth, that ye haue nede of all these things.
What shall we eat, or what shall we drink or wherewith shall we be covered? Do not the heathen inquire After all these things? your heavenly father Knoweth, that you have need of all these things.
q-crq vmb pns12 vvi, cc q-crq vmb pns12 vvi cc c-crq vmb pns12 vbi vvn? vdb xx dt j-jn vvi p-acp d d n2? po22 j n1 vvz, cst pn22 vhb n1 pp-f d d n2.
(138) exposition (DIV2)
1078
Page 190
14955
Seke ye rather first of all the kingdom of God & the righteousnes therof, and all these things shall be cast vnto you.
Seek you rather First of all the Kingdom of God & the righteousness thereof, and all these things shall be cast unto you.
vvb pn22 av ord pp-f d dt n1 pp-f np1 cc dt n1 av, cc d d n2 vmb vbi vvn p-acp pn22.
(138) exposition (DIV2)
1078
Page 190
14956
Christ doth here take away frō vs the care of temporall liuing ▪ & attributeth that to the prophane Gentiles, which are without faith.
christ does Here take away from us the care of temporal living ▪ & attributeth that to the profane Gentiles, which Are without faith.
np1 vdz av vvi av p-acp pno12 dt n1 pp-f j n-vvg ▪ cc vvz d p-acp dt j n2-j, r-crq vbr p-acp n1.
(138) exposition (DIV2)
1078
Page 190
14957
It is therfore very vnsitting & vnwourthy a Christen man, after the maner of ye heathen to be troubled with belly care, whereby also he degenerateth & groweth out of kynde,
It is Therefore very unfitting & vnwourthy a christian man, After the manner of you heathen to be troubled with belly care, whereby also he degenerateth & grows out of kind,
pn31 vbz av av vvg cc j dt jp n1, p-acp dt n1 pp-f pn22 j-jn pc-acp vbi vvn p-acp n1 n1, c-crq av pns31 vvz cc vvz av pp-f n1,
(138) exposition (DIV2)
1078
Page 190
14958
& is made of a Christiā an Ethnicke, an heathen, an Infidel.
& is made of a Christian an Ethnic, an heathen, an Infidel.
cc vbz vvn pp-f dt jp dt n-jn, dt j-jn, dt n1.
(138) exposition (DIV2)
1078
Page 190
15020
I wil not faile thee, neyther forsake thee.
I will not fail thee, neither forsake thee.
pns11 vmb xx vvi pno21, dx vvb pno21.
(138) exposition (DIV2)
1082
Page 192
14959
Christ requireth this in a godly and faithfull man, that he should auoyde the carefulnes of the belly,
christ requires this in a godly and faithful man, that he should avoid the carefulness of the belly,
np1 vvz d p-acp dt j cc j n1, cst pns31 vmd vvi dt n1 pp-f dt n1,
(138) exposition (DIV2)
1078
Page 190
14960
and labour for the kyngdom of God, that is to say, the gospell, wherin he shal finde heauenly treasures,
and labour for the Kingdom of God, that is to say, the gospel, wherein he shall find heavenly treasures,
cc n1 p-acp dt n1 pp-f np1, cst vbz pc-acp vvi, dt n1, c-crq pns31 vmb vvi j n2,
(138) exposition (DIV2)
1078
Page 190
14961
as Christ saith in an other place:
as christ Says in an other place:
c-acp np1 vvz p-acp dt j-jn n1:
(138) exposition (DIV2)
1078
Page 190
14962
worcke for ye meate, not for that meate which perisheth, but for ye meate, which abideth vnto euerlasting life.
work for you meat, not for that meat which Perishes, but for you meat, which Abideth unto everlasting life.
n1 p-acp pn22 n1, xx p-acp d n1 r-crq vvz, cc-acp c-acp pn22 n1, r-crq vvz p-acp j n1.
(138) exposition (DIV2)
1078
Page 190
14963
We ought not only directly and plainly to caste awaye from vs all belly care, but we are commanded of God in his holy worde. So to do.
We ought not only directly and plainly to cast away from us all belly care, but we Are commanded of God in his holy word. So to do.
pns12 vmd xx av-j av-j cc av-j pc-acp vvd av p-acp pno12 d n1 n1, cc-acp pns12 vbr vvn pp-f np1 p-acp po31 j n1. av pc-acp vdi.
(138) exposition (DIV2)
1078
Page 190
14964
For what other thing meaneth this commandement: Thou shalt haue no strāge gods in my sight: For what other thing means this Commandment: Thou shalt have no strange God's in my sighed:
p-acp r-crq j-jn n1 vvz d n1: pns21 vm2 vhi dx j n2 p-acp po11 n1:
(138) exposition (DIV2)
1079
Page 190
14965
but yt we shold trust to ye goodnes of god, alon, & aske and loke for at his hande all good things both for body & soule? He that is infected wt belly care, depēdeth not on god alone,
but that we should trust to you Goodness of god, Alon, & ask and look for At his hand all good things both for body & soul? He that is infected with belly care, dependeth not on god alone,
cc-acp pn31 pns12 vmd vvi p-acp pn22 n1 pp-f n1, n1, cc vvi cc vvi p-acp p-acp po31 n1 d j n2 av-d p-acp n1 cc n1? pns31 cst vbz vvn p-acp n1 n1, vvz xx p-acp n1 av-j,
(138) exposition (DIV2)
1079
Page 190
14966
neither can he beleue, that he shal receaue all good thinges of him, yea he putteth all hys hope and confidence in worldly richesse for the prouision of his life.
neither can he believe, that he shall receive all good things of him, yea he putteth all his hope and confidence in worldly richesse for the provision of his life.
dx vmb pns31 vvi, cst pns31 vmb vvi d j n2 pp-f pno31, uh pns31 vvz d po31 n1 cc n1 p-acp j n2 p-acp dt n1 pp-f po31 n1.
(138) exposition (DIV2)
1079
Page 190
14967
This incredulitie and vnfaithfulnes doth merueillously fight with the law of god:
This incredulity and unfaithfulness does marvellously fight with the law of god:
d n1 cc n1 vdz av-j vvi p-acp dt n1 pp-f n1:
(138) exposition (DIV2)
1079
Page 190
14968
& whosoeuer is infected therwith, he worshippeth that foule dombe Idoll Mammon in stead of the most noble God and liuyng Lord, which thing Christ himselfe also reproueth, saying:
& whosoever is infected therewith, he Worshippeth that foul dumb Idol Mammon in stead of the most noble God and living Lord, which thing christ himself also Reproveth, saying:
cc r-crq vbz vvn av, pns31 vvz d j j n1 np1 p-acp n1 pp-f dt av-ds j np1 cc vvg n1, r-crq n1 np1 px31 av vvz, vvg:
(138) exposition (DIV2)
1079
Page 190
14969
ye can not serue two maisters eyther he shall hate the one, and loue the other:
you can not serve two masters either he shall hate the one, and love the other:
pn22 vmb xx vvi crd n2 av-d pns31 vmb vvi dt crd, cc vvb dt n-jn:
(138) exposition (DIV2)
1079
Page 190
14970
or he shal cleaue to the one, and neglect the other. (I meane) ye can not serue god and Mammon.
or he shall cleave to the one, and neglect the other. (I mean) you can not serve god and Mammon.
cc pns31 vmb vvi p-acp dt pi, cc vvi dt j-jn. (pns11 vvb) pn22 vmb xx vvi n1 cc np1.
(138) exposition (DIV2)
1079
Page 190
14971
Here is it euidēt, that belly care and the true worshippinge of God can not agree together.
Here is it evident, that belly care and the true worshipping of God can not agree together.
av vbz pn31 j, cst n1 n1 cc dt j vvg pp-f np1 vmb xx vvi av.
(138) exposition (DIV2)
1079
Page 190
14972
Therfore that we may not fall awaye from true godlines, it is necessarie, that we cast awaye that filthie care for the belly.
Therefore that we may not fallen away from true godliness, it is necessary, that we cast away that filthy care for the belly.
av cst pns12 vmb xx vvi av p-acp j n1, pn31 vbz j, cst pns12 vvd av d j n1 p-acp dt n1.
(138) exposition (DIV2)
1079
Page 190
14973
Furthermore the holy scriptures with many promises do commend and set forth vnto vs the fatherly goodnes of God.
Furthermore the holy Scriptures with many promises do commend and Set forth unto us the fatherly Goodness of God.
av dt j n2 p-acp d n2 vdb vvi cc vvi av p-acp pno12 dt j n1 pp-f np1.
(138) exposition (DIV2)
1080
Page 190
14974
For thus saith that Princelike Prophete Dauid in his psalmes: They that feare ye Lord shall haue no scarsenes. For thus Says that Princelike Prophet David in his psalms: They that Fear you Lord shall have no scarceness.
c-acp av vvz d j n1 np1 p-acp po31 n2: pns32 cst vvb pn22 n1 vmb vhi dx n1.
(138) exposition (DIV2)
1080
Page 190
14975
They, whiche seke the Lorde, shall want no good thing. They, which seek the Lord, shall want no good thing.
pns32, r-crq vvi dt n1, vmb vvi dx j n1.
(138) exposition (DIV2)
1080
Page 190
14976
Beholde, the eyes of ye lorde are vpon them that feare hym, and vpon them yt trust in his mercy, that he may deliuer their lyues frō death,
Behold, the eyes of you lord Are upon them that Fear him, and upon them that trust in his mercy, that he may deliver their lives from death,
vvb, dt n2 pp-f pn22 n1 vbr p-acp pno32 cst vvb pno31, cc p-acp pno32 pn31 vvb p-acp po31 n1, cst pns31 vmb vvi po32 n2 p-acp n1,
(138) exposition (DIV2)
1080
Page 190
14977
and nourrishe them in time of honger. Laye thy care on the lorde, and he shall nourrishe thee.
and nourrishe them in time of hunger. Say thy care on the lord, and he shall nourrishe thee.
cc n1 pno32 p-acp n1 pp-f n1. vvb po21 n1 p-acp dt n1, cc pns31 vmb n1 pno21.
(138) exposition (DIV2)
1080
Page 190
14978
All creatures depend vpon thee, O Lorde, and thou geuest them meate in due time. For thou geuing it them, they take it:
All creatures depend upon thee, Oh Lord, and thou givest them meat in due time. For thou giving it them, they take it:
av-d n2 vvb p-acp pno21, uh n1, cc pns21 vv2 pno32 n1 p-acp j-jn n1. p-acp pns21 vvg pn31 pno32, pns32 vvb pn31:
(138) exposition (DIV2)
1080
Page 190
14979
and thou opening thy hand, they are well satisfied.
and thou opening thy hand, they Are well satisfied.
cc pns21 n-vvg po21 n1, pns32 vbr av vvn.
(138) exposition (DIV2)
1080
Page 190
14984
The blessing of the lord maketh men rich, & there shall no griefe accōpanie thē. Iesus the sonne of Syrach sayth:
The blessing of the lord makes men rich, & there shall no grief accompany them. Iesus the son of Sirach say:
dt n1 pp-f dt n1 vvz n2 j, cc pc-acp vmb dx n1 vvi pno32. np1 dt n1 pp-f np1 vvz:
(138) exposition (DIV2)
1080
Page 191
14985
Trust in God, and abyde in thy place.
Trust in God, and abide in thy place.
vvb p-acp np1, cc vvi p-acp po21 n1.
(138) exposition (DIV2)
1080
Page 191
14986
For it is an easey thinge in the sight of god, quickly to enriche a poore man.
For it is an easy thing in the sighed of god, quickly to enrich a poor man.
p-acp pn31 vbz dt j n1 p-acp dt n1 pp-f n1, av-j pc-acp vvi dt j n1.
(138) exposition (DIV2)
1080
Page 191
14987
Old Tobias said to his son: Feare not my son, we lede a poore life:
Old Tobias said to his son: fear not my son, we lede a poor life:
j np1 vvd p-acp po31 n1: vvb xx po11 n1, pns12 vvi dt j n1:
(138) exposition (DIV2)
1080
Page 191
14988
Notwithstanding we shal haue plentie of al good thinges, if we feare the Lorde, departe from syn and do well. Notwithstanding we shall have plenty of all good things, if we Fear the Lord, depart from sin and do well.
a-acp pns12 vmb vhi n1 pp-f d j n2, cs pns12 vvb dt n1, vvb p-acp n1 cc vdb av.
(138) exposition (DIV2)
1080
Page 191
14989
The blessed Apostle S. Paule saith: The lord is at hand. Be not carefull for any thing.
The blessed Apostle S. Paul Says: The lord is At hand. Be not careful for any thing.
dt j-vvn n1 np1 np1 vvz: dt n1 vbz p-acp n1. vbb xx j p-acp d n1.
(138) exposition (DIV2)
1080
Page 191
14990
God geueth vs abundantly in all thinges to enioye them. Likewise saith S. Peter: Cast all your care vpon God. For he careth for you. God Giveth us abundantly in all things to enjoy them. Likewise Says S. Peter: Cast all your care upon God. For he Careth for you.
np1 vvz pno12 av-j p-acp d n2 pc-acp vvi pno32. av vvz n1 np1: vvb d po22 n1 p-acp np1. p-acp pns31 vvz p-acp pn22.
(138) exposition (DIV2)
1080
Page 191
14991
I omitte to reherse mo places of the holy scripture. These may seme for this present abundantly to suffise.
I omit to rehearse more places of the holy scripture. These may seem for this present abundantly to suffice.
pns11 vvb pc-acp vvi dc n2 pp-f dt j n1. np1 vmb vvi p-acp d n1 av-j pc-acp vvi.
(138) exposition (DIV2)
1080
Page 191
14992
Seing then we haue so many noble and liberal promises of god, it is mete, that we geue credit vnto thē.
Sing then we have so many noble and liberal promises of god, it is meet, that we give credit unto them.
vvb av pns12 vhb av d j cc j n2 pp-f n1, pn31 vbz j, cst pns12 vvb n1 p-acp pno32.
(138) exposition (DIV2)
1081
Page 191
14993
For whatsoeuer God hath promised, that will he vndoubtly performe to them that beleue.
For whatsoever God hath promised, that will he Undoubtedly perform to them that believe.
p-acp r-crq np1 vhz vvn, cst vmb pns31 av-j vvi p-acp pno32 cst vvb.
(138) exposition (DIV2)
1081
Page 191
14994
It were then very vnsittinge & vnsemely for Christians to doubt of his truth & of the performaunce of his promise, seinge he is not only true,
It were then very unfitting & unseemly for Christians to doubt of his truth & of the performance of his promise, sing he is not only true,
pn31 vbdr av av vvg cc j p-acp njpg2 pc-acp vvi pp-f po31 n1 cc pp-f dt n1 pp-f po31 n1, vvb pns31 vbz xx av-j j,
(138) exposition (DIV2)
1081
Page 191
14995
but also the selfe trueth, & suche one as neither will nor can deceaue, and to accuse God of vanitie:
but also the self truth, & such one as neither will nor can deceive, and to accuse God of vanity:
cc-acp av dt n1 n1, cc d pi p-acp d vmb ccx vmb vvi, cc pc-acp vvi np1 pp-f n1:
(138) exposition (DIV2)
1081
Page 191
14996
wheras we ought to be thorowly persuaded, & most certeinly assured of his promises, seing he hath not onely promised,
whereas we ought to be thoroughly persuaded, & most Certainly assured of his promises, sing he hath not only promised,
cs pns12 vmd pc-acp vbi av-j vvn, cc av-ds av-j vvn pp-f po31 n2, vvg pns31 vhz xx av-j vvn,
(138) exposition (DIV2)
1081
Page 191
14997
but the heauenly father also hath confirmed and ratified those his promises at diuers times with many & diuers miracles, wherin contrary to all reason he vouched saffe to fede many people,
but the heavenly father also hath confirmed and ratified those his promises At diverse times with many & diverse Miracles, wherein contrary to all reason he vouched saffe to fede many people,
cc-acp dt j n1 av vhz vvn cc vvn d po31 n2 p-acp j n2 p-acp d cc j n2, c-crq j-jn p-acp d n1 pns31 vvd n1 pc-acp vvi d n1,
(138) exposition (DIV2)
1081
Page 191
14998
when they were oppressed wyth greate penurie and hunger.
when they were oppressed with great penury and hunger.
c-crq pns32 vbdr vvn p-acp j n1 cc n1.
(138) exposition (DIV2)
1081
Page 191
14999
Who knoweth not, that God in times past maruelously did fede the people of Israell many yeres in the wyldernes with meate from heauen,
Who Knoweth not, that God in times passed marvelously did fede the people of Israel many Years in the Wilderness with meat from heaven,
q-crq vvz xx, cst np1 p-acp n2 p-acp av-j vdd vvi dt n1 pp-f np1 d n2 p-acp dt n1 p-acp n1 p-acp n1,
(138) exposition (DIV2)
1081
Page 191
15000
and gaue them drincke out of the hard rocke, so that they wāted nothing, that was necessary for them? Dyd not God send meat by the Rauens to Helias ye Prophete? How liberally God dealt with the wydow of Sarepta Helias hostesse, who knoweth not? did not the Angell of god take Abacuck the Prophet by the top,
and gave them drink out of the hard rock, so that they wanted nothing, that was necessary for them? Did not God send meat by the Ravens to Elias the Prophet? How liberally God dealt with the widow of Sarepta Elias hostess, who Knoweth not? did not the Angel of god take Habakkuk the Prophet by the top,
cc vvd pno32 vvi av pp-f dt j n1, av cst pns32 vvd pix, cst vbds j p-acp pno32? vdd xx np1 vvi n1 p-acp dt n2 p-acp np1 dt n1? c-crq av-j np1 vvd p-acp dt n1 pp-f np1 np1 n1, r-crq vvz xx? vdd xx dt n1 pp-f n1 vvb np1 dt n1 p-acp dt n1,
(138) exposition (DIV2)
1081
Page 191
15001
& bare him by ye heare of the head, & thorough a mightie wynd set him in Babylon vpon the denne, where Daniell was prisoner for ye Lords cause,
& bore him by you hear of the head, & through a mighty wind Set him in Babylon upon the den, where Daniell was prisoner for you lords cause,
cc vvd pno31 p-acp pn22 vvb pp-f dt n1, cc p-acp dt j n1 vvd pno31 p-acp np1 p-acp dt n1, c-crq np1 vbds n1 p-acp pn22 n2 n1,
(138) exposition (DIV2)
1081
Page 191
15002
& gaue him ye meate, which the Prophet had prepared for his reapers? Our Sauiour Christ being at a certein mariage, whē they lacked wine, supplied their necessitie by turning water into wine.
& gave him the meat, which the Prophet had prepared for his reapers? Our Saviour christ being At a certain marriage, when they lacked wine, supplied their necessity by turning water into wine.
cc vvd pno31 dt n1, r-crq dt n1 vhd vvn p-acp po31 n2? po12 n1 np1 vbg p-acp dt j n1, c-crq pns32 vvd n1, vvd po32 n1 p-acp vvg n1 p-acp n1.
(138) exposition (DIV2)
1081
Page 191
15003
And in ye gospel of this presēt sonday we heard, that Christ with fyue barly loues & two fyshes fedde fyue thousand people: And yet therof remained xij. baskettes ful of ye fragmēts. And in the gospel of this present Sunday we herd, that christ with fyue Barley loves & two fishes fed fyue thousand people: And yet thereof remained xij. baskets full of you fragments.
cc p-acp dt n1 pp-f d j np1 pns12 vvd, cst np1 p-acp crd n1 n2 cc crd n2 vvn crd crd n1: cc av av vvd crd. n2 j pp-f pn22 n2.
(138) exposition (DIV2)
1081
Page 191
15004
At an other time in like maner, with seuen loues & fewe litle fishes he fedde foure thousand menne besides women and children,
At an other time in like manner, with seuen loves & few little Fish he fed foure thousand men beside women and children,
p-acp dt j-jn n1 p-acp j n1, p-acp crd n2 cc d j n2 pns31 vvd crd crd n2 p-acp n2 cc n2,
(138) exposition (DIV2)
1081
Page 191
15005
and yet there remained seuen baskettes ful of ye broken meat.
and yet there remained seuen baskets full of you broken meat.
cc av a-acp vvd crd n2 j pp-f pn22 vvn n1.
(138) exposition (DIV2)
1081
Page 191
15006
There are many other miracles, which ought to moue vs not to distruse the goodnes of our heauenly father.
There Are many other Miracles, which ought to move us not to distruse the Goodness of our heavenly father.
pc-acp vbr d j-jn n2, r-crq vmd pc-acp vvi pno12 xx p-acp j dt n1 pp-f po12 j n1.
(138) exposition (DIV2)
1081
Page 191
15007
but to flee vnto that, as vnto an holy ancker, in all our necessities. Seing then that God hath corfirmed his promises with so many noble and notable miracles:
but to flee unto that, as unto an holy anchor, in all our necessities. Sing then that God hath corfirmed his promises with so many noble and notable Miracles:
cc-acp pc-acp vvi p-acp d, c-acp p-acp dt j n1, p-acp d po12 n2. vvb av cst np1 vhz vvn po31 n2 p-acp av d j cc j n2:
(138) exposition (DIV2)
1081
Page 191
15008
how can we otherwise, then resigne and geue ouer our selues, our thought for liuing,
how can we otherwise, then resign and give over our selves, our Thought for living,
c-crq vmb pns12 av, av vvb cc vvi p-acp po12 n2, po12 n1 p-acp vvg,
(138) exposition (DIV2)
1081
Page 191
15009
and our whole care for the bodie, to the prouidence of God, and loke for al necessarie thinges at his mercifull goodnes.
and our Whole care for the body, to the providence of God, and look for all necessary things At his merciful Goodness.
cc po12 j-jn n1 p-acp dt n1, p-acp dt n1 pp-f np1, cc vvi p-acp d j n2 p-acp po31 j n1.
(138) exposition (DIV2)
1081
Page 191
15010
This requireth our profession, our faith, our doctrine, our vocation & calling.
This requires our profession, our faith, our Doctrine, our vocation & calling.
np1 vvz po12 n1, po12 n1, po12 n1, po12 n1 cc n1.
(138) exposition (DIV2)
1081
Page 191
15011
Otherwise we shew our selues no Christians, but Ethnickes, not faythful, but vnfaithfull, not such as beleue the promises of God,
Otherwise we show our selves not Christians, but Ethnics, not faithful, but unfaithful, not such as believe the promises of God,
av pns12 vvb po12 n2 xx np1, cc-acp n2-jn, xx j, cc-acp j, xx d c-acp vvi dt n2 pp-f np1,
(138) exposition (DIV2)
1081
Page 192
15012
but suche rather as count God a lyar: whiche thinge ought to be farre from a Christen heart.
but such rather as count God a liar: which thing ought to be Far from a christian heart.
cc-acp d av-c p-acp n1 np1 dt n1: r-crq n1 vmd pc-acp vbi av-j p-acp dt jp n1.
(138) exposition (DIV2)
1081
Page 192
15013
If we worship god with a true faith, depēd wholly vpon his fatherly prouidence, cast the care of our body vpon him,
If we worship god with a true faith, depend wholly upon his fatherly providence, cast the care of our body upon him,
cs pns12 vvb n1 p-acp dt j n1, vvb av-jn p-acp po31 j n1, vvd dt n1 pp-f po12 n1 p-acp pno31,
(138) exposition (DIV2)
1082
Page 192
15014
and loke for all necessary thinges at his liberal hande: we shall do that, which most highly please god, whose eyes loke only vpon faith, as the Prophet saith:
and look for all necessary things At his liberal hand: we shall do that, which most highly please god, whose eyes look only upon faith, as the Prophet Says:
cc vvi p-acp d j n2 p-acp po31 j n1: pns12 vmb vdi d, r-crq av-ds av-j vvb n1, rg-crq n2 vvi av-j p-acp n1, c-acp dt n1 vvz:
(138) exposition (DIV2)
1082
Page 192
15015
Yea by this meanes we shall obtaine al things nedefull and expedient for this present lyfe.
Yea by this means we shall obtain all things needful and expedient for this present life.
uh p-acp d n2 pns12 vmb vvi d n2 j cc j p-acp d j n1.
(138) exposition (DIV2)
1082
Page 192
15016
For God geueth to the faithfull his blessing, and graunteth to them all thinges, whatsoeuer they haue nede of, as the Psalmographe testifieth saying:
For God Giveth to the faithful his blessing, and granteth to them all things, whatsoever they have need of, as the Psalmograph Testifieth saying:
p-acp np1 vvz p-acp dt j po31 n1, cc vvz p-acp pno32 d n2, r-crq pns32 vhb n1 pp-f, c-acp dt n1 vvz vvg:
(138) exposition (DIV2)
1082
Page 192
15017
I haue bene yonge, and am nowe old: and yet did I neuer see righteous mā forsaken, nor his sede begging their bread.
I have be young, and am now old: and yet did I never see righteous man forsaken, nor his seed begging their bred.
pns11 vhb vbn j, cc vbm av j: cc av vdd pns11 av-x vvi j n1 vvn, ccx po31 n1 vvg po32 n1.
(138) exposition (DIV2)
1082
Page 192
15018
Again he sayth in an other place: He satisfied ye emptie soule, and fylled the hongry soule wt goodnes. Again he say in an other place: He satisfied you empty soul, and filled the hungry soul with Goodness.
av pns31 vvz p-acp dt j-jn n1: pns31 vvd pn22 j n1, cc vvd dt j n1 p-acp n1.
(138) exposition (DIV2)
1082
Page 192
15019
These present places & such like declare, yt god wil not forsake ye faithful, but yt he wil helpe & blesse them in all their necessities, as god himselfe saith:
These present places & such like declare, that god will not forsake you faithful, but that he will help & bless them in all their necessities, as god himself Says:
np1 j n2 cc d av-j vvi, pn31 n1 vmb xx vvi pn22 j, cc-acp pn31 pns31 vmb vvi cc vvi pno32 p-acp d po32 n2, c-acp n1 px31 vvz:
(138) exposition (DIV2)
1082
Page 192
15021
How mercifully dealt he in times paste with that poore widow, which was Eliseus hostesse, in multiplying & encreasing her oyle.
How mercifully dealt he in times past with that poor widow, which was Elisha hostess, in multiplying & increasing her oil.
c-crq av-j vvd pns31 p-acp n2 j p-acp d j n1, r-crq vbds np1 n1, p-acp vvg cc j-vvg po31 n1.
(138) exposition (DIV2)
1082
Page 192
15022
Herof cōmeth it, that Iesus Syrach conforteth & exhorteth vs moste goodly, saying:
Hereof comes it, that Iesus Sirach Comfort & exhorteth us most goodly, saying:
av vvz pn31, cst np1 np1 n1 cc vvz pno12 av-ds av-j, vvg:
(138) exposition (DIV2)
1082
Page 192
15023
Abide thou in ye word of god, & exercise thy selfe in it, & remaine in thy vocatiō.
Abide thou in the word of god, & exercise thy self in it, & remain in thy vocation.
vvb pns21 p-acp dt n1 pp-f n1, cc vvi po21 n1 p-acp pn31, cc vvi p-acp po21 n1.
(138) exposition (DIV2)
1082
Page 192
15024
Let it nothing moue thee, yt the wicked are rich & welthy, put thou thy trust in God, & abide in thy callyng.
Let it nothing move thee, that the wicked Are rich & wealthy, put thou thy trust in God, & abide in thy calling.
vvb pn31 pix vvi pno21, pn31 dt j vbr j cc j, vvb pns21 po21 n1 p-acp np1, cc vvi p-acp po21 n1.
(138) exposition (DIV2)
1082
Page 192
15025
For it is an easye thing to god, sodenly to make a poore man riche. God blesseth ye goods of ye righteous.
For it is an easy thing to god, suddenly to make a poor man rich. God Blesses the goods of the righteous.
p-acp pn31 vbz dt j n1 p-acp n1, av-j pc-acp vvi dt j n1 j. np1 vvz dt n2-j pp-f dt j.
(138) exposition (DIV2)
1082
Page 192
15026
This place fortresseth vs against ye couetousnes of ye wicked & exhorteth vs to truste in god,
This place fortresseth us against the covetousness of the wicked & exhorteth us to trust in god,
d n1 vvz pno12 p-acp dt n1 pp-f dt j cc vvz pno12 pc-acp vvi p-acp n1,
(138) exposition (DIV2)
1082
Page 192
15027
and to do our dutie in our vocatiō, & in so doing it promiseth that GOD will prosper and encrease, the goodes of the righteous, that is to saye, of them that do beleue.
and to do our duty in our vocation, & in so doing it promises that GOD will prosper and increase, the goods of the righteous, that is to say, of them that do believe.
cc pc-acp vdi po12 n1 p-acp po12 n1, cc p-acp av vdg pn31 vvz cst np1 vmb vvi cc vvi, dt n2-j pp-f dt j, cst vbz pc-acp vvi, pp-f pno32 cst vdb vvi.
(138) exposition (DIV2)
1082
Page 192
15028
Labour or paines takinge is not here excluded, but faith is required, whiche faith doth her office in euery vocation, and yet committeth all care to God.
Labour or pains taking is not Here excluded, but faith is required, which faith does her office in every vocation, and yet Committeth all care to God.
n1 cc n2 vvg vbz xx av vvn, cc-acp n1 vbz vvn, r-crq n1 vdz po31 n1 p-acp d n1, cc av vvz d n1 p-acp np1.
(138) exposition (DIV2)
1082
Page 192
15029
Therfore he that desireth to lyue in this worlde cōmodiously, and to want no good thinge, let him cōmit himselfe wholy to god ▪ and truly beleue in him,
Therefore he that Desires to live in this world commodiously, and to want no good thing, let him commit himself wholly to god ▪ and truly believe in him,
av pns31 cst vvz pc-acp vvi p-acp d n1 av-j, cc pc-acp vvi dx j n1, vvb pno31 vvb px31 av-jn p-acp n1 ▪ cc av-j vvi p-acp pno31,
(138) exposition (DIV2)
1083
Page 192
15030
and at his hand loke for all necessarie thinges:
and At his hand look for all necessary things:
cc p-acp po31 n1 vvi p-acp d j n2:
(138) exposition (DIV2)
1083
Page 192
15031
so shal he haue good successe in all his doinges, and haue abundance of all thinges necessary for this present lyfe.
so shall he have good success in all his doings, and have abundance of all things necessary for this present life.
av vmb pns31 vhb j n1 p-acp d po31 n2-vdg, cc vhb n1 pp-f d n2 j p-acp d j n1.
(138) exposition (DIV2)
1083
Page 192
15032
Of this thinge the present miracle contayned in the gospell of this daye is a most euident testimonie,
Of this thing the present miracle contained in the gospel of this day is a most evident testimony,
pp-f d n1 dt j n1 vvn p-acp dt n1 pp-f d n1 vbz dt av-ds j n1,
(138) exposition (DIV2)
1083
Page 192
15033
and sure witnesse, wherin is expressed Christes hospitalitie toward the people whiche for the feruent affection and dere loue that they bare both toward ye hearing of Christs doctrine,
and sure witness, wherein is expressed Christ's hospitality towards the people which for the fervent affection and dear love that they bore both towards the hearing of Christ Doctrine,
cc j n1, c-crq vbz vvn npg1 n1 p-acp dt n1 r-crq p-acp dt j n1 cc j-jn n1 cst pns32 vvd d p-acp dt n-vvg pp-f npg1 n1,
(138) exposition (DIV2)
1083
Page 192
15034
and the beholding of his miracles, folowed him euen into the wyldernes, hauinge no regard neyther to their thinges at home, nor to their thinges abrod:
and the beholding of his Miracles, followed him even into the Wilderness, having no regard neither to their things At home, nor to their things abroad:
cc dt n-vvg pp-f po31 n2, vvd pno31 av-j p-acp dt n1, vhg dx n1 av-dx p-acp po32 n2 p-acp n1-an, ccx p-acp po32 n2 av:
(138) exposition (DIV2)
1083
Page 192
15035
yea the care of fedinge their belly they vtterlye neglected, and thought them selues most happye, in yt they might heare and see Christ.
yea the care of feeding their belly they utterly neglected, and Thought them selves most happy, in that they might hear and see christ.
uh dt n1 pp-f vvg po32 n1 pns32 av-j vvd, cc vvd pno32 n2 av-ds j, p-acp pn31 pns32 vmd vvi cc vvi np1.
(138) exposition (DIV2)
1083
Page 192
15036
Here appeareth it manifestly, that they shall lacke nothynge, whiche follow Christ with a faithfull mynde.
Here appears it manifestly, that they shall lack nothing, which follow christ with a faithful mind.
av vvz pn31 av-j, cst pns32 vmb vvi pix, r-crq vvb np1 p-acp dt j n1.
(138) exposition (DIV2)
1083
Page 192
15037
Moreouer if we cōmit the care of our belly to god, then shall we be free from many and diuerse troublesome cares, wherewith the vnfaithfull and couetous persons are wrapped, vexed, and entangled:
Moreover if we commit the care of our belly to god, then shall we be free from many and diverse troublesome Cares, wherewith the unfaithful and covetous Persons Are wrapped, vexed, and entangled:
av cs pns12 vvb dt n1 pp-f po12 n1 p-acp n1, av vmb pns12 vbi j p-acp d cc j j n2, c-crq dt j cc j n2 vbr vvn, vvn, cc vvn:
(138) exposition (DIV2)
1084
Page 192
15038
We shall also be preserued and kepte from many greuous and noysome sinnes.
We shall also be preserved and kept from many grievous and noisome Sins.
pns12 vmb av vbi vvn cc vvd p-acp d j cc j n2.
(138) exposition (DIV2)
1084
Page 192
15039
For we see, that the wycked moyle & turmoyle them selues, swyncke and sweate beyond all measure, carcke and care without ende, to get ye goods of the worlde:
For we see, that the wicked moil & turmoil them selves, swyncke and sweat beyond all measure, cark and care without end, to get the goods of the world:
c-acp pns12 vvb, cst dt j n1 cc n1 pno32 n2, n1 cc vvi p-acp d n1, vvi cc vvi p-acp n1, pc-acp vvi dt n2-j pp-f dt n1:
(138) exposition (DIV2)
1084
Page 192
15040
neither can they haue any quietnes in theyr breaste, but are lyke to men that are diseased of the dropsye, whyche the more they drynke, the more they thyrste.
neither can they have any quietness in their breast, but Are like to men that Are diseased of the dropsy, which the more they drink, the more they thirst.
av-dx vmb pns32 vhb d n1 p-acp po32 n1, cc-acp vbr av-j p-acp n2 cst vbr vvn pp-f dt n1, r-crq dt av-dc pns32 vvi, dt av-dc pns32 vvb.
(138) exposition (DIV2)
1084
Page 193
15041
For suche insatiable couetousnesse occupyethe theyr heartes, that the more they haue, the more they couete, accordynge to this sayenge of the Poete:
For such insatiable covetousness occupyethe their hearts, that the more they have, the more they covet, according to this saying of the Poet:
p-acp d j n1 vvz po32 n2, cst dt av-dc pns32 vhb, dt av-dc pns32 vvb, vvg p-acp d vvg pp-f dt n1:
(138) exposition (DIV2)
1084
Page 193
15042
Crescit amor nummi, quantum ipsa pecunia crescit, That is to say: The more money a man hath, the more dothe he desyre.Crescit amor nummi, quantum ipsa Pecunia crescit, That is to say: The more money a man hath, the more doth he desire.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cst vbz pc-acp vvi: dt av-dc n1 dt n1 vhz, dt av-dc vdz pns31 vvi.
(138) exposition (DIV2)
1084
Page 193
15043
Blessed S. Paule paynteth out this matter very lyuely and truely. Blessed S. Paul painteth out this matter very lively and truly.
vvn np1 np1 vvz av d n1 av j cc av-j.
(138) exposition (DIV2)
1084
Page 193
15044
They, saythe he, that wyl be ryche, fall into temptation and snares and into many foolyshe and noysome lustes, whyche drowne men into perdition and destruction.
They, say he, that will be rich, fallen into temptation and snares and into many foolish and noisome lusts, which drown men into perdition and destruction.
pns32, vvb pns31, cst vmb vbi j, vvb p-acp n1 cc n2 cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1.
(138) exposition (DIV2)
1084
Page 193
15045
For couetousnes of money is the roote of all euyll:
For covetousness of money is the root of all evil:
p-acp n1 pp-f n1 vbz dt n1 pp-f d n-jn:
(138) exposition (DIV2)
1084
Page 193
15046
whyche whyle some lusted after, they erred from the faythe, and tangled theym selues with manye sorowes.
which while Some lusted After, they erred from the faith, and tangled them selves with many sorrows.
r-crq cs d vvn a-acp, pns32 vvd p-acp dt n1, cc j-vvn pno32 n2 p-acp d n2.
(138) exposition (DIV2)
1084
Page 193
15047
But thow manne of God, flee such thynges.
But thou man of God, flee such things.
p-acp pns21 n1 pp-f np1, vvb d n2.
(138) exposition (DIV2)
1084
Page 193
15048
Folow Ryghtuousnesse, Godlynesse, Faith, Loue, Pacience, Meekenesse. &c. These woordes of the Apostle proue sufficiently, that the wycked and vngodlye are troubled wyth meruailous great cares and lustes,
Follow Righteousness, Godliness, Faith, Love, Patience, Meekness. etc. These words of the Apostle prove sufficiently, that the wicked and ungodly Are troubled with marvelous great Cares and lusts,
vvb n1, n1, n1, n1, n1, n1. av d n2 pp-f dt n1 vvb av-j, cst dt j cc j vbr vvn p-acp j j n2 cc n2,
(138) exposition (DIV2)
1084
Page 193
15049
yea and holden captiue at the deuyls pleasure: in danger of perdition and vtter destruction: free from all goodnes and godlynes.
yea and held captive At the Devils pleasure: in danger of perdition and utter destruction: free from all Goodness and godliness.
uh cc vvn j-jn p-acp dt ng1 n1: p-acp n1 pp-f n1 cc j n1: vvb p-acp d n1 cc n1.
(138) exposition (DIV2)
1084
Page 193
15050
These ragyng lustes and carkinge cares do so greatly vexe the vnfaythfull, that to satisfie theyr couetous desires, they attempt all kynde of mischiefe:
These raging lusts and carking Cares do so greatly vex the unfaithful, that to satisfy their covetous Desires, they attempt all kind of mischief:
np1 vvg n2 cc n-vvg vvz vdb av av-j vvi dt j, cst pc-acp vvi po32 j n2, pns32 vvb d n1 pp-f n1:
(138) exposition (DIV2)
1084
Page 193
15051
to gette money, they spare no man, neyther are they afrayde of God, nor stande in awe of Gods vengeance.
to get money, they spare no man, neither Are they afraid of God, nor stand in awe of God's vengeance.
pc-acp vvi n1, pns32 vvb dx n1, av-dx vbr pns32 j pp-f np1, ccx vvb p-acp n1 pp-f npg1 n1.
(138) exposition (DIV2)
1084
Page 193
15052
For couetousnes blyndeth mens eies, and prouoketh them vnto all vngodlynes and crueltie, so that it is not without a cause called of the Apostle, the roote of all euyls.
For covetousness blinds men's eyes, and provoketh them unto all ungodliness and cruelty, so that it is not without a cause called of the Apostle, the root of all evils.
p-acp n1 vvz ng2 n2, cc vvz pno32 p-acp d n1 cc n1, av cst pn31 vbz xx p-acp dt n1 vvn pp-f dt n1, dt n1 pp-f d n2-jn.
(138) exposition (DIV2)
1084
Page 193
15053
But Faith delyuereth vs frome all these thynges.
But Faith Delivereth us from all these things.
p-acp n1 vvz pno12 p-acp d d n2.
(138) exposition (DIV2)
1084
Page 193
15054
For faith taketh away from vs all bely care and pensiuenes for the sustentation of this present lyfe: For faith Takes away from us all belly care and pensiveness for the sustentation of this present life:
c-acp n1 vvz av p-acp pno12 d n1 n1 cc n1 p-acp dt n1 pp-f d j n1:
(138) exposition (DIV2)
1084
Page 193
15055
it worketh accordyng to her vocation and callyng: it taketh in good part, whatsoeuer God sendeth, be it muche, bee it lyttell:
it works according to her vocation and calling: it Takes in good part, whatsoever God sends, be it much, be it little:
pn31 vvz vvg p-acp po31 n1 cc n-vvg: pn31 vvz p-acp j n1, r-crq np1 vvz, vbb pn31 av-d, vbb pn31 av-j:
(138) exposition (DIV2)
1084
Page 193
15056
it vseth no vnlaufull meanes to get the goodes of this world:
it uses no unlawful means to get the goods of this world:
pn31 vvz dx j-u n2 pc-acp vvi dt n2-j pp-f d n1:
(138) exposition (DIV2)
1084
Page 193
15057
it dependeth onely vpon the blessyng of the heauenly Father, and with that is abundantly content.
it dependeth only upon the blessing of the heavenly Father, and with that is abundantly content.
pn31 vvz av-j p-acp dt n1 pp-f dt j n1, cc p-acp d vbz av-j j.
(138) exposition (DIV2)
1084
Page 193
15058
Godlines is great riches (saith ye apostle) if a man be cōtēt with yt he hath.
Godliness is great riches (Says the apostle) if a man be content with that he hath.
n1 vbz j n2 (vvz dt n1) cs dt n1 vbi j p-acp pn31 pns31 vhz.
(138) exposition (DIV2)
1084
Page 193
15059
For we brought nothyng into the world: neyther may we cary any thing out. But when we haue foode and rayment, we must therwith be content.
For we brought nothing into the world: neither may we carry any thing out. But when we have food and raiment, we must therewith be content.
c-acp pns12 vvd pix p-acp dt n1: dx vmb pns12 vvi d n1 av. p-acp c-crq pns12 vhb n1 cc n1, pns12 vmb av vbi j.
(138) exposition (DIV2)
1084
Page 193
15060
Suche as are vngodly and wycked people take vnrestfull paynes for a lyttell and transitorie pealfe of thys worlde.
Such as Are ungodly and wicked people take unrestful pains for a little and transitory pealfe of this world.
d c-acp vbr j cc j n1 vvb j n2 p-acp dt j cc j n-jn pp-f d n1.
(138) exposition (DIV2)
1085
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15063
Uerily no lucre, no gayne, no aduauntage ought so to be estemed, that for that any man shold rashely caste hym selfe into a daunger, or hasarde hys lyfe.
Verily no lucre, no gain, no advantage ought so to be esteemed, that for that any man should rashly cast him self into a danger, or hazard his life.
av-j dx n1, dx n1, dx n1 vmd av pc-acp vbi vvn, cst p-acp d d n1 vmd av-j vvd pno31 n1 p-acp dt n1, cc n1 po31 n1.
(138) exposition (DIV2)
1085
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15064
Notwithstandyng at this day all men in a maner wythout exception, are so geuen to couetousnes and fylthye desyre of worldly goodes, that for their sake they neyther spare good name and fame, nor life, nor substaunce:
Notwithstanding At this day all men in a manner without exception, Are so given to covetousness and filthy desire of worldly goods, that for their sake they neither spare good name and fame, nor life, nor substance:
a-acp p-acp d n1 d n2 p-acp dt n1 p-acp n1, vbr av vvn p-acp n1 cc j n1 pp-f j n2-j, cst p-acp po32 n1 pns32 dx j j n1 cc n1, ccx n1, ccx n1:
(138) exposition (DIV2)
1085
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15065
yea the saluation of theyr soules wyll they not feare to hasarde for to gette money,
yea the salvation of their Souls will they not Fear to hazard for to get money,
uh dt n1 pp-f po32 n2 vmb pns32 xx vvi p-acp n1 c-acp pc-acp vvi n1,
(138) exposition (DIV2)
1085
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15066
so that it is truely sayde of the Prophete:
so that it is truly said of the Prophet:
av cst pn31 vbz av-j vvn pp-f dt n1:
(138) exposition (DIV2)
1085
Page 193
15067
Frome the leaste vnto the moste, they hange all vppon couetousnesse, and frome the Prophete to the Prieste, they go all aboute wyth falsehode and lyes. Agayne hee saythe:
From the jest unto the most, they hang all upon covetousness, and from the Prophet to the Priest, they go all about with falsehood and lies. Again he say:
p-acp dt n1 p-acp dt ds, pns32 vvi d p-acp n1, cc p-acp dt n1 p-acp dt n1, pns32 vvb d p-acp p-acp n1 cc n2. av pns31 vvb:
(138) exposition (DIV2)
1085
Page 193
15068
Frome the lowest to the hyghest, they folowe all fylthye lucre, and from the Prophete vnto the prieste, they deale all with lyes.
From the lowest to the highest, they follow all filthy lucre, and from the Prophet unto the priest, they deal all with lies.
p-acp dt js p-acp dt js, pns32 vvb d j n1, cc p-acp dt n1 p-acp dt n1, pns32 vvb d p-acp n2.
(138) exposition (DIV2)
1085
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15069
But the faithefull wyth muche lesse busynesse and trauayle doo gette all good thynges at the hande of the Lorde, seyng that they fyrst of all seeke the kyngdome of GOD, But the faithful with much less business and travail do get all good things At the hand of the Lord, sing that they fyrst of all seek the Kingdom of GOD,
p-acp dt j p-acp d dc n1 cc n1 vdi vvi d j n2 p-acp dt n1 pp-f dt n1, vvb cst pns32 ord pp-f d vvb dt n1 pp-f np1,
(138) exposition (DIV2)
1086
Page 194
15070
and the ryghteousnesse thereof, and truste only to the goodnesse of God, and afterwarde eschewyng ydelnesse, they laboure in theyr office, euery man accordyng to his vocation & callynge.
and the righteousness thereof, and trust only to the Goodness of God, and afterward Eschewing idleness, they labour in their office, every man according to his vocation & calling.
cc dt n1 av, cc vvi av-j p-acp dt n1 pp-f np1, cc av vvg n1, pns32 n1 p-acp po32 n1, d n1 vvg p-acp po31 n1 cc n1.
(138) exposition (DIV2)
1086
Page 194
15071
By this meanes it commeth to passe, that God blesseth theyr trauayle, and encreaseth theyr goodes dayely more and more, as the wyse manne saythe:
By this means it comes to pass, that God Blesses their travail, and increases their goods daily more and more, as the wise man say:
p-acp d n2 pn31 vvz pc-acp vvi, cst np1 vvz po32 n1, cc vvz po32 n2-j av-j av-dc cc av-dc, c-acp dt j n1 vvb:
(138) exposition (DIV2)
1086
Page 194
15072
The blessyng of the Lorde makethe menne ryche: as for carefulle trauayle it doth nothyng therto. The blessing of the Lord maketh men rich: as for careful travail it does nothing thereto.
dt n1 pp-f dt n1 vvz n2 j: c-acp p-acp j n1 pn31 vdz pix av.
(138) exposition (DIV2)
1086
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15073
Thys is therfore the true and spedy way to waxe ryche, euen first of all to seeke the kyngdome of GOD, and the righteousnesse thereof, to beleue the worde of GOD, to looke for all good thynges at the hande of God, to be content with that which is sufficient and diligently to labour in our office, euery man accordyng to his vocation and callyng:
This is Therefore the true and speedy Way to wax rich, even First of all to seek the Kingdom of GOD, and the righteousness thereof, to believe the word of GOD, to look for all good things At the hand of God, to be content with that which is sufficient and diligently to labour in our office, every man according to his vocation and calling:
d vbz av dt j cc j n1 pc-acp vvi j, av ord pp-f d pc-acp vvi dt n1 pp-f np1, cc dt n1 av, pc-acp vvi dt n1 pp-f np1, pc-acp vvi p-acp d j n2 p-acp dt n1 pp-f np1, pc-acp vbi j p-acp d r-crq vbz j cc av-j pc-acp vvi p-acp po12 n1, d n1 vvg p-acp po31 n1 cc n-vvg:
(138) exposition (DIV2)
1086
Page 194
15074
and so may we be sure to haue good successe in all our trauayles, so that we shall want no good thing They therfore are vtterly deceaued, which otherwise go aboute to gette the go•des of the worlde, and will sodeinly waxe riche by right or by wrong. Heare what Salomon sayth:
and so may we be sure to have good success in all our travails, so that we shall want no good thing They Therefore Are utterly deceived, which otherwise go about to get the go•des of the world, and will suddenly wax rich by right or by wrong. Hear what Solomon say:
cc av vmb pns12 vbi j pc-acp vhi j n1 p-acp d po12 n2, av cst pns12 vmb vvi dx j n1 pns32 av vbr av-j vvn, r-crq av vvb p-acp pc-acp vvi dt n2 pp-f dt n1, cc vmb av-j vvi j p-acp n-jn cc p-acp n-jn. vvb r-crq np1 vvz:
(138) exposition (DIV2)
1086
Page 194
15075
A man that dealeth faithfully, shall be fylled with blessynges: and he that maketh to much haste for to be riche, shall not be vngyltie.
A man that deals faithfully, shall be filled with blessings: and he that makes to much haste for to be rich, shall not be unguilty.
dt n1 cst vvz av-j, vmb vbi vvn p-acp n2: cc pns31 cst vvz p-acp d n1 c-acp pc-acp vbi j, vmb xx vbi j.
(138) exposition (DIV2)
1086
Page 194
15076
He that wil be ryche, all to sone, hath an euyll eye, and consydereth not, that pouertie shall come vpon hym.
He that will be rich, all to soon, hath an evil eye, and Considereth not, that poverty shall come upon him.
pns31 cst vmb vbi j, d p-acp av, vhz dt n-jn n1, cc vvz xx, cst n1 vmb vvi p-acp pno31.
(138) exposition (DIV2)
1086
Page 194
15077
Here we see, by this testimonie of Salomon, that the blessyng of GOD is graunted to the faythefulle manne:
Here we see, by this testimony of Solomon, that the blessing of GOD is granted to the faythefulle man:
av pns12 vvb, p-acp d n1 pp-f np1, cst dt n1 pp-f np1 vbz vvn p-acp dt j n1:
(138) exposition (DIV2)
1087
Page 194
15099
Hitherto pertaineth an other exaumple, wherin we reade, that a certayn noble man was troden downe of the people euen vnto deathe,
Hitherto pertaineth an other Exampl, wherein we read, that a certain noble man was trodden down of the people even unto death,
av vvz dt j-jn n1, c-crq pns12 vvb, cst dt j j n1 vbds vvn a-acp pp-f dt n1 av p-acp n1,
(138) exposition (DIV2)
1088
Page 195
15078
but contrarywyse, to hym that is vnfaythfull and couetous, pouertie and the curse of GOD is threatened, accordynge to our common prouerbe: Haste maketh waste. Agayn: Soone rype, soone rotten:
but contrariwise, to him that is unfaithful and covetous, poverty and the curse of GOD is threatened, according to our Common proverb: Haste makes waste. Again: Soon ripe, soon rotten:
cc-acp av, p-acp pno31 cst vbz j cc j, n1 cc dt n1 pp-f np1 vbz vvn, vvg p-acp po12 j n1: n1 vvz n1. av: av j, av vvn:
(138) exposition (DIV2)
1087
Page 194
15079
Lette vs not therfore thorough infidelitie make to muche haste vniustly to be ryche, but lette vs paciently and with a faithfull mynde looke for all necessary good thynges at the hande of God:
Let us not Therefore thorough infidelity make to much haste unjustly to be rich, but let us patiently and with a faithful mind look for all necessary good things At the hand of God:
vvb pno12 xx av j n1 vvi p-acp d n1 av-j pc-acp vbi j, cc-acp vvb pno12 av-j cc p-acp dt j n1 vvb p-acp d j j n2 p-acp dt n1 pp-f np1:
(138) exposition (DIV2)
1087
Page 194
15080
and so vndoutedly shall all thynges succede and come to passe accordyng to our desyre.
and so undoubtedly shall all things succeed and come to pass according to our desire.
cc av av-j vmb d n2 vvi cc vvi pc-acp vvi vvg p-acp po12 n1.
(138) exposition (DIV2)
1087
Page 194
15081
But yf we truste not God, nor cast all our care vpon hym, but walke in infidelitie and vnrightousnes:
But if we trust not God, nor cast all our care upon him, but walk in infidelity and unrighteousness:
cc-acp cs pns12 vvi xx np1, ccx vvd d po12 n1 p-acp pno31, cc-acp vvb p-acp n1 cc n1:
(138) exposition (DIV2)
1088
Page 194
15082
then shall we not onely labour in vayne, but also thorowe our incredulitie, wee shall prouoke the whotte wrathe, fierse anger,
then shall we not only labour in vain, but also thorough our incredulity, we shall provoke the hot wrath, fierce anger,
av vmb pns12 xx av-j vvi p-acp j, cc-acp av p-acp po12 n1, pns12 vmb vvi dt j n1, j n1,
(138) exposition (DIV2)
1088
Page 194
15083
and the vnquenchable displeasure of almyghty God against vs. For God is most highly offended,
and the unquenchable displeasure of almighty God against us For God is most highly offended,
cc dt j n1 pp-f j-jn np1 p-acp pno12 p-acp np1 vbz av-ds av-j vvn,
(138) exposition (DIV2)
1088
Page 194
15084
when we beleue not his promises, but doubt of his fatherly care and bounteous liberalitie toward vs, whiche he hath confirmed, declared & shewed with so many signes tokens and miracles.
when we believe not his promises, but doubt of his fatherly care and bounteous liberality towards us, which he hath confirmed, declared & showed with so many Signs tokens and Miracles.
c-crq pns12 vvb xx po31 n2, cc-acp vvb pp-f po31 j n1 cc j n1 p-acp pno12, r-crq pns31 vhz vvn, vvn cc vvd p-acp av d n2 n2 cc n2.
(138) exposition (DIV2)
1088
Page 194
15085
Therfore Christ in a certayne place of the Gospell dyd vpbrayd his diciples by theyr incredulitie and vnbelefe, sayeng:
Therefore christ in a certain place of the Gospel did upbraid his Disciples by their incredulity and unbelief, saying:
av np1 p-acp dt j n1 pp-f dt n1 vdd vvi po31 n2 p-acp po32 n1 cc n1, vvg:
(138) exposition (DIV2)
1088
Page 194
15086
Why take ye thought, because ye haue no bread? Perceaue ye not yet, neyther doo ye vnderstande? Haue ye your heartes yet blynded? Haue ye eyes,
Why take you Thought, Because you have no bred? Perceive you not yet, neither do you understand? Have you your hearts yet blinded? Have you eyes,
q-crq vvb pn22 n1, c-acp pn22 vhb dx n1? vvb pn22 xx av, av-dx vdb pn22 vvi? vhb pn22 po22 n2 av vvn? vhb pn22 n2,
(138) exposition (DIV2)
1088
Page 194
15087
and see not? And haue ye eares and heare not? Doo ye not remembre,
and see not? And have you ears and hear not? Doo you not Remember,
cc vvb xx? cc vhb pn22 n2 cc vvb xx? np1 pn22 xx vvi,
(138) exposition (DIV2)
1088
Page 194
15088
when I brake fyue loaues among fyue thousand men howe many baskets full of broken meate toke ye vp? They sayde vnto hym, twelue.
when I brake fyue loaves among fyue thousand men how many baskets full of broken meat took you up? They said unto him, twelue.
c-crq pns11 vvd crd n2 p-acp crd crd n2 c-crq d n2 j pp-f j-vvn n1 vvd pn22 a-acp? pns32 vvd p-acp pno31, crd.
(138) exposition (DIV2)
1088
Page 194
15089
When I brake seuen loaues among foure thousande:
When I brake seuen loaves among foure thousande:
c-crq pns11 vvd crd n2 p-acp crd crd:
(138) exposition (DIV2)
1088
Page 194
15090
Howe many baskets of the leauynges of the broken meat toke ye vp? They sayd seuen. And he sayd vnto them:
How many baskets of the leavings of the broken meat took you up? They said seuen. And he said unto them:
c-crq d n2 pp-f dt n2-vvg pp-f dt j-vvn n1 vvd pn22 a-acp? pns32 vvd crd. cc pns31 vvd p-acp pno32:
(138) exposition (DIV2)
1088
Page 194
15091
How happeneth it then, that ye do not vnderstande? Here may we see howe greatly the slownesse and vnbeliefe of the disciples greued Christ,
How Happeneth it then, that you do not understand? Here may we see how greatly the slowness and unbelief of the Disciples grieved christ,
q-crq vvz pn31 av, cst pn22 vdb xx vvi? av vmb pns12 vvi c-crq av-j dt n1 cc n1 pp-f dt n2 vvd np1,
(138) exposition (DIV2)
1088
Page 194
15092
and how sharply he reproued them that by this meanes he myght heale and redresse their infirmitie.
and how sharply he reproved them that by this means he might heal and redress their infirmity.
cc c-crq av-j pns31 vvd pno32 d p-acp d n2 pns31 vmd vvi cc vvi po32 n1.
(138) exposition (DIV2)
1088
Page 194
15093
If we also wyll not caste away our vnbeliefe, surely we shal worthyly deserue the wrath of god and moste greuous punyshement.
If we also will not cast away our unbelief, surely we shall worthily deserve the wrath of god and most grievous punishment.
cs pns12 av vmb xx vvn av po12 n1, av-j pns12 vmb av-j vvi dt n1 pp-f n1 cc av-ds j n1.
(138) exposition (DIV2)
1088
Page 195
15094
Therefore blessed Paule dothe dehorte and dissuade vs from incredulitie or vnbelefe, saying:
Therefore blessed Paul doth dehort and dissuade us from incredulity or unbelief, saying:
av vvd np1 vdz vvi cc vvi pno12 p-acp n1 cc n1, vvg:
(138) exposition (DIV2)
1088
Page 195
15095
Let vs not tempt Christe, as some of them tempted hym, and were slain of the serpentes:
Let us not tempt Christ, as Some of them tempted him, and were slave of the Serpents:
vvb pno12 xx vvi np1, c-acp d pp-f pno32 vvd pno31, cc vbdr vvn pp-f dt n2:
(138) exposition (DIV2)
1088
Page 195
15096
neyther murmure ye, as some of them murmured, and were destroyed of the destroyer.
neither murmur you, as Some of them murmured, and were destroyed of the destroyer.
av-dx n1 pn22, c-acp d pp-f pno32 vvd, cc vbdr vvn pp-f dt n1.
(138) exposition (DIV2)
1088
Page 195
15097
The apostle in this place very wittily fraieth vs away from incredulitie by the example of other, that is to saie, the old Israelites.
The apostle in this place very wittily fraieth us away from incredulity by the Exampl of other, that is to say, the old Israelites.
dt n1 p-acp d n1 av av-j vvz pno12 av p-acp n1 p-acp dt n1 pp-f n-jn, cst vbz pc-acp vvi, dt j np2.
(138) exposition (DIV2)
1088
Page 195
15100
because he woulde not beleue the promise of Helizeus the prophete, whiche he prophecied concerning the deliuerāce frome famyn to be at hande.
Because he would not believe the promise of Elisha the Prophet, which he prophesied Concerning the deliverance from famine to be At hand.
c-acp pns31 vmd xx vvi dt n1 pp-f np1 dt n1, r-crq pns31 vvd vvg dt n1 p-acp n1 pc-acp vbi p-acp n1.
(138) exposition (DIV2)
1088
Page 195
15101
This present fact threatneth also to the vnfaithfull the vengeaunce of GOD whiche shall fall vppon them that beleue not the promyse of God.
This present fact threatens also to the unfaithful the vengeance of GOD which shall fallen upon them that believe not the promise of God.
d j n1 vvz av p-acp dt j dt n1 pp-f np1 r-crq vmb vvi p-acp pno32 cst vvb xx dt n1 pp-f np1.
(138) exposition (DIV2)
1088
Page 195
15102
Therfore that we may not so wretchedly peryshe with them:
Therefore that we may not so wretchedly perish with them:
av cst pns12 vmb xx av av-j vvi p-acp pno32:
(138) exposition (DIV2)
1088
Page 195
15103
let vs caste the care of our lyfe on God, beleue his promyse, and loke for all good thinges at his mercyfull hand.
let us cast the care of our life on God, believe his promise, and look for all good things At his merciful hand.
vvb pno12 vvn dt n1 pp-f po12 n1 p-acp np1, vvb po31 n1, cc vvi p-acp d j n2 p-acp po31 j n1.
(138) exposition (DIV2)
1088
Page 195
15104
Ye haue heard (derely beloued) howe Christe euen of his owne free wyl was moued with fatherly pitie and tender compassion towarde the people, whyche folowed hym, to heare his doctrine,
You have herd (dearly Beloved) how Christ even of his own free will was moved with fatherly pity and tender compassion toward the people, which followed him, to hear his Doctrine,
pn22 vhb vvn (av-jn j) c-crq np1 av pp-f po31 d j n1 vbds vvn p-acp j n1 cc j n1 p-acp dt n1, r-crq vvd pno31, pc-acp vvi po31 n1,
(138) exposition (DIV2)
1089
Page 195
15105
and to se his miracles, and howe miraculously and meruailously hee fedde so great a multitude in the wyldernes, that hereby we shoulde haue a sure argumente and an infallible token of his fatherly care towarde vs,
and to see his Miracles, and how miraculously and marvelously he fed so great a multitude in the Wilderness, that hereby we should have a sure argument and an infallible token of his fatherly care toward us,
cc pc-acp vvi po31 n2, cc c-crq av-j cc av-j pns31 vvd av j dt n1 p-acp dt n1, cst av pns12 vmd vhi dt j n1 cc dt j n1 pp-f po31 j n1 p-acp pno12,
(138) exposition (DIV2)
1089
Page 195
15106
and so commytte our lyfe vnto hym.
and so commit our life unto him.
cc av vvb po12 n1 p-acp pno31.
(138) exposition (DIV2)
1089
Page 195
15107
Ueryly this so ready care and goodnes of Christ toward the people, oughte of ryght to moue vs, that we shold geue ouer our selues wholly vnto hym.
Verily this so ready care and Goodness of christ towards the people, ought of right to move us, that we should give over our selves wholly unto him.
av-j d av j n1 cc n1 pp-f np1 p-acp dt n1, vmd pp-f j-jn pc-acp vvi pno12, cst pns12 vmd vvi p-acp po12 n2 av-jn p-acp pno31.
(138) exposition (DIV2)
1089
Page 195
15108
This requireth of vs also the fyrst commaundement.
This requires of us also the fyrst Commandment.
np1 vvz pp-f pno12 av dt ord n1.
(138) exposition (DIV2)
1089
Page 195
15109
And that we should thus doo, we are prouoked with many and noble promyses of GOD, which he hath also confirmed with so many noble and notable miracles.
And that we should thus do, we Are provoked with many and noble promises of GOD, which he hath also confirmed with so many noble and notable Miracles.
cc cst pns12 vmd av vdi, pns12 vbr vvn p-acp d cc j n2 pp-f np1, r-crq pns31 vhz av vvn p-acp av d j cc j n2.
(138) exposition (DIV2)
1089
Page 195
15110
To ende, yf we worshyppe GOD with a true faith, and caste all the care of our lyfe vppon hym:
To end, if we worship GOD with a true faith, and cast all the care of our life upon him:
p-acp n1, cs pns12 vvb np1 p-acp dt j n1, cc vvd d dt n1 pp-f po12 n1 p-acp pno31:
(138) exposition (DIV2)
1089
Page 195
15111
thenne vndoubtedly wyll God geue vs all thynges that we haue neede of for the sustentation of this present lyfe,
then undoubtedly will God give us all things that we have need of for the sustentation of this present life,
av av-j vmb np1 vvi pno12 d n2 cst pns12 vhb n1 pp-f p-acp dt n1 pp-f d j n1,
(138) exposition (DIV2)
1089
Page 195
15112
and delyuer vs from a greate multitude of cares, wherwith the heartes of the vnfaithfull are continually mooste myserably vexed and tormented.
and deliver us from a great multitude of Cares, wherewith the hearts of the unfaithful Are continually most miserably vexed and tormented.
cc vvb pno12 p-acp dt j n1 pp-f n2, c-crq dt n2 pp-f dt j vbr av-j av-ds av-j vvn cc vvn.
(138) exposition (DIV2)
1089
Page 195
15113
For there is no surer nor more easy waye to get richesse, then to truste in God,
For there is no Surer nor more easy Way to get richesse, then to trust in God,
p-acp pc-acp vbz dx jc ccx av-dc j n1 pc-acp vvi n2, cs pc-acp vvi p-acp np1,
(138) exposition (DIV2)
1089
Page 195
15114
and with a faithful and constant mynde to looke for his blessynge, and to hope for to receyue of hym all thynges, wherof soeuer we haue nede.
and with a faithful and constant mind to look for his blessing, and to hope for to receive of him all things, whereof soever we have need.
cc p-acp dt j cc j n1 pc-acp vvi p-acp po31 n1, cc pc-acp vvi c-acp pc-acp vvi pp-f pno31 d n2, c-crq av pns12 vhb n1.
(138) exposition (DIV2)
1089
Page 195
15115
If we will not thus doo, then thorow our incredulitie shall we deserue the wrathe of GOD and haue our porcion with the Idolaters and hypocrites in that lake, that burneth with fyre and brymstone.
If we will not thus do, then thorough our incredulity shall we deserve the wrath of GOD and have our portion with the Idolaters and Hypocrites in that lake, that burns with fire and brimstone.
cs pns12 vmb xx av vdi, av p-acp po12 n1 vmb pns12 vvi dt n1 pp-f np1 cc vhb po12 n1 p-acp dt n2 cc n2 p-acp d n1, cst vvz p-acp n1 cc n1.
(138) exposition (DIV2)
1089
Page 195
15116
Whyche thynge GOD for hys sonne Christes sake turne awaye from vs, and make vs partakers of his glorious kyngdom, thorow the same CHRIST our Lorde:
Which thing GOD for his son Christ's sake turn away from us, and make us partakers of his glorious Kingdom, thorough the same CHRIST our Lord:
r-crq n1 np1 p-acp po31 n1 npg1 n1 vvi av p-acp pno12, cc vvb pno12 n2 pp-f po31 j n1, p-acp dt d np1 po12 n1:
(138) exposition (DIV2)
1089
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15117
To whom with God the Father and the holy Ghost be all honour and glorye bothe nowe and euer. Amen.
To whom with God the Father and the holy Ghost be all honour and glory both now and ever. Amen.
p-acp ro-crq p-acp np1 dt n1 cc dt j n1 vbb d n1 cc n1 av-d av cc av. uh-n.
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¶ Thus endeth the Postill vpon al the Gospels that be redde in the Churche thorow out the yeare on the Sondayes.
¶ Thus Endeth the Postil upon all the Gospels that be red in the Church thorough out the year on the Sundays.
¶ av vvz dt j p-acp d dt ng1 n1 vbi vvn p-acp dt n1 p-acp av dt n1 p-acp dt np2.
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To God the Father, to God the Sonne, and to God the holy Ghoste, whyche is one euerlastyng God, be prayse, glorie,
To God the Father, to God the Son, and to God the holy Ghost, which is one everlasting God, be praise, glory,
p-acp np1 dt n1, p-acp np1 dt n1, cc p-acp np1 dt j n1, r-crq vbz pi j np1, vbb n1, n1,
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and honour, for this wholsome doctrine, and for all his other benefites, bothe now and worldes without end.
and honour, for this wholesome Doctrine, and for all his other benefits, both now and world's without end.
cc n1, p-acp d j n1, cc p-acp d po31 j-jn n2, d av cc n2 p-acp n1.
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